Cornell university libraries ithaca, n. y. 14853. JOHN M. OLDSf LIBRARY Cornell University Library The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924101956997 MEMOIRS HENRIETTA CARACCIOLO. (2yi^//;' ,oji(lori4:i'ii.-iraB™tJc'>M''!-'^ MEMOIRS HENRIETTA CARACCIOLO, OF THE PllINCES OF FORINO, EX-BENEDICTINE NUN. Votum feci, Giatiam accepi. FROM THE ITALIAN. A NEW EDITION, ij'^ LONDON: li»!hl..- EICHABD BENTLEY, NEW BUELINQTON STEBET 1865. LOKDON,: PRINTED BY W. CLOT^'ES AND SONS, BTAWFOED STREET, AUD CUAaiKG CEOSS. TO THE READER. My sole aim in writing these Memoirs has been to confirm, as far as lay in my power, with argument drawn from fact, the opportune and just decree of the Italian Government in the suppression of Convents, and to disabuse the minds of those (if haply any such remain) who deem these places the repositories of all the religious virtues. That the class of persons immured in them is one useless to society all know ; but that is not enough. I have proposed, by unveiling the intimacy of their lives, to exhibit this class as even baneful to it — as representing a class of ideas in opposition and hostility to the ideas not only of men distinguished as the thinkers of the age, but those already rooted in the public and general opinion. Had the Cloister never existed, we should not have had the countless instances of the young immured in inaccessible prisons through the heartlessness of selfish vi TO THE READER. parents or the persuasion of the confessor — young life cut off from all earthly aflPections, and, in sad repent- ance of a vow, sinking into a premature grave after a most unhappy existence. I am aware that the number of the partisans of Monachism, both clerical and laical, amounts to no mean cipher; and I am prepared to hear, in their objection to this, that if the above were true, a part at least, if not all of these, would avail themselves of the liberty now at their disposal, whilst in these southern provinces of Italy we may observe the contrary. To this 1 may reply, that the principal, if not the only, solicitude of the confessors of these unhappy victims being to demoralise and contract their minds, implanting maxims which certainly are not those of the Gospel, painting a dark abyss beyond the cloister walls, and denouncing the wrath of Heaven and the thunders of Rome as ready to break upon the head of such as should seek or desire to pass from them — can it be wondered if, under such nurture and discipline (in many cases from earliest infancy), the narrowed, the enfeebled mind should shrink superstitiously from TO THE READER, VH a freer air of heaven and the contact of more humane influences ? The facts which I narrate belonging to our own day, I cannot well be taxed with exaggeration when it will cost so little to arrive at the truth. I cite date, and place, and person ; it lies within the power of all to verify these. I have chosen rather to suppress much — to have left in the shade many a recital not unworthy of being drawn into clearer light. The loss is entirely my own, having not unfrequently deprived these Memoirs of the advan- tage of that colouring and dramatic relief which would have made them more attractive. To this I was lu-ged by respect for the memory of the dead, for the sake of those who still survive, and frequently for what was due to myself. Henrietta Caeacciolo, Castellamare {Naples), 1864. CONTENTS. Chap. Paob I. — Eably Yeaks 1 n. — FiRflT Loves 7 in. — Jealottst 16 IV. — M0TJBNIN& 30 V. — The Cloisteb 35 VI. — ^Deseetion 49 VII.— "Their Eeverences" 68 Vin. — Scenes and Customs 79 IX.— The Bell 108 X. — The Pbofessioit 130 XL— The "Chabitt" OF Nuns 146 Xn. — Theib Povbbty and Humility 154 Xin. — Insajstity OP Nuns 164 XIV. — Convent Thieves 187 XV. — Acolytes 196 XVL— Chiabina 207 XVn.— Cabdinal EL4.EI0 216 XVm.— 1848 236 h X CONTENTS. Chap. Pack XIX. — The " Consebvatoeio di Costantinopoli " .. 248 XX.— The " Annunziata " OF Capua 266 XXL— The Arrest 281 XXII. — The " EiTiRO DI MoNDRAGOXE " 295 XXIII.— A Brief Eespite 327 XXIV.— Spies 337 XXV,— Liberty 352 HENRIETTA CARACCIOLO. CHAPTER I. EARLY YEARS. It Is from no desire to vaunt a distinguished descent, but as the duty of a narrator, and to show by what means the native aristocracy were debased under the Bourbon rule, without a corresponding advantage to the other classes, that I mention that one of the oldest and most distinguished families of Naples is that of Caracciolo, to which I have the honour to belong. My father, the second son of Gennaro Caracciolo, Prince of Forino, was born in 1764. He was destined to the career of arms ; the portion of younger children under the law of primogeniture which existed at the period at which he came into the world, being but a scanty one. At forty years of age he married a young lady of Palermo, who had hardly reached her four-, teenth year. Theresa Cutelli (such was the maiden's name), aflep B 2 HENRIETTA CARACCIOLO. having borne him four other daughters, gave birth to myself on the 17th February, 1821, and I was chris- tened Henrietta after a sister of my father — a Bene- dictine nun — one of the innumerable sacrifices which my race had consecrated to this Order. I was born iu Naples, in the palace of my ancestors, a few weeks before Italy and Greece — these two realms of the antique civilization — had raised their fronts with the hope of independence ; and was but three months old when I was taken to Bari, my father, who had now attained the rank of Marshal, having been appointed to the. command of that province. I remember as distinctly as if it had occurred but yesterday a circumstance which befel me in that city when I had but just completed my third year. My family, having been invited to a masked ball, took me also thither, dressed as a little peasant-girl. Sleep soon took possession of me, and my mother, enveloping me in a shawl, delivered me to the footman to be taken back to our residence and to be consigned to my maid. The ball continued long and vdth great gaiety. At its termination my mother asked for the servant, to inquire whether I had wakened or had cried by the way — he was not to be found, nor had any one seen him return. My parents, in considerable agitation, sent forthwith to our house to learn what had become of me and the domestic, but the answer brought back was that no child had been delivered to the maid. This only EARLY YEAES. 3 served to increase their consternation. My father flew back himself' to the house, and, breathless, heaped question upon question, the woman still persisting in asserting that she had seen no one return. This intel- ligence put the crowning point to the general agitation, and all the members of the family present, together with such relations and friends as were also there, immediately set out in pursuit of me. Then com- menced a search of indescribable confusion and bewil- derment, an endless passing and repassing over the same ground — all in vain. Finally it was suggested to change the beat : and having then wandered about for some hours, the pursuers came upon a low drinking- house, the door of which stood ajar, the uproar within betokening a debauch. Pushing the door open, the party found me extended upon a couple of chairs, im- mersed in the most profound and calm sleep, whilst the servant, in a state of intoxication, was engaged in a brawl with the companions of his debauch. The pre- cipitation with which my mother seized her anxiously- sought property awoke me. The strange scene in which I found myself, the voice of my father, who had seized the untrustworthy messenger by the throat and had burled him to the ground, have deeply graven that wakening on my memory. And this is the first, the earliest remembrance of my life. After a residence of four years in Bari, a telegraphic despatch summoned my father suddenly back to Naples^ B 2 4 HENRIETTA CARACCIOLO. The Bourbons ever marked their acts by that sudden and mysterious terrorism which has made the name of the Council of Ten so formidable in history. My mother with ourselves followed immediately afterwards, by his direction, and in the escort of one of his friends. We travelled by post, to reach the capital with more expedition. It was on the third day of our journey vfhen my mother became aware of a deathly paleness which overspread the face of the officer appointed by my father as our companion. Anxiously she inquired what ailed him ; he replied that he felt very ill. A few instants more, and, leaning from the window, he vomited a torrent of blood. In such deplorable circumstances, and with the prospect of seeing the sufferer from one moment to the other become a bloodless corpse, we were constrained to continue our journey to some village, that we might procure him the aid his state re- quired. All efforts and remedies proved vain — the unfortunate man did not live to see the close of that day. Arrived in Naples we found my father in sore dejec- tion. Without assigning any reason this capricious and unjust government had placed him on the reduced list ; and it was not until much later, and after considerable pains, that he learnt that he had been privately accused of disaffection. He sought an audience of the king EARLY YEARS, 5 Repeatedly; but Francisco I., who was then on the throne, and not less odious and remorseless than his father, was inexorable. We were reduced almost to indigence, for his pay (that of a fourth class) hardly sufficed for the most Urgent wants of so large a family. We passed three long years in this penury — three years of pinching want. Finally, having been restored to active service, my father received the appointment to the governorship of the province of Reggio, to which we immediately proceeded. It was the 15th October of the year 1827. We had taken our passage for the port of Messina on board of an English brig, and were much dismayed at receiving the summons of its commander to embark at the moment that a furious gale, accompanied by showers of' hail and by lightning, threatened annihilation to every vessel in the bay. The remonstrances of my parents availed nothing with the determined captain, and we passed a night of extreme peril, of terror, and suffering. This persistance of the Englishman in putting to sea in such a tempest seemed inexplicable to my father ; and, having expressed to him his astonish- ment at this hazardous act, the imperturbable seaman laid before him a paper, on which was traced a routine of trips which he should yet make before reaching London on New Year's-day, " For there, and on that particular day," added he, " I have engaged to many a 6 HENRIETTA CARACCIOLO. young lady to whom I am tenderly attached ; and all the elements let loose together on me shall not deter me." Laughter and indignation struggled for the mastery with my parents ; they laughed to hear an impassive Englishman express himself with such warmth on the subject of his passion, and they were enraged that this man should have exposed our lives to a cer- tain danger for a caprice of his own. Another brig, emboldened by our example, had followed us ; but, less fortunate than ourselves, had been obliged to throw its cargo overboard, and arrived, bearing the corpse of a woman who had died from extreme suffering' and terror. Our reception in Calabria was most flattering. Four carriages conveyed our family to the sumptuous palace destined for my father. The charming aspect of the place, the gay company, and Calabrian hospitality made us in a few days forget the suflerings of the three past years, even to the sinister howling of the tempest ; so easily are the early woes of childhood eflaced. I did not foresee then the storm and the woes which awaited me. FIRST LOVES. CHAPTER II. FIRST LOVES. Eight years of uninterrupted uniformity now suc- ceeded ; the amusements of childhood, the requirements of our education, occupied the day, whilst the reunion of a cultivated Calabrian society, together with the military, brought it to a pleasing conclusion. In the course of these eight years my three elder sisters were married, and there then remained myself and another, who was my senior by one year, my ill- fated sister Josephine, who died early. My health up to this period had always been most delicate. Of highly nervous temperament, pallid and of slender form, gifted, too, with an inordinate and yet fatal sensibility, I gave no promise of reaching the pro- portions of a strongly-constituted organisation. When, however, I entered my fourteenth year, my figure ex- panded ; to the sallowness of my cheeks succeeded a healthy colour, which seemed all the more deepened 8 HENRIETTA CAEACCIOLO. from the natural dark tone of my complexion. Un- fortunately (if we may apply such a term to love), with the development of the hody came the precocious ad- vancement of the heart. The undisturbed serenity of childhood vanished at once. Sleep no longer brought its restoring balm. I felt a void within — a void emi- nently painful, which I desired to fill with the possession of an object as yet vague, indistinct, undetermined by myself. A look, a word sufficed to disturb the uniform beating of the heart — to make me think I had inspired a sentiment akin to that which I felt myself Then Would come the disenchantment — ^that look had been directed at random, that word had been uttered in mere politeness, without any participation of the heart in its meaning. Severe beyond measure was our bringing up on the side of my mother. We were frequently and in the most capricious manner forbidden by her many acts of the most innocent character. She meted out rigorously the hour we were allowed to remain on the balcony during the promenade, and any transgression of this order was visited with the utmost severity. But who does not know how rebellious against disci- pline are the aspirations of the heart at fourteen ? — " . . . . Ben sa il yer ohi rimpara Com' ho fett' io con mio grave dolore ! " The last of my joyous, my careless days, expired on FIRST LOVES. 9 that very balcony. Amid the crowd of loungers which filed past beneath our windows I had observed a young man of unusually attractive appearance. He passed and repassed several times during my stay there, and I could not help fancying that I myself was the " lode- star to his gaze." I summoned my maid, who as a native of Reggio was likely to be informed, and, pointing him out to her as he was leaving the promenade, asked her if she knew who he was. She replied that it was Signor Carlo , the eldest son of a numerous family, not rich, but in easy circumstances. From that moment I thought but of the hour when I could again take my place on the balcony. I longed to see once more the object which had filled my thoughts since the previous day. The hours of the night seemed endless — the day which followed, oh, how long ! The moment came at last, and indescribable was my pleasure as I beheld him again. Our eyes met, and I became crimson. He observed my confusion, and a slight smile passed across his lips. Raising his hand slowly to his hat, he saluted me. What rashness was mine ! I answered it all con- fusion, " tutta tremante." I stepped at once from the impersonality of childhood to the consciousness of an expansive individuality. From that hour peace left me — to work was weari- ness — my lessons became intolerable. I lived only for 10 HENRIETTA CAEACCIOLO. the scanty hour it was permitted me to sit on the balcony. Every day he passed by our house. To see him — to return his salute — was more than existence to me. Many months passed thus, during which the demonstration of om: love did not pass the bounds of looks. He manifested a desire to see me often, and everything about him seemed marked by sincerity; only — I heard of no communication to my parents — on the contrary, it seemed as if he were anxious to conceal our attachment. Opposite to ours was a palace whose first story had been unoccupied for a long time. One morning I saw from the window a quantity of furniture which was being carried into it by porters. Curiosity to know who were to be our new neighbours made me return later to the same place. I then saw Carlo on the balcony. Why does he leave his own family ? was my first thought : perhaps to be near me — to see me oftener. He withdrew within, and by a gesture asked if I loved him. I nodded an aflBrmative. On that evening a number of our friends had assembled in the drawing-room, and in the conversa- tion of some young men close to me I heard his naine pronounced. I listened — I was, however, only able to seize the words " that he had ceased to reside with his family to be quite alone with his bride." This last word appalled me ! but, though I strained my attention to the utmost, I could not catch another word of their conversation. FIKST LOVES. 11 My love only increased under this frequency of seeing him; for, eluding the vigilance of 'my mother, I would run to the window on every opportunity ; ever in the belief that the bride of whom they spoke was no other than myself. Full of the delicious deception that Heaven had created him for none other than myself, how many and what projects of future happiness did I con- jure up ! Is there in the heart of the enamoured girl a day more ardently sighed for than that of her bridal- morn ? That which the term " future " sounds in the ear of religion and philosophy is to the impassioned girl contained in the mystical word " marriage." My maid, observing me on one of these occasions, ran into the room to me crying — " Oh, Signorinaj what are you doing? Come away from the window ! that gentleman is going to be mar- ried in a few days ! " "You are quite mistaken," I answered, conscious that I became deadly pale. " It is impossible ! " and turning towards him, I asked him, by a sign, if he loved me. The reply was an affirmative. " You see," I exclaimed, turning to the maid, " you see you are mistaken." " No, no ! I am not mistaken. You are a child — you do not know what men are capable of As surely as this day is Sunday, Signer Carlo is to marry another lady within a month. My mother asked Signor Carlo 12 HENRIETTA CARACCIOLO. himself if the lady was to be the Signo'rina Caracciolo, and he answered, No ! that the Caracciolo was well enough, but that she had very little money ! " Without replying I shut the window and withdrew. I felt as if my heart would burst. Tears came at last, and I wept the hvelong night, as those weep who learn to know the world 'at the expense of disenchantment. Is there a woman who has not loved ? Such a one, were all the wisdom of Plato and Aristotle infused into her mind, would yet know the world but by half- It was soon announced to me that he passed the whole of his time at the house of his future bride, and that it wanted but a week to the marriage-day. This filled up the measure of my despair — the commotion brought on a fever, which lasted a fqrtnight. My miud became somewhat calmed. With my own hand did I place the funeral stone on the grave of my passion, and grave the word " forget" upon it. Let those maidens whose sound education has never made them see in the lover aught but the future husband, imitate my example in this. Carlo's image never found place again within my thoughts, except under the semblance of some dramatic personage, the fictitious vicissitudes of whose existence had moved me in some theatre at no distant period before. One evening, towards the close of this illness, at an advanced hour, the sound of several carriages stopping FIRST LOVES. 13 near our door struck me — " What is this noise in the street, Antonia ? " I asked. " Is the bride coming ? " " Even so, Signorina ; she has just arrived, accom- panied by her relations." I started as with an electric shock. " When did the marriage take place ? " " This very evening." I laid my head on the pillow again, and was silent Several months had now passed over since the above occurrence had taken place ; my mind during that period had recovered a perfect calm after the commo- tion it had received from the treachery of Carlo. I could now behold, with the utmost indifference, the same man beside his bride. My mother had by this time given birth to two more daughters; their care served as an occupation and a distraction to me. The Calabrian youth, by temperament lovers of gaiety, were full of the occupation which their masks and costumes gave them during the carnival of this winter of 1839. Our house was ever," during this season, thrown open nightly with music and dancing, and a crowded assemblage never failed to pass these festive hours there. On one of these evenings my father received the visit of a gentleman who had been lately appointed to a civil situation in the province. He came accom- 14 HENRIETTA CAKACCIOLO. panied by his son, a young man apparently of some twenty years. This youth, whose name was Domenico, never once withdrew his gaze from me during the whole period. of the visit. Not, strictly speaking, handsome ; his eyes, of admirable conformation, possessed that singular power of fascination which has the effect of magnetism. Was he conscious of this power? he who thus with such tenacity " held me with his glittering, eye." All I know is, that under this fascination I experienced a trouble, a state of being ill at ease, a singular and still increasing disturbance of the whole system. I tried change of position, conversation, abstraction of every kind, but in vain ; those inexorable eyes pursued me everywhere, drew me without resistance to them- selves, and seemed to deprive me of all volition. On the day following I again saw him — in the .even- ing likewise. I could hardly move a step afterwards that I did not encounter him and observe his anxiety to follow me and evince his admiration for me. " Dost thou then think that all men are of the same composition as Carlo?" whispered a voice within me, in caressing tones. " No ; they are not all of the same feather. If the maxim be true that lealty in love is rare, and few are those who find it, still the existence of the virtue is proved by thy own sincerity ; and it will be enough to make a second trial to prove it. A gaze which possesses the power to disturb thee to FIUST LOVES. IS thy very innermost, may it not be the messenger of love and pity? " Heated by my imagination, my heart warmed anew, whilst reason, subjugated by my feelings and stripped of every resource, was silent, leaving the soul naked to the fascination. 16 HENRIETTA CARACCIOLO. CHAPTEE in. JEALOUSY. In allusion to the traditional system of demoralization by which the late fallen petty despots of our peninsula were wont to corrupt the lives and manners of their subjects, it was a saying of one of the acutest and shrewdest of German critics, not long since summoned from the field of letters, that the " Maestro " Gioacchino Rossini was the only statesman in Italy. Heine thus defined the instincts of the Latin race with a depth of insight which he failed to employ in the examination of the German character. He resided in Naples, and closely studied the overwhelming preva- lence of " melomania " in the Neapolitans. It was also a saying that any crowned head a dis- ciple of Macchiavelli could have governed " comme il faut " the people of Southern Italy with three F's — Festa, Farina, Forca — with Balls, Bread, and the Gallows : the Gist for his nobility, the second for the JEALOUSY. 17 lazzaroni, the third for bearded liberals. Bread was a scarcity now and then, but the fete and the gibbet have amused the Neapolitans without any dearth. The " Festa," the primary and constituent element of Bourbon rule, may be divided into three species — the sacred Festa, the court Festa, and the profane Festa. It was again subdivided into five principal secretaries of state, viz. ecclesiastical solemnities (in- separable from saints, prodigies, and the pyrotechnic art), balls, theatres, concerts, and the carnival. There were gala days, in which, if the prince in his palace danced, every faithful subject who was not a reverend or gouty was called on to put his legs in motion. And during the last days of the carnival, when His Majesty having donned his mask and costume, mounted his gilt car, and thrown' right and left of the Toledo the abund- ance of his royal munificence in the form of sugared shot, what an honour it was for every loyal and devoted subject to receive full in the face at least one charge of that grape in commemoration of the bombardment which saved Naples, the throne, and the Church, from the infernal pestilence of liberalism ! Provincial "bon ton" consisted in a servile imita- tion of the corruption of the metropolis. As I have said, the Calabrian youth (infected too with the fatuity which varnished over the iron rule of that period) were wholly occupied in the consideration of their carnival costumes, and our house never failed 18 HKNRIETTA CAEACCIOLO. to attract a gay and crowded assemblage from which Domenico never absented himself. My mother had perceived his attentions, and she now reproved me sharply for corresponding to this affection. After the lapse of a few days the grandfather of Domenico presented himself at our house, and formally made a demand of my parents of my hand in marriage for his grandson. They naturally asked why his father had not come to make this proposal. The grandfather candidly replied that, Domenico's father not approving of the union (as he had another wife in view for him), he himself, urged by the entreaties and even tears of his grandson, whom he loved affectionately, and whom it was his intention to constitute his heir, had undertaken the charge, telling his father that he wished Domenico to have the wife of his choice, and ultimately hoping to acquire even his consent to it. This equivocal proceeding only added to the violent antipathy which my mother had always conceived for Domenico. My parents could not agree to such a marriage, wanting the sanction of the father — nay, would even feel bound, should the young man seek to gain an interview, to prohibit him entering the house in future. Neither my father nor mother ever communicated to me this offer of marriage which they had received. I learned it later from a friend of Domenico. This JEALOUSY. 19^ latter then essayed all the means which his ardent love for me suggested to influence his father's decision, but having exhausted all, the most affectionate and con- vincing, he found him still inexorable to his entreaties and even tears. Some days passed over during these events, and when I saw him again he bore visible traces of having suffered intensely. He had come to our " reunions " as usual, but had avoided directing his attentions exclusively to me. On one occasion, however, he had unfortunately seated himself on a chair on which my feet were resting — thinking that my mother could not take umbrage at this act, as she was seated close beside me, and could be privy to any conversation or act between us ; but she, who was only seeking for some excuse to keep him away, found in the action a transgression of her order and a sufficient pretext for forbidding him the house. Long and severe was her admonition to me. She accused me of disobedience in persisting to love a per- son with whom neither she nor my father could approve an alliance. She pointed out what she had (equally with myself) observed in him, a strongly jealous dis- position, and the continual pain which this caused me. This trait in the character of Domenico was a per- petual martyrdom to me. It was enough that any young man should sit beside me but for a moment, or utter an indifferent word to me, — ^I could see the expres- sion of his countenance transformed fearfully ; his eyes C 2 20 HENRIETTA CARACCIOLO. became bloodshot, and the movement of his quivering lips seemed to form and convey a terrible reproach or threat to me. Debarred from all means of communication, it was impossible to enter into explanations. It would have been most diflBcult for him to convey a letter to me ; and the vigilance of my mother made it absolutely impossible for me to make an answer to it. Thus, having intimated to me through a friend that if I really loved him I would not dance, how was I to satisfy him ? I sat down to the piano instead. My mother approached — "This is some prohibition you have received from your lover," she cried. " Take care ; I do not permit these whims. Get up and dance." I was constrained to obey. Domenico was furious, and I found myself in a posi- tion of painful embarrassment, to which I could see no issue. My father, a man of unparalleled kindness of heart, had intrusted the bringing up of his daughters entirely to his wife, and never interfered in her decisions, sup- posing them always to be just. During this state of things a circmnstance relating to this embarrassing position of mine occurred which I do not wish to pass over in silence. Messina, situated as is known at twelve miles' distance from Reggio, and separated from it by that strait which in the hour of storm makes the boldest seaman quail. JEALOUSY. 21 Keeps with great pomp the 15th August (the Feast of the Assumption), together with the two preceding ones. This festival, a mixture of the sacred and the profane, of the ridiculous and the harbarous, is the great attraction of all the neighbouring populations, as well as those of the Calabrias. Amongst many other objects of a grotesque or ridi- culous character, which form the prominent feature at this religious concourse, are two gigantic figures, male and female, composed of pasteboard, and mounted on horses equally enormous, and of the same material. These hideous monsters, dressed for the occasion in some showy and coarse fabric, but always representing the prevailing fashion of the day, occupy the comments and ecstatic admiration of the crowd on the Piazza del Arcivescovado. Two men of the populace, covered with the skin of a camel, called by the people " blessed " (I know not why), make a round to vendors of every de- scription of goods, who, as an act of devotion, put each into the mouth of this object some article of that in which they deal. This donation is stowed away on the instant in sacks, with which those within are furnished, and which they take care not to leave behind them ; the collection being supposed to be devoted to the expenses of the Festa. The most striking object, however, of these solemnities consists in the following proces- sion : — A colossal car is dragged by a long team of buffaloes 52 HENRIETTA CARACCIOLO. through the irregular and ill-paved streets. Upon this are erected a great variety of objects, such as the sun, moon, and principal planets, set in rotatory motion, and diminishing proportionably in size as they approach the summit of the structure. This erection is in itself really imposing ; sumptu- ously decorated, and put in movement in honour of her who gave birth to the God of Charity. But its functions recall to mind the famed car "of Juggemauth, or the nefarious hecatombs of the Druids. The heart sickens at sight of it, and it is difficult to refrain from crying shame upon the horrible barbarity; for, bound to the rays of sun and moon, to the circles forming the spheres of the various planets, are infants yet unweaned, whose mothers, for the gain of a few ducats, thus expose their offspring, to represent the cherub escort which is supposed to accompany the Virgin to heaven. When this huge machine has made its jolting round, these helpless creatures, guiltless of every reproach but that of being the offspring of brutal mothers, having been whirled round and round for a period of seven hours, are taken down from this fatal machine, already dead or dying. Then ensues a scene impassible to describe — the mothers struggling with each other, screaming, and trampling each other down. It not being possible, on account of the number, for each mother to recognise her own child among the survivors, onj3 disputes with the other the identity of her infant, JEALOUSY. 2S amid a stonn of imprecations and the lamentations of the more afflicted, joined to the deafening derision of the spectators, and the hooting of the mob. Numbers are thus changed in the confusion. The less fortunate mothers, as they receive the dead bodies of their infants, often already cold, rend the air with their fictitious lamentations, but consoled with the certainty that Maria, enamoured of her child, has taken it with her. into Paradise. Comforted with such a conviction, they enjoy them- selves in making merry with the women of the neigh- bourhood until the whole of the money so obtained, the " price of blood," is dissipated, never doubting that the priesthood will furnish additional aid in memory of their little ones thus gloriously received into Elysium. •This Festa, then, a manifestation of one of the above- cited Bourbonic F's, was close at hand. A large circle of our friends, together with my father and mother, agreed to pay Messina a visit. The com- pany consisted of forty persons, and it was arranged that we should all lodge in one house. I was in great agitation, picturing to myself what disastrous news the intelligence of this amusement would be for Domenico — an amusement which must have placed me in close proximity with young men for whom Domenico felt a raging but most unfounded jealousy ; one of whom, ignorant of our attachment, had even imparted to Domenico himself the admiration which I had the ill- 24 HENRIETTA CABACCIOLO. luck to inspire him with. Hardly had he learned this, than he gave himself up to the most terrible fits of passion, and informed me, through the usual medium, that if I went he would put an end to himself. It was in vain that his friend observed to him that he exacted from me that which was beyond my power. It was not likely that my parents would leave me alone ; nor, on the other hand, could I stand in oppo- sition to their command. He used the most efficacious arguments to persuade him, promising him that he himself would never leave my side, and that on his return he would render him an account of my comport- ment in regard to his imaginary rivals. Somewhat reassured by these promises, he preceded us in our voyage by a few hours, so that on our dis- embarkation in the port of Messina I observed him, at a distance, on the pier, awaiting us. He followed us, at the same distance, and having learned where we were to stay, took up a position whence, without being observed by my mother, he could command a view of the balcony of the house we occupied. His friend faithfully kept his promise, attaching him- self to me like my shadow, and making an unsur- mountable bulwark of his body to all who might have wished to approach me. The last day of the Festa seemed to me a thousand years in coming, so haunted was I with the idea of some misfortune-ras this was destined to prove. JEALOUSY. 25 At nine o'clock of that evening, Paolo, his friend, expressed his anxious desire to go out for a few minutes to purchase some object which he much required. He had hardly descended the stairs when my mother ordered Josephine and myself to prepare to go out. It was proposed that we should sally forth to occupy the po- sition chosen for us to see the illumination and fireworks. " We are not all here," I observed timidly ; " some of the party are wanting." " Whoever is wanting can join us," replied my mother, in a tone which admitted of no reply. I was silent ; and making my preparations for going out as slowly as I could, watched in breathless anxiety for the return of Paolo ; but he came not. I followed the party. A voice close beside me made me start. I looked up. It was that of the young man who had confided to Domenico his love for me, offering me his arm. I hesitated for an instant ; but at that moment caught my mother's eye fixed upon me. Fear gained the mastery over me, and I accepted his arm with a heart of anguish. At the turn of the street I observed, notwithstanding the great crowd, Domenico approaching. We were close to each other before he had seen me, but my sister's voice caused him to look towards us. The livid hue of the dead could not have surpassed 26 HENRIETTA CAEACCIOLO. the cadaverous colour of his face. He quivered with rage ; and, uttering some unintelligible exclamation, made a bound towards me, as if for the purpose of felling me to the ground ; but as rapidly repenting this exhibition of his mad rage, or, what was as likely, finding himself without any weapon .wherewith to wreak his fury on me, he darted suddenly away. I uttered a suppressed scream ; but by good fortune the deafening noise in the streets overpowered it. Domenico had left Messina within the hour in which he had thus seen me with his fancied rival, and had sought an interview with his father, to tell him that he was ready to obey him in setting out for Naples (an injunction which he had hitherto evaded), and had pledged his word to this effect. I loved Domenico with warm affection, and was ever most careful to avoid giving him the slightest motive for jealousy ; yet in his mind I passed for a heartless and inconstant lover. His friend reproached him severely, depicting my state to him, and censuring his conduct as that of a madman. He was deeply affected, and ended with repenting the step he had taken in a moment of blind passion, but which was now irrevocable. The words of Paolo produced a commotion within me which T could with difficulty subdue. I held coun- sel with myself for a moment, and then, resuming my lost energy, replied to this devoted friend — JEALODSY. 27 " I will ask a last favour of you. 'See Domenico once more, and announce to him from me that I am the offended party ; he is at liberty to go or remain as he pleases. It will be little concern of mine, who am con- scious of being guiltless of. that he accuses me of. May he find a woman in Naples more faithful than I ! " It was Sunday — and the day fixed for his departure was the following Tuesday. On that night we had severally retired to our apart- ments, and I had been an hour in bed without having been able to close my eyes, when a low deep murmur struck my ear. This unusual sound struck me with terror. I raised my head and ti-ied to sit up, but a violent shock threw me back upon the pillow. Then suc- ceeded a prolonged vibration of the doors and windows. At this all were roused. My sister jumped out of bed. I did the same, and I tottered hither and thither. We ran to our parents' rooms, who told us to dress our- selves as well as we could, and fly to the square which was contiguous to our house. We had hardly time to put on a dressing-gown, when a second shock threw us both to the ground. Rushing out, we found my father waiting for us near the staircase. My mother held one of the children in her arms. She desired me to take up the other, and to follow her. On reaching the street I transferred the infant to one of the servants, whilst I endeavoured to arrange my very imperfect dress. My hair, in the hurry and confusion, had become 28 HENRIETTA CARACCIOLO. undone and lay loose on my back and shoulders. I felt it gently touched, and, turning round, beheld Domenico. " I, at least," he whispered to me, " must cry bless- ings on the earthquake which gives me the chance of seeing you once more — were it even but to say fare- well. I will return in a month." The firm tone of this promise contrasted with the oscillating ground, which quivered beneath our feet under the impulse of this terrible phenomenon. The inhabitants flew in all directions from their houses. The noise of chimneys precipitated to the ground, the yelling and the prayers of the multitude, the howling of dogs and the crowing of cocks, deafened the air. The confusion reached even to the birds, which, terrified by the catastrophe and abandoning their hiding-places, flew hither and thither above our heads, uttering shrill and plaintive cries. In fine, it was a scene of universal terror, confusion, and ruin, not easily eflaced from the memory. My father ordered two of our carriages to be brought out without the horses, that we might sit in them. I got into one of them together with him, taking also the infant with me. My mother, with my sister and the second child, occupied the other. Domenico approached my father and saluted him. He received him most courteously, and they remained n conversation on various topics for nearly an hour, JEALOUSY. 29 during which the shocks succeeded each other inces- santly. When Domenico saw the day beginning to break he took his leave, wishing to start before sunrise. As he passed near the carriage which my mother occupied he saluted her likewise. She called him. " Is it true, Signer Domenico, that you leave Reggio this morning ? " " In half-an-hour I embark." My mother detaining him with another question, he summoned courage to address her in these words : — " I leave in obedience to my father. In a month I return ; "and then, with or without his consent, I will renew through my grandfather my demand in marriage of your daughter's hand. I implore you not to refuse me, having now seen that nothing has availed to diminish the warm attachment we bear to each other." " Well, we will speak of it on your return," was the hopeful reply. She gave him her hand, which he kissed, as he had done that of my father. 30 HENRIETTA CABACCIOLO. CHAPTER IV. MOUKNING. I AM fain to believe that each of us reckons some ill-omened date in his life, some one critical event of sinister remembrance, which marks the starting- point of an uninterrupted succession of subsequent disasters. The ill-starred hour of my life was marked on the horoscope in the midst of this terrible and inauspicious night, in which the chaos of the elements threatened to destroy Reggio and the other cities of Calabria. Other sorrows beyond those inevitable ones which our first love brings with it I had as yet not felt, and every woman knows the sweet and abundant recompense with which these are tempered. From this hour every joy was silent for me; my horizon darkened around me ; my laugh was no longer joyous. From this point commences my sad story, {nde lachrymce ! MOUBNING. 