A Grounded Voice, or some Discoveries offered to the view, with certain Queries propounded to the Consideration of the whole Army in England, Scotland, and Ireland, Officers and Common-Souldiers, Horse and Foot.  
WITH Certain Queries to the Anabaptists in particular that Bear any Office, either in Court or Army, under the present selfcreated Politic Power.  And thou profane wicked Prince of Israel, whose day is come, when iniquity shall have a● end. Thus saith the Lord God, remove the Diadem and take of the Crown: This shall not be the same: exalt him that is low, and abase him that is high. I will overturn, overturn, overturn it, and it shall be no more.  

To the Decreasing Army of O. Cromwell.  
Sirs! what are your aims and intentions? What are your persuasions? Are they, we shall live for ever insulting and domineering over our Brethren? Think ye, that the day of your visitation shall never come? Shall ye for ever plunder and none resist! Shall ye always hurry to Prison and none cry out violence and spoil: Will ye, who once was valiant against tyrants, now (cowardlike) uphold and maintain tyrants: If you will so, open your deaf-ears and hear what the Angel saith, you shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation, etc. Rev. 14.10. The night is far spent (haste, haste!) and the day's at hand! the shadows begins to fly away, the morning's ready to break forth; do not you see how Antichrist hath and is, and more shall be put to it to keep himself on the Stage, and 'tis because his night of ignorant darkness is almost gone, wherein he wrought because his works are evil, and will not abide the light of the Sun? Pray consider what you do! see ye not that the truth (which is strongest of all) gins afresh to justle Antichrist and to check him, and (ere long) will justle him into the Pit of Destruction? Amen.  
Friends, (Oh that you were the friends of Zion then would you rejoice!) what see you that's beautiful in your Masters, that you are so loath (or rather fearful) to change them? Can you (without an hard and seared conscience) maintain a man, who by cheating, lying, perjury, plotting, dissimulation and hypocrisy, have gotten himself seated into the Saddle of wickedness? Surely if you do, you are as much guilty as himself, and so will incur the same punishment with him and the rest of his partakers.  
Therefore remember that day which is at the door, the day of the Lords visitation, wherein you (as inhabiters of the old heavens and earth with your Kings, mighty-men, chief-Captains, etc.) will be forced to run to the rocks (or strength) of the mountains (Monarch's and Monarchies) crying, fall on us, fall on us! and hid us from the face of him that sits on the throne: It was wont to be your Masters that sat on the Throne; but now the case is altered, he (the Lamb) sits on the Throne, oh hid us from his face; for the great day of his wrath is come, and who shall be able to stand? Rev. 6.16, 17. What will become of your Protector in this day? where will be his strength? he's become helpless, and all his and your cry will be then in vain: For verily if you continue Christ's enemies till that day, it may be said of you as 'twas said of Korah, Dathan, and Abiram, and thereby Moses, if these men die the common-death of all men; or if they be visited after the visitation of all men; then the Lord hath not sent me. Numb. 16.29.  
These Queries was writ on purpose for the good and benefit of your souls and bodies, to see if you would yet hearken to the voice of God and live; and therefore we humbly beseech you for Christ jesus his sake, for Zions' sake, and for your souls sake, to hearken and give ear whilst the voice of pity cries, come freely and buy without money or prize, even wine and milk, the waters of life, Isa. 55.1. for this voice will not cry long in our streets: there is another Dispensation at the door, and the Doctrine is, Fear God and give glory to him, for the hour of his judgement is come, Rev. 14.7. Christ will no more beseech his enemies, but if they will repent so; if not, the hour of his judgement is com●, and every one that is found (in opposition to him) shall be thrust thorough, and every one that is joined to them, shall fall by the sword, Isa. 13.15. if you'll not repent, you shall be cut in pieces: Alas, alas! what a dreadful slaughter will Christ make among his enemies, All his garments shall be died in blood; his virtue is dipped in blood: Is. 63.1, 2, 3. Rev. 19.13. He will tread his enemies in his anger, and trample them in his fury: A battle will the Lord fight against his enemies with burning and fuel of fire: Isa. 9.5. Therefore come in, before this day come, for the Stone is almost ready to rise, it gins to struggle, and yet a little while, and it falls on the Feet of the Image, and breaks them to pieces; surely all that is Antichristian shall then be visited of the Lord of hosts with thunder and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire: Dreadful judgements indeed! Oh that we could but express unto you the nearinesse of the Time, and the dreadfulness of the judgements, and the unheard of execution then to be done upon Christ's enemies.  
