3 42.80 "he May Queen DflviD Burns PR fi.2'96^2T iSlTTnif Cornell University Library PR 4280.B4M4 The May Queen, a thespis. 3 1924 013 446 152 Cornell University Library The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924013446152 THE MAY QUEEN A THESPIS BY DAVID BURNS, SUBSCRIBERS' EDITION. Cablisle : Chas. Thubnam and Sons. London : Simpkin, Maeshall, anu Co. 1894. iALL EIOHTS RESEK7BD.] /Uu- i^a ^u^^ Z^' / "^ ^^*^ Z^- /3 hna^ /f^. TO JOHN RUSKIN, WHO HAS DONE SO MUCH TO RESTORE THE MAY QUEEN TO HER ANCIENT THRONE, THIS POEM IS (by permission) IN GRATITUDE DEDICATED BY THE AUTHOR. CONTENTS Preface PAGE 1 Introduction 2 The May Queen : — > Proem 13 Time 15 Song — Filial Love 17 Time 20 Song^The Sweet May Dew 22 Time 25 Song — Spring 29 Time 32 May-pole Dance (with Song) 34 Time - 35 The May Queen {continued) : — PAGE Song— The Wayside Flowers 37 Time 39 Druid 41 Time 46 May-pole Dance 47 Time 47 Parting Song - 47 Notes 49 Brief History of the May Games 63 The Kuskin Revival 70 The May Morn 82 List of Subscribers 85 PKEFACE. A May Queen and her Maids, when the dresses and other accessories are selected with good taste, form a group unique in their loveliness. The May-pole Dance is, moreover, a treat of no ordinary kind; but it occupies only a short space of time, and, when it forms the central event of a gala or summer's afternoon entertainment, it does not bulk so largely in the programme as is desir- able, giving place generally to other exercises of a less elevating and aesthetic character. The primary object I had in view in composing the following verses was to provide song and recitation which could be used to supplement the dance, while they might help to elucidate its ancient meaning and direct its present purpose into a beneficial channel. The choruses are designed to enlist the active co- operation of the public present, and so spread abroad more effectually the spirit of harmony. That the object is worthy of the effort few will deny; whether the effort is worthy of the object is for you, kind reader, to decide. In the method of treatment I have tried to avoid any expression that would favour one school of thought more than another. " Time " is an excellent fellow as 2 PREFACE far as his knowledge and experience goes ; the ancient " Druid " is introduced as having in turn some know- ledge and experience of things spiritual; and the general purpose of the poem is to rejuvenate the adult and direct the pleasures of the young by deepening their interest in each other. My reason for calling the poem a " Thespis ' wiU be apparent from the following : — " In the sixth century before the Christian era an Attic Poet, named Thespis, had a wooden platform made on which an actor recited passages at intervals between the choral songs and dances, and this was the first regular stage." * This describes my idea exactly, and, not knowing another name so good, have adopted this. I regret that I have had to issue the poem without music for the lyrics, but, if its tone meet with approval and its power command notice, no doubt the music will be forthcoming. DAVID BUENS. Stamow:, Carlisle, 1894. * Chatterbox, July, 1893. INTRODUCTION. The observance of the May festivities had within the last fifty years become practically extinct, and the revival within the present generation partakes frequently more of a new departure than of a perpetuation of an ancient custom. In the present insatiable thirst for novelty an obsolete thing is frequently stumbled upon and too often forced into service under a guise sadly out of keeping with its primitive function. This has been particularly the case with the May Queen. She has been used to lend a flavour of romance to pretty music and weak couplets, written in absolute ignorance of her or her lineage ; and, worse still, she has been sometimes treated as a travesty of our monarch, and language applied to her altogether foreign to the realm she rules over. In some respects, again, many of our 4 INTRODUCTION revivals are probably great improvements on what has ever gone before, and that principally from a weeding out of ancient evils. By eschewing the evU and select- ing the good from both the ancient and modern, these festivals might become most important and potent seasons of relaxation and goodwill. The following is an attractive form of procession and dance. The Queen is a young girl, the younger the better if more than a mere infant, chosen for some charm of looks or temper, or chosen by the votes of her playmates. She should be richly dressed in some showy material so as to distinguish her from her maids. She wears a crown of flowers, and carries in her hand a sceptre consisting of a slender wand decked vidth a nosegay of flowers. She may or may not have a wreath of flowers worn over her shoulder — plaid-fashion. If " Flora " be in her train, it is probably better to confine the Queen's adornments to little more than the crown and sceptre. INTRODUCTION 5 The Queen is accompanied by twelve Maids of Honour, preferably all in spotless white, and with a few floral decorations. These should be from four to seven years of age, and the nearer a size they are the better they look. During the procession and the Dance they are grouped round the Queen, who is slightly elevated on a dais or throne. Their only duty is to give effect,* and the more uniform, pretty, happy, and spotless they look the better. The next and an important part of the retinue is the group of Dancers. These are girls of similar age and equip- ment to the Maids of Honour, only the slippers and stockings of the Dancers must be uniform, which is desirable but not so absolutely necessary with the others. Each Dancer is distinguished by a particular colour — * They will, of conrse, join in all the chorusee, and if the Dance be accompanied by singing they will be trained to sing the song. 6 INTRODUCTION frequently red, white, and blue — and this is made manifest by the ribbon that ties her hair or the sash round her waist. It is usual to place the Queen and her Maids on the first, and the Dancers on the second of two drays, and to promenade the principal thoroughfares on the way to the May-pole. But local circumstances will largely control this feature of the day's proceedings. The May-pole should be a straight and shapely pole at least 16 feet long. It should be peeled of its bark, and may be left clean or painted any desirable colour. Its top may be appropriately garnished with a branch of hawthorn blossom or a large bouquet of flowers. Near its top is fastened a series of ribbons of different colours, which- follow each other in a horizontal line round the pole in a prescribed order — say four sets of red, white, and blue — and long enough to allow them to be held gracefully in the hands of the girls as they dance round the pole. INTRODUCTION 7 The May-pole should be secured in the middle of a platform sufficiently elevated to give an uninterrupted view of the Dancers, and when more than the mere Dance is attempted, the Queen and her Maids should sit in state under a canopy to one side of the platform, so as to form a symmetrical group with the Dancers. Should any form of play be produced, side boxes or vdngs should be added from which the various actors would emerge as required. Good music is a sine qua nun, and the band may be stationed in any convenient position having a clear view of the Dancers. If in uniform and appropriately decorated the members of the band may be made to add considerably to the picturesqueness of the grouping, in which case they might divide their numbers between the two sides of the stage, and appear in the guise of court minstrels. The Dance itself is very simple. Each Dancer takes hold of a ribbon of the same colour as that which dis- tinguishes her own hair. They then dance round the 8 INTRODUCTION pole, one half, it may be, in the opposite direction to the other, and keeping time with the band as it plays some lively polka. This twists the ribbons round the pole in a definite order, and plaits a design on it in keeping with the motion of the Dancers. When this has gone on till the design comes too close down for the children to dance comfortably, they reverse the direction of their circuit, and so unravel the imprisoned ribbons. When the untwining has been completely effected this particular Dance is at an end. By follow- ing another figure another design can be wrought, and the Dancers create a difierent effect in their own grouping and motions, and so on in a considerable variety of figures the Dance can be repeated. But though varying indefinitely in detail there must always be a great degree of sameness in the general effect, and it would be a mistake to tire out the children and the audience in straining after too many repetitions.'