Fi>i} 4l'4>"f MMM>4HMM>4MH>4>«i #roi)c ^vt^hpttmn Clburtl^ i COMFILID h n. A. PATT'ERSON IX CAKSWili .4 fi Mj!;^iji^_5iJ Pampiaet CoU«cti(m Ooke Divinity ScKoci Ji,)¥' GROVE CB H CA'ROMNA. ■Hl4'hf>###'<' COL. GEORGE WASHINGTON FLOWERS MEMORIAL COLLECTION DUKE UNIVERSITY LIBRARY DURHAM. N. C. PRESENTED BY W. W. FLOWERS Digitized by the Internet Arciiive in 2013 http://arcliive.org/details/historyofsandygrOOpatt Sandy Ghovk Chi kch f 2 HISTORY OF ^anbp #robe ^res^tipterian Cfjurcfj COMPILED BY M. A. PATTERSON AND A. D. CARSWELL PUBLISHED BY THE MEMBERS OF SANDY GROVE CHURCH HOKE COUNTY, NORTH CAROLINA ISIINITTEB OF SESSION". mf'} 'mm. //cJ^ c^^^T^c ^/^ ^^^ .,<(^^jj,^^ ^ ^ yp ^ /^ CcC<:^(7^r^,(:tt/ /^ T .«^fV z>->^^ C^cJ^u^,,^ z:^/ i^^yC ^^^^^.t^J ,^P^7^^Ll^gC (;^c»a^ . /^C^ J^T^. ^ .-^-r-e^^ [4] /ffj^^ ]MIiS'IJTES OK SKSSlOaS". [5] P59766 otrztyuxoL Y^ [6] DEDICATIOX TO the memory of The Rev. David Fairley, D. D. Man of God, venerable and saintly Minister of tlie Gospel, avIio gave thirty-seven years of tireless service to tlie Sandy Grove Cliureli, and who entered into his eternal rest October 23d, 1912, this book is affec- tionately dedicated by The Members of Sandy Grove Church [7] P59766 PREFACE This book is a brief history of Okl Sandy Grove Church. We have earnestly endeavored to bring before the eyes of the public the most outstanding events in the history of this church. But to keep the book from being too voluminous some very important and interesting details have necessarily been omitted. We regret very much indeed that some valuable materials were destroyed by Sherman's Army, which would have been a great contribution to this work. We are greatly indebted to members of the Church, and friends who have contributed so liberally of their valuable time in col- lecting information, and putting same in the form of manuscripts, which have been used almost verbatim. . . , We wish to record our deep appreciation of the generous assis- tance rendered by the following : Rev. Eugene Alexander, former pastor of Sandy Grove Church ; Rev. R. A. McLeod, pastor of the Galatia Church, for copying the manuscript of the late David Fairley D.D. ; Mr. J. W. McLauchlin of Raeford, and Mr. J. McN. Johnson of Aberdeen, ^. C A. D. Carswell. Raeford, N. C, August 20, 1925 [8] CONTENTS Page Preface 8 History of Sandv Grove Presbyterian Church (From Manu- script written bj the late Key. Dayid Fairley, D.D 13 Death of Key. Dayid Fairley_ 28 Pastoral Letter September 7, 1879 29 Sketch of Peter Monroe's Family 31 The Session adopted the Following Resolutions : In Respect to the Memory of Peter Monroe 34 History of Sandy Groye Church from 1893-1916 38 Roll of Ministers 46 Roll of Ministers sent out 47 l^ames of Trustees 47 The Register of Elders 48 The Register of Deacons 48 My Pastorate at Sandy Groye Church, 1916-1923 49 Action of the Congregational meeting of Sandy Groye Presby- terian Church, April 2, 1922 55 Resolution concerning the disposition and use of funds 56 The Membership of the (Uiurch 57 Regrets 66 Two liyes of equal Duration 66 S. J. Cameron and Family 67 The Blue Family 68 Memorial of E. W. Cameron.... 73 History of Sandy Groye Church, From 1924-1925 74 [9 ] ILLUSTRATIONS Page Sandy Grove Church -. 2 Minutes of Session... 4 David Fairley 6 J. M. Graham 16 Rev. James McQueen 18 W. J. Currie. 19 W. J. Bethune 20 Eev. J. B. McKinnon 20 Eev. J. P. McPherson 22 Eev. ^eill McKay 22 E. McCaskill 25 J. C. McCaskill 25 Daniel McCaskill 26 M. McLeod...... 27 A. D. McLeod 27 Mrs. Peter Monroe 32 Eev. Colin Monroe, D.D 33 Eev. Dougald Monroe 33 Eev. E. M. Monroe, D.D... M A. C. Monroe 35 J. P. Monroe, M.D 35 Evander Monroe 37 Mrs. Margaret J. Monroe Blue 37 D. J. Patterson... 39 John A. Gillis....... 39 Mr. and Mrs. Angus Ray 40 D. J. Gillis 41 Mr. and Mrs. D. K. McDuffie... 41 Eev. W. M. Fairley, D.D... 42 Eev. J. A. Calligan 42 Eev. W. C. Brown.... 43 Eev. J. D. A. Brown 44 Eev. W. A. McLeod, D.D 44 [11] 12 iLLrsTRATioNs — Continued Page Mr. and Mrs. D. B. Campbell 45 A. V. Kay 46 Eev. Eugene Alexander 49 S. J. Cameron 67 K McK. Blue... 68 Mrs. N. McK. Blue 69 John Blue... 70 X. S. Blue 71 Mrs. N. S. Blue 72 L. A. Blue... 72 E. W. Cameron.. 73 Eev. A. D. Carswell 74 M. A. Patterson 75 HISTORY OF ^anbp (§robe ^n^h^ttvim Cfjurcf) From Manuscript Written by the Late REV. David Fairley, D.D. The time of the first Scotch settlements along the Cape Fear, in that part of Bladen County, noAV Cumberland, is not known with exactness. There were some at the time of the separation of the Province into North and South Carolina, in the year 1729. Authentic records declare that the Scotch had found the sandy plains of Carolina many years previous to the exile and emigration that succeeded the crushing of the hopes of the House of Stuart, in the fatal battle of Culloden in 1746. During the Scottish rebellion of 1745, Neill McNeill, a native of Argyleshire, Scotland, came to America and traversed the wilds of New York, Pennsylvania, and North Carolina. In 1747 he visited Wilmington, ascended the Caj^e Fear as high as lower Little River, and made explorations of the country along its banks, as Avell as in the neighborhood of Cross Creek, then called Heart's Creek. He returned to Scotland in 1748, and the following year landed in Wilmington with his family and a considerable number of his countrymen, variously estimated from three to six hundred. These settled, some in Anson, others in Bladen, but most of them in Cumberland. Probably the report of those who had settled along the Cape Fear of the mild winters, the open forests, the abundant canebrakes, and wild grass, turned the attention of these emigrants to this part of America, where lands were abundant and cheap. Soon after the year 1749 Baliol, of Jura, ran a vessel betAveen Campbellton, Scotland, and Wilmington, and every year added to the number of Scotch emigrants, until the Highland Scotch soon formed the majority of the population and controlled the civil and ecclesiastical interests of what is now Cumberland, [13] 14 History of Bladen. Rolx'son, Ricliiiioiid, Moiitgoincry, Moore, and Harnett counties. These counties comprise the territories which uuiy he designated the ''Scotch Settlement" of ISTorth Carolina. From 174!' until 1776, a period of twenty-seven years, those hardy sons of toil had devoted the energies of their minds and bodies to grazing of herds and flocks, and the cultivation of the soil. Their descendants are still found in this section, and are a moral and religious people, noted for their industry and economy, perseverance and j)rosperity, forming a most interesting and important })art of the state. Their present descendants are to be found everywhere in the South and West., The first religious service of which we have any account among these Scotch emigrants is given by the Rev. Hugh McAden in his missionary tour of Xorth Carolina, and ])ublished in Foote's Sketches. He says: "On Sal)bath, January Sath, 1756, I rode to Hector McNeill's (evidently of the Bluff), and preached to a number of Highlanders — some of them scarcely knew a word that 1 said; the ])oorest singers I ever heard in all my life. Wednes- day, rode U]) to Alex. McKay's, ui)on the Yadkin road, thirty miles (where Longstreet Church is now located), Thursday preached to a small congregation, mostly Highlanders, who were very much obliged to me for coming and highly pleased with my discourse, though, alas, I am afi-aid it was all feigned and hypo- critical." The reason assigned for this fear was, that some stayed around the house all night and indulged in drinking in spite of his remon- strance. On his return to Pennsylvania, Mr. McAden made known the sad story of the religious destitution of the Scotch emigrants in Carolina. It Avas doubtless through his influence that the Rev. James Campbell, a native of Campbellton, Scotland, but then laboring in Pennsylvania, was induced to cast in his lot among these people and to preach the gospel to them in their own ver- nacular. Mr. r^Tmpbell commenced his labors among the Scotch of Cumberland in the year 1757, and was abundant in missionary labors, necessarily endui'ing great privations and self-denials in order to give th(< bread of life to his spiritually perishing fellow- countrymen. Sandy Grove Pkesbytekian Chuech 15 There is no evidence that any minister of religion accompanied the first Scotch emigrants. Perhaps they were as long as ten years destitute of the preached word. This fact, that no minister came with these people, many of whom were pious, and all of whom were accustomed to attend on public worship cannot easily be accoiinted for. And it had an unhappy effect upon the emigrants and upon their children. Without the public ministrations of the ordinances of the Gospel a sense of religion will soon begin to pass away from the public mind ; and the fire will be kept burning only on private altars here and there. The wonder is, that in the circumstances of these colonists, the sense of religion was so well maintained. For thirteen