FROM THE BENNO LOEWY LIBRARY COLLECTED BY BENNO LOEWY 1854-19*19 BEQUEATHED! TO CORNELL UNIVERSITY HS539.N53"h88'"""™'"""'"^ Historv of Hudson River Lodge, no. 607, . 3 1924 030 289 585 olin,anx Overs The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924030289585 ^C'Z^c^O 7 ::) :l : l.lsl.T -I ,,,, i;ix-.M l-.i'. ,m7 !■■ X .\ M FORSAN ET H/€C OLIM MEMINISSE JUVABIT." HISTORY OF HUDSON RIVER LODGE, No. 607, FREE AND ACCEPTED MASONS, NEWBURGH, N. Y., FROM JANUARY 11, 1866, TO JUNE 19, 1896, WITH AN APPENDIX CONTAINING A LIST OF THE OFFICERS ; THE NAMES, OCCUPATION, DATE OF INITIATION AFFILIATION, OR DIMISSION OP MEMBERS, AND OTHER CHANGES IN MEMBERSHIP ; A LIST OF HONORARY MEMBERS ; NAMES OF DE- CEASED MEMBERS ; CATALOGUE OF BOOKS, PICTURES, RELICS, ETC., WITH THE NAMES OF THE DONORS. By CHARLES H. HALSTEAD, Past Master and Secretary. Published by Order of the Lodge. NEWBURGH, N. Y.: Newbuegh Journal Printing House and Book-Bindery, 44, 46 AND 48 Second Street. Introduction. A desire to contribute towards perpetuating the renown ac- quired by our Lodge, as well as to assure the brethren of my deep appreciation of their many acts of kindness extended to me in the most fraternal manner in the past, has 'impelled me to prepare this work. The following pages comprise events in our Masonic life which, in their continuity; make a history that will recall occasions of delightful intercourse with the brethren, and will merit perusal by those who shall come after us. It is not to be expected that the interest likely to attach to a work of this character will extend beyond the membership of Hudson Eiver Lodge, the history of which is chronicled in the ensuing pages ; yet recounting its progress necessitates reference to events of public Masonic interest. Hence it is hoped that it may not be altogether without value as a contribution to the his- tory of the Craft in the State of New York. The volume is the result of a long and laborious but enthu- siastic effort in collecting the material of which it is composed, much of which has been rescued, from the dust and cobwebs of forgetfulness, that it might be reclaimed for preservation in per- manent form. Cherishing the hope that in placing this record of thirty years in the hands of the brethren of Hudson Eiver Lodge they will find in studying its past history an incentive to faithful endeavor in promoting its future usefulness and perpetuating its past re- nown, it is fraternally submitted to their approbation by THE HISTOEIAN. Contents. CHAPTER I. PAGE A brief outline of the Masonic Organizations tliat have existed in New- burgh 1-7 CHAPTEE II. Causes that led to the organization of Hudson River Lodge. — Difficulties incurred. — Dispensation granted. — First officers. — First meeting. — Presentation of jcv.t'ls by Bro. J. L. Westervelt. — Wai-rant granted. — Bro. D. A. Scotf, Master.— Institution.— Grand Lodge proceedings. 8-25 CHAPTER III. Hudson Eiver Lodge attends the laying of the corner-stone of Beacon Lodge, No. 283. — First death. — Dedication of Beacon Lodge. — Bro. G. F. Wiltsie elected Master. — Bro. Andrew Lawson's death. — "SVor. Bro. G. F. Wiltsie appointed District Deputy. — Corner-stone of St. Paul's German Reformed Church laid 26-31 CHAPTER IV. The Lodge decides to have a public installation on St. John the Evange- list's day, 18C9. — The exercises. — Remarlis by Wor. Bro. Scott and Rev. Bro. J. B. Walieley.— Presentation by Bro. John Gait of a Holy Bible through Rev. Bro. John Forsytla. — Acceptance by Rev. Bro. W. P. Abbott.— Banquet.— Addresses by Rev. Bros. Forsyth, Osbon, Waiieley and Abbott; R. AV. Bro. L. S. Straw, Wor. Bro. D. A. Scott. — Resolutions on the death of Bro. James Bslknap.- Incorporation of the Lodge. — Encyclical letter of Grand Master .James Gibson. — Election of Wor. Bros. Charles Roome, Joseph H. Livingston, George F. Illsley, John Burnett and R. W. James M. Austin, as Honorary Members. — Highland fnow Adonai) and Standard Lodges recom- mended.— St. John's Day, December 27, 1870, celebrated.— Remarlvs by M. W. Bro. Vaux and others. — Death of Bro. Warren T. Snell and services in connection therewith. — Manner of selecting Deacons of the liOdge changed. — Laying of the corner-stone of Union Church and Grammar School No. 2.— Wor. Bro. Scott re-elected Master. . .32-59 VI CONTENTS. CHAPTEE V. Difficulties in seoniintr a Lodge Room.— Testimonial to Rev. Bro. Van Gaasbecli. — Rev. Bro. John Brovi^n affiliated. — Bro. Thomas Irvs^in Icilled.— Praternol attention of Masons at Pattenburg, N. J.— Death of Bro. CliMncey Jt. Leonard.— Resolutions on his death.— Bro. Ohas. H. Halstead elected Master. — Lecture by Rev. Bro. G. S. Hare. — Masonic Hall, in New York City, dedicated June 2, 1875.— Resolu- tions on the death of Bro. H. B. Giles.— Bro. E. D. Hayt elected Master, Doc. W, 1S75. — JIa sonic subjects discussed. — Bro. Howard Thornton elected Master. Dec. 25, 187(1- Bro. W. H. Weston elected Master, Dec. 19, 1877 60-72 CHAPTER VI. Tlie District Deimty Grand Master maltes an official visit. — Yellow fever epidemic. — I'eculiar form of expulsion. — Letter from Rev. Bro. Ab- bot I. —Bro. G. n. Clark elected Master, Dec. 18, 1878.— Death of Rev. Bro. W. P. Abbott, an'l action of Lodge.— Presentation to Past Master D. A. Scolt.— Bro. C. S. Gibb elected :Master, Dec. 17, 1879.— Corner-stone of Obelisk laid in New York City.— Officers' jewels of Hiram Lodge, No. 92, found. — Discussion arises as to the ownership of Hiram Lodge jewels 73-79 CHAPTEK VII. Bro. L. S. Sterrit elected Master, Dec. 18, 1880.— Remarks of Wor. Bro. Sterrit at his installation. — Presentation of a portrait of Rev. Bro. Abbott.— lie-union of the Past Masters. — The Hiram Lodge jewels, and joint meeting in connection therewith. — Sermon preach- ed before the Lodge by Rev. Bro. Ferris. — Address of Past Master Halstead in relation to certain Masonic relics. — Acceptance by the Master. — Birthday of Rev. Bro. .John Brown. — Lecture o'f J. Hervey Cook ■ 80-90 CHAPTER VITI. Fifteenth anniversary of the institution of the Lodge. — Historical sketch by Wor. Bro. Halstead.— Address of Bro. Chas. Estabrook. — Presentation of an album.— Death of President Garfield.— Presen- tation by the Master.— Wor. Bro. Halstead presented with a jewel. — Action of the Lodge on death of President Garfield.— The Master reads the Thanksgiving proclamations of President Arthur and Governor Cornell. — Death of R. W. James M. Austin. — Bro. Gil- bert E. Jacobs elec.'ted Master, Dec. 21, 1881.— Death of Rev. Bro. A. M. Osbon.— Action of Lodge thereon, and eulogy by Bro. Esta- brook. — Wor. Bro. Jacobs re-elected Master, Dec. 20, 1882. — Ninety- second birthday of Rev. Bro. Brown.— Communication with New- CONTENTS. Vll burgh Lodge in regard to rejected applicants.— Newburgh Centen- nial.— Wor. Bro. Jacobs re-elected Master, December 19, 1883.— Visit of District Deputy Grand Master Kraft.— Ninety-third birth- day of Eev. Bro. John Brown.— Base ball game between Newburgh and Hudson Kiver Lodges 91-128 CHAPTER IX. Death of Eev. Bro. John Brown. — Action of the Lodge. — Lecture by Wor. Bro. Halstead.— Memorial Service of Eev. Bro. John Brown, Prayer by Grand Chaplain Camp.— Sketch of the life of Eev. Bro. Brown by Wor. Bro. Sterrit.— Eulogy by Eev. Bro. Jeremiah Searle 129-148 CHAPTER X. Address by the Master. — Ee-election of Wor. Bro. Jacobs, December 17, 1884.— PresentatioiT of Masonic relics by Bro. Charles Estabrook.— Eiemplificatiori of "English worl?; " by Wor. Bro. Thornton.— Elec- tion of Bro. I", R. Lawrence, Grand Master.- The Hall and Asylum Fund. — Steps taken to cancel the debt. — Contribution to the Fund by-Hudson River Lodge— Address of Wor. Bro. Jacobs at the annual communication of 1885.— Presentation to Wor. Bro. Jacobs.— Elec- tion of Bro. O. 5?. Gibb as Master, Dec. 16, 1885.— Visit of Deputy Grand Master Vi-ooman 149-164 CHAPTER XI. Twentieth annivei'sarj- of Hudson Eiver Lodge, and exercises in con- nection tl;on:--Rith.— Prayer by Eev. Bro. Searle.— Address by Wor. Br.\ Gibb.— Historical sketch by Wor. Bro. Thornton.— The Hall f and Asylum Fund.— Action of the Grand Master 165-185 CHAPTER XII. Visit to brescent Lodge.— Ee-election of Wor. Bro. Gibb, Dec. 15, 1886, and his address.— Public Installation, January 5, 1887.- Visit to Beacon Lodge.— Cvpseent Lodge invited to visit Hudson Eiver Lodge.— Visit of Crescent Lodge.— Address of E. W. Bro. Harper.— BanQut't in honoi- of Crescent Lodge.— Speeches of E. W. Bro. Har- per " Brick " Pomeroy and others.— Special communication of the Lodge 186-200 CHAPTER XIII. Wor. Bro. Gibb appointed District Deputy Grand Master.— Presenta- tion of jewels, etc., to E. W. Bro. Gibb.— Eemarks by Wor. Bros. Thornton, Jacobs and Scott.— Description of the jewel.— Fair at Masonic Hall, in New York, in aid of The Hall and Asylum Fund.— Till CONTENTS. Contributions ou behalf of Hudson River Lodge. — Action with refer- ence to removing to a new Lodge room. — Visit of M. W. Bro. Lawrence, Grand JMaster. — R. W. Bro. Gibb re-elected Master, December 21, 1S87.— Trustees of the Masonic Hall Association elect- ed. — Visit to Wallkill Lodge. — Last communication in the old Lodge room. — Arrangements for dedication of nevi^ Lodge room. — Dedica- tion of new Lodge room, September 11, 1888. — Address of welcome by Bro. L, M. Smith as President of Masonic Hall Association.— Response by the Deputy Grand Master, John AV. Vrooman. — Address of Wor. Bro. M. H. Hirschberg. — Evening exercises. — Address of Wor. Bro. Scott 201-233 CHAPTER XIV. First eoniiiiunicatioii in new Lodge room. — Death of Wor. Bro. Clark, and Bros. Garrison and Stewart. — Eulogy on life of Wor. Bro. Clark, by Wor. Bro. Sterrit.— First work in new Lodge room, Oct. 3, 1888. — Presentation of pictures to the Lodge. — Celebration of one hun- dredth anniversary of Steuben I>odge — Form of Invitation. — Address by the Master.— Historical sketch by Wor. Bro. Halstead.— A New England supper 234-250 OHAJ'TER XV. Wor. Bro. G. E. .Tacob.s elected Master, Dec. 19, 1888.— Address of R. W. Bro. Gibb.— Payment of the debt of the Hall and Asylum Fund.— Announcement of the fact bj' the Grand Master. — Joint meeting of Newburgh and Hudson River Lodges to commemorate the payment of the debt— Audress of Wor. G. E. Jacobs.— Bro. W. D. Traphagen elected Master, December 18, 1889.— A'isit from Hudson brethren.— Death of M. ^V. Bro. Charles Roome.— Death of Wor. Bro. David A. Scott. — Sleeting of the Lodge and remarks of Wor. Bro. Sterrit. — Resolutions.— Secretary's report.— Master's address.— Bro. J. G. Gra- ham, Jr., elected Master, Dec. 17,1890. — Prpsentation of paintings to the Lodge.— M. W. Bro. .John W. Vrooman and R. W. Bro. E. M. L. Ehlers elected Honorary Members. — Arrangements for the twenty- fifth anniverar.N. -Presentation by Bro. E. K. Shaw.— Death of R. W. Bro. C. S. Gibb.— Action of the Lodge.— Remarks by Wor. Bros. Graham, Thornton, Sterrit, Weston and Halstead, Bros. Murtfeldt, Peck, Estabrook and Holdredge.— Death of AVor. Bro. Joseph H. Livingston, an Honorary Member 251-280 CHAPTER XVI. Twenty-fifth anniversary address of Wor. Bro. Graham.— Presentation of certificates of Honorary Membership to R. W. E. M. I>. Ehlers and M. W. John AV. Vrooman.— Form of certificates.— Acceptance.— Charter Members- received.- Remarks of Bro. Charles Estabrook.— Oration by Wor. Bro. L. S. Sterrit.— The Sterrit collection 281-297 CONTENTS. IX CHAPTER XVII. Secretary's Eeport of 1891.— Tablet placed in Temple Hill Monument.— Master's address of 1891.— War. Bro. J. G. Graham, Jr., re-elected, December 16, 1891.— Visit of E. W. B. D. WoodhuU, District Deputy Grand Master.— Annual communication held December 21, 1892.— Presentation by Wor. Bro. Thornton, on behalf of Past Master Hal- stead, of a silver trowel. — Bro. Geo. W. Peck elected Master, Decem- ber 21, 1892 298-305 CHAPTER XVIII. Reception and musicale, April 19, 1893.— Hudson River Quartette.— Third Degree dramatized. — Master's annual address. — Wor. Bro. Peek re-elected, Dec. 20, 1893.— Visit from Triune Lodge.— Secre- tary's report and Master's address of 1894.— Wor. Bro. Peck re-elect- ed, December 19, 1894. Visit from Eureka Lodge, No. 243.— Celebra- tion of the festival of St. John the Baptist.— Visitors present.— Ad- dress of E. W. Bro. Edward M. L. Bhlers.— Past Master's collar of Hudson River Lodge. — The senior Past Master invested with the collar 306-324 CHAPTER XIX. Visit to Triune Lodge.- -Secretary's report and Master's address of 1895._Bro. John A. Wood, Jr., elected Master, December 18, 1895.— Exemption of Charter Members from the payment of dues.— Thirti- eth anniversary.— The exercises.— Prominent Masons preseni;.— Re- marks of M. W. Bro. John W. Vrooman and M. W. Bro. John Stewart, Grand Master.— Address of Wor. Bro. James G. Graham, jr._-VVor. Bro. Geo. W. Peck appointed District Deputy Grand Master 325-348 APPENDIX 349-392 Index of Names, Lodges, etc.. Appearing in this History. Abbott, Rev. W. P 33, 38, 40, 74, 75, 81, 165 Adams, Miss E 206 Adams, John C ^28 Adoual Lodge of Perfection 5 Adonal Lodge. No. 471 46, 314 Alsdorf, Jolin 9,10,11,346 Ames, Ezra • 4 Anderson, James H - . 31 Anderson, John R 19 Anthon, John H 221 Anthony, Jesse B 77. 90, 186, 192, 193, IBB Applegate, Rev. 83,148 Austin, James M 20, 24, 38, 46, 118, 220 Baker, Charles 2 Baker,Fred..f 206 Baker, Mrs. "W. H 206 Bancroft, Robert C 10, II, 13, 16, 20, 27, 31, 32, 55, DO Bea :on Lodge, No. 283 26, 27, 192, 314, 315 Bedell, Newton 216 Beokman, C. A ' 206 Belcher, Charles S 20 Belknap, James 3, 41 Belknap, Ward ' 238 Belknap,Mrs. W. C 339 Berry, William 206,324 Beveridge, Thomas 221 Billings, Andrew 1 Bird, Michael 2 Blrkins, Rev. H. H 38,51 Blackman, Louis H 10, 11, 16, 20, 27, 32, 57 Bodlne, John 11, 13, 218, 315, 329, 331 Bonnano, Mrs. G 206 Bowden, James W 195, 198 Breed, E. P.. 24 Brewster, E. A., Jr 151 Brown, C.F 33,42,57 Brown, Charles L 11 Brown, Jacob 11 Brown, Rev. John 2, 23, 62, 89, 110, 123, 127, 129, 130, 13 , 1.32, 133, 143, 151, 165, 221. Brown, General William R 10, 11 Brown, William R 57, 397, 315 Buck, Miss Amy 132, 232 Burnett, John 46 Burr,0. S 67 Buxton, C. H 206 Camp, Rev. Charles W 127 Carter, Herman Gt 218 Chaffee, J. B 15. 18, 29 Chandler, A. King 55 Chapman, John H 206 Chapman, Jospph H. H. 5,11, 13, 27, 29, 32, 42, 49, 58, 67, 91,267,315, 329, 33L Chapman, Isaac C 6,55 Chapman, T. P 11 Clark, George H 7U, 71, 75, 77, 236 Clark, Miss May Y '.. 307 Faoe Clark, Rev. W. E 55,56 Clapp.E. E 11 Clapp, George M 10,11,23 Coldwell, W. H 132,307,339,346 Columbia Lodge, No. 38 23 Comfort,L.L 11 Conover, C. A 314 Conover, Jacob H . 64 Cooke, J. Hervey 90 Coombs, Wilbur H 3S6 Corwin, Samuel 11 Crescent Lodge, No. 402 18«, 192, 206, 216 Crist, Nelson 10,11 Dales, John 1 1 , 13, 91, 315, E29, 331 Dawson, Isaac E 206 Decker, Charles N ; 55 Decker, Frederick 11 Deyo, Marvin E 193 Dickey, George 73 Dickey, William D 55 Dobbin, Thomas 31, 56 Drake, John, Jr 2 Drake, John R 2 Edwards, Thomas 11,13,815,329,331 Ehlers, Edward M. L., 118, 166, 181, 183, 218, 228, 250. 270, 280, 284, 285, 302, 317, 322.- Estabrook, Charles, 10, 11, 13, 20, 22, 86, 91, 105, 119, 120, 123, 151, 188, 191, 198, 211, 234, 258, 261, 267, 279, 290, 315, 329, 331, 332. Eureka Lodge, No. 243 SIS Ferris, Rev. M. L 86 Fisk Jonathan, 2 Foote, Ebenezer 1 Forsyth, Rev. John 11, 31, 38, 37, 39, 47, 49, 50 Forsyth, John W 11,86 Fountain, Johnston 20 Fowler, Mrs. W. H 206 Fullerton,S. W U Gait, John 10, 11, 23, S3, 37, 55 Garfield, James A 111,112,115 Garrison, George F 218, 230 Glbb, Cornelius S., 75, 71, 78, 83, 164, 165, 167, 182, 187, 188, 189, 191, 192, 201, 203, 201, 205, 206, 207, 208, 212, 214, 216, 217, 218, 219, 235, 240, 261, 268, 261, 270, 271, 2!2, 296. Glbb, Mrs. C.S 206 Gibson, John 19, 42, 45 Giles, H. B 69 Gleason, Rev. W. H 47,51,53 Gordon, George 4 Gordon, John , 31, 55, 165, 221 Goshen Lodge, No. 365 22 Graham, J. G. Jr., 164, 206, 251, 264, 2;0, 2;B. 282, 199, SOD, 301, 304, 340. Grammar School, No. 2 58 GrandLodge 24 PKESONAL INDEX. Page Gray, Rev. John 3 Green, George W 206 Haines, P. S U Hall, Rev. W. K 115 Halstead, Chas. H., 6, 7, 82, 07, 70, 76, 81, 88, 87, 91, 113, 126,130,133,152,165,166,207,211,214,241,268, 267, 268, 270, 271, 284, 238, 301, 802, 311, 328. 325, 833. Halstead, Miss E. S 206 Hamilton, Hugh 13,27 Hamilton, James 221 Hanson, W. H 55 Hare, Rev. George S 67 Harper, Edward B 186, 194, 197, 208, 210 Harper, Mrs. E. B 206 Harris, Minard 3 Harrison, Joseph 6 Hastings, James 218 Hastings, James 6 Hathaway, O. S 13 Hayes, George 218 Hayt, Edward D., 6, 67, 70, t3, 161, 165, 193, 194, 306, 219, 370, 384, 386. Hermance, Rev. Eieids 258, 261 Heustiss, Henry C 3 Hewitt, Miss Lizzie 233 Highland Chapter, No. 52 4, 5, 6, 215 Hiram Lodge, No. 131 2,3,62 Hiram Lodge, 93 3,13,77,81 Hiram Marie Lodge, No. 7 4 Hirsohberg, H. M 33, 231 Hlrsohberg, M. H 58,233 Holdredge, S. W. . . .7, 75, 77, 132, 169, 182, 279, 307, 303, 317 Holdredge, Mrs. S. W 206 Holmes, R. D 1 5, 19, 22, 34 Hoole, John 319 Horton,J.B .■ 33, 48, 5.5, 58- Hudson River Commaudery, No. 85. 6, 3iJ, 55, 68 136. 315, 219, 273. Hull, Franks 371 Hull, Mrs. Frank S 206 Hunn, Peter F 3 Hunter, Mrs. Ezra 1 206 Illsley, George F 46, 47 Independent Royal Arch Lodge, No. 2 24 Irwin, Daniel 206 IrwiD, Thomas ■■ ■ ■ 63 Jacobs, Gilbert B., 6, 80, 119, 123, 126, 130, 133, 149, 161, 164, 165, 192, 195, 203, 306, 314, 351. 362, 270, 371, 315, 881. Jacobs, Mrs. G. B 206 Jacobs, G.H 206,270 Jacobs, Mrs. W. H 206 Jacobus, John W 218 Jeffrey, John K 26, 27 Jerusalem Temple Chapter, No. 53 4 Jerusalem Temple Lodge, No. 731 58, 314 Jessup, Sylvanus 4 Johnson Stephen H 19, 32 JudsonE. L T3 June, W. H., Jr 206 Kane Lodge, No. 454 46 Kelly, WUliam H 11,27,31,32 KingSolomon Council, No. 31 5 Kraft, John E 137 E^om, Alonzo ^^ Lafayette, General 2 Latta,A. C 123,126,151 Lawson, Andrew 3, 20, 27, 28 Page Lawrence, Frank R., 2, 152, 156, 184, 201, 2CS, 209, 255, 257, 261. Leonard, Chancey M 10, 11, 13,38, 62,65, 165 Leouard, George W 6, 32. 33 Lewis,John L 68 Little, John 11,58 Little,John W 11 Livingston, J oseph H 46, 48 280 Livingston, Robert R 1 LODGES— Adonal Lodge, No. 471 46,814 Beacon Lodge, No. 283 36, 37, 193, 314, 815 Columbia Lodge, No. 38 38 Crescent Lodge, No. 403 186, 192, 206, 216 Eureka Lodge, No. 248 318 Goshen Lodge, No. 36 22 Hiram Lodge, No. 92 „ 8, 18, 77, 84 Hiram Lodge, No. 131 3, 8, 63 Independent Royal Arch Lodge, No. 3 24 Jerusalem Temple Lodge, No. 731 58, 314 Kane Lodge, No 454 46 Mozart Lodge, No. 486 46,51,58 Newburgh Lodge, Mo. 309, 3, 6, 8, 9, 10, 11, 13, 13, 14, 16, 17, 18, 20, 21, 22, 36, 37, 30, 68, 60, 215, 319, 357, 301, 814. New York Lodge, No. 330 200 Ramapo Lodge, No. 589 24 Steuben Lodge, No. 18 1,2, 239 ^H Solomon's Lodge 1 Standard Lodge, No. 711 46 St. Simon and St. Jude Lodge 3 St. Cecile Lodge, No. 563 46 Stouey Point Lodge, No. 313 814 Triune Lodge, No. 782 811, 325 Walikill Lodge, No. 627 23, 69, 215, 814, 815 Wappinger Lodge, No. 671 39, 314 Lott, William P 4 Lowrie, George F 198 Macdonald, W. J 29 Macnaughtan, Rev. John 117 Mandeville, Rev. G. H 10, 11, 20, 24, 31 Mapes, Albert W .* 264 Mapes, William E 80, 83. 84, 85. 86 Mason, John A 3U6 Masonic Hall Association, The 6, 315 Masonic Veterans Association 7, 815 McBurney, Mrs. John ... 306 McCollum, George W 71 McCormick, Thomas 81 McCroskery, John 88 McCroskery, L. W. Y 271,302,318,337 McCntcheon, Hugh 6, 12 MoGiffert, James D 258, 261, 801 McKlssock, W. A 206 Mellck, Samuel '. 11 Miley, Rev. John 80 Millard, Rev. C. W 47 Millard, Royal G 221 Miller, Daniel S , 48,55 Miller, J. B 206 Milliken, Rev. P. H..... 87 Miskimin, John 71, 80 Monell, John J ; 17, 18 Moore, Bartholomew B 7 86, 218 Moore, David, Jr 5 Moore, J. T 306 Morgan, William 3 Morton, Jacob 2 Morris, Francis 1 Moscow, Charles E 34,41,48,261,330,340 Xll PEESONAL INDEX. Mozart Lodge, No. 436 46, 51, 53 Murtfeldt, E. M 188,206, 214,277,830 Murtfeldt, Mrs. E. M 206 Nestell, Peter 1 Newbur.;h Lodge, No. 309., 3, 6, 8, 9, lu, 11, 12, 13, 14, 16, 17, 18, 20, 21, 22, 26, 27, 30, 58, 60, 215, 219, 257, 801, 314. New York Lodge, No. 330 200 Nixon, William 235 Odell, Benjamin B., Jr 6, 183, 210, 218, 2)9, 258, 261 Odell, Mrs. B. B. Jr 339 Osbon, Rev. A. M 33,84,40,120 Osbon, Rev. E. S 273,2S6,308 Parlcer, B. H 5 Peck, George W., 233, 270, 271, 276, 300, 802, 306, 307, 308, 809, 312, 313, 817, 326, 827, 329, 386, 348. Peck, William E 10, 11 Peuell, George C , 5 Peters, George W 31, 258 Phillips, James H 55 Pomeroy, M. M 199 Poughkeepsie Commandery, No. 43 126 Prime, Rev. Wendell 56, 65 Pui'dy, Thomas W 11 Quinlan, John H 126, 151, 164, 234 Ramapo Lodge, No. 589 24 Ramsdell, J. A. P 11 Ramsdell, Thomas P 11,27 RemiUard, A. B. E 11 Reynolds, James B 4 Ringgold Hose Company House 9, 332 Ross, William 4 Robinson, Charles D 238 Roome, Charles 46, 264 Rudolph, Henry 2U6 Rush, John A 198,206 Schram, James E 11, 13. 26, 27 Schram,N. H 11,13,198 Scott, David A., 6, 8, 9, 10, 11, 12, IS, 14, 1 , 16, 17, 19, 20, 21. 23, 27, 29, SO, 32, 33, 34, 89, 41, 42, 47, 48, 67, 58, 59, 64, 77, 183, 186, 190, 198, 204, 205, 207, 214, 216, 221, 228, 288, 258, 261, 265, 268. Searle, Rev. Jeremiah, 131, 143, 166, 191, 314, 216, 218, 219, 283. Seymour, George T 216 Shaffer, Miss Clara L S39 Shaffer, Mliss Edith 206 Shaw,B.K 11,271 Shay,Mrs. J. H 206 Sheldon, Floyd P 164, 188, 206, 214 Shore, W.B 20 Shlelds,John 88 Shurter, Jamer L 55 Skidmore, Edwin T 10, 11, 20, 191 Skinner, George 219 Smith, A. B 5 Smith, Benjamin 2 Smith, Lewis M 6, 7, 230, 261 Sinith,.Rev. W. E 270 Smith,'w.H 306 Snedeker, Rev. C. H 317, 334. 339 Snell, Warren T 53 Solomon's Lodge 1 Sprole, Rev. W. T 30, 81 St. Cecile Lodge, No. 568 40 St. Paul's German Reformed Church 80 St. Simon and St. Jude Lodge 3 Page Staats J. H 64 Stanbrough, John B 4 Stanton, Samuel 10,11,13,14,16,19,20 Standard T,odge, No. 711 46 Starr, David G 24 Sterrit, L. S., 77, 80, 86, 88, 89, 91, 119, 131, 133, 206, 218 236, 261, 266, 270, 276, 293, 299, 315, 333, 331. Steuben Lodge, No. 18 1,2,239 Stewart, John 336, 837 Stewart, William 218, 236 Stony Point Lodge, No. 313 314 Straw, Lendon S 6, 8, 13, 33, 34, 40, 65, 315 Suffiern. A. B 47, 48, 49 Taggart, William G 6 Tartiss, A. J 315 Taylor, Alfred 200 Taylor, G B S07, 308, 3J8 Taylor, N.S 133,307,308,317,339 Taylor, P. Beutley 307, 317 Taylor, Peter b 14 "Temple Hill" 399 Thomson, G. G 39 Thompson, William 206 Thompson, W. H 20 Thorne, Ellwood E 68 Thornton, Howard, 6, 67, 70, ,1, 83, 152, 162, 165, 169, 193, 194, 203, 314, 215, 218, 237, 2jJ, 270, 271, 275, 301, 803, 309. Thornton, Mrs. Howard 206 Tompklns,L 31 Traphagen, W. D., 206, 239, 251, 264, 266, 269, 270, 301, 313, 31', S33. Travis, Henry F 11 Tremper, Jacob 11 Triune Lodge, No. 783 311, 325 Union Council 5 Vaux, Richard 48, 49, 50 Van Gaasbeck, Rev. D. W. C 55, 56, 62 Van Steenburgh, Wm. H 10, 11 Vrooman, John W., 164,218,222, 279, 286, 287,388, 317, 333, 333, 334. Wakeley, Rev. J. B 33, 33, 34, 39, 41, 47, 48, 52 WallkiH Lodge, No. 627 22, 69, 215, 314, 315 Wappinger Lodge, No. 671 29, 314 Waring, H.M 314 Warren, William B 10, 11 Washington, George 23 Weaver, W. A 315 Wells, Charles P 119, 123 Wenzel, George C 68, 84, 85, 86 Westervelt, John L 9, 10, 11, 16, 55, 83, 315, 839, 347 Weston, Wilbur H 7, 71, 76, 194, 306, 370, 378, 815 Weygant, C. H 219 Weygant, Nathaniel K 36 Whiddit, W.W., Jr 807 Wilkinson, Miss May 283 Williams, James 4 Wilson, Jonathan D 318 Wilson, T. H 85, 86, 258 Wiltsie, G. Fred, 5, 10, 11, 18, 14, 16, 19, 20, 37, 29, 30, 31, 33,33,46,55,56,60,91. Wiltsie, Miss Hattle 132 Wiltsie, John B 165 Wood, John A. Jr., 206, 232, 233, 270, 300, S02, 308, 313, S17, 827, 338, 339. Woodhull. Edward D 301 Woodruff, W. T , 20 Wright, Arthur H 23 History of Hudson River Lodge. CHAPTER I. Freemasom-y has " subsisted from time immemorial " is a declaration familiar to every craftsman. The mere asser- tion appears to satisfy many of the Fraternity, while a few seek after " more light." History does not throw a verj- clear light upon the origin of Freemasonry until we find it already an old and honored institution, receiving the patronage and reverence of the noblest and greatest men. " No page of history has ever recorded its progress; no voice of earthly wisdom has ever broken the seal of solemn silence that has overshadowed the beginning of its years." " Ancient, mysterious and impenetrable in its antiquity, it stands in the silent grandeur of its origin with its base upon the plains of earth and its summits pointing to the skies." It is not essential for our purpose, however, that we enter upon a dissertation of the antiquity of Freemasonry, or dis- cuss its universality. But before entering upon th^ history of Hudson Elver Lodge, in order to preserve the continu- ity of local Masonic history, we will briefly outline the organizations that have had, or are now in, existence in New- burgh, covering a period of more than one hundred years. The first legally constituted Masonic Lodge held in New- burgh, N. Y., was Steuben Lodge, No. 18. The charter was granted by the Grand Lodge of New York, Robert E. Livingston, better known as Chancellor Livingston, beting Grand Master, on June 4th, 1788, and was issued to Ebenezer Foote, Master; Francis Anderson Morris, Senior Warden, and Peter Nestell, Junior Warden. The Lodge was insitituted on November 13th, 1788, by Major Andrew Billings, a Past Master of Solomon's Lodge, locat- ed at Poughkeepsie, N. Y. The meetings of the Lodge were 2 HISTOEY OF HUDSON EIVEB LODGE. held in the house of Benjamin Smith, which was situated on the site of what is now the south-west corner of Liberty and Campbell streets, in this city. The charter of Steuben Lodge was surrendered to the Grand Lodge in 1800, but by the courtesy of Grand Master Frank R Lawrence was placed in the custody of Hudson River Lodge some years since. A number of the Graft, former members of Steuben Lodge, petitioned the Grand Lodge on February 19th, 1806, to re-establish a Lodge at Newburgh. This petition was granted and a charter was issued in the name of Hiram Lodge, No. 131. The first officers of this Lodge as named in the charter were Jonathan Fisk, Master; Charles Baker, Senior Warden; and John E. Drake, Junior Warden. The officers were installed on May 26th, 1806, by Wor- shipful John Drake, Jr., the Master of St. Simon and St. Jude Lodge, located at Fishkill, N. Y. General Jacob Morton was at that time Grand Master of Masons. The Lodge held meetings in the room formerly occupied by Steuben Lodge until April, 1810, when it was moved to a hotel occupied by Bro. Michael Bird, situated on the east side of Water street, near to and south of what is now known as Second street. The site of this building is now occupied by Colonade Row, erected in 1834, and designated as Nos. 40 to 48 Water street. On June 24th, 1817, the upper room in the house situated on the south-west corner of Montgomery and South streets was dedicated to. Masonic purposes, and here the meetings of Hiram Lodge were held until 1820. This build- ing is occupied as a dwelling and store at this date. The columns "J." and "B." are still standing and used to sup- port the ridge of the roof. At this latter date the Lodge was moved to the Orange Hotel building, north-west comer of Water and Third streets, where a room was fitted up in elegant style in the north end of the upper floor. General Lafayette was a guest of Hiram Lodge on the occasion of his visit to Newburgh, Sept. 14th, 1824, and in this room was welcomed on behalf of the Fraternity by the late Rev. Bro. John Brown, D. D., and the address delivered by him at HISTOBY OF HUDSON KIVEK LODGE. 3 that time, in the characteristic hand-writing of our Reverend Brother, is one of the cherished possessions of onr Lodge. The Lodge continued to do Masonic work in this room until December 10th, 1834, when the charter was sur- rendered to the Grand Lodge. The anti-Masonic period, resulting from the excitement created by the abduction of one William Morgan, who was about to expose the secret or unwritten work of Masonry by printing a book, having passed, and confidence in the members of the Craft who had not renounced their Masonic obligations during this period, 1826 to 1840, having been restored, an attempt was made to re-organize Hiram Lodge, and a number of its members petitioned the Grand Lodge to restore to them the charter. Their petition was success- ful, and the charter was restored in June, 1842, but the num- ber of tlie Lodge was changed to " 92." The first officers chosen under the revived charter were Peter F. Hunn, Master; Minard Harris, Senior Warden; and James Bel- knap, Junior Warden. This revival did not continue long for some reason, which is not apparent from the minutes — the last record being made on June 16th, 1845 — but we may infer that soon after that time the charter was again surrendered to the Grand Lodge. Another interval of eight years elapsed in the active per- formance of the offices of Masonry before the Craft in New- burgh again attempted an organization. On June 10th, 1853, the Grand Lodge at its annual session granted a charter to Newburgh Lodge, No. 309. The Lodge held its meetings in Crawford's Hall, south-west corner of Front and Third streets, the room being dedicated to Masonic purposes and the officers installed on July 28th, 1853. This Hall was used for Masonic gatherings until June 24th, 1863, at which time rooms were dedicated in a new building erected on the north-west corner of Western ave- nue — now Broadway — and Colden street. The first officers of the Lodge were the Rev. John Gray, Master; Andrew Lawson, Senior Warden; and Henry C. Heustiss, Junior Warden. That Lodge is in a prosperous condition at this date. 4 HISTOBY OF HUDSON EIVEE LODGE. Capitular Masonry, as it exists in tliis country, has been formed from several degrees formerly conferred in Sym- bolic Lodges. The Mason who is a member of a Royal Arch Chapter readily understands that some of the de- grees are a continuation of those he received in the Lodge and are essential to a better understanding of the Masonic system. At the annual session of the Grand Chapter, held in the city' of Albany, on February. 3d, 1813, a war- rant was granted to " Sylvanus Jessup, James Williams and George Gordon, to hold a Lodge at Newburgh, by the name of Hiram Mark Lodge, No. 70." All Mark Lodges were, at that time, distinct bodies from Chapters of Royal Arch Masons, although receiving authority for doing Ma- sonic work from the Grand Chapter and subject to its regu- lations. The warrant was doubtless surrendered in 1816, as we learn from an advertisement in a newspaper pub- lished in Newburgh, under date of June 9th, 1816, " that a meeting of the Lodge would be held on the third Monday of July, next, to settle the accounts, etc., as the warrant was to be returned agreeable to a resolution of said Lodge." On June 21st, 1816, the first meeting of Jerusalem Tem- ple Chapter, No. 52, was held under dispensation. At the annual session of the Grand Ohanter, February 6th, 1817, Ezra Ames being Grand High Priest, a charter was duly granted in Which James B. Reynolds was named to be the first High Priest; William Ross, King; and William P. Lott, Scribe. The last record of this Chapter is dated May 1st, 1828, and as the anti-Masonic excitement was then at its height, it is probable the Chapter ceased to meet soon after that date. The minute book, ledger, and seal of this Chapter are in possession of Highland Chapter, No. 52, of this city. At the annual convocation of the Grand Chapter, in 1843, mention is made in the transactions that " the Grand High Priest returned the warrant of Jeru- salem Temple Chapter to the Grand Chapter." For thirty- five years thereafter Capitular Masonry Avas without an organization in Newburgh. At the annual convocation of the Grand Chapter, held on Februarv 3d, 1864, "a warrant was granted to Oomp. John B. Stanbrough, High HISTOKY OF HUDSON RIVER LODGE. 5 Priest; Oomp. Joseph H. H. Chapman, King, and Comp. George G. Pennell, Scribe, and others, to hold a Chapter at Newburgh, to be known as Highlaind Chapter, No. 52." In the application for a warrant, the request was made that the old number designating Jerusalem Temple Chapter — 52 — be assigned to the new Chapter, and the request was granted. The Chapter is still in existence, and enjoys a good degree of prosperity. Cryptic Masonry has never become popular with the Craft in this State. This is doubtless due to the fact that, while the degrees are of much value to Masionic history, they are not prerequisite to admission to the Commandery, although attempts nave, at ditt'erent times, been made to make it compulsory by regulation of the Grand Command- ery. Within the past few years the degrees conferred in Councils of Royal and Select Masters have been taken from the Grand Bodies in several of the Statesi and placed under the care of the Grand Chapters; consequently the degrees are conferred less frequently, and the interest in this branch of M'asonry is growing less each year. On December 10th, 1867, a Council of Royal and Select Masters was opened under dispensation at Pough- keepsie, N. Y., which was known as " Union Council." The first olficers were E. H. Parker, Thrice Illustrious ^iMaster; G. Fred Wiltsie, Right Illustrious Master; and A. B. Smith, Illustrious Principal Conductor of the Works. At the annual assembly of the Grand Council on Feb- ruary 4t!h, 1868, a warrant was granted, and the name changed to King Solomon Council, No. 31, and the juris- diction extended to include Newburgh. The Council held meetings at Newburgh from March 18th, 1869, to December 8th, 1879, when it was removed to Poughkeepsie, where as- semblies are held at the call of the Thrice Illustrious Master. A dispensation for a Lodge of Perfection of the Ancient and Accepted Scottish Rite, was granted by the Supreme Council, Northern Jurisdiction, in September, 1872, and was known as Adonai Lodge of Perfection. The first offi- cers were G. Fred Wiltsie, Thrice Potent Grand Master; David Moore, Jr., Venerable Senior Grand Warden; George 6 HISTORY OF HUDSON RIVEE LODGE. W. Leonard, Venerable Junior Grand Warden; and Joseph Harrison, Grand Secretary. A charter was granted in September, 1873. The meetings were held in Masonic Hall, north-west corner of Broadway and Golden street, at the call of the Master. In 1880 the Lodge ceased to meet for lack of interest, but the charter was not surrendered, being held in abeyance subject to the action of the members in this locality. OhiTalric Masonry or Christian Knighthood is repre- sented in Hudson River Commandery, No. 35, Knights Templar. On September 27th, 1865, a warrant was granted to Hugh McOutcheon, Commander; Lendon S. Straw, Generalissimo, and Isaac C. Chapman, Captain Gen- eral, " to form and open a Commandery at Newburgh." This organization has had a varied career, but at this date is flourishing both numerically and financially. The Masonic bodies in the city of Newburgh formed, in the latter part of 1887, an organization known as " The Masonic Hall Association," for the purpose of leasing and furnishing a suite of rooms better adapted to their neces- sities. The third and fourth floors of the Academy of Music, at that time in course of construction, on the north- west comer of Broadway and Grand street, were leased for the term of ten years, at a rental of eight hundred dol- lars per annum, including the heating, with the privilege of renewal for the same period. The first Board of Trustees, representing the several Masonic Bodies compos- ing the Association, consisted of Wor. Bro. Lewis M. Smith, Bro. William G. Taggart and Bra James Hastings, of New- burgh Lodge, No. 309; Wor. Bros. David A. Scott, Charles H. Halstead and Gilbert B. Jacobs, of Hudson River Lodge, No. 607; Companions Benjamin B. Odell, Jr., and Howard Thornton, of Highland Chapter, No. 52, and Em. Sir Edward D. Hayt, of Hudson River Commaoidery, No. 35. These brethren have entire care and charge of Masonic Hall, and to them are due the thanks of the Craft for arranging and furnishing this Hall in such a handsome manner. HISTORY OF HUDSON EIVEE LODGE. 7 On December 27th, 1894, an organization was formed of those members of the Fratrnity wlio had been Master Masons for twenty-one years or more, and was styled " The Masonic Veterans Association, of Newburgh, N. Y." The first officers were Most Venerable Wilbur H. Weston, President; Venerable Lewis M. Smith, First Vice- President; Venerable Bartholomew B. Moore, Second Vice- President; Venerable Oharles II. Halstead, Treasurer; and Venerable Sylvestei; W. Holdredge, Recording Secretary. The organization is purely of a social character and tends to hold the interest of the older members in the affairs of the Craft. Such is a brief outline of the history of the several Masonic bodies in Newburgh. The following pages relate solely to the history of Hudson River Lodge, and although tliere may be a repetition in detail of what has been said heretofore, yet it has been deemed best, for historical accu- racy, not to eliminate anything from the addresses to which such repetition may be attributed. HISTORY OF HUDSON EIVEE LODGE. CHAPTER II. It was no hasty impulse that created the movement lead- ing to the organization of another Masonic Lodge in New- burgh, N. Y., in the early part of 1866. The condition of affairs Masonic, at that time, could not have resulted other- Avise. For some time previous it had been evident that the future welfare of Freemasonry in this community demand- ed that a new Lodge should be organized. In consequence of this state of affairs two factions had been created; the one sought to benefit the institution by discountenancing certain transactions, while the other was content, or did not care to interfere with affairs as they then existed. This dissatisfaction continued to increase, when it was thought that if a change could be made in the officers of Newburgh Lodge, who would be in sympathy with meas- ures tending to elevate and advance the cause of Free- masonry, it might remedy the trouble. With this object in view the faction desiring a change selected Bro. David A. Scott as their advocate, and placed him in nomination for the office of Master of Newburgh Lodge, No. 309. The annu- al election occurred on December 22d, 1865, when Bro. L. S. Straw received thirty-one votes and Bro. D. A. Scott re- ceived twenty-seven votes. This defeat did not discourage them; in fact they were more in earnest and determined than before. They had made no mistake in the choice of the right person to champion their cause. Brother Scott was a safe counselor, a calm and dispassionate leader, and Vithal a most honorable gentleman. His position in this case was most trying, as some ill feeling had been created as the result of his defeat, and it required wise counsel to control the hasty acts and untempered words of his ad- herents. The psalmist declared, " Behold, how good and how pleasant it is for brethren to dwell together in unity." It might have been " good " could the brethren have dwelt HISTOBY OP HUDSON EIVEE LODGE. t) together La unity, but at that particular time it was not very " pleasant." The matter of forming a new Lodge, with Brother Scott as Master, was freely and openly discussed among his ad- herents, and the plan met with such favor that it was decided to hold a meeting for the purpose of organization. In the meantime a petition was being circulated among the Craft for the purpose of obtaining consent of New- burgh Lodge to establish another Lodge within its jurisdic- tion. At the second communication of Newburgh Lodge succeeding the annual election (Jan. 5th, 1866), the minutes read that, " Bro. Scott arose in his place and announced that a petition would be presented at the next communica- tion of the Lodge asking permission for the formation of a new Lodge in this place, stating as his reason for so doing, that the Lodge might be appraised of the fact of such presentation." This act on the part of Brother Scott, while it was not required by Masonic law or usage, was characteristic of his high sense of honor. He scorned to take any advantage or do a mean act, and in this affair would not be a party to any course except such as was manly and honorable. This announcement gave evidence that a determined effort was about to be made to establish a new Lodge, and it naturally called forth considerable dis- cussion as to the advisability of such a measure. There were friends of both factions, who, as yet,- had not taken much interest in the matter, but now there was no neutral ground. The question was, " Are you in favor of the new Lodge or not? " On the evening of January lltlh, 1866, a number of the members of Newburgh Lodge assembled in the parlor of Einggold Hose Company's house on Colden street in this city, for the purpose of organizing a Masouic Lodge. This place was selected to hold the meeting from the fact that many interested in the new Lodge movement were members of Ringgold Hose Company. Bro. John L. Wes- tervelt was selected chairman and Bro. John Alsdorf, sec- retary. On assuming the chair Bro. Westervelt stated briefly the object for which the meeting had been called, 10 HISTORY OF HUDSON RIVER LODGE. although known to all present. After a full and free ex- pression of opinion on the subject, in which there was great unanimity, it was decided that the time had arrived when it became necessary for the best interests of Freemasonry in this community that a new Masonic Lodge should be organized without delay. It was also agreed that the Lodge should be known as Hudson River Lodge, and this name was inserted in the petition. The oflEicers of the Lodge were also selected at this meeting, viz: David A. Scott, Master; G. Fred Wiltsie, Senior Warden; Samuel Stanton, Junior Warden; Charles Estabrook, Treasurer; Louis H. Blackman, Secretary; Edwin T. Skidmore, Senior Deacon; Robert C. Bancroft, Junior Deacon; Chancey M. Leonard, Marshal; Rev. G. Henry Mandeville, Chaplain; John Alsdorf, Organist; William H. Van Steenburgh and Nelson Crist, Masters of Ceremonies; William E. Warren, William R. Brown and William E. Peck, Trustees; George M. Clapp, John Gait and John L. Westervelt, Standing Committee. The petition had been signed by forty-two members of Newburgh Lodge and four who were not active members of any Lodge. The next evening, January 12tlh, 1866, a com- munication of Newburgh Lodge was held, when Bro. John L. Westervelt " arose in his place and announced that he held in his hand a petition to the Grand Lodge, signed by over forty Master Masons, and asked that this Lodge should endorse and recommend it to the Grand I/odge." " The petition was then read by Bro. Westervelt." The petition is as follows : We, the subscribers, members of Newburgh Lodge, F. & A. M., do hereby agree to associate ourselves together for the purpose of forming a new Lodge in the city of New- burgh. The reasons moving us thereto are the following: New- burgh Lodge contains * members and is a large and unwieldy body. The city of Newburgh contains 17,000 in- habitants and is rapidly increasing in population. Under such circumstances the interests of Masonry would be best subserved, in our judgment, by the formation of a new * The membership of Newburgh Lodge on May ist, i866, was 178. HISTORY OF HUDSON EIVER LODGE. 11 Lodge. And we mutually agree to use our best efforts for that purpose and the good * * * (a) started are, we think, of the most favorable kind. We. pledge ourselves to use our best endeavors to promote the good and welfare of the Order by the formation of such new Lodge in a spirit of amity and good fellowship, and with the kindest consider- ation for the feelings and interests of the brethren of New- burgh Lodge. The original pietition is now. in possession of Hudson Eiver Lodge. It bears the signatures of the following brethren: J. H. H. Chapman, D. A. Scott, G. F. Wiltsie, John W. Lit- tle, John Little, Ohas. Estabrook, Thos. P. Ramsdell, Sam'l W. Corwin, Chancey M. Leonard, Geo. M. Clapp, John Gait, John L. Westervelt, Thos. W. Purdy, R C. Bancroft, Wil- liam R. Brown, T. P. Chapman, John Alsdorf, W. E. Peck, G. Henry Mandeville, P. S. Haines, S. W. Fullerton, Jacob Brown, Sam'l Melick, J. W. Forsyth, L. L. Comfort, Charles L. Brown, J. A. P. Ramsdell, A. B. E. Remillard, W. E. Warren, L. H. Blackman, Sam'l Stanton, E. T. Skidmore, Wm. H. Van Steenburgh, Jas. E. Schram, Henry F. Travis, N. H. Schram, Wm. H. Kelly, Jno. Forsyth, Thos. Edwards, Jr., E. E. Clapp, E. K. Shaw, John Bodine, Jacob Tremper, JS^elson Crist, Frederick Decker, John Dales. Of the forty- six petitioners, four were non-affiliated — not holding mem- bership with any Lodge; the remainder were members of Newburgh Lodge. Of this number thirty-eight became members of the new Lodge. After a period of thirty years of changes we find that ten have been unaffiliated, eight dimitted, and nine have died, leaving at this date, June 19th, 1896, eleven of the original petitioners " mem- bers in good and regular standing " in Hudson River Lodge. After the reading of this petition " a motion was made that this Lodge so endorse said petition." " At this time an amendment was offered that the matter be referred to a committee of three appointed by the W. M." " It was cairried." " The original motion with the amendment was then carried." The Master appointed as such committee three of the most pronounced opponents of the new Lodge (a) A portion of the petition is missing. The latter part is in the hand- writing of Bro. David A. Scott. 12 HlSTOEt OF HUDSON ElVEE LODGE. that could have been selected. At the next communica- tion the committee " reported through their chairman, Bro. H. McOutcheon, that the committee had considered and investigated the matter and was of opinion that a new Lodge was not now necessary, and therefore could not recommend such endorsement by Newburgh Lodge." This report was accepted. A motion, was then made " that Newburg'h Lodge endorse the petition for a new Lodge, and recommend it to the Grand Master." This motion created considerable discussion, in which language was used that did not conduce to harmony. Finally a vote was taken on the question by written ballots, resulting in the rejection of the motion by a majority of three; thirty-one votes being cast for its adoption and thirty-four against it. The man- ner of voting by written ballots was doubtless more favor- able to its adoption, as there were some who did not care to be known as being in sympathy with the movement, yet did not " have the courage of their convictions " to vote openly " by the ancient sign of a Mason." This refusal to endorse the petition only served to increase the determination and zeal of the petitioners. It aroused the indifference of the indifferent, and supplied enthusiasm for the workers, among whom none was more active than Brothers Gait and Skidmore. These brethren were determined to have a new Lodge in Newburgh, and would not yield a single point or leave a step untaken in order to accomplish that result It would appear that the petition presented on January 12th, had not come into possession of Newburgh Lodge, as we find that, at the communication of the Lodge held February 9th, 1866, the minutes read, " A motion made by D. A. Scott and seconded that Newburgh Lodge grant a recommendation to a petition to the Grand Lodge of the State of New York, signed by nine members of Newburgh Lodge and five nonaffiliated Masons, for the purpose of forming a new Lodge to be called Hudson River Lodge." The Master, Bro. L. S. Straw, refused to entertain the motion, A motion was then made that the Lodge be sum- HISTORY OF HUDSON EIVEE LODGE. 13 moned for tlie next communication to act upon the said petition. Th.is petition was made in the usual form and reads as follows:* To the M. W. Grand Lodge of Free and Accepted Masons in the State of New York: The undersigned, petitioners, being Ancient Free and Accepted Masons, having the prosperity of the Fraternity at heairt, and willing to exert their best endeavors to pro- mote and advance the genuine principles of Masonry, re- spectfully represent that they are desirous of forming a new Lodge in the city of ISTewburgh, to ha named Hudson River Lodge, No. . . . They therefore pray for letters of dis- pensation to empower them to assemble as a regular Lodge and to discharge the duties of Masonry in a regular and constitutional manner according to the original forms of the Order and regulations of the Grand Lodge. They have nominated and do recommend Bro. David A. Scott to be the first Master; Bro. G. F. Wiltsie to be the first Senior Warden, and Bro. Samuel Stanton to be the first Junior Warden of such Lodge. Signed, David A. Scott, G. F. Wiltsie, Siam'l Stanton, Ohas. Eistabrook, Robt. O. Bancroft, Joseph H. H. Chap- man, John Bodine, Ohancey M. Leonard, Hugh Hamilton, John Dales, N. H. Schram, Jas. E. Schram, Thos. Edwards, Jr., O. S. Hathaway, non-affiliates. Dated, Newburgh, February 9th, 1866. Bro. Hathaway was the Secretary of Hiram Lodge, No. 92, at the time the charter was surrendered. He was not regarded as a charter member of Hudson River Lodge, nor did he affiliate with the Lodge. At the communication of February 16th, 1866, to which the members had been summoned, Bro. Scott offered this resolution, " That Newburgh Lodge endorse the petition to the Grand Lodge that was presented at the last communi- cation, for a new Lodge to be called Hudson River Lodge." Again the written ballot was resorted to, by order of the * Anticipating: the compilation of the history of Hudson River Lodge, I made copies of all documents relatinc: to its organization on file in the office of Grand Secretary some years since. It was fortunate that this was done, as that official has since " cleaned house," and all such papers have "been thrown among the rubbish." C. H. H. 14 HISTOEY OP HUDSON BIVEE LODGE. Master. The final struggle was now at hand. On the one side were men firm in their conviction of the justice of their cause, while on the other side were those who stood loyally by their Lodge, unwilling to countenance any act that might result in its downfall, as they looked upon this move- ment with anxiety and not without grave apprehension. The vote was taken, resulting in thirty-two ballots being cast in favor of the resolution and twenty-two against it. We may imagine the effect of the announcement of the result of this ballot. They were now in a position to apply to the Grand Master for a dispensation. The following document was attached to the petition: At a stated communication of Newburgh Lodge, No. 309, held at Newburgh on the 16th day of February, 1866, the following resolution was adopted: Eesolved, That this Lodge do recommend this the above petition to us, a Lodge at Newburgh, by the name of Hud- son Eiver, and do vouch for said petitioners as being Master Masons in good standing; and being the nearest Lodge thereto, do recommend that the prayer of the petitioners be granted. Resolved, That in the judgment of this Lodge, Bros. Scott, Wiltsie and Stanton, named in said petition as Master and Wardens of said Lodge, are competent to con- fer the three degrees and impart the lectures. In witness whereof we have caused our Lodge seal to be attached and our Secretary to subscribe his name thereto. PETER B. TAYLOR, (SEAL.) Secretary. The petition was also accompanied by the certificate of the Grand Lecturer, as follows: Office of the Grand Lecturer of the Grand Lodge of the State of New York. February 8, 1866. This is to certify that Bros. David A. Scott, G. Fred Wiltsie and Samuel Stanton, who are named in the within petition, as the Master and Wardens of Hudson River Lodge, are in possession of the standard work and com- HISTORY OP HUDSON BIVER LODGE. 15 petent to confer the first three degrees of Masonry in accor- dance with that work. Very truly and fraternally yours, J. B. CHAFFEE, Grand Lecturer. To M. W. K. D. Holmes, Grand Master of Masons, State of New York. AVith these documents Bro. Scott proceeded to New York to procure letters of dispensation from the Grand Master. In order that a clear understanding may be had of this matter, we have to say that Grand Master Holmes was by profession a lawyer; an aggressive, impulsive person. A man of strong convictions, yet withal generous and warm hearted; sympathetic and liberal. Sometimes bitter to- wards his enemies, but kind and gentle with his friends. The request for a dispensation was made by Bro. Scott, who submitted the papers in the case, when the Grand Master protested that " he could do nothing for him," and that " he would have to confer with his associate officers." " But," said Bro. Scott, " I have with me the recommen- dation of the Senior and Junior Grand Wardens and also the Grand Secretary," at the same time handing the Grand Master these documents. The Grand Master was evidently chagrined by Bro. Scott's preparation, but he knew full well that, if the matter was brought to the attention of the Grand Lodge at the annual communication in June following, his position in the case would not be sustained. He therefore unwillingly com- plied with the request, and made the following indorsement on the application: Let a dispensation issue as within prayed for on payment of the proper fee. EOBT. D. HOLMES, Grand Master. New York, Feb. 23d, 1866. Naturally Brother Scott was much pleased with his suc- cess in obtaining the dispensation, and at once returned to Newburgh with it. 16 HISTOEY OP HUDSON KIVEK LODGE. On March 2d, Bro. Scott asked Newburgh Lodge for the privilege of renting their Lodge room, when the following resolution was adopted: The Trustees of Newburgh Lodge are empowered to rent the room to Hudson Kiver Lodge for the present, and in- structed to confer with the Trustees of Hudson Kiver Lodge relative to a permanent occupation of the room. The next evening, being Saturday, March 3d, 1866, the first meeting of Hudson River Lodge, under dispensation, was held in Masonic Hall, then located on the north-west corner of Golden street and Western avenue, now known as Broad- way. The officers present were David A. Scott, Master; G. Fred Wiltsie, Senior Warden; Sam'l Stanton, Junior War- den; L. H. Blackman, Secretary; Robert C. Bancroft, Junior Deacon. By order of the Master the Secretary read the dispensa- tion authorizing the creation of Hudson River Lodge, when the Master declared "the Lodge duly opened under dispen- sation." We may presume tbat those present at this first communi- cation of the Lodge were in a happy frame of mind, but they must have been delighted when, after the Lodge had been declared open, the Master arose and on behalf of Bro. John L. Westervelt, presented to the Lodge a full set of solid .silver jewels for the use of the officers. The minutes read that they were "presented as a token of the interest which he (Bro. Westervelt) felt in its prosperity and suc- cess." The following resolution was then offered and adopted unanimously: Resolved, That the thanks of this Lodge be and are here- by tendered to Brother John L. Westervelt for the very beautiful set of jewels Avhich he has so generously presented to the Lodge. At this communication two applications for initiation were received; a committee appointed to arrange for a room for the use of the Lodge; the fee for initiation was fixed at thirty-five dollars; a committee appointed to draft HISTORY OF HUDSON ElYEB LODGE. 17 a set of by-laws; and the stated meetings were fixed on Tuesday evenings of each week. The Lodge entered upon its Masonic work with flattering prospects, which subse- quent years have shown has been highly successful and honorable, in the main. The officers were young and en- thusiastic; the members were in hearty sympathy with the movement, and the promise was fair that the new Lodge would tend to elevate the Craft to a higher standard of morality. The Lodge room referred to was on the upper floor of the brick building on the north-west comer of Golden Street and what is now known as Broadway, and was the property of the late Judge John J. Monell, who was as- sociated with Brother Scott in the practice of law. Before the completion of the walls and before any thought of an- other Lodge had taken form, it was proposed by Newburgh Lodge that an effort should be made to obtain more suitable quarters. It was suggested that if an additional story could be erected, the building would be suitable and the rooms could be adapted to Masonic purposes, which was done. An incident occurred in this transaction that might have chang- ed the condition of the Craft in this city for some years. The indecision of Newburgh Lodge concerning the rental of the rooms aroused the indignation of Judge Monell, and he de- clared that " He would have no more to do with the Ma- sons." Through the persuasion of Bro. Scott, however, this decision of the Judge's was reversed, and the entire matter was placed in the hands of Bro. Scott to do with it as he saw fit. The result was that when the building was completed it was considered the Craft had secured one of the hand- somest halls for Masonic purposes in the State of New York. But the expense of the elaborate decorations so far exceeded the expectation, of the Judge, who was more disgusted thaa ever, that he always felt that he had made a poor bargain in this transaction. The ques- tion , as to the amount that Hudson River Lodge should pay for the use of the rooms appears to have caused some discussion, as we learn that on April 16th, 1896, ! the Trustees of Newburgh Lodge reported, " that Hudson 18 HISTOEY OF HUDSON EIVEE LODGE. River Lodge pay the yearly rent of $300.00, and the report was accepted." Probably the brethren of Hudson Biver Lodge thought this was rather taking advantage of them, as that was the sum paid for the rent of the rooms to Judge Monell, the landlord, for they did not accede at once to the proposition. On May 7th a communication was sent to Hudson River Lodge asking " if the Lodge would accept the terms as stated." The matter was re- ferred to a committee, with the Master as chairman. It would appear that this committee was a little slow, for, on May 11th, Newburgh Lodge resolved, " That Hudson River Lodge be not permitted to use this Lodge room after May 15th, 1866, until they make arrangements to that effect with the Trustees of Newburgh Lodge." From the minutes of Hudson River Lodge, under date of May 15th, we read that, " The committee upon room reported through the W. M. progress. They had failed to obtain a meeting with the Trustees of Newburgh Lodge, but had arranged for a meeting at the earliest day on which it could be brought about, with a view to some permanent arrangement." It is presumed the Trustees did make permanent arrange- ments as to the rent, since we do not find any further refer- ence to the subject during the year. In the meanwhile the officers had become proficient in the " unwritten work " through the instruction of R. W. Joseph B. Chaffee, Grand Lecturer, who put them in posses- ion of the recognized work and lectures. A few years be- fore this time the Craft had been using what was known as the Webb work, but a revision of the esoteric part of the lectures had been approved by the Grand Lodge, and was now designated as the Standard work. Up to May 15th, twelve communications had been held. We do not find any record of communications held from this date until June 26th; the cause of such ommission is not apparent. The annual communication of the Grand Lodge took place influence of " a friend at court," a good brother, otherwise, was appointed to this office. He visited our Lodge three years in succession, and the siame speech, ver- batim, was delivered on being welcomed by the Master. Doubtless his friend had written the speech and had never revised it. Some years since, an effort was made to have the District Deputy Grand Masters elected by the Lodges composing the District. If, however, this plan had been carried into effect, we think it would have created much feeling and conten- tion between the Lodges, and the incumbent would not have represented, as he now does, the Grand Master, or have been free to report any infringement of Masonic law and usage which might have come to his attention. There are such a diversity of opinions, even on Masonic matters, that no person can have his ideas run in the same channel with his neighbor, and when he expresses his own opinion he is apt to create feeling. During the summer of 1878, the yellow fever prevailed in the Southern States, and many of the Graft with their families were stricken doAvn with this terrible plague. Grand Master Edmund L. Judson issued a circular letter to the Lodges, soliciting aid in behalf of the sufferers. He said: "I address those who have never yet permitted 74 HISTORY OF HUDSON EITEE LODGE. brotherly love to lie dormant, when suffering: and sorrow appeal to them for sympathj'- and aid." Hudson Eiver Lodge contributed fifty dollars to this purpose. The Graft throughout the State contributed through the Grand Treas- urer of the Grand Lodge. In looking over the documents that compose the archives, we find some curious papers. Ilere is one from a Lodge in this State anuonnoing that a Brother had been "expelled from all the rights and privileges of Masonry, for un- Masonic conduct." A description is given of his person, and if that was not enough, a small photograph of the Brother is attached to the circular, that he might be the better recognized. A more pleasing document, is the letter acknowledging the appointment of Ghaplain, by Rev. Bro. William P. Abbott. Who that knew this Brother, did not love him? He was a true and honest man and Mason. There is no deceit in the words that are here written : Please convey my thanks to W. M. of Hudson River Lodge ■ for the great honor conferred upon me in the gift of the Chaplaincy. I appreciate it more than I can tell you. The brethren of that Lodge I love; the years of my personal con- nection with them were the happiest of my whole Masonic life, and I cherish the memory of those hours, more and more dearly, as I journey away from them. I am proud of my connection with you, and will ever, ever, pray that the principles of true Masonry may be the guide of our lives; that we may do nothing to violate or degrade them, but to honor them by pure, honest. Godly lives. 1 am sorry that I cannot be with you at every regular communication. How- ever, I shall hope to look in upon you some times. A Happy New Year to our Worshipful Master; to all his officers. A Happy New Year to every member. Ever yours, W. P. ABBOTT. In the annual report of the Secretary this year, he says: " Your attention is called to the fact that the number of members who permit their dues to accumulate until they become formidable, is greater this year than any previous. HISTOEY OP HUDSON EIVER LODGE. 75 While they fail to show a disposition to pay their arrearage, they allow their dues to accrue from year to year, and finally, after being ' summoned to show cause why they should not pay their dues or be unaffiliated for their non-payment,' their names are dropped from our rolls. The subject of non- payment of dues is one that perplexes many a Secretary, and while there is a moral obligation to pay dues and aid in sustaining the Lodge, it is surprising how lightly this obli- gation is held by some persons, and none knows this better than the Secretary of a Lodge. There is implanted in human nature or in some characters a disposition to get something for nothing, and it is found in Masonry as well. Some will pay their dues promptly and feel that it is a duty well performed, while others will wait for a time and then it is begrudgingly given." The annual communication occurred on December 18th, 1878, when Bro. G-eorge H. Clark was selected as Master; Bro. Cornelius S. Gibb, Senior Warden, and Bro. Sylvester W. Holdredge, Junior Warden. On account of a scarcity of ready funds in the treasury, the salaries of the Secretary and Organist were fixed at one dollar for the coming year, and we may say that they submitted gracefully to this reduction, and performed theiir duties as faithfully as if they had been well'paid. Before the year had closed, the Lodge was called to mourn the deatli of the Eev. Bro. W. P. Abbott, which occurred in the city of New York, on Dec. 22d, 1878. A special com- munication of the Lodge was held the next evening, and his deatli was announced to the brethren. The following reso- lutions were adopted, engrossed and suitably framed, and forwarded to Mrs. Abbott: At a special communication of Hudson Eiver Lodge, No. 607, Free and Accepted Masons, held on Monday evening, December 23d, 1878, at Masonic Hall, Newburgh, N. Y., the death of our Brother, Eev. William P. Abbott, D. D., having been announced, the following expressions of sympathy were unanimously adopted: We would record our sense of the loss, which, in the wise ordering of Divine Providence has fallen upon us and upon 76 HISTOBY OF HUDSON BIVEB LODGE. the world, in tlie decease of our Qhaplain, Rev. William P. Abbott, D. D. He was a brother well beloved, genial in every relation of life, honored and useful in the sphere of labor to which he was called, and to his family and more immediate friends the fragrance of his life is like " ointment poured forth." We would remember the virtues of his life, that we may imitate them, and give heed to the admonition of his death, " what thine hand flndeth to do, do it with thy might." While we tender our heartfelt sympathies to his widow Ln her great sorrow, knowing how poor and vain are all mere human sympathies, we would commend her to the gracious coinfortiug of Grod who " doth not willingly afflict nor grieve the children of men," and who hath said, " As one whom his mother comfortetJi, so will I comfort you." Resolved, That the usual badge of mourning be worn for thirty days; and a memorial page be inscribed to his memory in our minutes, and a copy of this record be forwarded to the famjlv of our deceased brother. WILBUR H. WESTON, Master. Attest: Chas. H. Halstead, Secretary. The memorial page in the minutes reads : " A bright light extinguished, but a glorious record left behind." " There is no death ! An angel form Walks o'er the earth with silent tread. And bears our valued friends away. And then we call them dead." A memorial volume was subsequently issued containing a sketch of Bro. Abbott's life, the addresses delivered at the funeral, together with a few sermons, culled from the great many excellent ones which he had preached. On February 21st, 1879, Mrs. Abbott acknowledged the receipt of the resolutions in the following letter: I trust you will pardon my seeming neglect in not acknow-ledging before the beautiful tribute to the memory of my dear husband. I prize it the more highly, coming from friends of whom he thought so much. Words cannot express my appreciation. I can only thank you all sincerely for your thoughtful remembrance, and for the words of comfort and sympathy for myself. With many, many thanks, believe me, Respectfully yours^ MRS. W. P. ABBOTT. HI8T0BT OP HUDSON RIVER LODGE. 77 On March 19tli, 1879, Worshipful Master George H. Clark presented to Wor. Bro. David A. Scott, on behalf of the Past Masters, a Masonic Register, suitaibly framed. Bro. Scott received it in an appreciative manner and replied at some length to the donors. Each year brought the same old story of unafflliation for non-payment of dues. On April 30th, 1879, the Se^nior War- den being in the chair, some twenty-five members w^ere unaffiliated for this reason. As the Lodge was required to pay a Grand Lodge tax of one dollar per annum for each member on the roll, it was quite important that the member- ship should pay their dues, otherwise, being non-contribu- tors, should not be continued in membership. The year had been exceedingly dull, and our mem- bership had decreased considerably. Only two initiations had been reported, while there had been a loss of thirty- three members from unafflliations and dimissions. The annual communication was held on December 17th, 1879, resulting in the selection of Bro. Cornelius S. Gibb as Master; Bro. L. S. Sterrit, Senior Warden, and Bro. Sylvester W. Holdredge, Junior Warden. The most interesting event during the year 1880, was the laying of the corner-stone of the Obelisk in Central Park, New York City, by the Craft, on October 9th. Most Wor- shipful Jesse B. Anthony was Grand Master. This monolith was brought from Alfexandria, Egypt, and presented by the Khedive of Egypt, Ismail Pasha, to the United States of America, and by the latter to the city of New York. The expense of its transportation and erection was borne by the late William H. Vanderbilt. Some nine thousand Master Masons and fourteen Commanderies of Knights Templar participated in the parade. The proceedings of the year did not differ from those of preceding years. A little ripple was occasioned by the find- ing of the officers' jewels of Hiram Lodge, No. 92, and it was proposed that they be given to Hudson River Lodge, but a natural rivalry that existed between the two Lodges un- fortunately created some feeling, and means were taken to prevent this from being done. We will give the letter writ- 78 HISTORY OP HUDSON EIVEE LODGE. ten by WorsJiipful Master Gibb to Grand Master Anthony, under date of Oct. 6th, 1880, concerning this matter, which will more clearly explain the situation. He said: Some months since there fell into the hands of a gentle- man of this city, several of the jewels and a seal or two of a defunct Lodge, formerly known as Hiram Lodge, No. 92, of Newburgh. This Lodge gave up the ghost during the anti-Masonic excitement, and these jewels and seals remained in the custody of O. S. Hathaway, Esq., late of this place, who was a hiember of said Lodge. Mr. H. never joined either of the Lodges afterwards instituted here, and the jewels, intrin- sically worth perhaps |1.50, were thrown into a drawer in his store with old papers and rubbish of one kind and an- other, and there remained until this summer, when Mr. H.'s store and goods were seized and held by the sheriff of this county, he selling everything contained in the store. John Forsyth, the gentleman before mentioned, being em- ployed about the store during the sale, discovered the jewels, and showed them to a son of Mr. Hathaway, (O. S. H., Jr.) a member of our Lodge. Young Mr. H. gave them to Mr. F., remarking that he had better present them to our Lodge, which he, Forsyth, then determined to do, and to make his title to them good beyond a doubt, he also showed them to tlie man who purchased the entire goods and movables in the store, and he in turn gave them to Mr. Forsyth. The fact that they had been discovered and were to be presented to Hudson Kiver Lodge appeared in the city papers shortly afterwards, and then Newburgh Lodge, 309, or some of the oflicers and members, set up the plea that they should be presented to their Lodge on account of their seniority. Jas. Hamilton, of Newburgh Lodge, and who is one of the surviv- ing members of Hiram Lodge (the other survivor being a member of our Lodge), saw Mr. Hathaway, who was then on his death bed, and died a few days afterwards, and who, according to his son's statement, was mentally incapable of transacting business at that time and for some time pre- vious, and procured from him an order requiring them to be given to Newburgh Lodge. Now, we claim that Mr. Forsyth has a legal title to the jewels, derived from the sheriff of this county, and can give them to whoever he pleases, but before he presents them to Hudson River Lodge, we want to know whether the Grand Lodge could or would claim to own them, or to have any voice in their disposal. We don't want to have any trouble with- Newburgh Lodge or the HISTORY OP HUDSON EIVEB LODGE. 79 Grand Lodge, but would hate to give them up after they had been presented to us. They have no real value, except for old silver, and not much for that. We only want them to frame and hang up in the Lodge room as relics of the past. These jewels are not now nor ever have been in the possession of either of the Lodges, but are in possession of this party before mentioned. We would like to know whether, by the laws of the Urand Lodge at the time of the anti-Masonic excitement, the prop- erty of all defunct Lodges reverted to the Grand Lodge or not. I have tried to make an impartial statement of the facts with regard to the jewels, trifles in themselves, and only valuable from their association. Hoping to hear from you soon, etc. This affair made considerable feeling among some mem- bers of the Craft, and a Past Master of Newburgh Lodge sought the opinion of several Past Grand Masters as to their right to possess the jewels, and went so far as to get an order from the Grand Master to deliver the jewels to him, but in some way the jewels had disappeared and they could not be found. As to how that occurred, being one of the par- ticipants in the affair, we can now tell the secret, which was in this wise: We were as equally determined that these jewels should not be given up after so much had been said and done about them, and one day they were exposed to three Past Masters of Hudson Eiver Lodge, in the office of a lawyer, and each turning his back passed the jewels about so that none could say who held them last, and in that way they were dis- posed of and safely deposited until occasion required that they should be brought to light, which came about in a peculiar manner, an account of which will be found in a subsequent chapter. At the close of the year the Stecretary reported : " I find nothing in the history of our Lodge of special interest. We have seen no Mpple of discord disturbing the harmony of our meetings, and while the attendance upon our communi- cations might have been larger, yet the officers have not failed to perform their every duty." 80 HISTOEY OF HUDSON RIVER LODGE. CHAPTER VII. The election of officers for the ensuing year occurred on December 15th, 1880, resulting in the selection of Bro. L. S. Sterrit as Master; Bro. Gilbert E. Jacobs, Senior Warden, and Bro. John Miskiniin, Junior Warden. The selection of Brother Sterrit was most advantageous for the welfare of the Lodge, as he brought to the office of Master a most earnest desire to make the year of his in- cumbency one that should be recalled with pleasure as the result of hard, earnest and intelligent labor, and to this day, reference is frequently made to " the year when Brother Sterrit was Master." He aroused an interest in the Lodge which has continued ever since. But we will not anticipate; let his record show his work. Immediately after his election he issued a circular letter as Master-elect to the members, indicating his line of action and soliciting their co-operation for the good and welfare of the Lodge. At his installation, December 29th, 1880, he addressed the brethren at some length, in a manner, and upon a subject, that was delightfully refreshing, and gave intimation of what might be expected from him in the future. We can quote only a brief extract from this address. He said : " Freemasonry embraces, directly or indirectly, all the interests of humanity. It elevates the moral char- acter of its members. You have but to contemplate that moral character to appreciate it. We take it for granted, that the most discordant nature may become pure in the thoughts of the day, pure in the dreams of the night. I have noted that every community, city, social circle, has men who are law-perceiving, law-abiding. Men, never em- broiled in disputes nor envious quarrels with rival trades- men ; men that can touch gold without avarice ; amusements without folly; politics without theft, nor any blot upon their name. Sincere, men respect them; upright, men trust HISTORY OF HUDSON BIVBE LODGE. 