THE WILLIAM R. PERKINS LIBRARY OF DUKE UNIVERSITY X y 1 pJZ^^sy^ {ft) &+.*&* *+^i /ft* ty*i4*. ^v <£%<)> H4/14? +4cf /*/§*/ .1 BETTERS TO A YOUNG L A D T y ON A VARIETY OF USEFUL and INTERESTING SUBJECTS: CALCULATED TO IMPROVE THE HEART, FORM THE MANNERS, AND ENLIGHTEN the UNDERSTANDING. " That our Daughters may be as poll/bed corners of the Temple." BY THE Rev. JOHN BENNET, AUTHOR OF STRICTURES ON FEMALE EDUCATION. JNTWO VOLUMES. VOL. I. t N E W B U R T P R T: > PRINTED AND SOLD BY JOHN MYCAL1, t.k ADVERTISEMENT. T HE following Letters have long lain by the author, in a ft ate of negletl \ indeed of uncertain- ty, whether the publication of them would do any credit to him/elf or fervice to the world. If they deferve no fame, they ought, however, in his opinion, to be branded with no malignant or invidious cenfure, as- their intention is really to Jerve the fair eft and moft amiable fart of the cre- ation ; to roufe young ladies from a vacant or iy- Jipid life, into one of ufefulnefs- and laudable exer- tion — to recall them from vifionary novels and ro- mances, into folid reading and refleclion — and from the criminal abjurdities of fajhion, to the Jimp li city of nature, and the dignity of virtue. — He has attempted a method of uniting, in their character, the graces with the virtues ; an amia- ble heart, with elegant manners, and an enlight- ened undcrftanding -, and if he Jhould not have Jucceeded, he is by no means the firft perfon who has misjudged his powers, " qui magnis excidit aufiSj" and can reflecl for his comfort, that lau- dable projects are, perhaps, the whole that lies within the narrow circle, or the talents of the bulk* of mortals. A2 TABLE OF CONTENTS. This Work recommends in the following Order, i. RELIGIOUS KNOWLEDGE, with a Lift of proper Writers. I I . Polite Knowledge, as it relates to the Belles Let- tres in general; Epiftolary Writing, Hiftory, the Lives of particular Perfons, Geography, Natural Hiftcry, Agrono- my, Poetry, Painting, Sculpture, Architecture; Heraldry^ Voyages, Travels, &c. with a Catalogue of, and Criticifms upon, the mo ft approved Authors under each Article. III. AccompUJhments, as d'/f [>layed in Needle -work, Em- broidery, Drawing, Mufic, Dancing, Drefs, Politenf, is'c. IV. Prudential Conduct and Maxims, with rrfpefi ti Amvfements, Love, Courtjhip, Marriage, &t, LETTER S, 8cc. LETTER I, To Miss LUCY MY DEAR LUCY, HOUGH T myfelf have fuftained a heavy lofs by the death of your excellent mother, who lived (o much in my friendship and efteem, and by her letters and fociety, had conferred upon me fomeof the fweet- eft pleafures in human life, yet you, alas ! are the prin- cipal fufTerer by this afflicting difpenfation. It would give me the (incercft pleafure, if I knew how to allevi- ate your grief, or afford you a {ingle moment's confu- tation. I need not preis on you the doctrines of religion. — You have, doubtlefs, confidered who it is, that has de- prived you of this invaluable parent ; a God of infi- nite wifdom, who never ftrikes, but at the' fitterl mo- ment ; a God of equal goodnefs, who, without the ftrongeft reafons, would not airlift; and a Being of unbounded power, who is abundantly able to make up your lofs, and open to you a thoufand fources of com- fort. , A i 6 LETTERS to a Chriftianity fhould exclude all tmreafonabh furrow. If we believe that our friends are dead in God ; we know that this life is only a vapour > that our fepara- tion is but for a moment, and that we fhall foon be re- stored to them in a world, where life is without pain, and where frrendfhfp-i* immortal. Though you are, in the literal fenfe, an orphan, yet the number of friends, to whom you are fo jultly dear, will render your fituation neither folitary, nor defence- lefs. The fenfible, the elegant, and the good, will think themfelves honored by your acquaintance. They will give you credit for inheriting all the amiable qual- ities of a mother, who was revered, as far as known, whilft nature has fo (trongly imprinted, On your face, the refemblance of her features. The fcene is ftill frelh upon my memory, when, in her laft moments, (lie (o ftrongly recommended you to my protection : And, though (he paid a compliment to my abilities, which only a partial friendlhip could have excited, (he did nothing more than ftrict. juftice to the warmth of my affection. I fhall really think my- felf complimented by your correfpondence. If you will call me father or brother, you will give an unufual luftre to my name. This fond heart fhall vibrate to your wifhes and your happinefs : and, if you will oc- cafionally vifit my little cot, it (hall put on all its love- lier! charms, and fmile in all its gayeft attire, to receive fo dear and (o amiable a (tranger. The rofes of my humble garden (hall, if poflible, be doubly fweet ; my jafmines (hall emit an unufual fragrance; and, if na- ture will but obey, I will order the general fcenery to be delightful. Y O U N G LA D Y. 7 We fhall reap, I am allured, mutual benefits by this acquaintance. It' I am able to communicate to you any little knowledge, you will more than repay it by that eaie, delicacy, refinement, confidence and expan- iion, which the mind never effectually feels, but in the friendship of a fenfible and an intcrelling woman. — Such a friendship is the richeft cordial of life. Either of the fexes, without it, are never what they mould be. Like the bell figures, mutilated, they appear to difad- vantage. Unnatural expedients may be tried to fupply its place. Bufinefs, ambition, an over-/irained pru- dence, or peculiar fituations, may lead us to deny our- felves fo fweet a pleafure ; but, in fact, all human pro- jects and fucceffes, are injlpnl, without it. They are rofelefs thorns, a winter, without a fpring. Pleafures have not their relim, and forrow wants a bofom to re- cline on. Our manners have not their proper foftnefs ; our morals their purity, and our fouls feel an uncom- fortable void* They, who talk degradingly of women, do not know the value of the treafure they defpife. They have not furrlcient tafte to relifli their excellencies, or purity e- nough to court their acquaintance. 'J 'hey have taken the portrait of abandoned women, and they think the features applicable to all. The fofter lex, it is certain, are exceedingly injured by their education. If they were what they '/J-^n!dbc y they are thofe lights, in the piclure of human life, that are intended to cheer all its darknefs and its [hades. 8 LETTERS to a LETTER II. J[ HE education of women is unfortunately direct- ed rather to fuch accomplifhments, as will enable them to make a noife, and fparkle in the world, than to thofe qualities, which might enfure their comfort here, and happinefs hereafter. Boarding-fchools confult but lit- tle thofe domeftic qualifications, which are confeffedly the higheft point of ufefulnefs in your fex, and ftill lefs that folid piety and virtue, which, alone, to an intelli- gent creature, can be the fource of any real, heart-felt enjoyment. Though religion is indifpenfably neceffary to both fexes, and in every poflible character and ftation, yet a woman feems, more peculiarly, to need its enlivening fupports, whilfl her frame muft be confefTed to be ad- mirably calculated for the exercife of all the tender and devout affections. The timidity, arifing from the natural weaknefs and delicacy of your frame ; the numerous difeafes, to which you are liable ; that exquifite fenfibility, which, fn many of you, vibrates to the flighted touch of joy or forrow ; the tremulous anxiety you have for friends, children, a family, which nothing can relieve, but a fenfe of their being under the protection of God ; the fedentarinefs of your life, naturally followed with low fpirits, or ennui, whilft we are feeking health and plea- lure in the held ; and the many, lonely hours, which, ill almoft every fituation, are likely to be your lot, will expofe you to a number of peculiar forrows, which you cannot, like the men, either drowa in wine, or divert by diflipation. tOUNG LADY, 9 From the jera that you become marriageable, the fphere of your anxieties and afflictions will be enlar- ged. The generality of men are far from a£ting on iuch Ariel: principles of honor and integrity, in their connexions with you, as they would rigidly obferve, in matters of a much more trivial importance. Some de- light in fporting with your niceft fenfibilities, and af- terwards expofing with an illiberal triumph, the fond- nefs of a credulous and unfufpecYing heart; others., from fafhion merely, and to be called men of gallan- try, will fay a thoufand civil things, and fhew as many preferences, with no other view, than to amufc the mo- ment, or acquire a fantaftic, vifionary honor. A third fort of men (yes, it is poiTible that there (hould be mak coquettes !) will do and fay every thing to infpire you with fondnefs, and get poiTefTion of your heart, with- out proceeding to that explanation, which nature has intended to come from us, and which the delicacy of your fex, whatever you may fuffer, will not permit you to demand. Others, without any particular defigns upon you, or improper attentions, (for attachments fpring up infenfibh, and are as pofliblc in one fex, as the other) may be too agreeable for your fafety and re- pofe, and leave you to a (ilent, heart-felt concern, which "W III prey doubly in proportion to its concealment — or even when the indirToluble knot of marriage is tied, and you have refigned every thing, till it cornes to your name and perfon, it may be, to a man of mere integrity, who knows nothing of thofe many, little, tender attentions, which involve fo great a (hare of a woman's happi- neis — it may be, to a perfon of great ambition^ who has io LETTERS to a neither Jeifure nor inclination for foft domeftic fcenes — it may be, to a fafhionable Iti/Ipid, who, for the fake of flirting with fome elegant fair, and giving your jcahufy the widett. range, leaves your charms, and the endear* ments of his children, to perifh in neglect — nay, llakes^ perhaps, his very lafi thoufand on the uncertainty of game, when the unhappy throw may confign both yo« and your helplefs babes to poverty and ruin — or it may be, to a perfon of a peevifh, ill-natured, faturnine caft, artfully concealed, till he had you in poflefTior^ which no attentions can alter, no charms can fweeten, and no vivacity can cheer. Under thefe, or indeed any other diftreffes, religion is the only true and unfail- ing refource, and its hopes and profpe&s, the only fo- Iid bafis of confolation. In your many, folitary mo- ments, what can afford the mind fo fovereign a relief, as the exercife of devotion to an all-prefent God ? and* when domeitic forrows clutter upon you, which yoa cannot reveal to any friend on earth, what method have you left, but to pour them into the bofom of your Fa- ther in heaven, who is confeffedly the Friend of the friendlefs, always willing to hear their cries, and al- ways able to protect. The period, my dear girl, I truft, is diftant, when fuch afflictions mail attack your glowing fenfibility. — They may come, however, when 1 am no more ; when this tongue cannot give a word of comfort, nor thefe eves drop a fympathizing tear. Jf they jhouhl, remem- ber my advice, and let your friendmip drew a few pur- ple flowers over the grave of Your very faithful and affectionate I , YO U N G LAD Y. u LETTER III. CONSIDERED, devotion, in my laft letter, only as an advantage for relieving foliiude, or as the bell re- source under any afflictions. Hut it is, indeed, in it- fclf, one of the higheft and mod excjuifite pleafures j opening the mind to the fublimeft contemplations, ex- panding it with the mod delightful hopes, and iooth- ing all its powers with feelings and cuniblations, that are infinitely beyond the reach, the nature, and the Ht- tlenefs of all human things. There mutt be a thoufand moments in the life of every perfon, that is not elevated by this devotion, when all earthly bleifings will be cold and infipid, and the foul muft feel an inexpreffible langour, though pof- ;fefTed of all the kingdoms of the world, and the glo- .ries of them. Though fome fanatics have made the love of God ridiculous, by couching it in too fenfual, rapturous, or extravagant language, yet fuch a paflion there is, grounded on the moft rational principles, and Springing from the pureji fnurce ; without which, our lives would frequently be miferable, and our duties, the formal, unanimated Service of a body, without a foul. If we admire what is great, fubhme ark! magnifi- cent, on other occafions ; if we love what is amiable, difinterefted, benevolent and merciful in many of our fellow-creatures, whom we have never fecn, what principle, either of reafon or philofophy, forbids us to admire and love the fame in God, who is the primary Author of all amiablenef?, and at once the fouree and fitlnejs of all poflible perfection j and, if we acknow- 12 LETTERS to a » ledge him as the parent of all rail happinefs, where is the abfurdity of cultivating an intercourse and friend* Jhip with him, in order to obtain that happinefc, by prayer, reflection, and pious afpirations ? Thou (halt love the Lord thy God, with all thy heart, and with all thy foul : This is i\iz firft andgra?f commandment. If a virtuous attachment to an imperfect creature here, is attended with fuch rranfports ; if friendfhip, pure and difinterefted, has fuch exquifite enjoyments, the pieafure, refulting from an intimacy with God, muft far furpafs all human comprehenfion, and be in- finitely more exalted and fublime. It is heaven, com- pared with e'arth, or the immenfity of fpace, with the little, narrow boundaries of a prifon, or a convent. N, L E T T E R IV. EVER fancy that religion will render you gloo- my, or unpleafmg. If, indeed, you take it from the coarfe daubings of fuperftition, or of enthufiafm, it is a frightful monfter, or a melancholy fpeclre, that will difcourage people from approaching you. If you de- duce it from the fcriptures, and ground it upon reafon, folid argument and truth, it will become a fource of perpetual cheerfulneis to yourfclf, that will be reflected on every perfon and object about you. Never fail to treat, with the greateft reverence, eve- ry thing that relates to the houfe of God, to his mi- nivers, to his facraments, and to his word. To men- YOUNG LADY. 13 tion any thing, that is facred, with levity, is a certain mark of a depraved heart, and a weak undemanding. A witty fneer or farcafm, on fuch fubjects, is not to be forgiven. It (hocks all the fenfible and better part of mankind, and is a fpecies of blafphemy, or facrilege. You remember who has faid, that " every woman " is at heart a rake." This fentence is fevere^ and not to be admitted, without reftridtions. Pope was a rancorous fatirid of women. Whatever be his merit, in the world of letters, they, at lead, owe no extraor- dinary gratitude to his memory or talents. " Tread " lightly upon the afhes of the dead," is a maxim I revere. I would, otherwife. retaliate his infults on the fex, and become the champion gf their injured honor. I would infinuatc, that the poet was little and deform- ed, and had experienced few of their carerTes or atten- tions. Other writers, however, have charged you with a ftrong preference for dijhfated men. But this, fure- ly, is the ungenerous afperfion of your enemies, or of thofe, who have not known the moft deferving among you, and have .formed an unjuft and unfavourable con- clufion, from the unamiablenefs of a few. Tour example, I truft, will always contradict fuch m- dijcr'iminaie cenfure. The idea, if we could admit it in its full extent, would be unfriendly to the focial hap- pinefs of life. It would dedroy that edeem and con- fidence in your virtues, which the bed and wifed men have uniformly thought no inadequate. counterpoife to their forrows, and their cares. A bad man is terrible in fociety ; but an unprincipled ivommi is a mov/hr. — The peace, happinefs and honor of our fex, are fo v c- 8 14 L E T T E R S to a ry much in the power of your's after marriage, that the molt abandoned libertine (hudders at the thought of an union with a woman, who has not piety and virtue. His intimacy with fome females, of a certain dtfcnp* Hetty has given him fuch a difgufting picture, as will never be forgotten. In his moments of reflection, he execrates his folly, and, when he deliberates whom he fhould chufe for the companion of his life, appeals from the treacherous, ruffled bofom of an harlot, to one that will be always faithful, and always ferene. With- out ^/V/r, indeed, a woman can never fully poffefs the true powers of pleafing. She will want that meek benevolence, fympathy and foftnefs, which give an in- exprefiible lullre to her features, and fuch a wonderful afcendancy over our affeclions. We mall not other- wife approach her with confidence, or dare to repofe any of our fecrets, our concerns or our forrows, in her fympathizing breaft. i LETTER V. MY DEAR GIRL, F your mind is in a proper frame, every thing in you and about you, will inculcate the necefiity, and prompt you to the continual exercife of. devotion. — You will find yourfelf encompafled with innumerable fears, wcaknefTes, wants, forrows, difeafes, wifhes, hopes, under which all human creatures will be unable to aflift, or give you any adequate relief ; but where- ever you caft your eyes, you will, at the fame time, be YOUNG LADY. 15 environed with the immenfity of a Being, who is pof- feflbd of all pofl'ible perfections, and who holdeth the ifTues of life and death, of happinefs and mifery, folely in his hands. The power, majefty, grandeur and wifdom of this Being, are difcemible in every part of your frame, in every function of your body, and operation of your mind, nay, in the curious and exquifite formation of every animal and infect. They are fcen, on a (till fu- blimer fcale, in the f.ze, the distances, grandeur, and wonderful revolution of the heavenly bodies ; in the beautifully variegated canopy of heaven, in all the de- licious landfcapes of nature, in the pleaiing fucceflion of day and night, fpring and autumn, fummer' and winter. In fhort, winds and ftorms, thunder and light- ning, earthquakes and volcanos, the grand, magnifi- cent ocean, waves and comets, fulfilling his word, ap- pearing and receding, at his fovereign command : flow- ers, bloflbms, fruits, foflils, minerals, petrefa&ions, precipices, hills, caverns, vallies, all tell you, that their Former is immenfely magnificent, "that he doeth what '< he will in the armies of heaven, and among: the in- " habitants of the earth, and that none can withstand " the thunder of his power.'* This God then is able to gratify your wifhes, and fup- port you under all your fufferings ; he has wifdom enough to protect and guide you ; the queftion then is ; is he willing? On this head, hearken to all nature, for it fpeaks aloud. Look through the numberlefs orders- and gradations of animals, infe&s, nay, the meaneft B2 16 LETTERS to a reptiles, and you will be aftonifhed with the attention, that has been lavilhed on them, in the contrivance of their frame, the allotment of their fixation, and the provifion made for their continual fupport. They are happy. Shift your eye to all the inanimate creation, and you will rmd it a fcene of harmony, of order, and beauty, and feemingly conftrucled for our gratification. Lovely piclurefque views delight our imagination ; Jhrubs and plants, and flowers, regale us with aroma- tic fmells. But a poet, of very defcriptive talents, mall fpeak. on this occafion ; Wherefore nature's form So exquifitely fair ? her breath perfum'd With inch ethereal fweetnefer whence her voice, Informed at will, to raife or to deprefs Tii' impaffiouM foul, and whence, the robes of light, V. hich thus invert her with more lovely pomp, Than fancy candeferibe ? whence, but from Tbes f O S mrce divine of never Tailing love, And thy unmeafur'd goodnefsr not content With ev'ry food of life to nourilh man, Thou mak'ft all nature, beauty to his eye, Or mufic to his ear; well pleas'd he fcans The goo into heaven, and pours forth all its wants, willies, hopes, fears, guilt or pleafures, into the bofom of an Almighty Friend. Though this devotion, in its firft ftages, may be a Wearifome or infipia ' exercife, yet this arifes merely from the depravity of nature, and of our paffiohs. A little habit will overcome this reluctance. When you have fairly entered on your journey, u the ways of this " wifdoin will be ways of pleafantnefs, and all its " paths peace.** True devotion, doubtlefs, requires a confiderable de- gree of abjlruftien from the world. Hence modern chriftians treat it as a vifiori. Hence many ??iodern wri- ters have little of its unction. But it glows in the fcriptures. It warms us in the fathers. It burned in an Auftin, and in many others of thofe perfecuted mar- tyrs, who now are with God. That we bear little of it, is not wonderful. It makes no noife in the circles of the learned, or of the elc- 22 LETTERS to a ganr. Under a heap of worldly cares, viefmrther the lovely infant, and will not let it breathe. V anity, am- bition, pleafure, avarice, quench the celeftial fire : And thefe, alas ! are too much the god of mortals ! Ever fince the world be2;an, writers have been amufins; us only with Jhadows of this piety, inftead of giving us its foul and [ubjlance. Superftition has placed it in opini- ons, ceremonies, aufterities, pilgrimages, pcrjecuticn, an auguft temple, or fplendid imagery, which had little connection with fentiment or fpirit. Enthufiafm has fwelled with unnatural conceptions, and obtruded a fpuriovs offspring on the world, inftead of this enga- ging child of reafon and truth ; whilft the lukewarm have refted in a few outward duties, which have had no vigour, and, as they fprang not from the heart, ne- ver entered the temple of the Moft High. Real piety is of a very different, and of a much more animated nature. It looks up to God, fees, hears, (cch him, in every event, in every viciflitude, in all places, in all feafons, and upon all occafions. It is theory, vi- vified by experience. It is fc\l\\>fubjlantiated by mental enjoyment. It is heaven, transplanted into the hu- man bofom. It is the radiance of the Divinity, warm- ing and encircling man. It is fpiritual fenfe, gratified by fpiritual fenfations, Without this y all ceremonies are inefficacious. Books, prayers, facraments and medi- tations are but a body without a foul, or a ftatue with- out animation. YOUNGLADY. 23 That man is capable of fuch an intercourse with his Maker, there are many living witnefles to prove. VV ith- out having recourfe to the vifions of fanatics, or the dreams of enthufiafts, it may be proved to fpring from natural and philofopbica! czufes. God is a fpirit, fo is the mind. Bodies can have intercourfe, fo can fords. When minds are in an ajjimilaling ftate of purity, they have union with their Maker. This was the blifs of paradifc ; fin interrupted, and holinefs mini reftore it. To a foul, thus difpofed, the Creator communicates himfelf, in a manner, which is as infenfibleto the na- tural eye, as the falling of dews, but not lefs refrefhing to its fecret powers, than thai is to vegetation. The primitive faints are defcribing this, when they fpeak of their tranfports. David felt it, when he longed for God, as the hart panteth after the water brooks. St. Paul knew it, when he gloried in his tri- bulations. It was embodied 'in him, when he v. as carri- ed up into the third heavens, and heard things impbift- ble to be uttered. St. Stephen was filled with it, when he faw the heavens open, and prayed for his murderers. By it, martyrs were fupported, when « hey wereftoned, and fawn afunder. And till we feel it in eurplvesy we (hall never fully know how gracious the Lord is. If you can acquire this fpiritual a'flraflion, you will, at once, have made your fortune for eternity. it will be of little moment, what is your lot on earth, or what the diftinguifhing viciflitudes of your life, i'rofperity 24 LETTERS to a or adverfity, health. or ficknefs, honour or difgrace, a cottage or a crown, will all be fo many initrumeius of glory. The whole creation will become a temple, li- very event, and every object, will lead your mind to God, and in his greatnefs and perfections, you will in- fenfibly lofe the Jittlenefs, the glare and tinfel of all human things. If I wifhed only to fet off your pcrfon to the greateft advantage, I would recommend this true jubl'ime of re- ligion. It gives a pleafmg ferenity to the countenance, and a cheerfulnefs to the fpirits, beyond the reach of art, or the power of affectation. It communicates a real tranfport to the mind, which difiipation mimics only for a moment ; a fweetnefs to the difpofition, and a ' /ire to the manners, which all the airs of modern pohtenefs fhidy but in vain. Eafy in yourfelf, i| will m ke you in perfect good humour with the world, and when you are diffusing happinefs around vou, u you " wilj only be dealing out the broken fragments, that " remain after you have eaten." a mtv^aaitf^^* ' LETTER VII. HIS devotion, however, though ejfentially a filent intercourfe betwixt the foul and God, yet, to cream- 'js, confiding of ''matter ', as well as fpirit, muft be nourilhed YOUNG LADY. ir. ft, controul, Aigjreft this day, All 1 design, or do, or lay, That ail m *pow*rs, with all their mi^ht, In thy foleglory may. unite. LETTER Xlh MY DEAR LUCY, Y. OUR f acre A *■ reading needs not to he wholly confined tz the fcrifture's. A jew ether ferious books will ajjtjl your piety, as well as Jerve to illuftrate and confirm the/cripturet themfilves. 1 cannot ; in this refpeel, /o much recommend modern fier- tnons, as /me little practical treat ifics of piety, Englijh difi courles, in general, by a Jl range, fiholajlic mi/management, are not jujjiciently addrc/fed to the heart. Either they are learned di/quifit torts, on fame fpccu'ative, controverted Jub- jefi more calculated to difplay abilities, than to edi/y ; or they art fpruce, 'moral cjfays, with little more of chriftianity in them, than might be gleaned from the works of Plato or E- pifletus, They want that Jimplicit), fire, energy, animation* thai bsldnefi af images, appeal to the confidence, and that pic- YOUNGLADY. 37 turefus difplay of heaven and hell, which give' fuch an unftion to the ivriiings of St. Paul, and of the father;.-^ They do not thunder and lighten at the finner ; they do not carry us, by a whirlwind, into heaven, andjhciv us. thrones end fceptres ■> they convince, but they do /inanimate j they glitter, but they do not warm. Ancient divines have more fin and matter. \Xhey Jiudied the fcriptures more than human fyfl 'ems. 3 They vjere fil- ed with the fpirit 5" they were men of ivatchfulncfs and prayers. A pre- fane jjririt of criticifm or of philfophy, faffe* Ivfo called, mike u.i Cold and languid* In pervading many famed or fplendid pages, the heart is often left devoid of one pious emotion. Many fermons, no doubt, are to be excepted from this cen- Inre. Thofc of Archbijhop Seeker , contain a fund of jo lid matter, piety and in/lruclion ; but the ftyle is rather fimgu- lar and uncouth. The marble is rich, but it is unpolifli'-J. There is ftch a thdnz as an elegant fimplicity. Seeker had a jlmplicity, without this elegance. Few prelates, however, have deferved fo well from the church or pojlerity. The metropolitan, though placed in the b-fm of a court, had neither pride, indolence, nor adulation. His vigilance Was extraordinary ; his labours unremitting, and his crofter but an 'unpcrfetl emblem of the real pa floral %eal, " which ate up his foul.'" The pre fat bijhop of Lon- don has all the fimplicity of his ill a fl nous patron, tiffued with that elegance which the archbijhop wanted. His fcr- D 38 LETTERS to a mons have been univerfaily read ; they are Written On a truly evangelical plan \ and th;ir objeel is not merely to fit- iii ufe, but to injlrucl and edify. LETTER XIII. E rVERY per/on fbruH read the difcourfes of Sherhck, vfba wi/hes to fee the grand taurines of cbriftlanity proper- ly ilijfl rated, aid enforced with equal energy of argument and language. Sherlock is one of the few original writers offermons. He is the Loch of divinity, who anatomizes, the whole fy (I em, and dif plays its component parts. Many authors glean all their matter from other bwfo. — He borrowed his from the fcriptures and refeclion. He thought many hours, for writing one. If all men did the fame, the prefs would not groan with fuck continual abor- tions. Ogden's Sermons have very great Original merit. Per- haps I mifcalled them ; they are, more properly, /ketches on facredfubjetfs ; on the fundamental articles of the chrif tian faith. There is more vigour, and energy and convic- tion in one page of this writer, than in whole volumes of fome others, who have received a much mors general applauf. The docltr fcems particularly to have fludied concifenefy and his miniature plan fomstimes leaves the features of his pieces indiflincl* There is afingular abruptnefs in his tran- YOUNG LADY. 30 fit urns, and the mi >:d is frequently obliged to paufe> in order to df cover the invifible connexion, and unite the feemingly broken chain of ideas, Thrfe difcourfes were, probably y in their original yft/fr, much more diffufe. He retrenched, by degrees, and, as an ingenious French writer once f aid, " had ieijure to be concife." LETTER XIV. HERE is more popular eloquence, argument and pa- thos in Archbijhop Tillotfon, than in almofiany ancient wri- ter of fermons, that I recoiled : But his works are much incumbered with the fcholajlic divinity of his age, and Jfrangely perplexed with divifions and fubdivifions. Unity of deftgn it the beauty of all writings, A religious d'feurf Jhould tend only to the enforcing of one grand point. This JJjouJd, always y be kept in fight, and the way to it Jhould b.? as diretl* concife and fimple as pojfib/e. Divines, of the lali century, fpent more time in proving what was felf- evident, and illufl rating it by learned quotations , than would have fufficed for inculcating fouie lejfon of piety, that would never have been forgotten. Modern writers have judicioufy cor- retted this mi/lake* They come npre immediately to the point, and would think it as downright pedantry to amufe their hear en with a long lift cf writers, as to retail J.raps of Greek or Latin in converjation. j-o LBT.TE It 3 to a • /'- ' - pit -pit Q , n?:t\ fir th e '■ ah ad- t to me he accful, than frcible^ and more I ) or court ; vcr rich) c.thfldt but have an uninterefHng un formity. He is invariably a fine, floiv~ ch o- lows its banfoy carries ail be/art it, and gives us tie idea offubiimity and grandeur. Nature would have tired, if ■ bad prcfented us with nztling but fine, level, extended lawns. She has wifely intermixed wild heath:, barren rocks, . precipices^ in her infinitely beautiful and van- it i#njfcqpn* LETTER XV. X HE late unfortunate Dr. Dodd, owed, I fhoultf conceive, his great popularity, to the advantage of his voice, perfon, manner, gefture and addrefs. For, in- deed, his compofitions have not intrinfic merit enough to have challenged any extraordinary applaufe. Weak, fiimfy, fuperficial in his arguments, and ra- ther plaufible, than energetic in his language, it mull YOUNG LADY. 41 have beer: only the popularity of his fubjec'ts, the new vein of pathetic, which he attempted, and his fortunate congenial fituation at the Magdalen, and in a metropo- lis, which, under the management of fuch advantages, procured him his extenfive temporary reputation. But alas ! his popularity was very dearly purchafed ! It was built on the ruins of his innocence and virtue. Happy, if he had lived and died in obfcuriry, or been an humble curate in fome fequeftered village, where jafmines had claiped round his unenvied manfion, with unenlightened ruftics only for his aflbciates ! Ad- miration would not then have dazzled his eyes. His vanity could not have fought thofe unequal connections which he afterwards found him felf unable to fupport, - nor expenfwe pleafures led him to an action which wounded religion in its very vitals, and brought fo much difgrace on his facred profefiion. He might then, like many other excellent men, have " fallen aileep," amidft the tender offices of bewailing friends ; and grateful villagers would have wetted his monument with tears of heart-felt gratitude and ef- teem. He is now a beacon, rifing hi^h in the bofom of the ocean, which fays to the wary mariner, "beware of " rocks and quickfands." It has been faid, thaj Dcdd, in the beginning of his facred office, was remarkably pious. What is the conclufion ? Hear it from com- panion. Bathed in tears, (lie lifts up her voice, and D3 42 LETTERS to a cries aloud, u Let him who thinketh he ftandcth, take heed, left he fall.'' Faringdon's Sermons have very lingular merit. It is but feldom that To much vivacity finds its way into this fpecies of writing. They will improve your heart, they will pleafe your tafte, and enchant your imagina- tion. It is many years fince I read them; but theim- preflion they made upon my mind will never be erafed. If I durft, invldioufly, amidft their many excellencies, mention a defect, it is, that they are not fufficiently full oi fcr'iptural allufions. It is amazing what force and energy the judicious introduction of fcriptural paf- fages, authorities and imaees gives to difcourfes of this nature. The reft may he the ingenious conjectures of the author. Tbefe ftrike the reader with all the cer- tainty and irrefiilible evidence of mathematical demon- ftration. Though genius and tnfte may be permitted to em* fattjh, the facred writings fhould be the ground-work of all pulpit-productions. They fhould check our flights into the regions of fancy, and they fhould guide us* through the bewildering mazes of metaphyfics. Faringdon is long fince dead, but ihireal* author of of thefe Difcourfes is yet alive. I have long had the honour of knowing him, and as long have admired his * Rev. Mr. O— — n, Rcftor of W n. YOUNG LADY. 43 talents. And of his virtues and great benevolence, he exhibited, I think, no ordinary proof, when, to ferve the family of a deceafed brother clergyman he gave his time, his labour, his abilities, and (what is more) de- nied himfelf the dazzling profpect. of reputation, LETTER XVT. Y OL'NG people are in raptures with (what they chafe to cal!) Sterne's Sermons. But true criticifm will not give them fo dignified a name. They are the facred itories ol fcripture, err.bellifhed with his original talent at the defer' ptivc znd pathetic. They are his fentimmtal journey to Zion ; but hive little more of true divinity in them, thafl they might hive had, if-fuen an heavenly peffohafgg as Jefus GfiVift, had never lived in th.e world, nor pub! 1 -bed his goYper. Sermons, that aim only to amup or enteYta'in^ are be- neath the pulpit. Thev are the moral beawf.n of di- vines ; an attempt to mix all the colours of the rain- bow, with the dark fo'emnity of a moft fcridus garb. They are mufic playing iri the ears of a man, whole houfe is on fire, and can only beguile the moment which ihould be fpent in faving all the valuables of his fur- 44 LETTERS to a niture, and efcaping for his life. Difcourfcs of this nature, mould alarm the conference ; fhould difplay at once, our mifery, and the mode of cure ; fhould probe all the rankling fores of the heart, and pour in the*' precious oil of divine confolation. Sterne was a very great, eccentric, original genius, but he was never formed for a clergyman. He had a levity of mind, that ill befitted fo ferious a character. ' What painter, in fancying an altar-piece, would have grouped a beau d'efprit, or a facetious hon v'want^ with our Saviour and his apoftl'es at the laft fupper. LETTER XVII. 1 HE Chriftian Pattern will abundantly recom- mend itfelf by the name. Tire tranflation of it, by Stanhope, is too diffufe. Wefley h^s y more faithfully, preferved the fpirit and concife energy of the excellent original. The fingular merit of this little book, is obvious, from its tranflation into almoft all languages. Gan- gaoelli afcribes it, with pride, to an Italian author : But, whatever country gave it birth, it is filled with a facred unction, and " the wifdom which cometh from above." YOUNG LAD Y. £ Read a chapter of it every clay, and you will never want a fund of chriltian meditations. There is more true piety and information, couched in reflections on the feven days of the week, by Mrs. Talbot, than you will fometimes meet with in large and fplendid volumes. You cannot have a better train of reflections for the beginning of your every day. — This good lady lived rri the family of Archbiihop Seek- er, and fcems to have imbibed that fpirit of piety, which fo eminently diftinguimed this illustrious pre- late. She is long fince CQzd : but her little book will live in the hearts of the pious, when time has tarnifli- ed all the luftre of more founding names. ■~v''-v. » ■ —■ I have always thought that little, fliort treatifes of this kind, have done the moft extenfive good. We can carry them about us> and the (3 it j the jvnis futwii deluded him, as it his done thoufands bo- lides. Difappointment is generally followed with dif- gurt, and difguit will always dictate to P&e pen. With all that fenfibiiity, which is the infepanble' concomitant of genius, the author of the Night- Thoughts had likewife the misfortune to be deprived, by an early death, of feveral of thole relatives, from whole tender orHces and footing attentions, he might naturally have expe:ie.l, in the evening of * ghmj life, to have received fari: co ofolad on. His poems, there- fore, hive m.i:h th* (train of elegy, and his piety is b eitJied tti figlis: But his flight- rhoughts have a- wikened truivimo ferioulhefs, and you mad take them, as you do all ofbir human things, with their good and their bad. The bdghtefr. peari is furrounded with a iu id. It is the bufinek of tafte and judgment to make the fcparation. The works of Wilfon (the once bifhop of Sodor and Alan) are a treafure of plain, pruilical devotion. His Indian inftrufied, his Parochially his Sacra Ptivd- ta, and his treathe on the fae'ramentj are all ferious and interesting. YOU N G L A D Y. 49 This good prelate has not difplayed much genius or learning : But his writings are ufcful, in proportion to their plainncfs, and will edify thoufands, who could ne- ver have comprehended the depths of learning, or the fubtilties of metaphyfics. Thrown into an ignorant and fuperftitious diocefe, lie ftooped to the level of the meaneft understanding. — He confidered himfelf as the father of his people, and they paid him a filial duty and refpe£t. The iflandcr Jiill vifits his grave, and weeps at the recollection of his deceafed virtues. Such bifhops will live in the memo- ry of the faithful, when fplendor is forgotten. His labours were unremitting, his zeal primitive ; and if he gave no brilliance to the mitre, he added to its folid weight. L E T T E R XX. Jl HE meditations of St. Auflin are, admirable, but have Suffered not a little from the.tranflation. It is, I i till repeat it, in thefe old books, that we chiefly find the true fpirit of piety. Has it evaporated, like fome mi- ncral waters, by a long prefcrvatipn r Or is it that we would be men of philosophy and : criticifm, rather than divines \ A modem theologian plays -about the headyhut Scarcely warms the heart - f an cuicicnt writer carries vs. £ Sc LEI T £ R S •10 A by an irrenYtible impulie, into heaven, and fills us with all the raptures of devotion. The difference will be very forcibly illuftrated by the different conftruction of ancient and modern churches. r Fhe wide magnificence, the luminous darknefs, the mouldering walls and long drawn aile of gothic itruc- tures, infpire us with a pleafmg melancholy, thought- fulnefs and devotion ; whijfi the glaring light, artifici- al ornaments, primnefs and convenience of our modem fynagogues fill us only with little worldly ideas of ele- gance and tafte. Eeveridge's private thoughts and refolutions richly deferve a place in your collection. They are not ani- mated or elegant, but they are pious and ufcful. He is one of thofe hofpitable friends, that gives us a very comfortable and rich repaft, without ceremony or often- lation. Taylor is the Shakefpeare of divinity. The fer- tility of his invention, the force of his arguments, the richnefs of his images, and the copioufnefs of his ftyle, are not often to be paralleled in the works of ancient or modern writers. His holy living and dying is a chef oceuvre. I do not remember to have received more pleafure and improvement from any book that I have read for fome time paft, than from the two firlt volumes of Gan- ganelli's