31 Five days and as many nights were passed thus out of the house ; two small rooms were constructed of wood in the little fort by the seashore, and w^e took up our residence in these. On the sixth day we returned to our house, not because the danger had entirely ceased, but because my father experienced a state of general indisposition, attributed to his sleeping in great discomfort and deprived of those aids necessary to a man who had now reached his seventieth year. I loved, adored this father with no ordinary devotion; loved him far be- yond my mother, and not without just reason. There are parents who, not content to adopt an unjust pre- ference for one or more of their children, have more- over the imprudence to make undisguised manifesta- tion of this among their family. My mother (with sorrow do I thus charge her memory) was not free from this weakness, and prone, through I know not what instinct, to domestic preferences, she would never adopt the charitable care to conceal these from the eyes of the less loved. She showed great partiality in her affection for her children, and unfortunately I was not amongst the number of these favourites ; and no day passed that ever-renewed and evident proof did not convince me of this. My father, on the other hand, had compensated me for my scanty portion of the maternal fondness by doubling his own for me. On one evening he had entered the drawing-room 32 HENRIETTA CARACCIOLO. somewhat earlier than usual, and was occupying his accustomed seat. Having terminated my toilet opera- tions for the theatre, I sat down to the piano until the time for our departure for this should arrive. Whilst I was singing I heard him sigh deeply. Attributing this to some uncomfortable thought momentarily sad- dening him, I did not interrupt my music. A second sigh from him, followed by an almost inaudible prayer, caught my ear. I rose instantly, and, going up to him, inquired what so distressed him. " I am not distressed," he replied ; " I feel . infirm, and am sorry I have not strength to accompany you to the theatre." " Can it be possible that the thought of our amuse- ment can occupy you at such a moment?" I cried; and hastily taking the ornaments from my hair, I deposited them on a chair. I called my sister, who did the same, and who then went to summon my mother. We led him back to his bedroom, and despatched a messenger for his medical attendant, who was unable at that period to enlighten us on the gravity of his illness. We all remained with him during the night, and on the following morning the most eminent professors were summoned in con Itaion on his case. This, though declared serious, was not yet pro- MOURNING. 33 nounced desperate. Four days passed, and the malady still held the mastery. On the seventh they announced that their efforts to save him were fruitless, and that it was now our duty to administer to him the last consolations of religion. Those alone who have been deprived of a beloved parent in whose affection they had concentrated the sura of their happiness, present and future, can to the full comprehend the violence of my grief The last offices of religion shed from, the death-bed tapers over the future of the orphan a reflection so sombre that no sun can ever avail to dissipate it. They drew us to a distant room, that we might give free vent to our overwhelming grief whilst the confessor prepared and administered the sacraments, which he received with angelic resignation. This mournful ceremony completed, we pleaded for readmittance. My face had undergone such trans- formation from grief, that those surrounding his bed made a sign to me not to approach it. I sank on a chair near the door, suppressing with difficulty every evidence of my presence. In a few minutes he made an effort to raise himself, and pronounced my name. Almost suffocated by toy sobs and tears, I answered with difficulty — " I am standing by you, dear father." " Do you know that I have received the sacra- ment ? " 34 HENRIETTA CAEACCIOLO. " I know it." " I die in peace ; but your fete, my child, weighs heavily upon me. What will become of you ? " Prophetic words, which, in the later vicissitudes of my life, never ceased to echo in my ears, and follow me at every step. He called my mother, and in ill-assured accents addressed her : " Take these poor children away ; their sight distracts me. They lose their father before they have gained a husband who could protect and cherish them. In these last moments it is my duty to think of God, and to intrust to His protection what remains." My mother made signs to us to approach. We knelt, and, extending his trembling hands, he uttered feebly his benediction and his last words. At sunset the confessor entered our room. His presence there and his silence announced that we had no longer a father. THE CLOISTER. 35 CHAPTEE V. THE CLOISTER. 3Iakia Theeesa of Austria, the second wife of the king, had given birth to the Prince Luigi, Count of Trani, and orders had been issued for the celebra- tion of this event by three days of festivity. The funeral obsequies of my father, which should have been performed with military honours, in con- sideration of his rank as marshal, and also from his having been governor of the province, could not therefore take place during that period. The body was therefore embalmed, and we delayed the ceremony until this terra had passed over. In losing our father we had lost all. We were therefore necessitated to address ourselves to his Majesty, to remind him of his long services, in order to obtain a pension for my mother. At that period there was little steam traffic between Sicily and Calabria, and we were therefore obliged to D 2 36 HENEIETTA CARACCIOLO. take advantage of the departure of a vessel which passed between Messina and Naples on the second day after the death of nay father. We were thus necessitated to leave his remains, still unconsigned to the grave, in the care of our relatives, and, bidding a sorrowful adieu to our elder sisters, who resided there, my mother, with Josephine and myself, shedding tears of bitter affliction, set sail at daybreak on the morning of the 29th September, and in little more than twenty-four hours we reached Naples. This unlooked-for catastrophe unexpectedly brought me near Domenico once more. I was, however, sure that on account of our precipitate departure there had been no time to receive the tidings of the overwhelm- ing misfortune which had befallen us. On the day following our arrival Josephine and I were sitting at the window. She was the first to recognise Domenico, who was passing. "We opened the window, and went out on the balcony to attract his attention. He stopped in utter bewilderment, and looked fixedly at us ; the mourning we were dressed in seemed to confound him. But my mother approach- ing at the same moment, he understood then that we were fatherless. He entered a shop, and, tearing a leaf from his pncket-book, addressed a request to my mother for admittance, that he might learn the calamity which THE CLOISTER. 37 had befallen us. This was granted, and in the next moment he was in our presence. He remained in ■ conversation a long time, and on taking leave said that our bereavement, far from altering his sentiments towards me, should be a cause rather to hasten our union ; that as soon as we had arranged our affairs, and returned to Reggio, he would follow us thither, and take advantage of his right to protest, in case his father still refused a consent to our union. Many days elapsed, before we could obtain an audience of the king; finally, however, my mother obtained the pension sought. My sister Josephine received at this time an offer of marriage. This circumstance then retarded our return to Reggio. It was now the middle of November, and it had been arranged that this marriage should take place in the following January. One evening Domenico came to us pale and down- cast ; he showed us a letter from his father which he had just received, ordering him to return forthwith, and the better to enforce his obedience to this com- mand he had refused to send him more money. He was thus without the means of prolonging his stay in Naples. Alas ! fate thus separated us again. When was I destined to see him again ? He left us after the most solemn protestations of constancy, and a promise to write to my mother every week. 38 HENRIETTA CAKACCIOLO. Many days then passed in receiving and returning the visits of my father's friends and relations, who had not heen made earlier acquainted with our arrival. The most assiduous of these was General Saluzzi, whose sister was the widow of my father's eldest brother — the Prince of Forino. Three aunts — nuns of the Bene- dictine Order, one of the monastery of Sta. Patrizia, and two from that of San Gregorio Armeno — were also most kind and interested in us. They had all a most marked resemblance to my dear father, but were his elders, being all thi-ee at this period past eighty years of age. One of these aunts, she after whom I had been christened, was Abbess of San Gregorio Armeno. Domenico wrote frequently to my mother. In these letters he announced that he had taken steps to forward this longed-for marriage, that his father showed himself still opposed to it, but that he would end by yielding to his entreaties and the ardent wish of his grandfather. Through all this, however, could be plainly dis- cerned that his mind was still a prey to the demon jealousy, revived by my prolonged absence. Another letter arrived from him in a few days, followed by a few lilies addressed to me, and containing these words : — "Dear Henrietta — The air of Naples is un- favourable to constancy. The fascinations of that city make me uneasy on your account. Return soon if you THE CLOISTER. 39 care for my love. If on the receipt of this you do not quickly return, I shall hold myself absolved from the promise I have made you. — Domenico." My mother on reading these lines was furious ; all the antipathy which she had formerly felt for the young man revived afresh, and without permitting me to return an answer, or making allowance for the sus- picious disposition of Domenico, she seized her pen and wrote, — " Sir — You would impose commands on my daughter before you have acquired the right to do so. She is not your wife, nor shall she ever be. From this moment I forbid any engagement of marriage between you." My tears had no power to calm the fury of my mother. The letter was despatched. Still I clung to the hope that on our return to Reggio, should he meet me again, his love for me would be rekindled, even though the cold breath of jealousy had the power to quench some of its ardour. But my adverse star had disposed- it otherwise. I fed myself on splendid hopes, whilst the gaping abyss stood open at my feet. Christmas was at hand, and the signing of Josephhie's marriage contract was to take place on the 2nd of January. One morning my mother announced that an affair of 40 HENRIETTA CAEACCIOLO. consequence which she could not communicate to me obliged her to go out alone, but that she would return immediately. In fact she came back after an hour's absence. I observed her attentively, and she appeared to me to be in unusual spirits. I thence conjectured that the business which had seemed so important had had a successful result ; nor can I conceal the fact that I trembled in some disquietude lest it had treated (unknown to me) of some matrimonial project, de- signed to definitively separate me from the object of my thoughts. A few days had passed over since this mysterious expedition of hers, when there was a ring at the door. As the servant was absent, I arose and proceeded to open it. A servant-maid, whom I recognised as that of my aunt the Abbess, stood there, bearing upon a tray a present of sweetmeats. At the first sight of this offering I was considerably disturbed, supposing it to be, as is the custom with many, the prelude to some treaty of marriage for me. The girl's mien, however, restored me to confidence ; I breathed again. " Are you the Signorina Henrietta ?" she inquired, I replied " Yes." " The lady Abbess, your aunt, sends her love, and desires me to inform you that the Chapter has agreed unanimously to your admission into the convent." " For my admission ! for me ! My good girl, you are in a mistake," I replied, laughing heartily. THE CLOISTEE. 41 " No, no ; I am not mistaken, Signora ; you are to come at once to thank the sisters, and to fix the day for your admission." My mother, who had observed that I did not return immediately, came to see what had detained me, and at that moment overheard the concluding words of the servant. Pulling me aside, she addressed the girl — " Very well, very well, my dear ; thank my sister-in- law, and tell her that this very day I will bring her our little nun." So saying, she took me by the hand, now cold as ice, and led me back into my bedroom. Had a thunderbolt dashed me to the ground I could not have received a more terrific shock. I broke into sobs of despair, burying my face in the cushion of the sofa, which I inundated with tears, and finally threw my- self on my mother's bosom, imploring pity, for her child. Imperturbable, but yet not insensible, she passed her hands over my eyelids to wipe away my tears ; then with serious manner, and in measured words which still echo in my ears like a sentence of death, announced to me that she had been constrained to fix my entrance into the convent from the circumstances both of her own -straitened means as well as my caprice for Domenico. " Your aunts," she continued, " are rich ; in consigning you to their care I am relieved of a heavy charge until I can receive my pension." She promised to take me back in two months in case my repugnance to the cloister was not diminished 42' HENRIETTA CARACCIOLO. by the kindness of the nuns — adding that she could not now retract, she herself having had the Chapter convened. " Mama !" I exclaimed, throwing myself at her feet and convulsively embracing her knees — " Mama, for mercy sake do not shut me up ! the very name of convent brings me to despair." She stopd up suddenly, and, freeing herself from my embrace, spoke in a severe and determined tone — " Your father has left neither dower nor guardian for you ; I alone have the disposal of your fate. All laws, human and divine, enjoin obedience on you ; and, by my faith, you shall obey! " I suppressed, as a last sign of protest, my sobs, and remained silent ; any further effort would have been a mere waste of words. If ever under the Bourbon rule the god of silence was the tutelar deity of the orator and the philosopher, how much rather should it be for the young orphan girl, abandoned, and moreover a minor ! Seeing me dumb, petrified, with clasped hands and upraised eyes, the most profound consternation ex- pressed in my whole bearing, my mother at last seemed moved to some compassion for her child, and in softer accents and caresses she commenced exhorting me in a tone more consonant with maternal love. The convent,- she said, was not a prison as the world gene- rally represented it, but an asylum of salvation, a THE CLOISTER. 43 pure abode where souls superior to social vanities, or satiated with the disenchantments of life, find an atmosphere uncontaminated with the breath of mun- dane passions, and beyond the storms of the age. Moreover, in those asylums would be found in abund- ance, not only spiritual consolations, but all the comforts, the refinements, and even the harmless re- creations of an elegant society. If such were not the case, how should it be that so many hundreds of the daughters of the most illustrious families of Naples should seek refuge there, all bringing to them dowers of considerable amount ? In fine, that my entrance in the cloister would be only a brief trial of two months, at the expiration of which I should, if I then wished it, infallibly recover my liberty, to make what use of it I might wish. This, and still more, was her ex- hortation. It had been a question of taking me to the con- vent during the course of the day, but the state of my eyes, swollen to a frightful extent, impeded this intention. On the ensuing day, seeing that it was useless to wait for the cessation of my tears, I was ordered to get myself ready ; my mother at one moment breaking out into reproaches, at another into encouragement, saying, "Eest assured I will certainly come to fetch you back in two months." On leaving the carriage at the door of the 4-1 HENRIETTA CARACCIOLO. convent I ascended in grievous depression the first staircase, which leads to a second, that of the Clausura. The portress, on opening the above-men- tioned door, having rung a bell to announce to the sisterhood the arrival of the victim, my aunt, being at that moment in the portress's room, was the first to arrive. In great satisfaction she embraced me, and, in a tone of affable command, whispered me to thank the sisters for the favour they had done me in accepting me as their companion. The revered features and voice of my father, repeated in the countenance and accents of the Abbess, produced such an impression on me that I thought I should have fallen lifeless. In the mean time the nuns had gathered round in a crowd to look at me, peering over each other's heads for this purpose, those altogether in the rear mounting upon chairs to stare at me. My mother returned thanks for me. She said that the death of my father, and the separation from my family, were the cause of the affliction I appeared to be in. On this head the nuns had begun already in no subdued tones to make their comments, as they had also done on my person generally. One said I was pretty, another that she thought me plain ; this one that I seemed amiable, that one that she was sure I was the reverse ; some said that I was tall, others that I was short, &c. I felt humiliated, THE CLOISTER. 45 oppressed, and acknowledged to myself that I would rather die than enter a place whose text-book of good breeding promised even on its title-page so little. My mother's speech, which was not long, though copiously seasoned with compliments to the sisterhood in my name, was interrupted by the entrance of another of my paternal aunts, whose name was Lucretia. She entered supported by two lay sisters. She had attained an age verging on ninety, but with impaired intellects ; in fact, was in a complete state of dotage. The 4th of January was the day appointed for my incarceration, two days after the signing of Josephine's marriage contract. Arrived at home again, I refused to eat, and until the fatal day came I never ceased weeping. My father's relatives made the most magnanimous efforts to persuade my mother not to sacrifice me. She answered that placing me in a convent of noble ladies for two months was certainly not desiring to sacrifice me. In fact, her intention at the time went no farther than this. The Princess of Forino offered to take me to reside with her during these two months, and her sons pledged themselves to bring about a marriage for me with the Duke of — — , a distant relative, at that time a widower. My mother declined the Princess's 46 HENRIETTA CARACCIOLO. courteous offer, and told my cousins that on her return from Calabria they would speak of this marriage. General Saluzzi, a connexion and brother officer of my father, and who felt an almost paternal affection for me, gave me the assurance that, whatever should be my lot in life, he would make me a gift of 1000 ducats. The evening of the 2nd January, which had been fixed on for the betrothal of Josephine, arrived. I accompanied her, but in tears. Inseparable are these from my drama ; they saddened the whole ceremony. Fatal presage for a wedding ! At last the morning of the 4th dawned; it was Saturday. I dressed myself almost without knowing what I was doing. It was the fashion at that period to wear the hair in ringlets, and mechanix:ally I was arranging mine in this manner; my mother's voice arrested my fingers. " What are you doing ? " she cried. " That is not a proper style of hair-dressing for a convent ; you should wear it plain." Irritated beyond measure, I made answer, " But I am certainly not going to a convent to become a nun. I do not intend to change my mode of dressing it merely to stay for two months there." " I do not desire that you should become one," she replied, "and you know it; but the Abbess enjoined THE CLOISTER. 47 me not to bring you to-day with your hair In ringlets, lest the nuns should call you a coquette." In so saying she took a comb and arranged it in bands. I made no further resistance, for I had no strength to raise my arm. In a little time General Saluzzi arrived, and also the daughter-in-law of the Princess of Forino, both of ■whom were to accompany me. The long distance which lay between the Ma- donna delle Grazie in the Toledo and the convent of San Gregorio Armeno was traversed by me in a condition which partook of stupor and a state of trance. I seemed to be bound in the torments of a horrible nightmare. The most cherished memories of the past rushed into my mind — a past which was on the brink of separating itself from me for ever. The innocent amusements of childhood shared with companions more fortunate than myself — the tender caresses of my father, and his last fatal words of commiseration — ^the image of my lover. Alas ! this remembrance above all recurred again and again, and shut out all that went on around me. My mother had taken the pre- caution to cover my face with a thick veil, that my tears should not become a public spectacle, but the constant application of my handkerchief to my eyes attracted the attention of the passers by. I reached the fatal spot — the door was opened — the monster's jaws received me. I felt myself seized by 48 HENKIETTA CARACCIOLO. the hands, dragged upwards, and then pushed along by the shoulders — the ribbon of my bonnet untied — and, lastly, heard the grating bolts of the horrible portal again pushed to ; and when I could distinguish objects, I found myself on my knees before a high gilded lattice. , It was the choir. A nun was repeating to me — " Return thanks to God for the favour of having conducted you to a holy place." I made no answer — I returned no thanks. My reason, which had wavered for a while, having been fully restored to me, one sad thought beset it. The prophetic words of my father's death-bed — alas ! too soon fulfilled. DESERTION. 49 CHAPTEE VI. DESERTION. On leaving the choir I was conducted round the convent. Two young nuns, sisters, whose names were Con- cettina and Checchina, accompanied me. I had need of air and distraction, and accepted their invitation to show me what was remarkable in the convent. I asked for my mother, and was told that, not wishing to detain the Countess ane^ the General, she had left me, but would not fail to return on the fol- lowing day. The visit commenced with the temple consecrated to S. Gregorio the Illuminator. It had been asserted, by competent archaeologists that the pavement of that church had been the site of the ancient Temple of Ceres, which, together with that of the Dioscuri, with the vast theatre and the Basilica, circumscribed the Augustan square, which is now occupied by the im- E 50 HENRIETTA CARACCIOLO. mense church and ponvent of San Lorenzo Magglore. This, however, is an error. The position is not appli- cable to the present church, which was built on an entirely different site when the ancient one was de- molished in consequence of the decree of the Council of Trent, which, towards 1580, obliged the nuns to subvert the old order of things, and give a very differ- ent disposition to the interior of the building, according to the rules regulating the severity of the modem cloister. The legend relates that the Temple of Ceres, converted into a Christian sanctuary by the pious wife of Constantius Chlorus, was surrounded by large edifices, and dedicated to San Pantaleone. This, too, is equally erroneous ; if my memory serves me rightly, that Eastern saint flourished after the reign of Constantino the Great. That which is known for certainty belongs to later times, and has special reference to the Icono- clastic persecution which broke out in Constantinople under the rule ofthe Greek Emperor Leo ITsauro, that crowned Luther of the middle ages. A troop of monks and cloistered virgins then emigrated from Greece to shun the fanaticism of the clergy and the reformers. Italy was their refuge ; Rome offered to the orthodox refugees a generous hospitality ; and Naples, which had in common with the Greeks not only origin, and much of language and manners, but also the same rites, liturgy, and submission to the same hierarchy — Naples, I say, and the adjacent provinces, saw them- DESERTION. 51 selves within the space of a century burdened with these exiles, who, as soon as they reconstructed them- selves into religious communities, erected their num- berless cloisters, under the rule of St. Basil. Authors worthy of all credit relate, that in these our southern provinces alone (not including Sicily) about a thousand Greek monasteries, great and small, held sway up to the half of the fifteenth century under the above-men- tioned rule. The church and monastery of which I speak boast of an antiquity above all the others of the same order which have been founded in Naples, and had for patron San Gregorio Armeno, because the fugitive nuns, who had fixed their abode there, brought with them the relics of this Armenian saint. The fall of the Greek empire, occasioned by the conquest of Mahomet II., and the subjugation of the Byzantine Patriarchate, which was the religious head of it, put an extinction to the cha- racter as well as the Oriental rite which the Basilian order had up to this point preserved in Italy. But, for reasons not sufficiently known, the nunneries aban- doned the rule of St. Basilio, to embrace the other, not very dissimilar, of St. Benedict, even before the monks of the Basilian rule had all been Latinized, an event which took place after those three formidable and con- secutive crises of the ^Vestern Church — the Reforma- tion, Jesuitism, and the Council of Trent. These took place in the sixteenth century. E 2 62 HE^'RIETTA CARACCIOLO. In the faqade of the church of San Gregorio, upon an elevated basement with three arches, two other orders are raised, the Composite upon the Doric. A few steps lead to the spacious vestibule with four columns, upon which rests the grand choir of the nuns ; at the end is the principal entrance of the church, which contains a single nave with four chapels on each side, and two vacancies of equal size to that of the chapels, occupied in front by two organs ; one of these vacancies serves as passage to the sacristy and one of the lesser doors, the other for the confes- sionals. A balustrade divides the nave from the pres- bytery, where stands the high altar, between four arches of similar construction which sustain the cupola. The entire architecture is Composite, but super- abundantly loaded with ornament — cornice, foliage, and decoration of all kinds, all gilt, and in the plain or flat gilt portion damascened ; and where there is no gilding, the space is painted in fresco ; all which things are more the belongings of the sumptuousness of rich baronial palaces or theatres than the religious simplicity of the Lord's house. The large door is of walnut sculptured with admirable reliefs of the four Evangelists ; and in the centre the two saints, Stephen and Lawrence, surrounded with ornamental work. The ceiling, which is of carved wood and gilt, is divided into three principal compartments, in which are encased three pictures, by Teodoro il Fiammingo, re- DESERTION. 53 presenting St. Gregory with an open volume in his hands, between two assistants, at the altar ; the same saint receiving the nuns into his order ; and the Baptism of the Redeemer. The two organs, situated, together with the orchestras, in the two vacant spaces, are overloaded with the most bizarre reliefs, gilt with refined gold. The chapels are adorned with mosaic of choice and varied marble, and all have a balustrade of marble, of the same mosaic composition, in raised and perforated foliage ; above this ornaments of bronze ; and in the middle a small gate of the same design and metal. Of the paintings, the three which stand above the door — in which are represented the arrival and the reception which the,. Greek nuns received in Naples, — those placed between the windows representing facts in the life of St. Gregory, those in the lesser compart- ments above the arches, the others of the cupola, and finally those of the grand choir — all which represent the history of St. Benedict, — are all from the hand of Luca Giordano. And I may remark, that of the three pictures above the entrance, in that which is on the left of the spectator, in the head of the individual in the act of pointing out a spot to the nuns, who have just reached the shore in a boat, the painter has represented his own portrait at the age of fifty, the age he had then attained. Behind the high altar, which is constructed after the 54 HENRIETTA CARACCIOLO. designs of Dion Lazzari, stands the large picture of the Ascension of our Lord, the work of Bernardo Lama. In the first chapel on the right is a picture of the Annunciation, remarkable for its fine colouring, painted by Pacecco de Rosa. The third chapel is dedicated to St. Gregorio Armeno, and is both larger and more decorated than the others. Upon the altar and between two columns of red marble is a much- esteemed painting by Francesco de Maria, representing the sainted bishop seated and surrounded by angels. Upon the lateral walls are figured, in two compositions, the Saint, whilst King Thiridates advances in anj atti- tude of humiliation, his face transformed into that of a hog ; and in the other, at the moment of his being drawn forth from the Lake of Ararat, where he had dwelt with much sufiering for fourteen years. These two pictures, painted with much force, truth of colour, and beautiful effect of light, are due to the pencil of Francesco Fracanzano, a disciple of Spagnoletto. The ceiling of this chapel is divided into several compart- ments, in which, in much smaller dimensions, are represented various acts of the life of San Gregorio, by the abovementioned Francesco de Maria. These frescoes are said to have called forth the admiration and praise of Giordano. In the fourth chapel, the painting of the Madonna of the Rosary is from the hand of Niccolo the Melancholy, a scholar of Giordano. Of the chapels on the left, the first has an oil-painting DESERTION. 55 of the Nativity, of the school of Marco di Siena ; the third a picture of the Beheading of the Baptist, by Silvestro Morvillo, surnamed Bruno ; the fourth, St. Benedict worshipping the Virgin, who appears above, attributed to Spagnoletto. On the morning of the 3rd of March, 1443, being Sunday, King Alfonzo I. of Aragon placed on his son Ferrante's head a circlet of gold, and in his hand a sword whose hilt was embossed with gems, thus con- firming him as Duke of Calabria, and his successor to the kingdom, as the day previous he had been pro- claimed in full convocation of the Parliament in the hall of the Chapter in San Lorenzo. This ceremony was conducted with regal pomp in the presence of the barons and the whole court, in the old church above mentioned as having been demolished. In that same church were preserved, up to the year 1574, the burial-places of the nuns, and the bones of other defunct, in tombs which bear dates from the earliest period of the monastery, according to the chro- nicle of Dame Fulvia Caracciolo, one of my ancestors, and a nun in the above monastery, who lived about the period at which the cloister was first introduced. She leaves a moving picture of the transposition of these remains from the ancient church to a locality of greater security during the abbesship of Lucrezia Caracciolo^ " There was nothing," she writes, " in the church save these vaults which contained the bodies of the defunct 56 HENRIETTA CAEACCIOLO. sisters, and, since they remained uncovered, it smote our hearts sorely that we had no spot wherein we might bestow the bones of our predecessors, the more so, as many of these bodies were of fresh date, and to displace which (for the bodies were entire) was such grief to us that each of us felt on the point of fainting. At last, on the night of the 20th of October of the said year 1574, not to infuse horror and terror among the sisters, I, together with Donna Beatrice Carafa, Donna Ca- milla Fersala, Donna Isabella and Donna Giovanna di Loffredo, having first secured the doors of the church, and reciting the service for the dead, caused the vaults to be emptied in our presence, using every possible despatch that they should be well cleaned, replaced the bones in another vault, observing the same disposition. We caused as many coffins to be constructed as there were biers, and, replacing in those the above bones, we affixed an inscription on each for recognitioa" This passage, which I have read more than once in the above manuscripts, has made me each time shudder at the thought that my bones, destined to remain in the care of my companions in seclusion, might be subjected to similar transportation. It is 'also through this chronicle that we have our information of the ancient style of dress of the Bene- dictine nuns, and their offices, out of the Longobardo books. " Anent then the mode of dress we used, I will say that we were, attired in white, with tunics however DESERTION. 57 shaped like a sack, precisely like those worn by widowed women, but of the finest and whitest material. On the head we wore a Greek bandage, disposed with great modesty. " We read out of ancient Lombard books, and thus spent the greater part of our lives in reciting the Holy Office, it being at this time recited at great length and with much solemnity by us. When the nuns professed, the ceremony was performed on three different days and in three different modes. First they were pro- fessed by the hand of the Abbess a day after the cele- bration of vespers, when the hair was cut off. After some months or years, according to their age, they took the second step, which gave them some rank in the choir. The third step was taken at the full age, from fifteen upwards, and on the taking of which the mass of the Holy Ghost was performed, and whilst that was repeated the hair was again cut. In this operation we cut the hair in the form of a garland round the head, disposed in seven tresses, at the extremity of each of which the Abbess attaches a pellet of white wax ; and we remained thus until after the celebration ; but this terminated, the Mother cut off these tresses and covered the head with a white veil, and we placed over the white a black garment, having till then worn only the former j the black being half a hand's-breadth shorter than that beneath it. Without this it was not permitted to appear in the choir on festas, and the 58 HENRIETTA CAEACCIOLO, wearers of this dress had the prerogative of an active and passive share in the affairs, and a participation in the goods of the monastery. We wore this same dress on the last days of our life ; we died and were buried in it. On burial-days we officiated in the choir cloak, without which the shortest prayer could not be re- peated, and this was sedulously observed by us at that period." In spite of these rigorous rules, it is yet true that the nuns of that period passed freely from one to the other of the different residences and possessions of the monas- tery, to take up their abode there for several weeks at a time. They went out from the morning to the even- ing through the permission of the Abbess, and remained for days, and even months, in their parents' house, as is practised, to the honour of the monastic order, in the cloister of the Greek Church, even up to our day. With them the authority of the canons of Trent are not recognised. Various relics of saints and martyrs, to which the monkish and vulgar superstition attributes the power of miracles, are preserved. Besides the head of St. Gre- gory the Illuminator, said to be brought over by the nuns in their flight, are those of St. Stephen and St. Blaise, covered with silver ; a portion of the true cross ; one arm of St. Pantaleone, another of St. Lawrence ; the chain of St. Gregory Armeno, and the straps of leather with which the saint was scourged — both ob- DESERTION. 59 jects, through supernatural prerogative, said to have the power of healing the possessed ; the blood of St. Stephen and that of St. Pantaleone, which, if in a state of perpetual liquefaction, is nevertheless not seen of different colours, as that of the same martyr, which is worshipped in the church of Santa Maria in Vallicello, and in the cathedral of Amalfi. This sacred ana- tomical cabinet gives occasion to festivals which do not fail to be marked by miraculous events. The convent constructed round the church is of immense extent. On entering, by the external en- trance we perceive a commodious staircase, which leads to a second door, over which are some chiaroscuro paintings by Giacomo del Po, and which gives entrance to the different Parlatorii (reception rooms). Rich in ornament, inexhaustible in conveniences, of princely magnificence, is the interior of the convent, the abode of women sufficiently elevated in the nobility of their lineage not to admit within their congregation a maiden who cannot reckon a descent from one of the four patrician stocks of Naples. Extensive and beau- tiful is the part allotted to the dormitories, not less so the refectory. The choir, which joins the church, is of great space ; the cloister of great extent, with a foun- tain in the centre, and two statues — Christ and the Samaritan woman — sculptured by Matteo Battiglieri ; immense and charming terraces, raised above the con- vent, adorned with flowers and paintings, and from 60 HENRIETTA CARACCIOLO. whence one of the most beautiful views of Naples is enjoyed, extending over the adjacent hills and moun- tains, over the part of the city which lies beneath, over the sea, and the charming, environs. Besides these, there is to be seen in the monastery the chapel of Santa Maria dell' Idria (corruption of the Greek word Odigitria), containing the Byzantine image of the Virgin, worshipped under this title ; paintings by Paolo de Matteis ; a chapel sumptuous in the extreme. Finally, the Hall of Archives, where, amongst the other historical monuments, is preserved the above mentioned chronicle of the Caracciolo family, a document of considerable value. But it is time to return to the vicissitudes of my own lot. The novelty of the place, of the persons — the various and numerous objects in it — the costumes — served to distract me in some degree. It was for me a new world, as yet entirely unknown. During our progress we encountered many of the sisters, one and all of whom put the invariable question to me — " Are you going to take the veil ? " I answered "No." "Ah! when you have once got San Benedetto's flannel on, you will never get it off again," was the rejoinder to this, accompanied by a smile of supreme conviction. DESERTION. 61 A few days prior to my entraBce into the convent, my aunt's servant came one evening with the commu- nication to me that a young sister, named Paolina, had desired to become ray confidante and inseparable companion as soon as I should have entered the convent. I had now been many hours there, and had observed no other near me but the two sisters who had accompanied me on my visit, and who had been appointed by my aunt to this office. Of these I now inquired which was the nun named Paolina. They replied that she was a young nun who was always in the society of two of the pupils. I then remembered having observed her walking in company with two such, and that she had rather excited my astonishment in having been the only one who had not accosted or even saluted me. Proceeding for some short distance along the arched corridor of the ground-story, we again encountered her. I smiled as she passed ; and had the mortification to perceive, as I did so, that, instead of responding to it, she and her companions were passing some sneering remark in an under-tone between them. - Concettina then asked of me why I had inquired for this nun, and where I had known her. I related the message above alluded to. The sister then remeoabered that Paolina, having had a fall-out with her friends, had, in order to annoy them, sent me that message ; but that, since having made it up with 62 HENRIETTA CAEACCIOLO. them, she had given them a promise that she would never come near me— as they were abeady jealous of me. " Jealous ! " I exclaimed, perfectly thunderstruck. " Are there, then, jealousies here ? " " Not a doubt of it ; it would not be this place if there were not," repeated the sisters in chorus. " Woe is me ! " I added ; " then must there be the discords which are inseparable from these ; and pesti- lential must be the discords of a house hermetically sealed and shut up from the beneficial influences of the rest of humanity ! " I soon became aware that my intercourse lay with women who, though noble by birth, had received but negative training in all that regarded the noblest attri- butes of the soul. I had waited for night with much longing, that I might give free vent to my grief — imagining that I should have a room to myself. I was however, to my disappointment, shown my bed in the room of my aunt the Abbess ; and, by the side of mine, that of her maid. Thus was I again denied the relief of my tears. When my aunt had got into bed she began to recite her prayers in an under-tone, and I had to tolerate the tiresome and frivolous questions of the maid. This woman, whose name was Angela Maria, was from 30 to 32 years of age, of an iron frame, under- sized jtnd stout, with large mouth and discoloured DESERTION. 