*^ INTRODUCTION 9 It becomes a question how far the May-pole Dance might be varied and embellished by other children marching, dancing, or carrying on other graceful exercises in an outer circle alternately with the Pole Dance or even simultaneously with it. In this direction and in singing and acting are to be sought the sup- plementary exercises to protract the entertainment to the necessary degree. It is here that the temptation to caricature the army and other " resources of civilization" comes in, and though not positively objectionable these are, at least, not in the best of ta.ste. When, however, '' sports, " that is, running and wrestling for money, "Aunt Sallies,'' and the other democratic adornments of the village fair are brought into requisition, the May Queen and her court sink to their level, and her glory gets trailed through the mud. Gymnastic exercises and even trials of strength, agUity, and skill might very well be introduced so long as they did not offend the ordinary rules of good feeling and propriety, but the competitors 10 INTRODUCTION should in every case perform their part in presence of the Court, and be announced by a Court official with becoming dignity ; and the victor receive his reward on bended knee from the Queen, such being a flower and a smile. If all competitors could be uniformly dressed in some grotesque or antique garb, the tone and effect of the entertainment would be very much enhanced. But while all that is coarse or common should be carefully eschewed, neither should the gala be used as an opportunity to furtively sermonise. All forced and mawkish sentimentality is to be deprecated as much on account of religion as the May Queen. It will be readily seen that a form of procession suitable for a village green must differ somewhat from that in a young ladies' seminary. In the latter case the election and crowning of the Queen may be the most attractive feature of the day's proceedings ; but in the former case the crowning should, in most cases, be dis- pensed vrith. This arises, in great measure, from the INTRODUCTION 11 Queen appearing in public with the crown on before the ceremony can be publicly performed, which renders it ridiculous. In the open air, again, and with young girls, it is a mistake to ask the Queen to read proclama- tions or sing songs. She should maintain an attitude of dignified amiability in perfect silence. If called on to perform tasks, she is almost sure to lose her dignity in the direction of confident impudence or of nervous awkwardness. Stripped of all excrescences, the influence of the May Queen Festival is wholly good. That " of such is the Kingdom of Heaven " was never more apparent than it is to the careful observer who watches a group of rough men and women as pass the flower-decked cars, carry- ing their human and floral bouquets in procession, all spotless and happy. Joy, love, and appreciation beams in each face, and tongues are loud that day in blessing that are too often given to cursing. The efiect on all, old and young, is pleasing, elevating, and stimulating, 12 INTRODUCTION with a minimum, under proper direction, of the counter- acting influences inseparable from most other displays and competitions. But at the same time it must be owned that the mere Dance affords little of a moral, educational, or recreative character that could not be derived from any other pretty evolution of drUl by nicely-dressed children. If the Queen, therefore, is to hold sway in any especial degree in the thoughts and feelings of juveniles, and especially of adults, something of the romance of the distant past, and something of the deeper meaning of things must be brought into view. This reflection forms the key to the groundwork of the following verses. Should they prove unacceptable it is to be hoped that a more felicitous pen will catch the popular taste, without lowering the standard herein set up. PROEM. All hail ! all. hail ! thou Queen of May, Thou Queen of love and beauty, Thy bulwarks are our loyal hearts, Brimful of love and duty. The God of all creation showers His blessings on the earth, And grateful nature yields her flowers In token of her mirth. We join the jocund choir and sing Of love and beauty's queen, And voice the inward joys that spring Like flowers from Summer's sheen. All hail ! all hail ! &c. 14 THE MAY QUEEN We watch the tender op'ning bud, We watch the falling leaf, We own Thee source of all our joy, Our succour in our grief. We thank Thee for the sweetest thing That Thou to earth hast given, Our beauteous Queen, a winsome child, ' Of such as are in heaven.' All hail ! all hail ! thou Queen of May, Thou Queen of love and beauty. Thy bulwarks are our loyal hearts, Brimfiil of love and duty. We see Thy Providence around. Of what pertains to earth. And in our sense of vernal joys We sense the higher birth ; THE MAY QUEEN 16 For joys of earth are still .the joys, In fitful echoes here, Of love's perennial sumraertide In Heaven's eternal sphere. All hail ! all hail ! thou Queen of May, Thou Queen of love and beauty. Thy bulwarks are our loyal hearts, Brimful of love and duty. Enter Time, wearinff a girdle with the Signs of the Zodiac upon it, and carrying a staff" ending in a Sandglass. Time acts as an officious Master of Ceremonies. My name is Time. I come to marshal here The joyous courtiers of the changing year. And spend myself for once ' upon a time ' In innocence and fun, and dance and rhyme. Nor grudge me this brief joy, I seldom play, 16 THE MAY QUEEN As you must know who note life's speeding day : You see my art in lines upon each brow, And in the locks that white and whiter grow. Each time I turn my yearly girdle round, I lay ten million mortals in the ground ! For human life is as the rainbow's span, In joy to spring, to sink soon pale and wan, Or like the bloom that scents a summer's day E'er evening trodden in its natal clay : From earth to life and back to earth again. The common lot of rainbow, flowers, and men ! But fear me not, I've got no ill intent, But for the day am here on pleasure bent, Nor let us mar with care the joyous sheen That basks in glory on our lovely Queen ; In innocency throned she now rules o'er us, And her commands are now 'a song and chorus.' THE MAY QUEEN 17 Enter Filial Love who sings : When on the thorny path of life Man first betook his way, And backward cast a tearful glance On joy's receding ray. He deep had sunk in dark despair But for one loving other, A ' woman ' styled in Paradise, But now he called her ' mother. '"= 0, Maya, Maya, mother dear ! Blest type of Heaven's all-loving sphere, 'Tis ours to gratefully revere And succour thee, our mother. Alternative Chorus: 0, mother fair, beyond compare ! Thy love is as a jewel rare ; With tender, watchful, filial care. We'll succour thee, our mother. 18 THE MAY QUEEN We all have got a thorny path, We all have had our joys, W'e tossed our ringlets girls bright. We romped as merry boys. And who could soothe our ev'ry care, With kindness past a brother, And who our raptured joys did share, But mother ! mother ! ! mother ! ! ! O, Maya, Maya, mother dear ! Blest tjrpe of Heaven's all-loving sphere, 'Tis ours to gratefully revere And succour thee, our mother. Alternative Chorus : O, mother fair, beyond compare ! Thy love is as a jewel rare. With tender, watchful, filial care. We'll succour thee, our mother. THE MAY QUEEN 19 Temptation lubricates the path Up life's steep, beetling hill, And tends to sink our faltering steps In some besetting ill. But there's a power to guide your feet And all temptations smother. Just ask your heart if it were meet To tell it all to mother. 0, Maya, Maya, mother dear ! Blest type of Heaven's all-loving sphere, 'Tis ours to gratefully revere And succour thee, our mother. Alternative Chorus : 0, mother fair, beyond compare ! Thy love is as a jewel rare ; ' With tender, watchful, filial care, We'll succour thee, our mother. 20 THE MAY QUEEN ! first and fondest word that falls From every human tongue, An angel mem'ry when we're old, Our all in all when young. We sing one tender song to thee. Who sang as sings no other, We greet thee best of all we know, Our mother, 0, our mother ! 0, Maya, Maya, mother dear ! &c. Alternative Chorus : 0, mother fair, beyond compare ! Thy love is as a jewel rare, &c. Time resumes : Full well she's sung her noble, grateful part, All pure the incense of the filial heart, Which azure thwarts to empyreal light, As rising mists melt in the autumn night. THE MAY QUEEN 21 No mother have I known, as in my birth She died, and all her wealth of worth. Her name was Chaos, on her ample breast She nurtured all the spheres. Unto her rest She went, and now a thousand systems roll Eestless to find her and their final goal. When shall she come again ? T cannot say, Or when or how will gloam my latest day : I know the past from where I first began, And present now, but of myself or man, And what awaits us in the future far I wot not. Onward like the martial star That cleaves the blackness of thin ethered space, I cleave the future with averted face. But what of that, the present is our theme, Nor call on mem'ry, nor of future dream ; He ne'er grows old who never counts the hours. Let's lend an ear to music's dulcet powers. 22 THE MAY QUEEN Enter Love-loen Maiden who sings, all joininff heartily in the chorus : THE SWEET MAY DEW. Oh ! love it is a sleepless thing, The moonbeams pierce my eyelids through, I lie and list and seem to hear Without, the footsteps of the dew. The dew, the dew, the sweet May dew, The sweet May dew so pearly O, I'll hie me up and to yon mead, And meet the morn so early 0. I'll haste me by the firwood gloom. Where goblins dance the dark night through, By love made bold I'll scare them home, And keep my tryste" among the dew. The dew, the dew, the sweet May dew, &c. THE MAY QUEEN 23 What though I draggle skirt and shoon, And both my hose be in a brew, By stealth I'll pass through gate and grass, Away, alone, among the dew. The dew, the dew, the sweet May dew, &c. When orient beam and I first meet, I'U throw me down in Heaven's own view, My hectic face, each tress's grace, I'll bathe and bathe among the dew. The dew, the dew, the sweet May dew, &c. With mystic charm they then will shine, My hair, my cheek, and eye so blue, Till that proud heart I love the best Will bend like leaflet clad with dew. The dew, the dew, the sweet May dew, &c. 24 THE MAY QUEEN And when I look with ardour long, To see my fate the dew-drop through, Kind heaven I crave, my love so brave May greet me in the pearl o' dew. The dew, the dew, the sweet May dew, &c. And Heaven spare that bliss so rare To my warm heart so leal and true. He may combine his love with mine As dewdrop blends with drop of dew. The dew, the dew, the sweet May dew, The sweet May dew so pearly 0, I'll hie me up and to yon mead, And meet the morn so early 0.'' THE MAY QUEEN 25 Time resumes laughing : That minds me of the days when I was young, When first upon the spray the dew-drops hung, And the young earth in all her virgin charms With nascent ardour circled in my arms ; = Fast in the stellar dance the azure through, Enraptured lovers we together flew : Not we alone, each heliocentric sphere In rivalry sublime swept sometimes near And sometimes far in elongations