Letters. Befides being furprized to fee fuch a generous mode of thinking in the : fovereign pontiff, [o much vivacity in a monk, tempered with ib great a fhare of unaffe6ted piety, I was quite charmed with the fimplicity of his ftyle, the beauty of his metaphors) YOUNG LAD Y. 51 and that fpirit of philanthropy, which pervades the whole, and does, all along*, more honour to his heart, than his eafy periods to his underftahding. There is fomething m the climate of Italy, which wonderfully heats and fublimes the imagination. It is the garden of Europe, and its writers breathe that a- yreeable perfume with which it is fcented. Gangnnd- li's d*fcription of this country is particularly fplendid. His flatues breathe. His torrents abfolutely murmur on the ear. His cliffs have an impending horror on the fancy, and his gardens waft upon us aromatic fmells. I would (till gladly hope, notwithstanding all that has been advanced to. the contrary, that thefe letters really came from this diftinguifhed peiTon. I am not willing to give up the idea, that liberality of fentiment has extend- ed itfelf even to the papal throne. LETT E R XXI, MY DEAR LUCY, Y OU would oblerve from the complexion of my lalt letter, that I have recommended writers of very dif- ferent fe£ts, and from various denominations of cbrifti- afts. The truth is, I have confulered their Jpirit and tending and not their name or party. I do not want to E-2 52 LRTTE RS« to a make you a mcthcdift, a dhTenrer, a myitic, a papiff, a fanatic, an enthufiaft, or any thing but a- real chriftian. I mould with to diveft your mind of every fpecies of bi- gotry, and convince you, that real piety has exifted un- der every communion. When your judgment is more matured, you (hould examine authors of all different perfuafions, as the Gre- cian artift did women, when he wifhed to paint his Ve- nus of Medici. He fele&ed from every one he fav/ K that particular limb or feature, in which they fffaratdy excelled. From one, he borrowed the moft beautiful' eye ; from another, a hand ; from a third, a bofom,&c. Thefe, by a wonderful effort of genius, he combined into a perfect whole. All fyftems, like all human figures* have their dcfecls; but they have, iikewife, their excellencies. Collect thefe diftinc~i charms, and' work them up in the crucible of your heart, till they produce "the very beauty of holinefs" in your life and converfation. Above all, look through all books and forms and or» di nances, up to your God. Cherifh, by every method,, a fpirit of cfevotion. Set the Lord always before you. Confider him as the foul of the world, the Alpha and Omet>a, the beginning 2nd the end. Think, a&, live, as in his prefence, and do every thine; to his glory. J]e- gin, continue and end evcrv day, as m his fight, nnd every action as under his dire&ron* Remember that all things on earth are rut a rTradow ; that time is turn- down the fvftem of the univerfe, and that religion . cap rife upon the ruins, by rhe labours it has in- •"erlbed to Eternity and God. V O U N G LAD Y, 53 L E T T E R XXII. MY DEAR GIRL, X HOUGH // may appear to be dealing Veith you vt dry, abjlraclcdfubjecls above your age, yet I do think it ne- cefjaiy, that youjhould under]} and the grounds on which your faith is built, or the testimony which confirms the truth of chrijlianity, and of the fcriptures. Ton will 'thus be prefer- red from an uncomfortable fluctuation of opinions, and guarded from the falfe infinuations of thfe that lie in wait to 'deceive. I believe, indeed, ive very fa'fsly efiimate the period at which the talents of women begin to open, as wed as the de- gree of their extent 'and co?nprtl:cufon, and jupercilioufy withhold from you that felid information, ivhich, alone, in ei- rher/£.v, can be the true foundation of a rational, a fleady and confident ecnducl, * This tell i many in favour of revelation, is divided, for the fake of order, into tw o kinds, internal And externah The internal is that which arifs from the nature and excellent} cf the precepts themfelves, and from the writers having. had no private or fivfler vinvs to unfwer, but confi dting only' the general good and edification of mankind. This firft mark of authenticity isfi :el fa every page of the jcriptures. The laws of ■ hr'ill are of fifth a nature, as no man would have framed, who wified to avail hirfidfef the £3 54 LETTERS to a faffions, prejudices and vnterefls of mankind'; for they pre- fcribc, on the ether bandy an univcrfal humility, mortification and fclf-denial; exhibit, in thefhonvrft colours, the empti- nefs of riches, and the vanity of ambition, and have no other view, but to elevate the affetlions, regenerate the heart, and put oilmen on looking bey end the tranfient concert, $ cf this life to the happinefs of another^ What elfe could happen to the o- riginal prtmulgers of theft lazus y but that which actually did violence and perfecutlon ? Our hleffed Lord pofnively declared that his k'mgdom was* not of this world. He fought none of its dijlintlions, and he received none, vnhjsly ajlrange perverfton of ideas, we place them in the poverty of a manger r or the tortures of his crop. His apoftles were infamed with the very fame difintercfted zeal. They willingly rcftgned lucrative employments, at the call of their mafler ; thy cheerfully abandoned weeping friends ; undertook the moft hazardous voyages and travels ; had no reji day or night, were carried before kings and gover- nors of the earth, u and even hated by all men for his name's faker Read the account of their labours, per ficution, banifloment, death \ pcrufe the hiflory of all the martyrs, written with their blood, and tell me whether their zeal mujl not have come from heaven, or what could ever have infpired it, but aftneert conviction of duty, " // faith which looked to a city with fowubtioni, whofi Buihhr and Maker was God." Y O U N GLAD Y. 55 L E T t E R XXI II. ;- HINK, my dear girl, for yourfelf. Arc there a - ny marks of fecular wifdom or policy, or impoflure, in the conduct of the primitive apoftles 2nd chrifti^ns ? Examine the hiftory of the whole -world, as it relates to religion, and where elje will you difcovcr any portion of the fame difintereftcd fpirir, which adiuated thefe o- riginal publidiers of the gofpel ? The Roman emperor instituted 3 facrcd code to work upon the conferences, and to keep the minds of a favage and a barbarous people in fubjecYion \o gov err.- mtnt. Zoroafter, Lycurgus, Solon, all celebrated in their day, and certainly men of extraordinary talent.^ had more a view to policy, than any moral intereits, in their refpecYive fyftenis of legislation. Mahomet a- vailed himfclf of the narrow, /^'a/ views and paffions of his followers, and of the particular complexion and diiTentions of his times, merely to be the fole, exclu- five monarch of an extenfive empire, and procure a lit- tle fading honour and diftmcYion. u The kingdom of all thefe men was certainly of this world," and their laws, in many inrtances, were re- pugnant to right reafon, and the beft and deareft inter- efts of their fellow crearures. Of Chrift, his very ene- mies faid, " never man fpake like this man ;" his in- junctions had but one afpeel — to unlvetfil happinefs, and one fimplc method to it — univerfal reformation—- LETTERS to a The angels that announced him, at his firft appearance, proclaimed "peace on earth, and good-will towards men." Nor is the wonderful trogrcfs of this religion, in to fliort a lpace of time, over all Afia, and a great part of huiope, indeed over almoft thtivbolg of the, tben^ known world, the lead: convincing proof of its divine original, Confider the miffionapes-^ illiterate fifhennen and me- chanics, and you mud conclude, either that they were endowed with fufcrnatural gifts and afMance, or that their wonderful fuccefs was even a greater miracle than the endowment you difpute. On this fubjecl, permit me to recommend to your ferious perufal, Soame Jenyns' Internal Lvidence of the Chriftian Religion. He is, on the whole, a fanci- ful wrirer j but this is an excellent little book, thVt has done much good, and comes with greater force to eve- ry bofom, as he was once, according to his own candid confefiion, in the number of thofe who difputed the" facred truths of revelation. You, will reccivq great plcafure and improvement, likewise, from Adu'ifcn's E- vidences of Chiil'tianity, arranged and collected into one volume, and from a late fimilar production of the ce- lebrated Dr. Beattie. Every word q£ the fcripturts, indeed, muft convince any candid or thoughtful perfon that they come from, God. The prions, pride, vices andinterefts of man- kind, have induced not a few to fer up for fceptics. — . 11 Much learning has made them mad," or a little has rendered them frivolous and conceited. They haye YOUNG L A D Y, 57 fought only to diftinguifh thcmfelves fcy uncommon opinions; they have been dupes to their own fancied penetration ; they have attempted to grafp the imtnerw fity of the Deity, in arms of flejh^ or have fhrunk into fcepticifm, as a refuge from their vices. Hear what the fcripture faith, " Every one that do- " eth evil, hateth' the light, neither cometh to the light* M left his deeds Jhouhl be reproved. Except ye be- " come as little children (humble, docile, tractable) ye u cannot enter into the kingdom of heaven. How " can ye believe, which receive honour one of another, u and feek not the honour which cometh of God on- LETTER XXIV, T. HE external teflimony, in favour of the chriflian religion, arifes from prophecy, miracles, and the cor- refponding evidence of hiftory. And thefe feetn to in- clude all the probable methods which heaven could em- ploy fori he converfion of mankind. The whole facred book of the Old'Teftament is, from beginning to end", a clear prediction of the Medi- an. One of the prophets has foretold the p-reciil* vear, in which this " righteous branch" mould make his ap- pearance. And tins event, you know, las taken place r to the comfort of the chriilian world. 5 8 LETTERS to a Others hive predicted the definition of Jerufah Babylon, Tyre, the difperiion and calamities of the Jews, &c. long before they happened ; and all profane hiftory, which has been written fince their time, will inform you, that thefe awful jr ' wonder- fully accomplished, in their | r The Revelation contains darker hints of fome events, that are vifibly, though gradualk, fulfilling at this mo- ment. But as I can only glance at the fiibject, you will fee it treated in fuch a manner, as to confirm your faith and exalt your devotion, in the lateBifhop of Brif- toJ (Dr. Newton's) difcourfes on the Prophecies. The miracles of our Saviour, and of his immediate apoftles, meet you in every page of the infpired book; and in/>ro/^z*hiitory, you will learn from, thofe who were avowed enemies to the caufe, that, at a particular period of time, there did ex id fuch a facred perfonage as Jefus Chrift, who wrought miracles, healed the fick,. and railed the dead ; fuch a fcR, as that of Chriftians, who met to receive the facrament, who bound thera- fefveg by this oath, to commit no iniquity, pracliied a wonderful innocence and auftcrity of manners, and, beyond all example, loved one another. You will fee likewife, in the fame pages, a full defcription of their manners, morals, ceremonies and religious inftitutions. The lapfe of time, moreover, to us, who live in thefe Liter times, has given an additional force to the evidences in favour of revelation. The ingenious author of the Spectator, in his day, confidered the particular cafe of the Tews, their calamities, difperfion, vagabond, unfet- YOUNG LADY. 59 tied ftate, &C. as a {landing and incontcftable miracle in fupport of the facred writings. Th^y /////continue (what is there fo circumftantially foretold) unable to incorporate with any people, and loaded with the ha- tred and abhorrence of all. The teftimony, therefore, . from their hiftory, is proportionably more illuftrated and confirmed. The deitruction of the Romifh church, Jikewife, is palpably predicted in the fcriptures. And, if we may judge from ftrong appearances, is daily approaching. The great and general diffunon of knowledge ; the confequent progrefs cf religious toleration, and that difperfion of the mifts of prejudice from all eyes, pro- duced by the genial rays of a meridian fun, muft, in time, effect the downfall of all tyranny and fuperfti- tion : whilft the emperor, employed in deftroying mo- naileries, and encouraging population, appears an in- ftrument, in the hand of Providence, for accelerating tlie approach of this auspicious moment. The late difmemberment, moreover, of territory from the Holy See; the contentions, in which the fovereign pontiff lias been involved by thofe monarchs, who once trem- bled at his frown ; and the mere external deference on- ly, which is paid to his authority, prove that his throne is tottering from its bale, and, like all other human things, approaching to its difTolution. Thus is our holy religion founded on a rock, againft Which the winds and waves of infidelity beat, in vain. Proud men may reafon, and wicked men pretend to doubt, but " the very gates of hell fhall not prevail againft ■to L ETTERS to a L E T T E K XXV. MY DEAR LUCY, W. ONDER not at the diverfity of opinions in religion. It has been from the beginnings and will con- tinue to be the C2fe to the endo{ tlve world. Men will never have the fame religious fentiments, till you can give them the very fame natural d'rfpo fit ions of humi- Jity, candor, teachablenefs ; the fame capacity, edu- cation, acquaintance, or even the fame fei of features, •or the fame complexion. The hiftory of .the church, from the firft moment, to the prefent, is an hiftory of thefe difl'entions. So foon as Chrift and his apoftles difappeared, men mixed " tares of human opinion with this .good feed of the " word." Even two of thefe apoftles had a (harp con- tention, and the fpirit has never vanifhed from their .fuccelTors. There has been the fame fafhion in religious opini- ons., as in common things. Particular notions have been abetted, hid afide, re fumed and difmifTed again, under different names and leaders, exactly like the va- rying modes of drefs, furniture, or entertainments. Nor is this the leali impeachment of our hory reli- gion. The truth of that, like, the God, whence ii comes, is the ".fume yefterday, to-day and for ever." It is refervedj as the privilege, of a more glorious era. TOUNG LA D Y. 6-r ? that all men fhall be of one £t heart, and of one foul, "and keep the unity of the fpirit in the bond ©f €t peace." In all human fyftems of faith, there mutt be error. Where error is involuntary^ and fprings from no criminal paffions, but only from a weaknefs or mjdintfion of judgment, the Almighty, who looketh chiefly at the heart, doubtlefs, will forgive. Charity, in the mean time, is the great bond of union among all parties. — - u They mail come from the eaft, and from the weft, mild rebuke to every perfecutor, that would flay with f-the fword. LETTER XXVI. X HOUGH it is really invidious^ yet, for the fake of -djre&ino; your judgment, and gratifying a very natural ana 1 laudable curiofty, I will give you a brief, compre- F 62 LETTERS to a henfive sketch of the opinions of the more celebrated religious feds, that have prevailed in this kingdom. — You will thus be able to form fome comparative idea of their merits or defects ; you will not be fo likely to be " totted about with every blaft or" vain doctrine," and you will never feel yourfelf at a lofs, in company, when they become the fubject of converfation. Pagans are thofe who are wholly unenlightened with revelation, and worihip idols, inftead of the true God. Thefe idols have been various, as the caprices or im- aginations of the people, among whom they are found ; fometimes fictitious beings, fuch as Jupiter, Apollo, Mercury, Mars, Juno, Venus, Minerva, &c. fome- times good qualities perfonified ; Faith, Hope, Victo- ry, Concord : fometimes animals, as Serpents, Croco- diles, &c. or even vegetables ; as Leek, Onion, Gar- lic. Thefe lad: were objects of adoration among the Egyptians. Before the appearance of Chrift, almoft the whole world was covered with Paganifm. All the learning and politcnefs of Athens and of Rome, could not dif- pel this ignorance. It has only vanifhed " where the " Sun of righteoufnefs hath appeared with healing in " his wings." An ingenious writer has faid, that, if we divide the known countries of the globe into thirty equal parts, five will be Christians ; fix Mahometans, and nineteen Pagans. Plow dreadful the reflection,. that the greater! of all poifible bleflings mould have penetrated but fo fmall a way ! When we confider the privileges of the YOUNG LADY. 63 gofpel, how gladly would one carry it, if it were pofri- ble, into every country of the known world ! How ar- dently mould we pray toour Father in heaven, that his kingdom of grace may daily come on earth, and how thankful lliould we be to that gracious Providence, that has fixed our lot in a chriftian land, and under the enlivening beams of revelation ! LETTER XXVII. MY DEAR GIRL, JVlAHOMETANS are fo called, from being fol- lowers of the great impoftor, Mahomet. This extra- ordinary man was born at Mecca, in Arabia, about the middle of the fixth century ; and, in his fortieth year, after fome time previously fpent in the filence, retire- ment and auiicrity of a cave, prefumed to ftyle himfelf the Apoftle of God\ pretended to have received from heaven, a new and a laft revelation, which was to il- luftrate and enforce what had been miftaken or perver- ted, in the chrijlian, by the lapfe of time, or the fophif- try of men. He affected, like wife, a commiflion from above, if gentler methods mould prove ineffectual, to propagate his particular religion bv the fword. F 2 c> LETTERS to a His tenets arc contained in the Koran, which, for its Angularity, is worth your readir.r. T them fiaufibitity^ they are tftterfperfed with fome doc- trines, but, at the fame time, carry a mod artful iddrtjt to the paflions ; allowing polygamy, and defcribinj luture paradife, as confiding principally, o f fenfual plea- iures ; fplendid, filken garments j rivers of -.rater, wine, milk, honey ; mufic, leading, and moll beautiful wo- men. Mahomet was a man of great talents and ambition. He had no view, but to render himi'elf the iole and 'ormidable monarch of an extensive empire. Religion was made the infirument for executing: his wicked and tyrannical defigns. Hence all his auderitks, difguifes, deceptions. Hence lie pretended fuch a familiar inter- i'ourfe with lieaven, and, by his fm^ularaddrefs, found- i d a religion, which has continued fince his time, with ■ ittie variation^ to overfpread a confiderable part of the world. It is profefled by the Turks and Perfians, by cveral nations among the Africans, and by many a- tt.ong the Lad Indians. Tlie outline of it was Sketched by the hands of a great mafter. It was fui ted to the climate ; it took advan-- tige of the diforders and dilTenfions, then prevailing smong christians, and it promifed a fpecies of gratifi- cations, to which our nature will always feel the drong- tft propensity. The bulk of people, in any country, do not, indeed cannot^ think cr judge for themfelves ; it will, therefore^ YOUNG LADY, 65 always be in the power of thofe, who have any popular talents, to make the multitude their profelytes and jfoves ; and thus, if we turn over the hiitory of the world, lhall we find the ambition, luft and avarice of a fWy trampling on the deareft interells of the many. LETTER XXVIII. MY DEAR LUCY, U. NDER the name of chrirtians, however differing from each other in private opinions, or divided and fub- divided among themfelves, are included all thofe who embrace the facred revelation and doclrines of J they have fwelled the number of fa- craments to fiven 3 thefe arc baptifm,- confirmation, the eucharift, penance, extreme uncHon, holy orders, and marriage ;. they admit the doctrine of a purgatory after death, in which fouls are refined from their for- mer pollutions ; they forbid their priefts to marry y preach up the neceffity, or foperior janctity of a fingle Jife, and induce as many people of fortune, as poffible, to bury themfelves in convents and monafteries, and pour their fortunes into the bofom of the church ; in fome of the more corrupt ages, indigencies for the grcatefl crimes might be purchafed with moneys and every degree of guilt has had its dated fum of acquit- tance ; perfecution for confeience fake, has been deem- ed meritorious, and their annals are ftaincd with the blood of thoufands. * The telling of thefe indulgent ies by John Tezel, a Do- minican friar, roufed the fpirit of Dr. Martin Luther, profef- for of Divinity in the TJniverfity of Wittenberg, in the Elec- torate of Saxony. He can fed 95 thefes, oppofing this abufe and other errors, to be printed and Hailed to the door of the Electoral Church, October 31, 151 7 ', and this was the begin- ning of the Reformation. 68 LETTERS to a There are, doubtlefs, multitudes of papifts, who, in an enlightened age, Jhudder at many of thefe dreadful opinions, and laugh at others ; the gay and volatile people of F ranee, in general^ ridicule them all ; and make a natural tranfition from the extreme of fuperfti- tion, to that of unbelief. Whether thefe be, or be not, the principles of the prefent members , they are, in- difputably, the eftablifhed doctrines of the church, however varnifhed over by art, or evaded by afFeitati- on 3 and though this people, at prefent, are loyal, inof- fenfive (iubjecls, and feemingly attached to the fove- reign on the throne, yet there is reafon to fear, that a renewal of their power would be attended with a re- petition of their violence, and blow up the feemingly extinguifhed embers of hatred and perfecution. Such a many-headed monfter mould be carefully guarded. Deluges of human blood are not to be forgotten. For their fake, and for the honour of chriitianity, I do mofl ardently wifn their converfion. I long to em- brace, as brethren, athoufand excellent men, who now live, as I cherifh the memories of many, who have di- ed within their communion. Nor do I think the pe- riod is very dljlant. Bigotry cannot much longer be a weed in the prefent highly cultivated Hate of Great- Britain. I have before mentioned the emperor, as a probable inftrument of this good work. His ambition, I truft, will thus be confecrated to the glory of Gcd, and the welfare of mankind. The happier! events, we celebrate, have, fometimes, fprung from the im- pureft paflions. Our own reformation from this YOUNG LADY. 69 church was firtgularly effected.* The Almighty ca* bend the councils of men, in fuch a manner as to an- iwer his fovereign defigns. " He doeth what he will, " in the armies of heaven, and among all the inhabi- H tants of the earth," LETTER XXIX, X HE Greek church is much lefs known among us, as to its doftrine or difcipline, than the Roman. In- deed there are, comparatively, but few members of it in England. It was firft eitabliihed in Greece, from whence it derived its name, and extends to fome other parts of Turkey. f It is often called the eafiern, in contradi(tin3ion to the Fvomilh, . which is • the we/hm church. Though the profeffors of this religion difavow the fupremacy of the Pope, and many other opinions of» the Holy See, vet they are considerably tinctured with fuperftition. Their worfhip is overloaden with cere— • In the reign^of Henry VIR. f Tt irlikewifc the •ftaWiffctd Church throughout the r*ft* empire- o| Rufiia, iu Europe. 7?> LETTERS to a mony, mew, fplendid drefles, faftings, aufterities, &c. as well as the former. They are governed by bimops and patriarchs. Their head is the patriarch of Con- ftantinople. LETTER XXX. MY DEAR LUCY, D. SS ENTER is a vague word, which, in its full latitude, may be applied to all, who differ from the ef- tabljfhed religion. Originally, however, it meant only one kind of people, then diftinguifhed by the name of Prefbyterians, who rather dilTented from the difcipline and politv, than the opinions of the church. Thefe, in general, emWraced the fentiments of Calvin, relating to foreknowledge, divine decrees, irrefimble grace, predef- tination, reprobation, &c. They difclaimed epifcopa- cy, and their government was vefted in preibyters and fynods. The word prcjbyter, means an elder, and Jy- nod, an ecelefiaftical council oranembly. The prefent race of diflenters, may be ftriclly fubdi- Vided into two clafTes ; thofe who (till retain the doc- trines of Calvin, and his mode of difcipline, and call themfetves, from their form of government, Indepen- dents j and fuch as aflume the more fpecious title of Y O U N G LADY. 7I proteftant diffenters. The firft are extremely rigid and .puritanical in their outward deportment; but they do not breathe all the fweetncfi of piety, nor are their an- nals unftained with inftances of intolerance and perfe- ction. Their leader was a furious and unrelenting bigot. His murder of the poor honeft Servetus, will be an eternal ftigma on his memory, and throw a dark fliade over his pretended virtues. Indeed how can people, with fucb fentiments, act o- therwife ? If their God be only merciful to a few elect, how fhould they think of a genera! benevolence r If be can be cruel to fo many millions of creatures, where is the harm of imitating bis example, or exterminating tboufands ? 1 do not know that the latter kind of diflenters, have ■any fettled code of faith. " Every minifter Ins a pfalm u of Iiis own, has a doctrine, has an interpretation, " fo that very oppofite fentiments may be confidently de- livered by different perfons in the fame pulpit. They value themfeives highly, with whatever jufrice, on their learning, candor and liberality. Far from being actu- ated with any blind or enthufuftic zeal, they feem to worfb'p reafoti, as their guide, and facrilegioully exalt it almoft on the ruins of revelation. Their danger is, of fa Ling into fcepticifm, the molt alarming and incu- rahk of all fpiritual diforders. They are faid, in gene- ral, to difbelieve the doctrine of the Trinity, of the a- tonement, and divinity of Chrirr, and unite with the Calvinifts, in otie fentirnent, at ledtt — that of abhorring epifcopacy, and of conftderirig the cftabiilhed church, as a fyfteoi, raifed byfriefcrqft, andfupported byjhper- Jiitisn. 72 LETTERS to a LETTER XXXI. J[ HE method ills arc comparatively a new fe&, arid fprung up, about fix ty years ago, under the aufpices of John Wefley, and George tV bite field, then ftudents at Oxford. They received their name, from affecting to live by a ftridter regimen and method, than other* people. They have been long divided into two claries, ac- cording to the different principles efpoufed by their leaders. The firft follow the opinions of Arminius, under the guidance of Wefley, who is frill a very ve- nerable looking patriarch, at their head ;* and the other, believing divine decrees, foreknowledge, reprobation and election, are more ftri&ly members of the kirk, (only that they do not admit its difcipline) having long fince loft their original director. f I do not know, that the methodifts, (particularly they who follow Wefley) are differaters from the eftab- lifhment, further than in having feparate meetings to enkindle and infpirit the zeal of their followers ; a cir- cumflance which they conceive to be much neglected by the regular clergy. They are baptized with us.; attend our fervices and facrament; admire our liturgy ; and only blame us for our lukewarmnefs, and want of "* Since dead. — He deceafed 179** f George Whitefield. Both before and fince his death, the Coufttfcft of Huntingdon has been a perfon of great influence arno:^ this latter ciafb of Methodifts. She died 1791, YOUNG LADY. 73 energy and animation. This ccnfure, it is true, comes but with a very ill grace from fuch a people; but, I fear, we cannot eafily refute it. They had originally a great marc of enthufuifm. But it is greatly foftened by the indulgence they have recei- ved, and mellowed down by time. They are no lon- ger a new ; they are no longer a perfecuiid te£\. The journals of Wefley, written in the infancy of his career, are a orange medley of goodnefs and enthu- fiaim. The old man has lived long enough to have feen his error. That glow of imagination is confider- ably abated, which miftook (hadows for fubfhmce, and made fiction pafs for truth. The great error among this people, is, their employ- ing fuch low, illiterate men as their inflruclors, and fancying them under the immediate guidance of divine infpiration — preaching up the acceflity of inflaktanetntt converiion and justification by a fort of miracle — mak- ing faith to confift in a full affurcyue of falvation, and denouncing damnation again ft thofe, who have it not in this fuper-eminent degree — and laftly, in fuppofing this arTurancc to depend on certain inward extraordinary impulfes, rather than the fcriptures. Theie fentiments lead many artful people into a wicked pretence of feelings and ailurances, which they have not ; others of warm imaginations, to the belief of what is only chimerical, and plunge ftili more of honeft, timid minds, or an hypochondrical temperament, into melancholy and defpair. G 74 LETTERS to a The Saviour, doubtlefs, can forgive fins to whcm y End at whatever moment he pleafes. A thief, upon the crofs, was a miratle of his mercy ; but this is r.ot the ordinary method of his providence ; there are, undoubt- edly, thoufands of excellent people, who pafs through the world without fuch a full ajjurance of faith ; and the fpiritual life, like that of animals or vegetables, i«j generally progretfive. We grow imperceptibly " from ftrength to itrength," and, though the peace of God may be dirTufed through our confeiences, we dare not fay, " that we have already attained." The methodilts were, ence, extremely lavifh in their cenfures of others; but juitice obliges me to confefs, that they are now, in general, an harmlefs, inoffenfive and pious people. If they be gloomy, it is their own misfortune ; if they go mourning all their days, theirs is the forrow ; the world, in general, is too diiiipated and unreflecting. As to their leader, he is doubtlefs a prodigy. What- ever be the merit or demerit of his opinions, his inde- fatigable labours, activity, pilgrimages, zeal and refolu- tion, challenge our amazement. An old man, of near- ly ninety, riling conftantly at four o'clock in the depth of winter, preaching/r^^7///)', on the fame day, jour- neying from place to place, " and from one people, to another kingdom •/' hhnfelf the bifhop, fecretary, judge, governor of his people, the main fpring of fuch a vaft and complicated machine, is a phenomenon, that will vanifli from our earthly horizon, when he ceafes to exifr, His opinions, it is faid, do not injure his YOUNG LADY. 7S cheerfulnrfs. Time has planted few wrinkles on his forehead, though it lias covered Ins head with fnow. Notwithstanding the religious zeal, which works Wonders in his favour, and the deference, naturally paid to the firft founder of a feci, particularly when pofTefTed of any genius or learning, yet his peaceful government of fo numerous a peopie, for fuch a length of time, is a proof of extraordinary talents and addrefs. When- ever he dies, hisdifciples will dwindle. They will not eafily agree about a fucceflbr. No fucceflbr can have fo undifputed a fovereignty, or poiTefs fo unmolefted a throne. They will feparate from the church, and the feparation will be fatal. It will be the lofs of union, confequence and power. The republic will probably be divided in its councils, and have lefs difpatch and energy in the execution. LETTER XXXII. X HE Baptifts or Anabaptifts, are a fpecies of the independent diflenters, who differ from their brethren, chiefly in the rnodeoi adminiftering baptifm^ which the.y conceive, (hould always be by immerfion.* There were G2 * They like wife rejrtf the baptifm of infants. 76 LETTERS to a many of this perfuafion, among the reformed abroad. In Holland, Germany, and the North, they were called Anabaptifts or M cs ; in Piedmont and the fouth, they were found among the Albigenfes. In England, they are few, and, at prefent, little mention- ed. The Quakers arofe about the middle of the feven- teenth century,* and had their name affixed upon them in derifwn, from the violent emotions, with which they affected to be agitated, when they conceived themfelves under the more immediate impulfeof thefpirit. They ex- plain the whole letter of fcripture into a kind of imvard, and fpiritual allufim. They never fpeak, preach or exhort in public, but when they fancy themfelves to be moved by the fpirit ; they fet afide the necefhty of the external facraments, baptifm and the Lord's fup- per, and would certainly be right, if men had no mat- ter in their compofition, and if the imagination was not to be awakened through the medium of the fenfes. They acknowledge no head, but Chrift, no matter, but God ; refufe to pay tithes, and think the common civilities of life profane and unchriltian. They even appear covered in the prefence of their fovereign, and addrefs him with the familiar appellation of thou. — - They are a religious community within themfelves, and their lovernment is wholly internal. You may fee their principles ably delineated by their ingenious apologift, Barclay. * George Fox fccrr.s to have been thdr founder about the year 1649. YOUNG LADY- 77 There are, however, many excellent traits in the character of the Quakers. They are, on the whole, a peaceable, inoffentivc people ; fupport their own poor ; have manifefted, for a longtime, from a fpiiit of hu- manity, a ftrong and pointed oppofition to the very in- famous practice of the flave trade ; they never difturb the peace of the church, or (hackle the wheels of go- vernment, and are tolerated in all their innocent peculi- arities by a liberal and an enlightened kingdom. LETTER XXXIII. X fJE Moravians, or the brethren^ are a fpecie.> of proteftants, who, in the fifteenth century, threw off the defpotic yoke of Rome, animated by the zealous ex- hortations and heroic example of John Hufs.* Count Zinzendorff was a very eminent leader of this feci, and, for his fignal fervices among them, has been dis- tinguished by the name of Papa,| or fpintua! father ; * John Hufs, and Jerom of Prague, fuffered martyrdom at Prague, in the year 14.14. f This was rather an appellation, which very natural! wai ufed in the familiar circle of his family. In the wi kings pub- limed by the United Brethren, they generally (lyie him, the Ordinary of the Brethren. G3 }8 LET'TERS ro i a Monfieur la Trobe, who lived in the metrv made Continual circuits among them, ha>, more • iy, acquired great celebrity in their annate. They have more than on. ordeal of persecution. Their religious principles^ how- ever, are found and orthodox; At a period, when clamors were railed againfr. them, Potter, the then learned Archbifhop of Canterbury, pronounced them a protectant, epifcopal community, as they retained no doilrines that were repugnant to the articles of the church of England ; and the pious biihop of Sodor and Man (Wilfon) was created an honorary prefident of (what is called) the reformed Tropus^ in the Unitus fratrum, (the unity of the brethren.) Their difcipline and mode of government, are very lingular. They form, within themfelves, a religious community, independent of every other, and extend- ing to all their brethren throughout the world. They z:c not fufTered to intermarry with people of a differ- ent periuafion ; they have groups of religious houfes, /mattered through the kingdom ; they have choirs of iingle fitters and brethren ; the firfl: are occupied in e- very kind of ingenious needle- work, in which they have made an amazing proficiency, and the latter in all forts ot mechanical employments ; and their earn- ings, after a maintenance for themfelves, which they receive in the houfe, go into one common fund for the iupport of the general fociety,"* and particularly of the * There u no fuch gcner.i' fund among the United Brethren* K3ch member of their community gives, without conftraint-, what he pleafes, for fupporting any of thd* inftitutions, or >n* ^mon" the Heathen. YOUNG LADY. 79 children belonging to the married brethren and fifter?, which are fed, educated and cloathcd in thefe religious ieminaries. The morals and chaftity of their women^ are guarded with a very peculiar vigilance; they are not permitted to ftep without the walls of their afvlum, unaccompa- nied by a fuperintendent of their own fex j* when any of them, or the brethren, is married, it is tranfacted by the calling of lots, and fuppoied to be ordained by a particular providence, and the union is generally form- ed with fome members of their fociety abroad. \ They much refcmble the inethodifts in having private con- ferences, clarTes, leaders, and examinations concerning the Mate and progrefs of grace in the foul, and none are permitted to receive the facrament, without having pre- vioufly paded through avery fevere procefs of religious examination. Their worfhip confifts principally in finging, and hence, perhaps, their focieties are ealled choirs. Their refidences have much the air of religious houfes; and their fmgle brethren and fitters, are often in the morti- fied ftate of involuntary friars or nuns. Their devoti- ons, like thofe of a convent, are almoft perpetual \\ and * The author's affertion is to be undcrRood only of the growing youth of the fex, who are not of age. \ Not generally, but fometimes it has been the cafe as with other inhabitants of thefe kingdoms. X Their dated foetal devotions, are limitted to morning and evening-prayers, and a weekly exhortation bv the Miui- ftcr. 80 LETTERS n a they fcem to have forgotten, that they were born for Jbcuty, as well as for themfelves.* Such reftraints on nature are not tolerable, and na- ture will, fometimes, afTert her rights, and ftain their hiftory with indifcretions. We were fent here to be tried. Innocence, that fubfifts only by the abfence of temptation, fcarcely deferves the name; perpetual devo- tion is an Impojjibility j it is as impracticable, as that the eye mould be ever looking at x\\zfame object ; and, if I do not much miftake, that piety is mod ardent, which knows moft of the world, from dear-bought experience, and finding it a fcene of mortification and vanity, appeals to beaven y for more fubftantial fatisfac- tion. There are many fcattered focieties of Moravians in England, but they appear to be a declining feci. It is immured ignorance or prejudice, which has led chriftians to feparate from each other for little, frivolous diftinc- tions. The era, I hope, is coming, which will bring us " more into one common fold, under one Shepherd, ChrilT: Jefus, the righteous." * They carry on trades and manufactures, like other ufeful citizens ; and though they never urge any member of the dif- ferent denominations in Chriftendom, to beep ne members of their church, being averfe to proftlyte-making; yet, from a full conviction that they were not born for themfelves only, they have made uncommon exertions for the converfion of the Heathen ; for example — of the Greenlanders, Efkimos, North American Indians, of the Negroes in the Weft-Indian iflands, of the Negroes, Indians, and free Negroes in Suri- nam, likewife of the natives of the Eaft-lndics, and of the Calmucks in Afiatic Ruifia, See Crane's hiitory of the Bre- thren, and hiftory of Greenland. YOUNG LAD Y. 81 There is certainly a great mixture of good in this people. What a pity, that they csnnot join with us in offering a rational fervice, and lifting up one common hallelujah, to the great God and Father of all. LETTER XXXIV. i KNOW not why the tnyitics are fo called, unlefs It be for difcovering myjiical paffages in the fcripture, or making religion at large, wear the appearance of myfte- ry. They are a very ancient feel, and fprung up fo early, as about the clofe of the third century. This people, by a very lingular' kind dF ingenuity, difcover a fpiritual or hidden fmk in the moft literal pafTages of fcripture, and, indeed, convert the whole rather into an amufing allegory, than a plain and Am- ple narrative of fa£ts. They hold all divine truth to come by an Immediate influx, from the fpiritual world, and pretend to a know- ledge of God, and heavenly things, that can only be attained in this extraordinary manner. Sometimes they are called quietifts, becaufe they maintain, that the foul fhould be in a (till, fuiet y paflive ftate, undiftra&ed with noife and cares, and almoft fuperior to fenfe or matter, 82 LETTERS to a in order to receive this divine illumination. Their ftation, in the thermometer of different religious or- ders, is that of lighter elements, carried by fuperior nibtiliry into the air, whilft others, compofed of groffer matter, adhere, by an invincible neceffity, to the earth, till death diffolves the union betwixt foul and body. The myftic theology feems to be the philofophy of Plato, refined and grafted upon a chriftian ftock ; the quixoi[fm of religion, which affects to attain in life, what the fcriptures have taught us to expect only after death j an intimate knowledge of the Almighty, vifions, reve- lations, almoft intuition! If the myftics would reafon for a moment, (but peo- ple, under the guidance of immediate illumination, are far above the vwgar fhackles of reafon) they would fee that fuch a fubtile, metaphyfical fyftem is poorly fitted for the reception of mankind at large, who can fcarce- ly be brought to understand, relifh or pra&ife the mod obvious truths ; they would acknowledge that divinity to be the beft, which does not, with the lightnefs of fome matter, afcend into the air, but contents itfelf on earth, with inculcating and enforcing the mod obvious duties of common life ; the reciprocal obligations of parents and children, matters and fervants, kings and fubjefb ; the fubje&ion of the paflions, the difcipline of reafon, and the duty of all to one commsnGod.