F 153 C68 F BOUGHT WITH THE INCOME FROM THE SAGE ENDOWMENT FUND THE GIFT OF lienrg W. Sage 1891 Cornell University Library F 159W9 C88 Historical discourse of tlie Wvalusing Pr olin 3 1924 028 864 225 DATE DUE 3U=r ■tp^ TTi'"--' m GAYLORD PRINTED IN U S.A. The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://archive.org/cletails/cu31924028864225 SECOND PRESBYTEBIAN CHURCH, WYALmiNC. (From Phot, hy ,^turdevant.) HISTOEICAL DISCOUESE OF THE WYALUSING PRESBYTERIAN CHURCH, Delivered September 5, 1869, BY THE PASTOR, REV. D. ORAFT. Published at the Bequest of the Congregation. TOWANDA, PENISPA.: PfilSTjED At THE " BRADFOBD HEPOETER " OFPICTE, 1870. 2 7/ fv„ K.m-'XW PREFATORY NOTE. This discourse was commonced without any idea of its publieation. It wa» thea intended to commemorate, as a member of a noighbariag Presbytery, who knew something of its history, once observed, " some of the most remarkable instances of divine grace he had ever known," and added, "the history of the Wyalusing Church ought to bo written that succeeding generations may know what God hath wrought." I am sensible that this sketch has but very imperfect- ly developed that idea, in fact I have been able to use only a part of the material I had gathered up, lest I should exceed the bounds I had prescribed to myself. Since the discourse was first written, some foot notes have been added, and a brief history of the settlement and progress of the place appended. The account of the aboriginal tribes who inhabited the valley, and of the troubles between the Pennarhitea and Yankee setMers is easily accessible and has not been rspeated. 1 sought accuracy, consulting where possible, original papers for names, faots and dates. For what is written of the Moravian Mission I am mainly indebted to Kev. E. DE SoHWEisiTZ of Bethlehem, the biographer of David ZEisBEnaEK ; for other portions, to the records of the church, the histories of Wyoming, Mr. Justds Lewis of Merryall, and other old people ; and to old papers containing obituary notices of the persons whose names have been mentioned. To the members of my beloved congregation, who have encouraged and aid- ed me in its pubUoation, the reader is indebted for whatever of interent or in- struction the discourse may afford. D. C. Wyalusing, Pa., Jmmary 1, 1870. DISCOURSE Hebrews XI, 2. — For hi/ if. (f'aUh) the elderA obtained c. good report. The record of christian faith and labor found in the history of the church is both profitable and interesting. To preserve that history is a duty we owe to ourselves, to past generations and to posterity. The Holy Spirit has taught us this duty, from the fact that the Holy Scriptures are made up largely of narrative and biography. Wo assent to the duty in general, by gathering up with vast labor, the outlines of church history, but in the minor details .of individual character and special fact we sadly neglect it. In gathering up the items of his- tory of which this discourse is composed, my motive has been to recount the dealings of the Great Head of the church, who has promised to be with her until the end of time, both to at- test the fulfillment of that promise and to encourage our faith in it, rather than glorify men. Every name here mentioned, with one voice would have declared " by the grace of God I am what I am," and it becomes us to magnify that grace, which so wrought in them, as to make them conspicuous ex- amples of the faith and patience of the gospel. My only re- gret is that the limits which I have prescribed for myself in this discourse will prevent rae from using all of the material which I have collected. Wyaluslng is eminently historic ground. For more than a century this place has been favored with the preaching of . ItlSTORlCAI, TtlSCOUfiSK. V Christ's glorious gospel, and the fruits of that preaching are novr being enjoyed by the fourth generation of those, who through much sacrifice, established here the sanctuary of the Most High. Near this place, and within the bounds of this congregation there was established a christian mission among the Indians early in the latter half of the seventeenth century. The founding of this mission is due to the labor and faith of the Morayians or United Brethren. The Moravians are a people who never submitted to the au- thority of the Pope of Rome, Their home was among the Moravian hills on the south of Bohemia, from which they were expelled on account of their religion, in 1547. In the year 1627, at the council of Ostrorog, the Bohemian and Swiss churches were consolidated and took the name of the "church of the United Brethren." They are Episcopalin government, Calvinistic in doctrine, and hold, in a modified form, to a community of goods. They have been noted for their missionary zeal in preaching the gospel to the heathen. Early in the settlement of the country, (1742) they establish- edthemselves at Bethlehem, Pa., from whence they sent out their missionaries to all the adjacent country, whose labors were signally blest among the Indians. A remarkable desire for the gospel awoke among the In- dians, a clan of the Delawares, under the rule of the Six Nations at Wyalusing, or as it was called by the natives, Machiwihilusing, (meaning beautiful hunting ground,) in the year 1762, where Papunhank, a false prophet, who had obtained some knowledge of Christianity from the Del- aware tribes, preached to them a sort of heathen morality. The Indians losing faith in Pj punhank, desired some better religious teachers. David Zkisberqer, known as the great HISTORICAL DISCOURSE. 