DUKE UNIVERSITY LIBRARY Treasure 'Room 3PIA Rec'cL '— jk*U^ o^ b /?4fk Form 934— 20M— 7 35 Digitized by the Internet Archive in 2010 with funding from Duke University Libraries http://www.archive.org/details/voyagetomoonwithOOtuck VOYAGE TO THE MOON SOME ACCOUNT MANNERS AND CUSTOMS, SCIENCE AND PHILOSOPHY, PEOPLE OF MOROSOFIA, OTHER LUNARIANS. BY JOSEPH ATTERLEY. ; It is the very error of the moon ; She comes more near the earth than she was wont, And makes men mad." Othello. NEW- YORK : ELAM BLISS, 128 BROADWAY. 1827. Southern District of New-York, ss. BE IT REMEMBERED, That on the first day of November, A. D. 1827, in the fifty secon I /ear of the Independence of the United State* of America, Elam V,'.\ <. of the said -District, hath deposited in this ofiice the title of a book, the right whereof he claims as proprietor, in the words fol- lowing, to lwt : " A Voyage to the Moon : vrith pome Account of the Manners and Cus- toms, Science and Philosophy, of the People of Morosotia, and other Luna rians. By Joseph Atterley. " ' It is the very error of the moon ; She comes more near the earth than she was wont, And makes men mad.' — Olhcllo." In conformity to the Act of the Congress of the United States, entitled, " An Act for the encouragement of Learning, by securing the copies of Maps, Charts, and Books, to the authors and proprietors of such copies, during the times therein mentioned." And also to an Act, entitled "an Act, supple- mentary to an Act, entitled an Act for the encouragement of Learning! by securing the copies of Maps, Charts, and Books, to the authors and proprie- tors of such copies, during the times therein mentioned, and extending the benefits thereof to the arts of designing, engraving, and etching historical and other prints." FRED. J. BETTP, Clerk of the Southern District if New- York: J. Seymour, printer, John-street. f CONTENTS. CHAPTER I. Atterley 's birth and education — He makes a voyage — Founders off the Burman coast — Adventures in that Empire — Meets with a learned Brahmin from Benares, --------13 CHAPTER II. The Brahmin's illness — He reveals an important secret to Atterley — Curious information concerning the Moon — The Glonglims — They plan a voyage to the Moon, 29 CHAPTER III. The Brahmin and Atterley prepare for their voyage — Description of their travelling- machine — Incidents of the voyage The appearance of the earth ; Africa; Greece — The Brahmin's speculations on the different races of men — National character, 43 CHAPTER IV. Continuation of the voyage — View of Europe ; Atlan- tic Ocean ; America Speculations on the future destiny of the United States — Moral reflections — Pacific Ocean — Hypothesis on the origin of the Moon, 58 CHAPTER V. The voyage continued — Second view of Asia — The Brahmin's speculations concerning- India — Increase of the Moon's attraction — Appearance of the Moon — They land on the Moon, 75 CHAPTER VI. Some account of Morosofia, and its chief city, Alama- tua — Singular dresses of the Lunar ladies — Reli- gious self-denial — Glonglim miser and spendthrift, 91 CHAPTER VII. Physical peculiarities of the Moon — Celestial pheno- mena — Farther description of the Lunarians — Na- tional prejudice — Lightness of bodies — The Brah- min carries Atterley to sup with a philosopher — His character and opinions, - 106 «T> O A i ■ IT CONTEXTS. CHAPTER VIII. A celebrated physician : his ingenious theories in phy- sics : his mechanical inventions — The feather-hunt- ing 1 Glonglim, ------- 119 CHAPTER IX. The fortune-telling- philosopher, who inspected the finger nails: his visiters Another philosopher, who judged of the character by the hair — The for- tune-teller duped — Predatory warfare, - - 130 CHAPTER X. The travellers visit a gentleman farmer, who is a great projector: his breed of cattle : his apparatus for cooking — He is taken dangerously ill, - - 143 CHAPTER XI. Lunarian physicians: their consultation — While they dispute the patient recovers The travellers visit the celebrated teacher Lozzi Pozzi, - - - 155 CHAPTER XII. Election of the Numnoonce, or town-constable — Vio- lence of parties — Singular institution of the Syringe Boys The prize-fighters Domestic manufac- tures, no CHAPTER XIII. Description of the Happy Valley — The laws, customs, and manners of the Okalbians — Theory of popula- tion — Rent — System of government, - 184 CHAPTER XIV. Further account of Okalbia — The Field of Roses — Curious superstition concerning that flower — The pleasures of smell traced to association, by a Glon- glim philosopher, - - - - - - 197 CHAPTER XV. Atterlev goes to the great monthly fair — Its various exhibitions; difficulties — Preparations to leave the Moon — Curiosities procured by Atterlev — Regress to the Earth, - - - - - • - - 209 CHAPTER XVI. The Brahmin gives Atterley a history of his life, - 221 CHAPTER XVII. The Brahmin's story continued The voyage con- cluded — Atterley and the Brahmin separate — At- terley arrives in New- York, ... - 240 APPEAL TO THE PUBLIC. Having, by a train of fortunate circumstances, accom- plished a voyage, of which the history of mankind affords no example ; having, moreover, exerted every faculty of body and mind, to make my adventures use- ful to my countrymen, and even to mankind, by impart- ing to them the acquisition of secrets in physics and morals, of which they had not formed the faintest con- ception,— I flattered myself that both in the character of traveller and public benefactor, I had earned for myself an immortal name. But how these fond, these justifiable hopes have been answered, the following narrative will show. On my return to this my native State, as soon as it was noised abroad that I had met with extraordinary adventures, and made a most wonderful voyage, crowds of people pressed eagerly to see me. I at first met. their inquiries with a cautious silence, which, however, but sharpened their curiosity. At length I was visited by a near relation, with whom I felt less disposed to reserve. With friendly solicitude he inquired " how v much I had made by my voyage ;" and when he was informed that, although I had added to my knowledge, I had not improved my fortune, he stared at me a while, and remarking that he had business at the Bank, as well as an appointment on 'Change, suddenly took his leave. After this, I was not much interrupted by the tribe of inquisitive idlers, but was visited princi- pally by a few men of science, who wished to learn what I could add to their knowledge of nature. To this class I was more communicative ; and when I severally informed them that I had actually been to the Moon, some of thorn shrugged their shoulders, others laughed in my face, and some were angry at my sup- posed attempt to deceive them ; but all, with a single exception, were incredulous. It was to no purpose that I appealed to my former character for veracity. I was answered, that travelling had changed my morals, as it had changed other peo- ple's. I asked what motives I could have for attempt- ing to deceive them. They replied, the love of distinc- tion — the vanity of being thought to have seen what had been seen by no other mortal ; and they triumph- antly asked me in turn, what motives Raleigh, and Riley, and Hunter, and a hundred other travellers, had for their misrepresentations. Finding argument thus unavailing, I produced visible" and tangible proofs of the truth of my narrative. I showed them a specimen of moonstone. They asserted that it was of the same character as those meteoric stones which had been found in every part of the world, and that 1 had merely procured a piece of one of these for the purpose of deception. I then exhibited some of what I considered my most curious Lunar plants : but this made the mat- ter worse; for it so happened, that similar ones were then cultivated in Mr. Prince's garden at Flushing. I next produced some rare insects, and feathers of sin- gular birds: but persons were found who had either seen, or read, or heard of similar insects and birds in Hoo-Choo, or Paraguay, or Prince of Wales's Island. In short, having made up their minds that what I said was not true, they had an answer ready for all that I could urge in support of my character ; and those who judged most christianly, defended my veracity at the expense of my understanding, and ascribed my conduct to partial insanity. There was, indeed, a short suspension to this cruel distrust. An old friend coming to see me one day, and admiring a beautiful crystal which I had brought from the Moon, insisted on showing it to a jeweller, who said that it was an unusually hard stone, and that if it were a diamond, it would be worth upwards of 150,000 dollars. I know not whether the mistake that ensued proceeded from my friend, who is something of a wag, or from one of the lads in the jeweller's shop, who, hearing a part of what his master had said, misappre- hended the rest ; but so it was, that the next day I had more visiters than ever, and among them my kinsman, who was kind enough to stay with me, as if he enjoyed my good fortune, until both the Exchange and the Banks were closed. On the same day, the following paragraph appeared in one of the morning prints : " We understand that our enterprising and intelligent travel- " ler, Joseph Atterley, Esquire, has brought from his Lunar " Expedition, a diamond of extraordinary size and lustre. Sevo- " ral of the most experienced jewellers of tlus city have estimated " it at from 250,000 to 300,000 dollars; and some have gone so " far as to say it would be cheap at half a million. We have tbe " authority of a near relative of that gentleman for asserting, " that the satisfactory testimonials which he possesses of the " correctness of his narrative, are sufficient to satisfy the most " incredulous, and to silence malignity itself." But this gleam of sunshine soon passed away. Two days afterwards, another paragraph appeared in the same paper, in these words : "We are credibly informed, that the supposed diamond of the " famous traveller to the Moon, turns out to be one of those " which are found on Diamond Island, in Lake George. We " have heard that Mr. A y means to favour the public with " an account of his travels, under the title of ' Lunarian Adven- " tures;' but we would take the liberty of recommending, that " for Lunarian, he substitute ' Lmialic. ,' " Thus disappointed in my expectations, and assailed in my character, what could I do but appeal to an im- partial public, by giving them a circumstantial detail of what was most memorable in my adventures, that they might judge, from intrinsic evidence, whether I was deficient either in soundness of understanding or of moral principle ? But let me first bespeak their candour, and a salutary diffidence of themselves, by one or two well-authenticated anecdotes. During the reign of Louis the XIV th, the king of Siam having received an ambassador from that mo- narch, was accustomed to hear, with wonder and de- light, the foreigner's descriptions of his own country : but the minister having one day mentioned, that in France, water, at one time of the year, became a solid substance, the Siamese prince indignantly exclaimed, — " Hold, sir! I have listened to the strange things you have told me, and have hitherto believed them all ; but now when you wish to persuade me that water, which I know as well as you, can become hard, I see that your purpose is to deceive me, and 1 do not believe a word you have uttered." But as the present patriotic preference for home-bred manufactures, may extend to anecdotes as well as to other productions, a story of domestic origin may have more weight with most of my readers, than one intro- duced from abroad. The chief of a party of Indians, who had visited Washington during Mr. Jefferson's presidency, having, on his return home, assembled his tribe, gave them a detail of his adventures ; and dwelling particularly upon the courteous treatment the party had received from their " Great Father," stated, among other things, that he had given them ice, though it was then mid- summer. His countrymen, not having the vivacity of our ladies, listened in silence till he had ended, when 10 an aged chief stepped forth, and remarked that he loo, when a young- man, had visited their Great Father Washington, in New- York, who had received him as a son, and treated him with all the delicacies that his country afforded, but had given him no ice. " Now," added the orator, " if any man in the world could have made ice in the summer, it was Washington ; and if he could have made it, I am sure he would have given it to me. Tustanaggee is, therefore, a liar, and not to be believed. " In both these cases, though the argument seemed fair, the conclusion was false ; for had either the king or the chief taken the trouble to satisfy himself of the tact, he might have found that his limited experience had deceived him. It is unquestionably true, that if travellers sometimes impose on the credulity of mankind, they are often also not believed when they speak the truth. Credulity and scepticism are indeed but different names for the same hasty judgment on insufficient evidence : and, as the old woman readily assented that there might be " mountains of sugar and rivers of rum," because she had seen them both, but that there were " fish which could fly," she never would believe ; so thousands give credit to Redheiffers patented discovery of perpetual motion, because they had beheld his machine, and question the existence of the sea-serpent, because they have not seen it. 11 I would respectfully remind that class of my readers, who, like the king, the Indian, or the old woman, re- fuse to credit any thing which contradicts the narrow limits of their own observation, that there are '' more secrets in nature than are dreamt of in their philoso- phy;" and that upon their own principles, before they have a right to condemn me, they should go or send to the mountains of Ava, for some of the metal with which I made my venturous experiment, and make one for themselves. As to those who do not call in question my veracity, but only doubt my sanity, I fearlessly appeal from their unkind judgment to the sober and unprejudiced part of mankind, whether, what I have stated in the following pages, is not consonant with truth and nature, and whe- ther they do not there see, faithfully reflected from the Moon, the errors of the learned on Earth, and " the follies of the wise ?" JOSEPH ATTERLEY. Long-Island, September, 1827. VOYAGE TO THE MOON. CHAPTER I. Atterlexfs birth and education — He makes a voy- age — Founders off the Burman coast — Adven- tures in that Empire — Meets ivith a learned Brahmin from Benares. Being about to give a narrative of my singular adventures to the world, which, I foresee, will be greatly divided about their authenticity, I will premise something of my early history, that those to whom I am not personally known, may be bet- ter able to ascertain what credit is due to the facts which rest only on my own assertion. I was born in the village of Huntingdon, on Long-Island, on the 11th day of May, L7SG. Jo- seph Atterley, my father, formerly of East Jersey, as it was once called, had settled in this place about a year before, in consequence of having married my mother, Alice Schermerhorn, the only daughter of a snug Dutch farmer in the neigh- 2 14 bourhood. By means of the portion he received with my mother, together with his own earnings, he was enabled to quit the life of a sailor, to which he had been bred, and to enter into trade. After the death of his father-in-law, by whose will he received a handsome accession to his property, he sought, in the city of New-York, a theatre better suited to his enlarged capital. He here engaged in foreign trade ; and, partaking of the prosperity which then attended American commerce, he gradually extended his business, and finally em- barked in our new branch of traffic to the East Indies and China. He was now very generally respected, both for his wealth and fair dealing ; was several years a director in one of the insur- ance offices; was president of the society for relieving the widows and orphans of distressed seamen ; and, it is said, might have been chosen alderman, if he had not refused, on the ground that he did not think himself qualified. My father was not one of those who set little value on book learning, from their own conscious- ness of not possessing it : on the contrary, he would often remark, that as he felt the want of a liberal education himself, he was determined to bestow one on me. I was accordingly, at an early age, put to a grammar school of good repute in 15 my native village, the master of which, I believe, is now a member of Congress ; and, at the age of seventeen, was sent to Princeton, to prepare my- self for some profession. During my third year at that place, in one of my excursions to Philadel- phia, and for which I was always inventing pre- texts, I became acquainted with one of those faces and forms which, in a youth of twenty, to see, admire, and love, is one and the same thing. My attentions were favourably received. I soon be- came desperately in love; and, in spite of the advice of my father and entreaties of my mother, who had formed other schemes for me nearer home, I was married on the anniversary of my twenty-first year. It was not until the first trance of bliss was over, that I began to think seriously on the course of life I was to pursue. From the time that my mind had run on love and matrimony, I had lost all relish for serious study ; and long before that time, I had felt a sentiment bordering on contempt for the pursuits of my father. Besides, he had already taken my two younger brothers into the counting-house with him. I therefore prevailed on my indulgent parent, with the aid of my mo- ther's intercession, to purchase for me a neat country-seat near Huntingdon, which presented a 16 beautiful view of the Sound, and where, surround- ed by the scenes of my childhood, I promised myself to realise, with my Susanna, that life of tranquil felicity which fancy, warmed by love, so vividly depicts. If we did not meet with all that we had expect- ed, it was because we had expected too much. The happiest life, like the purest atmosphere, has its clouds as well as its sunshine ; and what is worse, we never fully know the value of the one, until we have felt the inconvenience of the other. In the cultivation of my farm — in educating our children, a son and two daughters, in reading, music, painting — and in occasional visits to our friends in New-York and Philadelphia, seventeen years glided swiftly and imperceptibly away; at the end of which time death, in depriving me of an excellent wife, made a wreck of my hopes and enjoyments. For the purpose of seeking that relief to my feelings which change of place only could afford, I determined to make a sea voyage; and, as one of my father's vessels was about to sail for Canton, I accordingly embarked on board the well-known ship the Tivo Brothers, captain Thomas, and left Sandy-hook on the 5th day of June, 1822, having first placed my three children under the care of my brother William, 17 1 will not detain the reader with a detail of the first incidents of our voyage, though they were sufficiently interesting at the time they occurred, and were not wanting in the usual variety. We had, in singular succession, dead calms and fresh breezes, stiff gales and sudden squalls; saw sharks, flying-fish, and dolphins ; spoke several vessels : had a visit from Neptune when we crossed the Line, and were compelled to propitiate his favour with some gallons of spirits, which he seems always to find a very agreeable change from sea- water ; and touched at Table Bay and at Mada- gascar. On the whole, our voyage was comparatively pleasant and prosperous, until the 24th of Octo- ber; when, oft' the mouths of the Ganges, after a fine clear autumnal day, just about sunset, a small dark speck was seen in the eastern horizon by our experienced and watchful captain, who, after noticing it for a few moments, pronounced that we should have a hurricane. The rapidity with which this speck grew into a dense cloud, and spread itself in darkness over the heavens, as well as the increasing swell of the ocean before we felt the wind, soon convinced us he was right. No time was lost in lowering our topmasts, taking double reefs, and making every thing snug, to 2* 18 meet the fury of the tempest. 1 thought 1 had already witnessed all that was terrific on the ocean ; but what I had formerly seen, had been mere child's play compared with this. Never can I forget the impression that was made upon me by the wild uproar of the elements. The smooth, long swell of the waves gradually changed into an agitated frothy surface, which constant flashes of lightning presented to us in all its horror; and in the mean time the wind whistled through the rigging, and the ship creaked as if she was every minute going to pieces. About midnight the storm was at its height, and I gave up all for lost. The wind, which first blew from the south-west, was then due south, and the sailors said it began to abate a little before day : but I saw no great difference until about three in the afternoon ; soon after which the clouds broke away, and showed us the sun setting in cloudless majesty, while the billows still conti- nued their stupendous rolling, but with a heavy movement, as if, after such mighty efforts, they were seeking repose in the bosom of their parent ocean. It soon became almost calm ; a light western breeze barely swelled our sails, and gently wafted us to the land, which we could faintly dis- cern to the north-east. Our ship had been so 19 shaken in the tempest, and was so leaky, that captain Thomas thought it prudent to make for the first port we could reach. At dawn we found ourselves in full view of a coast, which, though not personally known to the captain, he pronounced by his charts to be a part of the Burmese Empire, and in the neighbourhood of Mergui, on the Martaban coast. The leak had now increased to an alarming extent, so that we found it would be impossible to carry the ship safe into port. We therefore hastily threw our clothes, papers, and eight casks of silver, into the long- boat ; and before we were fifty yards from the ship, we saw her go down. Some of the under- writers in New- York, as I have since learnt, had the conscience to contend that we left the ship sooner than was necessary, and have suffered themselves to be sued for the sums they had seve- rally insured. It was a little after mid-day when we reached the town, which is perched on a high bluff, overlooking the coasts, and contains about a thousand houses, built of bamboo, and covered with palm leaves. Our dress, appearance, lan- guage, and the manner of our arrival, excited great surprise among the natives, and the liveliest curiosity ; but with these sentiments some evi- dently mingled no very friendly feelings. The 20 Burmese were then on the eve of a rupture with the East India Company, a fact which we had not before known ; and mistaking us for English, they supposed, or affected to suppose, that we belong- ed to a fleet which was about to invade them, and that our ship had been sunk before their eyes, by the tutelar divinity of the country. We were immediately carried before their governor, or chief magistrate, who ordered our baggage to be searched, and finding that it consisted principally of silver, he had no doubt of our hostile intentions. He therefore sent all of us, twenty-two in number, to prison, separating, however, each one from the rest. My companions were released the following spring, as I have since learnt, by the invading army of Great Britain ; but it was my ill fortune (if, indeed, after what has since happened, I can so regard it) to be taken for an officer of high rank, and to be sent, the third day afterwards, far into the interior, that I might be more safely kept, and either used as a hostage or offered for ransom, as circumstances should render advantageous. The reader is, no doubt, aware that the Bur- man Empire lies beyond the Ganges, between the British possessions and the kingdom of Siam ; and that the natives nearly assimilate with those of Hindostan, in language, manners, religion, and 21 character, except that they are more hardy and warlike. I was transported very rapidly in a palanquin, (a sort of decorated litter,) carried on the shoul- ders of four men, who, for greater despatch, were changed every three hours. In this way I tra- velled thirteen days, in which time we reached a little village in the mountainous district between the Irawaddi and Saloon rivers, where I was placed under the care of an inferior magistrate, called a Mirvoon, who there exercised the chief authority. This place, named Mozaun, was romantically situated in a fertile valley, that seemed to be com- pletely shut in by the mountains. A small river, a branch of the Saloon, entered it from the west, and, after running about four miles in nearly a straight direction, turned suddenly round a steep hill to the south, and was entirely lost to view. The village was near a gap in the mountain, through which the river seemed to have forced its way, and consisted of about forty or fifty huts, built of the bamboo cane and reeds. The house of my landlord was somewhat larger and better than the rest. It stood on a little knoll that over- looked the village, the valley, the stream that ran through it, and commanded a distant view of the 22 country beyond the gap. It was certainly a lovely little spot, as it now appears to my imagination ; but when the landscape was new to me, I was in no humour to relish its beauties, and when my mind was more in a state to appreciate them, they had lost their novelty. My keeper, whose name was Sing Fou, and who, from a long exercise of magisterial autho- rity, was rough and dictatorial, behaved to me somewhat harshly at first ; but my patient submis- sion so won his confidence and good will, that I soon became a great favourite ; was regarded more as one of his family than as a prisoner, and * was allowed by him every indulgence consistent with my safe custody. But the difficulties in the way of my escape were so great, that little re- straint was imposed on my motions. The narrow defile in the gap, through which the river rushed like a torrent, was closed with a gate. The moun- tains, by which the valley was hemmed in, were utterly impassable, thickly set as they were with jungle, consisting of tangled brier, thorn and forest trees, of which those who have never been in a tropical climate can form no adequate idea. In some places it would be difficult to penetrate more than a mile in the day ; during which time the traveller would be perpetually tormented by 23 noxious insects, and in constant dread of beasts of prey. The only outlet from this village was by passing down the valley along the settlements, and fol- lowing the course of the stream ; so that there was no other injunction laid on me, than not to extend my rambles far in that direction. Sing Fou's household consisted of his wife, whom I rarely saw, four small children, and six servants ; and here I enjoyed nearly as great a portion of happiness as in any part of my life. It had been one of my favourite amusements to ramble towards a part of the western ridge, which rose in a cone about a mile and a half from the village, and there ascending to some compara- tively level spot, or point projecting from its side, enjoy the beautiful scenery which lay before me, and the evening breeze, which has such a deli- cious freshness in a tropical climate. Nor was this all. In a deep sequestered nook, formed by two spurs of this mountain, there lived a venerable Hindoo, whom the people of the vil- lage called the Holy Hermit. The favourable accounts I received of his character, as well as his odd course of life, made me very desirous of be- coming acquainted with him ; and, as he was often visited by the villagers, I found no difficulty in 24 getting a conductor to his cell. His character for sanctity, together with a venerable beard, might have discouraged advances towards an acquaint- ance, if his lively piercing eye, a countenance expressive of great mildness and kindness of dis- position, and his courteous manners, had not yet more strongly invited it. He was indeed not averse to society, though he had seemed thus to fly from it; and was so great a favourite with his neighbours, that his cell would have been thronged with visiters, but for the difficulty of the approach to it. As it was, it was seldom resorted to, except for the purpose of obtaining his opinion and counsel on all the serious concerns of his neigh- bours. He prescribed for the sick, and often pro- vided the medicine they required — expounded the law — adjusted disputes — made all their little arithmetical calculations — gave them moral in- struction — and, when he could not afford them relief in their difficulties, he taught them patience, and gave them consolation. He, in short, united, for the simple people by whom he was surrounded, the functions of lawyer, physician, schoolmaster, and divine, and richly merited the reverential respect in which they held him, as well as their little presents of eggs, fruit, and garden stuff. From the first evening that I joined the party 25 which I saw clambering up the path that led to the Hermit's cell, I found myself strongly attached to this venerable man, and the more so, from the mystery which hung around his history. It was agreed that he was not a Burmese. None deemed to know certainly where he was born, or why he came thither. His own account was, that he had devoted himself to the service of God, and in his pilgrimage over the east, had selected this as a spot particularly favourable to the life of quiet and seclusion he wished to lead. There was one part of his story to which I could scarcely give credit. It was said that in the twelve or fifteen years he had resided in this place, he had been occasionally invisible for months together, and no one could tell why he disappeared, or whither he had gone. At these times his cell was closed ; and although none ven- tured to force their way into it, those who were the most prying could hear no sound indicating that he was within. Various were the conjectures formed on the subject. Some supposed that he withdrew from the sight of men for the purpose of more fervent prayer and more holy meditation ; others, that he visited his home, or some other distant country. The more superstitious believed that he had, by a kind of metempsychosis, taken 3 2G a new shape, which, by some magical or super- natural power, he could assume and put off at pleasure. This opinion was perhaps the most prevalent, as it gained a colour with these simple people, from the chemical and astronomical in- struments he possessed. In these he evidently took great pleasure, and by their means he ac> quired some of the knowledge by which he so often excited their admiration, He soon distinguished me from the rest of his visiters, by addressing questions to me relative to my history and adventures ; and I, in turn, was gratified to have met with- one who took an interest in my concerns, and who alone, of all I had here met with, could either enter into my feelings or comprehend my opinions. Our con- versations were carried on in English, which he spoke with facility and correctness. We soon found ourselves so much to each other's taste, that there was seldom an evening that I did not make him a visit, and pass an hour or two in his com- pany. I learnt from him that he was born and bred at Benares, in Hindostan ; that he had been intend- ed for the priesthood, and had been well instruct- ed in the literature of the east. That a course of untoward circumstances, upon which he seemed 27 unwilling to dwell, had changed his destination, and made him a wanderer on the face of the earth. That in the neighbouring kingdom of Siam he had formed an intimacy with a learned French Jesuit, who had not only taught him his language, but imparted to him a knowledge of much of the science of Europe, its institutions and manners. That after the death of this friend, he had renew- ed his wanderings-, and having been detained in this village by a fit of sickness for some weeks, he was warned that it was time to quit his rambling life. This place being recommended to him, both by its quiet seclusion, and the unsophisticated manners of its inhabitants, he determined to pass the remnant of his days here, and, by devoting them to the purposes of piety, charity, and sci- ence, to discharge his duty to his Creator, his species, and himself; " for the love of knowledge, 1 ' he added, "has long been my chief source of selfish enjoyment. 