Farewell.   

Grounds and Queries to the Army, etc.  
IN the last (and overturning) days when the Kings and Rulers (those Branches sprung from the old Dragon their root) of the old Earth shall hear the Declaration and Proclamation of the Decree of the Lord of hosts, to set Jesus of Nazareth hill, King upon the hill of Zion, as Judge, Ruler and Lawgiver, not only of his Church, but in and over the whole Earth, therein to reign and rule by his laws, And to break and dash in pieces (by and in his Saints, that Stone which is not in the hands of any Power of this earth whatsoever. Dan. 2.34.45.) the whole Roman Monarchy or Fourth Beast as now divided, bearing rule over the whole Earth: Either by Heathenish Emperors and Kings, or by refined Rulers; taking in the whole Kingdom of Antichrist, the laws of his kingdom, the makers of his laws, the pleaders of his laws, and the executors of them high and low, under what name or title soever: so as to leave no place for them, except the lake of fire and brimstone; the portion of the Dragon, Beast, and False prophet, with their partakers and dependants: when (we say) the Beasts, Kings and Rulers shall hear the Proclamation of this Decree; Then shall they set themselves with all the might and power the Dragon hath given them, and take Council, politic, cunning, and crafty-councel (it being the last game they have to play) against the Lord and his anointed; whom this decree proclaims King: David's now anointed, that's the reason Saul pursues him so hotly; crying, Let us! Let us! they're all for acting their cursed design of breaking the bands of Christ's Kingdom, and casting away (as a thing destructive) the cords or laws thereof; all this rage and fury is but to imagine a vain thing. Ps. 2.1, 2, 3, 6, 7, 8, 9 This also is the thoughts or vain imaginations of the little horn: fain would he change and put far off the times of this kingdom; these bands and change the laws or cords thereof, Dan. 7.2 5. He thinks also to change the time and laws of those three Nations under his Dominion. And therefore,  
Queries 1 Whether or no, your Rulers and Heads (who keep dark and hidden counsels of wickedness) be not those very Rulers (distinguished from the Kings of the earth by that title) that in this day take cunning and crafty council point black against the Lords anointed, his bands and cords against the very kingdom and laws of Christ Jesus, in and over the Nations; endeavouring thereby to set up, and firmly establish the kingdom and laws of Antichrist in all their usurped dominions, in opposition to the Lords?  
Queries 2 2. Whether the Lord that sitteth in the heaven doth not laugh at them for such folly and madness, as for a few worms, to set themselves against the great and mighty God? Hath not the Lord them in derision? doth not the Lord speak to them in his wrath? By his judgements that meets the designs in their very face, doth not the late judgements of destruction in Hispaniola, and thereabouts speak to them in wrath? Is nor the multitude, forsaken that flees before a small company? doth not the Lord vex and torment them in his sore displeasure? if so.  
Queries 3 Whether or no it be not dangerous, yea and very dangerous for you to continue any obedience to them; to execute any of their laws, or to receive any hire or wages from them, because 'tis the prize of blood; lest thereby you be found under this notion of a people imagining a vain thing (as to think the kingdom of Oliver Cromwell can stand against Christ's) and thereby become guilty of High treason against the great king of kings; and so (at his appearance) be dashed to pieces (with your Rulers) like a potter's vessel by him, or in the mean time be cut off and destroyed as your fellows in the late expedition?  
Queries 4 Whether or no your head Ruler, with his governments, that stands up over the three Kingdoms plucked up by him, be not that same little horn, that arises after and among the ten horns or kingdoms, subject to Antichrist, who is to reign for three years and a half, and therein to persecute the Saints; seeing he (above all his fellows, with more eagerness, greater stratagems, and subtler devices than any of his fellow horns) endeavours to change the times, and laws of Christ's kingdom, now ready to break forth in power and great glory, Dan. 7.8.11.20, 21.24, 25. and not only so, but hath changed the times of these Nation's deliverance, an● made them the ●●imes of his exaltation; and hath made null and void those laws, which pvided for the safety and welfare of England, Scotland, and Ireland.  