63 teeth ; moreover, deeply pitted with the smallpox. Superadded to these unprepossessing traits was a habit at one moment of laughing immoderately, at another of scowling fixedly, whilst a pair of large eyes, which seemed ready to start from her head, kept in incessant motion, — unmannered, inattentive to my old aunt, and petulant whenever the latter interrupted her incessant chattering with some order. At last she got into bed and soon fell asleep, and then I could give free scope in silence to my sad thoughts. After the few hours of sleep which my very weariness yielded me, I was roused by Angela Maria before day- break, to ask me if I would attend the first or the second mass. Had this been done by my own maid, I should have read her a lecture ; but overcome by the moral depression which hung heavily on me, I made no resistance. I answered then with a sigh — " Whichever you please." Making me dress, and taking me familiarly by the hand, in the manner she would lead a blind person, she conducted me down to the Communion, where I found certain of the nuns hearing mass and receiving the sacrament. At 10 o'clock my mother arrived. I was summoned, and found her in the parlour. On seeing her I wept bitterly, and told her I felt most wretched in a place compared to which imprisonment would be less sufier- 64 HE^TRIETTA CARACCIOLO. iiig to me; the greatest martyrdom I could endure would be to be made to live with people of no mind or education; that they already spoke of making me a nun, and I was already dependent on the will and pleasure of my aunt's maid. My mother was about to reply, when the portress entered, ushering in some of the nuns who wished to pay their respects to her. After a few minutes' conver- sation with them, she expressed her desire to go and hear mass in the neighbouring church of San Lorenzo, say- ing she would return when it was over. She left the parlour, and I remained outside, pacing up and down the corridor waiting for her. An hour passed— an hour and a half — without her return. Disappointed at her delay, I addressed the portress, requesting her to send one of the numerous women who were about the door of the convent to the church of San Lorenzo to see what caused my mother to tarry. The portress took hold of my hand. " Don't be vexed, my dear," she said. " Your mother has gone, and does not intend to return." I was petrified. I knew she was to leave me, but not on the very day after she had shut me up, and that with- out telling me. Had the portress not supported me, I should have fallen to the ground. My nervous system, highly excitable by nature, had already re- ceived a severe shock, and this brought on a crisis. I was seized with fits. DESERTION. 65 When I had recovered my senses and reopened my eyes, I saw myself surrounded by a troop of nuns, lay sisters, pupils, all strangers to me, all intent on feed- ing the curiosity, idleness, or apathy, which attaches to their condition, on the spectacle of my suffering- agitation. One was whispering here, another making her comments there ; a third, with an expression of sarcasm, was sneering elsewhere. Not one amongst them turned on me an expression or an accent of sincere compassion. The Doctor Rouche (one of the physicians of the convent), who at that moment entered the room, came immediately to my assistance. Fever super» vened, and I was confined to my bed for a week. When destiny is adverse, misfortunes come linked in pairs. After I had been a month in the cloister I began to believe that Domenico also had forsaken me. Up to that I had cherished the hope in this my living tomb — the sweet hope — ^not only to receive some intel- ligence from him, but even to know him returned to Naples and become my liberator. If his affection equalled mine, if generous sentiments had a place in his breast, if the voice of humanity whispered in his heart, if the remembrance of my truth and constancy had power in his soul over vile interest, how could he bear that I should fall a victim to the lealty I had sworn to him? How often have I looked for him in the church — how often, with feverish palpitating 66 HENRIETTA CARACCIOLO. nnxiousness, looked along the street from the heights df the Belvedere — in vain ! my head would sink on my breast, and I could only murmur " He has forsaken me !" My mother never again mentioned him in her letters. I saw Josephine from time to time, but General Saluzzi was the only one whom I saw often. My other rela- tives — friends — lover — had already forgotten the un- happy orphan. It might be said that an abyss already severed me from the entire world in spite of those accords which still echoed in tender tones in my heart. And yet in the midst of this abandonment one sublime consolation tempered my suffering — that of raising my spirit to that God of Divine love, who was born, who lived, and died, not for the mute horrors of the desert, for the lifeless solitude, but for the salvation of hu- manity, bound in one vast family by a sole and indisso- luble law of union. One evening in February I was alone on the ter- race ; the expiring rays of the setting sun lit the sum- mits only of Vesuvius and the heights above Castella- mare, whose snows still reflected a brilliancy which retarded the approach of twilight. An unusual silence reigned around. The boisterous carnival hour had drawn the populace to the more crowded centres of the city, so that the quarter of San Lorenzo, in which the convent stood, remained altogether deserted. The distant echo of the mob's exultation, like the roar of the distant sea, was the only sound that reached my ear. DESERTION, 67 A new-felt emotion seized me — in the free air, under the spacious vault of heaven, I felt myself alone, it is true, as at first, but not isolated. The voice of our Lord called me to the contemplation of His mercy : I sank on my knees, and joined my hands in prayer — with tearful and upraised eyes I implored the Omni- potent's aid : " Who am I ? " I exclaimed, as I rose and wiped away my tears ; " and what are my sufferings compared to those of the land to which I belong ? If all Italy languishes under the double yoke of spiritual and tem- poral tyranny, shall I, an insignificant unit, look for a life of content and prosperity when so many millions groan in oppression ? " V 2 68 HENRIETTA CARACCIOLO. CHAPTER VII. " THEIE KEVEEENCES." Behold me, then, separated for an indefinite time 'from that society in whose communion I had lived for twenty years, launched at one throw into the narrow limits of a negative world, in intimate and daily intercourse with nuns, monks, and priests ! Shall I take advantage of this shipwreck to point out to the readers some shoals as yet unexplored, to reveal some traits of cloister-life which, up to this hour, have remained inaccessible to all but a woman ? i will make the effort. Before resuming the thread of my narrative, in whose changing scenes clerical despotism and monastic demoralization will take a prominent part, it will not, I flatter myself, be unwelcome to the reader, to lay before him a cursory review of the ecclesiastical establishments which exist throughout our Peninsula, and more particularly those of Naples. The condition " THEIR REVERENCES." 69 both of the regular and secular clergy has too close a reference to my Memoirs, as well at the period at which it was my misfortune to feel its pressure, as after the national regeneration, that I should not deem it necessary to introduce here some notices adapted to throw light upon the scene in which the following episodes took place. Conscious not less of my incompetence than of the limited nature of this work, I certainly do not intend risking any lengthened criticism on the condition, either past or present, of the clergy in Italy. My intention being only to display in a rapid review the frightful proportions of the social disease which in- fests our land, even to this day, I will confine myself to the authority of figures, whose positive and per- suasive eloquence can prevail more on public opinion than any rhetoric. These figures being drawn from statistical tables and official documents published in the course of the last twenty years, the reader may rely upon their correctness — a correctness unblemished by- the adulterations which party spirit is wont to introduce. It is an incontestable fact, that, when we consider the extent of territory and of population, there is not a Catholic or Christian state which possesses so large a number of sees, of secular priests, of churches, of monasteries, of monks, of nuns, as are reckoned in our land. Italy, which possesses the fatal privilege of 70 HENRIETTA CAEACCIOLO. being called the Levitical State, /Jar excellence, amongst all the cultivated nations of Europe, appeared, at the conclusion of the last century, under the guise of a vast monastic congregation. f » The secularizing breath of modem civilization, although driven back, and at times dispelled, by the conjoined agency of two indigenous enemies, equally adverse to the emancipation of conscience and of rea- son, still did not fail to penetrate, by little and little, Into these regions. But, in spite of the silent revolu- tions of principles and customs, which, in the present and preceding centuries, had brought about the spon- taneous extinction of several orders, and the fusion of many ecclesiastical establishments into one — in spite of the active assiduity with which the French occu- pation, at the period of the Republic, restricted within the narrowest limits possible the monstrous growth of the secular clergy, and suppressed, as well in Pied- mont as in the ex-Bourbon kingdom, a vast number of monasteries (about 200 in the southern part of the Peninsula alone) — in spite of the more recent pro- vision of the Italian Government for the gradual extinction of monachism — Italy still continues to be, as it was in the past, the Levitical land par excellence, and to be burdened with such an amount of pre- lacies and hierarchies, such a number of the regular and secular clergy, as far exceeds the wants of the nation. "their reverences." 71 Greater still is the proportion of monasteries of different orders. One of the most accredited organs of the French press remarks on this subject, in comparing its own country with Italy : — " In France, at the period above-mentioned, there were in exist- ence 1081 abbeys, of which 800 were of men and 281 of women ; 619 chapters, of which 24 were composed of the daughters of the noblesse. Let us turn to Italy. Italy, with a population of little more than twenty-four millions contrasted with the thirty- seven millions of France, is overspread by 82 religious orders and 2382 convents, which amounts to saying that, in 1864, it continues to possess double the number of convents which existed in France in 1789 — a country notably more extensive and more populous. The sum total of these 2382 convents is thus divided : 15,500 professed monks, 18,198 professed nuns, 4474 lay-friars, and 7671 lay-sisters — in all, 45,845 — equal to the population of one of the lesser states of the German Confederation. " Let lis contrast also " (continues the Delats) " the possessions of the clergy in France in 1789, and that of the clergy of Italy. In 1864 we find it in Italy, together with corporations, bishoprics, buildings, pre- bendaries, possessing a rental ofiacially calculated at 75,266,216 Italian lire (francs), whilst the French clergy were in the receipt of 133,000,000." And 72 HENRIETTA CARACCIOLO. its rental might be estimated without exaggera- tion at a fourth of the whole of France. When the decree of the 2nd of November, 1789, declared this to be national property, it was estimated at a mil- liard and a hundred millions. The possessions of the Italian clergy amounted to close on two milliards, or a tenth less than the double of that possessed by the opulent clergy of one of the most opulent, powerful, and populous nations of the earth. From special computation let us now pass to gene- ral. The following enumeration is drawn from sta- tistical reckoning lately published in the official gazette of Naples : — The secular and regular clergy in the entire of Italy amounted, in 1857-58 to 189,800 members — i. e. 1 in 142 of the laity, which, in round numbers, may be thus given : — 82,000 in Naples and Sicily. 40,000 in the ex-Pontifical States. 31,900 in Central Italy. 16,500 in the ex-Saidinian States. 10,700 in Lombardia. 8,700 in the Venetian territory — equal to § of the ecclesiastical body of Home alone, it reckoning 12,000. Besides this, we had in Italy alone, of bishops and archbishops, 269, equivalent to little less than half of the sees of the whole of Europe, and wanting but one- third of the bishoprics of the entire Catholic world, which were from 814 to 816. "THEIR REVERENCES." 73 To this sum of 189,800 ecclesiastics residing in Italy, if we add that of others of the same nation who do not reside there, being distributed in different missions, and likewise the list of acolytes of the " Ordini Minori," novices, unprofessed nuns, and the class of so-called city-nuns, we shall have a total, in round numbers, of about 200,000, which is equivalent to 1 ecclesiastic in 46 adults. The general statistic having been considered, we come, finally, to that of Naples, and the following will show how, twenty years back, the clergy was distributed in the degrees of quality and number : — Aiclibishops 3 Bishops 7 Chapter of Canons of the archbishopric 30 College of the Seminarists 22 "Quarantisti" of the Metropolitan 18 Chaplains of the Eoyal Chapel of the Treasury of St. ) jg Gennaro i Chapter of Canons of St. Giovanni Maggiore IS Eectors attached to the archbishopric of Naples 45 Boyal Chaplains, Chaplains, Titulars honorary and 1 g^ extraordinary I Priests , 3027 Total 3211 The number of parishes in Naples amounts to 50 ; that of churches to 257 ; of confraternities to 174 ; " Congreghe di Spirito," 8 ; chapels for night- services (Capelle Serali), 57. As to the regular clergy, we can add a more minute list, extracted from the authorized census. 74 HENRIETTA CARACCIOLO. which, about the same time, was published in the work entitled 'Napoli e sua Vicinanza.' It distin- guishes them by orders, by number of monasteries, by sex, by the number of individuals, and by quality. B^ligioos Orders— Men. Monastery. Number of Individuals according to lieligloiu Order. Biformati Of Gerusalemme a Monte Calvaiio Of St. Pietro ad Aram Of the Salute Of Miano ^Of Sta. Chiara Alcantarini Sta. Lucia del Monte . St. Fasquale a Chiaja TheSanitk ISant' Efrem Vecchio Sanf Efrem Nuovo ... La Trentatri {San Francesco a Santa Maria la Nuova , San Severo Maggioie . . , ^^caM^'^jS*- -^-S"^" ^* 2;ecca.., Agostiniani) ^Sta. Maria Maddalena de'\ calze. n Spagnuoli / Id. Bcalze j Sta. Msiria deUa Veritk . Id. calze I San Carlo alle Mortelle.... Be-Mti {O^Srt 11 94 38 11 7 101 49 47 25 66 6 197 36 41 30 20 7 10 12 161 197 97 233 41 57 22 " THEIR EEVEKENCES." 75 1 1 Number of Individuals according to Religious Orders— Men. Monastery. Religious Order. 1 i ■t Si i > o 15 1 1 1 2 1 1 2 1 2 1 2 2 28 16 35 7 38 20 15 19 n 38 45 12 16 59 4 9 6 2 2 3 7 6 34 13 16 8 2 1 28 16 35 45 20 15 'so 33 57 16 63 15 Ste.^nLi}'' Santa Maria di Piedigrotta 2 Carmeliteim ) Santa Teresa a Chiaja scalze. /Santa Teresa agli Studi Certosini , . SanMartino H Chieriei 1 Eegolari di San Francesco Caracoiolo Minori. Chieriei 1 Santa Maria in Portico Eegolari [ Simplioi. ) Santa Brigida Sacra Famiglia di Gesu Christo detta de' ) CSnesi / Padri della jNella Casa de' Virgini 7 6 34 29 Oongrega- j zione del g, Antonio di Tarsia Santiasimo j Eedentore. J MinoriCon- j San Lorenzo Maggiore ventuali 1 Ospizio a Largo Santa Gate- 1 Iden. ) rina a Chiaja ) f^ .- • /Mannesi Crocifen... jp^^jj.^ SanGennaro 8 3 76 HENRIETTA CARACCIOLO. 1 1 ll •s 1 Number of Individuals according to Religious Ordcre— Men. Monastery. Religions Order. 1 1 1 la Dottiinari Domenifiani Compagnia Mercedarii.. Minimi di Casa di San Mcola de' Caserti S. Domenlco Maggiore [San Pietro Martire 2 1 1 2 2 1 1 2 1 1 65 11 117 16 10 14 18 9 28 32 22 5 26 18 3 2 7 1 6 3 3 6 76 117 16 24 27 28 32 27 26 18 3 di Gesil ,Sant' Oraola a Cliiaja S. Fr. di Paola. Alia Stella 9 PiiOperai Padrl deir lomini,,,. Scolopi ... San Gio- vanni di f San Nicola alia Caritk San Giorgio Maggiore Oratorio o Filippini a Gero- Sau Carlo a MorteUe alia Pace 1 6 3 Die. Santa ad Collea Gatenna. Chierioi Eegolari San Paolo 9 Teatini. Congrega- zione del Beato Pietro da Pisa. Santa Maria delle Gtazie) Maggiore J 6 Total 52 1588 176'l588 1 176 "THEIR EEVEKEJICES" 77 Keligious Orders of Women. Domeni- cane. Frances- cane. Cappueomeli iSante, Caterina da Siena San Giovanni Sapienza iSan Francesco Iscariota alle, Florentine / Donna Begina Santa Maria del Gesii Santa Chiara San Francesco a Pontecorvo Trentatrfe (Santa Teresa alia Salita del Vomero , jal Divino Amore . Teresiane Concezion- iste. iDonnalbiua San Gregorio Armeno Santa Fatrizia Sagrament- iste. >Adoratrici perpetue Carmelitane..Santa Croce di Luca Teatine ... Suor Orsola Eomite ... Suor Orsola CanoDicliesse 1 ^^^^ ^^^ ___ Iiateranensi. ) IS. Maria Egiziaca Maggiore Agostinianej Santa Monica.; (S. Andrea delle Monache ... Sorelle dellafEegina Ooeli .. CariBi. \Costantinopoli Total .. Kumber of Individuals according to convent. ^^^^^' 29 59 58 45 69 42 78 29 31 21 35 43 56 33 96 85 40 22 1094 7 13 11 160 330 146 234 60 1 35 132 96 85 40 22 117 1094 39 24 12 21 9 32 2 10 31 330 78 HENlilETTA CABACCIOLO, It results, then, from the total of this census, that, at the period of my entrance into the convent, there were about 6720 individuals devoted to, or in prepa- ration for, a life of inaction and celibacy. This number may be thus divided : — Priests and acolytes of the " Ordini Minori " ... 3507 Monks and novices (male) 1767 Nuns 1094 Scholars (female) 352 To which, if we add the " Sisters " scattered through- out the different " conservatorii " and retreats of the city, and the class of lay-sisters — a class celebate from the necessity of their service, if not from vows, which an approximative computation fixes at more than 2000 — we have a total of 9000, representing more than 1 in 50 of the whole population of Naples, ab- stracted by the Church from all social co-operation and increase of the population ! One in fifty ! Woe is me ! What epidemic, what deathly calamity, has ever thinned a people in such fearful proportion and with persisting intensity ! Three cities alone of Italy— Rome, Naples, and Palermo — contain 30,000 citizens of both sexes, strangers to the past, enemies of the present, and sterile to all the future of their country. SCENES AND CUSTOMS. 79 CHAPTER VIII. SCENES AND CUSTOMS. Among the Benedictine monasteries of Naples that of S. Gregorio Armeno was the one which at the period of my recital reckoned the largest number of professed nuns. In fact I found fifty-eight there — a few in advanced age ; the greater portion young, or at least not old ; and all, as I have already said, belonging to the most conspicuous, if not always to the richest, families of the ex-capital. I had ample opportunity, however, from the first day of my entrance into the convent, to observe that the intellectual and moral condition of the sisters by no means corresponded to the elevation of their birth. Destined from the cradle, through the selfishness of unnatural parents and brothers, to bury mind, heart, and personal charms in this solitude, and immolate, less to religion than to the avarice of relatives, every affection, even to filial ; to vow a solemn and irrevo- 80 HENRIETTA CARACCIOLO. cable renunciation of the duties and the rights which rivet the individual to family, to nation, to humanity, without regard to social dispositions, or ardent temperaments, or the inheritance of mobile feelings ; brought up, through such motives, in the removal from all teaching adapted to enlarge the sphere of their ideas, to regulate and fertilize the heart and feelings ; and with no earthly information beyond that of legends, miracles, visions, and the phantasmagoria of ascetics, which are found in perusal of the scanty list of religious writers which the family " Index " gives permission to open; and never finding them- selves, whether it be under or beyond the paternal roof, brought in contact with an individual who may not be a close relative or her confessor; the nuns of the most illustrious of all the orders — the Bene- dictines — ^I repeat, are as much wanting in the qualities which distinguish the well-born woman, as they are destitute of those which, in other more civilized society, render the religious character so estimable. Let the historian and philosopher, who cannot find in the faded pages of the chronicler, or the depraved imagination of the sixteenth century, materials capable of reconstructing to the life that infamous era which inaugurates and shuts into Italy the foreign domination, — let him enter, if he aan, into a convent of women. He will find there, in spite of the reforms of Trent, all livii^ and palpitating stillj SCENES AND CUSTOMS, 81 the morals of the age of the Borgias, the Medici, the Farnesi, the traditions of the courts of the Colonna and of Pietro de Toledo, the prejudices of the Norman and Arragonese feudalisms, the brutalized ignorance and superstitions of the populace at the epoch of the auto-da-fe. What museum of antiquities can display equal to a Neapolitan female convent — so full of life and motion — the relics of the middle ages curiously framed on the carved entablature of the era of Charles V., the pictures of the ' Divina Commedia ' and of the ' Decameron ' restored by the pencils of Calderon de la Barca and Cervantes ? The funeral pall of the cloister has preserved un- injured this Necropolis, as the shower of "lapilli" which fell from Vesuvius has preserved the papyri of Herculaneum and the mummies of Pompeii. My experience confirms the judgment of the anonymous writer who, in the preface to a ' Chronique Scandaleuse' of apocryphal memory,* traced the history of the Neapolitan nunnery. Nor are the manners of Naples so reformed that ■ these consi- derations of an author of bygone times may not be applicable to the present. " At the period of the Norman domination," he writes, "the cloistral laws were introduced in all their rigour. The vows which some pious women pronounced were temporary, and were renewed every * Chronica del Con^euto di S. Aicangelo a Bejamo. G 82 HENRIETTA CARACCIOLO. year, with the choice of selecting another state whict might better suit them. These women then lived in a kind of religious freedom, which united, as in the case of the German Canonesses, the advantages of society to the regulations of a pure and edifying life. They bore the title of Oblate * (presented), lived at a certain distance from the world, and could re-enter it at any moment they felt desire to do so. The absence of all contact with the world was no source of irritation to either senses or imagination. Far from shrinking at the idea of solitude, it caused them to contemplate with pleasure the possibility of returning to the world." The interior of such a convent then was for such reasons an abode of respectability and order, where reigned that sweet serenity which accompanies Christjianity, a poetical type of morality, and a quality inestimable amongst women. In the absence of a more tender sentiment, confidence and friendship abode amongst these women, whose virtues would have rejected every mundane passion. An individual wishing to take up her residence in this retreat was bound to maintain herself at her own expense, until such time as, manifesting a desire to adopt their mode of life, she came to the resolution to inscribe herself amongst the Eeligieuses supported by the establishment, when she received all that was ♦ Offered or presented to Mary. SCENES AND CUSTOMS. 83 necessary to her maintenance. The direction of the whole was intrusted to the most prudent and ex- perienced of the ladies of the convent, the king con- firming this free choice under the guarantee of his Grand Almoner. During the reign of the House of Anjou these ladies were models of every virtue, joined to talents the fruit of a liberal education ; but under the domi- nation of Ferdinand the Catholic and Charles V., when ajl privileges were bestowed upon hypocrisy and the outward semblance of piety, a marked change might have been traced in the connection which the Keligieuses held with the world. Irregularities augmented in proportion as the turbulence incident to wars and the vices of delegated authority threw the country into the anarchy of oligarchs. It was then that the aU-powerful, invested with distinctions, and resplendent with the effulgence of courts, were enabled to seduce the pious daughters of the highest lineage. These then ceded the field to the officers of the army ; the brilliancy of arms bore the palm from the magnificence and gallantry of the Court. In this way the seductions of love succeeded by corruption took possession of the minds of a crowd of youthful beauty, whose hitherto pure and spotless hearts had been inaccessible to aught but friendship and the sentiments which virtue inspires. It was then that the authority, not taking its "84 HENRIETTA CAEACCIOLO. stand on constituted bases, but upon the privileges and exemptions of the nobility, of the clergy, and the Court of Rome, yielded to circumstances, and, impotent to aid, saw a multitude of its subjects perish before their eyes, victims of the reaction of so many powers, or saw them elude the chief of these — that which emanated from the throne. The Aulic Council passed judgment on the individuals who belonged to the Court and the army; the clerical body had its own tribunal, which appealed to the Court of Rome, and the monastic bodies depended directly from it. The Archbishop of Naples and the Nuncio had their particular prisons, where they incarcerated every male or female who was subject to the Church, and often hid among them those whom they wished to with- draw from the protection of the Sovereign. Every church, convent, feudal palace, enjoyed the privilege of a sanctuary, and had in its pay the most notorious bravos. A correspondence between Naples, Rome, and Sicily, by the means of boats which navigated the Tiber, carried on all the operations of the Govern- ment, and managed all intrigues ; and perhaps it would be possible to prove that without the interven- tion of the Roman Curia the memorable Sicilian Vespers would never have taken place. When these dark agencies failed in giving the guilty a loophole of escape, a Papal Bull would, in a hundred cases, interfere to abstract him from the hands of justice^ SCENES AND CUSTOMS. 85 ' and declare Mm enrolled in the body of the clergy. In a hundred instances an inhuman father, eccentric or avaricious, aided by the authority of the Nuncio or the Bishop, could consign to a convent a daughter whose state caused him embarrassment, or a wife whose fidelity he suspected. When the honour of a noble lady was compromised publicly, and when her accomplice was not evident to her parents, she and the man on whom suspicion fell were assassinated and buried, imprisoned secretly, or, in fine, when it was wished to give proof of mildness and moderation, the damsel disappeared from the world and the man went to pronounce his vows in a convent. Perhaps the condition o^ the female was worse in those days than it is at t' is day in Turkey. A mere shadow of suspicion, a calumnious accusation, a hallucination begot of jealousy, the false deposition of a rejected lover, sufiSced to assemble in all haste a family council, under the same mysterious circumstances in which the Spanish Inquisition was wont to envelop its tribunal, when it would thunder against the accused that sentence which, according to the prejudices of the period, could alone wipe off the often imaginary stain from the family escutcheon in the public eyes. Nor was there aught save blood to wash this blot upon the honour of the name. In force of this bar- barous code, the woman, if married, was stabbed or strangled in her bed ; if marriageable, she was con- 86 HlfiXRIETTA CARACCIOLO. demned to the civil death of convent seclusion, or taken off by poison. Nor could the whole broad land afford escape to, the one who had fallen under the suspicions of the domestic Inquisition. The hand of the assassin, armed with traitorous steel, would have pursued the unfortunate one to Kome, to Florence, to Milan, even to the then freer soil of Venice ; would have found the victim in the depths of the most secluded convent, and have transfixed it at the foot of the altar itself. And so imperious was this thirst of arbitrary setting to rights, and so ineradicably incorporated into the prejudices of the age, that more than one Cardinal has been known to place the dagger in the assassin's grasp — more than one Pope has given free scope to the revenge of his nephews. But let us return to what concerns myself. What is that special distinction, the characteristic trait which distinguishes the female from the male monastery ? It has remained unmarked by the world up to this moment. I will reveal it. It is Confession. In the year 1571 an order of the Cardinal Arch- bishop Carafa imposed on all the convents within his jurisdiction the exclusion of monks from their confessionals, and thenceforth admitting, as con- fessors, none but the secular priests. This change, the chronicle of Sister Fulvia remarks, " displeased all, as much from those fathers being in exceeding SCENES AND CUSTOMS. 87 good repute, as well as that we could not be per- suaded that the secular priests should, in so short a notice, make themselves acquainted with that which was suited to the cloister-life." ' The result of this separation was that on the sub- ject of confession there was no longer conformity of opinion and sentiment between the monk and nun. If this sacrament be a simple duty, and easy of performance for the men, it is not so for the women. The business of confession is their daily and nightly solicitude ; occupies their whble thoughts, concen- trates their feelings, and furnishes an inexhaustible fund to their recreations. In process of time con- fession becomes for them a sine qua non of their existence — an occult science learnt in the silence of their prison, in part through self-experience, in part through mutual teaching — a kind of camorra which has its adepts, its dumb regulations, its chiefs, and ^ts penal code. Imagine any council suppressing the supreme blessing of the confessional in a convent. The nation need not concern itself in striking at the future of monachism by special laws. As far at least as nuns are concerned, convents would dis- solve themselves by spontaneous act, in myjudgment, and that within a period which might be reckoned in weeks. Prior to my entrance into the convent (it being 88 HENRIETTA CARACCIOLO. Christmas), my mother had enjoined me to confess to my aunt Lucretia's confessor. He was an old man of rough and surly manner, but at heart a good Christian. Accustomed always to approach the confessional with great reverence, I regarded the con- fessor, not simply as man, but as a divine minister. He came every Monday to me for this purpose. I found the confessionals constructed like little rooms, carefully curtained in every direction, and furnished with a stool to sit at one's ease. I asked why the nuns confessed seated — a pro- ceeding so contrary to general usage. They replied that it was impossible to remain kneeling for two or three consecutive hours, that it was customaiy to kneel at the moment of absolution only. "What!" I said, in astonishment; "you require two or three hours to tell the confessor that you neither wished to commit nor have committed sins in two or three days of cloister-life? What will become, at that rate, of the poor worldlings much more subject than you to temptation ?" "We know," they said, "that it is customary with worldlings to make confession of a few minutes' dura- tion ; but we not only confess our venial sins (for in the convent mortal sins are never committed), but we wish our confessor, the confidant and faithful trust of our own election, to direct us in our acts and thoughts. It is to him we confide all that concerns SCENES AND CUSTOMS. 89 or affects us ; he is our only friend — the only channel through which it is permitted us to give vent to our innermost sentiments. Severed from all family ties, ■vre find in him paternal affection, the mother's ten- derness, the affections of sister and brother. Whilst separated from the world, we find in the intimacy which binds us so cordially together the personifica- tion of a universe, in recompense for our solitude. You yourself, in a little while, especially if you can be induced to give up that old confessor you have got, and select a young one, will pass hours in the confessional." These words left an unpleasant impression on me, though at the time I did not fully comprehend the intention conveyed in them. When the father arrived, I made a brief confession of my faults. He informed me that in the convent it was im- perative to take the sacrament almost every day. I begged that I might be dispensed ; because I thought I could not do so with sufficient devotion without preceding it by confession. He was satisfied that I should take it twice a week, as a commencement. I entered the Com- munion, and my aunt Lucretia's maid rang a bell, to summon the priest with the pyx. He was a man of fifty years of age, stout, red-faced, with a type of countenance as vulgar as it was repulsive. ^ 90 HESKIETTA CARACCIOLO. I approached the aperture to receive the com- munion, and (as is customary) closed my eyes in the act ; when the wafer was placed on my tongue, and I was about to withdraw it, I felt my cheek caressed. I opened my eyes suddenly; the priest had withdrawn his hand. I imagined at the mo- ment it might have been done accidentally, and did not wish to think further of it. On the next occasion when I was to receive, I had forgotten all about this circumstance, and, as usual, closed my eyes on receiving the particle. This time I felt my chin gently pressed ; and, on opening my eyes, I saw the priest, with jocund expression, fixing his look intently on them. There was no longer any doubt ; the caress of the first time, and the pressure of the second, could not be the result of accident. Woman, as a daughter of Eve, is more curious than the opposite sex. I determined to place myself in such a position as to be able to observe if this libertine acted thus with the nuns. I did so, and satisfied myself that the very old and decrepit alone were exempt from the attention ; all the others per- mitted him to do as he pleased. " Is this the reverence," I said to myself, " which priests and nuns have for the Holy Eucharist ? Do these people quit the world to receive lessons of such morality as this ? " SCENES AND CUSTOMS. 91 In the mean time the sphere of my isolation became more contracted every day. My persistence in saying that I would not become a nun was a source of irritation to all the sisters. Unanimously they laid the blame on the confessor, who they insisted did not know how to persuade me to embrace the life of the cloister. " No, he is not suited for you," they repeated ; " and the evident proof of his incapacity is the short period he remains in the confessional. He listens and does not speak ; without spontaneous activity, he remains in a state of ujere passive attention. Has he, for example, explained ■ to you the difference between the life of worldlings, the greater portion of whom plunge headlong into eternal darkness, and that of the religieuses, nearly all of whom are saved ? " The nuns would not rest ; an exhortation from this one, a catechizing from the other, all drawing their arguments from the most besotted superstitions, and through the most barbarous vernacular, essayed to exorcise the malignant spirit which inspired me with such aversion for their society. One of these, whose name was Maddalena, the most fanatical of them, would come every evening into the room of my aunt Lucretia, intent, at all cost, on my conversion. When she saw that the sophis- tries of her logic were fruitless, she said at last to me, — 92 HENRIETTA CARACCIOLO. " Will you do me a favour ? ' " Speak ! " I replied. " I expect my confessor to-morrow ; he is a Canon of the Church, and possesses the learning of St. Thomas Aquinas, and the virtues of St. Francis Caracciolo, your ancestor ; will you lay before him your reasons for abhorring the monastic state, and hear his answers ? " Knowing that I had no intention of yielding, she continued, "Do you know that God, having placed this opportunity of entering the cloister and sepa- rating yourself from the world before you, has given you a proof of His great goodness, and which He refuses to so many ? Some day or another He will bring you to a heavy reckoning for thus contemning His immense favour. On the other hand, if you seek counsel of the servants of God " (these servants were the priests and nuns), "and afterwards your opinions remain unchanged, you will have purged your mind of any scruples, and He cannot reproach you for any negligence." These reasons, entirely new to me, and reiterated each night with increasing insistance and loquacity ; the oppressive atmosphere of the convent ; my youth, joined to my complete ignorance of priestly and monkish imposture; in fine, the education I had received, which rendered me pliable to superiors and courteous to all, made me give in to her instances. SCENES ASD CUSTOMS. 93 On the following morning Maddalena, radiant with exultation, conducted me to her learned reverend. The satisfaction and solicitude of this nun much reas- sured me. " If," I said to myself, " there should be anything equivocal in her relation with the priest, would she make me a participator in her happiness with such frankness ? " " Are you not curious to prove the efficacy of a genuine confession ? " she asked me, some moments previous to my introduction. " Most curious," I rejoined. My position, in fact, resembled that of one buried alive, who, roused from his trance, moves about the dark catacomb with outstretched hands in vain hope of an issue. The Canon was a man of forty years of age, pos- sessing a countenance of great expression and mobi- lity of feature. If he was not a Jesuit, no one was more worthy to be one. After many complimentary phrases and salutations, he inquired, in courteous ex- pressions, my name and age, and several similar details. Then crossing one leg over the other, and slowly rubbing his hands together, he said, " I will suppose, Signorina, that it is your intention to take the veil." " Not so, your Reverence." "And why?" " Because the cloister inspires me with unutterable repugnance." 94 HENRIETTA CARACCIOLO. " In due time you will so habituate yourself to this sweet imprisonment as to be unable to tear yourself from it. Did you not then enter of your o\Yn. free will ? " " No ; I was forced by my mother." " Ah ! forced by mamma ! " • (A short pause, during which he appeared immersed in profound meditation.) " Tell me, Signorina, have you ever been in love ? " " Twice." " What did you look for on these occasions ? " " To marry the person I loved." " Have you ever sent or received letters from your lovers ? " "Never" (I remembered the note written by Domenico). " What termination had these loves ? " " I was forsaken by those I loved." " And your mother " " Irritated with me for keeping my faith with my second lover." " You see, my daughter," he cried, " the difference which lies between the earthly and the heavenly spouse ; those abandoned you whilst you loved them, this one seeks you whilst you care not for him ; seeks you faithfully and perseveringly, whilst you persist in rejecting him. The first have made a plaything of your existence, embittered the fresh and pure cup of your youth ; the second wishes to heap on you unutterable joys ; he opens the doors SCENES AND CUSTOMS. 95 of his house to you, and would unite you with his beloved brides ; he opens his arms to you, and would make you forget the grief which men have caused you." He continued for a considerable time in this strain — little edifying to me ; at last I broke in. " Is it true, or not," I said, " that man has been created for mankind ? If as you say the family of Christ was this limited community, why then was the Son of God crucified for the salvation of the whole human race ? It has been said that to take delight in solitude, in isolation, one must be an angel or a beast. Quh solitudinem delectatur aut Beus aut fera est. Now, your Reverence, I am neither divine, nor yet am I of the wild beasts. I love the world, and take delight in the companionship of my fellow-beings. Nor do I believe that you yourself hold human com- panionship in abhorrence ; if such were the case, would you not have become a monk confessor at least, if not an anchorite of the Thebaid." "To these observations," replied the Canon, rising and seizing his hat, " I will give you an answer at our next meeting. You promise me to return again ? " I was obliged to acquiesce ; besides, to say the truth, I was curious to hear the persuasive eloquence of the much-lauded Canon. Two days later he sent for me to communicate to me that the Holy Symbol had inspired his prayers 96 HENRIETTA CAKACCIOLO. that he alone should confess me, and intimated that I should address a letter for that purpose to my old confessor, thanking him for the charity (in the mo- nastic glossary doing a charity means confessing), and announcing to him that I was provided with another confessor. I was grieved at his exacting this, and showed great disinclination to comply with it ; but the Canon, declaring that the virtue most dear to God was that of obedience to the Cross, forbade me to leave the room until I had promised to indite this letter as soon as I returned to my room. The letter was written, not without much grief on my part. Now, if the change of confessor vexed me, it was the occasion of still more heartache to Sister Madda- lena, who, though she was most anxious to display the portentous eloquence of her confessor, was, on the other hand, far from imagining that the act of my conversion would have required a second conference. I met her in the afternoon ; on seeing me she became perfectly livid, and, muttering I know not what, un- courteously turned on her heel and hurried away. " Maddalena is very singular ! " said one of the nuns to me. " She would insist on your seeing her confessor whether you wished or not, and now she is wUd with jealousy." " Jealousy ! " I cried, unable to restrain my laugh- ter ; "jealousy of whom ? " SCENES AND CUSTOMS. 