81 them; void of evil, men love them. I envy the man who is unsuspicious, slow to wrath, and easily forgives ; quick with pity's tears, and strong of will with appetite; swift to blush hot-faced at the approach of lust. Masonry preserves the commendable intellectual researches of the ancients. It creates brotherly love. It is charitable, benevolent, philan- thropic. Fellow Masons, were you ever invited to a work of such grandeur as this? You have joined the ranks whose toil is goodness and whose recompense is victory, and I will believe that you have dismissed your wonted sympathy and become strangers to your wonted generosity when you neglect this labor of love. Many of you have read of the anti-Masonic conflicts in this country. I cannot trust my- self from speaking bitterly of those infamous attempts to destroy and annihilate the richest and best Almonry the ages ever knew. Prejudice and ignorance have always as- sailed Freemasonry as an aristocratic nobility, composed of men bound together by the most terrific oaths, which con- flict with the administration of justice, with private rights and with public security. A privileged Order, claiming and securing to its members unequal advantages over their fel- low citizens, veiling its proceedings from scrutiny by pledges of secrecy; collecting funds to unknown amounts and for unknown purposes, and operating at any time and on any subject with all the efficacy of perfect organization, con- trolled and directed by unknown hands." On January 19th, 1881, Wor. Bro. Halstead presented to the Lodge an engraved portrait of the Rev. Bro. William Penn Abbott, D. D., and received the thanks of the brethren. In acknowledgement he said, " I am pleased tO' know that this act of mine in placing the picture of our late Chaplain, Bev. William P. Abbott, upon the walls of the Lodge room, meet with your approval. In doing this I feel it is but a token of affection I have for the memory of a dear friend and brother. Bro. Abbott was a man above the ordinary type of humanity. His was a noble ^oul without a taint of selfishness. He could feel for the sorrows of man like the great Master whom he served. To him the afflicted could pour forth. their sorrows and find a sympathizing friend. 82 HISTOEY OP HUDSON EIVER LODGE. From Mm the worthy poor never turned away without relief. His heart was overflowing with kindness, and his open, genial countenance was a reflection of his nature. In the confidence of friendships he'would enter into one^s plans and prospects with as much eagerness as if they were his own. To be privileged to know him was an honor, and to have his sympathy was far more precious. His connection with this Lodge as Chaplain gave it prominence among the people of this city. His hand was ever ready to help in deeds of charity, and his prayers were offered for our prosperity. It is therefore with much satisfaction that I take this means of perpetuating the memory of one who was respected and loved by all who knew him." It had occurred to the Master that a re-union of the Past Masters of the Lodge would call out some interest, and ac- cordingly, on February 2d, he arranged a program of exer- cises which proved most interesting to those present. After the usual routine of business, the Chaplain offered prayer, when Worshipful Master Sterrit addressed the brethren as follows : " My words of welcome will necessarily be few, but I extend to you, one and all, a cordial greeting. And it may not be amiss at this time to say that you will all be welcome to any other special exercises we may have during the year. In preparing for this re-union I have met with every encouragement, and if it shall prove interesting and beneficial, I should like to have it repeated annually. I was led to undertake it from having seen and heard of the. want of social and literary entertainments among Masons. It seemed very desirable also, that some simple method should be adopted to promote among the brethren a more general harmony of feeling and effort, and thus strengthen that band of brotherhood in which we all profess to be bound. The idea occurred that some of our Past Masters doubtless had addresses prepared in some of their happiest moments of thought and feeling, which they would consent to deliver before our Lodge, if pressed to the service. In this I have not been mistaken. And thus we have met to-night, not for games of strength or skill, not for jousts or feats of arms, but to signify, as best we may, our love for HISTOEY OF HUDSON RIVER LODGE. 83 Freemasonry. I have spared no reasonable effort to make this re-union a snccess. I have drawn the bow at a venture, but that it may foster a fraternal feeling among our Past Masters, and prove interesting to us all, is my only hope." Wor. Bro. Howard Thornton read a scholarly essay on Freemasonry, which was listened to with marked attemtion. lie discussed at length the many different theories regard- ing the origin of Freemasonry, and the conclusion arrived at was that, although the forms and ceremonies of Masonry, as i)racticed to-day may not have had their origin prior to 1717, still the operative branch of Freemasonry may readily be traced through the stone of traveling masons of the mid- dle centuries, back to the Eoman College of Artificers, found- ed by Numa, seven hundred years prior to the Christian era. And that although they had a different hero; although the details may have been different; yet we either directly or indirectly may look to the ancient Pagan mysteries for the foundation of the speculative branch. Wor. Bro. W. H. Weston addressed the Lodge on " The advantages of organization." His address was interesting and useful. Remarks were also made by Wor. Bros. Hayt, Halstead and Gibb. After singing a hymn, the Lodge was closed with the benediction by the Chaplain, and the brethren repaired to the banquet room, thus closing a most pleasant and interesting occasion. At the next meeting of the Lodge, there being noi work, the Master referred to the want of sociability among the brethren, and urged the cultivation of each other's acquaint- ance, which would result in materially strengthening the friendship which exists, or should exist, in a fraternity founded upon such immortal principles as ours. He said: "Brethren, I. bespeak your cordial assistance while I in- augurate such a reform in this Lodge, but we must do this work together. And for our encouragement let me add: We must not be discouraged because we cannot see the fruits of our labor, or see the end from the beginning." And thus he continued in an eloquent manner for half an hour. This address was listened to with close attention, and the brethren commenced to realize that the Master had some- 84 HISTORY OF HUDSON EIVEE LODGE. thing to say at each communication that was worth their time to hear, and as a natural consequence the attendance greatly improved, and the communications became very interesting and entertaining. And now we return to the subject of the jewels of old Hiram Lodge. Wor. Bro. Wenzel, of Newburgh Lodge, was very active in his efforts to secure these jewels, so much so that it became a matter of serious importance to him that they should be again brought to light. There were three of the Past Masters of Hudson Eiver Lodge, who, sympathizing with him in his unsuccessful endeavor, sought to allay his grief by placing some relic in his possession, and for this purpose they had sent by express from Buffalo a package containing an old wooden masher, which purported to be the gavel once used in Hiram Lodge. The package was accom- panied by a letter stating the circumstances connected with the gavel coming into the possession of the sender, and hoped that it might be presented to the Lodge. There was some doubts in the minds of Wor. Bros. Wenzel and Mapes as to the authenticity of this gavel, and they concluded to try strategy to see if they were correct in their supposition. They accordingly sent by express to Wor. Bro. Gibb some relics, consisting of a small earthen jar on which were hieroglyphics, containing evidence of something dead, a ring and pieces of drawing on buckskin, which were carefully preserved by an old Indian, who had died out on the Plains, and now wished that it might be sent to some Mason. In the letter accompanying these articles, the names of our three Past Masters were introduced by being spelled back- ward, and this did not dawn upon them until after a full explanation was made. Well, the joke was now on us, and we admitted it, so to make a graceful ending of a little matter that had caused so much feeling, all who were in any manner connected with the affair were invited to an oyster supper, and there the lost jewels were produced and formal- ly presented to Wor. Bro. Wenzel, and a full confession was made by each " particeps criminis." The evening was one of the most enjoyable the writer ever passed in which good fellowship abounded so largely. But this was not enough, HISTORY OF HUDSON EFfER LODGE. 85 SO it was arranged that a joint meeting of the two Lodges should be held and the jewels presented to the Craft in Newburgh. This meeting was held on the evening of February 23d, 1881, in Masonic Hall, north-west corner of Broadway and Golden street, a large number of the brethren of both Lodges being present. A copy of the minutes of that meeting will fully tell the story: " The joint Lodge was opened in due form, W. M. T. H. Wilson, of Newburgh Lodge, presiding. Wor. Bro. W. E. Mapes stated the object of the meeting. Two little jokes had been perpetrated, and had led to very pleasiant results. Kef erring to the finding of the jewels of Hiram Lodge, No. 92, and giving a brief history of the subsequent correspon- dence and discussion relative to their disposition, their sud- den disappearance and final discoveiy, he introduced Wor. Bro. G. 0. Wenzel, who revealed the nature of one of the jokes. He had received a letter purporting to be from Mrs. Esther Grifl&n, of Buffalo, accompanied by a gavel belonging to Hiram Lodge, and presented by her Uncle John, which she had forwarded to Bro. Wenzel as Master of Newburgh Lodge. The gavel was then exhibited, and although it bore evidence of old age, he suspected a ' colored gentleman in the fence,' and after consulting Wor. Bro. Mapes and some other brethren, and corresponding with brethren in Buffalo, the joke became transparent, and Wor. Bro. Gibb was called upon to rise and explain. He exhibited some other relics, a crock with mystic characters on its side and containing some unknown substance, and a signet ring, accompanied by a letter, which he read. Instead of a reliable contra- band, this seemed to conceal a feeble Indian chief of the western wilds, who was anxious to contribute ancient relics dating centuries back of Hiram Lodge, even to the ancient Hiram of Tyre. The dark complexioned gentleman and ' Lo,' the Indian chief, were thus introduced to the joint communication, that their united wisdom might devise some means of so disposing of the gravel and relics as to meet the wishes of the donors and recipients, and perpetuate the important lesson symbolized by the gifts. " Wor. Bro. Mapes then gave a brief history of a gathering of twelve brethren of the two Lodges at the Edmonston House to discuss bi- valves. The invitation was issued by Past Masters of Hudson River Lodge, and all who had taken part in this affair were seated around the festive 86 HISTOBY OF HUDSON KIVEE LODGE. boai'd. The jokes being disposed of, Bro. Jolin W. Forsyth arose and in a few happy remarks presented the jewels to Wor. Bro'. Wenzel, as representative of Newburgh Lodge. This was a surprise to the representatives present at the table from Newburgh Lodge, as they did not know where the jewels were at that time. " Wor. Bro. Wenzel now produced them before the joint Lodge, and presented them to the Masters of Newburgh and Hudson Elver Lodges, to be kept by them jointly, and stated that the credit of finding them and their present possession by the fraternity of Newburgh was due to Bro. J. W. For- syth. " They consist of Past Master's, Master's, Stenior and Jiini(.)r Wardens' jewels, and seal of Hiram Lodge, No. 92. " Wor. Bro. T. H. Wilson, briefly alluding to the value of the relics as a connecting link in Newburgh Masonry, accept- ed them in beh alf of Newburgh Lodge. Wor. Bro. L. S. Ster- rit then spoke at length, and gave some interesting incidents connected with their historj^, and referred to the pleasant thoughts inspired by their associations, and accepted them in behalf of Hudson Kiver Lodge. Bro. Forsyth gave a brief history of his connection with them, and Bro. Esta- brook the dal es of the institution of Hiram Lodge, No. 131, as 180G; of Ilinun Lodge, No. 92, as 1842; of Newburgh Lodge, No. 309, as 1853, with the names of the first officers of each Lodge. Wor. Bro. B. B. Moore then expressed his enjoy- ment of the former meeting, and pleasure at being present on this occasion. " On motion of Wor. Bro. Mapes, the Secretaries of New- burgh and Hudson River Ix)dges were appointed a com- mittee to have the jewels properly framed, tO' be hung upon the walls of the Lodge room, ancl on like motion, a vote of thanks from Newburgh and Hudson River Lodges was tendered to Bros. Forsyth and Wenzel for having put the fraternity in possession of the jewels of Hiram Lodge. The minutes were read, and the Lodge closed in form by Wor. Bro. Sterrit, but he was obliged to keep countenance, and close the Lodge with the 'masher' referred to, the gavel having been purloined for the moment." On April 6th a sermon was preached before the Lodge, at the invitation of the Master, by the Rev. Bro. M. L. Ferris, Chaplain of Jerusalem Temple Lodge, of Cornwall, N. Y. His text was from Philippians, iv: 8: "Whatsoever things are true, whatsoever things are honest, whatsoever things HISTORY OP HUDSON RIVElt LODGE. 87 are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report ; if there be any virtue, and if there be any praise, think on these things." The sermon was most interesting and was listened to with much satisfaction by the brethren. In the " East " was suspended the following quotation: " Enter into His gates with thanksgiving, And into His courts with praise." The Rev. Rro. Milliken presided during the exercises. Jerusalem Temple Lodge attended' in a body, and their Master closed the communication after the sermon. On the occasion of presenting certain Masonic relics (May 4th, 1881) to the Lodge, Wor. Bro. HaJstead addressed the brethren as follows : " As the present with its associations drifts noiselessly into the past with scarcely a ripple to disturb the great ocean of time, we so'metimes find cast upon the shores some mementoes of other days, that have a peculiar interest and are worthy of our attention. The value we place upon these relics of the past is inestimable, and the association connected Tsdth them is more priceless than gold. They have come down to us from the hands of our fathers, and we receive them with veneration. They are the silent witnesses of bygone days, yet speak in a language more eloquent than human tongue can utter. We take them up with becoming reverence, and perchance our thoughts may dwell upon the part they took in the active scenes of life. We cherish and preserve them with the greatest care, and point to their possesision as souvenirs of our ancestors. It is with these thoughts that I introduce a subject which, I am quite sure, will be of interest to the fraternity in this city. The finding of the jewels of Hiram Lodge aroused our interest for relics of olden time, as they are the connecting link between the past and present, and in fact everything of an ancient character has an interest for this ancient and honorable fraternity. A few days ago, a gentleman in this city, in looking over some papers, found some certificates from Masonic bodies in Ireland, dated dur- ing the last century. He placed them in my hands to be presented to Hudson River Lodge. They are, properly speaking, Masonic traveling certificates, issued by a Lodge, Chapter and Oommandery, located in Killinchy, Ireland, 00 HISTOEY OF HUDSON BIVEE LODGE. under date of April 24th, 1795. They were issued to Bro. John Shields, who came to this country in that year. He was the grandfather of John J. S. McCroskery, Esq., of this city, through whose kindness we are permitted to possess them. " He brought with him a Masonic apron made of satin, which was adorned with various Masonic emblems. It has been kept with scrupulous care by his decendants, and be- lieving it will receive the same attention, it has been placed in the keeping of this Lodge. Now let our thoughts for a moment revert to that morning in April, 1795, when our Brother, in the strength of his early manhood, with bright expectations and cherished plans for the future, left the shores of his native land and sailed for America. Do we not believe that his heart beat with new emotions as he turned his face toward his new home with the uncertainty of the future before him? He had been told that wherever he went he should find members of that Masonic family of which he was one. He knew that among brethren he would find those to whom the weary heart could turn for comfort, and to prove that he was entitled to the confidence and kindly acts of the fraternity, he provided himself vpith these certificates. I do not know of the characteristics of this brother, but I am led to believe that he appreciated the principles of our institution and desired to obtain all the light in Masonry. He was also a Knight Templar, and at that day there were but few organizations of that character. He doubtless performed well his part in the drama of life, and quietly passed oflf the stage. As we gaze upon this evidence of the past we are reminded that a summons will come to us all, which we cannot disregard. We know that the eyes which were wont to look upon these emblems with their deep significance, have been closed in death for many years, and the form which once bore this apron as the badge of a Mason, has returned to the dust of the earth, and the spirit to God who gave it. With the assurance that this Lodge certificate and apron will be carefully preserved, and in behalf of John McCroskery, the great-grandson of our brother, I have the honor of presenting them to the officers and members of Hudson River Lodge." Worshipful Master Sterrit, in accepting the gift, spoke as follows : " It is only a Masonic certificate upon which we are looking, folded into slits, creased, and crumpled and yel- low with age. But is is a thing of interest to us, and we would not hasten its destruction, but we would let it know HISTOEY OF HUDSON BIVEB LODGE. 89 only nature's own slow decay. It comes from an intimate young friend. We did not know that he was thinking of us at all, and that he gives it from his own hand attaches to it a kindlier regard. He found it in his heart to give it, although our doings are all a mystery to him, and therefore we cannot prize it too highly. " It is only a Masonic apron, and the beauty of the coloring is nearly gone. We see what it once has been. It is far from the Lodge it once graced and from the time it com- memorates. But it is not because of its own attractiveness, and even tihe kindness of our friend is not all to make it valuable, but it was worn by an ancestor on his father's side, a man, who, a century ago, traveled the same road, through the same gates, by the same milestones and received the same rewards we have. We may know little of his personal history, but prompted by desires and motives and aspira- tions, which made him entitled to bear this certificate, and wear this apron, we can think of him even at this distant day as an upright man and Mason. Channing says in his writings that, ' Man is a greater name than President or King,' which we know is true, for we have seen the meanest names in history among crowned heads. And until this thing shall crumble away by the slighest touch, let men think of John Shields — not as of royal blood, but of a royal mind, the source of the only true nobility." At the communication held on May 18th, Worshipful Mas- ter Sterrit in referring to the approaching birthday of our Chaplain, said: " We are on the eve of the birthday of our venerable Chaplain, the Eev. Dr. John Brown. We should congratulate him on the continued health and vigor with which a kind Providence has enabled him to bear the weight of so many years. And while it may be a pleasure to us to express our feelings in words, yet I believe that the best way for us to testify to the veneration, respect and esteem with which we regard him, is to make our lives more conformable to the noble example which he has set." The following day this letter was sent to Brother Brown : " This Lodge desires to extend to you their hearty congrat- ulations on this the ninetieth occurrence of your birthday. We again testify to our respect and veneration for our valued and cherished Chaplain, now so full of years and honor. And we cherish the hope that the Divine promises, 90 HISTORY OF HUDSON EIYER LODGE. which have sustained you these many years, may be your unfailing support even unto the end." This was accompanied by a large bouquet. On the evening of May 18th, at the invitation of the Mas- ter, a lecture on " Washington " was delivered before the brethren by J. Hervey Oook, Esq., of Fishkill Landing, N. Y. His theme was one that had been frequently presented, but it was none the less interesting and entertaining. At its close he was presented by the Master with the flowers that the latter had secured to adorn the " East " on this occasion. On account of a misconstruction of the laws of the Grand Lodge of New York by the Grand Lodge of Connecticut, an edict had been issued forbidding Masonic intercourse be- tween the brethren of these Grand Lodges. This state of affairs had continued for some ten years when, during the administration of M. W. Bro. Jesse B. Anthony, this edict was revoked, and Masonic intercourse restored. This action was recognized by the brethren of Hudson River Lodge, and it was Resolved, That an expression of our hearty appreciation of the course pursued by the M. W. Grand Master in the rescinding of the edict of non-intercourse between the Masons of this State with those of Connecticut be forwarded to the Most Worshipful Brother. Upon the receipt of our communication the Grand Master replied as follows: Your valued favor of the 8th inst. is before me and I have no fitting words to express my tlianks, not alone for the elegance of the testimonial, but more especially for the kind- ly words of appreciation and good wishes. In the discharge of official duty, to have merited the approval of the brethren is a testimonial worth more than silver or gold, and I shall ever prize your letter as a valued souvenir of my official career as Grand Master. I rejoice with you that the doors of the Masonic Lodges are now open to our brethren from a sister Grand Lodge, and I confidently anticipate that the matter in dispute will be settled in a proper and fraternal manner, with justice to each party. Accept from me my kindest wishes for your welfare and prosperity as a Lodge and as individuals, and believe me. Ever and faithfully, yours, JESSE B. ANTHONY. HISTORY OF HUDSON EIVER LODGE. 91 CHAPTER VIII. On the evening of June 29th, 1881, the fifteenth anniver- sary of the institution of the Lodge was observed. Invita- tions had been extended to Newburgh, Jerusalem Temple and Beacon Lodges. The Hall was tastefully decorated; a star formed of roses was suspended in the " East," while pot- ted plants and vines were placed about the room in pro- fusion. The picture of Washington was suspended in the " West," decorated with two United States flags. The exercises commenced with singing the hymn " Great Source of Light and Love," after which Worshipful Master Sterrit addressed the charter members, Bros. G. F. Wiltsie, John Dales, J. H. H. Chapman, CJharles Estabrook and R. C. Bancroft, who were seated in the center of the room. He spoke at some length and said in part : " I bid you hail on the recurrence of tliis noble anniversary. For fifteen years the clock has struck twelve for the day and twelve for the night. Fifteen times the shuttle has flown, each time weaving a year. Even to this milestone we profit by your advice in all our councils. And the work which you com- menced in this place fifteen years ago will be cairied on when your depleted ranks shall have passed away. For then these younger men will run their flags to the fore and wave thedr banners to the breeze, for they too have dis- covered the beneficial and happy effects of this ancient and honorable institution." Past Master Chas. H. Halstead then delivered an address on the EARLY HISTORY OF MASONRY IN NEWBURGH. Worshipful Master and Brethren: The uncertainty of tradition and the failing memory of old age are the sources of many erroneous histori- cal statements. Written records, however, are scarcely liable to err. From this reliable source are taken the statements to which I ask your attention this evening. While this sketch is not as complete as it would afford me pleasure to present, it Is offered as a sincere effort to rescue from oblivion the early history of Masonry in this city. 92 HISTORY OF HUDSON EIVEE LODGE. The first allusion to an assembly of the Craft in this vicinity is in connection with Lodges that were held in the American army during the Revolution, but more particularly with Military Union Lodge, No. 1. This Lodge was constituted by the Rt. Worshipful Dr. Peter Middleton, Deputy Grand Master of the Provincial Grand Lodge in the Province of New Yorli, in April, 1776. Its petitioners comprised the officers and mem- bers of American Union Lodge, warranted by Richard Gridley, Esq., Grand Master of Masons in Massachusetts, February 13th, 1776, empower- ing- Joel Clark and others to hold a Lodge of Free and Accepted Masons in the American Army, then located at Roxbury, Mass. Soon after re- ceiving their, warrant, that portion of the army to which they were at- tached removed to the State of New York, where, by permission of the Deputy Grand Master of that Province, they assembled and petitioned the said Deputy Grand Master to confirm the warrant granted them by the Grand Master of ]\Iassachusetts. Their petition, however, was not complied with, but a new warrant was granted them under the name of Military Union Lodge, No. 1. The record book of this lodge to March 10th, 1779, is preserved in the oflice of the Grand Secretary in New York City, and from it we take the following extracts: " At a meeting of the Lodge held June 20th, 1776, at Bro. A'andanham's house, it was voted that Brother Hull be desired to deliver something agreeable to the occasion on Saint John's Day, which is to be celebrated on the 24th inst., at such place as the Stewards shall provide." It may be remarked that observance of St. John's Day by the Craft was more general in the early days of Masonry in this country than at the present time. We now rarely hear of such celebrations by the Lodges. " It was also voted, that the utensils, consisting of aprons, glasses, candlesticks, Bible, etc., purchased under the American Union Lodge, be returned to the said American Union Lodge and considered only as lent to Military Union Lodge." It will be seen that although the brethren comprising Military Union Lodge conformed to all the regulations of the jurisdiction wherein they were located, they provided for circumstances which might again place them under the jurisdiction of the Grand Lodge of Massachusetts. From the minutes we learn that the Lodge assembled frequently until August 15th, 1776, just prior to the battle on Long Island. The next record states, . " That the British troops having landed with a large body on Long Island, the attention of the American army was necessary to repel them. On the ever memorable August 27th, the Rt. Worshipful Joel Clark and four others of the brethren were taken prisoners, and on September 13th, two of their members were killed and one taken prisoner at Fort Wash- ington, by which misfortune the Lodge was deprived of its Master, some most worthy members, and many other brethren were called to act In separate departments, wherefore theLodge closed without day." A meet- ing of the Lodge is i-ecorded in March, 1777, fi-om which date there does not appear that any other meeting was held until February 15, 1779, when they were located at Redding, Conn. " The former Master having died in captivity, the Lodge was assembled and an election was held March 10th, 1779." From this date no records have been found. From Haydeu's " Washington and his Masonic Compeers," we learn that ^' the Lodge was located on the Hudson near West Point during the Summer of 1779, and at Newburgh from 1781 to 1783." From evidence In HISTOET OP HUDSON EIVER LODGE. 93 the Grand Lodge library, we find that "during a portion of that time Col. John Parker was Master of Military Union Lodge, from which we conclude that the Lodge continued under the authority of the old Provin- cial Grand Lodge of New York while in its jurisdiction. From "Wash- ington and his Masonic Compeers " we take this extract, " Many military Lodges existed in the army at this period, but the records of most of them are lost. So well established had those camp Lodges become, and so beneficial to the brethren, that in providing the necessary conven- iences for the troops in their quarters on the Hudson at this time, an assembly room or hall was built, one of the purposes of which was to serve as a Lodge room for the military Lodges. It was a rude, wooden structure, forming an oblong square forty or sixty feet, was one story in height and had but a single door. Its windows were square, unglazed openings, elevated so high as to prevent the prying gaze of the cowan. Its timbers were hewed, squared and numbered for their places, and when the building was finished, it was joyously dedicated; This Temple, or assembly room, as it was sometimes called, was not appropriated exclusively to Masonic purposes, but on the Sabbath it was used as a chapel for religious assemblies, and at other times for meetings of the officers of the army, and also for dances and other festive amusements." Major Eobert Burnet, who was with the army at the time it encamped in this vicinity, and was living in the neighborhood of the Temple as late as 1851, gives the same description of the building. He says, " There was a small gallery or raised platfo^-m at one end for speakers and pre- siding officers. The Temple was sometimes called the Public Building, as well as the New Building." It was in this building that the meeting of the officers of the army was held on October 15th, 1782, to listen to the reply of the Commander-in- Chief to the anonymous letters which had been circulated through the army, proposing to take into their own hands the matter of redressing their grievances. The address of Washington on that occasion is worthy to be placed by the side of that immortal document in which our fathers "mutually pledged to each other their lives, their fortunes and their sacred honor." " The spot is consecrated by one of the loftiest exhibi- tions of true patriotism with which our Revolutionary history abounds. There love of country and devotion to exalted principles achieved a won- derful triumph over the seductive power of self-love and individual in- terest, goaded into rebellion against higher motives by the lash of ap- parent injustice and personal suffering. It is, indeed, a hallowed spot; and, if the old stone house so familiar to us all is worthy of the fostering care of the State, because it was the headquarters of the beloved Wash- ington, surelj' the site of the Temple, where he achieved his most glorious victory, deserves some monument to perpetuate the memory of its place and associations." It was from the door of the Temple that the proclamation of Congress for the cessation of hostilities was publislied. The building was situated on what is now the farm of William McGill, in the Town of New Windsor. Military Union Lodge met in this building on June 24th, 1782, preparatory to celebrating the festival of St. John the Baptist, and proceeded from thence to West Point, where they were joined by Washington Lodge, when a procession was formed at the house of General Paterson, its fii-st 94 HISTOEY OF HUDSON EIVER LODGE. Master, and both Lodges proceeded from thence to the " Colonnade," where a dinner was provided and an oration delivered by Col. John Brooks, Mas- ter of Washington Lodge, and afterwards Governor of Massachusetts. Military Union Lodge then returned to their room at the Temple, and closed in good time. We have no record of Washington being present on this occasion, but at the celebration of the festival of St. John, the Evangelist, on December 27th, of the same year (1782), by Solomon's Lodge, No. 6, at Poughkeepsle, we find that Bro. George Washington, Commander-in-Chief, was registered as a visitor. It may be presumed that Washington did attend the gatherings of the fraternity at the Tem- ple, for Lossing, in speaking of the encampment of the army at Morris- town, says, "Washington's headquarters were at th'e old Freeman Tav- ern, which stood on the noi-th side of the village green. In the Morris Hotel, a building then used as a commissary's storehouse, the chief often participated in the rites of Free Masonry, in a room over the bar, which was reserved for a ball-room and for the meetings of the Masonic Lodge. There he conferred the degrees of the Order upon his compan- ions-in-arms, and his warm attachment to the institution lasted until his death." We have seen it stated that Lafayette was made a Mason while with the army in this vicinity, but there is no authentic record of this assertion. It is more probable that he was made a Mason in France. AVhile upon this topic we may be permitted to say, that it is a well-known fact that all of the generals as well as many of the subordinate officers of the Revolutionary army were members of the fraternity. With the disband- ment of the army in November, 1783, we lose all trace of Military Union Lodge. The next mention made of the fraternity is in the reprint of the pro- ceedings of the Grand Lodge of this State, where we find " That at the meeting of the Grand Stewards Lodge held in New York City on May 28th, 1788, a petition from Brother Morris and nine others, praying a dispensation or grand warrant to hold a Lodge at Newburgh, in the County of Ulster, was read and referred to the next Grand Lodge. New- burgh was at that time located within the County of Ulster, the south boundary line being Murderer's Creek. By an act of the Legislature in 1708, the town was taken from Ulster and added to Orange County. The next meeting of the Grand Lodge took place on June 4th, 1788, and in the proceedings we find this minute: " A petition from F. A. Morris and nine others praying a waiTant to hold a Lodge at Newburgh, under the name of Steuben. Granted." " The warrant of this Lodge is dated September 27th, 3788, and signed by R. K. Livingston, Grand Master; Richard Harrison, Deputy Grand Master; Jacob Morton, Grand Secre- tary. It was issued to Ebenezer Foote, Master; Francis Anderson Morris, Senior Warden; Peter Nestell, Junior Warden. We give entire the minutes of the first meeting of this lodge: " Thursday, 13th November, 1788, P. M.— The members of Steuben Lodge, alias No. 18, met at Brother Peter Nestell's house, precinct of Newburgh and State of New York, when Brother Billings attended at the request of the Rt. Worshipful Grand Master of the State of New York, to install the Master and Wardens in the different degrees of their functions, and to invest them with full power to improve, promote and HISTOEY OF HUDSON EITER LODGE. 95 revive the spirit of the most ancient and honorahle fraternity of Free and Accepted Masons In this part of the United States of America. " Opened a Master's Lodge In due form, Bro. Major Billings In the chair; Bro. Ebenezer Foote, Senior Warden; Bro. F. A. Morris, Junior Warden; Bro. Peter Nestell. After the Installation was ended, which was conducted with the strictest circumspection and harmony, each offi- cer belonging to this Lodge assumed their different stations, as follows, first the Master's Lodge being closed an Apprentices' Lodge was opened: Bro. Ebenezer Foote, W. M., in the chair; Bro. F. A. Morris, Senior War- den; Bro. Peter Nestell, Junior Warden; Bro. Joseph Pettlngale; Visitor, Bro. Major Billings. " Brother Billings was pleased to favor this body with a learned and well adapted lecture on this occasion, which bespoke the characteristics of a scholar, a gentleman and a sincere brother, after which the Lodge was closed until the first Tuesday after the next full moon: and after spending the remainder of the evening in the utmost harmony and good will, each brother departed for their respective homes, with hearts full of such brotherly love as is only peculiar to true ancient Free and Accept- ed Masons. " N. B. Received a petition from Mr. Derrick Amerman and from Mr. Charles Clinton requesting to become members of Steuben Lodge, which was ordered to lye on the books." Let us see who were the men present at this first meeting: Major Billings, who installed the officers, resided at Poughkeepsie, and was a Past Master of Solomon's Lodge. Ebenezer Foote was in the Commissary Department during the war, and was the first postmaster at Newburgh, which office was established probably in December, 1795. F. A. Morris was also connected with the Commissary Department at this place. Peter Nestell was a farmer In the south part of the village. Major Joseph Pettingale was a captain In the Massachusetts line and lived near the foot of North street, where he owned a dock. Derrick Amerman, who was proposed that evening, came to Newburgh when fifteen years old. He was an assistant to the Quartermaster during the Revolution. After the war he was master of a sloop, which occupation he followed for forty years. Charles Clinton was a surveyor, and some of the streets of this city were laid out by him, as is shown by the old maps. He lived on the corner of Fifth and Water streets. In after years he moved to New York, where he died. He was the son of General James Clinton, of New Windsor, and the next oldest brother of DeWltt Clinton, who was Governor of this State. The next meeting was held on November 18th, 1788, when there were six members present and one visitor. " Robert and John Burnet were present on January 13th, 1789, and expressed their desire to become mem- bers of the Lodge." At this meeting Amerman and Clinton were initiated. " The Treasvirer received Bro. Amerman's note for five pounds and four shillings, payable in sixty days, for his initiation fee, as well as a note for the same amount from Bro. Clinton." It was the custom for a num- ber of years afterwards for the Lodge to take notes from the initiates, but this custom fell into disrepute from the number of notes that were never paid, and the Lodge would order them to be destroyed. Minutes, January 27th, 1789: "Brothers Clinton and Amerman being duly prepared and passed to the degree of Fello^v Craft, they returned thanks in due form, when the Lodge was called from work to refresh- ment during the Master's pleasure. In the space of half an hour the Worshipful Master ordered from refreshment to labor, whicli was done 96 HISTORY OF HUDSON BITEE LODGE. accordingly. The W. M. having resumed the chair, he was pleased to honor the Lodge by giving them a lecture apropos to the occasion of their meeting, which, by the elegance of style, energy of language and sympathizing manner of deliverance, made every brother present rejoice and sing vrith hearts full of gratitude to the praise and prosperity of all true ancient Free Masons." Minutes, February 10th: " Proposed by the W. M. that Senior and .Junior Deacons should be balloted for, when Brother Clinton was chosen Senior Deacon and Brother Amerman, Junior Deacon, after which they were invested with the badges of their order and received instructions from the Worshipful Master suitable to the occasion." Minutes, February 17th: " Bro. Peter Nestell was ordered to get three Masonic candlesticks from Mr. Wright, living at Fishkill." The cost of the candlesticks was two pounds and fourteen shillings. " Also agreed, that each member of the Lodge in future shall pay six pence per night on each night of meeting, for the expenses of the night, exclusive of one shilling to the fund as mentioned in the By-laws." Minutes, March 30th: "A committee was appointed to view Mr. Benjamin Smith's room and report at the next meeting whether they think it an eligible room for converting into a room for the use of the members of Steuben Lodge." The traits of character of the Craft in those days do not differ from the present time; they, too, had their little differences and grievances. Minutes, April 14th: " Brother Dodge and Nestell was ordered by the Worshipful to withdraw and consult upon forming a reconciliation from their former dispute, when, upon a few minutes conference, Bros. Dodge and Nestell returned, and Bro. Nestell having convinced Bro. Dodge that he was not guilty of the fault alleged to his charge, each party agreed upon the most amicable terms. * * It was resolved that any Brother visiting this Lodge for the time being and not a residenter in this county, shall be free of expense, as per our By-laws, for the first visit, but on every other night he visits this Lodge he is to pay two shillings six pence on each night. ♦ * The committee appointed to view Mr. Smith's room for the Lodge room reported tJiat said room would answer the pur- pose and "that they had partly agreed to pay rent at the rate of six pounds York currency per year. Said rent is to be allowed to Mr. Smith for repairs, which shall be made on the room during the incumbrance of the same, which was agreed to unanimously." The Lodge had doubtless been held, up to this time. In the house of Peter Nestell, but the increasing membership required a larger room. Where this house was located I am unable to say, but the house of Ben- jamin Smith was situated on the west side of Liberty street, between Campbell and First streets; the site is now occupied and known as No. 203 Liberty street. Minutes, June 9th: " It appearing that Bro. Wm. Palmer could not give sufficient reason for being absent on last stated night of meeting, he was according to our By-laws fined one shilling." From the minutes of the Grand Lodge we take the following: *' A letter from Steuben Lodge addressed to the Grand Secretary was read, wherein the brethren pray leave to celebrate the ensuing festival of St. John the Baptist, at Newburgh, it being inconvenient for them to attend HISTORY OF HUDSON EIVER LODGE. 97 Grand Lodge at New York. Ordered, that the Grand Secretary do write to Steuben Lodge signifying the compliance of this Lodge with their re- (Juest." In those days it was customary for the Lodges in New Yorli City, accompanied by the Grand Lodge, on St. John's Day, to make a parade through the streets, carrying banners, and marching to i;he strains of martial music, and after repairing to a church where they would listen to a sermon appropriate to the occasion, would return to their hall, or more usually a tavern, where all the brethren would dine together, and spend the rest of the day in social intercourse. Minutes, June 16th: "A motion was made by the Worshipful Master and seconded, that dinner should be bespoke at Mr. De Grove's for sixty people. (De Grove's hotel was on the east side of Water street, between Second and Third streets.) Brothers DuBois'and Amerman were appoint- ed to superintend and regulate and provide the said dinner. Moved by Bro. DuBoiS, that the Rev. Mr. Close be informed by the committee from this Lodge which text he should preach from, which being considered of by the members present, it was agreed that Bro. Amerman should in- form Mr. Close that he should preach on the subject of Brotherly Love, and that he should choose any text he thinks apropos to the occasion. Tt was moved and seconded that the committee formerly appointed to wait on the Rev. Mr. Close should wait on the Trustees that has the care of the meeting house, to request of them to accommodate the members of our Lodge with the loan of the meeting house on next St. John's day." Minutes, June 24th, 1789: "The brethren were accompanied by the Lodge at Warwick and Fishkill and brethren from West Point. At the hour of twelve m. the body set out in slow procession to the meeting, be- ginning at Mr. Benjamin Smith's and proceeding northward to the old church, thence eastward by Mr. Dodge's brickyard, southward through the main street of the town of Newburgh; from thence westward to the meeting house, forming a regular square. The seriousness of counte- nance which conspicuously appeared in every brother's face, joined to so regular demeanor during the procession, done particular honor to the Craft, and hushed the tongues of calumny into silence and raised wonder and respect in the minds of all those that were but strangers to the true character of a real Free Mason. . The Rev. Mr. Close delivered a learned, pathetic and energetic discourse, suitable to the occasion, and concluded his sermon with an exhortation recommended to tlie jjai'ticular notice of all Free Masons present. This exhortation was delivered with such eandor of mind and such elegance of understanding and sympathizing sentiments as done particular honor to the deliverer of the discourse, and afforded universal satisfaction to the numerous and genteel audience that attended on that occasion. After the sermon was ended the pro- cession returned to their Lodge room in perfect silence and with coun- tenances which bespoke the gratitude of their hearts to the great and divine Architect of the universe for the many unmerited blessings we so constantly and conspicuously enjoy." We have already located the Smith liouse: the old church referred to was the Lutheran Church which stood within the bu]-ying ground on the corner of liberty and South streets. The building was about twenty feet square, with a roof running up from the four sides. The spot where it stood can be still readily pointed out, as the ground remains unoccupied. 98 HISTOEY OP HUDSON EIVEK LODGK. Dodge's brickyard must have been in the vicinity of what Is novsr the corner of Grand and South streets. Grand street was not opened at that time. The main street referred to must have been either Smith or Montgomery, as both were at that time in use. I am inclined in the belief that it was Smith street, and that the procession passed up First street (which was but a lane), as they moved westward. The meeting house was situated on the corner of First and Montgomery streets, and was erected by the army while encamped here, as a storehouse for cloth- ing. After the close of the war, the Presbyterian Society of Newburgh secured the building for public worship. The building was burned down in 1790. The site is now occupied by the Union Church. The Rev. John Close was a Chaplain in the army and afterwards pastor of this church for a number of years. Minutes, July 24th: " Mention is made of having received a letter from the Honorable Baron Steuben, dated New York, 21st July, 1789, requesting that his name might be enrolled in our books as a member of this body, which was unanimously agreed to." Minutes, September 15th: "It was moved by Bro. Samuel Cook for the benefit of Masonry, that a committee should be appointed to examine all visitors in future, before they are admitted entrance. * * The jewels worn by the officers of this Lodge and which was borrowed from the brethren of Washington Lodge at out first formation, was demanded to be returned to the members of said Lodge, which was complied with, and they were delivered to Brother Pettingale to deliver to Bro. Price at West Point." Minutes, October 29th: "The Worshipful Master expressed his sur- prise at seeing Brother Morris within these walls, after he had asked in a very serious manner for the vengeance of heaven to fall on him if he ever entered their doors again. Bro. Morris, after listening for a long time very attentively to the Worshipful, arose and addressed the chair in a truly Masonic manner, and with a countenance that really bespoke penitence, and offered his defense, which was set forth in a very pathetic light. After he concluded to begged leave to withdraw until the opinion of the Brethren was known thereon. The Bretliren then entered largely into the merits and demerits of Brother Morris, and concluded that his defense was satisfactory; also voted unanimously that he should be con- sidered as a worthy Brother and member of this Lodge. *^ * The Wor- shipful Master was pleased to compliment the Lodge with the use of an iron stove and pipe for the ensuing winter, which was thankfully accept- ed of by the Brethren. * * Voted unanimously, that every Brotlier who uses tobacco, either by smoking or chewing, should bring and keep here a small box of sand to spit in." Minutes, February 2.5th, 1790: " Voted that the Secretary be directed to keep safe the articles of agreement between Benjamin Smith and Bro. DuBois, for the leasing of his upper room in the south end of said Benja- min Smith's house." Minutes, May 18th, 1790: " The Worshipful Master moved that the brethren should wear the badge of mourning for one month on account of the death of Bro. John Burnet, and it unanimously agreed to wear a piece of black ribbon in the third button hole of the left breast," HISTOBT OF HUDSON EIVER LODGE. 99 On April 19th Bro. De Witt Clinton was one of the visitors to the Lodge. On December 20th, 1791, Joseph Pettingale was elected Master; Levi Dodge, Senior Warden; Thomas Casliarden, Junior Warden. The last record of a meeting is on December 29th, 1792. It is probable that but few, if any, meetings were held after that date, for on March 5th, 1800, mention is made of this Lodge in these words: " The Grand Treasurer acquainted the Grand Lodge that Bro. Foote, member of Steuben Lodge, No. 18, at Newburgh, County of Ulster, has mentioned to him the irregularity which prevailed in said Lodge by neglect in meeting and omission in the election of officers for some years. The case of the irregularity in the Masonic proceedings of said Lodge was by unanimous vote of this Grand Lodge, committed to the Grand officers, to talje such measures and to give such direction as their wis- dom and prudence shall direct." The warant and minute books are now in possession of the Grand Lodge. Thus have we presented a brief history of the first Masonic Lodge in Newburgh. You have been brought face to face with its membership. We have shown you their faults, as well as their virtues; have referred to their occupations and pointed out their dwelling places. It was but as yesterday when these brothers were pursuing their vocations and as much interested in the affairs of life as are we of to-day, but a century has al- most elapsed since this Lodge was formed. They directed and influenced the affairs of this village with such honesty of purpose that we to-day are enjoying the benefits of their labors. They lived— and died. Let us, in the pages of history, perpetuate their memory. On February 19th, 1806, there was presented to the Grand Lodge a petition from sundry brethren to establish a Lodge at Newburgh, by the name of Hiram Lodge, which was read, and the prayer thereof granted. The petition is as follows: "To the Most Ancient and Most Honorable, the Grand Lodge of the State of New York: The petition of the within mentioned brethren show- eth that Jonathan Fisk, Patrick McKenna, Charles Baker, John R. Drake, George Gordon, James Coulter, Joseph Williams, Nicholas Wright, Philip Boyd, Jacob Carpenter, Benjamin Case, jr., Solomon Knight, John Du- Bois, Sylvanus Frost, reside in the Village of Newburgh, and County of Orange; are Master Masons of regular standing, some of whom are now members of different Lodges in this State; others have obtained their dis- charge and certificates from the Lodges to which they belong, all of whom, however, are desirous of promoting the interests of Masonry, and are anxious to have an opportunity to unite their labors, for their own im- provement and the. good of the Craft, in a regular Lodge. But of this advantage they are deprived by the present state of Masonry in this place. There is no Lodge here at present. Formerly Steuben Lodge exist- ed, and for a while flourished here, but- owing to the removal of many of the members from this place, and to other casualties that might be men- tioned, Steuben has not assembled to labor for five or six years past, nor is there any other Lodge in this county within twelve miles with whom the brethren at Newburgh can meet and labor. Besides the brethren above mentioned there are several in this place who have re- ceived the flrst and some tlie second degree, who wish to be raised and perfected in the art. There are many also in this place and its vicinity who have expressed a wish to be instructed in the mysteries of our most ancient and honorable Order were there a Lodge in this place. These would become useful and good members. In fine, to have a Lodge regu- 100 HISTOKY OF HUDSON EIVEE LODGE. larly constitxited in the Village of Newburgh, we believe would contribute to the advancement and honor of the Craft in this quarter and tend in some degree to the interests of Masonry in general throughout the places where our Order is known. We therefore confidently petition that the Grand Lodge may see fit to grant us a warrant or a dispensation to form a Lodge, agreeable to the rules of our most Ancient Order. In this place. And if the Grand Lodge should grant our petition, we would beg leave to recommend our worthy brother Jonathan Fisk for Master, and our brother Charles Baker for Senior Warden, and our brother John R. Brake for Junior Warden, and we would wish the name of the Lodge to be Hiram Lodge. Dated, Newburgh, 26th August, 1805." Then follows the names of the petitioners as given above. The Lodge referred to as being twelve miles distant, was located at Montgomery, and named Montgomery Lodge, No. 71, whose warrant was Issued June 6th, 1798. Who were the petitioners, and what were they engaged in at that date? Jonathan Fisk came from New York in 1800. He was a lawyer by pro- fession, and had been the Secretary of Independent Royal Arch Lodge, No. 2, in that city. He was a man of prominence in this community and was a Representative in Congress. A biographical sketch of him may be found in Ruttenber's " History of the Town of Newburgh." Patrick McKenna was engaged in the dry goods and grocery business on the corner of Water and Second streets. He was a Past Master of the Lodge at Fishkill. Charles Baker was an attorney-at-law and had an office in Colden street. John R. Drake was master of the sloop Jefferson, sailing between this place and New York as a freight and passenger boat. George Gordon was a watchmaker and Ijept a jewelry store in Colden street. James Coulter ran a ferryboat between Newburgh and Fishkill Landing. At that time only sail and row boats were used on the terry. Nicholas Wright I^ept a furniture store in Colden street. Jacob Carpenter with his brothers were shipbuilders in their early days, and afterwards were owners of the ferry. Benjamin Case, Jr., was master of the sloop Montgomery, running to New York. The petition was recommended by the Master and Wardens of Saint Simeon and Saint Jude's Lodge, No. 12, located at Fishkill. Their war- rant was issued on .Tune 20th, 1786, but afterwards surrendered to the (jrand Lodge on August 28th, 1826. The officers of the Lodge were duly installed on May 26th, 1806, by John Drake, Jr., Master of St. Simeon and St. Jude's Lodge, by virtue of a dispensation of General Jacob Morton, Grand Master. The Lodge held their meeting in the old room of Steuben Lodge. We give a copy of the minutes of the first meeting: " At a regular meeting of Hiram Lodge, held at their Lodge room in Newburgh, on Monday, l-lth June, 5806. Present: Jonathan Pisk, Master; Charles Baker, Senior Warden: John R. Drake, Junior Warden; George Gordon, Treasurer: P. McKenna, Secretary; N. Wright, Tyler. " An Entered Apprentice's Lodge was opened in ancient due form, and Bros. James Coulter, Geo. Gordon. Nicholas Wright, P, McKenna and B. Case, being separately balloted for as .ad.ioining members, were duly admitted and took their scats in this Lodge. Bro. Secretary proposed Bro. Thos. Caskarden as an ad.ioiuing member. Bros. Gordon and Wright were appointed a committee to investigiite his character. On motion, resolved, that Bro. Secretary be requested to write a letter to the Master and brethren of Montgomery Lodge in answer to the letter from them, re- HISTOEY OP HUESON EIVEE LODGE. 101 questing our attendance on the 24tli inst. On motion, resolved, that an extra be called on Tuesday, the 24th, for the purpose of celebrating the anniversary of St. John the Baptist in this Lodge room. On motion, made aud seconded, resolved, that Bro. Gordon be appointed to get 300 blank notices printed for this Lodge. On motion, resolved, that Bro. Mc- Kenna be appointed to procure the necessary books and a set of By-lavps for this Lodge. The By-laws composed by the committee for that pur- pose were read and approved of by this Lodge. On motion, resolved, that Bro. Wright be appointed to procure a pair of blinds for this Lodge. James B. Reynolds was proposed by Bro. Wright for initiation. Bros. Gordon and Wright were appointed a committee to investigate his char- acter. Called from labor to refreshment, from thence to labor. Closed in harmony and brotherly love. " Signed, P. McKENNA, Secretary." On December 27th, 1806, Bro. John Coffin, Master of Abrams Lodge, No. 15, of New York City, was admitted an honorary member and appoint- ed proxy to represent the Lodge in the session of the Grand Lodge, then held quarterly. We may here state that Bro. Coffin represented the Lodge for sixteen consecutive years, up to and Including 1822, after which date it was represented by the Masters. The first returns from June 1st, 1806, to September 1st, 1807, show a membership of fourteen and the Grand Lodge dues amounted to $9.62'/^. The inuiation fee was fixed at fifteen dollars. Minutes, September 8th, 1806: " Resolved, That a committee of one be appointed to procure benches and seats on each side of the room, two desks for the Secretary and Treasurer, and a table for the Junior Warden, before our next meeting." Minutes, January 12th, 1807: " Resolved, That the Stewards be recom- mended to procure half a dozen common pint decanters, one dozen wine glasses, three small bread baskets and two towels for the use of this Lodge." Minutes, December 26th: " Brother John R. Drake vias requested by the Worshipful Master to take his seat in the South as J. W., and refused, on which the W. M. declared he would report him to the Grand Lodge." Minutes, February 22d, 1808: " Resolved, That a committee be ap- pointed to procure five gallons wine, one dozen wine glasses and a funnel for the use of this Lodge." It was the custom then, and is to this day in the English Lodges, to call from labor to refreshment, for a short time, to allow the Craft an opportunity of enjoying a social glass together. This Lodge doubtless worked under the English ritual, as the Lodge was al- ways opened on the first degree, and the minutes of the last meeting were read at that time. Tbis is in accordance with the English system. Minutes, February 27th, 1809: " The following amendment to the By- laws was proposed and passed: That all members residing five miles from the Lodge shall be exempt from nightly dues when necessarily absent." Each brother at that time had to pay sixpence per night of meeting, and if they were absent from Lodge, they were called upon to explain the reason for such neglect, and if no good reason could be assigned, they were fined. We can make no comparison on this subject with the present system of paying dues. Minutes, March 12th, 1810: " Resolved, That we remove to the new Lodge room in Mr. Innis' house by the second Monday in April next." This house was on the east side of Water street, a few doors south of 102 HISTOBY OF HUDSON EIVEB LODGE. the ferry. It was occupied by Michael Bird as a hotel. The site is now occupied by " Colonnade Row." Up to December, 1810, no number had been assigned to the Lodge. It was Itnown as Hiram Lodge at Newburgh, but on the 5th of that month It was designated as No. 131. On June 25th, 1810, they celebrated St. John's Day, having invited Solomon's Lodge of Poughkeepsie to join with them. " At 12 o'clock the brethren moved from the Lodge room and form- ed a procession in front of Bro. Bird's hotel, whence they proceeded in due and established order to the Presbyterian Church, v^here, after appro- priate music and a prayer by the Kev. Mr. Johnson, an elegant and im- pressive oration was pronounced before a numerous and highly respect- able congregation, by our Worshipful Past Master, the Honorable Jona- than Fisk. In the oration the principles of our royal art were clearly and lucidly developed and impressively inculcated on the minds of the brethren. The procession then returned from the church in the order it had approached it, to Mr. Bird's, when the brethren, at 4 o'clock, sat down to an elegant and sumptuous dinner, which had been previously prepared for the occasion. After the removal of the cloth, the Craft joined in quaffing a few social glasses, combined with api)ropriate toasts and interspersed with appropriate music. In fine the day was concluded as it began, with order, harmony and regularity. The brethren appeared to unite in every endeavor to promote the happiness of each other, and everything was conducted from beginning to end that we may in truth be said to have enjoyed the feast of reason and the flow of soul, uninter- rupted and unalloyed by the jarrings and strifes which, alas, has often disturbed the enjoyments, inteiTupted the felicity and destroyed the zest of social and kindly intercourse. At 8 o'clock the brethren of Hiram Lodge repaired to the Lodge room, and when the Craft were called from refreshment to labor, and it appearing that no business required imme- diate attention, the Lodge was duly closed in hai-mony and love." In 1817 the Lodge was moved to the house on the southwest corner of South and Montgomery streets, at one time the residence of Selah Reeve. The hall was dedicated on June 24th. Until a few years ago there could be seen in the west end of the room used for Lodge purposes emblems of the order painted upon the wall. It was in this Lodge that our venerable Chaplain, the Rev. John Brown, D. Dl, was made a Mason. He was initiated on June 16th; passed and raised on June 18th, 1817. In the returns for the year ending June 1st, 1818, we find that he was Junior Warden of the Lodge. Capt. Levi D. Woolsey, formerly custodian of Washington's Headquai-ters, was initiated in this Lodge on January 12th, 1824. In 1825 he was Senior Warden, and in 1827 was Secretary, while the late Colonel O. S. Hatha- way was Treasurer. The Lodge would celebrate St. John's Day each year, and as the years rolled round, we find the brethren had seasons of prosperity and days of adversity. In 1820 the Lodge was again moved to the Orange Hotel, where they fitted up a room in elegant style, on the upper floor in the north end of the building. A brick wall was erected at the south end of the Lodge room to deaden the sound, as well as to separate it from the " Long Boom," which was used as a ball room. HISTOEY OF HUDSON EIVEK LODGE. 103 One of the most interesting affairs connected with this Lodge was the reception to General Lafayette on September 14th, 1824. Lafayette was the honored guest of the nation on his return to America after the close of the Revolution. " By previous arrangement, on Tuesday evening, the 13th, about seven o'clock, the beacons on the mountains opposite were lighted and gave joyous proclamation that the General would arrive in the village on the morrow. The streets through which the procession was to pass had been decorated with arches and banners, and every prepara- tion was made to express the sincere welcome which awaited the lUus- ti'ious friend of American liberty. " At an early hour on Wednesday, the 14th, the people frorn adjacent towns began to assemble. Four companies of cavalry and three com- panies of Newburgh infantry, with one company from Fishkill Landing and one from Washingtonville, added much to the parade. The steamboat which conveyed the General from New York was delayed by reason of running aground in the fog and did not arrive at the wharf until about seven in the evening. The procession moved through Golden, First and Smith streets to the Orange Hotel, where he was welcomed in behalf of the village and conducted to the ' Long Room,' where he was introduced to the ladies and gentlemen present. The General then appeared on the balcony in front of the hotel, which w-as brilliantly illuminated, as well as the hotel opposite, and received the cheers and congr.atulations of the Immense crowd which filled the street. About nine o'clock a deputation from Hiram Lodge invited and accompanied the General, his sou, M. Levasseur, and the Masonic gentlemen who attended them, to the elegant Lodge room in the Orange Hotel, where he was received with Masonic honors, and the Rev. Mr. Brown, our own honored Chaplain, delivered to him the following address: " General Lafayette: I have been deputed by the brethren of this Lodge of Free and Accepted Masons to offer you their felicitations on your appearance among them. Having been through a long and useful life, the steady and undeviating friend of those rational principles of civil and religious liberty inculcated by the precepts of our Order, we esteem it one of the most interesting and joyous events of our life to receive you within these walls as a brother. Although, as Masons, we ' meet upon the Level,' yet we are taught to reverence the distinctions of virtue and goodness with devoted afEection. We greet you, therefore, revered sir, not only as a Mason, but as a patriot, a statesman, a philanthropist, and the benefactor of mankind. We welcome you again to this soil, the scene of your early labors in achieving the independence of our beloved country. We offer you the homage of our sincere gratitude for your early zeal in the cause of our revolutionary struggle, and for your unparalled sacrifice of treasure and ease, in purchasing the blessings we this day enjoy. And it is peculiarly, gratifying to us to associate the name of Lafayette with that of Washington, and the many other worthies of both ancient and modern days, who by their labors and their virtues, have been the brightest ornaments in the Temple of Masonry. The brethren, justly appreciating the lustre of your example, have assembled to acknowl- edge their obligations. Suffer me, in my own name, as well as that of the fraternity, to offer you our gratitude. Long may you enjoy the warm at- tachment of the American people. Long may you enjoy the satisfaction of having contributed by your labor and blood to establish our liberties. Long may you wear the laurels you sp justly merit; and may the happi- ness of your declining years exceed even the usefulness of their meridian. Elevated by the brightness of your course to the pinnacle of the earthly 104 HISTOEY OF HUDSON EIVEE LODGE. temple, may you in due time be exalted to a seat In that Temple which is above, not made with hands, eternal in the heavens." To which the General made an elegant and appropriate answer. After an introduction to his Masonic brethren, he retired to the room provided I'or him by the committee, and took some refreshments. In company with some gentlemen of the Cincinnati Society and the corporation of New York, he visited the ladies in the ball room at Crawford's Hotel. Declin- ing a superb seat prepared for him, he passed through the room, and affectionately took the hands of all. It was after twelve o'clock when the company sat down to supper, from which the General arose to depart before the second course. On February 3d, 1812, a warrant for a Mark Lodge was granted to Bros. Sylvanus Jessup, James AVilliams and George Gorden, to hold a Lodge at Newburgh by the name of Hiram Mark Lodge, No. 70. These Mark Lodges were under the authority and received their warrants from the Grand Eoyal Arch Chapter. The degree is now confen-ed in a Chap- ter of Royal Arch Masons. The next information we have of this Lodge, is found in an advertise- ment in the newspaper, where the brethren are " notified to meet to set- tle the accounts and divide the moneys remaining in the treasury, as they have resolved to return their warrant." On February 8th, 1816, this Lodge was more than two years in arrears for dues to the Grand Chapter, and their warrant was declared void. On February 6th, 1817, a warrant was granted to Comps. James Eeynolds, William Ross and William P. Lot to hold a Chapter at New- burgh by the name of Jerusalem Temple Chapter, No. 32. This Chapter did not have a long existence or a very creditable record, as its warrant was forfeited on February 10th, 1821, for being two years in arrears for dues to the Grand Chapter. The minutes of Hiram Lodge are missing from 1821 to the time the charter was surrendered, but from a letter written by Bro. Hathaway, who was the Secretary at that time, we learn that the books, banners, charter and jewels were returned to the Grand Secretary on December 10th, 1834. He says, "They selected the most unnecessary goods of the Lodge and sold them at public auction, with the proceeds of which Mr. Edmund Sanxay has payed all Just demands against said Lodge, and the balance said Sanxay has authorized me to transmit to the Grand Lodge of this State, which is seven dollars." The Mr. Sanxay mentioned was a Past Master of the Lodge and the grandfather of Wm. B. Sanxay, of this city. In June, 1842, a number of the Brethren petitioned the Grand Lodge to obtain the warrant and revive Hiram Lodge. The petition was grant- ed. The jewels and warrant were returned with this endorsement: " By resolution of the Grand Lodge, September 7, A. L. 5842, this wai-- rant was revived and the number assigned to it is 92. " JAMES HERRING, Grand Secretary." The Lodge was again instituted September 9th, 1842, by Alexander Copeland. The first officers were Peter F. Hunn, Master; Minard Harris, Senior Warden; James Belknap, Junior Warden. No. 92 was short lived. The last record is dated June 16th, 1845, and it is probable that the charter was surrendered soon after. HISTORY OP HUDSON EIVER LODGE. 105 Newburgh Lodge, No. 309, was instituted July 28th, 1853. The first ofiicers were the Kev. John Gray, Master; Andrew Lawson, Senior Warden; Henry O. Heustis, Junior Warden. It is not necessary that I should contine this subject further, as the organization of this Lodge is familiar to many of you. In closing tiis slietch of Masonry in Newburgh, I wish to acknowledge my indebtedness to E. M. Ruttenber, the historian, for the information he has given me with reference to localities and names, without which this sketch would be less Interesting. At the conclusion of the address, Wor. Bro. Halstead was congratulated by the brethren for the pains he had taken to learn the history of the earliest Masonic Lodge in New- burgh, as it had heretofore been believed that Hiram Lodge was the first Lodge organized here. Bro. Charles Estabrook then delivered a most interesting address on the relation of numbers to the symbolism of Masonry. He illustrated his remarks by numerous dia- grams, and while the title of his address suggested the humorous, his theme was one that had been carefully studied, and he presented many novel ideas to his hearers. His address was introduced as THE FIFTEEN PUZZLE AND ITS RELATION TO MASONRY. A few years ago boxes of numbered cubes, or squares, bearing the name of the " Fifteen Puzzle," suddenly appeared in the market and found a ready sale at 10 and 15 cents. It seemed as if evei-ybody bought one and resolved to work out its solution, or " perish in the attempt." Its invention was credited in turn to a young lady in Maine, an invalid In Massachusetts, a prisoner in Auburn, a Freedman in Virginia, and an inmate of a deaf and dumb asylum in Connecticut. The secret of its real origin was so securely protected by our Masonic obligation that it was never suspected by the uninitiated or generally known by the Craft that it was an old invention of our worthy friend and brother Pythagoras, and adopted by our ancient brethren as one of the means of recreation when the Lodge was called from labor to refreshment, and was con- tinued in use until the wisdom of subsequent ages discovered and brought to light other pastimes, when it was banished from the Lodge room and became an article of traffic and a nine days' wonder. A glance at the teachings of Pythagoras will readily suggest the manner of its discovery in connection with the mysticism of numbers, the table of Jupiter, and the forty-seventh problem of Euclid. We are informed by Worshipful Bi-other Albert G. Mackey, author of an encyclopedia of Free Masonry, and to whom I am indebted for many 6t the statements I shall make on the subject, that among the Greeks and Romans, as well as among all Eastern nations, there was a super- stitious veneration for certain numbers. It entered more or less into all the ancient systems of philosophy, constituted a part of the old religions, 106 HISTOBY OP HUDSON EIVEE LODGE. was accepted to some extent by the early Christian fathers, constituted an important part of the Kabbala, was adopted by the Gnostics, the Kosicrusians and all the mystical societies, recognized by Pythagoras, and finally carried its influence into Free Masonry. The respect, however, paid to certain odd numbers by Free Masons is not founded on the belief of any magical virtue, but because they are assumed to be the types or representatives of certain ideas. In Masonry a number is a symbol and no more. It is venerated not because it has any supernatural efficacy as thought the Pythagoreans and others, but because it has concealed within some allusion to a sacred object or holy thought which it symbolizes. The most Important symbolic or sacred numbers in Masonry are three, five, seven, nine, twenty-seven and eighty-one. The numbers three, five, and seven as being more intimately connected with the Blue Lodge are the only ones we propose to notice to-night. In the philosophy of Plato and Aristotle the number three was the image of the Supreme Being, because it includes in itself the properties of the first two numbers, being the sum of one and two, and is expressive of beginning, middle and end. For like reason Pythagoras calls it a perfect harmony and a symbol of Deity. Among the ancients it was considered sacred, and designated some of the attributes of almost all the gods. The thunderbolt of Jove was three-forlied; the sceptre of Nep- tune a trident; the dog of Plato three-headed; the Fates were three; the Furies three; the Graces three; the sun and moon each had three names; and three of the planets were endowed with occult virtues. In all incanta- tions three was a favorite number, for, as Virgil says, " God delights in odd numbers." A triple cord was used, each cord of three different colors, white, red and black, and a small image of the subject of the charm was carried thrice around the altar. In Free Masonry this is the most sacred of all the mystical numbers. Beginning with the old axiom of the Roman ai-tificers that it required three to malie a college, they have established the rule that not less than three shall congregate to form a Lodge. There are in all the degrees three principal officers, three supports, three greater and three lesser lights, three movable and three immovable jewels, three principal tenets, three working tools of a Fellow Craft, three principal orders of architecture, three chief human senses, and three ancient Grand Masters. We have also three ornaments, and three steps delineated on the Master's carpet. The theological ladder has three principal rounds, and the twenty-four- inch gauge is divided into three equal paits. In fact evei-ywhere in the system the number three is presented as a prominent symbol. Among the Pythagoreans and ancients the number one was considered as both odd and even. Multiplying by it does not Increase, nor dividing by it diminish a number. Hence two was called the first even and three the nrst odd number. Five was a mystical number because it was formed by the union of the first even with the first odd number, hence it sym- bolizes the mixed condition of order and disorder, happiness and misery, lite and death. The same union of odd and even or male and female numbers made it a symbol of marriage. A human figure placed within a circle in such a position that head, hands and feet touch the circum- ference divides the circle into five equal parts, and a line drawn from HISTORY OF HUDSON RIVEE LODGE. 