1 ' Our tastes and sentiments accorded in so many points, that our acquaintance ripened by degrees into the closest friendship. We were both stran- gers — both unfortunate ; and were the only indi- viduals here who had any knowledge of letters, or of distant parts of the world. These are, indeed, the main springs of that sympathy, without which 28 there is no love among men. It is being overwise, to treat with contempt what mankind hold in respect : and philosophy teaches us not to extin- guish our feelings, but to correct and refine them. My visits to the hermitage were frequently renew- ed at first, because they afforded me the relief of variety, whilst his intimate knowledge of men and things — his remarkable sagacity and good sense — his'air of mingled piety and benignity, — cheated me into forgetfulness of my situation. As these gradually yielded to the lenitive power of time, I sought his conversation for the positive pleasure it afforded, and at last it became the chief source of my happiness. Day after day, and month after month, glided on in this gentle, unvarying current, for more than three years ; during which period he had occasionally thrown out dark hints that the time would come when I should be restored to liberty, and that he had an important secret, which he would one day communicate. I should have been more tantalized with the expectations that these remarks were calculated to raise, had I not suspected them to be a good-natured arti- fice, to save me from despondency, as they were never made except when he saw me looking seri- ous and thoughtful. 29 CHAPTER II. The Brahmin's illness — He reveals an important secret to Atterley — Curious information con- cerning the Moon — The Glonglims — They plan a voyage to the Moon. About this period, one afternoon in the month of March, when I repaired to the hermitage as usual, I found my venerable friend stretched on his humble pallet, breathing very quickly, and seemingly in great pain. He was labouring under a pleurisy, which is not unfrequent in the moun- tainous region, at this season. He told me that his disease had not yielded to the ordinary reme- dies which he had tried when he first felt its ap- proach, and that he considered himself to be dangerously ill. " I am, however, 1 ' he added, " prepared to die. Sit down on that block, and listen to what 1 shall say to you. Though I shall quit this state of being for another and a better, I confess that I was alarmed at the thought of expiring, before I had an opportunity of seeing and conversing with you. I am the depository of a secret, that I believe is known to no other living 3* 30 mortal. I once determined that it should die with me ; and had I not met with you, it certainly should. But from our first acquaintance, my heart has been strongly attracted towards you ; and as soon as I found you possessed of qualities to in- spire esteem as well as regard, I felt disposed to give you this proof of my confidence. Still I hesi- tated. I first wished to deliberate on the probable effects of my disclosure upon the condition of society. I saw that it might produce evil, as well as good ; but on weighing the two together, I have satisfied myself that the good will preponderate, and have determined to act accordingly. Take this key, (stretching out his feverish hand,) and after waiting two hours, in which time the medi- cine I have taken will have either produced a good effect, or put an end to my sufferings, you may then open that blue chest in the corner. It has a false bottom. On removing the paper which covers it, you will find the manuscript containing the important secret, together with some gold pieces, which I have saved for the day of need — because — (and he smiled in spite of his sufferings) — because hoarding is one of the pleasures of old men. Take them both, and use them discreetly. When I am gone, I request you, my friend, to discharge the last sad duties of humanity, and to 31 see me buried according to the usages of my caste. The simple beings around me will then behold that I am mortal like themselves. And let this precious relic of female loveliness and worth, (taking a small picture, set in gold, from his bo- som,) be buried with me. It has been warmed by my heart's blood for twenty-five years : let it be still near that heart when it ceases to beat. I have yet more to say to you ; but my strength is too much exhausted." The good old man here closed his eyes, with an expression of patient resignation, and rather as if he courted sleep than felt inclined to it: and, after shutting the door of his cell, I repaired to his little garden, to pass the allotted two hours. Left to my meditations, when I thought that I was pro- bably about to be deprived for ever of the Her- mit's conversation and society, I felt the wretch- edness of my situation recur with all its former force. I sat down on a smooth rock under a tamarind tree, the scene of many an interesting conference between the Brahmin and myself; and I cast my eyes around — but how changed was every thing before me ! I no longer regarded the sparkling eddies of the little cascade which fell down a steep rock at the upper end of the garden, and formed a pellucid basin below. The 32 gay flowers and rich foliage of this genial climate — the bright plumage and cheerful notes of the birds — were all there ; but my mind was not in a state to relish them. I arose, and in extreme agi- tation rambled over this little Eden, in which I had passed so many delightful hours. Before the allotted time had elapsed — shall I confess it ? — my fears for the Hermit were over- come by those that were purely selfish. It occur- red to me, if he should thus suddenly die, and I be found alone in his cell, I might be charged with being his murderer ; and my courage, which, from long inaction, had sadly declined of late, de- serted me at the thought. After the most torturing suspense, the dial at length showed me that the two hours had elapsed, and I hastened to the cell. I paused a moment at the door, afraid to enter, or even look in ; made one or two steps, and hearing no sound, concluded that all was over with the Hermit, and that my own doom was sealed. My delight was inexpressible, therefore, when I perceived that he still breathed, and when, on drawing nearer, I found that he slept soundly. In a moment I passed from misery to bliss. I seated myself by his side, and there re- mained for more than an hour, enjoying the tran- 33 sition of my feelings. At length he awoke, and casting on me a look of placid benignity, said, — " Atterley, my time is not yet come. Though re- signed to death, I am content to live. The worst is over. I am already almost restored to health. I then administered to him some refreshments, and, after a while, left him to repose. On again repairing to the garden, every object assumed its wonted appearance. The fragrance of the orange and the jasmine was no longer lost to me. The humming birds, which swarmed round the flower- ing cytisus and the beautiful water-fall, once more delighted the eye and the ear. I took my usual bath, as the sun was sinking below the mountain; and, finding the Hermit still soundly sleeping, I threw myself on a seat, under the shelter of some bamboos, fell asleep, and did not awake until late the next morning. When I arose, I found the good Brahmin up, and, though much weakened by his disease, able to walk about. He told me that the Mirvoon, uneasy at my not returning as usual in the even- ing, had sent in search of me, and that the servant, finding me safe, was content to return without me. He advised me, however, not to repeat the same cause of alarm. Sing Fou, on hearing my explanation, readily forgave me for the uneasiness 34 I had caused him. After a few days, the Brahmin recovered his ordinary health and strength ; and having attended him at an earlier hour than usual, according to his request on the previous evening, he thus addressed me : — " I have already told you, my dear Atterley, that I was bom and educated at Benares, and that science is there more thoroughly understood and taught than the people of the west are aware of. We have, for many thousands of years, been good astronomers, chymists, mathematicians, and philosophers. We had discovered the secret of gunpowder, the magnetic attraction, the proper- ties of electricity, long before they were heard of in Europe. We know more than we have reveal- ed ; and much of our knowledge is deposited in the archives of the caste to which I belong ; but, for want of a language generally understood and easily learnt, (for these records are always written in the Sanscrit, that is no longer a spoken lan- guage,) and the diffusion which is given by the art of printing, these secrets of science are commu- nicated only to a few, and sometimes even sleep with their authors, until a subsequent discovery, under more favourable circumstances, brings them again to light. -" It was at this seat of science that I learnt, 35 from one of our sages, the physical truth which I am now about to communicate, and which he discovered, partly by his researches into the wri- tings of ancient Pundits, and partly by his own extraordinary sagacity. There is a principle of repulsion as well as gravitation in the earth. It causes fire to rise upwards. It is exhibited in electricity. It occasions water-spouts, volcanoes, and earthquakes. After much labour and re- search, this principle has been found embodied in a metallic substance, which is met with in the mountain in which we are, united with a very heavy earth; and this circumstance had great influence in inducing me to settle myself here. " This metal, when separated and purified, has as great a tendency to fly oft' from the earth, as a piece of gold or lead has to approach it. After making a number of curious experiments with it, we bethought ourselves of putting it to some use, and soon contrived, with the aid of it, to make cars and ascend into the air. We were very secret in these operations ; for our unhappy country having then recently fallen under the subjection of the British nation, we apprehended that if we divulged our arcanum, they would not only fly away with all our treasures, whether found in palace or pagoda, but also carry off the inhabi- I 36 tants, to make them slaves in their colonies, as their government had not then abolished the African slave trade. " After various trials and many successive im- provements, in which our desires increased with our success, we determined to penetrate the aerial void as far as we could, providing for that purpose an apparatus, with which you will be- come better acquainted hereafter. In the course of our experiments, we discovered that this same metal, which was repelled from the earth, was in the same degree attracted towards the moon ; for in one of our excursions, still aiming to ascend higher than we had ever done before, we were actually carried to that satellite ; and if we had not there fallen into a lake, and our machine had not been water-tight, we must have been dashed to pieces or drowned. You will find in this book," he added, presenting me with a small volume, bound in green parchment, and fastened with silver clasps, " a minute detail of the appa- ratus to be provided, and the directions to be pursued in making this wonderful voyage. I have written it since I satisfied my mind that my fears of British rapacity were unfounded, and that I should do more good than harm by publishing the secret. But still I am not sure," he added, with 37 one of his faint but significant smiles, " that I am not actuated by a wish to immortalize my name ; for where is the mortal who would be indifferent to this object, if he thought he could attain it? Read the book at your leisure, and study it." I listened to this recital with astonishment ; and doubted at first, whether the Brahmin's late severe attack had not had the effect of unsettling his brain: but on looking in his face, the calm self-possession and intelligence which it exhibited, dispelled the momentary impression. I was all impatience to know the adventures he met with in the moon, asking him fifty questions in a breath, but was most anxious to learn if it had inhabi- tants, and what sort of beings they were. " Yes," said he, " the moon has inhabitants, pretty much the same as the earth, of which they believe their globe to have been formerly a part. But suspend your questions, and let me give you a recital of the most remarkable things I saw there." I checked my impatience, and listened with all my ears to the wonders he related. He went on to inform me that the inhabitants of the moon resembled those of the earth, in form, stature, fea- tures, and manners, and were evidently of the same species, as they did not differ more than did 4 38 the Hottentot from the Parisian. That they had similar passions, propensities, and pursuits, but differed greatly in manners and habits. They had more activity, but less strength : they were feebler in mind as well as body. But the most curious part of his information was, that a large num- ber of them were born without any intellectual vigour, and wandered about as so many auto- matons, under the care of the government, until they were illuminated with the mental ray from some earthly brains, by means of the mysterious influence which the moon is known to exercise on our planet. But in this case the inhabitant of the earth loses what the inhabitant of the moon gains — the ordinary portion of understanding allotted to one mortal being thus divided between two ; and, as might be expected, seeing that the two minds were originally the same, there is a most exact conformity between the man of the earth and his counterpart in the moon, in all their prin- ciples of action and modes of thinking. These Glonglims, as they are called, after they have been thus imbued with intellect, are held in peculiar respect by the vulgar, and are thought to be in every way superior to those whose under- standings are entire. The laws by which two objects, so far apart, operate on each other, have 39 been, as yet, but imperfectly developed, and the wilder their freaks, the more they are the objects of wonder and admiration. " The science of lunar -ologij," he observed, " is yet in its infancy. But in the three voyages I have made to the moon, I have acquired so many new facts, and imparted so many to the learned men of that planet, that it is, without doubt, the subject of their active spe- culations at this time, and will, probably, assume a regular form long before the new science of phrenology of which you tell me, and which it must, in time, supersede. Now and then, though very rarely, the man of the earth regains the intel- lect he has lost ; in which case his lunar counter- part returns to his former state of imbecility. Both parties are entirely unconscious of the change — one, of what he has lost, and the other of what he has gained." The Brahmin then added : " Though our party are the only voyagers of which authentic history affords any testimony, yet it is probable, from obscure hints in some of our most ancient writings in the Sanscrit, that the voyage has been made in remote periods of antiquity ; and the Lunarians have a similar tradition. While, in the revolutions which have so changed the" affairs of mankind on our globe, (and probably in its satellite,) the art 40 has been lost, faint traces of its existence may be perceived in the opinions of the vulgar, and in many of their ordinary forms of expression. Thus it is generally believed throughout all Asia, that the moon has an influence on the brain ; and when a man is of insane mind, we call him a lu- natic. One of the curses of the common people is, ' May the moon eat up your brains ;' and in China they say of a man who has done any act of egregious folly, ' He was gathering wool in the moon. 1 " I was struck with these remark?, and told the Hermit that the language of Europe afforded the same indirect evidence of the fact he mentioned: that my own language especially, abounded with expressions which could be explained on no other hypothesis ; — for, besides the terms " lunacy," " lunatic," and the supposed influence of the moon on the brain, when we see symptoms of a disordered intellect, we say the mind wanders, which evidently alludes to a part of it rambling to a distant region, as is the moon. We say too, a man is " out of his head,'"' that is, his mind being in another man's head, must of course be out of his own. To " know no more than the man in the moon," is a proverbial expression for igno- rance, and is without meaning, unless it be consi- 41 sidered to refer to the Glonglims. We say that an insane man is " distracted ;" by which we mean that his mind is drawn two different ways. So also, we call a lunatic a man beside himself, which most distinctly expresses the two distinct bodies his mind now animates. There are, moreover, many other analogous expressions, as " moonstruck,' 1 " deranged, 1 ' " extravagant, 11 and some others, which, altogether, form a mass of concurring testimony that it is impossible to resist. " Be that as it may," said he, " whether the voyage has been made in former times or not, is of little importance: it is sufficient for us to know that it has been effected in our time, and can be effected again. I am anxious to repeat the voy- age, for the purpose of ascertaining some facts, about which I have been lately speculating; and I wish, besides, to afford you ocular demonstra- tion of the wonders I have disclosed ; for, in spite of your good opinion of my veracity, I have some- times perceived symptoms of incredulity about you, and I do not wonder at it. 11 The love of the marvellous, and the wish for a change, which had long slumbered in my bosom, were now suddenly awakened, and I eagerly caught at his proposal. 4* 42 " When can we set out, father?" said I. " Not so fast," replied he ; " we have a great deal of preparation to make. Our apparatus requires the best workmanship, and we cannot here command either first-rate articles or mate- rials, without incurring the risk of suspicion and interruption. While most of the simple villagers are kindly disponed towards me, there are a few who regard me with distrust and malevolence, and would readily avail themselves of an oppor- tunity to bring me under the censure of the priest- hood and the government. Besides, the governor of Mergui would probably be glad to lay hold of any plausible evidence against you, as affording him the best chance of avoiding any future reck- oning either with you or his superiors. We must therefore be very secret in our plans. I know an ingenious artificer in copper and other metals, whose only child I was instrumental in curing of scrofula, and in whose fidelity, as well as good will, I can safely rely. But we must give him time. He can construct our machine at home, and we must take our departure from that place in the night.'- 43 CHAPTER III. The Brahmin and Atterley prepare for their voy- age — Description of their machine — Incidents of the voyage — The appearance of the earth; Africa; Greece — The Brahmin's speculations on the different races of men — National cha- racter. Having thus formed our plan of operations, we the next day proceeded to put them in execution. The coppersmith agreed to undertake the work we wanted done, for a moderate compensation ; but we did not think it prudent to inform him of our object, which he supposed was to make some philosophical experiment. It was forthwith ar- ranged that he should occasionally visit the Her- mit, to receive instructions, as if for the purpose of asking medical advice. During this interval my mind was absorbed with our project ; and when in company, I was so thoughtful and ab- stracted, that it has since seemed strange to me that Sing Fou's suspicions that I was planning my escape were not more excited. At length, by dint of great exertion, in about three months 44 every thing was in readiness, and we determined on the following night to set out on our perilous expedition. The machine in which we proposed to embark, was a copper vessel, that would have been an exact cube of six feet, if the corners and edges had not been rounded oft'. It had an opening large enough to receive our bodies, which was closed by double sliding pannels, with quilted cloth between them. When these were properly adjusted, the machine was perfectly air-tight, and strong enough, by- means of iron bars running alternately inside and out, to resist the pressure of the atmosphere, when the machine should be ex- hausted of its air, as we took the precaution to prove by the aid of an air-pump. On the top of the copper chest and on the outside, we had as much of the lunar metal (which I shall henceforth call lunarium) as we found, by calculation and experiment, would overcome the weight of the machine, as well as its contents, and take us to the moon on the third day. As the air which the machine contained, would not be sufficient for our respiration more than about six hours, and the chief part of the space we were to pass through was a mere void, we provided ourselves with a sufficient supply, by condensing it in a small glo- 45 bular vessel, made partly of iron and partly of lunarium, to take off its weight. On my return, I gave Mr. Jacob Perkins, who is now in England, a hint of this plan of condensation, and it has there obtained him great celebrity. This fact I should not have thought it worth while to men- tion, had he not taken the sole merit of the inven- tion to himself; at least I cannot hear that in his numerous public notices he has ever mentioned my name. But to return. A small circular window, made of a single piece of thick clear glass, was neatly fitted on each of the six sides. Several pieces of lead were securely fastened to screws which pass- ed through the bottom of the machine as well as a thick plank. The screws were so contrived, that by turning them in one direction, the pieces of lead attached to them were immediately disen- gaged from the hooks with which they were con- nected. The pieces of lunarium were fastened in like manner to screws, which passed through the top of the machine ; so that by turning them in one direction, those metallic pieces would fly into the air with the velocity of a rocket. The Brahmin took with him a thermometer, two telescopes, one of which projected through the top of the ma- chine, and the other through the bottom ; a phos* 46 phoric lamp, pen, ink, and paper, and some light refreshments sufficient to supply us for some days. The moon was then in her third quarter, and near the zenith : it was, of course, a little after midnight, and when the coppersmith and his fa- mily were in their soundest sleep, that we entered the machine. In about an hour more we had the doors secured, and every thing arranged in its place, when, cutting the cords which fastened us to the ground, by means of small steel blades which worked in the ends of other screws, we rose from the earth with a whizzing sound, and a sensation at first of very rapid ascent : but after a short time, we were scarcely sensible of any motion in the machine, except when we changed our places. The ardent curiosity I had felt to behold the wonderful things which the Brahmin related, and the hope of returning soon to my children and native country, had made me most impatient for the moment of departure ; during which time the hazards and difficulties of the voyage were en- tirely overlooked : but now that the moment of execution had arrived, and I found myself shut up in this small chest, and about to enter on a voy- age so new, so strange, and beset with such a va- riety of dangers, I will not deny that my courage: 47 failed me, and I would gladly have compromised to return to Mozaun, and remain there quietly all the rest of my days. But shame restrained me, and I dissembled my emotions. At our first shock on leaving the earth, my fears were at their height; but after about two hours, I had tolerably well regained my composure, to which the returning light of day greatly contri- buted. By this time we had a full view of the rising sun, pouring a flood of light over one half of the circular landscape below us, and leaving the rest in shade. While those natural objects, the rivers and mountains, land and sea, were fast receding from our view, our horizon kept gradu- ally extending as we mounted : but ere 10 o'clock this effect ceased, and the broad disc of the earth began sensibly to diminish. It is impossible to describe my sensations of mingled awe and admiration at the splendid spectacle beneath me, so long as the different por- tions of the earth's surface were plainly distin- guishable. The novelty of the situation in which I found myself, as well as its danger, prevented me indeed at first from giving more than a pass- ing attention to the magnificent scene; but after a while, encouraged by the Brahmin's exhorta- tion, and yet more by the example of his calm and 48 assured air, I was able to take a more leisurely view of it. At first, as we partook of the diurnal motion of the earth, and our course was conse- quently oblique, the same portion of the globe from which we had set out, continued directly under us ; and as the eye stretched in every direc- tion over Asia and its seas, continents and islands, they appeared like pieces of green velvet, the surrounding ocean like a mirror, and the Ganges, the Hoogley, and the great rivers of China, like threads of silver. About 11 o'clock it was necessary to get a fresh supply of air, when my companion cautiously turned one of the two stop-cocks to let out that which was no longer fit for respiration, requesting me, at the same time, to turn the other, to let in a fresh supply of condensed air ; but being awk- ward in the first attempt to follow his directions, I was so affected by the exhaustion of the air through the vent now made for it, that I fainted ; and having, at the same time, given freer pas- sage to the condensed air than I ought, we must in a few seconds have lost our supply, and thus have inevitably perished, had not the watchful Hermit seen the mischief, and repaired it almost as soon as it occurred. This accident, and the va- rious agitations my mind had undergone in the 49 course of the day, so overpowered me, that at an early hour in the afternoon I fell into a profound sleep, and did not awake again for eight hours. While I slept, the good Brahmin had contrived to manage both stop-cocks himself. The time of my waking would have been about 11 o'clock at night, if we had continued on the earth ; but we were now in a region where there was no alter- nation of day and night, but one unvarying cloud- less sun. Its heat, however, was not in proportion to its brightness ; for we found that after we had ascended a few miles from the earth, it was be- coming much colder, and the Brahmin had re- course to a chemical process for evolving heat, which soon made us comfortable : but after we were fairly in the great aerial void, the tempe- rature of our machine showed no tendency to change. The sensations caused by the novelty of my situation, at first checked those lively and varied trains of thought which the bird's-eye view of so many countries passing in review before us, was calculated to excite : yet, after I had become more familiar with it, I contemplated the beauti- ful exhibition with inexpressible delight. Besides, a glass of cordial, as well as the calm, confiding air of the Brahmin, contributed to restore me to 5 50 my self-possession. The reader will recollect, that although our motion, at first, partook of that of the earth's on its axis, and although the positive effect was the same on our course, the relative effect was less and less as we ascended, and conse- quently, that after a certain height, every part of the terraqueous globe would present itself to our view in succession, as we rapidly receded from it. At 9 o'clock, the whole of India was a little to the west of us, and we saw, as in a map, that fertile and populous region, which has been so strange- ly reduced to subjection, by a company of mer- chants belonging to a country on the opposite side of the globe — a country not equal to one-fourth of it, in extent or population. Its rivers were like small filaments of silver ; the Red Sea resembled a narrow plate of the same metal. The peninsula of India was of a darker, and Arabia of a light and more grayish green. The sun's rays striking obliquely on the Atlan- tic, emitted an effulgence that was dazzling to the eyes. For two or three hours the appearance of the earth did not greatly vary, the wider extent of surface we could survey, compensating for our greater distance ; and indeed at that time we could not see the whole horizon, without putting our eyes close to the glass. 