(Rmmll Uttivmitg ^ilratg ^ THE GIFT OF ..^T....55!t]«uv^Xo■Y^ ,A.a,.^.N.o.^.O a-5i31..^l.^g. 6896-2 Cornell University Library The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924029267741 Cornell University Library BR1725.B38 S74 otin 3 1924 029 267 741 A Memorial of a True Life HUGH McAllister beaver TO HIS MOTHER 'Copyright, 1898 by FiBMiNG H. Rbvell Company Preface When Hugh Beaver died suddenly in August, 1897, leaving a wide circle of young men and women whom he had deeply influenced and who loved him, it was felt by many that some little memorial should be prepared, containing a few of the expressions of gratitude and evidences of his usefulness which came from all parts of the land. Believing, however, that an account of Hugh's growth and character and work would be helpful to many who woul^ feel no interest in such a memorial as was proposed, 1 offered to prepare instead a simple biography which, while telling more to his friends than they already knew, might also set before those who never knew Hugh Beaver himself, the story of his life. I knew him from the time when we were little boys among the hills of Pennsylvania and can claim at least a sympathetic understanding of the atmosphere of his life and of the conditions in which his character was shaped and his work done. There has been no oth^r such life as his in our day. There may have been other repre- sentatives of our best " College Christianity " as worthy and true, but their livfes could not be 7 Preface made available for the young men and young women of our time as Hugh Beaver's can. This Memorial has been prepared with the hope and prayer that the story of what Hugh was and did may be the summons to many of these young men and young women to live A True Life. It will be evident to the reader that I have used the material available with a freedom that pre- sumes upon his sympathy. It need scarcely be added that those to whom Hugh was closest shrink most from whatever publicity is here given to them. They did not know what was included in Hugh's papers which came into my hands, and for the use of their letters and the mention of their names I alone am responsible. If to some it may seem that a short life is Ipng in the telling — I have written not for the stranger only, but as a friend for his friends. R. E. S> Contents ^ PACE Three Typical College Men -. . .11 II Ancestry and Home 24 III Boyhood ....%,. 41 IV College Life 76 V First Months of Work in Pennsylvania . 123 VI A Year Among the Students of Pennsyl- vania 142 VII Last Months of Work in Pennsylvania . 184 9 A Memorial of a Triie Life James Brainerd Taylor was tlie typical college Christian man of the first generation of the cen- tury. A great deal that is helpful still is found in the quaint Memoir prepared by John Holt Rice and Benjamin Holt Rice and in the anony- mous New Tribute to the Memory of James Brainerd Taylor, published in 1838 by John S. Taylor, Brick Church Chapel, New York City. "To a fine person," his Memoir concludes, "a pleasant countenance, expressive* of the benevo- lence of his soul, a sweet, yet powerful voice, and a cultivated mind, he added piety, humility, zeal, and devotedness to his profession, such as are rarely ever observed united in one individual." Taylor was born in Middle-Haddam, Connecticut, 1801. He was a clerk in New York City when in May, 1819, a friend passing his door invited him to go down to the wharf ''to see Dr. Scud- der off " to India as a missionary. That sight made a profound impression on him. "I shall never forget, " he wrote, " Doctor Scudder's looks or his words. As he spoke, his eye kindled, and his cheek glowed with the ardor of Christian benevolence. He waved his hand and with a benignant smile on his countenance, said, ' Only give me your prayers, and thatiis all I ask.' He is gone now — gone never to see; his friends again in this world." Again he writes, "On seeing Doc- tor Scudder take his last leave of his friends, and 12 Three Typical College Men of the people on shore, with a true missionary spirit, I felt a tenderness toward the poor hea- then to whom he was going which caused my eyes to overflow. I thought that 1 would be willing to change my situation for his. On re- turning home I felt that I could not attend to business. My desire was to spend that day with the Lord. I retired for prayer and found the ex- ercise sweet. My mind was irripressed with the necessity for more ministers of the Gospel, — and many reasons presented themselves why 1 should devote my life to the good of my fellow men in that situation."^ The way soon opened for him to prepare himself for Christian service and he spent three years in the academy at Lawrence- ville, New Jersey, and then entered Princeton, being admitted to the sophom'ore class. The character of Taylor's devotion and the forms of expression of the Christian experience of that day are illustrated by the following letter written by him to a friend toward the dose of his course at Lawrenceville: " The last time I wrote, you recollect the state of my mind. Since then the Lord has been better than my expectations. I have had some precious seasons. I have known what it is to hold communion with my heavenly Father, and with His Son Jesus Christ, through the Eternal Spirit. My closet duties have * Rices' Memoir of James Brainerd Taylor^ Second Ed., New York, p. 17 f- 13 A Memorial of a Tme Life afforded my highest enjoyments ; not always, indeed, equally great, but generally delightful. " During this year may I, and may you, be more than every engaged in the Lord's Service. I am de- sirous to spend and be spent for Him — to live the life of the righteous. But we may not live to see its close. This morning I was raeditaiting on the words in Matt. xxvi. i8. My time is athanfl; and I thought that if it should be the Lord's will to take me to Himself this year, yea, even this day, I should rejoice at my departure. The grave seemed to lose its ter- rors — heaven and its glories appeared to be in sight — my soul was joyful. O to live religion — to have heaven in view, the love of God in the heart, the world, the flesh and the devil under one's feet ! Then, come life, come death, all, all will be well. " O my friend, I am tired of living by halves. God says, 'Son, give me thy heart.' I answer, O for an entire surrender — I long for complete deliverance from remaining corruption ; for sanctification in soul, body and spirit ; for that perfect Ipve that casteth out all fear — and until I attain this I shall feel that I shall be unfit to be a minister of Jesus Christ."^ In Princeton Taylor was one of the founders of the Philadelphian Society, out of which gre\v in time, in large measure, the Intercollegiate Young Men's Christian Association. For three years he lived in college a life of deep, -active devotion. He writes in his diary in his senior year, "The world wanes — a whole surrender is growing in importance. Lord, did not I make that surrender * Rices' Memoir of James Brainerd Taylor, p. 74 f. 14 Three Typical College Men to-day ? Keep me — O keep me., Have I sought the honors of this institution — or of the literary society with which I am connected? Has not my desire prevailed for the honor that cometh from above ? Shall I not have to ascribe much to the distinguishing grace of God, for His keep- ing and blessing me in this college? May my ambition be to fear, love and serve God ; let others take up with husks, give me Christ."' Later he writes in his diary, "1 have been think- ing to-day upon our ships of War as spheres of future labor. I have thought of them before, but to-day with some desire, if God will, to engage as a chaplain. ' A man's heart directeth his way, but the Lord directeth his steps.' May I be a good man : for the steps of a. good man are ordered by the Lord."' On Sabbath evening, April 9th, 1826, he was reviewing his personal work in college and writes in his diary, "To the institution as a body, I have done but little. If it was my duty, I have not dotie it. I have not gone from room to room and ' warned every man night and day with tears.' Only to a few have I been personal in my interviews. ... In view of this subject, and some others, this day " Resolved, that I will, the Lord being my helper, think, speak and act as an individual : for as such I must live — as such I must die, stand before ' Rices' Metiioir, p. 336. ' Idem, p. 336, 15 A Memorial of a True i.ife God, be judged, be damned or saved forever and ever. I have been waiting for others to go for- ward. I must act as if I were the only one to act, and wait no longer. . . . With increasing desire I long to enter the field, to lay out my strength for God." ' After his graduation from Princeton, Taylor went to the theological school at New Haven, but his health failing, took a t4-ip through the Southern States, and gaining but slightly, decided to spend the winter of 1828-1829 ^t the Union Theological Seminary in Prince "Edward County, Virginia, where he passed away to the land that after all is not far off and to the King in His beauty on Sunday evening, Marc|i 29, 1829, say- ing in his last letter in the quaint language of his day, "I am now almost helple§s and worn out, and unless there be a change soon, this 'mud- wall'd cottage ' will presently fall to the ground. , . . You may rejoice with me, in that I rejoice in the Lord always. The prospect of changing worlds is pleasant. The home of the Holy is invit- ing. Farewell. " He was a true rrian, sombre, zeal- ous, stern of judgment, fearless of strong words, loving and kind, deeply sensible of sin and of his sin and solemnly appreciative of the sweet mercy of Christ, type of what was best in the college Christianity of a generation that has long since passed away. * Rices' Memoir, p. 339 C 16 Three Typical College Men Of the highest type of college Christian man of the generation just preceding ours there is no finer example than Henry Ward Camp, "The Knightly Soldier," under which title his biography has been exquisitely preserved by the loving hand of his friend and fellow soldier, H. Clay Trumbull. He was born at, Hartford, Connecti- cut, February 4, 1839. Christian experience was becoming less sombre than it had been in Taylor's day, but there was in Camp perhaps an even more delicate sensitiveness of conscience. He shrank from every thought of evil. When he was five years old a little sister was born in his home. "As he first looked at the baby treasure with childish joy and wonderment, a shade of thought came over his face,, and he went alone from his mother's room. On his return, his mother asked him where he had been. 'I've been, mama,' he said, 'to pray to God that I may never hurt the soul of dear little sister.' " ' Perhaps Christian life was' running deeper, or perhaps it was the simple modification of temper marking a new generation, but Camp seems to have found expression harder than it appears to have been to Taylor. In a charming account of child life, Beckonings of Little Hands, Mr. Patter- son DuBois tells of one of his little children who had a strong aversion to the. use of the names of • Trumbull's The Knightly Soldier, PhiU. Ed., 1892, p. 4. i7 A Memorial of a True Life God and Christ. It caused some distress until after the child's death a noteboolc belonging to him was found in which he had printed in sprawl- ing baby letters, "God is love. He loves lambs." It was not deficiency of experience. It was depth. The same silent reverence marked Henry Camp as a child. '' At six year.s of age he exer- cised himself in writing a little book of sermons, taking a text, and making on it brief comments as striking and original, as the employment was unique for a boy of his years. In looking over the manuscript, his good mother observed fre- quent blanks where the name of God should ap- pear. Inquiring the reason of these omissions, Henry informed her that he had feared he was not feeling just right while he was writing and, lest he should take the name Of God in vain by using it then, he had left the blanks in its stead."' From ten until he was sixteen years of age Camp attended the Hartford Public High School. He was a thorough athlete, strong and compact, but above this " there was a charm about him even then," said one of his teachers, "which attracted all who knew him. I never had a pupil who possessed a finer character, or more com- pletely won the respect, and even admiration, of his teachers. He despised everything mean, ' Trumbull's The KnigbUy Soldier, PhiU. Ed., 1892, p. 4 £ 18 Three Typical College Men everything vulgar; and his generosity and manli- ness in his intercourse with other boys made him a general favorite among them. He was remark- ably truthful also, and this never from a fear of consequences, but with a spontaneity which showed that truth was at the foundation of his character. As a scholar he was very faithful, accurate, and prompt in his recitations ; especially copious and rich in his choice of words; of superior talent as a writer. No one stood above him in his class ; and he took some prizes, while in the school, for English composition and other exercises. But it was chiefly, his uncommon nobleness of character which made him con- spicuous then, as in later years." ' Camp passed his examinations for Yale in 1855, but did not enter until September, 1856. The next spring he connected himself formally with his home church of which Dr, Horace Bushnell was pastor. " He was such a pan," said Bush- nell, " as going into a crowd of strangers, would not only attract general attention by his person, by his noble figure and the fine, classic cut of his features, by the cool, clear beaming of his intelli- gence, by the visible repose of his justice, by a certain, almost superlative sweetness of modesty; but there was, above all, an impression of intense PURITY in his looks, that is almost never seen 'Trumbull's The Knightly Soldier, Phila. Ed., 1892, p. 6 f. 19 A Memorial of a True Life among men, and which «ver)fbody must and would distinctly feel." At Yale, Camp at once took a leading place, especially in athletics. He was a member of the University crew which represeiited Yale at the Worcester regatta on Lake Quinsigamond. He rowed number three. Joseph H. Twichell of Hartford rowed number four, and in an account of the two races with Harvard at Worcester which he contributes to The Knightly^ Soldier says of Camp, "1 well remember, while in college, rid- ing out one day with a classmate of his, and passing him, as erect and light pf foot, he strode lustily up a long hill, and the enthusiasm with which my comrade pronounced this eulogy, 'There's Henry Camp, a perfect man, who never did anything to hurt his body or his soul.' . . . He carried all his grace with him everywhere, and had a way of shedding it on every minute of an hour, — no less on little matters than on great, — that gave his company an abiding charm, and his influence a constant working power."' He was graduated from Yale with high honors in i860, a stronger man than when he entered, but as modest, true, unspotted and unconscious of his nobleness and influence as four years be- fore. But others knew him. " I dare say he had faults," said one of his classmates, "but I never ' Trumbull's Tbe Knigbtly Soldier^ pp. 15, 17. 20 Three Typical College Men saw them. I know of nothing in his life I would correct." Another wrote, "Of his Christian character in college, little can be said that is not true of it in every situation. His modesty did not obscure it; but it did prevent any ostentatious display of it. A college friend on terms of clos- est intimacy writes as follows: 'Those who saw his heart in this respect will cherish the revela- tions made to them as something sacred. I know one who was brought to Christ, who, had it not been for him, for his Christia'n character as re- vealed in his conversation, and for the sincerity and whole-heartedness of his trust in Christ, would not, as far as 1 can see", have ever been a Christian. Others I knew who were influenced by him whom he did not know or dream of — whom he knows now.' "' After his graduation Camp taught for some months and then took up the study of law, but on December 5, 1861, he received from Governor Buckingham a commission as second lieutenant in the Tenth Regiment of Connecticut Volunteer Infantry and went off to the war. His three years of service led him through experiences at Roanoke, New-Berne, with the first Charleston expedition, at James Island, Fort Wagner, Charleston Jail, Libby Prison from which he es- caped but was recaptured, with the Army of the ' Trumbull's Tie Kmgbll)> Soldier, Phila. Ed. 1892, p. 31. 21 A Memorial of a True Life James and in the Petersburg Trenches, and then at last, on October 13, 1864, he fell before Rich- mond, gloriously leading a charge in which he had been placed in the second line, but which he believed must be a failure, and in which accord- ingly he asked to be placed in the first line, where he fell riddled with bullets. "All of us who were about him," said a college friend of him when he was gone, " perceived that Henry Camp , was a Christian who followed Christ. All things that were true, honest, just, pure, lovely, of good report, shone in his walk and conversation among us." A life-size portrait of him was placed in Alumni Hall, at Yale, and over his grave in Hartford, in the Cedar Hill Cemetery, a gran-, ite and bronze monument was placed bearing the inscription : HENRY WARD CAMP, Major of the Tenth Connecticut Volunteers. Born at Hartford, Conn., Feb. 4, 1839. Killed in battle, before Richmond, Va., Oct. 13, 1864. "A true knight: Not yet mature, yet matchless." Erected by his fellow citizens of Hartford, as a tribute to his patriotic services and to his noble Christian character. 22 Three Typical College Men Another generation has supplanted the last and a new race of college men has been trained for life's service. New conditions have arisen. A lighter humor perhaps hides a deeper sense of the awfulness and the keener stress of life. New forms of speech are in use. New branches of Christian activity have come into existence. A new type of college Christian man has been de- veloped. Hugh McAllister Beaver nobly repre- sented it. Joyful, considerate, gentle as a maid and as affectionate, with rugged* military notions of Christ's service, playful, yet eaten up with the zeal of the Father's house, tender toward all of the erring, yet most stern toward all sin and im- purity, most of all in himself, with singular social gifts fitting him to win high and low, ra- diant in his love for Christ and passionate in his desire for the souls of men and women, as un- pretending as he was simple and strong, Hugh Beaver laid down his life at the-age of twenty- four, a true type of our best college Christian life as Brainerd Taylor at the age of twenty-eight and Henry Camp at the age of ^ twenty-five had been representative of what was best in the col- lege life of their day. Perhaps it may be believed that this is equivalent to saying that Brainerd Taylor, Henry Camp and Hugh Beaver stand for what is best and noblest in the life of all young men in the century that is now drawing to its close. 23 II ANCESTRY AND HOME "Bewire ye be not defiled with shame, treachery or guile." " Then it will not avail," said the damsel ; "for he must be a clean knight, without villainy, and of gentle stream of father's side and mother's side." — Mal- cry's King Arthur. fhese friendly fields . . . Where thou with grass and rivers, and the breeze, And the bright face of day, thy dalliance hadst ; Where to thine ear first sang the enraptured birds. . , . and froni^ the eternal shore Thou hearest airy voices, but not yet Depart, my soul, not yet awhile. — Robert Lo^uis Stevenson, Undtrvjoods. Hugh McAllister Beaver was born in Belle- fonte, Pennsylvania, March 29, 1873. The in- heritance that came down to him from his ancestry brought with it the qualities of fearless- ness, simplicity, adaptiveness, winning geniality which marked his character from the beginning. George Beaver came to America about 1740 from Elsass, in the great emigration of Huguenots who left France after the revocation of the edict of Nantes. German by birth and race but affected by the touch of the French influence that was then dominant in Elsass, which had been torn from the German Empire, George Beaver left his home for a faith condemned in 34 Ancestry and Home France, and founded a new line in Chester County, Pennsylvania. He is skid to have been " a man of fine physique, marvellous endurance, strong mind and untiring industry," Energetic- ally taking up agricultural pursuits he set about making a home. He took his part, however, in the Indian wars, and when the Revolution came, his eldest son George enlisted in Captain Church's company of Mad Anthony Wayne's regiment. This son moved after the war tolFranklin County where he married Catherine Keifer, the sister of an army comrade, a daughter of a family of " hardy pioneers of great physical development and remarkable mental force." George's son, Peter Beaver, was the great- grandfather of Hugh. He moved from Franklin County to the County of Lebanon among the Pennsylvania Dutch. He was a tanner but gave up that vocation and engaged in trading while he was at the same time a local Methodist preacher. Life was full of hard struggle in these early days, but Peter Beaver fought fair, was a thoroughgoing Christian, a man of deep piety and active in Christian work. He was made a deacon, March 4, 1809, by Frances Asbury, the first bishop of the Methodist Church in America, and the parchment certifying to this appointment is still preserved. A year later he was appointed elder by Bishop William McKendree and for 85 A Memorial of a True Life many years he preached without financial recom- pense in the counties of Dauphin, Lebanon and Berks. Six sons succeeded Peter Beaver when he passed away. One became a prominent iron master and two others served iri the State Legis- lature. Jacob, one of the older Sons, was Hugh's grandfather. He was born in Lebanon County in 1803, but his life was passed in Perry County at Millerstown. The Pennsylvania Canal had just been opened and he soon built up a large business on the canal, including the shipment of grain. Here Jacob Beaver married Ann Eliza Addams, of an old and useful Pennsylvania family, one of whose members had commanded one of the two brigades of Pennsylvania militia ordered to rendezvous at York during the war of 1812, while another was a member of the Nine- teenth and Twentieth Congresses. Jacob and Ann had four children of whom Hugh's father, James A. Beaver was the third child, ancf first son. Jacob died in 1840, "leaving a young family to be brought up by the mother, a good woman of noble character and intellectual vi^or, who made herself the companion of her children, and taught them by the example of an undeviating Christian walk."^ Five years later Ann Beaver married the Rev. ' Burr's Life of Jama Addams Beaver, p. 17. 26 Ancestry and Home S. H. McDonald, a Presbyterian minister, and the family removed to Belleville, Mifflin •County, Here under the helpful influertce of his step- father who was a true Christian and scholar and of his mother who was a mother — which makes all adjectives superfluous — Hugh's father seems to have grown up into just such a boy as Hugh was himself, — "not a robust boy, but he took pleasure in outdoor sports, and was never far behind in the exploits of mischievous fun in which the schoolboy heart delights. At Millers- town, as through his whole school life, he was accounted a gentlemanly boy, of high principle and disposed to peace." When he was fifteen James Beaver entered the Pine Grove Academy, and two years later the junior class of Jefferson Col- lege at Canonsburg, Pennsylvania, where he was graduated with honor in 1856. "James A. Beaver, better known in college days as 'Jim Beaver,' was a little bit of an enthusiastic fellow, full of fun and pluck and frolic, who never did anything bad and always looked glad," was the way a college classmate described him. ^ After leaving college James Beaver settled at Belief onte, the county seat of Centre County, Pennsylvania, and entered the law office of the Hon. H. N. McAllister, one of the most distin- guished lawyers in central Pennsylvania. He had ' Burr's Life of James Addami Beaver^ p. 20. 27 A Memorial of a True Life barely reached the age of twenty-one when he was admitted to the bar of Centrp County. " He was so thoroughly grounded in the principles of the law, so painstaking in his work, so ready in speech and forcible in argument that he at once made an impression and was accounted a young lawyer of more than ordinary pr,omise," and was taken into partnership by his preceptor. While preparing for the bar Beaver joined the Belief onte Fencibles of whom Andrew G. Curtin, the famous war governor of Pennsylvania, was captain. He carefully studied tactics, familiarized himself with a soldier's work and was made second lieutenant of the company. Here the civil war found him ' and the voice of duty called him. Two letters which he wrote to his mother in, 1861 will help to explain the character of his son Hugh. "Bellefonte, January I ith, 1861. " My dear Mother : ' ' The Fencibles decided a day or two since to attend the inauguration of Governor Curtin on the 15th. So my hopes of staying at home and escaping the crowds, long marches and tiresome standups are pretty much blasted. You will se6 in your Press of this week, under ' Extraordinary War Preparations," that we may have a longer march than to Harrisburg. Governor Curtin assures me that if a requisition is made upon this state, ours will br the first company called out. Necessity for soldiers, however, is grow- ing less and less, so that our chances for active serv- 28 Ancestry and Home ice, or a life of inglorious ease at Washington, arc not very flattering. " Since writing the above I have been to the tele- graph office. A dispatch from Washington says that hostilities have actually begun. The South Carolin- ians fired upon ' The Star of the West,' which con- tained supplies for Major Anderson. If this is true, which God forbid, war has actually commenced. Where will be the end ? The nation must be pre- served. And who can mistake his-duty in this emer- gency? I have prayed for direction, guidance and clear revelations of duty, and I cannot now doubt where the path of duty lies. If required I will march in it, trusting in God for the result. There are few men situated as I am. No person dependent upon me, and a business which I will leave in able hands. If we have a nationality, it must be continued, sup- ported, upheld. If we are ordered to Washington or elsewhere, I will see you before we go. God blesi you, my mother. "Your son, " Jam^s a. Beaver." "Bellefonte, April 17th, 1861. " My own dear Mother : ' ' Oh how I long to see you, if for but one brief moment I This boon denied 'me I must trust to a lame medium the expression of my feelings. You have doubtless anticipated the action I have taken in the present alarming condition of our national aifairs, and I hope I know my mother too well to suppose that she would counsel any other course than the one which I have taken. I can almost imagine that I hear you saying, • My son, do your duty,' and I hope that no other feeling than that of duty urges me on. 39 A Memorial of a True Life If I know my own heart, duty — my duty first and above all to God, my duty to humanity, my duty to my country and my duty to posterity — all point in one and the same direction. Need I say that that direction points to the defence of 'our nation in this hour of her peril ? We march to-morrow for Harris- burg ; remain there until ordered into actual service, thence to whatever post may be assigned us. I have little fear of any hostilities between the different sec- tions of our country for the present. Should the worst we fear come upon us, however, and in the providence of God my life should be yielded up in the service, I feel and know that the sacrifice would be small compared with the sacrifices, trials and anxieties which you have made and undergone for me ; and, my mother, can I better repay them than by going straight forward in the path of duty ? In reviewing my life, oh, how much is there that I would blot from memory's pages — ^how much for which I would atone at any cost. It may perhaps be as well that I am not able to see' you now. It will spare us both some pain but rob m^ of much pleasure. " Affectionately your son, " jAiip:s A. Beaver." James A. Beaver served through the war from 1 86 1, until in August, 1864, he was shot through the right leg at Ream's Station. He had been wounded frequently and severely before but this last wound necessitated the amputation of his leg. Eight days later his diary contains the single entry, "Saturday, September 3d. Com- menced to die." The entry erred, however, and 30 Ancestry and Home on December 22d, 1864, he was mustered out of the service, "on account of wounds received in battle," having risen from first-lieutenant, as he Was mustered in, to lieutenant-colonel at the end of three months' enlistment, then to colonel and from colonel to brigadier-genetsil in the second corps of the Army of the Potomac, commanded by Major-General Winfield Scott Hancock. The regiment of which he was colonel — the One Hundred and Forty-eighth Pennsylvania Volun- teers came to be recognized under his command as one of the finest regiments in the army. He was a clean, unpretentious, active Christian sol- dier. "I have no taste for court-martial," he wrote, when an easy place was offered him in 1864, "or other inactive military duty." He de- dined to take command of the Third Brigade of the Second Corps, in May, 1864, because he said, " He preferred not to leave his regiment. He felt it his duty to stay by the men he had brought into the field." " He was a soldier who could be trusted morning, noon, and night," wrote Major- General D. N. Couch. " 1 never heard a ribald or a profane word pass his lips," said Brigadier- General John R. Brooke. General Beaver was a good type of the American volunteer, a soldier by the call of duty, not by profession, aggres- sive, ignorant of fear, jovially human, adaptive, quick to grasp and master any.situation, full of 31 A Memorial of a True Life kindly, manly friendships, rooted deeply in the affections of a home community, of instincts in- tensely democratic, and devoptly sensible of God's sovereign control of all our human life. After the war General Beaver resumed the prac- tice of law in Belief onte and in 1863 married Miss Mary McAllister, the daughter of his law-partner and former teacher. Hugh McAjlister Beaver was their third son. He was named after his mother's father, who died a few weeks after Hugh was born, while he was sitting as a member of the Constitutional Convention of the state of Penn- sylvania. Mr. McAllister was a man of excep- tional character and power. Thfe Honorable John Scott' spoke of him as "A fiery soul which, working out its way, Fretted the pigmy tiody to decay." He was of Scotch-Irish descent. 'His grandfather. Major Hugh McAllister, was born in Lancaster County in 1736, and fought in Captain Forbes' company through the Indian war of 1763. In the darkest hour of the revolutionary struggle he was the first man to volunteer to form a com- pany to reenforce Washington. The company was raised in Lost Creek Valley, which is now Juniata County. Major McAllister's son served through the war of 1812, and was subsequently 'United States Senator from Pennsylvania. Subsequently Solicitor-Gen- eral of the Pennsylvania Railroad Company. 