107 each of these points forms a pentagon; the lines extended until they meet will give us a five-pointed star. Pythagoras calls it a pentalpha, as it is the union of five Alphas, or As, and was adopted by him as the symbol of health. Among the GreeliS it was a symbol of the world, as it repre- sented ether and the four elements. Pythagoras taught the doctrine of metempsychosis or the transmigration of souls, and claimed himself to have occupied five different human forms. In Masonry five is an important number, and especially significant in the Fellow-Craft's degree, when five are required to hold a Lodge, and where in the winding stairs the five steps are said to refer to the five orders of architecture and the five human senses. In the third degree we find reference to the five points of fellowship and their symbol, the five pointed star. Geometry, too, which is deemed synonymous with Masonry, is called the fifth science, and in fact throughout nearly all the degrees of Masonry we find abundant allusion to ■ five as a sacred and mystical number. Pythagoras called seven a perfect number, because it was made up of three and four, the triangle and square, which are two perfect figures. He called it also a virgin number without a motlier, comparing it to Miner- va, who was a motherless virgin; because it cannot by multiplication pro- duce any number within ten, as twice two does four, and three times three nine; nor can it be produced by the multiislication of any two num- bers. In ancient systems this number occupied an important place. There were, for instance, seven ancient planets, seven pleiades, seven altars burned continuously before the god Mithras; the Arabians had seven holy temples, the Hindus supposed tlie world to be enclosed within the compass of seven peninsulas, the Goths had seven deities from whose names are derived the names of tlie seven days of the week. In the Persian mysteries were seven spacious caverns through which candidates had to pass. In the Gothic mysteries the candidate met seven obstruc- tions, which were called the seven stages, and sacrifices were always con- sidered as most efficacious when the victims were seven in number. Among the Hebrews oaths were confirmed either by seven witnesses or by seven victims offered in sacrifice. The Sabbath was the seventh day. Noah received seven days' notice of the commencement of the deluge, and was commanded to select clean beasts and fowls by sevens. Seven persons accompanied him into the ark. The ark rested seven days on Mount Ararat in the seventh month. The intervals between dispatching the dove was each time seven days. The walls of Jericho were encompass- ed seven days by seven priests bearing seven ram's horns. Solomon, whose name is composed of seven letters, was seven years building the temple, which was dedicated the seventh month, and the festival lasted seven days. The candlestick in the tabernacle consisted of seven branches and the tower of Babel was said to have been elevated seven stories be- fore the dispersion. Seven is also a Masonic number, and in the earliest rituals of the last century it was said that a Lodge required seven to make it perfect. In the second degree we find reference to the seven steps of the winding stairs and the seven liberal arts and sciences, and the symbolic seven is to be found In a hundred ways over the whole Masonic system. 108 HISTORY OF HUDSON EIVEE LODGE. ■RTiile observing the stars which maintain apparently a constant posi- tion on tlie uniformly rotating star sphere, the ancients early noted five lioflies which seemed to travel among the stars lilje the sun and moon, hut not always in one direction. To these bodies they gave the name of planets, or wanderers. As this term included the .sun and moon, there were seven in all. Three could be seen sometimes throughout tlie night, sometimes in the morning, and at other times in the evening. To these were given the names of Saturn, Jupiter and JIars. One of the cardinal principles of Astrology was that every hour and every day is ruled by its proper planet, and it is a significant fact that these three were made to rule the third, fifth and seventh days of the weelv, Mars ruling Tuesday, Jupiter Thursday and Saturn Saturday. The standard of proportion of a well-sliaped man is seven and a half heads, and if he stands upright with both arms extended horizontally from his shoulders, he will touch the four sides of a perfect square. This probably led to the construction of magic squares endowed by the ancients with certain mysterious virtues. They were said to have beeu invented by Pythagoras and were formed by so arranging a series of numbers in an equal number of cells, constituting a square figure, the enumeration of each of whose columns vertically, liorizontally or diagon- ally will give the same sum. Such a series of squares, containing the nine digits, so arranged as to make fifteen when counted in every way, was of peculiar import. In such an arrangement you will notice the centre from left to right is 3, 5, 7. There was no talisman more sacred that this among the Orientals when arranged in this manner. Thus arranged they called it by the name of the planet Saturn, Za-Ha-L, because the sum of the nine digits in the square is forty-five, which is the numerical value of the letters in this word Za-Ha-L, in the Arabic alphabet. The hermetic philosophers called these magic squai-es tables of the planets— the table of Saturn consisting of 9 squares, and adding 15; the table of Jupiter of 16 squares, and adding 34; the table of Mars of 25 squares, and the sum when added in either direction 65; the table of the Moon consisting of 81 squares, and agrees in the number of squares with the table constructed by Pythagoras for the purpose of abbreviating the process of finding the sum produced by the repeated addition of a number Itself. This has since been enlarged to 144 squares, and is called the Pythagorean or " multiplication table." There is no symbol more important in its significance, more varied in its application or more generally diffused throughout the whole system of Free Masonry, than the triangle. The equilateral triangle, in some of its forms or emanations appears to have been adopted by nearly all the nations of antiquity as a symbol of the Deity. The Egyptians considered it as the most perfect of figures and a representative of the great prin- ciple of animated existence, each of its sides referring to one of the three departments of creation, animal, vegetable and mineral. In Masonry it is constantly exhibited as the element of important ceremonies. The seats of the officers are arranged in a triangular form, the three lesser lights have the same situation, and the square and com- pass form by their union on the greater light two triangles meeting at HISTOEY OF HUDSON EIVEE LODGE. 109 their bases. In short, the equilateral triangle may be considered as one of the most constant forms of Masonic symbolism. The right angle triangle is another form of this figure deserving at- tention. If the perpendicular is three feet— the square of which is nine, and the base four feet— the square of which is sixteen, the hypothenuse will be five feet— the square of which is twenty-five, equal to the sum of nine and sixteen. This interesting problem, on account of its great util- ity in making calculations and drawing plans for buildings, is sometimes called the " Carpenter's theorem." For the demonstration of this theorem the world is said to have been indebted to Pythagoras, who was so elated a:t its discovery that he named it " Eureka "—(I have found it.) Doctor Landner in his edition of Euclid says: " Whether we consider the forty-seventh proposition with reference to the peculiar and beauti- ful relations established in it, or to its innumerable uses in every deparfc- ftient of mathematical science, or its fertility in the consequences deriva- ble from it, it must certainly be esteemed the most celebrated and impor- tant in the elements, if not in the whole range of mathematical science. It Is by the influence of this proposition and that which establishes the similitude of equangular triangles that geometry has been brought under the dominion of algebra, and it is upon the same principles that the whole science of trigonometry is founded." A triangle whose base is four parts, whose perpending been entertained by the Secretary, namely, the creating of a repository for Masonic relics, our genial Bro. Charles Estabrook took oc- casion to present to the Lodge at this time, an apron that had been worn by the Rev. Bro. John Brown. He did so in his usual felicitous manner, saying: " A few days after the death of our Senior Chaplain, the Eev. John Brown, some tokens of Masonic interest were presented to me by his grandson, Eugene A. Brewster, jr. Among them was this Master Mason's apron. It brought to my mind very pleasant memories. Fifty years ago I was a member of the Sunday school of Saint George's Chiirch. Dr. Brown was the rector and superintendent. Forty years ago he was president of the Newburgh Library Association, and I was the librarian. Thirty years ago I was made a Mason in Newburgh Lodge, and he was then both Chaplain and organist. It was my privilege to be one of the charter members of this Lodge, and for eighteen consecutive years he had been appointed Chaplain. And now. Worshipful Sir, with the cordial con- sent of Mr. Brewster and in his name I take great pleasure in presenting this badge of a Mason to Hudson Biver Lodge as an appropriate memento of one whose memory we cherish and whose loss we deeply deplore." The Master in accepting the apron said : " Brother Esta- brook, as Master of Hudson River Lodge and speaking in behalf of its members, it affords me sincere pleasure to re- 152 HISTORY OP HUDSON RIVER LODGE. ceive this gift at your hands. Be pleased to accept our thanks for this memento of our venerable brother and your thoughtfulness in placing it in our charge. Insignificant as this apron may appear to some, yet to us who are Masons, it has a deep significance, as none knew better than he the lessons it is intended to teach. Its design is that of years long past, and it must have been highly prized to have been kept unto this time. How interesting it would be to know the associations connected with it; on what occasions it was worn, for he wore it truly ' with pleasure to himself and honor to the Fraternity.' I assure you that this gift will be put in a conspicuous iilace upon our walls, sO' that those who come after us may enquire, ' ^A^ho was Doctor Brown ?' Then some of our old members will refer to our records and there learn with what reverence and affection the name of Dr. Brown was mentioned in our meetings. I also desire that you will convey our thanks to the young gentleman through whose kindness you are enabled to present this gift to Hudson River Lodge." It was the privilege of Wor. Bro. Howard Thornton on a visit to England to be present at what is there designated as a " Lodge of Improvement," in which instruction in the ritual and esoteric Avork of Masonry is imparted. Believing that an exemplification of such work might be interesting to the Craft, he arranged to confer, at the communication of January 21st, 1885, the first degree in the manner customary under the Grand Lodge of England. In conferring the degree he explained each part in such a clear and intelligent manner that it was a most interesting occasion to those present. The American system, as it is termed, differs somewhat from the English ritual, but we claim that our way is the better, as it caiTies out the symbolism more com- pletely. On February 4th, Wor. Bro. Halstead continued his lec- ture on the " Symbolism of Masonry," and as usual received the thanks of the brethren. Believing that greater interest would be created in the conferring of the third degree, a stereopticon was purchased and used for the first time on May 22d. To procure the HISTOBY OF HUDSON EIVEE LODGE. 153 slides for the instrument a number of our members were arrayed in costume and their photographs were taken by Remillard, and for a time these slides were used in exempli- fying the work. At the annual communication of the Grand Lodge held on June 3d, 1885, R. W. Frank E. Lawrence was unanimous- ly elected Grand Master. At the closing of the Grand Lodge he addressed the brethren " a few words, at once of greeting and of parting." Among other things he said : " Your new- ly installed Grand Master enters upon his great otHce with but little sense of personal exaltation, because of the deep consciousness of r&sponsibility assumed, in which every other feeling for the moment sinks ; yet when he reflects up- on the many great and brilliant men who in other days have swayed with loving hands the peaceful sceptre of your power, he knows not how to acknowledge in adequate words the honor done him in being made your chief. Brethren: Great and useful labors are before us. We speak often and proudly of the extent of our almost imperial jurisdic- tion, and of the greatness of the number who acknowledge our rule. Let us recollect that these are proper subjects of self -congratulation only while our labors achieved are com- mensurate to our capabilities and strength. We are now to separate, each to return to his own Masonic household, and not again to gather together in the General Assembly of Masons until another milestone in the journey of life shall have been passed. Masters: Let the adding to our num- bers be not the greatest of your cares. To regard numerical strength as the true test of Masonic success would be a most vital and unfortunate error. Let your first thought be for the welfare of your brethren. Be to them tender and loving, striving by precept and example to aid them to be just and upright, reverent and God-fearing; and when another year with all its inevitable changes shall have worn away, and the portals of the Great Mother Lodge shall again be open to receive us, may the state of the Craft throughout all our broad domain happily reflect the devotion and the fidelity of those who have been entrusted with the supervision of the work." 154 HISTORY OF HUDSON EIVEE LODGE. Brother Lawrence knew at this time, although his brethren did not, what a burden he was about to assume in relieving the Craft in the State of New York from the debt of the Masonic Hall and Asylum Fund, but history will more fully relate the story of his well directed labors in their behalf. In the construction of the Masonic Hall in New York City the Craft had become burdened with a debt that was be- lieved to be beyond their power to liquidate, as year by year but little change was made in the amount of indebtedness, while the interest charges were greater than the revenue received from the rental of the Hall. The " Hall and Asylum Fund " had been created many years previous for the purpose of building a Hall and estab- lishing an Asylum for the poor and infirm brother and or p Han children. The Hall had been completed, but the Trustees had been impractical men, not because they were Grand Officers, but for the reason that they all had not the business perception so essential to carry out this great undertaking to a complete success. An act of the legis- lature gave to this Fund, as Trustees, some clear headed, practical men, and they took hold of affairs in a business like manner, only to find that the debt on the Hall and Asylum Fund amounted in 1875, to eight hundred and forty-five thousand dollars. Of course, this amount was being slight- ly reduced year by year. At th'3 time of Grand Master Lawrence's election the indGbt(;dness was represented by the enormous sum of five hundred thousand dollars. He doubtless from the moment of his elevation contemplated taking some means to remove this burden from the Craft, as his earnest words above quoted show. On October 21st, 1885, he called the officers of the Grand Lodge together and asked their advice and assistance in relieving the Craft from the burden of debt. Each member presented his views on the subject after the Grand Master had carefully gone over the ground and presented both sides of the subject, and a diversity of opinions were ex- pressed. So absorbing became the discussion that note HISTOEY OP HUDSON RIVER LODGE. 155 of time had not entered into their thoughts and the entire day was passed in continuous session. Determined, how- ever, to come to some decision, the Grand Master arose and addressed the assemblage ajs follows: " Brethren: We have passed the day in council. We have fully and frankly inter- changed views and discussed the subject, to consider which I asked your presence here. The shadovre of night ad- monish me that I should bring this protracted session to a close. I feel assured, how^ever, that we all understand each other on the subject we have so freely discussed better than we did when the morning brought us together. And now, ere we separate, and as a fitting conclusion to our unreserved interchange of views and opinions — as many of you as feel that the time has fully come when a determined effort should be made for the reduction and speedy liquidation of the Hall and Asylum debt, please manifest it by rising." There was an instant of pause, when, as though the heart of each had been touched by an electric spark, or had drawn in- spiration from the subdued intensity of the Grand Master, every man present sprang to his feet; on the countenance of each there was stamped more than hope; there was stamped determination, confidence. There was a moment of profound silence; all present were deeply moved; and while all were yet standing, the Grand Master said: "Brethren: Our labor is already begun and, with God's help and blessing, shall cease not until we are forever free from debt. Within a few days I will forward to you a letter containing my suggestions as to our general plan of work, to the end that having a united purpose we may pursue a uniform method in its accomplishment. And now, com- mitting ourselves to the guidance of an All Wise Providence, we will terminate our session." Thus closed the day — the beginning of the end; a day big with import to the Craft and blessed in its results without stint by that good Providence, upon whom the Grand Master and all confidently relied, and to whose prospering guidance they appealed. 156 HISTOEY OP HUDSON EIVER LODGE. The interest of the Grand Master was intense. His first public step was in the form of an appeal to the Graft by a circular letter, as follows: Office of the Grand Master of Masons In the State of New York. Masonic Hall, New York, October 31st, 1885. To be read in all the Lodges. To the Master, Wardens and Brethren of every Lodge in the State of New York. Dear Brethren: 1 address you upon a subject of vital importance to the Craft : the payment of the indebtedness of the Masonic Hall and Asylum Fund. The debt, as stated in the report made by the Trustees to the Gnuul Lodge in June last, amounts to about |485,000, less than seven dollars to each affiliate! Master Mason with- in our jurisdiction. The honor of the fraternity is pledged to its payment. The amount is being gradually reduced, yet with the present degree of progress it will not be fully paid for many years to come. It is drawing interest at a heavy rate, and the longer its payment is deferred, the great- er the aggregate sum required for its complete and final liquidation. Taking into consideration the extent and resources of our fraternity, the existence of this debt is an anomaly which should not longer be peimiitted to continue. The benefits to result from its payment are many and obvious; they may be looked for in reduced Grand Lodge taxation, reduced Lodge dues, and, consequently, the placing of all the Lodges upon a more healthy foundation. The cessation of the present annual drain upon your means will free a large j'early sum now required for principal and interest upon the debt, but which can then be disbursed through its natural channels for the ordinary purposes of the Lodges and their members. Upon the first mortgage bonds, which comprise tlie greater part of the debt, and which mature September 15th, 1891, the interest alone, be- tween the present time and that date, will amount to the great sum of |165,900. The right to pay this indebtedness at an earlier time is reserved to us. By availing ourselves of it now we can escape this enormous charge. Such are the benefits to result directly to ourselves from the payment of this obligation ; yet we have fax higher and less selfish reasons for hastening its discharge. Until the debt is paid the real purpose of the Hall and Asylum Fund cannot be accomplished. The Hall is merely a means to an HISTOBY OF HUDSON EIVEK LODGE. 157 end. From its revenues, when freed from debt, there will arise and be perpetually maintained, the great and noble charity, THE ASYLUM, an abiding shelter for the widow and the orphan, the helpless and the dependent, who cry to us for aid in the name of God and humanity! The Hall stands in the city of New York, where alone can a sufficient revenue be derived from its use. The Asylum will be erected at some convenient yet secluded spot in the interior of the State, where the aged and infirm may spend their declining years restfully and in peace, and the orphans of our brethren may be reared to useful and industrious lives. Having carefully deliberated upon the subject with my associates in office, and believing that the brethren through- out the State are earnestly desirous, both of hastening the consummation of this glorious work, and of being relieved from the burden of indebtedness, long and patiently borne, I now call upon them, one and all, to unite in an effort to discharge this obligation, once and forever. For this pur- pose I ask that contributions of money be made and pro- cured From the funds of Lodges, By donations from individual brethren. And by all other proper and lawful means. Within thirty days after the receipt hereof, the Master of every Lodge will cause its members to be summoned to at- tend a Communication, (other than the Communication appointed for its annual election of officers,) at which he will cause this letter to be read, and the subject carefully presented for the fraternal consideration of the brethren. It is earnestly requested that, in every Lodge, aside from whatever contribution may be made from its funds, a num- erous committee of active brethren be appointed to obtain subscriptions, and that the effort do not cease in any Lodge until the subject has been fully laid before every individual brother, and his contribution and assistance fraternally asked. In furtherance of this request, blank subscription lists will be furnished, through the District Deputy Grand Mas- ters, to every Lodge. All sums should be forwarded to the Grand Master, at Masonic Hall, New York City. His receipt therefor will be promptly returned, and all moneys received will be directly applied to the reduction of the debt. Brethren: you have ever been active and generous in re- sponding to the call of the afflicted or distressed. Now, 158 HISTOBY OF HUDSON EIVEK LODGE. when appealed to in a cause which is all your own, let your answer be worthy not only of the zeal and devotion, but of the material resources of the Craft in the Empire State. If every Lodge and every brother will contribute an amount, small or large, according to their respective means, the day will not be far distant when the Masonic fraternity of the State of New York, relieved from the fetters of debt, which so long have bound it, may anticipate an era of pros- perity and usefulness, unexampled in its history. The Hall and Asylum Fund, now representing an invest- ment of many hundreds of thousands, originated in an offering of a single dollar, placed upon the altar of Masonry by a brother in humble circumstances. Therefore, while there are many among us certainly able and doubtless will- ing to contribute large and generous sums, let no one hesi- tate to give because his gift must needs be small. With willing hearts, brethren, let one and all engage in this noble effort; inflexibly resiolved that the work shall not cease or stand still until this great hindrance and injury to our usefulness and progress shall have been removed, and we can proudly feel that our beloved fraternity " owes not any man." Fraternally yours, FRANK R. LAWRENCE. By the Grand Master, Grand Master. E. M. L. EHLERS, Grand Secretary. [Seal] This letter was read before the Lodge on December 2d, and a contribution of one hundred dollars was forthwith made to the " Hall and Asylum Fund." On December 16th, the Graft were assembled in obedience to a summons to attend the annual communication. Wor. Bro. Jacobs in his address narrated the events of the year, in his usual clear and forcible manner. We have not space to give the entire address but will present extracts therefrom : The never tiring, never ending, but ceaseless course of Time, which hastens youth into manhood and manhood into old age, has brought us to tliis hour when we meet in annual communication. As your Master, I bid you a cordial wel- come to the twentieth annual communication of Hudson River Lodge. We have reason to be profoundly grateful to the Supreme Architect of the Universe for the many and HISTORY OF HUDSON EIVEE LODGE. 159 various blessings vouchsafed to us since last we met: then let us raise our hearts in praise and adoration to Him for his mercies which endureth forever. During the year that is past, it may be, that to some of us the pathway of life has been rough and rugged, overhung with clouds of sorrow and disappointment, and sprinkled with tears; while to others it may have been a path of peace, free from difficulties and trials, gilded with the sunlight of hope and prosperity, and strewn with flowers, \^^latever may have been the diver- sity of our lots, however, we have all much to be thankful for. " The great procession of mankind moves on To-day, as yesterday, and every day. With noisy tread, and all will soon be gone Who now are here, and others throng the way. " Up from the unexplored we climb to birth, And march into the visible and known. And then across this speck of rolling earth Into the unexplored, with laugh and moan." And, therefore, we would not forget the memory of those brethren, whose weary feet at last have come to the end of their toilsome journey, and from whose nerveless grasp has dropped forever the working tools of life. At this point the Lodge was called up and in the quiet of the Lodge the names of the dead and date of departure were read. The scene was most impressive. Continuing he said : Soft and safe to you, my brethren, be thy earthly bed! Bright and glorious be thy rising from it ! Fragrant be the acacia sprig which here shall flourish! May the earliest buds of Spring unfold their beauties over this, your resting place, and here may the sweetness of the Summer's last rose linger longest ! Though the cold blasts of Autumn may lay them in the dust, and for a time destroy their loveliness, yet the destruction is not final, and in the Spring-time they shall surely bloom again. So in the bright morn of the world's resurrection, your mortal frame, now laid in the dust, shall spring into newness of life, and expand in immortal beauty in realms beyond the skies. Until then, dear brethren, until then, farewell! Our sympathy goes out to all who mourn, and we trust that the Father " who doeth all things well " hath reserved 160 HISTORY OF HUDSON EIVEE LODGE. for our brethren a hereafter in which generous minds and loving hearts may filnd scope for boundless development. " Death is the crown of life: Were death denied, poor man would live in vain. Death wounds to cure ; we fall, we rise, we reign, Spring from our fetters, fasten to the skies, When blooming Eden withers from our sight. The King of Terrors is the Prince of Peace." The Lodge was then called down. * * * * And now, my brethren, as the year is drawing to a close, lot each one ask himself if he has heeded the lessons so often inculcated within these walls. In our daily life, have we squai'ed our actions by the square of virtue? Have we forgotten the charge delivered to us as we stood in the north-east corner of the Lodge, as the youngest Entered Apprentice? Do we remember the new name with which we were invested? Have we been cautious over all our words and actions? Do we still remember that impressive lesson of charity which was once taught us, and is poor, suffering humanity in any manner benefited by that instruc- tion? Does the five-pointed star, emblem of the five points of felloAvship, scintillate with those excellent virtues of friendship, morality, brotherly love, relief and truth? Have we been ready to go (m foot and even bare foot on a worthy Master Master's errand, if so be it that his necessities requir- ed it? Have we remembered our brethren in our devotions to Deity? Have we faithfully kept the confidence of a brother when it lias been reposed in us? Have we rendered that aid to a worthy brother which we promised, and have we stretched forth our hands to keep him from falling? Have we gentlj^ reminded him of his errors and warned him of the temptations that beset his pathway? If in all these things, brethren, we have been faithful, with what satis- faction can we look back upon the past, and with faith and hope await the future. It has been said by another, " That the great end and aim of our exertions as Masons, should be to place the Masonic institution upon that moral eminence where it may be view- ed with admiration by all mankind. Founded, as it was, on the best attributes of human nature; calculated, as it is, to bring into activity the noblest impulses of the human heart, we, who are now responsible, not only for its safety, but, if possible, for its improvement, shall have to answer for it hereafter, if we are false to our trusts, if we suffer it to become less important to humanity, less efficient in the HISTOBY OF HUDSON RIVER LODGE. 161 gi'eat cause of benevolence, less respected and less revered by the great human family, than it was when it came into our keeping. If our daily actions do not correspond with our profession, then indeed have we labored in vain. If we are not found disseminating those principles of truth, relief and brotherly love by precept and example, then indeed are we but shallow pretenders, and Avofully do we fail in our duties." In our humble opinion the reason why Free- masonry has stood these many years, surviving political revolutions and changes of governments, is that its teach- ings are adapted to the needs of every condition of humanity, and also, that its peculiar laws and regulations are adapted to any age, to any countr;\-, and to ever\- form of government. Brethren, four years ago, and you will pardon me if I revert to that time, you bestowed upon me the highest honor in your power by electing me to preside in this East. I assure you that it was with many misgivings that I assumed the office that had been so ably filled by my predecessor, and many an anxious hour have I passed endeavoring to prepare myself for its responsibilities. However, I felt that your sympathies were with me in my inexperience, and this gave me strength, confidence and encouragement. My sub- ordinate officers were ever ready to assist me in carrying out my every wish, and I can but assure them that by their kindness and courtesy much of the labor of conducting the affairs of the Lodge has been taken from my shoulders, leaving me free to do my own work. ♦ ♦ * And now as the time approaches when I shall surrender this emblem of authority to the brother whom you shall select to be my successor, I desire again to thank you all for the honor con- ferred upon me during the past four years, and for the cour- tesy and respect ever manifested towards me in all that time. I have endeavored to faithfully perform the duties of the office with which you were pleased to intrust me, with what degree of success it is for you to determine. Realizing, as I do, the frailty of humanity and the liability to err, I cannot hope that I have not made mistakes, and yet I am profoundly conscious that in all my acts I have been guided by an honest desire and purpose to promote, so far as my ability extended, the highest interest and welfare of Hudson Eiver Lodge. This address was listened to with close attention by the brethren, and expressions of the most flattering kind were made concerning it. Wor. Bro. Hayt then offered the fol- lowing resolution; 162 HISTORY OF HUDSON BIVER LODGE. Resolved, That our thanks are due and are hereby tendered to Wor. Bro. Gilbert E. Jacobs, for his faithful discharge of the arduous and exacting duties of Master of Hudson River Lodge for the past four years. Sincerely regretting his re- tirement from our " East," we congratiilate him on his suc- cessful administration and heartily welcome his return to the ranks of the brethren. The resolution was seconded by Wor. Bro. Thornton, who said: The sentiments contained in this resolution have my hearty concurrence and ought to be, and undoubtedly will be, adopted as the sentiments of the Lodge. I am aware, sir, that it is a common occurrence for organizations or societies of this nature, on such occasions as this, when their officers are retiring from positions of honor and trust, creditably iilled, to testify their appreciation of the services rendered, by the adoption of resolutions of eulogistic nature, and that the verj' frequency of such occurrences have so tended to weaken the force of really sincere intentions, that we have come to look on all as hollow mockeries. Assuming to act for the brethren, I desire to say emphatically that the resolution offered by Wor. Bro. Hayt does not belong to the category which I have just alluded to, but on the contrary I can assure you that it is entirely devoid of affectation, and when adopted will truly express the feeling of the brethren. And why should it not? You have stated in your able ad- dress that you this evening close the fourth year of your administration of the affairs of the Lodge. Did it remain entirely with the brethren they would willingly continue you in the office, which you have so admirably filled, yet awhile longer. We understand, howe"\ier, that you have unequivocally declined to be considered a candidate for re-election. While we are bound to admit the force of the arguments used by you in satisfying us of your determination, we all feel that you will be missed from that office, which, without intending or attempting to detract from the efforts of those Avho have preceded, but to encourage those who may be ambitious to follow, you have filled in such a manner as to leave a deep and lasting impression upon the affairs of this Lodge. A glance at the past must satisfy the most skeptical of the truth of this statement. This result has been accomplished, mainly by a due regard for the arduous duties surrounding the office of Master, and a strict compliance with such duties and perhaps only at a, sacrifice of some other, and more im- HISTORY OF HUDSON RIYEE LODGE. 163 portant duties, but the present high standing of the Lodge ought to be your reward, for the work of the Lodge has attained a perfection rarely ever equalled and never sur- passed, and the finances sihow an increased, healthy balance on the right side. I knew, sir, that you would be inclined to disparage what you have done, and want to divide the honors with others; but let me answer this by reminding you of the fact that a vessel will quickly leave its course if the master's hand is but a moment off the wheel. It is, therefore, not only in what one does, but what one prevents, that success is obtained and danger averted. These facts being patent to us all, this resolution followed as a natural sequence. Bxit yo\i must not be surprised that an effort was made by a few that the sentiments thus enter- tained might, if possible, be more forcibly impressed on your mind than could be accomplished by the cold, formal ar- rangement of words. These efforts, responded to most generously by the brethren, have resulted in that which I have now the great pleasure of presenting you on behalf of the brethren of Hudson Elver Lodge. Let me. Worshipful Sir, present this testimonial to you in the same spirit, and somewhat after the manner in which you have so frequently presented the apron to the newly initiated brother. While I do not claim for it that it is more ancient than the Golden Fleece, or the Eoman Eagle; while as to the honor attached to it, I make no claim ; you, yourself, must be the judge of that; and wliile it is perhaps emblematical of inno- cence, in that it is intended to be devoted to those beverages advocated by the third party in politics, I do claim for it that it represents that you have accomplished that which should be sought by man among his fellow mortals. I claim for it that it represents the high regard, the great esteem, yea, the warm affection which you have engendered for yourself among the brethren. Take it. Worshipful Sir; bear it to your home; and I trust it may always serve to remind vou most pleasantly of the brethren of Hudson Elver Lodge. ' ■"• '^ ^! Just before the close of these remarks the testimonial, consisting of a tea-set of six pieces of silver-waxe, arranged in a mahogany tray inlaid with the square and compasses and letter G, was placed before the Master. This was truly a surprise to him, and as he looked upon the gift with visible emotion he responded in fitting language, thanking the donors from the bottom of his heart for the testimonial, and 164 HISTORY OP HUDSON EIVEB LODGE. said that he had only been actuated by a sincere desire to discharge the duties of the office faithfully. Upon each of the articles is this inscription: Presented to Worshipful Gilbert E. Jacobs, By the Brethren of Hudson River Lodge, No. 607, F. & A. M. Newburgh, N. Y., December 16th, 1885. The election of officers resulted as follows: Wor. Bro. f'ornelius S. Gibb, was chosen as Master; Bro. John H. Quinlan, Senior Warden, and Bro. Floyd P. Sheldon, Junior Warden. From the condition of our treasury it was thought that the Lodge could make a further contribution to the Hall and Asylum Fund, and one hundred and fifty dollars were for- warded to the Grand Master, Frank R. Lawrence, on Dec. 30th, 1885. The Lodge was honored by the presence of R. W. John W. Vrooman, Deputy Grand Master of Masons, on March 3d, 1886, at which time the third degree was conferred upon Bro. James G. Graham, Jr. Brother Vrooman spoke at some length on the subject of FrceinasoniT^ and also of tlie neces- sity of paying off the debt of the Hall and Asylum Fund. HISTOKT OP HUDSON EIVER LODGE. 165 CHAPTER XI. The twentieth anniversary of the institution of Hudson River Lodge was celebrated on June 16th, 1886. We copy from the minutes of that communication. On May 5th, a committee, consisting of Wor. Bros. Gibb, Tlioratoii, Hayt, Jacobs and Halstead, was appointed to arrango and carry out exercises commemorative of the in- stitution of tlie Lodge, and right well did they perform this duty, as the result will show. More than ordinary care was given to the preparation of the invitations and programs which were sent to the mem- bers and a number of invited guests, in order that they might perform the dual purpose of giving information as to the exercises and serving as a souvenir of the occasion. The Lodge room had been tastefully decorated. Plants had been placed at the ofl&cers' stations in " East," " West " and " South." Oak leaves and white flowers were carelessly but effectively cast upon the altar. Streamers of smilax were wound about the chandeliers. The familiar representa- tion of " Washington closing the Lodge " was suspended in the " West," surrounded with garlands of daisies. Pictures of some of our deceased brothers — Brown, Abbott, Leonard and John E. TMltsie — were neatly enshrouded in smilax. The season of roses being at hand, bouquets of these beauti- ful works of nature's art adorned the officers' stations. In short, the general effect was such that the brethren who had this matter in charge, although working all day and well nigh exhausted, felt fully repaid for their arduous labors. After the usual business of the Lodge had been trans- acted, the Past Masters and Worshipful Brothers, who had been congregated in the parlor of Bro. Gordon, Tiler, on the second floor of the building, were admitted in a body and introduced to the Master, who welcomed them, and all were 166 HISTORY OF HUDSON EIVEB LODGE. invited to seats arranged about the " East " for their special use. The Grand Secreta.ry of the Grand Lodge, E. W. Edward M. L. Ehlers, was then introduced by Wor. Bro. Chas. H. Halstead, Secretary, as follows: "Worshipful Master: There are occasions when, in the performance of a duty, we feel a peculiar gratification. That opportunity is now presented when I take much satisfaction and feel great pleasure in introducing to you Kight Worshipful Edward M. L. Ehlers, Grand Secretary of the Grand Lodge of the State of New York." The Master remarked that he was pleased to welcome him, and directed that he be escorted to the " East." When the Grand Secretary had reached the " East " he was introduced to the brethren and saluted with the private grand honors of Masonry. The Master then addressed him and referred to an incident which had occurred several years previous at an annual com- munication of the Grand Lodge which had made a deep and lasting impression upon him. Since that time, he said, he had greatly respected the present incumbent of the office of Grand Secretary. He surrendered to him the gavel and asked tLat he preside for a short time so that it might be placed upon record. To these remarks the R. W. Brother resjionded, returning his thanks for the generous welcome. He wished, however, that the Master could have arranged the weather — which was oppressively warm in the Hall — as well as he had the exercises of the Lodge for that evening. The Master announced that this evening had been set apart for the celebration of the twentieth anniversai'v of the institution of the Lodge, and requested the Kev. Bro. Jeremiah Searle, Chaplain, to invoke the Divine blessing upon the exercises of the hour. PRAYER BY THE CHAPLAIN. Great are Thou, oh Lord, and greatly to be praised and. to be held In reverence by them that are around about Thee. We adore Thee for the majesty of Thy chai'aeter and the infinite beneficence of Thy doings. We thanli Thee for Thy guiding hand upou this Lodge since its institution; we can say as we loolt back upon the way Thou hast led us surely goodness and mercy have followed us all our days. We thank Thee that Thou hast ever caused to be maintained here that " hai-mony which Is the sup- port of all institutions, especially this of ours." We thank Thee that thou has given such prosperity in every respect to this Lodge. And now, HISTORY OF HUDSON EIVEK LODGE. 167 as we are about entering upon another epoch in the history of this Insti- tution, continue that blessing in the futm-e as in the past We ask that all the members of this body may be enabled by the application of the sublime principles of our Ortler to subdue their passious and to rear up Temples of a noble and enduring chai-acter. to the honor of Thy name and tie vrelfare of tbeir fellow men. And wilt thou cause the blessed influence of the teachings of this Institution to be felt in all the com- munity, in purifying the lives and helping to raise the chai-acter of all who ai-e connected with it Give to us. we pray Thee, in all things, that submission to Thy holy will, tliat reverence for Thy law, which shall make us faitliful followers of our God and King, and all pi-aise shall be rendered to Thee throughout eternity. Amen. At the conclusion of the prayer the Master addressed the bi"ethren, referring to the several Masters after the way and manner of the writings of the Holy Bible as contained in Chronicles, which were pleasantly i-eceived ajid applauded whenever any happy expression gave opportunity. ADDRESS OB" THE WORSHIPFUL, MASTER. My Brothers: The Masonit- tradition of tliis vicinity informs us that twenty yeai-s ago it was determined in the councils of certain of the breth- ren that a new Lodge should be founded at Xewburgh to be known as Hudson River Lodge. A^ petition for a charter was accordingly sent to the Grand Sanhedrim, then in session at tbe city near the mouth of the river after which the Lodge was to be named. The Grand Sanhedrim after due consideration was pleased to grant their request and the high honor and distinguished privilege of being named as the first chief ruler was accorded unto David. King of Seotts, for although he had made great wars he had never shed blood abundantly. So David ruled over the Lodge until the end of the year, when the brethren being duly as- sembled said, Lo, David who was appointed as our ruler hath done that which was right in om- sight let us elect him to rule over us for tlie year to come; and it was agreed upon. They also remembered that when the King of Egypt determined to lay up great treastu-es of corn, wine and oil against the days of famine, he chose one Joseph to be the guardian of all the treasures of the King's house, and they said. Behold, we also have Joseph with us, and to him wUl we give the keys of our treasure house. Doth he not hold them even unto this day? Xow David ruled wisely and well, and many old and new brethren were gathered into tie fold .and the Lodge prospered and waxed strong. At the end of his term arose Frederick, who said unto David, " Look now and thou Wiltsie that which I shall do." So Frederick was elected and he governed the Lodge five years. Then David, the Scott, was again called upon to occupy the Oriental chair for two years more, and the Lodge grew and pirospered even as in his former reign. About this time several of the Craft entered into a consultation and decided that it was not good that the Lodge should have no other Masters and Past Masters tban David and Freder- ick, so tiiey said we will elect Masters over us who shall rule but one year each. They thereupon agreed that Charles the First should govern 168 HISTOEY OF HUDSON EIYEE LODGE. tliem for one year. Now this Charles the First was not beheaded as was one of his name, but at the end of his term was ordered to act as Scribe, which position he holdeth unto the present time. After him came Ed- ward who did love all and not Hayt any of the brethren, and during his reign as well as those of his predecessors many new members were added to the Lodge and many shekels were paid into the hands of Joseph the Treasurer. In these days appeared Howard the Philanthropist, and the brethren said. Behold we will have him to reign over us for he will govern legally and dispense charity to all who deserve it, and be a Thorn in the side of evil doers. Then came Wilbur, and during the Major portion of his reign the Lodge was prosperous, for was he not the great apostle of organization? And now the sons of light desired a Clark, and said we will have George to preside over us, for he is skillful in all matters pertaining to our laws and ancient land marks. Did not his Father rule over our city, which is on the hillside, in former times? Next came Cornelius, a just man, who was Captain over a hundred, and during this reign a famine appeared in the land and money was scarce and not many were brought to light, nay some were even cast into outer darkness and their names dropped from the rolls of the several bands of workmen. The centurion speedily gave way to Lewis whose surname is Sterrit, and during his term of office, which was the fifteenth of the institution of the Lodge, many instructive and entertaining communications were held, and though the Lodge did not so greatly increase in numbers the brethren materially improved in social intercourse. Lewis was greatly beloved by the Craft and they desired that he would govern them another year, but he would not. Then said the brethren with one accord let us cast lots, and the lot was taken and the choice fell upon Gilbert. Then did the Craft greatly rejoice, for it was known to them that Gilbert was of kingly stature, for like Saul of olden time, from his shoulders and up- ward he was higher than any of the people, fair to look upon and was withal of the family of Jacob. Gilbert reigned four years, and the Lodge was greatly prospered, and the Craft became more skillful than ever be- fore, so that their fame went out through all the land. Many other things might be said concerning the acts of the Masters of Hudson Eiver Lodge, but are they not written in the book that Howard is about to read to you? Brethren of Hudson Kiver Lodge, we assemble to-night to commem- orate the twentieth anniversary of the institution of our Lodge, and we meet with the most perfect hai'mony among our members and in peace and friendly relations with all our sister Lodges. Our members are not, perhaps, so numerous as they have been dvu-ing some of the years that are past, but what members we have are trustworthy and zealous for the welfare of the Craft. Death has talien many of the members during the past twenty years. We need not mention them by name at this time, their memory is on perpetual record in our hearts. " The living are the only dead; The dead live, never more to die; And often, when we mourn them fled, They never were so nigh." Brethren of our neighboring Lodges, we bid you a cordial welcome on this our twentieth anniversary night, and we trust you will be enter- tained and instructed so well that before we part to-night you may say HISTORY OP HUDSON EIVEE LODGE. 169 With one of old, It is good for us to be Iiere. Before giving way to others who I know can instruct and interest you far better tlian I can, I want to read a short extract from the address of the Grand Master of South Carolina, which contains a beautiful tribute to Masonry, and which might be read Avitli propriety on this or any other occasion: " Freemasonry is an institution founded upon and growing out of the necessities of men, as social, as intellectual, and as religious beings. It has demonstrated its capacity for adapting itself to these wants, in all ages of human experience. Amid the rivalries and antagonisms of active life there is a longing of tlie soul for union and brotherly love, and for such relations as will satisfy the necessities of our social natures. " It is upon this principle that our Order is founded. Hence it can- not fail to exist. It must grow and prosper, necessarily, with the growth and development of man's better sentiments. It is not aggressive. It is not obtrusive. It makes no issues. It sets up no rivalries with other in- stitutions of the day. But, gathering up the virtues of the ages, it recog- nizes the inner cravings of the soul and the universal brotherhood of man, forgetting all else in its devotion to his liigher and better needs." At the conclusion of the address, the choir united in sing- ing " Craftsmen, Assemble," the music of which was arrang- ed for male voices by Bro. S. W. Holdredge, organist, as was also the other music of the erening. The piece is as fol- lows: CRAFTSMEN, ASSEMBLE. Come, Craftsmen, assemble, our pleasure to share, Where we meet on the Ijevel and part on the Square, Where the watchword is love, and strife is unknown. Save striving to honor the Widow's brave Son. Where the poor and the rich unite on the Plumb, Inviting and welcoming otners to come; Come, place on the Altar a sprig that is green, To mark the loved place where a Brother has been. If we meet in our place, and live by the Rule, And walk by the Lights that encircle the soul, We'll all find a Lodge and a haven of rest. Where the Grand Master rules o'er the loved and the blest. Come, then, with the Trowel and spread the cement Of Brotherly Love with a common intent. Presenting the Lord of the Grand Lodge above. With richest of jewels all brighten'd with love. Wor. Bro. Howard Thornton then read an interesting paper covering the history of Hudson River Lodge, No. 607, for the past twenty years. Many incidents which were un- known to our j'ounger members were recounted, and all were entertained by the reading of this history. We present a portion of the paper read. 170 HISTOBY OP HUDSON BIVER LODGE. HISTORICAL SKETCH OF HUDSON RTVEE LODGE. * * * " see the minutes how they run: How many make the hour full complete: How many hours bring about the day: How many days will finish up the year: How many years a mortal man may live." So, in part, soliloquized Henry VI of England, while enjoying a brief respite from one of the many sanguinaiy contests, in which his illus- trious liinsman the Duke of York, was almost unintemiptedly plunging his native land, and, as we gather here to-night, once again to note the march of time, the sentiments thus expressed seem peculiarly appro-, priate. The circumstances, however, which then caused and now induce the mind to advert to thoughts the utterance of which the poet has thus put in the mouth of this unhappy ruler, are not analagous; they bear no resemblance to each other; in fact, fortunately for us, are diametrically opposite. Then an impotent monarch beheld his kingdom Involved in a fratricidal war; torn by internal dissensions, and its very e.xistence threatened, and right well could he feel no pleasure In life. I'erchance he already saw the headsman's ax suspended over him or imagined the assassin's steel about to deal the fatal blow. But, with us to-night, peace and hai-mony prevail, no internal con- tentious sap our vitality, and these meditations are suggested only by a natural regard for the flight of time over a period which it is in no sense unpleasant to consider, years of tranquillity, free from every thing that would make us, as a body, hesitate to live them over again. Witli us then, as with King Henry, the minutes have so run into hours that with the present year begins the third decade of the existence of this Lodge. Twenty years have come and passed away, and as we meet to commemorate this event, in a modest and unostentatious manner, retro- spective thoughts naturally suggest themselves, and it is from this very looking back and seeing through what and from whence we came that we derive new encom-agement to pursue the course whither we are going. INIany of those wlio stood sponsors for our Lodge in the trying times of its infancy have passed to that " bourne fi'om whence no traveler returns," and, although not with us to-night, their work still survives. The work-, man dies but the work still goes on. What this Lodge is to-day is the result or the care with whicii its foundation was laid by its founders and the tidelity with whicii its superstructure has been reared by their suc- cessors. To a very few the historj' of this Lodge is familiar, but to many more there are matters in that history with which they are not acquaint- ed. I therefore ask your indulgence for a brief period to enable me hastily to bring before you a few of the principle incidents of Hudson lliver's history, but ere I begin, let me biiefly recapitulate what many have heard before, and I only revert to it tliat you may have before you in regular sequence an epitome of Masonry in this vicinity. Masonry has existed in this neighborhood almost continuously from the birth of the Republic. We cannot claim that Lodges have been in active operation unintenuptedly from that period, for there have been times when circumstances existed over which the brethren had no con- trol, and which necessitated a cessation from- work for a longer or shorter period, yet, when the cause was passed or opportunity offered the latent HISTOBY OF HUDSON EIVEE LODGE. 171 zeal would manifest itself in the institution of a new I^odge, and while iis existence might be brief, yet tlie continued perseverance of the faith- ful has resulted in merited success, and to-day we see Masonry established among us on a most permanent basis. The oldest located Masonic Lodge in this vicinity was constituted at Fishlcill, June 7th, 1786, and was known as St. Simon and St. Jude. The second was Steub(^n, No. 18, located at Newburgh. Its charter was ap- plied for June 5th, 1788, almost a century ago, and it was constituted Sep- tember 27th of that year. Its flr.st meeting occuiTed November 13th, of the same year, when but Ave were present, one of whom was a visiting brother, who installed the officers. Previous, however, to this time, Mili- tai-y Union Lodge, organized under a traveling dispensation, was con- nected with the Continental Army, usually accompanying headquarters, while that army was encamped in this vicinity. In 1782 this Lodge held Its meetings in the Temple, that historic building which really existed, although local historians cannot agree as to its place of situation, from the door of which, it is said, the cessation of hostilities was proclaimed. Steuben surrendered Its charter about the year 1800, but the zeal of which I have spoken caused a petition to be presented to the Grand Lodge, which resulted in a wai-rant being granted on February 19th, 1806, to Jonathan Flsk and others, to establish a Lodge at Newburgh, which was designated Hiram Lodge, and to which tlie number 131 was assigned. By reason of the anti-Masonic crusade, the charter was surrendered in 1834, only to remain dormant until 1842, when another effort was made to revive Masonry In this, then, village. The charter was restored to the appli- cants, the number, however, being changed to 92, and once again the gavel was wielded In Newburgh. The time, however, had not yet arrived when Masonry could be said to have embarked on a prosperous era, for we find that in 1845 it was deemed wise to return again the charter to the ui-and Lodge. For the next succeeding eight years no apparent effort seems to have been made by the brethren to revive the work. But in 1853 Newburgh Lodge, No. 309, was chai-tered, the Rev. John Gray being the first brother to occupy the '■ East." Since that period Masonry has become firmly established, and is to-day a permanent and respected institu- tion in this Highland city and vicinity. Newburgh Lodge increased from year to year in membership, until in 1865 the report of the Secretary to the Grand Lodge showed that one hundred and sixty-one names were borne upon its rolls. I select this year because at this point we leave old associations and branch out on an independent undertaking; in short, here commences that in which we are more deeply interested, Hudson Kiver Lodge. In presenting the history of our Lodge we are not dependent on the uncertainty of tradition for our statements, nor is it necessary to draw upon imagination for the purpose of supplying any missing records. We are fortunate in having with us this evening several living witnesses, who were active participants in its organization, and have continued faithful to their trusts unto the present. Neither have we any apology to malie to you, my brethren, because this Lodge is not more ancient, for that is but a question of time. It is but stepping out from the uncertainty of youth into the broader pathway of manhood. / 172 HISTORY OP HUDSON BIVEE LODGE. As we look backward twenty years, it appears to us but as yesterday, when, on January 11th, 1866, a number of the members of Newburgh T>odge met in the parlor of Kinggold Hose Company, on Golden Street, and then and there decided that it would be for the benefit of Masonry to organize a new Lodge In this city. The unanimity with which this conclusion was arrived at, and the causes which led to the organization of this Lodge are still remembered by those who were present on that occasion. For more than a year ])revious, the question of forming a new Lodge had been agitated, particularly among the younger members of Newburgh Lodge, so that this movement was not hastily formed and wanting in calm deliberation, but on the contrary the result of much c-onsideration and patient thought and discussion, arising from clear con- victions of duty to Masonry and its advancement. At this meeting Brother John L. Westervelt was selected to preside, and Brother John Alsdorf occupied the position of Secretary. Here is the spring whence arose that to which so many have lent their best efforts, .■nid which stands to-day so high among the Craft. Here is the fountain head of Hudson River Lodge. After some discussion, but with no hesi- tating voice, witli no faltering, a cirarse was decided on — a program marked out from which there was to be no swerving. A petition was prepared, in the usual form, and entrusted to Brother Westervelt, who on the next evening, January 12th, 186G, presented it to Newburgh Lodge. The minutes of that communication read as follows: " Bro. Westervelt " arose in his place and announced that he held in his hand a petition to " the Grand Lodge, signed by over forty Master Masons, and asked that " this (Newburgh) Ijodge should endorse and recommend it to the Grand " Lodge." Here is the first official appearance of the Lodge. The matter was referred to a committee who reported at the next communication, January 19th, " that they had considered and investigated the matter, " and were of the opinion that a new Lodge was not now necessary, and, " therefore, could not recommend such by Newburgh Lodge." The report naturally provoked considerable discussion, the advocates of the measure Insisting that the large number petitioning was of Itself an argument that they felt their efforts could be better employed elsewhere; while the opponents resorted to the rather narrow plea that to permit forty members to withdraw from their Lodge would demoralize the whole, and threaten its veiy existence. The report of the committee was adopted as the sentiment of the Lodge. Our young friends had met their first defeat, but, nothing daunt- ed, and impelled by a high sense of Masonic duty, the controlling spirits in this movement were equal to the emergency, and on February 9th, in the same year, a petition signed by nine members of Newburgh Lodge and five non-aflSliated members was presented to Newburgh Lodge- again asking recommendation to the Grand Lodge. This petition for letters of dispensation was signed by David A. Scott, G. Fred Wiltsie, Samuel Stanton, Charles Estabrook, Robert C. Ban- croft, Joseph H. H. Chapman, John Bodine, Chancey M. Leonard and Hugh Hamilton of Newburgh Lodge, and John Dales, Nicholas H. Schram, James E. Schram, Thomas Edwards, jr., and Odell S. Hathaway, non-affiliates. HISTOET OF HUDSON RIVER LODGE. 173 On the evening of February 16th, in pursuance of a summons issued for that purpose, the petition was acted on by a full Lodge, and received their official endorsement. Upon the presentation of the petition to the Grand Master, Robert D. Holmes, letters of dispensation were issued. Thus we become an entity of ourselves; thus we burned the bridges and severed the ties that held us to our home. The wisdom of the course has been justifled by subsequent events: Newburgh Lodge was not demoralized. Hudson Elver Lodge has prospered. Instead of creating any feeling of jealousy, the most intimate and cordial relations have always existed, and I pray may continue to exist, because we are all brethren, of the same great family, and how pleasant it is to see brethren dwell together in unity. As predicted the result has been to stimulate a healthy rivalry between the two bodies, and it is only a laudable ambi- tion which leads either one to out-rto tlie other. At the organization of the Lodge, or rather at the meeting held at Ringgold Hose Company's house on January 11th, 3866, the following offi- cers were agreed uponr David A. Scott, Master; G. Fred Wiltsie, Senior "Warden; Samuel Stanton, Junior Warden; Charles Estabrook, Treasurer; L. H. Blackman, Secretary; Edwin T. Skidmore, Senior Deacon; Robert C. Bancroft, Junior Deacon; Chancey M. Leonard, Marshal; Rev. G. Henry Mandevllle, Chaplain; John Alsdorf, Organist; William H. Van Steen- burgh and Nelson Crist, Masters of Ceremonies; William B. Warren, William R. Brown and William B. Peck, Trustees; George M. Clapp, John Gait, John L. Westervelt, Standing Committee. The dispensation to work was granted the three brethren above named, who had been selected for the chairs. The remaining officers, who were members of other Lodges, procured their dimits, and on March 3d, 186fi, in the Lodge room of Newburgh Lodge (permission having been kindly and fi-atemally accorded therefor), in this very building, the first communication of Hud- son River Lodge, U. D., was held. On that evening Brother Westervelt, whose zeal had been most ardent, presented to the Lodge a full and com- plete set of solid silver jewels, as a token of the interest which he felt in the prosperity and success of the new undertaking. Those jewels are still in use and are highly prized. The necessary By-laws were immediate- ly prepared for the government of the Lodge, by which, among other things, the initiation fee was fixed at tliirty-five dollars, and the annual dues at five dollars, at which figures they still remain, and Tuesday even- ing of each week was selected as the time of holding the communications. Applications for membership were also presented at this initial com- munication and the Lodge started out on its career under the most favor- able auspices. The officers were zealous in their several stations; learned in the history of Masonry, its symbolisms and mysteries; ambitious to make a success in the new departure, yet cautious in the admission of any material which would lower the character of Masonry. They sought quality rather than quantity. The brethren had chosen for their leader one whose sole desire was the elevation of the morale of the institution, whose intelligence and discretion wei-e equal to all emergencies and could be safely relied on. The wisdom of that choice was manifest then and has been justified by subsequent events. Worshipful Brother David A. Scott, the first 174 HISTORY OF HUDSON EIVEE LODGE. Master of Hudson River liOdge, has achieved prominence not only in Masonry, but elsewhere. We sincerely trust he may be long spared to us, that all the blessings of this life, and of that to come, may be his. At nearly every meeting applications for initiation or affiliation were received, and as the success of the new I^odge was assured many desired to link their fortunes with it. On June 8th, 1866, the Grand Lodge granted a charter to Hudson River Lodge and assigned the number 607 to it. Thereupon it was ad- mitted into fellowship with its sister Lodges and has always remained in full standing therewith. Incidentally, I may say here, that at this session of the Grand Lodge the extraordinarily large number of thirty- two Lodges were chartered. On November 6th, 1866, at the communication held that evening, the night of the meeting was changed to each Wednesday evening. From the first communication, meetings had been held uninterruptedly; no cessa- tion occurred during the hot Summer months, when we could hardly expect a quorum, but on, on, on, the enthusiasm of the brothers con- tinued. At the close of the year of 1866, the Secretary reported that since March 6th, 1866, there had been thirty-two affiliations; thirty-four had been raised to the Sublime Degree of Master Mason, one Fellow Craft had been passed and four Entered Apprentices initiated, and that three candidates were in waiting to take their degrees. This with the fourteen charter members raised the total membership to eighty-eight. At the election of officers for the ensuing year. Worshipful Brother David A. Soott was unanimously re-elected Master, and in accordance with the recommendations of the committee the public installntion occurred the next evening; R. W., E. P. Reed, of Independent Royal Arch Lodge, No. 2, of New York city, acting as installing officer; a large and interested assembly being present. The gallanti-y of the brethren soon became manifest, and their desire to create a favorable impression upon the gentler sex, led the committee, to whom was refen-ed the matter commemorating the festival of St. John's Day, to recommend at a communication held during the month of November, " that in the evening of that day we have an address from the Rev. Dr. Brown, a public installation of the officers for the ensuing year, and a sociable, to which ladies should be invited." The infirmities of age had already laid their hand on Dr. Brown, and the Rev. Brother G. Henry Mandeville was introduced as orator of the evening. His address was an epitome and defense of the ancient and honorable order of Freemasonry. Brother W. H. Kelly had the musical part of the program under his supervision. The exercises were succeeded by a collation. The success of this installation incited the brethren to again attempt it, and on December 29th, 1869, the installation ceremony was again thrown open to the public. The arrangements were on a far more elaborate scale. Dancing and a banquet succeeded the exercises and for this purpose the Armory, on the northeast corner of Broadway and High street, now occupied by the Lawn Mower works, was utilized, access being had thereto by means of a bridge thrown across the space interven- ing between this building and that, The orchestra was entrusted to HISTOEY OF HUDSON EIVER LODGE. 175 Brother C. E. Moscow, who composed for the occasion a grand march, which he dedicated to Hudson River Lodge. Bach lady was presented with a copy of this march as a souvenir. It was expected that R. W. James M. Austin, at that time Grand Secretary of the Grand Lodge of the State of New YorlJ, would be pres- ent, but for some cause he was detained, and Past Master Scott con- ducted the ceremonies in his usual impressive manner. In doing so he gave some explanation of the reasons why the company had been brought together. They hoped to aceomiilish two objects: first, they were anxious to Impress upon the minds of their lady friends particularly, that Masons were not an austere and exclusive set of men, as had been commonly supposed. " We have invited you," said the spe.alier, " that "you might see what we do in our Lodges; that you might know the " objects we have in vietv and witness the manner in which we perform " our ceremonies." Second, " we have invited you here this evening in ■■ order that we might have the pleasure of your smiling countenances, " because all true Masons are eminently social in their habits, and we, " as such, desire to cultivate this social quality of our order." Continu- ing he said: "The signs by which you may recognize a true Mason are " obvious, and you may observe them in his dally walk and conversation " in life. That is the best and truest sign of a Mason, and when you have ■■ watched him carefully, and found that he squared his conduct by the " square of virtue, you may be assured you have one of the unfailing " signs of the Order — of a good Mason, I mean. The grip Is given with " the firm pressure of the hand, and when so given an electric shock " passes from heart to heart, and you feel that you have the grip of a " true man in your hand. The word, or words rather, for there are many, " are always words of cheer and comfort; words of hope and encourage- " ment. good words, fitly spoken, like ' apples of gold in pictures of " silver.' " The address on the occasion was delivered by the Rev. Brother J. B. Wakeley, D. D., and all who remember the happy disposition of that grand old man can be assured it was the gem of the evening. In speak- ing of Masonry, he said: "While time has whitened almost everything " else, time has not whitened its locks, wrinkled its cheeks, nor palsied " its hands, nor bent its frame. It is as young and fresh and fair to-night " as when it first came into existence ages ago, moving forward in the " freshness of its prime and sparkling with the dews of its morning " glories. It is objected against Masonry that It was instituted for the " purposes of conviviality; for mere fun and mirth: for hilarity and glee. " If this was the ease I declare the institution unworthy of support. It " ought to be wrapped in its winding sheet, and I would like to pro- " nounce its funeral oration and bury it so deep that it would never " have a resurrection. Its object is to Improve man. I don't care how " rough a man may be, Masonry will smooth him. It regards the Intel- " lect, the soul of man. I will tell you a secret the Master did not tell '• you to-night: that no bad man can be a good Mason; that no good " Mason can be a bad man; that is one of the secrets of the Order; take " It home with you to-night." It was on this occasion that Brother John Gait presented to the Lodge that Holy Book, which Masonry has made its corner-stone. The 176 HISTORY OF HUDSON EIVEE LODGE. gift was accepted on behalf of the Lodge by the Chaplain, the Rev. Brother W. P. Abbott, in a few choice and appropriate words. The favor with which the efforts of the brethren in the direction of public installations was received induced them to make public the exer- cises of the following year. Many invited guests were present on that occasion, December 2Gth, 1870, and the preparation was none the less elaborate. The celebrated Mozart Quartette Club of Philadelphia was present and lent additional pleasure to the exercises. As before, the Armory was used for a banquet room, and Brother Moscow, with his orchestra, furnished the music for dancing. After prayer by the Rev. Brother Waljeley, the installation ceremonies were conducted by M. W. PLichard Vaux, Past Clrand Master of the Grand Lodge of Pennsyl- vania, who delivered an eloqvient address at the close of the exercises. On February 2d, 3870, the Lodge availed itself of the privileges of an act of the Legislature of this State, allowing Masonic bodies to become incorporated, thereby acquiring powers, by which it could talie and hold property. On April 20th, 1870, the following honorary members of this Lodge were elected: Wor. Brother Charles Eoome, then Master of Kane Lodge of New Yorl!: city, and subsequently Grand Master of this State: Wor. Jnmes H. I>ivineston, of Jlozart Lodge of Philadelphia; Wnr. George F. Illsley and .Tohn Burnett of St. Cecile Lodge of New York city, and R. W. James M. Austin, the Grand Secretary of the State. This was the first and only time that honorary members were elected; all others have borne the heat and burden of the day and performed the work required of them. The year 1881 saw Worshipful Brother L. S. Sterrit in the " East," and during his incumbency of that office a strong effort was made by him to change the ordinary routine, resulting in that year being marlsed by many attractive features. A number of lectures were given before the brethren upon Masonic subjects; and a reunion of the Past Masters was held. During this year, on .Tune 29th, the fifteenth anniversary of the Lodge was commemorated. On the occasion of this anniversary the Secretary delivered an interesting and exhaustive slietch of the early history of Masonry in this vicinity. The paper was prepared with a great deal of care, requiring mucli research and patience. It gives a com- plete account of the worli of the early Lodges and of the vicissitudes at- tending their existence. At this communication Brother Estabroolv de- livered a clever and ingenious dissertation uxjon tlie relation of numbers to Masonry. Jlerit was also recognized in the presentation of a gold Past Master's Jewel to the present Secretai-y, as a slight token of ap- preciation of his interest in the Lodge. Tlie Master also donated to the Lodge an album containing the autographs of every oflBcer of the Lodge since Its organization, a souvenir at once interesting and valuable. There were also presented to the Lodge several Masonic certificates of very ancient date, having been the property of Brother John Shields. These certificates have been neatly framed and now adorn the walls of our parlor, I trust forming the nucleus of what may prove to be a valuable collection of relics of the days gone by. During the same year, 1881, the Jewels of Hiram Lodge were " discovered and brought to light," and found their way into the possession of Brother John W. Forsyth. These HISTORY OF HUDSON RIVEB LODGE. 