51 When the Brahmin saw that I had overcome my first surprise, and had acquired somewhat of his own composure, he manifested a disposition to beguile the time with conversation. " Look through the telescope, 1 ' said he, " a little from the sun, and observe the continent of Africa, which is presenting itself to our view. 1 ' I took a hasty glance over it, and perceived that its northern edge was fringed with green ; then a dull white belt marked the great Sahara, or Desert, and then it exhibited a deep green again, to its most south- ern extremity. I tried in vain to discover the pyramids, for our telescope had not sufficient power to show them. I observed to him, that less was known of this continent than of the others : that a spirit of lively curiosity had been excited by the western nations of Europe, to become acquainted with the inha- bited parts of the globe ; but that all the efforts yet made, had still left a large portion almost en- tirely unknown. I asked if he did not think it probable that some of the nations in the interior of Africa were more advanced in civilization than those on the coast, whose barbarous custom of making slaves of their prisoners, Europeans had encouraged and perpetuated, by purchasing them. " No, no, 1 ' said he ; " the benefits of civilization 52 could not have been so easily confined, but would have spread themselves over every part of that continent, or at least as far as the Great De- sert, if they had ever existed. The intense heat of a climate, lying on each side of the Line, at once disinclines men to exertion, and renders it unnecessary. Vegetable diet is more suited to them than animal, which favours a denser popu- lation. Talent is elicited by the efforts required to overcome difficulties and hardships ; and their natural birth-place is a country of frost and snow — of tempests — of sterility enough to give a spur to exertion, but not enough to extinguish hope. Where these difficulties exist, and give occasion to war and emulation, the powers of the human mind are most frequently developed." " Do you think then," said I, " that there is no such thing as natural inferiority and differences of races ?" " I have been much perplexed by that ques- tion," said he. " When I regard the great masses of mankind, I think there seems to be among them some characteristic differences. I see that the Europeans have every where obtained the ascendancy over those who inhabit the other quarters of the globe. But when I compare indi- viduals, I see always the same passions, the same 53 motives, the same mental operations; and my opi- nion is changed. The same seed becomes a very different plant when sowed in one soil or another, and put under this or that mode of cultivation." " And may not, 11 said I, " the very nature of the plant be changed, after a long continuance of the same culture in the same soil f" " Why, that is but another mode of stating the question. I rather think, if it has generally degene- rated, it may, by opposite treatment, be also gra- dually brought back to its original excellence." " Who knows, then," said I, " what our mis- sionaries and colonization societies may effect in Africa." He inquired of me what these societies were ; and on explaining their history, observed : " By what you tell me, it is indeed a small beginning ; but if they can get this grain of mustard-seed to grow, there is no saying how much it may multi- ply. See what a handful of colonists have done in your own country, A few ship-loads of English have overspread half a continent; and, from what you tell me, their descendants will amount, in an- other century, to more than one hundred millions. There is no rule," he continued, "that can be laid down on this subject, to which some nations cannot be found to furnish a striking exception. 5* 54 If mere difficulties were all that were wanting to call forth the intellectual energies of man, they have their full share on the borders of the Great Desert. There are in that whitish tract which separates the countries on the southern shores of the Mediterranean from the rest of Africa, thousands of human beings at this moment toiling over that dreary ocean of sand, to whom a draught of fresh water would be a blessing, and the simplest meal a luxury. " Perhaps, however, you will say they are so engrossed with the animal wants of hunger and thirst, that they are incapable of attending to any thing else. Be it so. But in the interior they are placed in parallel circumstances with the natives of Europe : they are engaged in struggles for ter- ritory and dominion — for their altars and their homes ; and this state of things, which has made some of them brave and warlike, has made none poets or painters, historians or philosophers. There, poetry has not wanted themes of great achievement and noble daring; but heroes have wanted poets. Nor can we justly ascribe the dif- ference to the enervating influence of climate, for the temperature of the most southern parts of Africa differs little from that of Greece. And the tropical nations, too, of your own continent, the 55 Peruvians, were more improved than those who inhabited the temperate regions. Besides, though the climate had instilled softness and feebleness of character, it might also have permitted the cul- tivation of the arts, as has been the case with us in Asia. On the whole, without our being able to pronounce with certainty on the subject, it does seem probable that some organic difference exists in the various races of mankind, to which their diversities of moral and intellectual character may in part be referred. 1 ' — By this time the Mo- rea and the Grecian Archipelago were directly under our telescope. " Does not Greece," said I, " furnish the clear- est proof of the influence of moral causes on the character of nations ? Compare what that coun- try formerly was, with what it now is. Once supe- rior to all the rest of the habitable globe, (of which it did not constitute the thousandth part,) in let- ters, arts, and arms, and all that distinguishes men from brutes ; not merely in their own estimation, (for all nations are disposed to rate themselves high enough,) but by the general consent of the rest of the world. Do not the most improved and civilized of modern states still take them as their instructors and guides in every species of litera- ture — in philosophy, history, oratory, poetry, ar- 56 chitecture, and sculpture? And those too, who have attained superiority over the world, in arms, yield a voluntary subjection to the Greeks in the arts. The cause of their former excellence and their present inferiority, is no doubt to be found in their former freedom and their present slavery, and in the loss of that emulation which seems indispensable to natural greatness." " Nay, 11 replied he, " I am very far from deny- ing the influence of moral causes on national character. The history of every country affords abundant evidence of it. I mean only to say, that though it does much, it does not do every thing. It seems more reasonable to impute the changes in national character to the mutable habits and institutions of man, than to nature, which is al- ways the same. But if we look a little nearer, we may perhaps perceive, that amidst all those muta- tions in the character of nations, there are stilt some features that are common to the same peo- ple at all times, and which it would therefore be reasonable to impute to the great unvarying laws of nature. Thus it requires no extraordinary acuteness of observation, no strained hypothesis, to perceive a close resemblance between the Ger- mans or the Britons of antiquity and their modern descendants, after the lapse of eighteen centu- 57 ries, and an entire revolution in government, reli- gion, language, and laws. And travellers still perceive among the inhabitants of modern Greece, deteriorated and debased as they are by political servitude, many of those qualities which distin- guished their predecessors : the same natural acuteness — the same sensibility to pleasure — the same pliancy of mind and elasticity of body — the same aptitude for the arts of imitation — and the same striking physiognomy. That bright, serene sky — that happy combination of land and water, constituting the perfection of the picturesque, and that balmy softness of its air, which have proved themselves so propitious to forms of beauty, agility, and strength, also operate benignantly on the mind which animates them. Whilst the fruit is still fair to the eye, it is not probable that it has permanently degenerated in fragrance or flavour. The great diversities of national character may, perhaps, be attributed principally to moral and accidental causes, but partly also to climate, and to original diversities in the different races of man. 1 ' 58 CHAPTER IV. Continuation of the voyage — View of Europe ; Atlantic Ocean ; America-^- Speculations on the future destiny of the United States — Moral reflections — Pacific Ocean — Hypothesis on the origin of the Moon. By this time the whole Mediterranean Sea, which, with the Arabian Gulf, was seen to sepa- rate Africa from Europe and Asia, was full in our view. The political divisions of these quarters of the world were, of course, undistinguishable ; and few of the natural were discernible by the naked eye. The Alps were marked by a white streak, though less bright than the water. By the aid of our glass, we could just discern the Danube, the Nile, and a river which empties itself into the Gulf of Guinea, and which I took to be the Niger : but the other streams were not perceptible. The most conspicuous object of the solid part of the globe, was the Great Desert before mentioned. The whole of Africa, indeed, was of a lighter hue than either Asia or Europe, owing, I presume, to its having a greater proportion of sandy soil : and 59 I could not avoid contrasting, in my mind, the colour of these continents, as they now appeared, with the complexions of their respective inhabi- tants. I was struck too, with the vast disproportion which the extent of the several countries of the earth bore to the part they had acted in history, and the influence they had exerted on human affairs. The British islands had diminished to a speck, and France was little larger ; yet, a few years ago it seemed, at least to us in the United States, as if there were no other nations on the earth. The Brahmin, who was well read in Eu- ropean history, on my making a remark on this subject, reminded me that Athens and Sparta had once obtained almost equal celebrity, although they were so small as not now to be visible. As I slowly passed the telescope over the face of Eu- rope, I pictured to myself the fat, plodding Hol- lander — the patient, contemplative German — the ingenious, sensual Italian — the temperate Swiss — the haughty, superstitious Spaniard — the sprightly, self-complacent Frenchman — the sul- len and reflecting Englishman — who monopolize nearly all the science and literature of the earth, to which they bear so small a proportion. As the Atlantic fell under our view, two faint circles on 60 each side of the equator, were to be perceived by the naked eye. They were less bright than the rest of the ocean. The Brahmin suggested that they might be currents ; which brought to my memory Dr. Franklin's conjecture on the subject, now completely verified by this circular line of vapour, as it had been previously rendered probable by the floating substances, which had been occa- sionally picked up, at great distances from the places where they had been thrown into the ocean. The circle was whiter and more distinct, where the Gulf Stream runs parallel to the Ame- rican coast, and gradually grew fainter as it passed along the Banks of Newfoundland, to the coast of Europe, where, taking a southerly direc- tion, the line of the circle was barely discernible. A similar circle of vapour, though less defined and complete, was perceived in the South Atlantic Ocean. When the coast of my own beloved country first presented itself to my view, I experienced the liveliest emotions; and I felt so anxious to see my children and friends, that I would gladly have given up all the promised pleasures of our expe- dition. I even ventured to hint my feelings to the Brahmin ; but he, gently rebuking my impa- tience, said — 61 " If to return home had been your only object, and not to see what not one of your nation or race has ever yet seen, you ought to have so in- formed me, that we might have arranged matters accordingly. I do not wish you to return to your country, until you will be enabled to make your- self welcome and useful there, by what you may see in the lunar world. Take courage, then, my friend ; you have passed the worst ; and, as the proverb says, do not, when you have swallowed the ox, now choke at the tail. Besides, although we made all possible haste in descending, we should, ere we reached the surface, find ourselves to the west of your continent, and be compelled then to choose between some part of Asia or the Pacific Ocean. 11 " Let us then proceed,' 1 said I, mortified at the imputation on my courage, and influenced yet more, perhaps, by the last argument. The Brah- min then tried to soothe my disappointment, by his remarks on my native land. " I have a great curiosity, 11 said he, " to see a country where a man, by his labour, can earn as much in a month as will procure him bread, and meat too, for the whole year ; in a week, as will pay his dues to the government; and in one or two days, as will buy him an acre of good land : 6 G2 where every man preaches whatever religion he pleases ; where the priests of the different sects never fight, and seldom quarrel ; and, stranger than all, where the authority of government de- rives no aid from an army, and that of the priests no support from the lnw."" I told him, when he should see these things in operation with his own eyes, as I trusted he would, if it pleased heaven to favour our undertakings, they would appear less strange. I reminded him of the peculiar circumstances under which our countrymen had commenced their career. " In all other countries," said I, " civilization and population have gone hand in hand ; and the necessity of an increasing subsistence for increas- ing numbers, has been the parent of useful arts and of social improvement. In every successive stage of their advancement, such countries have equally felt the evils occasioned by a scanty and precarious subsistence. In America, however, the people are in the full enjoyment of all the arts of civilization, while they are unrestricted in then- means of subsistence, and consequently in their power of multiplication. From this singular state of things, two consequences result. One is, that the progress of the nation in wealth, power, and greatness, is more rapid than the world has ever 63 before witnessed. Another is, that our people, being less cramped and fettered by their necessi- ties, an3 feeling, of course, less of those moral evils which poverty and discomfort engender, their character, moral and intellectual, will be developed and matured with greater celerity, and, I incline to think, carried to a higher point of excellence than has ever yet been attained. I anticipate for them the eloquence and art of Athens — the courage and love of country of Sparta — the constancy and military prowess of the Romans — the science and literature of Eng- land and France — the industry of the Dutch — the temperance and obedience to the laws of the Swiss. In fifty years, their numbers will amount to forty millions ; in a century, to one hundred and sixty millions ; in two centuries, (allowing for a decreasing rate of multiplication,) to three or four hundred millions. Nor does it seem impos- sible that, from the structure of their government, they may continue united for a few great national purposes, while each State may make the laws that are suited to its peculiar habits, character, and circumstances. In another half century, they will extend the christian religion and the English language to the Pacific Ocean. " To the south of them, on the same continent, 64 other great nations will arise, who, if they were to be equally united, might contend in terrible con- flicts for the mastery of this great continent, and even of the world. But when they shall be com- pletely liberated from the yoke of Spanish domi- nion, and have for some time enjoyed that full possession of their faculties and energies which liberty only can give, they will probably split into distinct States. United, at first, by the sympathy of men struggling in the same cause, and by simi- larity of manners and religion, they will, after a while, do as men always have done, quarrel and fight ; and these wars will check their social im- provement, and mar their political hopes. Whe- ther they will successively fall under the dominion of one able and fortunate leader, or, like the motley sovereignties of Europe, preserve their integrity by their mutual jealousy, time only can show." " Your reasoning about the natives of Spanish America appears very probable," said the Brah- min ; " but is it not equally applicable .to your own country ?" I reminded him of the peculiar advantages of our government. He shook his head. " No, Atterley," said he, " do not deceive your- self. The duration of every species of polity is un- 65 certain ; the works of nature alone are permanent. The motions of the heavenly bodies are the same as they were thousands of years ago. But not so with the works of man. He is the identical ani- mal that he ever was. His political institutions, however cunningly devised, have always been yet more perishable than his structures of stone and marble. This is according to all past history : and do not, therefore, count upon an exception in your favour, that would be little short of the mi- raculous. But,' 1 he good-naturedly added, " such a miracle may take place in your system ; and, although I do not expect it, I sincerely wish it." We were now able to see one half of the broad expanse of the Pacific, which glistened with the brightness of quicksilver or polished steel. " Cast your eyes to the north," said he, " and see where your continent and mine approach so near as almost to touch. Both these coasts are at this time thinly inhabited by a rude and mise- rable people, whose whole time is spent in strug- gling against the rigours of their dreary climate, and the scantiness of its productions. Yet, per- haps the Indians and the Kamtschadales will be gradually moulded into a hardy, civilized people : and here may be the scene of many a fierce con- flict between your people and the Russians, whose 6* 6G numbers, now four times as great as yours, in- crease almost as rapidly." He then amused me with accounts of the man- ners and mode of life of the Hyperborean race, with whom he had once passed a summer. Glan- cing my eye then to the south, — " See," said I, " while the Kamtschadale is providing his supply of furs and of fish, for the long winter which is already knocking at the door of his hut, the gay and voluptuous native of the Sandwich and other islands between the tropics. How striking the contrast ! The one passes his life in ease, abun- dance, and enjoyment ; the other in toil, priva- tion, and care. No inclemency of the seasons inflicts present suffering on these happy islanders, or brings apprehensions for the future. Nature presents them with her most delicious fruits spon- taneously and abundantly; and she has implanted in their breast a lively relish for the favours she so lavishly bestows upon them." The Brahmin, after musing a while, replied : " The difference is far less than you imagine. Perhaps, on balancing their respective pleasures and pains, the superior gain of the islander will be reduced to nothing : for, as to the simplest source of gratification, that of palatable food, if nature produces it more liberally in the islands, 67 she also produces there more mouths to consume it. The richest Kamtschadale may, indeed, oftener go without a dinner than the richest Ota- heitan ; but it may be quite the reverse with the poorest. Then, as to quality of the food : if na- ture has provided more delicious fruits for the natives of tropical climates, she has given a sharper appetite and stronger digestion to the Hyperborean, which equalizes the sum of their enjoyments. A dry crust is relished, when an indi- vidual is hungry, more than the most savoury and delicate dainties when he is in a fever ; and water to one man, is a more delicious beverage than the juice of the grape or of the palm to another. As to the necessity for labour, which is ever press- ing on the inhabitants of cold countries, it is this consequent and incessant activity which gives health to their bodies, and cheerful vigour to their minds; since, without such exercise, man would have been ever a prey to disease and discontent. And, if no other occupation be provided for the mind of man, it carves out employment for itself in vain regrets and gloomy forebodings — in jea- lousy, envy, and the indulgence of every hateful and tormenting passion : hence the proverb, — ' If you want corn, cultivate your soil ; if you want weeds, let it alone.' GS " But again : the native of those sunny isles ia never sensible of the bounty of Providence, till he is deprived of it. Here, as well as every where else, desire outgoes gratification. Man sees or fancies much that he cannot obtain ; and in his regret for what he wants, forgets what he already possesses. What is it to one with a tooth-ache, that a savoury dish is placed before him ? It is the same with the mind as the body : when pain engrosses it in one way, it cannot relish pleasure in another. Every climate and country too, have their own evils and inconveniences.' 1 " You think, then," said I, " that the native of Kamtschatka has the advantage V " No,' 1 he rejoined, " I do not mean to say that, for the evils of his situation are likewise very great ; but they are more manifest, and therefore less necessary to be brought to your notice." It was now, by our time-pieces, about two o'clock in the afternoon — that is, two hours had elapsed since we left terra firma ; and, saving a few biscuits and a glass of cordial a-piece, we had not taken any sort of refreshment. The Brahmin proposed that we now should dine ; and, opening a small case, and drawing forth a cold fowl, a piece of dried goat's flesh, a small pot of ghee, 69 some biscuits, and a bottle of arrack flavoured with ginger and spices, with a larger one of wa- ter, we ate as heartily as we had ever done at the hermitage ; the slight motion of our machine to one side or the other, whenever we moved, giving us nearly as much exercise as a vessel in a smooth sea. The animal food had been provided for me, for the Brahmin satisfied his hunger with the ghee, sweetmeats, and biscuit, and ate sparingly even of them. We each took two glasses of the cordial diluted with water, and carefully putting back the fragments, again turned our thoughts to the planet we had left. The middle of the Pacific now lay immediately beneath us. I had never before been struck with the irregular distribution of land and water on our globe, the expanse of ocean here being twice as large as in any other part ; and, on remarking this striking difference to the Brahmin, he replied: " It is the opinion of some philosophers in the moon, that their globe is a fragment of ours ; and, as they can see every part of the earth's sur- face, they believe the Pacific was the place from which the moon was ejected. They pretend that a short, but consistent tradition of the disruption, has regularly been transmitted from remote anti- quity ; and they draw confirmation of their hypo- 70 thesis from many words of the Chinese, and other Orientals, with whom they claim affinity. 11 " Ridiculous I 11 said I ; " the moon is one- fourth the diameter of the earth ; and if the two were united in one sphere, the highest mountains must have been submerged, and of course there would have been no human inhabitants ; or, if any part of the land was then bare, on the waters retiring to fill up the chasm inude by the separa- tion of so large a body as the moon, the parts before habitable would be, instead of two, three, or at most four miles, as your Himalah mountains are said to be, some twenty or thirty miles above the level of the ocean. 11 " That is not quite so certain, 11 said he : " we know not of what the interior of the earth is com- posed, any more than we could distinguish the contents of an egg, by penetrating one hundredth part of its shell. But we see, that if one drop of water be united with another, they form one large drop, as spherical as either of the two which composed it : and on the separation of the moon from the earth, if they were composed of mingled solids and fluids, or if the solid parts rested on fluid, both the fragment and the remaining earth would assume the same globular appearance they now present. 