32 Ancestry and Home one of the Judges of Juniata County. His son, Hugli Beaver's grandfather, was born in 1809 and graduated from Jefferson College in 1833. When the Civil War broke out he was one of the most earnest supporters of the administration. "Al- though far beyond the age when men are relieved from military duty, and being unfit by education, habits and the state of his health, for the hard- ships of a campaign, he accepted the responsi- bility of the captaincy of Company 'F,' of the Twenty-third Regiment of Pennsylvania Militia, which he had raised, went with his company to the field and served faithfully until his place could be filled by a younger man."' Mr. McAllister was a lawyer of great ability and a man of large personal power. In the me- morial service of the Constitutional Convention, where he had been taking a leading part in re- shaping the constitution of Pennsylvania, Gov- ernor Curtin said of him, " While it could not be said that he had the affection which more attrac- tive and magnetic qualities draw to the public man, he had the homage of the conviction in everybody who knew him, that he was a man of sterling integrity, of constant labor, of iron fidelity, and of a will which, fixed in a direction he believed right and true, never failed to carry with it the accomplishment of his purpose." ' Constitutional Contfentton^ McAllister Memorial^ p. 70. 33 A Memorial of a True Life And Governor Bigler describing him as "always excitable, at times passionate, imperious and re- lentless, and yet generous, benevolent, compas- sionate and affectionate," added that he had never seen his equal in "industry, resistless energy, positive will, passionate devotion, dauntless cour- age, large benevolence and tender humanity." Hugh Beaver's grandfather was a man of great liberality, the friend and counselor of those in need, of the poor, and especially of Christian enterprises. For years he was an elder in the Presbyterian Church and his Bible was a worn book, full of his notes and jottings. He was a man of practical tastes but wide sympathies. He had a model farm on which it was said he could raise two spears of grass where any other farmer in Pennsylvania could raise one. He was the leading spirit in a great agricultural conven- tion in St. Louis in 1872 whicfi he attended at much personal sacrifice because he thought he might say something useful to the farmers of the West. It was chiefly due to his influence and energy and persistence that the Agricultural Col- lege of Pennsylvania, now known as State Col- lege, was established. Mr. McAllister's wife was Henrietta Ashman Orbison, of Huntingdon, Pennsylvania, whose brother, James H. Orbison, was'-for years a Pres- byterian missionary in India, and whose brother's 34 Ancestry and Home son, the Rev. J. Harris Orbison, M. D., is a mis- sionary now in Lahore. Hugh Beaver was descended thus from two lines of fighters, men who were engaged in al- most every war of our national history. And yet they were men of peace, c0jiet men, loving home and preferring to win the -good title of ex- emplary Christians and citizens. All of his an- cestors hved and died in the state of Pennsyl- vania. Many racial streams have flowed together in Pennsylvania, and Hugh Beaver was the prod- uct of one of these convergences which have pro- duced and are constantly producing in our country a type of character which is new and distinct, and to which God has already fitted the natural con- ditions of our life. As Hugh's father writes : " His ancestors of the fourth preceding generation were all born in Pennsylvania and all of the male members of his immediate ancestry^ of that generation served in the Revolutionary War, except Benjamin Elliot who was a member of the convention which framed for Pennsylvania the Constitution of 1 776. On his father's side his ancestry was English, German (Pal- atine) and French (Huguenot), and on his mother's side, English and Scotch-Irish. The distinguishing characteristics of this varied ancestry combined to produce a personality which, in early boyhood, was characterized by earnestness, intensity, vivacity, cour- age and perseverance. These characteristics increased and developed with his growth and found full play in his short, active life." 35 A Memorial of a True Life Hugh spent his entire life prior to entrance to college — with the exception of several short peri- ods in Harrisburg — in his native town of Belle- fonte. There is something in the state of Penn- sylvania that makes her childrert love her with a peculiar love. The writer has observed in many states and in many different lands the peculiar ties which bind the sons of Pennsylvania to the soil of their fathers. There would seem to be no other state in the Union of which this can be said in the same degree unless it be Georgia. Georgia and Pennsylvania wrap the tendrils of a singular love around the hearts of theif children. And this is the best patriotism. As Henry W. Grady said shortly before his death to the literary so- cieties of the University of Virginia: " The germ of the best patriotism is in the love that a man has for the home he inhabits, for the soil he tills, for the trees that give Mm shade, and the hills that stand in his pathway. I teach my ion to love Georgia ; to love the soil that he stands on — the body of my old mother — the mouptains that are her springing breasts, the broad acres that hold her sub- stance, the dimpling valleys in Which her beauty rests, the forests that sing her songs of lullaby and of praise, and the brooks that run with her rippling laughter. The love of home — ^deep-rooted and abiding — that blurs the eyes of the dying soldier with the visions of an old homestead amid green fields and clustering trees ; that follows the busy man through 36 Ancestry and Home the clamoring world, persistent though put aside, and at last draws his tired feet from thehighway and leads him through shady lanes, and well-remembered paths until, amid the scenes of his boyhood, he gathers up the broken threads of his life and owns the soil his conqueror — this — this lodged in the heart of the citizen is the saving principle of our govern- ment. We note the barracks of our standing army with its rolling drum and its fluttering flag as points of strength and protection. But the citizen standing in the doorway of his home, contented on his threshold, his family gathered about his hearthstone, while the evening of a well-spent d'ay closes in scenes and sounds that are dearest, he shall save the republic when the drum tap is futile and the barracks are ex- hausted.'" No boy ever loved his home: and state more than Hugh Beaver loved Bellefonte and Pennsyl- vania. In the speech just quoted Mr. Grady re- calls the words of George Eliot, "a human life should be well rooted in some spot of a native land where it may get the love of tender kinship for the face of the earth, for th;e sounds and ac- cents that haunt it, a spot where the defmiteness of early memories may be inwrought with affec- tion, and spread, not by sentimental effort and reflection, but as a sweet habit of the blest." His native town was such a spot as this to Hugh. There was no other place so beautiful. The » The Virginia University Magazine. New series, Vol. xxxiiL, No. 3, p. uof. 37 A Memorial of a True Life Muncy Mountain range to the West, and the Nit- tany to the east, shut in the Nittany Valley in which Bellefonte lies. Smaller ridges break up the valley within and Spring Creek runs down the valley to the Larger Bald Eagle Creek from which at Bald Eagle Furnace the Little Bald Eagle is separated, which in turn steals out through the hills to the Juniata. Indian names linger on the mountains — Nittany, Kishcoquillas, Allegrippas, Tuscarora, and Muncy. Bald Eagle after whom the creeks are named was a Delaware chief, and the Shawnees, the Muncies, the Nanticokes, the Tuscaroras and other tribes along the river on the banks of which most of Hugh's ancestors had lived, have left many memories apart from the old song, which tells how Once roved an Indian girl Brigllt Alfarata, Wilere sweep the waters Of tile Blue Juniata. Swift as an antelope Through the forest going, Loose were her jetty loclis In wavy tresses flowing. Gay was the mountain song Of bright Alfarata— * Where sweep the waters Of the Blue Juniata. *' Strong and true my arrows are, In my painted quiver-^ Swift goes my light canofe Adown the rapid river. 38 Ancestry and Home " Bold is my warrior good, The love of Alfarata, Proud waves his snowy plume Along the Juniata- Soft and low he speaks to me, And then his war cry sounding, Rings his voice in thunder loud From height to height Resounding.'' So sang the Indian girl, Bright Alfarata, Where sweep the waters: Of the Blue Juniata. Fleeting years have borne away The voice of Alfarata. Still sweeps the river on. Blue Juniata. The green, fragrant fields of clover and tirnothy, the waving seas of wheat and rye and the rustling armies of corn ; the sun-kissed, pine-fringed hill- tops looking out over the rich valleys and the prosperous homes; meadows and orchards, woodland and forest were all. dear to Hugh. Even now the sweet fields andfswelling hills of Paradise can scarce be dearer. The town itself is one of the oldest towns in Central Pennsylvania. Its early prosperity was due to its iron furnaces and the wealth of the agricultural resources of the valley lands round about. Other interests have developed with the years. The early population was made up of the commingling of strains characteristic of our American communities, but with a dominant 39 A Memorial of a True Life Scotch-Irish element and not a few prosperous Friends, who had come westward and brought their meeting house with them. The Scotch- Irish were and are Presbyterians. The Friends have melted away and the weelcly meeting is al- most abandoned. Their children have grown into more genial faiths. It hadibeen for years a town of great intelligence. Judge Woodward, a Philadelphia lawyer, spoke of this in an address at the Constitutional Convention: "When I think of that picturesque and beautiful village of Bellefonte and of the refined and intelligent so- ciety I found there in 1841, it makes my heart ache to think of the desolation death hath wrought there. There was John Blanchard, one of the noblest men it has been my good fortune to know, and Bond Valentine, a genial Quaker, and James T. Hale, a man of rare endowments, and James Petrikin, a lawyer, an artist and a wit, and James Burnside who was everybody's friend and had a friend in everybody." In such a com- munity the social relationships 'and associations were all that could be desired foi- a boy, and there was all the freedom of country life with its wholesomeness and buoyant, purifying influence upon character. 40 Ill BOYHOOD Then heard he a voice that said, " Galahad, I see there about thee so many angels that my power may not hurt thee. "^Malory's King Arthur. He scarce had need to doff his pride or slough( the dross of Earth —^ E'en as he trod that day to God so walked he.Yrom his birth, In simpleness and gentleness and honor and clean mirth. — Rudyard Kipling, Verses to Woleott Balestier. Hugh's boyhood was the sunny, unconstrained life of the best type of American boy. He took an interest in all interesting things, was free from every idiosyncrasy and grew up amid his fellows happy and free, disciplined intb the capacity to serve, with no consciousness that he was in such a school. There was no undue orderliness or pre- cocity of precision about him. He seems to have made only one attempt to keep account of his receipts and expenditures. It was in a red mem- orandum book, indexed alphabetically and in it for four days he kept a cash account of his ex- penditures, entering his payments as in a ledger under the names of the persons to whom the payments were made. This memorandum book was doubtless a Christmas present, for the first entries are made on December! 28th. The last entries are made January ist. Perhaps the ability 41 A Memorial of a Tfae Life to make payments disappeared then, for there was a lavish expenditure while ;the assets lasted. The entries under "S" indicate a generous spirit in a boy and an unusual proportion to his expenditures : "Dec. 28, S. School, . . .25 Dec. yo, C. Shuey, candy, .10 Dec. 31, C. Shuey, candy, .04 Jan. I, Stitzer, Book, .50." The military passion developed in him early. His father writes : " He was a great reader always, but when he got hold of anything relating to the war he simply de- voured it ; would sit all day in the house, without going out, and curl himself up in; a corner of a sofa and be lost to everything else tcri'estrial. This, of course, affected his thought in regard to military af- fairs very much and, when he became the captain of the boys' company, called the Bellefonte Guards, it was a very real thing to him. It gave him great con- cern that his company did not tak6 as serious a view of the matter as he did. In drills and in their Satur- day afternoon camps and in everything of that sort, he was a very strict disciplinarian. The punishments inflicted upon the members of his company were sometimes severe, but were inflicted solely in the in- terests of discipline, upon which he laid great stress. Tom was Hugh's orderly. This was an adroit and effective scheme to get Tom to run errands. '•The boys were accustomed to going with me to the camps of our National Guard, when I commanded 42 Boyhood a brigade in it, and here also Hugh had plenty of opportunity to learn the drill and to acquire a knowl- edge of military routine and details. On one occa- sion in which the inspector of my brigade came here to inspect the company which is located in Bellefonte, I intimated to him that I thought it would please Hugh very much, if he would inspect his company. He gave Hugh notice of the inspection and it was paraded in due form, Hugh presenting it to the major who was in full uniform with as much seriousness as if his company were a part of the National Guard. Major Sayer, who was a gallant soldier in the war and had lost a leg in it, was very piuch impressed as well as amused with the incident and spoke of it many times afterward. Unfortunately he is dead or he would be able to give a very graphic account of this inspection." The prospect of this formal inspection was too much for some members of the company, and smitten with terror they viewed Hugh's presen- tation of his remaining men, from a position of safety around the corner of the house where they were visible to Hugh but not to Major Sayer, Hugh was profoundly disgusted with their con- duct and made frank remarks to them afterward, but neither as a boy nor later did he have the sad gift of bitter speech, and his wor'ds, though plain, left no sting, Hugh had four brothers. Nelson, the oldest of the four boys, died when a child. Of the others Gilbert was the oldest and Tom and James A Memorial of a True Life younger than Hugh. The father and mother en- tered heartily into all the waysof the boys, and the family life expanded to take in their plans. "In going to our state militia camps on several occasions," General Beaver writes, " we drove in our carriage, on one occasion going through some fifteen counties of the state and making quite a round through Bedford, Somerset, Westmoreland, Arm- strong, Butler, etc. Hugh was then quite a lad and greatly interested in Pennsylvania and its resources. He started, I remember, on that trip to make a collec- tion of the resources of the several counties, intend- ing to make a cabinet illustrative of the subject. When we came to Somerset County and he inquired of one of the citizens at a place where we stopped for the night, what the principal products of Somerset County were, the man said, ' Cheese and maple sugar.' Hugh was very much atnused at this and intimated that the rats would probably cat the cheese and, as he would eat the maple sugar, there wouldn't be anything left for the cabinet. However, as we were passing a barn which was then being built, we stopped for a moment to examine? the lumber which was then going into it and Hugh found that the flooring was to be of sugar maplt. He got one of the carpenters to saw him off a little bit of the floor- ing for his cabinet and carried it home with him. These trips in the carriage were great occasions for us all. I became better acquainted with the boys and they developed wonderfully under them. The work was carefully divided, Tom .looking after the horses, Hugh looking after the carriage and contents, seeing that everything was taken out at night and put 44 Boyhood back in the morning, and Gilbert attending to the finances. On one occasion, when our camp was to be at Gettysburg, we went by way of Huntingdon, Orbisonia, Fannettsburg, Upper Strasburg, Cham- bersburg, etc., to Gettysburg, and home by way of Harrisburg and the Juniata, stopping at Millerstown, where my parents had lived, and at McAllistervillc, where Hugh's grandfather's parents had lived. I prom- ised them, when we started, that I would show them the graves of many of their ancestors. At Huntingdon, we found the graves of Benjamin Elliot and his wife, of William Orbison, the elder, and his wife; at Kic- fer's Church in Franklin County, the graves of my great-grandfather Beaver and his *wife ; at Millers- town the graves of my grandfather Addams and wife and of my parents and a few miles out of my grand- mother Beaver. In the old churchyard near Thomp- sontown, we found the graves of the Thompsons for several generations, and at McAUisterville, in the old Lost Creek Presbyterian Church burying ground, the graves of the McAllisters. After leaving Lost Creek and Mifflintown and turning our faces homeward by way of Lewistown, Hugh remarked, with a very quiz- zical sort of an expression on his face, ' Well, papa, aren't we nearly through with the graves of the an- cestors?' We laughed at him a great deal about it and it was quite a joke in the family for a long time. My recollection is that we had visited the graves of about sixteen of his ancestors, both on his mother's side and mine." There were none but the most loving Christian influences surrounding Hugh ia his home. His father was an elder in the Presbyterian Church, 45 A Memorial of a Tr.ue Life and the atmosphere of the community so far as Hugh felt it was Christian. The Bible and the Shorter Catechism had a large place in his home instruction, General Beaver holding strong con- victions as to the efficacy of the catechism and its educational value. The father writes : "Gilbert had committed the Shorter Catechism to memory very early. Indeed he was more than third through it, when he was about three years old, but I thought his memory would be taxed beyond what was reasonable and stopped repeating the questions and answers to him. He finished, however, before he was nine years old and, as was promised him, was given a silver watch suitably inscribed. A similar offer was made to Hugh but he never grew enthusi- astic over the watch, expecting that his grandfather's watch was to come to him. He developed a desire for marksmanship and became very skillful both with the air gun and subsequently with a rifle. Thinking that he needed a stimulus, I offered, him as an induce- ment to memorizing the Shorter Catechism an air gun and this settled the question, immediately and the catechism was soon dispatched. After the air gun was secured, Gilbert made him a target with a bull's-eye which, when hit, released a spring, causing an Indian to pop up at the top of the target, and this afforded great amusement to the boys in their young boyhood. It was really astonishing to see the man- ner in which Hugh could strike that bull's-eye with a gun as uncertain as the air gun was." The boys of each generation: have their own peculiar range of interests, but Collecting some- 46 Boyhood thing or other is always a passion with boys. Hugh passed through the fever of stamp collect- ing and also of the gathering 'of tobacco tags. His partner in these enterprise^ and in many of his boyhood experiences was Edmund Blanchard who has kindly written out some of his recollec- tions of those days : " The first year Hugh was old enough to enjoy out- door life was spent on a large swing on the back upper porch and it was here that the writer and most of Hugh's young friends met him. Everybody upon arrival at the house was ushered to this favorite place where Hugh would be surrounded with his numerous friends. The whole day would be spent here, each one having a turn in the performance — a character- istic of Hugh's even at that early stage, i. vay very often. . . . Chairman of the Bible study committee is an old Prof, with no ' get up and dust ' about him. Did all I could to wake him up." "Jersey Shore, September 12, 1895. "... At Bloomsburg Normal!' School had meet- ing on Personal Purity for men alone. Six men ac- cepted Christ. Personal interviews with five of them and quite a number of the other fellows. In the joint meeting in the evening one young roan and one young woman accepted Him. . . . Pray for the men that have lately come out. " A hard fight is ahead of some. May they go often to Him." In the middle of the month he went back to his old college to be present when the year's work began, and reports "Met workers. 'Decision Meeting.' About forty new men made a stand for Christ, several for the first time. Meeting for students. Many new men reached," 127 A Memorial of a True Life In his new work he kept ahve all his healthful interests. He writes from Washington, Penn- sylvania, to his mother, on September 22d: "Went to the telephone office last night and the man very kindly called up one of the Pittsburg papers to find out who had been successful in the inter- national athletic meet in New York. When I found out that dear old Uncle Sam had more than used John Bull up I went to bed happy." In accordance with this same? interest he made an effort this month to get an active Christian man "a first-class baseball player" from Blooms- burg Normal School into the University of Penn- sylvania. He wished to take a medical course but was poor and would have to go where the expense was least and to gain, the influence of his strong Christian life in the University, Hugh endeavored to have financial assistance given to him. Hugh did not find much life in the work at Washington and Jefferson,, and two days after his visit writes back to one of the students: "September 24, 1895. "Just back from California (a school in Western Pennsylvania). Found all at wo'irk there. That's how slie must be at W. & J. I think B. will prove a right hand man, and the two of you certainly know- ing the source of all power, ought to be able to waken the men up. We can't sing, revive Thy work, can't 128 First Months of Work in -Pennsylvania pray, revive Thy work, with any expectation of hav- ing our prayers answered, unless we are iviUing to allow God to use us, and to have Hi*m use us we must get to work. We must have push of the right kind, and the Pres. in particular must be a wide-awake man. Keep in touch with the Master through prayer and Bible study and then do your best, and I am very sure He will honor your efforts. I think it might be well to talk matters over with B. Keep him at it. Get at it yourself and the Christian men will soon all be at work. Stop thinking you can't reach Frat. men. One good man reached may set the rest on fire. Pray much by name definitely, and then try to reach them personally. I am praying for you. He stands ready to help you. Let us do all we can at once for Him. " Yours in His service, " Hugh McA. Beaver. " God bless you, old man." Hugh's work was successful, from the begin- ning. He saw, himself, that God was making use of him. From New Wilmington he wrote to his mother on September 26, "Held two meetings last night and had men with me in my room here at the hotel. I am very thankful that our Father has given me His pov/er." But he believed that the secret of continued and enlarged power was prayer, and in this same letter he adds a request for prayer as he does also in a* letter to Gettys- burg, which also indicates what he was speaking about to the students : 129 A Memorial of a True Life "Lancaster, Pa., October 9, 1895. "... I find so far, talks on Bible study and prayer, or one of a general nature to stir up Christian men, or personal purity , are the subjects most needed. Of course it depends upon the rhen you get to the meetings what subjects should beiicbosen. ... If talk is on line of character building or personal pur- ity, earnest effort should be made to get non-Chris- tians out to it. "Trust you have been and will continue much in prayer as to my visit. I realize that apart from Him Vfe can do nothing. Let ns allow Him to use us. Arrange meeting or meetings as you think best, and we'll trust God for some blessing. " Yours in His service, "Hugh McA. Beaver." "Gettysburg, Pa.j Oct. 13, 1895. " My dear Mother : "... To-day has been delightful. Two meetings with a large turnout. In the last only one empty seat left. God spoke to the men here and consequently my visit has been a very happy one. . . . T.'s letters help me very much. Ialwa3'sknow she is praying for me and have faitK in her prayers as well as in those of my many college friends. " Affectionately, thy son, "Hugh McA. Beaver." On leaving Gettysburg he -^ent to Mercers- burg, where he reported " Conference with President, etc. Personal Purity Meeting. Twenty- seven men express desire to accept Christ. Per- sonal interviews until one a. m." He was deeply 130 First Months of Work in Pennsylvania stirred here. The next day he wrote back from Shippensburg to two men who were evidently hesitating on the edge of open and manly con- fession of Christ. " SHIPPENSBURff, Oct., 15, '95. " Dear R. : "You will probably be surprised to hear from me, but you have occupied sueh a large place in my thoughts since last night, that I write at the risk of being thought forward. "My prayers have been going* up for you very often since our talk, for I realize what it means to let this matter go. When the call has come I know it is dangerous to simply neglect it. In the first place, it will be harder if you ever do make the stand than now. ' And secondly, you ruii a great risk in that you may so grieve the Spirit that He may not speak again. We know not when pur time of prepa- ration is to end, and when we may be called away. Please read in 4th chap, of James 13-17. I pray that He may speak through that. " I enclose a card I found in my Bible as a marker. That is the entire matter in a nut shell. Not merely an intellectual belief, but that which takes Him as a personal Saviour; i John i. 8-10; i Tim. i. 15, 16. The thing that helps us most after accepting Christ is to confess Him openly. Surely we are not mean enough to be ashamed of our best friend ; Rom. x. g-ii. Please get a Bible and Iqok references up. May God lead 3'ou to decide at once. "Write me if you feel like it to Bellefonte, Pa. "Your sincere friend, " Hugh JvJcA. Beaver." 131 A Memorial of a Triue Life " Shippensburg, Pa., Oct. 15, '95. "My dear H. : " Here it goes even at the risk of surprising you. I wish I could have had a fuller talk with you last night. I pray you may make a bold stand for Christ, not a half-way acceptance, keeping it to your- self, but take Him to keep you pure. Get your Bible and read Rom. x. 9-13, and with His help do it. Honestly, old man, it will give you great peace and joy after you have done it. It may be hard, but we are manly enough to acknowledge a friendship that means to us what this one should. If you neglect to make a stand now, it will be much harder the next time, should God speak to you, and to be frank we are apt to become so hardened we do not hear His voice. We can never tell when our time of prepara- tion will end, see James iv. 13-17. God help you to make a manly stand, both on account of what it will mean to you, and because I am sure^it will help others, — may lead some one else to do likewise. " If you have time and inclination I would be glad to have you write me. Bellefoute, Pa., will reach me, but do not feel compelled to write, only if you feel like it. I can't tell you how happy it will make me if you can tell me you have proved yourself a man. I pray for you. " Sincerely your friend, "Hugh McA. Beaver." From Shippensburg Hugh wrote to Carlisle also regarding his visit there and the subjects it would be best to speak upon: "As to character of meeting, if to Christian men there will be no difficulty, but if to student body, the 132 First Months of Work in Pennsylvania subject is important. If you have had no talk on Personal Purity and need it, that may be the best sub- ject. God has blessed my efforts on that line. We know the need, but unless we can get men out to consider that need, I would rather* not talk upon it. Whatever the subject I trust you and your men will be much in prayer about it, and that He may bless the effort. • Apart from me ye can do nothing,' keep it in mind and look to Him for power. "If possible, see Hawk of Indian School, if there is doubt about time of meetings.] I pray that He may guide us as we decide upon a subject and then furnish the power to speak upon it." Hugh had come to see the need of plain and honest speech on the subject of Personal Purity, and he was an unflinching enemy of all unclean- ness. He was constantly speaking of the hid- eousness and sin of the spotted life. But he never lost that freshness and in.nocence of char- acter which the over curiosity and prurient im- agination of some advocates of social purity cause them to lose. Hugh kept a clean imagination and a pure heart and sought tOj think and speak about the awful vices of our life in such a way as to do himself least harm gnd others most good. He wrote at this time the following letter to a paper published in the interest of Purity: " The Philanthropist, "Box 2554, New York City., " Enclosed find ^i.oo for which please send me the Philanthropist's Social Pu|ity and the White 133 A Memorial of a True Life Cross, one copy. Personal and Public Purity, one copy. That leaves twenty-five cents unaccounted for. Please send me some of your latest and best publica- tions to that extent. The copy of the paper I have is old, and I take it for granted that many pamphlets have come out since. In my work as college secre- tary I have fought impurity. Through your paper I hope to be better prepared to fight it. The Holy Spirit has convicted scores of men of sin on this line, and in it more than any other, they have felt the use- lessness of fighting in their own strength. Any infor- mation you may be able to give me as to recent pub- lications will be appreciated." Hugh signed a White Cross pjedge which he carried in his Bible. It is dated at West Chester, Nov. 12, 1895, and reads: ' My strength is as the strength of ten Because my heart is pure.' " I, Hugh Mc A. Beaver, " Promise by the Help of God " I. To treat all women witb respect and en- deavor to protect them from wrong and degradation. "2. To endeavor to put down, all indecent lan- guage and coarse jests. "3. To maintain the law of purity as equally binding upon men and women. " 4. To endeavor to spread these principles among my companions and to try to help my younger brothers. "5. To use every possible means to fulfill the command, ' Keep thyself pure.' " 134 First Months of Work in Pennsylvania He also wore a little White Cross pin. As he travelled about, Hugh kept remembrance of men vv'hom he had met wh6 needed further help, "to be jollied along" as he would have put it, and when the thought of such a man came to him he sat down and wrote back to him. He kept also a list of people to be prayed for in the front of his Bible. Thus he writes to a student at Mercersburg College : " Haverford College, Pa., Nov. 13, '95. " My dear Old Man : "I have thought very ofte'h of you and your fellow students, and have hoped that you would find time to write me. My own time has been very fully occupied with my work else I would have written sooner. Let me hear from you just how things are moving with yourself and the fellows, particularly E. and some of the others that were interested that night. God grant that it may have been , something more than a passing interest. Get your Bible and read the 2d chapter of 2 Tim. I want you to plan to get up to Northfield, Mass., next summer to the Students' Conference. It will begin June 26^th, and lasts ten days. You can get the money all O. K. and should go. It will mean much to you. "I send you a White Cross pledge. Wish I had had them with me when I was in Mercersburg. " God keep you old boy very near to Himself, and that means we must try to keep neir Him. " Write me at Bellefonte. " Your sincere friend, " Hugh McA. Beaver." 