Ground. 2 When the time of Babylon's destruction is ready to come upon her from the Lord, the Lord will cause his people, those that shall not partake of her plagues (which are so dreadful to make a most full, absolute, and total separation from her, by coming out of her; by separating from all Powers, Persons and things, that are any ways Babylon sh, unclean, or Antichristian; Gods people must come out of, and departed from Babylon Civil, and Babylon-Ecclesiastical, Rev. 14.14. Jer. 51.6.45. c. 50.8. Isa. 52.11. 2 Cor. 6.17.  
Que. 1 Que. Whether or no you are not in Babylon, yea deeply in Babylon? in the very midst of her; listed under her banner, in opposition to those listed under the Banner of Jesus Christ the Lamb, whilst you daily obey the commands of her Powers, daily (almost) going about robbing and dispoiling your brethren of their goods and estates, because they will not pay taxes, nor contribute to the upholding of the kingdom of Antichrist; putting the yoke of bondage upon the neck of a free people, encouraging Priests and Lawyers to press the souls and bodies of the Lords people, whilst you are ready at hand to uphold them in those cruelties? If so,  
Que. 2 Whether or no you do not hereby endanger your very souls; seeing to departed out of Babylon is to save the soul; then whether or not to stay in her, be not to destroy the soul, Jer. 51 6.45. And if so? 3. Whether or no it should not now be your chiefest, greatest, and only care, to make a speedy and an effectual separation from and out of her, in obedience to that voice of the Lord, which sounds so loud in your ears now, by reason of the destruction coming forth; and speedily come forth of, and leave your cursed employments of acting for money in the Army, and so as fast as may be separate from her in all other points? Is it better (O soldiers! to keep the mark of this Beast in your foreheads openly, then to list yourselves under the Banner of Jesus Christ?  
Ground 3 When the Lord hath drawn his people out of Babylon, it's not for nought, but it is that they may act for him and his kingdom against his enemies, and the kingdom and power of the Beast: they must then wait on the Lord in the way of his judgements, Isa. 26. ●. as soon as the voice come out is accomplished, out comes the command, reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled, fill to her double, etc. Rev. 18.6. So that as soon as the Sts. are come out of Babylon, they must begin to destroy her; then her plagues of death, murmuring and famine comes upon her: and she shall be utterly burnt with fire. The everlasting gospel is preached, and the sword follows, and down goes Babylon, Rev. 14 7, 8.  
Quer. 1 Whether or not when once these judgements gins (if till than you continue your stand in Babylon) there will be any time of repentance either to you, or any in your dangerous condition, seeing you neglect to kiss the son before his anger is kindled? If so.  
Quer. 2 Whether or no you ought not with all readiness of mind and humbleness of spirit, acknowledge and confess before the Lord the evil of your way, and instead of following man, and doing his works and commands, follow Christ the Lamb whether so ever he goeth, doing his works and commands, though in opposition to the powers of the Beast, for so it must be?  
Quer. 3 Whether or no you can serve Christ the King of Zion, and men the Kings of Babylon both at a time? Can you have the mark of the Beast, and worship him and his Image; and at the time have the Father's name written in your foreheads, standing with Christ upon the Mount, singing unto him a new sing of Zions' praises? If not,  
Quer. 4 Whether or no you ought not to become an inquisitive people, enquiring earnestly by Faith for the true ways and paths of the Lamb, that you might become part of his company and followers? Ought you not to run too and fro for increase of your knowledge, Dan. 12.4. that so you might have a lot in the Kingdom of Jesus; that so ye may inherit all things and be the sons of God, Rev. 21.7.  
Quer. 5 Whether or no (if you take not this course) you will not be found in that miserable condemned number of slaughter, who shall hid themselves in the Dens and rocks of the mountains, calling for the mountains to fall on them (when alas th●ir breaking to pieces) and hid them from the face of him that sits on the throne? if in that number, what will become on you when Christ sits on the throne alone, and all men thrown down and laid in the dust? who'll hid you from the wrath of the Lamb? Rev. 6.15, 16.  
Ground 4 All those that willbe subjects of, and in the kingdom of the Beast, and trade within his domini●ns, whether they are small or great, rich or poor, free or bond, must receive a mark in their right hands (more close and private) or in their foreheads (openly and publicly, in the sight of all men, as not being ashamed of their professed obedience to the B●ast;) none being suffered to buy or sell, save those that receives this mark or the number of the Beasts name, which number is the number of a man, and is 666. Rev. 13.15, 16, 17, 18.  