71 " On this subject, however, I give no opinion, I only say, that it is not contradicted by the facts you have mentioned. The fluid and the solid parts settling down into a new sphere, might still retain nearly their former proportion : or, if the fragment took away a greater proportion of solid than of fluid, then the waters retiring to fill up the cavity, would leave parts bare which they had formerly covered. There are some facts which give a colour to this supposition ; for most of the high mountains of the earth afford evidence of former submersion ; and those which are the high- est, the Himalah, are situated in the country to which the origin of civilization, and even the hu- man species itself, may be traced. The moon too, we know, has much less water than the earth : and all those appearances of violence, which have so puzzled cosmogonists, the topsy-turvy position in which vegetable substances are occasionally found beneath the soil on which they grew, and the clear manifestations of the action of water, in the formation of strata, in the undulating forms it has left, and in the correspondent salient and retiring angles of mountains and opposite coasts, were all caused by the disruption ; and as the moon has a smaller proportion of water than the earth, she has also the highest mountains," 72 " But, father, 1 ' said I, " the diameter of the earth being but four times as large as that of the moon, how can the violent separation of so large a portion of our planet be accounted for ? Where is the mighty agent to rend off such a mass, and throw it to thirty times the earth's diameter ?" " Upon that subject," said he, " the Lunarian sages are much divided. Many hypotheses have been suggested on the subject, some of which are very ingenious, and all very fanciful : but the two most celebrated, and into which all the others are now merged, are those of Neerlego and Darcan- darca ; the former of whom, in a treatise extend- ing to nine quarto volumes, has maintained that the disruption was caused by a comet; and the lat- ter, in a work yet more voluminous, has endeavour- ed to prove, that when the materials of the moon composed a part of the earth, this planet contain- ed large masses of water, which, though the par- ticles cohered with each other, were disposed to fly off from the earth ; and that, by an accumula- tion of the electric fluid, according to laws which he has attempted to explain, the force was at length sufficient to heave the rocks which encom- passed these masses, from their beds, and to pro- ject them from the earth, when, partaking of the earth's diurnal motion, they assumed a spherical 73 form, and revolved around it. And further, that because the moon is composed of two sorts of matter, that are differently affected towards the earth in its revolution round that planet, the same parts of its surface always maintain some relative position to us, which thus necessarily causes the singularity of her turning on her axis precisely in the time in which she revolves round the earth." " I see," said I, " that doctors differ and dis- pute about their own fancies every where." " That is," said he, " because they contend as vehemently for what they imagine as for what they see ; and perhaps more so, as their percep- tions are like those of other men, while their reve- ries are more exclusively their own. Thus, in the present instance, the controversy turns upon the mode in which the separation was effected, which affords the widest field for conjecture, while they both agree that such separation has taken place. As to this fact I have not yet made up my mind, though it must be confessed that there is much to give plausibility to their opinion. I recognise, for instance, a striking resemblance between the ani- mal and vegetable productions of Asia and those of the moon." " Do you think, father," said I, " that animal, 74 or even vegetable life, could possibly exist in such a disruption as is supposed ?" "Why not?" said he: "you are not to ima- gine that the shock would be felt in proportion to the mass that was moved. On the contrary, while it would occasion, in some parts, a great destruction of life, it would, in others, not be felt more than an earthquake, or rather, than a succession of earthquakes, during the time that the different parts of the mass were adjusting themselves to a spherical form ; whilst a few pairs, or even a single pair of animals, saved in some cavity of a mountain, would be sufficient, in a few centuries, to stock the whole surface of the earth with as many individuals as are now to be found on it. " After all," he added, " it is often difficult in science to distinguish Truth from the plausibility which personates her. But let us not, however, be precipitate ; let us but hear both sides. In the east we have a saying, that ' he who hears with but one ear, never hears well.' " 75 CHAPTER V. The voyage continued — Second view of Asia — The Brahmin 's speculations concerning India — Increase of the Moon's attraction — Appearance of the Moon — They land on the Moon. The dryness of the preceding discussion, which lay out of the course of my studies, together with the effect of my dinner, began to make me a lit- tle drowsy; whereupon the Brahmin urged me to take the repose which it was clear I needed ; remarking, that when I awoke, he would follow my example. Recliuing my head, then, on my cloak, in a few minutes my senses were steeped in forgetfulness. I slept about six hours most profoundly, and on waking, found the good Brahmin busy with his calculations of our progress. I insisted on his now taking some rest. After requesting me to wake him at the end of three hours, (or sooner, if any thing of moment should occur,) and putting up a short prayer, which was manifested by his looks, rather than by his words, he laid himself down, and soon fell into a quiet sleep. 70 Left now to my own meditations, and unsup- ported by the example and conversation of my friend, I felt my first apprehensions return, and began seriously to regret my rashness in thus venturing on so bold an experiment, which, how- ever often repeated with success, must ever be hazardous, and which could plead little more in its favour than a vain and childish curiosity. I took up a book, but whilst my eye ran over the page, I understood but little what I read, and could not relish even that. I now looked down through the telescope, and found the earth sur- prisingly diminished in her apparent dimensions, from the increased rapidity of our ascent. The eastern coasts of Asia were still fully in view, as well as the entire figure of .that vast continent — of New Holland — of Ceylon, and of Borneo; but the smaller islands were invisible. I strained my eye to no purpose, to follow the indentations of the coast, according to the map before me ; the great bays and promontories could alone be perceived. The Burman Empire, in one of the insignificant villages of which I had been confined for a few years, was now reduced to a speck. The agreeable hours 1 had passed with the Brah- min, with the little daughter of Sing Fou, and my rambling over the neighbouring heights, all 77 recurred to my mind, and I almost regretted the pleasures I had relinquished. I tried, with more success, to beguile the time by making notes in my journal ; and after having devoted about an hour to this object, I returned to the telescope, and now took occasion to examine the figure of the earth near the Poles, with a view of discover- ing whether its form favoured Captain Symmes's theory of an aperture existing there ; and I am convinced that that ingenious gentleman is mis- taken. Time passed so heavily during these soli- tary occupations, that I looked at my watch every five minutes, and could scarcely be persuaded it was not out of order. I then took up my little Bible, (which had always been my travelling com- panion,) read a few chapters in St. Matthew, and found my feelings tranquillized, and my courage increased. The desired hour at length arrived; when, on waking the old man, he alertly raised himself up, and at the first view of the diminished appearance of the earth, observed that our jour- ney was a third over, as to time, but not as to distance. After a few moments, the Brahmin again cast his eye towards his own natal soil ; on beholding which, he fetched a deep sigh, and, if I was not mistaken, I saw a rising tear. " Alas !" said he, " my country and my coun- 7* trymen, how different you are in many respects from what I should wish you to be ! And yet I do not love you the less. Perhaps I love you the more for your faults, as well as for your misfor- tunes. " Our lot, 1 ' continued he, " is a hard one. That quarter of the world has sent letters, and arts, and religion abroad to adorn and benefit the other four ; and these, the chief of human blessings and glories, have deserted us !" I told him that I had heard the honours, which he claimed for India, attributed to Egypt. He contended, with true love of country, great plau- sibility, and an intimate knowledge of Oriental history, that letters and the arts had been first transplanted from Asia into Egypt. " No other part of Africa," said he, " saving Egypt, can boast of any ancient monuments of the arts or of civilization. Even the pyramids, the great boast of Egypt, are proofs of nothing more than ordinary patient labour, directed by despotic power. Besides, look at that vast region, extending five thousand miles from the Mediter- ranean to the Cape of Good Hope, and four thou- sand from the Red Sea to the Atlantic. Its immense surface contains only ignorant barba- rians, who are as uncivilized now as they were 79 three thousand years ago. Is it likely that if civilization and letters originated in Egypt, as is sometimes pretended, it would have spread so extensively in one direction, and not at all in an- other ? I make no exception in favour of the Carthagenians, whose origin was comparatively recent, and who, we know, were a colony from Asia.*" I was obliged to admit the force of this reason- ing ; and, when he proceeded to descant on the former glories and achievements of Asiatic na- tions, and their sad reverses of fortune — while he freely spoke of the present degradation and imbe- cility of his countrymen, he promptly resisted every censure of mine. It was easy, indeed, to see that he secretly cherished a hope that the day would come, when the whole of Hindostan would be emancipated from its European masters, and assume that rank among nations to which the genius of its inhabitants entitled it. He admitted that the dominion of the English was less oppres- sive than that of their native princes ; but said, that there was this great difference between fo- reign and domestic despotism, — that the former completely extinguished all national pride, which is as much the cause as the effect of national greatness. 80 I asked him whether he thought if his country- men were to shake oft' the yoke of the English, they could maintain their independence ? " Undoubtedly," said he. " Who would be able to conquer us ?" I suggested to him that they might tempt the ambition of Russia; and cautiously inquired, whe- ther the abstinence from animnl food might not render his country much less capable of resist- ance ; and whether it might not serve to explain why India had so often been the prey of foreign conquest ? Of this, however, he would hear no- thing ; but replied, with more impatience than was usual with him — " It is true, Hindostan was invaded by Alexan- der — but not conquered ; and that it has since submitted, in succession, to the Arabians, to the Tartars, under Genghis Khan, and under Tamer- lane ; to the Persians, under Nadir Shah, and, finally, to the British. But there are few countries of Europe which have not been conquered as often. That nation from which you are descend- ed, and to which mine is now subject, furnishes no exception, as it has been subjugated, in succes- sion, by the Romans, the Danes, the Saxons, the Normans. And, as to courage, we see no differ- ence between those Asiatics who eat animal food 81 as you do, and those who abstain from it as I do. I am told that the Scotch peasantry eat much less animal food than the English, and the Irish far less than they ; and yet, that these rank among the best troops of the British. But surely a nation ought not to be suspected of fearing death, whose very women show a contempt of life which no other people have exhibited." This led us to talk of that strange custom of his country, which impels the widow to throw her- self on the funeral pile of her husband, and to be consumed with him. I told him that it had often been represented as compulsory — or, in other words, that it was said that every art and means were resorted to, for the purpose of working on the mind of the woman, by her relatives, aided by the priests, who would be naturally gratified by such signal triumphs of religion over the strongest feelings of nature. He admitted that these en- gines were sometimes put in operation, and that they impelled to the sacrifice, some who were wavering ; but insisted, that in a majority of in- stances the Suttee was voluntary. " Women," said he, " are brought up from their infancy, to regard our sex as their superiors, and to believe that their greatest merit consists in entire devotion to their husbands. Under this 82 feeling, and having, at the same time, their atten- tion frequently turned to the chance of such a calamity, they are better prepared to meet it when it occurs. How few of the officers in your western armies, ever hesitate to march, at the head of their men, on a forlorn hope ? and how many even court the danger for the sake of the glory ? Nay, you tell me that, according to your code of honour, if one man insults another, he who gives the provoca- tion, and he who receives it, rather than be dis- graced in the eyes of their countrymen, will go out, and quietly shoot at each other with fire- arms, till one of them is killed or wounded ; and this too, in many cases, when the injury has been merely nominal. If you show such a contempt of death, in deference to a custom founded in mere caprice, can it be wondered that a woman should show it, in the first paroxysms of her grief for the loss of him to whom was devoted every thought, word, and action of her life, and who, next to her God, was the object of her idolatry ? My dear Atterley,' 1 he continued, with emotion, " you lit- tle know the strength of woman's love !'* Here he abruptly broke off the conversation ; and, after continuing thoughtful and silent for some time, he remarked : " But do not forget where we are. Nature 83 demands her accustomed rest, and let us prepare to indulge her. I feel little inclined to sleep at present ; yet, by the time you have taken some hours 1 repose, I shall probably require the same refreshment. 1 ' I would willingly have listened longer; but, yielding to his prudent suggestion, again compos- ed myself to rest, and left my good monitor to his melancholy meditations. When I had slept about four hours, I was awakened by the Brahmin, in whose arms I found myself, and who, feeble as he was, handled me with the ease that a nurse does a child, or rather, as a child does her doll. On looking around, I found myself lying on what had been the ceiling of our chamber, which still, how- ever, felt like the bottom. My eyes and my feel- ings were thus in collision, and I could only account for what I saw, by supposing that the machine had been turned upside down. I was bewildered and alarmed. After enjoying my surprise for a moment, the Brahmin observed : " We have, while you were asleep, passed the middle point between the earth's and the moon's attraction, and we now gravitate less towards our own planet than her satellite. I took the precaution to move you, be- fore you fell by your own gravity, from what was 84 lately the bottom, to that which is now so, and to keep you in this place until you were retained in it by the moon's attraction ; for, though your fall would have been, at this point, like that of a fea- ther, yet it would have given you some shock and alarm. The machine, therefore, has undergone no change in its position or course ; the change is altogether in our feelings." The Brahmin then, after having looked through either telescope, but for a longer time through the one at the bottom, and having performed his cus- tomary devotions, soon fell into a slumber, but not into the same quiet sleep as before, for he was often interrupted by sudden starts, of so distress- ing a character, that I was almost tempted to wake him. After a while, however, he seemed more composed, when I betook myself to the telescope turned towards the earth. The earth's appearance I found so diminished as not to exceed four times the diameter of the moon, as seen from the earth, and its whole face was entirely changed. After the first sur- prise, I recollected it was the moon I was then regarding, and my curiosity was greatly awaken- ed. On raising myself up, and looking through the upper telescope, the earth presented an ap- pearance not very dissimilar ; but the outline of 85 her continents and oceans were still perceptible, in different shades, and capable^of being easily recognised ; but the bright glare of the sun made the surfaces of both bodies rather dim and pale. After a short interval, I again looked at the moon, and found not only its magnitude very greatly increased, but that it was beginning to present a more beautiful spectacle. The sun's rays fell obliquely on her disc, so that by a large part of its surface not reflecting the light, I saw every object on it, so far as I was enabled by the power of my telescope. Its mountains, lakes, seas, continents, and islands, were faintly, though not indistinctly, traced ; and every moment brought forth something new to catch my eye, and awaken my curiosity. The whole face of the moon was of a silvery hue, relieved and varied by the softest and most delicate shades. No cloud nor speck of vapour intercepted my view. One of my excla- mations of delight awakened the Brahmin, who quickly arose, and looking down on the resplen- dent orb below us, observed that we must soon begin to slacken the rapidity of our course, by throwing out ballast* The moon's dimensions now rapidly increased ; the separate mountains, which formed the ridges and chains on her sur- face, began to be plainly visible through the tele- 86 scope ; whilst, on the shaded side, several volca- noes appeared upon her disc, lik<4 the Hashes of our fire-fly, or rather like the twinkling of stars in a frosty night. He remarked, that the extraor- dinary clearness and brightness of the objects on the moon's surface, was owing to' her having a less extensive and more transparent atmosphere than the earth : adding — " The difference is so great, that some of our astronomical observers have been induced to think she has none. If that, however, had been the case, our voyage would have been impracticable." After gazing at the magnificent spectacle, with admiration and delight, for half an hour, the Brah- min loosed one of the balls of the lunar metal, for the purpose of checking our velocity. At this time he supposed we were not more than four thousand miles, or about twice the moon's diam- eter, from the nearest point of her surface. In about four hours more, her apparent magnitude was so great, that we could see her by looking out of either of the dark side-windows. Her disc had now lost its former silvery appearance, and began to look more like that of the earth, when seen at the same distance. It was a most gratifying specta- cle to behold the objects successively rising to our view, and steadily enlarging in their dimensions. 87 The rapidity with which we approached the moon, impressed me, in spite of myself, with the alarming sensation of falling ; and I found myself alternately agitated with a sense of this danger, and with impatience to take a nearer view of the new objects that greeted my eyes. The Brahmin was wholly absorbed in calculations for the pur- pose of adjusting our velocity to the distance we had to go, his estimates of which, however, were in a great measure conjectural ; and ever and anon he would let off a ball of the lunar metal. After a few hours, we were so near the moon that every object was seen in our glass, as dis- tinctly as the shells or marine plants through a piece of shallow sea-water, though the eye could take in but a small part of her surface, and the horizon, which bounded our view, was rapidly contracting. On letting the air escape from our machine, it did not now rush out with the same violence as before, which showed that we were within the moon's atmosphere. This, as well as ridding ourselves of the metal balls, aided in checking our progress. By and bye we were within a few miles of the highest mountains, when we threw down so much of our ballast, that we soon appeared almost stationary. The Brahmin remarked, that he should avail himself of the cur- 88 rents of air we might meet with, to select a favourable place for landing, though we were necessarily attracted towards the same region, in consequence of the same half of the moon's sur- face being always turned towards the earth. " In our second voyage,' 1 said he, " we were glad to get foothold any where; for, not having lightened our machine sufficiently, we came down, with a considerable concussion, on a barren field, remote from any human habitation, and suffered more from hunger and cold, for nearly three days, than we had done from the perils and privations of the voyage. The next time we aimed at landing near the town of Alamatua, which stands, as you may see, a little to the right of us, upon an island in a lake, and looks like an emerald set in silver. We came down very gently, it is true, but we struck one of the numerous boats which ply around the island, and had nearly occasioned the loss of our lives, as well as of theirs. In our last voyage we were every way fortunate. The first part of the moon we approached, was a level plain, of great extent, divided into corn-fields, on which, having lowered our grapnel, we drew our- selves down without difficulty. " We must now," continued he, " look out for some cultivated field, in one of the valleys we arc 89 approaching, where we may rely on being not far from some human abode, and on escaping the perils of rocks, trees, and buildings." While the Brahmin was speaking, a gentle breeze arose, as appeared by our horizontal mo- tion, which wafted us at the rate of about ten miles an hour, in succession, over a ridge of moun- tains, a lake, a thick wood, and a second lake, until at length we reached a cultivated region, recognised by the Brahmin as the country of the Morosofs, the place we were most anxious to reach. " Let off two of the balls of lead to the earth," said he. I did so, and we descended rapidly. When we were sufficiently near the ground to see that it was a fit place for landing, we opened the door, and found the air of the moon inconceiva- bly sweet and refreshing. We now loosed one of the lower balls, and somewhat checked our de- scent. In a few minutes more, however, we were within twenty yards of the ground, when we let go the largest ball of lunarium, which, having a cord attached to it, served us in lieu of a grapnel. It descended with great force to the ground, while the machine, thus lightened, was disposed to mount again. We, however, drew ourselves down; and as soon as the machine touched the ground, 90 we let oft' some of our leaden balls to keep k there. We released ourselves from the machine in a twinkling; and our first impulse was to fall on our knees, and return thanks for our safe deli- verance from the many perils of the voyage. 9! CHAPTER VI. Some account of Morosqfia, and its chief city, Alamatua — Singular dresses of the Lunar la- dies Religious self-denial — -Glonglim miser and spendthrift. My feelings, at the moment I touched the ground, repayed me for all I had endured. I looked around with the most intense curiosity ; but nothing that I saw, surprised me so much as to find so little that was surprising. The vegeta- tion, insects and other animals, were all pretty much of the same character as those I had seen before; but after I became better acquainted with them, I found the difference to be much greater than I at first supposed. Having refreshed our- selves with the remains of our stores, and secured the door of our machine, we bent our course, by a plain road, towards the town we saw on the side of a mountain, about three miles distant, and entered it a little before the sun had descended behind the adjacent mountain. The town of Alamatua seemed to contain about two thousand houses, and to be not quite as 92 large as Albany. The houses were built of a soft shining stone, and they all had porticoes, piazzas, and verandas, suited to the tropical climate of Morosofia. The people were tall and thin, of a pale yellowish complexion ; and their garments light, loose, and flowing, and not very different from those of the Turks. The lower order of peo- ple commonly wore but a single garment, which passed round the waist. One half the houses were under ground, partly to screen them from the continued action of the sun's rays, and partly on account of the earthquakes caused by volcanoes. The windows of their houses were different from any I had ever seen before. They consisted of openings in the wall, sloping so much upwards, that while they freely admitted the light and air, the sun was completely excluded: and although those who were within could readily see what was passing in the streets, they were concealed from the gaze of the curious. In their hot-houses, it was common to have mirrors in the ceilings, which at once reflected the street passengers to those who were on the floor, and enabled the ostentatious to display to the public eye the decorations of their tables, whenever they gave a sumptuous feast. The inhabitants subsist chiefly on a vegetable 93 diet ; live about as long as they do on the earth, notwithstanding the great difference of climate, and other circumstances ; and, in short, do not, in their manners, habits, or character, differ more from the inhabitants of our planet, than some of these differ from one another. Their government was anciently monarchical, but is now popular. Their code of laws is said to be very intricate. Their language, naturally soft and musical, has been yet further refined by the cultivation of let- ters. They have a variety of sects in religion, politics, and philosophy. The territory of Moro- sofia is about 150 miles square. This brief sketch must content the reader for the present. I refer those who are desirous of being more particularly informed, to the work which I propose to publish on lunar geography ; and, in the mean time, some of the most striking peculiarities of this people, in opinions, manners, and customs, will be developed in this, which must be considered as my personal , narrative. As soon as we were espied by the inhabitants, we were surrounded by a troop of little boys, as well as all the idle and inquisitive near us. The Brahmin had not gone far, before he was met by some persons of his acquaintance, who imme- diately recognised him, and seemed very much 94 pleased to see him again in the moon. They po- litely conducted us to the house of the governor, who received us very graciously. He appeared to be about forty-five years of age, was dressed in a pearl-coloured suit, and had a mild, amiable de- portment. He began a course of interesting inqui- ry about the affairs of the earth ; but a gentleman, whom we afterwards understood was one of the leaders of the popular party, coming in, he soon despatched us ; having, however, first directed an officer to furnish us with all that was necessary for our accommodation, at the public expense — which act of hospitality, we have reason to fear, occasioned him some trouble and perplexity at the succeeding election. We very gladly with- drew, as both by reason of our long walk, and the excitement produced by so many new objects, we were greatly fatigued. The officer conducted us to respectable private lodgings, in a lightsome situation, which overlooked ihc chief part of the city. After a frugal, but not unpalatable repast, and a few hours 1 sleep, the Brahmin took me round the city and a part of its environs, to make me acquainted with the public buildings, streets, shops, and the appearance of the inhabitants. I Boon found that our arrival was generally known, 95 and that we excited quite as much curiosity as we felt, though many of the persons we met had seen the Brahmin before. I was surprised that we saw none of their women ; but the Brahmin told me that they were every where gazing through their windows ; nnd, on looking up, through these slanting apertures I could often see their eyes peeping over the upper edge of the window-sill. I shall now proceed to record faithfully what I deem most memorable ; not as many travellers have done, from their recollection, after their return home, but from notes, which I regularly made, either at the moment of observation, or very shortly afterwards. When we first visited the shops, I was equally gratified and surprised with what was familiar and what was new ; but I was particularly amused with those of the tailors and milliners. In the lower part of their dress, the Lunarians chiefly resemble the Europeans ; but in the upper part, the Asiatics — for they shave the head, and wear turbans ; from which fact the Brahmin drew another argument in favour of the hypothesis, that the moon was originally a part of the earth. Some of the female fashions were so extremely singular and fanciful, as to deserve particular mention. One piece of their attire was formed of a long 9G piece of light stiff wood, covered with silk, and de- corated with showy ornaments. It was worn across the shoulders, beyond each of which it jutted out about half a yard ; and from either end a cord led to a ring running round the upper part of the head, bearing no small resemblance to the yard of a ship's mast, and the ropes used for steering it. Several other dresses I saw, which I am satisfied would be highly disapproved by my modest coun- trywomen. Thus, in some were inserted glasses like watch crystals, adapted to the form and size of the female bosom. But, to do the Lunar ladies justice, I understood that these dresses were condemned by the sedate part of the sex, and were worn only by the young and thought- less, who were vain of their forms. I observed too, that instead of decorating their heads with flowers, like the ladies of our earth, they taxed the animal world for a correspondent ornament. Many of the head-dresses were made of a stiff open gauze, occasionally stuck over with insects of the butterfly and coccinella species, and others of the gayest hues. At other times these insects were alive ; when their perpetual buzzing and fluttering in their transparent cages, had a very animating effect. One decoration for the head in particular struck my fancy : it was formed of a 97 silver tissue, containing fireflies, and intended to be worn in the night. But the most remarkable thing of all, was the whim of the ladies in the upper classes, of making themselves as much like birds as possible ; in which art, it must be confessed, they were won- derfully successful. The dress used for this pur- pose, consisted of a sort of thick cloak, covered with feathers, like those of the South Sea islands, and was so fashioned, by means of a tight thick quilting, as to make the wearer, at a little dis- tance, very much resemble an overgrown bird, ex- cept that the legs were somewhat too thick. Their arms were concealed under the wings ; and the resemblance was yet further increased, by marks with beaks adapted to the particular plumage: some personating doves, some magpies ; others again, hawks, parrots, if we could now doubt the unlimited force of education, after such a dis- play of the triumph of art over nature. While he was speaking, the mastiff, being jostled by the two llamas still awkwardly worrying each other, turn- ed round so suddenly, that the mouse was dis- lodged from his lofty position, and thrown to the ground ; on seeing which, the cat immediately sprang upon it, with a loud purring noise, which being heard by the dog, he, with a fierce growl, suddenly seized the cat. The llamas, alarmed at 169 this terrific sound, instinctively ran off, and hav- ing, in their flight, approached the heels of the zebra, he gave a kick, which killed one of them on the spot. The keeper, who was deeply mortified at see- ing the fabric he had raised with such indefatiga- ble labour, overturned in a moment, protested that nothing of the sort had ever happened be- fore. To which we replied, by way of consola- tion, that perhaps the same thing might never happen again ; and that, while his art had achiev- ed a conquest over nature, this was only a slight rebellion of nature against art. We then thanked him for his politeness, and took our leave. J5 170 CHAPTER XII. Election of the Numnoonce, or town-constable — Violence of parties — Singular institution of the Syringe Boys — The prize-fighters — Domestic manufactures. When we got back to the city, we found an unusual stir and bustle among the citizens, and on inquiring the cause, we understood they were about to elect the town-constable. After taking some refreshment at our lodgings, where we were very kindly received, we again went out, and were hurried along with the crowd, to a large building near the centre of the city. The multitude were shouting and hallooing with great vehemence. The Brahmin remarking an elderly man, who seemed very quiet in the midst of all this ferment, he thought him a proper person to address for information. " I suppose," says he, " from the violence of these partisans, they are on different sides in reli- gion or politics ?" " Not at all," said the other; " those differen- ces are forgotten at the present, and the ground of the dispute is, that one of the candidates is 171 tall, and the other is short — one has a large fore- top, and the other is bald. Oh, I forgot ; one has been a schoolmaster, and the other a butcher." Curiosity now prompted me to enter into the thickest of the throng; and I had never seen such fury in the maddest contests between old George Clinton and Mr. Jay, or De Witt Clinton and Go- vernor Tompkins, in my native State. They each reproached their adversaries in the coarsest lan- guage, and attributed to them the vilest princi- ples and motives. Our guide farther told us that the same persons, with two others, had been candidates last year, when the schoolmaster pre- vailed ; and, as the supporters of the other two unsuccessful candidates had to choose now be- tween the remaining two, each party was perpe- tually reproaching the other with inconsistency. A dialogue between two individuals of opposite sides, which we happened to hear, will serve as a specimen of the rest. " Are you not a pretty fellow to vote for Bald- head, whom you have so often called rogue and blockhead ?