135 A Memorial of a Tr,ue Life Several days later Hugh was at Kutztown, Pennsylvania, at the school located there. A lecture in the evening obliged him to have his meeting at seven in the mornijig. During the day he had some time for quiet meditation, and the life that had been steadily deepening found expression in this deed of consecration, written on the back of the White Cros^ pledge already referred to, found after his death. "Kutztown, Pa;., Nov. i6, '95. " ' Just as I am, — Thy love unknown Has broken every barrier down ; Now to be Thine, yea Thjne alone O Lamb of God, I come, I come.' "This 1 6th day of November, 1895, I, Hugh McA. Beaver, do of my own free will, give myself, all that I am and have, entirely, unreservedly and un- qualifiedly to Him, whom having t)ot seen I love, on whom, though now.I see Him not, I believe. Bought with a price, I give myself to Him who at the cost of His own blood purchased me. NoV committing my- self to Him who is able to guard me from stumbling and to set me before the presence of His glory with- out blemish in exceeding joy, I trnst myself to Him, for all things, to be used as He shall see fit where He shall see fit. Sealed by the Holy Spirit, filled with the peace of God that passeth understanding, to Him be all glory, world witliout end. Amen. "Hugh McA. Beaver. "Jan. 19, '96, Phil. 4:19." 136 First Months of Work in Pennsylvania How Hugh came to make this deed he tells in the following letter to his mother: " I had been having good meetings all along but I felt that there was a great yearning in my life that as yet had not been satisfied. At Kutztown it became so manifest that I slept poorly, so.early in the morn- ing I arose and asked God what was the matter, then I wrote out a deed giving myself dbsolutely to Him, to be used as He should see fit, where He should see fit, and then I simply trusted HirA. Gradually that peace which passeth understanding has come upon me as never before. "I conducted the meeting in the town Y. M. C. A. yesterday afternoon, and our Father spoke to five men, and to a great many more I am sure, but five indicated it to us in the meeting. My meeting at this college has been one that I dreaded greatly, yet God spoke there, and the Christian men seem roused. I'll not speak further, my eyes simply overflow with tears of quiet joy very often. My Bible study has been different to me, and my prayers little talks to Him. I pray God that nothing may ever come into my life to interrupt this sweet communion with Him. As I read zd Cor. 4th chap, beginning with 7th verse it seemed that it was written especially for me. May our dear Heavenly Father be so near to us, so dear to us that the life we now live may be but the manifestation of the Christ-life. God grant it." Plans had been made for December, including a visit to the State Convention of the Young Men's Christian Associations of Kentucky, where 137 A Memorial of a True Life Hugh had been asked to speak on the need of spiritual life. He had replied: "Feeling that you could have; better taken the topic yourself, as I am a very young man in the work in both senses, I take it with the idea that you and all interested will make it a special subject of prayer. AVe'U need a wide-awake spiritual life ourselves if we are to impress others with the need." But he had been overtaxing his strength. He had written in September, "hot weather is hard on me," and when the weather grew cool he was hard on himself, working early and late, con- stantly travelling and more careful of his Master's business than of himself. On the 20th of No- vember he went home with diphtheria, and his next letter is dated December 4th, to the Office Secretary of the Pennsylvania Y.' M. C. A. ' ' Dear Fencil " I feel like Jim Burdick. God bless you boy, I am still with you, though I did feel very much like Paul in Phil. i. 23-24, especially 23, now I have come to decide as he did, 24. " I am sorry I could not turn my report in on time, but to-day is the first that I have been allowed to write and my head tells me I have done enough al- ready. I took no rest days, intending to get home on the 23d to prepare for Ky. Conference, but found Meyerstown could not take me, and Fredericks- burg no longer exists, a fact I had forgotten in mak- ing out my schedule. Took sick at Easton but stuck to 138 First Months of Work in Pennsylvania it in hope I could stand one more ^top, Annville, and then take a few days' rest. Dr. says that was my mistake, but it's over now. I was sick when I ad- dressed my meeting, but 2 Cor. iv. 7, led me to speak, notwithstanding. We had a good meeting. Very small, but God spoke to some of the men I am sure. Have put a good deal on W. because he has had experience in Assc'n wk. and' has a mission in city Sunday night, so things have gone decidedly off. They claim best organization in student volunteer men, but had not more than ten freshmen at their reception and less than that at the decision meeting. One of their best men walked home with me all broken up, a student volunteer, but neglecting work in college. Pray for the work there. It's in a critical condition." On the same day he wrote to Mr. Bard, the State Secretary having charge of the whole work, Hugh's having been solely the' college depart- ment: ' ' Once more I am about, expecting to go down- stairs in a few days, and then ojit of doors. I am not dangerous, even now, as I have been dipped in a bath guaranteed to kill everything but the bather. Doctor says I'll have to be a little riiore careful of my health ; I go it too hard. I am resting now, see? " One other letter written on the same day to a student at Mansfield shows that the interests of the work were uppermost in his-'thought : "One important thing before I close: Every Assc'n in the state but yours elects Pres. for one 139 A Memorial of a Tfue Life year. You should by all means do so. It takes a man some time to understand his business, as I have seen in many institutions. Cannot you have the change made so as to have the man at the Pres. Conference next April elected for a year? It is a matter that you can best look after before you retire from office. Be sure the right man is elected for the year then. Push, tact, above all a deep love for Him, whom though we have not seen we love, in whom, though now we see Him not, we believe ; find such a man. " May God bless you and your fellow workers, and may such a love for those about you come upon you that the hand to hand struggle may go on until they are brought to know Him. ' ' Yours in His wqrk, ' ' Hugh Mc a. Beaver. " My kindest regards to my friends." His sickness had been very trying to him be- cause it had isolated him and while he came later greatly to love Lowell's lines, which he often quoted : " If chosen souls could never be alone In deep 'mid silence open-doored to God No greatness ever had been dreamed or done. The nurse of full grown souls is solitude," he was too social and loving to like such long separation and in one of his last letters of the year he wrote, when the quarantine; was off, "Can't tell you how I look forward to the Y. M. C. A. meeting here on Sunday. It has been a longtime since 1 have met the Lord with others." 140 First Months of Work, in Pennsylvania He had feared at times during his sickness that he might not get well and had Written three fare- well letters to be fumigated and .sent to friends in case of his death. He said to his mother, also, "Mother dear, don't worry. If it is the Lord's will for me to have diphtheria it is all right, and I am happy. Only have the BiBle texts where I can read them." When better he said to her, "I was in a strait betwixt two, having a desire to depart and be with Christ which is far better, but I guess He has more work for me here. If I had gone, mother dear, you shouldn't have grieved for me. You would know I was so happy and only a little way off. Then it woulcfii't be long until we would all be together." Still it was only with him " High nature amorous of the good, But touched with no ascetic gloom." For during his sickness while lying in bed he thought out a special plan for enlarging photo- graphs and afterward made some fine enlarge- ments of photographs he took of scenes in Centre County and in California. He was not content with the roll of Bible verses wl;iich hung on the wall and which he memorized. He asked also for an old Bible which could be burned after he had used it. 141 VI A YEAR AMONG THE STUDENTS OF PENNSYLVANIA This was King Arthur's dream. Him thought: that there was come inU this land many griffins and serpents and him thought that they burnt and Blew all the people in the land, and then him thought that he fought with them, and that they did him passing great damage, and wounded him ftlll sore ; but at the last he slew them all. — Malory's King Arthur. Hugh began in January, 1896,, the last full year of his life. The four months already spent in work for students in Pennsylvania had shown more clearly the need and had .fitted him more perfectly for the prosecution of the work. With increasing sagacity and deepening love and warmer zeal he gave himself fof the young men of Pennsylvania, earnestly striving to persuade them to accept life abundantly from Christ. During January he visited ortly the Normal School at West Chester and Professor F. H. Green who was one of his most intimate friends. This was the way he arranged for his visit : " Bellefonte, Ea., Jan 20, '96. ' ' My dear Prof. : "I am going to do a nervy thing ; invite myself to visit you for a few days. I have had Diphtheria followed np by LaGrippe and the Doctor will not allow me to do much work, but has con- sented to a short trip in Feb. I want to be a silent 143 Among the Students of Pennsylvania member of your Training Class sorhe Sunday early in that month, if you will allow me. Would it suit you to have me with you from a Friday p. m. to Monday a. M. either Jan. 31-Feb. 3, or Feb. 7-10? If so which Sunday would suit you the better?' I do not want to have any work, just a visit with"! you and the in- struction in your Training Class. Just between us, I have been asked to take the Training Class at the Pacific Slope School in May, and am looking for sug- gestions. The Training Class at Northfield did not suit me fully, so I go to West Chester. Can you let me hear from you at an early date so that I can ar- range trip to suit. Tell me frankly if date or visit does not suit you, and I'll appreciate it all the more. " God bless you and your work. "Cordially ydurs, "Hugh McA. Beaver. " Prof. F. H. Green, "West Chester, Pa." Among the letters written this month is one which shows the practical interest he took in the men he met and his rare fidelity to the claims of the best friendship, as well as his comradely way of helping men. It was written to a student at Lafayette College : "As to an Evangelist, I cannot think of any one that I could be sure of filling the bill. I'll talk it over with Mr. Bard, and let you bnow if he has any one in mind. There seems to be % great lack of men fitted to do work of that kind, especially with college students. We'll have to pray the Lord of the Harvest to send forth laborers, and that very soon. God will 143 A Memorial of a True Life surely bless the effort you are making and wonder- fully develop the workers for the field if we will allow Him the right of way. I expect to go up to State College this week and will ask therp to keep your re- quest in mind. I think your plans excellent, and will be much in prayer that leaders, workers, and those worked for may be led by Him. " One thing before I close, of a personal nature. I have put myself in your place and decided I would want you to speak to me in the same way. During my visits I heard of you from several and of the work you were doing, with one criticism : ' The only trouble is, he is inclined to talk too fast.' I know we all have our personal traits, some that strike others as peculiar. From what I have heard, that must be yours. I speak frankly because I want you to treat me the same way, and because it is easier overcome early in life. I'll appreciate anything you can tell me in regard to my own speaking that you have noticed as peculiar. I intended to speak to you while I was at Easton, but my illness compelled me to leave sooner than I expected. I was so sick during the night that I left for home on the early train in the morning. Feared I never could r^ach there I was so ill. Diphtheria had fully develciped by Thursday morning, but after a long and painful sickness I am about once more ; though not able^to do much work, I can pray for you. Trust you will pardon me for speaking so frankly, and let me hear from you again. " I remain, " Yours in His service, "Hugh McA. Beaver." On his way to West Chester he stopped at Harrisburg and went over the governor's house 144 Among the Students of Pennsylvania where the family had lived for four years and the next day wrote to his mother,- " Everything in the house has been changed and it simply looks out of sight now. It must have taken a pile of money to do it though. To me it is a wonder- ful improvement." The doctor had warned Hugh that he "must go slow," but that advice is easy'to give and hard to take and Hugh was at his work again in Feb- ruary as intensely as ever. One week was spent in Philadelphia at the University, the College of Pharmacy, Hahnemann MedicalXollege, and the Medico-Chirurgical and Haverford College. " In the medical colleges," he reported, "work is becoming well founded. Christian men lifeless to great extent. Haverford is manifesting great interest. From fifteen to twenty men indicate a desire to lead Christian lives. Gfiristian workers wide awake." Toward the close of the month on his way to Towanda Hugh was taken sick and went home again. This disconcerted him quite a little. " That last flunk-out of mine," he wrote a few days later, " rather discourages a fellow. Cold weather does not seem to agree with one in my present condition, but we'll hope for the best." On February 20th the new fraternity house, at State College, of Hugh's fraternity, Beta Theta Pi, was destroyed by fire. Hugh had main- 145 A Memorial of a Tfue Life tained the warmest interest in the society, and was kept informed about all its affairs even to the admission of new freshme'n. He heard at once of the loss. The answer he made and the spirit which marked him in this enterprise and in all his work among students are set forth in some notes kindly furnished by H. Walton Mitchell, Esq., of Pittsburg, Pennsylvania, who was a graduate of State College and president of the Alpha Upsilon Chapter of th'e fraternity: "When the fire swept away the new fraternity house in a few months after it had been occupied no disconsolate cry went up from him. His first mes- sage was, ' We must prepare to rebuild at once,' and it was done. He immediately tc5ok hold of the re- building, and we have now a hoQse better than the one destroyed. Hugh lived long enough to see the work finished and the Chapter at home once more. As the boys annually return to enjoy the pleasantries of college life for a season, and renew the happy as- sociations of Chapter days, there will be missing the hearty welcome from one of the jblliest boys. The name of Hugh Beaver is inseparably associated with the Alpha Upsilon house, and it stands as a monu- ment to him. " Hugh came face to face with a serious problem ere he was graduated from college. In his senior year an invitation came to him to enter the college work of the Y. M. C. A. of this state. He had, I think, planned for himself a business career. He had had some experience in this .line and showed unusual ability. His friends were* sure a successful 146 Among the Students of Pennsylvania business life lay before him. Aftep weeks of thought and prayer he cast aside the prospect of wealth and preferment and took up the work in which he was engaged to the last. A great conflict preceded the de- cision. There was no regret ever felt by him. On the contrary he was always happy. He was sure he was right. In whatever he was actively associated he believed in it heartily, and his enthusiasm was always contagious. In his opinion there was no place like Bellefonte, his home town. Pennsylvania State Col- lege could do as much for a young man as any other institution, and much more than the majority of col- leges. A victory by one of his own college teams was more of an event than the contest between the teams of two of the foremost universities. In his fraternity was the inspiration to loftiest ra6tives and highest ideals. It was this pride and enthusiasm that carried things, and that commended his religious work to men. His conduct seemed to say. It is the best thing in the world and you ought to have it. " He had been instrumental in consummating a business arrangement which had been the subject of a great deal of thought to him and his associates in the project. In a five page letter he intei'jected an exclamation here and there calculated to stir up the most doubtful. The opening sentence was, ' Things seem to be falling our way,' and the letter concluded with, ' Hurrah for us.' " There need be little said of his faith. That was abundant. Concerning a series of meetings he con- ducted among students of medicine> he wrote, ' Med- ical students are a hard lot but the power of God can reach them as well as others.' " A friend pointed out to him the splendid oppor- tunity for success before him if he would read law and 147 A Memorial of a True Life take up his father's work, or if not that, his business qualifications would insure him large financial re- turns. Hugh was then in his second year of Y. M. C. A. work. His answer came quickly as he said, ' Old man, I am not laying up my treasure here.' " He was affectionate to more than the usual de- gree. During one of the college commencement cel- ebrations a crowd of young men >ere indulging in drink late in the night. Among them was one who had grown up with Hugh and a schoolmate from early years. Hugh heard of the spree, hunted the boy up and followed him around Endeavoring to in- duce hira to go to his room. He tad been indulging sufificiently to make him obstinate, and Hugh was rebuffed and his principles slurjed. However he clung to the boy and after a long siege well on to morning, succeeded in getting him to his room and to bed. I believe this same young man later united with the church. "The popularity of Hugh Beaver was not confined to those interested in religious work. In college he was a leader in promoting athletics. In social affairs he was a favorite. His manliness won for him the esteem of all who knew him." In rebuilding the fraternity house Hugh showed even more remarkable business ability than he had revealed before. He was; carrying on, of course, his work among the students of the state without interruption, but at the same time he handled the contracts, and all the loans and mortgages connected with thei building enter- prise. The house cost about $13,200 and a great 148 Among the Students of Pennsylvania deal of shrewdness was required to provide this with the scanty credits at the disposal of the chapter. One of Hugh's triumphs in connection with this movement was the way he secured a loan from a National Bank in the western part of the state. This exploit called out from one of his friends the expressive message, in broad col- lege slang, "as a politician and nether limb ma- nipulator, you are a screaming success." At the beginning of March Hugh wrote, "The doctor does not want me to work this month, at least until it warms up." Accordingly he made fewer visits to colleges, but he used a good deal of strength in an effort once again to clear off the debt on the Young Men's Christian Association in the town of Bellefonte. " I am doing my best in the home association," he wrote. "We must get $1,400 at least by subscription to put things in shape and run to October ist. I have $1,000 to raise yet. It's worse than the travelling work in using a man up, but 1 believe God has a big blessing for me in it. A fellow surely is inclined to get discouraged but the ' Lo I am with you always ! ' should keep him all O. K, . . . Re- member to pray especially just now for work here. It's do or die this time.i May God open men's hearts and purses." On the Sunday pre- ceding this canvass for subscriptions Hugh has written in the small engagement' i^ecord which he 149 A Memorial of a True Life kept intermittently henceforth, the three Bible ref- erences: "1 Cor. ii. 2; Phil. iv. 13; 2 Cor. xii. 9." He was feeling evidently the need of divine help. Often in these days he was sensible of great weakness and the consciousness of power would be succeeded by discouragement. He was coming to, but he had not found yet the secret of an even life, undisturbed by the fitfui- ness of mood or the alternation of hope and de- spondency. This writing of pertinent Bible verses on days of special feeling or thoughtful- ness grew into a habit with hiiji. On February 13th the reference is to Jude 24, 25. Occasion- ally in his diary for 1896, which was a small, oblong book for the waistcoat pocket, he made a few notes of catch words for his simple talks. Thus at Bucknell University on April 7, "Your life is hid with Christ in God. Work. North- field. Studd. Lowell," and at Lancaster on April nth, "One talent men., Responsibility placed upon Peter. Feed my Sheep," and on April I2th, which was Sunday, "James ii. 14. Northfield. Studd. Attract. Carlisle Indian Training Class. Carlyle. Chief End of man. Lowell's ' open-doored to God."" About Father's business. 2 Tim. iv. 6-8. ' I have fought.' " Much of his correspondence this spring was in preparation for a conference at Carlisle, April 16-19, of the presidents of the associations in the 150 Among the Students of Pennsylvania colleges of the state. Thirty men came and Hugh reported that it was "a successful conference, characterized by a spirit of prayer and deeper and more full consecration on the part of all." The object of this conference was to train these men for better work in their own institutions. Such subjects as the following Were discussed: "The Association Field of Pennsylvania." "The Preparation of the President." "Place and Power of Prayer." "Duties of the President." ' ' Finances and Records." ' ' The' Students' Move- ment." "Bible Study." -" The Missionary De- partment." "The Fall Campaign." "Personal Work." " A Spiritual Awakening." " Our Pol- icy for Next Year." Hugh discussed "The Fail Campaign," meaning thereby, the work done at the opening of the college year for new stu- dents. This was his outline: "Fall Campaign. "I. Object. I. To lead the new students who are Christians to take a positive stand at once for Christ and to join in the work of the association for their fellow students. 2. To lead those who are not Christians to become followers of Christ. 3. To set right standard of Christian life and service for entire student body. "II. Importance, r. To the new student: (i) He is unattached. (2) He is looking for fellowship. (3) He is in danger. Why? (a) Because he is free from home influences. (1^) Open to first impressions, 151 A Memorial of a True Life good or bad. (r) Satan is most active at this time. ( this earth also. He was so ripe — God could not spare him longer. How he got at the hearts of the students — old and young ones ! He seemed to twine himself round one's heart. He was indeed to me a brother — a brother and beloved. I can never forget how tenderly he nursed me, when I was ill at Bellefonte. He was gentle as a woman and loving as a Jonathan and so bright, and oh ! how I missed him, when I left Penn'a. It was so lonely for days afterward without his merry laugh and spirits which .never seemed to becloud the deep love he had for our be- loved Lord Jesus. He was just all heart— a big lump of love ; and oh the joy it was — as I had thought never to meet him more on this eajth — to meet again at Northfield. . . . " How nice it will be to see hfs beaming face at the portal to welcome us in by and? by ! " Hugh gained much from his intercourse with Studd in the deepening and steadying of his 198 Last Months of Work in Pennsylvania growing life and during the month they were to- gether he decided the question of'his work for the year that was never to come to him. After the letter already quoted Mr. McBurney had written again : " February 26th, 1897. " Dear Mr. Beaver : " In relation to the Secretaryship of the In- tercollegiate students' work in New York, I desire to say: "First, The largest student cejitre on this conti- nent is in New York, and is composed of students from all sections of our own land, and from many other lands. To reach with spiritual influences the student settlement in New York is to touch, the world. " Second, The work has the sympathy of the cler- gymen, yes, of all classes. "Third, Organization has already been effected in the various universities, colleges and technical schools. These organizations, however, are but in their infancy, and are capable of very large expan- sion. "Fourth, Some progress has been made in spiritual work, in practical Bible study, and devotional work. " Fifth, All the local organizations are represented in the Intercollegiate, with headquarters at what is called the 'Students' Club,' and from this club there radiate out into the local organizations awakening and stimulating influences. " I do not know that I need to add anything more except that the Sub-committee haVe unanimously in- structed me to ask if you will consent to allow your 199 A Memorial of a True Life name to be placed before the Committee of Manage- ment of the Intercollegiate for appointment as Secre- tary of the work. " An early and favorable reply will be very heartily appreciated by us. •'Very truly yours, "R. R. McBuRNEY. " Mr. Hugh McA. Beaver, "Bellefonte, Pa." Several of Hugh's letters will show how his mind was working toward a decision: "March 4th, 1897. " My dear Mr. Bard : "I have been thinking a good deal on the big question that is before me now, and as yet am undecided. I certainly appreciate the action of the Business Committee, and should I have to leave the college work in this good old state, it will be at the sacrifice of my personal feeling, and only because the Master would have me elsewhere. The longer I think of it, the harder it seems to leave, especially as I work up our Pres. Conference and Northfield, both of which I believe will exceed anything we have ever had. My life is not my own, however, — that was de- cided when I took up my present work ; and should the Lord of the Harvest send me to another portion of the field, it will not be, I am sure, at the expense of one part, needy as it may seem. On the other hand, it will be at the expense of our work if I should remain here, when He would havf me elsewhere. I fully expect Him to make His wilUknown, and noth- ing else will move me. I thank you from the bottom of my heart for your kind letter and your many, many 200 Last Months of Work in 'Pennsylvania kindnesses in the past. Whatever happens, my heart will always be very warm toward our State Force and work, and it will be often remembered in my prayers. "Faithfully, " Hugh McA. Beaver." to a friend. "Washington, Pa,, Mar. 4, 1897. "One question comes continually before me and seems harder than ever to decide. The business com- mittee met yesterday in Harrisbufg and Bard writes me as follows after telling me that they had unani- mously voted to raise my salary to ^100 a month (decided before call to New York carae). ' They also expressed their heartiest appreciation of your work. All think it would be a great calamity for us to lose you. Believe me my dear boy, we cannot al- low you to leave us. May God bless you.' Then McBurney writes that I must come to New York. In- deed it is a blessed thing that One far wiser than any human being has the decision to make, the life to place. I firmly believe that by the time I reach Bellefonte one week from to-morrow He will have made clear just what His will is. Remember me often in prayer, that I may be guided. May our Father keep thee." TO THE SAME FRIEND. " Washington, Pa„ Mar. 7, 1897. "I have just come home from church. Studd has been a source of great joy to me and we seem to get along splendidly. His life is simply lived for Christ. No other idea seems to carry ahy other weight. ' That I may know Him and the power of His resur- 201 A Memorial of a True Life rection and the fellowship of His\sufferings becom- ing conformed into His death ' ; if by any means I may attain unto the resurrection frdrti the dead, some fellowship in the suffering of Christ and Paul in a land where they have never heard of Him. I have told him fully of my condition now in regard to New York and we have made it a subject of prayer. Surely the Father will make unmistakably clear just what He would have me to do. Since dinner I have had a wonderful time. Christ has been with me so manifestly. Studd talked very freely of his life this afternoon and through it I think I am nearer Him than ever before. We are to go to the Second Pres- byterian for the service to-night. May God use it to His own glory. More and more*, sure I am that if God wants me in New York He will lead me to see it clearly. May He lead you into sweeter peace and fellowship with Him than has ever been yours." The question of salary having been suggested he wrote, " I should feel the need of a sufficient income (short of l4,ooo to avoid income tax!) to let me feel free to expend something in the many little personal ways that would help me to get hold of the men interested or whom I would like to get interested in the work." Writing on the same subject on March 6th, he added: " Do not consider this letter, even though you should agree to all that has been said, as expressing a willingness on roy part to be considered willing to .