grand. Then seemed to pause and for a moment stand And rue, then backward rush in sore affright To hide their blushes in the central Ught.T' But further still beyond the solar force A million stars kept up their rhythmic course. With joy besieged I spared a sidelong glance To gloat me on the parallactic dance ! " 26 THE MAY QUEEN Then there's that mighty never-ending sweep I cannot think of and my balance keep, A thousand systems as a tuft of gorse Swept onward by a God-like central force ! = The grandest thought of fancy's proudest flight Is as a bat that flutters through the night, In reading out the purposes that roll Through all creation from creation's Soul, To utmost verge of matter's furthest sweep. In cosmic phases working long and deep. And I, alert and ever on the move, The source of all this motion cannot prove. Or what it tends to ; still, from age to age I see great changes in the midnight page : Stars that once gemmed the fervid brow of night Eoll now unheeded, void of pristine light ; Nebulous matter stretching once afar. THE MAY QUEEN 27 Now cogent shines a little brilliant star : ^ Those phantoms strange, those coquettes of the spheres, That oft have filled humanity with fears, Once gossamered the quivering firmament, As on their chequered paths they various went ; But gravitation's ever-crippling power Waylaid them always, and in fatal hour Thrust them in thousands in some orbal blaze, And quenched the ardour of their flippant ways. Still there's a few that ghost-like scour the sky, Sweeping some frighted planet closely by. But whence or hence none know, still to their doom They rush anon to join the final gloom/ But thoughts profound do not become the day, And all unasked they thrust them in the way ; Nay, rather let us grace our holy-day THE MAY QUEEN With one more pleasing, rustic, simple lay : I have a daughter who can sweetly sing A simple lyric song, her name is Spring ; A bright young girl, a fount of joy her breast, For ever blessing and for ever blest : For Hope still anchors there and makes me glad As oft as thought of sufif'ring makes me sad. And brighter still the future seems to be, When she strikes up her joyous minstrelsy, But not her song alone, her presence bright Eouses to action and our toil makes light ; Not idle hope is hers, but future need Makes willing brain to willing hands give speed, And in her thought this truth lies ever deep, As she doth sow so must her sisters reap : And now, sweet Spring, be gracious, come before us, And sing thy song and we shall vaunt the chorus. THE MAY QUEEN 29 Enter Spring with an Anchor on her girdle, and spring flowers in her hair, who sings : King Sol his weakest ray hath shone, The darkest day has come and gone, And Night must yield her sable throne To the increasing light ; King Sol gets stronger day by day, As up the sky ^ he climbs his way. Proclaiming further still his sway, With thrillings of delight. Chorus — The snowdrop in the lea, The songster in the tree, Make light and gay the length'ning day, Bring hope to you and me. 30 THE MAY QUEEN Old Mother Earth with sweetest smile Her sleeping children wakes the while, And bud and bird, and germ and rill, And moving things the whole, With song or dance or silence coy, Each doth a fitting means emisloy, To greet with love and grateful joy Our benefactor Sol. Chorus — The snowdrop in the lea, ifec. And everything in Nature's lap, The beast, the bird, the flower, the sap. Have roused them from their wintry nap. Are busy at their task ; As was ordained by Him, the One Who spun the Earth and lit the Sun, And said that all must work, and none Should lie and idly bask. Chorus — The snowdrop in the lea, &c. THE MAY QUEEN 31 And man, the monarch of the host, Must take his heaven-appointed post, Evolving what will tend the most To bless life's latest day: With industry to make and mould. With thrift for useful purpose hold, With thought of winter's coming cold. While bieldi- us still we may. Chorus — -The snowdrop in the lea, &c. And then by each one old and young, With grateful heart and willing tongue, WiU joyful songs each year be sung, A-rivaUing the spring. For hope each drooping heart will cheer, Perennial friendships ever dear Will bring us each recurring year. And we'll together sing : Chorus — The snowdrop in the lea, &c. 32 THE MAY QUEEN Time resumes : That cheers my soul and makes me feel the less Those scenes of suff'ring that my heart oppress ; Thy song, glad Spring, so hopeful and so bright, Bouses to action and untold delight, And oft as I perceive thy youthful form, I brood no more upon the wintry storm, And oft as I thy winning smUe doth meet, I realise indeed that life is sweet. Oh ! what were life without the bairns to bless With happy frolic and with warm caress ; Is that a ' home,' is that indeed a ' hearth,' That never echoed with the children's mirth ? Pity that mind each shout of glee annoys, That turns to rancour all youth's noisy joys ; Life were a dismal, selfish, hopeless thing. But for your children dear and my sweet Spring ! THE MAY QtJEEN 3S I have another child, and this is she, In innocency bright as bright can be. She loves the summer with its light, long day, And she's been named the ' Monarch of the May ; ' And we are here her courtiers for the nonce To spend our gladness in a song and dance ; By love ennobled, royal Maids of Honour, These circle round and vie to wait upon her, Each in her special sphere some charm bestows, With grace of feature or with agile toes. Here grouping loveliness round Beauty's Queen, They brighten with their charms the summer's sheen : Soon joying round the May-pole's floral height. They'll flash back gladness to the joyous light ; The Queen now motions to her maids to dance, And happy Time wUl vie in their advance ! 34 THE MAY QUEEN MAY-POLE DANCE— 1st Part.* The Queen of May is here to-day, And on her throne doth reign, Of all the year she brings most cheer, We'll sing her joys again. Around the May-pole gay, hurrah ! We sing and dance the day, hurrah ! And trip it, trip it, trip it, trip it. Trip it round and round. Come young and old, your hearts unfold, And make high holiday, Let old and young with joyful tongue Sing love's sweet roundelay. Around the May-pole gay, hurrah ! &c. THE MA.Y QUEEN 35 The flowers so sweet all nature greet, The song-birds make reply, In ecstasy they greet Queen May, And why not you and 1 1 Around the May-pole gay, hurrah ! &c. Time resumes : That is a joyous sight, Old Time, I ween, Though travelled far, its match hath seldom seen ; These children, taught in Music's rhythmic school, Wend their quaint way by Harmony's just rule ; Each makes for each a pathway to a goal, That weaves a brilliant fabric on the pole : So planets, suns, and constellations clear. Glide 'mongst each other through the varied year. Each yielding to the same benignant power, Keeps its own path and its appointed hour. THE MAY QUEEN And thus the greater even as the less Works out its special web of loveliness. But microcosmic man, that greater child, In selfish quest midst discords wanders wild : Each jostles each as selfishly he strives. And roughshod over weaker brethren drives ; Those nations that can't keep themselves in bread Spend millions upon arms that they may spread Bloodshed and plunder through a neighbour's land. Then class 'gainst class in open warfare stand And wage commercial havoc. Then comes Pride, Sister to Self, her labours to divide : The man who owns a desk must needs disdain The man who yont ^ a counter counts his gain ; The man who owns a barrow and a stall Contemns the man whose basket holds his all ; While, high and mighty, the professional In pride presumptuous swaggers over all. THE MAY QUEEN 37 But stop ! again I err, vile thoughts away, Disturb no more the pleasures of to-day. Come here my daughter Flora, ever bright, Companion of the May and lover of the light. Sing thy soft lay and soothe me into smiles. And shed thy goodness that from ill beguiles. Enter Flora, decked with flowers, who sings : Far from my home in bosky dells I wander forth to tune my lay. And sing the song that fondly tells The joys that crown Mid-summer's Day. 0, light divine, O, thrilling beam, That cheers these drooping hearts of ours. As angel footsteps bright they seem, My own wild, unkempt, wayside flowers. 38 THE MAY QUEEN I greet you sisters, brothers dear, And wish your young hearts bright as day, May you to parents fond appear Bright blossoms on life's weary way. 0, light divine, 0, thrilling beam, &c. We'll sing one happy song of love, We'll sing of beauty ever dear, Till angel singers, far above. Take up the strains of rapture here. 0, light divine, 0, thrilling beam, &c. Then love and all goodwill shall reign. And spread like daisies in' the lea, And yearly when I come again. You'll sing in truer harmony. O, light divine, O, thrilling beam, &c. THE MAY QUEEN 39 Time resumes: Thank you, my Flora, thank you yet again, For you have banished all my cares and pain, A.nd put me in a playful humour quite ; rU try to look upon the side that's bright, And call a queer old Druid from yon dene, And who has many a hundred summers seen : He little cares for me nor for your ways. But far within the forest spends his days In meditations on the fate of men. And things beyond this life and old Time's ken : And little store he sets by what I've seen, Of what is now or what has ever been ; As if this universe could secrets own, " That had not long to Time's keen glance been known. 