97 " The Canon, it seems, manifests less affection for her than for you ; moreover, you have dismissed your old confessor to become his penitent." I was stupified. As I could not recall the letter I had ^yritten to the old priest, I despatched one immediately to the Canon, the purport of which was that as I did not wish to create enemies for myself in the convent, I would dispense with his services and provide myself with another confessor. After the lapse of an hour I heard the portress's bell repeat six strokes, the number indicating my summons. I found the Canon in the parlour. " You have sent me my dismissal," he cried, laughing. " Yes ! " I replied. " I have no wish to be annoyed for these few remaining days which I must pass here ; and as I am not uncivil to any one, so I do not choose to give any one the right to treat me with imper- tinence." " The fact is," rejoined he, still laughing, " I can take no notice of your dismissal ; but, on the con- trary, in order to tranquillize you, I will announce to Maddalena this very day that I do not confess her any longer ; in this way she need have no motive for inquiring whether I feel a liking for you or not. Mine be the sacred duty to bring to the fold the lamb 98 HENRIETTA CARACCIOLO. which has strayed and which God has consigned to my care. I am not permitted to abandon you." " I cannot understand," I replied, with some seri- ousness, "how jealousy can insinuate itself into the sacrament of confession, nor is it for me to inquire the cause of such unqualifiable association, I can only tell you, if you leave Maddalena you bring on me a more determined persecution. Grant me this favour ; retain her and free me. I declare to you that I will not enter the confessional whilst you are there." " In that case," he rejoined, laying aside his mer- riment, " I must employ another expedient." He then left me, in doubt as to what he intended o do. I had predetermined that in this I would not yield a step ; for that reason I bad requested my aunt, the Abbess, to seek me another confessor, and under the condition that he was to be both an old man and without a second penitent within the convent. My aunt promised this. She was much grieved to see me placed in this embarrassing position, and without any fault of my own. It was about three o'clock when I heard a great uproar in the corridor. I went to the window and saw Maddalena crying and holding a folded paper in SCKKES AKD CUSTOMS. 9'9 her hand, surrounded also Ly a circle of excited nuns and lay sisters, all seemingly speaking at once. An affair of confession is for nuns what an affair of State is for a ministry — often a casus belli. I comprehended the whole matter, and groaned over the hour in which they had first brought me into that holy Pandemonium. The uproar went on increasing; the whole sister- hood was out. Among the confused cries of revolt, there was but one single word distinguishable — the word "Canon!" I drew back from the window in such a manner as to see without being seen. In the mean time the old Abbess had come up to the scene of confusion, leaning upon one of the pupils, and was endeavouring to appease Maddalena, pro- mising that her niece should no longer confess to the Canon — that she herself would find a substitute for me. "Will you give me your word of it?" cried Mad- dalena, like one possessed ; whilst the seventy mouths which gaped around ;svere hushed in expectancy. " I pledge myself to it," rejoined the Abbess. " That is right ! — that is right ! " exclaimed the nuns in chorus. " It would have been intolerable to have seen him in the confessional with another." Congratulating Maddalena on the recovery of her H 2 100 HENRIETTA CABACCIOLO. rights, they cried, " Now be happy again ; you hare had justice done you." From that singular scene, which can never be effaced from my memory, I began to feel convinced .that the solicitude of penitents for their confessors, and of the confessor for his penitent, had its exist- ence in a certain sentiment not too conformable to the evangelical precept, "Love thy neighbour as thyself." But the scene was destined not to terminate there. It was written that the important subject of my confession was to find its solution with the eminent authorities of the Holy Mother Church. On the following morning I was again summoned to the parlour : this time it was Monsignore the Vicar. What could he want with me ? He wanted to tell me that the Canon had had an interview with him — had related the matter between Maddalena and myself to him, and that he, in the quality of head of the Metropolitan, had decided that I, and not Maddalena, should remain the penitent of the Canon. It only required the sanction of the Pope to com- plete the comedy. Neither my protests nor my tears of vexation availed. My aunt reproved me, saying that the Vicar I must obey without contradiction. SCEXES AND CUSTOMS. 101 I returned to my room, and wrote a long letter to my mother, narrating everything, and reminding her that the second month of my imprisonment was about to expire, and that I did not wish to remain longer in the convent It would be too tedious to recount what I endured from this jealousy ; my persecutions terminated only when Maddalena had found another confessor, and bad forgotten the first. The frenetical infatuation which nuns entertain for priests and monks passes all credibility. The liberty which they enjoy of seeing and writing to the object of their adoration makes the cloister a wel- come abode to them. They are unhappy only when in the case of illness — or before taking the veil, if they should pass some months with their families — as neither father nor mother nor brother would be likely to permit a young girl to pass several hours of the day alone with a priest or monk, and to write incessantly to him. This is a liberty which they enjoy in the convent only. Many are the hours which the cloister Heloise spends in the confessional in sweet communion with her frocked Abelard. 'Tis only pity that they do not understand a syllable of Latin ! Some, whose confessor is old, have superadded a spiritual director, with whom they pass several hours in the parlour. When not satisfied with this. 102 HENKIETTA CARACCIOLO. they find means in alleging illness, feigned or real, to have an interview tete-a-Ute with them in their own rooms. There are nuns who without the inter- vention of the confessor dare not even make out the list of their washing. One nun received hers three times a day. In the forenoon he brought her the components of her dinner ; later he would come to say mass in the church, when she served him with coffee and biscuits ; and again in the afternoon, at which visit he remained until a late hour, in order that he might (so she said) give her an account of what he had laid out for her in the morning. Not satisfied with . this, they would exchange notes twice in the intervals of these visits. Another nun had conceived an affection for a priest from the period at which he had served in the church as acolyte. Arrived at the priesthood, he was made sacristan ; but, accused by his fellow priests of his intimacy with the nun, he was prohibited by his superiors from even passing the street where the nunnery stood. For sixteen years she remained con- stant to him, during which period they corresponded every day, sent each other costly presents, and con- trived to see each other from time to time clandes- tinely in the parlour. Finally, the Superior being changed, the nun, though now arrived at a mature age, procured him as her confessor. For this favour she made many presents to images, offered up candles SCENES AND CUSTOMS. 103 and flowers, gave sweetmeats to all the sisterhood, and, as on the occasion of a marriage, received con- gratulations, not even refusing the ovation of a little complimentary madrigal. Finally, she had con- structed, at her own expense, a special confessional, so that she might command it for her spiritual exercises at any hour of the day. A personage of high position sought an interview of the Abbess one morning, for the purpose of putting into her hands a letter which he himself had found in the street. That epistle, addressed by one of the Spouses of Christ to her priest, had been dropped by the servant. The very material language used in it had shocked the conscience of the gentleman — a language which the commonest courtezan would have shrunk from expressing herself in. The confessors of the " Community " are chosen triennially by the Superiors for the service of those nuns and lay sisters who may not have any particular one, as being arrived at an age unsuited to amorous intrigues. Now, one of these, prior to his nomina- tion, had a young penitent in the convent. Every time he came to visit a dying sister, and for that purpose passed the night in the convent, the nun would climb over the balustrade which separated hers from the priest's room, and thus betook herself to the master and director of her soul. Another, during the delirium of a typhus fever 104 HEXRIETTA CAEACCIOLO. from whicli she was suffering, never ceased from imi- tating the action of sending kisses to the confessor as he sat at her bed-side. He, confounded with shame at this in the presence of others, held up towards the sick woman a crucifix, and, in a com- miserating tone, exclaimed, " Poor thing ! she is kissing her spouse." A young pupil, as pure in life as she was beautiful in person and noble in descent, told me, under a promise of secrecy, that she had received from her confessor in the confessional a most interesting book, as she called it, because it related to the monastic state. I expressed a desiie to see it, which she, taking the precaution first to secure her room door, willingly acceded to. It was the ' Nun ' of Diderot, a book, as many know, full of the most revolting improprieties, and of all books the most pernicious to the mind of the innocent. Having learned from the girl of what the work treated, I begged of her to discontinue its perusal, and restore forthwith to its owner this ill-favoured loan. "What was my surprise, however, on hearing this young creature confess that this style of reading was by no means new to her ; that, through the favour of her confessor, she had already got through more than once another work of the most immoral tendency — the ' Chronicle of the Monastery of St. Arcangelo a Bajano' — a book pro- liibited by the Bourbon police ! SCENES AND CUSTOMS. 105 I myself received a letter from a monk, in which he announced impertinently to me that he had no sooner beheld me than he had entertained the sweet hope to become my confessor; and an exquisite of the first water, a fop of scents and euphuism, could not have employed a phraseology of more melodra- matic style to ask whether he was to hope or despair. A priest, the most insupportable of the class, from his obstinate assiduity, sought to make me love him at all cost. There was not an image which profane poesy could lend him, nor a sophism he could borrow from rhetoric, nor wily interpretation he could give to the Word of God, which he did not employ in the endeavour to convert me to his wishes. I would give a succinct specimen of his logic. " My fair daughter ! " he said to me one day, " do you know what God really is?" " He is the Creator of the universe," I answered drily. "No, no, no, no! that is not enough," replied he, laughing at my simplicity. " God is love — but abstract love, which receives its incarnation in the sympathy of two hearts which idolize each other. You cannot, nor should you, love God, in the abstract existence alone. You should love him likewise in his incarnation — or in the exclusive love of a man who adores you — quod Deus est amor . ... nee colitur nisi amando." 106 HENRIETTA CARACCIOLO. " Then, according to that," I interposed, " a woman who adores her lover is adoring the Deity himself?" "Assuredly!" reiterated the padre over and over again, taking courage from my conclusion, and chuckling at the success of his catechism. "In that case," I rejoined quickly, "I prefer for a lover a worldling, rather than a priest." " May God keep you, my daughter ! may God deliver you from such a snare ! " cried my interlocu- tor, with an expression of horror. " Love a worldling, one of the profane, the impious, the unbelieving ! Why ! you would go unconditionally to hell ! The love of a priest is a sacred love ; that of the profane is but a reproach and a shame. The trust you should repose in the priest is the same as that which you bestow on the Holy Church ; that of the worldling is lying and false, like all worldly vanities. The priest purifies his affections daily by his communion with the Holy Substance ; the man of the world befouls his love (if indeed he feels love) daily and nightly in the miry gutter of the highway." " But my heart, as well as my conscience, is repugnant to the priest." " Well, if you will not love me because I am your confessor, I can take away your scruples. We will premise all our affectionate demonstrations with the name of Jesus Christ : in this way our love will be SCENES AND CUSTOMS. 107 an offering most acceptable to the Lord, and will ascend a grateful odour up to Heaven, as the smoke of incense in the sanctuary. Say to me, for example, ' I love you in Jesus Christ ; this night I dreamt of you in Jesus Christ ;' thus you will have your conscience tranquillized, since in so doing you sanctify any transport whatever." Several circumstances, only hurriedly alluded to here, obliged me to be frequently in the society of this priest, whose name I suppress. Having inquired of a monk, respectable both from his age and the morality of his life, what was meant by this prefixing the name of Christ to amorous apostrophes, — " A horrible sect," he replied, " and unfortunately too widely spread, abusing the name of Christ, give thus a licence to the most nefarious wickedness," 108 HENRIETTA CABACCTOLO. CHAPTER IX. THE BELL. On the 21st of March, the day* dedicated to St. Bene- dict, I assumed the dress of a pupil. The nuns were in no haste to make me put on this dress sooner, as I was in mourning for my father. The ceremony was most simple. Depositing the tunic on a tray, they sent it to the church, to be placed upon the altar of St. Benedict. The Canon above cited said mass, blessed the gar- ment, and I put it on. It was made of a common woollen stuflf, with light sleeves down to the wrist, and having a little scapulary attached to it ; a white cotton apron, and handkerchief of the same material round the neck, completed the dress. The hair was drawn plainly over the ears, and fastened with a comb : this mode of wearing it, and the heavy shoes, were the most irksome things in the costume. THE BELL. 1C9 The Canon ascended to the parlour after the mass, to see me in this new costume, and to make me his compliments. The persuasions of the confessor had no effect in causing me to renounce the wish of get.tlng out. Nor did his assiduity in visiting me three or four times a week inspire me with more attachment to the convent life. I wrote incessantly to my mother, to remind her of her promise. In March she wrote me word that one of her children was ill ; in April she said, that as my aunt Lucretia had just died, it would be unseemly to leave the other aunt Abbess so soon ; in May she neglected to write ; and finally, in June I fell ill. A slow fever had begun to waste me. General Saluzzi, Josephine, and one of my elder sisters, who was at that time in Naples, in some resentment at my mother's negligence, wrote to her. She wrote back, that she herself could not come to fetch me, but that an intimate friend of hers, a lady of Messina, who was at that time in Naples, and about to return home, would take charge of me, and that she would receive me at Messina. I gave myself up to unbounded joy on the receipt of this. I should return to Reggio. I should be restored to liberty. I should see Domenico again. I called to memory the sigh of Alighieri : " Libeiia vo oercando oh 'e si cara Como sa chi per lei vita rifiuta." 110 HENRIETTA CARACCIOLO. Wy confessor wished to demonstrate to me ttat this feeling of satisfaction was not less than sinful ; the nuns pronounced me ungrateful to God, to them- selves, an4 to San Benedetto ; and for the whole month during which the lady was still detained in Naples, they continued to assail me with one absurd story after another of persons who had been eternally lost because they would not listen to the voice of God, who called them to the Cloister ; such as, for example, that of the " Bambino " of wood, which had remained with the foot raised, in the very act in which it had administered a parting kick to M. C., a girl who had once left the convent ; how the statue of St. Benedict had given certain knocks on the pavement of his niche ; of apparitions of souls in purgatory ; of witches and vampires, demons and demoniacs, — things equally absiu-d as new to me. Tormented daily by similar twaddle, more suited to the " good old times " of the crusades than our own, and not less adapted to demoralise the mind than they were to debase the conscience and heart, I prayed to Heaven to preserve me my poor reason. The day of my deliverance approached. It had been arranged by my mother that, on' my quitting the convent, I should go to my sister's house, there to await the lady who was to escort me. The night which preceded this day of liberty had been too full of emotion for me to sleep, and I passed THE BELL. Ill the first hours of it in -wakefulness. Then came on a sleep disturbed by the fantastical discourse of the priests and nuns — by dreams of spectres, phantoms, horrible demons, saints, relics, &c. I was thus betwixt sleep and waking when I fancied I head the tinkle of a small bell close to my head. I awoke completely — opened my eyes and listened — profound silence was around me. This silence, and the state of agitation caused by my dreams, banished sleep altogether. As soon as daybreak appeared, I got up and dressed myself; shortly after which one of the sisters entered my room. Describing to her the state of discomfort I had passed the night in, I related also the singular hallucination of the bell. With an exclamation of extatic rapture, and hastily crossing herself, she bounded out into the corridor, yelling at the extent of her voice, " A miracle ! a miracle ! " "Heyday! what miracle? who has worked any miracle?" I exclaimed, as I followed her precipitate and unaccountable action. "Can you ask? Why, St. Benedict's bell!— he has called you ! " In five minutes afterwards the whole convent was topsy-turvy. The niins, the pupils, the lay sisters, could talk of nothing else. They had even begun to discuss the propriety of a mass to perpetuate the memory of this miracle in the annals of the convent. ^ 112 HENRIETTA CARACCIOLO. Notwithstanding the miraculous bell, I held my ground. When the time of my departure arrived, I embraced my old aunt, as I shed tears at this sepa- ration from her, and in a state of perfect happiness passed over the convent threshold. My first visit was to Josephine, whose illness had prevented me seeing her for a long time. I then proceeded to the house of my other sister, where I was to remain for ten days. It was written, however, that my liberty was to be but of short duration. A few days had passed when two letters from Reggio were consigned to me. They were from my two sisters who were married there, and who most urgently counselled me to return again to the convent. The reasons they alleged for such advice were most painful My mother was about to be married again. Domenico, having forgotten me, and insensible to my misfortunes, had attached himself to another lady ; and I ran the risk of pass- ing from a convent of the capital into a provincial one. These ill-omened tidings completely overthrew me. The whole and heavy weight of my orphaned con- dition was discharged at once on me. After long reflection upon the critical position this news left me in, I came to the resolution, not without considerable reluctance and shame at being a burthen to others, to ask my brother-in-law to allow me to remain in his house until God gave me some other means of life. THE BELL. 113 ' He generously gave me a home. When the lady who was to fetch me came, I in- formed her of my decision, and that I no longer desired to leave. She returned alone. In another week a letter came from my mother. In terms of indignation and anger she protested she would no longer stand my disobedience. She had gone to Messina to receive me, and, not finding me, nothing could exceed her wrath. This was not enough. My brother-in-law in two days after this received a summons from the Minister of Police, who inti- mated to him that he must send me to my mother, in obedience to her command. " My dear sister-in-law," said this worthy man, " I have offered you the hospitality of my house, and would with pleasure still continue to do so, if in so doing I were not giving offence to your mother ; but now, from the turn which matters are taking, I must frankly tell you I do not wish to offend my mother- in-law." It' was thus plainly intimated to me that I must leave. What was I to do? Where was I to go? — to whom was I to apply ? I found myself in a terrible dilemma — a prison on my right, another on my left — on every side desertion and despair. 114 HENRIETTA CABACCIOLO. " My God ! " was my internal cry, whilst I could not restrain my tears, " what is to become of me 1 — without resources, without all support — powerless. If a cruel destiny turns everything against me, is there not at least some humane law which will befriend me?" There was a ring at the door. It was an old friend of the family, bowed under the weight of seventy years. When he heard what had taken place, this good old man exhorted me to return to the convent, until, as he said, the storm had blown over — that later an attempt would be made to bring about a reconciliation with my mother. My sister and my brother-in-law, and other friends of the family, joined likewise in this opinion ; nor, to say the truth, could I see, myself, any other issue to escape from despair : I had no other resource. Not knowing therefore to what more efficacious saint to turn, as the saying is, I was taken back to the cor vent in the afternoon. Having called my aunt aside, I told her it was my wish to return there again for a few more months, to which she replied that it was necessary to consult the disposition of the sisters upon that resolution. Sliortly after a con- vocation was held in the parlour, and, having heard my request from the mouth of the abbess, they replied that they would willingly receive me back into the establishment, if I would declare at that mo- THE BELL. 115 ment, I re-entered not provisionally, but to take the veil — otherwise, they would be constrained to refuse. What horrible alternative ! My sister, seeing my perplexity and distress, and my hesitation in replying, prompted me in an under- tone to say Yes, for form sake, as, having once given me admittance, they could not turn me out. I was persuaded. I believed I could do this with impunity, and I answered in hardly audible words, that I returned to become a nun. "Say it aloud!" repeated the abbess; "are you finally decided on taking the vows?" My heart beat violently ; my brain was whirling round, and I thought I should have swooned. I begged for a seat, and wiped the cold perspiration which stood on my forehead, and with the voice of one expiring, I answered — "Yes!" The die was thrown !— Fatal " Yes !" The affirmative was hardly pronounced, when a chorus of acclamations and festive cries arose. The sisters in common accord broke out in asseverations that my conversion was effected by the bell of St. Benedict, which I myself had acknowledged to have heard on the night previous to my leaving the con- vent, and a bevy of lay sisters was forthwith de- spatched to the belfry to ring a festive peal. The neighbours, hearing the bells ring at an I 2 116 HENRIETTA CAEACCIOI.O. unusual hour, sent to inquire what had occurred. The nuns sent answer that the niece of the abbess had, through inspiration from above, declared she would become a nun. Confused, overwhelmed by these unexpected com- binations, my senses began to wander. I trembled like an autumn leaf. It was fixed that I was to be shut up on the day following. I returned to my sister's house in a state of the most profound dejection. She herself was much distressed at the turn which (without her in- tending it) matters had taken. The ill-omened sound of the bell echoed in my ears all that night ; a thousand times I repented me of having uttered that fatal Yes, and accused myself of weakness. Woe to those dragged along by inexorable fate! On the following day I presented myself at the con- vent, at the door of which many of my friends were stationed to receive me. I was haUed with a fresh festive peal, and an ex- plosion of " mortaletti," * a ceremony which was sure to collect an immense crowd. Nothing was spoken of during that day but the miraculous bell and my vows. The Canon went about radiant with joy ; the * Short, thick tubes of iron, eaoli containing a strong charge of powder, and exploded in file on Neapolitan church featiTities. — Translator'i Note. THE BELL. 117 sisters all in a state of exultation — a coming and going without cessation of priests and confessors in the church. The Rector and Cardinal Caracciolo himself came to compliment me on my decision ; and in the afternoon my aunt gave a sumptuous entertainment of ices and cakes to the Community. In fine, to secure me in the meshes in which I had become entangled, so as to render it impossible for me to free myself, the priests and sisters trumpeted the miracle of St. Benedict and the act of my conversion with all possible publicity. To relieve the solitary sufferings which were await- ing me, I had provided myself with some volumes, which I hid at the bottom of my trunk. Among these was a Bible, the ' Confessions ' of St. Augustine, and the ' Manual ' of Epictetus. I had also searched for the ' Consolations ' of Boetius, but could not succeed in finding it. But a friendly hand put me in possession of one especially adapted to my situa- tion — that of Zimmermann on Solitude. I promised myself a new fountain of comfort, and thought the time long until I should be able to read it. After the entertainment of ices was over, and the nuns had retired, bidding good night to my aunt, I hastened to draw from my trunk the longed-for volume. With what palpitating avidity I devoured the first pages by the light of the lamp ! The elo- quence, the animated and charming style, the sweet 118 HE^JRIETTA CARACCIOLO. melancholy, the appeal to the sentiments and passions by which the author studies to instil the love of soli- tude into the reader, elevated me from the beginning to an unkno\vn region of poesy, and I thanked Pro- vidence for having given me the companionship of a master capable of poetizing the bitterness of exile, of making me more contented with my chains, and of tempering my rebellious heart to the uniformity of inactivity, to the long monotony of quiet. But soon a sad thought assailed me. " Was this philosopher " (I asked myself), " who with such a bounteous hand scatters the flowers of eloquence over the charms of solitude — was he in faict a pri- soner like myself? Had he been constrained like me by superior and invincible force to make the sacrifice of his own will ? He who with such power descants on the advantages of retirement — does he know how full of death is solitude, — how empty of all affections, of bonds, of memories, of aspirations ? Solitude stripped of every germ of love — shackled with a thousand usages, one more servile than an- other — sentenced to a perpetual and ignoble ste- rQity?" I fell deeper than ever into despondency. A hand of iron was on my throat ; I felt as if I should suffocate. The neighbouring clock had already struck one ; I closed the book, and, extinguishing the light, I THE BELL. 119 opened the window to breathe more freely. The sky was covered with heavy clouds taoving about according to the impulse of the wind. On the edge of the horizon a solitary star gave out a faint ray, and the moon, likewise dimmed with haze, showed with uncertain light on the convent walls. Some drops of rain which now and then pattered on the pavement alone interrupted the general silence. It occuiTed to me to write to my mother ; to pen a letter of tears. I relit the lamp, and made a rapid draft of it ; but deeming its style too agitated, I tore it up. " Would it not be better," was my reflection, " to confide my sorrow and my straits to my aunt? But at this hour she must be asleep. I will waken her." To reach her room it was necessary to traverse a gloomy corridor. I knocked at the door — there was no answer ; the knock was repeated. The servant recognising my voice opened the door, bewildered at such a visit. The sight of me at that hour and in such violent emotion filled the Abbess with astonishment. Having requested that the lay sister should retire, " Dear aunt," I said, hardly able to master the emotion which assailed me, " it grieves me sorely to bring this trouble upon you ; but time presses, and my fate rushes along with it. I do not wish to let myself be sur- prised by events which lie beyond duty." 120 HENRIETTA CAKACCIOLO. I then informed her with much exactness of that chain of circumstances which had induced me to re- turn to the convent, in all which I had stipulated for ultimate freedom ; and concluded with declaring that I felt not the slightest vocation for the monastic life — ^nay, the most insuperable repugnance. The poor old woman broke into tears, and, hiding her face with her hands, exclaimed — "Alas! alas! what a disgrace is this for my old age, for my last abbesship ! What will the sisters say? What wUl the cardinal say, and the vicar — the whole world? They will call you insane, and myself still more so, for having induced you to re- enter. And St. Benedict's bell too, which rang, and the public papers which wUl speak of it ! What a scandal it will be ; what a handle for the freethinkers in the city ! " The poor old creature wept bitterly at these re- flections. Her perturbation, her great age, and her extreme resemblance to my beloved father, to whom I had never given cause for a moment's displeasure, pained me sorely, and brought me to the resolution of sacrificing myself. Seeing that she would give herself no pause or peace, but kept repeating in a lamenting tone, " Oh what terrible misfortune! what shame for me!" I took one of her hands within mine, and, giving free vent to my grief, " Dear aunt ! " I exclaimed, " be THE BELL. 121 comforted and lie down again ; I will no longer rebel against my fate." She raised her head and looked fixedly at me. I continued, " Yes ! I will become a nun ; it will cost me my life ; there will be one unfortunate the less ; but assuredly I will not embitter the last days of my father's sister." I could proceed no farther, sobs choked my utter- ance. We remained both embraced without uttering a word. At last she resumed the conversation, and placing a sacred relic she wore round her neck upon my head, " May the blessing of the Holy Mother be upon you, my daughter ! " she said ; " God and our sainted patriarch will support you in this sacrifice. I will pray night and morning that this vocation which you have not may be granted you, and my pr.iyers will be heard." She exacted from me the promise tbat the incidents of that nightly conference should not be repeated to a living soul, and this I promised. The introduction of newspapers into the convent is forbidden. Nevertheless the Canon, taking me aside on the following morning, put before me two papers still damp from the press, in which the public had the following announcement of my decision. One of them wrote — " We hasten to communicate a fact which will give the devout of all classes great pleasure. Henrietta, 122 HENRIETTA CARACCIOLO, one of the daughters of the late and much regretted JIarshal Caracciolo, of the princes of Forino, a young lady of rare piety, has decided on repudiating the vanities of the world for the purpose of taking the veil in the convent of San Gregorio Armeno." The other Diario, a well-known organ of the priestly clique, bore the following : — " The bell of St. Benedict has again rung ! and on this occasion to mark the acquisition to the angelic Benedictine order of another Caracciolo, of tender years ; a descendant in a direct line from St. Francesco of the same name. This young lady, who had mani- fested the utmost reluctance to embrace the monastic life, has now, after a summons during sleep from the miraculous bell, formally expressed her intention to take the veil. Ye impious, and unbelievers, favete Unguis animisque ! " On one night, about a month after I had returnedi and during a sleepless night, I again heard the same bell which had wakened me on the eve of my quitting the convent. I then became aware that the room adjoining that of my aunt, and separated from it by a thin wall, was occupied by a blind nun, who during the hours of the night was in the habit of making a repeater strike when she wished to know the hour. The state of mental agitation I was in on that and the former night, increased by the tales of superstitious horrors THE BELL. 123 of the nuns, caused me to mistake the sound of the repeater for a bell. In the mean time my mother remained silent. I addressed a letter to her, as did also my aunt, to announce the resolution I had made. She answered that she would not permit me to observe this, and for many months opposed the most obstinate resistance. It was her intention, she said, to marry me to a person of her own selection, and she would only permit me to remain in the convent until such an opportunity presented itself. The commands, however, could not be put into effect immediately. In the month of August, 1840, I had not yet reached the required age to assume the veil. I completed my twentieth year in 1841 only. I therefore had to wait until the month of October of this latter year, or for a period of twenty months from my entrance into the cloister. This interval was dedicated by the sisterhood to the preparation, at my expense, of the confectionery for the festive occasion ; and during this period also my aunt, who for ten consecutive years had filled the office of abbess, was replaced by another Caracciolo — a woman of rather severe and imperious character. Her rigour, in contrast to the exceeding mildness of my aunt's sway, caused general dissatisfaction. It was permitted me, in compliment to my mother that I should pass forty days, prior to my taking the 124 HENRIETTA CAEACCIOLO. VOWS, witli her. I was, however, obliged to pay down before I got out 700 ducats for the expenses of the ceremony; and here I take the opportunity of re- cording that the excellent General Saluzzi kept his promise to me, making me a gift of 1 000 ducats. In the mean time my mother, who had returned from Calabria, was residing in Josephine's house with my two younger sisters. She, as well as my other relatives, seeing my resignation under an evil which seemed to me without remedy, thought my vocation real ; for, as I was to quit the world for ever, and to avoid further heartburnings, I avoided going into any society, declined theatres, concerts, prome- nades, &c. More than once I was on the point of opening my heart to the General, who was like a second father to me, and asking his aid ; but my pledged word sealed my lips. He had likewise disbursed the money, of which the greater part was already expended. If I then wished to break the solemn pledge I had given to my aunt and the nuns, could I retract without cutting a sorry figure before my benefactor ? There was absolutely no alternative for me. I had to close my eyes and abandon myself to my destiny. The day came ! A crowd of relations and friends filled the saloons of my brother-in-law from an early hour — the gentlemen in animated and gay discussion — the ladies in merry gossip — the youngest at the THE BELL. ' 125 piano — I was tlie only one with tlie bitterness of wormwood in my mouth. At ten o'clock I was summoned for the preparation. I was garlanded with begemmed flowers like a bride. They put on me a costly dress of white lace, and- attached a veil of the same colour to my head de- scending to the feet. Four ladies aided in the toilette, and two others were to accompany me — the Duchess of Carigliano and the Princess of Castagnetto. Conformable to the custom, these ladies com- menced by taking me to different convents in order to exhibit me to the respective nuns. I followed like an automaton, mute and abstracted — and 1 started into consciousness only when, seated in the porteria of the convent of San Patrizia by the side of my other Benedictine aunt, I saw two acolytes enter hurriedly dressed for mass, and who cried — " Ladies ! O hasten to San- Gregorio Armeno ; the service is ended ; they are waiting only for the nun. A dagger plunged into my heart could not have given me a greater shock than I felt at this summons. 1 trembled in all my limbs, and my face became like that of the dead. The Duchess of Carigliano was the first to rise. I pressed my hand upon my heart. I rose with difficulty, and kissed my old aunt, who weeping said to me, — 126 HEXRIKTTA CARACCIOLO. "This is our last kiss! Farewell, my daughter: we shall meet ia heavea." The Princess, who had approached me, examined my countenance narrowly, " Stop, Duchess ! " she said to La Carigliano ; " do you not see that our young nun is going to faint ? " In fact, supporting myself by the back of the chair, I was tottering and on the point of falling. A glass of water revived me, and I stood up. " I wUl wager," said the Princess, on the road, " that you are not going to take the veil with all your will." " On the contrary," I replied, suppressing a traitor- ous sigh, " I am most willing." In the mean time the carriage advanced and en- tered the Quartiere San Lorenzo. As we approached the Citta dolente — that abode of woe — I put my head out of the window, and with a kind of desperate curiosity eyed the window-screens, the lattices, the iron grating, and other defences of the convent. At the sight of the huge sepulchre which stood ready to engulf me, I do not know why, urged by irresistible impulse, I did not precipitate myself into the middle of the street — the imperious restraint of amour-propre alone withheld me. The nearer I approached to S. Gregorio Armeno, the louder became the sound of the bells — every stroke was a deatlistroke to me. At the corner of the street, the confused tongues of THE BELL. 127 the multitude which had collected from every part, the firing of mortaletti, the acclamations of women out on the balconies, and the band of the Swiss regiment, put the crowning point to the state of stupefaction I was in — I have experienced what must be the last sensations of the condemned to death. At the principal door I was received by a proces- sion of priests with the cross elevated. Two other ladies, the Princess Montemiletto and the Marchioness Messanella, placed themselves by my side. The priest who carried the cross walked in front, the others formed two wings. The church was decorated with much elegance and profusely illuminated — divided in the centre by a railing painted red and white, on the right side of which were stationed the ladies who had been invited by my mother ; on the left stood the gentlemen, who were received by my cousin the Prince of Forino. Of that numerous assembly, and highly decorated church and its ocean of light, I was conscious of nothing but a formless and confused mass. Arrived midway in the church, I was desired to kneel — a silver crucifix and a lighted taper were placed in my hands — the former I was directed to hold against my bosom with my left hand, the latter I was to carry in my right. I reached the high altar. The Vicar performed the service, the Cardinal (who was seated at the side) 128 HEMKIETTA CARACCIOLO. being somewhat indisposed. The ladies and myself remained for a few moments on our knees in front of the altar. I was then conducted to the Vicar and directed to kneeL A priest in a superbly embroidered dress presented a small silver basin with a pair of scissors — with this he cut off a single tress of hair. I arose, and accompanied by the same procession, and preceded by the band, left the church. The short distance which lay between this and the convent-lodge was accomplished by the whole cortege on foot, and in the midst of a crowd of the populace. When I was once more within its walls I broke into one of those floods of tears which it is not within human power to control The nuns were most anxious to close the doors, crying — " For God's sake don't cry, or the seculars will not think that you are going to take the veil of your own free will — hush ! for pity's sake, hush ! " I went down to the Communion — the Vicar, the priests, and all those who were invited, formed a crowd at the grating. When there, I was stripped by the nuns of my gay attire, of my veil, of my wreath, gloves, even my stockings. Clad in black serge, with my hair gathered closely up, and eyes swollen with weeping, I presented myself at the door of the Com- munion. The Vicar blessed the scapulary, and having handed THE BELL. 129 it to me, I put it on ; I then knelt before the Abbess — they had stripped me of my secular dress ; they were now to cut my hair off. The nuns plaited my long hair in a single tress, and the Abbess took the large scissors, and with firm hand, prepared to cut. A clear, strong voice at that moment sounded through the crowd, "It is barbarous ! don't cut that girl's hair!" All turned round — " Some madman ! " it was whispered. It was an Englishman. The priests commanded silence, and the nuns, who had frequently seen Protestants as spectators of their ceremonies, cried to the Superior, as &he stood grasping the scissors, " It is a heretic I cut ! " The hair fell, and I had taken the veil. K 130 HKSRIETTA CARACCIOLO. CHAPTER X. THE PROFESSION. The year of my noviciate was a year of entire calm for me, if I should not rather call it of moral depres- sion. The past was dead for me ; the future a blank ; my reminiscences a dream ; to hope a crime. Tom for ever from friends, separated from relatives, whom it was permitted me to see but once a month, a stranger for many reasons to the very companions of my prison, I found myself, if not contented, at least tranquil. Concentrated exclusively wi'thin it- self, my mind created a second monastery vrithin the monastery itself that I was conGned in ; and I should have been calmer still within the compass of that deeply-embosomed abode, where I passed such soli- tary existence, with my few books and meditations, if the visits of relatives had not every time brought back the memory of my lost liberty, — if the nuns, with THE PROFESSION. 