Quer. 1 Whether or no you be prohibited trade under this Government of the Beast? Is there any lets or molestations offered unto you in your way by the Beast, or the Image of the Beast? Is there any breach of any of the Beasts principal laws on your parts, by words or actions? If not. Quer. 2 Whether or no in the very highest degree you have not the mark of the Beast in your foreheads, in an open show? Is not your obedience public to the view of all men; seeing you are freemen and no subjects in the dominion of Antichrist? If so.  
Quer. 3 Whether or no the Cup of the wrath of God will not be your portion? Will not this scripture be fulfilled in you; If any man worship the Beast and his image, and receive his mark in his forehead or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture in to the cup of his Indignation, and he shallbe tormented with fire and brimstone, in the presence of the holy Angels, and in the presence of the Lamb, and the smoke of their torment ascends for ever and ever, and they have no rest day nor night, that received the mark of the Beasts name? Rev. 14 9, 10, 11. chap. 19.20, 21.  
Quer. 4 Whether or no those now imprisoned under the notion of Railers, disturbers, seducers, giddy headed, etc. who are prohibited trade with the Beast, both in civils' and spirituals, because conscientious of their upholding and maintaining any power of his; be not the Saints and people of God contending for Christ and his kingdom, against the Beast and his kingdom? are they not in this particular part of the Witnesses of Jesus Christ, which the beast hath warred against and killed (so as to liberty and a public testimony) having disabled them from proceeding in the open bearing thereof? If so.  
Quer. 5 Whether or no you will not be found at their Rise and Ascention (which will be in a short time) among that rabble crew, upon whom great fear falls (their valour having left them) in regard of those judgements that then will unavoidably come upon them; will you not be swallowed up in that great earthquake in and by which such a perfect and complete number of the Antichristian party is devoured, Rev. 11.11.13.  
Quer. 6 Whether or no you do not, by retaining the mark of the Beast in your foreheads, put a stop to the work of the Lord in the world, as the Destruction of the Kings of the Earth, that wars with the Lamb, the overthrow of the  Empire, the fall and final overthrow of Rome, the consummation of the Turkish power, and the preparation of the way of the jews and Israelites to their own land? Do not you absolutely stand in the way of this work by sitting down and taking up your possessions here in Babylon, on this side Jordon: yea far before you come to Canaan, before you have a sight of the good land? If so.  
Quer. 7 Whether or no you shall not be trampled down, and run over, by the lion of Judah's Tribe, who is coming roaring for his prey, as mountains of opposition, in the way to his taking possession of the throns and kingdoms of the whole world, seeing he shall be as a Roe or young Hart (●n swift motions) upon the mountains of Bether or division, Cant. 2.17. that would divide between him and h●s kingdom? If so.  
Quer. 8 Whether or no you ought not to consult together, with the word of God, and consider what might be the most speedy and effectuallest way for you to be found worthy of escaping so great punishments? O●ght ye not to kiss the Son, lest he be angry and ye perish and to fear God, and that because th● hour of his judgement is come, giving glory to him and not to man, that so you might rejoice in his Highness. Psal. 2.12. Isa. 13.3. Rev. 14.7.  
Ground 5 30. January 1648. The Commons assembled in Parliament Ordered the Printing of an Act, which accordingly was printed, wherein was Enacted and Ordained that no person or persons whatsoever, do presume to proclaim, declare, publish, or any ways promote Charles Stuart (heretofore commonly called the Prince of Wales) or any other person to be King or chief Magistrate of England, or of Ireland, or of any the Dominions belonging to them, or either of them without the free consent of the People in Parliament, first had and signified, by a particular Act, or Ordinance for that purpose. It also was Enacted and Ordained that whosoever should contrary to that Act, Proclaim, Declare, Publish, or any ways promote Charles Stuart the son, or any other person to the King, o● chief Magistrate of England or of Ireland, etc. should be deemed and adjudged a Traitor to be Commonwealth, and suffer pains of death and such other punishments as belong to the crime of High-treason. Authority also was given by that Act to all Officers as well Civil as Military, and ●o all other well-affected persons to apprehend all such offenders, that they might be proceeded against accordingly. Now this act was never repealed, nor made null or void, but still remains in full force power, or virtue.  