•.ccept the call should you see fit to make it. Cer- .ainly I dare not go to New York as an ambassador 202 Last Months of Work in Pennsylvania of tlie King without the assurance from Him that it is His will for me. Poor policy to expect that the power of the home government will be behind you and be uncertain as to whether you are in accord with it." A coincidence in his life at this time impressed him very much. During one of his tours he went to a prayer meeting in a small church rather re- luctantly for he was tired and needed rest but, hardly Icnowing why, he found himself in this meeting. The pastor arose and^gave out for his text Acts viii. 26, "Arise and go toward the south, . . . and he arose and went." "Hugh's mind being filled with the proposition to leave Pennsylvania and go to New York and this same text having helped to decide his entering upon the work, he was made to feel that the Lord was speaking to him." On March 13th Hugh was formally called by the committee having the work in charge. Some urged it upon him because he was the indispen- sable man. " There is no other available man," wrote one. "Not only that but there is danger if you don't take it, that we may get here what there is no likelihood of your getting in Pennsylvania a man who will run the thirig into a hole." Hugh knew how lightly to appraise such ar- guments and he went on quietly seeking his Master's will, and on March i8th he wrote: 803 A Memorial of a True Life "My dear Mr. McBurney : " After much prayer I have flecided to accept the call to New York, and have so written Mr. Dor- man. The field will be very unlike my present one, and I'll rely a good deal upon the judgment of those who more thoroughly understand it and its needs. All I can promise is that I'll rfo my best in His strength. " Faithfully, " Hugh McA. Beaver." This decision gave great delight to all who were connected with the Students' Club and the work in behalf of students in New Yorlc City. It brought deep sorrow to those who had charge of the woric for students in Pennsylvania, though they accepted it at once, knowitjg that Hugh had followed his Master in what he'believed was the way of his mission. He put the matter as fol- lows to the committee in Penrlsylvania : " My dear Mr. Bard : " The matter of a change of field has been decided after much prayer. I am led to believe that the Master would have me in New York next year at least, and hence will give up my present position on Sept. I St. "I cannot tell you how hard it has been for me to finally decide to leave this dear old state. My work has been most congenial to me, and I only re- gret that I could not give or have not given better service. No difference what position I may occupy in the future, the work of our StatS Committee will be 204 Last Months of Work in Pennsylvania very near and dear to me. Nothing but the call of the Lord of the Harvest could send me to another field, and because I firmly believe that He wants me elsewhere, I leave, with a heart filled with gratitude to Him, who gave me this opportunity to labor for Him in my home state. I am sure the Master has a man reserved for the work I leave. May He lead you to him. It's useless for me to try to express my grati- tude to you and the committee and force; believe me, I feel it. " Faithfully, "Hugh kcA. Beaver." Hugh made several visits to New York during the spring to get the work in hand before the students went away for the sumrner, and in April a reception was held for him at the house of Mr. James G. Cannon, Vice-president of the Fourth National Bank of New York City, and a warm friend of the students' work. The student field in New York City is of im- measurable importance.^ Hugh seemed ideally * Mr. Henry W. Georgi, the present secretary of the Students' Club, who took Hugh's place in this work, supplies this statement of the work of the students' movement in the city : "The Students' Club is the Intercollegiate branch of the New York City Young Men's Christian Association. It grew out: of a movement started by Professor Henry Drummond after a series of addresses to students, more than ten years ago. Mass meetings and Bible classes were conducted and finally a house on Lexington Avenue was rented as a headquarters for social and religious work. Prominent Christian men and women were identified with the enterprise from its inception, and through their con- tinued coSperation^ succeeding generations of students have been encouraged and enabled to maintain and develop the work. "The present headquarters of the enlariged work is at 129 Lexington Avenue, where are commodious and attractive parlors, a reading-room and library, dormitory accommodations for eighteen or twenty representative students and an eating club. This Christian clubhouse is the religious, social and business centre of the Intercollegiate work which within the past 205 A Memorial of a Ti^e Life fitted for this great opportunity. Refined, genial, affectionate, magnetic, overflowing with con- fidence and joy and compelling the love and trust of men, keen and well balanced in his business instincts, adaptive to any class: of men, of the most simple, sweet and outspoken faith, with a deep spiritual life, deepening daily, experienced in personal work and in handling men, a Christian and a gentleman — it seemed that until he was called to some yet larger field this was the place for him and he was the man for this place. After he had accepted it he received a letter from the ** Parson " saying, "It will be hard leaving the work in Pennsylvania, but the Lord will make you more fruitful in the new place though ^He may not give you to see so much fruit at the time, and then five years has spread even into the prominent professional colleges of the city. Here during the week the influence is that of a Christian home. On Sunday afternoons students from all parts of the city gather in the parlors to listen to an address by some prominent professional man. This is fol- lowed by an informal tea furnished by the members of the Ladies' Advisory Board. ^Mn nine institutions of learning well organized associations are carrying on systematic Christian work. The result is thaj not only has the general moral tone of these colleges been elevated and young men away from home influences been restrained from giving way to the pressure of city tempta- tions, but positive growth has characterized the lives of Christian men and marked changes the lives of others. The faculties in most of the institutions have granted rooms to the Associations in the colfege buildings for their ex- clusive use. These, with the central clubhouse, lend permanence and dignity to the work. Thev are used for reading, study, reli^ous and social meetings, etc. Among other attractions are reference libraries, musical in- struments and comfortable furniture. " The strong coCperation of the city churches is received. Several in the midst of student communities have very promising student Bible classes. Every fall hundreds of new students are personally visited and in the name of the churches and of the Students' Club receive^a welcome and an invita- tion to enter into Christian associations and activities. Receptions in churches to the students are not uncommon and every winter several church student mass meetings are held." 206 Last Months of Work in Pennsylvania perhaps it is just His stirring up the nest so you should not settle down in one' place. I would not be surprised if He stirs up the new nest also before long and makes you build another behind or between the Devil's goal posts {i. e., China)." But the next nest Hugh built was not on the foreign mission field : As the marsh hen secretly builds in the sod He built him his nest in the greatii^ss of God. But he left behind him a sense of irreparable loss in the hearts of those who even in the little contact they had had with him in connection with his anticipated work, had come to Jove him and to trust him, Mr. Cannon wrote: " I cannot tell you how attached I became to him during the short time we were acquainted. I do not know of any other young man who has made such an impression upon me and upon Mrs. Cannon. He was so enthusiastic, and yet with it all "^'d such a deep spiritual character, that he could not come in contact with anybody without making a deep impres- sion on their minds. I wish I could show you the letters I have received from all our boys in this con- nection. At the reception which | tendered him last spring, he met nearly all of our young men, and he seems to have made and left thq impression upon their minds written in indelible characters, that here was one young man that lived his Christianity in every word and deed." 207 A Memorial of a True Life And a leader of the work, himself a student, wrote : "Hugh's call to his heavenly home has been the same terrible blow to the students-of New York City that it has been to everybody. We felt in the spring that God had sent him to us, but, when we had the op- portunity at Northfield to work with him, we felt he was raised up for our work as was Moses of old. As Chairman of the Bible Study work here, it was my privilege to be with him much — and oh ! how we had learned to love him." A student in the New York Gollege of Den- tistry wrote : " I can truly say the sad news (of his death) came home to me as if he had really been my own brother. We all loved him and no one can take his place in our hearts." It is a rare thing for men to say that they love a man. But Hugh won the love of men and won the expression of it. On March 25, when Hugh first went over to New York to study the new call that had come to him he wrote in his diary: " Make Thy power perfect in my weakness, my Father." On April 3, when he went again, it is written: "Through the Holy Ghost," and on April 6,. while still there, "Seek first, and all shall be adde'd." After this New York visit he went to Boston to 208 Last Months of Work in Pennsylvania the Conference of College Association presidents of New England and New York. Of his visit there, Mr. John R. Mott who had charge of the Conference writes : "I called on Hugh to make a" short talk on per- sonal work. I requested him to number his points so that the men could take notes, as that was the plan of the Conference. Hugh said that he would try to follow instructions. He started in doing so, but he had not spoken one minute when he swung loose from the notes he had on paper, and from following all numbers and headings, in the real Hberty of the Holy Spirit. Seldom have I ever heard a man who im- pressed me more than Hugh Beaver did in that ten minute speech as being fairly swept along by the Holy Spirit with His irresistible power. Men were deeply moved by his impassioned a|)peal, and I know of some men whose practice has been permanently changed as a result of it. I wish that I could recall the illustrations which he used with reference to his own personal work, but I shall ndt attempt to do so as I shall not be able to do it accurately." At this Boston Conference he wrote in his diary on April 8, the reference: "2 Cor. xii. 9, 10," and on Sunday, April 11, is the note, "See Sept. 1st. Made in the upper room, Boston. Trusting Thee to work through me. Ten men." Septem- ber 1st was the day he was to have begun his work in New York and in the space for that day he has written "New York. My Lord, I do promise to pray, plan and persevere to lead at 209 A Memorial of a True Life least ten men to accept Thee as their personal Saviour during this year. Hugh McA. Beaver." Upon returning from the Conference at Boston, Hugh went to Lancaster to the meeting of the presidents of the Pennsylvania College Associa- tions. In his preparations for this conference he had urged the speakers to be practical and how practical he himself was is indicated in his out- line for his discussion of the "Missionary Depart- ment." "Missionary Department. /. Importance. 1. Strong convictions as to needs. Weowex)ur existence as Y. M. C. A, to the conviction in that line of the little band of eleven, 2. Vitally interested in the cause of missions be- cause we are a College Association. Ad- vantages. Yet we cannot be broad-minded men without a view of the world-field. 3. College. Valley of Decisions. The man's life-work determined there. 4. College the place where men prepare for life. 5. College men the strong men. The men needed on the mission field. These facts to aid in choice of life-work. 6. Because this is a Young Men's Association. Not for our own alone but for young men of all lands, if we take, as wcf profess, Christ for our example. 7. College Association prepares men for mission work better in many respects than semi- naries. 210 Last Months of Work in Pennsylvania 8. The College Association has a better chance to influence the influential men than any other agency not excepting the Church. Reach men at a time of forming opinions. 9. Christ has told us to pray. We cannot pray intelligently for the world unless we study missions. 10. Christ alone can save the world, but Christ can't save the world alonei How can we be loyal to Him unless we go to His help, un- less we obey Him? //. How can missions be best promoted t 1. By a monthly missionary meeting. Read pamphlet No. 318. 2. Missionary literature. Up to date library. 3. Mission study. 4. Systematic giving to missions. 5. Prayer. Definite. Cycle. New. More time given in meeting for earnest prayer." Hugh made use himself of the Cycle of Prayer of the Student Volunteer Movement for Foreign Missions. His copy is worn anji soiled with the black coloring from the inside covers of his Bible. The blank spaces he had filled up with such sub- jects for prayer as "Presidents of College Asso- ciations," " Bible Study Work in College," " Rail- road Y. M. C. A," "National Guard of Penn- sylvania." At Lancaster Hugh again wro^e in his diary the lines: , 211 A Memorial of a Tfue Life "Not my own, but saved by Jesus Who redeemed me by His blood. Gladly 1 accept the message, < 1 belong to Christ the Lord." At this Conference and at Boston Hugh gath- ered some figures illustrative of the comparative extent and development of the student work in New York and New England on one side and in Pennsylvania on the other: N. Y. & N. E. Penna. College Associations, 71- 44. Men in College, 28,034. 10,306. Church Membership, I?, 682. 4,988. Association Membership, 5.750. 2,390- Active Members, 4,489. 1,920. Associate Members, 1.336. 470. Conversions during year. 144. 209. New Students during year. 8,020. 2,084. Cond. F. C, 44- 30. Workers' Bible Training Classej '< for year. 239. 82. In Other Classes for year. i-,766. 1,108. In Voluntary Bible Classes for two months. 1.643. 965. English Bible in Curriculum, 25- 19. No. in Study of Eng. Bible in Curriculum, 1,812. 1,505. Candidates for Ministry, 646. 425. Mission Study Classes, 121. 8. 212 Last Months of Work m Pennsylvania The work in Pennsylvania showed a dispro- portionately large number of conversions, and of members of Bible classes. It was- on these things that Hugh had laid chief emphasis. On leaving Lancaster he stofiped at Columbia to speak at the Railroad Young Men's. Christian Association. The next day one earnest man wrote to him : " The seed that Jesus sowed through you yesterday had fallen on good ground, and Will Help men and women to do more for Jesus. Mqny Requests Have Come To me to-day to ask You to Come Back in the near future, not Only from Railroad men only but Business men of the town. Arrange to spend Some Whole Sunday With Us. The Dear Lord through you Has Captured the People's Hearts. I know in that Day When The Trumpet Shall Sound To Call forth our Dead and we Shall Be Changed Some one Will Call You Blessed for Coming to Columbia. We Will Pray much for You in Your Work. Just dear Boy Keep Humble in Jesus and allways Remember it is Not of Might Nor Power But of His Spirit that men are Convicted and Won to Jesus. As you go to New York, May you Be the Light God is sending There to Light Many of the College men to know Jesus Christ, May God Bless and Keep you untijf He comes. "P. S. Come Back." Hugh now gave himself to the work of getting a large delegation of Pennylvania students to Northfield for the summer conference of 1897. Mr. Mott writes : 213 A Memorial of a True Life "A few weeks after the Boston Conference I tried to get Hugh to accept the position of teacher of the normal class for training leaders of! personal workers' groups at the Geneva Conference of western college students. It is a post of great responsibility and of wonderful possibilities. Hugh declined my urging, both in interview and in letter, saying that this was to be his ' last year's work for the students of old Pennsy ' and that he had a ' great burden ' on their behalf which he could not possibly delegate. He then gave himself with remarkable yet characteristic enterprise and intensity to working up the remark- able delegation which attended Northfield last year from Pennsylvania. It was by odds the largest dele- gation which has ever come from any state to any one of our Student Summer Conferences. He organized the state delegation perfectly, and this year's work has shown wonderful results which have followed from his self-denying and devoted efforts on behalf of the students of that state. ' ' I was impressed on my return from my tour around the world with the wonderful deepening which had taken place within two years in Hugh's life. It showed itself in the marked way in which he had his affections set on things above and not on things below. It showed itself in his prayer life. I really believe that he was living a real life of prayer. Time after time in interviews and* in meetings when prayer was not being offered audibly, and when prayer had not been called for, I had evidences that he was giving himself to prayer. In at least two let- ters received from him since my return he made touching reference to his prayers on my behalf." He was urged to attend the Knoxville Confer- 214 Last Months of Work In Pennsylvania ence for southern students but declined for rea- sons set forth in the following letter to Mr. F. S. Brockman: "Bellefonte, Pa., March 17th, 1897. ••Mv DEAP^ Brock: " Your letter of the loth at hand. When I first read it, I felt tempted to write at once, • No.' At present it's simply to do my Father's will in the matter. I am going to be frank in the matter. Though I have not yet accepted the call to New York, to-day I feel clear that that is where He wants me, so shall write to them accepting. Now I want to give them the best of my life while there. My time will not allow me to do much outside Pennsylvania until June. In some way I must get hold of the inen in New York, the problems, etc. I believe you will realize in a measure how anxious I am to have all the possible time I can get at Northfield for thaJ reason. " Secondly, Leaving Pennsylvania has not lessened in the least my interest in the work there. My suc- cessor must make the most of the ten days at the Conference. I should do all in my power to aid him in becoming acquainted with the men and the field. For that reason I do not feel that I can afford to miss Northfield. I do not see Yrdw under any con- sideration I could afford to be later than Saturday evening in reaching there. To do' that I would miss too much of Knoxville. "Thirdly, I simply am no teacher. Honestly, Brock, I know there are scores of men who are not only better teachers but more filled with a passion for men's souls, which must possess the personal worker, than I. I am not telling this to appear mod- 215 A Memorial of a True Life est, it's simply the truth and it's my prayer that the men at Knoxville may have such a teacher that the few days at the Conference may send them back hungry to see men led to Christ, 30 hungry that one by one they will compel them to come in. My case is stated. May God lead you to see His will clearly, as I pray I may see it myself. Studd has been laid up here with a severe cold and I am doing my best to break that stubborn English will of his, though it seems hopeless. He is very much better to-day, and we look forward to going to Philadelphia Friday night. I enclose letter from the Parson. "Faithfully, ' "Hugh McA. Beaver." During the whole month of May, accordingly, Hugh threw himself into the work of securing a large delegation to Northfield and leaving a deep final spiritual impression upon the students of the state. "I have outlined a month's work," he wrote, "and if I am well enough to carry it out will cover field in good shape." On his way to Allegheny College he wrote: " They had not de- cided to send any one to Northfield but I hope and pray the Lord may lead them to change their minds. I'll do what I can to.-night to help." The students of Pennsylvania were very respon- sive to the invitation to Northfiel|i, scores of them having been there before. What sacrifices and economy they were prepared for in order to go is indicated in a letter, in answer to some of Hugh's inquiries, from a student at Bucknell University: 216 Last Months of Work in Pennsylvania " We paid |2o for two tents. As there were nine of us, it cost each of us ^2.22. Our board bill for the ten days was $1.^6 apiece. We had a visitor for several days who paid five dollars! Counting this I suppose that ;?i.75 each would be a fair estimate of the cost per man for board, making in all $s-9l *°'' the total expenses at Northfield not including the registration fee of $5. The cost for the tent included beds and blankets, chairs, tables, wash stands, bowls and pitchers, mirrors, lamps and oil. We had some dishes and cooking apparatus along and made our stove out of bricks and iron. They furnished us bar- rels to burn free of charge. We= took our turn at cooking, two being appointed for each day. Had enough to eat and somewhat of a variety, including canned beef or other meat, peas, beans, potatoes, rice, oat meal, eggs, bread, butter, sauce or jellies, milk, coffee, chocolate, rolls and a few times water- melon." During May Hugh visited seventeen institu- tions, apart from general conferences, and his report for the month concludes : " Month spent principally in working up North- field. Outlook is very bright. Work in general is in good shape, showing an advance with but one or two exceptions. Mercersburg and Ursinus in partic- ular have made great steps forward. God has won- derfully blessed the work done and the results of former work have been made very clear, especially along Personal Purity lines. Many men have come to know the freedom of sons of God." That Hugh v^^as still earnestly pressing the 217 A Memorial of a True Life claims of the unstained life wip be indicated by the following letter to him from the wife of the head of one of the most important institutions in the state, written after his visit there: " Short and hurried as was your visit here and your message to our lads, it nevertheless left a deep im- pression on the hearts of all who heard you. Surely there is nothing more inspiring and ennobling than the vision of a young man, givihg his youth and vigor, his time and talents to the service of the King of Kings — and this — though never a word were ut- tered — is an inspiration to all who behold it. . . . May God bless you in your work of pointing men to- ward a purer life and may He give you the power to show to those you come in contact with, that it is not enough to keep oneself pure and unspotted from the world, but that if the chivalry of their age and genera- tion is worth anything it must be vigorous, aggressive -^to the • pulling down of strongholds ' — and in the protection of the ignorant, the guarding of the weak, the guiding of the foolish. " ' The woman's cause is man's : they ride or sink Together, dwarfed or Godlike, bond or free." There is an awful fight before us, but ohl it is a glorious privilege to wage war in so divine a battle, and dare we let our lips and lives be silent in the face of such peril to our homes and our nation ? " ' For never land long lease of empire won Whose sons sate silent when base .deeds were done.' God give you courage not to sit silent but to sound a vigorous note of noble aggressive resistance 218 Last Months of Work in Pennsylvania against all that mars that which w,as made in God's image and meant to be free and Godlike." June was the last month of Hugh's work in Pennsylvania. He visited six colleges and gath- ered together the ends of his work in preparation for leaving it. Early in the month a request from the faculty of the Indiana Normal School of Pennsylvania, for the organization of an associa- tion in the school was referred to Hugh. When he received the letter from the State Secretary telling him of this request, he wrote : " My dear Mr. Bard : " Just in from Mansfield for what I thought was to be a rest until Northfield. I'm glad and sorry to hear from Indiana but of course'I'll go." The words " and sorry " were crossed out with the note added, "I'm weary. That's why that went in." A week later he wrote, " I leave for Indiana, Saturday. 1 have never organized an association. Can you not send me in a few words just what steps are necessary." What is called "organization" was never much to Hugh's taste. For the "organization " which consists in articulating bones or in getting other people to let you call their work by youf name Hugh had no gift. But he possessed great ability for that form of organization which consists in breathing life into dead flesh and bones tlwt they may live. 219 A Memorial of a True Life Having spent two years in spiritual impression and influence he closed his work in the State by the establishment of this new association. It was his last visit and his last service to the insti- tutions of Pennsylvania. He laid aside his work with the love of all the men Who had come to know him and he left a great fragrance behind him, which lay sweet upon the trembling heart strings of the students of the State he loved. Mr. Charles W. Harvey who succeeded him gath- ers up the impressions he left upon the men for whom he toiled: "Having now spent six months going over the State traversed so many times by !^ugh, and visiting the Institutions and touching the; lives upon whom the impress of the Lord's life in and through him is still so marked, I feel that you would gladly know the blessing that he was permitted to be to so many. " None of us would speak words of personal praise merely, much as we loved and honored him, for we all so clearly recognize that it was true of him as of Paul, 'Nevertheless I live; yet not I but Christ liveth in me.' Truly like his Lord when surrounded by the multitude 'virtue went out from Him,' for everywhere his life was a benediction. " It would be impossible to give all the impressions of his life gathered here and there sfrom college boys, professors, railroad boys, city and- town Association men and pastors as I have met them over the State. Every life he touched either by public address, per- sonal interview or letter went away better because of it. 220 Last Months of Work in Pennsylvania "While he was a typical college man, yet he be- longed to no set of men, for he was broader than any. ' He became all things to all men that he might by all means save some,' and yet nq one detected the least effort on his part for he seemed naturally to be one of them. In this State with its widely diversified phases of College work Hugh seemed to be equally fitted for all. He was perfectly at home, whether with the boys in normal, preparatory school, college or professional school. " He was loved alike by the colored boys of Lin- coln and the Indians of Carlisle. So marked was the impression at Lincoln that they have resolved to com- memorate his work there by the erection of a memo- rial Association building. " Each Institution felt that Hugh had a special in- terest in it. The whole moral and spiritual life of some of our Institutions was changed as a result of one of his visits, while I have found very many lives who date the time when their whole course was changed from a personal interview with him. ' • He was always seeking opportunities for doing good. He seemed not to think of himself. " The statements made by the b(jys reveal his fully developed character, such as, his marked personality, genuine manhood, tender sympathy, unselfish nature, deep spirituality, intense earnestness, sincerity, frank- ness, genial disposition, unaffected humility, purity of life, love for Christ, real prayer life, etc. " As one said, ' Hugh could pray anywhere, — sit- ting, standing, kneeling, lying down or walking about.' He could shout with thei boys over a foot- ball victory and then quietly kne'el in prayer. In either place he seemed equally earnest and sincere. With him there seemed to be no dividing line be- 331 A Memorial of a True Life tween the secular and the spiritual. There is one in- cident and lesson of his life which:! cherish. About a year ago at Pittston as we were being entertained together, I frequently heard him in his room across the hall, alone and yet not alone for he was talking as to a friend. During our conversation afterward he said, ' Harvey, I have been learning a new lesson in prayer. I like to walk about the, room and talk to the Lord as to one very near.' "The hymn suggested by Hugh'at the Conference of College Association Presidents a year ago as their motto, and used so frequently during its sessions, best sums up his life, and has since become the motto of very many lives who were present, ' Not my own, but saved by Jesus who redeemed me by His blood. Gladly I accept the message, I belong to Christ the Lord.' " Eternity alone can reveal the lessons and impres- sions and fruitfulness of a life so devoted to the Lord as was his. We all count it a privilege to have known him, and while saddened because of his short service, feel thankful that he was permitted to come into such close and helpful relationship with so large a student body for even two years." And upon older men as well* as upon the stu- dents Hugh made the same deep impression. Many who never before had spoken openly of loving any man loved him and found comfort when he was gone in saying that they loved him. "He was so full of all that isibrightest and best in life," says one, the General Secretary in Phila- 222 Last Months of Work in Pennsylvania delphia, "that I cannot realize yet that he has been taken away from us. There were few young men that to human judgment could not have been more easily spared from the service of our country and of the Church on earth than he. The loss to the work of the Young Men's Christian Association is immeasur- able." "I need not tell you what a dear boy he was," says another, the Chairman of the State Committee of the Y. M. C. A., "you know, but I loved him very mucTi." " Hugh's was a pure, inspiring character," another writes, " that will have an undying influence on my own. He was the Father's own sweet, cheerful, trustful son." " How we all," writes another, an Association Secretary in a large town, " in .Association work shall miss his outshining face, his cheerful, encourag- ing voice, and the touch of his Ijfe that was wholly surrendered to the Master. . . . May we all learn the lesson from Hugh's life, that it is the surrendered heart and life that brings the largest fruitfulness here and the greater glory hereafter, for as he moved among us for those few short years, he clearly exem- plified that the place of learning was at the Master's feet and that the place of service was in His hand." Among the last entries in his little record book diary are these written during his last visits to Mansfield and Indiana: 333 A Memorial of a True Life "Not my own, my time, my talent Freely all to Christ I bring, To be used in joyful service, To the glory of my King. Mansfield, June 9th, '97^ Hugh McA. Beavbr." "Indiana. We give Tiiee all the glory, my Father." He said to one of his closest friends that he felt "changed" this last month. In May he had been greatly discouraged about his personal life. He said that he often felt that his temptations would overwhelm him. But in June he said that his temptations seemed to have been taken out of his life and that he felt freer than he had ever felt before. 224 VIII YOUNG men's conference AT n6rthfield, 1897. " Through such souls alone God stooping shows sufficient of-His light For us i' the dark to rise by." — Browning, The Ring and the Book, Pompilia. TO HIS MOTHER "East Northfield, Mass., June 2Sth, 1897. " Here we are, all safe and sound, out under a tree in front of Marquand enjoying the view and breeze. . . . Found it very warm on the cars but feel de- lightfully cool now. Last night was most beautiful on the boat and with a good crowd of fellows we made the time fly. . . . After July 9th' we (he and his younger brother Tom) rather expect to go over to Albany and thence by boat to New York. . . . Both of us are well and happy. ' ' TO THE SAME "East Northfield, Mass., July i, 1897. "We are having such a good' time. Seems to grow better each day. ... I ha\'e a meeting to- night so must close to get ready for it. God is won- derfully present here in a way tVat makes one feel that He is very near. The meetings have been help- ful and the best of feeling exists on all sides. Penn- sylvania stands first with at least 1 71 delegates. New York second with 97." 