■" " It becomes you to talk of consistency, in- deed ! Pray, sir, how does it happen that you are now against him, when you were so lately sworn friends, and used to eat out of the same dish?" 172 " Yes ; but I was the butcher's friend too. I never abused him. You'll never catch me sup- porting a man I have once abused." " But I catch you abusing the man you once supported, which is rather worse. The difference between us is this : — you professed to be friendly to both ; I professed to be hostile to both : you stuck to one of your friends, and cast the other off; and I acted the same towards my enemies." A crowd then rushed by, crying " Huzza for the Butcher's knives ! Damn pen and ink — damn the books, and all that read in them ! Butchers' knives and beef for ever !" We asked our guide what these men were to gain by the issue of the contest. " Nineteenths of them nothing. But a few hope to be made deputies, if their candidates suc- ceed, and they therefore egg on the rest." We drew near to the scaffold where the candi- dates stood, and our ears were deafened with the mingled shouts and exclamations of praise and reproach. " You cheated the corporation !" says one. " You killed two black sheep !" says an- other. " You can't read a warrant !" " You let Dondon cheat you !" " You tried to cheat Nin- can !" " You want to build a watch-house !" " You have an old ewe at home now, that you did 173 not come honestly by I" " You denied your own hand I 1 '— with other ribaldry still more gross and indecent. But the most singular part of the scene was a number of little boys, dressed in black and white, who all wore badges of the parties to which they belonged, and were provided with a syringe, and two canteens, one filled with rose-water, and the other with a black liquid, of a very offensive smell, the first of which they squirted at their favourite candidates and voters, and the last on those of the opposite party. They were drawn up in a line, and seemed to be under regular dis- cipline ; for, whenever the captain of the band gave the word, " Vilti Mindoc !" they discharged the dirty liquid from their syringes ; and when he said " Vilti Goulgoul !" they filled the air with perfume, that was so overpowering as sometimes to produce sickness. The little fellows would, between whiles, as if to keep their hands in, use the black squirts against one another ; but they often gave them a dash of the rose-water at the same time. I wondered to see men submit to such indi^- nity ; but was told that the custom had the sanc- tion of time ; that these boys were brought up in the church, and were regularly trained to this business. " Besides," added my informer, " the 15* 174 custom is not without its use ; for it points out the candidates at once to a stranger, and espe- cially him who is successful, those being always the most blackened who are the most popular." But it was amusing to see the ludicrous figure that the candidates and some of the voters made. If you came near them on one side, they were like roses dripping with the morning dew j but on the other, they were as black as chimney sweeps, and more offensive than street scavengers. As these Syringe Boys, or Goulmins, are thus protected by custom, the persons assailed affected to despise them ; but I could ever and anon see some of the most active partisans clapping them on the back, and saying, " Well done, my little fellows ! give it to them again ! You shall have a ginger-cake — and you shall have a new cap," &c. Surely-, thought I, our custom of praising and abusing our public men in the newspapers, is far more rational than this. After the novelty of the scene was over, I became wearied and disgusted with their coarse- ness, violence, and want of decency, and we left them without waiting to see the result of the contest. In returning to our lodgings, the Brahmin took me along a quarter of the town in which I had never before been. In a little while we came to 175 a lofty building, before the gate of which a great crowd were assembled. " This," said my com- panion, " is one of the courts of justice." Anxious to see their modes of proceeding in court, I push- ed through the crowd, followed by the Brahmin, and on entering the building, found myself in a spacious amphitheatre, in the middle of which I beheld, with surprise, several men engaged, hand to hand, in single combat. On asking an expla- nation of my friend, he informed me that these contests were favourite modes of settling private disputes in Morosofia : that the prize-fighters 1 saw, hired themselves to any one who conceived himself injured in person, character, or property. " It seems a strange mode of settling legal dis- putes," I remarked, " which determines a ques- tion in favour of a party, according to the strength and wind of his champion." " Nor is that all," said the Brahmin, " as the judges assign the victory according to certain rules and precedents, the reasons of which are known only to themselves, if known at all, and which are often sufficiently whimsical — as some- times a small scratch in the head avails more than a disabling blow in the body. The blows too, must be given in the right time, as well as in the right place, or they pass for nothing. In short, of 176 all those spectators who are present to witness the powers and address of the prize-fighters, not one in a hundred can tell who has gained the victory, until the judges have proclaimed it." " I presume," said I, " that the champions who thus expose their persons and lives in the cause of another, are Glonglims ?" " There," said he, " you are altogether mista- ken. In the first place, the prize-fighters seldom sustain serious injury. Their weapons do not endanger life ; and as each one knows that his adversary is merely following his vocation, they often fight without animosity. After the contest is over, you may commonly see the combatants walking and talking very sociably together : but as this circumstance makes them a little suspect- ed by the public, they affect the greater rage when in conflict, and occasionally quarrel and fight in downright earnest. No," he continued, " I am told it is a very rare thing to see one of these prize-fighters who is a Glonglim; but most of their employers belong to this unhappy race." On looking more attentively, I perceived many of these beings among the spectators, showing, by their gestures, the greatest anxiety for the issue of the contest. They each carried a scrip, or bag, the contents of which they ever and anon gave 177 to their respective champions, whose wind, it is remarked, is very apt to fail, unless thus assisted. Having learnt some farther particulars respect- ing this singular mode of litigation, which would be uninteresting to the general reader, I took my leave, not without secretly congratulating myself on the more rational modes in which justice is administered on earth. When we had nearly reached our lodgings, we hetird a violent altercation in the house, and on entering, we found our landlord and his wife en- gaged in a dispute respecting their domestic eco- nomy, and they both made earnest appeals to my companion for the correctness of their respective opinions. The old man was in favour of their children making their own shoes and clothes ; and his wife insisted that it would be better for them to stick to their garden and dairy, with the pro- ceeds of which they could purchase what they wanted. She asserted that they could readily sell all the fruits and vegetables they could raise ; and that whilst they would acquire greater skill by an undivided attention to one thing, they who follow- ed the business of tailors, shoemakers, and seam- stresses, would, in like manner, become more skilful in their employments, and consequently be able to work at a cheaper rate. She farther added, 178 that spinning and sewing were unhealthy occu- pations ; they would give the girls the habit of stooping, which would spoil their shapes ; and that their thoughts would be more likely to be running on idle and dangerous fancies, when sit- ting at their needles, than when engaged in more active occupations. This dame was a very fluent, ready-witted wo- man, and she spoke with the confidence that con- sciousness of the powers of disputation commonly inspires. She went on enlarging on the mischiefs of the practice she condemned, and, by insensible gradations, so magnified them, that at last she clearly made out that there was no surer way of rendering their daughters sickly, deformed, vi- cious, and unchaste, than to set them about ma- king their own clothes. After she had ceased, (which she did under a persuasion that she had anticipated and refuted every argument that could be urged in opposition to her doctrine,) the husband, with an emotion of anger that he could not conceal, began to defend his opinion. He said, as to the greater economy of his plan, there could be no doubt ; for although they might, at particular times, make more by gardening than they could save by spinning or jewing, yet there were other times when they 179 could not till the ground, and when, of course, if they did not sew or spin, they would be idle ; but if they did work, the proceeds would be clear gain. He said he did not wish his daughters to be con- stantly employed in making clothes, nor was it necessary that they should be. A variety of other occupations, equally indispensable, claimed their attention, and would leave but a comparatively small portion of time Tor needlework : that in thus providing themselves with employment at home, they at least saved the time of going backwards and forwards, and were spared some trips to mar- ket, for the sale of vegetables to pay, as would then be necessary, for the work done by others. Besides, the tailor who was most convenient to them, and who, it was admitted, was a very good one, was insolent and capricious ; would some- times extort extravagant prices, or turn them into ridicule ; and occasionally went so far as to set his water-dogs upon them, of which he kept a great number. He declared, that for his part he would incur a little more expense, rather than he would be so imposed upon, and subjected to so much indignity and vexation. He denied that sewing would affect his daugh- ters' health, unless, perhaps, they followed it ex- clusively as an occupation ; but, as they would 180 have it in their power to consult their inclinations and convenience in this matter, they might take it up when the occasion required, and lay it down whenever they found it irksome or fatiguing : that as they themselves were inclined to follow this course, it was a plain proof that the occupation was not unhealthy. He maintained that they would stoop just as much in gardening, and wash- ing and nursing their children, as in sewing; and that we were not such frail or unpliant machines as to be seriously injured, unless we persisted in one set of straight, formal notions, but that we were adapted to variety, and were benefited by it. That as to the practice being favourable to wan- tonness and vice, while he admitted that idleness was productive of these effects, he could not see how one occupation encouraged them more than another. That the tailor, for example, whom he had been speaking of, though purse-proud, over- bearing, and rapacious, was not more immoral or depraved than his neighbours, and had probably less of the libertine than most of them. He admit- ted that evil thoughts would enter the mind in any situation, and could not reasonably be expected to be kept out of his daughters' heads (being, as he said, but women) : yet he conceived such a result as far less probable, if they were suffered to 181 ramble about in the streets, and to chaffer with their customers, than if they were kept to sedate and diligent employment at home. Having, with great warmth and earnestness, used these arguments, he concluded, by plainly hinting to his wife that she had always been the apologist of the tailor, in all their disputes ; and that she could not be so obstinately blind to the irrefragable reasoning he had urged, if she were not influenced by her old hankering after this fel- low, and did not consult his interests in prefer- ence to those of her own family. Upon this remark the old woman took fire, and, in spite of our presence, they both had recourse to direct and the coarsest abuse. The Brahmin did not, as I expected, join me in laughing at the scene we had just witnessed ; but, after some musing, observed : " There is much truth in what each of these parties say. I blame them only for the course they take towards each other. Their dispute is, in fact, of a most frivolous and unmeaning character ; for, if the father was to carry his point, the girls would occa- sionally sell the productions of their garden, and pay for making their clothes, or even buy therai ready made. Were the mother, on the other hand 16 182 to prevail, they would still occasionally use their needles, and exercise their taste and skill in sew- ing, spinning, knitting, and the like. Nay," added he, " if you had not been so much engrossed with this angry and indecorous altercation, you might have seen two of them at their needles, in an ad- joining apartment, while one was busy at work in the garden, and another up to the elbows in the soap-suds — all so closely engaged in their several pursuits, that they hardly seemed to know they were the subject of discussion." I told the Brahmin that a dispute, not unlike this, had taken place in my own country, a few years since; some of our politicians contending that agricultural labour was most conducive to the national wealth, whilst others maintained that manufacturing industry was equally advan- tageous, wherever it was voluntarily pursued ; — but that the controversy had lately assumed a dif- ferent character — the question now being, not whether manufactures are as beneficial as agri- culture, but whether they deserve extraordinary encouragement, by taxing those who do not give them a preference. " That is," said the Brahmin, " as if our land- lady, by way of inducing her daughters to give up 183 gardening for spinning, were to tell them, if they did not find their new occupation as profitable as the old, she would more than make up the difference out of her own pocket, which, though it might suit the daughters very well, would be a losing business to the family.' 1 J 84 CHAPTER Xin. Description of the Happy Vcittey — The hues, cus- toms, and manners of the Okalbians — Theory of population — Rent — System of government. The Brahmin, who was desirous of showing me what was most remarkable in this country, during the short time we intended to stay, thought this a favourable time to visit Okalbia, or the Happy Valley. The Okalbians are a tribe or nation, who live separated from the rest of the Lunar world,, and whose wise government, prudence, indus- try, and integrity, are very highly extolled by all, though, by what I can learn, they have few imi- tators. They dwell about three hundred miles north of the city of Alamatua, in a fertile valley, which they obtained by purchase about two hun- dred years since, and which is about equal to* twenty miles square, that is, to four hundred square miles. A carriage and four well-broke dogs, was procured for us, and we soon reached the foot of the mountain that encloses the fortu- nate valley, in about fifty-two hours. We then ascended, for about three miles, with far less; 185 fatigue than I formerly experienced in climbing the Catskill mountains of my native State, and found ourselves on the summit of an extensive ridge, which formed the margin of a vast ellipti- cal basin, the bottom of which presented a most beautiful landscape. The whole surface was like a garden, interspersed with patches of wood, clumps of trees, and houses standing singly or in groupes. A lake, about a mile across, received several small streams, and on its edge was a town, containing about a thousand houses. After enjoy- ing the beauties of the scene for some minutes, we descended by a rough winding road, and en- tered this Lunar Paradise, in about four hours. Along the sides of the highway we travelled, were planted rows of trees, not unlike our sycamores, which afforded a refreshing shade to the traveller ; and commonly a rivulet ran bubbling along one side or the other of the road. After journeying about eight miles, we entered a neat, well built town, which contained, as we were informed, about fifteen thousand inhabitants. The Brahmin informed me, that in a time of reli- gious fervour, about two centuries ago, a charter was granted to the founder of a new sect, the Volbins, who had chanced to make converts of 16"* 186 some of the leading men in Morosofia, authorising him and his followers to purchase this valley of the hunting tribe to whom it belonged, and to govern themselves by their own laws. They found no difficulty in making the purchase. It was then used as a mere hunting ground, no one liking to settle in a place that seemed shut out from the rest of the world. At first, the new settlers divided the land equally among all the inhabitants, one of their tenets being, that as there was no difference of persons in the next world, there should be no difference in sharing the good things of this. They tried at first to preserve this equality ; but finding it impracticable, they abandoned it. It is said that after about thirty years, by reason of a differ- ence in their industry and frugality, and of some families spending less than they made, and some more, the number of land owners was reduced to four hundred, and that fifty of these held one half of the whole ; since which time the number of landed proprietors has declined with the popula- tion, though not in the same proportion. As the soil is remarkably fertile, the climate healthy, and the people temperate and industrious, they multi- plied very rapidly until they reached their present numbers, which have been long stationary, and 187 amount to 150,000, that is, about four hundred to a square mile ; of these, more than one half live in towns and villages, containing from one hun- dred to a thousand houses. They have little or no commerce with any other people, the valley producing every vegetable pro- duction, and the mountains every mineral, which they require ; and in fact, they have no foreign intercourse whatever, except when they visit, or are visited from curiosity. Though they have been occasionally bullied and threatened by lawless and overbearing neighbours ; yet, as they can be approached by only a single gorge in the moun- tain, which is always well garrisoned, (and they present no sufficient object to ambition, to com- pensate for the scandal of invading so inoffensive and virtuous a people,) they have never yet been engaged in war. I felt very anxious to know how it was that their numbers did not increase, as they were exempt from all pestilential diseases, and live in such abun- dance, that a beggar by trade has never been known among them, and are remarkable for their moral habits. " Let us inquire at the fountain-head," said the Brahmin ; and we went to see the chief magis- trate, who received us in a style of unaffected 188 frankness, which in a moment put us at our ease. After we had explained to him who we were, and answered such inquiries as he chose to make : " Sir," said I, through the Brahmin, who act- ed as interpreter, " I have heard much of your country, and I find, on seeing it, that it exceeds report, in the order, comfort, contentment, and abundance of the people. But I am puzzled to find out how it is that your numbers do not in- crease. I presume you marry late in life ?" "On the contrary," said he; "every young man marries as soon as he receives his education, and is capable of managing the concerns of a family. Some are thus qualified sooner, and some later." " Some occasionally migrate, then?" " Never. A number of our young men, indeed, visit foreign countries, but not one in a hundred settles abroad." " How, then, do your associates continue sta- tionary ?" " Nothing is more easy. No man has a larger family than his land or labour can support, in comfort; and as long as that is the case with every individual, it must continue to be the case with the whole community. We leave the matter to individual discretion. The prudential caution 189 which is thus indicated, has been taught us by our own experience. We had gone on increasing, under the encouraging influence of a mild system of laws, genial climate, and fruitful soil, until, about a century ago, we found that our numbers were greater than our country, abundant as it is, could comfortably support; and our seasons being unfavourable for two successive years, many of our citizens were obliged to banish themselves from Okalbia ; and their education not fitting them for a different state of society, they suffered severely, both in their comforts and morals. It is now a primary moral duty, enforced by all our juvenile instructors with every citizen, to adapt his family to his means ; and thus a regard which each individual has for his offspring, is the salva- tion of the State. 1 ' " And cnn these prudential restraints be gene- rally practised ? What a virtuous people ! Love for one another brings the two sexes together — love for their offspring makes them separate !■" " I see," said the magistrate, smiling, " you are under an error. No separation takes place, and none is necessary." ** How, then, am I to believe ?" " You are to believe nothing," said he, with calm dignity, " which is incompatible with virtue 190 and propriety. I see that the most important of all sciences — that one on which the well-being and improvement of society mainly depends, — is in its infancy with you. But whenever you be- come as populous as we are, and unite the know- ledge of real happiness with the practice of virtue, you will understand it. It is one of our maxims, that heaven gives wisdom to man in such portions as his situation requires it ; and no doubt it is the same with the people of your earth." I did not, after this, push my inquiries farther ; but remarked, aside to the Brahmin, — " I would give a good deal to know this secret, provided it would suit our planet." " It is already known there, 11 replied he, " and has been long practised by many in the east : but in the present state of society with you, it might do more harm than good to be made public, by removing one of the checks of licentiousness, where women are so unrestrained as they are with you. 11 Changing now the subject, I ventured to in- quire how they employed their leisure hours, and whether many did not experience here a weari- some sameness, and a feeling of confinement and restraint. " It is true, 1 ' said the magistrate, " men require 191 variety; but I would not have you suppose he can- not find it here. He may cultivate his lands, im- prove his mind, educate his children ; these are his serious occupations, affording every day some employment that is, at once, new and interesting: and, by way of relaxation, he has music, painting, and sculpture; sailing, riding, conversation, story- telling, and reading the news of what is passing, both in the valley and out of it." I asked if they had newspapers. He answered in the affirmative ; and added, that they contained minute details of the births, deaths, marriages, accidents, state of the weather and crops, arbitra- tions, public festivals, inventions, original poetry, and prose compositions. In addition to which, they had about fifty of their most promising young men travelling abroad, who made observations on all that was remarkable in the countries they passed through, which they regularly transmitted once a month to Okalbia. I inquired if they tra- velled at the public expense or their own ? " They always pursue some profession or trade, by the profits of which they support themselves. We have nothing but intellect and ingenuity to export; for though our country produces every thing, there is no commodity that we can so well spare. Their talents find them employment every 192 where ; and the necessity they are under of a labo- rious exertion of these talents, and of submitting to a great deal from those whose customs and manners are not to their taste, and whom they feel inferior to themselves, is a considerable check to the desire to go abroad, so much so, that we hold out the farther inducement of political dis- tinction when they return.' 