long years, this worthy evangelist, the Jlex. James Campbell, was alone preaching among the outspreading neighbor- hoods in what is now Cumberland and Robeson. !N^ot until 1770 w^as he joined by Rev. John McLeod, from Scotland. Statedly he preached at McNeill's on the west side of the Cape Fear, below the Bluff, Clark's on Barbacue, and at McKay's on the Long Street. Dr. Foote's information is that "Longstreet Church was built about the year 1765 or 1766, the time at Avhich Barbacue was built." The Bluff Church was not built until after the death of Mr. Campbell about the year 17S7. These are the three earliest church organizations, now dating back one hundred and twenty- eight years. The first ruling elders in Longstreet were Malcom Smith, Archibald Ray, and Archibald McKay. Sandy Grove Church, the subject of the present sketch is mainly an offshoot from Longstreet Church. It is situated in the sandy plains (hence its name) in the western part of Cumberland County, nearly equi-distant from Longstreet, Bethel, and Bethesda, about eleven or twelve miles from each. It is located on the Fayetteville and Albemarle Plank road, near where it crosses Rockfish Creek. The old field in which the church is located Avas known then as "Egypt." The people of this section are the descendants of those early Scotch settlers of whom we have spoken, together with later emigrants from Scotland. Among the first settlers and those now resident, we find the names of McNeill, Smith, McLean, Johnson, McCrimmon, Shaw, Beton or Bethune, Graham, McLeod, Gillis, 16 History of McDonald, McCaskill, Meliityre, Lamoii, Lament, McMillan, Campbell, Eay, McRae, McCraney, Martin, McCall, McNatt, McGill, Wilkinson, McFayden, McFarland, McDiiffie, Monroe, McKenzie, Blue, McGougan, Leslie, Currie, McDoiigald, McPlier- son, Peterson, Clark, Patterson, McKeithen, Cameron, McArthur, Buchan, Black, Wilson, McLaren, Finlayson, Kennedy, Ferguson, All of these names indicate an unniistakablv Scottish origin. J. M. Gkauam These people living remote from any church, and many of them having poor facilities for going a long distance, were prompted to seek an organization more convenient, in which they might worship under more favorable circumstances, and also bring up their children to regular church-going habits. To supply their destitution occasional services were held in pri- vate houses by dift'erent ministers. The Rev. John Mclntyre perhaps was the first minister who attempted to supply this lack. Statedly he held frequent services at the house of Neill McCraney, on the Juniper Creek. A note in the margin of Dr. Fairley's man- uscript Avith pencil, and later than body of sketch, is as follows : ^'Mclntyre preached first at Roderic McCaskill's, Mclver at Me- Sandy Grove Presbyterian Church 17 Craney's." Owing to liis great age and general infirmity, the Rev. Colin Mclver occasionally relieved liim in this labor of love. The Rev. Archibald Buie and Rev. Archibald Smith also did valuable missionary woi'k through this section. At length the congregation grew beyond the capacity of the private dAvelling, and perhaps to reach a more central point for the neighborhood, an arbor Avas erected in the old field above the residence of the late Lauchlin McLeod. Here religious services were held during the milder seasons for several years. These were conducted for the most part by the Rev. Colin Mclver, who gen- erally preached in the Gaelic language, as most of the worshippers Avere more familiar with it than with the English, though not exclusiA'ely. When these A^enerable and deA^oted servants of God, Mclntyre and Mclver, passed aAvay, their loss Avas sorely felt in this community. They being so long their spiritual guides the people Avere greatly attached to them; none could preach and comfort like them, none could give them the Avord in their native tongue. The Rev. John Monroe, also from the "Old Country," a godly minister of the Baptist Church, kindly came to them several times and preached to them in their oavu dialect. But they Avere Scotch Presbyterians, and looked for their supply of the Word from the Presbytery. So on Christmas day, A.D. 1852, a meeting Avas held looking forAvard to the organization of a Presbyterian Church. The meeting was held in the old field where the church now stands. I will relate a little incident that occurred, not at all unusual in those days, but rarer since. While this congregation Avas assembling on that occasion, the report of a gun Avas heard nearby. Soon one of their number Avas seen handling a fine deer, having proved his skill as a rifleman. As late as that, the forests abounded with game. All the citizens having assembled, Mr. J. C. Currie Avas chosen chairman of the meeting, which decided to take immediate steps for the erection of a Presbyterian Church. The enterprise met with universal favor. In January, 1853, a canvass was made for the necessary funds, the amount obtained, and the contract Avas let out to competent workmen. After the completion of the building, in the summer of 1854, an organization was prayed for at the hands of the Presbytery, 18 History of "wliicli Avas granted, and the eliureli organized on the day of" 1855. The chnrch was organized with a meni- bersliip of tw^enty, and tliree ruling elders, viz : Peter Monroe, .Vrchibald McLeod, and J. L. Campbell. ■ It is to be regretted that the early records of Sandy Grove Church fell into the hands of Sherman's raiders, and were destroyed. Many facts and incidents of its early history were thus lost beyond recovery. The Rev. Duncan McLean was the first to supply the ncAV church of Sandy Grove. His connection Avith it, hoAvever, Avas of short Rev. James McQxteen duration, only about six months in the year 1855, Avhen he Avas succeeded by the Rev., James McQueen, a licentiate of Fayetteville Presbytery, who served it as stated supply until March 27th, 1858, Avlien he Avas regularly installed pastor for one-third of his time; the other tAvo-thirds were given to Longstreet and Bethesda, one- third each. Mr. McQueen's connection with the church was, at his OAvn request, dissolved in 1865, after a service of nine years. It embraced the period of the late war, hence it Avas not a pro- pitious })eriod for outward groAvth. Many in the earlier years of his ministry were added to the church, Avliile in the latter part Sandy Grove Presbyterian Church 19 the numerical decline was material. This, however, was not peculiar to Sandy Grove, as the burden fell where there were men to go to the front. Many from this church were faithful to their country's call, and went out, never to return. But in the furnace of affliction the faith of many shone brighter, and whether doing their duty on the field of battle, suffering the privations of hospital and prison, or in patient endurance of providing at home, there were not a few members of Sandy Grove who proved faithful unto death, and received the martyr's crown. W. J. CURRIE Was ordained an elder in 1867, and is said to be the old- est elder in the synod of North Carolina. i^otwitlistanding the adverse circumstances connected with Mr. McQueen's ministry, it was far from being fruitless. While there were no special revivals, by gradual accessions many precious souls were gathered into Christ's fold by his faithful and conscientious ministry, who shall shine as stars in his crown of rejoicing. After the dissolution of the pastoral relation with Mr. McQueen, the church was vacant until the spring of 1867. During this in- terval, however, the church was visited with a memorable revival. 20 History of W. J. Bethune Rev. J. B. McKinnon Sandy Grove Presbyteeian Church 21 In the winter of 1866 the Rev. R.. G. Graves, of Orange Presbytery, preached there twelve days. ^N^otwithstanding the severity of the weather (much of the time snow was on the ground), the con- gregations were large and attentive. The special presence of the Holy Spirit was manifest throughout. The immediate results of this work of grace were great. T^ew life was inspired into the church, and thirty persons were received into its communion, many of them young men. In the Spring of 1867 the ministerial serv- ices of the Rev, J. B. McKinnon, a licentiate of Fayetteville Presbytery, were obtained. He had not finished his theological course, and preached only a few months when he returned to complete his studies. During his absence, the Rev. K. M. Mclntyre filled the pulpit very acceptably. It was hoped that permanent relations could be established with the gifted young McKinnon, but it was otherwise ordered., He had preached but a little while after his return when he suddenly heard the summons "come up higher." On the 16th of April, 1868, he was instantly killed by a stroke of lightning while standing in a store at Laurinburg. His last sermon before his death was preached in the Sandy Grove pulpit from the text "I would not live ahvay." Little did pastor or hearers then dream that his earthly life was so near the end, that he would ascend so soon in a chariot