— They would know, that their opinions mud create an indifference, or a fancied fuperiority to thofe eftablifhed ordinances, which are the very bafis of all religion, and that if all men were governed by their paffive quietude, t here would be none to encounter with the vices and YOtJNG LADY, 83 diforders of a mixed, heterogeneous ftate. Chriftians would "ceafeto be the light of the world, or the fait of the earth ;" there would be none to ftem, by pow- erful, turbid eloquence, the ragings of iniquity, or let "theluftre of their example mine before men." Our Lord's piety was not of this kind. It fought not the indulgence of reclufe contemplation. It was not paffive, but active ; every where, with the finner and the faint, to reprove the one, and encourage the o- ther j in the wildernefs to pray, and in the world, to reform ; at a marriage, " to rejoice with them that did rejoice, and, at the grave of Lazarus, to weep with his affii&ed friends. LETTER XXXV. J[ HE myftic theology boaits fome great names.— Madame de Guion, was a warm efpoufer of it in France ; a woman of great fafhion and confequence, remarkable for the goodnefs of her heart, and the re- gularity of her conduct, but of a capricious uafettled temper, and liable to the feduitions of a warm imagi- nation. The opinions of this lady, made a great noife in that country, about tiie year 16S7. They were confu- 84 LETTERS to a ted, fome time afterwards, by the celebrated Bofluet. The great and good Fenelon undertook her vindicati- on; but his book was condemned by Pope Innocent the twelfth. The Teutonic phtlofopher (Jacob Behmen) was a kind of father to this feS, and publifhed a book, which contains a fyftem of the moil abfurd and incoherent reveries, that, perhaps, ever gained an admiinon into the world. It is a fpecies of moral chymittry, and oc- cult philofophy, a bewildering explanation, and a clou- dy light, whi v h, I will venture to fay, that neither Sir Ifaac Newton, nor Mr. Locke, with all their clearnefs of conception, couid have been able to underitand. Law, who wrote the Serious Call (a nonjuror of Northa.nptonfhirc:) was 3n abettor of thefe doctrines ; a man of very exemplary life, and difcriminating ta- lents ; but it was an honor, referved for the late Baron Swedenborg to carry them to their very height of per- fection.* Compared with bis, all other writings, on the fubjeft, are but the morning, contrafted with the perfect day. He tells us, cw/ftfe/rf/y, of his unreftrained communications with the fpiritual world, vilions, reve- lations ; he gives to every portion of fcripture, a na- tural, a fpiritual, and a celellial fenfe ; he defcribes to us the very form, and furniture, and apparatus of hea- ven; he retails to the reader his converfations with angeh ; he defcribes the condition of Jews, Mahomc- * Thole who embrace the tenets of Baron Swedenborg, have very lately begun to form thtml'elves into a feparate con- nexion, under the name of the New- Jerufalem Church. V'O'U N G L A D Y. S 5 Chriftiaris, of the E-nglifh, French, Dutch, of clergymen of every denomination, laity, &c. iti ano- ther world ; he has a key to unlock all the hitherto impenetrable fecrets of futurity, and already, whilft in the body, " knows even as he is known." What is the inference ? When imagination is permit- ted to ufurp the place of reafen, fanaticifm becomes a chriftian duty, and enthufiafm the more credible^ in . proportion as it exceeds all bounds of credibility. What can induce men of feufe to hearken to thefc dreams ? Early prejudices, confined reading, Gngular acquaintance, a reclufe life, a gloomy, fpsculative, ab- ftraeted turn of mind, and aflbciating together, for a long time, particular, however incongruous ideas'. This will account for any reveries. It accounts for • infanity. And men, from this caufe, may, in a particular '. inftance (fuppofe religion) be infane, though in ail 0- I ther refpecls, their minds are ever fo enlightened, or c- - ver fo expanfive. It muft, however, be faid in favour of the myftics^ -that their principles inculcate in the ltrongeil: manner, the neceffity of fpiritual holincfs' and regeneration ; that ■ their live?, in general, are unblemimed v.nd exemplary. They are a quiet, re-tired people, who let the world go as it wjij % as to riches or promotions t who enjoy, in- ched, in a pzmvejuperiority) thole tumults of the crowd, :as higher fpirjts may condejeend to look down, with a pitying (mile, on the toiis of mortals ; .and who d^ny H U LETTERS to a themfelves all the gayer plcafures, in order to relifh, in a fublimer decree, all the raptures of devotion. If the opinions of the quietifts fpring from fpiritual pride, it is more than they fufpe& •, for they preach up the deepeft felf-dbafement, annihilation, and poverty of fpirit ; they almoft ftarve the animal ^rx. of their na- ture, to nurfe the angelic, and half live on meditation. If fuch people have errors, they mould be touched with a gentle hand. If they are mifted, it is in amia- ble company. There is not a much more lovely name than that of Fenelon. Few men hate pofleffed fuch a fweetnefs of piety. I have but one wirti for them, myfelf, or any other feci, and it is a with of charity, that what is wrong in any of us, may be done away, becaufe I long to meet them all in the kingdom of heavem LETTER XXXVI. HEOLOGY, like arts and fciences, has its fcho- hfoc, technical terms, and I will endeavour to explain them. - c The Ariam are fo called from Arius, a preibyter of the church of Alexandria, in the year 315- He be * lieveu Chriftto be God, but conceived him inferior to the Father, as to his deity and efience. The term, at YOUNGLADY. 87 prefent, is indifcriminately applied to all, who, in any degree, embrace this opinion. This herefy was firft revived by Mr. Whifton, In the beginning of the eighteenth century. The wopks of Dr. Clarke afterwards entailed upon him the name of Semi-Arian (Half-Arian ) Socinians derive their name from the illuftrious fa- mily of Sozzini, which flourifhed, a long time, at Si- enna, in Tufcany, and produced feveral great and emU nent men. Fauftus Socinus, the great author of this fe&, was born at Sienna, in 1539, denied the divinity of Chrift, the perfonality of the Holy Ghoft, and the perpetuity of baptifm, as a divine ordinance. The mod diftinguifhed men, who have favoured this opinion, are Le Clerc, Biddle, Lardner, Lowman, Fleming, Lindfey, &c. LETTER XXXVII. T HE Deifts arc fo called, perhaps, from the Latin word, Deus, a God ; becaufe they acknowledge oftly the exigence of a God, profefs no particular form or fyftom of religion, and only follow the law and light H 2 V $8 LETTERS to a ©f nature. Of thefe, however, there are many de~ gnes y from the moderate ones, who believe revelation- in a certain, qualified knfc, to thofe who abfolutely dif- avow it in all. The ftrft who figured or wrote in this* country, was Baron Herbert, of Cherbury. Deifm is generally embraced, either by men of a cold,, phlegmatic, philofophical caft, who arc indifpofed to be- lieve any thing, for which they have not abfolutc de- monftruion \ or by thofe, who, haying never thought or reafon>jd, confider it as a mark of wit and talents to fet up for unbelievers. The firft deferve an anfwer, and it is eafy. All na- ture is full of myfteries, as well as revelation ; the u- nion of foul and body, is a miracle ; the inlinite divifi- bility of matter, and the idea of an eternal duration,. are abfolutely incomprehenfible ; nothing can be more fo, than the neoefTary filf-exiftcncc of God. The latter are better anfwered with irony. Their infidelity is a fafhionable livery. \V lien deifm is not in vogue a- mong the gay circles, they will foon put it off, and dis- avow their ever having worn fo obfolete a garb. A third clafs of deifts may be faid to fpring up from the fuperftitions of Rome. Great men, who live in catholic countries, are difgufted with their bigotry, and are apt to think religion in general only an impofition on- the credulity of mankind. Was not this the cafe with all that fpiendid group, RoufTeau, Voltaire, the Abbe de Raynal, and Helvetius, who wrote a famous treatife de I Efprit ? Genius hates (hackles, and fhack- les are the peculiar manufacture of Rome. Y O U N G L A D Y. 89 A fourth clafs of deifts are continually produced by the love of fame, venting itfelf in paradoxes, and fin- gular opinions, to make a noife ; by an averfion to the ftrictnefs of gofpel morality, and by criminal pafTions, which endeavour to hide their guilt in the fhades of Unbelief. Some of thefe have commenced authors, and endeavored to immortalize rheir errors by the prefs. But their books, on a near view, have been found on- ly gilt and lettered with vanity^ and have quickly been configned to the oblivion they deferved* Whilft we are in this world, enemies will mix thefe tares with the good feed of the gofpeh We muft wait till harvcj}, to fee the final feparation. The deifts are the greatdft enemies, of all others, to true rehgion. Their pride and fcepticifm ftop up eve- ry avenue, by which divine grace and conviction mould be conveyed to the foul. Nature, with them y is only a necejjary fylttm ofcaufes and effects. Creation rofe into its prefent fplendor, by a kind of fatality. 1 hun- dcrs roar, lightnings rlafh, volcanos vomit, tetnpeftf rage, feas overflow, millions perim, and kingdoms are defolated, only by a train oijlated, inevitable caufes. They exclude a//// efficient mover, anci think not of the providence, which, at a certain moment, and for the wiJeft, ?noraI.czufes, predeftined fuch events. Few of thefe men haveV*Win peace. Their forti- tude has deferred them, when they wanted its fupport. Their philoibphy has vanimed, as their ftrength lias a* H 3 90 LETTERS to a bated. The bla ft of death has demolifhcd their fplen- did fabric, and their hopes and peace have pert/lied m (he ruins.* L E T T E R XXXVIII. ID EAR GIRL, X RAVELLERS, that have made (what is called) the grand tour, felicitate themfelves on their return to England, and pronounce it the happicft country in the world. And fuch it certainly is, if not in beauty and t'elicioufnefs of climate, yet in that abfolute^<:wr//y of property it enjoys above all other nations, and that //- Icrty which endears every potfefiion. If you have made proper obfei vations on the differ- ent religious feels, that have pafled in review before us, you will feel much the fame fentiment, when you com*-- * Athcifl is the name, and Atheifm the dooli ine of fnch a- perfon who entirely denies the exigence of God. Whether any man ever did, in hi? heart, believe this ahfurd notion, is doubtful. But whoever pretends to it, may read his character is Pfalm XIV. v. u *Thc fool hath kid in his heart, There, is no God.' V OUNG L AD Y. 9* pare them with your own church. You will be the moral traveller, returned from more unpleafant fcenes, to tafte the bleffings of true repofe and dignity at home. Nor is this idea, I hope, theeffecT: of prejudice, but fprings from folid rcafon and conviction. The church of England ■*» has enough of ceremony and external decency to ft? ike the fenfes, and to fupport the dignity of religion* in the eyes of the vulgar, and yet nothing that can juftly offend the delicacy of the fublimeft understanding. It aims not at the total-zb- fraction of diiTenters, nor affects the fuperftitious forms and ceremonies of the church of Rome. Its piety has a rational, fedate, compofed air; and is uni- formly grave and decent, without pretending to the flights, the fervours, and the vifions of fome modern fa- natics'. The facraments are not ridiculoufly multiplied, nor has human policy invented them. They are but two in number, baptifm and the Lord's fupper ; both po- fitively enjoined by Chrift, and neither of them fuppo- fed to have any further merit, than as they lead to pu- rity of heart and conduct. The liturgy has been ad- mired by the greateft men ; the minifters of this church are, in general, an ornament to their facred profeflion, * The Church of England, together with the eftablifhed Church of Ireland, forms only one of the three leading divifi- on8 of the Proteflants. Lutheranifm is the eftabliflied religi- on in Sweden, Denmark, Norway, Livonia, and a confidera- ble part of Germany ; and Ca'lvinifrn or Frefbyterianifm is the eftaMii'hed religion in Scotland, Holland, and in fcvtral parts of Germany and Swifter land- 92 LETTERS to a and perhaps, on the wholes men of as great learning, candor, piety and moderation, as are to be found under any communion. That there was no exceptions^ would be a miracle. There was a Judas among twelve apof- tles. After all the fine-Jpun theories of liberty, .every foci- ety muft have a mode of government ; and that go- vernment fuppofes power to be lodged fame where for the general good. That of the church of England is veited in biihops ; no one will difpute the antiquity^ or perhaps u fef ulnefs of the order, whatever he may object to its temporal difiin&ions. St. Paul appointed bifhops in the primitive church. Much abufeis often levelled againft the facred bench. But the fhafts come from envy y and are- pointed by re- ligious prejudice and refentment. It is, in fact, their temporal emoluments, that provoke this ungenerous kind of perfecution. But if they mult attend parlia- menty they have indeed no fuper- abundant proviiion.— . While it is thought expedient to have a national church, the interefts of it, as connected with the ftate, mult frequently be. a fubject of parliamentary difcuflion ; . and it would be very extraordinary indeed, if they, who are molt immediately concerned, mould not have the liberty of giving their opinion and votes on theoc- cafion. Whatever equal right,, from education or abi- lities, the bifhops may pofTefs, along with the temporal -. peers of the realm, to deliver their fentiments on any other fubject, they exercifc it very rarely, and with great dijcretion. Their honors too, it Ihould be obferved,u- YOU N G - L'A D Y. Aiaily come late in life, and the hope of -attaining them, at Tome diflant period, is, doubtlefs, among the younger clergy, a ftron£ incentive to emulation. But prejudice apart, the bifhops, in general, perform their facred duties with great decorum, and the prefcnt bench can boaft the names of feveral who, without the- akl of purple, would be an ornament to human na- ture. To fuppofe -the church of England without- defects, would be fuppoiTPg it not an human eftablifhmcnt. — ■ But innovation in religious fyftems, is a dangerous ex- periment. Projects of a reformation in our liturgy and articles, have come from very fufp-icious quarters, ana* worn no very promrfing appearance. The little errors of this church, are better trufled to the enlight- ened prudence and moderation of its governors, than the rafh and daring fpirit of adventurers, who, under the pretence or' only attempting to remove its rubbiflv* might artfully undermine the very foundation, on which - it refts. They who have talked moft loudly on the. fubjedl of an alteration, h^ve certainly difplayed no very great attachment to the - tjjcntials of our holy faith. We might, perhnp, borrow from /claries, without any inconvenience, -a little mc/e zw/, fervour and ani- mation. If our internal difcipljne, like theirs, was more rigidly enforced, and if, like them, we had a few more conferences with our people, and an opportunity of keeping the unworthy from the altar, we fnould be fo much nearer till model of perfection, 94. LETTERS to a But alas ! the g teat evil among us, is, a want of en~ courage?nent. The church, at any rate, has but a fmall pittance. A learned prelate * has obferved, that, if all its dignities (bifhopricks included,) were annulled, and their produce thrown into one common, equalizing fund, for the general fupport, the amount of annual falary, to every individual^ would not exceed £.120, or at moft, £.150. Under fuch circumftances, who can be very anima- ted ? Or what energy can attend the exercife of our profeffion in the eyes of a world, that fupercilioufly appreciates the characters of men infinitely more by their temporal pofleflions, than by the graces of their heart, or the fublimity ot their understanding. To a perfon of any refinement or fenfibility, houfes, without conveniences, and children, without proviiion, are but a melancholy portion ! If merchants or lawyers had no better profpe&s, what would be their exertions ? And yet, under all this heavy load of embarrafTment, what great and good men do our annals boaft ! Fanaticsy indeed, alledge, that pallors fliould be fu- perior to all hopes of reward, except in heaven. Pla- to has likewife faid, that we (hould be raifed above the fenk of pain. But neither thofe vilionaries, nor this philofopher, have been able to change the nature of things ; to take from nerves, their fenfibility ; from the world, its infolence ; from education, its delicacy -, or from poverty, its flings. * The B— p of L-d-ff. YOUNG LADY. 9S And we have learned from an higher authority, than cither of theirs, that " the chriftian labourer is worthy " of his hire, and that he who ferves at the altar, w fhcuid live of the altar.'* LETTER XXXIX. B lOOKS and rules of all kinds, are the theory of re- ligion, and can have no further ufe, than as they lead to praclice. We have, then, profitted by fyftems and ©pinions, when our life is a continual comment on what we have read, and we make the light of our example fhine before men. Chriftianity has but two capital features ; Jove to God, evidenced in acts o( piety ; and good will to- wards man, exemplified in all the pofTibilities of doing good. As devotion, however neceflary, can bring no profit to our Maker, any more than a little taper can add to the fplendors of the fun, the fcriptures have laid the greateft ftrefs on charity to our fellow-creatures*— This is called the " end of the commandment ;" it is ■the embodying of our piety ; and the world could not fubfift without it. ' Human life is full of woe. Cha- rity is the angel, that binds up the fores of our fellow- creatures, heals the broken in heart, clothes the naked, and feeds the hungry. The poor are made the repre- 96 TLOE TTE RS re A fentatives of Chrifb ; whatever we give- to them^ \ fcripture language, beftowed on the Saviour. Moth and rult corrupt the ireaUires v.e hoard up, but this is placed in thofe hinds of heaven which- never fail* The Saviour las laid, that " it is more bleffaLto "give than to receive." And the pleafures, which fpring from charity, prove its origin to be divine. What value lias an heap of money, or what confeious digni- ty {\o we derive from it, if it is not employed in giving comfort to the miierabLe., aoH pf ote&ion to thediitrels- ed? The very poor are provided for by the laws of the kingdom. And common beggars are far from being the mod de'fervmg objects. Charity fhould rather feek out the mode ft and Uncomplaining, who have ken better days, and have all the pains of a delicate fenfibility, an- nexed to their diftrefs. True charity does not fo much confift in multiply- ing little alms to a number of poor people, as in mak- ing fome grand and well-directed efforts in favour of-a few. Educating one child of an over-burthened fami- ly, is a greater ad of beneficence, than retailing to them, occasionally, a thoufund petty benefactions. It is not a few, fcattered drops of rain, but it is a generous fhower, coming ail at once, which -revives the parched earth, and quickens vegetation. it is amazing what charities even a fmall fortune will enable people to perform, if under the influence of a christian ceconomy. A few retrenchments from drefs* vanity or pleafure, poured into the chriftian Mock, will make it rich indeed. YOUNG LA D Y. 97 I do not know a better prance, than that of the pri- mitive chriftiai is— laying by, on the firft day of the week, a little pittance foi tnis purpofe. Thefe dro|>s ^vill not he miffed from the general refervoir, and ytf, soileciivchy will rain a (hower of bleilings on many in- digent and diih'ciTed. LETTER XL. Y. OUNG ladies have many methods of chafitybe- fides the mere act of giving money. That time, which fometimes hangs heavy on their hands, might be ufe- fulJy employed in making garments for the naked, or providing cordials for the fick. Such an active bene- volence would likewife be an excellent recipe for *their health and Ipirits j it would dignify their character, 2nd, when the lafl moment came, gratitude would * ihew the garments, which a Dorcas had made," and the good name " they had acquired, would be infinite- ly richer, and more precious than ointment." If L wilhed a woman to be univtrjuiiy- charming, I would recommend this expedient. Companion isthc higneil excellence or your lex, and charity is the fa- cred root from which it fprmgjs • The foft bofom of a i 93 LETTERS to a woman, throbbing with fympathy, or her eye glirten- i:)g with cryftal drops of pity, are fome of the nneft touches in nature's pencil* The whole train of ac- complishments, the whole group of graces, do not ex- alt her half fo much in the eftimation of the worthy the amiable, and the difcerning. Alas ! when death comes, what will be all the accomplishments and graces ? But charity fhall never fail j its pleafures, tben f arc gaining their meridian of perfection. Remember what the fcripture has faid, " alms-giving delivereth M from death, and will not fuffer us to come into dark- " nefs. The young lady you have fo frequently heard me mention, as itandircg high in my cfteem, is very e- minently diftinguifhed by this grace. Nature has been fumaently kind to her per/on ; but it is not her fwect complexion, it is not her flowing, unartiftcial ringlets, it is not the foftmfs of her voice and manner, or the ?ni!d\ui\re of her eyes, that would have called forth a panegyric from my pen, or touched a breaft, that is confiderably petrefted with philofophy and reflexion. It is a convidtion that (be lives in the conftant exercife of piety, that her excellencies are chiefly thofe of the mind, and that her benevolence is bounded only by creation. When others are at plays or aflemblics, her fair hands arc making garments for the naked, or reftora- tives for the tick. The ingenuity, which fome of her filler females employ, to adorn thcmfehcSj is coufecrated by km% to the fervice of the poor. This is laying up in ttorc againft the day of necefT- tv. 7'his is weaving for hcrfelf a chaplet of laurels, YOUNG LADY. 99 that (hall be green in age. Her countenance (hall fmile even in diflblution. A beauteous ruin u even in death " fhe fhall have power to charm ;" and the gratitude of fame admiring bard (hall collect her fcattered me- rits into an urn that (hall long fecure the precious re- licks from the ravages of time. But 1 will not add another touch to the portrait, for fear of difcovering the excellent original. I mould wound the foft and delicate timidity, which is, in my idea, the enamel of her graces. Her true merit wifhes to be unknown. It is fatisfied with its nvn^ and the ap- probation of its God* LETTER XLL jfn^LMS, however, to the body, which muft very foon perilh, are but, if I may fo fay, the tbrefhcldof charity. The true fublime of it, is companion to the foul j be- caufe that is immortal, and can never die. Every effort to fave this, is exalted in its nature, and the neareit approach we can make, in thefe houfes of clay, to the nainiftry of angels, to the attributes of Je- hovah, and to the unbounded compaflion of him, who died for the fins of all. la ioo LETTERS to a A few, timely advices, inflruftions or reproofs to thofe over whom our fortune or Ration gives us any influence, may have more lading and beneficial c< quences, than all the food or raiment, ur money, *e can poilibly bellow ; at leaft, when we give our tem- poral things, they fhouJd be perfumed with jpintual^ u with words, thus fpoken in due feafon." The inftitution of Sunday Schools, promifes the happielt ccnfequences to the poor, and the community at large. It has, indeed, already produced a (urprifing reformation. The prefent age beholds the dawn of a blefTed morning, which, in another, may brighten into a more perfect day. If it fails, it will be from careleflhefs and indolence in the parenis themfelves, or from want of attentioa in the higher orders of people. Many, who will give their money, are not equally liberal of their exertion. This grand fcheme, Itowever, requires an unremitting labour and vigilance. It is the watchful eye of fuperi- srs, which alone will produce exemplarinefs in the teachers, or, in the fcholars, emulation. And 1 do not know a greater charity within the fphere of a )Oung lady, than to vifit the girls in thefe ufeful feminanes, in vorder to correct their foibles, encourage their dawning virtues, and ftimulate ihcm to improvement. Clofe, uncomfortable rooms, it is true, in cellars or garrets^ poifoned with unpleafant fmells, and but filled with potr ihildreriy are no very inviting objects to thofe who live in houfes " ceiled with cedar, and painted * with vermilion. " But the merit of the action is, YOUNG LADY. 101 doubtlefs, in proportion to its unpleafantnefs ; and it is done for him, who, on our account, refufed neither hardfhip nor diftrefs. Thefe poor children, he has vouchfafed to call " his Iambs," and it is a moft chrif- tian effort, to " feed them." Such advice, will, doubtlefs, found very ftrangely in the ears of (oma young ladies, who dare " fcarcely fet " their feet upon the ground, for delicatenefs and ten* u dernefs." But this, alas ! is a falfe and over- acted refinement. They were not born merely to vegetate, like tulips, for ojientation. The world, their friends, the poor, religion, have claims upon them. All na- ture, fun, moon, ftars, tides, preach up the neceffity of continual aflion ; and I will venture to fay, that this kind of exertion would be recompenfed with fuch a fecret pleafure, as they never found in the gayeft circks of fafhion, or the moil crowded haunts of difiipation. Another excellent mode of chanty, is, difperfing little, religious tracls among your poor neighbours. Thefe, with the blefling of God, may have a wonderful ef- fect, and, indeed, be doing moit extenfive good, when you are no more, • Every family of fervants fhouM have a fmall chriftian library; thebenef-s, I doubt not, would foon be felt in their orderly deportment. The Society for promoting christian knowledge,?- bounds with a variety of little, plain, ufeful treatifes, that are fuited to all occafions. You may eafily pro- cure a catalogue of the whole, and fdett fuch, as are 13 i-i L E T T £ R £ to a moft adapted to the ftate of your particular depen- dents. On the whole, my dear girl, that time which tar- nilheth the glory of all human thing*, will quickly lay both you and me, in the duft of the earth. Let us endeavour to extend this little fpan, by amiable -acti- ons, and, if poflible, render our memories immortal. LETTER XLII. MY DEAR LUCY, JL HE very firft thing I fnould recommend, after re- ligious duties, as abfolutely eflential to your private comfort, is felf -government^ in the fulleft fenfe of the word. This may be fuppofed to be included under the article of religion. And fo, in fact, it is. But there are many well-difpofed people, that feem to think little things of this kind, almoft beneath their notice, though, in reality, they are interwoven with the repofe of every day, and almoft every moment. The difcipline of the imagination is the firft thing to be attempted. This, in young people, is naturally v.ann ; and, if they arc not cautious, will be apt to wiiflead them into very dangerous errors. YOUNG LADY. 1*3 Thus, whatever captivates their /amy, they take, without examination, to be all over excellence. Tin- fel, becaufe it glitters more, will be preferred to folid gold ; a- luxuriant, florid ftyle in a writer, to the found- eft and beft arranged arguments ; the fhewy and bril- liant in characters, to the truly valuable, and the gaudy in drtfs y to that artlefs Simplicity, which is the offspring of an elegant and well cultivated tafte. Young people, almoft univerfally fubject themfelves to this kind of illufwn. They enter upon life, as an inchanted country. The world, in their idea, has no caprice ; fortune, no viciffitude ; friendship is without infincerity ; attachment, without bitters, and marriage is all happinefs, without allay. What the fcripture has called a ivildernefs, they make a paradife, whofe landfcapes are delicioufly picturefque, and whofe fpring is ever green. Experience, be afTured, will not realize fuch high ex- pectations. You will find, that every object has its imperfections ; that the world, at beft, is but a mixture of good and ill, and that the lights of the picture will be interfperfed with fhades. You will afk, where is the great harm of' indulging, for a little while, thefe high colourings of fancy ? The inconvenience is obvious. It will expofe you to per- petual difappointments, and difappointments will cre- ate difguft. By fuch z falfe fublimation, you will have no relifh for the rational pleafures, and no refolution to perform the folid duties of ycur condition. At any ic4 LETTERS to a rate, you will want a proper (hare of fortitude and pa- tience to encounter the many unavoidable ills and ca- lamities of life. LETTER XLIIL X HE ntxty moft important thing, is, 1 the govern- ment of your temper, I know many perfons, that would not, for the world, be abfent from the facra- ment, or refufe to do a generous aclion, yet indulge themfelves, feemingly without remorfe, in fuch little inftances of ill-nature, peevifhnefs, tyranny, and ca- price towards their fervants -and inferiors, as render their houfes a perpetual fcene of difcord, and hang, on every countenance, an uncomfortable gloom. Such people (hould confider, that religion was in- tended to regulate the moft- ordinary actions of our lives ; that prayers, facraments, and opportunities of doing great good, come, comparatively, but feldom ; but that it is, every moment, in our power to diffufe happinefs among our domeftics, and that this, if it proceeds from proper motives, will be an acceptable fer- vice to the God, who has appointed all the different ranks in fociety, and is the Father of all companion. Nor have we much imbibed the true fpirit of the gof-' Y O U N G LADY. 105 pe). if it has not taught us to bear patiently the im- perfections of our fellow-creatures, and to temper au- thority with gentlenefs and £ood-nature. No confluence can juftify one (ingle act of caprice fullcnnefs or ill-humour. It is a direct violation of that univerfal law of charity, which requires us, in all our actions, to keep in view, the happinefs of others, as well as our own. Tyranny is a downright infuft to any creature form- ed in the image of God ; it would be unpardonable, if exercifed even to a worm or infect, and generally proceeds from caufes, which reflect no honour on the heart or understanding. It is often the reiuh of a new-born greatnefs, that has not yet learned how to bear fuperiority j of a fpleen, collected from want of employment, or a natural, ill-temper, that never has fubmitted to the difciplineof virtue. Mildncfs is neceffary to our own comfort. They, who are continually tormenting others, muft be wretch- ed themfclves. Jt is efTential to the dignity of our turn character; and it is, 1. am fure, the higheft policy, whe- ther we mean to fecure the ajflclions, or the good fer- vices of our dependents. It is a pitiful condefcenfion in a woman of fortune, to aggravate every little caufe of complaint. A ruffled, angry, fcolding woman, is fo far vulgar and difgufting, and, for the moment, a fort of virago. Moderation is- the great fecret of government. To be always diflatisfied, is the way to lofe all authority and refpect. The confequence of thofe people, is molt i*6 LETTERS to a cheerfully acknowledged, who feem the leaft forward to afiert it. And what fays the law of all wifdom, and of all perfection ? " Matters, give unto your fervants, that " which is juft and equal, knowing that ye alfo have a tc matter in heaven. Put on, as the elecl of God, bow- " els of mercies, kindnefs, humblenefs of mind, long fMe, as well as pious ; you may be entertaining, as well as good. Your reafon and underitanding were gi- ven you to be improved > a proper purfuit of knowledge, YOUNG LADY. 107 at the fame time, will aid and inflame your piet)\ and render you much more valuable and intending to all your acquaintance. When the foundation is laid in vir- tue, the JuperJiruCiure may have every graceful embel* Jifhment. Knowledge will recommend you to many, over whom mere piety would have no power. It will give a great- er energy to your goodnefs. The picture will be thus elegantly framed, and placed in the belt point of view* Learned women, however, have been often a proverb of reproach, feared by their own fex, and difliked by ours. A neglect of their peribn, and of family con* cerns, as of little things beneath a juperior understand- ing \ a vain oftentation of their abilities in company^ and upon all occafionsj a fupercilious contempt of their fitter women in general, and an ungraceful avidity for the company of men, have been reckoned among their diftinguilhed chara&erifhcs. The truth is, fome females have been viragos in their knowledge, not only injudicious in the kind they have afpired to, but the vfe they have made of it, and an in- dijerbninate Aigma has been fixed upon all, who have endeavoured rationally to improve their understand- ings. On the other hand, it is faid of women, that they are kO ignorant, frivolous and infipid, as to be unlit for friendfhip, fociety or converfation j that they are una- ble to amufe, entertain or edify a lonely. hour, mucl more to blefs or grace that eonnexion for which they were principally formed. i:8 LETTERS to a What, my dear girl, can a judicious woman do, in fuch a dilemma ? How mull flic act to avoid the im- putation cf pedantry on the one hand, and ignorance on the other ? There is a narrow, middle path betwixt thcfe extremes* Judgment muft point it out, and good fenfe direct you in the execution. The prominent excellencies of your minds, are tarte and imagination, and your knowledge mould be of a kind, which ajjimilates with thefe faculties. Politics, phiiofophy, mathematics, or metaphyfics, are not your province. Machiavel, Newton, Euclid, Malebranche or Locke, would lie with a very ill grace in your cloiets. They would render you unwomanly indeed. They would damp that vivacity, and deftroy that difengaged cafe and foftmfs, which are the very ejfence of your graces. The elegant ftudies are, more immediately, your de- partment. They do not require fo much time, ab- straction, or comprehenfivenefs of mind ; they bring no wrinkles, and they will give a polilh to your man- ners, and fuch a liberal expanfion to your underftand- ing, as every rational creature mould endeavour to at- tain. While men, with folic! judgment, and a fuperior v/- gcr, are to combine ideas, to discriminate, and exam- ine a fubje£t to the bottom, you are to give it all its hrilliancy, and all its charms. They provide the furni- ture ; you difpofe it with propriety. 7 fay build tlip fcoufe \ ytru are to fancy, and to ornament the ceiling. YOUNG LAD Y. ic 9 Cultivate, then, fuch ftudies, as lie within the regi- on of fentiment and taftc. Let your knowledge be fciahwif) as well |S your, perfon. And let it glow with- in you, rather than fparkle upon others about you. A diamond, fo pclilhed, will always be valued. You will charm all, but the ignorant and vulgar,' You will be a rational, entertaining companion, and the fymme- try of your features will derive a double luftre from the beauties of your. mind. L E T T E JR. XLV. E> rNDEAVOUR to acquire a tafle for the beaufe of fine writing, as it is difplayed in our prefent, nu- merous Hit ot Englifh daffies, the Spectators, Tatiers, the Guardian, the Rambler, the Adventurer, the World, Sec. I have placed Addiibn at the bead of this catalogue, becaufe he, more frequently than any of the reft, gives leffbns of morality and prudence to your fex, and, for delicacy of fentiment, is peculiarly adap- ted to female reading. There is, fometimes, perhaps, a languor in his papers. He may not have all that lire and energy, and pathos, which have fi nee characterized fome celebrated writers j but for eafe, gracefulnefs, fimplicity and nature, he is abfolutsly without a rival, K no LETTERS to a and, perhaps, ever will be without a fuperior. A cri- tic * of modern times lias faid, that whoever would write the Englifh language with eafe, fhould fpend his days and nights in reading the works of Addifon. To this frequent perufal of the beft writers, add, if pofTible, an acquaintance with fome living characters of improved education. Converfation with people of ge- nius and fentiment, is the cafieft and quickeft way to improvement. It gives us all its graces, without its aufterities ; its depth, without its wrinkles. We foon grow languid and gloomy with abftracted ftudies, wea- ry of durfelves, and fated with our purfuits. Conver- fation gently agitates the fedentary frame, and gives a brifker motion to the blood and fpirits. The coun- tenance is flumed with pleafure ; the eyes fparkle, and the heart expands and glows with emulation. LETTER XLVI. JL O write letters well is a very defirable excellence in a woman. Every fituation, character, connexion* devotion, friendship, love, bufinefs, all require the ex- crcife of this talent. It is an office particularly fuited to the livelinefs of your fancy, and the fcnfibility ©f * Dr. Johnfon. YOUNG LADY. m your heart ; and your fex, in general, much excels our own, in the eafe and graces of epiftolary correfpon- dence. Not cramped with the (hackles and formality of rules, their thoughts are expreflcd/pontaneou/fy-) as they flow, and become, more immediately, (what a let- ter always Jhould be) a lively, amufing, written conver- fation. A man attends to the niceties of grammar, or well-turned periods ; a woman gives us the effuiionscc her foul. The firft may pleafe a few languid critics ; the latter will delight every perfon of fenfibility and difcernment. I had once the honour of correfponding with a lady whofe letters aftonifhed me. Imagery, tafte, pathos, fpirit, fire and eafe, vied with each other, which mould be the moft confpicuous feature in the production- of her pen. They came not from the head', it was the heart which wrote them. They were not faultlefs, but they were impaflioned. They had defects, but they had likewife beauties, which muft have warmed the coldeft critic that ever exifted. They were interefting to an high degree, and left this conviction ftrongly on my mind, that we often labour only to be dull, and, in the fearch of dijlant ornaments, chill the natural fervours of the foul. ii2 LETTERS to a LETTER XLVIL w. ITH the hiftory cf your own country, you cannot decently be unacquainted. It would betray an unpardonable ignorance, if you could not tell, on be- ing afked in company, the general character of all the fovereigns that have fat upon the Britifh throne ; what were the religion, manners, cufloms, ceremonies of the primitive inhabitants of the ifland ; by what means the prefent ftate of civilization has been gradually in- troduced ; what contributed to bring about cur refor- mation from the church of Rome j at what period the outline of our happy constitution firft began to be iketched out, and what is the particular excellence of our government, over all others in the known world. If, indeed, you confuler hiiiory in its proper light, not as a mere detail cf names, facts, epochs, and e- vents, but as a picture of human nature, and of the wonderful administration of Providence, apportioning rewards and punishments to nations, and frequently to individuals, according to their actions, it will become not only an entertaining ftudy, but a fource of the fu- blimeft, moral improvement. It will give you the richeft knowledge of men and things ; from what has happened, you may deduce what u-;'//, in fimilar fixa- tions ; and you will le2rn to adore the wifdom, juftice and perfections of him, who, under all the changes of time, falls of empire, the confli&s of paflion, and the YOUNG LADY. 113 interefts of man, is the fame " yefterday, to-day, and for ever ;" carrying on, amidft all apparent difofder, one grand and comprehenfive fchemc of happinefs and probation. ■• Goldfmith has agreeably abridged and condenfed the Englifh hiflory, in a well-known work of two fmall volumes, entitled Letters from a Nobleman to his fob. If your curiofity is excited to purfue this ftudy en a larger fcale, Henry will give you every thing that de- lights in genius, language, colouring and defcription.