131 their trivial gossip and vulgar jealousies, had not ren- dered my confinement irksome. I passed many hours of the day in the choir. It was my ofiSce to summon the others thereto by ring- ing a bell ; the rest of the time I remained shut up in my room, or in a Uttle room set apart for novices, in the company of the mistress appointed over these, who in silence and patiently used to hear me read. By good fortune for me this was an amiable woman of about sixty-four years of age, and she became much attached to me. Her name was Marianna ; but I was in the habit of calling her aunt, after the usage of the younger towards the elders. I know not whether her years may have rendered her insensible to the confessors, or whether she had ever entertained any affectionate- regard for them ; but she did not approve of the reprehensible conduct of the nuns with regard to them. Her way of think- ing, similar to my own, her affection for me, which far exceeded that of my real aunt, were reasons which attached me to her with bonds of almost filial affec- tion. It was the custom in that convent on solemn occa- sions, and also on the birthdays of mistress or novice, for the first to make a present to the latter of some object. As she was very rich, and I with very re- stricted means, receiving no allowance whatever (as I had paid away my entire dower on professing), she K 2 132 HENRIETTA CARACCIOLO. would always make me this present in money, using the utmost delicacy and courtesy in the act. She could not bear that a word, direct or indirect, should be said to my disadvantage. One day, the Abbess having summoned the sisters together for the purpose of delivering an admonition on the subject of the flagrant irregularities of the sisterhood, in concluding her discourse said, turning to the younger amongst them, — " You have been the ruin of the sisterhood. We, the elders, knew nothing of party factions, schisms, of hatreds, jealousies, or envyings ; it is you last-comers, abounding in nothing but selfishness and arrogance, who have introduced every dissension into the con- vent." My mistress then spoke : " You must except from this number my novice. She found the convent in this condition ; would to heaven that the others were as obedient and as observant of its rules as she !" " Alas ! the mistress's partiality had no other effect than that of creating enemies for me. The one who manifested the most determined hostility to me was Paolina, who had placed herself at the head of a troop of pupils for this end; she hating me, through I know not what monastic craving for something to hate ; the others, because I, as novice, had passed a step beyond them as pupils. In the eighth month of my THE PROFESSION. 133 noviciate my kind mistress and companion fell seriously ill. It was destined that my tranquillity ■was to be but of short duration. I had from the first observed a marked delicacy in her ; but I as well as the others was ignorant of the malady which afiSicted this nun. The burning fever which brought her to her bed became complicated with more sinister symptoms. From the first day the disease declared itself mortal ; but the physicians could not define it. It had the character of inflam- mation ; the principal organs of the body were quite exempt from it. She soon lost her speech: but would sign to me when she wished my aid. As I stood by her bedside she pointed to her breast with a heartrending groan, as if she wanted a succour which I did not understand. More than once I wanted to loosen the band whic'h attached the chemise round the throat; but one of her servants, who kept a perpetual guard at her pillow, put forward her hand to prevent me, saying, " It is wide enough ! " On another occasion, when, in ho-Tible torture, she tried to tear the chemise from her breast, I though I perceived a bandage. " What bandage is that? " I asked. " She is always in the habit of wearing it," replied the servant, reddening. 134 HENRIETTA CAHACCIOLO. " But it is preventing her breathing freely; let me loosen it." " No," replied the woman, rudely pushing aside my hand; " mind your own concerns." I looked attentively at her, and could see that she had some concealed motive for acting thus ; the more so, as the breast of the dying woman exhaled a most fetid odour. As I was not in the habit of temporizing where feelings of humanity were concerned, I went in search of the Infermiera, whom I told to inform the doctor that he should order the bandage to be removed. This was done, notwithstanding the violent opposition of the maid, and the furious looks she darted at me. A frightful cancer had eaten away the half of her breast. Doctor Lucarelli, who arrived later to visit her, when informed of the fact, animadverted in these words on this proceeding : — " This servant," he said, " is guilty of homicide ; she herself of suicide, in thus concealing the real evil." And yet the motive for all this mystery was the most frivolous that could be imagined ; the mistress, fearing that if her malady became known to the nuns, they would refuse to allow her linen to be washed together with theirs, from the dread of infection, her servant had been bribed by double wages to keep her secret. THE PROFESSION. 135 She died on the following day. The obsequies of nuns are most simple. Your entrance into the con- vent is made to the sound of military bands, and the firing of mortaletti ; but the exit into the dark tomb is made with the simplest formality. She had been like a mother to me. In the action of lowering her remains into the grave, I asked and obtained per- mission to give my help. Blessed be her memory ! During two months the Abbess herself acted as mistress to me. She likewise became much attached to me, which increased the jealousy of the younger nuns and pupils. After that a new mistress was elected — another Caracciolo, but frivolous, cunning, a dissembler, and a fanatical priest-worshipper. This woman, though perfectly conscious of the secret scandals of the confessional and communion, still, as a rigid enforcer of formalities, imposed daily confession on me. The Canon was satisfied with seeing me more tranquillized in mind ; only, that while I denomi- nated this tranquillity resignation, he would persist in calling it true vocation. The year of my noviciate drew near its close. I had to provide 1800 ducats for the dotation, and 700 for the expenses of the ceremony, out of which, in this as well as in the first ceremony, 80 were reserved as a present to the confessor, and an analogous sum as a compliment to the nuns. The 136 HENRIETTA CAEACCIOLO. whole amounted to 3000 crowns. How many millions in dower to the divine and humble Master of the fishermen ? The above sum was more than my family could command. I caught at this ditficulty as a ray of hope to light me to liberty again ; but the Chapter, fearing to lose me, consented to admit me with a diminution. I was much chagrined at this, however, for I learnt how many mortifications another had endured who had been allowed to enter on the same terms. These bitter insults were not long in reaching me. A mm, whose name was Theresa, sent to me to say that she required a small room which my aunt had given up to me, on the pretext that the retention of such a room was inconsistent with my dotation. I returned answer that the room was absolutely necessary to me ; it was near the choir, where my duties lay. This Theresa, an overbearing woman, who could not brook any opposition to her wUl, began imme- diately a system of annoyances, together with her sister Paolina, whose hatred of me was visibly in- creased. One day I happened to be in the dormitory when her servant was there. This woman had the inso- lence to stop me, and say to me, with the gesti- culation worthy of the lowest lazzarone, — THE PROFESSIOlSr. 137 " You have dared to refuse my mistress the room she wanted ! Do you know that she and her sisters have brought in here not one or two but four dowries, and not short, but the entire sum ? They are mis- tresses here, more than any other nun in the con- vent ; while you, nothing but a soldier's daughter, come in here without a penny in your pocket, and out of charity are allowed to become a nun." I made her no reply, out of respect for myself. Could I have condescended to bandy words with this insolent creature, I could have told her that from the foundation of that convent the Caracciolo-Forino had brought in not four but hundreds of dowries, and could have reminded her that her mistress's brother was but a simple captain in an infantry regiment. My mother, when she heard from me of the morti- fications I had received, promised that she would try and arrange the matter of dotation more in con- formity with the prejudices of the nuns. I made some observations in private on this point to the Abbess. " How can I possibly help you, my daughter ? " she replied. " You must keep yourself clear from the wickedness of others, in the best way you can. All I can tell you is, that if it requires the prudence of three to live in the world outside, believe me it requires that of twenty to live here within. In the world, if our passions are easily excited, they are also 138 HSNRIEITA CARACCIOLO. easily managed ; but, shut up, compressed, con- densed, as it were, within this narrow receptacle, they burst out sometimes with such terrific force as to paralyze the intrepidity and calculations of the soundest diplomacy. In self-defence, you must arm yourself with a little guile and hypocrisy. Is there any meal without its salt? — without hypocrisy you will not get through." With the consent of the superiors, one of my rela- tions was induced to execute a bond, by which he appeared to constitute himself my debtor in the sum of 1000 ducats, and to make it over to the convent, to complete the sum of 1800 ducats, engaging him- self to pay 50 ducats of yearly interest. This matter being so arranged, and the prepara- tions made, the 1st of October was appointed as the day on which I was to take the vows — the anni- versary of my " vestizione." I was enjoined to cease all private study and readings, and to dedicate my- self wholly, and for several weeks, to the customary observances. During the ten days preceding, the Canon appointed all my spiritual tasks ; and he also preached a sermon in the parlour. The priests saj' that taking the veil is a second baptism, which washes away all former sins; that should the individual die at the moment of pro- nouncing the monastic vows, she goes straightway to heaven, in the same way as the soul of the infant THE PROFESSION. 139 that dies immediately on receiving baptism. Cour- teous reader, picture to yourself the practical appli- cations of such a doctrine. Over and above this, they pretend that whatever favour is asked of God at that moment, He is bound to grant it. I entreated for two boons — a sound sentiment for my vocation, and health for my poor sister Josephine. I obtained neither one nor the other. Josephine, shortly after, left this for a better world, and I, in time, became a prey to despair. As I have spoken of the doctrines of the confessors in the interior of the monastery, I cannot pass over in silence an expiatory practice, to which the nuns of St. Gregorio attribute infallible virtue. There is on the right side of the communion a magnificent marble staircase, called the " Scala Santa," which has been the object of a Papal Bull. On every Friday in the month of March the entire community, commencing with the Abbess, down to the lowest lay sister, is obliged to ascend this on their knees, reciting a prayer at each step. In the accomplishment of this act a new indulgence is gained at each step, uutU, having reached the highest, the nun is completely purged of all sin, either of intention or act ; and it is well understood that the spiritual director of the con- fessional — the interpreter of the Bull of Indulgence — is never slow in applying to the consciences of his penitents the portentous " Toties Quoties." Thence 140 HENRIETTA CAEACCIOLO. if the font of the profession washes without distinction all the sins committed during the pupilage and novi- ciate, the " Scala Santa " stands ever there to purify the veil from every little spot which might have gathered on it from that day forth to the limits of extreme old age. A word further on spiritual exercises. The ad- mission to the vows presupposes a preliminary examination. This examination I imderwent from the Vicar-General of the Neapolitan Church. The primary intention of this was to inquire into the freedom of will in assuming the noviciate ; but as everything degenerates in this world, this amounts now to a mere formality. The following may be given, in passing, as a specimen of the frivolous questions put to me : — " If, on the demise of a female sovereign, the crown should by some chance be offered to you, would you, for the possession of an ephemeral and perilous diadem, renounce the high honour of being called the spouse of the Son of God ?" I answered at once, " No." " If you received from the royal palace an invita- tion to a ball, and if you obtained permission from the Superior to go out, would you feel tempted to accept it ? " The same answer. " If in this very moment a splendid equipage with THE PROFKSSIOX l4l four beautiful horses came to the door, and you were invited to take a drive along the Riviera di Chiaja, would you go out?" I still answered in the negative. But I do not know what my answer might have been if instead he had asked — " Is your heart dead to love ? " " If your lover threw himself now at your feet, and vowed to conduct you this very day to the altar, would you hesitate to go out?" The interrogatory, with inimitable dexterity, steers clear through this rocky archipelago, and pilots only in the unruffled waters of inanity. Clerical wiliness has provided against the pos- sibility of a young girl unreservedly and distinctly expressing in this examination her abhorrence of the State to be embraced when forced thereto by the violence of parents or the persuasion of the confessor. They have decreed that the scapulary be torn from her back, and that within twenty-four hours she is to be driven out of the convent with the words — " Out with you ! out with the damned ! You are unworthy to live in the company of the brides of Jesus!" This harsh indignity, which no young girl has the courage to face, renders the year of the noviciate useless, and she finds herself fast bound from the hour she has taken the first veil. 142 he::jrietta caracciolo. The last and decisive day came. At seven o'clock on the morning of the 1st of October the Canon made his appearance, and he kept me in the con- fessional' untill eleven, the hour the ceremony was to commence. By degrees the church filled with those who had been invited to the ceremony. There were several persons of distinction amongst them ; General Saluzzi had conducted thither the Hereditary Prince of Den- mark.* He was travelling incognito, and had not yet reached his twentieth year. Both wore the ribbon of the Order of San Gennaro. Cardinal Caracciolo intoned the " Pontificale," at the termination of which the persons invited crowded up to the communion-table, and I, accompanied by four nuns carrying lighted candles, approached it also. Two of these nuns then presented an imfolded parchment before me, on which was written in Latin the form of oath, surrounded with gilded arabesques, and illuminated with pictures of saints, &c. This I was to repeat aloud. My voice failed me, and I could hardly make it audible. I heard some one say — « Louder ! " I made an effort to raise my voice, but in pro- nouncing the four vows of chastity, poverty, obedience, * The late King Frederick Til. THE PROFESSION. 143 and perpetual seclusion, I broke down altogether, and was obliged to stop for some moments. At the same instant a lighted candle, carried by one of the nuns, fell from her hand extinguished. Singular augury ! When the reading was at last finished, I signed my name to it, as did also the Abbess and the Cardinal. Within the communion rails was a spot covered with a carpet. Upon this I was directed to He down with my face to the earth, and was then covered with a pall which had a skeleton worked in the centre. Four torches burned at the four corners of this, and the death-bell commenced to toll, whose strokes were responded to every now and then by a deep groan proceeding from the depths of the church. A few moments passed thus, when the Cardinal, turning towards where I lay, called me forth, repeat- ing the following apostrophe three times : " Surge quce dormis et exsurge a mortuis et illuminahit te Christus" (" thou who sleepest in death, arise ; God will enlighten thee"). At the first repetition they raised the pall which covered me ; at the second I rose to my knees on the carpet ; on the third I stood upright, and walked towards the communion. Another Latin phrase, not less a mystification than the preceding one, caught my ear — Ui vivant mortui et moreantur viventes. The dead language of Latium is used to call social life a death. The language of 144 HEXKIETTA CARACCIOLO. Dante and of regenerate Italy, on the contrary, calls death the monastic stagnation. Finally, the Cardinal having blessed the Bene- dictine cowl which I put over the tunic, I took the communion. Then came the Abbess and kissed me, followed by the nuns in hierarchical order, for the same purpose ; and after a short sermon the ceremony was at an end. The guests then ascended to the parlour, where refreshments and sweetmeats were served. They waited until I had recovered some serenity of counte- nance before they opened the door to exhibit me to them. The Prince of Denmark approached with the General, and through the medium of the latter he inquired of me if I were perfectly content at taking the veil. On my answering affirmatively, his coun- tenance expressed incredulity. He desired to examine my cowl ; it was composed of black serge, with very long peak and wide sleeves, the last remembrance of Madame de Maintenon's monastic life. It is the custom for the nuns to present a bouquet of artificial roses to the Cardinal and also to each of the bishops present at the ceremony. I offered one likewise to the prince, who accepted it with exquisite courtesy. " Dead roses from one dead ! " said my benefactor to his Royal Highness. " Let us go, General ; there is little satisfaction in witnessing the sacrifice of that young girl." THE PROFESSION. 145 When all had left, the iron gates of the convent creaked again on their hinges, and a gulf separated me from the world, in the belief of all impassable. From thenceforth I was to have neither mother nor sisters, neither relatives nor friends, nor one on whom to rely; I had even abdicated my own personality. Still, in the recesses of my heart, I felt alive and palpitating that sentiment which bids us live, in ima- gination at least, with our fellow beings. In enter- ing the sisterhood I had made the sacrifice of my personal liberty, but not that of my reason, which is an inalienable right. Higher still than that of St. Benedict, the voice of Christ spoke to my conscience ; of Christ, the citizen of the world, the destroyer of sects, the leveller of castes, of party associations, the regenerator of humanity, united in one sole bond of love and preservation. 146 HENRIETTA CARACCIOLO. CHAPTER XI. THE "charity" of NUNS. "Come ye," writes St. Matthew, "come ye blessed of my Father: for I was hungry, and ye gave me meat: I was thirsty, and ye gave me drink : I was a stranger, and ye took me in : naked, and ye clothed me : sick, and ye visited me ; in prison, and ye came unto me. Then shall they say unto him. Lord, when saw we thee an hungered, and fed thee : or thirsty, and gave thee drink ? Then shall he answer them, and say : Verily, I say unto you, inasmuch as ye have done it to the least of these my brethren, ye have done it unto me." These were the sentiments which inspired St. Bene- dict in the writing of his " Eules." "Whoever shall ask aid of you, let them be received as Christ himself ; then he will say to you, ' I was a stranger, and ye took me in.' " Hearts opened to charity, for charity was personi- THE " charity" of NUNS. 147 fied in Christ. Then was beneficence organised on a large scale. Houses of refuge were erected, asylums for the stranger. The order of Monks Hospitallers was founded, foundling hospitals, orphan aSylums : the sick, the poor, the old, the blind, the invalided, the shipwrecked, found special refuges. True hospitality, dogmatised hospitality, social hospitality, saw the light in the very cradle itself of Christianity, and was exercised for benefit of the infirm or the unfortunate, whom the pagan world oppressed or destroyed. Amongst the ancients, woman held a no more im- portant position than simply that of a means of reproduction. Philosophy itself had judged her as an incomplete existence. Christianity reveals her mis- sion, which is that of charity and devotion. In Eng- land, in Germany, or amongst those nations where Catholicism is raised to the level of the age, the Sister of Charity tends the sick, comforts the suffering, and bestows on the most loathsome diseases the most un- remitting solicitude. The daughter of St. Vincent de Paul tends day and night the aged sick, dresses his revolting sores, comforts the dying, and, become a mother without having ceased to be a virgin, warms in her bosom the abandoned little one. The fair title of " Maria del Soccorso " remains to the foun- dress of a pious society of women dedicated to the relief of poor strangers. The Bethlemite Sisters took the vows to succour the poor and sick, " even the un- L 2 148' .HENRIETTA CARACCIOLO. believers;" and in our own times the fame of Miss Nightingale sounds reverently throughout the old as the new hemisphere. " There is perhaps nothing more sublime or touching on this earth," says an eminent philosopher, " than the sacrifice which a delicate sex makes of its youth, its beauty, often of high birth, to tend in hospitals that mass of human miseries, the spectacle of which is as humi- liating to our pride as it is repugnant to our senses." From this charity, made divine by Christ, incul- cated by St. Benedict, humanely practised by the clergy of uncivilized Christianity, how widely distant are the monks and nuns of Southern Italy ! An old proverb, suggested by experience, thus speaks of them : " They unite without knowing each other, live together without loving each other, die without weeping for each other." Few sayings in the mouth of the populace are more true than the following: — "The religion of these hypocrites is no more than an article of linen. They put it on and off just as it suits them, and when it gets dirty they send it to the washerwoman." I applied for the duty of Infirraiera,* and readily obtained it, for the greater portion of the sisters refused it. There were many who would not con- descend to fulfil the functions of it ; and it was also ♦ Infirmary matron or head nurse. THE " CHARITY " OF NUNS. 149 a fact that there were numberless instauces of nuns aflSicted with chronic diseases, bedridden, who during the long period of their confinement and suffering never once received the visit or the sympathy of their fellow inmates. Nor did these latter in that interval ever spare their uncharitable comments on the sub- ject of the malady ; they were sure to know for what sin it was that this, and not another disease, had been sent by God for their punishment, and at their pleasure consigned them to hell or purgatory. The triennial office of the rigorous Abbess had reached its term, and my frivolous and hypocritical mistress (with the exception of my vote) was elected unanimously. A preceding abbess, who during her term of rule had suffered much vexation, died shortly after this term had ceased. Her malady was a painful one, and her deathbed prolonged and awful. The nuns grouped round her bed, spectators of her terrible sufferings, would repeat aloud, " She is suffering now for her bad abbesship. God is punishing her." An old servant was suffering from an abscess which extended from the heel to the knee. On one occa- sion I was dressing the sore when the bell sounded for service. I made all the haste possible, but the applications took some time, and when I had reached the choir the service had already commenced, with 150 HENRIETTA CARACCIOLO. but five nuns present. I was reprimanded by the Abbess for a deed of charity, whilst the absentees, who had been passing their time in amorous dis- course, passed unnoticed. It was the custom in the convent to place the dead (after being dressed) on the ground, and four servants were appointed to this duty. One of these was a fiend in a religious garb. She refused to get out of bed to dress the coi-pse of a fellow servant I rated her soundly. She then rose, and in a furious passion, seizing the body by the foot, dragged it into the middle of the floor, crying, " By the Madonna ! didn't you know how to do that much ? " The crash which the head of the dead woman made upon the tiled floor thrills me still with horror. The dead in the days of the plague were treated with more humanity. I appealed to the Abbess against this inhuman conduct " This is a matter," she replied, " which concerns the conscience of the lay sister more than my rule ; besides, they all act thus." This same servant was conducting a blind nun one Sunday to hear mass. Something occurred to annoy her, and she precipitated the poor blind creature from the top to the bottom of the stairs. The unfor- tunate woman died of the effects of this fall. On another occasion she beat an invalid cruelly. THE "charity" of NUKS. 151 who used to call her (as she thought) too frequently, to be turned in the bed. I made a representation to the Abbess that this barbarous woman should not be employed in the In- firmary, but my remonstrances were not attended to. There exists in Naples an incalculable number of ladies, both married and unmarried, resident in the different convents, retreats, and conservatorii of the city. I might say that there were few families there who had not one or more members of the weaker sex in deposit there, like an object of mortmain in those receptacles of domestic superfluity. A lady who had thus for many years retired into a convent, suffered there a repetition of an apoplectic attack, and fell to the ground, but was raised and placed on a bed by a young servant who heard her fall, and found her covered with blood. The Superior reprimanded the girl for having aided her. " Should I, then, have left her to die on the ground?" asked the maid. "You should have called another of those 'ri- tirate ;' they can take care of each other." Not less wanting in all feeling of pity or sympathy are the obsequies of the nuns. A sincere grief, a genuine regret, the tribute of a few tears on the grave of a departed companion, are phenomena rarer to be found in a convent than are the commotions produced on the stage in the world outside it. That 152 HEXRIETTA CARACCIOLO. apathy which was a virtue with the stoics is the effect of calculation and selfishness with nuns. It is customary to bury the dead generally in the forenoon, and the corpse is no sooner consigned to the grave than the dinner-bell rings, and woe betide the servants should (from any cause arising out of this ceremony) the never-failing maccaroni be ever so little over-done. In order to preserve intact the patrimonial hoard for the male heir, an affluent family had vowed the two eldest daughters to the cloister, and were reserv- ing the third for the same lot. The girl was, in her twelfth year, taken for this purpose to Naples by her parents, and was accompanied to the door of the convent by a dog, which she had reared from a puppy, with singular affection. When the moment of separation arrived, this invaluable friend could not persuade himself that it was necessary to part from his beloved mistress. Warmer in his affection than the parents themselves, he allows them to take their departure without a lament ; but no longer finding the object of his adoration in the ante-room, and after long and wistful watching of the door she had passed through, he commenced a piteous wail, as it were, to supplicate the maiden to hasten her return. Dogs not being allowed within the convent, the lay porter bestows a volley of kicks on him, and hunts him out ; but the creature, insensible to the maltreatment, THE "charity" of NUNS. 153 returns to the spot where he has seen his friend for the last time, and when driven out again, stretched on the pavement of the portico, half frozen, he passes the livelong night in heartrending howls. On the morrow the whole neighbourhood, commiseratiDg his condition, offer him food and caresses. The animal rejects both, intent on nothing but lamenta- tion. For two days and nights this was uninter- rupted ; whilst, above, the young pupil was not less inconsolable. At last the nuns, annoyed at this occurrence, determined to put a sudden and effectual stop to it. The poor dog was found on the morning of the third day — killed — who knows how? — dead on the threshold of his mistress's living tomb. 154 HENRIETTA CARACCIOLO. CHAPTER XIL POVERTY AND HUMILITY. A REMARK suggested to the father of German his- torical philosophy by his examination of the monastic spirit contains the matter of several volumes : "A sentiment of tenderness seizes me," says the profound Herder, "as I contemplate that sweet seclusion, where souls, weary of the yoke and perse- cution of others, find within themselves both rest and Heaven ; but it is precisely for that reason that our contempt for an isolation bom of selfishness and pride manifests itself the more energetically — an isolation which, shrinking from an active life, places the destinies of mankind in contemplation, in apathy, in penitences; feeds on phantasma, and, far from extinguishing the passions, it foments the vilest of them all — a tyrannical and indomitable pride. Cursed be the excuses which some blind or perverse interpreters of Scripture make for the celibate, ' POVERTY AND HUMILITY. 155 as well as for that inert and contemplative life ! Cursed be the false impressions which a fanatical eloquence is still able to stamp on the young mind after having for so many ages debased human reason ! " A burst of generous indignation ! That which I am about to record here in reference to this will be the humble but veracious commentary to it. The land of Henry VIII. and of Shakespeare possesses an expressive denominative which is wanting to other languages. Priestcraft may be interpreted as priestly guile, and proves that everywhere the clergy is infected with the same vice. Our tongue possesses another distinction : it ap- plies the same denomination to the tradesman and to the monk — both exercise a "professione." To take a vow of poverty : what signification does this bear at the present day ? One of two things : either trafficking for lucre under the cover of the cowl, or under that of the envied taxers of the public, enjoying in undisturbed repose their own substance, and also that of others. How do nuns observe this solemn vow ? The external dress, it is true, .is one of coarse woollen serge ; but they wear beneath this the finest linen, as they use handkerchiefs of the finest cambric also. On feast-days they wear rosaries mounted in silver, and frequently gilt. It is true the dress does not make the monk. 156 HENRIETTA CARACCIOLO. The vow of humility forbids them to have bed' steads with iron heads ; but that of poverty permits them three mattresses of the softest wool, feather pillows bordered with antique lace. The curtains, sometimes superb, are suspended from a ring in the ceiling. They cannot openly display objects of luxury upon their wardrobes ; but in a cupboard attached to the wall they keep the most antique and costly porcelain. They are not permitted to keep much money in their own rooms ; but there is a place in the convent called the " d6pot," where that of each person is kept separately. As to food : tbteir abstinence does not yield to that of San Giovanni the " Faster." They eat of four dishes at dinner, one of which invariably is pastry ; and of one dish at supper. The bread is of the finest quality. It is forbidden to eat fresh fruit on Fridays. This does not, however, prevent them from eating pre- serves, jellies, &c., ad libitum. They have the power to make a present of four ducats in the month ; this, however, the Superior can grant leave to increase to eight, the Vicar to twelve, and, if it is desired to make it hundreds, the permis- sion is applied for and granted in Rome. Each nun has her particular patron saint, whose day she celebrates as a high feast. This solemn POVERTY AND HUMILITY. 157 occasion requires many weeks of preparation, and they try, in rivalry, to outvie each other in the expense, contracting debts when they have not the money, and wasting it in presents to the priests and monks who say mass. The same is done on their own birthdays ; nor is it possible to recount the excesses and consumption at Easter and Christmas. But the primary occupation, the summa rerum of the convent, consists in the production of sweetmeats. This occupation in nunneries answers to that of the hearth or stone of the hareem. Each nunnery has its speciality, and its particular kind, for which it claims celebrity. This one has a reputation for its "sfoglia- telle," that one for its " barchighe," another for " pasta reale," a fourth for its " biscottini," for " monacelli," for " mostacioli." For a " sfoglitella" of the Carme- lites of the Croce di Lucca, a Neapolitan of good taste would forego the delicious pine-apple itself Each nun has a right to the use of the oven for an entire day, to make her pastry : the day may com- mence from the preceding midnight. As this is not sufficient for many, a second, and sometimes a third day is required, the result of which is, that the poor servants, during these culinary operations, are unable to keep on their legs for want of sleep, and many fall ill. I have heard more than one old servant say that she had never seen the ceremonies of the Holy Week, 158 HEN-RIETTA CARACCIOLO. never having been permitted time to go into the choir, or look into the churcL A monk, both erudite and eloquent, being the Lent preacher one year, observed his audience lessen from day to day as Easter approached (the nuns were occu- pied with their pastry), until he was almost left alone. Observing but six sisters upon one occasion, he stopped in his discourse, and came down from the pulpit, muttering — " I did not come here to preach to the chairs ! " In the distribution of this pastry, the relatives always get the inferior share. The priests and con- fessors, faithful to that precept (more than to any other evangelical one) which says, " He that loveth father or mother more than me, is not worthy of me. If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple " — faithful, I say, to this precept, destroy all parental affection in these women, persuading their penitents that they themselves are father, mother, brother, and sister, and life to them. Thus isolated, they become more assailable by the influ- ence of their spiritual father, who, in the mean time, pockets the choicest and largest portion of the sweets. Under this head I am tempted to record some instances of this anomalous dismemberment of family attachment. POVERTY AND iiuiiaiTy. 159 Two nuns, sisters, were one day occupied in mental oration in the choir, measuring their hour of prayer with the sand-glass, as in the days of the Decameron. These nuns had a brother employed in some diplo- matic office. Their bell rang in the lodge, and their servant ran to receive the message — one of fatal im- port. The brother, compromised with the Govern- ment, had put an end to his existence with a pistol — having died instantly. " What is it ? " asked they of the servant, who had returned pale as death. " What is the matter ? " ' " The servant of Prince . . . ." "What does he want?" " Your brother . . . ." and the maid stopped here. "Is he ill?" " Marame ! dead !" answered the girl. " Madonna del Carmine ! How ! dead !" "He has shot himself!" and she related the message. The two sisters looked at each other for a mo- ment — then with consummate stoicism, " Anna ! " said one of them. " Camilla ! " repeated the other. " His soul to glory ! The sand is running out, let us finish our meditation." Nothing more was said of the suicidal brother, with 'the exception of a passing remark at the dinner-table between the soup and the fish, as the expression is. 160 HENRIETTA CAEACCIOLO. The announcement was made to a nun by letter of the death of her sister. " Let no one know this," she said to her servant ; "for I should be obliged to fast, and I have no fancy to do this to-day, for I am very hungry — me muorr defamme." To return to the subject of the vow of humility. I may say, that rare as white flies are the nuns who do not make arrogant ostentation of their progenitors. There are some convents where they will not receive pupils unless they belong to families of the old Neapolitan stocks. San Gregorio Armeno has been from the remotest period consecrated to those of the Porta Capuana and Nilo ;* and two girls, daughters of a noble mother but plebeian father, were refused admittance untU it was formally exacted that they were to adopt the name of the former, repudiating the patronymic. In their discussions it was ever the subject of dispute which was of better family. " You had never anything better in yours than a bought countship, and that a younger son. My great- great-grandfather so-and-so quarters all the feudatory titles : prince of , duke of , marquis of , count of , and over and above was Councillor of State to his Catholic Majesty and Grandee of Spain." " That may be aU true ; but he came of bastard * Streets in Naples where the palaces of the ancient uobility were principally situated, the Qnartier St. Germain of Naples. POVERTY AND HUMILITY. 161 blood for all that, as every boy in the street could tell you." " And your pedigree ! "What a heap of blots there is upon it ! " There were those amongst them who arrogated to themselves the precedence in everything, even to their position on the Belvedere when a procession was about to pass ; at their approach all others should forthwith yield their places. Nor did they hesitate to make others remove, should they be occupying a position which they chose to have. They sent word to a preacher somewhat inclined to be cynical, and who had had the boldness to rate them upon the tenor of their lives, that he must not speak in that manner to them — the daughters of Neapolitan princes, dukes, counts, barons, &c. The Barnabite, justly indignant at that impertinent ad- monition, took the opportunity one day, during the delivery of a panegyric on St. Joseph, to advert in no gentle terms to the message which these humble servants of the Lord had sent him. In fine, there are some convents where the Su- perior has her knee kissed — in others her foot. As to the ignorance of these Abbesses, in what colours shall I depict it ? A man of the world can with difHculty form an idea of the ingenuousness with which they display it. One of them, bom in Naples, and who had never stirred beyond the M 162 HENRIETTA CARACCIOLO. suburbs of the city, affirmed to a knot of young nuns,, that though she had not entered the convent until she was thirty-two, she had never visited the Mu- seum, nor put foot within the Theatre of St. Cario, nor had seen the interior of the Villa Reale. Even the very conspicuous and central temple of San Fran- cesco di Paola was totally unknown to her. In the estimation of the same person, all the theories and discussions of archjeologists on the catas- trophe of Pompeii was pure moonshine. Pompeii was a city formerly inhabited by a sect of heretics, who hammered to pieces in the middle of their forum the miraculous statue of San Gennaro. The over- hanging volcano, indignant at the sight of such pro- fanity, belched forth instantaneously that deluge of burning ashes which buried for ever the heretical city ! I had been denounced before another Abbess as a reader of mundane literature, or that irrelevant to ecclesiastical subjects. A spy having informed her, I was caught "en flagrant delit" by the Superior with the book in my hand. " \Yhat good book is this you are reading, my daughter ? Let me look at it ! " said she. There being no time to conceal it, I was obliged to hand it to her, not without a lively disquietude con- cerning my justification of such a possession. The Abbess put on her spectacles, and having read the title of it, restored me the closed volume, saying — POVERTY AND HUMILITY. 163 " ' The Memoirs of St. Helena.' Ah ! the life of St. Constantius's mother ! How they are perpetually calumniating this poor girl ! " It was ' A Memorial of St. Helena,' and a little later I satisfied myself that the eminent Superior of San Gregorio was entirely innocent of the name and fame of Napoleon the Great ! 