40 THE MAY QUEEN I would I partial saw and knew the less, Saw but life's joys and fortune's warm caress. But ah ! I see a thousand groosome" sights For every one that sympathy delights. I've seen men, families, and nations rise, As ocean waves lave upward to the skies, Then backward sink in poverty's abyss. As waves receding noisome caverns kiss. Society's a turbid, troubled sea, Whose empty foam is vaunting vanity ; Whose hidden sediment of weeds and slime Is human suffering and want and crime — Ha ! here he comes, I 'm glad he's here to drown The ready current of my choler down. THE MAY QUEEN 41 Enter aged Druid, 7oho glances contemptuously at Time, then salutes the Queen and the People. Hail ! Queen of May, my fellow creatures, hail ! I'm happy to be with you once again, To tell these children dear a fairy tale, With meaning deep for thought of wisest men. Long have I lived within the dingle deep, By lowering scaur, in cavern's inmost hole. Wandering unseen upon the mountain steep, Communing nightly with great Nature's soul. Deep have I drank of Nature's living truth. Clearer I've read her spread but mystic page. By sight vouchsafed in abnegated youth. That growing with my years illumes my age. 42 THE MAY QUEEN My food the simple herb, my drink the spring, My bed the mossy ledge; and when I 'm cold The friendly foxes round my numb feet cling. And magnetise me till I scarce feel old ! Thus have I lived through ages to defy That vampire Time, and all his fatal art ; But weaker wears the golden cord, and I In spirit soon must from this old frame part. Welcome the happy day from sense set free, Welcome blest scenes I've seen in fitful trance, Welcome the home above prepared for me, I long to go and see their floral dance. But not in vain I've lingered thus long here. Great are the purposes weak man may do, Linking this life unto a higher sphere, Bringing things hidden into clearer view THE MAY QUEEN 43 For man when left alone to outer sense, Like " Time " gives way to pessimistic spleen, Despising all things as a mere pretence, That he himself hath neither heard nor seen. But as yon glowing sun dispels the night, And quickens life where falls his throbbing beam, From central source of all-controUing Might Proceeds the power that shapes the things that seem. After devotion through the long dark night, I've sought the dewy path of early morn. And kneeling grateful for day's coming light, Strange visions to my soul the dew hath borne. I've seen within its pearl epitomised The forces working out Creation's plan. In visions deep by dew-drop mesmerised, I've read the source and destiny of man. 44 THE MAY QUEEN A thousand ethers co-extensive sweep Throughout all space, and I have seen them play Upon each other, still distinctive keep, And each the central self -same Power ^ obey. Each ether wields a force, and some control Matter inert, some matter organised. Some rule the spirit, others rule the soul. By plan divine primevally devised. Thus all-prevaUing Law extends through space, The method of an all-prevailing Plan, In which all forms of matter have their place. And living thing, from germ to proudest man. And upward, onward, to the spirit sphere. And spheres so hallowed by the central Powers, That gaze ecstatic of the gifted seer. Before their glory blind with reverence cowers. THE MAY QUEEN 45 Ifs well you meet to honour May's bright flowers, They 're part of God's great plan and type of more, Their glad corollas teU in playful hours Of autumn's duties and of autumn's store. It's well you meet to honour innocence And youth and beauty — bless each winsome face, Goodness must grow from its own prominence, And hope and effort sordid thoughts replace. Oft have I noticed in the cavern's gloom, Where beam of light was wont to find its way, Some plant of upper day would sweetly bloom, Eesponsive to the succour of the ray. So when you meet in fellowship's delight. And join these children dear in wholesome mirth. Seed-beds of goodness feel the cheering light, And blossom into deeds of lastiu"' worth. 46 THE MAY QUEEN You have a destiny outside Time's ken, That opens up for each beyond the tomb ; Shape your immortal purpose now as then, And raise yourself above Time's sullen gloom. AU suffering is as a furnace hot To purge the dross from out the grains of gold, Some flux their sins when young, while in the pot, Others cling to their earthiness when old. Blessed is he who guides young innocence, For Heavenly seeker finds a nearer way : Bless you my children ! In all reverence, Let's hope to meet in Heaven's eternal May. Time resumes, laughing: That's deep philosophy, it racks my brain, We'll have a dance to make us young again. THE MAY QUEEN 47 MAY-POLE DANCE— 2nd Part.a Time resumes : We've had a happy time, but Time must go Upon his mission mixed of weal and woe. Let's have a parting song, then each may stray As best befits him. Time the fleeting day Must haste to overtake; and for the rest, They'll haste to overtake where they love best. SONG — All Joining. Summer has come with the voice of affection, Love-notes in concert make vocal the air. Warm be our hearts as the glow on the meadow, Why should we longer sit brooding in care ? See yonder lambkins, they gambol together. Love is the prize that they run for so fain, Come let us join them in harmless diversion, Why may not we be bright children again ? 48 THE MAY QUEEN Summer's not summer to us if we're lonely, Loveless and gloomy we spend the long day ; Song-birds but sing as they seemed to deride all Hearts that are dead to the theme of their lay. Mated, all Nature rejoices unmeasured, Sunsliine and blossom and melody wild Urge us to love, and to mirth, and good nature ; Queen of us all is an innocent child. Here is a hand, friend, and give me another. Pledge we our friendship in light of to-day. Kindly let's act as a sister to brother, Happy we'll meet then next Queen of the May ! David Burns & C? Engineers &c. = jm> ^'liANALilANK,'^ -^ r?2^t^^^ic^~^. %/^tAy^£c^ Q-j'V'uc-t^ (L.^.oi/i.c^ -Z^ru.^^ "T^UZ /O'aK'i^ ju-<.-«-^- 25>«^<^ -f^^-«' ..eZ^^ci^t^*^^ .Ac^i^ \JyC1^. '^::UJe^ ^^^^^2^ ^-/^ -^''-.^ ^^ ^...^ '^-^— 7^^^^ ^ ^ ^ ^^^^^ ^^ '^'^^^^ '^^^^^^''^ ^ /* ,,^ ^.^ -2-^ /J- ^^i-...^^ ^SC^^-c'l-T ^4^ ^^^^^f~ NOTES 49 NOTE A. MAY-POIiE DANCE. As communicated by Miss Storkt, Holy Trinity School, Carlisle. TiBdve girls stand in a circle round the pole, each holding «. ribboti in the order, red, white, Hue, red, white, blue, tic. 1st Dance, All the twelve dancers polka in the same direction till the ribbons are wound on the pole. They then reverse their direction and dance till the ribbons are free, and the dancers resume their original places. 2nd Dance. The odd numbers, 1, 3, 5, 7, 9, 11, stand in an outer circle; the even numbers, who should be the smallest girls, 2, 4, 6, 8, 10, 12, stand in an inner circle and face in the r>pposite direction to the outer circle. Both circles polka round simultaneously till the inner set of ribbons is wound round the pole. Then reverse as before, dancing back to their original positions in one circle. 50 NOTES 3bd Dance. The dancers form into 4 groups of 3 each, 1, 2, 3 ; 7, 8, 9 ; dance in one direction : 4, 5, 6 ; 10, 11, 12 ; in the opposite direction. Each group passes alternately on the inner and outer sides of the other groups. Reverse as before. 4th Dakob Same as 3rd dance, only there are 6 groups of 2 each. 5th Dance. Same as 4th dance, only they dance singly, each dancer going alternately on the inner and outer sides of those she meets. The above is, in some respects, probably the simplest form of the Dance, and this is a, case in which simplicity has its charms. It would add much to the intelligent effect if each of the twelve dancers displayed, in some fashion, a Sign of the Zodiac. When, however, there is room, and a more extensive display is desired, there may be 16, 18, and frequently 24 dancers ; but the number must always be even, and, if very young, one half of them may advantageously be boys. Note . — In dances 3 and 4 the second girl in each group puts her right hand on shoulder of first (and third on second) ; she holds the end of the ribbon in her riglit hand and guides it gracefully with finger and thumb of left. NOTES 61 Miss MoKKisoN, of Fawcett Schools, Carlisle, bases her pro- gramme on Cowley's May-pole Dance, published by J. Curwen and Sons. She fastens a vertical metal rod in the top of the pole, and provides two hardware discs, one say six inches diameter and another four. These have hooks all round and a hole in the centre to fit the rod easily, When these discs are placed on the rod, the larger uppermost, and the ribbons are attached to the hooks, they are free to turn round when the dance so requires it. The dancB may either be accompanied by singing or instru- mental music alone. For variety's sake the dance is introduced twice, and the first time it may advantageously be accompanied by the song given. The dancers may join, if able, but other children, or indeed, the whole company should sing, so that singing would be optioEul on the part of the dancers. It is assumed, in the following instructions, that both boys and girls dance : — 1st Dance. Each boy fetches two ribbons, hands one and bows to his partner, who also bows. The action to be performed to chords of music. 52 NOTES During 1st Verse ^ Song. ■{ The music commences and all dance to the centre and back again twice. {All trip in a circle round the May-pole, holding ribbon in right hand ; then all trip the reverse way, holding ribbon in left hand. 7) ' P li V \ ^"y^ dance to the centre and back again, of Song. ^then the girls do the same. During Chxirus. Girls in one circle, boys in another, all holding ribbon in right hand, trip round the May -pole in opposite directions. Then the same with ribbon in left hand I and tripping the opposite way. During 3rd Verse of Song. I Partners join hands, boy's right hand taking hold of girl's left hand, each hold- ing ribbon in the other. All trip to the centre and back again twice. During Oliorus. (All dance round the May-pole in couples with hands joined as in last figure. NOTES 53 Band plays suitable country dance music, Grand chain : all dance round the May-pole, boys and girls in opposite directions, and each crossing in and out so as to plait the ribbon singly. Then reverse and unplait the ribbons, each movement to be performed to a separate tune. AU daace into line, bow to audience, then in suitable position to bow to the Queen. 2nd Dance. 