* Hume is, by no means, an impartial hiftorian, but he is a very fplendid, captivating writer.' If he is not dlf- paflionate, he is always enchanting ; and, if he does not uniformly Convince, he never fails to charm. It had been happy for this writer, if he had never attempted any thing but hi/lory.. He might then have gone to his grave with unequivocal applaufe. But in his moral and metaphyfical works, he is an enemy to the deareft interefts of mankind, he has endeavoured to fap the foundations of that religion, which is the only fource of every hope and every comfort. His cold and _/«//n- L 3 ii6 LETTERS to a derftil works of God. It is indifpenfible to your com- prehending hiftory, or having a proper idea of the events and tranfaitions it relates, as well as to divcit your mind of little, narrow prejudices, by giving 5 ou- a view of the cuftoms, manners, ceremonies and infti- tutions of all the different nations over the world. A celebrated writer * has called geography and chro- nology, the two eyes of hiftory ; the firit informs you where events happened, and the latter, at what particu- lar period \ if it was not for thefe helps, your reading would be a confufed chaos, without order, light or perfpicuity. Geography is, indeed, (o much attended to at all fchools, that there is little occafion to dwell on its ne- ceflit'y ; if you have learned the ufe of the globes, and the divifion of it by names, which are onhffmtciid for the fake of reducing the immenfity of it to the narrow feale of human comprehenfion, the beft method, I know, is, never to read the name of a place in a com- mon news-paper,' or -any other hiftory, without imme- diately recurring to authorities for the fitoation and divifion of the country in which it lies, the manners of the inhabitants, their ceremonies, civil government, and religious inftitutions. It is this mode of rtudying from the urgency of the occafion, which gives energy to our refearches, and vigour to improvement. Guthrie is one of the heft authors in geography; and for chronology, .the tables of Dr. Prieftlcy (a name Lord Chcftcrfi.jld. Y O U N G LADY, :i 7 which I would only mention where fcience, and not religion, is concerned) are fo compendious and compre- henfive, as to afford you, on a fingle glance, confider- able information. There is no fpecies of knowledge, that is fo eafily attained, as that of geography ; nor any of which the want is more flagrant and awkward, I lately blufhed-for a young lady, who Was afked in company, the latitude and fituation of a particular place, which happened to be mentioned in the public papers of the day. She was dreffed in the higheft tafte. The roles and carnations vied in her counte- nance. She piques herfelf on her lmartnefs and viva- city ; but in this inftance, could make no reply. Her embarraffment betrayed her ignorance, and politenefs re- lieved it by a change of converfation. How much higher would her character have flood- in thQeftimation of all fenfible and difcerning men, if ihe had come down flairs, drefled in an elegant plain - nefs, and, inflead of flanding fo long before Her glafs,- had devoted fome little mare of her time to this fpecies of improvement. Not that I have any objection to a blufh upon a woman's cheek. ( think the crimfon • tint ornamental ; but I would have yours to be the blufh of delicacy and referve, not of ignorance, Jhynefs or ill-breeding. 123 LETTERS to a LETTER LV. MY DEAR LUCY, N. ATURAL hiitory is another rtudy, which I con- ceive to be particularly feminine. It has, of late, been cultivated with uncommon attention. Botany has been, particularly, fafhionable. It has found a place in the amufements of the elegant, as well as the learn- ed. Nothing is more calculated to amufe the mind, improve the health and fpirits, and to infpire at once checrfulnefs 2nd devotion. The furptfzing hiftory of plants and flowers, the immenfe variety, the mechanifm, order, government and economy of animals, fowls with their plumage, and fiflies with their fcales, foflils, minerals, petrefacti- ens, mountains, vallies, volcanos, all nature full of life, full of hsppinefs, and full of miracles, will crowd your mind with the fubhmeit images, and teach you to a- dore the great, Almighty Former and Prefcrverof the world. What beauty in each flower ! What tiaits of divine wifdom and goodnefs in an infe& ! Surveyed with a truly philofophical eye, the whole creation is a temple ! Not a thrub, but is eloquent, not an animal- cule, but is a powerful monitor of virtue ! I never fpend an afternoon with Mifs Louifa -, without being both initrucled and delighted. I never ' take a walk with her in the garden, but flic unfolds a YOUNG LADY. 129 thoufanc 1 , natural curiofities, which had hitherto efca- ped my unfcienced or inattentive eyes. I never ram- ble with her into the fields, but Hie gives me fuch an hiftory of the moft common plants and flowers, as at once furprizes my curiofity, and gratifies my tafte. In her clofet, (he has a large collection of infects, which her microfcope clothes with moft exquifite beauty, and a mufeum, filled with (hells, corals, and petrefacli- ons, the fparkling.of which is exceeded by nothing, but the vivacity of her eyes, or the ftronger or more permanent luftre of her virtues. I would infinitely rather have her tafte, than her for- tune. And I never quit her, without fecretly envying her enjoyments. She is ever fprightly, becaufe (he has never a moment unemployed. She always//////,^, becaufe die is always innocent. Her pleafures are of the ra- tional and refined kind. They never leave a thorn in the heart, or pluck one blufhing rofe from her cheeks. How folid and how calm, if compared with the mid- night revels of fafhion, or the giddinefs of admiration ! Be like Louifa, my dear girl, and 'you wilt always be happy. Study nature, till it leads you up to nature's God. Pour on plants and foyers, till they perfume you with a real devotion ; and I will engage you to become, in your turn, one of the moft beautiful flow- ers in the creation. i 3 o LETTERS to a LETTER LVI. J^ ATURAL hiftory is divided into three grand parts, as it refpe&s the animal, the mineral, and the ve- getable kingdoms, and under thefe different articles, aflumes the name of zoology, or an hiftory of animals ; lithology, or a defcription of ftones, foflils, &c. and bo- tany, or an account of herbs, plants, flowers. Thefe again, have, each, their refpeclive fubdivifions. Linnaeus, who was born at Upfal, is the great father of this feience, and, from the Swedifh fchools, have iflued the works of the moft eminent mafters. But he i3 too voluminous and Scientific for a female, who Wants only a general knowledge of nature, and not to penetrate the minutiae of her plan. The Ameenltates Academic* are a number of ingenious e flays on a variety of fubjedls, felecled from the works of the moft capital difciples of the Linncean fchool. Some of thefe have been translated by Stillingfleer, un- der the name of Traces on Natural Hiftory, and are very valuable and inftrucYive ; others by Brand, in two volumes, which contain a number of very curious and entertaining defcriptions. Pulteney's View of the Works of Linnaeus, you may read, likewife, with great pleafure and improve- ment. Next to thefe, I (hould recommend to a mere Englifh reader, the works of Ray : him, who wrote "The wifdom of God in the creation." They are YOUNG LADY. I3I highly ufeful and valuable, though written before this ftudy had arrived to its prefent (late of perfection. Goldfmith's Hiftory of the Earth, and Animated Nature, is but a mere compilation. Still it may have its ufe, as affording fome collateral lights and inftr.uc- tion. Buffon is an author of firft rate abilities. His ftyle is fplendid ; his knowledge is extenfive, and his elo- quence, in a high degree, brilliant and feducing. But I cannot recommend him for many reafons. He is too voluminous \ the extenfivenefs of his plan leads him into a great variety of detail, and of indelicate defcrip- tions. He is more attached to fyftems of his own, than the difcovery of truth ; and he is a fort oifceptic y who refolves every thing into a chain of fecondary caufes, and facrilegioujly excludes the Deity from his creation. This temper is the bane of modem philofo- phers. They endeavour to account for every thing upon natural principles, and wherever they are puzzJed, ridiculoufly difbelieve. Inftead of making their know- ledge a fcaffolding to God, they build on it a monu- ment to their own vanity and folly, which will not ftand, " when winds and ftorms arife." Do people of fuch diftinguifhed abilities, n-eed to be reminded, that a world without defign, or an active machine > without ayfr/?, moving principle, involves the greater!: and moft palpable of contradictions ? Nature, in the hands of a true philofopher, reads a continual leftbn of piety ; in thofe of a falfe one, it is the parent of fcep- ticifm, gloom and defpair. Sir lfaac Newton was the IS2 LETTERS to a moft pious of men j many of his humble followers have been as impious retailers of infidelity. You will derive great pleafure and improvement from all the writings of Mr. Pennant, and they are numerous. Always lively, and always authentic, they entertain the man of tafte, thefcholar, and the anti- quarian, as well as the naturalift. Few perfons have juj'olimed fo much, in any one department of fcience, with fo great fuccefs. The Flora Londinenfis of Curtis, is a fplendid work, that does credit to the author. It is embellimed with beautiful engravings of all the common plants and flowers of this country, and is ftill in continua- tion. Volcanos are among- the prodigies of nature, which fill the minti with the grandeit and fublimeft images. Hamilton's account of them, and Rafpe on the vol- canos in Germany, will aitonifh your imagination. — Yqu may add to the lift Swammerdam's Hiitory of Infects, tranflated by Floyd, and revifed by Dr. Hill. But I will.defift, for if 1 was to give you only the i:m:eiof writers on the fubjecr, they would fill a vo- lume. No private fortune would be fufficient to pur- chafe them, and the perufal would require more time than would confilt with your other various engage- ments. J'OUNG LADY. 133 LETTER LVIL V* HEN you have viewed the wonders of nafclfc fa minature, aftronomy will (hew them in the foMimc. Telefcopes will prefent you with a moft ftupendous view of the heavens; funs, piled on funs; worlds, on worlds ; and the great Creator, prefuling over all, in the majefty of perfection. You will be loft and ab- firbed in the magnificent contemplation. You will feel yourfelf as nothing before God, and confefs him to be All in AIL A real aftronomcr muft be pious, or infenfibje. However fome have thought revelation partial, the language of thefe orbs is certainly univerfal y tL Their ^ found is gone out into all lands, and their words *' unto the ends of the world." The fentiment they proclaim, is, majefty to God ; to man, humility, felf- abafement, devotion. Nicholfon's Introduction to Natural Philofophy, in two volumes, oclavo, is an excellent book upon this fubje£t, and JDerham's. Aftro-theology muft elevate the mind, . and improve the heart of every reader. Gregory's Aftronomy, and Huygen's Celeftial Worlds difcovered, are very ufeful and entertaining., and may together form a fufficient library for this department offcience. Perhaps I mould have added Ray's Wif- apparently thrilling out praife to their bountiful Creator. L E T T E R LXVI. J.VJLUSIC, by which I mean, playing on an inflru- inent, or, occafionalfy, finging, is a very defireable acqui- fition in any woman, who has time and money enough to devote to the purpofe,for it requires no inconfiderabJe portion of both. It. will enable you to entertain your YOUNG LADY. 151 friends ; to confer pleafure upon others, mufl: increafc your own happinefs, and it will infpire tranquility, and harmonize your mind and fpirits, in many of thole ruffled or lonely hours, which, in almoft every fituation, will be your Jot. The paflions of mankind, however, have very much debafed and profaned this art, which, like others, rri$ originally facred, and intended to chant the pfaifes of the Almighty. Many fongs are couched in fuch wi- delicate language, and convey fuch a train of lufcious ideas, as are only calculated to foil the purity of a youth- /w/mind. I fhould, therefore, recommend (if I may fo exprefs myfelt) rather the facred, than the profane of this ftudy. Indeed, church mufic is, in itfelf, more de- lightful than any other. What can be fuperior to fome paflages of Judas Maccabseus, or the -MefTiah ? There is not, perhaps, an higher among the melancholy pleafures, than a funeral dirge. Dancing, in a degree, is profefTedly aneiTentinl part of a good education, as correcting any awkvjardnef of gefture, giving an eafy and graceful motion to the body, and, if praclifed early, perhaps even in direcling its growth. Modern manners, however, have carried the fondnefs for this accomplishment to an immoderate extreme. A paflion for making the heft figure in a minuet, is vaftly beneath the dignity of a woman's underftanding. And I am not fure, wpether excelling in this particular, docs not infpire too great a fondnefs for diflipating pleafures, and proportionably abate the ardour for more retired virtues. A woman, who can 152 LETTERS to fparlde and engage the admiration of every beholder, at a birth-night or a ball, is not always content with the graver office of managing a family, or the ftill and fober innocence of domeftic fcenes. Befides, dancing is not, at certain moments, without its temptations. An elegant, illuminated room, brilliant company, the enchanting powers of mufic, admiring eyes, obfequious beaus, attitude, &c. are apt to tranfport the mind a little beyond the rational medium of gentle agitation. I would not, however,, be a cynical moralift, that would abridge you of any harmlefs amufemertt. I have only my apprehenfions for your innocence, for indeed it is a plant of a very delicate complexion. And you will then have attained the perfection of your character, when you can mix a paflion for thefe elegant *ccomplifhments, with a turn for folid and domeftic virtue; when you can, one night be diftinguifhed at a ball, and the next want no other entertainment, than what the made, your family, a well chofen book, or an agreeable walk are able to afford. I mould wifh you to be innocent, and, if pojible, accompli 'bed at the fame time \ but, at any rate, I would have you innocent^ be^ caufe, other wife, you cannot be happy* LETTER LXVII. MY DEAR LUCY, W: ILL you bear with my impertinence, if I at- tempt to give you my directions on a fubjeet where Y O U NT G L A D Y. 153 your fex are allowed to poffefs infinitely more tafte and judgment than our own, that of drefs. I offer, how- ever, my plain and undifguifed fentiments, only for your advantage : and, I am fure, you will receive them with that candour and indulgence, to which my friend- fhip for you has an indifputable claim. Neatnefs, you cannot cultivate with too much atten- tion. I would prefs it on every female, as ftrongly, if poflible, as Lord Cheftcrfield did the graces on his fon. The want of it is unpardonable in a man, but, in a « oman, it hjhocking. It difgufts aUher friends and in- timates ; has eitranged the affections of many an huf- band, and made him feek. that fatisfaclion abroad, which he found not at home. Some ladies, who were remarkably attentive to their perfons before marriage, neglect them afterwards, in an egregious manner. They cannot pay a worfe com- pliment to their own delicacy, or to their hufbands. If they conceived, feme efforts neceffary to gain the prize, xr.ore, I am fure, are required to preferve it. It is the opinion of (I believe) Rochefoucault, that nice obferver of life and manners, that the affection of woman increafes after marriage, whilft that of man is apt to decline. Whatever be the cavf, a prudent wo- man will, at Ieaft, ufe every method in her power, to guard againft Co mortifying a change. Neatnefs, how- ever, iseafily practifed, and will always have confider- able weight. In the eyes of fervants and domcm'cs, indeed, a wo- man lofes her confequence and authority, by a neglect x54 LETTERS rb a •f her perfon. She will not be obeyed with cheerful* nefs, and fhe will become an object of ridicule, in all their private parties and converfations. If inferiors muir be fubje&, they will pay an unconji rained homage only to a perfon, who attrads by propriety the eftima- tion of the world. Neatnefs is the natural garb of a well ordered mind, and has a near alliance with purity of heart. Law has faid of his Miranda, that fhe was always clean without, becaufe (he was always pure within. And Ri- chard fon, whofe tafte was as exquifite as his imagina- tion glowing, has painted his ClarifTa, as always drefled, before fhe came down flairs, for any company, that might break in upon her during the whole day. Finery is feldom graceful. The eafy undrefs of a morning often pleafes more, than the moft elaborate 2nd coftly ornaments. I need not fay of how much time and money they rob us, which are facred to virtue and to the poor, nor how foon this very embel- l\jhed body will be duft and afhes. The perfection of the art is conveyed in two words ; an elegant /implicit)'* Ladies are certainly injudicious in employing fo many male frifeurs about their perfons. The cuftom is in- delicate ; it is contrary to cleanlinefs, and all their ma- noeuvres cannot equal the beauty of natural, eafy ring^ lets, untortured and unadorned. •• The nearer you approach to the rnafculine in your apparel, the further you will recede from the appropri* ate graces and J oft nefs of your fex. Addifon, in his day, lalhed, with a delicate vein of irony, this abfurd transformation. The prefent age wants fuch an inimi- table cenfor. The riding habits, particularly, that Y O.U N G LADY. 155 have been fo fafhionable, and even made their appear- ance at all public places, conceal every thing that is attractive in a woman's perfon, her figure, her manner, and her graces. They wholly unfex her, and give her the unpleafing air of an Amazon, or a virago. Who likes the idea ? or if you would be more ftruck with the alfurdity, tell me what you will think of petit mat- tres in muffs ? You immediately defpife theridiculouf- nefs of the one; we daily feel the unnaturalncfs of the other. We forget that you are wofnen in fuch a garb, and we forget to love. Every .public paper one opens, is a violation of your delicacy, and an infult to your underftanding. Pow- ders, perfumes, pomatums, cofmetics, eflence of rofes, Olympian dew, artificial eyes, teeth, hair advertifed for your advantage, would be an heavy ftigma, if fome kind and vsell-difpofed perfons among our ownfex, were not willing to mare with you, a. part of the burden. — Blum, my dear girl, at fuch unfeemly practices. Be content to be, what God and nature intended you : ap- pear in your true colours ; abhor any thing like deceit, in your appearance, as well as your character. j What mult all fenfible men think of a woman, who has a room, filled with a thoufand preparations and mixtures to deceive him ? What money, what time muft be given to this odious, infufferable vanity ! Under fuch unnatu- ral Management, how different muft be the female, of the evening and the morning ! What muft we think of marriage, drefling-rooms and toilets ! What an open- ing for expoflulation, coldnefles, averfions ! If an " e- legant fimplicity" be the perfeclion of drefs, this is Aire* ly» as far as poffible, removed from perfection. It is not fimplicity j it is not elegant. 156 LETTERS. It would be cruel to add any thing to the puni'/h- ment of the men, who can have recourfe to fuch effem- inate artifices. They have already the (corn and ridi- cule of one /ex, and the ftern contempt and indignation of the other. They are poor, amphibious animals, that the beft naturalifts know not und^-r what clafs t© arrange. Painting is indecent, ofTenfive, criminal. It haftens the approach of wrinkles ; it deftroys conftitutions, and defaces the image of your Maker. Would you think of giving the laft touch to the pieces of a Pouflin, or a Salvator Rofa ? Believe, for a moment, that the Almighty is, at ieaft, as great in bis way, as either of thefe artilts. Let the martyrs of fafhion, luxury and difTipation, who turn night into day, have recourfe to this filthy and abominable practice. Let them feek a refource from the rebukes of their confcience, in gaiety and noife. But let the fairnefs of your complexion, be on- ly that of nature, and let your rouge be the crimfon blufh of health, arifing from temperance, regularity, exercife and air. That beauty, truly bent, whofe red and white. Nature's own fweet, and cunning hand laid on. Such Jimph 'city will recommend you to God ; and, if you retain any fears of offending him, how dare you deface his image, in your countenance, by artificial de- corations ? Such innocence will charm, when paint is diffolved. It will call up a bloom, and caft up a fra- grance even on the lateft winter of your age. END OF VOLUME FIRST. 7L e t t e r s T. O A r O U N G lad r, ON A. VARIETY. OF .USEFUL and INTERESTING SUBJECTS ; CALCULATED TO IMPROVE THE HEART, FORM THE MANNERS, AND EN LIGHT Eft the UNDERSTANDING. o e4 That our Daughters may be as poKJh;J corners of the Tcmpk*" BY THE Rev. JOHN BENNE 1\ AUTHOR OF STRICTURES ON FEMALE EDUCATION. IN TWO VOLUMES, VOL. II. N £ IV B V R T P K Tt TRINTED AND SOLD BY JOHN MYCALL, LETTERS &c. LETTER I. To Miss LUCY MY DEAR LUC?, JiX. Vv'OMAN may be fairly allowed a little more attention to ornament, than would be pardon\ble in the other fex. Nature, through all her works, has lavish- ed more external brilliancy, colouring and plumage on {he female. And, though drefs, in itfelf, is no ejfentlal quality, we are induced to judge more of your real character and dlfpofition from it, than you are apt to imagine. We fancy it, in its different modtficathns, a mark of good fenfe, delicacy 3nd difcretion, or of the very oppofite defects. Every fenfible woman, there- fore, will fludy it fo far, as not to fubje£fc hcrfelf to un- favourable eonftruclions. Sire will endeavour to con- vince every beholder, that (lie knows the proper medium. LETTERS to a betwixt a ndlcufous prcfufton, and a total want of or- nament; that (he can tiflue plainnefs with elegance $ that me does not wifh to Jediue by her appearance, but only to pleafe ; that fhe has cultivated htr mind, much more than her perfon, and placed the higheft 'value, not on the outward, perifhable cafket, but the dia- mond within. I rejoice, that the good fenfe of my country-women has corrected fome tele glaring indecencies of drefs. — Young ladies mould not be too liberal in the difplay of their charms. Too much expofure does not enhance their value : And it approaches, too nearly, to the manricr oithofe women, whom they would furely think if no honour to referable. Bofoms mould throb «*» feen. The bouffant was an ornament of too trar.foa- rttd a kind. Wherever delicacy throws its modeft dra- pery, imagination always lends inexpreffible charms. — As fine a woman as the Venus of Medici, would ceafe to be admired, if curiofity ceafed to be fufpoided. There is 3 great neatnefs in the drefs of quakers, and of fome other feftaries, who have copied their ex- ample. It has, however, more primnefs, than eafe. — In this refpeel, you have too much good fenfe to affect Jingularity. Religion confifts in fomething more fuh- Jlantial) than any particular modes of appearance. And there is, if I miitake not, lome conceit and tride y under this prodigious, cvcr-aclcd plainnefs. Many, whom thefe narrow-minded perfons would fentence, perhaps, to torments, for being elegantiy drefied, have hearts, YOUNG LADY. 5 that overflow with univerfal benevolence, and infinite- ly more piety and goodnefs, than themfelves. You know what young lady I mean by EmcUa, [ do not know a pcrfon that drciTes better. She is (In- sularly happy in her choice of colours. Like her vir- tues, thev are of the foft 2X1& ftmdcd kind, not the bril- liant or the gaudy. I never faw her fine ; but flie ne- ver xsfantajhe. She is feldoni fplendid ; but neatnejs is all her own. If me puts on only a ribbon, it is fele&* ed with all the exquiiite modelly of her mind, and dif- pofed of by the hands of tafte. The graces always appear to have been in waiting for the few moments that fhe ever fuffers drefs to take up her attention. I very much admire the fames, which, of late, have been fo famionable among young ladies. They give me the idea of a childifh fimp'kity, innocence and eafe. Thefe, and flowing ringlets are on the fyftem of nature. And nature will always pleafe. I am forry, however, to obferve, that thefe piriijh or- naments mould likewife have encircled the.lefs delicate waifts of fome married women. There cannot be a more abfurd or difgufting affectation. J if I was net writing to ladies, I would be humorous. On fuch a fubjec~t, I could befevere. But feme improper ideas might be fuggefted, and I will enly fay, that the fober, cged autumn is never clad in trie cheerful livery of fpring. On the whole, my dear girl, as a reafonsble creature, and as a chriftian, never fufter yourlelf to be led away by an extravagant fondnefs for drefs. W hat is iinc.y a 3 LETTERS to compared with understanding ? What is fplendor,cori- trafted with reafon ? What is your body, but a tempo ^ vary receptacle for an immsrtal mind ? Ir is but the caf- kct \ the jewel is the foul. And how very low and poor in itlelf is the ambition of apparel ? After all our ef- forts, we can never make it equal the beauty of lilies, or to vie with the exquiiite tints of the rofe. What- ever you can fpare, from fuch expenfe, to give to the poor, will be a jtlid treafure, when beauty is but duftr and afTies, and when gaiety is forgotten. LETTER II. p. OLITENESS, if fuppofed, like Lord Cheftcr- field's, to be made up of dijjimulatlon, or to confift in 2 number of ceremonious attitudes or fulfome compli- ments, without any meaning, is ridicuioufly frivolous ; hut, on the other hand, if it fprings from principle, from a real defire of pleafing, and is directed to its proper ends, it is, at Ieaft, a meft amiable quality, if it does not rank in the number of the virtues. In the intercourse of life, and the prcfent ftate of fociety, this rood -breeding is necefTafy to our own pca that lies all the foJ:d y becaufe all the untumultuous joy. LETTER V, 1 T would be uncomfortable to y cur/elf] to live wholly alone in the midrt of fociety; arid to others^ it would carry the appearance of great pride or conceit, or An- gularity. As we were born to be citizens of theivor!\ we feel ourfelves uncomfortable, when we are net in the exchange of little civilities with people about us ; and they, in their turn, contract unpleafant piques 2nd prejudices againft us. Mixing with company, has cer- tainly the good efTecl: of promoting benevolence, and preventing many little fhynefles and mifconftructions. Nay, even the lighteir and moft infigniricant conven- tion has a tendency to relieve intenfe thoughtfulnefs, and keep the mind from preying too much upon it- felf. Tea parties are the general mode of fociety, among ladies* And you -muft pive into them, in fome de- ll 2 i6 LETTERS to a gree, if you will cultivate any acquaintance with peopl; of fortune. Some of your fex fpend their time in a iorXinual rotation of thefe vifits,' and have fo many/>7v- conctrtcd engagements on their hands, as require a very orderly arrangement upon paper. But this is a moft ufelefs and infipid life ; and, where there is a family, cannot fail to interfere with many duties of far higher importance. The time that is taken up in drefs alone, and the money it requires, are a prodigious facrifice. Nor in the light of amujement alone, is this continual vhlring to be much recommended. It affords neither air nor exercife, and, frequently, not much agreeable or'u'feful converfatiou. The generality of men are fo much undomejlicated, fo loft to every thing that is inno- cent in tafte, or natural in pleafure, that they are but feldom to be met with in thefe parties. A group of beautiful females, are not, unfrequently, feen together, without one fingle perfon of the other fex, to (hare the enjoyment \ and it is, I conceive, in mixed companies alone, that converfation has its proper interejl, flavour or improvement. Your vifits, therefore, I tnfft, Will be, comparative- ly, rare, and nicely felc&ed ; and I hope you will al- ways preferve yourfelf from the reproach that is gene- rally thrown on thefe meetings, as being vehicles of goflTiping and fcandal. It has been objected to your fex, that t'ney are prone to fatire. At a certain age, and under fome difappointmenis, perhaps this is true, They have been collecting, for many years, a quantity of fpleen, and imprudently difcharge it on every perfon Y O U N G L A $ Y. *7 that falls in their way. This renders a woman unlove- ly indeed. Nay, the attempt at ir/V, or faying 'faa>t things, is, by no means, to be encouraged. True hu- mour is the lot of few, and can never be an advance to a woman. From her we expect the qualities that: pbafe, foothe ?.nd enliven. Unfortunately they, who think themfelves in pofllfllon of this weapon, ere brandi tiling it indljcriminatrly on all occafions, fo as fometimes to wound their very near eft friends. If you could really fay thefmflrteft things*,- you might be fear- ed, but you never would be loved. The curiofity of women is a proverbial object of fa- tire, and gives birth to all that little goffiping which I have reprobated. Never convince the world, by an attention to mere trifles, that you have fo unfurnished a mind, or fo little to engage it. Read Hayley's truly humorous Eflays on Old Maids, and blufh at the prac- tice. Remember the fate of the poor, unhappy fbiv- Jhr, who caught her death by her immoderate curiofi- ty. c You can furely find infinite fubjecls for the enter- tainment of an bour y without defending to theft: utiU things. If you cannot^ it is high time to give vp (what is only called) an amufement, for that which is a /Wone, a walk, a ride, a book, u garden, or the fc- cicty of a chofen friend. It is aftonifhing into, how many difficulties a women betrays henelf, who is fond of this practice; what quarrels, r^coi&u&ions, and expiations; what \ ,^ N 3 » • - * iS LETTERS to a cret fhynerTes, averfions, mifchicfs fuch babblers create ; what friends they fcparate, and what a badge of infa- my they fix upon themfelves, in the eyes of all the fenhble and the good ! There was a famous fchool among the ancients, where the pupils fpent feveral years in learning the ve- ry neceflary art of being filent. Remember, my dear girl, that nature has given yovi two ears, and only one tongue ; and that fcripture hath faid, " be fwift to hear, but flow tofpeak." LETTER VI. V_>ARDS, which are the infeparable concomitants of tea vifits, and introduced as foon as perfons are well ieated in company, are a very equivocal pleafure, and, by no means, to be much recommended, Little habits infenfibly beget a paffion for them; and a pafTion for cards murders time, money, talents, underffandirtg, every thing that is rational in our nature, and every thing that is divine. If experience did not convince us of the facl, one (hould never have imagined, that a reafonablc creature would ever have been able to confumC hours, days, weeks, months, years, in counting over the black and red fpots upon paper, and childifhly to quarrel about' '. - lucre U— a creator?, who lias an undemanding, Yd UN G L A DY. 19 that is capable of improvement;' to an infinite degree ! a v creature, living in a world, where knowledge is im- menfe, and every flower or mrub a fubject of aftonifh- rnent — who has a temper that requires continual watchfulnefs ; a foul that needs unremitting cultivation; perhaps children^ that call for inceflanf inftru&ion ; amidft objects of diftrefs, for which heaven begs each fuperfludus penny, and in a body, that may, any mo- ment, drop into the grave I I will advert, no longer, to the moral confequences. • A woman, who has a wifh only to pleafe, mould not be much addicted to this practice. It is very apt to ruf- fle the temper, and difcompofe the features ; and a four or an angry look, is more deltructive to female charms, than an high fcorbutic flufl^-or the fmall-pox. It is faid in favour of cards, that they prevent fcan- dal, and are a fubftitute to many, for the want of con- verfation. This conveys a fevere ftigma both on our hearts and underftanding. It fuppofes, that we have few ftores of entertainment within ourfelves ; and that the only way to avoid a greater crime, is, to fall into a Ufi, Our moments, I fear, will not bear the fcrutiny of confeience or reafon, much lefs of the great day, if we cannot contrive to fpend them in an innocent and ufeful manner, without the low refource of either pan- da I or pic; io L E TT'E R'S to a L E T T E R VII. HE defenders of card*, however, will fay nothing in favour c ' yarning. AV fortune, they -know, is equal to its extravagant demands. An unlucky throw Iofes thousands in a moment. It has reduced the molt o- pulent families to indigence j it has led fome to for- f; iv, and an- ignominious death ; others, whofe pride would not brook the degradation^ to the fatal a<£t of fui- c;de ; at heft it has plunged into poverty and diftrefs, many heirs of honourable and illuftrious houfes, who were born, in all appearance to happier days. Your moderate card-players (as they call themfelves) have often wondered, what can tempt people of for- tune to fuch a dreadful and ruinous amufement, as that of gaming. I will venture to fay, that this mock- ing practice is nothing more than the fpirit of card playing, carried to its extreme ; that equal temptations would probably have led them to the very fame impru- dence ; that they both, generally^ originate in the fame principle (the want of fbmething fubftantia! to fill and exercife the mind) and are only an aifificiai method of deftroying that ennui arid languor, which are the moft infupporrable feelings of hurr an life ; and that the cure of both muft, equally, fpring horn folid knowledge, and from folid virtue. Though gaming, at/V/?, rifes from no worfe a prin- ciple, than a want of amufement, or of having fome- thing to call the paflions into exercife, yet, in its c#»'- YOUNG LADY. 21' fcqueneeSy it has a tendency to eradicate every religious and moral difpofition, every focial duty; every laudable and virtuous affection. It renders the mind ' felfijh in the extreme, and callous to the touch of woe, in every fhape ; while it flops up the JIuices of charity' it extin- guifhes the inclination for it j it is deaf to every call oi friendship or of prudence. There can be no fiich thing as an attentive parent, mother, wife, brother, fitter, or a fympathizing heart, where this infernal rage has taken poflefllon of the foul.- Every thing elfe is fwallowed up in the all-devouring vortex. A gamefler would flake the laft thoufand on a throw, though a prifon for her hufband, rags for her' children, or a gallows ibrher neareft/r/Vi^, were the melancholy profpect i If you difbelieve this reafoning, look into life. What' effects has this paffion gradually produced on women, who had, once, hearts full of tendernefs and virtue, and were affected with every appearance of diflrefs ; who had, from nature, every refinement of tafle, and every elegance of manners to captivate and charm. If it were not invidious, I could produce many \jv\ /^characters to fupport my affertions. They Would make a difmal picture, and the motto would be, "be- ware of beginnings," Though I abhor novels, yet, perhaps, the celebra- ted one of Cecilia is worth reading, if it was only to guard our famiohable ladies from fplitting on the dread- ful rock of the Harrels. Many characters, in that book, are overflrained ; but this is borrowed from real Itfe, and daily obfervation. 22 LETTERS' to a LETTER VIII. 'AY down a little plan for yourfelf, and all your ftudies, exercifes and employments will be eafy and practicable. You will have time for every thing j and you will never feem in an hurry or embarraJTed. Order is the firft law of nature, and of nature's God. The moon, (tars and tides, vary not a moment, and the fun knoweth the " hour of its going down." Without order, a thouiand things will be improperly delayed, or wholly neglected. While we are hefita- ting where to begin, or what to do, hours fly away, in- finfd>l)\ never to return ! if every thing knows its place, you will efcape the lofs of many valuable moments, and the anxiety of as many unprofitable fearches. Exaftnefs is, by no means, the necejfary appendage of an old maid. Order is the very parent of tranquility, A perfon is always eafy, whofe affairs are always in a regular ar- rangement. At the fame time, let the mechanifm of your proeefs be invifibk. The perfection of art, you know, is to conceal it. Be always ready to receive your friends with an o- pen countenance and a cheerful- heart. Society and connexion have claims upon us, to which we fliould facrifice every felfijb confutation. If you are an early rifer, you may find time for eve- ry thing. It is amazing how much is gained by lop-* ping oft an hour or two, from indulgence in the morn- YOUNG LADY. 23 ing. Nor is the mere faving of time the only advan- tage. Our fpirits are more lively, and our faculties are more awake. I do not know a practice which I fhould more re- commend, whether devotion, health, beauty, or im- provement of the mind, were the objects in view. How cheetfui and how animated are the medita- tions of the morning ! What a delightful bloom flumes into the cheeks from its balmy exhalations ! What an unfpeakable cheerfulnefs glides into the foul, from hearing the devotional matins of the lark, and from beholding the new-born fcenery of nature ! How ne- ceffary is fuch a regimen to preferve that fweetnefs of complexion, and of breath, which are the very efTence and perfume of beauty ! When people think of ac- counting to God for the talents they have received ? they overlook the hours, which are loft in morning (loth, and unreafonable indulgence. I have inured myfelf, for many years, to this ha- bit of early rifing. In the fpring months of April and May, particularly, I grudge every moment that is wafted, after five. I confider it as a rude neglect to all thofe fweets, which opened to falute me. And I al- ways find fo much more deducted from the firmnefs of my health, and the vigour of my understanding. 