1 " What, then! you have ambition among you ?" " Certainly ; our institutions have only tem- pered it, and not vainly endeavoured to extin- guish it ; and we find it employment in this way : Of our youthful travellers, those who are most diligent in their vocation ; who give the most use- ful information, and communicate it in the hap- piest manner, are made magistrates, on their re- turn, and sometimes have statues decreed to them. Besides, the name which their conduct or talents procure them abroad, is echoed back to the valley, long before their return, and has much influence in the general estimate of their character. "But have you not many more competitors, than you have public offices ?" " There are, without doubt, many who desire office; but to manifest their wish, would be one of the surest means of defeating it. We require modesty, (at least in appearance,) moderation 193 and disinterestedness, and of course, the less pains a candidate takes to show himself off, the better." " But have they no friends, who can at once render them this service, and relieve them from the odium of it?" " There is, indeed, somewhat of this ; but you must remember, that the highest of our magis- trates has comparatively little power. He has no army, no treasury, no patronage ; he merely exe- cutes the laws. But, as a farther check on the immoderate zeal of friends, the expense of doing this, as well as of maintaining him in office, is defrayed by those who vote for him. There seems, at first view, but little justice in this regulation ; but we think, that as every one cannot have his way, those who carry their point, and have the power, should also bear the burden : besides, in this way the voices of the most generous and dis- interested prevail. We have," he added, "found this the most difficult part of our government. We once thought that the very lively interest ex- cited in the electioneering contests, particularly for that of Gompoo, or chief magistrate, was to be ascribed to the power he possessed ; and we resorted to various expedients to lessen it — such as dividing it among a greater number — requiring 17 194 a quick rotation of office — abridging the powers themselves: but we discovered, that however small the power, the distinction it gave to those who possessed it, was always an object of lively interest with the ambitious, and indeed with the public in general. We have, therefore, enlarged the power, and the term of holding it, and make him who would attain it, purchase it by previous exertion and self-denial : and we farther compel those who favour him, to lose as well as gain. We array the love of money against the love of power ; or rather, one love of power to another. Moreover, as it is only by the civic virtues that our citizens recommend themselves to popular favour, there is nothing of that enthusiasm which military success excites among the natives." Our Washington then presented himself to my mind, and for a moment 1 began to question his claim to the unexampled honours bestowed on him by his countrymen, until I recollected that he was as distinguished by his respect for the laws, and his sound views of national policy, as for his military services. I then inquired into the occupations and con- dition of those who were without land ; and was told that they were either cultivators of the soil, or practised some liberal or mechanical art; and, 195 partly owing to the education they receive, and partly from the active competition that exists among them, they are skilful, diligent, and honest. Now and then there are some exceptions, accord- ing to the proverb, that in the best Jield of grain there will be some bad ears. The land-owners sometimes cultivate the soil with their own hands — sometimes with hired labourers — and some- times they rent them for about a third of their produce. The smallest proprietors commonly adopt the first course ; the middling, the second ; and the great landholders the third." « But I thought," said I, •* that all the land in the valley was of equal fertility." " So it is; but what has that to do with rent?" " Sir," said I, " our ablest writers on this sub- ject have lately discovered that there can be no rent where there is not a gradation of soils, such as exists in every country of the earth." " I see not," said he, " what could have led them into that error. It is true, if there was in- ferior land, there would be a difference of rent in proportion to the difference of fertility ; and if it was so poor as merely to repay the expense of cultivation, it would yield no rent at all. But surely, if one man makes as much as several con- sume, (and this he can easily do with us,) he will 196 be able to get much of their labour in exchange for this surplus, which is so indispensable to them, and to get more and more, until the greatest number has come into existence which such sur- plus can support. What they thus give, if the proprietor retains the land himself, you may re- gard as the extraordinary profits of agricultural labour, or rent, if paid to any one to whom he transfers this benefit. This is precisely our pre- sent situation." There was no denying this statement of facts-: but I could not help exclaiming, — " Surely there is nothing certain in the universe ; or rather, truth is one thing in the moon, and another thing on the earth." 197 CHAPTER XIV. Farther account of Okalbia — The Field of Roses — ^Curious superstition concerning that flowei — The pleasures of smell traced to association, by a Glonglim philosopher. Though I felt some reluctance to abuse the patience of this polite and intelligent magistrate, I could not help making some inquiry about the jurisprudence of his country, and first, what was their system of punishment. " We have no capital punishment," says he ; " for, from all we learn, it is not more efficacious in preventing crime, than other punishments which are milder ; and we prefer making the example to offenders a lasting one. But we endeavour to prevent offences, not so much by punishment as by education ; and the few crimes committed among us, bring certain censure on those who have the early instruction of the criminal. Mur- ders are very rare with us; thefts and robbery perhaps still more so. Our ordinary disputes about property, are commonly settled by arbitration, where, as well as in court, each party is permitted 17* 198 to state his case, to examine what witnesses and to ask what questions he pleases." " You do not," said I, " examine witnesses who are interested ?" " Why not ? The judges even examine the parties themselves." I then told him that the smallest direct interest in the issue of the controversy, disqualified a wit- ness with us, from the strong bias it created to misrepresent facts, and even to misconceive them. He replied with a smile, — " It seems to me that your extreme fear of hearing falsehood, must often prevent you from ascertaining the truth. It is true, that wherever the interest of a witness is involved, it has an immediate tendency to make him misstate facts : but so would personal ill-will — so would his sympathies — so would any strong feeling. What, then, is your course in these cases?" I told him that these objections applied to the credibility, and not to the competency, of wit- nesses, which distinctions of the lawyers I endea- voured to explain to him. " Then I think you often exclude a witness who is under a small bias, and admit another who is under a great one. You allow a man to give tes- timony in a case in which the fortune or charac- 199 ter of his father, brother or child is involved, but reject him in a case in which he is not interested to the amount of a greater sum than he would give to the first beggar he met. Is it not so ?" " That, indeed, may be the operation of the rule. But cases of such flagrant inconsistency are very rare; and this rule, like every other, must be tried by its general, and not its partial effects." " True ; but your rule must at least be a trou- blesome one, and give rise to a great many nice distinctions, that make it difficult in the applica- tion. All laws are sufficiently exposed to this evil, and we do not wish unnecessarily to increase it. We have, therefore, adopted the plan of allowing either party to ask any question of any witness he pleases, and leave it to the judges to estimate the circumstances which may bias the witness. We, in short, pursue the same course in investigating facts in court that we pursue out of it, when no one forms a judgment until he has first heard what the parties and their friends say on the subject." On my return home, I repeated this conversa- tion to a lawyer of my acquaintance, who told me that such a rule of evidence might do for the peo- ple in the moon, but it certainly would not suit 200 us. I leave the matter to be settled by more com- petent heads than mine, and return to my narra- tive. I farther learnt from this intelligent magistrate, that the territory of the Happy Valley, or Okal- bia, is divided into forty-two counties, and each county into ten districts. In each district are three magistrates, who are appointed by the legis- lature. Causes of small value are decided by the magistrates of the district ; those of greater im- portance, by the county courts, composed of all the magistrates of the ten districts ; a few by the court of last court, consisting of seven judges. The legislature consists of two houses, of which the members are elected annually, three from each county for one branch, and one member for the other. No qualification of property is required either to vote, or to be eligible to either house of •the legislature, as they believe that the natural influence of property is sufficient, without adding to that influence by law ; and that the moral effects of education among them, together with a few provisions in their constitution, are quite sufficient to guard against any improper combi- nation of those who have small property. Besides, there are no odious privileges exclusively possess- ed by particular classes of men, to excite the envy 201 or resentment of the other classes, and induce them to act in concert. " Have you, then, no parties ?" said I. " Oh yes ; we are not without our political par- ties and disputes ; and we sometimes wrangle about very small matters — such as, what amount of labour shall be bestowed on the public roads — the best modes of conducting our schools and colleges — the comparative merits of the candi- dates for office, or the policy of some proposed change in the laws. Man is made, you know, of very combustible materials, and may be kindled as effectually by a spark falling at the right time, in the right place, as when within reach of a great conflagration." The women appeared here to be under few restraints. I understood that they were taught, like our sex, all the speculative branches of know- ledge, but that they were more especially instruct* ed, by professed teachers, in cookery, needlework, and every sort of domestic economy ; as were the young men in the occupations which require strength and exposure. They have a variety of public schools, and some houses for public fes- tivals, but no public hospitals or almshouses} whatever, the few cases of private distress or 202 misfortune being left for relief to the merits of the sufferer and the compassion of individuals. After passing a week among this singular and fortunate people, whom we every where found equally amiable, intelligent, and hospitable, we returned to Alamatua in the same way that we had come ; that is, in a light car, drawn by four large mastiffs. When we had recovered from the fatigues of the journey, and I had carefully com- mitted to paper all that I had learnt of the Okal- bians, the Brahmin and I took a walk towards a part of the suburbs which I had not yet seen, and where some of the literati of his acquaintance resided. The sun appeared to be not more than two hours high (though, in fact, it was more than fifty); the sky was without a cloud, and a fresh breeze from the mountains contributed to make it like one of the most delightful summer evenings of a temperate climate. We carelessly rambled along, enjoying the balmy freshness of the air, the picturesque sce- nery of the neighbouring mountains, the beauty or fragrance of some vegetable productions, and the oddity of others, until, having passed through a thick wood, we came to an extensive plain, which was covered with rose-bushes. The queen 20J of flowers here appeared under every variety of colour, size, and species — red, white, black, and yellow — budding, full-blown, and half-blown ; — some with thorns, and some without; some odour- less, and others exhaling their unrivalled perfume with an overpowering sweetness. I was about to pluck one of these flowers, (of which I have always been particularly fond,) when a man, whom I had not previously observed, stepping up behind me, seized my arm, and asked me if I knew what I was doing. He told us that the roses of this field, which is called Gulgal, were deemed sacred, and were not allowed to be gathered with- out the special permission of the priests, under a heavy penalty; and that he was one of those whose duty it was to prevent the violation of the law, and to bring the offenders to punishment. The Brahmin, having diverted himself a while with my surprise and disappointment, then in- formed me, that the rose had ever been regarded in Morosofia, as the symbol of female purity, deli- cacy, and sweetness; which notion had grown into a popular superstition, that whenever a mar- riage is consummated on the earth, one of these flowers springs up in the moon; and that in co- lour, shape, size, or other property, it is a fit type 204 of the individual whose change of state is thus commemorated. " What, father," said I, " could have given rise to so strange an opinion?" " I know not," said he ; " but I have heard it thus explained : — That the roses generally spring up, as well as blow, in the course of their long nights, during which the earth's resplendent disc is the most conspicuous object in the heavens; which two facts stand, in the opinion of the mul- titude, in the relation of cause and effect. Attri- buting, then, the symbolical character of the rose to its tutelary planet, they regard the earth in the same light as the ancients did the chaste Diana, and believe that she plants this her favourite flower in the moon, whenever she loses a votary. The priesthood encourage this superstition, as they have grafted on it some mystical rites, which add to their power and profit, and which one of our Pundits thinks has a great resemblance to the Eleusinian mysteries. There is, however, my dear Atterley, little satisfaction in tracing the origin of vulgar superstitions. They grow up like a strange plant in a forest, without our being able to tell how the seed found its way there. It is generally believed in the east, that the moon, at particular 203 periods of her revolution round the earth, has a great influence in causing rain ; though every one must see, that, notwithstanding such influence must be the same in every part of the earth, it is invariably fair in one place, at the very time that it is rainy in another. Nay, we may safely aver that there is not a day, nor an hour, in the year, in which it is not dry and rainy, cloudy and clear, windy and calm, in hundreds of places at once." I told the Brahmin that the same opinion pre- vailed in my country. That the vulgar also be- lieve the moon, according to its age, to have particular effects on the flesh of slaughtered ani- mals ; and that all sailors distinguish between a wet and a dry day, according to the position of the crescent. We then inquired of the warden of this flowery plain, if he had ever remarked any difference in the number of roses which sprung up in a given period of time. He said he thought they were more numerous about five and twenty or thirty years ago, than he had ever seen them before or since. With that exception, he said, the number appeared to be nearly the same every year. The Brahmin happening to be in one of those pleasant moods which are occasionally experi- enced by amiable tempers, even when under the 18 206 pressure of sorrow and age, now amused himself in pointing out the flowers which probably repre- sented the different nations of the earth ; and when he saw any one remarkably small, pale and delicate, he insisted that it belonged to his own country; which point, however, I, not yielding to him in nationality, warmly contested. I would here remark, that as the rose is called gal in the Persian language and the ancient Sanscrit, the name of this field furnished another argument in support of the Brahmin's hypothesis of the origin of the moon. While thus oblivious of the past, and reckless of the future, we were enjoying the present mo- ment in this badinage, and I was extolling the odour of the rose, as beyond every other grateful to the olfactory nerves of man, a lively, flippant little personage came up, and accosted the Brah- min with the familiarity of an acquaintance. My companion immediately introduced me to him, and at the same time gave me to understand that this was the great Reffei, one of the most distin- guished literati of the country. Although his eye was remarkably piercing, I perceived in it some- what of the wildness which always characterizes a Glonglim, He was evidently impatient for dis- cussion; and having informed himself of the sub- 207 ject of my rhapsody when he joined our party, he vehemently exclaimed, — " I am surprised at your falling in with that popular prejudice; while it is easy to show, that but for some feeling of love, or pity, or admiration, with which the rose happens to be associated — some past pleasure which it brings to your recollection, or some future plea- sure which it suggests, — any other flower would be equally sweet. You see the rose a very beau- tiful flower; and you have been accustomed, whenever you saw and felt its beauty, to perceive, at the same time, a certain odour. The beauty and the odour thus become associated in your mind, and the smell brings along with it the plea- sure you feel in looking at it. But the chief part of the gratification you receive from smelling a rose, arises from some past scene of delight of which it reminds you ; as, of the days of your in- nocence and childhood, when you ran about the garden — or when you were decorated with nose- gays — or danced round a may-pole, (this is rather a free translation) — or presented a bunch of flow- ers to some little favourite." He said a great deal more on the subject, and spoke so prettily and ingeniously, as almost to make a convert of me; when, on bringing my nose once more to the 208 flower, I found in it the same exquisite fragrance as ever. " Why do we like," he continued, " the smell of a beef-steak, or of a cup of tea, except for the pleasure we receive from their taste ?" I mentioned, as an exception to his theory, the codfish, which is esteemed a very savoury dish by my countrymen, but which no one ever regarded as very fragrant. But he repelled my objection by an ingenious hypothesis, grounded on certain physiological facts, to show that this supposed disagreeable smell was also the effect of some early associations. I then mentioned to him assa- f ootid a, the odour of which I believed was univer- sally odious. He immediately replied, that we are always accustomed to associate with this drug, the disagreeable ideas of sickness, female weak- ness, hysterics, affectation, &c. Unable to conti- nue the argument, I felt myself vanquished. I again stooped to the flower, and as I inhaled its perfume, " Surely,' 1 said I to myself, " this rose would be sweet if I were to lose my memory alto- gether :" but recollecting the great Reffei's argu- ment, I mentally added thanks to divine philoso- phy, which always corrects our natural prejudices^ 209 CHAPTER XV. Atterley goes to the great monthly fair — Its vari- ous exhibitions; difficulties — Preparations to leave the Moon — Curiosities procured by Atter- ley — Regress to the Earth. The philosopher, not waiting to enjoy the tri- umph of victory, abruptly took his leave, and we, refreshed and delighted with our walk, returned home. Our landlord informed us that we had arrived in good time to attend the great fair, or market, which regularly takes place a little before the sun sinks below the horizon. Having taken a short repast, while the Brahmin called on one of his acquaintance, I sallied forth into the street, and soon found myself in the bustling throng, who were hastening to this great resort of the busy, the idle, the knavish, and the gay; some in pursuit of gain, and some of pleasure ; whilst others again, without any settled purpose, were carried along by the vague desire of meeting with somewhat to relieve them from the pain of idleness. The fair was held in a large square piece of 18* 210 ground in one of the suburbs, set apart for that purpose; and on each of its four sides a long low building, or rather roof, supported on massy white columns, extended about six hundred yards in length, and was thirty yards wide. Immediately within t\>\< arcade were arranged the finer kinds of merchandise, fabrics of cotton or silk, and articles of jewelry, cutlery, porcelain, and glass. On the outside were provisions of every kind, vegetable and animal, flesh, fish, and fowl, as well as the coarser manufactures. At no great distance from this hollow square, (which was used exclusively for buying and selling,) might be seen an infinite variety of persons, collected in groupes, all en- gaged in some occupation or amusement, accord- ing to their several tastes and humours. Here a party of young men were jumping, or wrestling, or shooting at a mark with cross-bows. There, girls and boys were dancing to the sound of a pipe, or still smaller children were playing at mar- bles, or amusing themselves with the toys they had just purchased. Not far from these, a quack from one scaffold was descanting on the virtues of his medicines, whilst a preacher from another was holding forth to the graver part of the crowd, the joys and terrors of another life ; and yet far- ther on, a motley groupe were listening to a blind 211 beggar, who was singing to the music of a sort of rude guitar. Here and there curtains, hanging from a slight frame of wood-work, veiled a small square from the eyes of all, except those who paid a nail for admittance. Some of these curtained boxes contained jugglers — some tumblers — some libidinous pictures — and others again, strange birds, beasts, and other animals. I observed that none of the exhibitions were as much frequented as these booths ; and I was told that the corpora- tion of the city derived from them a considerable revenue. Amidst such an infinite variety of ob- jects, my attention was so distracted that it could not settle down upon any one, and I strolled about without object or design. When I had become more familiar with this mixed multitude of sights and sounds, 1 endea- voured to take a closer survey of some of the objects composing the medley. The first thing which attracted my particular notice, was a pro- fusion of oaths and imprecations, which proceed- ed from one of the curtained booths. I paid the admittance money to a well-dressed man, of smooth, easy manners, and entered. I found there several parties paired off, and engaged at differ- ent games ; but, like the rest of the bystanders, I felt myself most strongly attracted towards the 212 two who were betting highest. One of these was an elderly man, of a tall stature, in a plain dress ; the other was a short man, in very costly apparel, and some years younger. For a long time the scales of victory seemed balanced between them ; but at length the tall man, who had great self- possession, and who played with consummate skill, won the game : soon after which he rose up, and making a graceful, respectful bow to the rest of the company, he retired. Not being able to catch his eye, so intent was he on his game, I felt some curiosity to know whether he was a Glon- glim ; but could not ascertain the fact, as some of whom the Brahmin inquired, said that he was, while others maintained that he was not. His adversary, however, evidently belonged to that class, and, when flushed with hope, reminded me of the feather-hunter. At first he endeavoured, by forced smiles, to conceal his rage and disap- pointment. He then bit his lips with vexation, and challenged one of the bystanders to play for a smaller stake. Fortune seemed about to smile on him on this occasion ; but one of the company, who appeared to be very much respected by the rest, detected the little man in some false play, and publicly exposing him, broke up the game. I understood afterwards, that before the fair was 213 over, the gamester avenged himself for this injury in the other's blood : that he then returned to the fair, secretly entered another gambling booth, where he betted so rashly, that he soon lost not only his patrimonial estate, which was large, but his acquired wealth, which was much larger. Hav- ing lost all his property, and even his clothes, he then staked and lost his liberty, and even his teeth, which were very good; and he will thus be compelled to live on soups for the rest of his life. I saw several other matches played, in which great sums were betted, great skill was exhibit- ed, and occasionally much unfairness practised. There was one man in the crowd, whose extraor- dinary good fortune I could not but admire. He went about from table to table, sometimes bettinor high and sometimes low, but was generally suc- cessful, until he had won as much as he could fairly carry ; after which he went out, and amused himself at a puppet-show, and the stall of a cake- woman, with whom he had formerly quarrelled, but who now, when she learnt his success, was obsequiously civil to him. I did not see that he manifested superior skill, but still he was success- ful ; and in his last great stake with a young, but not inexpert player, he won the game, though the chances were three to two against him. " Surely,'* 214 thought I, " fortune rules the destinies of man in the moon as well as on the earth." On looking now at my watch, I found that I had been longer a witness of these trials of skill and fortune, than I had been aware ; and on leav- ing the booth, perceived that the sun had sunk behind the western mountains, and that the earth began to beam with her nocturnal splendour. Those who had come from a distance, were al- ready hurrying back with their carts ; and here and there light cars, of various forms and colours, and drawn by dogs, were conveying those away whose object had been amusement. Some were snatching a hasty meal ; and a few, by their quiet air, seemed as if they meant to continue on the spot as long as the regulations permit, after sun- set, which is about twenty of our hours. I found the Brahmin at home when I returned, and I felt as much pleased to see him, as if we had not seen each other for many months. As the shades of night approached, my anxiety to return to my native planet increased, and I urged my friend to lose no time in preparing for our departure. We were soon afterwards inform- ed that a man high in office, and renowned for his political sagacity, proposed to detain us, on the ground that when such voyages as ours were 215 shown to be practicable, the inhabitants of the earth, who were so much more numerous than those of the moon, might invade the latter with a large army, for the purposes of rapine and con- quest. We farther learnt that this opinion, which was at first cautiously circulated in the higher cir- cles, had become more generally known, and was producing a strong sensation among the people. The Brahmin immediately presented himself before the council of state, to remove the impres- sion. He pointed out to them the insurmounta- ble obstacles to such an invasion, physical and moral. He urged to them that the nations of the earth felt so much jealousy and ill-will towards one another, that they never cordially co-operated in any enterprise for their common interest or glory ; and that if any one nation were to send an army into the moon, such a scheme of ambition would afford at once a temptation and pretext for its neighbours to invade it. That his country had not the ability, and mine had not the inclination, to attack the liberties of any other : so far from that, he informed them, on my authority, that we were in the habit of sending teachers abroad, to instruct other nations in the duties of religion, morals, and humanity. He entered into some calculations, to show that the project was also 216 impracticable on account of its expense ; and, lastly, insisted that if all other difficulties were removed, \vc should find it impossible to convince the people of the earth that we had really been to the moon. I have since found that the Brahmin was more right in his last argument, than I then believed possible. I am not able to say what effect these represen- tations of the Brahmin would have produced, if they had not been taken up and enforced by the political rival of him who had first opposed our departure ; but by his powerful aid they finally triumphed, and we obtained a formal permission to leave the moon whenever we thought proper. As we meant to return in the same machine in which we came, we were not long in preparing for our voyage. We proposed to set out about the middle of the night ; and we passed the chief part of the interval in making visits of cere- mony, and in calling on those who had shown us civility. I endeavoured also, to collect such arti- cles as I thought would be most curious and rare in my own country, and most likely to produce conviction with those who might be disposed to question the fact of my voyage. I was obliged, however, to limit myself to such things as were neither bulky nor weighty, the Brahmin thinking' 217 that after we had taken in our instruments and the necessary provisions, we could not safely take more than twenty or thirty pounds in addition. Some of my lunar curiosities, which I thought would be most new and interesting to my coun- trymen, have proved to be very familiar to our men of science. This has been most remarkably the case with my mineral specimens. Of the leaves and flowers of above seventy plants, which I brought, more than forty are found on the earth., and several of these grow in my native State. With the insects I have been more successful : but some of these, as well as of the plants, I am assured, are found on the coasts of the Pacific, or in the islands of that ocean ; which fact, by the way, gives a farther support to the Brahmin's hypothesis. Besides the productions of nature that I have mentioned, I procured some specimens of their cloth, a few light toys, a lady's turban decorated with cantharides, a pair of slippers with heavy metallic soles, which are used there for walking in a strong wind, and by the dancing girls to pre- vent their jumping too high. As this metal, which gravitates to the moon, is repelled from the earth., these slippers assist the wearer here in springing from the ground as much as they impeded it in 19 •218 the moon, and therefore I have lent them to Ma- dame , of the New-York Theatre, who is thus enabled to astonish and delight the spectators with her wonderful lightness and agility. But there is nothing that I have brought which 1 prize so highly as a few of their manuscripts. The Lunarians write as we do, from left to right : but when their words consist of more than one syllable, all the subsequent syllables are put over the first, so that" what we call long words, they call high ones: which mode of writing makes them more striking to the eye. This peculiarity has. perhaps, had some effect in giving their writers a magniloquence of style, something like that which so laudably characterises our Fourth of July Orations and Funeral Panegyrics : that com- position being thought the finest in which tin- words stand highest. Another advantage of this mode of writing is, that they can crowd more in a small page, so that a long discourse, if it is also very eloquent, may be compressed in a single- page. I have left some of the manuscripts with the publisher of this work, for the gratification of the public curiosity. Having taken either respectful or affectionate leave of all, and got every thing in readiness, on the 20th day of August, 1S25, about midnight we 219 again entered our copper balloon, if I may so speak, and rose from the moon with the same velocity as we had formerly ascended from the earth. Though 1 experienced somewhat of my former sensations, when I again found myself oft" the solid ground, yet I soon regained my self-pos- session ; and, animated with the hope of seeing my children and country, with the past success of our voyage, and (I will not disguise it,) with the distinction which I expected it would procure me from my countrymen, I was in excellent spirits- The Brahmin exhibited the same mild equanimity as ever. As the course of our ascent was now less inclin- ed from the vertical line than before, in proportion as the motion of the moon on its axis, is slower than that of the earth, we for some hours could see the former, only by the light reflected from our planet; and although the objects on the moon's surface were less distinct, they appeared yet more beautiful in my eyes than they had done in the glare of day. The difference, however, may be in part attributed to my being now in a better frame of mind for enjoying the scene. As out- distance increased, the face of the moon became of a lighter and more uniform tint, until at length it looked like one vast lake of melted silver, with 220 here and there small pieces of greyish dross float- ing on it. After contemplating this lovely and magnificent spectacle for about an hour, I turned to the Brahmin, and reminded him of his former promise to give me the history of his early life. He replied, " as you have seen all that you can see of the moon, and the objects of the earth are yet too indistinct to excite much interest, I am not likely to have a more suitable occasion ;" and after a short pause, he began in the way that the reader may see in the next chapter. 