7 Moravian Apostle to the Indians, and a Delaware convert, named Anthony, responded to the call. They arrived at the Indian settlement on the 23d of May, and remained until the 26th, 1762, preaching Christ. Returning to Bethlehem, Zeisberger brought such a favorable report, as to induce the Brethren to appoint him resident missionary. In June, he came back to Machiwihilusing, and his labors were unusually blest of God. On the 26th he baptized Papunhank, and there were good hopes of converting the whole clan; but Pon- TiAc's war broke out, and on the 5th of July Zeisberger was obliged to leave. Nothing further could be done at the mis- sion for the next three years. After the conclusion of peace, Zeisberger led the remnant of Christian Indians, who had been sheltered in government barracks at Philadelphia, during the war, back to the SusquC' hanna, assisted by John Jacob Schmick. They arrived at Machiwihilusing May 9, 1765, and began to found a christian town near the site of the heathen village. In October of the same year, the first baptism took place and a remarkable re- vival followed — Indians streaming together from every part and listening to the gospel. " It often happens," writes Zeis- berger, " while I preach, that the power of the gospel takes such hold of the savages, that they tremble with emotion and shake with fear, until consciousness is nearly gone and they seem to be on the point of fainting." The settlement, which received the name of Friedemhuetten, or tents of peace, from the synod of the church assembled at Bethlehem, May, 1766, was situated on that part of the farm of the Hon. L. P. Stalpord lying between the canal and the river, the main street of which was eighty feet wide running nearly east and west, about twenty-five to thirty rods south of the oanal. The settlement numbered twenty- nine log houses. « IIISTOJIIOAL UlSCOUKSE, with ■yvindoviis and chimneys, thirteen huts, a church thirty- two feet long by twenty-four feet wide, roofed with shingles, a school house and a mission house. Nearly every dwelling had a garden attached, and every household had a canoe on the river. The church stood in the center of the street near the east end of the town, about six rods cast of Stalfoed's line, south of the churcii was the mission house, and on the opposite side of the street was the school house. Each lot had a front of thirty-two feet on the main street, and between every two lots was an alley ten feet broad. The whole area was surrounded by a post and rail fence, and every Saturday during the summer, was swept by the women with wooden brooms, and all of the rubbish removed, so that the town pre- sented a neat and clean appearance. Between the town and the river were two hundred and fifty acres of plantations and meadows, on the west an orchard, and on the east a burying ground ; and on their grounds were two miles of fences The population numbered one hundred and fifty souls. In September, 1766, Zeisberger left Friedenshuettcn to la- bor elsewhere, and was succeeded by John Jacob- Schmick. In 1767 a larger church was built which was dedicated Feb. 18, 1768. This church had a bell, the first ever heard in this valley. February 4, 1769, a second station was begun at Schech- shiqanunk, (sometimes spelled Tschechsheqaanink) opposite the present Sheshequin under John Rothe, (Rhodes). On the Cth of September, 1771, Zeisberger came from the Ohio, and brought the converts an invitfiitioa from the Delaware chiefs of that country to settle there, which was ac- cepted, at a council held on that day.* '^The reasons vliicb induced the mdiaue to leave Friodcuabnetten vrera, First, Tlie Iro. £; Jno. Taylor, 1-6: Humplirey Brown, 34; — under Pa., heirs of Henry Pawling, 3. The com- missioners were Thomas Cooper, John M. Taylor, and Alexander Scott. The surveyor, Georg« Haia«s. 106 GENKKAL HISTORY. death. The family, with the other fugitives, went back to Connecticut after the battle. When sixteen years of age he enlisted in the army of the Revolution, where he served for three years, when he was honorably discharged. In October, 1785, he m?-rried Eleanor Adams of Brooklyn. He went to Wilkes-Barre between the years 1787 and 1790, and in 1795 he moved to Braintrim where he lived for ten years, working a small farm for part of the time, and the rest working at his trade — that of a tailor. In 1805 he came to Wyalusing where he lived until 1812 when he went to Standing Stone, where he died June, 1850. About the year 1800 he was appointed jus- tice of the peace, and held the office for several years. In 1811 he was elected to the Legislature of the Commonwealth and served for one term. On the 22d of May, 1818, he was appointed by Gov. Findley, one of the associate judges of Bradford county and went out of office with the change in the State constitution in 1840. He was also for many years dep- uty and county surveyor, having received the appointment in 1814, and agent for many dealers in lands in this part of the county. In the discharge of these duties he surveyed almost every tract of land within ten or fifteen miles of each side of the river through the whole of this and adjoining counties. The various offices to which he was elected, and the responsi- ble trusts he held are the best evidences of his integrity, good judgment, and ability, which could be mentioned. Notwithstanding all of the difficulties with which the set- tlers had to contend, and the perplexing controversies which retarded their prosperity, the township gradually increased in population and a very marked improvement was made in the extent and character of the buildings and cultivation during the period embraced in this chapter. Roads were cut through and made passable, mail facilities were enjoyed, schools and &Ej