1 LETTER XL HAVE, indeed, as you fay, frequently dwelt with pkafure, on Mifs Louifa ■ , and do think her a 24 LETTERS to a charming woman. She always ftruck me as pofleffing ; in a funerior degree, thofe qualities, which conftitute the graceful and attractive •, and, therefore, as a very pro- per pattern to all young people : Not that I think .a fervile imitation of any original, however excellent, would render another pleating. Nature no more in- tended any two perfons to have precifely the fame man- ner, than the fame eyes, or features, or complexion. — But mil a familiar intimacy with fuch a woman muft bfenfihly communicate feme traits of refemblance, which, by incorporating with the general mafs of a character, will form a beautiful and confident whole. Though I have always admired her only in thegrefs, and was charmed, without confidering the conftituent principles of her excellence, I will, as you requeft it, endeavour to analyse and trace them to. their fource. Her perfon is rather genteel^ than beautiful, fo ".that fhe is more indebted to herfelf, than to nature, for her attractions : And a wonderful energy indeed they have : For I have often ken this girl ileal the notice of the whole company, from others cf her fex, who were infinitely more diftingui fried by the beauty of their perfons, as well as the advantage of birth and fortune. The grounS-zuork of all her charms is (what I can- not call by a better name, than that of) fimplicity ; an artlefs, undeligning, un/iudied manner, flowing from an innocent and virtuous heart, which never feeks conceal- men!, as having, indeed, nothing to conceal. Louifa ne- ver affecTts to be any thing, but. what fhe is. She does not exalt herfelf above meafure, nor ever ridiculoufly degrades herfelf, in order to be exalted. ,#er geftures, YOUNG LADY. 25 attitude, voice, pronunciation, are all under the imme- diate impreflion and guidance of nature. Louifa ex- preffes an innocent pleafure, becaufe d\c feels it, in the company of feniible and agreeable men, and yet never feeks it with an improper avidity. She never ha- rangues upon, or vaunts ifttperidt lenfibility, but fre- quently difplays no inconfiderable fhare of it, by in-VG~ luntary emotions. She never, in any refpect, affects connexions, appearance, or any thing above her fortune, nor endeavors to lhine, at the expenfe of others. This, though very imperfectly defcribed, is, accord- ing to my-idea, the-firft excellence in the character of this lady. It is the very reverfe of that abfurd affecta- tion, which, by affuming a thoufand fanciful (napoo, renders graces unlovely, and even -beauty difgufting. Louifa charms every perfon, becaufe (he is always ami- able and obliging, without fludyhig to charm. Her face-is always welcome in company, though ftie throws no artificial lightning into her eyes, foftnefs into her features, nor tifping into her articulation. The common fyjlematic education of girls is unfa- vourable to this fimplicity. The tendency of rfioderk culture, is, toraife art upon the ruins of nature, inieh a method would not fucceed in any thin? efj}, and how fhouW it -in the treatment of women ? Jf there be one object in the world, more difgufting-than all others, it is a girl whom nature formed to be innocent awl art- lefs, reducing affectation and difguife to zfifrm. It is with fimplicity of manner, as it is with eafe of ftyle in a writer. When we read his works, it appears C LETTERS to a the moft tiff attainment imaginable ; but, in fact, no- thing is to uncommon, either in conduct or in writings. — And the reafon mud be, that, inftead of attending to the guidance of nature, people make an extraordinary effort to be fomething great, or fuperior, and uncom- mon. Simplicity may be ft) led, theeafy and the grace- ful negligence of conduct, yet, as in drefs, it charms more than the mod elaborate ornaments. Through all the wonderful works of God, there is a majeftic fimplicity. Nature knows no affiliation. — Her profpefts, hills, vallies, alcoves, grottos, are all un- iludied ; her magnificence is wild and artlefs. There is a fimplicity of defign and effect in all her wonders, in the conftruclion and revolution of planets, in the How and ebbing of the tides, and in the vomiting of immenfe volcanos. The carnation never aims at the ftately magnificence of the oftentatious hoary oak. — Every rofe is content with its own natural hues ando- dours ; and affects not the elegant fweetnefs of the Refeda (minionette). Nature is the ftandard. of perfection* Every charac- ter, and every art, is only fo far finished, as it approaches to her likenefs. No paintings are beautiful, without this ground-work of fimplicity. It charms in a Cor- reggio. It was the excellence of a Raphael. It lives in the exquifite touches of a Reynolds. The beauty of all writing is founded in fimplicity. It was with Homer, Virgil and Milton, when they fetched aut their inimitable poems. Of Shakefpeare it was the very foul. Statuaries, fculptors, architects, YOUNG LADY, 27 have only gained an cxtcnfive reputation, in proportion as they have (tudied this divine fimplicity. No woman can be graceful without it. It will go further, in the art of pleafing, without any accomplifh- ments, than all the accomplifhments will go, without it. LETTER X. jr\NOTHER ftriking quality in Louifa, is her con- usant cheerfulmfs. Though few women in the world are more ferious or thoughtfvil, where a r.y /?//>/ duties are voncerned ; where the health, peace, comfort, enr- venience of her friends and parents, or any donufltt at- tentions are at Make ; and though me is pofil-fTed of fuch an exquifite fenfibility, as is apt to produce an un- evennefs of fpirits, yet, whenever I fee this lovely girl, file always beguiles mc into a temporary chccrfulnefs, by the force of her own. This gaiety of heart, e- qually removed from a thoughtlefs levity or a moping gloom, is a moft defirable quality in women. Men are perplexed with various anxieties of bufinefs and ambi- tion, and are naturally more thoughtful, profound and melancholy ; women certainly were formed to foothi audio enliven. It is one of the greateli bleifings we de- C2 23 LETTERS to a rive from their fociety, and from the moil facred of all connexions. Cheerfulnefs (faith the wife man) doethgocd, like a. medicine. It has ? wonderful effecT: on all the finer organs of the body. If it was not for little innocent fallics of this kind, it would be impoflible to bear fe- vere application* The year would be infupportable, if it was wholly compofed of the dark and gloomy days of November. There are many unavoidable ills, fickncrTes and mis- fortunes in human life, which will come, uncalled^ to deject our fpirits, and poifon our repofe j but we fliould not. anticipate them by gloomy apprehenfions, nor ever fiuTer an uimeceflary melancholy to fit upon our looks. It is the trueft policy to be innocently gay and cheerful, while we can. It forbids the approach of wrinkles, and adds many years to the little fleeting fpan of hu- man life. Some pieiifis have encouraged gloom, by their erroneous notions of the Deity, and of chriftian felf-denial : But I mould ilrongly fufpeel: their good- refs, or their judgment. If any thing can make a perfon truly cheerful, it mould be a goadconfeience.— And true religion is doubly charming, when it wears a fmile* A melancholy countenance is, by no means, feminine. It is as remote from the true point of gracefulnefs, in the fex, ai ill-natured wit, or ironical pertnefs. YOUNG LADY, 29 LETTER XL T HOUGH Louifa is the mod remote from prude- ry, of any woman I know, eafy and acceflible to the other fex, and cheerful, lively and unconflramed, in her converfation with them, yet m£ has really fo great a mare of true female delicacy, that the mod licentious man living would not dare to ufe a double entendre, in her company, or give the converfation an improper turn. Nor is it, that (he has reduced rules of propri- ety to a fyflem. She has really a native feeling, which vibrates to the moft: diftant touch of what is proper and becoming, and would tremble, "like the fenfitive plant, where any thing, that could ftain the deJicacy of her mindy was conveyed in the moft dijlant allunon. Fafhionable manners have been long attempting to banifh delicacy, as a fort of incumhrance \ but no wo- man will ever long be lovely, without it. Let France or Italy do what they will, it is that facred fence, which is never broken down, without melancholy confluen- ces. Delicacy is a very general and compfeh'enfive qunli- . It extends to every thing, where woman is con- cerned. Converfation, books, pictures, attitude, gef- ture, pronunciation, mould all be under its falutary re- ftraints. If a girl ever lofes it, farewell, a long fare- well to all her greatnefs ! If this " fait have loft its fa- vour, wherewith (hall it be feafoned ?" c 3 33 LETTERS to a How unfit are many parents to educate a daughter ! What injudicious pleafantries do they fometimes ufe, even in their prefence ! A girl mould hear, (he mould fee nothing that can call forth a blufh, or even ftain the purity of her mind.. Another diflinguijhing grace of Louifa, h^fftnefs. She is (what nature intended her to be) wholly a woman. — She has a quality, that is the direct oppofite to manli- nefs and vigour. Her voice is gentle j her pronuncia- tion delicate ; her paffions are never fuffered to be boi- flerous ; (he never talks politics ; me never foams with anger j /he is feldom C^cn in any mafculine amufements ; ihe does not practice archery. I will venture to pro- phefy, that me will never canvafs for votes at an electi- on. I never faw her in an unfeminine drefs, or her fea- tures difcompofed with play. She really trembles with the apprehenfion of danger. She feels, unaffeiledly, for every perfon expofed to it. A friend, leaving her fa.- ther's hcufe, only for a fhort time, calls forth her con- cern. The farewel tear ftands big in its tranfparent fluice. And whenever he returns, the eafy, undijfcm- lled fmile teftifies her joy. Shedifplays more fympa- thy for the indjfpofiucn of a fervant, than fome do for the death of their nsarefl: friends. Of all the women I ever faw,. Louifa has the mr*!r. univerfal and indifcriminate affability. She never meets any poor perfons in her neighbourhood, without en- tering into a very minute enquiry, about the health of then children, family and friends ; and the villagers YOU N G LADY. 31 revere her. They know that (he is conftantly planning for them fome aiMance and relief. Little minds endeavour to fupport a confequence by diftance and hauteur. But this is a miitake. True dig- nity arifes from condefcenfion, and is fupported by no- ble anions. Supercilioufnefs is ahnoft a certain mark' of low birth, and ill-breeding. People, who have juft emer- ged into greatnefr, think it neceflary to maintain their fuperiority, by a proud look, and an high (iomach. — The confequence is, general hatred and contempt. In hCt^ this proud, high-bearing referve is a very great trime. Every perfon, that bears the image of 'his Maker, is entitled to our attentions, and indeed our benevolence. Inferiority is, of itfelf, a fufficient bur- den, without our endeavouring to aggravate it by ill- nature or neglect. I have often heard Louifa dwell, with rapture, on the entertainment and edification fhe has received in many cottages, when (he has been carrying cloathlng, cordials, or money, to the diftrerTed inhabitants ; and tell me which is the more digniiied character ? a wo- man, who would turn from her poor neighbours witli difdain, or one, who,. for her kindnefs and attention to them, is praifed, as often as her name is mentioned, and followed, whitherfoever file moveth, wiih their tears and with their bleflings ? There is not a greater charm in any character, than fuch a condefcenfion. A woman, thus forgetting ail her tliftinclions, to fympathize with the unfortunate, mult 32 LETTERS to a captivate every man, who has either a Tingle grain of piety or underftanding. Even the plained face wouJd be forgotten in fuch real and unaffected good- nefs. T'he manner of Louifa finijkes her character. It is a beautiful bordering to all her graces, and her virtues. It is impoflible for me to define (what I mean by) manner ; yet no one can be half an hour in the com- pany of this lady, without feeling its aftonifhing ef- fects. Though (he frequently fays nothing, but what might have dropped from any other perfon, yet in her it becomes fovery interesting, as to command attention, and even to delight. She embellifhes, in a wonderful manner, a look, a gefture, an attitude; nay, even filence itielf. She confers a grace on the molt common civility. She heightens every favour by the mode of doing it, and (he obliges, aim oft, by refufaL The beft definition I can give of this quality muft be imperfect. 1 mould call it, however, a quick dif- cernment of what is graceful, directed by an exquifite fenfibility, and faying, in an inftant, to airs, geftures, features, looks, come with correfponding energy, and they " come." No rules can be laid down for its at- tainment. Nature muft have been propitious, where it is feen in any high perfection. Manner is more engaging, than the moft rimmed beauty. The latter is an agreeable profpe£t, that foon grows infipid, and fatigues by uniformity. The firit is a continual change of country, with landfcapes ever new, interesting and delicious. Y OUNG LADY. 33 LETTER XII. HE father of Louifa, is one of the moft worthy clergymen I ever knew, and has long lived in my ef- teem. He married, early in life, a woman of confider- able beauty and fortune, but infinitely more diftin- guifhed by her piety and under/landing. He has learn- ing and goodnefs enough to have graced the higheft fVations in the church ; but he fuffers not ambition to difturb his tranquility, and prefers the filent pleafures of retirement, to all the pomp and fplendor of a court. He is rector of a fmall parifh in the county of — , and has fuch a paftoral tendernefs and affecti- on for his flock, that I do not think he would be tempted to leave them for any temporal confiderations whatfoever. " I would not refign (he has frequently M faid to me) the fragrant fhrubs and plants that en- Ci circle this little cot, for the mod enviable promotu 41 ons ; nor mould the tumults and anxieties of the 4t higheft ftation, deprive me of thofe domeflic endear- " ments, which, after all its bewitching gaiety and buf- " tie, are the only real fweetners of life. What could " equal the heart-felt joys I derive from the fond and pichire, had fupplied her with thefe four mofi: interefi.ing.and pathetic lines ; O when his * urn (hall drink my falling tear?, Thy f faithful tints mall flied a foft relief, Glow, with mild luftre, o'er my darken'd yenr?, , And gild the gathering fhadea of filial grief. The ever graceful and elegant Fontaine, fa jutfly ef- teemed the Correggio of poetry, had fupplied her with the fables of Le Chene et le Rofeau, La Fille ; and from the theatre Sur /' Education of the ComtefTe le Genlis, (he had ftolen the fragrant role of Salency. From a judicious arrangement, of thefe feparatc fweets, fhe had compofed a very elegant bouquet which carts a delicious/r^r^w^ on her character and. virtues. And now, tell me, what think you of Louifa ? If Ihe was married to the firit fovereign of Europe, would fhe not be the richeft jewel in his crown ? L E T T E R XIV. i WILL now give you another picture. It is that of a young lady, whom I have lately had the honour of feeing, juft arrived from -xboarding-fchooL It is La- dy Harriet . But I will not undertake to * Her father's. f Wright's. 44 LETTERS to a fay, that the features will pleafe you. They are cer- tainly different from thofe of Louifa. She was almoft inceffantly practifmg little arts, and adjufting all her airs and graces to engage admiration. When (lie fpoke, fhe minced her fyllables, and when (lie looked^ (lie threw an unnatural vivacity into her eyes. She is a fine, blooming girl ; and, if ihe had not taken fuch uncommon pains to pleafe, muff neccffarily have charmed every beholder. How long will it be before people learn, that nothing engages fo much, as the eafe of nature ? An artlefs /impUrity is the higheft charm. Whatever ftudies admi- ration, raifes difguft. Syftem and conftraiht deftroy tafc. And eafe is the parent of all the graces. It is the bufinefs of education to lop off fome little luxuriant boughs from the tree of nature, but not to ccr.ftrain it, that it cannot vegetate, or give to every branch, an unnatural direction. I mould prefer the plain, honeft awkwardnefs of a mere country-girl, te over-a&ed refinement. Though Lady Harriet ■ is not yet fourteen years old, fhe has more than the airs and forwardnefs of a woman. Who can have taught this girl, that rofes are expected to open all at dnce, and not by de- grees ? Timidity and diffidence, are the moft attracting qualities of a girl ; a countenance always modeft and undefigning, ; a tongue, often ftlent, and ears, always- attentive. YOUNG LADY. 45 Roarding-fchools, it fhould fccm, may be compared to hot-beds. They bring fruits and flowers quickly to their growth. But they have not their proper eflence, healthinefs or flavour. The girlijh (late is fo pleafmg, in itfelf, that we wiih not to fee it exchanged, before its time, for the caution, the artifices, or the fubtil policy of age. It is defirable, that a girl fhould retain, as long as poflible, the innocent drefs, manners, habit and fenti- ments of childhood. She will never be more capti- vating when Hie is a woman. Natural, untortured ringlets, fames, frocks, &c. are fuperior to all the la- boured trappings of fafhion. Nature has given to e^ very age y as well as to every fsofon of the year, its ap~. propriate charms. We fhould be greatly difappointed, if the foft breezes, and the pleafing, new-born fcenery of the fpring, were impatient to diiToIve into the. fu! try heats of fummeri. A forward girl always alarms me. Indelicacy, im-- prudence and improper connexions fiart up to my view. I tremble for her friends, and fee her hiftory, gradually, unfolding into indifcretion.. Children are apt enough, of tbemfihesy to afpire into womanhood. A r eyernefs mould check this fpirir, anci nip it in the bud. A long nonage, if I may fo call ir, is favourable to your fex. During this period, a girl is acquiring faine/olid improvement. When fhc fancies herfelf a woman, company, pleafures and converfation with the other fex, unhinge her mind, and bid unquiet thoughts take poiTefuon of her fancy. 46 L E T T E R S to a I could difcovcr, from the converfation Of Lady Har- riet, that (he was deeply read in novels and romances. Her expreffions were beyond nature; t jrgicl and over- trained, where (he only vvi/hed to convey a common- idea. A volume would not be fufticient to expofe the dan- gers of thefe books. They lead young people into an enchanted country, and open to their view an imagina- ble world, full of inviolable friendships, attachments, ecftacies, accomplishments, prodigies, and fuch vifion- ary joys, as never will, be realized in the coarfemf of common life. The romantic turn they create, indif- pofes for every thing that is rational or fubftantial. — They corrupt all principle. — Fortitude they unnerve, - and fubititute, in its place, nfickly fenfibility, that can- not reliih common blefiings or common things, that is continually wounded with its own fancies, and even " ready to expire of a rofe, in aromatic pain." Their . nt is but a fine-fpun word for indelicate emotions. Their fympathy and friendship are often but a fpecious, flimfy covering for criminal attachments. Such falfe, over-ftralned ideas, have led many a poor girl to ruin. Under the notion offuperior refinement, fimilarity of fouls, and involuntary friendjhip, (he has gradually been (edu- ced from the paths of virtue, to the commiffion of the groffelt. crimes. A fine, fplendid idea has been ufed to palliate the dreadful action. Sentiment has triumphed over the vulgar (hackles of conscience, and every ioci- al and moral obligation. YOUNG LAD Y. 47 Plays, operas, mafquerades, and all the other fafhion- able pleafures, have not half fo much danger to young people, as the reading of thefe books. With tbtm, the mod: delicate girl can entertain herfelf, in private, without anycenfure; and the poifon operates more forcibly, becaufe unperccived. The molt, profligate villain, that was bent on the infernal purpofe of redu- cing a woman, could not wi(h a fymptom more favor- able to his purpo'e, than an imagination, inflamed with the rhapfodies of novels. Lady H betrayed great pride, indifavowing any acquaintance with fome young ladies, at the fame fchool, becaufe their parents were not equal to her's in point of fortune. She had formed, poor girl ! wrong notions of importance ; and they had not, it fhould feem, been properly corrected. Under the idea of teaching young people, what is due to their rank, boarding-fchools encourage pride, by a fyjlerm Whoever confults the bappinejs of a daugh- ter, lhould, -zsfyjlemaiically, endeavour to propagate hu- mility. Alas ! my dear girl, what have any of us to boaft of ? What dignity is there in an heap of money, un- lefs it be devoted to charitable actions ? To be carried in ftatc, to eat delicto ujly, or to deep on clown, may have fomething in it, to weak mortals, that elevates and charms ; but to an inhabitant of heaven, or to fupe- rior fpirits, muft be as frivolous, as the toils or little play things of children appear to us. 4.3 LETTERS to a What fupreme importance does it give to a rational creature, that the filk-wonn has fpun for her a robe of elegance, or that the milliner has befpangled her with ornaments? Tliefe ornaments, alas! cover only a "*' poor worm," a Tinner ! a creature, fuhject. to innu- merable infirmities and lor rows ! and after all, the pea- cock has more gaudy plumage, and flowers of the field are more beautifully decked ! Where, again, is the dignity of high birth, unlefs it leads to dignified conduit ? And what are all thefe dis- tinctions to a creature, that, any injiunt, may be Grip- ped of every thing \ that may die any hour \ and mud be called to a very fevere account, if they have not been religioufly improved ? If you are ever difpofed to be proud, look forward to the moment, which will bury, along with you, in the du/iy titles, honours, riches, beauty, friends, con- nexions — to the 'moment, when the world will be fhri veiled into atoms — when you mull Hand, a naked and unprotected criminal, before the fupreme Majefty of heaven ; and endeavour to acquire that univerfal love, which, for the fake of doing a religious action, is content to "become the fervant of all." This love will be a fovereign balfam to the foul. It will heal a thoufand diforders, and prevent as many more. The Author of all wifdom and greatnefs, was " meek and lowly in heart." He, who could have commanded kingdoms, inhabited a cottage. Humility is the diftinguijhing badge of his religion. And, when- ever you arc his real difciple, you will not exalt your- YOUNG LADY, 49 fe\{ above the meaneft creature, but under an accumu- lation of all worldly diftinclions, will fmite upon your breaft with the publican, and fay, " God be merciful to me a finner.' ? Happinefs and pride are abfolutely incompatible.— Continual vexations, fanciful flights and injuries and provocations, wound thtfelfffficient mind. Pride is contrary to every thing that pleafes in a wo- man. It has no foftnefs, no benignity, no eafe. The apoftle has juftly called " a meek and quiet fpirit, an ornament" It is the robe, in which a woman (hould always be dreffe'd, who willies to fecure a permanent cittern. LETTER XV, MY DEAR LUCY, I GAVE you a defcription of the true delicacy of Louila. I have lately i^tw it over-acted by another per^ fon, in fuch a manner as to difguft me beyond expref- fion. The virtues and graces have all their limits. — If pufhed further, they degenerate into the very oppo- fite defers. The lady, who hurt my feelings, had not confulered this maxim : Or me had not tafte and knk enough to apply it. Her delicacy was abfolutely prudery and affectation, ^ E 5* LETTERS to a True delicacy is nothing more than the refinement of tnodejly. It is the fenfitive plant of woman, which gives the quickeft notice of approaching danger, and trembles at the bare apprehenfon of any thing which can injure her honor, her fafety or repoie. So amiable in itfclf, one cannot wonder, that every female wifhes to be thought in pofTeffion of it. But it is a my and timid plant, and leaft difplays itfelf, where it is known to exift in the higheft cultivation. Some women are fo over-loaden with this virtue, a> to be almoft infufferable in fociety ; fo outragcoujly vir- tuous, that they render all their purity and principles lufpedted. This tremblingly modeft female, in a company, of which I had lately the honor of making one, on hear- ing that a number of gentlemen were coming to drink tea, feemed very much alarmed, and pretended to make an apology for retiring. Now this was nothing lefs than downright bypocrify. If it had been poffible to look into her heart, probably, at the very moment, it was thrilling with joy, for the agreeable information. Every woman in the world is fond of our fociety, unlefs fne has formed fome particular attachment, and wifhes to indulge the greater luxury of folitary recol- lection. It is a natural and an innocent pleafure, and it would be xhcfaifejl delicacy to difown it. We al- ways fufpccl thefe prudes. We fancy, that their mo- defty diminimes in private, in proportion, as it appears to dilate and to magnify itfelf before the public in- flection. YOUNG LADY. 51 Upon hearing, again, that a young lady had been fmart and lively with a gentleman of her acquaintance, fhe bkjcdberjfarsy and wondered, how fuch forward- nefs efcaped reprobation ! Now this girl acted from na± tare. The gentleman was agreeable. She felt the pleafure. She dared to exprefs it. She wifhcd to en- tertain him, and fhe did right. The other blamed her, from envy or from afeclation. Thefe over-nice and over -virtuous people would do Well to confider, that an odious restraint would banifh all the fweets of an intercourfe betwixt the fexes, and fix a moping and a difmal gloom on the face of the creation. It is no breach of true delicacy, to comply with the innocent dictates of nature. A woman may, very modeftly, avow a virtuous attachment. She may exprefs an approbation of particular men, and do juf- tice to their merit. She may fhew a fondnefs for be- ing in their company. She may chat, in a fociable and an eafy manner with them; nay, fhe may think of be- ing a wife or a mother^ without injuring the fineft tints of this laudable quality, Providence intended her for fuch circumftances and connexions, and they need not a blujh. - That/>/V(y is mod folid, which affects no gloomy ri- gours or Angularities j which makes no noife, and courts no observation. It is fo with delicacy. That is always the mod exquifite, which is lead ojlentatiovs. An un/1 udied opennefs and fimplicity of manners, are the ftrongeft fymptoms of a guiltlefs heart, and a vir~ E 2 52 LETTERS to a tuous intention. Thpfe young people are, generally, the moft amiable, that are moil undifguifed. Having nothing to conceal y they have ftudied no art. They, may, fometimes, give way to little Tallies, which the rigid would condemn ; but they are Tallies of good bumour y and generofity forgives them. Another inftance, in which this Lady offended me,, and yet from an over defire of pleafing, was, by aiTu- ming a mjftaken dignity. In fact, true dignity, in any perfon, confifts in the virtues, humility, condefcenfion,. candor j and is only fupported by great qualities, or by a train of amiable actions. But in a woman's man- ner, if (hc.confidered only what is graceful, there. mould, always be more of the lovely, than the great ; of the engaging, than the magnificent or fublime. Her au- thority mould be loft; in fiveetnefs , the dazzling, in the. mild. Women were not formed to awe us by their majef- ty, but Xofootbc us by their graces. We may be flruck, with a Cleopatra, but we love an Antiope. A Catha- rine may afionijh us, but we arc charmed with a C e. LETTER XVI. . HE tour of affectation is unbounded. I have juft returned from a circle -of ladies, who have been YOUNG LADY. entertaining me with a very long harangue, on (what they choofe to call) fine feelings. This is quite a radii- onable fubjecl:. The truth is, fenfibility is confidercd as a matter of refinement, and a proof of being raifed above the vulgar ; and many young people, I do be- lieve, would be more hurt by any reflexion on their fenfibility, than if you fufpecled their piety and virtue. This rage for the compliment of fine. feelings, feems to have originated in the writings of Sterne. His ve- ry eccentric talents were always contriving fome ficti- tious tale of woe, and bidding the tear to drop ; the general circulation of his works, and the novels which have, fince, fprung up in the hot-bed of France, and of our own imaginations, have led young people to fancy every grace, and almoft every virtue, comprized under this fpecious and comprehenfive name. Nothing, certainly, can be more naufeous and dif- gufting, than an affefled fenfibility, as nothing is more charming, than the pure and genuine. But, with all this noife about it, I am far from knowing whether there is much of the real in the world. They, who would be thought to have it in perfection, are only in poiTeflion of the artificial. For is it fenfibility to pre- fer the turbid pleafures of midnight, to opening buds and blolToms ; to the leiTons, which the Creator gives in every vegetable and every infecl: ; to undifturbed contemplation ; to the raptures of devotion, or all the fair and enchanting landfcapes of creation ; to the Sift- timent, the tafte and knowledge, that are difplayed in the works of the inoft learned and ingenious men, or E'3 54 LETTERS to a the entertainment and delight and profit, we might re- ceive from the volume of revelation? Is it fenfibility to form a facred connexion with one perfon, and en- courage a criminal attachment to another ? Is it fenfi- bility to leave the charms, the cries, the wants and tender pleadings of an infant offspring, for the vain and periihablefplendor of a ball, a birth-night, or a levee ? Every thinking perfon mud be difgufted with fu<:b a kind of fenfibility. Rigid criticiftn would call it by a very harfh name, andfociety has reafon to reprobate its tendency. Yet Sterne's fenfibility led to many of thefe evils ; and who knows not, that a thoufand la* dies, who vaunt fine feelings, are dupes to this ridicu.- fous illuflon ? True feeling is of. a very different complexion. — Like genius, it muit come from heaven ; indeed it is a part of genius ; and, like that, is very rare.. It de? pends^confiderablvjon temperament and organization ; is much heightened by particular advantages of edu- cation, fociety, friends, reading, obfervation and re- flexion ; and will generally be quickest in the molt ele- vated minds. But, even when it is moft genuine and poignant, it will never be a guide, fafely to be trufted,. till it is governed by reafon, checked by difcretion, and moulded by that religion, which requires us to devote every injiincl we have, to the glory of God, and to the. happinefs of all our fellow-creatures, and of our«- felves.. YOUNG LADY,. 55 Thus confecrated^ it is a fuurce o£ the purell and the richeft blefTmgs. It is the parent of an earned devo- tion to him who gave it, and of a thoufand blefiings to mankind. It appropriates all the, forrows of its bre- thren ; it feels in every woe, " rejoices with them that do rejoice, and weeps with them that weep ;" and dou- bly alive to all the excrcifes of piety, in bloiToms, in flowers, in minerals, in vegetables,, in ftars, in planets, in the azure vault of heaven, in .thunders,, in ftormx, in earthquakes, in volcanos, ,in the revolutions of em- pire, and deftruc"tion of cities, feels mod: exquifitely, adores and Joves and venerates the wifdom, the power, the goodnefs and wonders of an all- pre fen t, and all- difpofing God. It is with this, as with every other grace and virtue. There is a fal'fe and a true. The falfe is loud and noify, much addicted to egotifm, and obtrudes hfelf on public obfervation, in order to gratify its own conceit and vanity ; the other, modeft, timid, retired, {brinks into itlelf ; reels, but fays nothing of its feelings ; fuf- fers, but conceals its fufferings ; rejoices, but does not vaunt its joy, and is too delicate in its nature, and too much interefted) to folicit pity, or to court approba- tion. The one is an humble fire-work, which cracks and fparkles ; the other is that lightning, which, in 3n injlant, eleclrifies and fhocks ; this is the offspring of heaven ; that, the artificial creature of the world. Twill conclude this letter with a contrail taken from life. Flavia lies in bed till" noon ; as foon as (he riles, ihe opens a novel, or a play-book ; weeps profufely at Imaginary diftrefs, lips ftrong tea, till Hie is almoft in 5 6 LETTERS to a hyfterics ; concludes that fenfibility is all her own, and is perpetually complaining how her feelings are mock- ed with fuch a room, or fuch a profpe<£t, the coarfenefs of this character, and of that converfation, and how the fight of a poor beggar gives her the vapours. Emily never fays a word about her feelings, rifes with the dawn, endeavors to fortify her body with air and exercife, and her mind with devotion j is oftner fetn with her bible, than any other book j feems pleaf- ed with ever); perfon and every object about her, and puts on a cheerful fmile, when her bofom is really throb- bing with pain for the diftrefTes of her fellow-crea- tures. I was lately in her company, when a cafe of very fingular diftrefs happened to be related, of a lady re- duced from the height of affluence, to a poverty, which fhe attempted to conceal. She uttered not a fyllable > but, in a little while, quitted the room, and returned, after a confiderable interval, with eyes, that fhe had vainly bidden not to betray her emotions. The next cir cum fiance I heard, was, that fhe had fent a £50 banknote, without any ngnature, to the relief of the fair iufferer. The fecret was difcovercd, contrary to the rtrictefl injunctions, by the imprudence of the bear- er. She has, fince, adopted one of the -daughters to be educated for her own. Tell me now, my Lucy, which of thefe is the tru« *nd the prod ucl he fenfibility ? YOUNG LAbY, 52 LETTER XVIL i WILL give you candidly, at your requeft, my o- pinion of fome celebrated writers. If you differ from me on reading them, it may produce a collifion of fen- timents, which will be favourable to our mutual im- provement. At any rate, it will ferve to exercife your own judgment and difcrimination. Voltaire is a- graceful, but a fuperjidal writer. He had more tafte than genius, and more livelinefs than authenticity. Volatile, in his refearches, impatient of inveftigation, and hafty in his decifions, you can fcarce- ly rely on the truth or authority of any fa&s he re- lates. If I muft recommend any of his works* it fhould be his Henriade. But I do not wifh you to cultivate any filofe acquaintance with fo erroneous and fedu&ive an author. RoufTeau is very fanciful, but very engaging. His whims are all the ebullitions of genius j and, as fuch, they pleafe. Nothing- was ever fo ftrangely romantic, as. his Emilius, or fyftem of Education ; a mere paper edifice of children, which the firft and gentled touch of experience, totally deftroys. You.may read it, to be amufed, not to be inftru&ed. Why, you will naturally afk, were thefe diflinguifh- ed men enemies to revelation ? The truth is, genius difdains tQ move in (hackles, or to tread beaten paths. 58 LETTERS to a Originality is its conftant aim. It muft candidly be owned, that revelation has feme doctrines, fuperior to our reafon : Othervvife, we fliould have no exercife for our faith ; and our organs of perception, would be too fubtle and too refined for a mortal ftate. — And thefe very enlightened men, ehoofe not to flop at myflcries, but, in the pride of underftanding, arrogantly difbe- lieve, what they cannot comprehend. Happy the humble chriftian, who fubmits and a- dores ! who confiders reafon but as an imperfcel guide, and patiently waits the momenrrwhen the fpJendors of full di fee very (hall (tune around him ! LETTER XVIIT. MY DEAR LUCY, ./^FTER all the noife, that has been made about him, what has this great Lord Chefterfield written ?— What new ideas has he communicated to the world? He has given us a few fketches of heathen mytho- logy, of the Grecian, Roman and Englifh hiftories, written in a pleafing ftyle j and he has inculcated upon youth, that excellent maxim, of not lofing a fingle mo- ment from improvement. A man of very moderate talents might have done likewife. He had, doubtlefs. YOUNG LADY. 59 fome claim to tafte ; but very little ftrength or original- ity of genius, appears through his writings, but he was a nobleman, who had been confpicuous for his fiation> and his coronet has reflected a luftre on his page. What real critic muft not fmile at his decifion, when he boldly pronounces the He?iriade of Voltaire, fupe. rior to the Iliad, the iEneid, and to Paradife Loft ?