22J CHAPTER XVI. The Brahmin gives Atterley a history of his life. " I have already informed you that I was born at Benares, which, as you know, is a populous- city on the banks of the Ganges, and the most celebrated seat of Hindoo science and literature. My father was a priest of Vishun, of a high rank : and as his functions required him to live within the precincts of the Pagoda, he was liberall} maintained out of its ample revenues. I was his only son, and according to the usage of our country, was destined to the same holy calling. At an early age I was put under a private tutor, and then sent to one of the schools attached to the Pagoda. Upon what little matters, my dear Atterley, do our fortunes, and even our characters depend ! Had I been sent to another school, the whole destiny of my life would have been changed. " I was in my twelfth year when I entered this school, which contained from thirty to forty boys about my age. The cleverest of these was Baity Mahu, who, like myself, belonged to the higher order of Brahmins. He took the lead, not only 19* 222 in die exercises within the school, but in all the sports and pastimes out of it. Nature, however, had not been equally kind to him in temper and disposition. He was restless, ambitious, proud, vindictive, and implacable. He could occasion- ally, too, practise cunning and deception; although anger and violence were more congenial to his nature. " It soon appeared that I was to be his rival in ihe school, and from that moment he cordially hated me. The praises that hud previously been lavished on him by the teacher, were now shared by me, and most of the boys secretly rejoiced to see his proud spirit humbled. In our sports I was also his successful competitor. Nature had given me an excellent constitution ; and though I had not a very robust frame, I could boast of great agility and flexibility of limbs. When the sun had descended behind the mountain which screen- ed our play-ground from his evening rays, we commonly amused ourselves in foot-races, and other pastimes, of which running was an impor- tant part. In this exercise I had no equal. I could also jump higher and farther than any boy in school, except one, and that one was not Baity Main:. '• His ill-will was not slow in manifesting itself. 223 He took every occasion of contradicting me : sometimes indulged in sly sneers at my expense, and now and then even attempted to turn me into open ridicule. I always replied with spirit : but I found such contests as disagreeable to me as they were new. One evening, under the pre- text that I had purposely jostled him in running, he struck me, and we fought. Although he was probably stronger than I, as he was heavier and older, my suppleness enabled me to get the better of him in a wrestle ; and I got him under me, when the master, attracted by the shouts of the boys, made his appearance. He separated and reproved us, and sent us off in disgrace to our respective rooms. From that time Baity Mahu treated me with more outward respect than be- fore ; but I believe he hated me with more ran- cour than ever. " I had now become the general favourite of the boys. The school was, indeed, divided into parties, but mine was much the strongest ; and of those who adhered to my rival, very few seemed cordially to dislike me. Though this state of things was very annoying to me, it proved advan- tageous in one respect, as it made me more dili- gent in my studies, lest I should furnish my rival with an occasion of triumphing over me ; so that 224 I owe a part of what I gained to the enmity of my rival. " When I had reached my sixteenth year, I was removed to the college in Benares. This is com- monly a very interesting event in the life of a youth, as it reminds him that he is drawing near the period of manhood, and leaves him more a master of his actions. But on the present occa- sion my pleasure had two drawbacks : I could not but feel the contrast between the warm and confiding attachment of my late school-fellows, and the coldness and reserve of my new compa- nions. Yet the most disagreeable circumstance was, that I here met with my former rival, Bait} Mahu. He had entered the college about a month before me, and, aware of my intention, had spared no pains, as I afterwards learnt, of preju- dicing the students against me. " After a few months, however, our relative standing was the same here as it had been at the school. I gradually overcame the prejudices of the students, and gained their good will, while he was always giving offence by his meddlesome dis- position and overbearing manners: yet his talents and force of character always procured him a few followers, whom he managed as he pleased. 01 their aid he made use to gratify his malevolence 225 towards me, for this feeling had grown with his growth, and now seemed to be the master passion of his breast. I was able to trace the result of their machinations every where. Sometimes it was intimated to the teachers that I had been assisted in my exercises ; at others, that I had infringed the college rules, or had put false reports in circulation, or had neglected some of the many ceremonies required by our religion. This was their favourite, as well as the most efficient mode of attack, as in these respects there was some colour for their accusation. " In my early childhood I had been spared, by the tenderest of mothers, from many of the ablu- tions practised by the Hindoos, under the belief that they would be injurious to my constitution, which, though healthy, had never been robust. A foundation was thus laid with me for habitual remissness in these ceremonies ; and after I grew up, I persuaded myself that they were of less im- portance than they were deemed by my country- men. My chief delight had ever been in books ; and although, when engaged in active pursuits, I took a lively interest in them for the time, I always returned to my first love with unabated ardour. " Some of these accusations, being utterly groundless, I was able to disprove ; but the few 226 that were true I endeavoured to excuse, and thus., by their admission, credit was procured for their most unfounded calumny. These petty trans- gressions, (for I cannot even now regard them as sins,) industriously reported and artfully exagge- rated, did me lasting injury with all the most pious of our caste. The charitable portion, in- deed, were merely estranged from me ; but the more bigoted part began to regard me with aver- sion and horror. " In one of our vacations, my father allowed me to visit a brother of his, who lived in the coun- try, about thirty miles from Benares. My uncle had two sons, of nearly my own age, and several daughters. With the former I rode, played chess, and engaged in such sports as are not forbidden to my profession; but my female cousins I seldom saw, as they rarely left their Zenana, into which I was not permitted to enter. I was of an age to be desirous of becoming better acquainted with my female cousins, especially after I learnt that they then had as guests, a lady and her daughter, who had come to pass some weeks here during the absence of her husband, then employed in some public mission to Calcutta. But it was only now and then that I had been able to catch a transient and distant view of these females, dur 227 ing the first week after my arrival ; and the little I saw, served but to increase my curiosity. Chance, however, soon afforded me the means of gratify- ing it. "An important festival in our calendar was now approaching, and preparations were made to cele- brate it in various modes, and, amongst others, by a fight between a royal tiger and an elephant. For several days all was bustle and confusion in my uncle's family. Howdahs, newly gilded and painted, were provided for the elephants — new caparisons for the horses — new liveries for the attendants — cloth and silk, of the richest dyes and hues, united with a profusion of gold and sil- ver ornaments, to dazzle the eye with their varied splendour. This was one of those exhibitions, which those who were intended for the priesthood, were prohibited from attending. I confess, when I witnessed these showy and costly preparations, and pictured to myself the magnificent scene for which they were intended — those formidable ani- mals contending in mortal conflict — the thou- sands of gaily dressed spectators, gazing in breathless anxiety, — I repined at my lot, and re- gretted I had not been born in a condition which, though of less dignity, would not have cut me off from some of the most exquisite pleasures of life. 228 u At length the important day arrived, and I found my mortification so acute, that I determin- ed to withdraw myself, as much as 1 could, from a scene that I could not witness without pain. Among my acquirements at college, was a know- ledge of your language ; and I had now begun to take the liveliest interest in its beautiful fictions, which I greatly preferred to ours, as being more true to nature, and as exhibiting women in cha- racters at once lovely, pure, and elevated. I was then reading " The Vicar of Wakefield, 11 and had reached the middle of that interesting tale, on the morning of the festival, when my tranquillity was interrupted in the way I have mentioned. Ac- cordingly, taking my book and English diction- ary, I retired to a small summer-house at the foot of the garden, and determined to remain there till the cavalcade had set out. It was some time before I could fix my attention on what I read ; but after a while, the interest the book had pre- viously excited returned, and I became at length so engrossed by the incidents of the story, as to forget the festival, the procession, the tiger, and the elephant, as much as if they had never before entered my head. " After some hours passed in this intellectual banquet, 1 waked from my day dream, and •229 f thought again of the spectacle with a feeling bordering on indifference. I walked towards the house, where all appeared to be still and silent as a desert. I entered it, and of the forty or fifty menials belonging to it, not one was to be seen. Those who were not in attendance on the family, had sought some respite from their ordinary la- bours. The Zenana then caught my eye, and I felt irresistibly impelled to enter it. 1 used great caution, however, looking around me in every direction as I proceeded there. I found the same silence and desertion as in the other parts of the mansion. I passed through a sitting-room into a long gallery, with which the bed-chambers of the ladies communicated. The doors were all open;, and the whole interior of their apartments exhi- bited so strange a medley of unseemly objects., and such utter disorder, as materially to affect my opinion of female delicacy, and to damp my de- sire of becoming acquainted with my cousins, I passed on, with a feeling of disappointment bor- dering on disgust, when I came to a room which went far to redeem the character of the sex in my estimation. Here all was neatness and propriety : every thing was either in place, or only enough out of it to indicate the recent occupation of the room, or to show the taste or talent of the occn- 20 230 pant ; such as a book left half open at one end of an ottoman, and a piece of embroidery at the other. The flowers too, which decorated the room, showed by their freshness that they had not long left their beds. I could not help stopping to survey a scene which accorded so well with my previous notions of female refinement. At the end of the gallery was a veranda, facing the east, and surrounded by lattices. In this were a num- ber of flower-pots, arranged with the same air of neatness and taste as had been conspicuous in the chamber. I entered it, for the purpose of looking into the flower-garden, with which it communi- cated ; and on approaching the lattice, I saw, seated in an alcove not far from the veranda, a face and form that struck me as being the most beautiful I had ever beheld. I remained for some time riveted to the spot, but soon found myself irresistibly impelled to get a nearer view of the lovely object. With as light a step and as little noise as possible, I descended into the garden from the veranda, and approaching the alcove on the side where its foliage was thickest, I found that the beauty, of which I had before thought so highly, did not appear less on a closer survey. The vision on which I gazed in silent rapture, was a maiden, who, though she had apparently 231 attained her full stature, did not seem to be more than thirteen or fourteen years of age. Her eyes had the brightness and fulness of the antelope's, but, owing to their long silken lashes, were yet more expressive of softness than of spirit; and at this time they evinced more than usual languor. She was in a rich undress, and was apparently an invalid. Her long raven locks hung with careless grace, partly behind, and partly over, a neck that might have served as a model for the sculptor. She was looking wistfully on a bunch of flowers in her hand, which I felt pleasure in recognising to be the same I had seen on the piece of em- broidery. I feared to advance, lest I should give offence ; but I felt also unable to retreat. I fan- cied I saw one of those lovely and dignified fe- males which the writers in your language describe so well. But a sudden movement of the fair damsel to get up, bringing me full in her view, she start- ed back with alarm aud surprise, and in a moment afterwards her cheek, which had been before pale, almost to European whiteness, was deeply .suffused. I respectfully approached her, and in- quired if she was one of my cousins. She answer- ed in the negative ; said she was on a visit to the family, to whom she was related : added that she had not expected to see any one in the garden : 232 but this was said as if she meant rather to apolo- gise for her undress, than to reproach me for ray intrusion. These remarks' were uttered with a propriety and sweetness that won upon me yet more than her beauty. I then, in return, assured her that I had not supposed any of the family had remained at home, when I strolled to this part of the mansion. I begged she would not regard me with the formality of a stranger ; and insisted that, as she was the cousin of my relation, she was also mine. To this ingenious argument she answered with so much good sense, and at the same time, so much gentleness and artlessness, that 1 thought I could have listened to her for ever. While I spoke, she continued to move on. [ entreated to know if she was satisfied with my apology; repeated that I hao 1 * not meant to in- trude on her privacy. She mildly replied that she was. I then asked permission to call her cousin. She said she should not object, if it would gave me pleasure. It was, my dear Atterley, her inef- fable sweetness of disposition, and of manners so entirely free from pride, coquetry, or affectation, in which this lovely creature excelled all other women, yet more than in beauty and grace. I then inquired when I should again see my lovely cousin, She replied, — " I walk in the great gar 233 den sometimes with my companions, when then- brothers are away ; but the girls will not think it proper to walk when you are there. 1 ' Perceiving that I looked chagrined, she added : " It is said, you know, that the light from mens 1 eyes is yet worse for womens' faces than the light of the sun ;" and she blushed as if she had said some- thing wrong. I stammered out I know not what extravagant compliment in reply, and entreated that I might have an opportunity of seeing and conversing with her sometimes : to which she promptly answered that she should not object, if her mother approved it. I inquired why she had not attended the exhibition ; when I learnt from her, that, as she had been slightly indisposed the day before, and her mother being unwilling she should expose herself to the heat of the weather and the crowd, she had been left under the care of her nurse ; but that finding herself better, she had permitted her attendants to walk over the grounds, while she amused herself in embroidery : and that she had come into the garden to get a fresh supply of the flowers she was working. " She had by this time approached a small gate, which communicated with the apartments on the ground-floor of the Zenana ; when, turning to me, -he said, " You can return the way you came, but 20* 234 I must leave you here ;" and, making a slight bow., she sprung like a young fawn through the gate, and was out of sight in a moment. " You may wonder, my dear Atterley, that I should remember all these minute circumstances, after the lapse of more than forty years ; but every incident of that day is as fresh in my memory as the occurrence of yesterday. To this single green spot in my existence, my mind is never tired of returning. " I continued for some time in a sort of dream- ing ecstasy; but as soon as I collected my thoughts, 1 began to devise some scheme by which i could again have the happiness of seeing and conversing with the lovely Veenah. My brain had before that time teemed with ambitious projects of distinguishing myself; sometimes as a priest — sometimes as a writer; and occasionally I thought T would bend all my efforts to rouse my country- men to throw off the ignominious yoke of Great Britain. But this short interview had changed the whole current of my thoughts. I had now a new set of feelings, opinions, and wishes. My mind dwelt solely upon the pleasures of domestic life — the surpassing bliss of loving and of being beloved. "When the cavalcade returned in the evening, 235 its gaudy magnificence, which I would not permit myself even to see in the morning, I now regard- ed with cold indifference; nay, more, I congra- tulated myself on having missed the exhibition, though a few hours before I had deemed this pri- vation one of the misfortunes of my life. " The next day I went to the garden betimes ; and as it communicated with the shrubbery and grounds attached to the Zenana, and the males of the family occasionally entered it when the la- dies were not present, I prevailed on the gardener to grant me admission, under the pretext of ga- thering some uncommonly fine mangoes, which were then ripe. I went to the several spots where I had first seen Veenah — where 1 had conversed with her — where I had parted from her ; and they each had some secret and indescribable charm for me. I fear, Atterley, I fatigue you. The feel- ings of which I speak, are fully known only to the natives of warm climates, and to those but once in their lives." I assured him that he was mistaken ; that the emotions he described, were the same in all coun- tries, and at all times, and begged him to proceed. " I repeated my visit," he continued, " several times the same day, under any pretext I could invent — to gather an orange, or other fruit — to 236 pluck a rose to frighten away mischievous birds — to catch the unobstructed breeze, or sit in a cooler shade ; in which artifices I played a part that had before been foreign to my nature. I was disappointed, however, in my wishes. I thought, indeed, I once saw some one in the veranda, looking through the lattice into the garden, but the figure soon disappeared. "On the following day I had the satisfaction to hear my young companions propose to go on a fishing party, an amusement in which, by the rules of my caste, I was not allowed to partake. They had scarcely left the house before I flew to the garden with a book in my hand, and passing as before to the shrubbery, I buried myself in a close thicket at one end of it. I remained there from the morning till late in the afternoon, without re- freshment of any kind ; and such was the intensity of my emotion, that I did not feel the want of it. At length, a little before sunset, I saw Veenah and her three cousins enter the garden. I soon con- trived to show myself, with my book in my hand. 1 approached, bowed to them all, but to Veenah last ; and although my cousins showed surprise at seeing me in their garden, at this time, they did not seem displeased. I felt very desirous, I could not tell why, to conceal my feelings from every 237 person except her who was the object of them. I forced a conversation with my two eldest cousins, who were modest pleasing girls, and then with an embarrassed air addressed a few words to Veenah and her companion, the youngest of my cousins. Occasionally I would stray off from them as if I was about to leave them, and then suddenly return. In one of these movements, I perceived that Veenah and her associate had separated from the others, and strolled to a distant part of the garden. I soon joined them as if it were by accident, en- tered into conversation with them alternately, and of course only one half of that which I either heard or said proceeded from the heart or found its way thither. I know not if Veenah expected to see me, but she was dressed with unusual care. We had not been conversing many minutes before the eldest sister beckoning to them, they bid me good night and returned to the house. " To the same sort of management I had recourse every day, and seldom failed to see and converse with Veenah, sometimes in company with all her cousins, but oftener with Fatima, the youngest. By dividing my attentions among them all, I suc- ceeded for a while in concealing from them the object of my preference ; but the sex are too sharp-sighted to be long deceived in these matters. 238 As soon as I perceived that my secret was disco- vered, I endeavoured to make a friend of Fatima. in which I was successful. After this our meet- ings were more frequent, and what was of greater importance, they were uninterrupted. Fatima. who was one of the most generous and amiable girls in the world, would often take Veenah out to walk, when her sisters were otherwise engaged ; at which times she was perpetually contriving, under some little pretext, to leave us alone. We were not long in understanding each other ; and when I urged our early marriage, she ingenuously replied, that I had her consent whenever I had her father's, and that she hoped I could obtain that; but added, (and she trembled while shespoke) she did not know his views respecting her. In the first raptures of requited affection, what lover thinks of difficulties ? In obtaining Veenah\s heart I believed that all mine were at an end, and my time was passed in one dream of unmixed de- light. Oh! what happiness I enjoyed in these interviews — in seeing Veenah — in gazing on her lovely features — in listening to her sentiments, that were sometimes gay and thoughtless, sometimes serious and melancholy, but always tender and affectionate, — and now and then, when not per- ceived, in venturing to take her hand. These 239 fleeting joys are ever recurring to my imagination, to show me what my lot might have been, and to contrast it with its sad reverse ! "The time now approached for Veenah and her mother to return to Benares. On the evening before they set out, Fatima contrived for us a longer interview than usual. It was as melancholy as it was tender. But in the midst of my grief, at the prospect of our separation, I recollected that we were soon to meet again in the city ; while Veenah's tears, for she did not attempt to disguise or suppress her feelings, seemed already to fore- bode that our happiness was here to terminate. " When about to part, we exchanged amaranths I took her hand to bid her adieu, and, without seeming to _ intend it, our lips met, and the first kiss of love was moistened with a tear. Pardon me, Atterley, nature will have her way.