21 2 164 HENEIETTA CARACCIOLO. CHAPTEE Xm. THE INSAOTTT OF NUNS. The loss of liberty, the monotony of existence, the frivolous nature of the daily intercourse and conver- sation, and the superficial education of those nuns whose life has been passed there from their infancy, operate in such a manner that a third of the inmates are either altogether fatuitous, or at least weak-minded on some point. This casualty, produced from the same causes, has long been a marked feature of penitentiaries on the solitary system. And if isolation be fatal to the reason of the imprisoned in the less temperate cli- mates of Europe, and the still colder ones of America, how much more so should it be in hotter latitudes, and most of all in volcanic regions, where man cannot separate, without the most serious risk to his own existence, from the necessity to maintain the mental and corporeal faculties in permanent activity ! THE INSANITY OF NUNS. 165 No hygienic statistic of the cloister has yet been organized. It would be a study fertile in useful results. In the expectation of such a work, I may be permitted to mark here certain cases, equally worthy of the attention of Government as of the curiosity of the public. One nun, for some inexplicable reason, would never touch paper. Her servant never stirred from her side; and whenever she read the Service, the maid turned over the pages. In like manner, whenever she received a letter, it was opened, and held un- folded before her until she had read it. In order, therefore, to keep her own secrets, she was obliged to have for servant one who had never even learned her alphabet. Another, whenever she attended mass on festas, would hold herself in a perfectly upright and immoveable position as long as it lasted, and would mutter sounds if she heard any noise. It happened that a nun who was standing by her side once fainted and fell on her shoulder. She never moved, and would probably have allowed her to fall to the ground if some others beside myself had not run forward and supported her. I have known another who when confined to bed had a habit of sticking pins all round the sheets ; then would gather herself up on the pillow, and remain fixed there, in order not to spoil the marvellous symmetry of the bed. The nunneries where is to be found the greatest 166 HENRIETTA CARACCIOLO. numljer of insane inmates are those of the " Rbmite, whose horrible and truly Brahminical austerities con- duce more readily to insanity. This living tomb was founded by a bigot semi-alienated in mind, with the approbation and under the patronage of the Church of Rome. I have already said (if the reader can remember) that the servant of my aunt the Abbess caused me a most disagreeable impression the first time I had met her ; and in a few days I was confirmed in my idea that this woman had - something unnatural in her actions, as she had in her physiognomy. This Angela Maria, entirely devoted to her toilet, neglected alto- gether her duties to my aunt and to myself. She allowed me to sleep in my bed for an entire week without once making it, and treated my poor aunt abominably. I had frequently repeated to this latter that she should not tolerate this woman's conduct so patiently, but she had replied that scolding her would only expose her to the risk of being beaten by her. Angela Maria confessed every Saturday, and would pass no less than four or five hours in the confes- sional on these occasions. On Wednesdays, after having spent more than an hour at her toilet, she would go down to the Parlatorio, where she would remain for an equally long period in the interest of her penitences with the confessor. On the evenings fo such days she would become more eccentric than THE mSANITY OF KUNS. 167 ever, and my aunt always suffered increased ill-usage at her hands. I was much attached to my poor old aunt, and it cost me much to see her so maltreated by this wretch, but I had no one to appeal to, as she herself was Abbess. I went nevertheless to the Prioress, and requested her to submit it all to my orders. This was granted me, and therefore she became the common servant, having now no mistress. This occurred during my noviciate ; and until I had taken the veil this woman whenever she met me would not raise her eyes to me, but endeavoured to pass me or avoid me if she could, always muttering some- thing between her teeth. On the eve of my taking the veil, I was told that she had prepared a little present, and that she wished to know if I would accept it willingly (this was a customary act on such occasions). I answered that I desired all the past to be forgotten. She came and presented her offering, and begged pardon. From that period she appeared completely changed ; whenever she met me she would inquire affection- ately about my health, was anxious to do anything for me, and, if indisposed, would come into my room to sit with me. Nevertheless, her discourse perfectly sickened me, and her equivocal expressions filled me with dread. 168 HENRIETTA CARACCIOLO. This discourse was ever on the subject of her con- fessor, or her own personal attractions and good taste in dress, and on the injustice my aunt's new servant had done her in supplanting her and robbing her of her " darhng girl." This meant myself. In fine, I became every day more confirmed in the idea that this woman's intellects were not in their normal condition. Some months later, and the malady declared itself in its own horrible form. She would walk about at night like a spectre ; she refused her food, and would break out at one time into fantastical actions ; at another, remain in a moody state, which would last eight or ten days. As ill-luck would have it, her madness took the form of considering herself my own exclusive attendant, and all her former negligence was transformed into overweening solicitude. Assured of the malady which afflicted her, and which increased daily, humanity would not allow me to be severe with her. Fits of violence, however, commenced, and I warned the Abbess (the frivolous pupil-mistress) that she should be watched, for fear of harm to herself, or others from her. Her answer was — " Try yourself to quiet her in her paroxysms ; she knows your voice." " But," I replied, " I am not the keeper of mad women — I cannot always look after her." "Never mind — the Madonna will see to that!" was the reply of this silly Superior. THE INSANITY OF NUNS. 169 The affair became every day more serious. In defiance of all discipline, Angela Maria had allowed her hair to grow, and thrown aside her veil and " soggola," saying that she intended to quit the con- vent to be married. At another time, in spite of the excruciating pain which she experienced in the occiput, she would con- tort herself in ungraceful and awkward attitudes, or dancing, twirling round, and filliping her fingers and thumbs, in imitation of the rattle of the castanets, she would chant with harsh and dissonant voice the verses of this canzonetta, in Neapolitan dialect : — ' Glu mk, ca echico non pozzo Menk sola ste vita : Jo voglio f ^ la zita Me TOglio mmarefe. ' Me faje fii viochiarelle, Me faje jire a 1' acito : Giu ma, voglio o' marito, Mon pozzo sola sta. " Si gik s'fe mmaretata Teresa e Luvisella : Peochi a me poverella Me faje pafi accossi ? " Lo fecatiello a fforza S'a da 'nfela a lo spito : Giu ma, voglio o' marito, Non pozzo sola stk."* The nuns are forbidden to sleep with the door of their room shut, which shows a distrust little honour- able to the brides of Christ. One night I awoke * Oh, shut up here, I cannot Endure this lonely life ; I wish to do as other girls , I wish to be a wife. I'll soon be an old woman, Not only old but sour ; I want to have a husband. Not pass these lonely hours. Theresa and Luisella (And I'm as good as they), I'm left, and they are married. Only the other day. It's only with time and patience The liver is forced on the spit ; But time and patience do it, And a husband I will get. 170 HKNRIETTA CARACCIOLO. feeling a rough hand placed on my forehead. Think- ing I had only dreamed it, I went to sleep again. The next night I again felt myself touched ; some one kissed me ; I started from my sleep and saw Angela Maria, who said to me — "Don't be afraid, it is I." " What is it you want ?" " Nothing. I cannot sleep." Gaetanella, my servant, slept in my room, and was very difficult to waken. When I, frightened by the insane woman, shook her, she muttered through her teeth, "Why don't you drive away that wretch?" and turning over, fell into a profound sleep. These nocturnal apparitions became more and more frequent ; my room was in a state of siege. Gradually the mad woman made me the victim of her insane watchings. Drawing back the curtains of the bed, she would seat herself half-naked on the chair, and talk in the wildest manner. I soon came to undarstand that the subject of her madness was the violent love she entertained for her confessor. I often begged the Superior to find some remedy for all this. Worn out by the frequent interruption of sleep, and unnerved by incessant apprehension, I found myself falling ill. The Abbess, without troubling herself further, would answer, " The Lord will help you ! " One morning while matins were being chanted in THE INSANITY OF NUNS. 171 the choir, a servant called out the aunt of the two pupils ^Paolina's friends). She left the choir, and shortly afterwards returned very pale, asking per- mission of the Superior to absent herself from matins to go in aid of her nieces, who had been attacked by Angela Maria. The Abbess made a sign to me to approach her, when she bade me go and tranquillize her. I obeyed, not however without having reminded her to find a remedy for this evil. Angela Maria had locked herself into her room, and refused to open the door. I wished to ascertain what she had done to the pupils, and directed my steps thither. Paolina, who was standing near the door of the room they had taken refuge in, seeing me approach, said to her friends, — "Here is the person who told Angela Maria to beat you ! " At this apostrophe the two scholars rushed forth from the room like a pair of unleashed mastiffs, and launched a torrent of abuse upon me. This unjustifiable suspicion brought me to a sudden stop; already suffering for many days, I had no strength to support, me in this unlooked-for wrong, and I fell to the ground in convulsions. My voice, which in the moans of this nervous attack Angela Maria had recognised, catised her to 172 HENRIETTA CARACCIOLO. open the door, and she came out in her chemise. The moment she saw me on the ground she violently thrust aside those who surrounded me, and with herculean strength she took me in her arms and carried me off to my room, depositing me on the bed. When I had suflSciently recovered to be able to speak, I rated her soundly for her conduct. At first she listened to me weeping, then a violent fit seized her, and she tore her chemise to pieces, remaining perfectly naked ; finally rushing out, she shut herself again in her room. Paolina's words and imputation had given me a mortal wound. Though the hatred of the younger nuns was nothing new to me, I resolved to make no further sacrifice of myself for these people. My detestation of priests and monlis had made them all my enemies. I took advantage of the moment that the mad- woman had shut herself into her room to have my bed transferred into that of my aunt. Angela Maria, having conceived a great aversion to this room, would never enter it. In about an hour, half-dressed, she opened her door. She went into my room, which was separated from hers by four other rooms. Not finding either myself or my bed, she uttered frantic screams, and seizing a sharp-pointed knife ran about yelling firightfuily, " Have they killed my girl ? I will slit THE INSANITY OF NUNS. 173 their throats, every one of them, like hens in a coop !" I did not stir. The nuns who were in the dormi- tory when this occurred, in terror shut themselves in. The others ran to the Abbess, who sent to beg I would go to her. "Dear Henrietta," she said when she saw me, " you alone have the power to remedy this misfortune which has occurred to the convent." " How so, Reverenda ? " " None of the nuns dare sleep in the second story to-night where the mad woman is. Now, dearest, have your bed brought back to your room, and let Angela Maria's be taken there too, and you can keep her with you and prevent her from getting out." " This is too much, your Reverence ! " I cried, deeply indignant. " No ; I cannot do it. I am ill. Besides, the woman's insanity has reached that degree now that she no longer recognises my voice ; and they attribute what she does in her violent moments to my instigation ! " " Tut, tut ! don't mind the tittle-tattle of every silly person. Both myself and the sisterhood will feel most grateful to you." I still held out. The Abbess concluded, "You have taken the vow of obedience. It will be better for you to obey me." 174 HENRIETTA CAKACCIOLO. Despotic as this injunction was, I bowed in obedience. I ascended to the second story, where I found Angela Maria, knife in hand, walking up and down, and talking to herself. My God ! what a horrible sight it was ! She was a wild beast — a fury. Her wild protruding eyes were rolling in their orbits, and seemed ready to start from her head ; her hair matted, her mouth contorted and foaming, her nostrils swollen with rage, her arm raised ready to strike the first who should come. I stopped at the dormitory door, with my hand upon the key, ready to lock her in, in case she did not recognise me, and might attack me. I was alone, for no one would come with me. I called her ; she turned and knew me, and ran towards me with open arms, still holding the knife. I shut the door, and turned the key. On seeing me do this, she began to yell and cry. I said to her, — " Throw away the knife — it frightens me." She obeyed. When I heard it fall some distance off, I opened the door. The mad woman seized my hand, held it tight in both of hers, and covered it with kisses. The condition she was in filled me with compassion. Taking possession of the knife, I scolded her for what she had done. She promised me she would never do it more. THE IirSANITY OF NUNS, 175 She took me to her room ; I made her open her boxes herself, and I took other knives out of it, and also scissors. The poor creature obeyed me without a word. Having done this, I told her she was to pass the night in my room. On hearing this, she gave herself up to the wildest exultation, clapping her hands and laughing incontrollably. Her bed was carried into my room in a moment — a proceeding which gave great offence to Gaetanella. This woman suffered much from scurvy (a disease of frequent occurrence in the imperfectly ventilated a.tmo.self." Initiated in all the secrets of the thief-taker's profession, MorbilH wished to satisfy himself whether any evasion was possible from my room, and, seeing but a single exit, he was pleased to permit me to dress im liberty. I was followed by Maria Giuseppa, whose extreme terror depriving her of speech, almost of reason, effected the greatest confusion in mine, as well as in her own dress. u 290 HENBIETTA CARACCIOLO. In half-an-hour we were both ready. " Don't be so cast down," I said to her, caressing her lightly on the cheek. " Compose yourself before you leave, the room, so that these people may not have the satisfac- tion of seeing you thus." " You are right, Signora," she replied, and forced a smile to please me, whilst with difficulty she refrained from tears. "You may proceed in advance," said the com- missary to the priest; "the Signora has made no resistance." The Vampyre, making his bow, disappeared. Mor- biUi turned to Maria Giuseppa, who, laden with shawls and other objects, stood ready to follow me. " And you — who are you ? " he asked. " I am the lay-sister." " You can't accompany the Signora to the con- vent." " Why ? " asked one, and " Why ? " asked the other of us. " The Signora will be taken to the Kitiro ; you will come with me to the Commissariat to be questioned there, and then sent to your country. The cries, the shrieks, and wailings which the poor young girl uttered, her frantic clinging to my person as if for refiige and protection, then the groans and despair she gave way to, nearly made me lose my self- command. The emotion, only suppressed by a feeUng THE ARREST. 291 oi amour propre, so convulsed the muscles of my mouth, that had I wished to speak I could not have done so. The Commissary, calling up an inspector, who waited at the door, gave her into his charge. I did not utter a word for fear of bursting into tears, but only gave Giuseppa a last farewell kiss, and begged the old servant not to abandon her until she was sent back to her country. Then turning to the Commis- sary — " I hope," I said, " that, knowing whose daughter I am, you will not oblige me to make this transit on foot." " Nor prevent myself nor her sister accompanying her," added my brother-in-law. Morbilli, ordered a carriage to be brought, and permitted my relatives to bear me company. Maria Giuseppa, to the last, never ceased clinging to my hands and covering them with kisses. " Courage I " I said to her finally ; and, freeing myself from her, was the first to go out. The stairs were thronged with sbirri, as if the object had been to surprise a horde of brigands in their lair; and more than a hundred people had gathered at the front door to enjoy the spectacle. The church and edifice of "Santa Maria delle Grazie di Mondragone," situated near San Carlo alle Mortelle, form the retreat which Helen Aldo- brandini, Duchess of Mondragone, prepared in 1653 u 2 292 HEKRIETTA CAEACCIOLO. for noble Neapolitan ladies who, reduced and widowed, desired to lead a trq,nquil and monastic life. At the present day there are some few pupils annexed, but, in reality, the establishment is destined as a house of correction. Arrived there at a little before three, I ascended the staircase which conducts upwards from the entrance gate. At the second I found two priests posted, and near them the Superior, who here is called the Prioress. One of those priests was that spectre whom Morbilli had taken with him at my arrest; the other was the ecclesiastical Superior of the place, the same who, by his furious reactionary deeds, left in 1848 sad remembrance of his name. For his immense devotion to the Bourbon dynasty he had been decorated with the order of Francis I., and styled himself no less than " Cavaliere." From the scraping and bowing woich this latter performed before the Commissary, and the words which passed between them, I concluded that they were acuqaintances of old standing — hounds in the same leash. My brother-in-law, who had up to this restrained his rage, now broke out in bitter invectives against the Cardinal. "If you do not hold your tongue," cried the ecclesiastical Superior, *'l will knock your words down your throat" THE ARREST. 293 " If you don't go, and that at once, about your business," followed the Commissary, "I will arrest you." I seized my brother by the arm, and shaking it violently cried, — " If I, who am the victim, remain silent, why need you excite yourself? Take back my sister — we have reached the prison." All remained silent. The Commissary then re- quired the receipt for my person, which was made out by the priest, and he took his departure, and by a sign I intimated to my sister that she should take her leave for fear her husband might compromise himself. " Write at once to Gaeta," I said, as I embraced her, " and for pity sake take the same care of Maria Giuseppa as you would of myself." Left alone with the sbirro and the two gaolers at my side, I was made to mount up to the third story of the building ; then they conducted me into a large gloomy chamber, which had the look of an inquisition room of torture. It was lit from two holes only ; the light both scanty and dim on account of the immense VUlanova Palace which stood opposite ; the walls naked and filthy ; the ceiling with bare rafters ; the pavement of broken tiles ; the entire furniture, two rickety chairs — no more. The Prioress and Superior left the room to 294 HENRIETTA CAKACCIOLO. converse in an under-tone. The priest of the court alone remained with me. This man, seeing me thus abandoned, deprived of all protection, thought to ttim the opportimity to some profit, and let me see the advantage of his protection ; then said — " Should you want anything, say so freely to the Prioress, who feels much sympathy for you, as your humble servant does also." He accompanied this last phrase with a low bow, and a diabolical smile, which exposed his horrid range of teeth. I turned on him in a fury of indignation, and, pointing to the door, cried — " Leave the room ! go, and tell the miscreant who sent you here, that I trust to see both of you, and those who resemble you, soon sent to perdition." He slunk out of the room. I knelt down, and, joining my hands together, and raising my eyes to heaven, and my heart to God, I prayed from the depths of my soul for my outraged innocence. The Almighty does not reject, but listens to the humble and contrite heart. THE "EITIUO" OF MONDRAGONE, 295 CHAPTER XXII. ' THE " EITIRO " OF MONDRAGONE. Having been for a year and a half liberated from the poisonous and damaging influence of isolation, re- generated by the baptism of social intercourse, I felt incomparably more severely the effects of the solitude which now surrounded me ; not a solitary voice near me, not a trace of living thought, no longer the grateful sound of human occupation ; nothing else in my new desert but the monotonous hum of flies, in contrast with the hurricane which wasted wildly within me. One prominent consideration occupied my thoughts from the first. What authority had decreed my arrest ? was it the ecclesiastical or civil? was I once more the victim of Riario's aiiimo^ty and of his camorra ? or was it haply an imputation of another character, resulting from the spy system, which had thrown me into the clutches of the political power ? The first was probable, the second possible ; but more likely than all was the connection of both. HENRIETTA CARACCIOLO. In either case my position was most grievous, most horrible. I was a woman. The world, ever too ready with its suspicions and its evil speaking — ^how would it have interpreted my sudden confinement in a retreat whose equivocal reputation afforded a ready handle to calumny? Transferred beyond all social contact, what efficacious means could I have employed to refute the false reports which the priests would not fail to spread to the detriment of my reputation and to palliate their own conduct ? Before this last, unkindest stroke of fate, I failed to find in intrepidity that moral energy which had hitherto aided me to resist the blows of misfortune. To be a man, were it but for a few days — to find myself in London, in Paris, in America, in a free land, master of no more than a pen and a few sheets of paper — I felt as if I could have renounced a throne, had such been at my disposition. An hour later there was a gentle knock at the door. I made no answer — it was repeated. I still remained silent. On the third repetition I heard the voice of the Prioress, who begged me to open it. " Am I not mistress of even this hole ? " I replied angrily. " Yes, Signora, you are mistress ; but you should open the door." " Break it down if you like it. I won't open it." The Prioress began to entreat me in humble tones, THE "EITIRO" OF MONDRAGONE. 297 justifying the disturbance she gave me by the necessity of doing something for me. I then opened it, and I saw her quite confounded by the change I had since undergone. Two servants carried a bed, a small table, and a light. " Have the goodness to procure me writing mate- rials," I said. She made a grimace like a person who has an un- pleasant communication to make, and, uttering the sentence with hesitation, replied, — " I am very sorry to inform you that reading and writing are forbidden by the superiors until further orders." " I cannot then communicate even with my relations by letter ? " " That you may do, provided I read your letters before they are sealed, and that I see the answers before they are delivered to you." " Is every book, without exception, prohibited me ? " " We have several books of devotion here ; you can read as many of them as you wish." The circle of my existence became narrower and narrower. I asked, " What were the precise orders given on my account ? " " Rigorous, most rigorous. You are forbidden to see or to speak with any one whatsoever. You are not to receive either parents, friends, or acquaintances, or any extems who might come inquiring for you ; 298 HENTIIETTA CAEACCIOLO. nay, to take away every possibility of a clandestine intelligence, you are prohibited to stand at the windows, to mount the terrace, to enter the parlour ; nor will it be permitted you to have any person attached to your service." " Pray what is this Ritiro called ? " " The Ritiro di Mondragone." " It would be better named the prison of the Holy Office. Can you tell me further, if I am to be con- fined for a lensi;h of time ? " " Who knows ? You might remain two, three, five, or ten years, at the will of the superiors. To accustom yourself to bear it patiently, you must put a speedy liberation out of your head." " Don't conceal the truth from me, I entreat you. Am I condemned for life ? " " Address yourself to God, and think of your soul." "Enough!" I cried. And I fell senseless upon the floor. When I again opened my eyes I found myself ex- tended on the bed, and once more alone. I then observed to my dismay a confusion in my ideas ; a sluggishness in the reasoning powers, for which I could not divine a cause. I was fully conscious of a warping of the mental faculties ; but whence came that aberra- tion ? was it the effect of my fainting ? was it from excessive anguish ? or was it perhaps caused by the contusion on the head in falling on the tiled floor? THE "ritieo" of mondragone. 299 The more effort I made to seize the helm of reason which escaped my hand, the more I saw that this was no longer in my power : my discernment was weakened, my memory confused, all my faculties jumbled in confusion; and in the midst of this chaos one fixed idea predominated — one unvarying repeated image, as an incessant sound of hammering — the man whom I had loved passionately, Domenico, become a priest, and in the garb of one in the act of reading to me my sentence of death. A phase in my existence, through an indeterminiate period, dates from this moment, and continues oscillating at intervals between reason and the total overthrow of the mental faculties. I will spare the reader the weariness that a recital of my delirium would entail on him. Still in continuing the thread of my narrative with the same exactness, and bound not to permit any hiatus to occur in it, it may be allowed me here to prefer a request, and that is, that I may not be rendered responsible for any acts committed in these moments — acts which as a faithful narrator I must not conceal, but whose reprehensible nature I myself am the first to deplore. At dusk a lay sister entered with a light, followed by the Prioress, furnished with salts and scent^bottles, which she wished me to use. I told her that I had devised a plan (and would put it into execution) to 300 HENRIETTA CAEACCIOLO. frustrate the publicity of my suffering. The profoundly serious tone in which I said this caused her to laugh. This was a woman under forty years of age, fresh and vigorous still, and affable rather than otherwise. My condition moved her much, and she was lavish of com- passionate words, but equally tender of her office : she looked for the approbation of her superiors in executing their commands to the letter. Later a basin of soup was brought me : I refused it. The night which fol- lowed was the most cruel of my whole life — a real death agony. I arose many times during it to renew a prayer to God to preserve me my reason. As soon as it was day they brought me coffee : I sent it away untouched, as I did the dinner also. At two o'clock my luggage was brought, and at the same time the Prioress handed me a letter from my sister, which had been previously opened by her. How my sufferings were assuaged when I learned that Maria Giuseppa, after her examination, had been consigned to the care of her uncle ! My sister added that she had already written to my mother, who, when she heard of the occurrence, would not fail to demand an audience of the king. My head whirled round, my hand refused to write; nevertheless I managed to pen a few lines to warn her that, for fear I should prefer a petition to the pope or any other superior authority, my letters were always opened — that she was therefore to take care what she wrote. THE "EITIRO" OF MONDKAGONE. 301 The day following, the repulsive face of the ecclesiastic reappeared at the door. At sight of it I felt ray blood boil ; and wholly unable to restrain my indignation, I broke out into invectives against the Cardinal and like- wise the King. Strange reception for a director of public censorship ! Don Pietro Calandrelli thought to impose silence on me, as he did daily on the authors of grammars and dictionaries. He well knows whether I silenced him. " I hold," I said, " the visit of an inquisitorial priest as an insult. Liberate me then from your presence, if you do not wish insult for insult." " Your unjust anger," he answered, " will not permit you to see that you outrage your benefactors. When you have calmed down from this state of irritation, the Cardinal will come and visit you." I recoiled a step. " Tell him," I exclaimed, " not to dare to come — at the sight of him I should become a tigress," The priest turned to the Prioress. "She is mad, indeed !" he said — " Let us go." This exclamation of the priest served to upset the just balance of my ideas. " Am I then really mad ? " I went saying to myself. Four days now passed, during which I persevered in refusing all aliment. A long wasting disease could not have more deeply hollowed my cheeks ; my complexion had become like bronze, the whites of my eyes like 302 HENRIETTA CARACaOLO. safiron. If I lay down in hopes of a truce to the hor- ribly fixed idea which pursued me, I found myself again before the image of Domenico, the priest, in the act of expediting me to the gallows. In fine, without a single ray of hope, infirm in body and mind, I invoked in- cessantly either an immediate death or the restoration of my liberty- On the sixth day my weakness prevented my rising from bed ; yet I would not consent to take the remedies which the Prioress suggested. On the morrow the doctor was sent for. It was Doctor Sabini, a man of large heart, and, as I heard afterwards, a warm and noble lover of his country. When he heard from the Prioress the redtal of my woes, and how I persisted in refusing all food — " So much the better," he observed ; " fasting will be serncealje rather than otherwise to her health. When the fever has left her, we will make her eat" He asked for pen and ink to write a prescription. I detained his hand. " You lose your time," I said ; " I am firmly resolved to take no remedy. You, if motives of humanity bring you here, I can welcome ; but if you come to give me the aid of your art, I beg you will not come to me." The morning of the eleventh day found me in a con- dition of extreme prostration. I could no longer hfl my emaciated arm, and tinted wlien I attempted to i-aise my head from the pillow. My feebleness had THE "RITIRO" OF MONDKAGONE. 303 reached such a point, that, unable any longer to get out of bed, I was prevented from bolting the door, as was my custom. Sabini, in order to save me, imagined a pardonable equivocation. The governor of the Ritiro was a Carac- dolo, Prince of Cellamare, whose physician Sabini like- wise was. More than once he had told me that he had spoken to the prince about me. One morning, then, he arrived, smiling and rubbing his hands. " Cheer up, Signora," he said ; " I bring you good news." Making an effort, I turned towards him. " Yesterday evening the prince represented your case warmly to the authorities, who are willing, as soon as YOU are convalescent, to let you out." My heart began to beat with such violence that I do , not know how I escaped syncope. " Then I shall be let free ? " I cried, making an eflPort to recover my breath, and extending my hand to him. " For certain ! " resumed he ; " and therefore it is necessary for you to get up a little strength, since I don't wish you to scare the people. Quick, Signora Prioress ; make them bring some broth." A moment afterwards the servant brought me some, which the physician himself, supporting me with pillows, made me take by spoonfuls. At the third spoonful my sight became dim, and 304 HENRIETTA CABACCIOLO. before I could replace myself on the pillow I had re- jected that most slender and meagre substance. "Let us leaye her to repose," said Sabini; "the prostration has got too much ahead. I will now pre- scribe her a calming potion, which you will ^ve her every half-hour." I had allowed mvself to swallow the bait. The words of the medical man had reanimated me more than the broth and the prescription. The day follow- ing I was better ; the apparitions still continued to appal me, the effect of the mental disturbance ; but hope — that supreme specific — what relief does it not bring to the despairing ! After four days the improve- ment was great. On the 6th Sabini made inquiries for me at the Parlatorio, but did not come up. By the end of the week I began little by little to take food ; but in the mean time Sabini did not make bis appear- ance. Complaining of this to the Prioress, I procured his recall. He came finally. When he had received the account of my health, I asked him when my permission to get out would be communicated to me. He replied eva- sively ; he would not take away the hope of my re- demption, and said he could not fix. the precise moment .... Alas! in a short time I acquired the bitter consciousness of- having been compassionately de- ceived. THE "EITIRO" OF MONDEAGONE. 305 I wept as woman has never yet wept. I abandoned myself again to the most boundless despair. I knew not what desperate means to have recourse to ; but I no longer possessed the courage to cut short my wretched existence by starvation. In this interval my mother had returned from Gaeta. Informed by my sister that my letters underwent in the parlour a similar fate to that which the public corre- spondence underwent in all the post-offices of the kingdom, she gave me an account of her mode of pro- ceeding in terms totally unintelligible. The imbroglio, however, did not discourage me ; knowing her proud and resolute character, could I think that after receiv- ing such an affront she was the woman to sit down quietly under it ? In one of my lucid intervals^ and these became more frequent now, I asked of the Prioress who would take the charge of my washing. She answered me that her servants had not time for this. I therefore made up a bundle of this to send it to my mother's house, taking care to knot up in a corner of a pocket-handkerchief a note, in which I asked an account of that which she had done for me. The clothes were returned three days afterwards, and in the same manner I received an answer. My mother wrote that she had had an audience with the king, and also with the queen ; both had given her the answer that she should address herself to the Car- X 306 HENRIETTA CARACCIOLO. dinal Archbishop, as their Majesties were not in the habit of mterfering in peligioua matters — they deeming that playing on the organ or chanting vespers was employment more suitable to a nun than con- spiring openly with the enemies of the throne and the altar. There was no longer doubt now ; there was not one, but two of the local powers in pursuit of me — the police and the archiepiscopal. To say the truth, the suspicions of the Bourbon police were not altogether unfounded. Nature having allotted to me warm feelings, a mobile imagination, a will powerful enough to struggle against the seductions of sentiment and the tide of habit, I had looked forward to the restoration of liberty to my native soil before^ even before the Roman history, and the annals of our republics, had initiated me in her destinies. Books, papers, the association with men of vigorous intellect, above all the admirable example of other nations, advanced beyond us in the career of civilization, caused that sacred love of country to burn up within me. From that point commenced my execration of the imperial eagle and its petty satellite princes, the de- moralization of our priesthood, the subservient cour- tiership of our barons, with that hatred, that inexorable hatred, which the Spaniard bears to the Moor, the Greek to the Turk, the Pole to the Russian, and the A^hole of Christendom to the Barbaresque privateen THE "RITIRO" OP MOSTDRAGONE. 307 Nor did I, ambitious to join the apostolate of so noble a mission, cease from thenceforth to seek, under cover of the cowl, that occult centre of operations which might better bring into exercise my powers of working. I knocked for long, and heard no response — finally the door was opened to me. Then came those moments of exaltation and enthusiasm during which I had the arrogance to believe that, if every woman would think and feel as I did, not a single barbaric enemy would have descended into Italy ; or at least that Italy would have long ago cast off the devastating yoke of tyranny. The suspicions of the police, then, were not without some foundation ; but who had put them on my track ? I know not, nor does it concern me to know. However it was, I lost every hope of seeing the light again. Superadded to these uncomfortable reflections was another of a still more irritating nature. Having resisted the reiterated orders of the Curia to assume the monastic habit, I received a peremptory command to resume the scapulary within three days, under the alternative of seeing myself confined in a provincial retreat, and passing the rest of my life in hopeless separation from my relations and the world. Must I again put on that odious badge of sloth, of ignorance, and selfishness raised to the dignity of a profession ? To fall back for ever, and without hope of ransom, under the rod of an ignorant and bigoted X 2 308 HENRXETTA CARACCIOLO. abbess — bury, in the rottenness of a walled and grated cloister, the voice of reason, of heart, and of will ! At this horrible thought my poor mind, already shaken to its centre, received its last blow. It was the night of the 16th of July, an hour before midnight. After having knelt at the foot of my bed and ofiFered up the prayer of the dying to the Divine mercy, I wrote a last letter to my mother, a letter of deep affection, and bathed with my tears. I said : " Ah ! none can believe in the immensity of my sufferings who have not partaken of them. To exist and to believe you are dreaming ; that endless struggle to surmount the billow which overwhelms and is annihilating you, without a hope to reach the brink ; that living burial, that waking to the sensation of being nailed within the darkness of the bier. Oh, mother ! believe me these are horrible sufferings ! Dear mother, this life which you gave me, only for me a state of torment, — of what value is existence if it is deprived of liberty, of conscience ; if it is condemned to atrophy, whilst the other creatures of God breathe their native element free, prosperous, and healthy as the birds of the air ? Be, then, the first to pardon me and defend my memory, when the only trace which I leave to the world of myself will be your commiseration." I have mentioned that in a corner of my trunk some objects were concealed which escaped the search of the priests. These were a bundle of revolutionary papers THE "EITIRO" OF MONDRAGONE. 309 an cipher, a dagger, and a pistol, objects belonging to one of my brothers-in-law, and consigned by him to my care at the time I was in the " Conservatorio di Co- stantinopoli." Having finished the letter, which, all wet with tears, I laid open on the table, I opened the trunk, drew forth the stiletto, and plunged it in my side. Oh, you who read I do not condemn me, pity me ; bear in mind my sufferings ; put yourself in my un- happy state, and weep with me, who, even as I write of this horrible moment, feel myself profoundly moved. Ah, yes ! I had so suffered that the light of reason had gone out. Forgive me, reader ; as I hope God has forgiven me. But it was not written that I was to die in a paroxysm of frenzy — a suicide. I lived, I wept, I suffered still j and, praise to the Divine mercy, I survived that era of ignominy and servitude. The agitation I had gone through had so weakened and unnerved me, that my trembling hand gave little force to the blow ; a piece of whalebone in my dress caused the stiletto to glance off, and without penetrat- ing merely lacerated the skin. But the cold steel sent a thrill of horror through me, and the blood which I lost (though the wound was slight) brought me to my senses. Is not the instinct of self-preservation also part of 310 HENRIETTA CABACCIOLO. the Divine law ? The internal voice which cries to the desperate, " Preserve thyself! " may it not he that of some guardian angel sent by Heaven ? The weapon fell from my hand, and I sank trembling on a chair. The priests, not satisfied with having cowled me anew, wished also to fix on me a confessor, a religieux of their own selection and confidence, the Father Qnaranta, an Augustinian. As it was an affair of a lost soul, whose conversion would not fail to be asmhed to miracle, they chose him as one who, having risen into high reputation for irresistible eloquraice, and in odour of sanctity, would easily have overcome any resistance. I was determined I would not go into the confessional. Quaranta was therefore conducted to my room every day in spite of me, and at indeterminate hours. He was a little old man, whose memory was quite gone, driving full sail towards dotage. He was so much taken up with the devotional ardour with which he made his recitations in a run like a musical snuff- box that he forgot my objections from one moment to the other. I protested against this annoyance. I was answered that I could not be exempt from the daily catechising of the confessor : they would, how- ever send me a certain Cutillo, who enjoyed the same reputation as Quaranta.. THE "BITIRO" OF MONDRAGONE. 