— Perhaps this poem may be free from fome YittlGjpots of the others, but then it is not a fun, whofe fire con- fumes every (lighter blemifh, and leaves the reader wrapped in a profound enthufiafm and amazement. If it furpaffes them in a cold corre£mefs, has it their fublimity, their energy and fire ? If it has not their excrefcences, has it their impafiioned beauties ? Com- pared with the Iliad, or with the work of Milton, it is a neat fpruce fir, placed near a fpreading and majeltic oak. It is a gentle rivulet by the fide of a foaming torrent, or a magnificent ocean. It is a petty artificial fire-work, playing in the neighbourhood of a tremen- dous ^Etna. But Voltaire was a congenial writer, and a congenial foul. In praifing h is fuptrficial talents, Chefterfield did an honor to his own. If this writer had not been a peer, who would have Tead his letters with fo much avidity ? All he has pro- duced, would immediately have perifhed with the other frothy bubbles of the day. His eternal repetition of " graces, graces," makes one abfolutely fick ; and the regimen he prefcribes for the attainment of them, cre- ates him an enemy, in every friend of religion and of yirtue. to LETTERS to a Society fhould bum his books. All the women, in the world, fhould form an unanimous confederacy a- gainft him. He has done every thing in his power to render them deteftable ; they fhould do every thing in their* s, to make the infamy of his character immortal. Read him, to defpife his opinions and maxims. — Read him, that you may nfiue the honors of your fex, and give the lie, in your own example, to every libel he has uttered, and every fcandal he has endeavoured to propagate through the world. LETTER XIX. G IBBON is fplendid, elaborate, elegant. To me, however, he is not, always, per/pi cuous. I am, fomc- timcs, obliged to paufe to dil'cover his meaning. This arifes from his having ftudied an uniform, condenfed harmony of period, or attempting to graft the peculi- arities of Tacitus^ on the Englith idiom. He is, how- ever, on fhe whole, a captivating writer ; and I would not forbid you the pleafure of perufing his interefting work. You may admire his language, without imbi- bing his infidelity. It is, indeed, fo artfirily concealed under beds of rofes, that, if you had not heard fo much about it, you would not eafily have difcovered the ve- nom of his pen. i O U N G LADY. 61 What could induce this fplendid hiftorian (o infidi- oufly to attempt the undermining of chriftianity, which is the greateft balm and fweetner of life ? What are his rounded periods, if they have a tendency to rob the world of its fublimeft profpe&s, and of all its fupport- ing hopes ? What will the fame of talents avail him, if he has done his utmoft to circulate infidelity, as wide- ly as his writings, and ftrew his paths, in every place, through which he has palled, with heaps of the mur- .dered ? It is amazing that authors do not, more frequently, look forward to the moment, when to have made a noife in the world, by fingular opinions, will convey no joy or comfort to the heart ; and when the only con- folation muft be, that they have laboured to promote the Glory of God, and the benefit of m2n. I would not, for the richeft mitre in the kingdom, be a Gibbon in my lateft moments. In health and profperity, we may be dazzled with tinfel : But, when wc come to die, every thing will vanifh, but piety and truth. Immoral writers may do the greateft mifchief to fo- ciety, of any other charafters whatever. They may corrupt and taint the morals of the moft diftant pcfio- rity. In this (unk, they may, for a long time, con to be finning, when their bodies are entombed. Their fentiments may convey a deadly poifon, to operate on many generations yet unborn. And what rep?: or atonement can they make for unhinged print lor violated integrity, and undermined hope ? The F 62 LETTERS to a Romifli Church has a very ftriking doctrine, thatfuch people continue in purgatory the longeft ot all others I ble/s God, that I never wrote a line, however fee- ble, but with a good intention. And may this pen drop from my hands, before it ever leads me to finifh a period, that lhall give me one uncomfortable thought or one feeling of remorfe, in my expiring moments. LETTER XX. MY DEAR LUCY, X HOUGH, from principle, a declaimer againfl: novels, yet of one writer, who goes under this name, I profefs myfelf a paflionate admirer. — I mean Richard- fon. His works, indeed, are not to be examined by the ftrict laws of a faftidious criticifm. They have many luxuriancics^ and too much prolixity. The lan- guage is natural and eafy, but it is not condetifcd into the elegant concifenefs and energy of the ancients. — Richardfon was a ftranger to the inimitable models of Greece and Rome. He was not a clajftc ; but he pof- felTed a moft extenfive knowledge of human life and manners; his judgment was ftrong and penetrating > iiis tafte accurate ; his fenfibility exquifite ; his imagi- nation wonderful ; and his heart impaflioned. Maf- ter of the human character, he knew all its meandrings. Y O U N G L A D Y. 63 Mafter of the human foul, he penetrated into all its foldings and recefTes. With the fame breath, and in the fame moment, he melts, he tranfports, he elevates, he dignifies, he con- vinces and inftru&s. Pathos is all his own. " Fie " opens the hardeft rocks, by the mere force of his " narrative, and the waters flow." Richardfon was, indeed, a writer of no trilling mag- nitude. He was a genius of no ordinary kind. De- grade this ethereal fpirit, as you will, it will mount up to its kindred ikies. Call him a novellifl^ his merit rifes above names and forms. Thcfe cannot debafe his talents. Handle this fubftance as roughly as you pleafe, it returns, with an elaftic vigour, to its ufual fhape, and defies oppofition. But the excellency of his intention is above all praife. The interefts of virtue and religion were near his heart ; and he chofe the epiftolary plan, merely to en- gage the attention of his readers, and that imagination might lend its livelieft charms to animate his precepts. What a pattern of all virtues and graces, is his Grandifon ! What a lovely and finifhed girl, is his Harriet Byron ! What an unruffled piety ! What a melting affection ! What filial duty to her aged grand- mother ! What a kind fympathy with all her friends ! What fenfibility, yet what prudence ! What tender- nefs, yet what difcrction appears in her character ! How nicely is her ferioufnefs mixed with vivacity, her fine fenfe with modcity, and her franknefs with decorum ! F2 64 LETTERS to a How fondly does fhe love, yet how delicately does (he manage and regulate the flame! When fhe pined, in fecret, with an unconquerable attachment, what cheerfulnefs to all her friends, burft through the heavy gloom that iowered on her mind ! What fear of giving any pain to others, though com- fortlefs herfelf ! What veneration did Hie exprefs, for the unhappy Clementina ! What a generous concern for the innocent, girlifh emotions of Emily ! What an unaffected friend fhip for the lively Lady G , and when fhe was, really addrefTed by her Grandifon, with what an open franknefs, yet what a guarded delicacy and involuntary confufion, did me tell him that he had the full pofTefTion of her foul ! How venerable and engaging has this writer made the character of a clergyman, in the cafe of Dr. Bart- lett ! How judicioufly has he mixed the parlor with the friend, and combined the moft rigid principles with the fofteft and moft attractive graces. What inno- cence, integrity, and what prudence and caution, about interfering In family concerns, has he given, in another work, to Dr. Lewen ! What an independent fpirir, like- wife ; what a leaning to the fide of the unfortunate. ClarifTa, in oppofition to all the greate/l of her friends ! what a glowing, univerfal benevolence ; what a ferene ?md undiffembled piety! And how ftrikingly has he . ontrafted both with the cunning hypocrify and pedan- tic affectation of another perfon, who, likewifc, wore, without really defirving y fo facred a garb ! YOUNG LADY. 6 S In opposition to modern cuftoms, which, under a faife idea of greatnefs, would trample on facred cere- monies, and bring the holy ordinances of religion, to their own fire-fides, in a manner which diverts them of all folemnity and decorum, what an invincible attach- ment does his Grandifon difplay to all the decencies and duties of the church ! What a reluctance does he ex- prefs againft having his marriage defecrated by a private celebration ; and how does he oblige his timid and his bluming Harriet to vow at the altar, in the prefence of God, and in the face of day, her obedience, and her affection ! In facl, thefe outward decencies are the very fences of piety. Break them down, and the facred en- clofure will foon become "common and unclean." If, in lhort, I wifhed a girl to be every thing that is great, I would have her continually ftudy his Cla- rhTa. If I were ambitious to make her every thing that is lovely, (he mould fpend her days and nights in contemplating his Byron. I muft, however, confefs a ftrong preference for the work of Sir Charles Grandifon. The reading of ClarifTa leaves, upon the mind, too melancholy im- prefiions. Her diftrefics are too deep and too unvaried for fenfibility to bear. She was every thing that was virtuous, and we look up with admiration. She was every thing that was miferafole, and we look down with defpair. We are tempted to fancy, that " there is no « reward for the righteous, nor any God thatjudgeth * the earth." ?3 LETTERS to a There is a certain point, beyond which our paflions will not bear to be racked. Beyond it, even fympathy, the lovelieft of them all, turns into the wildnefs of defpair. Virtue may have its forrows and its trials ; but they fhould not be perpetual. Hope would ceafe to bloom, and the year become intolerable, if it was wholly compofed of a dull and dreary winter, without a fpring. If Providence did not, generally, interfere in favour of its faints, religion, I rtiould fufpec"t, would foon lofe one of its ftrongeft encouragements, and moft fovereign fupports. Mifs Byron is always lovely, and always enchant- ing;. Her virtues are more within the reach of mor- tality. Her afflictions are lefs poignant ; and when her long attachment is crowned with fuccefs, every good mind feels a pleafure too big for expreflion. We are happy for Clarifla, only when fhe is dead. We are very agreeably interefted for Mifs Byron, through eve- ry period of her life, and Lady Grandijon charms us in- to congratulating triumph. LETTER XXI. \ OU fay'very truly, that the pictures of Richard- fon are drawn above life ; that Sir Charles Grandifon never exifted, except in idea, nor fo accompli fried a woman as Harriet Byron. YOUNG LADY. 67 All this is granted. Mortality does not admit of perfection. Light and lhade go together. Foibles and perfections are an infeparable mixture. The rich foil, which produces great talents, by the fame prolific energy, nurfes the rankeft weeds. But what is all this againft his writings ? Why peo- ple, you fay, are deterred from attempting to imitate fo exalted a pattern. But that would be a mark of an ignoble foul, and of a lukewarmnefs in the caufe of religioft and virtue. If we defpair of attaining to all their perfeft'ions, is it nothing to approximate, as nearly as we can ? Is it not a noble and a glorious emulation, at leaft, to exert our utmoft ftrength, when we are run- ning the race of immortality ? The Founder of our holy religion is much more highly raifed above our imitation, and yet do not the fcriptures prefs us to make the neceffary attempt r — Who ever thought this pattern blameable, becaufe fo exalted? Or whoever dreamed of remitting his endea- vours, becaufe he could not reach xhtfublimHy of its virtues ? The one, you will fay, was real ; the other is ficti- tious -, this is human ; that was divine. True ; but are we not to copy this divinity, in our degree? And who can blame fancy for presenting us with * perfe& mirror of soodnefs ? If imagination can be ufed to an important purpofe, this, I think, is the plan ; if it can befanStified to aid the interefts of piety, this appears the mode of fa ratification. It is only to be blamed, and it then becomes in all thefe books, a moft dangerous and unholy principle, when it exhibits fcents 68 LETTERS to a and images to inflame thofe paffions, which mould al- ways be religioufly fupprefled. Nor do I blulh, on the whole, cautious as I fhould be, to have borne this humble teftimony to the merit of the author of Sir Charles Grandifon, to have offer- ed my unavailing incenfe at his fhrine. If I durit preach in fome fuch manner, I could make more con- verts. The pulpit will never have its full influence and effecl, till argument is mixed with ftrong appeals to the heart ; and till, whilft the judgment is convin- ced, the imagination is permitted by lively, defcriptive ani energetic Tallies, to captivate the foul. LETTER 3fXII. MY DEAR LUCY, I REJOICE to find you difgufted with Trim-am Shandy. I never thought thefe writings fit for a la- . and one might challenge the whole world, to produce any other poem like the Iliad ; an orator equal toDe-. molthenes ; fuch a finifhed tragedy as the Oedipus of Sophocles ; any figure in marble, like the Belvedere Apollo j fuch fine and light drapery, as that of the Flora, or a female beauty, as perfect zs the Venus cf Medici. The great Montefquieu was, for fome time, in Ita- ly, and, as you may fuppofe, no fuperficial obferver.— This was his decifion concerning the Greeks. " Tafte " and the arts have been carried, by them to fuch an " height, that to think to furpafs, will be always not u to know them." I have been thus difFufe on a fubjecl:, that may ap- pear^ but is> by no means, foreign to your improve- ment, or above your compreheniion, merely that you might form juft ideas in your favourite art ; that you might know why we fay fo much of cl?flic or ancient writers ; and why every perfon (hould emulate their manner, who wifhes, even by a fnigle fenrence, to pleafe. I will clofe this letter with adding my oivn grateful tri- bute to the venerable fha.de of a bard, that fo much yi LETTERS to a delighted my early years, and yet fills me with a ple.i- fing enthufiafm, every time I perufe him. I will ufe the words of a French writer : Recois l'eloge pur, 1'hommage merite ; Je le dois a ton nom, comme a la verite. Art de la Guerr?. Receive this pure applaufe, this homage due To thy great name, becaufel know 'tis true. LETTER XXXI. X HE Italians excel in fome of the fine arts. In muficy perhaps, they may juftly claim a decifive fuperi- ority. Of colouring they are great mailers. Among many other diitinguifhed painters, they boaft a Cor- rcggio. No one could do more honor to any nation. He is the very pupil of nature, and has wonderfully united elegance and eafe. If Raphael mines in the majeftiC) he has all the /oft and amiupU graces. In land/cape painting, Italy is unrivalled. Thofe of Claude Lorrain, are fu peri or to any other matter's. — Perhaps one reafon is, the beauty of the fcenes, from which tfcey are taken. Viewed collectively, there is nor, I (hould conceive, a more delightful and enchant- ing country. Ir feems to mingle ail the foft and mild- c beauties of climate, with the magnificent and trc- YOUNG LADY. 93 jnendous ; gentle hills, rich vallies, fruitful extenfive vineyards, with craggy, rugged precipices, with the portentous afpecl: and caverns" of JEtna j the bay of Naples, with the formidable grandeur and thunder of Vefuvius. No place has been the fcene of fo many memorable events, or given birth to fuch a number of diftinguifh- ed men. Tufcany produced Dante, Petrarch, and Michael Angelo ; Livy was born at Padua ; Titian at Venice, and Ariofto at Ferrara. Urbino is juftly proud of Raphael, and Parma of Correegio. Rome claims Tacitus and Lucretius ; Arpinum, Cicero ; and Venu- ftum, Horace. If my leifure and opportunities had been equal to my wiihes, I mould have gloried in traverfmg this country. Every ftep would have had a peculiar inter- eft, and every fcene revived thofe glowing defcriptions of a Virgil or an Horace, that fafcinated my ear liefi years. When a perfon has been fome time in the. world, whatever recalls xhtfirft days of life, adminifters the fweeteft pleafure. It is the piclure of innocence and tranquility, whilft our maturer age is often a buf- tle or a ftorm. In ancient Rome, it was a confefTed maxim, that true politenefs and tafte were derived from the Greci- ans. And the Italian artifts frill owe much of their excellence to thefe primitive matters. The literary tafte of the Italians is very exception- able. It is a falfe fublime, a fictitious glitter, and a barren abundance, and has loft the true Attic fait oi LETTERS to a nature, of truth and Simplicity. Hence they are faM to prefer the gothic works of Dante, the abfurdities of Ariofto, the extravagances of Marini, and the tin - feJ puerilities of TafTo, to the tender and impafTioned defcriptions of Metaftafio. The French feem to think themfelves exclufive pro- prietors of every thing that goes under the denomina- tion of tafte. And, indeed, they are univerfally ef- teemed a polifhed, eafy, graceful and feducing people. Few of their writers, however, have much of the pro- found, or that bids fair for duration. Of a// people, they feem leafl to have ftudied theclaflics. Their ftyle, in general, wants energy and compaclnefs. In many words, they communicate but few ideas, and their im- agination is permitted to run wild, without hearkening to the fober dictates of judgment. Though trees in bloffom, are a beautiful object, yet the folid advantage lies in their fruit. I could except many great names from this, apparently, invidious cenfure. One, parti- cularly, I will mention — that is, Montefquieu. This man will do them honor with all other nations, and the moft diftant posterity. His Efprit de Loix is, in- deed, a moft aftonifhing performance. It unites the depth, the phlegm and patience of fome other coun- tries, with the vivacity of that, in which it fprung. I do not think that England is, by any means, ei- ther from climate, or other fofteringcircumftances, the natural foil of xhtflne arts. The hot-bed of riches, it is true, has raifed a few exotics, in this way, to a fupe- x\ov flavour ; and public encouragement tailed fortlv Y,0 U N G LA D Y. 95 w:any virtuofos from other countries. But, in fact, we are too much engaged with trade and politics to cultivate, in any extraordinary degree, tl\G finer emoti- ons. Commercial habits, manufactures, and the love of money, wherever they prevail, will always be the grave of virtue and of talk. In point of polite learning, this kingdom has, long iince, according to my appre- henfion, been at its zenith. The fun of its Auguffon age appears to be fet. But for profound knowledge and genius, no nation, perhaps, in the known world, has been more difhnguifhed. Shakefpeare, Milton, Locke, Sir Ifaac Newton ! What other country can produce fuch a group ? Nor mall we want models of the mod graceful in writings whillr. we can read the works of Addifon, many papers in the World, the Letters of Lady Wordy Montague, or thofe of Chefhrfield. I do not mean to deny, but that general Jcience is more cultivated among the moderns, than it ever was by the ancients, and, in the prcjent age, more than at any former period whatever. Natural philofophy, in all its branches, chymiltry, mathematics, hiftory, poli- tics, jurifprudence, and the mechanical arts, have ar- rived to a wonderful degree of perfection, and are dai- ly receiving frefli accefiions of improvement. But I muft ftill afTerr, that polite learning feems to have flou- rifhecl moil in the days of Swift, Pope and Addifon. What can be the reafon ? Is it that being then more new, as having but juft emerged from the da/knefs of the times, it was treated with that fuperior re'fpedt and deference, we extend to a ftranger r Is there a greater e,6 LETTERS to a dtarth of real genius ? That we cannot fuppofe, if we give ourfelves only leifure to confider the many exalted characters which Britain boafts. The cafe, I think, is clear, that a moft extended commerce has debafed our feelings, and vitiated our taite j that th€ grand, politic c^/intereits of the nation, as it is now circumftanced } require a moft unremitting attention ; that the high road to honors and emoluments, chiefly lying through the bar or feriate, the greateft talents in the kingdom are turned into thefe channels. Men rather chufe to wrangle and debate themfelves into affluence and titles, than ftarve on the mere fhadoivy fame of an elegant production. Wherever there is hope of patronage, genius fprings of courfe ; and though his prefent Majeity has always been a liberal encourager of polite knowledge, yet no- thing can effectually counteract the wide, and moft un- limited agency of this national fituation. Many writers, in our Anguf.an age, arrived by their labours merely, not only to confiderable affluence, but to high distinctions. They were careffed and honor- ed in the moft fashionable circles. To reward and patronize talents, was a glory and a pride. It is very obferva'^le, that all the great, literary characters, of the prefent times, who were born neareft to the period which I have defcribed, retain moft of this liberal, pa- tronizing fpirit. I could, with great truth and feel- ing mention fonre names, if fituation and peculiar cir- cumstances would not expofe me to the falfe fufpicion of intending to pronounce fulfome panegyrics. But YOUNG LADY. 97 will not the whole world acquit me of partiality, if I glance at fuch illuftrious names as the A — b — p of Y— k, the prefent Lord C— -1— r, or the Earl of M— s- f— d? LETTER XXXII. Y OUR knowledge of the Italian language is much fuperior to my own. The little that I have^ was ac- quired, merely to read a few productions of their be:l authors, and be able to form fome comparative idea of their merits or defects. I am far from denying to this people the praife of great genius. But I fliould fuppofe that it is not proper- ly cultivated, and the reafon, perhaps, may be, that in modern Italy, learning meets with but little encou- gement. The bad tafte of the Italians in poetry^ is obvious, from many initances. Dante, in their estimation, is fuperior to all men ; and Arioflo, whom they confider 3s much beneath him, they exalt far above Homer himfelf. Dante had, doubtlefs, wonderful abilities. He rifes, in many inftances, to the fublime j and, for the time^ in which he lived, may juftly be confidered as a literary I 93 LETTERS to a ;v. But his work, on the whole, is but a tothtc mafs of various kinds of knowledge, ftrangely heaped ;her, without arrangement, defign, or perfpicuity. To compare him with the author of Iliad y is to betray a totai want of all the principles of enlightened criti« dim. Ariofto fliines in narrative. He tells a (lory uith ;:u!nefs and eafe. Some of his defcriptions arc particularly fplendid ; and his Orlando Kuriofo is lively, and wonderfully various production. But hoW frequently does he fall into ridiculous absurdities, where lie entirely lofes fight of nature and of truth, forget- ting that excellent rule of a judicious critic : Tout doit tendre au bon fens ; Ren n'tft beaii que le vrai, le vrai fcul tft amia'.le. Let fenfe be ever in your view, Nothing is beautiful, that is not true ; The true alone is lcvely. TafTo's Gerufalemme Liberata has, indifputably, great merit. The fubjecl: is grand, and very happily cho- ice ; the language elegant ; the verfification harmoni- ous : but who can fay, that it does not abound with faMe thoughts, with infinite inftances of playing upon word*) and a prodigious quantity of tinfel, or that it is not, in the main, disfigured with low conceits, and tri- lling puerilities. No Italian writer interefts to much, or has fo nicely developed the human heart, as Metajlafio, He had crreat advantages by being introduced, at an early period is life, into the family of the celebrated Gravina, YOUNG LADY» 9$ and there learning to explode 'the falfe tafte of bis country. He formed himfelf en the model of the an- cients. Ke took'Boiieau and Horace for his guides, and few men have fucceeded better in painting tender fcenes, or leaving a durable impreflion on the heart. Read his Canzonettes, particularly that which begins with Gra&e ogf inganni tuoi \ and tell me whether I have formed an improper judgment. LETTER XXXIH. j^ HAVE now finished my recommendation of au- thors. I am apprehenfive, indeed, of having mention- ed too many. But from the whole, you can felecl the few you like, or which it is moil convenient for you to purchafe. Some of thefe bocks, particularly thofe which treat on religious fubjecls, may not entertain you fo much at prefent, as they will at fome future period, when your tafte and judgment are more effectually ripened ; but I did not know whether then I might have the op- portunity of writing to you, or whether I ihould even be in the world ; and I wifhed to give you fomething ©f a fxjlcmatic plan, that might be confulted through every ft age of your life. 12 ioo L E T T E R S to a The criticifms upon books, characters, &c. have not been introduced from a faftidious fpirit, or with a view of difplaying learning and talents, but to exercife and improve your difcriminating faculties, and enliven the, 9therwife y dull uniformity of didactic letters. I have only prefumed to give my opinion ; and to this> in a land of liberty, and an enlightened age, I con- ceive myfelf to have an equal right with the firit fcho- Jar, or critic of the world. Lou'ifa, you well know, is not a fiflitious, but a real • character ; and, though my partiality may have heigh- tened her merit, yet, after all, it is inexprefTibly great ; and I introduced her. as a pattern of female graces, merely to avoid the formality of precepts, and the au- thoritative airs of a teacher. I confidered this mode, as likely to communicate fome little interefl and variety to my letters ; and that appeared to me a motive, which, with all young people, fhould be confulted. On the whole, confider me not as dogmatizing but only as communicating to you, with great freedom and iinccrity, the belt fentiments I can ; thofe, which con- vince your understanding, receive with candor; the reft, reject, and do not fancy me fo conceited, as even for a moment, to have perfuaded myfelf, that from my tribunal, there lies no appeal. YOUNG LADY. LETTER XXXIV. MY DEAR LUCY, I F I was called upon to write the hiitory of a wo* maris trials and forrows, I vvou!d date it from the mo- ment when nature has pronounced her marriageable^ and me feels that innocent defire of aflbciating with the other fex, which needs not a hlufh. If I had a girl of my own, at this critical age, I mould be full of the keeneft apprehenfions for her fafety ; and, like the great poet, when the tempter was bent on feducing ourfirft parents from their innocence and happinefs, I fhould invoke the affiirance of fome guardian angel, to conduct her through the flippery and dangerous paths. You muft remember the pafTage j " O for that warning voice, which he, who heard," « &c. Marriage is, doubtlefs, the mod natural, innocent and ufeful ftate, if you can form it to any tolerable ad- vantage. It bids faired for that little portion of hap- pinefs, which this life admits ; and is^ in fome degree, a duty which we owe to the world. If entered into from proper motives, it is a fource of the greateft be- nefits to the community, as well as of private comfort to ourfelves. What are the higher!, bleflings, unfweet- ened by fociety ? Flow poignant are many forrows of a friend to alleviate and divide them! — 13 lea LETTERS to a How many are the moments, how many are the gencies, in which we want fympathy, tendernefs, at- tention ! And what is a moping individual to the •world, compared with the woman who acls in the ten- der character of a wife, or parent, and, by a religious culture of an offspring, is training up inhabitants for the kingdom of heaven. A Jingle woman is, particularly, defencelefs. She can- not move beyond the precincls of her houfe, without apprehenfions. She cannot go with eafe or fafety, in- to public. She is furrounded with many, real dangers, and fancy conjures up more fpe&res of its own, to dif- turb her repofe. As me goes down the hill of life, her friends gradu- ally drop away from her, like leaves in the autumn, and leave her a pining, folitary creature. Evsn bro~ ihers and fjlers, when married themfelves, lofe their ufual fondnefs for for, in the ardors of a newly ac- quired connexion ; and file wanders through a wide, buttling world, uncomfortable in herfelf, unintereiting to others, frequently the fpert of wanton ridicule, or a proverb of reproach. Men are often tco much ongrofled with bufmefs, ambition, or criminal purfuits, to think very ferioufly of this connexion ; but, if they happen to remain/"/^ />> their very efibrts become their amufement, and keep them from experiencing that unyiiet indolence, which, by enervating the mind, powerfully awakens imagina- tion and the fenfes. A woman has abundant leifure to brood over her inquietude, and to nurfe the vapours, till they terminate in difeafe. She has not fo many YOUNG LADY 103 methods for dijjipating thought. Her element is her boufehold^ and the management of her children •> and till the becomes a mother*, me has not objects of con- fequence enough to occupy the mind, and preferve it from feeling unpleafant agitations. I mean not, however, to infmuate, that there is any thing really reproachful in virginity-, unlefs a woman choofes to render it fuch, by verifying the ftigmas, which have been fixed upon it, and fubflantiating, in her cun practice, the malevolence, envy, fcandal, curiofity and fpleen, which have, fo often, farcaftically been imputed to the Jiflerhood. It may be, and, fometimes, /V, the choice of very amiable women, who would not marry any, but the man of their affections, or with whom they had a rational profpecl of happinefs ; who having been, by death or difappointment, deprived of one, had a delicacy, that never admitted the idea of a fecond attachment, or who were not fo devoid of principle and tafte, as to be coonected with a dijjolute, drunken, or abandoned perfon, whatever might be his fortune, or confequence, or connexions. Women, who a£t from fuch principles, may be expofed to the indelicate fcofrs of the licentious, but muft have the unreferved efteem and veneration of all the fenfible and the good. It fhould not, however, be diflembled (for it arifcs from natural principles) that married women are gene- rally more pleafmg, than fuch as never formed this connexion. Their heart is continually refined, foften- cd and enlarged by the exercife of all the Under feel- ings to an offspring, whilft the weighty concerns of 104 LETTERS to their particular families, raife them above that frivolous infipidity, which, with whatever juftice, is the prover- bial ftigma of a fingle ftate. A married woman, likewife, has banimed that my referve, which young ladies think themfelves, and, indeed, in fome degree, are obliged to pra&ife, but which, ne- ceiTary as it maybe, conceals many of their lovelieft graces. The fociety, moreover, of a fcnfible man, gives to a female, a richer fund of ideas, a fuperior mode of thinking and acting, agreeably tempers her vivacity with ferioufnefs, and introduces her to many improving ac- quaintance, and entertaining circles, from which the ceremonious eoldnefs of a virgin ftate, mud have kept her, at an unapproachable diftance. Be not, however, difappointed, if all your merit and amiablenefs, do not fecure to you fuch a connexion, as your principles and judgment can approve. The lives of young men are (o undorneflicatcd, and, in- deed, fo criminal, thar deferving women, in theprefent age, are far from receiving thofe attentions and civili- ties, to which, on every principle of juftice and polite- nefs, they are certainly entitled. In proportion as the morals of men are depraved, marriage will, always, be unfafhionable and rare ; and there are thoufands among us, who have neither know- ledge, fenfe or virtue enough to wifh for all that deli- cacy of friend fhip, fprightlinefs of converfation, or cafe of manners, which only an accomplished woman cr.n beftow, cr for thofe innocent domrjfic enjoyments,, which communicate the high eft flavour to, and are the YOUNG LADY. 105 grand and ultimate end of an intercourfe betwixt the fexes. Pleas of inability to fupport a family, of the expenfive- nefs of wives, and their propenfity to fplendor and dif- fipation are ufed, I know, by fome, to foften their mif- conducl;, and throw zjitmfy veil over their crimes. This is not a proper place for reafoning with liber- tines or rakes. Still, from their arguments, however trifling or fallacious, you may deduce this ufe- ful leflbn j that an extravagant turn for finery and (hew, is a great difadvantage to every woman, that it is adverfe to all her happieft profpecls, and prevents not a few from ever addrefling her, who, in reality, might have been the molt faithful and obliging companions through life. Though immoral perfons make this apology, from very unjuftifiable motives, yet many others, in moderate circumftances, might advance it with truth ; who, though they neither want integrity, knowledge, nor a fenfibility to the charms and merit of a woman, would, yet, never think of degrading her to a condition, which they conceive to be beneath her wifhes and her habits. I have long confidered the immoderate expenfive- nefs of young ladies, as, by no means, favourable to their profpedfo or happinefs, in any view. No parent can take a more certain method to make a daughter's life a fcene of continual irritation and misfortune, than by thus ridiculoufly training her to high expectations. It has been the gradual death of many ; it has made the exiftence of others a burden, heavy to be borne. Nor can there even, in point of real tafle, be a greater ic6 LETTERS to ■ke in education. True dignity c'orififteth not in tinfel or (hew. The neareft approach we can make to Jupcrior fpirits, is to have as few wants as pofiible, whilil we inhabit this tenement of clay. L K T T E R XXXV. i N your manner with the fex at large, I could wtfh } on to avoid the modern forwardnefs, as well as that Jhy refer vc, which throws a damp on all the innocent gaieties of life. The firft: bears upon its face, a mef- culine indelicacy ; the other is the effect of downright prudery, ill-breedine, or affectation. Some women affeel: a coldnefs in their deportment, and a£t, as if they fuppofed that every man, who approach- es them, had a defign on their perfon. - Alas 1 how miferably are they deceived ! How ridiculous is the vanity which gives birth to fuch a conduft ! Men are •fo much engaged in bufinefs, pleafure, and the amufe- ments of the world, that the conqueft of Jl female heart is often thought beneath their ambition. At any rate, it is time enough to be upon your guard, when you really perceive them bent on making ferious advances. Many of them will approach you' with flatlety. This, they have been led to think, the only current coin, with the generality of females. If it be not very Y O U N G L A D Y. 107 fr^/5, bear it with good humour. Though you may defpifc) do not wantonly return it, with contempt. This is the method to make them enemies, and put them on avoiding your fociety for ever. You may eafdy be civil, and yet convince them by your looks and manner, that you perfectly underftand hew to ap- preciate indifcriminatt complaiiance. Though, by no means, feriouJJy bent upon mc.irirnony, yet not a few of them, will pay you flattering atten- tions. Tbefe y if you be not cautious, may, very in- fenfibly, foftenyour heart, andenfnare your affections, particularly if they come from men, whofe^*;/*;-*/ cha- racter or manners you efteem. One caution, there- fore, permit me to give you, with an ajjurance thai: it mult be religioujly obferved, as you value either your, dig - . nityor repofe — never to believe any man in earneft, till he makes the moft pointed declarations in your favour. Fajhion has made it fo much a matter of form to pay attentions to a woman, and, particularly, if me is fmart, witty, beautiful ; if file is celebrated for high connexions, or accomplishments, or makes a good figure in public, that numbers of men will be mechani- cally led to flutter about you, who, infatl^ mean only to amufe the moment, or do honour to their own good breeding and politenefs. ;lieye, me, my dear girl, this gay and lively feafon Villi Joan be at an end. Girls, that dwell on every , body's tongue, and fport away, in all their gaudy ^colours, during fiunmer months, like buUsrfljies, arc er heard of in the winter^ but fink into a torpid xoS LETTERS to a ftate. They do not, however, refemble fome infects in the very happy, and enviable, privilege of riling with renewed charms. Ohce forgotten, they feldom revive, but are difplaced by otber^ riling favourities, for ever ; and it has often been obfcrved, that thofe women are moft rarely thought of for wives, with whom we are the font treat him with too much attention. He has paid you, in the moil: delicate and flattering manner, the hjghsft compliment in the world ; and you may de- pend on- his affection being move fncere, in proportion as it is lefs afiuming, confident, or obtrufevc. If you have any regard for fuch a character, his pe- netration will have difcovered it. Ufe no affetfation to him. He will fee through all its flimfy difguifes. At- tempt no prudery •> lie will behold your bofom panting through the thin, /light veil, and the hypocrify will dif- guft. Talk not of fortune or circiunflances ; they have been the objects of bis confideration. I know no me- thod, but, with an honeit candour, to throw yourfeJf, a fair, enchanting object, on his generous protection. If, by any concealment, you fhould hurt that felf-confci- ous dignity and affection, which will, always, attend fuch a mind as this, he will never again fue to your clemency, but leave you to ruminate on the artifices, you have ufed, in an hopelefs repentance. If you fuppofe, on the other hand, that any perfon dallies with your feelings, from zuantonmfs y or mere a- mufement, you cannot fhew him too marked a con- tempt. Though delicacy will not permit you to glance at the particular impropriety of his conduct, yet there are a thoufand methods of making him feel his own /';/- fignifcance, and of changing the little plumage of his vanity, into a monument of his fhame. YOUNG LADY. nr .ere is fomething [o unmanly in fportlng with the render feelings of a woman ; there is fomething fo tru- ly defpicable in the character of a perfon, who wifhes a confequence, built upon the tears and c'iftrcfTes of thofe, whom all great and generous minds are difpofed to protect, that, if a female eoquette is odious to your fex, a male one lhould be doubly abhorred by his ffwrt. If a perfon once comes to a ferious declaration in your favour, affect no prudtjh airs of referve. If you really feel an affecYion for him, and can indulge it with prudence, do not feruplc to acknowledge it, or to treat him with the greateft opennej's and candor. This will engage, for ever, the efreem of every liberal and honed man. If, from any circumftances, unforefeen at the time, you fhould be under the ncceffity of difmijjing him, as a lover, you will never fail to retain him, as a friend; and though, with a bafe, drfigning perfon, fuch a conduct may expofe you to fome little inconvenience, yet wbofs will be the difgrace ? Leave him to the con- tempt and indignation of the fenlible, and let hint make the moil of the god-like reflection, that he has en- deavoured to triumph over artlrfs innocence, and unfuf- pecling fenfibility. There is, generall)', too much affixation of coynefs in this intercourfc betwixt the fexes. I have no idea of a woman's bhifhing to avow an attachment. If fiic has it indeed, it will appear to a penetrating mind, even, from her very efforts to conceal it. The involuntary embarraffrnent, the timid look, the modeft blufh, and the K2 IU LETTERS to a downcsd eye, are indifputable fymptoms of a fli partiality, which cannot either be x concealed or mifta- ken. llur fcx, I know, have ideas of fufpenfe, and fancy, that it heightens the merit of the prize. But I dare not recommend fuch a dangerous expedient. If the cunning be difcovered, the punishment may be a lading coldnefs and neglect. I do not know any thing, fo really graceful, as unaffcttcd /implicit}. Never difclofe the offers or preferences you receive, except to tliofe friends, who are immediately intereded in your deciilon. They are fecrets of honor, which you ihould carry inviolate to your grave. It is ungenerous to make a man the fubjeJt. of obfervation, perhaps, of ile 9 beeaufe he has tendered you his warmed affec- tions ; and the envy of your own fex, will not be dif- pofed to fpare you, for fuch a palpable difplay of vani- ty and pride. H you intend to marry, it is the highed impolicy ; and if you mean to dlfmifs him, it is cruel to aggravate difrn iflion with contempt. LETTER XXXVI. jj ROM the unfavourable fketch I have given of the morals and fentiments of young men, it is not proba- ble, that a woman of the grea'teft merit, will have any prodigious number of admirers to dijhacl her choice. YOUNG LADY. i , $ (generally, in tiieprejent (late of things, if a lady w/ft be married, Hie has a number of accommodations to make, many wifhes to facrilice, and many inflances of private tafte to be refigned. She muft be content with a fortune, merely without expecting many good 61 'great qualities annexed ; or if (lie feek the latter, me muft often forego all hopes of the former. If, however, you Jlmild have a number of fuitors, (and, without any compliment, it is not impoflible) there area few, general principles of moil ejfentialcow- fequence to regulate your choice. Fortune, fplendor, greatnefs, are the alone cry of mer- cenary friends. I am not wholly of their opinion. I have feen many wretchedm marriage, with all the trap- pings of greatnefs. I have known a (till greater num- ber happy, who have had only " a dinner of herbs, and love therewith." Do not fuffer your imagination to be dazzled with mere fplendor. Never fancy, that brilliance is connec- ted with the mind, or that the happinefs of woman, any more than that of man, t; confifteth in the abundance "of the things that Hie poiTefletii." An. immoderate fondnefs for (hew is a great misfortune . It has led many a poor girl to facrilice heifelf to fome illiterate boor, who had nothing but his affluence to re- -commend him. If fuch mould ever be your misfortune, I need not mention, what would be your feelings. It' you was prudent enough to avoid all other evil confe- quences (and many fuch, experience records, but deli- K 3 >* LETTERS to a cacy forbears to mention) you might live to envy the ruddy unambitious miik-maid, whofe toils are fvveeten- ed by conjugal attachment, and whofc blooming children cheer the fceming infelicities of life. How wretched mull be a woman, united to a man, whom (he does not prefer to every other in the world ! What fecret preferences mult fteal into her heart ! — What unquiet thoughts take pofTeiTion of her fancy ! And what can men of principle call fuch an act, but le- gal proflitution f If I was a defpotic tyrant, I would inflict tins pun- ishment on the woman I abhorred. — She mould en- tertain a private partiality for one perfon. and be mar- ried to another. Never fuffer yourfelf to think of a perfon who has not religious principle. A good man alone is capable of true attachment, fidelity and affection. Others may feel a. fugitive paOion ; but on this, alas ! you can place no dependence. It may be abated by caprice, fupplanted by fome new favourite, palled by poffejfwn, and, at any rate, will laft no longer, than your perfonal charms, though thofe charms may have faded by almojl laying down your life for their fake, by bring- ing them a beautiful offspring into the world. During the flattering feafon of ccurtfliip, men will always endeavour to appear in their brjl colours, and put on all the appearance of good humour. But fuppo- fingthis good humour real, it is but zfufiuating, un- >, depending on the motion of the YOUNG LADY. 115 andfpirits. Nothing but religion, is permanent and un- changeable^ always confident, and always the fame. A man of this caft, will never fail to treat you with tender nefs and attention. If little provocations happen, he will foften them with gentlenefs ; if offences come, he will be fhielded with patience ; if his own temper be unhappy, he will correct it by the afliftance of di- vine grace, and of reflection ; if misfortunes afiail you, he will bear them with refignation ; in every ex- igence, he will be a friend ; in all