1. — Each boy fetches two ribbons and bows to his partner, who also bows. The actions to be performed to chords of music. The band plays a polka and each girl, taking hold of the skirt of her dress with both hands, polkas in and out, the boys standing. Every time a girl arrives in front of a boy they bow to each other. 2. — Each boy hands a ribbon to his partner, both bow, the actions being to chords of music as before. Band plays a suitable march. AU march round the May-pole in the same direction ; then all reverse. 64 NOTES 3. — Band plays suitable country dance music. Grand chain : all dance round the May-pole, boys and girls in opposite direc- tions, and each crossing in and out so as to plait the ribbon singly. Then reverse and unplait the ribbon, each movement to be performed to a separate tune. 4. — AU dance into line, bow to audience, then into suitable position to bow to the Queen. It will be noticed that in each dance as practised at Holy Trinity, a distinct effect on the pole itself is aimed at, whereas in the other there is only one such efiEect. Should more be desired the discs can easily be locked by twisting one or more ribbons from each. Other simple 6gures will suggest them- selves, but nothing fatiguing or complicated should be attempted, as it it the grace, the ease, the concord, and perfection with which the dance is performed that makes it attractive, and a single blunder disenchants the whole display. NOTE B. Compare the two following passages : — Gen. ii, 23. And Adam said, This is now bone of my bones, and flesh of my flesh : she shall be called Woman. Gen. iii, 20. And Adam called his wife's name Eve ; because she was the mother of all living. NOTES 55 NOTE C. Tryst, or Tryste. This Scotch word has found its way into some English Dictionaries, and should be in them all. It means an appointment to meet, and often implies a secret understand- ing between lovers. Assignation is probably the nearest English equivalent. NOTE D. Pepy's Diary, 28th May, 1667. — " My wife away home with Jane and W. Hewer to Woolwich in order to a little air and to lie [sleep] there to-night, and so to gather May-dew to-morrow morning, which Mrs. Turner hath taught her is the only thing in the world to wash her face with, and I am contented with it." Ibid., 10th May, 1669.^ — "Troubled about three in the morn- ing, with my wife calling her maid up, and rising herself to go with her coach abroad to gather May-dew, which she did, and I troubled for it, for fear of any hurt, going abroad so betimes, happening to her ; but I to sleep again and she came home about six." A correspondent in Launceston writes to Notes and Queries. — " The common notion of improving the complexion by washing the face with the early dew in the fields on the 1st of May extensively prevails in these parts." 56 NOTES NOTE E. Time, as understood by us, is measured by the motions of our earth as observed througli a transparent atmosphere, and we may legitimately associate the mature youth of " Time " with the advent of the present climatic conditions. NOTE F. The elongation of a star is its greatest apparent distance from the sun. " The planets sometimes advance rapidly ; then relax in their apparent speed — come to a momentary stop ; and then actually reverse their motion, and run back upon their former course, with a rapidity at first increasing, then diminishing, till the reversed or retrograde motion ceases altogether. Another station, or moment of apparent rest or indecision, now takes place ; after which the movement is again reversed, and resumes its original direct character," — HerscheTs Outlines of Astronomy, page 276. NOTE G. " The apparent change of situation of objects with respect to one another, arising from a motion of the spectator, is called a pariillactic motion." — Ibid., page 48. NOTES 57 " The parallactic change of apparent place which would arise in an .object, could any observer suddenly transport himself to the centre of the earth, is evidently the angle subtended at the object by that radius of the earth which joins its centre and the place of observation." — Hid., page 56. If we could conceive the annual revolution of the earth inde&nitely accelerated, it would give an apparent motion to the fixed stars to one competent to observe it resembling somewhat people dancing. NOTE H. " No one, who reflects with due attention on the subject, will be inclined to deny the high probability, nay certainty, that the sum as well as the stars must have a proper motion in some direction." — Ibid., page 381. NOTE I. " The more or less advanced state of a nebula towards its segregation into discrete stars, and of these stars themselves towards a denser state of aggregation round a central nucleus, would thus be in some sort an indication of age." — /Jid., page 598. 58 NOTES NOTE J. " That feelings of awe and astonishment should be excited by the sudden and unexpected appearance of » great comet, is in no way surprising ; being, in fact, according to the accounts we have of such events, one of the most imposing of all natural phenomena." — Ihid., page 341. " The motions of comets are apparently most irregular and capricious. Sometimes they remain in sight only for a few days, at others for many months ; some move with extreme slowness, others with extraordinary velocity ; while not unf requently, the two extremes of apparent speed are exhibited by the same comet in different parts of its course. Some pursue a direct, some a retrograde, others a tortuous and very irregular course ; nor do they confine themselves, like the planets, within any certain region of the heavens, but traverse indifferently every part." — Hid., page 345. " When the orbit of a comet is of the hyperbolic character, and has passed its perihelion, it can never more return within the sphere of our observation, but must run off to visit other systems, or be lost in the immensity of space. A very few comets have been ascertained to move in hyperbolas, Ijut many more in ellipses." — Ihid., page 348. NOTES 59 NOTE K. Shy. The Scotch word "lift" might advantageously be substituted. NOTE L. Sield. A place of shelter, hut, hovel, a fox's den. Old Norse — iyli, a dwelling. In Icelandic — a den, a lair. — Ferguson's Dialect of Owmherland. This term is frequently applied in Northumberland to shelters for sheep on the open fells, often consisting of walls built in the form of a cross or the letter S, so as to afford, shelter from the wind whatever direction it may blow from Also spelled Beeld by Hodgson. NOTE M. Yont. This is a. corruption or contraction of beyond, rather than a distinct word. It occurs in Jwmieton's Dictionary, but not in Ferguson's Dialect of OumherUmd. NOTE N. Time seems here to contradict himself, having previously owned there was much he could not fathom. But such is a common occurrence. A statement is freely made so long as it 60 NOTES is spontaneous and fairly indefinite, but when confronted with the contentions of a candid and not over-courteous friend, the former confession of ignorance often gives way to assertions of superior knowledge. NOTE O. Oroosam. Adj., grim, forbidding looking ; Clev. — grue ; Germ. — grausam, fierce, terrible ; Dial. Swed. — gruaame, dis- mal looking, dejected ; Dan. — gru, horror ; Germ. — grmten, to have a horror or aversion. — Ferguson's Dialect of Oiimberland. To groue, gromc (pronounced groo), to shudder ; grousum, growsome, grousome, adj., to be ugly or revolting. The last spelling is as given by Burns. — Jamieson's Dictionary. To "groo" is to shudder with aversion at any object ; and a thing is " groosome " which either from fear or aversion makes you shudder at beholding it or even suspecting its presence. It has no equivalent in the English language, and should be in- corporated. NOTE P. The " Druid " is introduced for the sake of effect, and his philosophy is in no way an effort to reproduce that of the Triads, nor, indeed, of any other ancient school of thought ; but is what suggested itself to the writer as most suitable to supplement the NOTES 61 other matter in the poem. The following extriict from the writings of Sir William Jones in the fourth volume of the Asiatic Researches, and which the writer had not seen when he wrote the verses is most interesting :— " I have already had occasion to touch on the Indian meta- physics of natural bodies according to the most celebrated of the Asiatic schools, from which the Pythagoreans are supposed to have borrowed many of their opinions ; and as we learn from Cicero, that the old sages of Europe had an idea of centripetal force, and a principle of universal gravitation, so I can venture to affirm, without meaning to pluck a leaf from the never-fading laurels of our immortal Newton, that the whole of his theology, and part of his philosophy, may be found in the Vidas, and even in the works of the Sifis. That most suhtU spirit, which he suspected to pervade natural bodies, and, lying concealed in them, to cause attraction and repulsion ; the emission, reflection, and refraction of light ; electricity, calefaction, sensation, and muscular motion, is described by the Hindus as a fifth element, endued with those very powers ; and the Yidas abound with allusions to a force universally attractive, which they chiefly ascribe to the sun ; but the most wonderful passage on the theory of attraction occurs in the charming allegorical poem of Shlrin and Ferh^, or the Divine Spirit, and a human soul disinterestedly pious ; a work 62 NOTES which, from the first verse to the last, is a blaze of religious and poetical fire. The whole passage appears to me so curious, that I make no apology for giving you a faithful translation of it : — ' There is » strong propensity which dances through every atom, and attracts the minutest particle to some peculiar object. Search the universe from its base to its summit, from fire to air, from water to earth, from all below the moon to all above the celestial spheres, and thou wilt not find a corpuscle destitute of that natural attractability ; the very point of the first thread, in this apparently tangled skein, is no