177 interesting relics, while they might properly have been claimed by the Grand Lodge, were retained by the Craft here and now adorn our Lodge room, ever serving to remind the brethren of the past, when it was something requiring man's greatest fortitude to be known as a Mason. Many will remember the little incident connected with these jewels when, at a joint meeting of the two Lodges, there was held what our Methodist brethren would call an experience meeting, and a number of the leading spirits connected with the mysterious disappearance of the jewels made an open confession. Since April, 1873, the communications of the Lodge have been held on the first, third and fifth Wednesdays of each month— it being found that with fortnightly meetings all the worlt presented, and other busi- ness, could be properly attended to. An interesting communication was held during the month of January, 1S85, when the first degree in Masonry was conferred according to the ritual of the Grand Lodge of England. Many striking differences were observed in the work, but, as it should be, the same ultimate object was sought to be inculcated in the mind of the candidate. In looking over the minutes of the liOdge I find that, at various times, the Brethren indulged in the discussion of Masonic subjects that admit of a great deal of inquiry, evidently with the view of obtaining a better insight Into certain mysteries. During the past tiventy years two hundred and thirty candidates have been received, sixty-si.\; liave by dimission separated themselves from us, as they came to us, of tlieir own free will and accord, to join other Lodges, or go out from the fraternal associations of Ihe Craft, one hundred have united with us by affiliation, and one hundred have grown weary or indifferent to their obligations, and have been dropped from our roll under the disability of unaffiliation. Twenty-nine have passed through the darlv valley, and over their remains we have dropped the sprig of acacia. At this time we have a membership of one liundred and forty-nine, and among them we include many of our most prominent citizens; men who have achieved distinction in the varied walks of life wherein they have trod, a distinction honorable to themselves, the community, and the Craft. The greatest number of members on the roll at any time was In the year 1875, when our return to the Grand Lodge showed a membership of two hundred and twenty-six. But this could hardly be said to be a healthy membership. Many were in arrears for dues for a number of years, but as by the removal of dead branches from a tree the whole becomes more healthy and beautiful, so, by a gradual elimination of those who had ceased to be interested in us, we have to-day a body wholly free from disease, a Lodge upon a sound financial basis. It is no uncommon occurrence for tlie Craft to be called upon to lay, with its impressive ceremony, the corner-stones of public edifices. His- tory is replete with such acts, but, when the brethren are called upon to lay the corner-stones of edifices to be dedicated to the worship of our Creator, it is evident that it must be highly respected in the community. No higher encomium could be paid to the work in which we are engaged. On two occasions this Lodge, in connection with Newburgh Lodge, assist- ed in these ceremonies, 178 HISTORY OF HUDSON EIVEK LODGE. On September 10th, 1868, under escort of Hudson River Commandery, No. 35, Knights Templar, the brethren laid the corner-stone of St. Paul's German Reformed Church on Johnston street. The address on the part of the church was delivered by the Rev. Bro. W. T. Sprole, a Past Grand Chaplain of the Grand Lodge of the State of Pennsylvania, and at the time pastor of the First Presbyterian Church of this city. In his address the Rev. Brother referred to the fact that this was the first occasion in this city in which the corner-stone of a church had been laid by the Masonic Brotherhood. He spoke of the elevated aim and praiseworthy deeds of the Order all along the centuries of its existence, and hoped its spirit and influence would ever be on the side of faith, hope and charity, friend- ship and unity. The Masonic ceremonies were begun with prayer by the Rev. Bro. Mandevllle, followed by the usual ritual employed on such occasions, the oflBcers of both Lodges participating and acting as Grand officers. The box deposited in the stone contained many articles which may here- after arouse tender memories of those who are now well known after they have gone to their future home. A second time this Lodge so assisted, its now, sister Lodge, viz: in laying the corner-stone of Union Presbyterian Church, where our late lamented the Rev. Bro. Alexander B. .Tack so eloquently held forth, en- trancing his hearers with his gifted language. The exercises on this occasion were in the usual impressive manner, and were witnessed by a large and appreciative assemblage, and upon its conclusion Masonry in this city had in no way lost the high opinion in which the community at large regarded It. On June 12th, 1872, the Craft was called upon to lay the corner-stone of Grammar School No. 2, on Grand street. It was peculiarly appropriate that we should be called upon to lay the northeast stone of a building within whose walls the youth of our city were to receive such instruction as would tend to make them useful members of society. And now, my brethren, we have traced our way down to a period of twenty years. Everything, apparently, has favored us; every effort, ap- parently, has been crowned with success. But there has come among us from cime to time that fell destroyer who " with his sickle keen, " Reaps the bearded grain at a breath, " And the flowers that grow between." He has taken from us brethren crowned with years, whose summons was expected. He has taken from lis brethren who had reached the period when their usefulness had become marked, and whom we were not prepared to lose. He has taken from us the young man, just emerg- ing into manhood, who gave every indication of a long and valuable life, and whose taking away came as a thief in the night. 'We have mournel them all. Their memory we cherish. Among the more prominent we recall a few. The funeral of Brother Chancey M. Leonard occun-ed on December 5th, 1874. At the time of his death Brother Leonard was Chief Magistrate of this city; for many years Chief of the Newburgh Fire Department, an enthusiast in every- thing pertaining thereto. He brought to the high office to which his HISTORY OF HUDSON EIVER LODGE. 179 fellow citizens called him a ripe experience as an executive officer; an earnest of a wise and prudent administration. Called away in liis use- fulness his fellow citizens and the Craft vied in paying the last tribute to an honorable man and worthy brother, the result being the largest civic and Masonic assemblage ever brought together in this city by such a sad occasion. Genial, warm hearted and open handed, Chancey M. Leonard had a host of friends, who mourned when the sprig of acacia was deposit- ed in his grave. On December 22d, 1878, the Rev. Brother William P. Abbott, D. D., Chaplain of our Lodge, died in the city of New York. He had formerly been the pastor of Trinity Church, in this city, and at that time endeared himself to this community. There were few men who had so large a place in the hearts of the people of his church as the Rev. Brother Abbott. As a preacher his popularity was remarliable, as a Christian his life was blameless, as a brother he was sympathetic, generous and true; none knew him but to love him, and when the clods of the valley covered his remains the Lodge had lost a faithful friend and brother, but it retains the sweet remembrance of a noble man. In 1881 we were called to mourn the loss of the Chief Magistrate of this Republic. For the second time in the history of our country our chosen ruler had been slain by the hand of the assassin. The death of President Garfield was announced in the Lodge, and appropriate action was taken by the Craft on the decease of this illustrious man and brother. Our Lodge room was appropriately draped with those sombre emblems one is accustomed to adopt on such occasions. At the invitation of the Rev. Dr. Hall the Lodge attended memorial services at the First Presby- terian Church, in this city, where the Rev. John Macnaughtan delivered a most eloquent address upon the life and character of Brother Garfield. On August 15th, 1884, the Rev. John Brown, D. D., in his ninety-fourth year answered the summons to go up higher. At the time of his death the Rev. Brother Brown was Senior Chaplain of this Lodge, and while by reason of his infirmities he was unable for years to be present at o\ir communications, yet he was kindly remembered by the brethren on each recurring birthday by some floral offering and a congratulatory letter from the Lodge. I am in the position to know that these remembrances touched the heart of this venerable brother, and were appreciated by him to the fullest extent. Brother Brown was made a Mason in Hiram I;odge, No. 131, in 1817. He identified himself with the Craft on many public occasions and was chosen to welcome, in behalf of the Fraternitj', Gen. Lafayette upon his visit to Newburgh in 1824. The original draft of the welcoming words used on that occasion, in the Doctor's own handwriting, with his Masonic aprons and other articles of Masonic interest, were presented to the Lodge by the Rev. Brother's grandson, Mr. Eugene A. Brewster, jr., and are carefully cherished as precious relics. It was right and proper that some appropriate action should be taken by the Lodge with reference to this worthy Brother's demise. Accord- ingly a committee was appointed, looking to that end, the result being that memorial services were held on the evening of November 7th, 1884. The exercises were public and many of the parishioners of this Divine, who were always ready and willing to testify their este$m and regard 180 HISTOBY OF HUDSON KIVEE LODGE. for this eminent man, besides his immediate family, gathered within these walls on that occasion. The exercises commenced with a prayer by the R. W. Kev. Brother Camp, Grand Chaplain of the Grand Lodge of the State of New York, and were followed by a biographical sketch of the life of our departed brother, by Past Master Sterrit, concluding with an address by the Bev. Brother Jeremiah Searle. Appropriate music was provided for the occasion by Brother Holdredge, and subsequently the Lodge prepared and circulated a little volume, wherein the kind and deserved words spoken on this occasion will be perpetuated, when the tongues that contributed to paying this last mark of respect lie silent in the grave. Thus my brethren have I presented a brief history of our Lodge, from its birth. I have endeavored to gather and present, in as few words as possible, the incidents of the last twenty years. But is there not a lesson to be drawn from this? Is not our duty and responsibility more clearly shown to us? We have, it is true, as a Lodge enjoyed an era of remarkable success and prosperity, we are apparently established upon a firm foundation, but do not think there can be nothing else in store for UK .4.S a tiny crack in a great dam may be only a precursor of much destruction, so with us some slight indifference, some apparent insignificant disregard of duty may result in the most dire calamity. Do not let us be over confident. The conservative course that this liOdge had always adopted has, in a great measure, been the cause of its success, and should be maintained. That noble virtue of brotherly love, the very foundation of our Order, must prevail; a helping hand shovild always be ready for a falling brother, and while due regard should be paid to those affairs which are concealed from the eyes of those not of us, yet, we should keep ourselves unspotted from the world. The more I consider Masonry, the more I am impressed with the great amount of good it can do, especially by example. If every Brother will remember. In his daily life, the solemn promises he has made before that altar, and the lessons we claim to teach, the community at large, and the Brother in particular, will be better, nobler and truer; and thus by showing to the outside world what we teach within these walls, we necessarily help our institution. And is it not here we have a duty to perform if we desire the future success of our Lodge? I know there are many who sneer at us because we see fit to shield from the world a greater portion of our ceremonies. It is not my intention or my desire, even if it were my province, to attempt a defense of Masonry; other tongues and other pens have successfully undertaken that. I simply de- sire to remind each Brother, without being sententious, what I consider his duty. As the Rev. Brother Wakeley has said, " It is not for mirth and hilarity that we assemble and make Masons." AA'e have a far more noble and glorious object in view, and living up to these teachings we not only help ourselves and our Lodge, but, the greatest of all things, help others. If we are faithful in this we will have obeyed the words of that poet who has so beautifully portrayed the manner in which a well spent life may sever its connection with the world — HISTORY OP HUDSON KITEE LODGE. 181 " So live, that when thj- summons comes to Join The Innumerable caravan, which moves To that mysterious realm, where each shall take His chamber in the silent halls of death, Thou go not, like the quarry slave at night. Scourged to his dungeon, but sustained and soothed By an unfaltering trust, approach thy grave. Like one who wraps the drapei-y of his couch About him, and lies down to pleasant dreams." The following was then sung: ESTO PERPETUA. Long may our Lodge advance! In wisdom, strength and beauty nobly stand. And evei-y year enhance The usefulness of our fraternal band; To glad the heart of Craftsmen everywhere Who work and act by Level, Plumb and Square. Men may not defame And call our deeds the offspring of the night; How often scorn and shame Have stricken hearts in virtuous actions bright! Let us like Hiram, of fierce foes assail Maintain integrity; Right must prevail. May lasting blessing rest Upon our labors prospering more and more. May God with favor bless Each worthy Brother entering our tiled door! Till from our labors summoned by His voice, We may in Lodge Celestial all rejoice. Eight Worshipful Edward M. L. Ehlers was the next speak- er. His address fully sustained his reputation as one of the most eloquent and forcible Masonic orators in this State. His appearance was greeted with enthusiastic applause, which was repeated Avith interest as he rounded his eloquent periods. He is an ornament on the platform and arrests attention, not only by his splendid physique, but by the earnest self-forgetfulness of his manner. There is a charm in the manner in which he treats his subject, but he speaks to teach and instruct his hearers. He has evidently made a study of Masonic and general literature, and profited by their noblest and purest lessons. He is in love with Masonry, and expounds its tenets and virtues with unmistakable genius and commanding talent. He traced Freemasonry from the building of the Temple at Jerusalem — as formulated by Craftsmen and Master-buil- ders to commemorate their association in labor, down to the 182 HISTORY OF HUDSON EIVEE LODGE. powerful and universal organization of to-day. In most aloquent language he described its characteristic features through the centuries, its errand of mercy in an age cursed with rapine and human sacrifice, its arrests of unholy con- quests, its influence in stupendous crises in the world's life and progress, and its practical beneficence at the present day. He quoted but little, and illustrated none; still he was listened to with breathless attention, as he poured forth the results of his historic researches, and indicated the parent- age of the choicest portions of Masonic literature and tra- dition. His peroration to the genius of Masonry was exceptionally fine, and one of the best things it has been our privilege to listen to in a Masonic Lodge. We may describe the man and his manner, but nothing short of a full report of his oration would do him justice. The literary and musical part of the program was brought to a close by the singing of the piece entitled " Strong Foun- dation," composed by Bro. Holdredge. STRONG FOUNDATION. This lesson, Craftsmen, heed and keep! Lay your foundation wide and deep. When the appointed hour had cone, And Israel, from" allotted home Came up, by Solomon's command To lay in state the corner-stone, And build a Temple high and grand Such as the Lord would crown and own; The Monarch, by a just decree, Thus set the law eternally. " Lay your foundation deep," the fane Will not eternally remain; , For tooth of time will gnaw its side. And foe deface its golden pride, Pillar, pilaster, height and base , May mingle in the foul disgrace. But with foundation deep and wise. Other and nobler works may rise, And till the earth in ruin fall Some structure crown Moriah's wall. Worshipful Master Gibb, before closing the Lodge, cordial- ly invited the assembled brethren to partake of a banquet. Forming in two rows, the visitors and members marched to HISTOBY OP HUDSON RIVEE LODGE. 183 the banqueting room, located on a lower floor of the building. Here three long tables were set, filled with the substantial eatables and all the delicacies of the season. A table was also set in the Lodge parlor, and each was fully occupied. The room was decorated with Templar banners suspended upon the wall, which appeared to advantage. Before joining in doing justice to the viands. Brother Oharles Estabrook invoked the Divine Blessing. At the close of the banquet, (11.30 o'clock), Worshipful Master Gibb gave three toasts and called upon certain brethren to respond. The toasts and responses were fittingly given, and responded to, as follows: "The Grand Lodge of the State of New York," by Grand Secretary Ehlers; " Newburgh Lodge, No. 309," Wor. B. B. Odell, Jr. ; " The Past Masters of Hudson River Lodge,'-' Past Master David A. Scott. At 12 o'clock the affair was brought to a close by all aris- ing and joining in the singing of " Auld Lang Syne." Thus ended the twentieth anniversary of the Lodge, and we all have reason to congratulate the brethren for the very pleasant and enjoyable occasion. It is the earnest wish and hope of the vmter that in the twenty years to come this Lodge may increase and have larger opportunities to show the beauties of Masonry, and that all admitted within its walls may be of such material as will tend to make our moral Temple grander and nobler, and thus may we all be fulfilling the promises which we have made about our altar. The efforts of Grand Master Lawrence to provide ways and means to cancel the debt of the Hall and Asylum Fund ceases not day or night. While he had many earnest sup- porters, he also had some opposition'to his plans. He did not hesitate; he pursued his way unfalteringly, although miS' judged and discredited. It had been estimated that, if each Lodge throughout the State would pay six dollars for each member on its roll on December 31st, 1885, the entire debt would then be extinguished, and to this end amendments were made to the Constitution of the Grand Lodge which were acted on by a majority of the Lodges at once. Con- sequently there was no delay in waiting until the next ses- 184 HISTOBY OF HUDSON EIVEB LODGE. sion of the Grand Lodge, for they became a law, and the Grand Master issued the following edict: Office of the Grand Master of Masons In the State of New York. Masonic Hall, New York, September 15th, 1886. EDICT. To the Master, Wardens and Brethren of every Lodge in the State of New York: Whereas, at the One Hundred and Fifth Annual Commun- ication of the Grand Lodge of Free and Accepted Masons of the State of New York, held on the first, second and third days of June, A. D. 1886, A. L. 5886, certain Amendments to Section 40 of the Constitution of the Grand Lodge, con- sisting of three additional subdivisions to said Section, designated respectively as Subdivisions 10, 11 and 12; were proposed, and were adopted, so far as could lawfully be done at that time, and Whereas, the said Amendments, and each thereof, have since such adoption been submitted to the several Lodges within this State, and have been severally adopted by the affirmative vote of a majority of them, as duly certified to me by their proper officers, under their seals respectively : NOW, THERBFOEE, I Frank li. Lawrence, Grand Master of Masons in the State of New York, desiring to give effect to the same, pursuant to authority in me vested, do hereby promulgate the aforesaid action, and declare that the said Amendments have in all respects been duly adopted, and that the saioe are a part of the Constitution of the Grand Lodge from and after the date of this Edict. Said Subdivisions 10, 11 and 12 of Section 40 of the Con- stitution of the Grand Lodge are in the following words; that is to say : — 10. Whenever the Indebtedness of the Trustees of the Masonic Hall and Asylum Fund, existing on the First day of June. 1886, shall be fully paid, the annual payment required by Subdivision Nine of this Section shall cease. Any Lodge which shall have paid all sums due from it to the Grand Lodge may pay a sum equal to six dollars for each of its members, upon the number of members reported by it as of December 31st, 1885; and upon so doing shall from the end of the then current year be released .and exempted from the said annual payment nov7 required by said Sub- division Nine. 11. All sums paid by any Lodge or by any of its members, and included viathin the statements of the Grand Master, dated respectively May 24th, 1886, and June 1st, 1886, and all sums hereafter voluntarily paid or con- tributed by a Lodge or its members, to be applied to the payment of the indebtedness of the Masonic Hall and Asylum Fund, shall be deemed payments on account of the aforesaid per capita sum of six dollars; and whenever such contributions, made by any Lodge or any of its members shall amount in the aggregate to the aforesaid sum of six dollars for HISTORY OP HUDSON EIVER LODGE. 185 every member of said Lodge, upon the basis of its membership on the 31st day of December, 1885, such Lodge shall, from the end of the then current year, be entitled to the exemption provided for in the last pre- ceding Subdivision. 12. No new charge shall hereafter be Imposed upon the Lodges or their members for the benefit of the Masonic Hall and Asylum Fund, except by an amendment to this Constitution, which shall not be valid until it shall have been submitted to and adopted by three-fourths of all the Lodges; and this Subdivision shall in no wise be amended except by the vote of the same number of Lodges. It is my order that this Edict be read in every Lodge at its next regular Communication, and spread in full upon the Minutes. WITNESS my haod and private seat, this 15th day of September, 1886. FRANK R. LAWRENCE, Ey the Grand Master: Grand Master. E. M. L. Ehlers, Grand Secretary. 186 HISTORY OP HUDSON BIVEE LODGE. CHAPTER XII. Upon inviiatUm of Cre¢ Lodge, No. 402, of New York, the officers and members of Hudson Elver Lodge visited that Lodge in Masonic Hall, on October 28th, 1886. The occasion was the conferring of the third degree in costume, and the reception of Grand Lodge officers; the officers and members of Hudson River Lodge, No. 607, and Westchester Lodge, No. 180. About sixty-five of our members were present, includ- ing seven of our Past Masters. The Lodge was welcomed in the large Oommandery room — where the communication was held — by the Master, Worshipful Edward B. Harper, and the Worshipful Brothers invited to the " East." After which the Grand Master, the Grand Secretary, the Grand Treasurer, Past Grand Master Jesse B. Anthony, and several District Deputy Grand Masters were admitted, wel- comed, and escorted to the " Bast." The degree was con- ferred in about the usual manner. After the Lodge was closed all were invited to the banquet room where some three hundred were ser^^ed with a collation. The first toast proposed was " Hudson River Lodge, our Hudson Valley brethren," to which Wor. Bro. David A. Scott responded in well chosen words, and at the close of his remarks invited Ci'escent Lodge to pay a fraternal visit to " Hudson River " at their first opportunity. Several toasts were proposed and responded to, when Wor. Bro. Harper proposed a toast to " Past Master Thornton, the ablest lawyer in New- burgh." Some one had been putting up a job on the brother, but the hour then being late, "VN'or. Bro. Thornton had retii-ed from the room, consequently he could not support his repu- tation by replying to the sentiment. At the close of the festivities, about two in the morning, all the brethren joined hands and sang " Auld Lang Syne," and thus closed a most interesting and enjoyable occasion. The courteous treat- HISTOKY OP HUDSON EIVEK LODGE. 187 ment at the hands of the brethren of Crescent Lodge will ever be remembered with pleasure. The annual communication was held on December 15th, 1886. We can give only a part of the Master's address for want of space. I bid you a hearty welcome to this our twenty-flrst annual com- munication. We meet to-night, not only as representing Hudson River Lodge, No. 607, but we represent in part an ancient and honorable frater- nity; a society so ancient that no man can say when it orignated. Upon the walls of the ruins of the oldest temples of Greece and Egypt are found its symbols, and even that renowned shaft that was so recently removed from the banks of the Nile to adorn and beautify our western metropolis was not raised from the foundation on which it rested so many hundred years without abundant evidence being found that is had been set up by Master Masons. It is said that prior to the year 926, almost a thou- sand years ago, the Lodges that were scattered throughout the world had no recognized head or Grand Lodge of supreme authority, but tliat eacli Lodge was an authority to itself, but in that year, viz. 926, the Saxon king Athelstane summoned the Masons of England to the City of York, where they met and framed a constitution and charges of an English Grand Lodge, and elected Prince Edwin, Grand Master. From the con- stitution and charges and ritual there adopted have arisen the York Rite, which we practice, and under the authority of the Grand Lodge of Eng- land were establislied the Lodges in this State, which, more tlian a hun- dred years ago, met and formed the Grand Lodge of New York; a Gi'and Lodge which is only second in power, influence and numbers to that grand body from which it sprang. The Grand Secretary gave the number of Lodges in this jurisdiction as 714, and the number of Master Masons in good and regular standing, June 1st, IfiSB, as 71,977. It is perhaps need- less to say that this lai'ge army of intelligent men, selected from all the better classes of society, banded together in one family of brothers, should be and are a power for good in the State. Our institution is honorable because its purpose is to enhance the happiness of mankind by instructing the brethren in the duties they owe to God, their neighbor and themselves, and to practice charity in the giving of their abundance to relieve the distresses of those less fortunate than themselves. The Holy Bible is the guide to our faith and practice, and it is our glory that in every Masonic Lodge in this broad land, at every communication and In every department of our work, an open Bible rests upon the altar of Masonry, uue silent authority, the supreme sanction, the command for every act. We do not teach religion, except that we require a candi- date to profess a belief in God; we do inculcate the practice of morality and virtue. I quote from an eminent Mason, who says: " Our institution needs no other eulogy than the simplest recital of its history." Spring- ing into existence through the yearnings of man's better nature to pierce the mysteries and revel in the delights of a higher existence, it ever prompted them to purest thought and action; and in the dark ages when ignorance, depravity and superstition held high carnival, it shone throughout the dreary years a beacon light of hope and promise, and led 188 HISTOEY OP HUDSON KIVER LODGE. the way to virtue and enliglitenraent. It has steadily progressed in the past, not through support of the rich and powerful, but as founded upon the eternal principles of the moral law. It progresses in the present, because its impressive lessons meet a hearty response from human hearts. It will progress in the future so long as the promptings of man's spiritual being tend to a higher plane of thought and life. It will decline when be- lief in the immoi-tality of the sojil and chai'ity to all mankind ceases to be land-mai'ljs ; when temperance, benevolence and brotherly affection cease to be virtues, and when justice, love and truth are no longer cherished as attributes of true manhood." It follows then, that we as a Lodge, being part of so ancient and so honorable a society, in this our annual communication, and perhaps the most important communication of the year-, it being that in which you learn of the manner in which your officers of the past year have con- ducted the business you have intrusted to their charge, and in which you select otticers for the ensuing year, and transact other important business proper to be brought before you at this time, should be particularly care- ful that, in the conduct of that business, the i-eputation and honor of the institution shall not suffer at your hands. ***** Brethren, we are taught to practice charity. Do we practice it? Do we give of our abundance to relieve the distresses of our fellow creatures? Do we, as a Lodge, or as individuals, help, aid and assist our distressed worthy brother, his widow and oiTphan as liberally as their necessities may require and our ability permit? Do we relieve the temporary dis- tress of some poor traveling tramp Mason by giving him enough to get out of the town. We do relieve the tempor-ary distresses of some of our members or their families out of the Lodge funds, but I have never heard of the individual members of this Lodge putting their hands in their pocliets and making up a sum of fifty or one hundred dollars for the Home for the Friendless or some other worthy charity in our midst. I tell you that practical chai'ity means giving so that you feel it, not entirely in voting a small amount out of a Lodge fund. * * * * with this night, brethren, we close our Masonic year, and I believe that it has been a happy and prosperous year for Hudson River Lodge. We have had many joyous communications and have added to our numbers and increased our possessions. It seems to me that as a Lodge we have very great reason to be thanliful to the Great Giver of every good. The annual election resulted in the selection of Wor. Bro. Cornelius S. Gibb as Master; Bro. Edward M. Murtfeldt, Senior Warden, and Bro. Floyd P. Sheldon, Junior Warden. At the siame time the Lodge took advantage of the provision of the amended constitution with reference to the commuta- tion of their share of the payment of the debt of the Hall and Asylum Fund, and resolved to pay the balance, having already donated the sum of two hundred and fifty dollars, which was allowed on the total amount of six dollars per capita, amounting to six hundred and two dollars, or a total HISTOEY OP HUDSON RIVEE LODGE. 189 of eight hundred and fifty-two dollars, which forever after relieves the Lodge from paying one dollar annually for each member reported, to be applied for this purpose. The next communication of the Lodge occurring on New Year's Eve, it was not possible to have all the officers present for installation, and a dispensation was procured, and the ceremony performed on January 5th, 1887. The exercises were public to the lady friends of the members. An orches- tra rendered sweet music while the assembly was congre- gating; potted plants adorned the several stations and vines were festooned about the gas fixtures and chandeliers. The exercises commenced with prayer by Bro. Charles Estabrook. Worshipful Brother Gibb then delivered the following graceful address, which was attentively listened to: Ladies: To-night the installation of the officers of Hudson River Liodge will talie place for the twenty-first time, and it gives me, as Its " Master," the greatest pleasure to extend to you, on the part of the offi- cers and members of this Lodge, our heartiest welcome. We belong to an ancient Order so old that the memories and traditions of man run not to the contrary. We are almost but not quite as ancient as were the fami- lies of the two Scotchmen who were tracing back their genealogies, and each claiming to be able to go farther into the past than the other, when one of them, thinking to end all controversy on the subject, said that there was reliable tradition in his family that one of the Campbells sailed with Noah in the ark, and with him landed on Mount Ararat. To this the other replied that if he did, he folind a McAlpin there to take him by the hand when he stepped ashore. But, while we do not claim for om- society the longevity of the Scottish elans I have mentioned, we do know that ages have passed, centuries have come and gone, and Governments have risen and fallen. Nations have been born and disappeared since our Craft was first established. Freemasonry has had its vicissitudes; it has been applauded and condemned; it has been under the ban of Government at times; and again its members have been deemed of the most approved loyalty; it has flourished and declined. But it has survived the preju- dices of the ignorant, until now the greatest and best of all lands are the promoters of our art. Our brethren are so numerous that let a Mason go where he will on this broad earth, he can always find a brother to take him by the hand, willing to help him in all his laudable undertakings. Our rules prohibit us from making Masons of any but men, and those only under certain considerations. On this account, I am informed that some ladies decidedly -object to their male relatives and friends joining so secret and exclusive an institution. We have our secrets, and by them we are enabled to keep out impostors. We do not exclude any man from joining our society because of his "wealth or of his poverty — because of his lofty station in life or of his humble circumstances; but we do insist that 190 HISTOEY OF HUDSON KIVEE LODGE. he shall possess certain internal qualifications— among which is a belief in one great and only God, the Master of heaven and earth, who sends His sunshine and His rain on the rich and poor, bond and free, alilie. And thinli not, ladies, that because our laws and the ancient landmarks we are bound to observe do not admit of your becoming members of our Craft that you ai-e never remembered in a Mason's Lodge, for I assure you that every man on being made a Mason is admonished in the most solemn manner uiat it is his duty to help, aid and assist, to protect and defend a Master Mason's wife, widow, mother, sister or daughter, on all lawful occasions, should their necessities require. Our teachings are calculated to malie every Mason a better husband, brother or son, because to be a good Mason he must be an upright and honorable man in the truest sense of that term. We believe that the Almighty at the creation as his last and best gift to man, created woman and adorned her with all that Heaven could bestow to make her amiable. " It is in our hearts, dear ladies, While the Mason's chain is bright. To give our warmest welcome To the best beloved to-night; To the wife so fondly cherished, To the mother, sister true. To the faithful, tender-hearted. Shall I say the word — to you. " We acknowledge countless blessings. From the Bounteous Hand above, Our bond was first cemented By Divine assent and love; We are grateful, truly grateful. For all gifts he doth bestow. But our warmest thanks are given, Sliall I say tlie word — for yon. " Our Brotherhood is countless. From the East unto the West, In every land and clime and tongue. They rank among the best; And every man a hundred miles. On frosty sod will go. To give you help or win a smile. Shall I say the word— from you." I thank you, ladies, for your presence among us, and trust that when you leave these rooms to-night it will be with the most favorable opinion of Free Masons and Freemasonry. At the close of his address, the Worshipful Master tendered the gavel to Past Master Scott, with the request that he act as installing officer of the evening in lieu of the Grand Mas- ter. Worshipful Brother Scott arose and in earnest, sincere tones, which charaoteiized his utterances upon such occa- sions, made a brief and telling address. Among other things he stated that he stood then in the same place in which he stood twenty-one years ago when Hudson River Lodge was HISTOET OF HUDSON RIVER LODGE. 191 organized. Then, the plan had been formed to convey the objects, purposes, etc., of the Lodge down to those w^ho came aftervrard. At that time a public installation of the officers of the Lodge had been held, at which the speaker stated that the secrets of Freemasonry were more imaginary than real. He went on to say how Masons could be told from other men, and his explanation in this respect met with the thoughtful attention which it merited. The speaker stated that it was the intention of the Lodge to show those present that they taught only truth in the Lodge room, and it was for this reason, and the other reason that they had no secrets, that he would proceed with the installation of the officers elected and appointed to serve during the ensuing Masonic year. In again assuming the duties of his office. Worshipful Bro. Gibb remarked that he would make no promises, but hoped that his official conduct in the past would be a sufficient guarantee of his conduct in the future. He expressed the hope that this year would be as prosperous to the Lodge as the preceding one had been. He closed by returning thanks to Worshipful Brother Scott for the ability displayed by him in the installation of the officers, and at the instance of the Master was given the Grand Honors of Masonry. The installation ceremonies were concluded by a prayer, offered by the Rev. Bro. Searle, Chaplain. The Worshipful Master then invited all present to participate in the banquet, which had been spread by the brethren of the Lodge, in honor of their assembled guests. The ensuing forty-five minutes were spent in social intercourse, and in enjoying the music provided by the orchestra. In the main banquet hall there were soon seated about one hundred persons. The blessing was invoked by the Eev. Bro. Searle, after which ample justice was done to the choice repast spread for the assemblage. At the close of the col- lation, Wor. Bro. Gibb ofPered the single toast to "The Ladies," which was happily responded to by Past Master Scott, In the upper banquet hall, where thirty persons were seated, the Divine blessing was invoked by High Priest Estabrook, of Highland Chapter. The toast-master was Past High Priest E. T. Skidmore. " The Ladies " was also 192 HISTOEY OF HUDSON KIVEE LODGE. very properly the sentiment at this table, which was responded to by Brother Estabrook. The responses to the toast in each instance were ably given, the highest encom- iums being lavished upon true womanhood., and many noble deeds performed by women in all ages of the world were touched upon and warmly praised. When the pleasing event came to a close, the guests retired to their homes more than pleased with their evening's experience within the walls of Masonic Hall. On May 5th, 1887, the Lodge visited Beacon Lodge, No. 283, of Matteawan, N. Y., and upon invitation conferred the second section of the third degree in costume. The writer has never seen the work of that evening equaled, for each Craftsma-i api^eared to be at his best Some forty members were present, and the brethren of Beacon Lodge were most courteous in their attention to their guests. The pleasant recollections of the courtesies extended to the brethren by Orescent Lodge on the occasion of the visit hereinbefore noted, naturally suggested that the same should in some way be reciprocated. Accordingly, at the com- munication of May 4th, on motion of Wor. Bro. Jacobs, the following resolution was adopted: ^Tiereas, The fraternal visit made by Hudson River Lodge to Crescent Lodge, No. 402, of New York CSty, on October 28th, 1886, was an occasion long to be remembered for the generous hospitality and courteous treatment at the hands of the brethren of that Lodge, therefore be it Resolved, That an invitation be extended to the Worship- ful Master, Wardens and Brethren of Oescent Lodge to visit Hudson River Lodge on May 18th. The invitation w.'iti accepted, and on the day selected some fifty members of Crescent Lodge, accompanied by Past Grand Master Jesse B. Anthony, arrived by the West Shore Railroad at six o'clock, P. M. A delegation from Hudson River Lodge, including Wor. Bros. Gibb and Hayt, were awaiting them, and escorted their guests to the United States Hotel, where they took supper. Afterw^ards while marching to the Hall they attracted considerable attention. Each Craftsman wore his apron, Upon the left lapel of HISTOEY OF HUDSON EIVER LODGE. 193 their coats was a miniature crescent and the number of the visiting Lodge, 402. As the visitors arrived at the Hall, each one was met in the ante-room and cordially greeted. A complete record was made of the visiting brethren from various Lodges, and during the evening there were registered two hundred and sixty, which is doubtless the greatest number ever tiled in Masonic Hall. The officers of the Lodge, clothed with the insignia of office, entered from the door of the preparation room, and accom- panied by music on the organ marched around the Lodge room and then took their several stations and places. Upon the Lodge being opened the Masters and Past Masters of Lodges were invited to take seats as neaj* the " East " as possible, and a number availed themselves of this honor. After the usual business of the Lodge had been transacted it was announced that M. W. Bro. Jesse B. Anthony, Past Grand Master of Masons in the State of New York, was in waiting, when, by order of the Master, Wor. Bro. Howard Thornton vi^ithdrew and returned escorting the distinguish- ed visitor, whom he introduced to the Master. M. W. Bro. Anthony was heartily welcomed by Worshipful Master Gibb, who said that when he first attended the Grand Lodge, his guest Avas just entering upon his term of office, which he subsequently filled so worthily. He was then invited to the " Bast," introduced to the Craft and saluted with the private grand honors of Masonry. M. W. Bro. Anthony returned thanks most cordially for the hearty and kindly welcome which had been extended him, not only as a Past Grand officer, but also personally. Said he, in conclusion : " Believing that you will appreciate brevity, and also on account of that which is before you, I will not further take up your time." E. W. Marvin E. Dei^o, District Deputy Grand Master of the Tenth Masonic District, was then introduced. He was invited to a seat in the " East," by the Master, who surren- dered the gavel to him as the representative of the Grand Master. After the District Deputy had been received with the grand honors, he made a short address. He said : " Wor- shipful Sir, and Brethren, I thank you for th? most cordial 194 HISTOEY OF HUDSON EIVEE LODGE. and appreciative courtesy you have extended me this eve^ ning. It is remarked that the Worshipful Master has said that I have endeavored to be with you on other occasions; but on account of an uncertain railroad running back into the country, I was unable to do so. I assure you, Worship- ful Sir, that it affords me much pleasure to be with you, and without detaining you longer will return you the gavel and you may proceed with the further business of the evening." At this time the announcement was made that the Master, Wardens and Brethren of Crescent Lodge, No. 402, were in waiting and desired admission, when, under charge of Wor. Bros. Hayt and Weston, they entered the Lodge, and the Lodge having been " called up," the Master, Wor. Edward B. Harper, was introduced by Wor. Bro. Thornton. The Master bade the visitors a hearty welcome. He al- luded to the splendid reception given Hudson River Lodge by Crescent Lodge the preceding Fall, and assured the brethren that they ^^ ei'e heartily welcomed to Newburgh as the guests of Hudson Eiver Lodge. He then gave all the brethren present the liberty of the floor, and a hand-shaking » time ensued. At the sound of the gavel in the " East,' Worshipful Master (libb introduced Worshipful Master Harper as the Grand Steward of the Grand Lodge of the State ()f New York, and surrendered the gavel to him, after he had bem given the grand honors. Right Worshipful Harper then spoke r.s follows: Worshipful Master Gibb, Officers and Brethren of Hudson River Lodge: It is indeed a great pleasure for me, in behalf of the Past Masters, War- dens, officers and brethren of Crescent Lodge, to be with you this evening. October 28th, 1886, v^ill ever be a red letter day in the history of Crescent Lodge. On that day you did Crescent Lodge the honor of paying it a fraternal visit. We vs^ell remember what a stormy day that was outside, but when we saw the good and true men and Masons whom you brought within the hall of our Lodge it caused my vei^y heart and every heart of Crescent Lodge to throb with joy, bidding you welcome within our walls, and glad were we to receive you then and glad are we to return the frater- nal visit. But, sir, when your invitation was read within our Lodge room at the last communication, extending to us an Invitation to pay you and the brethren of your Lodge a fraternal visit, that invitation was received with glad acclaim, and by unanimous vote your Invitation was accepted, and it is not suiTprising that I am able to be with you with a goodly number of the brethren of Crescent Lodge, and I am honored, sir, not only In having with me the officers and brethren, but not less HISTORY OF HUDSON EITER LODGE. 195 than four Past Masters of Crescent Lodge. There is also present R. W. Brother Bowden, who is well known in the Masonic flrmanent, and who is serving on the Grand Master's staff as District Deputy of the Sixth Masonic District, and also Right Worshipful Brothers Lawrie, Taylor, and Lackey, all joining with Crescent in doing you honor. We also bring with us Most Worshipful Jesse B. Anthony, whose name is known by every Mason throughout the length and breadth of our country. I have been introduced to you as the Grand Stewai-d of the Grand Lodge of New York. Representing as I do the Grand Master of Masons on this occasion, It is with pleasure that I announce to you that peace reigns within the entire Masonic firmament witliin the State of New York. The Grand Master personally desires me to say to you and the brethren of Hudson River Lodge that it would have been a great pleasure for him to have been with you this evening. Referring to the debt on the Hall and Asylum having been reduced from |485,000 to less than |200,000, he said, " I assure you that the Grand Master appreciates the hearty co-operation and loving support which he has received from you, as he remembers that you came to the rescue in the early days of the endeavor to pay off this debt." He also referred to the efforts made by District Deputy Deyo, in arousing the brethren to an appreciation of the labor to be done in this matter. The remarks were greeted with hearty applause. Right Worshipful Brother Bowden was introduced and made a brief and humorous speech. The second section of the sublime degree of Master Mason was then conferred upon five candidates, (the first section having been conferred at a special communication in the afternoon). Past Master Gilbert E. Jacobs occupied the position in the " East," and his efforts were ably seconded by the brethren in the conferring of the degree. The floor work, as performed by the Craftsmen, elicited the admiration of the visiting brethren for the perfection shown and the truthful representation of the tragical scene. The historical account was briefly rendered by R. W. Bro. James Vi. Bowden in a very interesting and impressive man- ner. The Master extended to all the assembled brethren a hearty invitation to join with him in partaking of refresh- ments at the United States Hotel. With the singing of " Auld Lang Syne/' and tbe usual exercises, the Lodge wa^ 196 HISTOKT OF HUDSON BIVEE LODGE. closed. Arm in arm the brethren of Hudson River and Crescent Lodges proceeded to the hotel, where a banquet had been prepared. When the cigars were lighted, several letters were read from a number of distinguished Masons who were unable to be present. Worshipful Master Gibb said that, in accordance with the custom of Hudson Eiver Lodge, the company would not be asked to drink the toasts with anything stronger than lemon- ade, but the toasts would be none the worse for that. He announced the first oue as : " The Grand Lodge of the State of New Yorlf — Happy he with such a mother," and called on Most Worshipful Brother Anthony, of New York, to respond. Brother Anthony said: Worshipful Master and Brethren: I presume no Masonic gathering lilce the present -would he considered as complete without the toast now assigned me—" The Grand Lodge of the State of New York." We honor the Grand Lodge of New York because it represents to us the sovereign grand body, the foundation and symbolical Lodge block on which is erected other beautiful, harmonious grand bodies. We are proud of the Grand Lodge of the State of New York because by reason of its antiquity, its large number of subordinate bodies, and its immense membership, it is the grandest Grand Lodge of this continent and the " Grand Bast " of Mas- onry in this country. I, as a Past Grand oflBcer, render in its behalf its acknowledgment for your courtesy. The Grand Lodge is but a representative body, and that it may carry forward the interests of the Graft, we should see to it that none but the best men be put forward as the standard bearers of the Craft, that they may be those who will labor for the interest of the Craft universally. When we look over the history of a Lodge of over a hundred years, we see much of encouragement in its records, and much that might justly be praised; but it has been allotted to us to engage in work that shall be greatly advantageous to the Grand Lodge. In this age of growth and development we cannot be content with the record of the past, but we must feel duly enjoined to keep abreast of the times. That which was laid in Masonry many years ago we have since completed; the Temple is erected, and in the time of emergency the right spirit will prevail; and un- der the enthusiasm of the present Grand Master, Most Worshipful Brother Lawrence, seconded bj^ a corps of efficient officers, we are pressing forward with enthusiasm, and, being most nobly sustained by the subordinate Lodges and by individual Masons, we can see outlined before us that which will be a monument of glory to the Lodges — the erection of the Asylum. The erection of the Temple will be followed by that of the Asylum, which will be a monument testifying our brotherly love. Then may we point with pride to those things which are embraced in the teach- ings of our Order, That it will be done, brethren, there is not the slightest HISTORY OF HUDSON EIVEE LODGE. 197 doubt. It lies with us, brethren, as members of subordinate Lodges, that the hands of those who are at labor shall be upheld. Now, brethren, it gives me great pleasure to be present on this pleas- ant and interesting occasion, to have the opportunity of meeting with you, to have witnessed your work, and to have participated in this grand and glorious hospitality. As a Past Grand officer, and being in harmony with all that represents its interests, I would express in behalf of the Grand Lodge its cordial greeting to you, hoping that the ties of fraternity may draw us closer together, and at last draw us up on that higner plane which we shall reach if we continue true members of our glorious fraternity. The Master announced the next toast " Our Invited Guests," and called on Worshipful Master Harper, of Cres- cent Lodge, who said: Worshipful Master and Brethren of Hudson River Lodge: It is a pleas- ure for me to respond to the toast of " Our Invited Guests." We have all witnessed the beautiful work which was done in Hudson River Lodge this evening, and I dare say no one present ever saw better work, or work done more proficiently than was done this evening in your Lodge. I am sure your invited guests when they left the walls of Hudson River Lodge had formed pleasant remembrances which will go with them to their homes, and remembrances which they will carry back to their own Lodge — of the elegant work done by your Lodge. I learn, sir, there are many brethren present from other Lodges in the Hudson River Valley in addition to those of Gresent Lodge. It is a recog- nized fact that in this latter end of the n,ineteenth century, steam and elec- tricity are the great forces that move the universe, but to those great pow- ers must be added the power of Masonic brotherly love. I tell you the cords of love that bind one Mason to another, linking them together throughout the State and throughout the universe, linking their hearts one to anotner, are more powerful than steam and electricity. Tell me why is it that brethren from such distant portions of the State are here this even- ing. It is because of the cords of love that unite all Masons with one another— that love which makes a Mason ready in an instant to go and place his hands beneath the head of an afflicted brother, and that love which makes them ready to render assistance to each other in the jouimey of life.. It is a pleasure for me to be present here this evening. I speak the sen- timent of Crescent Lodge when I say that we consider it an honor to be here with you and your visiting brethren. It is a singular event when so many brethren will come from their distant homes to spend an evening with brethren of another city, and I hope it is a custom that will be emulat- ed, and that other Lodges will fall in line, each one ready to help and encourage the others. In behalf of visiting brethren here this evening, I extend sincere thanks for the hearty welcome you have given us. You have entertained us right royally, you have welcomed us to your festive board, and we of Cres- cent Lodge for our part bid you welcome, thrice welcome within the walls of Crescent Lodge. We say, come, come, come, and permit us to return the compliment to you and yours. 198 HISTORY OF HUDSON EIVEE LODGE. Brother John A. Rush, of Hudson River Lodge, sang a song entitled, " Give Me a Grip of Your Hand." He is a sweet singer, and was repaid by great applause. Bro. N. H. Schram, of Hudson River Lodge, was called out and he gave a humorous recitation, setting forth the reason " Why St. Louis Lawyers Become Bald." He brought down the honse, and the gentlemen did not stop applauding till he appeared again on top of a table and got off something which he said was sentimemtal, but provoked side-splitting laughter. The Glee Glub, composed entirely of members of Hudson River Lodge, sang a humorous piece beginning with the words, " Who will smoke my Meerschaum Pipe?" Brother Estabrook, of Hudson River Lodge, responded to the toast, " Masonic Fraternity." " Our A^isiting Brethren — Without Good Company all Duties Lose Their Relish," was responded to by Brother Bowden, of Orescent Lodge. He complimented Hudson River Lodge on the work which he had witnessed. He said he had visited many Lodges and never saw better work done. He had come here with his brethren expecting to see per- fection, but in the words of the Queen of Sheba " the half has not been told." He said several amusing things that the company enjoyed hugely, and concluded with best wishes for Hudson River Lodge, and hoped that its cup of joy axid prosperity might ever be full, pressed down and running over. The Glee Club then favored the assemblage with another song. Bro. Schram was requested to give " The engineer's story," which he did in his inimitable manner. The toast " Hudson River Lodge — Its past and present," was responded to by Wor. Bro. Scott, in an able manner. After another song by the Glee Club, the toast-master an- nounced the following : " Orescent Lodge^ — We have broken bread with them and hope they will hold us in remembrance forever." Wor. Bro. Lowrie responded. He said that Newburgh was near the home of his boyhood, wliich nestled near the foot of the Cornwall hills. As he had known people HISTOEY OP HUDSON RIVEK LODGE. 199 here when he wore a frock he considered it no more than proper that he should come here and get better acquainted when he was promoted to wear an apron. He pleaded for all Masonic Lodges to take none into their membership ex- cept those of true nobility of nature. This, of course, did not require that Masons should all be possessed of wealth. The speaker also paid a warm tribute of praise to Hudson River Lodge for the perfection they had attained in doing degree work. The next toast was " The Press — The most important factor in the progress of the Nation." The brother called upon to respond was a celebrated journalist, now dead, who was known as " Brick " Pomeroy from the Atlantic to the Pacific, and from the Lakes to the Gulf, but here he was known as Brother M. M. Pomeroy, of New York. He thanked the Newburgh brethren for the privilege of being present, and stated that he had within a few hours learned a great deal that would be useful to him. Said he, " My Lodge — Orescent — is noted for its big hearted men, and I find the same state of things exists in Hudson River Lodge." Bro. Pomeroy said he had been " made a Mason " twenty-six years ago, and since that time had traveled tens of thousands of miles, and had been in all the States of the Union but one. Never had he seen so perfect a piece of Masonic work as it had been his privilege to witness in Hudson River Lodge upon this occasion. " As a member of the press I will -pass along the line as much of the spirit of your work as possible." Continuing he remarked " that the duty of Masons was to teach their fellow members to be better, nobler and larger hearted, to help to fit them for the better life." The brother said he could " carrj' his hearers back in Masonry beyond King Solomon's time. In fact," he said, " Noah was a Mason. He was one of the old settlers. I may say that he was a settler of the first water. If Noah had been in New York now, with the war going on there against beer, he would have been in clover." In regard to Noah having been a Mason, Bro. Pomeroy spoke of him (Noah) having upon a certain memorable occasion come home in a — for those days — peculiar condition. He had found refuge in 200 HISTOEY OP HUDSON. RIVER LODGE. his barn, and was there covered up and protected by his two sons. The boys, said he, were good Masons, and were will- ing to care for their father and to hide his faults. He closed his interesting remarks by paying a feeling and eloquent tribute to Freemasonry for its ennobling tendencies. The last toast of the evening was to the " Legal Frater- nity — While it is not necessary for every Mason to be a lawyer, every truly good lawyer should be a Mason." Wor. Bro. Taylor responded eloquently to this toast, interspersed with flashes of liumur, that made him many friends. After two hours of speech-making, or at half -past one in the morning, the gathering broke up, and another happy event was added to the history of our Lodge. On May 31st, and at the request of New York Lodge, No. 330, a special communication was held in the afternoon. The occasion for holding this communication was that a Fellow Craft of that Lodge was anxious to " be raised to the sublime degree of Master Mason," and being an employee of Bamum's circus, which was in town that day, an oppor- tunity was afforded him to receive the degree. Some twenty members' of New York Lodge accompanied by their Senior Warden were present on that occasion and complimented us highly on our band of workmen. HISTORY OF HUDSON RIVER LODGE. 201 CHAPTER XIII. At the annual session of the Grand Lodge in June, 1887, Grand Master Lawrence appointed our Master, Wor. Bro. Cornelius S. Gibb, to the office of District Deputy Grand Mas- ter of the Tenth Masonic District This was most pleasing to our members and was also a compliment to our Lodge. As the announcement was not made until after the Lodge had been " called off " for the summer months, no oppor- tunity had been given the brethren to note the fact, but at the first communication in September, the 7th, a large at- tendance was noticed. But it may be best to quote the minutes in this cS-se, as they have been approved and caoi- not be altered. They read : " Since our last stated com- munication, June 29th, the Grand Master, Frank E. Lawrence, had selected Worshipful Master Cornelius S. Gibb as his representative, or District Deputy Grand Master for this the Tenth Masonic District, comprising the counties of Orange, Ulster, Sullivan and Rockland. The fact of such appointment confers much honor upon the recipient as well as being a compliment to the Lodge of which he is a member." Believing that a favorable opportunity was thus present- ed in which the affection of the brethren for the Master could be suitably expressed, testimonials were procured for that purpose. They consisted of a Past Master's certifi- cate, beautifully framed, setting forth the fact that Wor. Bro. Gibb had been Master of Hudson River Lodge, No. 607, and was so registered in the Grand Lodge. An apron of white satin with gold braid border, such as is worn by Grand Lodge officers, was also presented, and a gold jewel or badge of a District Deputy Grand Master, having the proper inscription engraved upon the three bars from which it was suspended, was another offering. 202 HISTOEY OF HUDSON BITEE LODGE. At this communication it was deemed advisable to present tliese testimonials, and the brethren, having been informed as to the particular event which would occur that evening, were out in large numbers. The usual business having been transacted, and the Lodge being about to be closed, the Master having inquired " If there was anything further to be brought before the Lodge before closing," Wor. Bro. Thornton arose and addressing the Master said: Worsliipful Sir: There is a matter that I desire to bring before the Ijodge at tliis time. Something has occun-ed iu the Masonic light to one of our brethren which is of undoubtedly great moment to him; something of which this Lodge should be decidedly proud. I allude, Right Worship- ful Sir, for so you should be addressed hereafter, to the selection which the Most Worshipful Grand Master has made as his immediate representa- tive in and for the Tenth Masonic District, for in designating you. Right Worshipful Sir, for this high and important office we feel that he has at once recognized your pec:uliar fitness for the position and paid a high com- pliment to this Lodge, and I rise for the purpose of announcing in a formal manner to the Lodge and to congratulate you on behalf of the brethren on your new honors. It seems also to the brethren that it might not be inappropriate at this time to present you with something in the form of a souvenir of this occasion, and in casting about for that something we decided upon a Past Master's certificate, which I have before me. But before handing it to you I have a word of advice and suggestion to make. It you are that student of tiie public press, which an Alderman of the Third Ward should be, you undoubtedly saw in last evening's papers a state- ment to the effect that the brethren did not intend to allow you to become " stucli ui) " in your new honors. That is the truth. We inspired that statement. Nor do we iDropose to allow you to talie any advantage of us. In carrying out this idea we have taken the precaution to have this certifi- cate suitably and substantially framed. I use the word precaution ad- visedly, for, well knowing your vanity, we do not intend that you shall carry this certificate with you to Common Council meetings and other improper places. You will also notice this has a fine seal upon it. Now we do not propose that that seal shall be perverted to the uses of your business, whereby some persons might receive a Masonic burial who was not entitled to it. Now as to a suggestion. In the past year we have come in contact with a great number of oflacers of the Grand Lodge. First the Deputy Grand Master here; then we met cei-tain Grand officers at Crescent Lodge, then again at Beacon Lodge, and finally when Crescent Lodge visited us. On every one of these opportunities the Grand offi- cers took particular occasion in their remarks to state that they had been charged by the Grand Master to speak of the Hall and Asylum debt. Now, sir, that Is a " chestnut," and while you are a Grand officer, we want none of it from you. If the Grand Master " charges " you in this man- ner, for pity's sake fire it off at EUenville or some other place than here. But seriously, while this certificate is but a mere piece of paper, certify- ing to a fact already known to you, let it go furthei-; let it certify to you HISTOEY OP HUDSON EIVEK LODGE. 203 the good wishes of the brethren which accompany you in your new office and duties, and the hope that you may find those duties congenial and pleasant in tlie highest degree. On behalf of the brethren, therefore, permit me to present you with this certificate. At the proper time a beautifully executed Past Master's certificate, elegantly framed, was produced and placed in a position Avhere it could be viewed by all the brethren. Wor. Bro. Gibb arose, faced the previous speaker, and in tones of undoubted astonishment at the receipt of the gift, spoke as follows: Worshipful Sir and Brethren: I thanli you vei-y much for this evi- dence of your esteem. Hudson River Lodge has honored me in times past far beyond my deserts, and the Grand Master also. In selecting me as his Deputy, I do not imagine that it was any peculiar fitness for the place that suggested my appointment, but rather that Hudson River Lodge stould be represented in this District this yeai-, and I think it was to do honor to the Lodge more than to myself that he appointed me to this position. I have always been baclvwaxd about making speeches. You remember when we went to Crescent Lodge they said I lost my speech, but I can only say, brethren, that I thank you, one and all, for the good wishes you have expressed iu presenting this certificate, and for the itiany honors j'ou have confen'ed upon me in times past This seemed to settle the matter of the presentation very nicely. But as a matter of fact, the affair had only just commenced. Past Master Gilbert E. Jacobs then arose at the right of the Worshipful Master, and made the following timely remarks : AVorshipful Master: 1 have been much gratified by the complimen- tary remarks of my Worshipful Brother Thornton, especially when he referred to your administration as Master of this Lodge, and also to your appointment as the representative of the Grand Master for the Tenth Masonic District for the coming year. While this appointment is one of which you may be truly proud, it also affords us an opportunity to express our esteem and fraternal regard for you, not only in words but in deeds. Availing ourselves of this opijortunity, I now take great pleas- ure in presenting to you, in behalf of the members of Hudson River Lodge, this apron, and. Worshipful Sir, with your permission, I will now invest you with it, trusting you will wear It during your term of oflice with honor to yourself and credit to your Lodge and the Craft. Suiting the action to the word, at the conclusion of his remarks, the speaker placed the District Deputy Grand Master's apron where it is to be worn in future, upon all proper occasions. The apron is composed of the best qual- 204 HISTOEY OF HUDSON EIVEE LODGE. ity of white satin and is tied with, blue " strings " with tassels of the same coloi' at the ends. Around the apron is a border one inch and a half wide composed of gold fringe. The recipient of the two beautiful gifts apparently thought that this ended the matter. But before he could return thanks to the brethren for the apron, Past Master David A. Scott aros(' and spoke as follows: It seems to me that it is a proper occasion to address the Worship- ful Brother with words of caution and suggestion in the way of advice. You are now properly clothed as the district Deputy Grand Master of this Masonic District. This apron, the gift of the brethren of this Lodge, signifies their re- gard ror you and their desire that you should present a creditable appearance — I mean properly and Ijeeomiugly clothed at all times among your brethren. I must address to you, Worshipful, a word of caution. Being thus clothed, it is proper that you should bear in mind that among M.TSons there is no preferment except that which arises from nobility of character or skill in Craftshlp. Tlie brethren understood all this, and desiring that you should be properly equipiied, have presented you with this apron. The duties of your ottice are so clearly stated that your brethren have no doubt that you will fulfill all their expectations. You have taught them that no atheist can be a Mason; you have taught them to be peaceable citizens of the State; you have taught them to be good fathers and husbands and sons; you have taught them that the secrets of Masonry are to be i^reserved and carefully protected. All these are familiar to you. We have observed among brethren who occupy such high positions in accordance with the characteristics of our Order, that sym- bolism teaches some important tmths. Your brethren have thought that you should be properly symbolized as a District Deputy Grand Master of this the Tenth Masonic District, and for that reason that you should be invested with a Jewel that would symbolize their good will, their regard, their love and esteem for you. I now have the pleasure of presenting to you in behalf of Hudson l{iver Lodge, a District Deputy Grand Master's jewel. Permit me to affix it. With this gift goes the warmest love and purest affection, the highest regard of the brethren of this Lodge for you. May you wear it with credit to yourself and with honor to tha brethren, as well as thus wearing your apron. May your life be as unsullied as that glittering jewel; may your walk and conversation be as refined and pure as the thrice-tried gold of which it is composed, and when, at last, you have finished your work here, may you receive the mandate, •' Well done, good and faithful sei-vant, come up higher." With the warm affection of all the brethren of your Lodge, accept it in their behalf. The speaker having affixed the jewel to the breast of the District Deputy, wiUi great feeling the latter responded as follows : HISTOEY OP HUDSON KIVEE LODGE. 205 I do not know what to say. For fifteen years I have been a member of this Lodge, and I have always had the wai-mest affection for the brethren of this Lodge, and for the Lodge Itself. I do not know that these valuable gifts that have been given to me can make me love Hudson Elver Lodge or her interests more than I have heretofore, but if it Is possible for me to advance the interests of Hudson River Lodge in any way it seems to me that this testimonial of your affection and love will speed me on to do my best, and make me a better man, and God helping, I will do so. Hearty applause was given by the brethren at the con- clusion of Past Master Scott's remarks, and also at the close of the District Deputy's short response. The jewel is composed of solid gold, the whole being about six inches in length and affixed to a purple ribbon. At the top is the pin, this being two inches in length by over half an inch in width. Under this are two gold bars, of the same dimensions, and suspended from the latter is the jewel proper. This is circular in form and is about two and one- half inches in diameter, and is composed of a square and compasses resting upon an arc of a circle of sixty degrees. In the joint of the compasses is a diamond, of good size. Upon tJie pin at the top of the jewel and the two bars be- neath it is the following inscription : " Presented to li. W. Cornelius S. Gibb, D. D. G. M., By Hudson River Lodge, No. 607, F. & A. M. Newburgh, N. Y. September 7, 1887." As the recipient of ihe three gifts took his seat, Past Mas- ter Scott called up the Lodge and introduced him to the brethren as the Kight Worshipful District Deputy Grand Master of this District, and asked that he be saluted with the Grand Honors of Masoniw. The Grand Honors were given most heartily, after which the Master " called the Craft from labor to refreshment." During the half hour's time ensuing, he who received these tokens of the love and esteem of his brethren was surrounded by them and heartily con- gratulated upon his preferment by the Grand Master and upon the gifts he had received. The jewel, apron and Past Master's certificate were also critically inspected, and this they will bear, at the hands of Master Masons or others. 206 HISTOBY OF HUDSON EIVEE LODGE. Upon the conclusion of the presentation the Lodge was in session but a very few moments, after which the brethren departed for their several homes well pleased with the events of the evening. We can but add that the triple pre- sentation was one eminently fit and proper to be made, as E. W. Bro. GYbh was Aveil worthy of all the good things said about him in the speeches of his brethren, and in Masonic circles generallj^ at all times. The attempt of the Grand Master to release the Craft from debt hereinbefore referred to, took another form during the summer of 1887, for the minutes of l^ovember 2d read : " A letter was read from Mrs. E. B. Harper, of New York, solicit- ing contributions for a fair to be held in Masonic Hall in that City, the proceeds of which are to be appropriated to the fund for building an asylum for indigent Masons, their wives, widows and orphans. The following committee was appointed to take the matter in charge : Wor. Bro. Jacobs, Bros. Murtfeldt, Sheldon, Traphagen, June, Berry, Beck- man, Holdredge and Fowler, with the Master as chairman. Through the solicitations of these brethren contributions were secured from the following persons: Miss E. Adams, Mrs. G. Bonnano, Mrs. C. S. Gibb, Mrs. W. H. Baker, Miss E. S. Halstead, Mrs. l-'rank S. Hull, Mrs. Ezra I. Hunter, Mrs. S. W. Holdredge, Mrs. W. H. Fowler, Mrs. G. E. Jacobs, Mrs. W. H. Jacobs, Mrs. J. H. Shay, Mrs. Howard Thornton, Mrs. John McBurney, Miss Edith Shaffer, Mrs. E. M. Murt- feldt, Bros. Isaac E. Dawson, Fred Baker, C. A. Beckman, 0. H. Buxton, Geo. A^\ Green, J. G. Graham, Jr., W. H. June, jr., Daniel Irwin, J. T. Moore, John A. Mason, Wor. Bro. E. D. Hayt, J. II. Chapman, Wor. Bro. G. E. Jacobs, G. H. Jacobs, Alonzo Krom, F. P. Sheldon, Wor. Bro. L. S. Sterrit, W. D. Traphagen, J. A. Rush, Henry Kudolph, William Thompson, J. B. Miller, W. A. McKissock, Wor. Bro. W. H. Weston, J. A. Wood, Jr., and W. H. Smith, Esq. The contributions were placed' in the care of Crescent Lodge for disposal. The fair was held in the Grand Lodge room and in the corridors of Masonic Hall, in the city of New York, from November 28th to December 17th, 1887. It was mainly in charge of the ladies of the resident Grand officers, and wives, sisters HISTOEY OF HUDSON EITEB LODGE. 207 and daughters of Masons in New York and Brooklyn. Con- tributions were received from all parts of the State and the citizens of New York made large contributions as well. A daily newspaper called " The Asylum " was published dur- ing the continuance of the fair. A souvenir medal was struck, with the profile of the Grand Master on one side and a suitable inscription on the reverse. The entire proceeds of the fair were devoted to the erection of the Asylum after the debt on the Masonic Hall had been paid. Soon after the close of the Fair the sum of seventy-five thousand dollars was placed in the hands of the Grand Master as the result of the labors of these devoted women. God bless them ! For some time previous the Craft had been considering the advisability of procuring more desirable quarters, as the Hall on the north-west corner of Broadway and Colden street did not furnish sufficient accommodations for the several Masonic bodies, and besides there was fear as to the safety of the building. During the summer of 1887, a large brick building was being erected on the north-west comer of Broadway and Grand street, designed for stores and opera house. It was suggested that the Fraternity secure rooms in this building, and on November 4th a meeting of the Craft was held and the subject of removal to the new building discussed. At this meeting it was decided to re- quest each Masonic body to " appoint a committee to investi- gate the matter of removal of the several Masonic bodies to the new Academy of Music." A committee composed of Wor. Bros. 1). A. Scott, Ohas. H. Halstead and C. S. Gibb was appointed from Hudson River Lodge. Upon the report of this committee it was Eesolved, That the membership of Hudson River Lodge approve of the removal of the Lodge, in connection with the other Masonic bodies, to the new Academy of Music. Resolved, That the Trustees be and they are hereby authorized and empowered to co-operate with any committee or other duly authorized parties from the different organ- izations in furthering this object in any way they may deem for the interest of Masonry in this city so far as this Lodge is concerned. 