311 " Since you cry him up so much, you can keep him for yourselves ! " I answered the Superior. " If I must confess, it will be to one of my own and not your choice." The priest bit his lip. The Prioress had spoken to me of an old canon in the neighbourhood who frequently came to say mass in the church of the Ritiro, and at each time made inquiries for both my moral and bodily health, and would compassionately recommend me to the kind offices of the Prioress. I knew him by reputation for a learned and prudent man, and of unimpeachable probity. I begged the Prioress then to call him for the purpose of confessing me. He sent for answer that he accepted the duty, provided I had no intention of availing myself of his mediation vith the Superior of the Neapolitan Church. I let him know that it was far from my thoughts to humble myself before that Superior. He came. But the choice of this eminent man was disapproved of by his Eminence as well as by the ecclesiastical Superior of the establishment, and for this reason, — the Canon was a Christian in heart and conscience ; he was a minister in the service of suffering humanity, and not the tool of a ferocious caste. They, on the other hand, were far his inferiors as well in purity of life as in talent and learning. It followed, then, 312 HENRIETTA CAEACCIOLO. that the conduct of the superiors being diametrically in opposition to the sentiments of the subaltern, the first would have in vain attempted to penetrate into the heart of the penitent through means of the latter. Only, ashamed themselves of a disapproval which nothing could justify, they were constrained to recall him : and for that reason I experienced through the sincere consolations bestowed on me by that good man the proof that Heaven had not entirely withdrawn its clemency from me. But, I repeat, one misfortune brings another. General Saluzzi, who had on so many occasions given me proofs of an almost paternal affection, was, after these last events, so severely reprimanded for protecting a nun who was conspiring against the Prince and rebelling against the will of the Church, that he dared no longer call himself my friend. Besides this loss, I experienced another which caused me no little mortification, — the King suspended my annual allow- ance of sixty ducats, the only means of support left to me. From that time, notwithstanding the help my family gave me, I suffered great privations. Being obliged to do everything for myself, and not being accustomed to those acts of servitude, for a whole summer I contented myself with bread and a little fruit, with the exception of Sunday, when I allowed myself a little meat. For the first six months ray THE " RITIRO " OF MONDRAOONE. 313 solitude was unbroken, with the exception of a few visits at first from my doctor ; for that whole period 1 saw no other human face but those, most unwelcome, of priests, monks, and nuns. I therefore shut myself up in my own room,' and remained completely isolated. One only means 1 had of communicating with the outer world : this was the bag which contained my washing, and by means of this valuable messenger and confidant I kept up a correspondence with my mother. With the aid of a few chosen books what weary hours would have been spared, what sadness dissipated, what moments of mute terror banished I Deprived of that harmless solace, I was driven to the literature with which Mondragone was furnished, and I do not regret having had recourse to it, for there I found the ' Vita delle Sante Martiri,' a most interesting book, which I read and re-read, and always with delight and in- struction. The chaste poesy, the pure and holy zeal of that Christian era softened and calmed me. Ad- mirable age ! in which woman, elevated by ardent faith by hope, by charity, not only disputed with man his privilege of heroism, but by the sacrifice of her youth, her beauty, her substance, and her own existence, by the practice of every virtue, knew how to eclipse the learning of schools and the lucubrations of theologians ! And who can deny that one of the most wonderful prodigies of Christianity was this new devotion of 314 HENRIETTA CAEACCTOLO. woman to the reformation of society and to the eleraiioa of human nature? And this faith, this self-denial, which draws woman forth from the gynaeceum to lead her all glorious to the stake, is it not more worthy of admiration than that heroism* through favour of which the names of Epaminondas and Scipio are cele- brated in the pages of Plutarch ? I would that our maidens would turn daily and nightly to these for example. What might not the woman of our own day dare, if, taking that faith as her model, she laid as an offering of firstfruits the flower of her affection upon the altar of her country ! Instead of writing romances which enervate our mind with ephemeral emotions, sapping its strength with effeminate sentiments, and rendering sterile all our aspirations, let her try rather to invigorate the heart with fruitful thoughts and virile sentiments. It is thus that you will awaken from the slothfiilness in which you lie ; it is thus that you will prepare yourselves to share in the great work of civilization ! But let me resume the thread of my narrative. For some time our clandestine correspondence pro- ceeded with regularity. I found in the handkerchief a despatch of the following import : — "Try to obtain an interview with the Apostolic Nuncio ; he is a man of honour ; you can do it by letter, which you will send through me." The inter- view was asked for and granted at once. The Nuncio THE "EITIRO" OF MONDEAGONE. 315 came to Mondragone the moment he had received my Jetter. On: the announcement of a visit from so eminent a functionary of the Holy See, the whole Ritiro was in exdtement. The Prioress, who had a propensity for arrogating to herself all visits of distinction, ran in all haste to the parlour. But what was her astonishment when she heard that the minister of the high Pontiff asked for her prisoner ? In her embarrassment as to whether she should allow me to descend to the parlour, or rather respect the prohibition of it, the poor woman stood petrified, and did not know what to reply to the functionary. I, who was waiting in expectation of that visit, the moment I perceived an unusual commotion tlirough the passages, darted out of my room and rushed down the stairs, knocking against the nuns, who looked at me in bewilderment. I rapidly passed into the parlour, saying to the Prioress, in a high tone — " Your concerns require you elsewhere. I request you to leave me alone with his Excellency." Utterly confused, she retired, after an obeisance to the Nuncio, calling him " Signor Dottore," and mut- tered, as she turned away, " She is gone mad again for a certainty ! " The Nuncio was a man in the prime of life, and of most polished manners. He expressed the utmost astonishment at the recital of my Odyssey, but, not pos- 316 HENRIETTA CAEACCIOLO. sesang any direct jurisdiction over the Ritiro, he ex- pressed sincere regret not to be able to afford me the aid which my sufferings were entitled to. Notwith- standing he did not take his leave without first assuring me that he would put in motion every means to obtain for me, if not an immediate release, at least a diminu- tion of the rigours of my confinement. As I re- ascended the stairs, I saw the Prioress in a state of consternation, and in consultation with her nuns. I approached the group. " Do not give yourself any uneasiness about what has happened," I said ; " you can send to inform the Cardinal that I broke my arrest myself." This tone of mockery was nothing new to the Prioress. I had been in the habit for a long time of treating them with ridicule, for I recollected the saying of that baggage at Capua, " Only be ill-behaved, and you will get your husband." The Prioress announced the infraction to the Supe- rior priest, and he was the first who mounted up to me, snorting fire and flame. I received him seated and laughing. " How have you dared to descend to the parlour, notwithstanding the orders of the Archbishop ? Do you know, you refractory woman, that, having taken the vows, you are bound to give blind obedience to your superiors ? " " In what Evangelist is it written that our Lord has THE "KITIEO" OF MONDRAGONE, 317 given me for Superior the Reverend Don Pietro Calan- drelli ? " " I am your Superior in the name of the Holy Catho- lic Church." " What do you imply by the Holy Catholic Church ? " " I imply the mistress of kings, the representative of God upon earth. I mean the Holy See, and the whole of Catholicism which obeys it." " With your permission, I do not believe in the Holy See." " Then you are not a Catholic." " If that which you call Catholicism, which in the hands of pope, cardinals, and other priests, is no other than a trade, a machine to produce ignorance and ser- vitude, I for certain would not be Catholic." " What would you be then ? " " A Christian — and somewhat of a gainer." " How horrible ! how horrible ! " he cried. " Is it possible you are a Protestant ? " " A Schismatic ! " chimed in the Prioress. " Neither one nor the other," I resumed. " I would be a Christian of that sect which is in favour of the civilization, the happiness, and welfare of the people. That is my confession of faith, which will be the creed too of future generations." " You are an impious, a sacrilegious woman. Prioress, I recommend you to look well that the con- 318 HENRIETTA CAKACCIOLO. tagion of such Satanic opinions may not infect the inno^ cent minds of your Ritiro." " You need have no fear," I added ; " a few years more, and these young minds will have discovered and learned to al>hor youc impostures as I have." We were, however, still far £stant from such a consummation. The Ritiro waa composed aknoat entirely of young women so nursed in bigotry, and so bare of all good iastruction, that the^ hardly knew how to write. And how could it be othemiae, ^en Calandrelli was the coQea^e of the notorious Mon- signore Francesco Saverio Apuzzo ? These adolescents every time they passed my door would repeat with a BJgh of unction — "Madonna delle Grazie, save her soul — turn her heart!" The Superior in tiie mean time went hunting about to discover by what means I had been able to transmit my letter to the Nuncio. One by one the lay-sisters were interrogated, but nothing was elicited. At last the bundle for the wash excited some suspicion, and the inquisitor, setting aside every sense of decency, ordered the Prioress to inform him the first time that my clothes were to be sent home. Of course this was done, and this Cavaliere of the Order of Francesco I., kneeling on one knee on the floor, had the effi'ontery to untie with his own hand the bundle, and to THE "ritiro" of mondragone, 319 spread out separately each article of my soiled clothing. But I, who was prepared for this perquisition, had taken care to lay a trap for him. In the corner of a pocket-handkerchief his Reverence found a letter addressed to my mother. Chuckling with delight, he got up, and with a hand tremhling with impatience unfolded the " corpus delecti." " At last we've got the rat in the trap I" said he to the Prioress, and commenced reading it aloud. At the fourth line he turned pale ; when, half-way through, his voice died away, and his eyes only con- tinued the reading; In that paper I had written every infamy I knew of him. I called him a drunkard, a shameless priest, a seducer, a rude brute ; and amongst other things I mentioned the fact that he was in the habit of coming every day after dinner in a state of intoxication, and would summon now one and then another of the nuns into his own room, and would remain there for a considerable space tete-a-tete under the pretext of her helping him to recite his Offices. The letter was furiously torn in pieces ; and on the morning after this farce the Prioress came to tell me how his Eminence, at the instance of the Nuncio, desirous that I should participate in the effect of his inexhaustible clemency, extended to me the permission 320 HENRIETTA CARACCIOLO. to go down to the parlour, and to deliver my letters sealed into the hands of my mother's footman. In the mean time my excellent confessor did not fail to visit me two or three times a week. I conferred with, or rather disputed at full length with him the prindpal points of ecclesiastical discipline, and concerning the degree of respect which the present age should bestow on the authority of the past. He required amongst other things that I should not only forget the offences of my enemies, but that I should moreover love them with sincerity, and become one of them. It being now no longer in my power to pass the abyss which separated me from monachism, he refused to give me absolution, as well as administer the Sacrament. About this time I again entertained the idea of writing to Rome ; and this friend, who did ever3^ing to calm me, undertook that my application should reach its destination with certainty. On obtaining this promise, I penned a fresh petition ; in which I requested directly of his Holiness one of two things — either secularisation, or the permission to go in person to lay my reasons before the pontiff. I did not receive an answer imtil after months of waiting, and what an answer ! The Holy Father neither granted me the permission to betake myself to Rome, nor the indulgence of secularisation. The utmost he condescended to permit me was a dispensa- tion for the future from the confinement of the cloister. THE "EITIRO" OF MONDRAGONE. 321 This last concession gave me at least the hope to get out in the same manner as I did when in the Con- servatorio di Costantinopoli. I therefore sent to demand of the archbishop from what day it would be allowable for me to go out during the morning. " I cannot permit it," was his reply. " It is a ritiro for others, but a cloister for her." At this answer I had no longer command of myself. Two years and a half had elapsed since my entrance into that den. I arranged a plan for flight, taking England or America as my goal. In either one or the other of these free lands I should have found brothers and companions in exile ; my wishes gave the preference to that which contained the ashes of Foscolo. The portress, at a very early hour in the morning, was in the habit of going down to open the street door, and, then returning, would shut the one above, thus leaving the intervening staircase deserted during this act. About half-way down^this stair stood the doors of the parlours. I could have followed close behind the portress without her being aware of this, and, whilst she was occupied in opening the large door, I could have concealed myself in one of the parlours ; having taken the precaution to deposit before daylight a bonnet with a thick veil, and a shawl, in the drum which was there. When the portress came up again, I should be thus shut out ; and having stripped oif my tunic, Y 6/2 HENRIETTA. CARACCIOLO. should appear in a coloured dress, already put on for this purpose — the bonnet and shawl would have com- pleted the disguise. A lady of my acquaintance would have waited for me in a neighbouring street, called the Rampe di Brancaccio. From the Piazza del Vasto a carricige would have taken me to the Molo, and thence I could have embarked without delay on board an English vessel which lay in the harbour. My project, easy of execution, was a secret to all, with the excep- tion of the lady above-mentioned, who, after she had escorted me on board, would have returned to my mother with a letter from me. But esteeming my worthy confessor to be a man in- ciipable of betraying a secret, I desired to impart to him the resolution I had taken, so that he might know how to act after my flight My plan displeased him, and he condemned it as both imprudent and hazardous. " No," said he, " you, a woman, and still young, and a mm, you should not expatriate yourself, to find refiige in distant lands, without means of existence, without guide or protection ; your enemies would triumph at this. Eemain, my daughter, and listen to the counsi;! of an old man who takes the deepest interest in you." These accents went deep into my heart, as those of a minister estimable for wisdom and of rare probity. "But, my father," I answered, '-reflect that you speak to a dying woman who wants but extreme THE "RITIEO" OF MONDRAGONE, 323 - unction. Do I say, to a dying woman ? — it is to a corpse ! " ■ " Any other means let us try, but not this." "And what?" " Why not rather commission some relative to go to Rome, who may plead for you ?" Discouraged from my fixed design, this one was not to be rejected, the rather as there always remained for me the alternative of flight : but to what relative could I entrust such an oflSce ? And the necessary expenses ? — God would provide them. After long reflection, I remembered a maternal aunt who had been brought up in Bologna, a woman en- dowed with singular energy, who would, better than any one else, have assumed such a charge. My aunt accepted it willingly ; my mother and sisters provided the necessary expenses, and I gave her copies of all the papers I was in possession of, all obtained hitherto in vain, and, in addition, the certificate of the two phy- sicians of the Comunita of Mondragone, which, if it be not displeasing to the reader, I will here transcribe, that he may be made aware of both the moral and physical condition I was in at that time. "In the month of June, 1851^ we, the undersigned, were, honored with the request of the Communita of the Royal ' Ritiro ' of Mondragone, to visit the noble lady Donna Henrietta Caracciolo di Torino, suffering under the attacks of nervous disease. We considered it our T 2 324 HENRIETTA CARACaOLO. duty to submit her state and case to the strictest inres- tigation, observing and collecting with all possible dili- gence all the necessary indications which precede and accompany these convulsive attacks. After seeing the patient on several occasions, we were enabled to observe that these nervous disturbances have for their centre the cerebral system, a violent pain in the head being the first manifestation, succeeded by rigors invading the whole person. Then ensue frightful and most painful spasms, not only of the superior articulations (those of the neck principally), but likewise those of the inferior extremities, all these being contorted in a thou- sand extravagant forms, so that the assistance of several strong persons is required to retain her during an access, in order to avoid disastrous consequences from the violence of these fits. " On one occasion during our morning visit, the patient was suddenly seized with one of these convulsive attacks, which was so violent and of such long duration that fears were entertained of a fatal termination to it ; the pulse having become imperceptible, indicating a total stoppage of the heart's action ; a deadly pallor and coldness of the entire body, and deglutition alto- gether impeded. " The excellent Prioress and other reliffieuses were present at the same time during this sad spectacle. The duration of these convulsions is ordinarily from three to four hours. They then pass off slowly, sue- THE "ErriEO" OF MONDRAGONE. 325 ceeded by delirium and violent contortions of the body, followed by a species of extasis. " These attacks are frequently repeated, and always with the same phenomena as above described. Ob- serving these, it was a natural inference to suspect that besides physical causes operating, there were likewise moral, which tended principally to keep up such a state of disease. We therefore, on one occasion, took the liberty of enquiring of the patient herself what were the mental preoccupations which seemed to aflBiict her so heavily ? She confessed to us that her mind was in a state of violent and painful excitement, caused by her remaining shut up in a cloister, of which she ex- pressed her abhorrence. " In such distressing cases we, as well as many others of the leading professors of the capital, have used all that the heahng art could do or suggest, but always fruitlessly. We must even admit that the suflFerer, after the application of these expedients, has rather grown worse than improved. Then, in order to guard against the patient's passing into a still worse state — that of absolute insanity, with which she is threatened, as may be judged from her actual and incessant moody fits, the wildly-staring eyes, and the continual cerebral ex- citation — we think and believe, as do all others of our coUeasrues, that she should abandon the claustral life, it being one which tends essentially to foster and keep up that state of disease above described, which must 326 HENRIETTA CAEACCIOLO. nfallibly degenerate into one more disastrous still, as we have already said. " This declaration has been penned with the most scrupulous conscientiousness, under the impression that it was our duty to narrate minutely all the sufiPerings of our patient, in order to avert a worse state for her. (Signed) "Pieteo Sabini, Consulting Physician of the Establishment. " AlESSANDEO PaEISI, Physician to the Establishment. " Na:fiet, 23rd January, 1853." A BRIEF EESPITE, 327 CHAPTER XXIII. A BRIEF EESPITE, In the last week of January my aunt set out for Rome, and from her first letters I began to build fresh hopes. Matters progressed favourably ; but who does not know of the intricate delays of the Courts of Rome, where to obtain even a preliminary audience requires often the waiting for many weeks or months ? In the following month of March my mother fell seriously ill of bronchitis. The information on her state, which I sent for twice each day, represented her as always getting worse. Most anxious to see her, and deeming myself exonerated from claustral severity, I • hoped that in so urgent and painful a circumstance I should be allowed this indulgence. I sent to the Cardinal to ask it. He answered, with imperious curtness, " No ! " The Princess Rlpa went to him to implore an act of humanity, which not only a chief of a Christian church, but the most fanatical mufti of Constantinople, would 328 HEXRIETTA CARACCIOLO, have hastened to grant. The compassionate lady pro- mised she would come and fetch me in her close car- riage ; that when I had received the last words of my dying parent, she herself would on that same day re- conduct me to Mondragone. She entreated, she urged, and supplicated him in terms which moved all present ; and concluded by saying that the daughter, herself ill, would die of anguish, without receiving the last blessing of her mother. His Eminence answered, — " Let her die. She shall get out no more." On the day following, the mediation of the Nuncio was joined to the solicitations of the Princess. He, by a spontaneous act of philanthropy, constituted himself a guarantee for my return to the Ritiro. His Eminence answered anew, " No." My mother breathed her last with the grief of being unable to give a last embrace to the most aflSicted of her daughters. I wrote a letter to my aunt in Rome on the subject of this — a letter flooded with tears ; which she, using address and tact, managed to put into the hands of several cardinals. The tone of deep affliction in which it was written made much impression on these dig- nitaries, who were all agreed that this harshness on the part of Riario was the result of nothing less than some personal matter. Shortly afterwards, the above-cited declaration of the medical men was sent to him from Rome, with the A BRIEF RESPITE. 329 usual demand for his opinion. The answer was as usual negative ; but, as my boat's sail had begun to catch the wind, it was intimated to him by some persons of that court who were favourable to me, that he himself should select a medical man in his own confidence to draw out another certificate. His report by this means was altogether annulled. And yet this prelate was at that moment acquiring a marked popularity. During the prevalence of the cholera he made ostentatious pretence and profession of his sympathy for the sick, so that our credulous popu- lace, disposed more than any other to put faith in the marvellous, pushed their admiration of him to the extent of attributing miracles to him. This charitable soul, this vessel of election, had only to extend his hand over the head of the stricken man to drive away the disease not only from his body but from his house likewise. Riario then began to perceive that, from my having at last found some good protection in Rome, my good fortune had begun to rise ; and, as it did not seem prudent for him to interpose other serious difficulties, he began to turn about — to temporise ; but finally driven to straits, he decided that the certificate should be made either by Professor Ramaglia or Giardini. The first begged to decline, the second came. "I am ready to give not only one but an hundred guch certificates as your adviser has made," said he, 330 HENEIETTA CARACCIOLO. after having subjected me to a long and minute exami- nation. " The inhumanity of which you are the victim would rouse abhorrence even in a savage. If my cer- tificate can procure you an alleviation of your suf- ferings, be assured of receiving that, and at once. The free air is as necessary to you as bread. Where do you desire to go ? " And he stood with the pen in his hand. To withdraw myself from the diocese of Eiario, I proposed the baths of Castellamare, and the medical men approved the choice. On the same day I despatched the certificate to the archbishop, who, not knowing what he could do further, was constrained to forward it to Kome; not, however, without accom- panying it with a letter from himself full of venomous doubts and insinuations. The person in Rome who had taken up my case was in search of some point which would help him to bring my application to a happy conclusion. Now in reading this last epistle of the archbishop's frequently over, he observed a phrase in it which, from its ambiguity, aided him admirably in this. Riario, in expressing himself as having fears for my health {salute), meant the health of my soul. The answer took the opposite interpreta- tion, or that of supposing that the cardinal meant the health of the body. God then decreed that my tribulations should at last find a termination, and that a period of rest should A BRIEF RESPITE. 331 arise for me — a precursor to that of triumph. Three days after I had despatched the brief to the cardinal, and whilst I was working alone in my wretched habita- tion, a hurried knock was given on the door. A lay sister cried to me — "The Cardinal has come, and has sent for you — make haste ! " Then rushed into my mind all the vexations, the broken promises, the treacheries, the long oppression, the humiliating scene of the arrest. I felt inclined to send him away with the full measure of my resentment, but thought within myself, "It is too soon yet; one must use some policy with these hypocrites." I found him in the saloon ; I had not seen him for four years, he seemed to have aged ten years in that period. The powerful convulsions which had agitated Church and State in Italy had furrowed his brow with hieroglyphics — marks of premature senility. It was no longer the Riario of former times — it seemed but his shadow. I advanced without kneeling to him. I sat down without asking the permission to do so. " You keep the past in remembrance, and want to show your resentment," he said, with a forced smile. " I own to have acted unadvisedly occasionally, I am but a man (homo sum), and every man is liable to error." After so many deceptions it would have been only 332 HENRIETTA CAEACCIOLO. idiotcy to have allowed myself to be caught by this bait " It is only," I replied after a long silence, " only out of respect for your sacred calling, and because I wish to believe in your acknowledgment of error that I can consent to throw a veil over the past." " Are you then irrevocably determined to quit the cloister where the solemn vows you took still recall you?" " I obey the voice of God, which recalls me back to life." " And, moreover, you determine to pass out of my jurisdiction — out of my diocese — I know you do. Do not do so, I entreat you : do not repudiate the house which received you at your birth; the father who reared you and still sustains you. Yes, you are my daughter ; it is true you have been a trifle hardly dealt with, but rest assured that from this day forth I will treat you with all the tenderness and consideration of a loving father." These words revealed to me the object of his visit He could not endure that the world should see the affront he received in my being transferred from his jurisdiction. An adversary, humbled and repentant, excites our pity ; but the same, only a mask of hypo- critical mercilessness, rouses our smothered anger. " Am I to trust," I cried with warmth, "am I to trust the promises, put faith in the guarantee of persons A BRIEF RESPITE. 333 who keep their word as you did to Father Spacca- pletra, on the subject of my arrest ? " " When I promised you should not be arrested by sbirri, and reconducted to the cloister, you, my good lady, had not done that which you did afterwards. Who would have ever dreamt that you would have looked for secularisation ? That you would have appeared in public places leaning on the arm of liberals inscribed on the black book ? " " I would wager that if you met me to-morrow in the Toledo, you would do the same." " Matters now have taken a different turn ; even if I wished, I could not." " Say, rather, as the wolf did to the lamb, that I have troubled the water where your forefathers were used to slake their thirst. Ah ! Cardinal, when with the very symbol of our redemption in your hand, you trod an orphaned and helpless girl under foot, did you ever then think of your own last hour — the day of reckoning ? " " We will not speak of the past. I may have erred through bad counsel or weakness, but, in truth, you yourself are not free from having done wrong. You, who, under a nun's veil, wished to hide the infamous schemes of demagogues and republicans. But I repeat, let us mutually lay aside our rancours. From henceforth I will treat you with the most unvarying consideration." 334 HEXRIETTA CARACCIOLO. " Your Eminence, I have known you through long and most cruel experience. For the future, if you desire it, I will even kiss your hand ; but I cannot, in exchange for this, allow you to " That archtype of simulation would, I believe, have remained impassible to the most outrageous insult if he could only have entrapped me anew. He proposed to select another cloister for me incomparably more commodious than the present ; to grant me permission to go out every day ; to provide me with another and more liberal allowance. I cut him short, saying, — " No, no, good father : you where you are, I here ; every one at his post Let us establish distinctly from this conference, which shall be the last, the part which is suitable to each. The plainer the terms, the better friends. " I will come now and then to pay you a visit You will permit me ? " " Do not dream of it," 1 said, in a determined tone. " Too long and too oppressive has your guardianship been to me. There are those who wish me to bring you to account for the past. This I will not do. But it is time, in returning peacefully to your see, that you have care for your own health far differently from that which you have had for that of your pupO. Eetum, monsignore, and get rid of that passion for intrigue and intolerance, which, in putting your reputation at hazard, daily undermines your authority.'' A BRIEF RESPITE, OoiJ The Cardinal, observing now that to entrap me and secure me his nets had got too old and too full of rents, took up a corner of my scapulare, and said, — " A last word. I hope when in Castellamere, you will reside in a ritiro." " I will do that which shall seem fitting to my new bishop." " I trust that you will wear a black veil." " My mourning is not yet over : I will wear one." He then rose, and, as he passed along, the nuns all threw themselves on their knees before him ; one touch- ing the hem of his purple ; another, with the ends of her fingers, touched his hand, and then kissed her own ; and each one strove before the other to receive his benediction. When he had reached the last stair, he turned round to bestow a final benediction on the nuns. Ob- serving me in the first row of these : — " ' Liefa e festosa de mirarlo guiso.' " Recite an 'Ave Maria' for me," he said, giving me a distinctive benediction. " Kequiem eternam," I answered. Having opened a correspondence with the bishop of Castellamare, I begged him not to desire that I should enter a convent. As to going out, I informed him that a lady, a widow, who had been for eighteen years 336 HEJfRIETTA CAKACCIOLO. a retirata in 3Iondragone, had promised to go out each time with me. The Bishop gave his full assent. As a last service, the Cardinal prohibited my sisters from accompanying me, and wrote to the bishop to send some one to fetch me. So arbitrary did this exaction appear to the Bishop himself, that he thus answered my sisters who had gone to Castellamare to confer with him — " Humour him," said he. " Wait for your sister at Grenili, and, when she is passing, join her." On the 4th November, 1854, after three years and four months of cruel imprisonment, I revisited the light of day. A nun — one of those who live out of the convent, and are called " Monache de Casa," was sent by the Bishop to accompany me ; my own sisters and the old lady who accompanied me being deemed by Riario unfitted for this office. What occurred? This nun, who suffered from a difficulty of breathing, came in an open, instead of a close carriage — terrible contravention of orders. At Resina we met his Eminence by chance. Our coachman raised his hat, and, whilst the Cardinal was in the act of raising his hand for benediction, he remained with it thus elevated, in his astonishment at beholding me seated in a prohibited carriage. SPIES. 337 CHAPTEE XXIV. SPIES. Restoeed once more to the world of the living, every object appeared new to me — objects I had never hoped to behold again. I drew in the air in large draughts as if the minutes were counted during which I was to be allowed to enjoy it, and I felt a lively commotion at the aspect of the active, cheerful population which passed me. My painM remini- scences shrunk to an imperceptible point, even that ready to vanish altogether. My path seemed flanked by an immensity whose horizon far exceeded my ex- pectations. Counselled by the Bishop to avail myself of the country in my recovered liberty rather than the city, I replied that this was precisely my intention. Panting for the free air, the light, space, untram- melled movement, I took my old woman every morn- ing into the country, and, quitting the city, I climbed z 338 HENRIETTA CAEACCIOLO. upwards through the woody eminences of Castellamare. The inclemencies of the weather did not deter me: neither the rain which might fall in furious torrents along the sides of the mountains, nor the autumnal mist, which, sweeping over the forest and spanning the ravines, would envelope me in its dense vortex. With my eye fixed upon a distant point of the horizon, I waited for the dispersion of the mist to find in the return of sunlight a fairer, a more splendid prospect, no longer circumscribed by enormous walls and bars of iron. My hair in the mean time had begun to grow, having fallen for the first time under the scissors of San Gregorio, and having for the space of thirteen years been shorn like a sheep. In proportion as my tresses lengthened I seemed to gain ground in the status of personal independence, and it seemed to me a thousand years till they should arrive at their pristine honours, now that they were no longer subject to the servile state. Another badge of bondage remained to me — the monastic dress. I had already laid it aside in the house, but it was necessary to find a means of getting rid of it outside and for ever. That dress not only humiliated me in my own estimation, but annoyed me, embarrassed me at every step. Every one turned round to look at me; some out of curiosity, some through oflended bigotry, some attracted by the novelty — whilst I wished to pass on unobserved. SPIES. 339 Resolved to make an end of this anomaly, one fine morning I betook myself to the Bishop. " Monsignore," I said to him, " this dress is so great an annoyance to me, that, if you will not grant me liberty to leave it aside, I must expatriate myself to get rid of it." " I advise you to keep it on you," replied the Bishop ; then adding, with a smile, " If you will abso- lutely take it off, what need have you of asking my leave?" Some days later I laid it aside, and he feigned not to be aware of it. One sole inheritance of the past, the symbol of my celibacy, had I retained — the black veil. In the mean time the star of Italy was rising again in the firmament ; small, it is true, but yet of satisfac- tory brilliancy. The Crimean war had given an open- ing to the prowess of Savoy's troops and to the political geniia of Camillo Cavour to raise Piedmont, the champion of the nationality and military strength of Italy, to the grade of a European power. A network of mysterious meshes now united Turin to the prin- cipal cities of the peninsula, and a mass of electric threads kept Italian patriotism in continual communi- cation and activity. This feverish orgasm became more visible in Naples than elsewhere ; in Naples, where the Bourbon dynasty, having violated the sanc- tity of treaties, found itself in a state of rebellion against its subjects, but fallen in credit with the rest of z 2 340 HENRIETTA CARACCIOLO. the civilised world — and consequently virtually dis- possessed since the year 1848. To the eyes of the majority, Naples presented an image of its formidable neighbour on the eve of one of its most tremendous convulsions which the annals of volcanos can record. Every revolutionary party (sad heritage of that con- fusion which the preceding changes had induced !), nut excepting the Bourbon-clerical one, stood in breathless attention to the precursory symptoms of the crisis which was on the point of happening — attentiTe as the Arrotino of the Florentine tribune immersed in his observation of the conspiracy. Why was I tarrying inactively in Castellamare ? Friends, lament- i ng my exile, wrote me letter upon letter. Thinking, then, that if I could find in Naples some little depart- ment suited to my powers, I would run every risk, every danger, pro'sided I could add my most slender aid to the movement which was being organized. After eleven months passed in inactivity in that dis- trict, I made a second visit to the Bishop. " INlonsignore," I asked him, " if they should drive you from your see, and send you into exile for the rest of ) our life, would you like it ? " " No one would like it," he replied, laughing ; for he comprehended the drift of the question. " Neither do I : and as I cannot stay separated or ever from my relations, I have resolved to return to Naples." SPIES. 341 "And Riario? and the Government? and the Spies?" " From my friends God will defend me — from my enemies I will keep myself." A few days afterwards I hired a small apartment in the capital in a newly-built house opposite to the "Croce del Vasto," where I took up my residence, together with the widow lady. I took care, however, to retain a room at Castellamare as a place of refuge in case I was molested. The remote position of my new lodging, the trans- formation effected by my dress, and the generous tolerance of the Bishop served to keep me a long time concealed from the curiosity of others ; and the minute precautions which I took to protect my incognito would have still further prolonged my safety had not an un- locked for and most unhappy occurrence put Riario on the scent of my return. The story above mine was occupied by a priest, whom I had frequently encountered on the stairs, but whose sinister aspect joined to the hateful garb he wore made me always avoid his look and his salute. One night in the month of February, at nine o'clock, I had left the widow's room to go to bed ; a small anteroom divided mine from the door of entrance ; close to this door was a lamp which gave light to the stairs, as the street was a deserted one, and the house without a porter. I heard two persons descend the stairs from 342 HENRIETTA CAEACCIOLO. the story above, speaking together as if in altercation. They made a pause underneath the lamp. A fearful shriek and the sound as of a body falling turned my blood cold. This was followed by a faint voice crying " Villain ! you have murdered me." At the same moment a hurried step reasceuded the stairs, and this was almost immediately followed by shrieks and cries in the story above mine. A window was then violently burst open on the side which overlooked the garden, and I distinctly heard the sound of a body precipitated to the ground. The old lady, her niece, and myself were in mute consternation ; all the inmates of the house were in motioa When I heard the voices of those above, whom I knew to be respectable people, I seized a light and was proceeding to the door, and was horror-struck at perceiving a stream of blood issuing from beneath it, and into which I was on th.e point of treading. I recoiled ; but a feeling of humanity gave me courage, and I thought of nothing but help for the wounded man — if even yet he could be helped. Opening the door, a sight of horror met my eyes. A young man lay extended on the gi-ound close to my door — a deep and wide gash had laid open his side ; with upturned eyes and close-set teeth he was in the act of breathing his last. I asked of those who had collected round him who he was — who had assassinated him ; no one could answer either question. In the next moment from above stairs rushed the woman servant of SPIES. 