your troubles, a ftay ; in your ficknefs, a phyfician ; and, when the laft, con- vulfive moment comes, he will leave you with his tears, and with his bleflings. All his impetuous pajftons, he will fupprefs, from a (Qnk of duty ; and, if ever, by an unguarded fally, he mould unfortunately have hurt vour feelings, or violated your peace, he will fuffer more pain from the private recollection, than he can poftibly have inflicted upon you. Ten thoufand cares, anxieties, and vexations, will mix with the married Mate. Religion is the only principle, that can infuf'e an healing balm, infpire both parties with ferenity and hope, difpofe them to mutual conceflions and forbear- ance, and prompt them to (hare each other's burdens with alacrity and eafe. Gay and volatile as your fpirits may be before this union, when, as yet, no great trials or misfortunes have preiTed on them, yet, when you ferioufly think of having a family, and calling yourfelf mother of a nu- merous offspring, what poflible comfort can you pro- n6 LETTERS to a mife to yourfelf, without a man of folid probity and virtue ? one, who will be regular in the difcharge of all the religious, focial and domeftic duties ; who will faithfully train up your common children in the fear of God, and not neglecfr. their many interefts and wants, and willies for the turbid and licentious pleafure* of the bottle, gaming, intrigue, the chace, the the- atre, or for any other fcenes of fafhionable diftipa* tion? The nesct thing you mould look for, is, a perfon of a dome/lie eaft. This will, molt, frequently, be found in men of the mod: virtuous hearts and improved under- standings. They will always have abundance of enter- tainment in private, unknown to vulgar minds. And thefe will fecure them from feeking their happinefs in the factitious pleafures of the world. Of what confequence are all the good qualities of your hufband, if you muft be- conftantly feparated from him ? Your tendernefs, in this cafe, will only be the instrument of a poignant affliction ; your anxiety will be perpetually on the rack ; your jealoujy may be alarmed ; and, in the beft point of view, you will be a widow, with only a nominal huiband, and unprotected, with all the appearance of protection. Men, whofe elrcumftances abfolutely require fuch abfnccs, mould never think of this tender connexion. It is this necejfary feparation after marriage, and the ar- tificial one, which fajhion has created, that are the caufe oi half thedifquiets, which infeft this facred Mate. — True affeilion is only nurfed by the parries living much YOUNG LADY. 117 together in the ftillnefs of retirement. It is in the ]hade t chiefly, that the pureft affections glow. It is from dwelling on the graces of a common offspring, and repeating, in the eafe of familiar converfation, lit- tle domeitic anecdotes, playfulnefs and even's, that ma- trimonial friencifhip rifes to its proper maturity and vi- gour. By constantly growing together, even branches become infeparably entwined. The lafl thing, though I do not mention it as abso- lutely neceffary, yet highly defireable in a perfon with whom you muft fpend all your days, is, fentiment ami tafte. This will variegate every hour with a fucceffion of pleafu re,, every fcene, with animated remarks, every incident, with . fre.fh converfation, and will make a little paradife of your deepeft folitude, in which you will never want the poor refources of fdrtign entertainment, Fortune furely fhotfld be confidered. It wereabfurd to think of love, where there is not fome project of a decent proviiion for your probable defcendants. That decency depends on birth, habit and education. But if you can compafs the otherfequifites, be as moder- ate as poflible in your demands of fortune. Virtue and affection have an amazing power of infpiring con- tentment. A morfel, thus fweetened, will be pieafant to the tafte. In a cottage fo enlivened, joy will fpring. Children, fo educated, will be rich in goodnefs. The Almighty will look down from heaven, with approba- tion, and crown the happy pair with the choiceft of his bleffinss ! u8 LETTERS to a LETTER XXXVIL N. EVER, think of marrying a Weak man, in hopes of governing him. Silly people are often more pcevifh and refracfory than you would fuppofe ; but if you could even gain your point, and by great addrefs and management,, rife to the helm, I fhould not, by any means, congratulate your fuccefs. Women, that alTume the reins, feldom manage them with dignity. Their authority breaks forth in num- berlefs, petty inftances of tyranny and caprice, which only render them miferable in themfelves, as well as unamiable to every beholder. The quality, which fhews a married lady to advantage, is, a vnodeft fubmiffi- on of her understanding to the man, whom me has not been afhamed to honor with her choice. I have frequently mentioned Milton, as peculiarly happy in his ideas of, What conftitutes, conjugal pro- priety. Hit Eve reveres her hufband. She liitens to his converfation, in order to be inftru£ted. In him, (he feels herfelf annihilated and abforbed. She ahways ihews that deference and confcioufnefs of inferiority^ which, for the fake of order, the all- wife Author of nature, manifeflly\ intended. The confequence is, that her character appears lovely to all, and that her aiToci- ate (as all fenfible men wilt) treats her with double ten- dernefs, and gives her every mark of a delicate pro- te&ion : . Y O U N G L A D Y. jj 9 He in delight Both of her beauty, and fubm'ifjvve charms, SmilM with fuperior love. To whom thus Eve, with perfect beauty adorn'd, My author and difpofer, what thou bidd'it, Unargued I obey ; io God ordains ; God is thy law ; tbou, mine ; to know no more Is woman's happieft knowledge, and her praife. When men have lived fingle for fifty or fixty years, through a multiplicity of bufmefs, ambitious fchemes, or, perhaps, from more criminal caufes, it is no uncom- mon thing to fee them, all at once, determined on wedlock, and paying their court to fome fine, blooming girl of eighteen. Indeed, in the prefent ftate of things, if a woman be not married ean% her chance is fmall \ fo violent is the rage for youth and beauty, even mde- crepit beam ! There is fomething in this practice, that very grofs- ly infults both your delicacy and underftanding. It looks as if thefefovereign lords of the creation, at the moment, when they condefcended to pity your diflrefs^ and found no comfort in habits of another kind, could order the moil elegant and fafhionable among you, to come at a call ! It is true, indeed, that they do make you a confut- ation. Your jointure is, generally, in proportion to the age of the party. The hundreds are increafed, as the head is hoary, as the frame is enfeebled, or as wrinkles have contracted the countenance. Never indulge the thought of marrying in this man- ner. Wherever there is great difparity of years, there 120 LETTERS to a cannot be any durable union of hearts. Gloom and gaiety do not eafily affimilate. Nature has placed, at a great diftance from each other, the torrid and the frigid zones. * People's views of life, their fentiments, projects, companies, pleafures and amuferrtents, differ fo exceed- ingly, at thefe different ages, that it is impoilible their affections mould be united. A thoufand conflicts of tafte and opinion, and as many caufes of jealoufy and diflike, will mingle with fo injudicious a connexion. A woman, in fuch delicate circumftances, where the heart is not engroffed by a real attachment, may, and probably will, fee many perfons more agreeable, than him, to whom fhe is bound by an indiffoluble tie. If me has prudence and principle enough to keep up ap- pearances, and thus preferve her innocence in the eyes of the world, it can be no fupreme felicity, to be the wife of one man, whilft her heart is fecretly panting for another. It is, indeed, a trial, which no fplendor can recompenfe, and no fortune eafe. If (he mould ever be Co unguarded as to betray fuch a preference, in any part of her conduct, her peace and happinefs are loft f)V ever ! But admitting her to behave with the great- el propriety, and even to be attached to the Sultan^ who owns her, ftill the jealoufy of old men is a moft amazingly irritable paflion. It is that watchful dra- gon, which guards the Hefperian fruit ; and, with a keen-eyed glance, will be apt to difcover fome hidden meaning in a look, impropriety in a gefture, or a vio- lation of the marriage-covenant in the moft common YOUNG LADY. i2r ..civility. At any rate, it is no very flattering allotment to a woman, to be the nurfe of a peevifh, infirm or e- maciated, old man, at an age, when me might claim •the moft delicate paflicn, and reciprocal endearments. What woman of fpirit would bear to be fufpecled ? — What chriftian Ihould vow, at the altar of her Clod, an affedion to a man, when her attachment was folely to his fortune ? And who that has read one page of human life, mud not tremble at the confequences that have, generally, attended fuch imprudent connexions ? " A reformed rake makes the belt hufband." Does he ? It would be very extraordinary, if he mould. Be- fides, are you very certain, that you have power to re- form him ? It is a matter that requires fome delibera- tion. This reformation, if it is to be accomplished, muft take place before marriage. Then, if ever, is the period of your power. But how will you be afTured that he is reformed ? If he appears fo, is he not infidi- oufly concealing his vices, to gain your affections ? And when he knows they are fecured, may he not, gradu- ally, throw off the mafl^ and be diffipated, as before t Profligacy of this kind, is feldom eradicated. It re- fembles fome cutaneous diforders, which appear to be healed, and yet are, continually, making therafelves vi- fible, by frefh eruptions. A man, who has carried on a criminal intercourfe with, immoral women, is not to be trufted. His opinion of all females, . is an infult to their delicacy. His attach- ment is lot/ex alone, under particular modifications. On VOL. II. L j22 LETTERS to a him virtue, knowledge, accompli/hments*and graces art miferably thrown away. To grarify an inextinguifh- able third for variety, fuch a wretch is often feen to for- fake the mod deferving wife, to feek his ufual fugitive pleafure, with an abandoned, mercenary harlot. What would you think of this ? Yet no graces, no affection, no delicacy, on y r :r part, may be able to pre- vent it. It feems the curfe of Heaven, entailed on his vices, and, generally, purfues him even to the grave. The fuppofed predilection of your fex for rakes, muft, probably, arife from their oftentatious appearance, gaie- ty, fpirits and aflumed politenefs. But how dearly is Inch tinfel purchafed by an union with them ! How often has a long, haraiTed life of poverty and remorfe, been the dreadful iacrifice to this indifcretion of a mo- ment / LETTER XXXVIII. JlT JLEN in profefTions may be expe£ted to poflefs the moft liberal fentiments, as having enjoyed a fuperior e- ducation ; and their manners and fociety will, of courfe, be moft agreeable and interefting to ladies, Military people are, pr -overbi 'ally < 7 favorites, V O UNG LAD Y. 12 I will not fo much degrade the dignity of your fex, ss to fuppofe, that it is the mere colour of their habits which dazzles your eyes, and works fuch artonifhing miracles in their favour. There are reafons, which may account, more rationally^ for your partiality, whilit they do more credit to yourunderrtanding, Undiltracled with cares and bufmefs, they are happy in that eafy dif engage dnefs of mind, which can exhauft all its efforts upon the fingle article of pleafmg. With much time upon their hands, they have frequent op- portunities of being in your company, and of feeling, or, at leaft, affctt'mg admiration. ' Lively and volatile, from an healthy life of activity and exercife, they ean- ly aflimilate with the manners of a fex, whofe diftin- guifhing grace is a cheerful vivacity. Having travelled through various places and kingdoms, they neceffarily acquire that eafe and urbanity of manners, which re- mit from a general intercourfe with mankind. Exj^e&r ed, profejfionally^ to be men of courage, you may fupplfi them the heft protectors of your perfon and your weak- nefs. Their very choice of the army, marks them for genteel notions and fpirit ; and any of thefe reafons is, perhaps, no difadvantage with a female heart. I fhoulcl be forry to fuppofe, that their general love of pleafure, gaiety and intrigue, is among their recommendations to the favour of thole, who jhould, uniformly difcourage, by their blujbes and l\\t\r frowns^ every fpecies of levity and vice. L2 124 LETTERS to a 1 In face, and to be impartial, the r.greeablenefs of of- ficers, is like that of other men. There is the human mixture of the good and the had. I have always found, from my own observation, that the older and experi- enced, are fome of the moft interefbng characters in fociety. The various fcenes, through which they have pafkd, give a fprightlinefs and diverfity to their conver- sation, and their politenefs lendsit a charm. I have met with as many of the younger fort, who have feem- fd to think the petty ornament of a cockade, an ade- quate fubltitute for ail improvements of the mind ; a (belter for litigious infolence and pnppyifm, and an ex- clufive fecurity for the tendereft affections, and attach- ment of woman. But this evil is not confined, merely, to the am;y.~ h is fo in the church. How truly amiable are the ex- perienced, the learned, and the exemplary of this pro- felTion, whofe knowledge is happily tilTued with devo- tion, and foftened by a general intercourfe with the world ! How many, on the other hand, when they are juft initiated into the facred office, ridiculoufly pique themfelves on a cajjock and afcarf-, arid, under that fo- Iemn garb, go as far as polTible, in the mazes of beau- ifm, vanity, and affectation ! There are, doubtlefs, very amiable people in the ar- my ; but their general notions and treatment of your lex, forbid me to wifh that you fhould, ever, cultivate much acquaintance with them, becaufe the cirenm- ftances, in which they are placed, render the thoughts of zfrious connexion, by no means defireable. If we YOUNG LADY. &s could fuppofe their principles not to be injured by their mode of life ; if they could refign, from the momeht of marriage, all their notions of unlimited gallantry, and pleafure, what is their pay, but a fcanty fubfiitenec for a folitary individual ? What is their life, but an unfettled pilgrimage from one country to another? — How often are they called, at a moment'' 5 warning, to right, perhaps, to peri/h y for their king and country ? or, to die more fudde'nly, and more ignominioufly," by the hands of a duellift, who challenges them into eternity for the flighted provocation, perhaps for the mifpll- cing only of a fyllable ! In the midfl of fuch alarming profpecls, what has a woman to expect from marriage with them, but con- tinual toils, unceafing dangers, perpetual apprehenfi- ons ; poverty, remorfe, vexation — children,- without provifion, and forrows, which the lenient hand of rimr, fcarcely can afluage ?.. If ybii was-ever fo happily united to a man of this description, how dreadful muft be the abfences you will have to bear, mixed as they will be, with a diflblv- ing tendernefs, and unavoidable alarms ; or, on the o- ther hand, how infupportable your toils, " with perils u in the wildernefs, perils by the fea, and perils among " falfe brethren ; with wearinefs and painfulnefs, with years. His fuccefs, from the nature of" things, mud, generally, befow, nor will it ever depend fo much on his own intrinfic merit, as on a fortunate coincidence of circumftances, wholly out of his power. If he fucceeds, it will, frequently, be late in life ; and, if he does not, he mud be embar- raffed indeed ! The children of fuch a perfon " cannot " dig, and to beg, they are afhamed." Poverty, fhar- pened by refinement and fenfb'dity, is affixing in the ex- treme ! YOUNG LADY. IV I do not think the profefTion of the law, calculated To render a man the moft agreeable companion, in the itill, unruffled (hades of domeftic life. It calls into continual exercife, the more turbid paflions ; it begets an unpleafant fpirit of cavilling and contradiction, and has lefs tendency to nurfe the finer feelings, than any of the other learned prcfeffions. By being crowded together, at a dangerous age, in the Temple, or Lincoln's inn, young men are apt to contract a licentioufnefs of morals, a laxity of princi- ples, a fpecies of fcepticifin to palliate their vices, habits of profanenefs, not a little diffipation, and, fo far as your fex is concerned, very dangerous notions. Be/ore marriage, military men and young lawyers, are not, in my idea, the fafeft acquaintance. The firft are only bent, without looking any further, on domefti- cating themfelves, in agreeable families, by every polite attention to wives and daughters, and thus amufing ma- ny leifure hours, which, in their ftate of continual pe- regrination, would be, otherwife, infupportable ; the latter, in general, fcruple not to go great lengths in gal- lantry, where they have no far ions intention. Beware of fuch fociety ; beware of your heart. Let not the unblujhing front of a barrifter, let not the mere fcarlet habit of a petit maitre, who lias ftudied the wind- ings of the female heart infinitely more than ta&ics, or the art of war; let not a few civil fayings, or flattering attentions, beguile your imagination, or !ay your pru- dence afleep. I do not think the commerce very fare. \i I had a girl of my own, I would not expofe her to 128 LETTERS to a fo dangerou: a trial. Many, doubtlefs, have come off conquerors, but more have fallen ; and their wounds and tears have made, upon my memory, a lajling irrh- preflion. Our imagination, however, annexes riches, honor?, and even titles, to the profeflion of the law. But this fancy often mi/leads us. It is true, that merit has a greater chance in tbis^ than in any other profeflion ; and it is certain, that a fortunate/^y have attained to very confiderable greatnefs. We hear of a Mansfield, a Thurlow, a Kenyon, a Loughborough, a Law, an Er- /kine, and are dazzled with their names, their fuccefs, and honours. But not a word is faid of a thoufancfr others of the fraternity, whom, though poflefled of confiderable talents, fortune never chofe to bring into* the public view, or to diftingutfh with any of her fa- vours. But all thefe difcouragements apart — if a lawyer is* eminent^ he can fcarcely ever be at home. Perpetual cares* and bufmefs furround him, and poifon his repofe. — - His wife and children muft be negletted^ and domeftic endearments facrificed to tumultuous cares. And if he • he poor, n o poverty can open the door to more chica- nery, artifice or meannefr..- At any rate, if he be a l man of pure morals and religious principles, he has withftood the greateft temptations, that human nature • can encounter, and for fuperior and heroic virtue, al- • moftdefcrves a place in the calendar of faints. YOUNG LADY. 129 Sec now a man's partiality to his own profeffion ; but if it be not founded in reafon, I beg you will re- ject it. The office of clergymen, calls them to a more regular and retired'life, than that of moft other men. Their exemption from the buftle and competitions of the world, nurfes innocence and fenfibility ; and if their heart be not very depraved, their employment and ftu- dies.muft /often and refine it. Their education Jhculd have given them the power of entertaining, and their callingy^/>/w/^vnot on ty integrity, but pieiy and virtue. A man of this caft, feems particularly calculated, not only to reli/h, but to enhance the happinefs of a married flate. With hours at command, he has Ieifure for the tender offices of friendfhip, and the little, fportive play- fulnefs of amufmg converfation. Whiift the wood- bine and the jafmine furround his modeil manfion, he dreads no unpropitious accident, that (hall drag him from his retreat, and can tread, with the faithful partner of his cares, the lonely, " filent haunts,, which contem- plation loves. " He has time for fuperintending the inltrucHon of his children, and calling theii latent powers into exercife and action. He has opportunity to realize the pictures of a Milton, and watch the open- ing beauties of theparadi/e about him. Let me, however, be candid, and give you the pe/f Me revcrfe of this piece. The church is in a very unhap- py fituation. That education, which renders the ec- clefiaftic agreeable, often fharpens his affliction. That refinement, which captivates the elegant and inexperU 130 LETTERS to a enced, is the fpear which fetches drops of blood from his heart. Frequently without an adequate provifion,' and incapable, by any fecular employment, of improving* his circumftances, thefe apparent privileges are only his misfortune. The fenfibility, which loves a woman, doubly mourns her allotment. That tendernefs, which embraces children with fuch affection, Jhudders at their profpects. That independence, which remits from //- ZivWfentiments, ftartles at the thought of poverty of diftrefs ; and that peace, which he has found in the a- bodes of folitude^ unfits him for the turbulent agitations' of the world. Many men, however, there are in this profefliort, ve- ry amply provided for ; and, if One of thefe falls to your lot, with the habits and difpofaions that fhould re- fult from his character, I think you may form every rational hope of comfort and. enjoyment. Still, do not fuppofe me narrow or illiberal. There are, doubtlefs, numbers of worthy and amiable men in the other pro- feflions ; there are, as certainly, many wort hlefs, immo- ral, and profligate perfons in the church. General rules' admit of infinite exceptions : And as your heart is difengaged, I meant only to ftate the influence of dif-' rerent habits and employments on the mind, and the. probability of their conducing to happinefs or mifery* in this important connexion. And I fill mufl: urge, that if a clergyman be a bad hufoand, it is in defiance' of the ftrongeft inducements 1o be otherwife, and of every' difpofition, which his ftudies and his prayers fhouid' YOUNG LA D'Y. *$) ;. ha^vc led him, either to .cultivate in hfrnjelft or recom- mend to others. LETTER XL. < /"\ > MERE country fquire, will be more attached to his <%*, his hunting-parties, and horfes, than he could be to any wife in the world. The moft lovely graces, the moft exquifite accomplishments, will make no im-^ predion on his debajed and vitiated mind. He will not be able even to difcover them. From him, you mud expect none of the little, foothing attentions. He will fhock your delicacy with a thoufand coarfenefieSj without a fenfibility that he is doing wrong j and if you mould expoftulate, he will place it only to the account of female prudery, conceit or affectation. He will converfe with you chiefly on the delicious fubje£ts of the bottle or the chace ; and he will occafwnally intro- duce you to the honour of an acquaintance with a number of ignorant ill-bred boors, who will eftcem you in exact proportion, as you want elegance of man- ners, fentiment or underftanding ! Young ladies never act fo injudicioufly, as when they facriflce themfelves to ftupid vulgarity. Their charms are never loft on men of fenfe, delicacy and politenefs. By them their throne is eftablifhed. It. is in their 132 LETTERS to a hearts, that they have always z fever eign and undifpu- ted fway. I have now given you my fentiments very freely con- cerning a great variety of characters. But, marry whom you will, one further leffon is neceffary to your happinefs, as well as that of the perfon, with whom you are connected — and that is — to confider your borne, as the chief fcene of your pleafures, and your ex- ertion. Though a woman, before this union, may be admi- red for her accomplishments of dancing, drefs, paint- ing, finging, &c. yet, after it, we expert her character |o difplay fomething more fub/lantial. To a man, who muft fpend his days in her company, all thefe little fu- perficial decorations will fpeedily become infipid and unimportant. Love muft be preferved by the quali- ties of the heart, and efteem fecured by the domeftic virtues. A man does not want to be dazzled in this connexi- on, or to poffefs a partner, who feeks the admiration of coxcombs or beaux. He wants a perfon, who will kindly divide and alleviate his cares, and prudently ar- range his houfehold concerns. He feeks not a co- quette, a fafhionift, a flirt, but a comfortable affiftant, companion and friend. .Let not a woman's fancy dream of perpetual admi- ration. Let it not be fketching out endlefs mazes of pieafure. The miitrefs of a family has ceafed to be .a girl. She can, no longer, be frivolous or childifh, with impunity. The angel of courtfhip has funk into a wq- Y O U N G LAD Y. 133 *H1fcn, and that woman will be valued, principally^ as her fondnefs lies in retirement, and her pleafures near the nurfery of her children. Nor are thefe pleafures fmall. Whatever fafhion thinks, they have a fecret relifh, which the world cannot give. If men are expected to diftinguifh themfelves by fci- ence, valour, eloquence, or the arts, a woman's great- eft praife confifts in the order and good government of \\tx family. Nor is this beneath the dignity of any fe- male in the world. Never is the greater^ than in fuch ■ condefcenjion. It fpoils no features. It places the very fineit in the happieft attitude, and in the molt favour- able light. This exercife will be a fovereign preventive of the vapours ; and every family, zvitbeut it, muft be a fcene of diforder ; a ftate of anarchy, in which there is no head to govern^ and all the members feem unwilling to obey. If we could fee the infide of fome fashionable houfes, what a profpeel would they prefent ! The miftrefs at a mafquerade or an opera — fervants, drunken, extrava- gant, criminal ! — Children, receiving their very iirft im- prefiions from their oaths and rw^s— here, meat perifh- ing, which might have fed the hungry — there, gar- ments mouldering, which would have clothed the na- ked—in one place, filth and naftinefs concealed— in a- nother, valuable furniture toftcd about, without decen- cy, and without care ! No fortune can anfwer fuch immoderate expenfes. No comfort can confift with fo vol. ji. M ij4 LETTERS to a much diforder. " A good woman Iooketh well to, the €l ways of her houfehold, and all her family is clothed " in fcarlet." A turn for diflipation, in any woman, is unfeemly, but, in a married one, it is criminal in the extreme. If me loves her children, what can fo much entertain her, as their lively prattle, as their innocent endearments, or unfolding their latent powers ? If me loves her huf- band, what other fociety can be half fo foothing, or half fo delightful ? The tour of a woman's gaiety, mould terminate with marriage. From that moment, her purfuits mould be folid, and her pleafures circumfcribed within the limits of her houfehold. So much as this, fhe vowed at the altar : fo much her interefts and her hap- pinefs require. A wife, who is always gadding about, virtually tells the world, that me is unhappy in her connexion ; that her vanity is mod immoderate, or her tafte depraved. What Jt rips this union of its fweeteft pleafures ?— * What makes wives and hufb^nds fo indifferent to each other ? Diflipation. They fpend fo little time together in private ; and it is chiefly in folitude, that affedion fprings. If a man, after the bufinefs and fatigues of the day, could Teturn to an houfe, where a wife was engaged in domeftic cares, and an attention to his offspring, he mud be a monfter of favagenefs and ftupidity indeed, if he did not ftrongly feel the influence of her virtues, and if they did not convey a foft rapture to his foul. YOUNG LADY. 134 What woman is moll really admired in the world ? The domeftic. What woman has all the fuffrages of the fenfible, and the good ? The domeftic. If I wimed a lady's picture to appear to advantage, it fhould not be taken when (lie was dreiTing for an af- fembly, a levee, or a birth night. She fhould behold- ing one lovely infant in her arms, and prefenting a mo- ral page, for the inftruction of another. Such a painter would give us thefineji object, in the world, and wrap that world, libertines and ftoics, in one general admiration. LETTER XLI. J[ AM not 2t all furprized with the wjtpidlifc of the parties you mention. Their cafe is, by no means, un- common. Nor would it have required any great pe- netration to have foretold the confequences of fo haftv a connexion. The truth is, the gentleman was ftriclly, in the lan- guage of the world, a beau d\fprit y that is, he dreficd ftnartly, frequented (what is efteemed) genteel compa- ny, and public places, drank, hunted, ran into the ex- tremes of fafhion, and had fomc fortune to fupport it. Ma i^o LETTERS to a In proportion as thefc little matters had engaged his mind, lmall attention had, you may fuppofe, been paid to the formation of his heart or underftanding. In this thoughtlefs period, it was the misfortune of this poor girl, with an elegant perfon, and interefting manner, to fall in his way. She was beautiful ; na- ture had defigned her to pleafe ; and, if fhe had been connected with a fenfible man, might have been moul- ded aim oft into any thing that captivates in gracefuT- nefs, or aftcnifhes in underftanding. Her perfcnal ac- cotrtplimroents inspired thi^peiit ma'itre with a fug paflion ; his fortune was competent ; difiimitarhy of taftes, habits or abilities, never was confulered ; tender tales were fwallowed by her artlefs innocence, and his addrefles were accepted. After a very mort acquaint- ance, they are weary of each ether. The force of beauty and of paffion »s exhaufted. He has not tafte enough for the delicacies of friendship, nor knowledge to entertain a lonely hour with edifying con ver fat ion,' but flies to the bottle and his mad companions, for pleasures, which it is not in her power to bellow ; whilft fhe, poor creature ! has leifure to brood over her imprudence and misfortune in fiill, domeftic fcenes, having learned, but alas ! too late, that rational and durable enjoyment is only to be found with a perfon. of virtue, principle and underflanding. For my own part, I had never any idea of fuch ear* h marriages. If this girl had feen the world, and a va- riety of characters, fhe would not have fubmitted to fuch a connexion ; and if he had lived fingle, 'til] ho YOUNG LADY. 137 had learned the extent of his own undemanding, or the nature of his frivolous and criminal habits, he would never have fuppofed, that mere innocence and beauty would have fatisfied his vagrant, and Bcfritfous w idles ! Befides, what knowledge can a girl, at her age, have of the government of a family, or the arrangement of dome/lie concerns ? Servants will take advantage of her inexperience ; and file mull: either be made a dupe to their artifices, or, from a narrow fyftem of jealoufy and fufpieion, me will lofe their confidence, and be- come the object of their perfection. With refpecl: to the other cafe you mention, with fo much concern, it was equally probable. People may accuftom themfelves to fpeak lightly of religion, in or- der to be efteemed men of fpirit, and, in a though tlefs circle, pafs for very excellent companions. But, 'when a man has z family, fuch a levity is infamous. If he believes his own principles, he cannot fail to be mifer- able ; and he will find, that the fence he wifhes to break down, is that which guards the charlity and af- fection of a wife ; the obedience, morals, and attenti- on of children ; the refpecl:, fidelity and principles of fervants, and the whole of his affairs from finking into a- terrible ruin and confufion ! The general caufe of fuicide, is, a total want, or an unfortunate fluCluation of principle. Without the comforts of religion, what fupport has any man to lean upon, in the day of trouble ? If a perfon accuf- M 3 138 L S T I * toms himfelf to fceptical reafoniogs, he believes, by de- grees, that there may be no future torments for the wicked ; and if he can once bring his mind to this un- warrantable perfuafion, he will be ready to lay violent hands upon himfelf, whenever his pride is hurt by any fanciful degradation, and he cannot any longer fupport the confequence, for which he has been diftinguifried by his fellow mortals. LETTER. XLIL i WILL now give you thedefcription of an happier marriage. I have been fpendinga few'days in a fami- ]y, who have long lived in.myefieem, and of whom you have often heard me fpeak in terms of veneration. My friendship with Eugenio (for fo I will call the gentleman) was formed in thofc early years, when un- fufpicious hearts vibrate to each other, without ceremo- ny or referve. For his lady, fo foon as introduced to her, I felt a very ajfttnilafing partiality. We mingled fouls at our firft meeting, and they have, never fince, difcorded for a moment. Eugenio is a man of confiderable learning, and frill greater tafte. In every thing that relates to polite YOUNG LAD Y. i 3) knowledge, he has not many fuperiors in his age. He is complete mafter of munc, painting and poetry. In architecture, his (kill is very confiderable. In all the phenomena of natural hiftory, he is, profcjf&dly, a con- noiiTeur. The beft writers of Greece and Rome, lie conitantly on his table, and amufe many of his Ieifure hours. Nature has given to his amiable lady, fuperior un- derftanding, which has been improved by a good edu- cation, and poliihed by the bell company in the king- dom. Her mother was one of thofe uncommon women, who cfteemed it her higheft dignity, to be herjdf the nurfe and governefs of her children, and taught them to mingle accomplifhments with knowledge, the orna- mental graces, with domefhc afiiduity. I will leave you to judge, what muft be the confe- quenccs of fuch an union. Think how Eugenio muft have improved fuch a woman ! Imagine how this la- dy muft have bkjjecl fuch a man ! In this family, I am quite in my element. I read, flroll, think, or amufc myfelf without cenfure or re- itrainf. I feel a fovereign pity for the world of fafhi- on, an^ ( rget that there are any charms in ambition, or any forrows in difappointment. Their fortune is juft what it mould be, for folid contentment; too little to infpire a fantaftic emulation with the manners of the great world ; too large to ad- mit of embarraflment or want. It is, in fhort, nei- ther more nor lefs, than ^.ioco per annum. Their r|o LETTERS to a family confifts or two fine boys, and one girl, who is half as amiable, and diftinguifhed, as Louifa. Though the fafhionable world would think fuch cir- cuinftances narrow, yet that economy, which can do every thing, has made them very comfortable, and their entire complacency in each other's company, rich in- deed ! They do not diflipate their fortune in expcnfive journies to, or by refidence in, the metropolis, and are too happy in themfehes> to be frequently feen in any o- ther places of diffipa'tion; This, my dear Lucy, is the h'appieft of lives. After eil our ambition, and all our ftruggles, it is chiefly in \\\zjhade, that we muft find contentment. The plea- fures there are calm ; they are pleafures of the heart. Their houfe is fituated, at two miles diftance from 2rconfiderab!e town in the county of — — — — , upon an eminence, which commands a full view of the city, but has its afpect to thofe woods and fnades, with which its owners are infinitely more converfant, than the more noify fcenes of diflipated life; Elegant, but not fuperb, and fpacious, though plain, it expreffes the cultivated tafte of its inhabitants, and the hofpitable ' kmdnefsthat reigns within. The pleafure grounds and gardens, are in that un- ornamented ftyle, which, to me, is always particularly pleafing. Nature has not been wholly facrificed to ait, nor wildnefs, to refinement. The wildernefs here and there, prefcnts you with all its maggy luxuriance, and venerable glooms. You rove embofomed in woods and thickets, and are mingled at a diftance from every YOUNG L-A D Y, 141 prying eye, in thofe filent haunts of folitude, which poetry has always decked with its charms. Here the hand of the Creator has formed a grotto, and art has not deftroyed it ; there an alcove, and the pruning- knife has not ojpcionfly feparated the entwining bran- ches. In one place, a little fountain murmurs, at its eafe, and nothing has attempted to divert it from its original channel. In another, you have tufted beau- ties, a cafcade, a lawn, an hill, or a valley, beautifully interfperfed, exactly as they were formed by the hand of nature, in one of thofe more fportive moments, when (he wifhed to pleafe. Through the branches of a beautiful hanging wood, which lies before the houfe, you defcry the flittering fpire of the parifh church, belonging to the village, of which Eugenio is the patron, and a very exemplary clergyman, the prefent incumbent. It is placed on a r;fing ground, as if continually afpiring to that heaven, to which its excellent paftor is always calling the affec- tions of his people. It is built in that gothic ilyle, whiqH I always mod approved in this facred kind of llrueture, as bed adapted to infpire the mind with feri- oufnefs and devotion. But it is not from the mere beauty of rhe place, or the delicioufnefs of its fituatu on, that its enviable owners derive their happinefs.-— They expect not from fhrubs or blofToms, or the nio.'l enchanting fecnery, the pleafures of the heart. They know, that the richeit profpe&s would foon fade upon the eye, if they did not derive a frefh and lively bloom from principle w'.ihin, . 