208 HISTOEY OF HUDSON EIVEE LODGE. The Trustees asked to be relieved from serving on this committee, but recommended that the committee previously appointed should be continued in this case, and it was so ordered. On the evening of October 18th, during the holding of a convention of this Masonic District for the purpose of in- struction in the esoteric work of Masonry, the Graft were favored with a visit from Grand Master Frank R. Lawrence, who was accompanied by Grand Steward Edward B. Harper. The Past Masters and Wardens of the two Masonic Lodges tendered the Grand Master a reception and banquet in the early part of the evening at Masonic Hall. The work of the convention having been finished, the Grand Lodge officers entered the Lodge room and were welcomed by Right Wor- shipful C S. Gibb, D. D. G. M., and each were received with the Grand Honors of Masonry. The District De])uty spoke as follows: "Right Wor- shipful Brother Harper: It gives me great pleasure to again welcome you in our midst. You have broken bread with us, and you kno\v^ yoa will always have a warm greet- ing from the brethren of Newburgh." Brother Harper, replying, said : " Worshipful Sir and Brothers of the Tenth District: It is indeed a pleasure to meet with you at this time. You know our Grand Master is hero, and he will be pleased to meet with you as well as myself. He is here to do the talking this evening. Still I wish to congratulate you all, and the Grand Lodge on having been gi-\'en such a worthy representative of the Grand Master in Right Worshipful Brother Gibb." In receiving the Grand Master, the District Deputy spoke as follows: "Most Worshipful Grand Master: It gives me unfeigned pleasure to bid you a hearty welcome to the Tenth Masonic District, and to this hall devoted to Masonic purposes. It is not necessary to refer to the high esteem and great love in which you are held by the Craft in this jurisdiction, for they have thrice elevated you to the highest office in their gift. They have done this once as an honor worthy to be bestowed on a distinguished Craftsman, and twice have they re-elected HISTOBY OF HUDSON EIVEE LODGE. 209 you as their leader because out of the seventy thousand Masons in this State none seemed so capable, so ener- getic, so patient, or who combined qualities so necessary to one who could bring them out of the bondage of debt that has borne down on the Oi'af t these many years. Thank God, that through you and the noble Craftsmen that have so ably assisted you, the dawn of liberty from debt is breaking through the dark clouds that have so long overshadowed us. The brethren of the Tenth District stand with the fore- most in their love and loyalty to you, and the great body of the fraternity you represent. Some of our Lodges have paid their share of the debt, the extinguishment of which lies so near your heart. Other Lodges want more information on the subject, and are willing to do their share of the great work so far as their ability will permit. Again I bid you and the distinguished member of your staff (R. W. Edward B. Harper), who accompanies you, a hearty welcome." To this the Grand Master replied: "Right Worship- ful Brother Gibb and brethren of Newburgh and Hudson River Lodges, and brethren of the Tenth Masonic Dis- trict: I am very glad to be able to meet you on an occasion of this kind. I thank you very heartily for the cordial and fraternal reception with which you have favored me. I am glad to see so goodly an attendance at the convention of the Grand Lecturer, for I am sure we all real- ize that the conventions are productive of undoubted use- fulness, and deserve to be fully attended, and I trust that the brethren of the Tenth Masonic District appreciate fully the value of the instruction which they will receive upon an occasion of this kind. Coming to you,. my brethren, as the representative of the fraternity at large, I am glad to be able to tell you that throughout all our jurisdiction the fraternity is in a state of prosperity and harmony. It is undoubtedly a fact that the work in which we have been engaged during the past two years has aroused a degree of energy in most of our Lodges to which for a long time many of them had been strangers. It is undoubtedly a fact that the brethren who have been actively engaged in the work of raising money to pay off the great and long standing debt, 210 HISTOEY OF HUDSON EIVEE LODGE. are being paid for the endeavor by a quickening interest and a larger degree of prosperity than for a long time the Lodges had known. I am glad to be able to tell you also, brethren, that the interest in our work is growing broader and deeper from day to day, and there can be no reasonable doubt but that with a proper degree of energy upon the part of all of us, the debt at no distant day will be paid in full, and we shall stand in a position of absolute freedom from financial obligations. But I have not come to you to deal in general- ities. I have come to visit you to-night to greet you fratern- ally upon the part of the Graft at large and the Grand Lodge, but I have come more than that to give information where it may be needed; to discuss with you in a quiet manner any question which may remain concerning the debt, and aid those Lodges, if it be in my power to aid them, which have not paid their proportion of the debt; to let them know that in a very short time, by standing side by side, they may stand in a position of freedom from the Hall and Asylum tax. I hope during the evening to discuss these questions with you. I hope that brethren who do not feel that they have full information on this subject will ask any question that they would like to have answered, and I hope, in short, to be able to impart to any who desire it, any information ujion this important question which every brother should possess. I do not now propose to explain this matter in detail. My purpose now is simply to reply to the welcome greeting of District Deputy Grand Master Gibb, and to thank you and him for the kind manner in which you have received me." The speeches of each of the brethren were most cordially received. The ensuing hour-and-a-half was taken up principally with a discussion in regard to the Ilall and Asylum Fund. The Grand Master fulfilled the expectations of the brethren present, and redeemed his promise by answering satisfac- torily all the questions on this important Masonic matter that were put to him. Several short addresses were made by Worshipful Brother Harper, the District Deputy Grand Master, W, M, B, B. Odell, Jr., of Newburgh Lodge, and Bro. HISTOEY OP HUDSON EITER LODGE. 211 Charles Estabrook. The tenor of all the remarks was to the effect that the remaining debt upon the Temple should be cancelled as soon as possible. At ten o'clock the Lodge closed in peace and harmony, and one of the greatest of the many Masonic gatherings that have been held in Newburgh became a sweet memory in the hearts of the brethren present. The Secretary, in his report for the year, said: "The most important subject claiming the attention of the Craft in this city at the present time is that of chang- ing the place of meeting of the Masonic bodies, and the joint ownership of the property used for Masonic purposes. The opportunity of securing more desirable rooms and the ad- vantages to be derived from a change should not be thrown away or lost by reason of differences arising as to the methods to be pursued, but, having liberal and progressive views of the whole subject, we should be far seeing enough to take advantage of this rare opportunity, and if needs be make some sacrifices to secure this end, so that in coming years it shall not be said of us that we lost the opportunity because of the fear of spending a few dollars. Posterity demands something of us, and, while we are so situated as to avail ourselves of this advantageous proposition, it will not be long before we shall see that this new departure is one of the most successful in our history or of the Craft in Newburgh. The time has been when the brethren in this city were under very heavy burdens and could not see their way clear in the future, but they continued in their course, and, though not without many trials and difficulties, they have at last cleared themselves from all these perplexities, and are now without a care. What tlhey have done in the past can be done in the future; and should the dlder brethren feel that they would not care to bear the heat and burden of the day, let some of the younger Craftsmen with their strength and vigor and enthusiasm take this load from the shoulders of their aged brethren and carry it for them. It is for you, my young brother, that the older Craftsmen have labored, and now they ask that you would take up the working tools and continue the labors which they com^ 212 HISTOEY OP HUDSON EIVEE LODGE. menced. Being governed by the same general plan of truth in the carrying out of the design, and with the counsel of their fathers, they must succeed to their office and reward. When the accomplishment of the carrying out of this pro- prosition has been secured we -predict that none will have cause to regret the change or refer to the sacrifice that may have been necessary to procure it." The Master presented his annual address, a most interest- ing document, that gathered up the principal events in the year's history. He said : " I extend to you my cordial and fraternal greetings on this the evening of our twenty-second annual communication. Peace reigns within our borders, and although our expenses have been heavy we have not diminished our funds. The cus- tom has obtained in Hudson River Lodge for the Master to deliver a short address, reviewing the incidents and trans- actions of the year, making such comments on them as might seem proper to him, and giving such information regarding the work and other matters pertaining to the welfare of the Lodge as might be in his power. * « * The first com- munication of this Lodge, after our summer vacation, was held September 7th, and knowing that there was no degree work, and not very much business to transact, I was sur- prised to see so large an attendance. I was more astonished just before the Lodge was closed to hear the kind and com- plimeratary remarks that were addressed to me by Wor. Bros. Thornton, Jacobs and Scott, and to receive the beauti- ful and costly gifts which accompanied these remarks. I was not able then to properly thank them and the brethren of this Lodge for these beautiful tokens of their esteem and affection, nor have I now the ready pen or eloquent tongue to express gratitude to you. Hudson Eiver Lodge has honored me far more than I have deserved, and for her and her members I have the deepest love and the warmest affec- tion. I take far greater pride in showing the inscription on the apron and jewel than I do in calling attention to the fineness of the texture of the one or the splendid brilliancy o.f the ether. The certificate has an honored place on the walls of my home^ and the other gifts will be shown with HISTOKY OF HUDSON KIVEE LODGE. 213 pride by my children long after I have passed from these earthly scenes. * * * * " Thus have I reviewed the principal events of the Masonic year in the order in which they have occurred, but there have been many pleasant and profitable communications beside the more notable ones to^ which your attention has been called But after all, brethren, there should be some- thing more to Masonry than the mere conferring of degrees, however Avell that may be done, and in the language of our distinguished brother, the illustrious George Washington, whose feet have trod our highways, and whose presence has been often within the tiled door of Masonic Lodges in this vicinity, ' The grand object of Masonry is to promote the happiness of the human race.' Let us then cultivate an interest in each other's welfare, and let that interest be shown and felt by words and acts and deeds. If you hear of a brother Mason sick or in distress, go call on him, whether he belongs to our Lodge or not; if he is in need, report him to the proper Masonic authority, and if he is not in need, your presence and sympathy will cheer him in his troubles and bring the light and help which will lift him out of his distresses. When we meet here or elsewhere, take one an- other by the hand and don't do it in a listless way but with a good hearty grip, for I tell you that there is an electric shock of good feeling that passes from one heart to another in the hearty hand grasp that cannot be expressed in words. * * * * Lastly, brethren, let" us practice Charity, the brighest ornament of our Masonic profession. Happy is the brother who has sown in his heart the seeds of benev- olence, the product of which will be charity and love. He envies not his neighbor; he believes not a tale reported by a slanderer; he forgives the injuries of men and blots them out of his recollection. Whoever would emulate the char- acter of a good and worthy Mason ought ever to be ready to assist the needy as far as lies in his power, for charity, like mercy, brings its own recompense." At the conclusion of the address the Master requested the Chaplain to invoke the Divine blessing for the mercies which had been shown to the Lodge during the past year and for 214 HISTORY OF HUDSON EIVEE LODGE. a continuance of the blessing of God upon the brethren. Our Chaplain, the Eev. Bro. Searle, addressed the Throne of Grace for a blessing upon the Lodge. The special committee on securing new quarters present- ed a report the same evening, when, on motion, it was Eesolved, That Hudson River Lodge accept the terms and conditions as set forth in the report of their special commit- tee in the matter of joint ownership of the property to be vested in the Masonic Hail Association, and that this Lodge hereby agrees to pay the proportionate expense of conduct- ing the affairs of such Association, and to abide by the de- cision of such Association in every matter that pertains to this Lodge in its relation with the Masonic Hall Association. The following resolution was also adopted : Resolved, That the Trustees of Hudson River Lodge be and they are herebj^ authorized and empowered to lease from the Masonic Hall Association suitable rooms for the use of this Lodge for the term of ten years, with the refusal of ten additional years, at the same rent as paid for the first ten years, unless satisfactory reasons shall be made to the contrary. An amendment to the by-laws was also acted upon pro- viding for the election of three Trustees from the Lodge, who should assist in the management of the property to be held in common by this Association. On motion it was Resolved, That Hudson, River Lodge change its place of meeting to the Academy of Music on the north-west comer of Broadway and Grand street. At the annual election held on December 21st, 1887, the Master and TVardens were re-elected, viz: Wor. Bro. Gibb, Bro. Murtfeldt and Bro. Sheldon. The following brethren were declared elected Trustees of the Masonic Hall Asso- ciation: David A. Scott for three years; Charles H. Hal- stead for two years ; Gilbert E. Jacobs for one year. At the communication of February 18th, 1888, " Wor. Bro. Thorn- ton explained the necessity for this Lodge to enter conjointly with the other Masonic bodies in the leasing and furnishing of the new rooms in the Aca;demy of Music, and read an agreement which had been approved by the Board of Trus- HISTORY OF HUDSON EIVEK LODGE. 215 tees of the Masonic Hall Association for such purpose." The following resolution was then adopted: Whereas, The parties heretofore elected to represent this Lodge in the Board of Trustees, who shall have the charge of furnishing and caring for the new Lodge rooms about to be leased of John P. Andrews, have submitted a proposed agreement to be entered into by the four Masonic organiza- tions of this city, relating to the care and management of said rooms, and the same having been duly considered by this Lodge, therefore be it TJesoh'ed, That this Lodge does hereby approve of said agreement, and upon the same being approved of by the other parties hereto, the Trustees of this Lodge, for and on behalf of this Lodge, are directed to execute the same in the name of this Lodge and affix the corporate seal of the Lodge thei eto. The following resolution was also adopted: llesolved. That Hudson Elver Lodge, No. 607, F. & A. M., conjointly with Newburgh Lodge, No. 309, F. & A. M. ; High- land Chapter, No. 52, R. A. M., and Hudson River Gomman- dery. No. 35, K. T., rent of John P. Andrews, the third and fourth floors of the building on the north-west comer of Grand street and Broadway for the period of ten years, from May 1st, 1888, at an annual rent of fSOO, with the privilege to renew the same for an additional term of ten years on the same terms. Ivesolved, That the Trustees of this Lodge be and they axe hereby authorized to execute the lease of said floors on behalf of this Lodge, and affix the corporate seal of the Lodge thereto. Resolved, That the representatives of this Lodge hereto- fore elected for the purpose of taking charge of said rooms be entrusted with the care of protecting the interests of this Lodge in the preparation of said lease. In this connection we wish to say that Wor. Bro. Thornton prepared all the papers relating to the leasing of the rooms and gave his services free, for which the Graft are his debtors. On March 1st, 1888, the Lodge was invited to visit Wall- kill Lodge, No. 627, located at Walden. About fifty of the Craft accepted the invitation and were most hospitably re- ceived. The third degree was conferred and the floor 216 HISTOEY OF HUDSON RIVER LODGE. workers of Hudson River Lodge did most creditable work. This occasion was made the official visit of E. W. Bro. Gibb, who was received with the honors due the office of District Deputy Grand Master. He made an interesting address concerning the debt on the Masonic Hall and assured the brethren that the prospect was excellent for paying off the entire indebtedness during the year. At the conclusion of the Masonic work all were invited to partake of refresh- ments, which was followed by speechmaking until midnight. When alluding to the visit the brethren always say they " had a good time at Walden." On March 7th, an invitation was extended to our members by the Masster of Crescent Lodge, of New York, to be present on the 22d inst. when the Grand Master of Maryland would visit them. Some of the brethren availed themselves of the invitation and were royally received. The contribution made by our Lodge through Orescent Lodge to the Masonic Fair in New York, and hereinbefore referred to, was evidently highly appreciated, for in April, 1888, a large and beautifully engrossed minute, suitably framed, was received from that Lodge, setting forth the fact that Hudson River Lodge had contributed to the suc- cess of the Fair lately held for the purpose of creating a fund to be used in erecting an asylum for indigent Masons. That Crescent Lodge had procured by the aid of other Lodges, a large share of the credit of the grand success attending the Fair, and they wished to acknowledge the aid so given. The communication of May 2d, 1888, was most interesting, as it was the last session of the Lodge held in the old Hall. On that evening Bros. Newton Bedell and Geo. T. Seymour were "raised to the sublime degree of Master Mason." Memories of happy hours spent in the old Hall crowded upon the brethren as reference was made to the leave-taking of our Masonic home, which had sheltered us since 1866. Wor. Bro. Scott addressed the brethren and referred to the time when the present Lodge room was dedicated, while the Rev. Bro. Searle spoke of the removal of the Lodge and of the increased interest that would result from it. The Trus- HISTOBY OF HUDSON ElVEK LODGE. 217 tees were authorized to call in any mortgage that they deem- ed advisable for the purpose of obtaining funds with which to pay the proportionate share of the expense of furnishing the new rooms, and a draft for two thousand dollars was ordered drawn on the treasurer to pay on this account. The following resolutions were also adopted: Whereas, The new rooms in the Academy of Music, to be occupied by the several Masonic bodies, will doubtless be ready for occupancy in September, and Whereas, It is desirable that the ceremonies attending their dedication shall be commensurate with the honorable position now held by the Craft in this city, and Whereas, The occasion will doubtless be calculated to impress our citizens with the respectability of our Society, be it therefore Resolved, That the Master be authorized to appoint a com- mittee, of such number as he may deem necessary for the purpose hereof, to whom shall be given full authority to act in connection with other committees appointed for that purpose, in the arrangement of and carrying out in every detail such exercises as may be decided upon appropriate to the occasion; that they be authorized to arrange for a recep- tion in the evening of the day of dedication, at which all Master Masons in good standing in this city with their lady friends shall be admitted, and that invitations aside from those named be given to such persons as may be entitled to receive them, but under the exclusive direction of the com- mittee, and that such invitations be limited so far as may be practicable. Resolved, That this Lodge pay the proportionate expense incurred by this committee in the carrying out of these resolutions. The Master appointed a committee of thirteen. The following resolution was also adopted: Whereas, The rooms heretofore occupied by this Lodge have been leased to other parties and pass out of Masonic control, be it therefore Resolved, That the communications of this Lodge be sus- pended from this date until the stated communication in September, unless specially convened, when the new rooms will have been dedicated. 218 HISTOEY OP HUDSON EIVEE LODGE/ " No further business appearing, the minutes were read and approved, and the gavel of Hudson River Lodge, No. GOT, sounded for the last time in the old Hall on the north- Avest corner of Broadway and (3olden street, and the Mas- ter ' declared the Lodge closed until the stated communica- tion in September, unless specially convened, in which case of emergency due and timely notice would be given.' '' During the interim two special communications were held for the purpose of paying the last tribute of respect to two of our number: Bro. George F. Garrison, who died at his home at Garrisons, and Bro. William Stewar-t, who died from the effects of an accident in New York. The dedication of Masonic Hall, in the Academy of Music, was a notable Masonic event. For five months the Trustees of the Masonic Hall Association liad been actively engaged in planning, arranging and furnishing the new rooms em- braced iu the two upper floors of the new building on the north-west corner of Broadway and Grand street, known as the A.cademy of Music, and finally saw their efforts crowned with success in the completion of the elegant apartments and furniture which will hereafter be used for Masonic pur- poses in Newburgh. The dedicatory services took place at about three o'clock in the afternoon of Tuesday, September 11th, 1888. The exercises were conducted by Deputy Grand Master John W. Vrooman acting as Grand Master, with Grand Secretary Edward M. L. Ehlers acting as Grand Marshal. The officers representing the Grand Lodge were K. W. John W. Vrooman as Grand Master; R. W. Cornelius S. Gibb as Deputy Grand Master; Wor. Benjamin B. Odell, Jr. as Senior Grand ^Varden; Wor. Bro. Barthol- omew B. Moore as Junior Grand Warden; R. W. George Hayes as Grand Treasurer; R. W. Herman G. Garter as Grand Secretary; the Rev. Bro. Jeremiah Searle as Grand Chaplain; R. W. EdAvard M. L. Ehlers as Grand Marshal; Bro. John Bodine as Grand S^^ord Beai'er; W'or. Bro. Jona- than D. Wilson as Grand Standard Bearer; Wor. Bro. John W. Jacobus and Wor. Bro. HoAvard Thornton as Grand Stewards; Wor. Bro. L. S. Sterrit as Senior Grand Deacon; Bro. James Hastings as Junior Grand Deacon; Wor. Bro. HISTOKY OF HUDSON EIVEK LODGE. 219 George Skinner, Grand Pursuivant, and Wor. Bro. Jolin Hoole, Grand Tiler. The brethren assembled at two o'clock, P. M., in the old Hall, northwest corner of Broadway and Golden street, and acting as escort to the oificers of the Grand Lodge who occupied carriages, proceeded to the new Hall in the follow- ing order: Moscow's City Band; Col. C. H. Weygant, Grand Marshal, and Aids; Hudson River Commandery, No. 35, Knights Templar, Em. Sir Edward D. Hayt, Commander, with about sixty swords; II. W. Cornelius S. Gibb, Master, with about one hundred and fifteen brethren of Hudson Elver Lodge, No. 607, F. & A. M. The fact that the number present was not greater was that many of our members were in line with the Oommandery. Then fol- lowed Wor. Benjamin B. Odell, Jr., Master, with about one hundred and twenty-five brethren of Newburgh Lodge, No. 309, F. & A. M. These were followed by four brethren bearing the Ark, which was covered; a brother carrying the Three Great Lights, while three of the brethren carried the vessels of consecration, containing corn, wine and oil. The procession moved from the Hall, west on Broadway, then north through Grand street, west through South street, south through Liberty street to Broadway and the Hall. The Sir Knights formed in two lines at open order, with swords at a present, and the brethren, with uncovered heads, passed between the lines and in reverse order entered the new Hall, the Grand Officers preceding them. The Grand Master, Deputy Grand Master, Grand Marshal, Grand Chaplain, President of the Masonic Hall Association, and the orator of the day, Avere seated in the " East." The brethren being seated, the exercises were proceeded with in accordance with the program previously arranged. The subdued light in the room, the Ark with its golden cherubims seated before the " East," the burning tapers about the altar, and the attractive regalia of the Knights Templar, present- ed a scene most impressive and long to be remembered. The brethren were " called up " and the exercises com- menced with an invocation by the Rev. Bro. Jeremiah Searle as Grand Chaplain. 220 HISTORY OP HUDSON ElVEB LODGE. PRAYER. " Almighty God, Author of all our mercies and Bestower of all real blessings, we, Thy servants, bow before Thee, confessing that we are not worthy to take Thy name upon our lips, for we have sinned against Thee. Yet remember us, O Lord, and accept, we pray Thee, the work of our hands and the service of our hearts. Enlighten us with Wisdom, endue us with strength, and clothe us with Beauty, and grant that all our works begun, continued and ended with Thee, may be to the glory of Thy most holy name. Amen." At the conclusion of the invocation all were seated, and the choir, a double quartette, under the direction of Bro. S. W. Holdredge, organist, rendered the grand chorus from Handel's " Messiah," entitled " Lift up your heads, ye gates." Selections were read from the scriptures, taken from II Chronicles, 6th chapter. The President of the Masonic Hall Association, Bro. L. M. Smith, then arose and addressing the Grand Master invited him, in behalf of the Masonic Fraternity of Newburgh, to dedicate and set apart the Hall to Masonic purposes, and in accordance with Masonic usage. He said: " Most Worshipful Grand Mas- ter: Having put aside our ordinary avocations we have gathered here this afternoon to participate in a service of peculiar interest to every one present. It is a most notable event in the history of the fraternity; it marks an era in the progress of Masonry in our midst of the most inspiring and hopeful character to everyone indentified with its interests and with its teachings. The very essence and spirit of Masonry is progress, for step by step we reach to the sublime degree of a Master Mason. " From the standpoint of our present surroundings it may not be amiss if we consider the past for a moment ' From whence came you?' is a question sometimes asked, and its answer may not at this time be devoid of interest. On two previous occasions the kind offices of the Grand Lodge of the State of New York have been invoked to dedicate a hall to be used for Masonic purposes. From the records we find that at the first regular communication of Newburgh Lodge, held July 28th, 1853, in the building then known as Craw- ford Hall, there were present R. W. James M. Austin, the HISTORY OP HUDSON EIVEB LODGE. 221 then Grand Secretary, and R. W. Royal G. Millard, Senior Grand Warden, who acted as Grand Master and Grand Marshal respectively, and the Rev. John Brovpn, D. D., of blessed memory, as Grand Chaplain, together with the brethren named in the application for the dispensation, who proceeded to dedicate the hall to Masonic purposes. " Of the brethren present on that occasion but two are liv- ing, and those are with us to-day. Worshipful Brother John - Gordon and Brother James Hamilton. All the others have been summoned to the Grand Lodge above. In November, 1862, a committee was appointed to consider the propriety of changing the location of Masonic Hall, Worshipful Bro. David A. Scott, who is present with us to-day, being one of that committee; the two others were Wor. Brother Henry M. Hirschberg and Brother Thomas Beveridge, who have passed over to the other side. " On June 24th, 1863, a neAv hall was dedicated by R. W. John H. Anthon, acting as Grand Master, assisted by other officers of the Grand Lodge. This hall we have just relin- quished after having occupied it for the past twenty-five years. Of the brethren present on that occasion a number are with us to-day, and I need not take up the time to recall the memories of that event. The history of Masonry in this city from that time to the present is entirely familiar to very many who are assisting in the present dedicatory exercise®. From our present environments: we can look about us and discover types of Masonry that must be quite suggestive to all. As we look upon yonder hills that have withstood the Winter's blast and the Summer's heat from time immemorial, do they not serve to recall to our mind that Masonry has withstood the jeers and scoffs of its ene- mies and the most determined assaults of its foes in past ages? " As we look upon yonder river flowing so peacefully on to the sea, are we not reminded that such is the life of him, who, by deeds of charity and principles of virtue, combines to make his life flow on peacefully as a river? Let us build well the foundations of our structure, and let the past his- tory of Masonry but serve to bring others under the in- 222 HISTORY OF HUDSON BWEVt, LODGE. fluences of the excellent tenets and teachings of our Order. And now, Most Worshipful Sir, in the name of the Masonic Fraternity of the City of Newburgh, I invite you as Grand Master of Masons to dedicate and set apart to the uses and purposes of Masonry this hall, and return to you the work- ing tools of the Craft." The Deputy Grand Master replied: " My Brethren: In behalf of the Grand Lodge of the State of New York I thank you for this welcome, so cordially extended. We accept with pleasure the inA'itation of the Fraternity of Newburgh to dedicate this Masonic Hall and extend our hearty con- gratulations — uniting with you in celebrating this happy occasion with gladness and thanksgiving. " The average formal congratulation is a cheap commodity. The brethren of Newburgh, however, are worthy of and entitled to something more earnest and heartfelt than any such formality. This beautiful Masonic Hall, so magnifi- cent in all its appointments, which has been constructed after much labor and sacrifice on your part, speaks for itself, with a silent eloquence, more forcible than anything I may say to praise, and I congratulate the brethren of these Lodges upon your large hearts and Masonic generosity. " May I be permitted, before ]3roceeding with the formal ceremonies, to offer a few brief suggestions. In my judg^ ment the dedication of a Masonic Hall materially differs from the usual Masonic ceremonies. May we not, therefore, with advantage to ourselves, pause for a moment to consider its teachings. Let us enter into the sijirit of the work before us with that solemnity and thoughtfulness which should ever mark Masonic labors of a similar character. Let us remember that we are about to dedicate this Hall in the name of the Great Architect of the Universe, in the name of the Holy Saints John, and in the name of the Fraternity of Free and Accepted Masons. Let us remember that it will be dedicated — not only to Freemasonry, but also to Virtue and Universal Benevolence. " May we not, therefore, with profit, pause to* consider that this is a solemn occasion; and may we not only dedicate a HISTOEY Oi' HUDSON RIVEB LODGE. 223 new Hall but dedicate, as well, new hearts to all that is good, and pure, and beautiful, in our beloved Order. " Brethren of Newburgh: it may not be out of place for me to suggest that, with these impressive services, calling out our better natures, you will make it the occasion for a solemn yaw, on your part, that within the precincts of this Temple, no word or deed will ever be said or done to bring reproach upon the Craft ; that all things exalted and refined in Masonry will ever be taught here ; that you will labor in season and out of season to elevate the thought and char- acter of each individual Mason who is now, or who may hereafter become, one of your members. " My personal knowledge of your former labors and mj> pleasant acquaintance with many of your brethren induce me to firmly believe that such will be your determined effort, and that you will carry on with continued success the work of these Lodges, alwaj^s exerting your best endeavors to demonstrate to those who are not members of the Craft that you are living exponents of every Masonic virtue. Your fame in this respect, my dear brethren, has already gone abroad, and the high star; ding, the generous hospitality, the excellent work, and, in short, all that is good and beautiful in our Order has ever been represented by you with honor and distinction, second to no other locality within this grand jurisdiction. Again, permit me to congratulate you most heartily upon the completion of these splendid and com- modious quarters. Again I assure you of my full confidence that the cause of Freemasonry will ever have, in you, most earnest and devoted champions. Thanking you for your kind attention I will now proceed with the ceremonies." The ceremonies of dedication were then performed in accordance with established usage, and the Hall was dedi- cated to Freemasonry, Virtue and Universal Benevolence. At the conclusion of these ceremonies the orator of the day, Wor. Bro. M. IT. Ilirschberg, delivered an address on " The Genius of Freemasonry." It was delivered in his graceful manner and held the close attention of the brethren as he painted in delicate colors of thought beautiful imagery of his theme. The approbation of the Craft was manifested 224 HISTORY OF HUDSON EIVEE LODGE. in the long-continued applause which greeted its close, only to be taken up again with renewed enthusiasm. The " cold type " cannot convey the delight which possessed the hear- ers in listening to the polished language of this brother as he presented the subject so grand in its scope, but the mem- ory of that address will long linger in the minds of those who were privileged to be present. THE GENIUS OF FREEMASONBY. Brethren: The topic to-day is the genius of Freemasonry. In its treat- ment the occasion sanctions only a brief exposition of the Order and its aims. A witty speech, however entertaining, an eloquent oration, however effective, would be alike misplaced; for propriety dictates that the ancient and solemn ceremonies of dedication should be prolonged only to listen to a sober expression of the nature of the secret ties which bind us together, and a fair outline of the motives which inspire and tlie spirit which animates the Craft in the perpetuation of its mysteries. The successful completion of an important undertaljing is always cause for congratulation, and in this felicitous transfer of our quarters we find abundant cause for congratulation in the increase in numbers which necessitated the venture in the entei-prise which has characterized its execution, and in the success which now crowns its accomplishment. "We may surely be permitted to congratulate ourselves upon the fortunate acquisition of an abode commensurate with the steady growth, the ripen- ing vigor and the deserved prosperity which attest the high and increas- ing estimation in which our Order is held in this community. In these magnificent apartments which we are now about to occupy, centrally located, conveniently ai-ranged, adequately constructed, elegantly adorned, and handsomely furnished. Freemasonry in Newburgh has acquired a home fittingly reflecting tlie lustre of its Jewels. Patriotism chei-ishes the rich Revolutionary and other historic associations which cluster around us, and liindles at the contemplation of tlie grandeur of our scenery, the sublimity of river and mountain, of varying liill and plain. Education rejoices in the possession of our many admirably equipped schools, and our attractive public librai'y. Religion has her numerous appropriate and beautiful shrines and Freemasonry, an important factor in the develop- ment of civilization, hand in hand with patriotism, education and religion, may now boast of equal and worthy surroundings in this Temple, per- vaded by Wisdom, conceived in Strength, and boiTowing from Beauty, the warmth, the glow, the brightness, and the charm of decorative art. With pardonable pride, therefore, we seize this glad occasion to publicly renew our allegiance and cement our devotion to the imperishable princi- ples of our venerable and venerated Order. Happily in our day and generation no defense of Freemasonry is need- ed The voice of bigotry is forever hushed and the shafts of calumny no longer beat against it. Born in the fabled past, drawing its inspira- tion from the rugged and steadfast directness of purpose incident to antique simplicity; yet wanned and nourished into a wealth of glowing HISTORY OF HUDSON RIVEE LODGE. 225 iUnstration by contact with the barbaric splendors of the ancient Jewish court; borrowing the rich imagery of its ritual from the implements and the creations of the arts and sciences, the brilliant dreams and the im- mortal conceptions of the sculptor and the architect; freely appropriating the good teachings of every creed and system of morality, but inculcating and practicing the largest toleration and the amplest charity; attracting the scholar by the depths of its philosophy and the prince and courtier by the strength of its temporal power; ever abreast of the advancing world, and always healthfully humanizing in the sweetness of its influences, and the wondrous force and power with which it touches and elevates the daily life and purposes of the common man, Freernasonry has vindicated throughout the centuries of its existence its right to live among men until the dawn of eternity dispels the mists of time. No country can claim it. It encircles the globe. The mystic tokens familiar to us here speak the same silent but elo- quent language of brotherhood in distant climes where no other utterance is intelligible. Sectarianism cannot cross its threshold; politics must engage in jarring wrangle beyond its pale; and the bitter strifes and the degrading passions of the world can find no place for their fierce conten- tions in the presence of its altar and the sparkle of its Lights. And yet so broad is its humanity, so general its aim, so wide and all-embracing its beneficial scope, that there is no man, of whatever coloi-, race, nation- ality or religion, who is free bom, of lawful age, of sound mind and body, a believer in God, and well recommeaded by his fellows, who may not hope to share its glories, and to rejoice in full communion with its devotees. To the uninitiated it must be a source of increasing wonder that while the ancient Temple has crumbled into dust, and so many other massive monuments of antiquity have passed away, this famous and benign insti- tution has withstood the shock of ages. To the initiated it is very plain that it has survived the ravages of time only because it deserved to do so. " Get but the truth once uttered, and 'tis like A new-bpm star that drops into its place, And which once circling in its placid round Not all the tumult of the earth can shake." The Masonic Order flourishes on its merits. Its foundation is the truth, its superstructure is good will to man, its atmosphere is the breath of pure and holy injunctions counseling unvarying obedience to the behests of God. Its very ceremonies in the various degrees seriously studied and rightly comprehended constitute a valuable disciplinary edu- cation. From the moment when the conscience of the Neophyte is quickened to a sensibility keener than the point of a sharp instrument to the sublime hour when the dramatic lesson of fidelity is taught at the confines of the grave, the progress of the candidate is an intellectual pilgrimage through the i-ealms of allegory, in which each successive step is a delightful revelation of new truths and beauties of thought couched in the picturesque but expressive language of symbolism. Virtue, temperance, fortitude, prudence, justice, truth and honor ai-e the qualities he is instructed to cultivate. He is taught practically a lesson of charity more effective than the essence of a thousand sermons. He is clothed in the garb of purity, presented with the emblems o( industry, and ad^ 226 HISTORY OF HUDSON EIYEE LODGE. monished to walk uprightly before God and man. The sciences shed their genial rays upon his pathway, and the Holy Bible leads and lights him to the end. And when at last he stands forth a Master Mason he is profoundly thrilled with the consciousness that he is one of a universal band of brothers whose noble mission is to dignify and grace with their presence and benediction the incipiency and the completion of great public edifices and memorials, to help the needy, to soften the hard couch of poverty, to alleviate the sufferings of the distressed, to sooth the pillow of the siclt, to tenderly watch at the bedside of the dying, to bury the dead, to assuage the pangs of the bereaved, administering aid and com- fort, to the lonely heart and hearth, and to lead widowhood and orphanage to the reviving springs of hope. Nor does this summary of Masonic duties by any means exhaust the catalogue. When whole sections of the country or populous cities are wasted by the havoc and devastation of fire, or flood, or pestilence, or famine that charity must indeed be prompted by a ready heart and a speedy hand which can precede Masonrj' at the scene of sorrow. In the doing of good deeds it is her privilege to lead the societies of men— a privilege faithfully justified, as many an occasion can attest, when the gloom of desolation and destruction has been illumined by the brightness of Masonic charity, and all that humanity can bestow in food and raiment has been given, not grudgingly or in a spirit of niggardly economy, but fully, freely, bountifully, joyfully. And yet it is in the exerosf of countless acts of private charity that the Order finds its chief distinctive worli. " In silence Steals on soft-handed charity. Tempering her gifts that seem so free, By time and place, Till not a woe the world can see. But finds her grace." In its highest manifestation this spirit of charity is not mere alms giving. It exists in a purer and broader sense in the careful oversight of a brother's moral welfare, in tender anxiety and willingness to check the first evidence of a disposition to swerve from the path of rectitude, and in wise and serious counsel imparted gently, but firmly, and withal timely. Instances are not rare in which the influence of tlie Order has worked happy reclamations where other considerations and agencies, more highly vaunted, have proved powerless. No synopsis of our institution would be perfect which omitted mention of its wonderful adaptability to the wants of man. It is essentially human in its spirit and genius. It is indestructible because it supplies a want alike to rich a.nd poor, the great and tlic lo^vly, the cultured and the unlettex'- ed. It satisfies everj^ class and condition of man — the minister, the lawyer, the merchant, the laborer, the clerk, the mechanic, and the farmer. It is a fascinating study. For a period of time after his initiation, varying in duration according to his peculiar temperament, the newly raised Master Mason worships with an absorbed and passionate devotion. He attends everj' session of the Lodge, patiently familiarizes himself with the work, and embraces every possible opportunity to testify his glad appreciation of his new light and bis new life. His attentive ear is eager to HISTORY OF HUDSON RITEB LODGE. 227 catch even the faintest whispers of Masonry's instructive tongue, that the jewels of her secrets may be securely garnered in the casket of his faithful breast. And if after the ehai-ni of novelty has worn away he appears to slacken in his zeal, let us not too hastily infer that the institu- tion has lost its power over him. A deep current of affection may exist beneath the apparent indifference of satiety, " The deepest ice which ever froze Can only o'er the surface close — The living stream lies quids; below And flows — and cannot cease to flow." Among the brethren who have displayed the greatest interest in the progress of the work upon these rooms and who have manifested their solicitude by the most frequent attendance here from day to day, there are some who weai' upon their brows the sober color of the dawn, and who have evidently long been released from the thraldom of the cable-tow. The extent and scope of the Masonic influence in adapting man to a proper relation with his finite surroundings ai'e measureless. Tlie tenets which in all ages have engaged the attention of the brightest intellects possess qualities and attributes not only calculated to captivate and im- press the mind, but which are also potent to mould into perfect harmony with the world whoever freely yields himself to their pleasing sway. They teach self-abnegation, restraint and sympathy — to circumscribe the de- sires and keep passion within bounds — to faithfully discharge duty to God, to society and to self. " We cannot fail to see," says one of the most subtle of modern thinkers, " how important is that pressure on the in- dividual of institutions and other minds to keep his caprices in checli, and educate and discipline him into reason and usefulness, and what a poor, mad creature a man is likely to become when this pressure is re- moved. Freedom no less than order is the product of inward and outward restraint; and that large and liberal discourse of intelligence which thinks into the meaning of institutions, and enters into communion with other minds — which is glad to believe that the reason of the race through sixty centuries of gradual development carries with it more authority than some wild freak or flash of its own conceit— this it is which emanci- pates man from egotism, passion and folly; which puts into his will the fine instinct of wisdom; which makes him tolerant as well as earnest, and merciful as well as just; and which, chaining impulse to liberate intelligence, enlarges his intellect only to inform his conscience, doubles his power by giving it a right direction, and purifies his nature from vanity and self-will, to bind him in the beneficent bonds of a common sympathy to the rights, interests and advancement of a common hu- manity." This then is the grand spirit and genius of Freemasonry, the oldest, the wisest and the best of purely human institutions. It is captivating, benignant, powerful, human and humane. "Seuerating its hoary tradi- tions, and deeply impressed with the sublimity of its precepts and the sovereign beneficences of its supremacy, we rejoice to testify to-day to the measure of our debt, the depth of our devotion, and the largeness of our love. Surrounded by evei-y device which can glorify and s^\'eeteu the cordial sanctity of brotherly association, hopefully anticipating the delights of continued fraternal happiness, and anjfious to perpetuate the 228 HISTORY OF HUDSON EIVEE LODGE. tenets of our profession and tO' transmit tliem to our successors unim- paired, we solemnly dedicate this new hall to the use of our grand and mighty Order. We dedicate it to Freemasonry— to Virtue — and to Univer- sal Benevolence. We dedicate it with the corn of nourishment, the wine of refreshment, and the oil of joy— a nourishment which will not only invigorate our physical being, but which will abundantly deepen and broaden and elevate our spiritual natures; a ^refreshment which will stim- ulate us to the eager rivalry of demonstrating who " best can work and best agree," and which will cheerfully gladden our hearts in many happy hours of social intercourse; "a joy in whose light and warmth, languor and discontent, and depression and despair, will be charmed away; a joy which will make the mind large, generous, hopeful, aspiring, in order to make life beautiful and sweet; a joy, in the words of an old divine, which will put on a more glorious garment above, and be joy super- invested in glory! " May we for whose especial use this temple has been prepared ever exemplify in our daily lives the beauty, the purity, the simplicity and the grace of the Masonic teachings. For many, many years to come may we here meet humbly upon the level, act rigidly by the plumb, and part honestly on the square. With our hearts securely tiled against the insidious approaches of the cowans of malice and the eaves-droppers of hate, may we reverently work out the sublime designs of God on the trestle-board of duty. And " may every moral and social virtue cement us." Tlie Grand Marshal then made proclamation from the " East " and declared that the new Hall had been dedicated by the Grand Master of Masons in accordance with ancient usage, and the grand honors of Masonry were given by the Craft. The choir rendered the " Masonic Gloria," the brethren were " called up " and all joined in singing the Doxology, after which the benediction was pronounced by the Grand Chaplain. These exercises were concluded at 4.30 P. M. Unselfishness being one of the peculiar characteristics taught in Masonry, the brethren were unwilling that the ceremonies connected with the dedication should conclude with the afternoon's exercises, and accordingly the com- mittee in charge had arranged for an entertainment in the evening. In response to invitations extended for that pur- pose, evening found the Hall well filled, some six hun- dred being present. The exercises were opened with an address of welcome by Wor. Bro. David A. Scott, as follows: Ladies and Gentlemen: In a Masonic Lodge all things are to be con- ducted With precigioB gjjd regulai-ity. The work of each member is as- HISTOEY OF HUDSON EIVEK LODGE. " 229 signed him, and it is to be performed faithfully, in due order and with the greatest decorum. In the regular order of our business this evening the very pleasant duty of bidding you a hearty welcome to our rooms has been assigned to me. I say very pleasant duty, for what can be more delightful, after we have fitted up our rooms with all the taste and luxury we were able to command, than to welcome to our halls those whom we respect, esteem and love, those for whose approving smiles and gentle words of praise we have labored, watched and waited so long. It is under such favorable circumstances that I, in behalf of the Fraternity of Free and Accepted Masons of Newburgh, extend to you, one and all, a most sincere and earnest welcome. We trust that your enjoyment of this hour and your satisfaction with this occasion will long remain as one of the most pleas- ant memories of your lives. That your enjoyment of this evening may be as pure and unalloyed as every brother in his inmost heart wishes it may be — then there will be no cloud to mar the serenity of our perfect sky — no pang or pain to disturb the calm contentment of this most happy occasion. But since words alone are powerless tO' express the warmth with which we would welcome you, we trust by acts of coui'tesy and attention, to add point and force to our earnest greeting. Then will we have accomplished the purpose we have in view to-night, and take pride in our success. Let me also express the hope that the reunion of this even- ing is but the precursor, the foretaste, of many happy and joyful meet- ings to be held in the future, enlivened and brightened by the presence and smiles of our lady friends. We would be wanting in our appreciation of the favors conferred upon us did we fail to recognize the aid and assistance rendered us by some of the ladies. When the taste of the members of the committee was at fault, they generously came to the rescue and supplemented the short- comings of their husbands by their better taste and judgment in matters of nice discernment, thus contributing materially to the elegance and refinement of our rooms. They have our warmest thanks for their deep interest and valuable aid and assistance. Having welcomed you most heartily tO' this our joyful reunion, on the occasion of the opening of our new rooms, in which we think we may justly take pride, I know you will feel greatly aggrieved and justly dissatisfied if we fail to take you into our full confidence to-night, and explain to you precisely what Masonry is, what it proposes to accomplish, and in short to expose to you all the secrets of the Craft. That you may have no cause of complaint, I have been commissioned by the Masters of both Lodges to explain all these things to you, as another proof of our joy and happiness at having you meet with us at this most interesting juncture. I need not tell you— you all know that Masonry is not a thing of to-day, or of this century, but that it is almost coeval with history itself. Tradition assigns its origin to the time of Sdlomon, the Wise King of Israel, and there is much in its splendid and solemn ritual and ceremonies that lends an air of justice and probability to the claim; but without trespassing up- on that which is obscure and darkened by the mists of ages, we have revealed to us from , authentic history abundant evidence of its very great antiquity. Without extending our researches beyond the limits of the English speaking race — although the richest treasure and the most valua- 230 HISTOBY OF HUDSON EIVEE LODGE. ble records of the activities and the antiquity of the Craft are found in other fields and amid the archives of other races— we find that in the year 1721 the Grand Lodge of England, then presided over by the Duke of Montague, appointed certain of the brethren, "men of genius and educatiou," to revise, arrange and digest the Gothic constitutions, old charges and general regulations of the Order. At the same time reciting that this work had already been done twice, once in the reign of Athelstan in the year 930, and again in the reign of Edward IVth in the year 1480, or about that date, because by the confusion occasioned by the Saxon, Danish and Norman wars their records had become vitiated, and their constitution and rules needed revision. Let no young enthusiast then think that he is posing as the godfather, or as the protector of Masonry. When the Dane was plundering the Saxon on the shores of Britain, and • long before our own land was anything but a howling wilderness, these ancient constitutions were being revised by the wisest and the best of our forefathers. Here the question very naCturally arises, Why is it that this institu- tion has so long withstood the withering touch of time, and to-day is flourisning with more vigor and greater influence for good than ever be- fore, while so many other organizations, more pretentious, have disap- peared from the earth forever and their memory and their place axe alike forgotten? There is, there can be but one answer to the question. Mason- ry meets and measurably satisfies a need of the human soul. Certain longings and aspirations were implanted by the Creator in the breast of man at his birth which reached out longingly and lovingly towards His eternal goodness and truth, some faint shadow of the universal kinship and brotherhood of men. These aspirations, these needs of the human soul, though almost buried beneath the sin and debasement of the world, heaven directed, flowed onwai'd, at first in trickling rills in their apiwinted channels of development. Masonry in some degree at least meets this need and furnished a highway for this inextinguishable want of the soul. As such it flourishes, and must continue to flourish and increase in vital- ity and power so long as by precept and practice to inculcate the pure principles of the Order, and faithfully labors to lead men in the paths of rectitude, virtue and godly living. That Masonry does educate the whole man in the direction of a larger, ti'uer manhood, and of a broader and deeper humanity is abundantly attested by its ritual, its rules And regu- lations, and its ancient constitutions; and these embrace the whole scope and purpose* of Masonry. They are not secret, as you may suppose, but, on the contrai'y, are as public as the " Westminster Confession of Faith," tHe " Pandects of Justinian," or the " Thirty-nine Articles." A copy of the " Craftsman " may be purchased by you at any bookstore, and I would suggest the advisability of your making the investment and placing the book upon your table. If you will study it, even if you ai-e not a Mason, I assure you that you will derive both pleasure and profit from its pages. You will there learn what Masonry requires of a man, and what by precept and practice it requires him to become. You will there learn that a Mason must be a firm believer in the one true and eternal God, and that he must pay Him that reverence and worship which are his due as the Creator, the Saviour and Preserver of the Universe; that no consistent Mason can be an atheist or an irreligious profligate, and that HISTOBY OF HUDSON RIVER LODGE. 231 he should always act up to the great light of his conscience; that in the State he is to be a lover of peace and obedient to the law; in private life he Is to avoid all manner of intemperance and excess, to be industrious in his profession and true to his Lord and Master, to be courteous to all ranks and conditions of men, to be a liind and affectionate husband, a just and loving father, a dutiful and obedient son; in short, to abound in works of charity toward all mankind. And just here let me correct a false impression that prevails to a great extent, viz., tliat we must be charitable to Masons only. There is nothing so narrow in our creed. In the charge given to a Master Mason under the most solemn circumstance he is taught in these words, " Universal benevolence you are always to cultivate." In a word, he is instructed to perform his whole duty to his God, his country, his neighbor and himself, to be a good man and a true one in every position and condition of life, and this is impressed upon his mind by line upon line and precept upon precept, as you will discover by the careful perusal of the work to which I have referred. There is no secret in all this, and this is the aim and the whole purpose of Masonry. But some friends exclaim, " You have grips and signs and words which you do not reveal." Very true, but that is only to prevent our being imposed upon by imposters. It is simply the picket line thrown out to guard against surprise from the enemy, and the pass-word that enables us to recognize a friend. These concern nobody but ourselves and when imposters are eliminated from the equation of life then may we abandon these present safeguards. Kegard the substance, not the shadow, and then tell me if you approve of the teachings of Masonry. Again, methinks I hear some of our fair friends, who have laid aside all curiosity from their minds, inquire ' Why not admit the ladies, then? " The question is fair, and I must answer it, but before I do so, in seriousness I must first dispose of some absurd reasons which have been suggested by crusty old bachelors, the statement of which is enough to disprove them. First. It has been said that ladies are not fitted by education, by train- ing or fashion to become members of the Order. That in all these re- spects they are given to too much excitement, to too much bustle and elastic exaggeration of style, and that any unusal or unnatural exhi- bition of the same would disturb the equanimity of the " goat," and they gravely assure us that Taurus enraged in a china shop would be but a faint illustration of the confusion consequent upon a goat rampant in a Masonic Lodge. A second reason assigned is this: Masons are, or ought to be, the very soul of courtesy and politeness. In consequence, the foremost posi- tions in the Lodge would be surrendered to the ladies. With the modem style of headgear they would shut out the view of the Master and prevent the brethren from giving him the proper signs at the right time, and also interfere with his seeing them if they did, thus causing unlimited con- fusion. This style is no doubt very antiquated, and must have been in the mind of the great English bard when he wrote those immortal lines " Like some huge cliff, that lifts its awful form." The original manu- script, recently discovered, most clearly refers to this fashion. It runs thus, alluding to the bonnet: " Like some tall cliff with gorgeous colors spread. It swells from the crown and midway leaves the head. Tho' lucid clouds (nubias) are 'cross the shoulders spanned. This magnificent head 232 HISTORY OF HUDSON RIVEE LODGE. g:ear shuts out all beyond." Under such circumstances the attention of the brethren would of necessity be distracted .and confusion would run riot among the Craft. Another reason assigned is that a woman cannot keep a secret. This is such a palpable slander that I almost hesitate to mention it. Suppose for one moment that some one of our young lady friends had been made a " brother Mason." It is not conceivable that when a few evenings afterwards she met with a few of her very dear and most particulax friends she would feel the least inclination just to tell a few of the secrets she had heard, nor is it at all reasonable to suppose that any one of those dear friends could be induced to ask her just to give them one little sign, and tiey would keep entirely quiet about it. Oh, no; no curiosity would be excited, and no questions would be asked; and if by any accident some secret did escape, how promptly would they all assemble i-ound and gather up each word that they might help the new-made brother keep it The aosurdity of each of these reasons offers its own refutation. What then is the reason? I will tell you as it seems to me. You already know that the object of Masoni-y is to soften and humanize the rough, rude nature of man, and to render him mild, gentle, patient, charitable, and tender as a woman. Then the standard we hope to reach is that which you present in the highest type. "Oh! woman, Nature made thee to temper man, we had been brutes without you. There's in you all that we believe of heaven, amazing brightness, purity and truth, eternal joy and everlasting love." No, we would not attempt to drag you down frorn the lofty pedestal you now occupy. AVe rather seek your approving smiles to lift us up to the standard of " Earth's noblest thing, a woman per- fected." Such in brief is Masonry. Is it worthy of your confidence, your aid and assistance V Or would you blot it ont foi-ever? Yes, let it be blotted out, when there is no poverty and want to be relieved, no tears to be wiped away from grief-stricken faces, no sin to be withstood, no misery to be alleviated, no hearts weary with the toll and broken with the strife of life to be bound up and comforted, no pangs and pains incident to sin- smitten humanity to be mitigated and assauged. But till then cherish it as you would the apple of your eye; cherish it for your own sake and that of yonr family; cherish it for the sake of suffering humanity; yes, cherish it most sacreilly for the hope and support it offers on the road to life eternal. The address was i-eoeived with marked approbation by the audience. The remainder of the program consisted of a number of selections by the orchestra and solos rendered by home talent. Bro. John A. Wood, Jr., sang Bachelder's song " Work," in a very acceptable manner. Miss Amy Buck and Miss Lizzie Hewitt, accompanied on the organ by Miss May A. Wilkinson, followed with a duet entitled "Evening Hymn," which was finely executed and enraptured the audi- HIST0E1 OF HUDSON EIVEB LODGE. 233 ence, who were mot satisfied until the ladies favored tliem with Mendelssohn's " Ah, wert thou in the cold blast," which gained for them additional praise at the conclusion. Bro. George W. Peck rendered the " Last night," by Kjer- ulph, which was followed by Bro. Wood in the solo, " Sweet- heart." At the request of many present in the afternoon, the anthem " Lift up your head®," was repeated in a very acceptable manner by the choir. A collation followed, which was served in the banquet room, and about six hundred persons partook of the refresh- ments. Soon after the dedication the Lodges issued a pamphlet containing a full account of the exercises, the addresses delivered, and the names of those who participated in the dedication, which was distributed among the members of the Fraternity. We quote from the concluding paragraph of this pamphlet : " It is probable that for the next twenty years the Craft of this city will find this Hall sufficient for their purpose. Within this time another generation will have come upon the stage of action; other hands will have taken up the working tools, and other minds will direct the work and draw designs upon the trestle-board, but it will be none the less important that they who follow us shall direct the affairs of the Craft in such a manner as will tend to per- petuate the honor, glory and reputation of the Fraternity in this city, and iu doing this they will only be continuing that labor and zeal which at this time actuate the brethren, who have made it possible to occupy such a magnificent Hall." 234 msTOEY OF hudson eiver LooaE. CHAPTER XIV. The first communication of Hudson River Lodge held in the new Hall was on September 19th, 1888, and it was a memorable occasion. The brethren assembled in the ban- quet room, formed in procession, and proceeding to the Lodge room marched three times about the room, then form- ed two lines from the " West " to the " East," while the Mas- ter, escorted by two Deacons, passed through and took his station in the " East " and the brethren were seated. The usual exercises of " opening the Lodge " were conducted by the officers, while Bro. Charles Estabrook invoked the bless- ing of God upon the brethren and the Lodge. The opening ode had been composed for the occasion by Bro. S. W. Holdredge, the organist " As for the first in our new Hall we meet, And as each brother joyfully we greet: This precept. Craftsmen, heed and keep — ' Lay your foundation broad and deep.' In vain is sign and grip, and outward part, True Masonrj^ must dwell within the heart; This precept. Craftsmen, heed and keep — ' Lay your foundation broad and deep.' Our trust securely placed on G-od alone, Our lives built upon virtue's comer-stone. So shall life's superstructure nobly rise, Useful on earth, immortal in the skies. So may we work, by Faith, in Hope and Love, That we may meet in the Grand Lodge above: This precept. Craftsmen, heed and keep — ' Lay your foundation broad and deep.' " During the evening three vases which had been used on the day of dedication were presented to the Lodge by Bro. John H. Quinlan. A steel engraving, handsomely framed, of Grand Master Frank R. Lawrence, was presented by Bro. HISTORY OP HUDSON EIVEE LOD&E. 235 Arthur H. Wright. Two Warden's columns remodeled from the shafts that once supported the lamps in the Union Church in this city, of which the Rev. A. B. Jack was pastor, were presented by Bro. William Mxon. The Master, R. W. Bro. Gibb, was in his usual happy frame of mind, and made some interesting remarks, referring to the organization of the Lodge in 1866, " from which time to the present the Lodge had maintained an enviable reputa- tion for excellent Masonic work." He said, " Since the hour when the Master, Worshipful Brother David A. Scott, sound- ed the gavel for the first timein the ' East ' of Hudson River Lodge, in the old Hall, to the present hour, when we meet for the first time in this new Hall, many changes have occurred. As we look over the records and read some of the names we recall pleasant memories of the past, but there is coupled with it the thought that we shall not look upon their faces again on earth, yet they have left us the legacy of most pleasant memories. And so we come to the end of the roll and find that during these years thirty-one have passed beyond that mystic river which shut out the known from the unkown ; that in this period some ninety-eight have become weary of their obligations and have fallen out by the wayside; others having learned that one of the principles of our Order i^ honor, whicli should not be tarnished, have sever- ed their membership, but they have done so in an honorable manner, and of this class we find there are seventy-two. Those who have cast in their lot with us from other Lodges are among the most steadfast of our members, and they number seventy-two; the addition of the thirteen charter members makes a total of three hundred and seventy-three whose names have been placed upon our records. Of this number two hundred ajid fifty have been brought to true Masonic light, and have taken upon themselves the vows of Masonry at our altar. At this date we have one hundred and seventy-two members in good and regular standing, and they are of all trades and professions, from the humble laborer to the Supreme Court Justice, but whatever may be their station in life, be it high, or be it low, in this room all meet on a common level." 36 HISTORY OF HUDSON BIVEE LODGE. In concluding his remarks he said, " Brethren, I have to announce a fact that bring feelings of sadness to my heart. Since last we met in stated communication three of our brethren have passed over to that unnumbered majority and have entered the unseen world. The brethren were then called up and in a most impres- sive and solemn manner the Master said, " Worshipful Bro. George H. Olark, Brother George F. Garrison and Brother William Stewart, are dead." After a slight pause the brethren were seated, and the impression that this act of respect to the memory of the deceased brethren had made was very apparent. A brief sketch of the lives of the Bros. Garrison and Stewart was read, when the Master invited Past Master L. S. Sterrit to address the brethren on the death of Worshipful Brother Clark. Past Master Sterrit said : I have a preface. They tell me if you take two instruments and tune them into perfect harmony, and lay your flngei' on one and sound it, that the other, though in a fainter tone, sends forth the same note, as though an invisible musician stood by the harp and touched it with the light finger of a spirit. Be ihat true or not of all instruments, I linow that two persons may live together, and interested in the same lines of thought, lured by the same hopes and affected by the same disappointments, they become naturally harmonized in the same life sentiments, until in truth and in fact there are two hearts that beat as one. Having at one time spent a few mouths in the office of our deceased Past Master, a friendship and a confidence was formed between us, which never died out, and I parted with him at the sepulchre, only to await the resurrection of the just. However, should any member of this Lodge claim the task that I have undertaken, upon the ground of superior genius and fitness, he should have it at once, but if love may speak, my words are ready. George Horatio Clark was born in the city of New York, March 19th, 1843. About 1854 he removed with his father's family to a farm at Coldenham, in this county, almost within speaking distance of my own birth-place. Removing to Newburgh, he entered the law office of Hon. Thomas George, while yet a boy, but afterward prepared for college and took a classical course at Princeton, from which he graduated. He was a member of the same class with the late Justice Milspaugh, and Brother Dimmick of Newburgh Lodge. He also graduated from the Albany Law School, and was admitted to the Bar of this State, at the latter city, in the Spring of 1865. Returning home, he entered the law office of Hon. Stephen W. Fullerton, in this city, but soon afterward, in 1866, commenced the practice of law on his own account. From that time until his death, he occupied the offices Nos. 7 and 8 in the Law Building, where the measure of success which attended his practice gave convincing proof of his talent HISTOET OF HUDSON BITEE LODGE. 