343 the priest, after freeing herself "by violent struggles and shrieks from the hold of his sister, exclaiming, — " I will stay no longer in this den of brigands. I will stay no longer." As she came in sight of the murdered man she began to cry. " Who had murdered him?" we asked her. " The priest ! the priest ! " We were petrified. " Where is this wretch then ? " " He has thrown himself from the window above." The unfortunate young man had married a sister of the priest some months previously. For the difference of thirty ducats in the maternal dower this miscreant had assassinated his brother-in-law. He had sent for him on that evening on the pretence of wishing to speak with him on business, and as they descended the stairs together the murderer dealt the unfortunate young man a deadly blow with a large knife as they stood under the lamp at my door. The villain thought to conceal his authorship of the crime by abstracting his watch, hoping to make it appear that thieves had assassinated his brother-in-law, but the agitation and confusion consequent upon the nefarious act caused him to forget to fling away the bloody weapon ; — he re- entered his door, holding it unconsciously and lightly grasped in his murderous hand. The maid, who had run forward as she heard the cry on the stairs, at that 344 HENKIETTA CARACCIOLO. moment encountered him face to face thus armed, and pointing to the bloody witness in his hand, cried, " You have murdered him ! " Thunderstruck at seeing himself discovered, he had in the next moment broken open the window and precipitated himself thence. The horror which this assassination inspired had chained all to the spot, and no one had thought of going down to see whether this wretch was alive or dead until the arrival of the police. He was then found extended across a barrow which stood beneath the window, his legs and arms broken and his teeth beaten in, but stOl alive. He died on the following day in the prison of San Francisco. The widow of the murdered man, upwards of six months advanced in pregnancy, became insane. The old lady who was my companion, terrified by this tragedy, would now no longer live out of the convent, fearing that she should be always subjected to similar frights, leaving me with her niece. Therefore she shut herself up once more in a retire, and I, having changed my residence, buried myself in another not less solitary quarter. But the priest's crime had put the police and the archbishop on my track. To whom is not the penetration of the Bourbon police known, especially in matters of Liberalism ? " The kingdom of Naples," writes Victor Hugo, " possesses but one institution— the Police. Each dis- trict has its commission for the bastinado. Two sbirri, spites. 3i5 Acossa and Manescalco, reign under the king. Acossa bastinadoes Naples ; Manescalco, Sicily. But the stick is only a Turkish remedy, and the Neapolitan Govern- ment has added a cast of the office of the Inquisition to it — the torture— in this wise : an official, Bruno, holds the accused with his head tjed between his legs until he confesses. Another sbirro, Pontello, puts him, seated, on a grating, and lights a fire beneath it. This is the ' sedia ardente.' Another famihar, Luigi Ma- nescalco, relative of the above-mentioned chief, is the inventor of an instrument in which the arm or the leg of the patient is introduced, a screw is turned, and the member is fractured. This is the so-called ' Macchina angelica.' Another suspends a man by the arms from two rings in the wall, and thus by the feet in the oppo- site wall. This done, he jumps on the unhappy wretch, and dislocates some member. There are the ' manetie,' which dislocate the fingers ; and an iron circlet, con- tracted by means of a screw, which is fixed round the head, and serves to force the eyes out of their place. Sometimes it has happened that there is an escape, as in the case of Casemirro Arsimano. But who would be- lieve it ? — his wife, his sons, his daughters, were arrested and placed upon the ' sedia ardente ' in his stead. Cape Zafferano is bounded by desert sands; upon these sands sbirri bring sacks, and in these sacks are human beings. The sack is plunged into the water, and kept there until there are no more struggles ; it is then 346 HENRIETTA CARACCIOLO. drawn out, and the man within is asked, * "Will you confess ? ' If he refuses, he is plunged in again. In this manner Giovanni Vienna, of Messina, died. At Monreale an old man and his daughter were suspected of patriotism. The old man died under the stick ; his daughter, who was with child, was stripped naked, and made to die under it also. This takes place in the country of Tiberius." This police, then, having taken note of the names of all the lodgers in the house where the murder occurred, did not fail to make known to the Cardinal both my return to Naples and my place of abode there. I then knew for a certainty that should I, by ill-luck, be taken, though I might escape the *' sedia ardente," 1 should not avoid the bastinado. From that day the spies began to be put in movement like a swarm of bees — and it is known that this class is composed principally of priests and monks. Priests, with the air of police agents, buzzed unceasingly in the neighbourhood of my lodging, and began to dodge my steps everywhere, mute, never-failing, and inseparable from my shadow. Having learned after a while to recognise them, though disguised, I concerned myself little about them ; but 1 was careful not to afford them any pretext to de- nounce me — a pretext they were evidently on the watch for — in my connexion with persons suspected of Liberalism ; for as regarded myself alone, I had no fear of being persecuted. On the one hand, the permission SPIES. 347 obtained from Rome to quit a place where I had been violently detained, on the other the change of jurisdic- tion, were two arguments suited to check the tyrannous interference of Riario. Nevertheless, having been ad- vised to place spies again over these clerical and laical ones who besieged me, 1 did so, and with the happiest results. By this means I managed not only to put myself in a state of defence, but even to enjoy an unmolested reception of my friends, and visiting certain houses marked with the black cross of the Commissary. To cite an example of the method employed by me in eluding the vigilance of the spies, it will be enough to say tliat in six years I changed my residence eighteen times, and my servant-women thirty-two times. This system of Bourbon espionage, of such monstrous proportions, garbed itself in a thousand different forms, and took a thousand guises, infecting the atmosphere of the sanctuary itself. Did I enter any church in the neighbourhood, the priests, out of breath, would assail me from the very door with questions, " Do you wish to confess ? " 1 was no sooner fixed in any new abode than the neighbours were on the watch to run over to my maid with some tale or another ; and the questions would then be, — " Is she a widow ? " " Is she married ? " " Why does she live alone ? " " Why ain't she married ? " " Who is her confessor ? " " Has she a over?" " Who are those who visited her this morn- 318 HENRIETTA CARACCIOLO. ing ? " " Does she correspond with any one ? " " Does she carry her letters to the post herself, or does she intrust them to you ? " The spy system would then operate in the following manner : — The maid-servant's communication went to the grocer, or to the apothecary or landlord, and often to the doctor of the neighbourhood ; from these it was transmitted, under the seal of confession, to the rector, thence to the bishop, thence again it passed ipso facto to the commissary, trom him to the cabinet of the king. I once happened to have residing opposite to me an old maid, the most troublesome mosquito of the clerical maremma of Naples. Her house was from morning till night a perpetual coming and going of priests and friars of every description. She would lead them on to her balcony, whence she took a singular pleasure in pointing me out to them every time I came to the window. My maid was in her pay, and through this channel she had information of everything which occurred in my house. To free myself from the annoyances of this insect, which gave me neither peace nor truce, I was content to sacrifice three months of my term and seek an asylum in another direction. This change was stiU worse. I learned to my consternation that here my landlord was no less than a police agent himself. I had hardly known this when I wished to quit this habitation at SPIES. 349 tlie risk of losing a second term ; but it occurred to me that so precipitate a departure would only have tended to rouse the suspicions of the sbirro himself, and I chose the alternative of remaining. To the right and left of the same story which I occupied, two male sbirri were perpetually stationed ; on the story beneath two sbirri of the other sex, sisters of the mistress of the house, gossiped and watched. Spies were at the keyhole of my door, on the stairs, in the yard, and on the terraces ; in fine, an invasion of them every- where. This hundred-eyed Argus, seeing that 1 never made a practice of confession, carried the information to the rector ; and this man calling my servant into his room subjected her to a long and minute interrogatory, particularly with respect to the names and quality of the persons who frequented my house. I got clear out of this inquisition, as the maid affirmed she knew of none — this being the case, but it behoved me to change my servant again. I received during a long interval b.ut a single scratch from the police. Some months after the death of Ferdinand II., I encountered in the neighbourhood of the museum a gentleman of my acquaintance,, one not less distinguished for his patriotism than his learning. We spoke briefly of the aspect which affairs were taking under the imbecile sovereignty of Francis II., when looking cautiously round he drew from his pocket a letter, which he put into my hand. I concealed it within my dress, not 350 HENRIETTA CARACCIOLO. however without becoming aware that I had been observed by one of the police, who was dogging my steps, and consequently not without the certainty of being summoned on the morrow to render an account of this. Such was the case. At an early hour the visit of one of Acossa's emis- saries was announced ; who, with consummate politeness, demanded of me when and where and through whom I had become acquainted with Signor G. B. ? if he was in the habit of visiting me ? what he had said to me the day previous in the street ? &c. To all this I made, what appeared to him, satisfactory answers. " And the paper which he put into your hands ? " he finally asked, " will you have the kindness to favour me with it for a moment ? " " Here is the very thing," I replied with promptness and an air of unconcern, and taking up a folded paper which lay for this purpose on my desk, I handed it to him with the same politeness he had used to me. It was a number of the ' Giomale di Napoli ' ! . On the morning of the 25th of June, 1860, the street comers in Naples were crowded with people of all classes occupied in reading a manifesto : it was the sovereign act by which the young Heliogabalus — ^hard pressed by the revolt of Sicily, by the victories of Garibaldi, by the threatening attitude of the capital and the continental provinces, by the Invasory views (as they called them) of the House of Savoy, and by SPIES. 351 the indifference of foreign cabinets — promised to his subjects, representative, Italfan, and national institu- tions, and a league with the King of Sardinia; accepted the tricolor, and led to the expectation of analogous constitutional institutions for Sicily. When they had read this, all shrugged their shoulders with an air of compassion. " What does it say ? " I asked my companion, who had made his way amongst the crowd to read the manifesto. " It is the will," he answered, " of a tradesman, who is bankrupt for the fifth time." It was thus it was denominated by the central com- mittee of Naples, which, in a proclamation on the same day, told the Neapolitans : " Any apparent con- cession whatever, forced by the urgency of the time, and intended to retard the full and entire completion of the national idea, will be received with contempt." 352 HENRIETTA CARACCIOLO. CHAPTER XXV. LIBERTY. Whilst in the sole " word of order," " Italia una," the aspirations of twenty ages and the predictions of profound thinkers met from one extremity of the peninsula to the other, whilst the heroic Captain of the Thousand performed acts of prodigious valour, a voice more thundering than the bombardment of a despot, the voice of a poet, whom genius, warm love of liberty and long exile, has admitted to the citizenship of all nations — a prophetic voice, raised the hymn of glory to regenerate Italy. " The graves are unclosed — from tomb to tomb the cry is, ' Arise ! ' It is more than life — it is an Apotheosis. O, the heart-throb is divine, when he who was humbled is roused to indication, be that was fallen is risen again; when brilliant and terrible re- appear the eclipsed splendours of many ages, when Stamboul is once again Byzantium, when Setinum is become Athens, when Rome is Rome again ! LIBERTY. 353 "Let us all applaud Italy, let us glorify this land of great productions — Alraa parens. Here certain abstract dogmas take real forms, become visible, palpable. This nation is virgin in honour — a mother from her inexhaustible fruitfulness. Ye who listen to me, can ye conceive this magical vision, — Italy free I free from the Gulf of Taranto to the lagunes of San Marco ? For upon thy tomb, O Manin, I swear it, Venice shall share in the festivity. Say, do ye picture to yourselves this vision, which to-morrow shall be reality ? It is finished ! Falsehood, simula- tion, ashes, night, all have vanished! Italy lives! Italy is Italy ! " Yes ; that which was but a geographical ex- pression, is a nation ; where there was a corpse, there is now a soul ; where crouched a spectre, stands an archangel, the radiant cherubim of Christian civilisa- tion. Liberty upstanding, with unfurled pinions. Italy, the mighty dead, is come to life again. Look on her in wonder. She arises, and says to Greece, I am thy daughter ; to France, I am thy mother. " A sovereign state. She has around her her poets, her orators, her artists, her philosophers, her great citizens, all those councillors of humanity, those con- script fathers of the world's iHtelligence, all those members of the senate of ages ; and on the riglit and on the left, those two names of terrible eminence, Dante and Michael Angelo. What a triumph— what 2 A 354: HENRIETTA CARACCIOI.O. an event — what marvellous phenomenon — the most majestic of accomplished arts — the unity which with one ray illuminates that magnificent Pleiades of sister cities — Milan, Turin, Genoa, Florence, Bologna, Pisa, Siena, Parma, Palermo, Messina, Naples, Verona, Venice, Rome ! " Italy arises ! behold, she walks, incesmpatuit dea ; she shines, exulting in her genius ; she communicates the great fever of progress to the world entire; and Europe starts — is electrified by this portentous light. There is not less ecstacy in the eye of the people, less sublime radiance upon their foreheads, less admiration, less joy and transport for this new light upon earth, than for the apparition of a new planet in the firma- ment!" Educated in the perfidious school of his ancestors, Francis II., the opprobrium of our age, hoped in the mean time to make a plaything, according to his whim, both of his subjects and of the remainder of Italy and Europe, until he could succeed in bringing back the Austrian bayonets. With eyes shut to the irresistible stream of love which every day more and more impeded his steps ; equally deaf to the counsels of a wise relative as to the subterranean thunders which muttered beneath his very throne, he would only place his dependence upon the litanies of the priests, and on the traditional ignorance of the populace. But the days of Fra Diavolus, of Euffis, of Maria Carolina, LIBERTY, 355 of Actons, the days of Germans were now over. Now the corpses of Caracciolo came from the bottom of the sea, afloat upon the surface, and from the gibbet of Pagano to that of Bandiera, along the road of expia- tion, sprinkled with the purest blood of Italy, resound- ing with only one cry — Death to the Bourbons ! — Long live the Prince who will extend his hand to the nation ! At last the great decrees of Providence were con- summated: the presentiment of so many ages took form and motion in one of the most signal coups d'etat. The last monarch of the Capets was on the point of disappearing from the scene, like a shadow at the break of day. Whilst the white-cross standard of Savoy — the emblem of independence and unity — in- augurated the reign of national conscience, hoisted upon almost every eminence of the Peninsula. I know a composition which expresses with admirable fidelity, and unites with admirable conciseness, the sen- timents of the people of Naples and of Sicily at the moment when the scion of the Ferdinands was em- barkinsr for Gaeta. It is the farewell which a veteran emigrant sends to the Bourbon in epistolatory form, in the name of the Italians of the south. I believe I shall gratify the reader in giving this letter uncurtailed. Its merit will compensate for its length. It is this : — " Sire, — Whilst your enemies fling after you a part- ing malediction, and your friends their contempt, permit 2 A 2 356 HENRIETTA CARACCIOLO. a patriot to speed you with an adieu which you hare never yet heard — the truth, which posterity will speak, and which courtiers ever conceal. "The Battle of Velletri gave your ancestors a throne; the conquest of Reggio took it from them. Between these two events lies a period of 126 years. Let us balance the account you leave There is no history of a people which offers such a spectacle as that of Naples. 126 years of existence have been 126 years of almost permanent insurrection. 126 years of reigning, a moral expropriation of the manhood and the intelligence of this people The primary care of your first ancestor was to fence off these provinces in the autonomy of a state — Italians under Spanish do- mination ; and he made us Neapolitans. We were of one family with Milan, with Parma, with Sicily, rescued from evil rule, and raging against such rule. Carlo III. separated us ; and the day on which the great voice of France of '89 called peoples and princes to the examin- ation of their titles, this family, united by the same chain, by the same griefs, the same misery, found itself scattered and isolated as individuals. We were like the ancient states of France, which a common danger and a common law bound into a nation. Tour great grandfather made a capuchined Germany of Italy : an original sin, which no baptism of blood or tears has yet availed to cancel. King Ferdinand consummated the work of isolation. He did more. He embroiled LIBERTY. 357 himself stupidly in coalitions against France, and twice occasioned foreign occupation ; threw heyond redemp- tion the kingdom into the desperate fortunes of Austria, and took our men, our money, and our navy — a consi- deration for retaliation. He deprived us of liberty, and denied us every right of man ; and when we did open our eyes to that sun with which France lit the world. King Ferdinand reddened our soil with bloody scaffolds, as a variety to his pastimes. He sold us to the English after having made us bow the knee to Austria. He ran away, and he robbed us, robbed us like a common thief, superadding the insult, ' that he need leave us nothing but our eyes to weep withal.' He stole the deposits from banks; he robbed the 'Monts de Pieta;' he burnt the shipping; gutted the royal residences ; he calumniated us then on his return from an ignominious exile ; put to death all he could ; all that was good ; exterminated all who dared to think or to feel nobly, as many as honoured Italy and whose hearts throbbed for Italy. Darkness began to spread over the kingdom. When the French Republic, the Directory, and the First Consul, threw about with full hands victorious laws, institutes, liberty, administrative organization, and struck at the Caliph of Rome, saying to him ' Thou art a priest, thou canst not be a king,' — then he, the mock king, began the work of demolition of all that was good which France brought us, sparing only the onerous system, of imposts. Tlien when w6 358 . HENRIETTA CARACCIOLO. constituted our liberties, he perjured himself and con- signed us, bound hand and foot, to Austria, inundated the realm, with German soldiery, and made us the sack and pillage of the German bayonet. Then he placed on our necks the implacable yoke of concordats ; he contaminated us with friars and priests; created a police, which absorbed the whole kingdom, and made of it a nefarious and ensanguined changeling ; he leased us as a property to a handful of infamous and ribald courtiers. " Sardanapalus passed away. What remained of him ? what step had he taken to put this people in the path of progress, beyond the cutting off his own pig- tail {queue) ? what^ liberal institution remains to us in heritage of the great commotion of the French Revo- lution, except the preservation of the funds and a standing army ? What benefit did he leave us, except the fathers of the Society of Jesus, and a Canosa as minister? He took all from us, and bequeathed us Francesco, together with the hatred, hardly yet ap- peased, which divides the Neapolitan from the Sicilian. Sire, tell us for what we should be thankfiil, for what we should be mindful and grateful, in the reign of Ferdinand I. Haply for so many acts of contempt of blood, of defamation. Perhaps for the prisons which he left full, or the banishments which saw so many of the greatest of Italy's sons perish. Perhaps for the 'white terror' which enveloped the kingdom like a LIBERTY. 859 shroud, or tne occupation of the Austrian army. Should we remember the public debt, the State Juntos, the supremacy of Rome, a doubled budget, .the civil administration concentrated in the police, and a police whose name is Canosa. The Jesuit and the gendarme the first functionaries of State, — a triple censure upon the productions of intellect, the axiom ' De Deo pauca, de Rege nihil,' elevated to a State dogma, to a legal precept. Sire, is it for these that we should be grate- ful ? Is it for this that we should respect in you the descendant of King " Nasone " ? * Is it, perhaps, for this that you on your departure invoke the justice of God, the sanction of the people, that you appeal to diplomacy, to treaties, to history, to force, to reasons of State ? Sire, are these the titles which consecrate you King of Naples, or do any of us perhaps forget them ? Yes, we forget the orgies of Caroline, a Semiramis worthy of tlie Court of Assisi, the lover of Emma Leona. We forget the capitulation of Nelson — the ras- calities of Cardinal Ruffo ; we forget the financial operations of Medici ; the jockeyship of the throne at the Congress of Vienna paid with six millions ; the loans of Rothschild, the secret articles of the treaty of Laybach, and^of that of Verona. Sire, shall we be ungrateful for these ? Are these the titles which you invoke ? * In allusion to his enormoios nose. 360 HENRIETTA CABACCIOLO. " And yet. Sire, the lazzaroni King seems to have been the best of your race. King Francesco was a ter- rible dawn of blood. Bosco reduced to beggary still cries for justice to God ; the memory of De Matteis makes the Calabrias still shiver with horror ; the traflBckings of Viglia and De Simone stOl keep the eyes of the angel of modesty veiled ; the catacombs of the Car- bonari, the State scrutinies, the juntos of Maeri, 'of De Girola, of Janeh, make the hair of those stand on end who had then to see Mazza, Governa and Acossa. For five years five millions of men dared not respire for fear of revealing that they existed. The ' Society ' enveloped the whole kingdom in its black gown, and said, ' I am the State ! ' The gendarme unlocks a gigantic manacle, and said, I hold you. " King Francesco, in fine, was nothing else than an extinguisher, his Government an air-pump. Canosa extracted blood, Medici extracted gold. The others vied in stripping us of honour, of mind, of conscience, of moral life. Rufib prostituted Naples at the feet of Austria, Tommali made justice venal, Nunziante and Pastore made the army so. Rehgion became an instru- ment of spiritual torture, and took the first place in the kingdom ; the kingdom W£is the police. " This posthumous Claudius, who lived on phantoms, remorse, perjuries, rancours, eternally athirst for blood and vengeance, since the insurrection of '20, impla- LIBERTY. 361 cable as Sylla, a cold-blooded sanctimonious execu- tioner, after five years, died. Whither did he go ? " He had inherited an almost endless popu!a,non ; ■ he left but a corpse. He had found the Austrians — a temporary sore ; he left us the Swiss, the ignominy of their own land, the enduring misery of ours. He had found the Muratists and Constitutionalists of '20 ; he left us the Canosini and the Liguoretti, the University gorged with priests, the treasury emptied by the jour- ney into Spain ; for military glory, the capitulation of Tripoli ; for a decoration, the ' order of merit,' the re- compense of spies and gaolers; the navy destroyed; Prince Metternich sovereign in reality. The public debt, which Ferdinand had found in 1815 at 94,000 ducats per annum, and which the parliament of 1820 had increased to 1,440,000 ducats, besides four millions and a half of floating debt, Francesco left at 3,190,850 ducats. The budget, which he found at twenty-three millions, he left at nearly twenty-seven millions— one- million three hundred thousand ducats in pensions and remunerations for base and infamous services. ' " We are willing to strain a point. Sire, not to ap- pear pessimists — to find something which does honour to your house ; and we find nothing but the unbridled licentiousness of Queen Isabella. "We would willingly cite some trait by which it was endeared to the Nea- politans, revered By Italy ; and we only find the execu- tions of Cilento, the snare laid for the Capozzoli, the 362 HENRIETTA CAKACCIOLO. journey to Rome to kiss the foot of Pius VII., and that to Milan to bow the knee before Mettemich. Ah, Sire ! do we forget any benefits beyond the change of Canosa into Tonti ? Do we pass over any act of your race besides the three millions which we paid for the inconsistent mosque of San Francesco de Paola ? What remained to our fathers of the kingdom of Francesco beyond an endless curse, a cry of terror and of horror ? " If to consolidate your right you have, Sire, other titles than that of ' dei gratia,' produce them. For the reason that the inheritance of your two first ancestors has not served to preserve the throne for you, whilst you are out of our power in the same way, it will not save your head if, when arrayed against us, you fall into our hands. " And your father — ^has he, perchance, been a better specimen of the dynasty, better represented the nation, given a single step to our advancement ? Has he ren- dered his subjects more esteemed in Europe, more prosperous and free within, more caressed in Italy? Ah, Sire ! for one hundred and twenty-six years Naples has repeated the history of the old woman of Diony- sius. Francesco made King Policenelli seem all that was just, liberal, and humane. King Bomba made us call again for King Cappio, and your majesty pays for them all " Ferdinand II. ! and what can I tell your majesty LIBERTY. 363 that Europe does not know ? What man ever stood so deeply in the contempt and execration of mankind ? He has rendered diplomacy itself cynical, which has held him cheap, and, as a malefactor, severely con- demned him. Foreign parliaments covered him with msults from the very Chair; the public papers ex- hausted themselves in ignominious words. He was the Napoleon of Shame ; and the people within in perma- nent insurrection. In 1830 it was Palermo; in '32 the conspiracy of Frate Angelo Peluto ; '34 the con- spiracy of Rossarole ; '35 that of San Carlo, in which Orazio Mazza made the first essay in the character of denouncer ; '37 was the submission of Sicily ; in '38 that of Cosenza and of Aquila ; in '41 Aquila anew ; in '44 Cosenza afresh ; in the same year the expedi- tion of Bandiera in Calabria ; in '46 Gerace, Reggio, Celento ; in '48 the whole kingdom. No prince ever held for so long a period and so implacably the axe over the head of his people. After the proclamation of the statute he perjured himself; then the coup d'dtat of the 15th May ; then an implacable struggle between people and king ; and, above all this, the Medusa head of Austria ; more terrific still than the king, more exe- crated than even the band Peccheneda, Mazza, Go- verna, and Acossa. " Your ancestors. Sire, what were they but the Columbo of the sbirro type ? Genius was required to create Canosa, Intonti, Delcaretto, Campagna. He- 364 HENRIETTA CARACCIOLO. former of the Finances, Ferdinand finished by leaving a public debt of about 12,000,000 and a budget of 39,000,000, without making, like Victor Emanuel, railroads for the people and war for Italy. Reformer of the administration, Ferdinand produced Longobardo, Carafa, Acossa, De Liguori, and D'Urso. Ferdinand, Troy a, and Murena, placed sbirri and spies in the episcopal sees, in the stewardships, in the tribunals, at the receipt of customs, in diplomatic posts everywhere — everywhere a spot of mire, a stain of blood, a per- jurer, an idiot. As organiser of soldiery, Ferdinand drained the populace to the dregs that he might attain the hyperbolic flight of Velletri, and his army that of the discomfiture of Sicily, not of the Sicilians, and the dispersion of the Calabrian corps. An organiser of religion, Ferdinand invented a species of concordat of police, and had all the priesthood under arms ; some to overturn the throne, some to consummate traitorous vespers against the nation. Christ in no place. Anto- nelli somewhere, and most generally hatred to Victor Emmanuel. To reign, and that not for a single day in peace, — nay, shut into his Escurial at Gaeta, hated and hating, — Ferdinand had to commit 897 political assassinations ; shut up in prisons, 15,621 citizens ; condemn to imprisonment 73,000 ; and keep under surveillance more than 200,000 between Naples and Sicily. In comparison with this man, the Duke of Alva was an angel of peace. LIBERTY. 365 " Ferdinand had bombs for no other use than to exterminate his subjects, no courteous words but for the enemies of Italy. Insolent in prosperity, and at the moment, and to the person with whom he could be so with impunity, pusillanimous at the instant when the danger had him by the throat. The United States demanded indemnities which were not due, and he paid them. England imposed leonine conditions in the matter of sulphur, and he signed them. Piedmont demanded the restitution of the Cagliari, and he made it. Talarico (even Talarico !) wished to come to terms of surrender, and he sent his minister to make terras with the brigand. No mortal ever kissed more foul hands of priests and friars than he. A king, he autho- lised his functionaries to rob, and shared with them the rapine ; then he played the usurer like the Duke of Modena, and joined himself to the plunderers to starve the realm. There is not in fine a single act in the life of your father which is not a reproach or a crime. He is a king of the negation of God. " And after twenty-nine years of reign what remains of him ? A surname — Bomba ; and over and abote your expulsion. Sire, the end of the Bourbon dynasty. In this land, a kiss of the Divinity, he made a Golgotha of the people. This people now rises erect, and like the angel of Milton cries ' Begone, ye race of Cain ! be ye cursed, and cursed, and cursed ! ' " You in the mean while proclaim yourself innocent j 366 HENTIIETTA CARACCTOLO. you, in departing, implore compassion for your youth, for your understanding. Excuse us ; if God cut you out i^ for a log why persist in wishing to remain a king. In truth, you are equally guilty with all your abettors: nay, still more so than all of them. They sinned principally against their people; you sinned against Italy. If Austria still remains at Venice, the fault is yours. If the Pope still holds Rome, the fault is yours ! " Yes ; you committed tlie greatest of all felonies against Italy and the Italians, when, upon the Lombard plains, French and Italian soldiers struggled against the eternal enemy of Italy, your soldiers were not there. If Italy had had the hundred thousand of her sons, which were in your command. Napoleon III. would not have consummated the great fault of Yillafranca. You proclaim yourself innocent Pardon us : you may be incapable. Innocent ? — No ! You are the Judas of Italy, and there is no compassion for you. And now what is your conduct at this moment ? I will not sad- den your last hour — ^the more so as your last attempt against the Neapolitan people and against Italy has failed. You would resist in Sicily, in the Calabrias, in the principalities, in the capital itself. Your sword broke in your hand. Now you would imitate the Duke of Modena in carrying off treasure, jewels, pictures, furniture, and wanting to carry off troops and ships. ' Now you wish to try the hazard of a last resistance LIBERTY. 367 between the Volturno and the Garigliano. That which you stole, like king Ferdinand I., — what you heaped together of the drops of our blood, and which you turned into gold — keep it! And may God not call you to account for the poor man's mouthful of bread ! But to deliver over to Austria our lives and our ships, to pro- voke new fratricidal struggles behind the fortresses of Capua and Gaeta — ^this is too much ! Take heed, however ; destiny plays sorry tricks, and the patience of the people can be exhausted. Did Louis XVI. ever believe that he would have been arrested half-way, and brought back on the road to the guillotine ? James II., Charles X., Louis Philippe, — did they dream of passing their lives in exile ? Gaeta is not impregnable, and if we take you there — " Sire, to know how to fall is the most diflBcult act of all greatness. You could not end like Julian, like Manfredi, like Kosciusco ; it would be imbecility for you to pretend to the end of Sylla, of Charles V., of Christina of Sweden, or the act at Fontainebleau. Brought up as a Capucin, you cannot end your career as a man. Do, then, as the dying Ca?sar did — cover your head, and quit Italy. You are still young. To restore yourself to royal dignity is impossible. You may, however, make yourself esteemed as a man and an Italian, if, when we are arrayed to 6ght beneath Verona the supreme struggle, you will imitate your 308 HENRIETTA CARACCIOLO. young relative the Due de Chartres — taking the volun- teer's musket, and mixing in the Italian ranks. "Such an act of self-denial would make you the greatest of your race, from the ' fowl in the pot ' king * to your father of unpropitious memory. Surrounded by base courtiers who still beg a smile from you, and the last favour you can bestow at this moment, you cannot appreciate this counsel frwm an enemy. When you have slept the troubled sleep of exile, and on the free soil of England you have purified yourself from the miasma of domination, perhaps then you wiU es- teem it less strange, and you will call it to mind. " Sire, you depart without anger and without ran- cour, because neither one nor the other do you leave in us. We forgive you. The people have no remem- brances, and for this can rarely show themselves mag- nanimous. Your youth, though darkened by atrocious acts, finds compassion with us yet, as the dawn of Bouthem seas which a sudden mist veils and shuts out. This people possesses a poet's heart, and not yet a politic mind. To brave maledictions and reprisals, in order to obtain a success as your father did, might still be justified ; to be carried away, as you are, by the theatrical manoeuvres of the opera comique style belongs neither to the dignity of princes, nor Christian acts, nor the conduct of a citizen. You will not have every- • • Heuri IV. LIBERTY. 369 where battalions ready to die at your door for you. " Farewell ! Sire. Be resigned to the justice of men, if you will that God should be just to you. Bear with greatness of soul the punishment of your forefathers' crimes. Try to be able to say at any hour of your life — I caused as much blood to be shed and no more than was required to save honour ; act so as to remain a man of honour, since you have ceased to be a king. Be of our times — up to the level of the age of civiliza- tion and of knowledge ; bow the head reverently before the new right which was always the eternal right — that of the people and the nation. Renounce fruitless and criminal reprisals ; surround yourself with men better than yourself, not with lackeys who instil the gall of hate into your heart, and the smoke of senseless am- bition. " Adieu ! Sire. May Heaven grant that this farewell without bitterness, which we take of you in the name of all the kingdom, may not be changed into the farewell of Medea!" Joyous and refulgent as on the summit of Thabor arose that same sun which at eve had denied its rays to the deathbed of the Bourbon dynasty. The 7th September is one of those remarkable dates which, in citing, hardly requires the year to be added thereto. Few slept on that night. Spontaneous and 2 B 370 nENKIETTA CARACCIOLO. universal were the preparations for the solemn entry of the liberator. The first gleams of dawn found all Naples astir. The principal streets were crowded with tens of thousands; the greater part armed from appre- hension of some reactionary movement ; the windows, the terraces, even the roofs, were overflowing with spectators. The Toledo was impassable ; not a single house which was not prodigally decorated with national emblems or hung with tapestries ; and amidst that frenzied excitement a never-ceasing sound of martial and patriotic songs ; a concert of voices become hoarse from continued acclamations of " Italy ! Naples and Garibaldi!" I was smitten with the natural ambition to be among the first of my fellow-citizens to press the hand of the General. This fancy nearly cost me my life. Having consulted the programme, I desired to take up my position at the great gate of the " Foresteria," where the hero was to alight. Thanks to the aid of some friends, I was enabled to place myself; but at that moment, the multitude swelling immeasurably, pressed me so violently that I was nearly crushed to death. My vanity was satisfied later in the Cathedral- square, in the midst of deafening acclamations imder the shade of a hundred tricolour standards which floated over head, and under a cloud of flowers which fell in torrents from the windows. The flow of emotion had LIBERTY. 371 paled the natural freshness of his cheek and discom- posed the features of the conqueror. The paleness of his brow breathed something of sadness, which was in strong contrast with the delirious intoxication of his admirers. His eye alone presented the inward flash in all its intensity ; that eye, undisturbed by the emo- tions of sense, seemed at that moment fixed upon the bastions of Mantua. The warriors of heroic Greece ascended as demigods to the sky; those of more modern days have had statues; but no hero, ancient or modern, received during hfe so many cordial embraces from the people as did Garibaldi in that single day. What shall I say of my own sensations ? That with eyes moistened with tears of joy I raised my countenance and thoughts to God, and from the bottom of my heart I thanked Him for three things : — For having twice rescued me from despair ; for having delivered me from the despotism of the priesthood ; for having made me spectatress of one of the grandest and most moving spectacles of the Christian regenera- tion. But what signify my sensations further? My drama has reached its last act. My story finishes on this day, which, for Italy, is a day of regeneration. That /, which, clothed in its garb of woe has haply drawn down your pity, reader ! because all around it was mourning and silence, now disappears as a dim 2 B 2 372 HENRIETTA CARACCIOLO. and saddened star by the brilliancy of the rising sun. And my veil ? Whilst the priests of San Gennaro, to avoid the solemnity of a Te Deum, and to escape the customary prayer — " Lord save thy people and thine inheritance," detained Garibaldi vrith the idle inspection of their treasures, I, taking the black veil from my head and placing it upon the altar, performed an act of restitu- tion to that Church which, twenty years before, had given it to me — " Votum feci, gratiam accepi." From that moment I considered as broken the last hnk which bound me to the monastic state ; and the title of citizeness, which, because given to all contains no spe- cial distinction, became for me the most appropriate ; a fairer one than even the ancient Civis Romanus. Any one, therefore, who from that time would have ^ styled me from habit sister or canoness, I would correct them, saying, " Call me citizeness ; and, if you wish to add a distinction, say that citizeness who proposed and promoted the woman's plebiscite in Naples." If, however, I am no friend to the black gown, I preserve no resentment to it. Any rancour I have laid on the altar together with my veil. I acknowledge myself indebted to my long seclusion for many a practical lesson. If destiny had not for the long space of twenty years riveted the galley- LIBERTY. 373 .-lave's chain to my foot ; had I been married in girl- hood ; should I have learned in the world's school to watch the evil passions at their birth — passions which germinate in close atmospheres, and feed upon anger, rancours, jealousies, and suspicions. ' At this period it was my fate to have made the acquaintance of a man of middle life, whose elevated sentiments, in harmony with the firmness of his cha- racter, won my esteem, and caused me from the first to hold him far superior to what individuals of princely lineage are generally. He bore engraved on his heart the sacred image of redeemed Italy ; on his head a deep scar — record of a wound received on the 15th May, from the sabre of a Swiss. Conformity of opinions and the vicissitudes of our lives strengthened our friendship. Shortly after we sought to consecrate this mutual sympathy with the seal of religion, and we applied to the Church for the benediction of marriage. The Church formally refused its assent. Every form of application, memorial, — all, was vain before that pyramidal and inexorable " Non possumus.'' We sought the blessing of another Church upon our union. I am at last happy. 374 HENRIETTA CAEACCIOLO. By the side of a husband who adores me, and to whom I respond with equal love, I am where the Almighty had placed the woman at the close of Crea- tion's first week. Why may not I, in fulfilling the duties of a good wife, a good mother, a good citizen — why may not even I aspire to the treasures of the Divine mercy ? THE END. tUNlXjK : PBIKTED BY vr. CLOWES AND SOKS, SIAU1'0£1> STRRFT, AKU CUAHUi'G CBOSS.