285 A Memorial of a True Life TO A FRIEND "East Northfield, July 2, 1897. " We reached here safely and have been enjoying it to the full. To me it is by far the best conference I have ever attended. . . . Penpsylvania has 167 men here. We never had more than 113 before. New York comes next, I think, witl} about 100. Long live the Keystone State ! " The students from New York wished him to join them in the college demonstrations but he said he could not " hurrah for anything but Penn- sylvania." Hugh did not take a very prorninent part in the larger meetings. The impression he left was al- together out of proportion to the, part he did take. Mr. Mott speaks of this in some recollections : "At Northfield in connection .with the World's Student Conference, and notably at the morning conferences on Association work, the face of Hugh shone as though he were actually living on the mount. The impression which will live longest in my memory is that made by his face and voice and words one morning when I called on him at the close of one of these conferences for a three minute speech. There again, though in a much more marked manner than at Boston, he manifested the perfect liberty of the Spirit which reminded me of the words, ' If the Son shall make you free, ye shall be fffee indeed.' He was speaking on a very difficult subject, that of purity among Christian men ; he was speaking in the pres- ence of the most critical audience, composed not only 226 Young Men's Conference at Northfield of college men but of representative students of twenty- seven nations and races ; he was speaking under a rigid time limit, but I have never heard a person in three minutes get such a grip on an audjence or convey to my mind more strongly the impression that he was a perfectly acceptable instrument being mightily wielded by the Spirit of God. "A number of the foreign delegates told me, both in this country and afterward in" England where I met men from four countries who had been at North- field last sutnmer, that Hugh Beaver impressed them more strongly than any young man whom they met in that wonderful concourse of picked college men ; and they referred, as their conversation showed, not to a mere popular impression, but to a deeply spir- itual impression. This to my mind is striking testi- mony. Again it demonstrates the truth that, if Christ be really lifted up in surrendered lives, He will draw all men of all nations and races unto Him. " The last time that I saw Hugh was at the close of the conferences on Round Top. I shall always associate him with that sacred spot. As I stop to think of it in these hurried moments when I am giv- ing you these fragments of reminiscence, I do not recall a student whom I have met in my ten years' work among college men who exemplified in his per- sonality more completely the unselfish, loyal, loving, joyous, intense spirit which was associated with the meetings on Round Top." One of the Edinburgh Universjty students who was present at the Conference recalls especially the contagious joyousness that marked Hugh. He was full of an overflowing gladness. Christ 227 A Memorial of a True Life had fulfilled in him His promise, and rivers of living water were springing up 'in the depths of his life. "I had conversation with himj several times. I was greatly struck with his joyousne^s in Jesus Christ. ' ' Everything he did seemed to be such a supreme delight to him to do. His face, his hand grip, and his passionate earnestness of appeal, all spoke of his mo- mentary remembrance that he did all for the Love of his Saviour. Love — Love, Love, seemed his ruling motive, and all which with others would be merely a faithful performance of duty, seemed with him to be illumined by overflowing love. ' ' I shall not forget his passionate appeal to men to let Christ have full sway over their lives. He was speaking on purity of thought and life and concluded by a telling testimony to the fact that Jesus can keep a man from sin, even of thought if only men will really submit to His Gracious Power, This was at North- field last year ; — just a few days before he was pro- moted. " Hearing that he was to take on the City Secreta- ryship in New York, I sought him out almost the last day and asked him to tell me about his future work. He gripped my hand and said he knew nothing about it yet, but he was looking to God to teach him. " His whole bearing was so fuUiof deep joy which had sure anchorage, it was infectious to talk to him. One's Hope and Optimism was immediately raised. " His was one of those winning natures which do not need much time, before one is drawn from ac- quaintance into the deeper relations of friendship. None of us who heard his glowing address at North- field are likely to soon forget it. I seem to-day to 228 Young Men's Conference at Northfield hear those tones so emphatically earnest : ' Men, I tell you, Jesus Christ can and does keep a fellow from this awful sin. . . . I tell you He is a real Saviour,' and we knew He was to the speaker. Christ had written His mark on that forehead ; but we little knew that so soon he was to be taken from the glori- ous work that was opening before him." Scores of such testimonies to Hugh's influence at this Northfield Conference came after he had passed on to the larger life and the higher service. A Princeton man wrote of "the hundreds of col- lege men throughout the country he had influ- enced for good." A Yale graduate wrote, "At Northfield those of us who had not seen him for a year noted his power which was nothing less than the power of Jesus drawing all men unto Him." Another student wrote from Virginia, "There was no one at Northfiel^to whom I was attracted more than to Hugh. His great earnest- ness and deep spirituality were an inspiration to me. I shall never forget the Way that he plead with the men to lead more consecrated lives." Yet another wrote from the University of Ver- mont, of "the wonderfully beautiful life which God gave me the inestimable privilege of know- ing somewhat. I cannot refrain from saying that of all the persons I have ever known he had the personality which appealed? to me the most. J could never see the slightest fault in his whole 229 A Memorial of a Ttue Life character. It seems to me that those who knew him long and closely must have loved him very much indeed." A Haverford graduate wrote, " 1 loved him as 1 have rarely Iqved men. Who could help being drawn to him ? He was manly, pure, devoted and unselfish — a, true disciple of the Lord he loved. In all my visits to Northfield, I have rarely known any man to make such a spiritual impression upon the fellows as Hugh did this year." While Dr. Arthur T. Pierson said, "I regarded him as of all 'the young men I have met at Northfield most fired with divine passion for souls. He made here an impression never to be effaced." Another student, a graduate of the University of Michigan, who knew Hugh even more inti- mately, Mr. Frank A. Beach, who had been closely associated with Hugh in the work in Philadelphia wrote of his companionship with him at Northfield : " I loved Hugli as I would my own brother and he had upon my life an influence greater than that of any other friend. Though I often /eel that it cannot, it tnifst not be that he is gone, yet as I recall how in our quiet Northfield talks he would say he would like to go, and as I think of his life that seemed almost faultless it is easier to say ' Thy will is best.' Ire- member one morning, when we were talking about being conscious of the Lord's presence as we prayed, Hugh said, ' Sometimes I am so sure of Christ's pres- 230 Young Men's Conference at Northfield ence that I open my eyes expecting to see Him and I shall not be surprised if I do some day. ' The vision came sooner than we thought and my desire to go is now stronger than ever, for there is no departed loved one whom I so look forward to seeing as I do toward meeting Hugh again." Mr. ^Beach has written out also some remin- iscences of Hugh's spiritual life culminating in their association in this Northfield Conference. In sending them he recalls that on the last Sunday Hugh thought that some of the most spiritual hymns were being neglected and he wrote out a list a copy of which he gave to Mr. Moody, as follows: "120, He shall reign. 115, I'll live for Thee. 44, Sunshine in My Soul. 16, Let the Sun- shine in. 112, Loyalty to Christ. 102, Moment by Moment. 'When the Rdl is called up Yonder, I'll be there,' not in the book." The Roll-call to which he responded was not long delayed. These are Mr. Beach's recollections: PRAYER LIFE Hugh seemed to pray at all times, for all men and for all things. He said once in answer to my ques- tion, " Do you pray about the small things of life ? " " I suppose you will think it strange, but when I was in college I used to pray about my athletic sports, and won as a result. When the Penn^lvania State Col- lege played Pennsy, I walked up and down the field 231 A Memorial of a True Life and prayed, while the fellows played — it was the only time that we ever scored on the Uniyersity of Pennsyl- vania, and I knew that we would." When our com- mon friend Percy was in training f9r the Mott Haven games, he often said, " It will help Perce in his Christian work if he takes first place and we must pray for him." As soon as the news reached us that our friend had won the long jump at Mott Haven Hugh said, slapping me on the shoulder, "Well didn't I tell you he would win." At Northfield one summer the spiritual tone of the Conference having been plainly affected by an uuspiritual address, Hugh seemed much weighed down by the fact and was quietly the means of inducing a number of men to go alone and pray for the renewal of the blessing which God gave us at the beginning. He said that he felt that the cause was not alone the speech, but the lack of prayer on the part of us men who were leaders. One day as Gilbert was having an important conver- sation with Mr. Moody, Hugh and I turned from the platform arm in arm, and saying, ' ' Let's pray about this now," he ceased talking with me and began talking to the Lord as naturally as to a visible friend. Naturalness and sincerity, with implicit faith which seemed to me never to waver, wejre the characteris- tics of Hugh's prayers. He was never satisfied with anything but a definite unmistakable answer, and I do not believe he often failed to thank God for the answer. He told me that at night, as his mind was more inclined to wander than during the day, just before he retired he briefly asked the Father for for- giveness for whatever had grieved Him during the day, and His blessing upon whatever had been done according to His will, and commending his life to God he went to rest. At one time when we were 232 Young Men's Conference at Northfield speaking about the " Consciousness of God's pres- ence" as we prayed, he said, " Sometimes my pray- ers seem formal but at other times Christ is so real that I open my eyes and really expect to see Him, and I shouldn't wonder if 1 shall some day." This last conversation occurred toward the close of the Northfield Conference in 1897, in the room which we had occupied for two years, 52 Marquand, and were among the last words I ever heard from dear Hugh. His confidence in God's immediatie answer to prayer was once shown when I had difficulty in quieting some boisterous fellows in a meeting, and I asked him what he would have done had the fellow inter- rupted him during his talk. He said, " I should have prayed for him right there and the Holy Spirit would have broken him down." In his pocket Bible Hugh had a little slip, containing the names of a certain number of people for whose conversion he was pray- ing ; when God answered the prayer he placed an X opposite the name, and one of the first whom God brought to himself in answer to Hugh's prayer was their hired man. He often referred to this list and would now and then ask me to join with him in prayer for a person, after he had told me all about him. Meeting as many people as he did, he was fre- quently asked to pray for a persop, and he told me that lest he should forget, he always looked to God immediately in answer to the requeSt. Hugh's cousin recently said she believed prayer was the secret of his ■whole life and power. BIBLE STUDY Hugh was not inclined to systematic study but rather seemed to search each day for that help which God might give him for the day. He did study, 333 A Memorial of a True Life however. He was inclined, when we walked, or rode together in a car, to be sile;nt for some time, and not infrequently did one learn that he was re- volving in his mind some passage. Each time I saw him he seemed to be seeking light ppon some part of God's Word that was difficult, and he never lost an opportunity of questioning those who might be able to help him. He kept studying and seeking light until he was satisfied. He derived great comfort from his belief that God would keep every life that was committed unto Him, and often referred to marked passages in his pocket Bible such as, "He that hath the Son hath life." From a friend he re- ceived a New Testament bound with Psalms, Prov- erbs, Isaiah and Jeremiah. This he always carried with him; and in the car, at the table, in the fields, at every opportunity he made frequent reference to it. The great decisions of his life were very delib- erately made and twice God guided him through Acts viii. (Philip). HIS LIBERALITY Hugh never made much reference to his gifts and seldom said how much he gave, but I know that he often gave to the point of self-sacrifice. I remember how he told me several months after Christmas that he was still in debt for some specially generous and costly presents he had given out of his love. He sometimes bought literature and Sent to fellows in whom he had been interested not charging it to the State Committee. HIS FRIENDSHIPS' Hugh had more friends than any-other person that I have ever met. All classes were ^rawn to him upon 234 Young Men's Conference at Northfield first acquaintance, and their regard always increased as they knew him. With baseball men and other athletes he was popular, for he kept well informed as to the athletic records, and the standing of the vari- ous teams. While in college he took some part and that a successful one in athletics. His easy manner made him at home anywhere ; the fellows in the city, not college men, were drawn to him by his cordiality and his very evident genuineness. Christian people of all sorts looked up to him because of his earnest- ness. He was very popular with his girl friends, being full of fun and considerably inclined to "jolly- ing," as he said Studd characterized the habit. Hugh specially loved railroad men ; at conventions he did all possible to draw the railroad and college men to- gether. He once told me of the man who had helped him most, and with whom he most enjoyed to sit down and talk over the things of God. He said he was a plain railroad man who useji to be one of the toughest men on the road, but that now as he sat by his side, and with his arm around him he seemed nearer to God than any other friend that he had. When he spoke to our medical boys he held their at- tention as I have never seen any one else do. The wildest, roughest fellow at Hahnemann came into Hugh's meeting. In another college a Jew came up after Hugh talked on "Personal Purity" and said, " I wish I could believe in the Christ you believe in for I need His help to keep me pure." At a Dental College a large number of men expressed themselves at the earnestness which " the young fellow," as they called him, showed. Men who had never been at any other religious meetings in the college remember the name of Hugh Beaver. Whep out at the Uni- versity among some of his athletic friends, Hugh 235 A Memorial of a True Life seemed not to notice the oaths of the fellows around him, but a grieved look would unconsciously steal over his face. All men were confidential with him ; they seemed to feel that it would help them to share their hearts' secrets. More than once did he sit up until past midnight talking with fellows who came to his room. He remembered a large number of the men whom he met and he seldoni forgot one of the many who made a start for Christ in his meetings. I have known a very large number of those who were acquainted with Hugh and I have never heard a criti- cism of his life or words. HIS TALKS He was intensely interested in the subject of Per- sonal Purity and often opened his talks with, " I speak as one who knows what it is to be tempted. I have sympathy for the fellow who is down." He seemed to find it difficult to avoid referring to this subject no matter what his topic. He endured the common temptations of every man himself, though he did not exaggerate them. His talks on Personal Purity he often closed by reciting "Oh! Jesus thou art standing" with feeling that brought tears to his own eyes and conviction to the hearts of the fellows. An easy, off-hand, yet dignified manner characterized his public speaking. He sometimes had an outline of four or five points but as often spoke without notes, not knowing until he stood upon his feet what God would have him speak. In large meetings I have known him to say he was not sure.as to the best sub- ject, and to have asked for a season of earnest prayer that he might speak the one message which God would have them hear. He seemed always trying to get 236 Young Men's Conference kt Nortifield some one else to take his place because of his own unfitness. He very frequently urged his own inability. His illustrations came from his contact with men, and he said he never tried to remeniber them because recent ones kept coming from his experience. HIS READING He read what he wanted of a. book, instead of beginning at the beginning and reading to the end. He said he had received as much help from the selec- tions from Meyer, by B. Fay Mills,, as from any other book. He bought a considerable = number of these and sent them to the fellows of the various colleges in Pennsylvania. 237 IX YOUNG women's CONFERENCE AT NORTHFIELD, 1 897 " All my heart is drawn above My knees are bow'd in crypt and shrine : I never felt the kiss of love, Nor maiden's hand in mine. More bounteous aspects on me beam Me mightier transports move'and thrill ; So keep I fair thro' faith and prayer A virgin heart in work and will." — Tennysbn, Sir Galahad. At the end of the College Men's Conference a brief conference of secretaries of college associa- tions was held. Hugh spoke at this meeting on Prayer and ■was intending to go home after it, stopping perhaps for a few visits to friends on the way. But he was pressed to remain for the Young Women's Conference which began on July 9th, and though hesitatingly, for he was very tired, he stayed. "East NoRTHFiELD,.July 9th, 1897. " My dear Mr. Bard : "... I stay over, much to my surprise, to take the Training Class at the Young Women's Christian Association Conference. Girls thick about here now and not a man to be seen." 238 Women's Conference at Northfield "East Northfield, July 9th, 1897. " Dearest Mother : "I'm out under a tree enjoying the cool breeze, for the day is as hot as one cares to endure. The girls are here in force and your young son is a stranger in a strange land. . . . I'll tell you better how I like it after a day or so of it. , . . My time I guess will be well filled up and there'll not be much time for letter writing. . . . I'll try to get home by July 25, to stay until the first of September. Am well and happy. Much love to all, -especially to thee, mother dear." "East Northfield, July 11, 1897. " My dear Mother : "... I am having a delightful time. Could not be, or would not be resting half so much at home. My class is quite large, about 150 I guess, Mr. B. being the only one of the male line present. I have but the one hour a day of teaching. That with the time in getting ready keeps me from getting rusty. "The halls are quiet before ten and as breakfast does not come until seven-thirty I manage quite well with my sleep. I go to very few meetings, none ex- cept the platform meetings and Round Top, and I ex- pect to cut a few of them. The conference is one day longer than ours, the last session being Monday night instead of Sunday, held over to keep the girls from breaking the Sabbath by packing their trunks. I have a good deal of fun at meals if they begin to compare the two conferences. . . .; I have had a de- lightful Sabbath, one in which th^ Lord of the day has been very near. . . . God keep thee, little mother, in the hollow of His hand. . . . 239 A Memorial of a True Life " p. S. — July 12. All goes well. I have enjoyed my work so much, the little I have had of it. The girls do very faithful work and as my class grows larger I feel more and more the great privilege God has given me. We had such a good session to-day. The Holy Spirit opened the Book up so wonderfully, I must close now." TO A FRIEND -July 13, '97. "Please be much in prayer that I may be kept from anything that would displease Him. I en- joyed our conference more than 4ny I have ever at- tended. ... I find I am to appear on the platform and have a little say to-night so I think I had better be off alone with Him for a little while. One thing more ; dear old Parson Studd is to be here for the last three days. God is wonderfully good to me. I am so full of longing to be like my Master and I have been so unlike Him, so selfish. I pray that He may for- give me and help me to live a life for Him. Please pray for me. May God keep and t>less thee." "E. NORTHFIELD, July 18th, '98. " My dear Little Mother : " Another beautiful Sabbath has come and thy boy looks back upon the best week of all his life. We have had wonderful times: the platform meetings were not very strong and that made us all the more dependent upon God. I have never known anything like these last days. My class has been so large and the girls so different in their needs, lots of them not being even professed Christians, some Unitarians, etc., that they were in no shape for personal work. I let the Master lead the class and through it He led 840 Women's Conference at Northfield many to Himself. It has been a great joy and privilege during these afternoons to see some of the strongest girls of Vassar, Smith, etc., led to know Jesus Christ as Saviour and Lord. My days have been so full of personal interviews I have had no time for letter writing. I have cut a good many meetings for my own sake, and because I had no time to my- self unless I did. Studd was to have reached us last night, but failed to arrive. Expect him this a. m. God has been so wonderfully good to me during these days, I cannot thank Him enough for keeping me over here. . . . " Just in from dinner at Mr. Moody's with the dear old Parson ; he is just the same and it made me very happy to be with him. "I have had some very sad interviews with girls this afternoon, and I am going down to have a little time for prayer with Studd. " Good-bye little mother, I am very full of joy and peace. May He keep thee and all the loved ones. " Lovingly thy soh, "Hugh McA. Beaver." to a friend " E. Northfield, Mass., July 20, 1897. "We have had a great time here and I'm mighty sorry to pack up and leate. The Training Class did not do much toward training for personal work, but God used it so that they were made hungry for souls. . . . Take a good rest and may the Lord of peace Himself grant you peace at all times and all ways. ' ' That a new freedom and joy of service had come to Hugh his letters Indicate, but they only 241 A Memorial of a True Life faintly suggest the anointing of tlie Spirit of God that came upon him at this Confference and made his work there the opening of the portals of the Kingdom of Heaven to many college women. What he did is related in part in the following account by one of the students from Smith Col- lege who was in his class : " The members of the Young Women's Conference at Northfield, in July, 1897, count it one of the greatest privileges of their lives to have known Hugh Beaver. To have known him in what he felt to be the greatest service God had ever.given him to per- form, in what those who love him realize now was the crowning preparation for the higher service be- yond, is to have received into one's life an abiding source of spiritual power. To know him there was to know Jesus Christ as He is seldom revealed in any human life. No influence could be compared with his in those days at Northfield for beauty or for power. That influence flowed out into the Confer- ence through three main channels, of which the first to be mentioned is the morning Bible Class. "This met for an hour each morning, and was called a training class for personal work. It was in- deed such a training, because full of the spirit of love without which personal work is valueless. But no plan of technical preparation was followed. For the first two sessions a little pamphle^ on personal work was used, and some attempt was made to discuss methods. There was power preseitt even then. Still it was limited power, confined within lines that man's hand had drawn. Many of the young women be- fore him not only had never brought any one to Jesus 242 Women's Conference at Northfield Christ, but had never really come to Him themselves. In the realization of this, and the knowledge that a discussion of methods would be- useless when the motives for soul-winning did not exist, he laid aside any scheme for 'the class which he might have had. From that moment the fire of the Holy Ghost seemed to fall upon him. "One cannot describe his plan of carrying on this class, for the power of it lay in the fact that he him- self had no plan. Often when the hour was over he would say, ' Do you know, I didn't intend to say what I did this morning. He just,swept all my plans out of sight.' Truly they were not the words of men that he spoke to us there. Sometimes he would stand with hands outstretched and }iead thrown back, his face all radiant with the glory he was soon to share speaking of the love of God in Jesus Christ, of the beauty of a Christ-filled life. And the message was as sweet and tender as the words of Jesus must have been to the weary disciples when He called them apart to rest with Him when the day's work was done. Or again, with tightly-clasped hands, and tear-filled eyes, he would lean forward, speaking words whose fire burned home to every listening heart. " Greatly as God used him in those morning hours it was in his talks with individuals that his greatest work was done. Some restless, hungry-hearted girls saw in his face the peace which had before been to them nothing but a name. Some who had been fighting doubts in their college life felt in him a tri- umphant faith which knew no question. All recog- nized in his strong, buoyant young personality 'the life more abundant ' for which all yearned. So they came to him. And through the long hours of the 243 A Memorial of a True Life afternoon, in quiet talks on the hillside, he led many of them, one by one, out ' into the marvellous light.' The fire which through him the Holy Spirit kindled in scores of hearts in those summer days, is burning in many colleges now. " Truly the work in the Bible Class was great, this individual work was greater still, but the greatest work which he did at Northficld,- and the source of all the rest, was his work in prayer. The surest way to judge the spiritual life of any man is not in his preaching but in his prayers. No one, to whom has ever been granted the privilege of hearing Hugh Beaver pray, can doubt the reality and the beauty of his relations with his Lord. The prayers which he offered in the Bible Class and from the Auditorium platform, are among the deepest memories of the Northfield conference. "Yet not of these, but of his secret communion with God does one think in speaking of his work in prayer. More than any other fofce did his prayer life shape the development of that Conference. Back of the speakers, as they addressed the audiences, stood the power of his prayer. The secret of the wonderful hours which he spent among men lay in the hours which he spent alone with God. For it was his custom, at the beginning of each day to spend not minutes, but hours in prayer — in the quiet of his room, or out on the hillside under the pines. Often as the days went by, he spoke of that week at Northfield as the happiest of his life. And in the next breath the reason followed — ' I have never had so much time alone with the Lord before.' " This communion with God was the habit of his life. Strong and vital as was his hold on this life of ours, he lived in constant touch with things unseen. 244 Women's Conference at Northfield He spoke of them always as simply and as naturally as of anything in this visible world. For him the appearing of our Lord Jesus Christ was an ever-pres- ent thought, an illuminating hope. Truly he lived •as seeing Him who is invisible,' and was thus pre- pared for that ' face to face ' vision for which he yearned with all the ardor of his loving heart." In a small memorandum book Hugh wrote down after returning to Bellefonte the outlines of his talks to his class after abandoning the small printed pamphlet. They consist of the merest summary of catch words, suc-h as "Monday, July I2th, Importance of Persdnal Work; Dr. Gordon; SirLaunfal; Billy Moore; Toby. Tues- day, July 13th, Incentives; Princeton; Indian Training Class Case; Indif. S ; Jer. iii. 36. Meaning to me. July 14th, No class. July 15, Qualifications; Huntingdon; Negro ; Myers' Paul ; Tom Coon; M . July 16, Hindrances. . . . July 17, Following up; Peter; Arizona; Conwell. July 19, Last lesson; Open idoored to God; C ; Dream of Dutch; 'Coming'; W. & J. S ." One member of the class preserved these frag- mentary but fuller notes of h|s free, familiar talk: On Monday, the opening morning, in speaking of his own beginning in personal *ork, Mr. Beaver said; 245 A Memorial of a True Life " I had never done any personal work before, I had only addressed some meetings. I met an old railroad engineer near the car tracks in Altoona. The latter only knew of me as having tried to do some little work for Christ in addressiiig meetings. The old engineer asked me if I found it ' hard to feed the sheep ' ? I had to admit that I did not know whether I fed them much, and that I found it much more difficult to feed them singly. "The old engineer said the n£cessity for it had been forced on him as follows : at one time he was very much overcome with the necessity of doing something to help on Christ's cause, and resolved that he would never let a day pass, without speaking a direct word for Jesus. He founi it much easier to speak to strangers, than to his home acquaintances and friends who knew his past life.' Therefore when his engine would run into a station at the other end of the line, he would go across the yard, and speak to some stranger on the subject. He had two fire- men who went out with him on alternate days, but found it very difficult to speak to them. One of them was called 'Tim.' One morning the feeling came over him so strongly that he must speak to Tim that he resolved that he would do so. He came down to the yard at about four a. m., and found Tim just firing up. He found his courage oozing ^out so fast, that he just started in at the middle, and broke out ' Tim, don't you think that it is about time for you to come out and give yourself to Jesus? ' Tim said, 'That is what my mother down at the house has been praying for these last twelve years. I left her praying for it just now as I left the house. I intend to do so some time, but not just yet, and I wish you would not speak to me about it again.' 