4* LETTERS to a In an age of levity, this happy pair are not afliamcd to be thought religious. They are perfuaded, that their blefhngs could have no permanency or relifh, if unfanclified with the fmile and protection ot heaven. Their houfe is, in face, a temple, where prayers ancf praifes, are regularly offered up, every night and morn- ing, to the greut Author and preferver of their lives. Every fervaot is required to attend the fervice ; and they are all, occafionaliy, inftru&ed in their duties to God and man. They have, likewife, each a little library of devotional tracts, which have been prefented to them by their generous fuperiors. I had the curiofity, one day, to examine the title pages, and found thero> principally, to confift of the great importance of a Re- ligious Life; Beveridge's Private Thoughts and Re- folutions ; Taylor's Holy Living and'Dying ; Advice againft fwearing, drunkennefs, profanenefs, &c. in little' tracts from the Society for promoting Chriftian Know- ledge ; Wilfon on the Sacrament ; the Chriftian Pat- tern ; Henry's Pleafantnefs of a Religious Life, &c. It wouM delight you to obferve with what a mixture of love and reverence, thefe fervants approach their real benefactors. You hear nothing, under this roof, of thofe feuds and animofities, which fo much embit- ter the happtnefs of families. "They live as brethren together in unity." The only contention is, which fhall be moft ardent, affiduous and vigilant in the per- formance of their duty.' If Maria (Eugenio's lady) has the Jligbte/l indifpofi- tion, you might read it, without afldng a fyllable, in' YOUNG LAD Y. 143 the anxious looks and geftures of all her attendants. She was lately confined with a nervous fever; and it would have aftonifhed you to fee the unaffected grief and concern, expreffed in their looks. "What (faid " they) will become of our excellent matter, if he " mould lofe the moft amiable woman in the world ?" The piety of thefe people is the more engaging, be- caufe it is always cheerful and ferene. It proceeds from reafon, and it encourages no imnaiural zufterity or gloom. It is mixed with fentiment ; it is graced with knowledge, and guided by difcretion. Who would not pique himfelf on a friendship with fuch a family ? Who would not wifh that friendfhip to be eternal ? When I have added you to the group, I fancy myfelf in poffeffien of almoft every thing, that mortality can give, and wifh only the continuance of my enjoy- ments. LETT E R XLUL J\/|_ANY people of fortune are uncomfortable in njarriage, for want of employment, or of fomething to give an intered to the, otherwife, infipid uniformity of the fame exxurfions, vifits, company, or entertain- 144 LETTERS to a ments. This is never the cafe within the walls of Eugenio. He is always introducing, from incidents, as they rife, fome ufeful and entertaining topics of con- vention. A news-paper, books, the garden, flowers, plants, fhrubs, hiftory, the azure vault of heaven, ftars, planets, or even a common infeQ furnifh to this worthy family, ample fubjects for obfervation, ever edifying, and ever new. His lady has tafte and information e- riqugh to enter into the fpirit of all thefe defcriptions ; aod the general fcene is, not a little, enlivened by the mode in which they treat and educate their children. My good friend is perfuuded, that public education, as it is generally managed, is more calculated to teach languages and fcience, than to inculcate principles or morals ; and, therefore, keeps his Tons at home, 'till they have acquired a fufficient flock of virtue to ferve them » as an antidote againft the dangers of the world. Thc^j have, however, their regular fchool hours and excrcifes, which are obferved with the mod undeviat- inj: punctuality. The elder of the boys has made a confiderable proficiency in the Lr.t'm language. He lias abridged the Englifh and the Roman hiftories, and is completely veiled in heathen mythology. But, a- bove ail, he is inftrudted in the fundamentals of reli- gion, and of his duty to God and man. The fcrip- tures make a part of his daily reading, and the fenfible parent embelhlhes them with fuch a number of Itri- king obferyations, as greatly intereft the curiofity y and rlx the attention of his unvitiated pupil. YOUNG LADY. * 45 With Rollin's Belles Lcttres, and the Abbe Millofs Elementes fur Fbifioire^ lie is perfectly acquainted. The latter he is abridging ; and Telemachus is warmly .preffed on his attention, as containing thofe immortal lefTons of virtue, which alone can dignify any character or flat ion.. Eugenio has been at the pains of throwing fele£fc parts of Seneca, Marcus Antonius, and the Memora- bilia of Xenophon into an Englifh drefs, for the ad- vantage of his little family. He has fele&ed a fyftem of Ethics, and almoft of Divinity, from the entertain- ing works of Addifon, Johnfon, The World, kc. and the arrangement is fo excellent, that it ought to be made public for the benefit of mankind. The firft morning that I fpent under this happy roof, I was awakened from my (lumbers, by the foft harmo- nious voice of Mifs — >— , who was chanting to the harpfichord, an early hymn of gratitude and devotion to her merciful Creator. It was taken from the Spec- tator. When all thy mercies, O my God, My riling foul furveys ; Tranfported with the view, I'm loft In wonder, love and praife. The whole reminded me of the words of an inge- nious poet : J'entends encore fa voix, ce lanenge enchanteur, Dt ces fons fouverains de Forcille et du cceim VOL. 11. N 1 46 LETT ER S to a Her voice, th' enchanting language, ftill I hear, Th >fc foy'reign accents of the heart, and ear. This is her conftant practice, every morning, at fix o'clock ; and it has the happieft effect on her temper and fpirits, for the reft of the day. It foothes the foul to harmony, and cherimes all the gentler emotions. Immediately after this was finifhed, the lovely girl took a walk into the garden, as me regularly does, when the weather will permit, to obferve the gradual progfeis, health and vegetation of her plants and flow- ers. I requeued the honor of attending her, and was amazed, young as fhe is, with her knowledge of na- tural hiftory, and with the judicious remarks fhe made on the power and goodnefs, on the wifdom and con- trivance cf the magnificent Creator. Before breakfaft, Maria (their mother) hears all the children together read the pfalms and lefTons for the day. To this pious exercife I was not invited ; but I doubt not, it was a fpecimen of female eloquence, def- easing on the vanity of every thing, but devotion, and glancing at the dangers and temptations of the world. The employment of this good family, is as Ariel as ufiialj and not lefs pleafing, even upon Sundays. The firfl exercife of this day, after the accuftomed hymn of praife to their Creator, is, to abridge a fey/ pages of Wilfon's Indian Inftrucled, or of Seeker's Lectures on the Catechifm. After the fervice, all the children give in, to the beft of their power, an account YOUNG LADY. 147 of the fermon which they have heard. The compa- nion of their different merits, is pleafing, and the very contefl excites emulation. When this is finifhed, their father inftru£b them with a fhort comment on the le'flbns for the day. One happened to be the hiftory of Dives and Lazarus. Very few have greater powers of the pathetic, than my friend. He brought them all to tears, with dwelling on the pitiable circumftances of the beggar^ and poured this leffon into their foftened minds, that riches are apt to harden the heart, and have no real dignity or ufe, but as employed in acls of mercy to our 'neighbour. He gave, to the parable at large, a new and fingular afpeci. He obferved, that luxury had led Dives to unbelief, and that unbelief had plunged him into hell. On another occafion, he dwelt on the fcriptural hi- ftory of Haman. In him, he expatiated on the un- certainty and ficklenefs of all outward greatnefs, and the infufficiency of honors, flat ions, popularity to con- fer any real happinefs on a mind, that had not fubmit- ted to internal government and the difcipline of reli- gion. " What a trifle (faid he) deranged this great man's enjoyment ! Becaufe a poor Mordecai would not bow to his pomp, his honors loft their flavour, and Iris dig nities their charm; his fteep went from him, and he refufed to be comforted. If his paiTions had been fubdued, and his foul regenerated with divine grace, he. N2 14$ L K T TERS to a would have been contented in the lowed oblcurity. A cottage would have given him more fatisfaction than this palace. It would have been irradiated with hope, and it would have fmiled with divine confolaticns." Eugenia is conftant at churchy and his deportment there is an excellent pattern to all its dependents. His features are marked with a ferious fervour, and a cheer- ful dignity, when he is humbly preferring his ampli- cations to the Author of his being. You will be charmed to fee how the honed peafants dwell on his looks ! what eulogies are expreffed in eve- ry countenance ! what fervent blefilngs are poured forth, when he ftops to enquire about their families and concerns, and what earned wifhes, that his man- fion may long retain him for its owner, and that his continuance among them, may be lading as their days ! Not behind him in any of the milder virtues, his confort looks up to him, with a confeious inferiority, as the pride of her heart. Blended with more foftmfs^ her piety is, if poflible, dill more engaging ; but die feems to decline all 'perfonal confequence, and to be wholly abforbed in the fuperior ludre of his character and virtues. She receives the prayers and bleflings of their tenants, as if only due to the man e f her affecti- ons ; and, though the zeal of the populace would con- vey her in their arm, yet, when Eugenio offers his hand to lift her into the carriage, her eyes fparkle with peculiar cheerfulnefs, and flrongly exprefs both her love and gratitude to her protector and her friend. YOUNG LADY. 1*9 It is no wonder that they are fo much admired. No wonder that every tongue loads them with bleffi.hgs. This is but the fpeculatlvc part of their piety ; the t>rafiical is more ufeful and more engaging. They Jove their God ; they love their Redeemer, and for his fake, they go about doing good. Not a tenant expe- riences an uncomfortable year, but he receives a con- fiderable abatement in his rent. Not a perfon is in- jured in all the neighbourhood, but his caufe is plead- ed, and his wrongs are redreiTed. Not an old man ex- ifts, but he has fomething, by way of pen/ton^ from this virtuous family, to eafe his infirmities, and pillow his declining age. Not a great man endeavours to take advantage of a lelTer, but my friend, who is an excel- lent lawyer, undertakes the bufinefs, and expofeb ti.c opprelTor to his merited contempt, Every hour that Maria can fpare from -her particu- lar domeftic employments, is fpent in making garments, providing cordials^phyfic and accommodations for the naked, the fick and indigent ox her village ; and there are times of the day, in which you would conclude, from the vaft concourfe of people, that their houfe was a profeiTed afylum for poverty and diiirefs. But now comes out the great fecret of their hapftnefi : rt Alas !" faid this good man to me, one night, after kipper, when he was reviewing the actions of the day, " your obliging partiality thinks me happy, and fo in- " deed I am. In the tendernef;, friendi'hip, fidelity " and difcretion of my Maria, I have more that t Nj 150 L E T T E R S to a " treafures even of a world. But this fweet abode " would foon ceafe to pleafc, and the lovely woman lofe " the greater part of her charms, if we were not both " animated with chriman fentiments, and if we did " not contrive to relieve the famenrfsj and to dignify the " littlenefs of life, by the activities of virtue. That di- " vine philanthropy, which is the effence of religion, is " the fource of our pleafures. And, when I drop into " the grave, I fhall have but one fingle wifh, that this " amiable guide may be fpared to my offspring, and " that the poor may pi enounce a laft panegyric on me, " with their prayers and tears. But how very felrilh " and how cruel is the defire ! What would become of " the, then, lonely and difconfolate Maria ? Alas ! con- " tinually together in this retirement, continually en- tc deared by growing acts of tendernefs, you cannot " think how very much our liearts are united ! But " this is the condition of all human happinefs. The " tenderer!: love muft feel the bittereft pangs from a fe- " paration. It is the decree of infinite wifdom, that " this world mould have no unmixed fatisfa£tion, to " put us on earnrflly feeking it in one, which is unfad- tc ing and eternal." Thefe are the fentiments of as fine a gentleman, as the age can boaft ; of one, who would do honor to the politeft circles, and has power to charm the moh 1 improved underfhndings. But that gentleman is a chrijlian. He has learned to facrifice all glitter and ac- complifhments, at the banners of the crofs. And this has made him fo charitable a landlord, fo active a pa- YOUNG LADY. 151 tron, fo tender an hutband, fo agreeable a companion, fo indulgent a parent, and fo valuable a friend. Read this, ye conceited coxcombs y who fancy that the charac- ter of gentleman confifts in levity or wkkednefs, and blufh at your miftake ! LETTER XL1V, 1 CANNOT fully fatisfy your enquiry. So far, however, as fcripture and reafon will be our guides, I will endeavour to accompany you into the pleafing fpeculation. To you, who have buried fo many dear and amiable friends, and had iojhort an enjoyment of them here, it is natural to enquire, what you may fee, or know of them hereafter ; whether you mall be able to recognize departed fpirits after death, and wherein the joys of heaven will confift. It is plain, from facred writ, that our prefent, earths fy y will be changed into glorious bodies, and our fouls, as it were, fublimed or re-?nodified, as neceflary to the enjoyment of future blifs, whatever it may be. Whilft, therefore, we are, in part, compofcd of matter, it is im- t 5 2 LETTERS to a pofilble that we mould have a full conception, or that any a^z^' reprefentation can be conveyed to us in vjords, of the real nature and ejjence of fuch pleafures, as, in fact, are only adapted to minds of a mucrrfupe- pior texture, and bodies of a more celeftial and divine organization. Thus the fcriptural images " of thrones, " fceptres, kingdoms, of mining as the Mars of the fir- " mament, of being clothed in white robes, and hav- " ing palms in our hands, of feeding in green paltures., " and being led befide living fountains of waters," are not to be underrtood, as conftituting any thing of the real quality of future happinefs, but as imperfectly fha- dowing forth, by the analogy of fenfible objects, joys., which, both in their nature and degree^ are wholly raif- ' ed above our prefent comprehenfion, So ftrong and literally juft is that pa/Tage ; "Eye c< has not feen, nor ear heard, neither has it entered in- " to the heart of man to conceive the things, which " God has prepared for them that love him." The fame idea is, in fome degree, intended by St. Paul, when he fays, that, " when carried up into the lc third heaven, he heard things, which it was impofli- K ble for man to utter ;" he had, it fhould feem, the Idea of' them, but could not convey it, in hu?nan words, to the human underftanding. It is fufHcient for us to know, that thefe delights will be of a Jpiritual nature, proceeding from the fupreme, all-perfect Spirit^ and a- dapted to the fulled capacities of thofe he has been pleafed to glorify ; that they will be exquifite, as un- bounded power and wifdom and goodnefs can b^ftow. YOUNG LADY. *53 and lafting, as the days of that eternal heaven, in which they fpring. That we fhall be able to recognize fpirits, and, a- mong others, thofe of our neareft intimates after death, is probable, from the very nature of the foul, which can- not be fuppofed to lofe its corfcioufnefs or recoUcftion y whilft the bo'ly is fleeping in the duft of the earth — from the poffibility, that an exquifite part of future happinefs will arife from reviewing, along with pnfent friends, the trials, temptations, and forrows, which we overcame, along with them, upon earth and, more efpecially, from the attributes of God, which feem. pledged to convince us, by (as it were) occular demon- stration, that thofe, who, we are well affined,, fufTered undefervedly, in various methods here, are rewarded hereafter ; and that fome guilty perfons, who wanted no profperities in this world, experience all the horrors of another. To this d»£trine, there is but one weak, and ill- founded objection ; that witneffing the mifery of friend.% if they died in a finful ftate, mud be a dreadful abate- ment of our own felicity. That is impoiTible. The affection betwixt relatives here, was implanted only for temporary purpofes, and will, in fome cafes, ceafc, after death. The only attachment, lhen y will be (as the on- ly rational one, always was) to fouls, that ajjimilate in real wifdom, purity and goodncfs. We mall love, in our degree, even as God loveth, not with the weaknefs of paffion or inftinft, but the unchangeable fublimity. of order. " They, that do the will of our Father in hea- i"54 L E T T E R S to a " ven, will be our fathers and brethren, our fitters and "mothers." How glorious and inexhauttible a fource of happi- nefs does fuch a profpedt. open to the mind ! With what rapture will a tender mother, who left a number or children behind her, with a thouland, anxious appre- hensions for their fafety, meet them in heaven, where their innocence is crowned, their trials are finifned, and their eternal happinefs fecured ! With what dutiful tranfports will children embrace the religious parent 3 to whofe counfels, under Providence^ they owe, consi- derably, their prefent glorification ! And what delight mutt it give both parties, to reflecT:, that death can, no mor. 1 , divorce them from each other, nor a grain of forrow poifon their cup of blifs ! Affectionate brothers and fitters, unavoidably fevered here, by various, impor- tant exigencies, with what ardor will they renew their natural connexion, and reciprocate each other's joys ! Not a fear to rife upon their future profpecls, not a cloud to darken the celeftial iky ! Another delightful idea of heaven is, that it will bring to maturity all thofe amiable inftindts, which were planted in us by the Deity, whilft we were on earth, but from a multitude of obftacles, or the fhortnefs of life) could not attain their perfeclion. Our ttrong thirtt for happinefs, it is, on all hands, allowed, that was only mocked in a world oijhadows^ will be fully gratified in one of glory. It will, probably, be fo with our paflion for know- ledge— friend fliip — fociety— which, when properly di- Y O U N G LADY. .155 reeled, are equally virtuous and ufeful propenfities, and, therefore, alike proceed from the Author of every perfect gift. How eagerly do fome men thirft after knowledge, but how much are they retarded in their purfuit, by the imperfection of their prefent organs, the weaknefs of their bodily frame, .by the long, loft fpace of child- hood and old age, by the want of books, acquaintance, and other opportunities, or by the tranfitorinefs of life itfelf ! — or, when all human advantages centre in one, privileged man, enlightened as he may fcem, what is liis wifdom, but comparative folly ? When contracted with the immenfity of fcience, and the inexhauftible .wonders of creation, what does it refemble, but a grain, >n atom, a drop of water, or a particle of fand on the fea-fhore ? Here we fee but through " a glafs darkly." A Newton and a Locke, after all their improvements, felt and confeffed this poverty of foul. But how fublime will be the pleafures of this inter r courfe in heaven, when the greater!: men, that have e- ver lived, are all collected together from all quarters of die world ! When there are no little envies, jealoufies, interefts or bigotries, to interrupt their mutual concord and improvements! nor any langour, fatigue or dif- eafe in the renovated frame ! When the Almighty mall have unlocked all the treafures of his wifdom, all the fecrets of his government, and the wonders of his grace ! When the foul ihall have received fuch frefli and fuperior inlets of intelligence, and " we (hall know, .even as we are known." The wondrous page of na- 156 LETTERS to a ture will then be plain. The book of Providence will open, in the mod legible characters, on the enlarged mind. That myftery of redemption, into which the very angels have been cefirous :o look, will be unfold- ed, in all its abyiTes ; and the confequence of fuch dif- coveries, muft be an inexpreflible fenfation of love, a- ftonimment and rapture, " We (hall not ceafe, day or " night, to wormip him, that fitteth on the throne, and "the Lamb, that has warned us from our fins, in his " his own blood. " The cafe, in all probability, will be the fame with friendjhip. Friendship, balm of this uneafy ftate ! infpi- rer of virtuous thoughts and counfels ! medicine of life! (till chequered, ftill imperfecl upon earth, mixed with caprice, with pafllon, with infincerity, and often chilled by death (thoufands of congenial fouls prevent- ed by feas, mountains, referve of fex, bigotries of re- ligion, peculiarities of education, from ever uniting) this friendship (ball, there, have all its fulleft poignancy, and flourifh in immortal bloom ! The amiable of all ages and nations (hall be alTembled together, frailties and death, and the pojjtbility of feparation, wholly done^a- way ! Think only of the expanfion and luxury the mind enjoys from unbofoming its pleafures or forrows to a perfon upon earth, from the focial glow and confi- dential converfation ! and imagine, for a moment, what this privilege muft be, where all around us are friends, where friends are angels— and angels are continually imbibing frelh ftreams of knowledge, of purity and graces in the prefence of their God ! YOUNG LAD Y, j 57 Oiit fecial inftifl&y likevrife, will, doubtlefs, have a fimilar gratification. People are drawn together into foeietia on earth, by a (imilarity of taftes, purfuits, ha- bits and improvements. The principle is natural, and has many laudable effects ; and, from the nature of the human foul, which will, probably, be going through fucceflive (rages of improvement, to all eternity, may be fuppofed likely to continue in a glorified ftate. — Thus, though holinefs and purity be the akric medium of admijfion into thefe bleffed manfions, yet focietics may be formed of people of fimilar improvements and congenial taftes ; of holy philofophers, (fuppofe) naturalifts, divines, doubly endeared by this rcicm- blance, and carrying their various refearches to per- fcftion, in a world, where knowledge is totally unob- ftructed, and in the prefence of him, from whom a'l wifdorri and all goodnefs flow. Whilft the different manfions of heaven may refemble, on this principle, the fcattered groups of ftars in the firmament, and acU minifter that charming and exquifite variety, which ieems to be the wonderful plan of Providence through the whole creation. Thus much, at leaft, may be fairly inferred, thai the intellectual improvements we have made bir: 7 will not pcrijh in the grave. We mail, doubtleft, in this refpect, rife with the fame views and habits of thinking. with which we died. How much men, at preient, dif- fer, from this caufe alone, fo that the lia/l, and the mofi enlightened, almoft appear creatures of amiher fbedc:, VOL. II. O i$8 LETTERS to a needs not be obferved. And, though a Boyle or a Ba- con, would, from an union in goodnefs only, be happy iri the convention of the mod illiterate faint, yet, on all principles of analogy, it may, reafonably, be prefum- ed, that their blifs could not fail to be infinitely heigh- tened by the fociety of thofe, who* like them, had [pent a whole life in laudable inveftigations. But the grand idea is, that the " great I AM will be prefent !" He, who is thefource of all perfection and bleffings ! He, who can open, in the mind, innumer- able avenues of inconceivable enjoyment ! Whofe whole creation is but a ray, emaning from the plenitude of his happinefs and glory, and who will certainly give his children, all that their enlarged faculties can admit, of pleafure and fruition. Here we are continually mocked with the appearance of happinefs, which, on trial, is always found check- ered with ill. Here the fweeteft odour has attendant briars ; the moit delicious landfcape has its made ; the moft, apparently, fini/hed enjoyment, its alloy. Even the fweet, engaging child and friend, dear to us as our own fouls, bring infeparable anxieties, and a thoufand unquiet apprehenfions for their health, their innocence and peace. Every enviable acquifition is followed with its trouble ; every acceflion of fortune or intcreft, with its cares ; and, in the height of feeming, worldly blifs, trouble, (till, will find, through various chinks, its mo- ments of admiflion. But, in heaven, all will be un- mixed, all w-ii! be perfect, all will be ferene ! YOUNG LADY. 159 Such is my private opinion of heaven. Such is the paradife of my imagination. if it be innocent, I have a right to indulge it ; if you think it viftonary, you are at liberty to reject it. If it be an error, it is, at leaft, a pleafing one ; and, if it lcrves to comfort life, or excite us to any laudable improvements, it has its ufes in fociety, and mutt, ultimately, promote the glory of God. I hope it is true, becaufe time, which diflblves all earthly things, is ever on the wing, and I wifh to have my intimacy with jw/, perpetuated through immortal- ity. 1 LETTER XLV. AM truly concerned for your indifpofition. Your nerves are relaxed, and your fpirits cannot fail to be af- fected in proportion. The complaints of this age, principally arife from inactivity and over-indulgence. We thwart nature, in a thoufand initanccs, and, in as many, me retaliates the offence. We almoft dijfohs in hot, carpeted rooms, inflead of continually expofing our bodies to the open air. We go to fleep, when we fhould be rifing. We invent ar- tif.cial methods of provoking an appetite, which caa only be excited, in a proper manner, by labour and ap- plication. And factitious arnufements are vainly bid- den to create thofe fpirits, which lhould arife from cx- ercife and air. 02 i6o LETTERS TO A This may anfwer a te?nporary purpofe, but, in the end, it would deftroy the firmed conftitution. It is, in h% undermining the very ground upon which wc ftand, and digging a premature grave under our feet. To me, who follow nature, and am only a fpec"tetor of the hurtling fcenes around me, thefe things appear to have ferious confequences. When I look at fine, enervated ladies, I tremble, by a fort of involuntary in- Ainft, for the rifing generation. What a vigilant,yv/^777tf/;V care did the ancient legif- lators beftow upon this fex ! To give them an healthy, vigorous constitution, and to confult, in particular fttu- tions, their cafe and cheerfulnefs, was an object not be- neath the attention of thofe heroes, who, by their va- lour and their talents, governed the world. • If you intend to have any comfort yourfelf, or be of any fo'id ufefulnefs to others, you muft be careful "of your health. It is a plant that requires continual nur* fipg, and without the greater!: attention, will gradually die. You muft not dilTolve on downy pillows, 'till your frame is almoft thrown into convulfions. You mould- rife with the dawn, and exercife gently, in the open air, particularly on horfeback. A little cheerful company will amufe, and keep your mind from preying too much upon itfelf. Too much, on the other hand, will oppr.fs your fpirits, and aggravate your complaints. Above all, if you wifh a removal of your prefent- indifpofition, you muft cautioufly abftain from tea, particularly in mornings. However agreeable this be- YOUNG LAD V. *6i vcrage may be, it is, doubtlefs, the fource of weak nerves, hyfterical and hypochondriac affeclions, and of half thofe dreadful, paralytic fymtoms, which have late- ly become fo general and alarming. Inftead of languiflnng in elegant rooms, you mould frequently be ftrolling into the fields or garden, if you would avoid the bitter draught of an apothecary, or innocently rob the phyfician of his fee. Your diet mould be fimple and moderate, confined to one dim, and that rather animal, than vegetable. You fhould eat fparingly, but often, and " ufe a little wine for your ftomach's fake, and your often infirmities." The town has, doubtlefs, contributed to your diforder. — When you return into the country, its pure air, I truil, and tranquil fcenes, will confiderably reftore you. Na- ture never intended fuch multitudes of people to be crowded together, and breathe the infinite, noxious ef- fluvia of great cities. They are, in facl, the graves of mankind. We may exift in them for a time ; but it is only in the country, that health has any thing of its natural vigour, or life, of its enjoyment. Do not tamper with your confhtution. The whole power of medicine, in your cafe, does not afford the ihadow of relief. Diforders of this kind baffle all the penetration of the medical fraternity. When they pronounce our cafe nervous, it is only faying, in fo ma- ny words, that they cannot give us any adequate affift- ance. o 3 LETTERS to a The ture, form, or texture of the nerves, arc, 8 day, by no means, clearly afcertained, or fully underftood. Perhaps, they compofe that fubtil and a- mazing union of body and foul, of matter and fpirit, which eludes all enquiry. When they are difordered, I know no method, but to avoid all extremes, to fly into the country, and keep the mind, if pbffible y cafy and ferene. LETTER XLVI. i F I had the opportunity, it would give me great pleafure to be of your party to Bath. I>ut, indeed, I am quite fixed and ftationary here ; unable to move, or vifit even my neareft friends. Every day brings, a- long with it, a train of engagements ; and, almoft eve- ry hour, fubftantial duties, that cannot be omitted. Nature, at times, is difpofed to repine, and think fuch confinement an intolerable hardfhip, 'till I begin to reflect, that all durable pleafure is derived from em- ployment, and that the only, real dignity of life, confifis in doing good. They, who are continually in motion, and varying the fcene, are nor, that I can difcover, more fatisfied than myfelf. They carry their private burdens along with them, over hills and mountains ; and, when they have exhaufted the whole circle of pleafures, (till there is a great void in the foul. YOUNG LADY. ,6 3 I was once, for five weeks, at Bath, and recollect it, with a mixture of gratitude and pleafure. It was par- ticularly ferviceable to my health ; and, on the whole, made impremons on my mind, that will never be era- fed. This very ride to this place, will amazingly revive you. Worceftermire, at this feafon of the year, is one grand magnificent garden, whofe air is perfume, whofe fcenery is bloflbms, and whofe walls are the fpacious canopy of heaven. If you make Briftol in your way, I dare promife, that your curiofity will be amply gra- tified, by a fight of that ancient and extenfive city. — Though the place, in itfe/fc is low and dirty, yet the ad- jacent country is, perhaps, the moft picturefque and beautiful in Britain. Clifton Hill is delicioufly ro- mantic ; on one fide, commanding a full profpect. of the city, and looking, on the other, towards that mag- nificent ocean, which brings the inhabitants all their merchandize and riches. At the foot of this eminence, you will defcry the medicinal fpring of the hot- wells, fo celebrated for their efficacy in confumptive cafes. — Here you will be ihocked with a number of walking flteletonsy who are yellow with fieknefs, dying of con- fumptions, and breathing, in their fighs, the emptinefs and vanity of all human things. Thus is no human pleafure to be unmixed ; and thus are thorns to be en- twined with the rofe. King's Wefton Hill, in the environs of this place, has lately been celebrated by a poet. But the copy comes not up to the original. Nature has painted better 164 LETTERS to a than the bard. It is vifited by all Grangers, not only for its own magnificent beauties, and wonderful fcene- ry, but as an opportunity of beholding the fea, which here opens, all at once v in a grand and unexpected ex- panfion, on the aftonifhed eye. If you are fortunate enough to have a fine day, you cannot behold a more fublime or ftriking curiofity. When you arrive at your journey's end, every thing will delight you, Regular ftreets, magnificent build- ings, fumptuous public rooms, delightful profpecls, walks, hills, vallies, fountains, gardens, company, a- mufements — all will proclaim that you are at Bath. — You will feel, that this is the paradife of Britain ; and that the goddefs of health has here, more particularly, fixed her abode. The mind, it is true, carries its fe- cret burdens with it, into every fituation ; but I know no place more calculated to efface melancholy impref- fions, or do away the bad effects of over exertion. The waters are a wonderful cordial to the ftomach, and a powerful remover of that indigeftion, which, to the ftudious and the fair, of fedentary lives, is become fo very general a complaint ; and the mind, infenfibly, lofes its little, fanciful burdens, in the general gaiety and fprightlinefsof the fcene. There are, it muft be con- fefTed, many invalids ; but there are, likewife, multi- tudes of young people of both fexes, whofe manners are very highly engaging, and whofe faces wear a per- petual fmile. The amufements, to which you are admitted, at a very moderate expenfe, are conducted with the Ariel:- YOUNG LADY. 165 «ft order and decorum ; and in the charms and fplen- dor of a ball, as it is managed here, one would be led to fancy, that life was wholly cbmpofed of pleafi .c, it it did not occur, that all this brillir.nt throng ha* - their private vexations, and the heart its ownbitternefszt/r/;/ •. The Abby church pleafes me more than aimoft any facred edifice, 1 have fcen in the kingdom, [t has not the grandeur and magnificence of fome others, but it is more calculated for ufe, and yields to none, in elegance and neatnefs. Lady H -'s chapel is vifited by all Grangers, as an elegant curiofity of the folemn kind ; more, perhaps, from the melody and fweetnefs of the unging, than motives of devotion. The good woman, probably founded it in this bolbm of pleafure, with a view of calling finners of diftinclion to repentance. Her inten- tion was amiable ; and her piety, though grounded on the narrow and intolerantprinciples of Calvin,is entitled to refpecf. When people openly give their money, zeal, talents and labour to any ca'ufe, we may trtfft theiryw- cerity. Nor ihould criticifm expofe the little, involun- tary errors of thofe, who fcrupulouily act up to the dic- tates of their confeience, and have thus, literally, u left all and followed Christ." Lady H , it is faid, has much injured her private fortune, by her religious gpnerbfity ; hi building cha- pels, fupporting preachers, and many other public and private donations, Prudence, furely, did not warrant fo extravagant a facritice. But it is not neceffary to expofe a conduct, which fo few will ever be difpofed to 166 LETTERS to a imitate. Over-rightccufnefs, is not, by any means, the fin of this age. I was, indeed, not a little difgufted with the preach- er of the evening, on which I happened to be at her iadyfhip's chapel. His difcourfc was a violent, inflam- matory harangue, without elegance, reafoning or con- nexion ; and confifted, for the greater part, of a fevere abufe of the eftablifhed clergy. We are, perhaps, too languid and remifs in the difcharge of our duty ; but toexpofe, with virulence and rancor, is not, furely, the method to reform us. Declamation or fatire, irritat&s. It is folid argument alone, mixed with love and gen- tlenefs, which foftens and converts. Thefe people have not the gracefulnefs of piety.— They difplay not in their looks or manner, or cenfures y the " beauty of holinefs." A fevere critic, perhaps, would accufe them of fpiritual pride, and give them this motto, " Stand from me, for I am holier than thou.'* Their preachers appear deficient in ge- neral knowledge. They do not ftudy force of argu- ment, or embellimments of ftyle. They are not, in- deed, without zeal ; but it is wild, extravagant and frantic. They do not feem " pityful or courteous, or to be poffefled of that charity, which thinketh not evil." The greateft difgrace to Bath, are the gambling parties at the lower rooms. Would you believe it poflible ? You may fee people of the firft diftin£tion, who are actuated with the infernal rage of play, mixing with a fet of the very loweft, mercenary (harpers ! One would fuppofe that their pride and tafte alone, would not fubmit YOUNG LADY. 167 to fuch a degradation. But fo little is all ftation, when it has forgotten its real dignity ; fo groveling is the hu- man mind, when it has loit fight of the true fource of happinefs, and " is hewing out for itfelf, broken cif- terns, that can hold no water !" Even Chefterfleld himfelf, with all his parade of graces, was a dupe to this mod abominable pradtice ! The Avon, which runs through this city, filled me with great ideas. Shakefpeare, Stratford, the Jubilee, immortal talents, and immortal fame, rufhed into my mind, as often as I faw its foft, flowing dream, roll filently along. I mould wifh you to take a view of Prior Park, as a place, which has fo long been facred to fcience and the mufes. The late Mr. Allen was the Maecenas of his times. You cannot tread the ground about it, without recollecting many of thofe celebrated wits, who were often invited to this hofpitable retreat, and entertained its pofTeflbr with all that luxury of tafte, and lufcious flow of foul, which genius infpires. A great character ftamps an immortality on the places he frequents, or the houfes he inhabits. Prior Park will be remembered, when its elegance is moul- dered. Fancy will plant a laurel round this manfion of tafte, which will continue to be green, when the man- fion itfelf (hall have crumbled into atoms. You will much oblige me by a frequency of letters, whilft you are at Bath. They will improve your own talent at the defcriptive. To me they will give a more lively recollection of pleafurcs, which I once enjoyed. 1 68 LETTERS, Zrc They will retrace upon my mind, agreeable fcenes and images, which I have, formerly, beheld. They will intereft an heart, that always vibrates to your pleafures or your pains. They will relieve fpirits, that are too much oppreffed by a variety of thoughts. JVbilfi I read them, I mall forget, that I had ever a complaint, or that I ever was unhappy. NAME OF THE SUBSCRIBERS FOR RE-PRINTING THIS VALUABLE WORK. MR. WILLI ATVt ANDREWS, Book-fel- ler, Bofton — fifty copies, Reverend John Andrews. Mrs. Joanna Andrews, Ipfwich. Capt. Philip Aubin, Mrs. LucyAmory. Mr. Jofeph Allen, Student Harvard Univerfity, P SUBSCRIBER'S NAMES. Ivery, Student Harvard Univerfity. . John Atkinfon, ditto. Mr. Charles Angier, ditto. Oliver Ainfworth, ditto. Mr. William Afliley, ditto. Mr. Jacob Abbot, ditto. Mr. John Appleton, jun. ditto. Mr. Zechariah Atwood. Dr. Ifaac Adams. Mr. Charles H. Atherton, Student Harvard U niverfity. Mr. Phineas Adams, ditto. Jonathan Atkinfon, A. B. Colonel John Boyle, Book-feller, Bofton, fifty copies. | Mr. Jofeph Bragdon. Mrs. Mary Batchelder. Mr. John Burroughs. Mifs Abigail Bradford. Mififes Ruth and Hannah Bradbury. Mr. Samuel Bayley. SUBSCRIBER'S NAMES. Capt. Offin Boardman. Capt. Jonathan Boardman. Capt. Jacob Boardman. Capt. Thomas Brown. Mrs. Hannah Balch. Mr. William Bartlet. Mrs. Sarah Brown, two copies. Hon. Thcophilus Bradbury, Eiq. Mrs. Lucy Balch. 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Mr. Daniel Emeribn, Student Harvard U; fity. Mr. Nathaniel Hill Fletcher, Student Haj Univerfity, Mr. Jonathan Fifher, ditto. Mr. Samuel Flagg, ditto. Mrs. Sarah Friend. Mr. Mark Fitz. Mr. Samuel Fifk, Student Harvard U. Mr, Benjamin Frothingham, P3 SUBSCRIBER'S NAM£S. Mr. Benjamin Guild, Book- feller, Bofton, two hundred and fifty copies. Hon. Benjamin Greenleaf Mr. Enoch Greenleaf. Mifs Jerufha Greenleaf. Mr. John Greenleaf. Mrs. Joanna Greenleaf. Mr. Jofeph Greenough. Mr. John Greenough. Mr. Abner Greenleaf. Mr. Francis Gardner, jun. Student Harvard U- niverfity. Mifs Eleanor Guy. Capt. Mayo Gerrilh, two copies. Mr. Samuel Flail, Printer, Bofton, fifty copies* Mr. Zebedee Hunt. Mrs. Betty Hunt. Mr. Nicholas Hodge. Jonathan Hufe, A. B. Capt. Ebenezer Hale. Llr. John Heard, Ipfwicfa. Mils Elizabeth Harrod, Mrs. Sarah Hufe. SUBSCRIBER'S NAMES. Mrs. Elifabeth Hoyt. Mr. Jacob Hale. Thomas Woodbridge Hooper, A. B. Major Michael Hodge. . Mr. Mofcs Ililey. Mr. Abraham Jackfon, two copies, Mr. Lewis Jenkins. Mrs. Sarah Johnfon. Mr. David Kendall, Student Harvard Univer- fity. Capt. James Kettell. Mrs. Nancy Kimball-. Capt. Anthony Knap. "Mifs Mary Knap. Mr. Benjamin Larkin, Book-feller, Bofion, one hundred copies. Mr. Ebenezer Larkin, ditto, ditto, fifty copies. Hev. Daniel Little, Kennebunk, twelve copies, Airs. Mary Lamprey, Hampton, SUBSCRIBER'S names. Mr. George G. Lee, Student Harvard Univerfi- Silas Little, A. M. Capt. Benjamin Lunt, Mifs Debby Lunt. Mifs Sally Ladd, Exeter. Capt. William M'Hard. Mr. John B. Marfhall, Student Harvard Uni- verfi ty. Mr. William Milbery. Mrs. Mary Moody. Mr. Jofeph Moulton. Mr. Ebenezer Moulton. Mr. William Muzzy, Student Harvard Univer- fi ty. Capt. Nathaniel No well* Nicolas Pike, Efq. Mr. Jacob Noyes. Mr. Silas Noyes. Mr. Bifhop Norton. Capt. William Noyes. Mrs. Mary Nichols. SUBSCRIBER'S names, Mr. Nathaniel Noyes. Mi-fs Elizabeth Newhall. Capt. John O'Brien. Mrs. Rcbekah O'Brien, Mr. William Orn. Mrs. Phebe O'Brien. Mr. Abraham Perkins. Mifs Betfy Pettingelk Mrs. Hahriah Perkins. Capt. Ifaac Green Pearfon. Mr. James Prince. Mr. Nicholas Pierce. Mr. Timothy Pilfbury. Mrs. Mary Plummer. Mr. Willard Peekj Student Harvard Univerfi. Mrs. Mary Perkins. Mr. Jofeph Perkins, Student Harvard Univerfi- ty- Capt. John Pearfon. Mr. Thomas Packer. SUBSCRIBER'S NAMES. Mrs. Mary Perkins, Ipiwich. Mr. Thomas Paine, Student Harvard Univerfi- Mr. Richard Pike. Mr. Aaron Pardee. Mr. Samuel Plummer. Mrs. Mary Ruflell. Mrs. Mary Rogers. Mr. Phineas Randall, Student Harvard Uni- verfi ty. Mr. John Rogers, Edmund Sawyer, Efq. Newbury , Mr. Jonathan Stickney. Mr. Enoch Sawyer, jun. Mr. George Searle. Mifs Hannah Sweat. Capt. Ebenezer Stone. Capt. John Somerby. Mr. William Stickney, jun. Mr. William Stover. Mr. Ifaac Stone. Mifs Mary Stanwood. Mr. Thomas Smith, two copies* SUBSCRIBER'S NAMES. Mrs. Mary Sanborn. Mr. JofephSweafy. Mr. Darius Shaw, Student Harvard Univerft- Mr. Ifaac Story, ditto. Meflrs. Thomas and Andrews, Printers and Book-fellers, Bolton, fifty copies, Abijah Tufts, A. B. Mrs. Elifabeth Toppan. Mrs. Martha Thayer, Hampton. Mr. Thomas Tannatt. Dudley A. Tyng, Efq. Mr. Samuel Tufts. Thomas Thomas, A. B. Mr. William Teel. Mr. Enoch C. Toppan. Capt. Sewall Toppan. Capt. Benaiah Titcomb, jun. Mr. David Weft, Book-feller, Bofton, two hun- dred. Mr. James White, ditto, fifty copies. SUBSCRIBER'S NAMES. Mr. Stephen Webfter, Student Harvard Unl- verfity. Capt. Ebenezer Wheelwright. Rev. Jofeph Woodman, Sanbornton. Mr. Jofeph Williams. Mr. Thomas White. Capt, Edmund Wingate. Mifs Sally Wyer. Mr. Alexander C. Wylly, Student Harvard U- niverfity. Mr. Jofeph Willard, ditto. Mifs Rachel Whittemore. {j^j* Tbofe without any Town' s name annexed, belong to Newburyport. r> Qy la-^ ex. > L v 'y , t-^/f ? > i * , *^ . ; if. m i I s&