other thein such a principle of attraction ; and all principles besides are void of a real basis : from such a propensity arises every motion perceived in heavenly, or in terrestrial bodies ; it is a disposition to be attracted, which taught hard steel to rush from its place and rivet itself on the magnet ; it is the same disposition which impels the light straw to attach itself firmly on amber ; it is this quality which gives every substance in nature a tendency towards another, and an inclination forcibly directed to a determinate point.' These notions are vague, indeed, and unsatisfactory ; but permit me to ask whether the last paragraph of Newtom's incomparable work goes much further." BRIEF HISTORY OF THE MAY GAMES BRIEF HISTORY OF THE MAY GAMES. These had their beginnings in the earliest mythological times. To trace their exact purport is somewhat beyond the scope of this little book ; suffice it to say that the May Carnival was undoubtedly, in its combined religious and social characters, the most popular and important of the whole year. It will be easily understood that when the nations of Europe gradually embraced Christianity, the more exciting and agreeable festivals of the previous system would still be clung to. A distinct belief in the sanctity of the observances probably was not long in disappearing, where the adoption of the Christian faith was genuine and thorough. Indeed, the two beliefs could scarcely co-exist. But while all idea of worship soon disappeared, a belief in the effect of the May dew on the complexion and other dogmas of the ancient system kept hold for centuries on the popular imagina- tion. When, therefore, the Puritan Divine denounced the May Pole as a " stinking idol," he was approximately correct, especially if he objected to the smell of freshly-cut timber. 64 BRIEF HISTORY OF THE MAY GAMES When, however, the carnival lost its distinctly sacred character and the guidance of the ancient Priesthood, it assumed at different times and places forms arising out of some striking local event, or had incorporated into its programme the exploits of some popular hero or the mummery of some popular court frolic. In this way in the middle ages Robin Hood was largely introduced, and so was the Moris or Moorish dancing brought from Spam. It may be as well to dispose of the prevalent impression «xpres8ed in the Encyclopaedia Britannica, namely, "that the customs of the May day chiefly took their rise with the Romans." Undoubtedly, "Flora" and other proper names were derived from the Roman mythology ; but that the May Games were anterior to Roman influence and were derived from the Celtic and other mythologies, of which the Roman mythology was a re-hash, is apparent from this one circumstance, narrated in"the Justinian code : — " We have been pleased in our clemency," say the Emperors Arcadius and Honorius, " to permit the May sports to be held yearly among the people of Provence, on condition, however that decorum shall prevail, and that decency and chastity of morals be observed during its celebration." BRIEF HISTORY OP THE MAY GAMES 65 The May Pestwal certainly extended as far as the Celtic race, and traces of them could be found up to the end of last century, in the British Isles, France, Gerinu.ny, the Peninsula, ItsJy, Greece, and as far east as Moscow. The French Revolu- tion in 1789 was a great blow to it in the larger towns of France, but it retained its influence in the country till it gradually succumbed to the like influences which practically banished it from this country. The following is a concise description of the May Games as narrated by Stnbbs the Puritan, a bitter enemy of all such amusements : — " May-day Eve Has come. At midnight the people assemble, divide into companies and go to the woods, groves, and hills, and there spend the first hours fo the dawn, now bathing their faces vrith the dew off the grass — a sovereign remedy for ren- dering them beautiful — now collecting branches of trees, chiefly of the birch, laden with which they return, singing loud, as Chaucer says, 'Against the sunne sheen.' But the chiefest jewel they bring from thence is the May Pole, which they bring home with great veneration, as thus : — ^They have twenty or forty yoke of oxen, every ox having a sweet nosegay of flowers tied to the tip of his horns, and these oxen 66 BRIEF HISTORY OF THE MAY GAMES draw home the May Pole which they covered all over with flowers and herbs, bound round with string from the top to the bottom ; and sometimes it was painted with variable colours, having two or three hundred men, women, and children following it with great devotion. And, thus equipped, it was reared, with handkerchiefs and flags streaming on the top, they straw the ground round about it, they bind green boughs about it ; they set up summer halls, bowers, and arbours hard Toy, and then fall they to banqueting and feasting, to leaping and dancing about it." Nastrademus narrated what was done in his time — " It is a very ancient custom to choose the loveliest and youngest girls of the district and deck them in gorgeous array with crowns of flowers, wreaths, jewels, and silk dresses, and place them on elevated thrones after the manner of young goddesses in niches. They are commonly called ' Mayes.' " Nastrademus also refers to May Poles, garlanded with flowers, set up on the last day of April at the doors of Magistrates and •other people of distinction. In the department of Gironde, in France, the May-day is thus celebrated : — On the Sunday following the May-day the children proceed to make the crown. On the previous day they collect BRIEF HISTORY OF THE MAY GAMES 67 the flowers, and these they arrange on two cross hoops and hang a large bouquet from the centre. On the Sunday morning the crown is suspended in the middle of the street by means of a cord stretching from one house to another. A party of four or five children stop the people passing by and " ask a halfpenny for the crown." With the sum collected they have a light repast, which being finished, the joyful company set out to the country to select and cut a May-pole. This is a branch of haw- thorn in blossom, which the youngsters carry in triumph. The bush is set up in front of the house where the gariand was made, the latter being hung on it. They buy, or rather they used to buy, candles made of resin, for which are now substituted the tips of wax lights, which they stick on the prickles of the May- pole. In the evening these are lighted, and the chQdreti sins and dance around the tree. It is also the custom to set up a May-pole during the night before May-day at the doors of mayors and deputies, and of stone merchants. In these cases the May-pole is a pine with a long trunk, which they cut down, and float from the top the national colours. In connection with the above, the following custom recorded by Knight is most interesting : — " In many of the villages of Surrey we are told that, during the last few days of April, the village children go about the meadows, and, collecting all the 68 BRIEF HISTORY OF THE MAY GAMES cowslips they ceui find, form them into gairlands, arranged commonly on two hoops crossed vertically and fixed on poles ; very pretty they look." We have thus the same simple custom perpetuated in Gironde and Surrey. To be perfectly consistent, the May Queen's reign should terminate at noon, and undoubtedly she would look prettier in the morning light than at any other time of the day. It is when the sun reaches the summit of his course that the honours to the Queen should reach their climax, and it is while the sun glides down to darkness, and after the Queen has retired, that the other games should be admitted, if admitted at all. The May games seem to have held their own in England till the beginning of the present century, when the many changes in the habits of the people following on the introduction of the steam engine led to their gradual neglect. A writer in Leisure Hour remarks : — At the beginning of the Peninsular war they had not fallen into disuse, for we can remember jumping in short clothes round the May-pole in the year of the battle of Salamanca, and watching the fading of the floral chaplet that crowned the long shaft in the meadow next the churchyard for weeks and months afterwards. BRIEF HISTORY OF THE MAY GAMES 69 When Wordsworth wrote his Excursion, the May games were still observed in Cumberland. He says : — A wide spread ehn Stands in our valley named the joyful tree, Prom dateless usage which our peasants hold Of giving welcome to the first of May By dances round its trunk. At Templesowerby there is a permanent May pole standing, and probably also at a few more villages in the north. These May-poles may not have been uninterruptedly kept up since the middle ages, but have been so continuous as to form a genuine link with the past. It is to be feared, however, that the chilling grasp of an iron age has rendered the annual festival an unprofit- able task, instead of being the spontaneous exuberance of gratitude to the Giver of aU good things, joy in the companion- ship of the good and the beautiful, and a manifestation of goodwill to every living creature. 