346 Women's Conference at Northfield ' Well,' he said, ' if that is so, I wijl not speak to you again about it, unless God impresses it upon me very strongly to do so. " ' A week after that I pulled outrone morning with the other fireman, (Tim being on the preceding sec- tion of the train that morning), and rounding a curve, on the straight run ahead, I saw, by the light of the moon which was shining, something dark on the track, and tried to stop the train the best I could. We ran by it, and I went back with the fireman to the obstruction, and found by the side of the track the body of a man, which the other train had run over, with just a spark of life left, which I saw was Tim. He opened his eyes and looked up in my face and said, very distinctly " It's too late, it's too late," and then the little spark of life flickered out.' " ' My brother, God spare you ever having to bear the thought of some one in your life to whom you might have spoken, and to whom you speak too late.' Often," said Mr. Beaver, "when in doubt about speaking to some one, the scene of the old engineer and the dying fireman whispering, ' It's too late, it's too late,' would come before my eyes. " In my senior year in college,, a man who stood high in his class, one of the strongest men in his class, one whom I respected, touched me on the arm one day, and asked me if I would .come to his room as he wanted to speak to me. There he said that he had long wanted to speak to me about himself. He confessed himself a slave to a deijion which had al- most overpowered him. Time and again during that conversation, he brought his clenched fist down upon the table, saying 'Beaver, be practical, eternity is hanging in the balance, and I fear that it is too late.' " At a subsequent meeting of the'class, Mr. Beaver 247 A Memorial of a True Life spoke of two Princeton students, one an intellectual giant in his class, the other an average man (a pygray comparatively), and the latter said, " O, what a power you would , be if exerted for the cause of Christ." This was all he said, and he thought he was mighty plucky to say as much as that. Twenty years later this giant, in ^\s work in a little town, told how it was he came to Christ, and he said it was through that speech. " Ambassador Bayard was criticised here for some of his speeches in England because they were not in close touch with the home government. Let us try and keep in close touch with the home government." In speaking of the Indian School at Carlisle, Mr. Beaver said that the Bible Class for Personal Work came in one by one at four o'clock in the morning, and sixteen Indians always came, to it. He asked the leader how it was that they all came so regularly. " O," said he, " I always go aroqnd about half- past three and call to each one in his tent. Fellows, be up and about the Father's business." "Let us too be up and about our Father's busiriCss." The case under discussion this morning was one of a young woman who at one time had been a profess- ing Christian and assisted in Christian work, but had become utterly indifferent to the entire thing. In dealing with it Mr. Beaver said, '' Some verses have had such an influence on my own life and I have used them so frequently that I do not feel like re- peating them," and then called, for verses which 248 Women's Conference at Northfield members of the class would use in such a case. After a number of these had been given, Mr. Beaver then said : " The question in this case is whether she had ever really been converted and ever "known the joy of Christian work," and he then gave John x. 28, "And I give unto them eternal life, and they shall never perish ; neither shall any man pluck them out of my hand"; John vii. 17, "If a map will do His will he shall know of the doctrine, whether it be of God or whether I speak of myself," and Mark viii. 36, "For what shall it profit a man if he should gain the whole world and lose his own souli* " In Boston, one not a Christian sfkyed to an inquiry meeting by request of a friend. God's love was pre- sented to her by one of those in the room. At the close of the conversation, though not a word had been spoken on the subject, she said, " I don't care what you say, I don't believe in eternal punishment." The one speaking with her rather lost his temper, and said, " Well, I can't help what yoti believe; I know that if you go out from here without accepting Christ, and if you reject that love, ' the wr§.th of God abideth on you.'" Early next morning, before he was up, she came to his house to say that she had, not slept all night and that she could not let the day pass without peace. The lesson on Friday was on hindrances to personal work. Mr. Beaver said: "If each of us will ask the Holy Spirit to show us what it is in our life keep- ing us from service. He will showit to us. It may not' be a sin at all. One man had an impediment in his speech and he couldn't work. He asked God to remove the impediment. The impediment is gone, and last year he led 100 men to Christ. Jesus said : ' If I be lifted up, I will draw all men unto 249 A Memorial of a True Life Me.' If we realize that it is not we who are to draw them, but it is only by holding up Christ that we are to work, this may aid us." He then mentioned conceit, andsaid: " Can you imagine the Pharisee trying to lead'that poor publican who needed help so much ? " He said that at Prince- ton an average player said to the pitcher, the captain of the nine, a magnetic man, " I am a mighty poor Christian myself, but you would be a so much better one." The latter just broke down right there. Under love of ease he said : "This stands in the way of most." "In men's Bible classes I have* asked them to say what stood in the way of their coming to Christ, and they replied, ' Gambling and other sins in the lives of professing Christians.' " In regard to touching the lives of those nearest and dearest to us, he said : " It is more difficult to speak to those who know that our lives have inconsistencies and failings in them. At one of my classes, after speaking of this subject, a white-haired woman came forward at the close of the class, with tears in her eyes, and said that she had lost both sons, and both had died be- fore she spoke to them. " Are we willing to touch them? "Never since He left the earth has He revived His work except by some human being, and if we were willing we might be that one." In speaking of the consciousness of an inconsistent life, he mentioned the case of one girl (among others) who was unwilling to come to Christ because of in- consistencies in the lives of inconsfstent Christians. ' ' I am very sure that any one who loves Jesus Christ will draw men to Him. I look back at my college days and know I did very, very poorly, and yet, 250 Women's Conference at: Northfield after two years there a college man came to me and said he wanted to speak to me. I look back with sorrow at those days for I was in sin. So even if there is only a little of Christ in us it will draw men." In speaking of being too polite to speak to others about their private matters, he cited a verse from Ezekiel : "If thou warn the wicked of his way, to turn from it ; if he do not turn from his way he shall die in his iniquity ; but thou hast delivered thy soul " (Ezekiel xxxiii. 9); and also the verse from Acts, ' ' There is none other name under Heaven given among men whereby we must be saved" (^Acts iv. 12). " WTien we realize what it means to go down with- out Christ, will we not speak ? " "If you say to me, ' I have not seen any one who is hungry,' I reply, ' Then your eyes have not been opened ; they are all about you.' " "What is the hindrance? Our unwillingness to put our lives in His,— to live the abiding life in Christ. (This is the secret of Mr. Studd's life and power.) " " Perhaps it is one little chamber of the heart kept back. In such a case God says, ' If you cannot trust Me with all, do not trust Me at kll.' Never since Calvary has He forced His way into that chamber and overpowered any man's will." His last talk to his class was more carefully re- ported and was printed at the time in Northfield Echoes with a few introductory words : "Northfield was the last scene of Hugh Beaver's active service in the body, and those days were, as he said just before his departure, his f' happiest days on earth. ' His joy was the joy of one on fire with love for 251 A Memorial of a True Life souls, and who sees those with whom he has been striving come, one after another, into the light and liberty of the gospel. In God's hands Hugh Beaver was the means of bringing hundreds of young women at Northfield into closer touch with God and into more consecrated and zealous devotion to His serv- ice. The daily morning Bible class for the study of motives and methods for personal work will ever be memorable to the 150 young women who attended them as hours of rich personal blessing, when all hearts were fired with a new desire to live Christ among men and to bring others to know Him. In one of the morning hours Mr. Beaver said : ' If we repre- sent Jesus Christ in our lives people will come to us to ask us about it. If in these ihorning hours we come into communion with Christ, 9ur lives are going to bear the impress of His character, and not by what we say but by our lives will pieople be drawn to Him.' And again: 'When we love those about us with the love that led Christ to\iie for us, we can speak to them about Him. If we long to do this work God will teach us how. People all about us are hungry for the peace that passeth understanding.' " None of the members of the Bible class will ever forget the earnestness, the simplicity and entire un- consciousness of self which characterized the leader. He was in the hands of the Lord and He spoke through him mightly. " MR. beaver's last HOUR WITH HIS CLASS. "Speaking on the importance of the study of God's Word, and of communion with Him, Mr. Beaver said : " ' One of the great influences on my life has been through the railroad men. I remember one poor fel- low in our town whose life was Wretchedly bad; I 252 Women's Conference at Northfield can't think of any man that I have ever met whom it was so hard to like. One dayt in the end of a baggage car he told me that .one time, under conviction of sin, he had gotten up in a meeting and asked the people to pray for him. The minister hadn't noticed him standing there and hadn't paid any attention to him ; he went back the next day, but wasn't touched a bit by the sermon, and came to believe that the Spirit had ceased to strive with him. On this day, utterly miserable, he went up into this baggage car and got down on his knees and began to talk to God. He said that when his mother was on earth he had heard her say something about " peace that passeth understanding," and then it just swept over his life. Sometimes as I wouljd sit down by that man he would put his arm around me and say : "I just had such a sweet message from the Lord this morning. I don't know how it is with you college people, or how you get along without feeding on the Word, but I know for Frank Crossley that unless he gets a good grip on the Lord he will go down." I am perfectly sure that unless we ■get a grip on the Word of God during these summer months the peace of God is going to leave us. The nurse of full-grown souls is solitude, and it is when the Master takes us apart a little while to rest, and we get the clearest vision of His face, that we go out able to carry on His work in the way He wants us to carry it on. If that is what is standing between ypu and Him, have you decided that you are going to put time into the study of His Word ? Some morning you won't feel a bit like it. I tell you, my sister, when you feel least like praying, you need to pray the most. May He lead us to that place, where, trusting Him day by day, we shall learn to know the King in His beauty. 253 A Memorial of a Tme Life " ' Some day God is going to ask us to give account of our stewardship and for all these marvellous days we have had here. He is going to ask us some day : " What use have you made of that talent which I gave you? Oh, I gave you a mighty privilege in bringing you to Northfield. Did you go down to the valley and lift men up to Me ? " "'May God forbid that any of us in the eventide of our lives, when the sun is going down for the last time, and we are coming back from the harvest field at His command, when we hear that last call, " Come home," should have to go empty-handed. May He so fill us with that life that we have been pleading for, may His love so take possession of us, that we will go out to bring in the sheaves. "Be; ye also ready, for in an hour that ye think not, the Son of Man cometh." " ' It may be in the evening, When the work of the day is done, And you have time to sit in th*e twilight And watch the sinking sun^ While the long bright day di^s slowly Over the sea, And the hour grows quiet and holy With thoughts of Me. While you hear the village children Passing along the street, Among those thronging footsteps May come the sound of My feet. Therefore I tell you. Watch By the light of the evening star. When the room is growing dusky As the clouds afar ; Let the door be on the latch In your home, For it may be through the gloaming I vfill come.' 254 Women's Conference at Northfield "'Perhaps it is not intended that we should have very many days down here. Let us realize that He has left us here that we might make use of them. " 'If you will pardon a very personal allusion that comes to me now — I do not feel njuch like telling it. I do not believe in dreams, but in my college days there was a man whom they called one of the hardest cases in college, and one day I met him during a week of prayer going through the halls, arfd I said, " Dutch, come into the meeting," and Dutch turned on me and he was surprised, and I coaxed him and I prayed silently, and finally Dutch went in. When I got up to speak that evening I saw him in the rear of the room, broken down by the power, of God, in tears, and that day, just as clear as an audible voice, the words came to me, " Go and speak to Dutchy," but I said not a word to him. The next night he came of his own accord, and I said, "I will speak to him." As I went out a man put his arm around me and said, "I believe God will give you Dutchy to-night; speak to him," but I did not. " 'After that I dreamed that the time came when God said, ' You will not walk again on earth." I re- member how I said good-bye to the nearest on earth. I wasn't very sad ; I was glad I was going. Ire- member the only thing that touched me was my younger brother crying, and then I went home. I remember the Master came to meet me, and He said: " Do you remember back in the old State how I asked you to ask Dutchy to come to God ? and do you re- member how you slighted me and said you couldn't?" The Lord said, "Do you want to go back to bring him? " Then I said, " Yes, God," and I went back on earth to bring Dutchy to Him. It seemed to me 255 A Memorial of a True Life that I couldn't bring him, I tried so hard, but he is coming now. " ' Oh, in the name of Jesus Christ, in the name of our King, may we be true in our lives to Him ; and during these summer months may We live so close to Him that His own life seen in us shall draw men to Him. I pray that God may use every one of ycu to His glory.' " Some other brief words of his to his class were printed subsequently as a little leaflet for the young women : "But we all, with unveiled face reflecting as a mirror the glory of the Lord, are transformed into the same image, from glory to glory, even as by the Lord the Spirit." 2 Cor. iii. 18. "And they that turn many to righteousness," shall shine " as the stars forever and ever." Dan. xii. 3. Mr. Beaver's life while here exemplilied the first — his life now the second. May this record of his last and most loving messages which, he gave to us at Northfield bring each one of us clbser to the Master "whom he now sees face to face." "I pray God to make you a power, a tremendous power for Him — not half but all for Christ — give yourselves to Christ now and the rest will be easy. For He says in 2 Cor. xii. 9, ' My;grace is sufficient for thee, for My power is made perfect in weak- ness.'" Qualifications for power we find in John xv. 7. "If ye abide in Me, and My words abide in you, ye shall ask what ye will and it shall be done unto you." 256 Women's Conference at Northfield John xiii. 35. " By this shall all men know that ye are My disciples, if ye have \ovi one to another." John xiv. 26. "The Comfortesr, even the Holy Spirit, whom the Father will send in My name, He shall teach you all things, and bring to your remem- brance all that I have said unto you," John xvi. r3, 14. " Hovvbeit, when He tfee Spirit of truth is come, He shall guide you into all truth : for He shall not speak from Himself; but what things soever He shall hear, these shall He speak: and He shall declare unto you the things that are to come. He shall glorify Me ; for He shall take of Mine, and shall declare it unto you." " Seekest thou great things for thyself, seek them not " — " Seek ye first the Kingdom of God and His righteousness." Matt. vi. 33. " My prayer for you all is, that you may so come to know Him that the great joy of your lives may be the use of your talents in His service. ' Not my own, my time, my talent, freely all to Christ I bring, to be used in joyful service in the honor pf the King.' " " Make me willing, dear Lord, to be counted a fool for Thy sake." " It is easy enough to make man think we are good, that we are living a gloriously consecrated life, but Father, we want to be such a power that Thou wilt think we are good and canst say, ' Well done.' " 2 Tim. ii. 15. " Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the wjbrd of truth." "I want more than I can ever express that you should realize that we pass this way but once, that what is done for Christ must be done now. Oh ! may you never live to have any one' say it is too late." " Father, we would just draw close to Thee. Draw 857 A Memorial of a True Life nigh to God and He will draw niglj to thee." James iv. 8. " Jesus Christ is able to save and to keep. Know Christ." "The Lord is at hand. In nothing be anxious ; but in everything by prayer and supplications with thanksgiving let your requests be made known unto God. And the peace of God which passeth all un- derstanding, shall guard your hearts and your thoughts in Christ Jesus." Phil. iv. 6, 7. Isa. xlii. 16, The Lord's " I will." " And I will bring the blind by a way they know not ; in paths that they know not will I lead them : I will make darkness light before them ; and crooked places straight. These things will I do, and I will not for- sake them." Isa. xii. 2, Our " I will." " I will trust and not be afraid." "O Father, gather Thy little ones together that they may come apart and rest awhile with Thee, safe in Thy arms." In the midst of all his earnest spiritual work he was still full of playfulness and of kindly little thought for the comfort of others. He in- sisted on carrying a chair each evening for one of the older women to use at the open air meet- ing under the pines on the little hill called Round Top which looked out over the Connecticut valley with the silver thread of the river in its bosom and the Green Mountains to the west growing dusky and solemn under the letting sun. He was full of little courtesies to the young women, 858 Women's Conference at Northfield and the most knightly attentions, which were yet devoid of all assuming or distance and were most sunny and sincere. He made a little covenant with two of them to see how much they could learn about prayer in a year, with the understand- ing that they would meet and report at the year's end. He was constantly expressing his apprecia- tion of the "jolly" promises given to Christians, though he only spoke of them so to those whom he knew would not misunderstand. To some of the girls over-anxious about their friends who were outside of the fullest privilege he quoted Philippians iv. 6, adding, " But you know I don't mean that the Lord doesn't want us to agonize for souls." He suggested to some of the girls that they should give a larger -place to others than themselves in their prayers, and they noticed that that was his own practice. The leader of one of the college glee clubs who came into his class and saw the radiance of his face said as she went out, " I wish I could see a light like that in my brother's face." When told of this remark he laughed and said that it was a good thing that no one could monopolize it. The light of a di- vine joy played over his life and mellowed as his life deepened and drew to its early close. " His face, his manner, and above all, his prayers," writes one member of his class, '<' showed that he lived with God. And yet I think I have never seen 259 A Memorial of a True Life a Christian worker who had such -a. whole-souled in- terest in people and things around him. Doubtless the one was the cause of the other. , . . He was an indefatigable worker. . . . He had the greatest desire to make every one realize God's tenderness and yearning for them. He told us this story one morn- ing to make us see more clearly God's great and un- ceasing love. ' During the Civil War a man went all through the Union army searching for his son and constantly calling, "John Thompson, your father wants you." Finally he found him very ill, in a hospital, and took him home. Our Father is search- ing everywhere for us because He' wants to bring us to Himself.' One thing about Mr. Beaver's class particularly impressed me ; the hymn that he invari- ably chose at the beginning of the hour was ' More love to Thee, O Christ ! ' I think there was not one meeting of his class at which we did not sing that hymn. It seemed so strange that kny one who lived so near to Christ should feel such need of more love and closer fellowship. I suppose,- though, that it is those who are nearest who long most to come even nearer." The conference closed on Monday, July 19th. His words at the farewell meeting were pre- served with a brief introduction in the Northfield Echoes : "But Hugh Beaver's earnestness was not manifested in the classroom alone. Hours were spent in personal conversation with those who were seeking light and power. His eagerness that God's power should be felt in the Conference knew no bounds. He prayed with- 260 Women's Conference at Northfield out ceasing ; he sought to have the subjects presented at the platform meetings which would be most calculated to stir the hearts of the young women with greater love for Christ and for souls. Communion with God seemed to be as natural to him aS conversation with men, and more constant. As a result, of course, his humility was ever evident. He coiild not be induced to make a platform address, and he only consented to say a few words on the closing evening of the Con- ference because Mr. Moody said, ' Well, I'll not speak if you don't.' Another marked characteristic of Mr. Beaver was his power in public prayer. He talked to God as simply, and directly, and earnestly as though he were seeking a desired- blessing from an earthly father, and carried those whose prayers he voiced right into the very presence of God. "We close with a report of Mr. Beaver's last words at a Northfield gathering — his last public ut- terance on earth, and a message which, a week later, was obeyed in a sense that no one imagined at the time. "A PARTING MESSAGE " ' I have no speech to make, but I want to tell you of a little incident in my own life, yesterday. I had had a great many personal interviews, some of them somewhat sad. I felt a bit weary^t is the end of a hard year's work — and 1 went alone with the Lord and talked to Him a little while. Then I just asked the Lord for a message from His Book, and when I opened it — or He opened, I guess — this is the mes- sage that He gave me, " Come ye yourselves apart with Me into a desert place and rest awhile." After the twelve had been sent out, and had been doing miracles in the power of God, they came back to 261 A Memorial of a True Life Jesus — I guess they, too, were tired that day — and the Lord said these words to them> "Come ye your- selves apart with Me into a desert place and rest awhile." I think that perhaps, after all, this is what we most need — ^just to come apart with Him and rest. " ' As I look into your faces, some of them very familiar to me now, I fear that, after all, perhaps the greatest difficulty has been that we have been looking too much at ourselves ; we have beSn seeing too much our own imperfections ; we have failed to look up to Him enough. " ' Just now there came into my mind a little inci- dent that happened a little while ago on a railroad train in Pennsylvania. One day.I noticed on the seat opposite to me a father who seemed very much concerned about his little son, who was running up and down the aisle. As the train came near a tunnel he called his boy and said, "It is going to be dark very soon." The little fellow looked at the windows and saw the sunshine out there, and then he looked up into his father's face and smiled as though he thought his father didn't mean it, and he kept on playing in the aisle. But by and by, as we came near the mouth of the tunnel, and the mountain loomed up on every side, the little fellow began to work his way along the aisle until he came to where his father sat, and then he climbed on the seat. Then we rushed into the dark tunnel. I waited until we came out into the light and then I saw that the little fellow had his arms tight around the neck of his father and his face was buried on his shoulder. I thought of a home I had just left after a long visit. The Father in heaven had been calling a certain one in that home to come closer to Him, but everything had been bright and that one had not heeded the 262 Women's Conference at Northfield call. Then there came a great dark cloud over that home, and a little high chair was put away from the table, and there was an aching vaid in that one's life. Then, in the shadow of that sorrow, was learned the love of God, the blessedness of being near to Him. " 'Oh, may we not make it necessary that some great cloud should come over ourlives before we go apart and rest with Him a little while. Some of us are very weary to-night, physically, and feel that above all things we need rest. Some may be dissatis- fied with their own lives. Oh, come apart and rest with Him a little while alone, for never, never can we be transformed into His image by looking into our own life. You remember how Paul puts it, " But we all with unveiled faces reflecting as a mirror the glory of the Lord, are transformed into the same image, from glory to glory." If we are to be like Christ it must be by just coming apart to rest with Him ! May we learn that lesson now and not wait until the clouds have come. In the sunshiile of His own love let us learn to keep very close to Him ! May He help us!'" This was Hugh's last service of his Master, and it was the most loving and most fruitful service of his short life. When he "slipped awa' " scores of testimonies poured in from women, young and mature as \yell, to whom he had come with his happy radiance and shown them Jesus. These were some, of the letters of the teachers and leaders of theConference who lived with him in the same house at the Confer- 263 A Memorial of a True Life ence and saw his life in the*test of its daily routine: " He sat next me at meals," wrote one. " It was a pleasure to talk with him — brimming with fun and brightness, showing his sweet, affectionate nature so unmistakably, but beyond everything else so earnest for the souls of those who, for a tinae, had been com- mitted to his charge. So often, when we asked him to take some part — to do something special in the Conference, in such a matter-of-course way, he would answer : ' I don't know about that ; I don't know whether the Lord wants me to do that; I'll see, I'll let you know this afternoon.' I can never tell you what he was to our Conference^to those college girls. I feel sure you are going to hear constantly of some of the blessings he was used to bring to them. His words and teaching were with the power of the Spirit, and the Spirit worked with him in preparing and blessing the souls of those girl^. But I know his own prayer life and whole-hcaftcd allegiance to Christ was a living epistle and object lesson as great as any of his words to them. I am mourning his loss, personally, and I can never cease to feel that our Conference has been crowned with a peculiar sacredness by the fact that it was his last public labor of love for his Master. Surely he went home with his hands full of sheaves to lay at that Master's feet." " His nature was so sweet and wholesome," wrote another, "we grew so fond of him. As we said afterward, it seemed to us that we had known him years instead of weeks. ' ' Mr. Beaver said after the first few lessons he had to put aside notes and outlines and talk to the hearts 264 Women's Conference at Northfield of the girls. His messages, which were so on fire with the spirit of the Lord Jesus Christ, have sunk so deep into their hearts, that it must mean much fruit for the Master during the coming year and years. In his last prayer in his class, he asked, oh ! so earnestly, that we might meet in an ' unbroken circle ' at the Father's throne. He was so happy in the thought of seeing the Father ' face to face ' and, as one of the girls wrote me, I like to think he; is now 'asking so much ' of the dear Lord Jesus for us." Another wrote : " I know that Heaven is just so much richer to us all but the world so much the poorer for the loss of a life which must have been a blessing wherever he went. Now his consecration and sweetness of character must impress itself more deeply as we dwell on it." Another, a well-known medical missionary, wrote : " He felt after the Conference that it had been God's will for him to do that work. I wonder if he had a premonition that it really might be one of his great opportunities. He warned us against neglect- ing such and his sudden death will put the seal upon that lesson to some of us. He was ready to go but how the world will grieve for him,! I did not know him well but admired him and loved him for what he was to us all. When we saw him, so young and so attractive, we felt the dangers of his position. He was such a good comrade and so absolutely without self-consciousness or affectation. He was enthusi- astically in earnest and filled with the Holy Spirit. 265 A Memorial of a True Life His marvellous influence seemed due but little to his attractive personality. To that winsomeness was added an Intangible something that warded off all foolish sentimentality and drew the girls to him, be- cause of the Christ in him. We sometimes wondered how the man in him was not spoiled when nearly the whole Conference sat at his feet> It is clear now. Like his Lord, he was not to be touched, because not yet — but oh ! how soon to be — ascended to his Father. What we felt and admired was the radiant likeness which now in His presence satisfies his loving heart. . . . Sometimes I saw his hand tremble and feared he was living at too high a pressure, but after a day or two he was so happy in his conviction that it was God's plan for him and so glad, because it was all right with his mother, that we coujd not really ques- tion his decision. We must trust that it was truly his beloved Master's wish that he should make this his last sweet public service. He lived as seeing one whom we do not always — many of 4is — see so clearly. I cannot tell you all that he was of strength and steadiness and inspiration in the Conference. The testimony will come and may it help to comfort and make more joyful your hearts." Yet another wrote : "It was a magnificent closing service. I wish some of you had been there, for you can never know how clearly and earnestly his voice rang out in resist- less pleading for better lives and service, and many were broken in tears. He seemed then so ready for the more abundant, joyous life, that I can only think of him to-day as having stepped over directly into it — almost translated." 