of fire to the everlasting life beyond. Alas, "we know not what a day may bring forth." The attention of the congregation was then directed to the Rev. J. P. McPherson, so long the efficient clerk of the Presbytery, who soon succeeded Mr. McKinnon. He continued to supply the church for five years, until January, 1872, when he left to take charge of Lumber Bridge Church. He was punctual and faithful in the discharge of his ministerial duties, and there was a gradual growth both in numbers and spirituality under his ministrations. He was a great favorite especially with the aged and those who could hear only with difficulty. His strong, clear voice and splen- did articulation made him easily and distinctly heard by all. He was social in his habits, and was always welcomed at the homes of his people, and they were sorry when he left them. Rev. JSTeill McKay, D. D., was the next stated supply. In the spring of 1872 he commenced giving a monthly service which continued for two years. His superior ability as a man and a 92 History of Rev. J. P. McPherson Rev. Neill McKay Sandy Geove Presbyterian Church 23 minister was acknowledged by all. The only regret was he was with them so seldom. His home was remote from them, more than forty miles, which made it impracticable for him to do mnch visiting or preaching other than at the stated appointments. It is rather a remarkable fact that all the stated supplies of this church since 1865 have lived at a distance, not nearer than twenty miles. This has been unfortunate in different respects. They have consequently not had the advantages of pastoral visitation, that comingling of pastor and people, which is often of great advantage to both. For a few months in IS 74, Rev. Kenneth McDonald supplied the church. In the fall of that year, Rev. D. Fairley took charge of the church as a stated supply, giving one Sabbath in each three. This same arrangement continues to the present. It is the longest service by any minister since its organization, a period of nineteen years up to the present. In all these years there has been much sameness in its history from year to year. The minister has annually endeavored to faithfully discharge his obligations, meeting his regular appoint- ments., In addition to these he has preached at other intervals, as opportunity afforded. His extended field, however, embracing often four of five other congregations, prevented him from doing as much of this as he desired. The people have generally and regularly attended the ministrations of the Word and ordinances with attention and docility, and it is hoped with profit. It has been the uniform custom of this church to observe biannual communion services, iisually termed spring and fall sacraments. At these communion seasons, there are usually additions to our membership, more or less, it is the exception when there are none. Perhaps this gradual coming into the church indicates a healthier state of piety than a great influx now and then. Only once was there a general awakening or revival. It was in November, 1885. Rev. Martin McQueen, of blessed memory, assisted on that occasion. He did nearly all the preaching, and showed himself a scribe well instructed in the things of the kingdom. He preached with unusual fervor and power. God honored the Word. He heard His people's cry. During that precious season of revival, the whole community was stirred, back- 24 History of sliders Avere reclaimed, Christians were wondci'fully (juickfiied, ■\vliile there was a new impulse given to all church work. Forty- one persons were added to the communion of the church, the largest accession in the history of the church during one year. Sandy Grove Church has sent out three ministers of the Gospel : Dougald, Colin A., and E. Marshall Monroe, all sons of one of its first ruling elders, Mr. Peter Monroe. From its memhership it has sent out efficient church ofiicers to Bethesda, Maxton, Red Springs, Lauriiihurg, Davidson College, and other churches. Of the three original ruling elders, only one survives. Mr. A. McLeod is still with us, the Patriarch of the session. Mr. J. L. Camphcll died in the service of his country, and his resting place is not known. He was a good man, and much esteemed as a wise and faithful church officer. Mr. P. Monroe, after a ])ainful and wasting malady, died Jan- uary 16th, 1888, in the seventy-sixth year of his age. He was a man of great energy, of character and of sterling integrity, a ruler worthy of douhle honor. His removal Avas a sore loss to the church as its welfare temporally and spiritually was always near his heart. In his protracted sickness he Avas Avonderfully com- forted and sustained hy the hopes of the Gospel. He was priv- ileged to see all his children grown up and educated, and three of his sons in the ministry. How forcibly is God's Word illustrated : "Them that honor me I will honor." In the year 1867 the session was enlarged by the election of William J. (Uirrie and Dougald Monroe. Again, on November 22nd, 1873, by the addition of N. S. Blue, J. A. Gillis, and D. K. McDuffie., The first deacons were J. M. Graham and Daniel C. McCaskill, but the date of their ordination is not known. Daniel C. McCaskill Avas killed in battle July, 1863. In 1872, A. D. McLeod and Wm. J. Bethune Avere added to the diaeonate. Again, November 22nd, is7;5, D. J. Gillis and John Blue Avere ordained deacons. Owing 10 the removal of J. M. Graham to Bethel, of William J. Bethune to the Baptist church, and of D. J. Gillis to the eldership, the board of deacons Avas again increased on November 21st, 18S4, by the ordination of D. J. Patterson and M. A. Gillis. Sandy Grove Presbyterian Church 25 R. McCASKir.L J. C. McCa.skii.i, 26 History of ]). J. .Fntterson having been elected to the eldership, and John Bine dismissed to Bethesda, in Jannary, 1891, M. C. Campbell and T). B. Campbell were added to the diaconate. Sandy Grove has ever maintained an interest in Sabbath school work. In its early history, the schools were allowed to dwindle and die out during the hardest of the winter months to be revived during the Spring. But for a number of years past new life and zeal has been infused into them, and iney have been kept up the year round, and are generally well attended. The Daniel McCaskill congregation is now divich'd into three schools, viz : at the church, Cabin Branch schoolhouse, and Blue's schoolhouse. These are all under the supervision of the session, and are so divided that the children may more conveniently attend them. The international lessons and our own catechisms are taught. The system of beneficence adopted by the church is that com- monly observed in all our churches, of taking up collections as often as we meet for worship, following the Assembly's plan. Por the last few years there is an increase in the contributions of the church and evidently a more hearty sympathy in every branch Sandy Grove Presbyterian Church 27 M. McLeod A. D. McLeod 28 History of of churcli work. This ehurcli lias always endeavored to meet its pecuniary obligations to those who supply it with the ministrations of the word. Since the organization of Sandy Grove Churcli, there has never been a permanent academy or school in its hounds. While this is to be deplored, the community has not been destitute of educational advantages. At different points in the congregations, good schools have been kept up, generally through the fall and wdnter months of each year, affording an opportunity for a liberal education to all.. Here then, for the present, we raise our Ebenezer, thanking God for Avhat He has done for us in the past, and trusting the same hand that has brought us into this grace Avherein we stand to lead us through whatever trials may be before us, and to do greater things for the honor and glory of His name. Amen. DEATH OF REV. DAVID FAIRLEY A VENERABLE AND SAINTLY MLNISTER OF THE GOSPEL PASSES AWAY AFTER A LONG LIFE OF SERVICE (Fayetteville Observer of October 23d.) Rev. David Fairley, D.D., died at 10:45 last night in this city, at the home of his son Rev. W. M. Fairley, in his eighty- second year. He had been in declining health for some time. Dr. Fairley was one of the oldest ministers in the Synod of North Carolina. On the fourth Sunday in May, 1856, he was ordained as pastor of China Grove church. In 1858 he was ordained pastor of Long Street church, in w^estern Cumberland, and during all the 54 years since that time he has been the faithful shepherd of that flock. For many years he has liad charge of Galatia church. At the time of his death. Dr. Fairley w-as pastor of Long Street, Galatia, and the Church of the Covenant, the latter at Manchester, and also ministered unto Sandy Grove, of which he was once pastor. Sandy Grove Presbyterian Church 29 He was truly a man of God, patient, gentle, loving, yet firm as a rock in liis stand for the riglit, and with a will of iron to battle against evil doing. His people, loved him for all the years of service and self sacrifice he had given to them. As they sat under his teaching, he revealed unto them the unsearchable riches of Christ. And in all his long ministry, he Avent in and out among them burying their dead, christening their children, marry- i]ig their sons and daughters, deeds which marked in him the per- fect man, who day by day, leaning upon that Gospel which he preached, was able to say exultingly, "I know in whom I have believed," for in simple faith he found the strength to do His will. Dr. Fairley was a brave Confederate sold,ier, and served as chaplain in the 27th IST. C. Regiment 1862-64. He was the be- loved and honored chaplain of Camp jSTo. 852, Confederate vet- erans. 