Quer. 1 Whether or no those persons that did openly proclaim or gave advise or consent to proclaim O. C. chief Magistrate of England, Scotland, and Ireland, and all the Dominions thereto belonging, be not guilty of high treason as conspirers against the good of all the People of this Nation, (except their partakers, upholders, abettors and adherents) and also as breakers of those wholesome and good laws, made by the consent of all the People of the three Nations met, and assembled together in their Representatives, for their good and safety against Tyrants, Oppressors, proud Usurpers, Crown-wearers, Parliament-breakers? etc. Quer. 2 Whether or no you (the whole Army) whom the People in Parliament raised for their own defence against the Invaders of their Liberties be not all traitors to the Nations, in regard you uphold and maintain by force and violence, those that exalt themselves in a tyrannising way over the people, and in regard you have and do still protect and defend him by the power of your sword, those that proclaimed, and those that gave council and advise ●●n the very act, and have ever since stood by them keeping them from being apprehended by the well-affected people (seeing none else hath hearts so to do) according to law, to the end they might suffer the pains of death, deserved by them for such villainies? are not you (as it were) the legs of this Lion, upon which he runs among the people, hunting for the prey, which he devours so greedily, and so furiously? If so. Quer. 3 Whether or no it doth not behoove the well-affected people of all the three Nations, or of any part thereof, to join and unite themselves together, and so to stand up for their Liberties; seeing they are authorized, and required so to do by that act; so that they (in such an enterprise) shall not only have the laws of God (which is strongest of all) but also the laws of men on their side? Ought they not to apprehend, and cause to be proceeded against, such persons as proclaimed O. Cromwell as aforesaid, as traitors to them and the rest of their brethren in the highest degree? Nay further (in case you the Army) shall yet defend those known Rebels, and in case you yet continue as legs and supporters of the present Beast? Ought they not to proceed against you ●o suppress you, seeing you are turned to be their oppressors? Ought they not to cut off the legs of the Beast, and then pray what will become of the Beast?  
Ground 6 When the Army that was sent by O Cromwell came to Hispaniola, they landed eight thousand men, and in marching twenty miles many of them fell down dead, and the rest when they came to engage, fled when none pursued. The Army of eight thousand men did never see one hundred Spaniards in a body, and yet such a spirit of fear possessed your fellows that they fled, and these few Spaniards pursued and killed them till they were a weary; The Lord did exceedingly appear against them suitable to that in Judges the 5. and 20. For on the 24th day of April at night the Moon being four days old did shine (an impossible thing according to reason) till two of the clock in the Morning, to their great admiration; For that night the Spaniard killed divers of your fellows (the Moon gave them light to do it.) These passages are verified by Letters from the Fleet.  
Quer. 1 Whether or no that great and unheard of spirit of fear among those of your fellows, engaged in that design (blasted and cursed from heaven) which hath brought home (instead of golden-wedges, and precious things of the Earth) so many and great wedges of disgrace to every English soldier; Whether this was not on purpose to forwarn you of greater mischief and destruction to come upon you, for your mercenary behaviours, among your Brothers at home? Did not the Lord give this as a warning to you, and ought it not so to be taken? Doth he not speak to you with a ●●o●d and mighty voice by his Judgements from heaven? If so. Quer. 2 Whether or now you ought not with a willing and thankful mind hearken to his voice, and according to the will of the Lord therein not be found acting or employed in any such, the like, or the same design afresh? Ought you to be hurried as a company of Dumb, and ignorant sheep to the slaughter? Ought you not rather to be found acting in some more noble, and good design, wherein you may find the presence of the Lord (as heretofore you used to do) which may make your Enemies fly and tremble before you, as you, or some of yours have done; Two Thousands (or neareupon) of whom hath lost their lives by sword, and sickness as a plague? Quer. 3 Whether or now O. C. be not guilty of all this Blood of your Brothers shed by his means beyond the seas in the late undertaking seeing he drove them into the Net of the Fowler, and into the snare of the hunter? The Scribes and Pharises was guilty of all the Bloodsheed from Abel to their days, though not actually spilt by them; Is not O. C. guilty therefore of all this Bloodshed by his means and devises to the dishonour of Englishmen? If so. Quer. 4 Whether or no you or any the good and well-affected people of the Nation have not sufficient call and warranty, by the Laws of God and men to proceed against him as a murderer and account him no otherwise; Lest you partaking with him in his sins, partake with him in his plagues, and punishments also; For it is lawful for you to defend a Murderer? If you think it is, defend him? till you and he be swallowed up with God's vengeance, when you would give all the gold (if you had it) that Hispaniola and the Indi●'s afford for a little of your vain past-time to repent? Therefore Oh Army remember from whence thou art fallen, and repent, or I come quickly, saith Christ, the only lawful King and Protector, Rev. 2.5. which coming will be with fire to Apostates.  