237 and^ ability. He was Corporation Counsel during the administration of Mayor Cassedy, and was at one time Attorney for the Board of Alms House Commissioners for the City and Town of Newburgh. He was one of the founders of the Woodlawn Cemetery Association in 1870, he had been a Trustee since its incorporation in October of that year, he was Treasurer of the Board at the time of his death, and he took an active interest in the care, management and control of the cemetery grounds. Of his Masonic record I may say that he joined this Lodge May 19th, 1869. He served you at the pillar of Beauty in 1876, at the pillar of Strength in 1877, and presided over your deliberations and work during the year 1879. In former years he was also identified with the Capitular degrees of Freemasonry, and Knighthood. His body died on May 21st, last, and his death creates the first vacancy in our cabinet of Past Masters. Like many other brethren in this Lodge, Freemasonry was the only secret society that knew him. I have drawn three lessons from this bereavement, or suggestions, or reflections If you please, to which I will call your attention without stop- ping to designate or number them. Brother Clark was a friend of humanity, and he could and did deeply feel for others. His convictions were realities. It was therefore necessary to read his life between the lines. It was necessary to overlook certain surface defects in his character, and those who were not charitable enough so to do, never knew the man. Ten years ago I saw a grave opened in this city to receive dead love. They clasped hands then and there, because they were to clasp hands again, never more, and ever since they have pushed past each other on the highway, like spirits from the under world. They called it the sepulchre of the Past, and rolled up a great stone, and sealed it, and set a guard, and went away. Ten years have past and gone and neither of them have ever had any desire to go back, to see if the guard stands vigilant, if the seal be unbroken, or the stone removed. « 4s * * 4s " But conscience makes cowards of us all. To die, to live no more, and by a death To say, we end the aches, and pains. And thousand natural shocks that Human life is heir to, 'Tis a consummation devoutly to be wished." :li * * * * From this Lodge and these associaltions he has been taken to a sphere and Kingdom, of which his own heart was the temple and home. If a life full of high principles and pure resolves, dedicated to duties faithfully fulfilled, and labors accomplished; if helping others over the rough places in life, and can-ying burdens that belong to others; if charity dispensed and love requited; if selfishness be rebuked, and suffering be sanctified; it' prayer result from faith, and hope enkindled; if these con- stitute the elements of our Supreme Lodge above, then is he enjoying its royalties and rewards. Eemarks were also made by Wor. Bro. Howard Thornton, who referred to the advantages which the members possess- 238 HISTORY OF HUDSON EITER LOD&E. ed in the beautiful surroundings, of the elevating influences which the character of the surroundings would exert un- consciously upon all, but more especially he invited, the attention of the brethren to the privileges afforded by the reading-room, and urged all to avail themselves of its use. Wor. Bro. David A. Scott referred to the dignity which should characterize all Masonic doings and give character to the work of Masonry. The Master announced that our brethren in the South were suffering from the dread ravages of yellow fever, es- pecially at Jacksonville, Fla., and required assistance, when it was ordered that fifty dollars be sent to the Masonic Eelief Committee in that city. After the announcement that the first degree would be conferred at the next communication, the closing ode, " Behold, how pleasant and how good," was sung to the tune of " Auld Lang Syne," and the Lodge was closed in form and with prayer. Thus ended a most interest- ing communication that commemorated the opening of the Hall for Masonic labor. The fact that the new Hall was evidence of the prosperity of the Craft induced a number of unaffiliates to make appli- cation, and on this evening five petitions for affiliation and two applications for initiation were received and referred to committees. On October 3d, 1888, the first Masonic work was performed in the new Hall by the initiation of Charles D. Robinson and Ward Belknap. At the communication of October 31st, the following pre- ambles and resolution were adopted: Whereas, The celebration of important events of former years tend to perpetuate a sentiment of veneration for the things of the past, and Whereas, The institution of the first Masonic Lodge in this city did occur on November 13th, 1788, and Whereas, This fact, when viewed in the light of sub- sequent events, was most important in the history of local Masonic matters, therefore, be it Resolved, That this Lodge take such action as may be necessary to commemorate that event in a suitable manner, and that the Craft generally be invited to unite with us, in HISTORY OF HUDSON EITEE LODGE. 239 this Hall, to celebrate the one hundredth anniversary of the institution of the first Masonic Lodge — Steuben, No. 18 — in Newburgh, on the evening of November 13th, 1888. At the time of the dedication of the Hall the parlor was adorned with handsome pictures and engravings kindly loaned for the occasion by the brethren. A happy thought occurred to some of the ladies, whose husbands were mem- bers of our Lodge, that they might help in supplying some adornment to this room, and they made their plans accord- ingly. They thought to do so without the aid of man, but, alas! they did not know how to gain access to the rooms without taking some one of the sterner sex into their con- fidence, so they intrusted Bro. Traphagen with their secret. After the close of the Lodge on November 3d, the Master was requested to repair to the reading-room and bring the brethren witi him. This he did, when the door of the parlor was opened and there sat thirty-two ladies, wives of the members. This was a surprise to all, but just then Bro^ W. D. Traphagen stepped forward, and in behalf of the ladies, presented to Hudson Eiver Lodge two etchings, framed, entitled " When Evening Shadows Fall." and " Epping Forest," also a statuette of " Faust and Marguer- ite." These gifts Mere accepted by the Master, who was for once much embarrassed for words, but thinking that something more must be done he said, " Well, we'll give the ladies the Grand Honors," and the brethren did, although it has never come under the observation of the writer that such a marked distinction was ever shown to other than a distinguished Mason. But it did no one any harm, and we all enjoyed seeing the Master " come up to " for once. A special communication of the Lodge was held at seven o'cloick in the evening of Tuesday, November 13th, 1888, for the purpose of celebrating the one hundredth anniversary of the institution of Steuben Lodge, No. 18, it being the first Masonic Lodge in Newburgh. Invitations had been sent to many of the Craft in the city and surrounding Lodges, which were printed on a faded white paper and in old style, as follows: 240 HISTOEY OF HUDSON RIVER LODGE. 1788. S.-.S.-.S.'. 1888. To all Free and Accepted Mafonf Wherefoever Difperfed; Be it known to you that on the thirteenth day of November, in the year of our Lord, 178S, the firft Mafonic Lodge waf inftituted in Newburgh. Now, therefore, let the Craft celebrate the One Hundredth Anniverfary of that event in a fuitable manner, and for that purpofe you are invited to affemble at feven o'clock in the evening, on Tuefday, the 13th November, 1888, at Mafonic Hall, on the Northweft corner of Grand Street and Broadway. The brethren will be feated in the Lodge Room promptly at 7 o'clock, P. M. , where they will be favored with a fhort hiftorical addreff prepared for the occafion. Thif being concluded they will proceed to the Banquet Hall and partake of an old-time fupper. The balance of the evening will be devoted to liftening to the remarkf of the brethren. Thif notice if f ent to' you with the belief that you will lend your prefence to the occafion and join with uf in thif truly commendable affair. Newburgh, .N. Y., Fraternally, loth November, 1888. CORNELIUS S. GIBE, By the Mafter, Mafter of Hudfon River Lodge. Chas. H. Halstead, Secretary. The Lodge was opened in form, when the Master invited all Past Masters to take seats in the " Bast," and eighteen Worshipful Brothers accepted the courtesy. Desiring that the exercises might reflect somewhat of ancient times the Master opened an Apprentice Lodge in accordance with the ritual of 1770, which had been committed to memory by the officers for this occasion. The Master in welcoming the brethren said: Brethren, one and all: I bid you a hearty welcome to this special communication of Hudson River Lodge. We are assembled to-night, not for work, nor for particular instruction in our Masonic duties, but to commemorate in a joyous and proper man- ner an event which occurred one hundred years ago. Our Nation has for the last five or ten years been engaged, at proper times and places. In celebrating the centenary of important epochs in our history, one of the most impoi-tant of which occurred with a stone's throw of this Lodge room. The patriotism displayed by both Government and people in the spend- ing so largely of both time and money in the proper celebration of these historical events, is certainly commendable, and I believe it Is no less commendable for us, as Masons, to take proper notice oC so important a day as the one hundredth anniversary of the institution of a Masonic Lodge, in what was then known as the Village, and now as the City of Newburgh. In 1881 the Grand Lodge of the State of New York celebrated the one- hundredth anniversary of its existence, and an address was delivered by the present Grand Master of Masons in the State of New York, Most HISTOEY OP HUDSON KIVER LODGE. 241 "Worshipful Frank R. Lawrence, to a large and appreciative audience in the Academy of Music in New Yorl^. Seven years after the formation of the Grand Lodge of the State of New York a charter was asked for by Brother F. A. Morris and nine others, for the formation of a Lodge in Newhurgh, which was granted, and one hundred years ago to-night the first officers of Steuben Lodge were installed in due and ancient form. I do not propose to enter into the history of that r>odge, or of its mem- bers, for that pleasing duty has been placed in the hands of one far more learned in the Masonic lore of this vicinity than I. I cannot but re- flect, however, on the many and marvelous changes that the century has wrought; what strides civilization, science and our Nation have taken. Civilization has pushed her advance guards to the center of the dark Continent, and the barbarous tribes of Asia and South America acknowledge her sway. Science has girdled and lighted the world with electricity, and filled the ocean with steamships, and the land with its railroads; our Nation from its less than 4,000,000 of people one hundred years ago, has grown to over 60,000,000 of freemen; has passed through the diSiease of slavery and rebellion and has come forth stronger and grander than ever before. Masonry has not been taking backward steps while everything else is pushing onward. The Grand Lodge of New York organized January 23d, 1781. with twenty-nine Masters and Past Masters and five Lodges represented; now seven hundred and seventeen Lodges and seventy-five thousand Master JNIasons owe her allegiance. Nine or ten Masons started Steuben Lodge; now the two Lodges, the Chapter and Co'mmandery (all of which meet within these walls), claim over five hundred members in all. But although civilization has enlightened the Nations, and science has so often astonished us, that we no longer wonder at her revelations; although our country has grown and prospered without precedent, and our numbers have so greatly increased, the principles on which Free ilasonry were founded many hundred years ago, have not changed; they are as immutable as the everlasting hills. Brotherly Love, Relief .and Truth continue to be the principal tenets of our profession; while Faith in God, Hope in immortality and Charity to all mankind, are still the great rounds of the ladder by -v^-hich we hope to climb to the starry- decked heavens, where the Supreme Arcliitect of the Universe presides. The Master then introduced Wor. Bro. Ohas. H. Halstead and invited him to deliver the historical sketch of Steuben Lodge — the first Masonic Lodge in Newburgh. HISTORY OF STEUBEN I;ODGE. Amid the hurry and bustle and grind of this busy world in which we have a part but little time for thought is given to the events that have occurred a century ago. In fact, the genius of mankind is the reverse of reverence for the things of the past. It is the glowing future, brilliant with the flattery of hope, that may possibly find fruition in the opportunities of the present, that absorb their every thought and energy, and few care to journey through the dim twilight of the almost forgotten past, 242 HISTOEY OF HUDSON EITEK LODGE. Swift as the flight of time the expectations of the future become the realities of the present, only to be swept into the past, leaving but a memory to disappear like a shadow vanishing into the night. With what peculiar interest do we recall the events, the manners and customs of past generations! With what reverence do we gaze upon some scene made memorable by the deeds of our forefathers! How care- fully do we keep and jealously guard some precious relic that has come to us from the past! If we would rightfully estimate our own time and place in the world and fully understand the great advantages we are enjoying in this age, it is necessarj^ to malce comparison with the times and places of a past generation, viewing them in the light which a linowledge of the customs and social conditions of that age afford. It is for the purpose of recalling the events that oecuiTed and the customs that prevailed a century ago in this locality, but more especially with reference to the institution of the first Masonic Lodge in Newburgh, known as Steuben Lodge, No. 18, that we have assembled here this evening, and to which I will ask your attention for a few moments. At the opening of the year 1788, the atmosphere was yet cloudy with the smoke from the battlefields of the Revolution. On every hand could be seen the devastating effects of the long struggle which had continued until a Nation of freemen had established the right to rule their own land. It is true that five years previous to this time peace had been declared; the army had been disbanded in this vicinity, and the survivors of the war had dispersed to pursue peaceful vocations. By reason of the expense incurred in carrying on the wai- the country was bankrupt; the different States issued great quanities of paper money which the Legislatures attempted tO' force into circulation by law, but without effect; trade was paralyzed; producers and consumers were at enmity, and values were for a time upset by odious laws and worthless cur- rency. Commerce between the States was as jealously guarded as it is at the present time between Nations. Congress had an existence, but had neither the means or right to resort to the modes of executing the laws such as were exercised by the Governors of the separate States. The Legislatures and Governors of the States were truly the rulers of the country from the time of the departure of the British troops to the inauguration of Washington. Congress talked and voted, but the major- ity of States refused to collect their quota of money for the support of the Confederation. A poor man had no right of suffrage. In the State of New Yorlc the elector for St^te Senator was required to possess a free- hold worth one hundred pounds, free of debt. In 1788 the adult male population of the entire eounti-y was not half a million souls, of which the number duly qualified for electors did not exceed two hundred thousand. In Sejjtember, 1787, a new Constitution was framed and submitted to the States for ratification. In June, 1788, the new Constitution was ratified at the Convention of Delegates at Poughkeepsle, and New York gave but three majority in favor of its adoption. At this time George Clinton was Governor of the State and wielded a mighty influence. New York had paid its proportion of the war taxes and was not desirous of entering into any agreement with the other States under the Federal Constitution. The State had its own Custom House and collected revenue for its own purposes, and why should she be called upon to help pay the debts of HISTOKY OF HUDSON KITEE LODGE. 243 other States? This was the condition of affairs in this country at the time we refer to, one hundred years ago. But a new era was to dawn on the country, the consequences of which no statesman could have foreseen. Let us draw aside the curtain, faded by time, and look upon the scene that is presented to our view. Looking to the south we recognize the beautiful bay surrounded by hills where Hendrick Hudson, in his vessel, the BTalf-Moon, anchored on the 15th of September, 1609. There stands the two rocky lieights in bold relief like sentinels guarding the portal of the bay, while at their feet, as if tossed by a giant's hand, lies the island, the water ebbing and flowing about its sides. Yonder hills whose sides slope so gracefully to the river are covered with forests whose autumnal hues present a picture from the hands of the Great Artist. Now looking to the north we see dense woods as far as the eye can reach, wtule the river is lost behind a bold headland. On the west side of the river are a few houses scattered about on the upland, while thick woods form a bacliground to the scene. At the foot of the hill are two landings for vessels and a few buildings, and this we must recognize as Newburgh of a hundred years ago< The village was a place of some little importance before and during the Revolution, and especially while the army was encamped in this vicinity. Here was the headquarters of the General of the army, while across the river at Fishliill Village were located the general stores and army supplies. People from the Eastern States crossed the river at this point on their way to the south, on accoiTut of ferry accommodations, as well as being farther removed from the enemy's lines was more secure. The disbandment of the ai'my here somewhat increased the number of inhabitants, who were mostly engaged in agricultural pursuits for a livelihood. There were some vessels built here after the war and con- siderable trade was carried on between Liverpool and the West Indies in lumber and staves, which were furnished from numerous saw mills in the west part of the town. At the time we refer to, there were two docks along the river at the foot of the hill. One was known as the " Continental dock," located at the foot of Third Street, and the other as " Denton's " or " Colden's dock," at the foot of First Street, and from these docks boats plied as ferries between this place and Fishkill. In the vicinity of Colden's dock there were five buildings, and one of these buildings is still standing on South Water Street. Near the corner of what is known as Second and Smith Streets stood a log cabin near a spring, and that was the only dwelling on the side hill. Near the south- east corner of Water and Third Streets stood the barracks occupied by the Revolutionary soldiers, and back of what was the Orange Hotel there were more baxi-acks erected. The Continental blacksmith shop was situated on the east side of Water Sti-eet, and extended north from Second Street about half the block. I'Tiis building was altered into a dwelling after the war. On the Glebe land there were, at this date, seventeen dwellings, and this was the most populous part of the village. There were several dwellings located on Liberty Street, and at the soutli end of the town stood the farm house of Colonel Hasbrouck, now known as Washington's Headquarters, and beyond this were two other dwellings. The upland from Quaesaick Creek to the north line of the Town of Newburgh was mostly used for farming and grazing purposes, The 244 HISTOEY OF HUDSON EIVEE LODGE. streets at this time were few in number and mere roads giving access to different parts of the village. The necessities of business made a road along the river front, and gave access to the two docks. The natural outlet for the inhabitants had been established many years before by the use of the " King's high- way," or what is now Icnow as L/iberty Street, running north and south through the old patent of Quassaicli:. On the Glebe lands streets were laid out on a map, but were not all opened for the public use for many years. South Street was in use, or tlie upper portion of it, and from it a road led iiassing by the corner of Montgomery and Fifth Streets, and coming out on the river road near Fourth Street. There was no Front Street at that time and in some places the water came veiy close to the road where Water Street now runs. From " Colden's dock " a road wound up the hill in a northwest direction until it reached the river road, uniting with it near Golden and First Streets. This road ran over the hill to about the corner of Grand Street and Broadway, thence to the " cold spring," where it joined the road known as the Wallkill road leading to New Windsor. First Street was but a lane that gave access from the river road to the farm of Benjamin Smith, who owned the land for a mile back from the river, or to West Street, and bounded by First and South Streets. At that time Broadway, Golden, Washington, Ann, Front, and none of the streets leading up the hill were open. The means of tr'avel was generally on foot or horseback, and it avjis a rare thing to see a wagon, for one who owned any vehicle aside from an ox cart or sleigh was thought to be well to do. It was the custom in those days for a man and his wife to go to church in the country riding horseback, the woman being seated on the saddle before her husband. The costume for a man was usually the three-corner- ed hat that was worn In the army; the hair was long and worn down the back in a queue, which was fastened with a cord or ribbon. Some of the city people would wear a wig of curled hair, as it was considered the proper thing to indicate their greater respectability and wealth. The coat was cut to button up to the chin, with a row of buttons on either side, but was usually worn without being fastened, as the vest or waist- coat was made large and came well down over the hips. The half- breeches, or knee-breeches, were invariably worn, and the long stockings were encased in low shoes. In those days, when a man was dressed in his best he wore a ruffled shirt-front, which was exposed by unfastening the upper part of the waistcoat, while his hair was tied in a queue with a black ribbon in place of a cord, and his shoes and knee-breeches were fas- tened with silver buclflos. His working-clothes were usually made of flax, raised on his own land, which his good wife spun, wove, dyed and cut into garments for hei' lord as well as for her own use. Travel by land was rather tedious in those days, and when one made a visit to a friend at a distance he usvially stayed over night, and the visit was prolonged until all the news in the neighborhood, for miles around, had been exchanged. You must beai' in mind tliat at that time there were no papers published in the county, and that the nearest news-stand was located in New York, so that this was the usual way of disseminating information of a local character, The postal facilities were very limited. There was no HISTORY OF HUDSON RIVER LODGE. 245 regular line of mail cai-riers that touched this village, and the letters for Newburgh were delivered at Ward's Bridge, near Montgomery, vrhich vras on a poste route. A post-rider, on horsebacli, would carry the malls in a bag and when he arrived at the end of his route would exchange the mail with the rider on the connecting route, and in this way letters finally x-each- ed their destination. In the houses of the peopltJ of those days you would find the pine floor carefully scrubbed and as white as soap and sand could make it, while on the best room was a rag carpet made by hand. For lights there were tallow candles, which were also made in the house. The food was plain and therefore the more wholesome. The remedies for sickness were found in the herbs of the field and the bark of the trees, which generally proved successful in giving relief. The long winter evenings were spent in useful employments, such as spinning, weaving and knitting by the women, and the making of baskets, splint chairs, ox-bows, etc., by the men, while the less industrious passed the time at the public tavern gossiping with his neighbor. The attendance at church was regarded as more of a duty than at the present day, while the length of the sermon in the forenoon made up for the afternoon and evening service we now have. These were the customs, habits and occu- pations of the people in this village in 1788. We will now turn our attention to the organization of Steuben Lodge. " At the meeting of the Grand Stewards' Lodge in New York city on May 28th, 1788, a petition from Brother Morris and nine others, praying a dispensation or grand warrant to hold a Lodge at Newburgh, in the County of Ulster, was read and referred to the next Grand Lodge." The next meeting of the Grand Lodge occurred on June 4th, and we find this minute: " A petition from F. A. Morris and nine others praying a wairant to hold a Lodge at Newburgh, under the name of Steuben. Granted." The charter was issued to Ebenezer Foote, Master; Francis Anderson Morris, Senior Warden, and Peter Nestell, Junior Warden, and is dated September 27th, 1788. It is signed by Robert R. Livingston, Grand Master; Richard Harrison, Deputy Grand Master, and Jacob Morton, Grand Secre- tary. This charter is now in the custody of this Lodge, through the courtesy of Grand Master Frank R. Lawrence, and is placed upon the platform for your inspection. Gr^nd Master Livingston was one of the foremost citizens of the State in the times we refer to. He graduated from Kings, now Columbia College, in 1765; practiced law in New York, and was appointed Recorder of the city by King George. He was a mem- ber of the Convention held at Kingston which framed the first Constitution of the State of New York, adopted in 1777, and also a member of the Second Continental Congress in 1775, as well as being one of the commit- tee of five to draft the Declaration of Independence, and his name would have been affixed to that immortal document had he not been called to New York to take charge of defensive operations. He was elected Grand Master of Masons, February 4, 1784, and continued to hold that office for seventeen yeai's, or until June 3d, 1801, when he resigned to accept the appointment of Minister Plenipotentiary to the French Republic, and in this position he was largely instrumental in completing the purchase of the Territory of Louisiana. He was the first Chancellor of the State, which office he held from 1777 to 1801, and in this office he acquired his great and lasting reputation. The Grand Secretary, Jacob Morton, was a 246 HISTOBY OP HUDSON EIYER LODGE. general in ttie Revolutionary army, and was quite a prominent character in New Yorli at this time. At the inauguration of Washington, in New York in 1789, General Morton was Marshal of the day. He was also the Master of St. John's Lodge, and as a Bible was needed upon which to administer the oath. Brother Morton brought from the altar of his Lodge the Bible with its cushion of crimson velvet and held it in his hands while Grand Master Livingston administered the oath of office to the first President of these United States. After taking the oath Wash- ington reverently bowed and kissed the book, when Grand Master Living- ston said, " Long live George Washington, President of the United States," and the assembled multitude repeated, " Long live George Wash- ington." The leaf of the Bible was then folded at the page on which Washington had impressed his lips, and the volume was returned to St. John's Lodge and placed upon its altar. This Bible is carefully preserved by the Lodge as a most sacred relic. On the evening of November 13th, 1788, Major Andrew Billings, Ebe- nezer Foote, F. A. Mon-is and Peter Nestell met at the house of Nestell for the purpose of organizing Steuben Lodge. Major Billings was a Past Master of Solomon's Lodge at Poughkeepsie, and had been authorized by the Grand Master to institute this Lodge and install the officers. There was just a constitutional number present to open a Masters' Lodge. Ebenezer Foote was installed Master; Francis Anderson Morris, SeniOT Warden, and Peter Nestell, Junior Warden. The minutes read that, " Af- ter the installation was ended, which was conducted with the strictest circumspection and harmony, each officer belonging to this Lodge assumed their different stations, as follows: first the Master's Lodge being closed an Apprentices Lodge was opened." Bi-other Joseph Pettingale, who had only received the degree of Entered Apprentice, was then admitted. " Brother Billings was pleased to favor this body with a learned and well adapted lecture on this occasion, which bespoke the characteristics of a scholar, a gentleman and a sincere brother, after which the Lodge was closed uutU the first Tuesday after the next full moon." The same even- ing i>etitions for initiation were received from Den-ick Amerman and Charles Clinton. At the next meeting, November 18th, Bro. Pettingale was passed and raised. P"or some reason that does not appear, the elec- tion of officers did not occur until Januai-y 13th, 1789, when, in addition to the Wai'dens, a Secretai-y and Treasurer were elected. And right here I wish to say that the Lodge was fortunate in having such an intelligent Secretary as Bro. Francis Anderson Moiris must have been, as his min- utes are very full and furnish information that could not have otherwise been obtained had he not been greatly interested in his duties and made a complete record of the proceedings of the Lodge. Through the courtesy of Grand Secretary Edward M. L. Ehlers, I have been enabled to secure the minute book of the Lodge, which you can inspect during the evening. The custom of those days was to open the Lodge and transact all busi- ness in the Entered Apprentice degree, for they were yet practicing the English work, and this is the rule in all Lodges at this day under the jurisdiction of the Grand Lodge of England. The stated night of meeting was the first Tuesday after the full moon. The initiation fee was five pounds, York currency, equal to thirteen dol- lars, and, as was the custom, was paid by a note at sixty days. The HISTORY OF HUDSON EIVEE LODGE. 247 annual dues were twenty-two shillings, or $2.75, payable quarterly. The adjoining fee was one pound, four shillings— or three dollars. The dues paid the Grand Lodge were, for each person initiated ten sliiUings, and for each member four shillings, which was paid quarterly to the (5rand Stewards' Lodge. Any member who presented a petition was reqnic- ed to deposit with it the sum of twenty shillings, which, it the candi- date was accepted, was deducted from the initiation fee. Bach mem- ber was required to pay sixpence on each night of meeting, exclusive of one shilling, which was paid quai'terly into* the fund. Unless a brother could give a sufficient reason for being absent on stated Lodge night he was fined one shilling. At every meeting the Lodge was call- ed from labor to refreshment at tlie pleasure of the Master, and this fact was always made a matter of record. The act was not then as it is now, a mere form, but it was real refreshments in a liquid form. It was the duty of the Steward to provide on each Lodge night gin and liquor, mix the toddy and furnish the pipes and tobacco, so that all could regale themselves. You must consider that a century of changes has elapsed since that time and we all know that in these days no intoxi- cating liquors are permitted in any Lodge room in this country. In bal- loting for a candidate two boxes were used. The Junior Deacon would pass a box with white and blacli beans to the members, who would take one of each color. The Senior Deacon then passed about the room with another box having two holes in the lid with a tube in each hole, and the mouth of one of the tubes was painted white and the other black, while a partition divided the box in two parts. The member put each bean in the box through whichever tube he might choose, and the result was ascertained and announced as at the present day. Although the petition to the Grand Lodge was signed by ten Master Masons, It would appear from the minutes that these persons did not at once unite with the Lodge, as we find that, as soon as the first two candidates were raised, they were elected the same night Senior and Junior Deacons. For four months the Lodge had no Tiler, when John DQdge and Isaac Brown were elect- ed Tilers and initiated the same evening. Brother Foote, the first Master, had the interest of the Lodge at lieart. At his re-election he said he should ■' make it his greatest study to promote the welfare, happiness, pros- perity and harmony of the Lodge," and " recommended to the members a rotation among the officers." He was the first Postmaster of Newburgh; the office being established in 1795. The first Chaplain was the Kev. George H. Spierin, who is mentioned as having, on the occasion of the celebration of St. John's Day, June 24th, 1790, " delivered a most ex- cellent and truly Masonic discourse suitable to so important and interest- ing occasion." The revenue of the Glebe furnished support to a minister and schoolmaster, and the Kev. Mr. Spierin filled both offices until 1793 or '94. The house in which he taught school now forms part of the dwelling on the northeast corner of Grand and South Streets. The meet- ing house was situated in the burying ground on Liberty Street. The brethren in bestowing the name of Steuben upon their Lodge did themselves much honor. Baron de Steuben was a Prussian, who, leaving office, emoluments and honors, came to America to fight as a volunteer in the armies battling for freedom. On his arrival in this country he tendered his services to Congress, which body accepted them with com- 248 HISTOEY OF HUDSON BIVEE LODGE. plimentary resolutions, and at the earnest solicitation of Washington, he was appointed Inspector-General of the Army. At the close of the war the Legislature of New York gave him 16,000 acres of land in Oneida County, and the General Government granted him a pension of .f2,.500. In his intercourse between his quarters at the old A'erplanck house at Fishkill and the headquarters at Newburgh he doubtless formed the acquaintance of some who afterward organized this Lodge, and from this fact we judge the brethren selected this name. He was a member of Holland Lodge, No. 10, of New York, in 1789, and was one of the com- mittee from that Lodge to wait upon Washington and present him with a certificate of honorai-y membership. On July 21st, 1789, the Baron wrote to Steuben I.iodge and requested that his name might be enrolled 'on their books as a member of the Lodge, which was unanimously agreed to. He was always cheerful and possessed ready wit, and the kindness and generosity of his nature was most conspicuous. The members of Steu- ben Lodge invariably obsei'ved the festivals of Saint John the Baptist and Saint John the Evangelist as they occurred each year-. A notable event in the history of the Lodge was the visit of the Deputy Grand Master, Gen- eral Malcom, on September 23d, 1789. In December, 1791, Joseph Pettin- gale was elected Master, and from that time it appears that the Lodge did not prosper. Meetings were only held quarterly and the attendance fell off, so that at the next election, Dec, 1792, the members again placed Worshipful Brother Foote in the chair, and here we come to the end of the book and the record closes. How long after this date the Lodge con- tinued to meet or at what time the charter was suiTendered we are not able to say. We only find in the proceedings of the Grand Lodge for 1800 that '' Brother Foote had mentioned to the Grand Treasurer the irregu- larities that prevailed in Steuben Lodge by neglect in meeting and omis- sion in the election of officers." How marked the contrast of the first meeting of Steuben Lodge in 1788 and the scene we witnessed in this hall a few weeks ago. Then they met probably in an attic in a private d-n-elling, with bare floor; rafters and shingles overhead, tallow candles for lights, benches for seats, a pine table for an altai', and three brothers to form the l^odge. Now we meet in a magnificent room, in a spacious public building; the floor covered with carpet yielding to the lightest step; beautifully carved and upholstered furniture; walls with decorations pleasing to the eye: elec- tricity to shed its light from a massive chandelier and an altar handsomely decorated with carving. Why should we stop for a brief hour to com- memorate the faict of the establishment of a Lodge of Free Masons in this village a century age'.' We have the evidence of this fact in the possession of the charter and minute book, but what special interest is it for us to know of the existence of this Lodge? Were its members so prominent in the affairs of those days as to leave the imprint of their deeds on the page of history'.' To all these questions we have but one answer. They are our brethren, as much so to-night as one hundred years ago. Here they erected the altar of Masonrj^ and on it lighted the fire which for a iime burned brightly, then grew dim and smoldered beneath the ashes of indifference; but there has continued to be found in the hearts of some faithful brethren from that time to the present hour a love for the institution so deep that the HISTORY OF HUDSON BITER LODGE. 249 flame has never been extinguislietl, and as we look about us to-night we are happily convinced that the altar fire is burning brightly and tiit Craft in this city Is greatly prospered. The inevitable reaper long ago garnered the brethren whom we have brought to your notice. The Spring time with its beauties and freshness; the Summer with its golden har\'ests; the Autumn with its sad reflections of falling and withered leaves, ami the Winter with its chilly blasts, have come and gone one hundred times since that little band liuelt about the altai- and pledged to each other fraternal support. Their lives must have had some influence upon suc- ceeding generations, and in some quiet spot, away from the tumult of tlie busy throng, their bodies may have been laid at rest, we know not where, for no sculptured stone or marble shaft mark their last resting place. Then tread softly lest perchance you press the sod that covers their re- mains, now mingled with the parent earth. Gatlier the choicest flowers of the Springtime, and, with generous hand, scatter them plenteously, so that it may be that some might fall upon their unknown graves and their fragrance be borne back to us a hundredfold, and that to bless. As we weavie this chaplet of affection and entwine it in the memory of our brethren may we not hope tliat when these places shall know us no more, and our names are but a memory, that in the yeai's to come some brother may speak of us with kindly words, and, with fraternal tenderness, strew some flowers of affectionate remembrance upon our graves. •• One hundred j^ears have quickly passed away. Since first this Lodge beheld the light of day; Those loving hearts that then did here unite. Have all now passed fore'er from mortal sight. " The sun fore'er to them on earth has set, They ne'er again will meet where first they met, They've been translated to the Lodge above, Where all is life and light, and joy and love. '■ We live to labor in ' the good old way,' And may our virtues brighter shine each day, When done with ' works of labor and of love,' May we. united, meet with them above." The address was listened to with close attention, and the appreciation of the bretliren was expressed in long con- tinued applause. The Lodge was closed in the manner of ancient times, and the brethren were invited to repair to the banquet room where an old-fashioned New England supper had been pre- pared. In order that those who follow may understand what " an old-fashioned New England supper" was, we append the menu of that occasion. 250 HISTORY OF HUDSON KIVEK LODGE. ENTREES. Sausage. Pickles. Pork and Baked Beans. Cold Ham. Cold Beef. Rye Bread. Brown Bread. Head Cheese. Sage Cheese. Hot Coffee. FRUITS ET DESSERT. Doughnuts. Cider. Crullers. Baked Apples. Apples. Pumpkin Pie. Popped Com. Indian Pudding. Walnuts. Pipes and Tobacco. The Master, acting as toast-master, introduced a number of brethren, who responded to sentiments proposed, while the orchestra added to the enjoyment of the occasion. The minute booli and charter of Steuben Lodge were placed upon a table in the " East," and during the evening were inspected by the brethren, who found in them objects of much interest A record was made in our Lodge minute book of all the members present, and together with the invited guest about two hundred were found to be in attend- ance. This affair reflected much credit on our Lodge and was a great success. At the next communication a profile of Washington, copied from the original in possession of the Grand Lodge, was presented by R W. Bro. Ehlers, Grand Secretary, ac- companied by a letter to the Master regretting his inability to be present at the centennial observances. Wor. Bro. Thornton also presented a beautiful etching, " The Mill Pond," for the parlor, at this communication. SiSTOEY OP SUDSON RlVEB LODGE. 251 CHAPTER XV. The annual communication was held on December 19th, 1888, and in the selection of officers for the ensuing year Wor. Bro. Gilbert E. Jacobs was chosen Master; Bro. Wm. D. Traphagen, Senior Warden, and Bro. James G. Graham, Jr., Junior Warden. The installation of officers took place on January 2d, 1889, and at that time R. W. Bro. Gibb pre- sented his annual address. As it is the last one he made as Master we give it entire : Brethren: I had thought to sever my official relations to Hudson River Lodge as its Master without inflicting on its members another annual address, but our worthy Secretary insists that the archives of 1888 would not be complete nor would my administration of its affairs be ended until I had inflicted this additional penalty, which, perhaps, may be more severe than anj' you have talcen upon yourselves in the preceding degrees. Want of ability, a natural indolence, and a habit of procrastination must be my apology for not malting this address more interesting, while the thought that it is my last oue will, I hope, enable the brethren to patient- ly endure this affliction. Our thanlis are at all times due Almighty God for the mercies and blessings which constantly surround us; as Masons they ought to be offered for the wonderful and peculiar prosperity that has obtained throughout this jurisdiction during the past year. The burden of debt, which has so long been borne by the Craft, has been rolled away, and the. Grand Master has issued a circu ar letter asliing for suggestions from Giand oflicers throughout the State as to what form a thanlisglving or a jubilee should take to properly celebrate this mighty deliverance. Hudson River Lodge has shared in no small degree in the general prosperity of the Craft. We have increased our membership by the addition of nine initiates and twelve affiliates, all of whom, without exception, are gentlemen of the highest intelligence and most unexceptionable character; brethren with whom we are proud to share the honorable title of members of Hudson River Lodge. We have improved our suiToundings in that we are now holding our communications and our social reunions from time to time in the finest and best appointed suite of rooms used exclusively for Masonic purposes in this State, and we have increased our assets, notwithstanding the report of the Trustees, for thirty-five per cent, of the property and furniture in these rooms belongs to this Lodge, and is, in my opinion, worth every dollar it cost, and should be so inventoried, and for these and other blessings we owe heartfelt thaniis to the Grand Master of the Universe. 252 HISTOBY OF HUDSON RIVER LODGE. The year 1888 has been a notable one in the history of Masonry in this city, and no less a notable one in the history of our Lodge, for no Masonic event of any considerable importance could take place in this vicinity with- out Hudson Eiver i^odge or its members being a part of it. When, in the latter part of 1887, the matter of securing rooms for the Masonic home of the several Masonic bodies that are located in this city, Hudson River Lodge took no uncertain position on the question. She felt that the best place obtainable was not too good for Masonry and Masons, and to that end and in strengthening that position she appointed and elected of her best members to committees and as ti-ustees, and gave them practically unlimited powers, pledging the Lodge's supi>ort to any and every thing neeessai-y to make the proposed movement — as it has since proved to be — a grand success. Wor. Bros. David A. Scott, Chas. H. Halstead and Gilbert E. Jacobs were chosen to represent this Lodge in the Masonic Hall Association, while Wor. Bros. Howard Thornton and Edwai'd D. Hayt, also members of this Lodge, were chosen, respectively, bj' the Chapter and Commaudei-j-, and to these five brethren, composing a majority of the Board of Trustees of the Masonic Hall Association, in a very large degree is due the unex- ampled success that has been achieved in securing, furnishing and decorat- ing these magnificent apartments. The ripe Masonic experience and rare legal attainments of Bro. Scott were invaluable; the painstaking and patient attention to detail of Bro. Halstead, who drew the plans of the rooms, required more work and devotion than could or would have been given, I venture to say, by any other member of this Lodge, while the excellent business abilities shown by Bro. Jacobs, and the ir-reproachable good taste and good judgment evinced by Bros. Thornton and Hayt, cannot be over estimated. We owe to them and the brethren associated with them from the several Masonic bodies a debt of gratitude we cannot repay, but we can show them that we appreciate their work by using our reading room more frequently, and by donating Masonic and other literature to the Association so as to make the room more useful and attractive. Our brethren that are musically inclined might form a club and practice here; other brethren might form a debating society that would be a source of improvement as well as amusement, and others again might learn very much more about Mas- onry, its history and its objects, than they now know, by a careful study of the Masonic books and magazines now on file and many others that I hope will be on file before the winter is over. I hope to see, not four or five of the brethren here evenings, but thirty or forty, and I think that it would be a good plan for the Trustees to place in the hotels and depots and other suitable places a notice that we have a Masonic reading room here, and that sojourning brethren are invited to visit the room. Many of our brethren traveling through this city will, I believe, hail with joy such a Jlasonic courtesy. We held our last stated communication in the old Hall, May 2d, 1888, a,t which time a copy of the constitution of the Grand Lodge of this State, of the year 1819, was presented to the Lodge by the Master, in behalf of Mr. Odell S. Hathaway. A committee of arrangements for the dedication of the new Hall was appointed, and vari- ous other business was transacted, and the gavel was sounded, as we believed, for the last time in that place by the Master of Hudson Kivei- HISTORY OF HUDSON EIVEE LODGE. 253 Lodge, but it was not to be. We met there again to attend the funeraj of our late brother William Stewart, on the afternoon of September 9, 1888. On September 11th these rooms were dedicated to Freemasonry, Virtue and Universal Benevolence, by E. W. John W. Vrooman, Deputy Grand Blaster of Masons in the State of New York, acting as Grand Master, assisted by R. W. Edward M. L. Ehlers as Grand Marshal, and brethren of this and other Lodges, in the presence of a large assembly of the Craft of this and other Lodges In this vicinity. Those who were privileged to be present will never forget the impressive ceremonies conducted by the Grand officers, nor the manly, business man's presentation of the rooms to the Grand Master for dedication by Bro. Lewis M. Smith, and dull and forgetful Indeed will he be who was here at that time who will cease to remember the burning and eloquent words that fell from the lips of the silvery-tongued Hirschberg. Upon looking over the Lodge minutes of the past year I was glad to find soane pages devoted to a history of that event, which I am sure will be read with great interest by those who will come after us. The first communication of Hudson River Lodge in these rooms was held on September 19th, 1888, at which time we assembled in the room below and marched up and took formal possession. At that time the Master took occasion to call attention of the brethren to the death of our Wor. Bro. George H Clark and Bros. Garrison and Stewart, all of whom died since the last stated communication. The Worshipful Master coupled the announcement with a few fitting words, and was followed by Wor. Bro. Sterrit, who delivered an eloquent eulogy upon the life and char- acter of Wor. Bro. Clark. By reason of intimacy that had existed between them from the day that Bro. Sterrit embarked upon the study of law in Bro. Clark's office, he was particularly well qualified to pay the tribute he did to the memory of his deceased preceptor, and this intimacy embued the remarks with a notable degree of fervency. The Lodge was also addressed by Wor. Bros. Scott and Thornton and Bro. Chas. Estabrook. At this time that terrible scourge, yellow fever, was rapidly making sad havoc among the residents of Florida. Aiopeals had come from them for help. Our ears were not closed to their entreaties, as in response thereto we contributed to their relief. The donation was afterwards grate- fully acknowledged. On the evning of October 31st this Lodge was presented a number of works of art for the adornment of our parlor, by the lady friends of the Lodge. The presentation was a complete surprise, and while the presents were gratefully received and appreciated, they were not properly acknowl- edged owing to the inate modesty and bashfulness of the Master. I hope the Lodge, in the near future, will invite our lady friends to meet with us in these rooms to enjoy our hospitality, and to receive the deserved thanks of this Lodge for their kindness from my successor in the cour- teous language he so well knows how tO' use. On the evening of November 13th occuiTed one of the most delightful communications it has ever been our good fortune to attend, when we celebrated the one hundredth anniversary of the institution of Steuben Lodge. The historical essay, prepared by Wor. Bro, Halstead, was most 254 HISTORY OF HUDSON EIVEE LODGE. interesting, and was listened to by the brethren with great satisfaction. It was a scholarly production, and was, I believe, historically correct in every particular. Many other things have occurred throug'h the year to which I could refer with pleasure to myself and perhaps with interest to you, but I will not detain you, suffice it to say that I thinlt that the year has been a bappy and joyous one to us as a Lodge, and I retire from office grateful for the many courtesies and kindnesses that have been showered upon me while Master. No one could have been better supported than I have been by both officers and members, and if I have failed in any particular to come up to the high standard of excellence in the work expected from the Master of Hudson River Lodge, the fault is mine. I believe the work has been fairly well done, but if the Master who succeeds me receives the same cordial support from the officers and members of this Lodge that I have received, the name and fame of Hudson River Lodge, before the year is out, will be known to every Lodge in the State. But after all, brethren, excellence in the conferring of the degrees, commendable as that may be, is not all there is of Masonry. There is something higher and nobler in Masonry; the promotion of virtue, the practice of morality and the relief of the distressed. These are the fruits of the vital principles of Freemasonry. We may be briglit Masons; we may be learned in its laws, traditions and customs; we may admire its Wisdom, Strength and Beauty, but, if we fail to practice the commendable virtues tauglit in the Lodge, we spend our strength for naught. Let us then have faith in God, hope in im- mortality, and charity to all mankind, for these are the three princip.al rounds of the ladder by which we hope to climb to the starry decked heaven, but the greatest of these is CHARITY. The year 1889 found the Lodge in a most prosperous condi- tion and the utmost harmony prevailing among the brethren. Our membership was increased by twelve initiations, six affiliations and one restoration, and on December 31st we had one hundred and ninety-six members on our roll. The most important event occurring during the year was the I'AYMENT OF THE DEBT OP THE MASONIC HALL AND ASYLUM FUND. We have in a previous chapter detailed at some length the measures taken by the Grand Master to relieve the Craft from the oppressive debt with which it was burdened in the erection of the Masonic Hall in New York City. The steps inaugurated soon began to lead us up from the slough of despond, and were the beginning of the end. From that time on every effort was put forth to reach this greatly to be desired result. HISTORY OF HUDSON RITEE LODGE. 255 Meetings were held in each Masonic District throughout the State, which the Grand Master attended and addressed the brethren on the subject of the debt. Circular letters were sent out, explaining, encouraging and soliciting help in all directions, and here we may say that those letters, written by Grand Master Lawrence, were the production of a gifted mind, expressed in the choicest language, with forceful clearness that could not be misunderstood. And so the work went on, in season and out, but always with the hope that some day the debt would be paid. It was not in every respect a pleasant duty that was being performed by the Grand Master. There were some discontented souls, as there are in every good cause, who were " sulking in their tents," because, in the long ago, the affairs of the Fund had not been conducted'properly, and these were the last to give in, but through persuasion, argument, pleading, and wait- ing, they too were at last convinced of the righteousness of the cause. " With ceaseless toil the work went on Through days, and months, and years. Beneath the summer's laughing sun And winter's frozen tears." But all things must have an end, and at last the Grand Master, under date of March 14th, 1889, made the glad an- nouncement to the Craft that the debt was paid in full. He also designated a day of special thanksgiving to the Great Architect of the Universe for all His mercies, and issued the following encyclical, to be read in all Lodges : To the Master, Wardens and Brethren of every Lodge in the State of New York, Brethren: I have the unbounded pleasure to announce, as has already been informally made known to you, that the indebtedness' of the Masonic Hall and Asylum Fund has been completely discharged. The great task is done. The last dollar is paid. We are free! At the last meeting of the Grand Lodge, it was determined that in case this happy consummation should be attained before the next Annual Communication, the glorious event should be fittingly commemorated; and the Grand Master 256 HISTORY OF HUDSON RIVER LODGE. was empowered to make and carry out such arrangements as would tend to its due and appropriate celebration. Now therefore, in order that the humble and heartfelt thanks of the Oi'aft may be rendered to the Great Architect of the Universe for all His mercies, and especially that He has vouchsafed unto us such great and perfect success in our latest undertaking; whereby we are relieved from a grievous burden, our capacity for usefulness is infinitely enlarged, and our material resources are finally consecrated to His work; I, Frank B. Lawrence, Grand Master of Masons in the State of New York, do hereby designate and set apart Wed- nesday, April 24th, 1889, as a day of Thanksgiving and re- joicing; and do request that it be observed as such by all Lodges and brethren in the State of New York, to commemo- rate the emancipation of the fraternity from the fetters of debt! Upon the evening of that day let the brethren throughout the State assemble, either in their usual places of meeting, or elsewhere, as may be found most convenient, and let every part of our broad jurisdiction echo with one universal ac- claim of praise and Thanksgiving to the Most High! That one and all will joyfully unite in this celebration is not for a moment to be doubted, and conceiving it impossible to devise any form of commemoration which would be ap- plicable to the widely varying circumstances that surround the Lodges in this great State, entire discretion is left to all as to the form of exercises which are to be held. It is, how- ever, suggested that they be as far as circumstances will permit, uniform in their character, embracing appropriate addresses, music, and, above all, the offering up of our devotions to the Giver of every good and perfect gift. Fraternally yours, FEANK R LAWRENCE, By the Grand Master: Grand Master. E. M. L. EHLERS, Grand Secretary. Accompanying this letter was a circular from a commit- tee suggesting the general features of a form of exercises which appeared appropriate to the celebration, to be held on April 27th, 1889, and recommended it to the consideration of the Craft, in order that the ceremonies should be, as nearly as practicable, uniform in character. It was requested that the proceedings everywhere com- mence promptly at 8 o'clock, and that the following be the general order of exercises: HISTORY OF HUDSON KIVER LODGE. 257 1. Prayer. 2. Sieging, " Old Hundred." Be Thou, God, exalted high, And as Thy glory fills the sky. So Shalt Thou be on earth displayed. Till Thou art here as there obeyed. 3. Beading an address from the Grand Master. 4. Such addresses, and musical, literary or other exer- cises as may be arranged. Each Lodge was also requested to send an account of its proceedings to the Grand Secretary, for publication in a memorial volume. A handsome memorial medal, in bronze, was struck, com- memorative of the freedom of the Craft from debt, on the obverse of which was represented the seal of the Grand Lodge. On the reverse side, in the outer circle, were the words, " The hand of the Lord hath wrought this;" in the center, the square and compasses, with the words, " To commemorate the freedom of the Craft from debt, 1889, Most Worshipful Frank B. Lawrence being Grand Master." The first impression of this medal when submitted to the Grand Master, had on one side a representation of himself, but this he promptly suppressed, and would not allow it to be used — a rare exhibition of modesty, but it indicated the true gentleman that he is. But grander far than impres- sions of form and features on bronze, is his memorial, for on the hearts of his brethren are indelibly written deeds which time cannot elf ace; our children's children will rise up to do him honor, and his name will, in the annals of the Masonic Fraternity, go down to endless generations as the one which " led all the rest." In conformity to the orders of the Grand Master, a joint meeting of the two Lodges in this city, Newburgh, No. 309, and Hudson Eiver, No. 607, was held for the purpose of celebrating the payment of this debt. The exercises were held in Masonic Hall, on the north-west corner of Broadway and Grand street, commencing at eight o'clock in the eve- ning, and a large gathering of the Craft gave close attention to the addresses that were delivered during the evening. 258 HISTORY OF HUDSON EIVEE LODGE. R. W. C. S. Gibb, District Deputy Urand Master, presided, and there were seated in the " East " Wor. Bros. J. D. McGif- fert, B. B. Odell, jr., T. H. Wilson, of Newburgh Lodge; and Wor. Bros. Charles H. Halstead, G. W. Peters, D. A. Scott, and Bro. Chas. Estabrook, of Hudson Eiver Lodge. Eev. Bro. Fields Hermance invoked the Divine blessing, which was followed by singing " Old Hundred." The address of the Grand Master was then read by Wor. Bro. Halstead, which was listened to with close attention and appreciation by the Craft. We give the address entire: Office of the Grand Master of Masons In the State of New York. Masonic Hall, New York, April 24th, 1889. To be read at all meetings of the Craft appointed to be held on April 24th, 1889. Brethren: In the name of the Grand Lodge, and of all the fraternity, I extend a hearty and joyful greeting to every Mason in the State of New York! We celebrate a most happy and important epoch in the history of the Fraternity in this jurisdiction; the achieve- ment of perfect freedom from a bondage which has long impaired our usefulness and diminished our strength. At this time, many thousand brethren, in meetings far asunder, are gathered together, swayed by the same emo- tions. Many thousand voices are now raised in praise and thankfulness to the Most High. In city, town and village; by the great lakes, upon the border of the ocean, and remote among the mountains; the members of our ancient Craft assemble, to hail the termina- tion of long years of sacrifice and endeavor, and to render purest homage to Almighty God for this, and all His mercies and blessings. When, some three and one-half years ago, it was first my privilege to place the subject before you, the indebtedness of the Masonic Hall and Asylum Fund, for which our faith stood honorably pledged, amounted to but little less than half a million dollars. Its payment had long been deemed beyond our power, not more because of its large amount, than of many vexed and complicated questions which had arisen, and the natural weariness which followed years of fruitless effort. The appeal to you for the means to liquidate this great obligation was made in full confidence in the fidelity of the HISTOEY OF HUDSON RIVEK LODGE. 259 Oraft to the dictates of duty. How nobly that confidence has been justified, Lhe history of our recent past attests. Despite discouragements, and they were many, the work, once attempted, went steadily on. Gradually the effort broadened. Faith in success, bom of the righteousness of the undertaking, though at first shared by few, became at last the faith of all. We now rejoice in the termination of this labor. To-day the debt is paid. Every bond which evidenced the debt is paid. The mortgage lately upon our property is satisfied. The Trustees of the Hall and Asylum Fund have now in their possession, for use as a building fund, more than |100,- 000 in money, mainly resulting from the Fair held in the city of New York about a year ago; and the amount is being rapidly augmented by the revenues of our property. Nothing remains of the debt, save its history. The labor attendant upon its payment vanishes from the present into the great and unalterable past; rich in memories of toil and sacrifice, never to be forgotten by those whose privilege it has been to take part in the endeavor, and who have demon- strated the depth of their devotion to the principles upon A\hich Freemasonry is founded. In the report of a committee, presented to the Grand Lodge in the year 1851, we read that the cost of the Hall, as then projected, was estimated at $35,000, a sum much less than the income of the present edifice for a single year. Yet, ere the erection of the structure was actually begun, the amount at the disposal of the Fraternity had reached nearly ten times the amount named by that committee, while even that sum, comparatively so large, was less than one-fourth the cost of the property when the building was finally com- pleted. When, nearly fifty years ago, the brethren formed the beneficent plan of establishing this Institution, little did. they dream of the scope which the project was to attain, or of the diificulties which were to attend its consummation ! As little can we forsee the real extent and grandeur of the work which may be accomplished through future genera- tions, if the resources henceforward at our disposal shall be judiciously applied. The property and revenues of the Masonic Hall and Asy- lum Fund form to-day the richest Masonic charity founda- tion in all the world. Wisely administered, their distri- bution can be made to merit and attract the benefactions of the philanthropic to an extent amply sufficient for the 260 HISTORY OP HUDSON EIVEE LODGE. largest demand of the sacred work, which, is a glorious mission of our brotherhood. For a single hour we give ourselves over to rejoicing. Yet in this short life of ceaseless activity, the completion of one task is but the signal for pressing forward to that which lies next beyond. The undertaking in which it now becomes our duty and privilege to participate, the establishment of an Asylum for the indigent Mason, the widow and the orphan, is of the highest and most sublime character. Al- though at this time unbounded prosperity appears before us, it must not for a moment be forgotten that in the future the necessity for wisdom and caution will be even greater than in the past. Let us so proceed that when the Asylum is completed, it may fittingly accomplish our long cherished purpose, and may in all its features attest not only the kindly and liberal impulses, but the intelligence and deliberate judgment of the Craft as a whole. By a provident application of the means at its command, the fraternity may establish an institution of charity which, for nobility and usefulness, shall not be surpassed by any within the imperial State of New York. This it is within our power to achieve; and less than this should not satisfy our just ambition. The experience of the past exhorts us to prudence and moderation. When we proceed, let it, therefore, be with a clear understanding of the extent and limit of our existing resources, a wise adaptation of means to ends, and upon so clear and definite a plan of action, that, once formed, it may endure for centuries to come. The traditions of our fraternity are as old, almost, as history itself. They form with us a constant source of glory and of pride. Yet, believe me, brethren ; the golden age of Masonry is not behind us; it lies before! Upon its past no human institution can long maintain a useful existence. It is an inexorable law, as applicable to Freemasonry as to individual men, that through present worth and present deeds alone can the respect and approbation of mankind be deserved or maintained. Glorious as is the past, happy the present, how much more bright and glorious may be the future, if present opportunities shall be wisely grasped and improved! The influence and usefulness of the fraternity are now felt and acknowledged all over the Globe. As civilization advances, as knowledge grows, how greatly may not that influence and usefulness increase; and where, upon all the HISTORY OP HUDSON EIVEE LODGE. '261 I earth, does the coming time seem more rich with promise than within the great Commonwealth of New York? That all our hopes may be completely justified and ful- filled, and that through the mercy of Divine Providence, and the efforts of ourselves and of posterity, our Craft may be preserved in strength and usefulness to the latest time, is the fervent wish of your Grand Master, who closes the record of a Masonic labor, perhaps unexampled, with a heart over^ flowing with gratitude to all his brethren for years of loyal support and generous devotion such as only noble men can yield. Fraternally yours, FRANK R LAWRENCE. By the Grand Master: Grand Master. E. M. L. EHLERS, Grand Secretary. Some interesting remarks were made by the District Deputy, as well as Wor. Bros. McGiffert, Scott, Odell and Bros. Chas. Estabrook and L. M. Smith, which were received with much approbation by the brethren. A letter was also read from Wor. Bro. Sterrit, who was unable to be present. The proceedings were varied by a musical program consist- ing of a violin solo by Bro. O. E. Moscow, together with solos and a quartette rendered by the brethren and their friends, which were very enjoyable. The exercises were concluded with prayer by the Rev. Bro. Hermance. The Grand Lodge published a volume entitled, " The Jubilee," and distributed it among the Lodges, giving an account of all proceedings connected with the celebration, the addresses so far as could be obtained, but for some un- explained reason the proceedings of this joint meeting do not appear. However, it is a matter of record upon our minutes, and many will remember the occasion with much pleasure and profit. No incident occurred in our Lodge work throughout the year that is of sufficient interest to maJke record of. The Masonic work was well executed and our reputation as a Lodge was not lowered, in fact the standard of excellency was elevated during the administration of Wor. Bro. Jacobs. At the annual communication, December 18th, 1889, the Master presented his annual address, which was a most '262 HiSTOBY OB HUDSON KIVEE LODGE. interesting production. We can give but a few extracts for the benefit of the reader: " At the annual communication of 1884, a committee, in their report upon an address then presented by the Master (Wor. Bro, G. E. Jacobs) said: 'We find in this act that a new, and, as we believe, a very appropriate departure has been taken, and can but trust that all future occupants of our ' Bast ' may see the propriety of presenting an annual address.' This custom I wish to comply with and hope that it may long continue in our Lodge, as it wiU be the means of informing future generations of the incidents occurring in our Lodge life after many of us shall have passed away. " To those, who by their frequent attendance upon our communications have lent us their aid and support; to those who find that their cable tow will reach to our Hall, annual- ly, and to all the Craft here assembled, I extend my fraternal greetings, and welcome you to our twenty-fourth annual communication. We come together like one family, separat- ed, perhaps, during the year, to meet again in our Masonic home on the recurrence of this annual gathering, and with cheering words and happy hearts renew former friendships. But all have not returned; there are vacant places here to- night; we call their familiar names but no reply comes back to us. (Here the Lodge was called up and the lights turned low). An alarm has been sounded at our outer door, once, twice, thrice. It comes to us as no other sound can come. How well we know its meaning and dread its an- nouncement. We bow the head and still the heart, for a friend and brother must answer this summons. The labor of life is ended, and brothers James H. Dederick, Nicholas H. Schram and Michael M. Murray rest in the grave. (The lights were them turned up and the brethren seated). * * * * Thus our members pass away while others come to take their places, and while we can but be reminded of the uncertainty of all earthly pursuits in referring to our de- ceased brothers, we are also reminded that ' Death ter- minates the labor of a man,' and, * That we should build industriously while our strength endures, and labor to com- plete our work ere the week closeth and the Sabbath of eternity sets in.' We have this yeax paid the balance of our proportionate share in the furnishing of the new Hall, which amounts to |2,876.36. * * * * The fact, to which I shall never again refer, that the Hall and Asylum Fund is no more, affords subject — I was going to say — for serious contemplation; on the contrary it is a matter for HISTOEY OP HUDSON BIVER LODGE. 263 hearty congratulation. No more will the Grand Masters bewail in their annual addresses the lamentable fact that the interest on the debt is eating into the vitals of the Graft. No longer will the Craft be put to shame for the want of some practical means of relieving the distressed widow and orphan and the impoverished brother in old age; but when the house is built in the near future it will be so arrianged that the inmates will not live in the atmosphere of pauper- ism, but in the quiet and restful surroundings of the family circle. " It is truly a noble charity that will provide for the help- less, and guide and protect the young in paths of usefulness. And this is the object of the Masonic Home, which will doubtless take form ere another year closes. * * * * There is one subject which appears to me to be imperfectly understood, and that is the matter of balloting on candi- dates. It is sometimes a grievous error which a brother commits, when he allows himself to be the means of keeping- out of our association a man whose character is above re proach in the community, but who may have in some trifling matter produced an unfavorable impression, and so the black ball is used, probably to the detriment of the Lodge, but to the satisfaction of the brother voting it. There are few really bad men who can get into a Masonic Lodge in a community of this size, and while all men have their faults, they also have their virtues, which largely predominate. We have all passed the scrutiny of the ballot, but it does not follow that we are all without some fault. Do not, there- fore, allow some petty spite to so degrade your manhood to such an extent that yon will not permit your fellow to enjoy the privileges of Masonry, and help in the great duty we owe to mankind. It will make you respect yourself more if, putting aside your personal prejudices, you will be generous in your estimate of the real worth of applicants, unbiased by the narrow circle in which you may let your preferences run wild, and finding some good in every man, let your acts be the evidence of your Avillingness to be consistent in this matter. There is a feature of our membership which I am happy to say is quite prominent. It is that of loyalty and faithful allegiance to Hudson Kiver Lodge. Let but a word be spoken in derogation of her standing and it is like throw- ing the burning brand into the powder — an explosion at once follows. There is a pride among our members as to our reputation as a Lodge that will not tolerate any expres- sion of inferiority. 264 HISTORY OP HUDSON RIVER LODGE. " We do not claim that our Lodge is the peer of any in this grand jurisdiction, but we point with much satisfaction to the record of the past and refer to the character of the members whose names are on our roll. * * * * In a short time I will surrender the gavel of authority to my successor in office, but so well defined axe our rules and regulations that in the transfer of the governing power no disarrangement of the affairs of the Lodge are perceptible The ancient land -marks that have guided the Graft from time immemorial have not been removed. Masonic usage and custom will be a guide to the officers in their respective duties, and the work will move on in harmony with the designs laid down by our fathers. " And now, my brethren, congratulating you on the ample evidence of the success that has ever attended our Lodge from its inception to the present day, and thanking my assistants with whom I have been brought into official relations during the year for the kind and fraternal con- sideration with which I ha^se been at all times treated, I pray that ' lie who crowneth the year with his goodness ' may bless ever our Lodge and our brethren." At the annual election, December 18th, 1889, Bro. William D. Traphagen was chosen Master; Bro. James G. Graham, Jr., was elected Senior Warden, and Bro. Albert W. Mapes was elected Junior Warden. On the evening of April 2d, 1890, one of those pleasant episodes in our Masonic life occurred when the Lodge was visited by a delegation of twenty brethren from Hudson, N. Y., to witness the conferring of the third degree, which they praised very highly. M. W. Bro. Charles Roome, an honorary member of Hud- son River Lodge, died at his home in New York Oity on June 28th, 1890. Those who had the pleasure of Brother Eoome's acquaintance found that he wa-s a true man and worthy brother in every sense of the word. He had been highly honored by the Craft in having been chosen Grand Master of Masons in the State of New York, as well as Grand Master of Knights Templar in the United States. Who that saw him at Washington in October, 1889, as he stood upon the stand reviewing the thousands of valiant Knights as they passed to do him honor, can forget that face. At that time his health was impaired, so much so that it was thought HISTORY OP HUDSON EIVEE LODaE. 