'No man has lived and died in the Upper Cape Fear sec- tion, who was more universally loved and honored than the ven- erable David Fairley, and the news of his death will bring sadness to many households, especially in the rural districts where he labored. Dr. Fairley is survived by his wife and seven children — three sons and four daughters, as follows : Mr. A. M. Fairley of Lau- rinburg. Miss Kate Fairley of Fayetteville, Mr. D. M. Fairley of Manchester, Rev. Watson M. Fairley of Fayetteville, Mrs. S. JST. Harrell and Mrs. Janie Roberson of Tarboro and Mrs. A. G. Carter of Sanford. The bereaved family have the deep sympathy of this whole section. The funeral will be held tomorrow from the First Baptist church at 3 o'clock, and the burial Avill be in Cross Creek cemetery. The Presbyterian church is undergoing remodeling and cannot be used. Sandy Grove, September 7, 1879 A Pastoral letter was adopted by the session of this church and ordered to be read from the pulpit and a copy of it to be sent to those members that are irregular in their attendance upon public worship, which is as follows : 30 HiSTOKV OK Clii'isTiaii Hrctlicrcii. As office hcai'crs in the cliurcli of God, it is made our soleiiin duty to iiiaiiitaiii the spii'itnal iiovermnent of the eoiigregatioii over wliich we are placed. In orcU'r to effect tliis we are to inquire into the knowledge and christian conduct of the nieiiil)ei-s of tlu' (diurch — to admonish, to rebuke, to suspend, to ex(du(le from the sacraments those who are found to deserve censure and to concert the best measures for the spiritual in- terests of the congregation. It has been to us a source of painful solicitude that there are some uncU'r our jurisdiction, members of the church, who neglect or despise the Divine Ordinances. We have observed on the part of some great irregularity in theii- attendance upon public worship, others have \v(dl nigh deserted the house of God and forsaken our solemn feasts. There may be in some instances a just cause of detention fi'om ])ublir woi'ship, but for tlie most part Ave fear it is fi'oni sliear neglect. Uuih'i' this a])pi'ehension we feed constrained to achlress you this Pastoral b'tter in (diristian love. We liO])e by tliis method to stir i\\) your pure minds by way of remembrance. You Avill remember that the religious Avoi'shi]) of God both public and ])riA'ate Avith the expounding and ])rea(diing of the Avord, the administi'ation of the Sacraments, the otfering of prayer and the singing of the praises of God are among the means of grace established by Christ for the salvation of men. To the natural man these Ordinances are "foolishness," yet their purpose is to aAvaken, enlighten and quicken him. To tJie believer they are ]nx'cious, and are designed to make him grow in gi'ace and in tlie knowledge of our Lord and Saviour desus (Uirist. They afford the fullest and (dearest nuinifestations of the divine glory on this si(b' of Heaven. Yea, they Avere instituted by Christ foi- the display of his own honor and glory. He is glorified by our owning him and making a j)tiblic ])rofession of his name. He (h'signed also, our good, through this medium wo have access to Him and communion with Ilim. What a nu'rcy such arrangements are made! Any just considei'ation of these immense resources of God's Chnr(di and peoi)le ought to fill our hearts Avith aAve and joy. These sacred institutions are not to be despised or condemned by any Avithout incurring great guilt. It is no snuill matter to slight or neglect the precious ordinances which God has appointed Sandy Grove Prksbvterian Church 31 for our salvation. Profanely to withdraw ourselves from them or to absent ourselves for trivial causes is to dishonor Christ and to trample upon his authority. It is to slight our privileges and to pour contempt on God's gracious condecension. It is to trifle with things beyond expression important. Remember, brethren, we "watch for your souls as they that must give an account." Most affectionately do we caution you against this sin, and that you heed the apostolic exhortation ''for- sake not the assembling of yourselves together, as the manner of some is." It is our christian regard for you and love for the peace, purity and welfare of the church of Jesus Christ that has prompted this letter which is sent to you by order of the session. Closed with prayer, J. A. GiLLis. Clerl-. SKETCH OF PETER MONROE'S FAMILY IN'o history of Sandy Grove Church would be complete Avithout special mention of Peter Monroe and the members of his family. Mr. Monroe and his wife, Avho before marriage was Isabella Jane Cameron of Cameron Hill, were deeply religious and much interested in education of a religious type: Mr. Monroe was an architect and contractor in the early days of his life and a con- siderable portion of his work in that line was the construction of churches and school buildings. He designed and built a court house and jail in Montgomery county as early as 1845. Some time after that he built Pee Dee Presbyterian church, in 1850 Spring- Hill Baptist Church and Montj)elier Presbyterian Church, Bethel in 1852, also in the same year Laurinburg Academy. In 1854 before building a house for himself he built the Sandy Grove church, but had moved into that locality buying a house for a temporary resi- dence, but later built and made that his permanent residence. While engaged in erecting church and school buildings Mr. Monroe and his faithful wife were raising and training several sons and one daughter who Avere later to take prominent places in the Presby- terian church and in the work of education. The last church building of any note, constructed by Mr. Monroe was Galatia in Cumberland County, in 1862. The oldest son Evander Monroe 32 History of liad decided to consecrate liis strong young manhood to the Gospel ministry, hut having responded to the call of his country during the war between the states his life was lost in February 1S65. Two sons besides Evander served in the Confederate army, C. A. Monroe and Dougald Monroe. These two with a younger brother Mi!s. Pktki: M<)m;oe E. M. Monroe after graduating at Davidson College and complet- ing full courses at Union Theological Seminary, entered the Gos- pel Ministry, all three being licensed at the same time. The next son in order, A. C. Monroe, the only one who did not com- plete his course in college, settled at the old homestead after giving most of his life to teaching and Avas engaged in farming. The next son J. P. Monroe engaged in teaching for several years after graduation at Davidson College, after which he took up Sandy Grove Presbytesian Church 33 Rev. Colin Monroe, D.D. Rev. Dougald Monroe 34 History of tlie study of inedicinc iiiid is now one of tlic Icadiuc,' physicians in North (Carolina. Thv one daughter Alai'garct J. Monroe after ij,ra. Sandy Grove Presbyterian Church D. J. Patterson John A. Gillis 40 History of In the two summers following Kev. David Fairley's resignation as pastor, in 1898, and '99 his son, Candidate Watson Fairley supplied the pulpit for three months each. In the period from then until 1902 the church was supplied for short periods each by Eev. W. R Coppedge, Kev. E. W. Alexander, Eev. M. N. Mclver, Licentiate J. A. Calligaii, and Candidate T. S. Haney. Mk. anu Mks. Anuus Ray In 1902 Eev. David Fairley returned to the church as stated supply and served until April 1911 Avhen, on account of the in- firmities of age, he, being 81, asked Presbytery to relieve him of a part of his work, including that at Sandy Grove. His request was granted, thus closing a service of 33 years as pastor or stated supply of the church. During the four years from 1898 to 1902 the church was without a regular i)astor but was supplied by a candidate, but Dr. Fairley also preached several times each year. He was closely connected with the work of the church for 37 years. Sandy Grove Presbyterian Church 41 D. J. GiLLIS Mr. and Mrs. D. K. McDuffie 42 HiSTOEY OK Rev. W. M. Fairley, D.D. Rev. J. A. Calligan Sandy Grove Presbyterian Church 43 During the summer of 1909 in appreciation of liis services and to sliow their love for him the church presented Dr. Fairley a gold- headed cane, purchased by 57 contributions. In April, 1909 revival services were held by Rev. D. Fairley assisted by Rev. L. W. Curtis; 12 new members were received. Rev. W. C. Browjj All along it was deemed necessary that new oificers should be elected. On August 11, 1901 John J. McFadyen and M. A. Patterson were ordained elders; and S. J. Cameron deacon. On June 17, 1917 S. J. Cameron, H. J. Rogers, and Lonnie Currie were ordained elders; and D. N. Leslie, E. W. Cameron, Alex B. Cameron, deacons. 