70 THE EtrSKIN REVIVAL THE EUSKIN EEVIVAL. The modern revival of the May Queen Festival is, in its first initiation, in a great measure, if not entirely, due to Professor Ruskin. In 1880 he opened negotiations with the Principal of Whiteland's OoUege for School Mistresses, Chelsea, which led to the founding of the Ruskin May Queen Festival, which takes place on the Feast of SS. Philip and James (May 1st). The Professor gives the May Queen in each year a gold cross and necklet of original design and beautiful workmanship, and forty of his books bound in purple calf and gold to give away among the students at her own pleasure, and for some good reason. The May Queen is elected by ballot and universal suffrage by the whole body from the junior students. The day is of course a very notable holiday in the calendar of the college. There is first the election, then the presentation of the Ruskin gold cross and chain to the newly elected Queen, then the pre- sentation of the Professor's works by the Queen for good reason assigned, of which the following are instances : — " Because the Queen likes her," " because the girls like her, " " because she is THE RUSKIN REVIVAL 71 gentle in manner and kind in heart," " because like a sunbeam she brightens all around her," " because she can sing, and there is so much reason for singing in this sweet world," &c. After the presentations, the Queen proclaims a holiday till the evening, and the festival closes with the National Anthem. From this centre the festival has spread to many schools and parishes. The first to take it up being the High School for Girls at Cork. There is here held annually a Rose Queen festival, and the Queen is again presented each year with a Ruskin gold cross. As the festival appears to be carried out here with exceptionally good taste, we give the following particulars condensed from the newspaper report for 1894. The schoolroom was artistically decorated by the pupils. Upon a picturesquely constructed floral chrone sat the reigning Rose Queen, and around her were disposed the pupils all dressed in white, and gaily decked with flowers. Proceedings opened with the singing of the " High School Song " by the pupils, after which was recited " Daffodils " (Wordsworth). Voting papers were then distributed, and during the election of the Rose Queen for the ensuing year, a piano solo was played. Then followed a historical charade, after which the Lord Bishop announced amid hearty applause the new Rose Queen. The Queen elect, attended by her maidens, then retired to be robed. 72 THE RUSKIN REVIVAL The solo, " Showers of Flowers," was meanwhile played on the piano, and the younger children sang " IJady Daffodowndilly.'' The Head Mistress then gave a beautiful address, of which the following is the concluding part : — " These old-world ways of gazing into the well of nature, and reading there something of her manifold methods and plans, are entrancing in these 19th century matter-of-fact and practical days, for, to a superficial observer, the uninteresting looking bnlb, in its brown encasements, is to all appearance inert ; it is the death which is to be the gate of renewed life, it is the period of rest and preparation, the schooling, so to speak, for a brilliant, attractive, and useful future. Place the small creature in the nursing bosom of its mother earth, and leave it there, clasped in her natural maternal embrace, then slowly, but surely, changes begin ; the tiny bulb throws out tender white rootlets, which insinuate themselves through the soft, nourishing matter in which they lie, and absorb industriously the elements necessary to produce a shoot — then by and by they delight the gaze of thoughtful ones, and fill the heart of the cultivator with joy. Delicate, spear like leaves, exquisite in their glaucous colouring and fresh, youtbful beauty, spring upwards, only to be followed by the pride and glory of the whole plant, the beautiful and in- comparable flower exquisite in colouring, and charming in variety THE RUSKIN REVIVAL 73 of form. Thus, too, for a brief season, our sweet young pupils are under tutelage, restricted within the narrow boundaries of home and school until time brings with it the inevitable change, and our human plants gaze upon the world of dawning light and hope with the joy which pervades all new young life in its spring-tide of budding beauty and strength." The Grand March was then heard, and the Rose Queen's procession filed into the hall. First came her Floral Majesty, garlanded with roses, and next her maidens, according to seniority, bearing the royal flowers. Upon being crowned by Francis II, the Rose Queen made a declaration as follows : — "We, Amy II, 10th Rose Queen, by the election of our schoolfellows, offer our allegiance to the laws of our Kingdom, and hereby declare it to be our earnest endeavour to promote the welfare of our realm and uphold all that is good and true." Presentations and complimentary speeches followed, among which the past Queen commended to the notice of her successor, the museum of precious stones and minerals presented by Professor Ruskin. The past Rose Queen now placed the Rose- sceptre in the hand of her Floral Majesty with wishes for a prosperous and happy reign. Lady Mary Aldworth then pre- sented the Ruskin cross, and Amy II, 10th Rose Queen 74 THE RUSKIN REVIVAL ascended the throne. Congratulatory telegrams from other schools were then read, the Queen dispensed her gifts, and some further music with the National Anthem concluded the festival. Besides the schools already referred to, one of the first places to adopt the May Queen revival was Keswick, where was instituted a May Day Festival in 1887. There was the usual procession and dance round the May-pole ; and the Queen issued a proclamation, the leading idea of which was to in- culcate a spirit of humanity towards every living thing. The poetical element was not wanting, of which the following is a sample : — Merry little maidens, ! Round the May-pole now we go, Glancing hand and twinkling feet. Going through our figures neat. Merry little maidens, Merry little maidens. Merry little maidens, Bringing in the May 1 Now we sing and now we shout. Dancing in and dancing out ; While the ribbons overhead Twist from white to blue and red. Merry little maidens, &c. THE KUSKIN REVIVAL 75 Crissed and crossed while round we go, Patterns as by magic show : May-poles never at their best Were in brighter colours dressed, By the merry maidens, &c, Keswick fathers come and see, How we dress the May-pole tree : Eeswick mothers come and gaze. Dream again of golden days, And of merry maidens, And of merry maidens. And of merry maidens, Bringing in the May ! In 1890 and 1891 a May Queen Gala was celebrated in con- nection with Holy Trinity Church Schools, Carlisle. This may be regarded as an ofishoot from Keswick as far as the dance and procession were concerned. The general arrangement as then carried out is set forth in the introduction, and the dance itself is described in Note A. The children an i the dancing were much admired, and the sports and football that followed had their usual supporters. In the second year the proceedings con- 76 THE RUSKIN REVIVAI. eluded with a display of fireworks given by the Vicar, which made a very becoming ending to the day's enjoyment. In each year there was read for the Queen the usual " Proclamation," making chiefly local references. An extract free of local colour was as follows : — " Perennial springs the flowery mead, And let each face, from rancour freed. Perennially reflect with mirth The aspect of our mother earth." The Rev. E. H. Sugden, who was Curate-in-charge in 1890 of Holy Trinity, Carlisle, was appointed Vicar of Arlecdon and Frizington in 1891, and in that year he instituted a May Queen Gala, which has been continued yearly, and which has grown to immense proportions. It affords a good instance of what may be done by energy and popular methods. The following par- ticulars are from the newspaper report of the OaJa for the year 1894 :— There were between 700 and 800 children in the procession. The order was as follows : — First came two marshals on horse back dressed in scarlet uniform, next a, brass band, next " Britannia and her possessions" in a one-horse lorry, including John Bull, Scotland, Ireland, Britannia on a dais in the centre, Australia, and Canada, all dressed in character. Two horses THE RUSKIN REVIVAL 77 driven tandem in a large wagon carried a boji containing 17 sailor boys. A number ol soarf-drilled girls followed in two wagonettes. Following these came Mary Queen of Scots and Queen Elizabeth, on horse back ; then a number of flower girls wreathed in chaplets of bright flowers, followed by Grace Darling in a canoe, mounted on a cart. Twenty-four maypole dancers next foUowed on a two-horse lorry ; they formed a pretty picture ; the lorry was draped in Turkey red and muslin, and decorated by bannerettes and golden shiejdg. " India and the Seasons " came next upon a two-horse lorry. Then followed representations of nursery rhymes ; a young gentleman in the character of Tom the Piper's Son carried a life-sized young pig, which is recorded was a conspicuous figure of the procession ; so was Mother Hubbard with her little live dog, and the Little Man who had a Little (lun ; following these were Miss Muffett, Little Boy Blue, Black Birds in Pie, Blind Mice, and Fairies, Bo-Peeps, Old Woman in a Shoe, Red Riding- hoods, Kate Oreenaways, a Band, Soldiers in large wagonette, then the Royal Carriage drawn by four grey horses, and containing the Queen, eleven Maids of Honour, Archbishop, Sceptre Bearer, and two Pages ; two Jesters on Donkeys, Buttercup Girls, Buffalo Bill, Milkmaids, Fishwives, Fire Brigade, and London Criers. 