265 impossible for him to be present, but with an iron will he stood for hours notwithstanding, so that it might not be said of him that he shirked any part of his duty, as his high appreciation of honorable action was well known and ex- emplified in this noble yet fatal act. He was a ftequent visitor to our Lodge in the early days of its existence, and took part in the work with much pleasure to the brethren. One morning in the latter part of August it was rumored upon the streets that David A. Scott was dead. It was known that he was spending his vacation, as in previous j'ears, at his cottage in the Adirondacks, but no tidings had been received of his sickness. But aJas, upon inquiry it was found to be true, yes, too true. David A. Scott was dead. He was the first Master of Hudson River Lodge, and his management throughout the early history of our Lodge was most creditable. His judgment, his tact, his discretion, his ability, his manliness, all impressed those with whom he came in contact. His death was a great loss to our Lodge, and although he did not in later years take an active part in its affairs, yet he was sought for advice concerning all important measures that might affect its welfare, and he always gave it cheerfully and for the best interest of its members. He had been the presiding officer in Chapter and Oommandery, as well as in the Lodge which he helped to organize. The following official notice of his death was sent to all of our members: Hudson River Lodge, No. 607, F. & A. M. Office of the Master. Newburgh, N. Y., August 26th, 1890. Brethren: The sorrowful duty devolves upon me to an- nounce to the Graft the decease of our beloved Brother DAVID A. SOOTT, a Past Master of this Lodge. The sad event occurred at Indian Lake, in the Adiron- dacks, where he was spending the Summer, on Sunday, the 24th inst. No sign gave intimation that he was so soon to die, but in the quiet of the midnight hour, without warning, his eyes were closed in death. He was so closely connected with this Lodge, having been the principal actor in its organization, and its first Worship- ful Master, that we feel we have been severely stricken in his 266 HISTOEY OF HUDSON EIVER LODGE. death. We looked up to him for advice and leaned upon him for support. What we as a Lodge have lost in this sad occurrence cannot at this time be properly expressed, but in the future opportunity will be given to do honor to his worth and the work he has so well completed. He was a Past High Priest of Highland Chapter, No. 52, R. A. M., and a Charter Member as well as a Past Comman- der of Hudson Kiver Commandery, No. 35, K. T., in which bodies he retained membership to his death. He was also a Trustee of the Masonic Hall Association. In all the obligations of life — in the church — as a citizen — in his profession — he held various responsible positions, discharging the duties of each faithfully, loyally, and with marked ability. In the Lodge he was a wise counselor and was deeply interested in all that pertained to its welfare. His charity w.as unselfish,- his generosity unstinted, and his benefactions unostentatious. As a man and a Mason his life would bear the closest scrutiny. V^'e shall greatly miss his counsel, his kindly admonitions, his generous sup- port. It is the desire of the family of our brother that no Masonic service be held over his remains, but it would be very gratifying to them if our members would attend the funeral services at 2.30 P. M., on Wednesday, August 27th, 1890, at Saint George's Episcopal Church, corner of Grand and Second streets, in this city. I request that as many as can will be present on that occasion. A friend and brother is at rest. Fraternally, WM. D. TRAPHAGEN. Attest: Master. CHAS. H. HALSTEAD, Secretary. Upon the Lodge resuming labor on September 3d, the Mas- ter announced the death of W^or. Bro. David A. Scott, and suggested that the Lodge. take proper action in this matter. Wor. Bro. Sterrit made allusion to the loss the Lodge had sustained in this death, and offered the following minute, which was unanimously adopted: " The Home-land having flung an irresistible charm upon the spirit of David A. Scott, and he having gone to his rest SISTOEY OP HUDSON EIVER LODGE. 267 as one falls asleep within familiar arms, we enter in our minutes this record of the loss we have sustained, not with the sense of heart-break, but with a strange thrill of joy, , mingled with grief. As one of the founders of this Lodge, Brother Scott contributed largely to its success, giving generously of his means and aiding by his counsel in the direction of its affairs. He was designated as the first Mas- ter in our charter issued by the Grand Lodge of this State, June 8th, 1866, and he was elected for three subsequent terms. He ever retained an active interest in the work of the Lodge, and was in its service when the call for his departure came. His zeal for the best interest of this Lodge and his devotion to it made him a valued co-worker, beloved by us all, and in his death the fraternity has lost a firm advocate and supporter. Ambition with him was goodness ; life was service; creed was love. These strong character- istics that distinguished him from others -were peculiarly marked in his Masonic life. He appeared most prominently in the thoughtful and careful attention to minor details; in the pursuance of an object that would contribute to the good and welfare of all; in prompt attention to the work ot the Lodge, and in eagerness that it excel. These will be held in grateful remembrance by his brethren who served with him. Permeated with tlie sense of his merit and character, and impressed with the important services he rendered to Freemasonry in general, and from a sincere desire of show- ing our respect to his memor}^ we will decorate our altar and jewels with the emblems of mourning until the annual communication, and transmit an engrossed copy hereof to his family under the seal of the Lodge." Brother Estabrook spoke at some length of the early work of the Lodge and the interest that Wor. Bro. Scott had ever manifested in Masonry. Remarks were also made by Wor. Bro. Halstead and Bro. J. H. H. Chapman. A communication was read from the Board of Trustees of the Masonic Hall Association in relation to the death of Wor. Bro. Scott, accompanied with a copy of a resolution adopted by that body, as fallows : Whereas, It has pleased the Grand Master on high to call from among us our esteemed brother. Worshipful David A. Scott, the vice-president of our Association, be it therefore Resolved, That in the sudden decease of Brother Scott we are deprived of the wise counsel and mature judgment of 268 HISTOEt OF HUDSON EIVEE LODGE. one whom we long since learned to respect and honor not only for his unswerving fidelity to the institution of Masonry, but for that strength of character and integrity blended with such pleasing qualitites of mind and heart that none who came in contact with him could but admire. We mourn his departure but shall long cherish his memory and profit by his example. A meeting of the members of the Orange County bar was held at the Court House in this city on September 15th, when eulogies were pronounced by several prominent mem- bers of the legal profession upon the life and character of David A. Scott. The minutes prepared by the several Masonic bodies on the death of Brother Scott were handsomely engrossed, and arranged in an album containing eighteen pages inclosed in a morocco case and presented to the two sons of the deceased on November 29th. This album was a deviation from the custom usually adopted on similar occasions. As Bro. Scott had been a member of the several Masonic bodies, and as each body had, as has been stated, adopted a minute in relation to his death, the several pages were so arranged that one was set apart for each minute and the peculiar symbols of the respective organizations formed the ground of the page so set apart. The Secretary in presenting his annual report said: " Another year has faded into the past. Another chapter in our Lodge history is finished. We turn the pages and read of kindly words spoken; of generous acts performed, of tender sympathy expressed. There must be then something of real worth in our being thus associated in a Lodge when these results are attained. The only question we would ask is, have we accepted every opportunity of being ser- viceable to our fellow creatures? To this question the con- science of every brother will give a truthful answer. The circumstances of human life are ever changing. How many hearts have during the past year been burdened with sorrow? How many lives have been crowned with bless- ings? Our Lodge life is like to that of the individual; there are days of prosperity and adversity; of sunshine and storm; of joy and sadness. Doubtless the thought uppermost in your mind at this time is the great loss we have all sustained HISTORY OM HUDSON EIVEK LODGE. 269 in the death of our beloved Past Master David A. Scott. The tidings of his death came to us like the lightning's flash out of a clear sky. " How much might be said of the labors he performed ; of the time he spent and the interest he felt in all that pertained to the welfare of this Lodge! To his wise and prudent management of its affairs in the early days is now due the very substantial condition in which we find ourselves at this time. His irreproachable character was a tower of strength not only to our Lodge, but also to the Craft generally. Words of eulogy pronounced by friends gave truthful evi- dence of his worth. * * * * < jjig connection with the Graft conferred honor upon the Masonic Fraternity.' " So calm, so constant was his rectitude, that by his loss we know its worth and feel how true a man has walked with us on earth." The annual address of the Master was a business-like document and we give some extracts from it: He said : " Another year has passed since last we met in annual communication, and another page is added to the history of Hudson River Lodge. Following the custom of my predecessors I have prepared a brief address, which naturally consists chiefly of a resume of the year's pro- ceedings of the Lodge. Following this thought the first to claim our attention should be our dead. (The Lodge was then called up and a brief account given of those who had died, when the Lodge was seated.) Turning our thoughts from the sad theme of death we will now consider some of the more pleasant events that have transpired during the past Masonic year. We have been abundantly favored by new accessions to our numbers; fourteen brothers have been initiated, passed, and raised during the year, and we can look back with pardonable pride to a record of but three communications when there was no degree work. Events of a social character have not been numerous with us during the year. This, I think, is a mistake on our part, for 1 believe that the more social gatherings we have the more interest is created, and any slight expense we might incur would be amply repaid. The older members naturally become tired of the monotony of degree work, and it is only by introducing something of a social nature that the interest 270 HISTORY OP HUDSON EIVER LODGE. can be sustained. * * * * Brethren, I cannot close this address without calling attention to a matter which is of deep interest and concern to the Lodge. It is with regaid to your attendance." * * * * The annual communication was held on December 17th, 1890, and resulted in the selection of Bro. James G. Graham, Jr., for Master, Bro. George W. Peck for Senior Warden and Bro. John A. Wood, Jr., for Junior Warden. On January 7th, 1891, the newly elected and appointed officers were installed by Wor. Bro. W. D. Traphagen acting as Grand Master, and Wor. Bro. W. H. Weston acting as Grand Marshal. At the next communication the degree of Entered Apprentice was conferred upon four candidates with exceptional ability. The following extract from the minutes of February 18th, will recall some pleasant memories of a genial, yet de- pendent, brother: " The Master stated that a sojourning brother, the Eev. W. E. Smith, was in needy circumstances, and desired to take his family to California, when, upon motion, a draft for twenty-five dollars was ordered in favor of the Master to be applied to the relief of Bro. W. E. Smith." On the same evening, after the Lodge was closed, the Secretary invited the brethren to the parlor, where he pre- sented to Hudson Eiver Lodge, on behalf of Wor. Bros. Hayt, Thornton, Jacobs, Traphagen, Gibb, Sterrit, Halstead, Graham, Weston, and Bro. G. H. Jacobs, three oil paintings, suitably framed. The paintings represent " Scene in the Kockies," " Dover Plains," and " Indian Falls." These are the only paintings in the parlor at this writing, the others being etchings and engravings. The genial qualities of Grand Master Yrooman had en- deared him to the members of Hudson River Lodge, and feeling that we could show our affection in no better manner than by making him an honorary member, the Master pro- posed his name for that purpose on March 18th, 1891, and the proposition was referred to a committee composed of Wor. Bros. Traphagen, Halstead and Gibb. The excellent business qualities, the intelligence and erudition of E. W. Bro. Edward M. L. Ehlers had so impressed the Secretary HISTORY OF HUDSON EIVEE LODGE. 271 of the Lodge that he proposed the name of the Grand Secretary for honorary membership, and this proposition was also referred to a committee composed of Wor. Bro. Jacobs, and Bros. McOroskery and Peck. At this communication the following resolutions were adopted : Whereas, The twenty-fifth anniversary of the institution of this Lodge will occur on June 19th, 1891, and the occasion that marks the existence of the Lodge for a period of a quarter of a century should not be permitted to pass without some suitable recognition of the event, be it therefore Eesolved, That Hudson River Lodge, No. 607, P. & A. M., celebrate the twenty -fifth anniversary of its institution 'on June 19th of the present year, with appropriate exercises, and in such a manner as will conduce to the perpetuity of its renown. Resolved, That a committee be appointed to whom shall be delegated all the necessary authority as intended by the spirit of this resolution to arrange and carry to completion the order and manner of the celebration, and that the ex- penses incurred by said committee in preparing and carry- ing out the program for this occasion be paid out of the funds of the Lodge upon proper vouchers. The Master appointed as such committee, Wor. Bros. Charles H. Halstead, Cornelius S. Gibb, Gilbert E. Jacobs and Howard Thornton, together with Bros. Elkanah K. Shaw and Frank S. Hull. Silver Past Masters' jewels were also ordered, and the officers' aprons were ordered to be altered so that the number of the Lodge could be placed on the flap. On the evening of April 15th, Bro. E. K. Shaw made a handsome and useful present to the Lodge in a double book- case, whereupon the following resolution was adopted: Whereas, Brother Elkanah K. Shaw has manifested anew his interest and regard for the Lodge with which he has been so long identified, and of which he is an honored mem- ber, by presenting to it a cabinet book-case for the display and preservatio'n of its books, papers, and other objects of interest, and Whereas, Such evidence of the affection felt for this Lodge by one of its members tends also to increase the friendly 272 HISTOEY OF HUDSON EIYBE LODGE. regard for it of other of its membersi, and to stimulate a generous rivalry in good deeds, and is deserving of being recorded in its minutes and of being acknowledged by this Lodge as such, be it therefore Resolved, That Hudson Eiver Lodge, No. 607, tender to Brother Elkanah K. Shaw its sincere thanks for this exceed- ingly useful and ornamental gift and their appreciation of the same, not alone on account of its intrinsic value, but also for the evidence it affords of the feeling entertained for this Lodge by Brother Shaw. It is said that " Death terminates the labor of a man." It is true that the labor of R. W. Bro. Cornelius S. Gibb is ended, but the love of his brethren will perpetuate hia memory. After a short illness from pneumonia, he laid aside the working tools of life on April 19th, 1891, for the design upon his trestle-board had been completed. The announcement of his death brought sadness to many a heart in this city. He had filled offices of trust, and was one of our most prominent and honored citizens. He served Hudson River Lodge as Master with rare abil- ity, and created such enthusiasm among the membership that renewed life was taken on by the magnetism of his personality. At the time of his death he filled the office of Alderman of the Third Ward. He had been the Assessor of that ward for twelve consecutive years. The press, in speaking of him, said : " Mr. Gibb was liberal hearted and charitable, as many a person in this city to-day can testify. No appeal for relief was ever made to him in vain, and when there was a possibility of doubt as to the applicant being a worthy object of charity, he always gave him the benefit of the doubt, declaring that he would rather be imposed upon in an o(!casional case than to turn a single deserving individual away." Another paper said: " Death ne'r laid hands upon a more genial, manly man than Cornelius S. Gibb. It is little that we can do or say that can add to the lustre of his memory which will be held in sacred venera- tion by hundreds, aye, thousands of warm personal friends, not only in this community, but throughout other and wider circles. Mr. Gibb was one of nature's noblemen. Kind, even to a fault, generous, just, and genial. His friendship HISTOEY OF HUDSON BIVEK LODGE. 273 was of that character which grew better and stronger as the years passed by, and no man, woman or child, who ever enjoyed his acqauintance can stand at his open grave with- out keenly feeling the loss of a true and honest friend. Men are cast in many moulds, and are of many minds, but the cardinal virtues of honesty and uprightness must be the foundation of all who achieve success in life and the respect of their fellow men. Mr. Gibb was cast in such a mould, and he was true to the instincts of his noble nature. May he rest in peace." On the afternoon of April 21st the Lodge was called in special communication at one o'clock for the purpose of " paying the last tribute of respect to the memory of R. W. Bro. Cornelius S. Gibb." The Master stated that he would " defer mating any extended remarks at this time, but at a subsequent communication opportunity would be given to all who desired to do honor to the memory of our deceased brother." The brethren were escorted by Hudson Eiver Gomman- dery. No. 35, K. T., to the house of R. W. Bro. Gibb, on Smith street, and from thence proceeded with the remains to Trinity M. E. Church, where the religious services were con- ducted by the Rev. Bro. E. S. Osbon, Chaplain. A large concourse of people did honor to his memory by assembling in the church, and many were deeply affected during the service. The Lodge proceeded to Woodlawn Cemetery, where the Masonic burial service was performed over the remains by the Master. At the next communication, April 29th, the Master " called up " the Lodge and announced the death of R. W. Bro. Gibb, and gave expression of his appreciation of his worth and of the loss the Lodge had sustained in his death in these words: Brethren: A light in Masonry has been extinguished; a brother has laid down the working tools of life, and now rests from his labors; another traveler has gone to that bourne whence none e'er return. The sorrowful duty falls upon me at this time of armouncing to you the death of R. W. Cornelius S. Gibb, Past Master of this Lodge and Past District Deijuty Grand Master of this Masonic District, which oc- curred at his home in this city, about half past ten o'cloclc, Sunday monj- ing, April 19th, 1891, 274 HISTORY OP HUDSON EIVEE LODGE. His funeral occurred on April 21st at Trinity M. B. Church and at Woodlawn Cemetery- where he was interred with Masonic honors by this Lodge. The large concourse of people assembled in the church to pay the last tribute to his memory, the notable gathering of the Craft he loved so well— which honored itself in honoring him— all bore witness to the esteem in which he was held by the community at large. Well has it been said that seldom, if ever, has occurred a death in this city at which so much of deep personal sorrow was expressed, and yet this is easily understood by those who knew the character of our brother. Kind, affectionate and loving to his family and friends; warm hearted and ready in the most practical expressions of sympathy with those who were in sorrow or distress; ready with jest and story; firm in his friendship, and having the courage of his convictions,- None knew him but to love him. None named him but to praise. Brother Gibb was made a Mason in Amenia Lodge. No. 672, April 6th, 1870, and affiliated with Hudson River Lodge, No. 607, March 31st, 1875. In December, 1880. he was elected to the " East " of this Lodge and again in 1886, 1887 and 1888. In 1887 and 1888 he was honored by Grand Master Frank E. Lawrence with the appointment of Diptriet Deputy Grand Master for this Masonic District. To the discharge of the duties of those positions he brought unusual ability and served with great distinction and credit to himself. The duty of officiating at his funeral came to me with peculiar force. Acting as Master of the Lodge I was committing to the Mother Earth, there to rest in that sleep which knows no waking until the Grand Master above shall summon the workmen before Him, each to receive his wages, one whose pleasure it had been to confer upon me the degrees of Entered Apprentice, Fellowcraft and together with Most Worshipful .John W. Vrooman, Master Mason. He conferred those degrees in the same impressive manner in which he did all his Masonic work, and their beautiful symbolism lost nothing by the earnest and effective way in which they were illustrated by him to whom they conveyed so much of truth and power. He was deeply interested in maintaining the standard of its work at the highest point, and In everything pertaining to its welfare and success. One incident illustrating the intense pride and love for " Hudson River" on the part of our deceased brother may not be amiss at this time. Most of you remember the impressive ceremonies connected with the dedica- tion of these rooms to Masonic uses. On that occasion Brother Gibb was chosen to act as Deputy Grand Master for the day. It T\'as a great honor, and one which he deeply appreciated. But great as it was, and sensible as he was of the honor conferred thereby, he requested that he might be excused from it unless he could be allowed to march as Master of Hudson River Lodge in the procession from the old to the new rooms. To him no honor A\"as above that. Well may this Lodge eulogize and treasure his memory, for he loved it much; and though the purple of the twilight's western hills shall darken his grave, and the Winter's snow shall cover it with a pall of white, still will his memory be fresh and green among the bi-ethren of Hudson River HISTOEY OF HUDSON EIVEB LODGE. 275 Lodge. I^et us follow the teacliings of charity, love and friendship, which he so often urged here, and of which he gave frequent and practical expressions in his daily life, and doing this there will be many among us who, as they gather around our social board and at our communications, will exclaim, in the words of the poet— Oh for the touch of a vanished hand, And the sound of a voice that is still. Wor. Bro. Howard Thornton arose and read the following: This Lodge having been officially informed of the death of our late Past Master, Cornelius S. Gibb, desires to place on its records a minute expressive of the loss it has sustained. From his connection with this Lodge by affiliation for eighteen years Brother Gibb was untiring in his efforts to promote Its success, and in whatever position he was called to occupy he devoted his best energies to fulfill the duties of the office. We point Avith pride to the high state of perfection to which he brought this Lodge, while occupying the office of Master. We remember with gratitude the honor we derived from his selection by the Grand Master of this State as his District Deputy for this Masonic District. He was a man of marked chai-acteristics. With sincerity as one of the foundation stones of his character, he was fearless in his denunciation of everything devoid of sincerity. Generous in disposition, he was always ready " to help, aid and assist." A close observer by nature and of quick perception, his advice was of value in emergencies. Zealous for the wel- fare of the Lodge he was always prepared to answer its every call. In his death this Lodge has lost a valuable worker, a warm friend, a wise counselor and a true Free Mason. " His memory we cherish here." In offering these resolutions Past Master Thornton spoke as follows: I am reminded of an old saying " Nothing but good of the dead." I fear that on occasions like this we are often inclined to follow that saying regardless of the sequences. Yet I feel in presenting these resolutions this evening, in moving their adoption, tliat I but voice the sentiments of the Brethren when I say that we can all heartily subscribe to Them. I do not think there is any fulsome flattery in saying it. My recol- lection of Brother Gibb extends back to the time of his affiliation with this Lodge. I was then a member of it. From that time our asso- ciations have always been of the warmest, pleasantest l^ind. No Brother of this Lodge had its interests nearer to his heart than Brother Gibb, and I believe that no one loved it better than Brotlier Gibb. He was always willing and anxious to do anything for the Lodge, and that was manifested when he became Senior Deacon and subsequently its Jlaster. As you have said, he was deeply sensible of the honor that was conferred upon him by the brethren. I have frequently talked to him and I kno\v that he was especially proud of being Master of this Lodge. I move you, sir, the adoption of these resolutions, 276 HISTORY OP HUDSON EIVEB LODGE. Wor. Bro. Sterrit tlier said: I wish to second the adoption of these resolutions. I have heard the testimony for my brother and I have a strong sympathy for the pro- ceedings of this Lodge now being conducted. I can bear testimony to the force of character and sterling worth of Eight Worshipful Brother Gibb. My admiration of him Iinew no bounds, as brother, neighbor, citizen, friend. Not many years ago we were called upon as a Lodge to engage in some special exercises consequent upon the death of Worshipful Brother Clark. Brother Gibb presided with becoming dignity, and It was my privilege to participate in those exercises. I can never forget how, on the following morning, he found me out and renewed again his sympathies with mine. We met thought with thought and heart with heart. Those persons in South Africa whose duties correspond with those of the shepherds in northern Scotland know not how to count their flocks, by one, two, three, as the Northerners do. They speak not with numerals as the Anglo-Saxon does. But when night-fall comes they loolc over their flocks and sometimes they say, " There is a face wanting." And, sir, very much of the .ioy and pleasure of our coming anniversary will be denied us all because, when we come to look up and down this room, the pleasant face, the merrj- laughter and genial personality of Brother Oibb will not be with us. We will have to say to those who will look around and gather an impression from that fact that " there is one face wanting." Bro. George W. Peck, Senior Warden, said : As we are gathered here to-night, the young men with those of more mature age, there are some of ns who are not so old and who have not had the opportunity to walk with him in the daily walks of life who m,ay wish to lay their tribute In the way. The name of Cornelius S. Gibb is inseparably connected with my early impressions of Masonry. I am quite sure that those who became Masons under his administration started out with the one determination to follow the example set by him. I knew him only as a Mason in Masonry. Death Is at all times a ghastly and grim presence. When it smites the young we are impressed with the thought that they have been taken away from the sorrows and trials incident to life. When it takes away the aged we know that God is -good and that the weary are at rest. But, when It takes one ripe with mature and vigorous manhood, then it is with blanched cheek we turn to each other and say, Alas! how short is life's span, and who will be the next that Death's sickle will gather in. But, useless are the words of woe. Our Brotlier sleeps. May his untimely death teach us all that his end will some day be the end of us all. He was one of the noble men. Strong minds, great courage, steady hands. Men whom the lust of office will not kill; men whom the spoils of ofiice will not buy, men who will honor, men who will not lie. Wor. Bro. Charles H. Hal stead spoke as follows: I scarcely dare trust myself to speak on the subject that engrosses the minds of the Brethren present. I desire to lay upon the grave of our Brother a chaplet of affection. Cornelius S. Gibb is dead— that type of HISTORY OP HUDSON EIVEK LODGE. 277 vigorous manhood who a few weeks ago was in our midst. His genial nature, his cheerful disposition, his open-handed charity are impressed upon the memory of us all. We go back twenty-one yeai's. There is a knock and the inner door of the Lodge is opened to a man of stalwart form, with all the prospects of a public and useful life before him. He is taught the lesson of chai'lty. We see him bow with reverent head to the great and sacred name of God. We see him learn that lesson which is taught, that sublime lesson of life and death and a resurrection after death. Brother Gibb was a man of so generous, honest a nature, that he would give his all to help the distressed. So open hearted and kind, and sym- pathetic that I have seen the tears run down his cheeks when telling me of a case of destitution which it had been his privilege to relieve. His charity was unostentatious. His heart was most tender. If he did a mean act he always regretted it and felt ashamed. If he did a generous act he did not tell everyone about it. His true friends knew his strength and admired him. His ti-ue friends knew his weaknesses and pitied him. And now that he is gone memory wiU recall many incidents to which we may refer, and will hereafter refer. But I cannot say that our late Woi-shipful Brother Gibb had not the afCection of every one he knew. He was a man. If he did not make an enemy he would have been less a man, but the richness of his heart made him so many friends that all may be called his friends. Neither did the Brethren wait to '" keep their kisses from his damp, cold brow," but in life iJiey showed the evidence of their love (or him, and in death they revere his memory. I think our Brother fully appreciated these words: " If I should die to-uight. My friends would call to mind with loving thoughts, Some kindly deed the icy hand had wrougnt; Some gentle wo'rd the frozen lips had said; Errands on wliich the fleeting feet had sped; The memory of my selfishness and pride, My hasty words, must all be put aside; And so I should be loved and mourned to-night." We leave our late friend and Brother in the keeping of the Being who " doeth all things well," for he realized that, " The love of God is broader than the measure of man's mind, and the heart of the Eternal is most wonderfully kind." Brother E. M. Miirtfeldt arose and said: I wish I could form words that would express my feelings, deep and personal, of the valued services of our late Brother Gibb. I am about to place within the custody of this Lodge a most sacred trust In the year 1887, when our Most Worshipful Grand Master Prank K. Lawrence was engaged in the grandest and most noble work of his life, realizing the importance of selecting for his associates those best qualified and in whose fidelity he could tnist, there came to our late Worshipful Master, Brother Cornelius S. Gibb, a telegram, to which he responded in person, meeting our Grand Master at his office in the Masonic Temple, and there in com- pany with Worshipful Brother Jacobs, our Grand Master informed him that he had selected him to represent the Tenth Masonic District, and conferred upon him the honored title of District Deputy Grand Master. 278 HISTOEY OF HUDSON EIVER LODGE. No lettei-s of recommendation had preceded him, but that which was better was kuowu by the Grand Master, the high standing of the Lodge of which he was Master, and his fidelity to his trusts and his ability to perform, as well as his untiring zeal for the welfare of Masonry, far excelled the solicitations of friends. The assistance rendered by him and the record made during his terms as District Deputy Grand Master, will be written in history in letters of living light. I can remember with pleas- ure, the manner, and with what pride the Brethren of Hudson River Lodge received him as their representative, and as an evidence of their appre- ciation and esteem, ijresented to him this jewel, the badge of his office, and this the apron he wore. During his last two years as Master of this Lodge, it was my privilege to be his Senior Warden, and I assure you our relations were most pleasant, and we became warm friends. Worshipful Master, tliis jewel, made from the design furnished by the hand of our Worthy Secretary and procured with the free-will olferlngs of our Brethren, and worn by our late Brother, is about to be placed in your hands as Master, to be held and transmitted to your successors until called for by his son. ^\'hat a sacred trust and what confidence is ex- pressed by his beloved wife in Hudson Kiver Lodge. Guard it well, Wor- shipful Sir, for it is the most sacred trust this Lodge has ever held, and it was his wish that it should pass to his son, his own image, and I now leave this treasure with the Lodge he loved so well. The speaker then gave to the Worshipful Master the gold jewel and satin apron presented to Bro. Gibb at the time of his appointment to the oifice of District Deputy. Worshipful Master James G. Graham, Jr., responded, say- ing that the widow ma\ be assured the Lodge will take, guard and honor the precious trust placed in their charge, and that at the proper time the articles will be transferred to the son. Wor. Bro. W. D. "Weston spoke as follows: Worshipful Master and Brethren: I cannot let this occasion pass with- out paj'ing a short tribute to the memory of him whom I honored as a man and loved as a friend. I will not attempt to do more than add a few words to what has already been said by those far better qualified than I am to pronounce his eulogy. I am sure that I but express the sentiment of every Brother present when 1 say that in adding his name to the list of those who have been " called from labor to refreshment " there comes to each of us a feeling of sadness, and personal loss, such as is rarely felt by those who are simply bound together by ties of friendship or the bonds of fraternal love and affection. The sincere expressions of sorrow at his sudden and untimely death, the words of eulogy that have been uttered above his dust, are but the echoes of his own brave words and kindly acts. Frank, candid and sincere, he met the preplexlng problems of life with a cheerfulness born of a desire to do exactly what he believed to be right, and with the courage of an honest man. HISTOEY OF HUDSON KIVEE LODGE. 279 In the prime of life, in the full vigor of manhood with every indication of many years of usefulness before him, lie has been suddenly called to that " mysterious realm " where, in a few short years, each of us " must take his station in the silent halls of death." Truly, brethren, these thoughts are worthy of our pondering and our serious consideration. From the cradle to the grave is but a step. Rapidly we pass from child- hood to youth, from youth to manhood, from manhood to old age or until we are attacked by " that inexorable enemy to whom all must yield "— and then comes oblivion. The Bible teaches us that there is a future life, and as Masons we are taught to accept it as the " rule and guide of our faith and practice," but no one has " lifted the shadowy veil of futurity " and given us a glimpse of the life beyond. The only positive evidence we can have is that the end of life is death, but we cannot believe that death means extinction. Whatever our individual belief may be, let us so live that our Brethren can stand beside our graves and truthfully saj' what can be said of him who has gone: " Here lies an upriglit man, who in all the storms and shadows and sunshine of life, endeavored ever to walk and act as such before God and man." Brother Oliarles Estabrook spoke a few words, saying: A great deal has been said, and well said. I desire to endorse what has been said. We shall never forget him. We shall miss him. 1 have known Brother Gibb perhaps as long as any member of this Lodge. I remember that he is the last Master under whose jurisdiction it has been my privilege to frequent the Lodge. Soon after he ceased his activity as Master I became so situated that frequent attendance at the Lodge was not practicable. Mourning is measured by months, but our memory of Cornelius S. Gibb will be only measured by our stay on earth. I expect on the shining shore it will be our privilege to again gi-asp the hand of Worshipful Brother Gibb and be received by him in that land where death will never overtake us, where emblems of mourning will never be seen, where eulogies such as have been spoken to-night will not be called foi-, to meet him and be with him forever. Brother Holdredge said lie could not but add his personal meed of respect for the dead. He said he was very much impressed by the quotation in Brother Thornton's remarks in regard to speaking nothing but good of the dead. He thought the members of the Lodge would support him in saying that of very few men can so much of good be said as of Worshipful Brother (iibb and his life. And so these words of friends and brothers replete with pathos, manhood and kindly feeling, wove a chaplet worthy of the man whose life had passed into the great beyond. At the communication of May 6th a ballot was taken on the propositions to make M. W. Bro. John W. Vrooman and 280 HISTORY OP HUDSON RIVER LODGE. E. W. Bro. E. M. L, Ehlers honorary members, and they were declared elected. At the next meeting the Lodge was informed of the death of Wor. Bro. Josepli H. Livingston, a Past Master of Mozart Lodge, No. 436, of Philadelphia, Penn., and an honorary member (jf oui" Lodge. The sympathy of the brethren was ordered to be conveyed to the members of Mozart Lodge in their bereavement. HISTORY OF HUDSON EIVEK LODGE. 281 CHAPTER XVI. Anticipating the celebration of the twenty-fifth anniver- sary of the Lodge it was decided that a tablet containing the names of the members Avho had died during that period should be jjrocured and placed upon the walls of the reading room, and a handsome engrossed memorial tablet, suitably framed, was displayed at the time of holding the anniver- sary. Upon this tablet is inscribed the names of forty mem- bers, preceded by the following sentiment: •■ How fast they fall — those we have known — A.-? leaves fi-om Autumn branches blown So quickly sear! Yes, one by one they drop away. As withered leaves that fall and stray. And disappear." The celebration of the twenty-fifth anniversary of the institution of Hudson Eiver Lodge, No. 607, was one of the most impr rtant events of the history of Masonry in New- burgh. The manner in which this was accomplished and the very high degree of success that attended the affair in its various details constituted a remarkable Masonic and social occasion. A handsome engraved invitation, together with a printed program of exercises and a notice to the members witl'. a list of the different committees were in- closed with a pamphlet giving such information as to the principal events that had occurred in the past twenty-five years, a list of the officers and members on June 19th, 1866, and also on June 19th, 1891, giving the time of joining the Lodge and occupation at this time, were sent to each mem- ber on the previous Saturday. At half-past seven o'clock in the evening of Friday, June 19th, 1891, the ladies began to throng the Lodge room, where they were shown to seats by the reception committee. The orchestra, under the direction of Bro. C. E. Moscow, rendered delightful selec- 282 HISTORY OP HUDSON EIVEE LODGE. tions until 7.50 P. M., when some forty of tlie Graft, clotlied with white apron?? and white gloves, entered the Hall and took seats in two lines from the "East" to the " West," in this manner forming a Lodge. At the appointed time the executive committee entered, escorting the Master, Past Master and charter members, passed between the lines and took seats in the " East," where a number of the Masters of neighboring Lodges had been seated. The chairman of the executive committee stated that an order of exercises had been arrauged, and presented it to the Master to the end that he might carry them out. Prayer was offered by the Rev. Bro. Jeremiah Searle, Chaplain, who invoked the blessing of God upon the Lodge, its members and the exer- cises of the evening. The Master, James G. Graham, Jr., then delivered the following address: Ladies and Craftsmen: Events of this cliai-aeter serve two purposes. They afford us an opportunity for receiving and entertaining our friends, and they call a halt in the tide of time and turn our thoughts from the busy present to the rapidly receding past. As on similar occasions when private individuals gather round them their friends and itimates we gather here to-night our associates In the Order that we love and cherish. Coming from the noble City of Churches is the Grand Master of Masons of this State; from the great city by the sea, the late Grand Master, an honored son of the historic Mohawk Valley, the genial Grand Secretary and other Grand officers of renown in our ranks; from the various towns of our beautiful Hudson Valley, and from the interior of our own fair County of Orange, are representatives of sister Lodges, who, with the Master and Past Masters of our Mother Lodge have gathered to do honor to our anniversary. We welcome you brethren all, to this quarter-cen- tennial of this Lodge we love, and to our Queen City of the Highlands. We feel a pardonable pride in them, yea, even in our name — the name of the lordly river sweeping down from the mountains to the sea. Here all the traditions of our local history lead us to reverence the ancient institution of Freemasonry. Just beyond our borders, in the closing days of the llevolution, stood the famous Temple, where not only meetings of the great leaders of the war were held, but where also a Masonic Lodge often met, where Washington and his trusted generals stood on the same level with the humblest soldier. Well may we believe that the principles there inculcated had much to do with the unselfish and patriotic spirit displayed by that noble band. Brief indeed seems our existence as a Lodge when we recall the fact that a century ago these same rites and cere- monies were observed by the great heroes of American history; and above all, as we contemplate the proud institution of Freemasonry, established in the early days of history, and around which the gray mist of centuries HISTOBY OP HUDSON RIVER LODGE. 283 is gathered and to which the affection and loyalty of millions ai'e clinging with the closeness of the ivy's tendrils. But we cannot live in the reflected glory of other days. Each Lodge of our mystic Order must malie up its own record and be the guardian of its own honor. Hudson River Lodge feels that it has a right to be proud of its record. For the twenty-five yeai's of its existence, earnest, conscientious work has marlied its way, charity and good deeds have illumined every year of its history. It has lived up to the standard established by its founders. I feel that it is due to the few but honored survivors of the charter members of this Lodge that we should give them an especial welcome. We extend to them a greeting that is both joyful and soiTowfuI — joyful, in that the years have been spared to them to be with us to-night, to see the results of the good work which they begun so well, and to participate with us in the happy features with which we celebrate our anniversary. Sorrowful in that their numbers remind us most powerfully that Death with his ruthless scythe has garnered the fruits of the harvest and has done what time and sickness and misfortune could not do in severing the ties that unite us. Tnose thirteen Masons who were the cliarter members of this Lodge builded better than they knew when they formed Hudson River Lodge, No. 607. Yeai"s have passed since then. The child has become a man. The tide of prosperity has flowed in upon us. To many have the doors of our Lodge been opened. Since that eventful day, twenty-five years ago, four hundred and twenty men, from all the walks and conditions of life, have been received among us. Of these, some have fallen by the way, some have passed to that Greater Lodge above, and of the two hundred and thirteen men composing our present membership, four alone have continued, from its organization to this hour, through good and through evil report, through shadow and sunshine, ever earnest, helpful and devoted members. All honor to brothers Charles Estabrook, John Bodine, John Dales and Joseph H. H. Chj.pmau. May they long remain among us, advising and assisting us in the future as in the past. And now, lest I should be deemed lacking in courtesy in welcoming our gentler guests, let me remind you that Masonic custom bids us introduce last those whom we would honor most. Gladly would we honor, and pleased are we to have them with us at this time, when the fields and the flowers blossom forth in their glory, emblematical of the pleasure their presence affords. During its existence Hudson River Lodge has often received Its friends; and the occasions to which memory turns with fondest recollections, are those on which the youth and beauty of the wives, the sisters and the friends of our brethren have made the occasion bright and sparkling and enduring as their love. That they should desire to see the place where their husbands and friends spend many of their evenings is but natural. That we can gratify them is a privilege we appreciate. Gladdened and enlivened by the pres- ence of " God's best gift to men," how could our celebration fail of success? 284 HISTORY OF HUDSON EIVEE LOBGE. To them, to one and all, we give most hearty greeting, welcoming you among us as guests to serve whom is a pleasure, to honor whom a delight. Wot. Bro. Edward D. Hayt then entered the Hall escort- ing the Grand Secretary, and standing before the altar, .introduced him to the Master, saying: " I have grea,t pleas- ure in presenting to you Eight Worshipful Brother Edward M. L. Ehlers, Grand Secretary of the Grand Lodge of the State of New York." The Master in welcoming the Grand Secretary, said: " Eight Worshipful Brother Ehlers, I welcome you among us to-night as a guest here. It is a pleasure and honor to greet you. Those of us who have had the pleasure and honor of meeting you before will be happy to receive the hearty grasp and hand shake of the Grand Secretary. Those of us who heard that masterly address given upon the occa- sion of our twentieth anniversary will have double pleasure in meeting you to-night." The Grand Secretary was then escorted to the " East " by Wor. Bro. Hayt. Upon arriving at the platform Grand Secretary Ehlers wajs met by Wor. Bro. Charles H. Halstead, who, observing the genial visitor glance about for a chair, said: Right Worshipful Brother Ehlers: It affords us much pleasure to have you with us this evening. We all know that you are a very modest per- son, and because of this fact we have elected you an honorary member of Hudson River Lodge. We do not dispose these favors promiscuously nor frequently, for this is the second occasion in the history of this Lodge at which such an honor has been conferred. Your predecessor, the late Dr. Austin, was made an honorary member in 1870. It affords me great pleasure to be the medium of transmitting to you a cei;^;ificate of mem- bership, setting (orth the fact that you are worthy of the esteem of the brethren of this Lodge. And it also places upon the brethren an obliga- tion, for it states to every P^ee and Accepted Mason, wheresoever dis- posed, that every honor conferred upon you is an obligation placed upon them. Accept it with the sincerest affection and love of the brethren of Hudson River Lodge, No. 607, F. & A. M. HISTOEY OF HUDSON EIYEE LODGE. 285 Wor. Bro. Hal stead then presented to Grand Secretary Ehlers a certificate of honorary membership in the Lodge. The certificate reads: To all Free and Accepted Masons Wheresoever dispersed, Greeting: Be it known that we, the Officers and Members of Hudson River Lodge, No. 607, F. & A. M., recognizing the efficient services rendered to the Craft by our worthy brother, R.-. W.-. EDWARD M. L. EHLERS, in the office of Grand Secretary of the Grand Lodge of Free and Accepted Masons of the State of New York. and desiring to express onr appreciation of his worth, have elected him an Honorary Member of this Lodge. We commend him to the Fraternal Favor of all True Free Masons throughout the world, and any courtesies shown to him will be as fully appreciated as if they were rendered to us. GIVEN under our hands and seal of the Lodge this sixth day of May, A. D., 1891; A. L. 5891; at Masonic Hall in the City of Newburgh, N. Y. JAS. G. GRAHAM, JR., Master. GEO. W. PECK, Senior Warden. J. A. WOOD, JR., Junior Warden. Attest: Chas. H. Halstead, Secretary. The Grand Secretary, in receiving the certificate, spoke as follows: "Worshipful Master and Brethren of Hudson Eiver Lodge: To me the highest compliment is when a brother takes me by the hand and invites me to become his guest under his own vine and fig tree. In Masonry the highest compliment that can be paid me is to inscribe my name upon the roll of the Lodge. This you have done. Done for what reason, Sir, I know not, but having done it, believe me you have made me your lasting debtor. You have placed me under an obligation I can never repay. You have conferred an honor I shall regard higher than any earthly honor, and yet — 286 HISTOEY OF HUDSON EITEE LODGE. ' I conceive a pleasure more bright, A joy that would never depart; 'Twould be forever and ever to write My name on each Brother's heart. A name engraved there, more safe 'twould be Than if 'twere embalmed in rhyme; 'Twould defy all waves of oblivion sea. And the hard iron finger of time.' " This evidence of your confidence, may I not say also respect and esteem, will brighten my pathway to the West, and remain an enhancing pleasure until my earthly life sinks into the horizon of endless night. Brethren, I thank you." Having received his certificate of honorary membership in the Lodge, Grand Secretary Ehlers sat down, but he immediately arose again and added : " I hope you will per- mit me to apologize for my friend Vrooman, who, I see by the program, was to be presented with a certificate first. I wish to say right here Vrooman is a very staunch Metho- dist, and the truth is not in him." He then resumed his seat, the spectators applauding and laughing. As the last ripple of mirth died away, the attention of the people was again directed toward the entrance to the Lodge room. This time Wor. Bro. Hayt was seen advancing with Most Worshipful Brother J. W. Vrooman, Past Grand Mas- ter of Masons of the State of New York. The announcement was made and the Worshipful Master requested Wor. Bro. Hayt to escort the Past Grand Master to the " East." When the honored guest was upon the platform Worship- ful Master Graham said: "Most Worshipful Sir: The pleasure of welcoming you to this Lodge this evening is to me a peculiarly pleasant one. M3' Masonic career com- menced under your auspices. And I have for one a natural pride in proving myself worthy of the honor. That our brethren very cordially appreciates your presence here to- night needs hardly to be said. From the first moment of your acquaintance among us they have ever felt for you the deepest esteem. When the Grand Lodge conferred upon you the highest oflice in its gift none was more heartily glad than the brethren of Hudson River Lodge. HISTORY OF HUDSON EIVEE LODGE. 287 They realized your deep interest in the Order and your lofty appreciation of its aims. Never while you held the gavel of Grand Master could the standard of Masonic duty be lowered Knowing your personal qualities, the Masons called you to preside over this grand jurisdiction. They have seen their anticipations fulfilled, and the duties of that great position discharged in the highest degree, creditable to yourself and the Graft you represented. En- tertaining as they do these feelings for you, it is with much gratitude they have been afforded the privilege of inscribing your name on our rolls as honorary member. As an evi- dence of that feeling I present you with this certificate of membership. May it recall to you some pleasant thoughts of your visit among us, a certificate to remind you of the friendly regard and loyal affection of the brethren of Hudson Eiver Lodge, No. 607." The certificate reads: To all Free and Accepted Masons, Greeting : Know ye that, we, the Master, Wardens and Brethren of Hudson Kiver Lodge, No. 607, F. & A. M., under the jurisdiction of the Grand Lodge of Free and Accepted Masons of the State of New York, admiring the unselfish devotion, the untiring zeal and the pure motives manifested by our worthy brother. Most Worshipful John W. Vrooman, Grand Master of Masons in the State of New York, in every matter pertaining to the elevation and welfare of our be- loved Craft, have elected him an Honorary Member of our Lodge. We bespeak for him the fraternal attention of all true Free Masons wheresoever dispersed, and in doing honor to him you are placing an obligation upon the members of Hudson Kiver Lodge. Given under our hands and the seal of the Lodge at Masonic Hall, in the city of Newburgh, N. Y., this sixth day of May, A. D. 1891; A. L. 5891. JAS. G. GRAHAM, JR., Master. GEO. W. PECK, S. W. J. A. WOOD, JR., J. W. CHAS. H. HALSTEAD, Secretary. 288 HISTOBT OF HUDSON RIVEE LODGE. As the Worshipful Master extended the certiflcate he in- formed the recipient about Grand Secretary Ehler's remarks concerning Methodism and truth. Past Grand Master Vroo- man spoke as follows : Worshipful Master, Brethren of Hudson River Lodge— Brethren and Sisters of Hudson River Lodge: I enjoyed the hospitality of an old-time friend of mine this evening, which accounts for the lateness of my arrival. Hovrever, at the outer door my ears caught— if I understood correctly— the words that I am more or less of a Methodist. I suppose that is the occasion why I call you sisters. That was said for the purpose of calling out the fact that our Grand Secretary is a Baptist. Now, you all know, brothers and sisters, that a Methodist is a pretty good sort of a chap, and that he never spoils. He is not a spoiled child. Not so with ■ the Baptist. My friend Col. Ehlers spends a day now and then fishing in a lake over near Katonah. The oarsman there the other day in seeking for the little fishes in the brook — the Colonel does not often catch them with a hoolc- made a remark. The Colonel was catching some of those little sunfish, and he spoke of them as such to his oarsman. " Whj'," said the man, "those are not sunfish!" " Well, I tell you they are," retorted Colonel Ehlers, " I have caught them all my life." " Well, they are Baptists," maintained the oarsman. " Why do you call them Baptists? " queried Colonel Ehlers. " Because they spile so quick after they get out of the water." This sally convulsed the hearers, and the rotund Grand Secretary enjoyed the joke as well as anybody else. When the laughter had partially subsided the speaker added : " Now, beware of this Baptist brother." Tfhis was the signal for another round of laughter. Then the Past Grand Master continued: " But, Worshipful Sir, a ti-uce to this. I observe by your program that you have other exercises to follow and I shall occupy but a moment or two in responding to your most generous remarks. First of all, I desire to say to the Brethren of Hudson River Lodge that it affords me the sincei-est pleasure to be present and to receive this testimonial from the hands of my friend and Brother. For many yeai-s it has been my pleasure and privilege to enjoy the friendship of his respected father. No matter whether in or out of the Fraternity, he is a man, and every good man is a Mason, whether initiated in the mysteries of the Fraternity or not. And so, a number of years ago, I have forgotten the number, I came here of an evening for the purpose of initiating my young friend into the mysteries of our institution. I am proud to-night tliat he stands before you as the Worshipful Master of his Lodge. Further, I am also glad of the opportunity to again express my gratitude to the brethren of New- burgh, one and all, for your generosity in the past, for your many cour- tesies, for your unbounded hospitality which has been showered upon me during a period of twenty years. My dear friends, I am doubly glad to be here now, because I am shorn of all official honors. I do not represent HISTORY OF HUDSON EIVEE LODGE. 289 any exalted station in the Masonic Fraternity. Tlierefore these kind ex- pressions aj-e all the more valuable to me. It represents, thank God, the best of all in this life. It represents friendship. And so amid the busy, bustling activities of life, in the rush for honor, I am sure that each one of us experiences a feeling of relief when we can gather, as we gather to-night, without any desire of furthering self, without any desire of ambition except that ambition which we should all have in endeavoring to prove that we are upright men and devoted Masons. I am glad. Worshipful Master, that I have this opportunity of again thanking you for all the courtesies whicli you have extended toward me. Worshipful Sir, it did not need this evidence of your friendship nor of the friendship of the brethren of Newburgh by offering anything that is tangible. You have expressed that to me on many other occasions and in a most practical and substantial manner. I shall appreciate that so long as I live and it will be to me a most valued souvenir. I am glad that the brethren have invited the ladies upon this occasion, because I believe that the ladies should Ivnow more of our institution, and I believe they will love it better. Aye. friends, any institution, any church, or any city, or any fraternal society that will tend to make men better, that will tend to elevate their character, tend to improve their morals, should receive the hearty and united support of woman. As Free and Accepted Masons, we need the cultivating, the gentle, the refining influ- ence of women. We are taught within the sacred precincts of this Lodge room the beautiful precepts of brotherly love, relief, and truth. There is inculated into our heai-ts the doctrine of Temperance, Prudence, Forti- tude and Justice. And we are taught those veiT beautiful principles of Faith, Hope and Charity. Here we are taught that we should all meet around that altar upon a common level. Here we are taught duty to God, to our neighbor and others. These beautiful principles which Freemasonry inculcate should find hearty second in all of our lady friends. They should further our good words and our good works. But after I have said this I want to state with emphasis that notwith- standing all our beautiful theories and teachings too many of the brethren forget them. Too many wander into forbidden paths. Too many violate the vows they have taken upon them. Brethren, I believe that Free- masonry means something. 1 believe it should not exist in mere word, and that when we take upon ourselves holy vows, they should remain fixed and firm forever and ever before God and man. I believe we should exert ourselves never to disgrace our institution, never to disgrace our bretliren and friends. To this end we need the assistance of women. They have done so much for us in the past. Had It not been for their aid no corner-stone of that Home would have been laid out at Utica on the 21st of last month. You may remember that a few years ago through the efforts of the ladies of the Fraternity $80,000 was raised by that wonderful Masonic Fair in the City of New York. The proceeds of this Fair made certain that fund which is now used in the process of the erection of that building. By a curious coincidence you are to-night celebrating your twenty-fifth anniversary, and it was just twenty-five years ago that the first Masonic Fair was held in the City of New York, when the ladies labored with such zeal that they secured over $50,000, which was one- quarter. the entire proceeds of the Grand Lodge of that day, 290 HISTORY OF HUDSON EITEE LODGE. Twenty-five years! What a long stride Freemasonry has taken in this State during that time. Your charter was signed by Robert D. Holmes, now dead. This Lodge was instituted by the predecessor of your good and beloved friend, the late Worshipful Brother Austin, who is also dead. For a period of more than twenty-five years he was your be- loved Grand Secretary, and I am sure that we all unite in an earnest prayer to God that his successor will survive us more than twenty-five years. When the Lodge was Instituted your number was 607. If I remember correctly our Secretary has just signed a charter for Lodge number 801. The whole membership in this State was then about fifty thousand or fifty-six thousand. Now we have a membership of seventy-eight thou- sand. Then the total amount of property that we possessed In the Grand Lodge was $250,000. We have raised since that time nearly $3,500,000. Do you wonder, my dear friends, that we are proud of such a record? As we are proud of such a record it behooves us as Free and Accepted Masons to see to it that we are Jealous of that property, jealous of the good name which we bear. And during the twenty-five years coming we shall prosper, not only in the material, but in everything that tends to plead the moral and religious character of Freemasonry, so that at the close of the half centui-y, when you will celebrate the fiftieth anniversary of this Lodge and its wonderful history at that time, as I am sure you will, we will see probably more than one hundred thousand Masons and more than one thousand Lodges in this State. Above all we shall see the object so long looked for in the city of Utica. We shall see there a home and a school for the benefit of the invalid brother, the widow, the orphan. To this end we ask the cordial co-operation of the ladles, and we are sure that we shall re- ceive their most earnest support. Freemasonry, dear laa,ss upon tlieir time, and demand persistent labor and pei-sonal sacrifice, but animated by their attachment to the tenets of our time-honored institution and encouraged by the promised support of a faithful few, tliey engaged heai'tily in the good work, with a full assurance of ultimate success. A review of the records of the past will furnish ample proof of the wisdom of their course. The old Lodge sustained no injury, and the cordial relations that have existed between the two bodies has been a source of pleasure to all. The 292 HISTOEY OF HUDSON EIVEB, LODGE. apparent unpleasantness of twenty-five years ago was as harmless as the ripiDle on a quiet sea, and as transient. A generous rivalry and an em- ulation to excel each other in the noble and glorious worli in which both are engaged has not disturbed their harmony nor weakened the bonds of fraternal brotherhood. The new Lodge, though feeble at first, has steadily increased in strength and influence. The worthy from all the walks of life, the high and low, rich and poor, have alwaj's received a hearty welcome to its friendly fold. All distinctions of worldly wealth or rank are left outside the Lodge, for all who enter its precincts must meet upon the level and part upon the square. Its present prosperous condition is the result of faithful effort in the past; its future will be determined by the character and conduct of its present and prospective membership. The seed sown by the charter members in the early Spring of 1866 fell in good ground, it was well watered and carefully cultured by their associates and successors, and has since developed into a stately tree. Its symmetry has been preserved by applying the pruning hook when- ever occasion required to remove a withered branch, unsightly limb, or broken bough. It has budded, blossomed and brought forth fruit. We have been permitted to rest beneath its friendly shade, enjoy the per- fume of its flowers and partake of a goodly poi-tlon of its ripened fruit; and now, my brethren, this fair tree, with all its wealth of fruitage, is committed to your keeping, and we give it you strictly in charge to guard it with jealous care and see to it that not a bud or blossom Is ever blighted through any fault of yours. And then, when you lay the trowel down and other Craftsmen take your place, their tribute to your faithful work will be that their fathers builded better than they knew. After the orchestra had admirably executed a difficult but delightful selection, the Master added: "Brethren: It gives me great pleasure to introduce to you Worshipful Brother L. S. Sterrit, Past Master of this Lodge, as the orator of the evening, to whom you should all give close attention, for I have no doubt you vi^ill be well repaid." ORATION BY L. S. STERRIT, P. M. The Hudson flows from its source a limpid stream, dear and cold as the springs that feed it, and from the head of tide-water widens and deepens Into a miglity river, rock-ribbed and ancient as the sun— like unto a ribbon- picture of the River of Life. It mosses its banks with the warm tides, and rocks with floral lullaby the water-lilies asleep on its bosom. It invites herds of cattle, and flocks of sheep, and coveys of birds, to come there and drink. It is all grandeur and sublimity, repose and picturesque beauty, from Hunters' Horn to Tappan Zee! And blending currents con- tinue to flow along banks blossoming with corn and wine, until absorbed in " Old Ocean," whose bright blue waves bathe the shores of the Conti- nents. Somewhat in like manner, this auxiliary to the Grand Lodge and Freemasoni-y— the namesake of yon river— had a good beginning, and growing strong to put its way through every obstacle, regardless of cross- HISTORY OF HUDSON RIVER LODGE. 293 currents, it has exerted a beneficent influence in this community com- mensurate with Its years. We look bacli to-night upon a History that is very precious and en- couraging. It is a subject of contemplation and a teacher of great lessons. We long to live those memories over again. But we look backward in a practical way. We look at all that has been accomplished iu a quarter of a century, of which we are so justly ijroud. And we find that it had its inception, was all brought into existence and remains to-day, because men who were not visionary had the nerve to dare to talce up the burdens, and the shoulders broad and strong enough to bear them. From the Future, out of which alone can rise the glory and crown of this Lodge, let the retrospect be taken. But the Past . I know that tliei'e have been many heart-breaks when lasting friend- ships have been broken. The bitter cup may have been full to the brim, and 1 hasten to draw the appropriate lesson. For now my mind is full of a scene, I can half admit, has a moral teaching. — It is pastoral. I have seen the New Jersey farmer turning out the sheep flock to Spring pasturage; tempting, coaxing, urging the shy herd forn^ard to the bars. I have seen the trembling, ignorant, wilful things halt, and prefer strangely the trodden straws of the shedded yai-d, the dull trysting places by the stubby hay-stack, the mouldy trough with green-flecked water, to the Spring-carpeted pasture, with tender blade and mountain stream. I have seen, too, words, gentle expostulations— even the switch-withs— failing, the farmer's boy grasp in each arm a lamb of the flock, spring through tlie bars and away far up the hill, and the rest all bleating after. Under the burning words of the pulpit I have seen you drum a nervous tattoo witli your cane upon your boot, and your best-beloverl beat time with the tassel of her fan; you choked back the tears of contrition, the air was stifling, and you felt sure many eyes were upon you, and thei'e were. But the man in the pulpit may never have said it, and perhaps I should not, but this much I do:— Strange! Strange it seems that long coaxed and called in vain, we never will look as though we would go to the " better city," until members of the flock have been taken home. But that Future of which I spoke is yet our own. What we shall make of it as men and Masons, individually and collectively, remains to be seen. But without design and efEort there can be no success. One Summer day, in the year 1T39, a poor orphan English boy, then seven years old, sat musing under over-arching boughs, on the banks of a stream flowing through an estate which had once been the home of his ancestors. As the result of a long train of disastrous circumstances, the old mansion with its surrounding domain had passed into the hands of strangers. Thoughts far beyond his years rushed through the child-brain on that bright morning. The lad mourned the downfall of his house. He longed to regain the inheritance of his fathei-s. Then and there he re- solved to do it. Daylesford should yet be his. And in the eloquent words of the historian, the purpose thus formed in infancy and poverty, grew stronger as his intellect expanded and his fortune rose. He pursued his plan with that calm, indomitable force of will, which was the most strik- ing peculiarity of his character. When under a tropical sun he ruled fifty millions of Asiatics, his hopes amidst all the cares of war, finance and legislation, still pointed to Daylesford. And when his long public 294 HISTORY OP HUDSON RITEE LODfiE. life, so singularly checkered with good and evil, with glory and obloquy, had at length closed forever, it was to Daylesford that Warren Hastings i-etired to die. With an open reading-room, and the nucleus of a library, and all the possibilities of the future, instead of becoming more and more enslaved to routine, we may find in our way, an ever-increasing and expanding circle of contact with scholarship, with history, with the natural sciences, witli philosophy, and with the spirit if not with the matter even of the fine arts. Not that I wish you to foster illusions of any liind. I speali not of things invisible, impossible, or In the fashion of a dream. But what- soever things are good, true, pure, ennobling, elevating and holy, have a rightful place in this beautiful Temple of virtue, and so shall we enter into closer fellowship with the masters and sages of our Graft. While we have, as a people, little that is old, there is in this country one organization that has outlived all nationalities and dynasties, and is as old as anything in the world. 1 am quoting. And the greatness of this institution is due not only to the merits which recommend it to its mem- bers, but to that glorious life running bacli to the dawn of time, which, coming down along the centuries, has accumulated in each one of them a great body of treasure, in virtue, genius, patriotism, love, and friend- ship. A little while ago, I stood in the shadow of a broken column, its base moss-grown, and the ivy and vine creeping through the crevices of its shattered capital. The rude finger-marks of time had disfigured it. The seasons had swept over it witli unrelenting elements, the winds and storms and red shafts of Heaven had seared its marble brow, the romance which may have lingered around its earlier history has been forgotten, and it stands to-day an object of veneration, " a remnant of a century," without a legend, before which all thoughtful men uncover. This ancient and honorable institution, like the broken column, bears bravely up, and withstands the ravages of Time, assaults within and foes without, and all the Machiavelian plots of the centuries. Its legends and ceremonials have come to us out of the remotest antiquity, formulated by brethren to commemorate to the latest posterity their association In labor on sacred edifices. Hoary with age, bent with the burdens it has carried, and scarred with the conflicts of the ages, all honor, and all praise cluster around its head sublime. It has Included In its membership many whose names the Anglo- Saxon race counted among its most honored members. Royalty has given Prince Augustus Frederick, the Duke of Sussex; his Majesty King William Ihe B'ourth; Ernest Augustus, King of Hanover, and Edward, Duke of Kent— Patron of the Knights Templar of Scotland. Poetry has given her Robert Burns; Architecture, her Sir Christopher Wren; States- manship, her Lafayette and DeWitt Clinton; the Ministry, Rev. Dr. James Anderson; Medicine, her George Kloss and Joseph Warren; and Law, her William Hutchinson and Chancellor Walworth. And its tablets are en- graved with the names of those who have been conspicuous in history, household names that have flashed like sunbeams across every hearth- stone. It has convened in the Highlands, on the heather; along the Nile, and ■n border-castles of ancient Castilian proof, that have withstood the brunt HISTOEY OP HUDSON RIVER LODGE. 295 o£ many a Moorish foray. It has made fast friends between tlie North- men and " Children of the Sun." It has comforted the lonely shepherd on the mouittain-top, and he that has gone down to the sea in ships. It has set up its altars amid the icebergs; its tokens have been given on the desert- wild. Its pass- words have run along the battle-front; it has saved those who were doomed to die. But legislatures and governments have watched it; ecclesiastical coun- cils have criticised it; religious sects have denounced it, and witch-craft has persecuted it. It has been caricatured in cheap literature. It has been suspected in politics, scorned in social circles, distrusted in Courts of Justice. Dishonesty avoids it, bigotry abhors it, vice damns it. But all its rituals and mystic symbols oppose licentiousness, sensuality and crime; and inculcate charity, philanthropy, liindness, and brotherly love— these are the fruits of its spirit. It has fed the hungry, and clothed the naked; relieved the distressed, and raised the fallen; founded hospitals, built asylums, and set up monuments that will survive the wrecks of Time. High above the range of all that is beautiful in philosophy, wonderful in science, refining in art, controlling in morals, autlioritative in law, imperative in legislation, goes sounding through the ages the potent whis- pers of its mystic voice. No other influence can compete with it; no power can destroy it; no scrutiny reveal it; no counter-part imitate it; no adroit- ness circumvent it. All graces favor it; all arts adorn it; all the muses render homage to it. Conceived, nay perfected, in an age cursed with rapine and human sacrifices and slaughter, it gave pity to the pitiless; mercy to the merciless; and friends to the friendless. It inter-locked human arms in loving em- brace; It married chivalry to humanity, and morality with religion. As the mists supply a want in Nature which the sunshine and storm cannot reach, so Freemasonry supplies a want in human nature which morality and religion cannot touch. It is not Christianity— it is not Infidelity. It is not Mythology— it is not Philosophy. It is the adjunct of Civilization— the handmaid of Religion. When the laws of nations have been defied, and free speech denied; amid political convulsions; in reigns of terror; when the fires burned around the chains on stakes of martyrdom; and the dragon stalked among the sons of men. Freemasonry remained like an alarm bell in the night. And civilization and religion have stood behind this conservative but pro- gressive science— the ally of religion, the supporter of good government, the adviser and encourager of education— to rebuild that which had been overthrown in the barbarous ferocity of the times, and ravages of war. The crescent made way for the cross, and the compass and square belt the world to-day. Carved on the prow of ships crossing the chopped sea, it has skirted the coasts of gulfs and harbors the sign of Castor and Pollux never entered. Nay, more! It has burnished on the breast-plate of kings; it has flashed amid diamonds on the coronet of princes; it has been wrought in fine needle-work of gold in the rich tapestries of India; it has been engraved in the marble over the dust of our own silent dead. I confess that I am enthusiastic over the part that I believe Free- masonry is to take in the civilization, if not the evangelization, of this world. Any man who expects placid history until the end of days shall 296 HISTOEY OF HUDSON EIVER LODGE. come, expects he knows not what. Shall not the adulteration of bread- stuffs, the mutilation of coin, the deception in weights, the falsification of commodities, the fraudulent elections, bring irremediable evils upon the land? And any man who thinks that politics will create order and eon- tent, or that the universal spread of trade and commerce will bring peace .nnd prosperity to the Nations, he looks for the living among the dead. But let me show you. I have read of a modern sage who saw, as in a vision, the angels which kept not their first estate cast down, and reserved in everlasting chains, under darkness, unto the Judgment of the great day. And he cried as in an agony — How ai-t thou fallen from Heaven, O I..ucifer, son o'f the morning? And he saw the efforts put forth to counter- act the wiles of him who was thus cast down to the ground who didst weaken the Nations. And he saw Art paint and carve with obscene adornment, and Lucifer exult and laugh. He saw Science oppose Revela- tion, and say, like a fool in his heart, there is no God, and Lucifer laughed. He saw Literature inflame sensuality and lust, and Philosophy pander to the carnal appetite, and again the laugh. He saw A'lrtue clasp hands with A''ice, and with stained garments walk down to the jaws of death, into the mouth of Hell, and again the laugh. He saw Eloquence pollute the pure itir of Heaven; Genius darken the light of reason; Music discourse to the wanton measures of the dance; and Poetry weave her choicest wreath around the Bacchanalian cup, and again the laugh. But he saw Religion, with Freemasonry as her handmaid, go forth and teach a morality and Im- liart a faith at variance with everything else; visit the widow and the fatherless in their afflictions; elevate man and elevate woman; found in- stitutions worthy of a free government, and honor God— but he heard no more the bla.ck angel's laugh. The program was concluded with the benediction pro- nounced by the Eev. Bro. E. S. Osbon, D. D., a C5haplain of the Lodge. The Master then invited the guests to repair to the banquet liall. The decorations of the several rooms on this occasion con- sisted of potted plants, flowers and palms. The altar, upon which rested the Holy Bible, was covered with cut roses, while festoons of smilax adorned the sides, giving it a beau- tiful effect. The following morning, one of the brethren took the roses that decorated the altar, and laid them upon the grave of R. \¥. Bro. Gibb, in Woodlawn. Alas! poor Gibb. He was a member of the executive committee, and had looked forward to this occasion with much pleasure, but death took him from the Lodge he loved so dearly. No entertainment thus far held by the Lodge had equaled these anniversary exercises, and all spoke of them with a great deal of satisfaction and pleasure for years after. HISTORY OP HUDSON EIVER LODGE. 