44 History of Rkv. J. D. A. Brown Rev. W. a. McLeod. D.D. Sandy Grove Peesbyterian Church 45 In 1911 and 1912 Eev. W. C. Brown supplied the church giving one evening service a month for six months. In 1913 Rev. J. D. A. Brown came as stated supply and continued to serve as such until Mr. AM) Mi!s. D. B. Campheil April 1915. Through the summer of 1915 the church w^as sup- plied by Robert T. Wallace, a student from Union Theological Seminary, Richmond, Virginia. This most excellent young man 46 History of did u great work for tlic ehui'cli. In August, just before Mr. Wallace's labors ended, Kev. W. A. McLeod, D.D., assisted by Rev. W. C. Brown, held the most gracious revival the church had en jovecl in nuuiy years. They preached the word with such power and ehxiuence that the whole church was revived and strengthened, and IT members were added. A. V. Ray The chni'ch was without a regular preacher through the winter of l!M.">-l(i ;ind until June 4, 1916 wlu'u Ivev. Eugene Alexander took u[) the work as })astor. (I now leave the history Avith him.) ROLL OF MLNISTERS Rev. Duncan McLean, supply, 1855. Rev. James McQueen, pastor 1858-1865. Rev. John B. McKinnon, supply, 1867-1868. Rev. Kenneth M. Mclntyre, suppl}', six months. Rev. James P. McPherson, supply, 1868-1872. Rev. Neill McKay, D.D., supply, 1872-1874. Rev. Kenneth McDonald, supply, six mouths, 1874. Hu])pli(Ml from 1S9S-1903. Saady Grove Presbyteeian Chirch 47 Eev. David Fairley, supply, 1874-1898. Candidate Watson Fairley, six months, 1S9S-1S99. Rev. R. W. Alexander. Rev. W. R. Coppedge, Rev. M. N. Mclver, Licentiate J. A. Calligan, Rev. T. F. Haney, Rev. David Fairley, supplied, 1903-1911. Rev. W. C. Brown, supplied, 1911-1913. Rev. J. D. A. Brown, supi)lied, 1913-1916. Rev. Eugene Alexander, 1916-1933. Rev. A. b. Carswell, 1924-193.5. Roll of Ministers sent out Dougald Monroe, Licensed at Center April, 1876. Colin Monroe, Licensed at Center April, 1876. E. M. Monroe, Licensed at Center April, 1876. NAMES OF THE TRUSTEES John C. Currie Angus Ray Neill McK. Blue Duncan J. Patterson L. A. Blue Samuel J. Cameron Murdoch Campbell Alex B. Cameron Neill A. McFadyen 48 History of THE REGISTER OF ELDERS Name When Ordained Peter Monroe 1855 Aichibald McLeod 1855 John L. Campbell 1855 William J. Currie 181)7 Dugald Monroe 1868 John A . Gillis 1873 Duncan K. McDuffie- 1873 Neill S. Blue 1873 John P. Monroe 1884 Duncan J. Gillis 1884 Murdoch McLeod 1884 D. J. Patterson 1890 A. C. Monroe 1891 J. J. McFadyen 1901 M. A. Patterson 1901 Samuel J. Cameron 1917 H. J. Rogers 1917 Lonnie Currie 1917 When Dismissed Died January 14, 1888 November 27, 1895 August, 1862 Center, 1877 Began to preach April, 1876 January 16, 1890 Raeford, 1900 Durham, 1886 Shiloh, 1889 April 27, 1898 July 15, 192a November 20, 1910 .^ M. E. Church, Lumberton, 1919 Buckingham, Va., 1919 THE REGLSTER OF DEACONS Name When Ordained When Dismissed Died John M. Graham Bethel, 1881 Philadelphus, 1885 Daniel C McCaskill July 4, 1853 Baptist Church, Bunns Level, 1885- ._ Bethesda, 1889 1873 1884 1884 1890 1890 1901 1917 1917 1917 D. B. Campbell Murdoch Campbell February 24, 1910 D N Leslie E. W. Cameron August 15, 1925 Sandy Grove Presbytekian Church 49 MY PASTORATE AT SANDY GROVE CHURCH, 1916-1923 Eugene Alexander It would be impossible, should it be desirable, for one to reduce to writing all tlie impressions and facts about this pastorate of seven years. There are, however, many facts that may be of in- ReV. ElGEXE Al.EXAXUER terest to the present generation of those whose memories are still green with the events of the days gone by and whose hopes have always been unfailing, as Avell as those who follow after us. To the writer it is with mixed pleasure and gratitude that that period of his life is recalled. In June of 1916 the pastorate was begun with fear and trem- bling, although there was a hospitality and friendly spirit which is peculiar to Sandy Grove Church. Throughout the seven years 50 History of there were few times, if any, that there was not a handshake from everyone present, nor was there ever a stranger or visitor who on departing felt slighted. The jjeople were Scotch, loyal, sincere, dependable and cordial. It was easy to make friends with a people like tliis, altho they were reserved in woi'd and deed. There Avas a sincerity and cordiality in this people that is unsurpassed in any peoi)le with whom the writer has come in contact, and his lot so far has l)een in ])leasant places. Alrhough not a huntsman hy nature, nor a good shot, it was a most pleasant recreation to go '^deer driving" over the old hills and streams with the Camerons and Blues and Rays. It was a good day's work to follow Mr. Sam Cameron, age seventy-five, from suri-up till two or three o'clock on a deer hunt. Another deer hunter of no mean reputation was Mr. David J. Ray, who used "Old Xever Miss" with unerring accuracy. "Old Never Miss" was a 42 inch barrel muzzle loader. And those hunts were not always fruitless, as the rugs on our floor will testify. In fact, a turkey hunt with Mr. H. J. Rogers, or a bird hunt with Ed, Alex or John Cameron or any of those good hunters in that section was a treat. The old Sandy Grove Church, built by Peter Monroe in 1853 and '54, was in poor repair. With the exception of an occasional supply, and a student supply in the summer of 1915, the church had been without a pastor since the death of the beloved Dr. David Fairley in 1912. Xever shall the writer forget the first services held in this church. Built after the style of all the churches of that period, the pulpit was high and lifted up, and located at the front of the auditorium between the two front doors. This arrangement caused the congregation to get a good view of the minister, as well as all who were entering the church, quite a distraction if there were many late arrivals. One great ad- vantage to tliis arrangement of a church was that the audience filled in from the front, and they watched the minister. The space used by the colored people of the olden days Avas in the extreme rear, with a side door entrance. The building was of the finest heart pine timber, a square box slia])e with pyramid shaped roof. The officers of the church were : Elders, 'N. S. Blue, D. J. Gillis, M. A. Patterson, A. C. Monroe; deacons, S. J. Cameron, M. A. Gillis, D. N. Leslie and Vance Ray. To this number were added Sandy Grove Presbyterian Church 51 in 1917: Elders, S. J. Cameron and H. J. Rogers; deacons, A. B. Cameron and E. W. Cameron. These officers were unusually faithful in discharging their duties and attending the services of the sanctuary. It seemed strange that there was little interest in Sunday school in this church. There were, however, comparatively few children in the congregation. The only explanation found was in the great distances many of the people had to travel to get to the church. The roads Avere the ordinary sand rut variety. A high compliment to the desire for public worship on the part of some of the families was that they would start early and walk five to seven miles to the church, summer or winter. Late in the winter of 1916-17 a movement was begun to repair and remodel the church, which met with a hearty response, not only from the niemlx'rship of the church, but among the former members of Sandy Grove, living in other places, as far away as Alabama, Florida and Georgia. The pulpit was erected at the other end of the building, with less elevation, new windows Avere placed and a small vestibule Avith a steeple Avas added at the front. The seats Avere rearranged and flues and stoA^es added, and a neAV roof Avas put on. This Avork Avas done under the direction of the late Mr. C. E. BroAvn, son-in-laAv of M. A. Gillis and a member of the church. After these improvements Avere completed and paid for the church Avas painted inside and out. It is a neat, attractive house of Avorship Avith seating capacity of about 250. The cost of these improvements Avas over $1,300. Today it stands as a landmark amid the round pine timber that has been preserved on the ten acres of land that the church once OAvned. It can be seen from a great distance in all directions ; from several points on the State HigliAvay No. 70, Aberdeen to Raeford, it is visible. A A^ery clear a'Icav of it can be had from this higliAvay AAdiere it passes the State Sanatorium., It is a shrine in the hearts and minds of a devoted and loyal people that are now scattered, not only over l^orth Carolina, but over many states in this great nation. Some of those who first Avorshiped God at this old church are uoav citizens of Virginia, Georgia, Florida, Alabama, Missis- sippi, Texas and Oklahoma. During the winter of 1923 a heavy double strand Avire fence was