266 Women's Conference at'Northfield This was the impression he rrtade on all. Mr. Delavan L. Pierson, the editor 6f the Northfield Echoes, adds a man's testimony : "I never knew a fellow of his age to have such a love for souls or to be more blessed in winning them to Christ and bringing them into closer fellowship with Him. His influence here, bo.th in his class and outside of it, was simply wonderful and under God I most heartily believe that it was due to him that the young women's 1897 conference was the most power- ful for good of any ever held here. . . . "Every one that came into contact with Hugh loved him and loved his Master better for what they saw of Christ in Hugh." And another wrote : "Very few of us have ever met any one who so beautifully reflected his Master as did he. Standing on the very threshold of Heaven, he paused to give us his last message, full of love and trust in his Sav- iour, and then in answering the Father's call ' Come home,' he added a strange, new seal to our lives, an inspiration to live more deeply the, true Christian life — even as he did." Mrs. Margaret E. Sangster adided her witness and her word of sympathy for Hugh's mother: "May one who is to you an entire stranger come and sit by your side and mingle her tears with yours, over the loss (to you and the world) of your noble boy. Not a loss to the Master wihom he loved and 267 A Memorial of a True Life served, for Hugh Beaver has gonp to stand in His presence and there is higher service appointed him there. I spent ten bright July days in Northfield and was a guest at Betsey Moody Cottage where he was also staying. I saw much of him and of his beautiful work, and I have never' in my life met a man of his age who more fully gained my respect and admiration. To have had such a son is a crown of rejoicing to a mother. I am grieving for and with you, but I think of the sheaves he has won and the Lord who has welcomed him home^ and I cannot but rejoice for one whose course has been so splendid and whose reward has so early been given." But perhaps none of these could know so well the depth of the work done by the Spirit of God through Hugh as the young women themselves. One of these had given to him- on July i6, this note: " I have given it all up — my life for self — all to Christ. I feel a joy beyond words but oh, pray for me that I may not fail, that I may not look back — that I may be strengthened." And this same girl wrote later : " I went up to Northfield — a delegate from my col- lege to the Young Woman's Christian Association Conference, — a girl whose sole ambition in life was to become known to the world— to become great through herself and for her own glory. I had been a member of the Church since a child and considered myself a Christian, but even my. good works were bent to one end — self glory. But there at Northfield it was all changed. There, as I sat in Mr. Beaver's 268 Women's Conference at Northfield class — a college man as I am a college woman — who must have known the temptation of personal ambition — and heard him tell of his Christ ^nd of the infinite love of the Father who has for us gifts far above any that we could ask or plan for ourselves — if we only let Him plan for us — I saw it all— the folly and self- ishness of my life. As in a vision I saw your son's Christ and He became mine. Nbw I live for Him and oh ! the sweetness and the beauty of this life. I have never known anything like it," Other members of Hugh's class also saw there the great vision : "I cannot be thankful enough that the Lord per- mitted me to know Mr. Beaver and to be in his Per- sonal Workers' Class. I went into it hoping to find why, in my seven years of professedly Christian life, I had not been able to lead a soul to Christ; and the Lord used Mr. Beaver to show me that my own soul was not entirely the Lord's and -my life had never been fully surrendered. That hour was the most blessed of my life, when I gave up everything to the Lord." "I am so thankful that I was permitted to come under the direct influence of such a man as Mr. Bea- ver. What a blessing he was in the world ! Do you remember that among his last words at the last Bible Class meeting were • Be ye, therefore, ready, for at an hour when ye think not the Soii of Man cometh ' ? Surely no one was more ready than he. I feel as if something had gone out of my life; such a strong im- pression did he make upon me. Never shall 1 forget the way he shook hands with me that last night, when 269 A Memorial of a Tilie Life my voice almost failed me as I tried to tell him all that the class had meant." " There is so much joy about this too. I just want to sing sometimes, when I think of how happy he is, resting with Jesus, and of all the sheaves he was able to bring with him — and then tears come to my eyes as I remember him, so sweet and so strong, so full of the Spirit of Christ. Shall you ever forget how he stood before us at that mornings class, his hands reaching out to us, his mouth with its beautiful smile, and the tears in his eyes, pleading with us to work for our Master ? " " I think we must all feel the same about it : — the wonderful help and inspiration his life was to us all, especially so now since he is gone ; the joy that we ought to feel that he so soon could come into the presence of the Master whom he so deeply loved and served, and perhaps most of all, what his death has meant. When I first heard that he had gone, the sorrow and sadness of it almost overwhelmed me, but that long since has passed away, and in its place has come the most satisfying peace I. ever experienced. The holy memory of his life must be a lifelong in- spiration. How much we have to be thankful for that we were allowed to know him* so well." " Another wrote that his life had made her feel as never before something of what Christ's own young manhood might have been and I have felt that too. I certainly never knew any one whose life was so hid in Christ as his. I don't believe fever fully realized what that meant, until I knew him." 270 Women's Conference at Northfield During the months that have passed since this conference closed and Hugh's life ended, the in- fluence he exerted has gone on. Such testimonies as these have come to those who had invited him to do this work at Northfield : "It would be impossible for rrie to tell you the wonderful influence that came in^o my life through Mr. Beaver's Bible class." " I pray that the hundreds who were blessed by the Holy Spirit through him, may be filled with the same overflowing Spirit that was his." " It was the spirit of Mr. Beaver's whole life in its absolute consecration and in its passionate devotion to the Master whom he served, more than what he said that has influenced me and has been the greatest inspiration," "I am more and more thankful every moment for those days at Northfield. I came to know and to see through Mr. Beaver's Bible class, the possibilities of a young consecrated life. What a tremendous power he was." "It is just a month ago to-day since the Lord Jesus showed us girls at Northfield c "in such a wonder- ful way, His power to answer pAyer. Oh, I pray that he may keep us so wholly His own that He can use us in whatever way He will to bring our college girls the blessing they need." "I have come to realize that the life with Christ of which Mr. Beaver gave us a vision at Northfield is 871 A Memorial of a True Life the only true life. ' Thou shalt keep him in perftct ■peace whose mind is stayed on Thefe.' It is the ' per- fect peace ' that I have come to waiit." "Mr. Beaver's last public messages were to us girls at Northfield. The responsibility seems some- thing tremendous, but we must trust, and may God give each one of His listeners the strength to do His will gladly and with the joy which was Mr. Beaver's. All the chief things I remember of his sayings, were exhortations to watchful, earnest work. My ears ring with 'We pass this way but once; let us pray the Father constantly, "Lest we forget, lest we for- get.'"" The belief expressed by Mrs. Dwight L. Moody has been vindicated: "I believe that the good that Hugh accomplished in Northfield the last few days he was here will never be fully known in time. His work is still going on, for many lives we feel sure were impressed by contact with him and his death does not bring his work to a close. His words are still ringing m the ears of many and the happy, earnest face still speaks of the fullness of blessing that his Master had given to him and that he urged so many young people to receive." 272 "THE FAIR, SWEET MORN AWAKES " '* He confessed, he'says. Many a dying person, never one So sweet and true and pure and beautiful, A good man ! " —Browning, The Ring and the- Book, CaponsaccHi. " Good-night, sweet prince, And flights of angels sing thee to, thy rest." — Shalcespeare, Hamt'et, Act K., Scene 11. " 1 REMEMBER," said One of the workers at the Young Women's Conference, "*and indeed have thought of it several times since, a remark he made to me just before he left Northfield. 1 had said that I did hope that he would soon be well and strong again and would be none the worse for attending our conference. He replied, ' Well, I shall never be sorry that I stayefd. It is the best conference 1 ever attended and, if my work is ended, I am ready to go! ' " Very happy and very weary Hugh came home from Northfield to Bellefonte. "I was so tired after reaching home that 1 left all my mail go for a few days," he wrote to Mr. Bard on July 27th, but he offered to go to Harrisburg to discuss the question of the right man as his successor. As 273 A Memorial of a True Life soon as he was settled at honje he took up his morning Bible studies, having procured a new book in which to write the results of his study. Only three studies were written in this new book. The first on Monday, July 26, was upon John i. 1-18, and closes with the prayer, "We thank Thee, Father, that though we cannot understand the doctrine of the Trinity we have received Thy Son and know by the witness of Thy Spirit that we are sons of Thine." The second study was on the following morning on Luke's Gospel and closes w'ith this prayer, " Father, we thank Thee for a Gospel that gives us full knowledge of the c^ainty of these blessed truths (of Christ's life). Grant that they . may have a greater place in our lives and that He who is the Way and the Truth may become more and more to us through the study of His life. In His Name we ask it. Amen." The last study was on July 28th, on the Two Genealogies. The last words written in the book are the closing prayer of this study, "We rejoice, our Father, that though men may stumble over the line of descent of Jesus Christ, we know Him to be Thy Son and in and through Him we have eternal life. Help us to live more fully in His life, hid with Him in Thee. We have great boldness for we come asking it In His Namet Amen." The fragrance of another life lay on Hugh these 274 "The Fair, Sweet Morn Awakes" days. The mercy of Immanuel was expanding to an ocean fullness before hj^n and his eyes looked away with a new wistfulness to the land that is afar off and to the King in His beauty. One of his closest friends recalls some of his ways and of the thoughts he pxpressed during this last week: " He said over to me time and again, ' / am changed.' 'I know my sins have been forgiven, and things that have been a temptation and terrible weakness in my life have all gon^.' I asked him if he thought they could return after he had recovered from the present influence of the conferences — his answer was a decided 'No. I never expect them to return, I am changed.' " On our last drive together he had been telling me of the work and classes at Northfield and of a num- ber of the personal interviews with troubled souls. With no special reference to the preceding thoughts, he turned to me with such an earnest look and asked me if I thought any one on earth had ever seen the Lord's face while still on earth since the time of the Disciples. In reply to my answer he said with more feeling in his manner and words than I can ever re- peat to any one — '/ do,' and after driving on for quite a distance in silence he added, 'If I ever should see the Lord's face before'I die, which I be- lieve I shall, I could never mention it to any one, not even the one I loved best on this earth.' Something in his words, voice and face made me feel that he had had an experience that he could not reveal to anyone. Later on during the drive he looked up into Heaven with so much joy in his face and said, ' I do not know 275 A Memorial of a True Life why it is, vvlietlier it is because I am tired and worn out or not, but sometimes I feel that it will not be very long before I am with my Master;' And again he told me that often when he prayed he was surprised not to see his Master's face on opening his eyes, he felt so near Him. " Knowing him as he said I did, better than any one else, I feel it might be helpful to others who are working for the Lord to know that Hugh's life was not free from severe temptations and weaknesses, and that it was only through the grace of our Lord and Hugh's unflinching faith in the cleansing through His blood that he was able to live the beautiful life he did in Christ. His struggles, and battles were numerous, hard and not always victorious ones, but as he said from the first of June, 1897, there was a change, and what had seemed to him impossible to conquer had faded out of his life. Just before he left me on that last drive he repeated that little piece of poetry : ' It may be at Morn,' and on looking back over those few days there were so many things he said that have led me to believe that he had a feeling that perhaps he would not be here long. The last words he said to me were that he prayed the Lord to keep me until we met again. " He told me his Bible reading was another thing to him and that for the moments he had spent in prayer in the last few years he had speijt hours in the last few weeks. He spoke of the joy in prayer at Nor-th- field. That for the first time in his life he rejoiced when called upon to pray, for he felt so near his Lord and so full of praise that it was hard for him to be quiet. On his return from Northfield he always endeavored to be alone at twilight for a short time with his Master." 276 "The Fair, Sweet Morri Awakes" Hugh had come home from Northfield more weary than he thought. He did not make any complaint, but in a few days appendicitis de- veloped, of which as was afterward learned, he had had unheeded premonitions. It ran its course very rapidly, and he suffered greatly but with the same joyful cheeriness which had marked all his life. He felt that it was the end drawing near and his thoughts were of his mother and the grief his death would be. to her. He told some of his dearest girl friends, "If I go home before mother does you must go' to her and com- fort her all you can." The day before the last he said to his father, " If I am to go home this time 1 hope it will be soon. I would.love to go, but I am afraid it will be too hard for dear little mother." He strove in every way to prevent the sight of his suffering from paining others. It was not necessary to strive long. His disease ran its course so swiftly that in spite of the most dis- tinguished medical care and attention the end came on August 2, and he slipped away out of our bondage into God's liberty,- out of our dark- ness into His marvellous light.; So Sir Galahad found at last the Holy Grail. Among the first messages that came was a telegram from Northfield from Mr. Moody: "All Northfield greatly moved. His influence touched every one. Only Eternity will reveal all the good 277 A Memorial of a True Life he did." On the same day on which Hugh's body was laid away for its rest at Beilefonte a me- morial service was held at Northfield. Mr. Moody spoke, as one who was present ^ wrote: "With all the love and pathos of a father and said he had known no other sucH young man, and that no other visitors to Northfield had left such im- pressions here as Hugh and Professor Drummond." Mrs. Moody wrote out Mr. Moody's simple words : "Seldom has a young man crossed my path who made such an impression on me as Hugh Beaver. "With his earnest spirit, he had such a grasp of Bible truths that I felt I would like to secure his aid at Mt. Hermon School, in teaching the Bible, but when I spoke to him of it he felt he could not do it. "Frequently during the Young Women's Conven- tion, where he conducted one of the Bible classes, he came to me and asked if I would not preach on cer- tain topics, as he thought that I would answer some of the difficulties that had risen in the minds of some of the students and that they had brought up, as he had talked and prayed with them. When I preached on these subjects that he was so anxious about, I could see that he was there, perhaps in a back seat, but his bowed head as I spoke assured me that he was praying that the message might gs home, and do its work. " I tried to get Mt. Beaver to stay over to the next Convention, but he said he must get home and see 'The Rev. Teunis S. Hamlin, D. D., ofWashington. 278 "The Fair, Sweet Morii Awakes" his mother who was not well. I could urge no longer and we said good-bye ! Little did I think that in ten days I should receive a telegram telling me of Hugh Beaver's death, or that he had gone to his re- ward. " I felt we could ill afford to lose such a young man when the need is so urgent now for such. I cannot understand it, except that the Lord* had another place of higher service for him and so»called him. May his mantle fall on thousands ! " The Rev. Dr. R. A. Torrey spoke as follows: "I. Hugh Beaver made a deeper impression upon me than any other young man that'I ever met. That which impressed me most of all was his absorbing and consuming love for souls. Whenever I was to speak at the Conferences, he would come to me beforehand and ask what my subject was, anti when I told him he would say to me, in an earnest and almost dis- tressed way, ' Are you not going to tell them, some- time, how to win souls lo Christ ? ' Time and again I heard, in one way and another, of his going here and there and spending hours trying to lead some one to Christ. "The second thing about him that impressed me was his remarkable gift of prayer. .One night I heard him offer, in this building, a prayer that moved me and helped me as very few prayers. ever have. "The third thing that impressed me was his rare humility. He always tried to keep in the back- ground. It was with difficulty thjt he could be pre- vailed upon to speak or pray. On one occasion I was very anxious that he should lead in prayer before I spoke. He insisted that this one or that one could 279 A Memorial of a True Life do it so much better than he, and only consented, finally, because I would have no one but him. "II. There is one more thought tliat I wish to give you to-day. Hugh Beaver is not dead. ' Jesus Christ hath abolished death and hath brought life and immortality to light through the Gospel.' What we call death is simply a departure to be with Christ, which is very far better. Our brother has completed his work and entered into rest early, but, to-day, he has entered into a life far more abundant and glorious than he knew here among men." And then the service closed with the hymn Hugh had used so constantly at Northfield: "More love to Thee, O Christ, More love to Thee I Hear Thou the prayer I make On bended knee; This is my earnest plea More love, O Christ, to Ttjee, More love to Thee. " Once earthly joy I craved,* Sought peace and rest; Now Thee alone 1 seek Give what is best: This all my prayer shall be More love, O Christ to Thee, More love to Thee I " Let sorrow do its work Send grief and pain; Sweet are Thy messenger/ Sweet their refrain. When they can sing with me, More love, O Christ, to Tllee, More love to Thee. 280 "The Fair, Sweet Morn Awakes" "Then shall my latest breatli Whisper Thy praise; This be the parting cry My heart shall raise, This still its prayer shall be More love, O Christ, to Thee, More love to Thee." At the funeral service in Bellefonte, Hugh's pastor, the Rev. William Laurie, D. D., recalled some of the characteristics of the sweet life that had grown suddenly full and glorious : " And the one that is just gon^, how he has been honored here ! Hardly seven years since he professed his faith in Christ. I remember as yesterday, when I received him here into the Church. Eleventh of October, if I remember, 1890. And how much he has done in that time ! Naturally we all know what he was, and I hardly need to tell you. Manly — was he not that ? You never could think he would do a mean, unmanly thing. Energetic — he was so full of it that he simply wore himself out. He did not take the measure of his own strength, when he was to work for God and for man. Conscientious — another one of the characteristics as clearly marked as the others. What is right ? What is wrong ? What ought I to do? and the o«,g'^/' controlled. And then with a wide, kindly, loving heart, going out and out; taking in all that needed hira, all that could be reached. And he was so thoughtful of others. In these days of sickness he would not have his mother see the pain, when it would wring his heart and write itself on his face. And, when he approached people in his own kind way, there was a whole-heartedness about him that won hearts. The congregation here 281 A Memorial of a True Life to-day tells the story of hearts that were won. The Lord Jesus gave the usual, when He said, 'A prophet is not without honor, save in his own country and his own house,' but this is one of the exceptions. One of the hardest places a man can speak in, is the church in which he grew up ; but, when Hugh Beaver was to speak in his own church, many would gather ; every- body was drawn ; he was loved and honored in his own home, in his own church, in his own community, and we see it here to-day. And he was a ready ispeaker. Not what the world would say eloquent. It was a different kind of eloquence — eloquent, and yet not. It was an eloquence that never thought about eloquence ; it was an eloquence that had some- thing to say and spoke it right to the heart and never thought about itself — never thought about how it would affect him, but how to reach hearts. Living so near to Christ as he surely did, there was a mar- vellous spiritual power. In old days they used to call it unction ; it was a something that somehow touched the old and touched the young. Little boys in this community I have been told, since he was taken, would say, ' If Hugh Beaver is to speak at the Chris- tian Endeavor every Sabbath, I want to go every time and take a front seat.' The children were touched. They felt the power; and what was it? It was the spiritual power of a good man, a consecrated man. Another thing about his speaking was good sense. Sometimes you hear people making fine speeches, but they spoil it with something that is unwise. I have heard him many a time and I never heard him use an extravagant expression. It was jilways marked by good sense. It was also always direct. It was from the heart ; and it was to the heart, . ^ )|s Jj! 1^ ^ I|£ 282 "The Fair, Sweet Morn Awakes" "In one of the last weeks of his life, let me give you a few sentences that he wrote to a friend. He seemed to be ripening for the home in the heavens. Near the close of the Young Women's Conference, he writes, ' Another beautiful Sabbath has come and I look back upon the best week of all my life.' What a thing to write ! He did not know that it was about the last week. ' We have had won(^erful times." He did not know that he was in the vestibule of heaven. ' Unfavorable circumstances made me all the more dependent upon God.' There is where his power lay. Dependence upon God ! Feeling= that he was noth- ing ; that he could do nothing ; that all he could be was God's instrument to do whatever He wanted, and he was ready to be that. Another sentence. ' I have never known anything like these last days.' No, he never did, but he knows something now far more wonderful. Never known anything like that ! What a privilege it was for those that were with him in these last days, when the saint was nearly fit for the home. He goes on, 'My class has been so large and the girls so different in their needs that I hardly knew how to deal with them, so I just left the Master to lead the class and through it He led many to Him- self.' Nothing about himself. The Master was do- ing everything. He was only the tool and his Mas- ter the hand that wielded it ; His was all the glory. In one of these last days a mother came to him and said, ' Mr. Beaver, I want you to talk to my daughter. She is not in the kingdom yet ; I want you to talk to her.' 'Oh,' he said, 'I cannot do that; I never force a conversation on that subject. If she would like to see me, I would be glad to talk with her.' When the mother insisted he said, ' Do you believe in prayer ? ' and, when she answered, yes, he said, 283 A Memorial of a True Life ' Well, let us pray about it, and I will go to the hotel and wait on the porch ; if God wants me to meet her, she will come to me there.' He went there and he hardly reached the place till the young lady came up to him and said, ' I want to have* a personal talk with you.' Then and there she found the Saviour. After the meetings closed, people would insist on talking with him about their spiritual difficulties, until, as he wrote, ' I have had to cut a good many meetings, for my own sake and because I had no time to myself, unless I did.' " Mr. S. M. Bard, the general secretary of the Young Men's Christian Associations in Pennsyl- vania, whom Hugh had been wont to call " Gen- eral," because to him he made his reports and from him received his directions, spoke for the young men of the state. " The keen edge of this affliction strikes so deeply into my own heart, that I had mudi rather sit silent with you, with tear-stained face, than to speak — and yet, if word of mine will bring onfe whit of glory to his Lord, I gladly unite my voice with these others over our dear departed friend. "It has been my privilege during the two years just past to see more of Hugh's life perhaps than any of you save his own kin. You of Bellefonte knew his life in this community, how he knew all alike and had as genuine a greeting for the smallest school urchin, as for the men of his own circle, if he knew any circle that did not include all. ' ' In the field of work to which he was called of God, the College work of our State, his life was 284 " The Fair, Sweet Mom. Awakes " centred. He lived only for others. A burning zeal to bring glory to his Lord characterized all his work. I cannot begin to tell you what I know of his influ- ence with the great student body of our State. His visit to each institution was like a benediction, and at his going, he left behind always, the Christian student filled with new zeal for serVice, and wry fre- quently, others, who through his efforts, for the first time acknowledged Jesus as Lord. "The very last letter in from the college field, one received just a few days ago, bore one of the bright- est testimonials concerning a recent visit made them by Hugh. It was from a member of the faculty who spoke of the great power of this young life — no not of his life — but of the Holy Ghost who ruled it, and manifested himself in power, as Hugh touched the students of that institution. He was as intense, as he was enthusiastic, and usually carried with him to the end of his purpose those with whom he mingled. Thus he could easily lead to Northfield, student dele- gations double those of any other State in the Union. " We who knew him well, were impressed with his ability to adapt himself to men of qll classes. It was hardly adaptation. He seemed naturally to be of the class with whom he mingled. ' Made all things to all men that I might by all means save some.' " What a chasm seems to lie between the student and the railroad man ! When Hjugh was with stu- dents he was one of 'them in rollicking college song, in intelligent discussion, in the room prayer group, in Gospel meeting, or in personal work with his arm over the shoulder of his fellow student, as he pointed out to him the way of Life. "With railroad men he was qpe of them; his smile as joyous as theirs ; his hand clasp, as the 285 A Memorial of a True Life Jtnan's who twists the brake; his voice as loud as theirs in ' When the roll is called up yonder, I'll be there ' ; his prayer as fervent and* deep-pleading as theirs ; so that they had grown to look upon him and love him as one of their own*. Only to-day a railroad man assured me that Hugh never seemed more at home than with railroad men. One of the trials in our work was to write ' We cannot let him come ' in answer to appeals from the Railroad Associ- ations for Hugh's services in their Gospel meetings. " But the power of our brother,'s life was not and could not be confined within the limits even of our great Commonwealth. I read from a letter at hand from Mr. Richard C. Morse, General Secretary of the International Committee of the Young Men's Christian Association. ' How can I ever tell you the inexpressible pain and shock of that dreadful tele- gram. I cannot fully realize the awfulness of the be- reavement it conveys. It seems as if I had never realized how Hugh had entered into my life, and thoughts concerning the best welfare of our work — the great work of the Young Men's" Christian Associ- ation of America. What a beautifully lovely life it has been, with the clear shining of his Master's face in it all — a reflection of the King in', His beauty, of the One altogether lovely.' ' ' And now in closing — you have thought him gone — not so. He lives and will live on and on and the power and influence of his young life will widen and deepen as the days go by, and his absence in the body ceases to be noticed. But »I sorrow with you that we shall no more see his almost always smiling face, hear his voice, or feel his hand clasp. " His time of service here was very brief; less by a full year than his Master's beforelthim. But we are 286 "The Fair, Sweet Mora Awakes" so glad for even that brief stewardship. Had it been our privilege to choose for him, could we have con- ceived a walk so full of opportunity, so endless in its influences, whose every step brought him in touch with those who have gone, or are to go out from these great centres of education to mingle in every one of life's callings, multiplying indefinitely \kit gooA wrought in their own lives by our brother Hugh ? " The crown was quiclcly won, but its luster shall be ' As the stars forever and ever.' " And the Rev. Charles Wood, D. D., of Phila- delphia, a friend of young men, suggested some of the lessons from Hugh's life to each other young man. ' ' It was the glory of our friend who has gone from us, not that he believed in Heaven, for we all believe that, but that he gave his whole life to bringing Heaven down to this earth, — in trying to make men see that the kingdom of God is ,very near us. It needs only a step and we shall find ourselves in it. How much he did you have heard already to-day. Telegrams have come from the Northfield Conference on the one side and the Carlisle Indian School on the other, and messages from a great multitude of hearts. It is my privilege to read you jusf a sentence or two from the letter of one who shared with Dr. Laurie the privilege of being his pastor. He speaks at length of the beauty of this life, and he says at the close: • Yours is the blessed hope of reunion. Life is more solemn ; death is less repulsive ; Heaven is nearer ; the Divine promises are rnore personal ; the Lord Jesus is more real than ever before. ' 287 A Memorial of a True Life "This town of yours is a better town to live in. This world of ours is a better world to live in, be- cause Hugh Beaver was here for twenty-four years. A shorter ministry it was said than'that of his Master, but, as some one else has said, 'he went like his Master in the full flush of his strong manhood.' We cannot but surmise as to the futurq.. We cannot but think of our loss, when we pause for a moment to contemplate what he might have done, had the little more than one-score years lengthened themselves out into the three-score years and ten. In twenty years more he might have been as famous as that Scotch Professor who was laid in his grave only a little while ago amid the tears of all the English speaking stu- dents of the world. Who can put a limit to what such a man, with such gifts and, thank God ! with such consecration, might have done? " His theology was as simple as that of the great Dr. Alexander of Princeton who ^aid on his dying bed : ' All my theological knowledge can be summed up in one word, Jesus.' And all.the philosophy of Hugh Beaver's life was to do what he believed this Jesus wished him to do; and all the hope of his life was that by every truth he uttered and by every act he did he might make his Master seem more beauti- ful to his fellow men. The whole tone of his life was totally alien from that of the mediaeval saints. He had no longing for the cell, no wish to spend his days in prayer from which there was to be no out- come. He went out into the world. He mingled with men. He was a man, like his Master, amongst them. He was just as full of eagdtness as they were for all their sports and for all their recreations, he was a little more eager than they were for study and for prayer. 