297 At the annual communication of Grand Lodge in 1891, a form of burial service was submitted by E. W. Bro. B. M. L. Ehlers, Grand Secretary, which was ordered by the Grand Lodge to be printed, and a copy furnished to each Lodge in the jurisdiction. During a number of years the brethren, from time to time, had presented the Lodge with books, pictures, relics, etc. These gifts were in some instances quite rare, and are pointed out to the visitors with much pride. The largest and most valuable contribution received was from Wor. Bro. L. S. Sterrit, one hundred volumes, some of which are out of print. These books are contained in a separate case and designated the " Sterrit Collection." We also received a number of Masonic works from E. W. Bro. William E. Brown, which can be found in the Lodge library. The pictures, paintings, Masonic relics, etc., are displayed in the several rooms in cases and suspended from the walls, and are objects of much interest. By reason of the frequency of these evidences of the interest felt by the brethren it has not been deemed advisable to note these facts in the history as they have oc- curred, but that due recognition may be made, they have been collated and appear in the appendix. 298 HISTOBY OP HUDSON EIVEE LODGE. CHAPTER XVII. The communications of the Lodge were dispensed witli during the months of July and August as was customary and in accordance with the by-laws. During the latter part of the year there was nothing of special interest to note; the work was creditably performed, and the usual routine of business transacted. The Secretary in his annual report said: " In reviewing the proceedings of the past year we find that material pro- gress has been made in the affairs of our Lodge, while throughout the State a progressive spirit animates the Craft. A new hope pervades the hearts of the Fraternity in the early completion of the Masonic Home at Utica. On May 21st, the comer-stone of the principal building was laid with appropriate ceremony. This is but the beginning; who can anticipate the ending? To this place will come the weak and aged to find a refuge from the selfishness of the world. Here will be demonstrated the great truth of Masonic charity. Who can measure the blessings that will, in the years to come, accrue to the Graft from this grand undertaking? Who will attempt to estimate the good that will here be done for the widow and fatherless; the poor, but worthy brother? " Our efforts during the first part of the year were turned to devising a celebration that would mark a period of a quarter of a century's existence of this Lodge. We looked forward to June 19th with no little anxiety, but now that it is passed and the anniversary proved so successful, we feel much satisfaction in having done our part. The occa- . sion was in keeping with the reputation of our Lodge. Nothing was left undone that should have been done. The several committees did their work most admirably, and every detail was carried out as previously arranged; conse- quently there was no friction on any side, and the result was HlSTOKY OF 'HUDSON EIVEE LODGE. 299 SUCCESS. Bro. Charles Estabrook delivered an address on behalf of the charter menabers, which was clear, concise and dignified, commanding the close attention and receiving the hearty applause of all present. Wor. Bro. L. S. Sterrit was the orator of the evening, and I need not say in the presence of those who listened to him, that on this occasion he excelled any previous effort. His was an eloquent pro- duction, replete with pathos and metaphor. * » « * It is worthy of mention that there has been erected on Temple Hill, in the town of JTew Windsor, a monument of field stone, to commemorate thePublic Building, or what was also known as the Temple of Virtue, erected there during the encampment of the army in that locality at the close of the Revolution. Appropriate tablets have been inserted in the four sides of this memorial. As the Lodges were " called off " at the time when it was imperative that some action should be taken with reference to its Masonic char- acter, sieveral of the Graft procured and had inserted in the east side a tablet, with this inscription : " This tablet is inserted by the Masonic Fraternity of Newburgh, in memory of Washington and his Masonic compeers, under whose directions and plans the Temple was constructed, and in which communications of the Fraternity were held, 1783." It is of interest to know that a stone of this monument was donated by Wor. Bro. Sterrit for the purpose for which it was designed. The annual communication was held December 16th, 1891. As is customary in Hudson lliver Lodge on such occasions, the Master presented an address in which he said: " It has been a year of interest to all and particularly to those of the older members who have seen the labor of their earlier years ripen into fruition in their later days. It has witnessed the commemoration of an event long looked for- ward to and long to be remembered. The celebration of our twenty-fifth anniversary on June 19th, was one of those grati- fying and enjoyable occasions when the members, and par- 300 HISTOEt OF HUDSON EIVEB LODGE. ticularly those who had worked so hard and planned so care- fully, could see the hoped for result accomplished, where there was nothing to mar the enjoyment of the event, nothing to regret, and where the commendation of our guests and the evidence of our own eyes convinced us that it was in the fullest sense of the word a complete success. * * * * While this was the overshadowing event, yet there have been many other pleasant things to remember in connection with tlie year. The interest and affection of our members for the Lodge have been demonstrated in various ways. We have been the recipients of many useful and ornamental gifts. I do not desire to single out any particular one, but to call your attention to the fact that the pictures and statuary which adorn the parlor of Masonic Hall are all the gifts of our members, and that the objects of interest and books and cabinets in the reading room are almost entirely from a like source. * * * Since our last annual communication one honorary and three active members of Hudson Kiver Lodge have obeyed the summons of the Grand Master above — have passed the outer door whose tiler is Death, and stand before the Judge of all, to receive their reward. * * * * Ex- tended remarks were made at subsequent communications in respect to these departed brethren, and I do not pur- pose now to attempt any eulogy of them. Each performed his part in life manfully and well, and did much to ex- emplify the sublime principles of our Order. As they were human they had their faults, but over them we draw the broad mantle of Masonic charity, believing that their good deeds far outweighed all others. They have passed beyond the purple of the twilight's western hills, and yet their influence remains and reminds us that ' only the voiceless speak forever.' The wind as it sweeps o'er their graves may be soft and low, or wild and chill, but they feel it not Storm and tempest, sunshine and rain may beat upon it, but they heed it not. ' After life's fitful fever, they sleep well.' " The annual communication resulted in the re-election of the officers of the previous year, viz : James Gr. Graham, Jr., Master; George W. Peck, Senior Warden, and John A. Wood, HISTOEY OF HUDSON EIVEE LODGE. 301 Jr., Junior Warden. The installation occurred on Decem- ber 30th, and Wor. Bro. W. D. Traphagen acted as installing officer. On the evening of February 26th, a joint special com- munication of Newburgh and Hudson River Lodges was held in Masonic Hall for the purpose of receiving the Dis- trict Deputy Grand Master, E. W. Edward D. Woodhull. The brother was announced, when Wor. Bros. J. B. McGif- fert and Howard Thornton retired and escorted him within the Lodge room, where he was received with the honors due his office. In response to the welcome the Bight Wor- shipful expressed his pleasure in meeting the two Lodges in joint session, and referred in pleasant terms to the good and friendly feeling existing between them, and of the condition of Masonry throughout the State and District. The address was received with hearty applause and was listened to with the closest attention. An intermission followed, giving the brethren an opportunity to greet the District Deputy. The Lodge having been opened by the officers of Newburgh Lodge was closed by the officers of Hudson River Lodge, Wor. James G. Graham, Jr., being Master. The proceedings of the year 1892 are summed up in the an- nual report of the Secretary in these words : " As we come to the close of the year and review the record, we find that peace and prosperity continue. No disturbing element has entered into the administration of affairs, and harmony prevails among the Graft. No special effort to attract or awaken interest in the brethren has been attempted; we liave simply performed our Masonic duties in a quiet man- ner, and the year has been uneventful." During the year ten were initiated, and the member- ship on December 31st, 1892, was two hundred and twenty- four. The Master, in closing his annual address, said: "And now in laying down the gavel and retiring from your ' East,' I cannot refrain from thanking the officers and members for their many kindnesses and uniform courtesy during the past two years I have served you as Master. Those who 302 HISTORY OF HUDSON EIVEB LODGE. have been immediately associated with me in conducting its affairs I desire especially to thank. I have always found them ready to perform any duty imposed upon them, and whatever of success may have attended the Lodge in the past two years is due, in no small degree, to their efforts. In entering the ranks of its Past Masters, I expect to con- tinue my interest in the work of the Lodge as before, and will be ever ready to do whatever may be in my power to aid it. I retire with the pleasantest feelings toward all the members, and with a sincere wish for its future prosperity." The annual communication was held on December 21st, 1892, when the following officers were elected: George W. Peck, Master; John A. Wood, eTr., Senior Warden, and Lewis W. Y. McOoskery, Junior Warden. The election of the ofllcers was almost unanimous. After the election, the Secretary, to commemorate the twenty-fifth anniversary of his initiation into Masonry, presented the Lodge with a silver trowel, of regulation size, with ivory handle bound with gold bands on which were engraven Masonic emblems. Upon the face of the blade, beneath a representation of the Three Orders of Architecture, is this inscription: 1867—1892. Presented to Hudson River Lodge, No. 607, F. & A. M., by Charles H. Halstead, P. M., In Commemoration of the Twenty-fifth Anniversary Of his Fellowship Therein. Newburgh, N. Y. 21st December, 1892. Upon the other side is the following sentiment: " The Friendships of Manhood's Years Estab- lished Within the Hallowed Precincts of the Lodge are as Lasting as Time; and the Fire of Brotherly Love is Kept Brightly Burning by the Practice of Those Virtues of Which This Trowel Is The Symbol." The wording of this sentiment is by R. W. Edward M. L. Ehlers, Grand Secretary of the Grand Lodge, HI8T0EY OP HUDSON EIVEE LODGE. 303 The presentation speech was made on behalf of the donor by Wor. Bro. Howard Thornton, who spoke as follows: Worshipful Sir: Witli your kind permission I desire to avail myself of this opportunity of performing a pleasant duty that has been delegated me by one of our brethren. On December ISth, 1867, Charles H. Halstead, seelsing light in Masonry, knocked at the inner door of this Lodge and the same door was opened unto him. In anticipation a quarter of a century is a long period of time. In retrospection it is but a day that has passed. It hardly seems possible that twenty-five years have rolled around since that alarm was sounded, so imperceptiDle have they glided away. Yet December 18th, 1892, has come and gone. During all these years Bro. Halstead has been a worthy member of the Lodge. He has repeatedly been honored by his brethren, and has deserved the confidence thus expressed; he has derived comfort, satis- faction and pleasure from his connection with the Craft. His is a respon- sive if not a demonstrative nature, and it is therefore not surprising that he has decided to emphasize this epocli in his Masonic life. To me he has intrusted that duty, and has requested me to present to this Lodge one of the most familiar working tools, which he caused to be fashioned from precious metals, to commemorate tliis event. The tool so selected and the material so chosen, to my idea, are meet and proper. It is a silver trowel. . From time immemorial silver has been regarded as the appropriate metal to recognize the quarter centennial anniversary of that divine ordi- nance which makes man and woman one, the anniversary termed the silver wedding, and it is therefore eminently appropriate that he should select that material to commemorate the twenty-fifth anniversary of his connection with Masonry. On a brother being raised to the sublime degree of a Master Mason he is presented with the trowel as one of the working tools of the Craft, and is told that Masonlcally it is used to spread the cement of brotherly love, " that cement that unites us into one sacred band of friends and brothers, among whom no contention should ever exist save only that noble contention or rather emulation of who best may work and best agree." In view of the Masonic erudition of our brother, it is hardly safe to say that he had not in mind the significance of the trowel when he selected it for this occasion; but be that as it may, to my mind it is pre-eminently appropriate — " Who best can work and best agree." As true Masons our greatest ambition should be to see full fruition of tiie lessons taught. It would almost be an insult to the intelligence of the members of the Lodge to attempt to recapitulate the work that Bro. Halstead has done for the Lodge, or to eulogize the character of that york. Yet I feel warranted an substantiating the statement I have made, as to the appropriateness of his selection, by saying that, to my idea, no brother has more faithfully endeavored to remember the Masonic use of this tool than Bro. Halstead; no brother has worked more assiduously for the advancement of the interest of this Lodge than our present Secretary. Nor has his zeal been confined to the Lodge alone, but in all the Masonic bodies with which he 304 HISTOEY OF HUDSON EIVER LODGE. is connected, the same energy, the same thoroughness, the same loyality has attended his every effort. In short, Masonry is his idol. Recognizing Its pure motives, realizing its ennobling features, he has always labored to malie his practice accord with its precepts. The high stand which the Newburgh bodies occcupy, not alone in Masonic circles, but in the community at large, is due, I say, without fear of contradiction, to his heroic elJorts in their behalf. This beautiful Temple, of which we are so .I'ustly proud, which has called forth the highest encomiums from visitors from near and afar, was his conception, and the fulfillment of that conception was his labor of love. The perfection attained in the worlv of the Lodge, of the Chapter and the Commandery is justly attributable to his patience and i>erservance. All this is traceable to his love for Masonry, and this gift, which I am about to deliver to the eai'e of your Worshipful JIaster, is only another evidence of his unswerving loyalty to the tenets of our institution. Thus I say his selection was ajjpropriate, and now on his behalf, Wor- shipful ilaster, I present to you and through you to this Lodge this trowel, not so much for its intrinsic worth, but that it may be deposited in its archives, as his seal of sincerity to the work he has done for this body in the years that have gone; as a manifestation of the love he bears this Lodge at the present time: as an earnest of the fealty he will bear it in the years to come. And as we see that it is composed of ivory, gold and silver — three of the most valuable gifts of God to man — a lesson is suggested, namely, Brotherly Love, typified by the blade, that, lilie the material of which it is com])osed, never fails to respond when called on with a true sound; and a life ])ure, upright and conscious of rectitude as represented by this chaste and flawless ivory are always joined together by indissoluble ties, as shown by the bauds of gold. Brother Halstead simply asks that the tool always be used in the cere- monies of the proper degree, and he sincerely trusts that it may always amply, faithfully and ably perform its Miisonic duty of spreading the cement of " Brotherly Love." This gift was accepted by Worshipful Master James (t. (jraham, Jr., on behalf of the Lodge. He spoke as follows: ^■\'orshipful Sir: lu accepting this beautiful and appropriate gift to Hudson lliver Lodge, which you, on l>ehalf of Worshipful Brother Hal- stead, have just presented, I feel that a mere formal expression of the thanks of the I.,odge is not sufflcient. Coming as it does in commemoration of a quarter century's connection with Hudson River Lodge, during which Ije has performed services for it such as no other member has; services the effect of which will be felt long after he and 1 shall have passed away; services in his seventeen years as Secretary, during which he has put the records of the Lodge in such shape as to be of inestimable value to future Masonic students— these facts alone would entitle any gift from him to special marks of our appreciation. How symbolical it is of its donor's conneotion with the Lodge a moment's consideration will convince us. Starting while the Lodge was yet in its infancy, he has labored incessantly, within and without our doors, to spread that cement of brutlierly love anl affection which has given Hudson lliver Lodge a position socially, ilason- ically and financially, such as is in possession by few Lodges in this grand HISTOKT OF HUDSON EIVEB LODGE. 305 jurisdiction. We are taught that this instrument is the token of a master builder; and a master builder, indeed, has he, been. Well-conceived and carefully prepared to the smallest detail have been the plans he has laid dovirn on the trestle-board for the guidance of his fellow workmen. Nor has he stopped there. To plan was not enough; he must execute as well. With what result, the success of the many celebrations and entertainments given by the Lodge during the past years well demonstrates. Each one is a memorial to his thought and labor. The silver In its blade is no purer than the unselfish spirit in which he has endeavored to elevate the standard of Freemasonry; the ivory of its handle no whiter than the record of his Masonic life, while the gold which adorns it is as dross compared with the gold of his friendship. This trowel will be received as one among many tokens of his affection for this Lodge, and will be preserved and treasured as such. It will be used as he desires; but long after its brightness shall have been dimmed and its beauty gone, will the memory of his love and affection be pre- served in the hearts of his brethren. The officers were installed on January 4th, 1893, with the exception of the Master-elect, Bro. G. W. Peck, who was absent in Europe on a business engagement. The other officers, with the assistance of Wor. Bro. Graham, who still presided in the " East," continued to do the work until his return, when he was installed on March 15th, by virtue of a dispensation of Grand Master TenEyck. 306 HISTORY OF HUDSON EIVEE LODGE. CHAPTER XVIII. One of the most enjoyable occasions that has occurred in the history of this Lodge took place on the evening of April 19th, 1893. It consisted of a reception and musicale ten- dered to the lady friends of the members. No entertainment of just such a character had ever been undertaken by the Lodge, but the result was most satisfactory, and the commit- tee, consisting of the Master and Wardens, was heartily con- gratulated on the success of its efforts. The usual com- munication was held the same evening, and the only important matter that was considered was that each year thereafter the officers should be requested to furnish their photographs in order that they be framed. At eight o'clock the guests began to assemble, and in half an hour the Hall was comfortably filled, seatsTjeing arranged from the " East" to near the " West," where the musicians were stationed. The officers of the Lodge acted as a reception committee, and every guest received a hearty welcome. When all was in readiness the Master spoke as follows : "Brethren, ladies and gentlemen, our guests: To each of you Hudson Eiver Lodge extends a most cordial wel- come and greeting. The feAV remarks I will make will be addressed to the ladies more especially, for it is their good favor we desire to win to-night. Masons are early taught to exercise friendship, morality and brotherly love, and I know I will be pardoned if I make it read for the occasion ' and sisterly love, too.' From the birth of the Order to the present day the Masonic man has been asked the un-Masonic question by the non-Masonic women, ' Where have you been?' and the answer ' to the Lodge,' has be- come one of the stock phrases of the ages. In some cases, unfortunately, the Lodge has been made elastic enough to cover many sins of omission and commission, and it is not altogether surprising, therefore, that a little mystery sur- rounds our meeting-room, and possibly some ladies think we are either on speaking terms with the evil one or have a HISTORY OF HUDSON KIVER LODGE. 307 most intimate knowledge of the 'black art.' I leave it, ladies, entirely to your calm, dispassionate judgment that none of these things are apparent, and I defy you to find any wild-eyed, ferocious-looking goat, bewhiskered and hungry, waiting for his cue. " On the other hand an inspection of this room will con- vince you that we do have some acquaintance with the arts and sciences, and that it shows no mean order of intel- lect. Our reading room, stocked with literature, will indi- cate a bent towards the improvement of the mind, while our culinary and banquet department is self-evident that we have a keen liking for the ' inner man.' I tell you these things to have you believe that when a man becomes a Mason he is not lost; so away with your fears for your hus- band, brother, or the fellow with the other relationship. Agree with me Avhen I tell you that the same things against which you close the doors of your home find no entrance here, and that every true Mason strives to make the beauti- ful attributes of pure home life the qualities predominating in Lodge life, knowing that one reflects the other, and that they should go hand in hand." At the conclusion of these remarks the program was com- menced with a prelude on the organ by Bro. S. W. Holdredge, - organist of the Lodge. The Amphion Quartette, composed of Bros. N. S. Taylor, G. B. Taylor, P. Bentley Taylor and Wor. G. W. Peck, rendered the popular " Bugle Songs." An encore was given and " She was but Seven " was sung. Bro. J. A. Wood, Jr., sang a solo entitled, " Thou Art Mine All." This was followed by banjo and guitar selections which delighted the audience. Miss May Y. Clarke recited the pathetic story of the " Fall of the Pemberton Mills." Bro. (t. B. Taylor sang a tenor .solo, " Entreaty." Mr. W. W. Whiddit, Jr., gave an organ solo entitled " Batiste." Mr. W. II. Coldwell, with his rich bass voice, sang " Call me Back," — and tliey did. The banjo quartette again favored the audience with such success that it was obliged to respond to a hearty encore. Miss Clarke sang with expression " All in a Garden Fair." The Amphions concluded the program with " Dim and Gray Appear the Mountains." This entertainment gave those who were privileged to be present the greatest satisfaction from beginning to end. 308 HISTOEY OF HUDSON EITEE LODGE. and that it was fully appreciated was conclusive from the applause and repeated expressions of pleasure by the audi- ence. During the early part of the exercises in the Hall, when the prospect of a long delay was imminent, the Master announced that the Eev. Dr. Osbon, one of the Chaplains, would make one of his famous minute-and-a-half speeches, and stated tliat this would positively be the Doctor's last appearance in Newburgh, referring to his contemplated removal to another church. The genial Doctor, who was evei-y-body's friend in Newburgh, took the last expression as his llieme and proceeded to state very emphatically that it would not be his last appearance. He hoped to be present at the Masonic aA'airs of the future and proposed making frequent visits to Newburgh. He made a humorous allusion to the " farewell banquet," which had been given him by his Masonic friends a year previous, when it was presumed that he would then be assigned to a different part of the district, and he said that he hoped " some day to attend another such affair in Newburgh and assist in pouring glory down somebody else's back as it had been poured down his." The Master, being the flrst incumbent of that office pos- sessed of musical ability, was desirous that more attention should be given this most desirable feature of Lodge work. Therefore, at the communication of May 3d, " a committee, consisting of Bros. G. W. Peck, N. S. Taylor, J. A. Wood, Jr., G. B. Taylor, and S. W. Holdredge, was appointed to arrange and take charge oi the musical portion of the degree work." The music — vocal-— has since become a prominent feature of the work, and is greatly enjoyed because it is most excellent when rendered by the " Hudson Eiver (Quartette." In the annual report of the Secretary, he said: " A most interesting occasion was the conferring of the third degree on the evening of November 29th. A more comprehensive and intelligent presentation of the second section of the degree could scarcely be imagined. The brethren, assum- ing the different characters, rendered their parts with an HISTORY 01' HrDSON EIVER LODGE. 309 intelligent understandiuji: of the subject, and the di'ama of the Master Builder, as portrayed, won the praise of all who could ap]n-eiiate the instructive and sublime symbol taught in its repieseutation. The satisfaction which was felt by the partici]>ants in its pi*esentation was ample reward for their labor. * * * » Let this work continue, and the greater cave we take with it, the better understajiding we have of the true meaning of the work. The character and dignity ^\Q may giye to the work will all tend to make, not only the members of Hudson Eiyer Lodge more intelligent, but those win may chance to visit our Lodge, for they may take witli them some thought that will help to elevate the character of our ancient and honorable institution." This di"amatized form of confening the third degree was suggested by Wor. Bro. Thornton, who had observed it on the occasion of a visit he made to a Lodge in Albany. It is still continued, and gives great satisfaction, although it is more lengthy than the old form. During the year a Lodge album sufficient to hold the photographs of the members was procured, and the pictures of the brethren Avere solicited for preservation. At the annual communication of December 20th, 1893, a Aery impressive ceremony took place. It consisted of reading the names of those who had died since the organiza- tion of the Lodge, A\-ith the year of their death. The brethren all stiinding, the lights wei-e gradually turned down, when the sound of " 1ot\- twelve " was heaiti in the distance. A choir had been stationed in the reception room, from which came the sound of voices in a plaintive song. The effect produced was most impressive. The annual address of the Master was received with much satisfaction by the brethren. He said: "The wheel of Time with its rapid revolutions drops off the months so sure- ly and silently that ere we are aware of the fact another sum- mons calls us together for an annual meeting. How little we stop to think of this unchangeable truth, that each day with its duties, either wasted or well performed, passes away forever from our control with the setting of the sun. We see the bitterness of icy Winter give way to the gentle 310 HISTOEY OF HUDSON EIVEE LODGE. wooing of Spring. Hot Summer days come, and then the heaven-painted woods of Autumn through which gently flows the rollicking stream, now apprehensive of a coming change ; all roll before us like a panorama, and, with a click, another year is swept into the deep gulf that gapes a hideous welcome. To those of us who have been permitted by a gracious Providence to assemble at this communication, I ask. How has it been with you? Has life's pathway been of easy tread, bordered by fi'agrant flowers and blessings, or have deep sorrows, like weird spectres, crossed the way, and the rough and ragged stones made you foot-sore and weary? I trust the bright sunlight of abundant prosperity has gone before you to illume the way, and true Masonic faith has been your pillar of cloud by day and pillar of fire by night. Let us fully understand that life is composed of crown and cross, strive as Ave may for its better portion. ' Yea! hope and despondency, pleasure and pain. We mingle together in sunshine and rain. And the smile and the tear, and the song and the dirge. Still follow each other like surge upon surge.' " The inherent and loyal love of the members of this particular body for their Lodge is proof that they are deeply interested in its progress and responsive to its needs. When each one feels the electric impulse, then do I know that such a one is in direct touch with the internal and generating forces. It has been well said that the man who antagonizes the institutions and forces about him, and cares more for the accomplishment of his own will than for the carrying out of the larger designs and wider purposes of society, wrecks himself and becomes the victim of those forces which he is not able to master. It is the adjustment of the individual to conditions that determines success. * * * * The unchanging monotony of constant meeting when only the necessary work is performed grows wearisome to those not directly concerned in its performance. Society in all its phases recognizes this fact, and endeavors to soften duty and obligation by those measures appealing to the finer sensibilities. A little effort in this way, on the part 'of the few, often brings pleasure to the many." HISTOEY OP HUDSON EIVKR LODGE. 311 At the communication held on January 17th, 1894, the Master referred to the illness of a brother, and to the necessi- ties of other members and widows of deceased brothers who might need some form of aid, when it was decided that it was not necessary and only satisfied the curiosity of some mem- bers to present such cases of want before the Lodge, where- upon it was Eesolved, That the Master and Wardens be authorized to draw upon the Treasurer for such sums as may be necessary to afford relief to needy members and deserving widows of deceased members. This matter has ever since been in charge of these ofl&cers, and no publicity is given as to the applicants for charity or the amount disbursed; a wise and truly Masonic manner of dealing with the subject of disbursing charity. On the afternoon of May 30th, a special communication was held for the purpose of conferring the first section of the third degree, and the Lodge was favored wdth a visit from a number of the brethren of Triune Lodge, No. 782, of Pough- keepsie, accompanied by their Master and several Past Masters. They had learned of the excellent work done by " Hudson Eiver " in conferring the third degree and wished to see for themselves if it was true. The brethren were so interested that they attended the evening session also, that they might witness the conferring of the remainder of the degree. From their expressions they evidently returned home satisfied that the work was the best they had ever been privileged to see. During the year scarcely a communication was held when degree work was not part of the transactions of the evening, and interest in and among the brethren continued to in- crease, especially in the improved manner of conferring the third degree, which became quite well known throughout the State. The Secretary, in his annual report, said: " When we consider the general depression in business and serious financial condition in which our country has been placed, we have great cause for congratulation when reviewing the past, so far as our Lodge is concerned, to find that growth 312 HISTORY OF HUDSON EIVEE LODGE. and prosperity are marked results of the year's labor. * * * * Experience has demonstrated the fact that the Lodge- greatly prospers when all the officers are selected for their intelligence and peculiar fitness for their respective offices, and in this respect we have been peculiarly fortunate in choosing such brethren whose discretion and zeal were well balanced, and whose conception of the great truths sought to be conveyed to the initiates was equal to- the subject itself. * * * * Ip this Lodge candidates are treated as gentlemen should be treated, and being ' raised to the sub- lime degree of a Master Mason ' is not made an occasion for burlesquing a solemn truth." The Master, in his annual address, said : " Last year my address presented to you a Mason's legitimate line of con- duct in his commendable zeal for his Lodge's prosperity and growth in membership. It also urged that, in view of the unalterable fact that death, diraissions and unaffiliations constantly decimated our ranks, we are obliged to fill the gaps with new material. The splendid record of the ' rais- ing ' of eighteen, and the restoration and affiliation of five, attest the truth that you were of a like mind. We have refrained from social affairs requiring an expenditure, in order that we might be found ready and equipped to help the widow, orphan or destitute brother. We have en~ deavored to keep from the left hand a knowledge of the doings of the right, believing that the best results are at- tained in this manner rather than by the beating of drums and clashing of symbols. During the past year we effected a radical change in the working of the second section of the third degree. We desired to present to the mind of the candidate the trutlis to be conveyed in as vivid and realistic a manner as was possible, believing that the first impres- sion, if good, would give an impetus in the right direction for all time. Since that course was adopted in the working of this degree, the absence of all undignified conduct has been favorably commented upon by brethren ajid visitors, as we endeavored to give to our degree work a sincere, refined treatment, appealing alike to the sentiment and intellect. * * * * Now, my brethren, for the future let us get HISTORY OF HUDSON EITER LODGE. 313 shoulder to shoulder and press forward. By the heritage of past successes and our own jjresent and inherent worth, we are able to do still better things in the years to come. Let us cement one epoch to another until brotherly love shall pervade every atom of our membership, and Hudson River Lodge, No. 607, will become as deep, powerful and majestic as the noble river from which it derives its name." The annual election resulted in the retention of the officers of the preceding year, viz: Greorge W. Peck, Master; L. W. Y. McCroskery, Senior Warden, and John A. Wood, Jr., Junior Warden. They were duly installed by Wor. Bro. W. D. Traphagen, on Januarj^ 2d, 1895. On the evening of March 6th, an unusual amount of busi- ness was transacted, among which was the presentation of nine petitions for initiation and five petitions for affiliation. At the next communication the committees reported upon the petitions, and in order to lessen the labors of the Senior Deacon in passing around the ballot box, the brethren were ordered to stand in a circle, when the box was passed around the inside of this circle, and the duties of the Stenior Deacon were considerably lightened. Considerable Masonic work had accumulated in the early part of the year and, in order to finish it before " calling off," it was deemed desirable to hold special communications, and between the first of May and the nineteenth of June nine communications of the Lodge were held at which Masonic work was performed. On April 3d, the Master of Eureka Lodge, No. 243, of New York City, with some twenty of the brethren of that Lodge, made us a fraternal visit on the occasion of conferring the third degree, and left as a reminder of such visit a " low twelve " gong, which was accepted by the Master on behalf of our Lodge. The event of the year, however, was the celebration of the festival of Saint John the Baptist on June 24th, 1895. No celebration of the festival of this Saint had ever been held by Hudson River Lodge, and as we had several social debts to pay, we concluded, that it would be desirable to invite those brethren to whom we were under obligations, and 314 HISTOEY OS HUDSON EIVEK LODGE. celebrate it in proper form. Invitations were accordingly extended to the Master, Wardens and Brethren of Beacon Lodge, No. 283, of Matteawan; Wallliill Lodge, No. 627, of Walden, and Wappingers Lodge, No. 671, of Wappingers Falls. The officers and members of the Masonic Veterans Association, together with the Master and Past Masters of Newburgh Lodge, 309; Stony Point Lodge, 313; Adonai Lodge, 718, and Jerusalem Temple Lodge, 721; the Past District Deputy Grand Masters of the Tenth Masonic Dis- trict, and the Honorary Members of the Lodge were also invited. The occasion was a special communication and was called at seven o'clock in the evening. An order of exercises had been arranged and printed, inclosed in a handsome cover on which were the name and number of the Lodge, a vignette of the Highlands looking to the south, an open book upon which rested the square and compasses in the Master's de- gree, while at the left lower corner was a fac-simile'of the seal of the Lodge. With the large number expected, it was necessary, in order to avoid confusion, to arrange for the for- mal admission of the brethren. Accordingly^ as a brother en- tered the Hall a member of the committee requested him to register his name ; another directed him to the cloak room ; still another handed him a carnation which he attached to the lapel of his coat, when another brother escorted him to a seat in the Hall. Each organization was escorted from the tiler's room, led by the Masters of C'eremonies, Bros. H. M. Waring and C. A. C'onover, and marching to the music of the organ, formed on each side of the altar, which was covered with cut flowers, while strings of smilax drooped gracefully from each of its sides, at which point the brethren saluted the " East." The exercises commenced with the officers es- corting the Master into the Hall, when "the Lodge was opened in form," and the occasion for holding this special communication was announced. Then followed the singing of Hymn 158: HISTORY OP HUDSON RIVER LODGE. 315 "Jehovah, God! thy gracious power, On every hand we see; O may the blessings of each hour. Lead all our thoughts to Thee. " From morn till noon, till latest eve. The hand of heaven we see; And all the blessings we receive. Proceed direct from Thee. " In all the varying scenes of time. On Thee our hopes depend; Through every age, in every clime. Our Father and our Friend." The several bodies invited were then admitted and intro- duced in the following order: The Trustees of the Masonic Hall Association by Wor. Bro. W. A. Weaver; Beacon Lodge No. 283, by Wor. Bro. A. J. Tartiss; and Wallkill Lodge, No. 627, hj Wor. Bro. Gr. E. Jacobs. The Masonic Veterans Association followed, under the guidance of Wor. Bro. L. S. Sterrit; and after the Master had welcomed them a graceful acknowledgment was made to the cordial greeting extended by the Venerable President, Wor. Bro. W. H. Weston, who said that they " felt highly complimented that their first public appearance should be in a communication of Hudson River Lodge." Then came the Worshipful Brethren, who were introduced by Wor. Bro. W. D. Traphagen. R. W. Bro. L. S. Straw, the oldest Past District Deputy Grand Master in this District, was introduced by R. W. Bro. W. R. Brown, and he was " invited to the East." The Past Masters of the Lodge then presented themselves before the altar and were cordially greeted by the Master. The surviving charter members, viz: Bro. John Bodine, Bro. John Dales, Bro. Joseph H. H. Chapman, Bro. Thomas Edwards, and Bro. Charles Estabrook, now entered the Hall and were introduced in a voice trembling with deep emo- tion by Bro. Westervelt, who spoke of the regard he had for the Lodge and of the early days of its existenc. The Master, in most affectionate terms, received the venerable brethren, and they were escorted to seats on the platform. Bro. Estabrook replied to the welcome of the Master in the following terms: "Worshipful Master: In behalf of 316 aiSTOEY OP HUDSON EIVEB LODGE. the charter members I thank you for tiiis hearty welcome and fraternal greeting. We esteem it an honor to be recog- nized and addressed as charter members of Hudson River Lodge. Your kind allusion to our connection with its labors in the past has called up memories that carry us back to the time in its early history when we were its only members. We are reminded of that preliminary meeting over which Brother Westervelt presided nearly thirty years ago and of our petition to the Grand Master for a dispensation to form a Lodge in Newburgh to be hailed ' Hudson River.' We re- member its organization and the brethren who united with us then, its first communication and the first two candidates who were balloted for and elected. Our way from the start was not all sunshine, nor our paths always smooth. We passed through some dark days and were sometimes dis- heartened, but animated by a strong attachment to the principles of our ancient Order, encouraged by friends and assisted by a faithful few who rendered timely aid in those trying hours, the good work Avent on until our hearts were gladdened by the dawn of better days, and we have been spared to rejoice with you in the gladsome hours of these later years. We cannot, however, repress a feeling of sadness as we reflect that our numbers are growing less. Some who labored with us in those earlier years have passed away. The thirteen charter members have been reduced to five. Old Father Time has dealt kindly with the remaining few and granted us the privilege of meeting with our breth- ren on this mid-summer eve, this high noon of the year, to assist in celebrating the day dedicated by Christians as well as. Masons to the memory of St. John the Baptist. Chris- tians revere him as the forerunner of the Saviour, and Masons have adopted him as a patron saint because of his fearless fidelity, choosing rather to suffer martyrdom than to betray his trust. "We congratulate the Lodge on its present prosperous condition. It no longer mourns its weakness, but is re- joicing in its strength. Its membership is steadily increas- ingln numbers, its treasury is no longer empty, its reputation is above reproach, and its specimens of skill in Masonic work HISTOEY OF HUDSON EIVEB LODGE. 317 will stand the test of the most exacting ritualist. We trust, Worshipful Sir, that under your wise administration and that of your successors its prosperity may continue through all the coming years." It having been announced that M. W. Bro. John W. Vroo- man, Past Orand Master, and R. W. Bro. Edward M. L. Ehlers, Grand Secretary, both honorary members of the Lodge, were in waiting, they were admitted, presented, escorted to the " East," and saluted with the private grand honors of Masonry. Worshipful Master Peck then proceeded to extend a general welcome to the assembly in most fitting language, referring briefly to all the organizations and bodies who were the guests of the Lodge. "The Lord's Prayer" was rendered by a quartette composed of Bros. N. S. Taylor, P. B. Taylor, Jr., S. W. Holdredge, and J. A. Wood, Jr. A scripture lesson, appropriate to the day and occasion, was read by the Eev. Bro. C. H. Snedeker, of Triune Lodge, Poughkeepsie, N. Y. The Master introduced the speaker of the evening, B. W. Bro. Ehlers, who held the close attention of the audience for thirty minutes in the delivery of the following masterpiece, which we are privileged to give entire: ADDRESS OF R. W. EDWARD M. L. EHLERS, GRAND SECRETARY. Fraternities of men have existed in some shape or form during every period in the world's history. Doubtless in the primitive ages it became apparent that mutual protection would afford the greatest security against the unbroken forces of Nature and the evil nature of man, and secure sympathy, support, and protection to those whose bond of union was made a common cause. Hence in the grey of the world's morning, before his- torians wrote and poets sang, originated Masonry. Back of all written history there existed a civilization which has left nothing bvit the dim radiance of a wondrous splendor. The Archaeolo- gist has unearthed the records of thousands of years and has given us glimpses of the splendor of past generations not recorded in written his- tory. We have traces of the great past in ruined cities and magnificent Temples of the Eastern Hemisphere, wonderful works of art, mausoleums of the dead past. Babylon with its splendid hanging gardens, its Temples and fts walls; Tadmor, Palmyra, Nineveh and Baalbec, the cities of the Plain, whose ruins are the wonder and admiration even in our own pi-o- gressive age, all give evidence of an advanced civilization of which there is no record. 318 HISTORY OF HUDSON RIVEK LODGE. The origin of Masonry, like other historical transactions, lies buried in the gloom of obscurity. Its philosophy may be traced to the remotest ages of the world's history. Its symbols are older than the Temple of Solomon and antedate the Pentateuch of Moses. Its ceremonials were practiced in the ancient mysteries when Egypt stood as the first and the most en- lightened power of the then linown world. Its tenets were tnown by the Nomadic tribes of the East and transmitted from father to son, generation after generation, so that even to-day the Bedouin of the desert recognizes tlie hail of the Craftsman. We trace its ramifications from Egypt to Greece, to Rome, and in the lliddle Ages find it an operative art constructing temples and public buildings, which yet beautify Continental Europe. When the mechanic art became generally linown and no longer required the protection vouch- safed to it by the Masonic corporations, the operative art became a speculative science, and in this form has descended to ourselves. " Preemasoni'y," says Jlaeliey. " Is distinguished from all other associa- tions by the possessions of various symbols and a legend, which are directed to the purification of the lieart, tlie elevation of the mind, and the development of tlie great doctrine of immortality. The Greelcs at Elusis taught tlie same dogma of immortal life in the same symbolic mode, and their legend, if it differs from the legend of JIasonry in its accidents, was precisely identical In its substance. Looking back into the remotest days of recorded history we find a priesthood in an island of Greece and another priesthood on the banks of the Nile, teaching the existence of a future life by symbols and legends. Aftei- thousands of years have elapsed we find the same symbolic and legendary method of instruction for the same purpose, preserved in a Fraternity \-s'hose altars encircle the World in a chain of Universal Brotherhood. While the ceremonies of our Fraternity indicate that it was founded at the building of Solomon's Temple, yet the symbols employed in these ceremonies are older than the construction of that magnificent edifice and antedate the time when Moses received the word of the law amid the thunderings of Sinai. " The Temple of Solomon, although a monument of .Tewish devotion to Israel's God in design and construction, was exclusively Egyptian. In the religion of Moses, more than any other which precedes or follows it, is symbolism the predominating idea. To the JIason the Mosaic symbolism is most significant because from it B^'reemasonry has derved much of its own symbolic art. Indeed the symbolism of Masonry is almost entirely deduced from that of Mosaicism. The symbol of the Temple which per- vades the whole of the Ancient Mosaic system came to us directly from the symbolism of the Jewish Tabernacle. If Solomon is revered by Masons as their traditional Grand Master it is because the Temple, constructed by him, was the symbol of a Divine life to be cultivated in every heart, and this symbol borrowed from the Mosaic Tabernacle and the .Ie«-ish thought, that every Hebrew was to be a tabernacle of the Lord, has been adopted in the Masonic system, which teaches that every Mason is to be a Temple of the Living God. " Moses was born in Egypt. He was instructed by Egyptian priests in the philosophy of .symbols. He was educated as a priest and was taught the whole range of literature and science which it was customary to impart to the priesthood. It was not strange, therefore, when at the HI8T0ET OF HUDSON EIVEE LODGE. 319 head of his people he passed out of the servitude of Egyptian task-masters and established his new religion, that he gave a holy use to the symbols whose meaning he had learned on the banlis of the Nile. " Symbolic representations of things sacred were coeval with religion itself as a system of doctrine appealing to sense, and have accompanied its transmissions to ourselves from the earliest period of monumental history. The Hebrews borrowed much of their early religious symbolism from the Egyptians, their later from the Babylonians, and through this symbolic imagery, both verbal and objective, has descended to ourselves. All in- struction in the mysteries of Freemasonry is communicated in the form of symbols. Founded as a speculative science on an operative art it has talcen the worliing tools of the profession which it spiritualizes, the terms of Architecture, the Temple of Solomon and everything that is connected with its traditional history, and adopting them as symbols, it teaches its great moral and philosophical lessons. " Egypt was the cradle of that science of symbolism whose mode of teaching has been preserved by the institution of Freemasonry. Egypt was the birth-place of our mystic science. There the ceremonies of initiation were first established. There truth was first veiled in allegory and the dogmas of religion imparted under symbolic forms." The evolution of Masonry has been through the slow and silent process of time. That which in symbol ancient ritual or mystic lore seemed com- mendable has been adopted and the Fraternity now embodies those princi- ples which man recognizes as just and right. Her cause is in common with all other peoples banded together for the preservation of the truth. Em- pires may rise and fall. Principalities and powers may pass away, but Masonry shall endure until the " hea'^'ens are rolled together as a scroll." Masonry , maintains her sway, not by the sword of conquest or the " Divine right of Kings," but by the influences of those deathless virtues. Charity and Benevolence. With a history, hallowed by centuries true to her principles, her liighest desire is now and ever has been to promote the happiness of man, to make him nobler, better and truer. We are taught that " our Ancient Brethren dedicated their Lodges to King Solomon, as he is said to have been our first Most Excellent Grand Master, biit that Masons professing Christianity dedicated their Lodges to St. John the Baptist and St. John the Evangelist, who were eminent patrons of the art." Between tlie realm of fancy and recorded history is the border land of tradition. There certainly is no record to show that Lodges were in the olden times dedicated to King Solomon. That teaching, therefore, must be accepted as tradition. The earliest record extant does not mention such dedication, or does that record show that St. John the Baptist and St. John the Evangelist were regarded as " eminent patrons of the art." In- deed both were unknown so far as Masonic history is concerned, but we have unquestioned authority that Lodges were dedicated to the Holy St. John of Jerusalem, known as St. John the Almoner, from the very com- mencement of any written Masonic history. Tlie transition from the Holy St. .Fohn of Jerusalem to St. John the Baptist and St. John the Evangelisti in the Masonic. system, will not ap-- pear strange when we recall the purity of the one and the humility of the 320 HISTORY OF HUDSON EITEB LODGE. other, anrl that in their lives and writings they were the parallels of the Mason's faith. The forerunner of Christ was an undaunted preacher of repentance and his death was not less tragic than the central figure of the Masonic legend. The peculiar purification or consecration by baptism in the Jordan that St. John the Baptist introduced as a symbol of moral purity, could readily find a place in the Masonic system, as a symbol of good and evil, darkness and light, death and life. The beloved disciple was a man of great energy and poetic fire and an example of love. The Gospel written by him con- tains all the fundamental doctrines of Freemasonry. A Fraternity whose method of insti-uction is by symbol, whose practice is to adopt all that is beneficial to man, would not be following its traditions and history to ignore these exemplars of Christian fortitude and Christian faith. There was a time, and not so very long ago, when the Craft at large was most punctilious in the observance of the festival we to-night celebrate. To-day all this is changed. The iconoclast in this marvelous nineteenth centui-y no more celebrates the festival of St. John, because, as he alleges, it savors of sectarianism, and he would obliterate from the Masonic system even the mention of these exemplars of the truth. I make the broad assertion that all the teachings of Masonry are based upon true Christianity, and that to the Mason, the Jehovah of the Penta- teuch and the Son of Man of Revelations are identical. The histoiT and symbolism in the Lodge are most attractive and of great interest to the Jew, and the degrees of the Chapter and Council are to him a source of pleasure and devotion. In them are portrayed the events cf his people, nnd the devote Israelite finds a vision of the past, scenes (f his people's former glory and the fulfillment of prophecy. "What to us in these degrees is ceremony, to him is worship. To us the desolation of his people is history, to him it is reality. The song of the captive on the banks of the Euphrates is to us a sad and pl.aintive lyx-ic: to him it is the out- pouring of heart and soul. The devout .Jew loves Masonry. It is not he who finds fault with Christian prayers. The Lion of the tribe of Judah Is as much a reality to him as to the Christian. We see him as having come. The Jew sees him by faith as yet to come, and under the triangle of Father, Son and Holy Spirit, both Jew and Christian can meet on common ground. There lies upon your altar a book on whose pages the sun never sets, whose beams of grace illumine the world, adapted to all the experiences of human life, adding joy to the festival and substituting peace for sorrow. Childhood approaches it with traditional reverence; Jlaturity leans upon it as a trusty and well tried staff, and Tottering Age worships while it clings to it as the friend faithful to uphold in the rolling of death's dark river. The World's Bible— the Christian's Bible^the open Bible— the word of the Living God— is the Great Light of the Masonic Lodge and the corner-stone of the Craftsman's faith. Take from this book a single prophecy and you destroy its harmony; assail and remove a single word of its record telling the story of redeeming love and you destroy the hope implanted in man of everlasting joy and happiness in the Temple beyond the skies. HISTOEY OP HUDSON EITBR LODGE. 321 " It rests on all the ages— Those gone and those unborn: It night's deep thought engages; It glorifies each morn. Higher than hope or heaven, Deeper than pain or loss- Faith's God-sent, matchless leaven. The Shadow of the Cross. Deep in death's darkest valleys, High on hope's holiest hills, It every vanquished rallies. It every victor thrills. It soothes each sinner's terror. Seals sure redemption's cost, Blots each regretted error. The Shadovr of the Cross. Stronger than walls of iron. Thicker than gates of brass. It guards the land of Zion, That evil may not pass. Broad barrier of God's glory, 'Gainst all sin's waves that toss. Theme of God's saving story. The Shadow of the Cross. Beyond the grave it stretches, Beyond the gates of death, Where doubting, trembling wretches, Buy silence with their breath. Up to the throne eternal. Past every fear of loss. Symbol of gain supernal, The Shadow of the Cross." A distinguished Grand Master, gifted beyond his fellows, whose faith has been lost in sight, left us among his last public utterances, an epitome of the lessons inculcated by our Fraternity. He said: " In the Straits of Magellan there is said to be a post office, the most remarkable of any m the world. It is simply a painted cask, chained by strong cables to the rocks, so that it floats uijon the waves, rising and falling with the waters of the restless and everlasting sea. No appointed custodian controls it. It has no hours fixed bj' law or usage for receiving or depositing the mail. No officer islaces on its contents the official stamp of government; no carrier passes to and fro laden with the burdens of joy or sorrow which are borne daily through this great land of ours. No rushing trains, speed- ing like the wind, bear to it or talre from it the messages it contains. And yet. without control, witliout supervision, free to strain its chains in storms, or to float idly upon tlie smootli billows of a placid ocean, it has never failed of its object. The navies of tlie entire world are its guardians. The seafaring men, often rude and reckless, treat it with the tender- ness of a woman. As each sliip passes by, the speed is slaclcened, the boat is lowered, and, manned by rugged men, is driven to its station. Strong hands quickly seek its contents, and taking what may belong to them, deposit those they themselves would send to distant lands for the loved ones who, with anxious days, look for some messages from the absent. xVpd bearing their own sweet remembrance, left there, per- 322 HISTOET OF HUDSON EITEE LODGE. haps by some companion ship, back to their quarters, they bless with more than sailor fervor, this strange depository. To defend it they would quickly risk limb or life; to protect it, give all the strength and daring they possess, and yet it is only a floating cask in a waste of waters. " Do you see any parallel between the lesson of this cask thus situated, thus protected, and thus serving mankind, and the institution to which you belong? Let us pause and consider. What is Freemasonry? Simply an Instrument for the good of others. How is it held to the human race? Only by the strong chains of brotherly love. What does it bear within its keeping? Nothing but the messages which tells of man's plans and pur- poses, hopes and ambitions to be better and truer and nobler in all things here, that he may enjoy a higher and more sublime association hereafter. Nothing except the moral lessons of the every-day existence, which, made up of success and failure, teach him of a love which makes him stronger when he fails, and humbler when he succeeds. How is the Institution protected? By every member who, with the solemn obligation engraven on his soul and its whispered words of counsel lingering in his ear, remem- bers its blessings and its objects. Who guards It from destruction? The millions of brave hearts whose beatings can be heard in every land upon which the sunshine rests, and who have taken from its store of treasures the many messages which cheer in gloom and gives Increased brightness to happy hours. " What Is the value of Masonry? It has no well-filled coffers, it has no mines of exhaustless wealth, it has no splendid accumulation of worldly possessions. It has nothing but a mission — a mission that teaches man- kind the lesson of obedience to law, of submission to authority, of com- passion for the fallen, of tenderness for the erring, of devotion to good, of love for God, and at last, that there is ' a brighter light no darkness can resist.' It is but a floating cask, save that its chains permit its journeying everywhere that sorrow needs a tear or humanity a friend." At the conclusion of the address the speaker was greeted with long continued applause by the brethren, demonstrat- ing thereby their hearty appreciation of the efforts of the liight Worshipful Brother Wor. Bro. L. S. Sterrit, after the applause had subsided, arose and, fiddressing the Master, presented the following resolution for adoption: Kesolved, That the thanks of Hudson Eiver Lodge, No. (>0T, F. & A. :>I., be and hereby are extended to R. W. Edward M. L. Ehlers, Grand Secretary of the Grand Lodge of New York, for the able, eloquent and masterly oration which he has delivered this evening before our Lodge and our invited guests. It is scarcely necessary to say that the resolution was adopted by an unanimous vote. It was afterwards suitably HISTORY OF HUDSON RIVER LODGE. 323 engrossed and sent to the Grand Secretary. During the deliverj' of the address of the Grand Secretary, the brethren of Wappingers Lodge, who had been unavoidably detained by their boat, an-ived, were admitted and introduced to the Master and given a most hearty greeting because of their persistency under adverse circumstances in reaching the Hall at that late hour in the evening. The next number on the order of exercises read ; " Investi- ture of the Senior Past Master of Hudson River Lodge," and no little curiosity had been created by this announcement. At the I'equest of the Master, Past Grand Master Vrooman, in some extended remarks, thereupon invested Wor. Bro. Charles H. Halstead with what was to be thereafter desig- nated as the Past Master's collar of Hudson Eiver Lodge. This collar is a beautiful piece of work. It is composed of nine plates of sterling silver connected by circular pieces of the same metal, on which are displayed emblems of the Order. The plates are ornamented with a border in the form of a cable, while the circles in which the emblems ap- pear, and which are united to the plates with small rings, in order that the collar shall rest properly upon the shoul- ders, are each surrounded with a wreath. The center plate is embordered with blue enamel and bears the number of the Lodge " 607," which is also in blue. From this plate is suspended a magnificent jewel of a Past Master, of gold and silver. On the face of the plates are inscribed the names of the several Masters and the year of service; three names appearing on each plate. On the reverse side of the center piece is the following inscription: " This collar may be worn by the senior Past Master of Hudson EiverLodge, No. 607, F. & A. M., on a Masonic occasion, or by the Installing Officer at the installation of the offlcers of this Lodge. Newburgh, N. Y." Wor. Bro. Halstead, being the senior Past Master of the Lodge, upon being invested with the collar, regretted " that this magnificent work of art could not have rested upon the shoulders of all the Past Masters of the Lodge, but this was not to be '—referring to the absent brethren^ Scott, Clark^ 324 HISTOBY OF HUDSON EITEB LODGE. and Gibb — " but it will be worn by others who shall come after us, who feel a great pride in the privilege." The " singing of the hymn of praise " and the reading of the benediction pronounced by the Eev. Bro. C. H.Snedeker, of the hour The doxology was sung by the brethren, and the benediction pronounced by the Eev. Bro. 0. H. Snedeker, when the Lodge was closed in form. At the conclusion of the exercises refreshments were served to the guests in the banquet room by the " Serving Brethren,'' under charge of Bro. William Berry. About three hundred were present and participated in the festivities of the celebration, which was a gratifying success. HISTORY OF HUDSON RIVER LODGE. 325 CHAPTER XIX. After the Lodge had " called on " in September, there was "work" at each communication until the annual, which occurred on December 18th, 1895. The brethren of Triune Lodge, No. 782, of Poughkeepsie, who had been so much pleased with the manner in which we conferred the third degree, invited the Lodge to visit them in their Hall and confer the degree on November 13th. The invitation was accepted, and taking with us our robes, etc., with some seventj'' of the brethren, we proceeded by boat to Pough- keepsie, and did the " work " in our usual style, which was gratifying to the large number present. A collation was afterwards served, and our Adsit to Triune Lodge will l6e a pleasant memory. The Secretary, in his annual report, said: " The record of the year that is passed is one of peace and prosperity. Good fellowship prevails among our mef'mbers, while harmony pre- dominates in our Lodge. We may attribute this very happy condition of affairs to the efficiency of our officers and the loyalty of the brethren to the best interest of the Lodge. The yea]' has been one of unusual activity in the performance of Masonic work. Accession to our membership has not been so great during the past twenty-five years, and there are more to follow." The excellent address of the Master was received with marked approbation, as it was a clear, common sense docu- ment, yet adorned with high and lofty sentiments. In part he said: " The year just closing has been one of unusual success, and many have passed since such permanent and healthy gains have been made along all lines. A total membershixj of two hundred and seventy is high-water mark for us, and yet the tide is rising. My brethren, the explana- tion of this lies in our harmonious condition, for not a dis- sension exists, and that curse of all organizations — factional 326 HISTOEY OF HUDSON KITEE LODGE. strife — is a stranger to us. We ask not amiss if we seek for the cause of this reign of peace and good will, and the answer is that our foundation is fervent regard for and unswerving loyalty to Hudson Eiver Lodge. Each member is proud of its past history and hopeful for its future, and thus animated we feel that in solid phalanx we can press forward to still greater acliievement. In our moments of joy, however, we must allow our heads to bow in sorrow as we remember those who have passed away to their long, last sleep; how grim Death took from us those we loved as our friends and brethren. But our sorrow is shorn of its anguish when we pause to think that ' though the cMlling blasts of winter hard ea the sod and the deep snows cover their resting-places, yet the verdure and bloom of spring-time beautify the mounds underneath which they slumber.' Let tke sweet incense of flowers and the singing of birds be earthly remind- ers of u^nwithering fragrance and unceasing song in the Grand Lodge above. * * * * I do not assume to give you adA'ice for your daily conduct, but my own observation is, that a man known to be a Free Mason is watched and criticiserl in the community in which he moves more than one who is not. My aim has been each year to bring to the front one predominant thought which we might take for our personal Masonic welfare and consideration. If our desire for each other and our desire to help unselfishly our brother can be brought to bear in daily practice, we have not learned in vain the tenets of our Order. To sometimes subvert our own interests to another is not always easy. The mastery of self is the greatest victory of life, for upon the knowledge of self depends so much in the hour of temp- tation and the day of responsibility. I caai not feel that we have taken vows at the altar and listened with attention to the charges of the degrees or have heard time and again the lessons of higher manhood expounded without feeling that, as men, we ought to heed. We have put away childish things, and the realities of maturer life and the Brotherhood of Man meet us on every hand. It is a well established principle that only in organization can effectual progress be made. We have only to look around us and see this idea HISTOEY OF HUDSON EIVEK LODGE. 327 worked out in all departments of social and business affairs to realize how ineffectual individual effort, would be. And yet it is only individual agreement in full accord Avitli the whole that brings the full measure of success. If these are so, you can readily comprehend how upon each one of us devolves a responsibility. A dissatisfied member or one not disposed to fall in with the plans of those elected to guide the machinery of this Lodge means an irregular mo- tion, a v/earing of apart. How can we avoid this? By con- stant effort to be always working for its higher interests. First of all avoid strife; be ever watchful of the character of those proposed for membership, and ever bear in mind that we are to replace those who leave us from various causes by sturdy, vigorous, new material, preferably young men, but not necessarily so. * « * * Look well to the charac- ter and ability of the men you select and elect for your officers, for they reflect the life of the Lodge, and upon their efforts depend your progress. A glance at the past is an all-sufficient guidance for the future. Keep jealous watch over the exemplification of degree work, that our widespread and magnificent reputation be not impaired. In conclusion, my brethren, let me urge upon you to aim high. Seek only for the successful consummation of the loftiest ideals and let your standard never be lowered. As I lay down my implement of office, I do so with regret, and beg to assure you all how deeply I appreciate your assistance in the past. May what we have accomplished be but the beginning of glorious things to come, so that as far as Masonry is known the untarnished emblem of Hudson Eiver Lodge may ever be in the van. Wor. Bro. Peck was re-elected, but he declined the office, much to the regret of the members, as he had made a most efficient, intelligent and capable Master, and no one wished to make a change. Yet he felt that he would be in the way of those, who, he said, would naturally seek promotion and advancement, and he thought it would be best to step aside for that reason. A subsequent ballot resulted in Bro. John A. Wood, Jr., being chosen as Master; Bro. Lewis W. Y. McOi*oskery, Senior Warden, and Bro. 328 HISTORY OF HUDSON EIVEE LODGE. Grant B. Taylor, Junior Warden. The installation of the officers occurred on New Year's Day, 1896, when the Master addressed the brethren in these words: "We have just closed a glorious year, Masonicaily; one of unexampled prosperity and harmony; one in which no contention has arisen, ' save that noble contention of who best can work and best agree.' With this glorious record behind us we stand upon the threshold of a new year and face all that it has for us, known and unknown. What of the new year? Time past is irrevocably gone; time future will inevitably come; let us lose no moments waiting for it; time present is irredeemably ours, let us use it. " Yes, the present is ours — ours to use or abuse; ours to make as glorious as the past, or to waste in idleness and sleep; let us be alive and quit ourselves as men and Masons. " With your help, as I have already said, I will endeavor to keep the standard of excellence for which ' Hudson River ' is so justly famed, up to its present high mark, and if possible, to place the mark still higher, for ' Hudson Ki^er ' is ever advancing. Mistakes I will undoubtedly make, but over them I trust you will throw the ' chief among the Blessed Three ' — the broad cloak of Masonic charity. Our communications will commence promptly at 7.30 o'clock, P. M., and I promise to have them as short as is consistent with good work. Can not each of you make a point of attending, at least, one meeting a month? I am sure, if you fully realized what an incentive to good work a large attendance is to your officers, you would gladden our hearts by your presence. New members, of course, we ai"e always glad to welcome, but always remember that it is quality, not quantity, that ' Hudson River ' wants. This has been said so often that it may seem a trifle trite, but it is a fact that loses nothing of its force by repetition. Of course, the chief event of the year will be our thirtieth anniversary, and toward making that a glorious success, Ave should bend all our energies, and make it an event that shall last long in our memories. " In closing, and wishing you ' A Happy New Year,' let me express the wish that each day of the new year may find a HISTORY OP HUDSON EIVEB LODGE. 329 new record made by each of us in the Great Kecord Book of some act of brotherly love and kindness done. These ' little acts of kindness,' these ' little deeds of love,' may not be remembered by our fellows as long as deeds of daring and prowess, but their effects are more far-reaching and go on quietly reproducing their like throughout all time. And, when * from our nerveless grasp shall drop forever the work- ing tools of life,' may our page in that Book be completely filled with such a record. ' The book was opened ; Men in wonder stood ! No record kept of wrong ! It told of good — Each deed of love ! A soul crept up in fright, Then passed into the dark — his page was white.' " At this communication the following resolution was adopted: On the voluntary retirement of Wor. George W. Peck from the " East " of Hudson River Lodge, we congratulate him on the great prosperity attending his efforts during his incumbency