erected around the cemetery. It is on steel posts set in concrete 52 History of bases. This, with the simple white markers that were placed at the head and foot of every inimarked graA^e, adds to the appear- ance of the sacred old bivouac of the dead. Fifty-seven graves had tombstones, and markers were placed at ninety-one, so there are a hundred and forty-eight graves marked, and so far as is known there is not one unmarked. Perhaps there are few church cem- eteries in the state where all the graves are so well marked. The cemetery is protected as never before ; the graves are permanently marked ; a duty to the beloved ones has been discharged. This work was done most largely by Mr. Daniel Brock, a former member of the church, and the writer, at a cost of about $400. During the two years, June, 1916, to July, 1918, before the writer entered the U. S. Army, the membership of Sandy Grove Church was faithful and regular in attendance on the services which were held on the first and third Sundays. There was little growth in the membership of the church during these years. Rev. L. Smith, Superintendent of Home Missions in Fayetteville Pres- bytery, assisted the pastor in a series of services in November of 1916. They were well attended and there were two additions to the church on profession of faith. At this time all those in the community who were old enough were members of the church. There was a marked increase of interest and contributions to the benevolent causes of the church, as well as for the purpose of its repair. There was a comparatively large nonresident membership, and the resident membership was well scattered. Many of the homes were hidden down on the sides of the hills, as it was characteristic of the early settlers in any section to seek the springs and streams. ISTaturally the pastoral work was difficult, but w^itli a Ford it Avas possible. On one occasion during the fall of 1916 on a tour of the congregation it was necessary to cross Gum Branch. It was deep and a little swollen — too deep for the Ford, but midstream was reached before the fact was discovered. Fortunately, it was on a little traveled road. The only thing to do was to follow the example of the well-known county treasurer and patriarch, Wm. J. McCraney, and take off shoes, get out and push. It was cold, but necessary. It is best to have bridges over such streams ! It was a pleasure to visit the people of this congregation. You Sandy Grove Presbyterian Church 53 were welcomed with sincerity instead of with demonstration. Although the sandhill land was often the subject of jest and jibe, on it dwelt the best livers of that great section of the state. In this very section about old Sandy Grove Church there flowed a stream of gold from the round pine timber in the form of tur- pentine and rosin. Later the lumbering industry stripped the hills, leaving only the black-jack. Farming naturally followed. Today there are millions of small pine sprouts growing; in fifty years or more another stream of gold will flow if forest fires are prevented. In July, 1918, the writer entered the army and after a period of five weeks' training in the Chaplain's School at Camp Taylor, Ky., was commissioned as First Lieutenant and Chaplain, IT. S. Army. The church granted him a leave of absence for the duration of the war. On September 5th he was assigned to the 71st Infantry, 11th Division, training at Camp Meade, Md. On January 25, 1919, he Avas ordered to Newport jSTews, Va., and later to Hoboken, ]Sr. J., for transport duty on board the U., S. S. "Liberator." One trip across was made between February 28th and April 2nd. Six days were spent in France — Paris in par- ticular. In the fall of 1918 the Government was persuaded that this sec- tion of Hoke County with a part of Cumberland County was needed for an artillery range — an area of 120,000 acres of land. The people of this section were sincerely patriotic and for the sake of country were willing to give up homes and farms in order that Uncle Sam might train troops for the foreign service. This territory was ideal for such a project from every point of view. It had been falsely reported to governmental authorities that these lands could be bought for a song, a few dollars per acre. The gov- ernment land agents came to find that this could not be clone, except in cases of colored land owners and a few others who seemed to have been frightened into selling out. In fact, after the Armis- tice was signed the majority, not being able to see the need of the range as a wartime measure, opposed the coming of the camp and were unwilling to sell their holdings at any price. Then began on the part of the governm.ent agents a bitter, unwarranted and unfair struggle to buy the lands. So-called appraisers rode over 54 History of tlieso lands time after time, some of them citizens of Hoke County. They seem to have been under the dominance of the government representative. Many of the appraisers were not under oath. They worked for a per diem. For those reasons their services were un(h'sirable and unacceptable to the land owners. Having failed by this method, the government brought condemnation proceedings against the laud owners. The Federal Court, Judge Henry G. Connor presiding, appointed court api)raisers and they went over the land. Judge Connor himself made a hurried tour of the range before handing down his decrees. In the summer of 1922 the decrees were handed down, and they wci'c far from satisfactorj^. 1918 to 1922 were four long years of anxiety and worry. During these years affairs in this section Avere at a standstill. There was no assurance of being perniitte(l to cultivate and gather a crop. The labor in the section had moved out. There were about four hundred families in all affected by these proceedings. These four years were a total loss to those aft'ected, in addition to the mental anguish and uncertainty prevailing. This procedure seems to have been the most inconsiderate and unfair that has ever evolved fi'om a red-tape-burdened government., Only those who have been intimately aft'ected can comjtrehend tin' conditions prevailing and tile mental, moral and financial bai'dsbip endured. These liard- sliii)s were endured at the hands of tlie government by a people as loyal and patriotic as ever breathed the fragi'ant, i)ine-laden air of a free country. Fathers and mothers had given their sous to the service of country. They observed meatless, heatless, wheat- less and sweetless days. They bought Liberty Bonds and War Savings Stamps ; they gave to the Red Cross and welfare organiza- tions. At least one notable and respected citizen was ready to turn over his realty holdings — and they were very considerable — for government use for duration of the war. Another, a daughter of this old church, offered her inheritance for the relief of the suf- fering soldiers, for she had not a son old enough for the Army. Naturally in the post-war days, during those anxious four years came the question, why this delay? Why this treatment at the hands of our own government? During this period — 1918-1922 — many people moved out of the community. Services were continued at Sandy Grove until Sandy Grove Presbyterian Church 55 January 1, 1923, even after the reservation was occupied, through the courtesy of the commanding officer of Camp Bragg. During 1922 practically the Avhole congregation had moved to Raeford. On September 9th, 1923, there Avas a Home Coming Service at the old church. More than two hundred of the old Sandy Grove folk were present. Rev. Dougal Monroe, who has since gone Home, preached and the writer assisted in administering the Commun- ion of the Lord's Supper. This occasion was especially notable because of the fact that it marked the end of fifty years of con- tinuous service in this church of one of its elders, ]^eal S. Blue. Among the many faithful and loyal members and officers of this church his services are outstanding and remarkable. He was ordained an elder in early life and has ever been zealous and faithful in the performance of his duties. He was ever on the alert to relieve sufi^ering and uplift his fellowman. He was a loyal supporter of his church. He was a firm believer in Christian education and has contributed wisely and liberally to at least tAvo of our Presbyterian schools : Davidson College and Flora Mc- Donald College. He was missionary in spirit, as is evidenced by the establishment of the Bennie Blue Memorial Hospital at Hsuchoufu, China. The pastorate in the old Sandy Grove Church was a happy one, full of rich, unique experiences among a people who Avere sympa- thetic and appreciatiA'e. For the Avriter it Avas his first pastorate; for Sandy Grove Church he is perhaps the last pastor. "Hope springs eternal in the human breast." If this okb church is never reestablished in this Avorld, may there be an unbroken circle Avhen Ave have crossed the bar. It is impossible to pay a just tribute to many of the sterling characters of this old church, or to express adequately