*' — And here the venerable man wept aloud. I availed myself of this interruption to the narrative, to propose to my venerable friend to take some refreshment. Having partaken of a frugal repast, and invigorated ourselves, each with about four hours' sleep, the Brahmin thus resumed his story. Mi) CHAPTER XVII. The Brahmin's story continued — The voyage concluded — Atterley and the Brahmin separate — Atterley arrives in New-York. "I was not slow to follow Veenah to the city, and as had been agreed upon, had to ask the consenl of her father to our union, as soon as I had obtained the approbation of my own. Here I met with a dif- ficulty which I had not expected. My partial father had formed very high hopes of my future advance- ment, and thought that an early marriage, though not incompatible with my profession, or a suc- cessful discharge of its duties, would put an end to my ambition, or at all events, lessen my exertions. He first urged me to postpone my wishes, till I had completed my college course, and had by tra- velling seen something of the world. But finding me immoveable on this point, he then suggested that I might meet with serious obstacles from Veenah's father, whom he represented as remark- able both for his avarice and his bigotry ; that consequently he was likely to dispose of his daughter to the son-in-law who could pay most 241 liberally for her; and that the imputations which had been cast on my religious creed, would reach his ears, if they had not already done so, and be sure to prejudice him against me. " These last considerations prevailed on me to defer my application to Shunah Shoo, until the suspicions regarding my faith had either died away, or been falsified by my scrupulous observ- ance of all religious duties. My excellent mother, who at first had entered into my feelings and se- conded my views, readily acquiesced in the good sense of my father's advice. " My next object was to communicate this to Veenah. I accordingly sat down, and wrote a full account of all that had occurred, and folding up the packet, hurried to the opposite quarter of the town where Shunah Shoo lived. It was then in the dusk of the evening, and I was fearful it was too late for me to be recognised ; but after I had taken two or three turns in the street, I saw the white amaranth I had given Veenah, suspended by a thread from the lattice of an upper window. I immediately held up the packet, and soon after- wards a cord was let down from the same lattice to the ground. To this 1 hastily fastened the paper, and passed on to avoid observation. The next evening you may be sure I was at the sarw* 21 24-2 spot. The little amaranth again announced thai I was recognised ; and as soon as we were satis- fied that no one was observing us, the cord let down one letter and took up another. Veenah's pen had given an expression to her feelings, that her tongue had never ventured to do before. She moreover commended my course — besought me to be prudent — and above all, to do nothing to offend her father. " The first letter which a lover receives from his mistress, is a new era in his life. Again and again I kissed the precious paper, and almost wore it out in my bosom. We afterwards im- proved in this mode of intercourse, and, by vari- ous preconcerted signals, were able to carry on our correspondence altogether in the night. Not a day passed that we did not exchange letters, which, though they contained few facts, and al- ways expressed the same sentiments, still repeat- ed what we were never tired of hearing. To the moment at which I was to receive a letter from Veenah, my thoughts were continually and anx- iously turned : and it now seems to me as if our passion was inflamed yet more by this sort of intercourse, than by our personal interviews. I am convinced it wrought more powerfully upon our imaginations. 243 " In the mean time I continued my daily attend- ance at college, though my studies were utterly neglected, one single object absorbing all my thoughts and feelings. " I know not whether the evident change in my habits induced my old enemy, Baity Mahu, to observe my motions. But so it was, that one moon- light night I thought I was watched by some per- son ; and on the following night an individual of the same figure, and whom I now suspected to be Baity Mahu, came suddenly from a cross street, and passed near me. A few evenings afterwards, instead of a letter, 1 received a scrap of paper from Veenah, on which was written the follow- ing words : — " We are discovered. Baity Mahu, who is my " relative and your enemy, has been here. He ;t has persuaded my father that you are an unbe- " liever. I am denied pen and ink. If you can- " not convince my father of his error, O ! pity. ;t and try to forget, your unhappy " Veenah. " •' This writing was indistinctly traced with a burnt stick, on a blank leaf torn out of a book. In the first moment of indignation, I felt disposed •ill to seek Baity Mahu, the great enemy of my lite, and wreak my vengeance on him for all his per- secutions; but the conviction that such a course would extinguish the last spark of hope, restrain- ed me. I then determined to see Shunah Shoo, and endeavour to remove his prejudices. I ac- cordingly called on him at his own house : but after he had heard my vindication, (to which he evidently gave no credit,) he coolly told me that he meant to dispose of his daughter in another way. The words fell like ice upon my heart. I expostulated ; and, offensive as was his haughty air, even had recourse to entreaty. But he, in a yet harsher manner, told me that he must be per- mitted to manage his own affairs in his own way; and added, that he did not wish to be longer pre- vented from attending to them. I was compelled to retire, with my heart almost as full of hatred for the father, as of love for the child. " On the same night, I again betook myself to the street in which Shunah Shoo lived, but not by the ordinary route. I cautiously approached his house. All was stillness and quiet: no light appeared to be burning in Veenah's room, nor indeed in any other part of the house. I hence concluded that they had now deprived her of light, as well as of pen and ink. I continued in 245 the street until near morning, straining my eyes and ears in the hope of catching something that would give me intelligence concerning her. Often, in the course of that painful suspense, did I fancy I heard a noise at the lattice in Veenah's apart- ment, or in some other part of the mansion ; and once I persuaded myself I saw a light : but these illusions served only to aggravate my disappoint- ment. The next morning, before I had left my room, my father informed me that Shunah Shoo, with his family, had left Benares early the pre- ceding evening; but whither they had gone, he had not learnt. " I rose, and immediately set about discovering their course; but all I could learn was, that they had embarked in one of the passage-boats which ply on the Ganges, and that Shunah had taken his palanquins and many of his servants with him : and, as Baity Mahu had suddenly absented him- self from college at the same time, I did not doubt that he had aided in executing the plan which he had also probably formed. My father, who saw what I suffered, spared no pains to discover the place of their retreat ; but our endeavours were all ineffectual. " At the end of three months, in which time my anxiety increased rather than diminished, the mys- 21* •246 tery was dispelled. It was now trumpeted through the city, that Shunah Shoo had returned to Be- nares in great pomp, accompanied by a wealthy Omrah of a neighbouring district, to whom he had given, or rather sold, his daughter. The news came upon me like a clap of thunder. My previous state of suspense was happiness com- pared with what 1 now felt, when I knew she was in the arms of another. In the first transports of my grief and rage, I could have freely put to death the father, daughter, husband, and myself. I was particularly desirous of seeing Veenah, and venting on her the bitterest reproaches. Unjust that I was ! Her sufferings were not inferior to mine ; but she had not, like me, the privilege of making them known. I soon found that Hircar- rahs, in the pay of Baity Mahu, watched all my motions ; and if I had attempted any scheme of vengeance, its execution would have been im- practicable. " After my first transports had subsided into deep and settled grief, my love and tenderness for Veenah returned in full force. I endeavoured to get a sight of her, and thought I should be com- paratively happy if I coukl converse with her, as formerly, though she was the wife of another. Aitcr a short time, my uncle's family came to 247 Benares, on a visit to my father and to Shunah Shoo. By the aid of my indulgent mother, who was seriously alarmed for what she saw I suffered, I was able to see Fatima, and to make her the bearer of a letter to Veenah, complaining of her breach of faith, and soliciting an interview. She verbally replied to it through Fatima; and stated, in her justification, that she was hurried from Be- nares to a town on the river, whence she was rapidly transported to the castle of Omrah, who had not long before lost his wife, and who was more than four times her age. That notwith- standing the notions of filial obedience in which she had been brought up, and the severity with which her father had ever exercised his authority, she had resisted his commands on this occasion, and would have preferred death to marrying the Omrah — nay, would have inflicted it on herself: but that finding her unyielding after all their exer- tions, they had effected their purpose by a decep- tion which they had practised on her, wherein it seemed that I had unconsciously concurred ; for, by means of an intercepted letter of mine to Fa- tima, in which, hopeless of learning the place of Veenah's retreat, I had expressed an intention of visiting England ; and, by the farther aid of some dexterous forgeries, calculated to impose on moro 248 experienced minds than hers, they succeeded in persuading her that I had actually set out for Europe, with an intention of never returning. That entertaining no doubt of this intelligence — hopeless of ever seeing me again, and indifferent to every thing besides, she had been led an unre- sisting victim to the altar. " Such was the vindication which she consider- ed it just to make me. But all the entreaties of Fatima — all my letters, impassioned as they were, appealing at once to her generosity, humanity, and love, — could not prevail on her to grant me an interview. " ' Tell him, 1 said she, ' that heaven has forbid it, and to its decrees we are bound to submit. I am now the wife of another, and it is our duty to forget all that is past. But if this be possible, my heart tells me it can be only by our never meet- ing!' " In saying this, she wept bitterly ; but at the same time exacted a promise from Fatima, that she would never mention the subject to her again. Finding her thus inexorable, I fell into a settled melancholy, and my health was visibly declining. The Europeans consider the natives of Hindostan to be feeble and effeminate ; but the soul, that which distinguishes man from brutes, acts with 249 an intensity and constancy of purpose of which they can furnish no examples. " How long I could have withstood the corro- sive effects of my hopeless passion, irritated as it was by my being in the vicinity of its object — by hearing perpetually of her beauty, and sometimes catching a glimpse of it, — 1 know not ; but the Omrah, after a few months spent with his father- in-law, returned with his bride to his castle in the country. Yielding now to the wishes of my anx- ious parents, i consented to travel. I was at first benefited by the exercise and change of scene ; but after a while, my melancholy returned, and my health grew worse. Though indifferent to life itself, and all that it now promised, I exerted myself for the sake of my parents, especially of my mother, who suffered so acutely on my ac- count : but I carried a barbed arrow in my heart, and the greater the efforts to extract it, the more they rankled the wound. " After spending more than a year in travelling, first through the mountainous district of our coun- try, and then along the coast, and finding no change for the better, I determined to try the effect of a sea voyage. I accordingly embarked at Calcutta, in a coasting vessel that was bound to Madras. 250 " At this time I had wasted away to a mere skeleton, and no one who saw me, believed I could live a month. Such, indeed, were my own impressions. In the letter which I wrote to my parents, I endeavoured to prepare them for the worst. When, after a long voyage, we reached Madras, my health was evidently improved ; but a piece of intelligence I here received, had per- haps a still greater effect I learnt that Baity Mahu, who had kept himself concealed from me before I left Benares, had lately visited Madras, on a travelling tour. This news operated on me like a charm. The idea of avenging myself on the author of all my calamities, infused new life into my exhausted frame, and from the moment that I determined to pursue him, I felt like an- other man. " You must not, however, suppose that I even then entertained the purpose of taking away my enemy's life. No, 1 could not bring my mind exactly to that; but I had a vague, undefined hope, that if we met, some new provocation on his part would afford me just occasion for aveng- ing myself on all ; so ingenious, my dear friend, is the sophistry of the passions. " I lost no time in setting out on the track of Baity Mahu, and, ere many days, overtook him at 251 a small town which he had left just as I entered it, but not before he had received, through his servant, notice of my arrival. My wary enemy, who had little expected to see me here, and who had travelled as much to keep out of my way as to see the country, conjectured my purpose, from the consciousness of what he had done to provoke it. Thus, while we both appeared to others to be merely making a tour of Hindostan, it was soon known to both of us, that my chief purpose was to pursue him, and his to etude my pursuit. In the ardour, as well as exercise of the chase, my health mended rapidly, but I was no nearer the object of my pursuit ; for, although 1 travelled somewhat faster than Baity Maliu, as he wished to avoid the appearance of Hying from me, he sometimes contrived to put me on a wrong track. In this way I was once led to travel towards the coast, while he proceeded in an opposite direction to Benares, where he considered he would be most safe from my vengeance, and where the re- straints both of religion and law would be more likely to operate on me than in a foreign district. " My usual practice, on arriving at any town, was to endeavour to learn if Baity Mahu had passed through it; if so, when and in what direc- tion ; and to get the information, if possible, with- 252 out seeming to seek it. On one of these occa- sions, 1 heard from a party of merchants that the Omrah Addaway, whose health had been declin- ing for some time, had gone to Benares, for the benefit of medical advice; that his disease, how- ever, had become more serious ; and that it was generally thought it would soon occasion his death. What a train of new thoughts, hopes, and desires, did this intelligence excite in me ! At first, influenced by the custom of my country, which prohibits widows from marrying again, I thought only of the pleasure of Veenah's society, which I should, of course, be permitted to enjoy, when duty no longer forbade it ; but my imagi- nation kindling in its course, I soon pictured her to myself as my wife. The usages which stood in the way of our union, appealed to me barbarous and absurd, and I thought that banishment from my country, with Veenah, would be infinitely better than any other condition of life without her. These new-born visions so entirely absorbed me, that Baity Mahu was entirely forgotten, or remembered only as we think of an insect which had stung us an hour before. I travelled on at a yet more rapid rate than I had done ; and, without stopping on the road to make inquiries, I heard enough to satisfy me that the Omrah 253 could not long survive. When within something more than ten leagues of Benares, \ called, about twilight, at a small inn, and meant, after refresh- ing myself with a few hours' rest, to proceed on my journey. Two travellers were there, who had just left Benares, and had taken up their quarters for the night. They soon fell into conversation about the place they had left, when the mention of Shunah Shoo's name excited my attention. " ' What a shame, 1 said one, ' that he should have sacrificed that beautiful young creature to the rich old Omrah, when she had so good an offer as Gurameer, the Brahmin Garawad's only son.' " ' And is it not strange,' said the other, ' that a woman so young and beautiful, should be con- tent to follow to the grave one who is old enough to be her grandfather, and whom she once loath- ed ? But I suppose that that old miser, Shunah Shoo, is at the bottom of it ; and, as he deprived her of the man she loved, he has compelled her to sacrifice herself to the one she hates, that he may have her jewels and wealth.' " 'For that matter,' said the first, 'though Shu- nah Shoo is bad enough for any thing where mo- ney is in the way, yet it is said that Veenah goes to the funeral pile of her own accord. She has 22 254 never seemed to set any value on life since hei marriage ; and after she heard of Gurameer 1 ^ death, she has never been seen to smile. Poor young man !' And here they launched out into a strain of panegyric, which is often bestow- ed on the dead ; but I heeded only the first part of their discourse. Had it not been nearly dark, they must have discovered the force of the feel- ings which then agitated me. I trembled from head to foot, and, though burning with impatience to obtain from them farther particulars, it was some moments before I could trust myself to speak. At length I asked them when the Suttee would take place ; and was answered by one of them, that it would certainly be performed on the following day ; and that he had seen the funeral pile himself. Without any farther delay, I set out immediately for the city, and reached it in as short a time as a jaded horse could carry me. " I came in sight of Benares the next morning, from a hill which overlooks it from the east. The sun was jiisi rising, and pouring a flood of light over the city, the river, and the surrounding coun- try. Never was contrast greater than between my present feelings, and those which the same spectacle had formerly excited. 1 now sickened at the prospect, which once would have set my 255 heart bounding with joy. I pressed on in despe- rate haste, scarcely, however, knowing what I did? being at once overpowered with fatigue, loss of sleep, and harassing emotions. I still had to tra- vel a circuitous course of some two or three miles: and when I reached the city, its crowded popula- tion was already in motion : a great multitude of women, of the lower order, with alarm and expec- tation strongly depicted in their faces, were to be seen mingling in the crowd, and pressing on in the same direction. I would have proceeded im- mediately to my father's house, but for the fear of being too late. Alighting, therefore, from my horse, I gave him in charge to my servant, whom I sent to inform my parents of my arrival, and to request my father to meet me at the Suttee. I then joined the mixed multitude, which now thronged the streets. Occupied, as my thoughts were, with the scene I was about to witness, and with fears for its issue, they were often interrupted with remarks made in the crowd, in which Vee- nah's name or mine were mentioned — some la- menting her cruel fate, others pitying mine; but all condemning and execrating Shun ah Shoo. Fortunately I was not recognised by any whom I saw. When we reached the spot selected for the sacrifice, the crowd that had there assembled, was 25(5 not so great as to prevent our getting near the funeral pile ; but the numbers continued to aug ment, until nothing could be seen from the slight eminence on which I stood, but one dense mass of heads, all looking one way, and expressing the intense interest they felt. At length a murmur, like that of distant thunder, ran through the crowd : a passage was, with some difficulty, effected through the multitude by the officers in attend- ance, and the wretched Veenah made her appear- ance, supported by her own father on one side, and an uncle on the other — pale enough to be taken for an European — emaciated indeed, but still retaining the same exquisite beauty of fea- tures and symmetry of form. She moved with the air of one who was utterly indifferent to the concerns of this world, and to the awful fate which awaited her. She turned her head on hear- ing the sound of my voice, and, seeing me, shriek- ed out, " He lives ! he lives !" but immediately afterwards fainted in the arms of her supporters : at the same moment I was forcibly held back by some of the attendants, and a number of the by- standers rushed in between us, and intercepted my view. I heard my name now repeated in every direction by the multitude — some calling out to the priests to desist, and others to proceed. 257 I struggled to extricate myself, and passion lent me momentary strength ; but it was insufficient. After a short interval, I distinctly heard Veenah imploring them to spare her. I called to the Brahmins who held her, to leave her to herself. I endeavoured to rouse the multitude ; but they took the precaution to drown our voices, by the musical instruments which are used on these oc- casions. Four of these monsters I saw profaning the name of religion, by forcibly placing their vic- tim on the pile, under the show of assisting her to mount, it ; and there held her down, beside the dead body of her husband, until, by cords pro- vided for the purpose, she was prevented from rising. I besought — 1 threatened — I raved ; — but all thoughts and minds were engrossed by the premature fate of one so young and beautiful, and I was unheeded. " Among the relatives who pressed around the iuSeral pile, I saw Baity Mahu ; and indignation for a moment got the better of grief. The pile was now lighted, and in a moment all was hidden in smoke. I sickened at the sight, and was obliged to turn away. Even then I heard, or thought I heard, the dying shrieks of the victim, amid the groans and cries, and the thousand shouts that rent the air! The pile and its contents being 22* 258 now enveloped in flame, my keepers set me free, when, by an impulse of frenzy, I rushed to the pile, to make a last vain effort to rescue Veenah, or to share her fate ; but was stopped by some of the bystanders, who called my act a profanation. " ' Yes,' said Baity Mahu, 'he has always been a scoffer of our religion.' As soon as these words reached my ears, with the quickness of thought I snatched a cimeter from the hands of one of the guards, and plunged it in his breast. Of all that happened afterwards, my recollection is very con- fused. I was rudely seized, and hurried to prison. My father was coming to meet me, when he was informed of the fatal deed. I remember that my coolness, or rather stupor, was in strong contrast with the violence of his emotion. He accompa- nied me to prison, and continued with me that night. " It is not easy to take the life of one of my caste in India ; and, by dint of the exertions of my friends, in spite of the influence of Shunah Shoo, and the family of the Omrah, I was par- doned, on condition of doing penance, which was, that I should never live in a country in which the religion of Brahmin prevailed, and should not again look at, or converse with, any woman for two minutes together. Ere this took place, my 259 excellent mother, unable to withstand the shocks she had received from my supposed death, my misfortunes, and my crime, died a martyr to ma- ternal affection. Wishing to conform to the sen- tence, and to be as near my father as I could, I removed to the kingdom of Ava, where, you know, they are followers of Buddha. Here I continued as long as my father lived, which was about six years. In this period, time had so alleviated my grief, that I began to take pleasure in the culti- vation of science, which constituted my chief employment. " After my father's death, I indulged a curio- sity I had felt in my youth, of seeing foreign coun- tries ; and I visited China, Japan, and England. During my residence in Asia, 1 had discovered lunarium ore in the mountain near Mogaun; and this circumstance, many years afterwards, when I determined to rest from my labours, induced me to settle in that mountain, as I have before stated. I have occasionally used the metal to counterba- lance the gravity of a small car, by which I have profited, by a favourable wind, to indulge the melancholy satisfaction of looking down on the tombs of my parents, and of the ill-fated Veenah ; approaching the earth near enough, in the night, to see the sacred spots, but not enough to violate 260 the religious injunctions of my caste ; to avoid which, however, it was sometimes necessary for me to go across Hindostan to Arabia or Persia, and there wait for a change of wind before I could return: and it was these excursions which sug- gested to the superstitious Burmans that my form had undergone a temporary transformation. When such have been the woes of my life, you can no longer think it strange, Atterley, that I delayed their painful recital ; or that, after having endured so much, all common dangers and mis- fortunes should appear to me insignificant." The venerable Brahmin here concluded his narrative, and we both remained thoughtful and silent for some time ; he, apparently absorbed in the recollections of his eventful life; and I, partly in the reflections awakened by his story, and partly in the intense interest of revisiting my native earth, and beholding once more all who were dear to me. Already the extended map beneath us was assuming a distinct and varied appearance ; and the Brahmin, having applied his eye to the telescope, and made a brie'" calcula- tion of our progress, considered that twenty-four hours more, if no accident interrupted us, would 261 end our voyage; part of which interval I passed in making notes in my journal, and in contem- plating the different sections of our many-peopled globe, as they presented themselves successively to the eye. It was my wish to land on the Ame- rican continent, and, if possible, in the United States. But the Brahmin put an end to that hope, by reminding me that we should be attracted to- wards the Equator, and that we had to choose between Asia, Africa, and South America; and that our only course would be, to check the pro- gress of our car over the country of grpntcst ex- tent, through which the equinoctial circle might pass, Saying which, he relapsed into his melan- choly silence, and I betook myself once more to the telescope. With a bosom throbbing with emotion, I saw that we were descending towards the American continent. When we were about ten or twelve miles from the earth, the Brahmin arrested the progress of the car, and we hovered over the broad Atlantic. Looking down on the ocean, the first object which presented itself to my eye, was a small one-masted shallop, which was buffeting the waves in a south-westerly direc- tion. I presumed it was a New- England trader, on a voyage to some part of the Republic of Co- lombia : and, by way of diverting my friend from 262 his melancholy reverie, I told him some of the many stories which are current respecting the enterprise and ingenuity of this portion of my countrymen, and above all, their adroitness at a bargain. " Methinks," says the Brahmin, " you are de- scribing a native of Canton or Pekin. But, 1 ' added he, after a short pause, " though to a su- perficial observer man appears to put on very different characters, to a philosopher he is every where the same — for he is every where moulded by the circumstances in which he is placed. Thus ; let him be in a situation that is propitious to commerce, and the habits of traffic produce in him shrewdness and address. Trade is carried on chiefly in towns, because it is there carried on most advantageously. This situation gives the trader a more intimate knowledge of his species — a more ready insight into character, and of the modes of operating on it. His chief purpose is to buy as cheap, and to sell as dear, as he can ; and he is often able to heighten the recommendations or soften the defects of some of the articles in which he deals, without danger of immediate de- tection ; or, in other words, his representations have some influence with his customers. He avails himself of this circumstance, and thus ar- 263 quires the habit of lying ; but, as he is studious to conceal it, he becomes wary, ingenious, and cunning. It is thus that the Phenicians, the Car- thagenians, the Dutch, the Chinese, the New- Englanders, and the modern Greeks, have always been regarded as inclined to petty frauds by their less commercial neighbours.'" I mentioned the English nation. " If the English, 11 said he, interrupting me, " who are 'the most commercial people of modern times, have not acquired the same character, it is because they are as distinguished for other things as for traffic : they are not merely a commercial people — they are also agricultural, warlike, and literary; and thus the natural tendencies of com- merce are mutually counteracted." We afterwards descended slowly ; the prospect beneath us becoming . more beautiful than my humble pen can hope to describe, or will even attempt to portray. In a short time after, we were in sight of Venezuela. We met with the trade-winds, and were carried by them forty 01 fifty miles inland, where, with some difficulty, and even danger, we landed. The Brahmin and my- self remained together two days, and parted — he to explore the Andes, to obtain additional light on the subject of his hypothesis, and 1, on the wings 264 of impatience, to visit once more my long-desert- ed family and friends. But before our separation. I assisted my friend in concealing our aerial ves- sel, and received a promise from him to visit, and perhaps spend with me the evening of his life. Of my journey home, little remains to be said. From the citizens of Colombia, I experienced kindness and attention, and means of conveyance to Ca- raccas; where, embarking on board the brig Juno, captain Withers, I once more set foot in New- York, on the 18th of August, 1826, after an ab- sence of four years, resolved, for the rest of my life, to travel only in books, and persuaded, from experience, that the satisfaction which the wanderer gains from actually beholding the won- ders and curiosities of distant climes, is dearly bought by the sacrifice of all the comforts and delights of home. THE EXD. Date Due iu f ?6 , 37k i Oct 25 '40 J1 ■ ? 8 '41 JLf/ i n j ' uul 3 '41 OCT 1 5 '42 | nrc ? 4 ^ ' 1 u f J . CAM Li. iiCL 1 i 1 1 ! 1' Mtn 335 — 25M — 7-35- .Co. 313.39 T892V 289047