78 THE BUSKIN REVIVAL Arrived at the Park the Queen was crowned by the Arch- bishop. Then followed the May Pole and other dances, and gymnastic displays. The day's entertainment was varied by a Sale of Work and Obstacle Races, for which prizes were offered. The poetical aspect of the day's proceedings was from the pen of the Rev. A. B. Stevens ; we append a specimen from the Archbishop's speech : — " Sovereign maiden, fitly chosen, Royal Queen of this glad day, Here I vest thee with the token Of the power we in thee lay. Maiden Monarch, see, we greet thee, Welcome to thy loyal state, Rise, and with thy royal bounty All thy faithful ones elate.'' Since 1892 there has been an annual festival in Cockermouth in connection with the Children's Column Department of the West Cvmiberland Times. This has also grown in popularity, and has attained to large dimensions. The following details are from the newspaper report: — " From an early hour the streets were busy, and the town was gaily decorated. The principal items of the day's programme were a THE EUSKIN REVIVAL 79 grand procession, crowning of the May Queen, the braiding of the May Pole, morris dancing, songs, drills, sports, a monster tea, and the performance at night of a children's operetta. The procession consisted of over 350 " cousins " in costumes representing various characters, and a much larger number of others. The following were among the characters represented : — Policemen, Footballers, Little Boy Blue, Clown, Forresters, Archers, Negroes, Dumb Bell Performers, Malvern Masher, Flower Girls, including Buttercup, Violet, Rosebud, May Flower, Daisy ; Shepherdesses, Milkmaids, Red Riding Hood, Old Mother Hubbard, Little Bo-Peep, Gipsy, Ivy Girl, Lilac Girl. Next appeared the May Queen enthroned amidst her maids of honour and pages on a gaily-bedecked lorry. Following the Royal Carriage came a long procession similar to that just described, and including Morris Dancers, Bow Boys, Blacksmith, Painter, Jester, Golden Hair and the Three Bears, Mr. Gladstone, Lord Salisbury, Morley, Barber, Sailors, Swiss Ladies, May Pole Trippers, Fairy Queen, Volunteer Band, and the children of the Industrial School. The next item was the Coronation of the Queen. This seems to have been prettily done, and the following particulars are worth recording. so THE RUSKIN REVIVAL A " CouBin " stepped forward and taking the garland from the first page threw it over the Queen's shoulder, after reciting the following presentation speech : — Thou art the Queen of May, As May throws over the land. Bright garlands of beauty, My loyal duty Is thus with loving hand To fling this garland green Over the neck of our Queen. The Queen, after receiving the garland, made reply : — Eor thy loyal hand to deck. Low I bend my royal neck ; Lovely is this garland gay That adorns your Queen of May. Another " Cousin," taking the crown from the second page, placed it on Her Majesty's head, sajring : — Spring is the Queen of year, And May is the Queen of spring ; Thou art the Queen of May, most dear, And so thy crown I bring. Bend thy beautiful head, I pray. That I may crown thee Queen of May. THE RUSKIN REVIVAL 81 To which the Queen answered : — Brighter far than gold or gem, I this flowery diadem Wear upon my brow to-day, That shall crown your Queen of May. The Proclamation which was next read was a varied and appropriate composition, dealing with sweetness of temper and other moral excellences. Then was sung the " Call of the Flowers," and this was followed by the braiding of the May Pole. The scarf drill, morris dance, and other exercises completed the open-air part of the day's entertainment. There have been other May-day celebrations, but the instances given above will enable any one wishing to arrange a gala to select a programme suitable to his tastes and plane of thought. 82 THE MAY MORN THE MAS' MORN. In the district round Lamur in France, in the silence of the night, between the last day of April, and the first day of May, it is the custom for lovers, to place a bough on the roof of the houses, or at the windows of their sweethearts. If the branch be of the lilac, it is a compliment to the modesty and innocence of the lady ; if of birch, it is taken as a pledge of fidelity ; if a flowering cherry or hawthorn, it is a declaration of love, and an expression of desire to marry. The following verses have been based on this beautiful custom. At Launceston, poor people who have certain ailments go before sunrise on the first of May to the grave of the last young man who has been buried in the churchyard, and apply the dew gathered, by passing the hand three times from the head to the foot of the grave, to the part affected. This cure is principally applicable to swelled necks, but in the second last stanza its use is extended to ease a sorrowful mind. THE MAY MORN 'Twas on a mom, the sweet May morn, When I was young, without a care. Close by my attic window high There bloomed a bough of lilac fair. who could plant that bough so high ? All guessed and guessed, but could not tell, 1 could not guess, but thought I knew. But all the thought kept to mysel'. 'Twas next May mom, the sweet May morn, And I was young with just one care, would he scale my window high. And plant again a garland there. 1 rose as bright as May's first mom, A birch bough shown my casement through, I clasped my hands across my heart, I knew that Jamie still was true. 'Twas next May mom, the sweetest morn, That ever rose on earth for me, For through my window high there shown The hawthorn and the cherry tree. These flowery chaplets told their tale, As words could never tell again, Of love that sought the marriage vow. And hallowed life-long would remain. 84 THE MAY MORN 'Twas next May morn, oh ! mournful morn, For Jamie low lay in the mould, I, weeping, early sought his grave Among the dew that wept so cold. Three times I swept the dewy mound, And bathed my burning brow forlorn ; I laid a chaplet on his breast. Of cherry, birch, and blooming thorn. Since then each mom, each weird May morn. Within the magic maze of sleep. There comes my Jamie brighter grown. One hallowed hour to vigil keep. He brings me crowns, he brings me wreaths, Of birch, of thorn, of cherry tree. Of flowers that twine about the bower That he in bliss has built for me. [The above was written after the Thespis was complete, and was not designed to form any part of it. It could, however, be sung before " The Sweet May Dew," and would thereby add to the variety of the Poem.] t llailtoag %cdhtnl Read before the Holy Trinity Men's Mutual Improvement Society, 'January 20, i8gi. The references in the following lines will be best understood by recalling the following facts : — Early in the morning of Tuesday, 25th November, 1890, a North British Special train, which had been engaged by a gentleman expected by the South Midland Express, waited in the Citadel Station, Carlisle. The Express, which was late, having arrived, and the gentleman having taken his seat, the Special hurried off in front of the fast train for Edinburgh. The north line goes close by the county prisori and the old wall of the city, and then at a point known as the Willow Holme, turns sharply uphill to the westward. Here the engine is supposed to have struck the V points : at any rate it left the rails, and landed at the bottom of the bank, with its head towards Carlisle. Adam Gray, the fireman, lost his leg, and Mark Inglis, the driver, was found dead under the wheel of the engine. November's hoary night, with chilling breath And weary drag, sledged on the lagging hours ; It was the season dark of nature's death, — That death that seals each bud within her bowers. ( 2 ) Such the without, but in the " Citadel " There reigned a noisy travesty of night : — " Express Ts late " ; "A special for a swell " ; — Dinned in the ear, while lamps flashed on the sight. And deeper yet the medley grew, as still The passengers flock in with heavy freight Of luggage, and of questionings that fill The ready hand and ear of those who wait. Meanwhile the " Special " stands within her berth, Two coaches and a van in neat array; And busy all around the engine hearth There walks, with steady tread, the Fireman, Gray. The Driver views her form with knowing pride. And oils each moving part with careful hand ; Upon the near and on the farther side, He tightens up each nut, and valve, and gland. Then leaving all secure he wipes his hand. And pockets yet again his bunch of waste ; And on his Engine quietly takes his stand, To face whate'er the Fates bring to be faced. Why call him hero who is trained to kill ? The rather style him so who strives to save, Through darkest midnight's every boding ill, His precious charge ; — he is the truly brave ! How little reck they of the " Night Express," How many times their doom is thrust aside By that skilled hand that, with nerve-wearing stress, Must ever speed and slow and warn and guide ! 'Midst all the buffettings of speed and storm, He reads his road with constant judgment clear ; And stands with earnest mien and manly form, Britain's best son — an honest Engineer ! ( 3 ) The South Express comes in with headlong rush, With tumult added on to tumult sore, Till all the Station is one swerving push, — One shout, one run, one general uproar. The sportsman hurries to his " Special " train. To get away before the fast Express ; And nimbly must the " Special " distance gain, — Eight minutes is its start, or something less. The signal 's given, and the Engine starts. Obsequious to its Master's guiding hand ; With cough defiant, and with haughty snorts, It gains momentum o'er the fleeting land. Quickly it leaves the gloomy home of doom, — Fast and still faster Carle's grimy wall, — Into the outer raw, damp, frozen gloom. Where Stanwix' lamps are seen to glimmer small. The Driver threads his way through danger's maze. That warns with ruddy glow on either hand ; Still faster o'er the Caldew speeds his race. And faster up the curve, careering grand ! Now lo ! a spark, a crash, a horror deep ; A fearful jolting, and a sickening sway ! What words can speak the agonies that leap. Like demons, on the stage of that dire play ! The Engine 's struck the points, and left the rails. And rebel now against all mundane power ; No human skill nor strength one jot avails; — God help them in that weak and awful hour ! A fearful lurch throws Gray, upon the ground. And quick as thought his limb is severed quite ; He lay a thing of agony, till found, Bleeding and freezing in the cruel night. ( 4 ) One noble somersault, 'midst steam and fire, With hellish hiss, and shrill, metallic clank : Engine and Driver end their journey dire. And plunge to ruin down that dreadful bank. One gasp, one groan, one quiver, and the twam In concert died ; and in one mangled heap Together they grew cold. But ne'er again, Driver and driven, shall they concert keep. That Engine shall return from Swan's deft hands. Axled and ready for its journeys far ; The Driver 's on another line, to lands Where Love electric speeds the Onward Car ! Ash House, Carlisle. DAVID BURNS. PRINTED BY JAMES BURNS, I5, SOUTHAMPTON ROW, LONDON, W