my feeling of genuine affection and esteem for the people of Old Sandy Grove. May God bless every one of them. ACTION OF THE CONGREGATIONAL MEETING OF SANDY GROVE PRESBYTERIAN CHURCH, APRIL 2, 1922 Election of Trustees : On motion the congregation elected as trustees, Frank S. Blue and Alex Campbell, in addition to S. J. 56 History of Cameron, Alex. B. Cameron and Neal A. McFayden, who liave heretofore been elected and are serving in that capacity. The following request was made of Fayetteville Presbytery con- ct^rning the trustees of this church : That Fayetteville Presbytery be requested to elect trustees for the funds received from the United States Government for the Sandy Grove Presbyterian Church property and any interest accruing therefrom, Provided. That the following be elected to serve as follows: S. J. Cameron and JSTeal A. McFayden for a term of one year ; Alex. B. Cameron an.d Frank S. Blue for a term of two years; and Alex Campbell for a tei'm of three years. Provided, That the above named trustees be elected thereafter as their terms expire for a period of three years. Provided, That in case of a vacancy or vacancies by resignation or death. Presbytery elect as successor or successors lineal descend- ants of members of the Sandy Grove Presbyterian Chtirch and those elected themselves members of the Presbyterian Chnrcli in the United States. RESOLUTION CONCERNING THE DISPOSITION AND USE OF FUNDS Resolved, That the funds received from the United States Gov- ernment for the Sandy Grove Presbyterian Church property be kept intact except as hereinafter provided. Provided (1) That a sufficient amount of the principal, $6,000, and accrued interest, be expended by the trustees to enclose the cemetery with a desirable and suitable enclosure., Provided (2) That a sufficient amount of the principal, .$6,000, and accrued interest, be expended by the trustees to mark with suitable, simple markers, the graves in the cemetery, where neces- sary. Provided (3) That a sufficient amount of the interest accruing from the principal be expended by the trustees annually for the purpose of keeping up the cemetery and for making repairs to the church building that may seem wise and necessary. Provided (4) That a sufficient amount of the principal, $6,000, and accrued interest, be expended by the trustees for the purpose Sandy Grove Pbesbyterian Church 57 of printing the History of Sandy Grove Chiircli now in course of preparation. Provided (5) That the interest annually from the balance of the original sum, v^^hieh is six thousand dollars ($6,000), after the above mentioned expenditures have been made, be replaced with the said balance until the principal is again $6,000. Then the annual interest is to be contributed to some benevolent cause of the Presbyterian Church in the United States. Provided (6) That the trustees lend these funds, keeping them intact to the best advantage possible, safety considered, preferably in the channels of the Presbyterian Church in the United States. Provided (7) That iiL the event that the Government Reserva- tion known as Camp Bragg or Fort Bragg is abandoned or in any manner disposed of by the United States Government the trustees may buy this site, or one in this community, in their discretion suitable for the purpose of reestablishing a Sandy Grove Pres- byterian Church. Provided (8) That in the year 1940 if the funds are still unused for the purposes mentioned in the seventh section above, i.e., for the purchase and reestablishment of a Sandy Grove Presby- terian Church in this community, they shall, after setting apart an amount, the interest from which is suificient for the annual upkeep of the cemetery, dispose of the remainder for any Presby- terian Church or Presbyterian Churches or for any benevolent cause or causes of the Presbvterian Church in the United States. THE MEMBERSHIP OF THE CHURCH Bethune, Mrs. Ann Bethune, Isabella Caroline Bethune, Andrew Jackson Bethune, Mrs. Sarah Ann, wife of A. J. Black, Mrs. Mary, wife of John Black, Mary Black, Annie Black, John Blue, Neill McKeithan Blue, Mrs. Eliza, wife of I^eill 58 History of Blue, Sarah Aim Blue, Eliza Newel Blue, John Blue, Neill Blue, Lydia Margaret Blue, Daniel J. Blue, James A. Blue, Jennett S., Avife of James A. Blue, Mrs. Mollie, Avife of Laucliliii Alex. Blue, Lauelilin Alex. Blue, Mrs. Mary E., wife of Neill S. Blue, Frank Smitli. Betliune, Lauelilin Alexander Betliune, Maximelian D. Betliune, Miss F. I. Buehan, Daiii.l M. L. Brock, Deems I>. Brock, Daniel A. Brock, David Eufus Brock, Mary Beard, EfRe Brock, Flora Brock, ]\[allie Beard, Katie Black, Weill Brown, C^aud C. Campl)ell, ^Vlexander Campbell, Mrs. Effie, wife of Alex. Cam]»hell, Mary Cani}>liell, Duncan M. Campbell, Daniel B. Canady, Alexander Campbell, Margaret L. Campbell, Sarah L. Campbell, John A. Campbell, Mary, Avife of Murdoch Campbell, Sarah Campbell, Mrs. Mary, wife of Peter Sandy Grove Presbyterian Church 5^ CamiDbell, Caroline Campbell, Catherine V., wife of Daniel L. Campbell, Mrs. Mary, wife of Norman Currie, Mrs. Margaret, wife of Duncan Chappel, Mrs. Anna, wife of James Chappel, John M. Currie, John C. Currie, Mrs. Margaret, wife of John C. Currie, Caroline Currie. John Calvin Currie, Angus D. Currie, Isabella Amanda Currie, Margaret Jane Currie, Newton Beth Line Campbell, Murdoch Campbell, Alexander Campbell, John Campbell, Walter D. Campbell, Mattie Lee Currie, James B. Campbell, Beulah Scot Campbell, William Christopher Campbell, Been a Lee Campbell, Alberta Virginia Campbell, Malcom Ralph Clark, Christianna Jane Chappell, Ella Florence Chappell, Mary Margaret Cameron, Samuel J. Cameron, Christianna C. Cameron, Samuel Carlton Cameron, Beulah Smith Cameron, Eddie Watts Cameron, John A. Cameron, Annie E. Cameron, John McNeill Cameron, Margaret Jewell Cameron, Margarette 60 History of Campbell, Maggie Campbell, Alex Chappell, William M. Chappell, DuiK-au Cliappell, Maleom Moui'oe Chappell, James Alton Chappell, John Thomas Cameron, Alex. Blue Cameron, John Bryan Cameron, Juanita Cameron, Frank Cameron, Ida Rebecca Cameron, Sarah Margaret Currie, John Angus Currie, Lonnie Currie, Ida L. Currie, Charity Cameron, John Marsh Campbell, Sarah Margaret Campbell, Daniel N. Campbell, Neill L. Davis, Flora Ann Edwards, Harriet N". Finlayson, Christian Finlayson, Cothran Ferguson, John Gillis, R. D. Gillis, Mrs. ^NTaney Gillis, Murdoch Gillis, Duncan J. Gillis, Roderick A. Gillis, Neill Wbitfield Gillis, John A. Gillis, Mrs. Catherine J. wife of John A. Gillis, Evander Gillis, Mrs. Mary, wife of Murdoch A. Gillis, Jonathan Gillis, Sarah Jane Sandy Grovp: Presbyterian Church 61 Gillis, Margaret Eliza Gillis, Sarah Catherine Graham, Alexander Graham, Mrs. Ann, wife of Alex. Graham, Eliza Graham, Catherine Gi'aham, Mary Graham, Martha Gillis, Archibald A. Gillis, Mary Alice Gnin, Jane Guin, Dniican James Guin, William C. Guin, Archibald A. Gillis, Malcom Graham, Laura Bell Gillis, Annie Jane Gillis, Annie Bell ^ Gillis, Florah J. Gillis, Mary Me:Neill Guiton, T. W. ■ Guiton, Charlotte E. Guiton, W. J. Guiton, M. C. Gillis, ]Sreill Rodrick Gillis, Margaret Whitfield Gillis, Annie Bell Gilhs, Evander Gillis, Murdoch Watson Gillis, K W. Gillis, Mrs. N. W. Jernigan, Mary Alice Jackson, J. A. Leslie, Daiiiel Leslie, Mrs. Florah Ann, wife of Dajjiel Leslie, Alexander Leslie, John Leslie, Anna Leslie, Sarah, wife of Alexander 62 History of Leslie, Catherine Leslie, Daniel Newton Leslie, Margaret Leslie, Florah Scott Leslie, Mary Monroe, Peter Monroe, Mrs. Isabella J., Avife of Peter Monroe, Evander Monroe, Colin Alexander Monroe, Edmund Marshall Monroe, Archibald Cornelius Monroe, Margaret Jane Monroe, John P. Monroe, Dugald Monroe, Amanda, Avife of Peter Monroe, Mrs. Jane, Avife of Dugald Monroe, Dugald Munroe, Malcom Munroe, Margaret, Avife of Malcom Monroe, Mary Eliza Monroe, Emma A. Monroe, Margaret Ann Monroe, Martha Jane Monroe, Sallie I. Monroe, Catharine Monroe, Sophronia Monroe, Rebecca Monroe, Florence McLeod, Archibald McLeod, Sarah C. McLeod, Murdock James McLeod, Thomas Benton McLeod, Isabel McLeod, Sarah Catherine McCaskill, Daniel C, Sr. McCaskill, Mrs. Mary, Avife of Daniel McCaskill, Mary McCaskill, Roderick McCaskill, John Sandy Grove Presbyterian Church 63 McDaniel, Daniel C, Jr. McCaskill, JNTaiicy McDugald, Flora McLeod, Pearlie C. McDonald, John McDonald, Angns McDonald, Mrs. Sarah, wife of Angus McDonald, John W. McDnffie, Harriet Ann McDnffie, Murdoch McDuffie, Catherine, wife of Mnrdo.li McDnffie, Daniel McDnffie, Dnncan K. McDuffie, Lovedy Catharine McDuffie, Alexander McDuffie, Christian, wife of Alex. McDuffie, Margaret Ann McDuffie, Sarah Catharine McDuffie, Mary B. McLeod, Lauchlin McLeod, Mrs. Effie, wife of Lauchlin McLeod, Anna McLeod, Florah McKeithan, Mrs. Christian, wife of John McKeithen, Cinthia Ann McKeithen, Lovedy Margaret McKeithen, Daniel McKeithen, Sarah Martha McKeithen, Eliza Smith McLeod, Mrs. Isa])ella, wife of Archie McLeod, Mrs. Mary, wife of Archie McLeod, Murdoch McLeod, John Knox