CONCLUSION,  
The Dreadful King, the mighty God of Wonder,  
Against Apostates doth begin to Thunder.  
He hath set open his great Armoury,  
The host of Cromwell shall before him fly.  
Great multitudes of slain there will be sound.  
They'll all fall down at heavens angry found.    

Some Queries offered to the view and serious consideration of the ANABAPTISTS.  
Ground 1 The principles of Religion, and the principles of an Antichristian Court, are inconsistent the one with the other, for the persons that is commonly employed (their offices being hellish, vain, and wicked,) in such Courts are either lose, idle and profane, or else cunning and hypocritical and full of dissimulation, in which regard they are most fit for the designs of their Masters: for a man that is conscientious, that makes any conscience of his ways willbe checked by his conscience, and conscience will at one time or other utter itself: Such persons therefore are unfit for Courtiers, and 'tis well they are so: This makes the present Court to swarm so thick with Cavaliers, wicked, ungodly, vain, profane men, and also with Hypocrites, Politicians, etc. and so little with honest, godly, conscientious men.  
Quer. 1 Whether or no it be not dishonourable, and a great deal below that great and strict profession, which you make of the name, way, and cause of Christ; and a dishonour to to the name of God, for you to hold any Place, Office, or employment in, or belonging to the present Court?  
Quer. 2 Whether or no O. C. with the rest of his vain & politic courtiers (according to their principles before named) do not aim and design (when they shall think themselves, more fast and secure, in their seats) to reject and cast you out from your present offices and employments of Court-honor and profit, with and among them? If so.  
Quer. 3 Whether their main end and Design (in retaining you at present) be not selfish, and base, with you, to serve their own ends and purposes, and then to cast you of like fools, thinking by their retaining you at present, to cloak and cover their designs, and to breed thereby good opinions of themselves in the Churches, and among your other Friends, knowing that you are a people that (if your eyes be open) will not sister the wrack and loss of your lawful and r●ghtfull privileges, had you not therefore better withdraw now with honour and some credit, than hereafter be turned out with dishonour and disgrace?  
Ground 2 As Principles of Religion are in consistent with Principles of Court; so are they with tho Army, whose standing is of, from, and by the Court: this appears 1. by that discourse (if true) which O. Cromwell had with a Scotch Lord, one Twidle; where you are brought in as in-lets to the designs of our new Courtiers, as appears by those Queries writ by a wellwisher to the Anabaptists prosperity, etc. 2. It appears by that spirit of inveterateness, and maliciousness in the Army against the Anabaptists, for proof whereof, take the passage of a Letter from Hispaniola. Some of these wretches saith the Author, meaning the remaining feeble men of the Army sent thither, who seeing the hand of God visibly against them, was thereby enraged) are extremely mad against the Lord and his poor people, that they have sworn, that if they knew there were an Anabaptist, they would be the death of him, etc.  
Quer. 1 Whether or no you in your present estate be not in apparent hazard of your lives and estates, liable to the malice of the wicked and profane soldiers of this Court, if ever you light into their Power: where hatred lodgeth, malice resteth, and will break forth when she can possible? If so.  
Quer. 2 Whether or no (in the name and presence of the Lord, we put this question) you ought not to withdraw from, and have nothing to do with the present Court, and also the Army, and return and seek the face of the Lord, and repent, and do your first works, Rev. 2.5. That so you (returning) might discern between the righteous and the wicked, between him that serveth God and him that serveth him not, Mal. 2.18. that so you might perceive their evil ways and eschew them?  

Conclusion.  
We desire you for Christ's sake to turn to these Scriptures, and seriously and solemnly consider, and meditate upon them, seeking the face of the Lord in that work, for wisdom and understanding therein: Rev. 18.4. 2 Cor. 6.17. Jer. 51.6.45. chap. 50.8. Isa. 52.11. Numb. 16.21. Gen. 19.15.22. Exo. 33.16. Isa. 48.20. etc. The Lord teach you his mind in these, and take you up into the Mount, and there reveal unto you the Salvation and Redemption of whole Zion, and the Destruction and Overthrow of Babylon now near approaching, even at the door.    
FINIS.