288 "The Fair, Sweet Morn Awakes" "He came with a rich and abundant and over- flowing message of life. It was what he had to talk about. He himself was the best illustration of it and the young men — as you have heard to-day — whether the young men of the schools or the young men of the shops, with their tense life— they could not but listen to such a message as that. There is no mys- tery about it. It was simply the power of a man pos- sessed with the life of God. " And he came with a message^ of joy as well as a message of life. Young men don't care for dirges and they don't care for moans but they love to sing the song of him who triumphs and that was always the message of Hugh Beaver's words and of his life : ' This is the victory which overcometh the world — our faith in Jesus Christ, our Lord.' Ah ! many a man through long years yet to come shall be lured by the heavenly hope that he may b^ as good a man as Hugh Beaver. "Those last weeks that he spent here on earth were spent just as he would have wished them. In that New England village that was very dear to his heart, in an atmosphere all alive with faith and hope and zeal and love, he sat at the ffeet of the Teacher who was dear to him, and he himself was permitted to teach many, some of whom hadi not yet learned to love his Master ; and, as with generous hand he broke to them the bread of life, his own soul was fed. 'Never again,' he said, ' Never again, shall I be the man I was.' He saw that there wa,s a high plane still above him that he had begun to press with his feet. And then the home coming. Onjy a few days here. Every morning of every day spent in studying the life of Jesus Christ. That he might use it, you say, in the work that he was called to 7 Ah 1 that he 289 A Memorial of a True Life might use it in the upbuilding of his own soul. I am permitted to read two of the prayers that he wrote at the close of these daily studies. This one was writ- ten last Tuesday on the opening verses of our Lord's life in the Gospel of Luke : ' Wei thank Thee for a Gospel that brings good tidings tp the outcast, that gives us full knowledge of the certainty of these blessed truths. Grant that it may have a greater place in our lives and that He who is the way and the truth may become more and more to us through the study of His life.' And here, are the last words in all probability that he ever wrote. Last Wednes- day at the close of that morning's study (he was taken ill you know on Wednesday night after prayer- meeting) : 'We rejoice,' he says, 'we rejoice, our Father, that we know Him to be Thy Son, and in and through Him we have eternal life. Help us to live more fully in His life, hid with Him in Thee. We have great boldness, because we ask it "In His Name." ' Already he was climbing the heights, and suddenly there broke upon his vision the gates of pearl and the streets of gold. " Oh happy Home ! oh happy children there ! Oh blissful mansions of our Father's House ! Oh walks surpassing Eden for delight ! There are the harvests reaped — once' sown in tears — There is the rest by ministry enhanced ; Crowns, amaranthan crowns of victory ; The voice of harpers harping on theii* harps ; The crystal river of the spirit's joy ; The bridal palace of the Prince of Peace ; The Holiest of Holies— God is there," and he is there. "To us Christians here to-day, 1 am sure that the message that comes from Hugh Beaver's life is like a 290 "The Fair, Sweet Morri Awakes" trumpet call. Let us close up th'e ranks. Let us press more earnestly on ; let us strive to be as de- voted, as whole-hearted as he was. And to you, his townsmen of Bellefonte, to you, strong young men — strong some of you in your appetites and your evil desires— to you who stand just on the threshold of the Christian life but never yet have entered, surely you cannot close your ears to this* voice that comes ringing across the ages, that beats upon your ears and upon your hearts, ' Let this Christ be your Christ. Follow this man whom you revere and whom you love, as he followed Christ.' " Frederick Denison Maurice points out in tiie Gospel of Lulce tiie enlarging circles of the in- fluence of Jesus, — household, family, Nazareth, Galilee, the whole nation, the world. A true and normal life should develop ever thus and can scarcely be worthy of wider influence if not true to the opportunities of the smaller sphere. Hugh Beaver did not leap into a public influence over strangers without commanding the loving con- fidence of those closest to him who knew him best. He made himself the joy of his own home, and he was loved nowhere more than in his own town, one of whose leading lawyers with a wise and discerning estimate of values in character and service spoke of him in a memorial service as "our most distinguished citizen." On the day of his funeral a stranger asifed a man at the railway station the way to (general Beaver's 291 A Memorial of a True Life house. "Oh!" said the man, his Iiat off and tears running down his face, "you have come to Hugh's funeral. He led me to Christ." Another shabby and sometimes ill-doing man exclaimed, "No matter what I've been, no matter what I am, Hugh Beaver was never yet ashamed to put his arm in mine and wallt down the street with me." And the Democratic Watchman, one of the local papers said on the week of his funeral : "Hugh McAllister Beaver, unselfish as a child, honest as a boy, intrepid as a youth, noble as a man, lives to-day only in the memory of those who loved and revered him. His short life, so full of joyfulness and eager efforts for his Master's cause, must indeed have been cherished in heaven, since it was left for mortals to profit by so small a portion of it. " No stone-cut epitaph need there be to speak to men of that sweet, pure life ; that daily manifestation of full communion with Christ that made him the ever ten- der, frank, fearless soul ; the light-hearted leader in all manly pastimes, the son. whose only thought was loving duty. The world is better that Hugh Beaver has lived in it. Let it profit by the precious heritage his passing has left." The Secretary of the Young Men's Christian Association of Bellefonte, Mr. I?. H. Cota, bears testimony to his earnest, fresh, winning help there : "His first active Christian work was in the Belle- fonte Association, during a week of special meetings for 292 "The Fair, Sweet Morn Awakes" young men, in February, 1894. His special forte at that time was in getting men to aftend the meeting. There was a magnetism about hitft, that impelled men to go with him to the meeting. Some personal work was done which resulted in men accepting Christ. At the close of the week''s meetings, which was on Sabbath afternoon, his first public testimony was given. We do not recall the exaft words used, but there seemed to be a deep joy in his soul, because so many men had accepted Christ ; that he also made a deeper consecration of himself to the Master. From that time his life was one of continual growth in Christ. It is something remarkable, the influence and power he had over the young men in his home town ; not so much the better class, who always regarded him as an upright Christian young man ; but also the poorer class or workingmen. He seemed to be drawn toward them, and they toward him. When- ever it was announced that he was to conduct the men's meeting, there would always be a large attend- ance, and the simple talk and prayer was often the means of bringing men to decide for Christ. His efforts were not confined to inside work, but upon the street he was ever on the lookout to help some one. On one occasion, (it was at night.) his attention was drawn toward a crowd of men ; and learning that two young men were fighting, he broke through the crowd, separated the men, and took one away with him. Many remarked on the courage he showed in doing such an act; and commended him for the same. He was a favorite with the little boys on the street ; always giving them a kind word and pleasant smile. " Upon one occasion he was asked to contribute to Christian work, when his reply was, ' I must first find 293 A Memorial of a True Life out what the Lord wants me to give.' It is known that he responded very liberally for the object speci- fied in the request. This little act made a deep im- pression upon a number of young men who knew of the circumstance. It showed that in all his gifts to Christian work he made it a subject of prayer." In his own town he just won his way in his merry, helpful fashion into every heart that was open. An older woman writes in illustration of his knightly, considerate friendship: " As a boy I did not see much of him, but in some unconscious way we grew to be very fast friends, and the memories connected with the friendship and confidence of such a young man are very tender and precious to one in older life. As they come throng- ing into the mind it is hard, so very hard to realize that the springing step, the bright eye, the lovely smile and warm grasp of the hanti are to come no more, and the heart aches as thet thought rises that the vacant place cannot be filled, for such friendships as that between Hugh and myself are rare. He came and went so freely in our home that it seems it must surely be he is only away for a lilttle while soon to come again. Often he would leave a group of young people for a quiet talk with me, telling of his beloved work, doubts and difficulties as to plans for the future, etc. Then that last comiiig, how vividly it is before me, his running in on tbe way home from the train, his face radiant as he told of the glorious work at Northfield — who could think there were only a few more days we might have him with us, only a few more days for the dear boy to,work on earth for 294 "The Fair, Sweet Morri Awakes" his beloved Lord. Most gladly and lovingly do I bear testimony to this lovely life here among us who knew and loved him well. Surely the influence of that life only eternity can unfold. As to incidents showing characteristics and peculiarities, I feel at a loss. That of the clock shows his delight to tease, not sparing his older friends. The clock was not the big one on the stair, but a smaller one with a shrill piercing stroke. Something had gone wrong with the striking part and it was not to be Wound on that side. This Hugh had found out and the result was that as I lay awake one night in the ' wee sma' hours ' I counted over one hundred strokes ; the hope was it would soon run itself out. This Spirit of boyish fun mingled with true manly Christian life was peculiarly -attractive. Some lines of James Whitcomb Riley's seem to me just to describe my feeling to him now : " ' I cannot say, and I will not say, That he is dead, he is just away. " • With a cheery smile, and a wave of the hand He has wandered into an unknown land " ' And left us dreaming how very^ fair It needs must be since he lingers there. " • And you, oh you who the wildest yearn For the old time step and the glad return " ' Think of him faring on, as dear For the love of There as the love of Here.' " And a poorer boy whose love Hugh had won wrote modestly: 295 A Memorial of a True Life " I did not know Hugh as intimately as many of his friends did, yet the influence he exerted on my life would be hard to estimate. His daily life and his talks in Y. M. C. A. and Endeavor have helped me many times to live nearer to Christ. It seems to me that while those nearest him were helped the most, yet his greatest glory will be that no one ever came in contact with him without being better for it." To these may be added the testimony of Hugh's pastor in Harrisburg, the Rev. Dr. George S. Chambers: "What a strange Providence it is. 'His sun has gone down while it is day.' A life full of beautiful promise has ended its earthly couj-se, and begun its heavenly fruition. But it was more than a life of promise. By God's grace it had' become a life of achievement and realization. Hugh was an illus- tration of a young manhood beautified, ennobled and made grandly useful by consecration to the living and loving Lord. In an age of ambitious manhood, when so many are seeking the success of wealth and station, he exemplified the ambitions of the Christian as these reached after likeness to Jesus Christ and service for Him in work for young.men. Hugh had special qualifications for this service^ Gentleness and strength were united in him. A winsomeness of manner which was free from all that was artificial and impressed the beholder with its simple natural- ness, his unaffected piety which never degenerated into cant, his knowledge and love of God's Word, his sympathy with young men as one of them — all contributed to his attractiveness and usefulness as a servant of Jesus Christ. . . . 296 "The Fair, Sweet Morn Awakes" "Our Heavenly Father has many purposes to ful- fill in such an event. These will be revealed as the years pass by, but already this ilesson shines out brightly and beautifully that there is nothing in this world more attractive and useful than a consecrated young manhood." Having been faithful in less God gave him op- portunities for more, and his influence reached out through the whole extent of his dearly loved state. As the wise and loving pastor of a college- town church writes: " He was enthroned in the regard and affection of thousands and thousands of God's dear people, old and young, and especially in our beloved Common- wealth. His record is exceptional in its power and his character a rare one in its beauty and symmetry and sincerity. "2d Kings, iv. 9. ' I perceive that this is an holy man of God that passeth by us continually.' These words define his character, his influence and his method of testimony and service. "'An holy man of God.' 'I perceive' — (This woman was reading off from her own mind and heart the impression which was made upon her) — 'which passeth by us continually,' the daily life, going and coming, day by day — on and on. " This was Hugh McAllister Beaver." After his death Captain Pratt telegraphed in behalf of the Indians in the Carlisle school, that they had counselled together and must express their deepest sympathy in a sorrow which was 297 A Memorial of a True Life theirs as much as it was the sorrow of Hugh's own. And from students of the University of Pennsylvania, Lafayette, Diclclnson and other colleges and from presidents of the state's largest Normal Schools and others capie these testi- monies: "A sweet, lovable boy, my heart went out to him at once. Too much cannot be said about him, but I simply want to say that I loved him and that is what a man does not often say of another. He was a blessing to every college man with whom he came in contact — a striking illustration of the power of a magnetic personality, when filled with the Spirit of God. Our Association felt his influence as did my own life. Although several years Bis senior, I looked up to him, and his life was an example and inspiration whose influence will always remain." " He was an inspiration to me ; and his life, al- though he was much younger thaii I, had a vast in- fluence over mine, leading me to be more thoughtful and sincere in my devotion to the principles of righteousness and truth. ... I remember as well as if it had been to-day the last time I heard his voice in our Y. M. C. A. room as he stood before a company of young men pleading for them to devote their lives to God — his face full of intense love for the fellows, his eyes filled with tears of affection. He was influential in changing the course of many lives." " His pure, good life made me desire to be like the Christ whom he so desired to honor. Since our 298 "The Fair, Sweet Morrj Awakes" first meeting I have been a better man for knowing him." "When I came to Lafayette the name of Hugh Beaver was a synonym for the ideal Christian college man. The college men of Pennsylvania had become deeply attached to his pure, Christlike life." " I will never forget his address to the students, so direct and so full of earnestness. The Holy Spirit was certainly with him, else he could never have spoken as he did, for it seemed as though there was something more than human looking out from his eyes as he spoke on ' Enduring Hardships for Christ.' " "It is but a few weeks since the school here en- joyed an address by him on Sunday evening, and it made a very deep impression. One of our teachers said afterward that he thought it was the most im- pressive address he had ever heard. He won a warm place in the hearts of those who cooperated with him here. His was a spirit ready to enter upon the higher life. ' His works do follow him.' " An agnostic student, who was sure that he could not be sure of the things which Hugh knew, wrote of being sure of one thing, that he "really loved" Hugh. It would be wrong to suppose that there was anything weak or yielding about Hugh because so many spoke of loving him. He had the most positive convictions on politics, on all public questions and most of all regarding the foun- dation principles of Christianity. He was not 299 A Memorial of a Trtie Life acquainted with systematic theology but he was working out his own opinions from the impulse, not of desire for intellectual satisfaction, but of a passion for souls like His who hungered for them and who made it His meat and drink to win them. Hugh won men's love by the strength of his love for them and interest in them and in all that is wholesome and true. He was a member of the League of American Wheelmen and the Pennsylvania Division, in session at the time of his death, made earnest recognition of its loss. How firmly he laid hold on all classes of men in the Commonwealth of Pennsylvania was shown by the brief memorial service at the State Con- vention of the Y. M. C. A. after his death. Mr. Charles E. Hurlburt, who waS conducting the meeting, said: " I know of no life — in the twelve years that it pleased the Lord to keep me in the organized work of the Young Men's Christian Association, in the four different cities where I worked, or the many others that I visited — I know of no life that exemplified so rarely the words of the hymn that we have been sing- ing, as that of Hugh Beaver. I lived across the street from him for two years. I* saw him in the college, I saw him when he came home for the vacation seasons. And while many of us thought that we needed rest, and that he needed rest, he seemed to find it in doing the will of his Father. There was no great duty about it for him. It was the natural thing of his life. We walked along the 300 "The Fair, Sweet Mom Awakes" street, going to . the Gospel meeting on Sunday after- noons, and it was not an uncommon thing to see him run across the street and take by the hand some poor fellow, in his working clothes, and talking with him with all the enthusiasm and earnestness of an old friend, walk him up to the meeting and sit down be- side him. I shall never forget the Presidents' Con- ference at State College, when Mr. Mott was leading the meeting, and one of the men, on the football team sat near the front. Hugh sat beside him ; and while the Gospel message was being presented, Hugh just kept tapping, tapping on his hand, until the fellow rose and said: • I want to be a Christian.' And then Hugh, manly fellow as you and I know him to have been, burst into tears, for he had been praying for months that this fellow might know Christ — the longings of a life that was doing, from day to day, what God wanted him to do — his mind, his thought centred in ' What would Jesus do now ? ' and doing that thing as the natural work of his life. "You know the power of that life. You who are college men know how he couldn't come to the col- lege without stirring in your hearts a great desire to be like Christ. And you said of him, as it is re- corded of Enoch, 'He walked with God.' He, like Moses, lived and ' endured as seeing Him who is in- visible.' Jesus Christ was real to him, because he surrendered the things in his life that would hide the face of his Lord, and turned them aside, in order that Christ might be the greatest reality of his life." Another Delegate : " I want to speak of the, love that the rail- road men had for Hugh Beaver. ' He didn't belong to the college men. He was too big a inan to belong 301 A Memorial of a Trtie Life to any set of men. He belonged to every man who knew him. A short time before he died, he did some work among the D. L. and W. men, and those who knew him learned to love him with a very sin- cere affection indeed. He had the gentleness of a woman and the strength of a stropg man combined. And I want to say that, never in the life of any maa have I felt the Christ-life breathed out as I did in the life of Hugh Beaver." Delegate : " Many of us who attended the Conven- tion at Erie, a little while ago, will not forget Hugh Beaver. I shall never forget how, coming down over the Philadelphia and Erie, I happened to start that good old hymn, ' Where He leads me, I will follow,' and several times coming down the road, he would say, ' Start that hymn again.' I don't think he wanted to sing it just because of the peculiar sweetness of the tune, but because he wanted that to be the keynote of his life — ' Where He leads me, I will follow.' " Delegate : " I shall not forget that same trip and that same picture. Whenever a station was called, and delegates were getting off the train, Hugh would have us get out and sing, ' God be with you till we meet again.' And he didn't just sing it, but he would have the delegates stand around and put their hands on one another's shoulders, and sing, with the one who was to leave in the centre, ' God be with you till we meet again.' I learned rpany lessons from him, and one of them was this : To feel that I am doing the Master's will when I am trying to do some- thing for someone else." 302 "The Fair, Sweet Morrf Awakes" Delegate : " He wrote to a sick friend of mine, ' I tell you what it is my brother, 1 sometimes think, when our friends are passing to the Homeland, I'm a little homesick to be there too.' It was this that filled the life of our beloved brother, Hugh :^eave^— full of love for men and love to God. He was so filled with Christ that to be on earth was a great thing, but to be in Heaven was more natural. Go(|; called him." Delegate : "I don't suppose there is a man here that has had the close relations with Hugh Beaver that it has been my privilege to have in the four years before his death. He spent his vacatioiis at home, prin- cipally, and every afternoon he used to come around to the Association Room, and say, ' Cota, let's take a walk.' And so it has been day aftqr day. We would go into the country, four or five miles, and it did seem as if it was like the two disciples on their way to Emmaus, and Jesus was with us. His life, men, has been a great benediction andl blessing to me in my work for young men." Delegate : " I just want to say that the shadow of sor- row fell very heavily on Lincoln *hen we heard of the death of this our beloved brother. I remember well his last visit to us, and maijy were the lessons that were stamped upon my heart, that shall never be forgotten. But the greatest lesson taught me by his life is that in this man I have seen the possibility of a young man living the Christlike life. And as I looked at that text on the wall, I was impressed how true it was of his life,^ — ' They that turn many to 303 A Memorial of a True Life righteousness shall shine as the stars forever,' and if anybody did this, this man did." Mr. Bard: " I should like to say very many things about Hugh's life had we the time. Some of you have called him ' the boy ' ; others ' the young man ' ; ' the young fellow,' ' the man,' ''Beaver,' — various terms that show your familiarity with him, and your conception of his life. He was but a boy; he was only twenty-four years of age when the Lord called him to his reward ; but in the two years that he gave himself definitely to Christian work*, he wrought mar- vels through the power that was in him, not of him- self. Your testimony is proof of that which was true of him to a remarkable degree. He was a railroader, or college man, or a soldier with the boys in camp, or a civilian with the boys in the Association. That was a peculiar gift that Hugh had. He could be ' all things to all men,' that he might ''by all means save some.' That was one secret of his peculiar power ; his prayer life was another. Hugh didn't go to his knees or have to take any particular attitude in prayer ; it was as natural for hin\ to talk with God standing, or sitting, or reclining, or kneeling, or lying down, or in any position, as it would be for you to converse with your deares't friend. It was very apparent that his life was a life of constant con- tact with his dear Lord. Mr. MOody asked him to come to Mount Hermon as one of the teachers in his school — a very flattering offer. Some one raised the question of his fitness for the place, his extreme youth and inexperience being against hini. Mr. Moody is said to have replied : ' A man who can pray like Hugh Beaver can do anything.' Isn't it true, fellows, that 304 "The Fair, Sweet Morn Awakes" as we have turned our gaze toward Hugh's life this morning, that our vision has really focused beyond him, upon Jesus Christ ? And shall we not learn this lesson from his life : That we Should so live that men, as they look upon our liveb, shall, after all, have their visions converge and focus beyond us, upon the Son of God, who gave Himself to die, that we and the lost men about us might live? " A judge wrote from the western part of the state, "We all loved Hugh. He was such a noble young man. He had a strong, active mind and brave heart. He was honest, frank, manly and kind, and his death leaves the world and mankind poorer." And an editor wrote from the eastern end of the state, ' ' We loved him as a son and admired him as a man and Christian. He always shed sunshine." A col- lege professor adds, "Without hesitation I re- peatedly say that he was the most Christlike char- acter I ever knew intimately. He seemed to live continually in the presence of the divine One and every time it was my honor td come in contact with him, I felt a greater nearness to our Master. . . . One of the last things I remember his say- ing to me as we returned from a little walk that he took while I studied my Bible lesson was, ' I have just been out with a vet»y dear Friend of mine.' He had sauntered across the campus of our school with his Testament' in hand and had 305 A Memorial of a True Life been in prayer." And a paper called Our Young Men, published in Pottsville, Pennsylvania, said, "How we shall all miss his outshining face, his clear, intense voice, and the touch of his surren- dered life, as we met him from time to time." It were idle to inquire as to what Hugh Beaver might have accomplished had he been allowed to work on in the world. He did all God had for him to do here. No man can do more. Like his Master he finished the work the Father had given him to do. He not only ended it. He finished it. It was done completely. He could go home to the larger service of the city that lies above the fogs and mists and clouds of earth, where the servants of the King come in but go no more out forever and where they see the King's face and serve Him. As.Mr. Wanamaker said of his going, " Great as is the loss of service to the Church and the country, much greater is the blessing that has come to the garnered and glorified life." But after all, there is no loss. As one of the foremost of the younger Christian leaders of our day writes : "It does not seem possible that he has gone out from among us — and he has not. He will be a more intimately nigh and a more potent: factor in our lives than ever. He will live a wonderful life in our col- leges next year and in the lives of all who knew him during the years to come. The more I think upon it 306 " The Fair, Sweet Morn, Awakes " the more strongly the reflection takes shape in my mind that from an earthly point of view even (and surely from God's view-point) Hugh's life was a finished life. I mean finished more in the sense of a complete life. It was full-orbed. My life seems like patchwork, when I think of the beautiful symmetry of his. He left just such a spiritual record and in- fluence in his own college as every Christian student will wish to have left, when he catches the perspec- tive of eternity. JVIay God help nie to be true to the ideal which his life has left in my memory ! " It has been proposed to erect a building for the uses of the religious life of the students of Lin- coln University, an institution for the higher edu- cation of young men of the negro race, in Chester County, Pennsylvania, as a memorial to Hugh Beaver. But his lasting memorial is in the hearts and lives of men and women, college men and women, railroad men, soldiers, — :all who heard the voice of divine love and sa,w the beckoning of the divine vision in him. For it was the Christ lifted up in him that drew men to him. What Hugh was, Christ made him. Surely Christ is ready to do the same work in us, and Hugh Beaver's life still invites men tO let Christ do in them what He did in him. As a young lawyer writes : ' ' I want to tell how much gooS Hugh Beaver has done me. Many of the influences, though always impressed on me, have come and abided with me 307 A Memorial of a Trae Life since he has left us for his greate*_ sphere of useful- ness. Life has new phases now, and the great wealth Hugh experienced holds out inducements beyond my former appreciation. It is worth seeking after. This thing of being out on the curbstone peering in is most unsatisfactory, especially when you know of the riches within. When I was over in February last, we were talking of the possibilities in view, and I suggested what of prominence and money his circumstances and ability offered him if he turned his attention to professional or business life. He replied in his cheery, happy way— 7' Mitch, I'm not laying up my treasure here.' My suggestion was inquisitive, though I had no doubt of his delight in his work, and his reply has remained with me to think on ever since." " Lay not up for yourselves treasures upon the earth," "Seek ye first the Kingdom of God," these words of the Saviour's were favorite verses of Hugh's and they were the principles of his life. He was here to serve, and he served with hearty good cheer. This is the meaning of life. " What are we set on earth for ? Say, to toil ; Nor seek to leave thy tending of the vines For all the heat o' the day, till it declines, And death's mild curfew shall from work assoD. God did anoint thee with his odorous oil, To wrestle not to reign. . , "So others shall Take patience, labor, to their heart and hand, From thy hand, and thy heart, and thy brave cheer/ 308 i 1 1 I iiniM lllJilll i ' H I'lii iil^tiiil I' i I I i i MiiMM i n I i Hi! i i liilllillii in M h mil Mm I 1"! i! I 'Jn I i il !i ; "i! ill li'lii ir" ! I ! ! 1 . H "iililii i ill, I 111'! 1 I ' ! !''! Ill 1 Mil ;|l|!ili! ! Ill llil!|ill| 1^!! 'V!'i I ||,|,'i!' liiiillli'ii'l nil h ill! l! 1 I ill i i |1 ! • ' I I i'|.,,,. {n|'l!l;h|tlilllill]im< illill Ijiiiiilili i^ilillilii II I i |1 111 I ! 1 i I liiniiiiiiii il I II llllliltllilillli! ill