McLeod, Sallie Ann, wife of A. Daniel McLeod, ISTeill A. McLeod, John O. McLeod, Mrs. Catherine A. wife of Murdoch McLeod, Daniel Arch. McCraney, Malconi 64 History of McCraney, Mrs. Sarah, wife of Malcom McCraney, William J. McCraney, Mary Ann McLauran, Robert McLauran, Anna, wife of Robert McLeod, Anna McPlierson, Nancy McPherson, CaTnerine Ann, wife of J. D. McCrumniend, jSTeill McGngan, Dnncaii McGugan, Mary Jane McKeatlian, Christian Lnola McDnffie, Duncan Alex. McDnliie, Effie Christian McDnffie, JSTeill Henry McDnffie, Daniel Mnrdock McDnffie, Elizabeth jSTewel McDnffie, Lon Ella, wife of Daniel M. McDnffie, Mary Christian McLeod, Norman C. McLeod, Alice, wife of Norman McDnffie, Harriet Ann McFadyen, Lillie G. McCraney, Jane McCraney, Frances E. Maultsby, Belle Maultsby, John S. McFayden, John J. McFayden, Mary R., wife of John J. McFayden, Neill Alexander McFayden, Addie Bell McFayden, Mary Ann McFayden, John Thomas McLeod, D. C. McLeod, Mary E. McLeod, Delia Mae McRacken, J. B. McRacken, Mary Ina McRacken, Leslie Sandy Grove Presbyterian Church 65 McEacken, Ethel McEackeii, Cora Mae McFayden, William Lacy McFayden, Eliza Melvin Patterson, Duncan Patterson, Margaret Jane, wife of D. Patterson, John Alexander Patterson, Catharine Anne Patterson, Florah Margaret Patterson, Duncan Patterson, Martin A. Patterson, George W. Peterson, Ann Jenett Peterson, John Peterson, Archie Patterson, Alex McL. Ray, Angus Ray, Florah Ray, Mary Ray, Flora M., wife of Angus Ray, Sarah Jane Ray, Archibald G. Ray, Jennet, wife of Archie G. Ray, Mary F. Ray, Jane Ray, Flora Ann Ray, Laney Amillia Ray, Joana Ray, Catherine Caroline Ray, Archibald S. Ray, Sarah, wife of Archie S. Ray, Margaret Stewart Ray, Effie Jane Ray, David James Ray, Mary Catharine Ray, Harriet Ann, wife of Archie Ray, Effie E. Ray, Eliza Ray, Effie Virginia 66 Hl.STOKY OF Eay, Mary, (col.) wife of Neill Ray, Duncan Ray, John C. Ray, William D. Ray, Martin A. Ray, S. Vance Ray, Duncan P. Ray, Hugh A. Ray, Florah Martin May, Mary Elizabeth Ray, Flora Jenett Ray, Lydia Ray, Daniel Angus Rogers, H. J. Rogers, Mrs. H. J. Smith, Lovedy Steward, George Steward, Mary C, Skull, Joseph G. Skull, Elizabeth Wilson, Sallie A. Wilson, James REGRETS It is exceedingly regrettable on our part that we were unable to get pictures of three elders wlio were charter members of Sandy Grove Church, viz. : Peter Monroe, Archie McLeod, and John L. Campbell. We made every possible effort to get them but are very sorry to say that we were unable to do so. It would have added materially to this work if we could have secured them. TWO LIVES OF EQUAL DURATION Two of the sons of this Old Church : Daniel McDuffie, and Daniel MeCaskill, Avere born the same day, joined Sandy Grove Church the same day, enlisted in the Confederate i\.rmy the same day, and l)oth of them were wounded the same day and died the same day. Sandy Grove Presbyterian Church 67 S. J. CAMERON AND FAMILY S. J. Cameron was born Febrnary 14, 1848. He is tlie son of Samuel and Catherine Blue Cameron of Harnett County. He is a descendant of tlie Early Scotch settlers of the Cape Fear settlement. His great grandfather fought with the Vanquished Army at Cul- loden, and was forced to take the oath of allegiance to the British S. J. Cameron Crown. At the beginning of the Revolutionary War, like most of the Scotch he sympathized with the cause of his adopted coun- try, and rather than to betray the solemn oath which he had taken he fled to Cuba where he remained until the end of the war. After the war was over he returned to Moore County, and lived there until the end of his life. On December the 16, 1869 S. J. Cameron was married to Miss Margaret McKeithan, to this union was born five sons and three daughters. Fie was ordained Deacon in Sandy Grove Church, Augiist 11, 1901, which office he held until June 17, 1917 when he was ordained Rulino- Elder. 68 History of THE BLUE FAMILY Neill McK. Blue, was a charter iiieiiilM'r of Sandy Grove Cliurcli, and was one of its most loyal supporters, giving of his time and money to the work of the church, and the uplift of his fellowman. N. McK. Blue He was the father of six sons, and four (hiughtcrs, viz.: Lau- chlin, John, Neill S., Daniel, Malcolm, James, Sarah, Catherine, Eliza, and Lydia. The two oldest boys answered the call of their country, and joined the Confederate Army. When the war was over they returned home to find, the once prosperous neighbor- hood luid now been well nigh made desolate. Sandy Grove Peesbyterian Church 69 In the year of 1866 John and Neill S., united with Sandy Grove Church. And in 1873 John was elected Deacon which office he filled with ability until he moved his memhership to Mrs. N. McK. Blue Bethesda, and was later ordained as Ruling Elder in that church. In 1873 Neill S., was ordained as an Elder in Sandy Grove Church which office he holds at the present time. During all these 52 years the writer has been personally acquainted with him, and has never known him to shirk any duty that the office of Ruling Elder would place upon him. He was never too busy to visit the sick. He gave freely of his time and money to the church. 70 History of After the war was over Alexander, John and Neill S., engaged in the turpentine business, and for several years did most of their own work, and investing most of what tliey were able to earn in timbered lands. John Bllk About 1890 John and Neill S., realizing the necessity for better transportation facilities for their own and their neighbors' products conceivt'd the idea of and built the Aberdeen and Rockfish Rail- road. Circumstances whicli they in their boyhood could not overcome caused their education to be limited. By honest toil and loyal cooperation with each other they made a great success. Sandy Gkove Presbyteriak Church 71 N. S. Blue 72 History of Mks. N. S. Blue L. A. Bi.viE Sandy Grove Presbyterian Church 73 Jolin Blue represented liis county one term in tlie Senate of North Carolina, but refused a second nomination, clioosing rather to attend to business matters, and let others look after the affairs of state. All of the children were extremely faithful to Sandy Grove Church, and the cause of C^hrist. E. W. Cajiekon MEMORIAL Eddie Watt Cameron, son of S. J. and Margarette Cameron was born September 29th, 1882., He attended public school near his home, and also, the Raeford Institute. He was married May 6th, 1906, to Miss Sallie Powell of Crestview, Fla. In early life he professed his faith in Christ and joined the church. On June 17, 1917, he was made a deacon in Sandy Grove Church, which office he filled with distinction to the end of his life. He was a successful business nran, and was always ready to give of his ability, his time, and his money to his church. On August 15th, 1925, after an illness of about three weeks in the Highsmith Hospital in Fayetteville, his spirit took its flight to the God 74 Hl.sTORY OF who gave it. On the following day hi-s body was laid to rest at Sandy Grove in the shadow of the old church he loved so well. The great host of friends who followed him to his last resting place, and covered the mound with flowers, speaks louder than any words, the esteem in which he was held by all who knew him. 1 I \ \ I) ( \l -Wl I I HISTORY OF SANDY GROVE CHURCH FROM 1924-1925 In 1924 the Eev. A. D. Carswell, wont to Sandy Grove as stated supi>ly, preaching every fifth Sunday, and on specuil occasions. The sei-vices have been well attended considering the long distance Avhich the ])eople have to come. The church has been almost abandoned ever since the United States Government Sandy Grove Peesbyteriak Church 75 took possession of all the land for miles around the church. The members of the church are exceedingly loyal, and are never so happy as when they are worshiping under its roof. They have been used to good preaching all their lives and are absolutely intolerant toward anything except a Gospel message. At present they are holding services under great difficulty, because they live many miles away, and the roads are in very bad condition. But these faithful Scotch are unwilling to abandon the place of their spiritual birth. They were inoculated at birth with the spirit M. A. Pattehson of perseverance, and nothing can thwart their plans but the power of God. They put duty far beyond expediency, and hold an obligation as sacred as life itself. These faithful souls will never forsake the assembling of themselves together in this old Sanctuary, to sing the songs of Zion, until God in His wise providence sees fit to summons them to join the Heavenly Choir. On the third Sunday in September, 1924, we had a home- coming at Sandy Grove. No special invitations were sent out, but on preaching day we had a capacity audience. We are look- ing forward with great pleasure to the home-coming this year which will be held the third Sunday in September. Date Due .. » V^ 3 t-fc^ o < C? Q R Q i<5k^ 'at-tjexs-oxi — — — ^ — T\T n 285 S222 P59766 ■" "^^ "^ ^ JL kJ r^ i U0890l79C0a s9!JBjqi-| AjisjeAjun 9>|na