: i\.
■ X
,;;4'.;C:'v
n's.:
■S. v^i'
^yr;- :: '.y
1j'':?.y.''C^-^\
. ",S-?y'
j1; '
-' -n' - .. ■ • '
sfe ■'""
.•
1. ;■
•->. ; •
;-AV-
. ;
:Z-:
$vaE:
%
■ -9 •-■-iy X, ;7!
'u- A
A.;
,.; I, ■■■'i.
'S;'v
^•>Vl
/
MESSAGE
Seat forth from the
RifenSeed
Of GOD.
Being OiFait^ful Sxpojlulation and Ti?-
flimony concerning the t njutt and Hard
Dealings of the Rulen and Pesfle in
ENGLAND^
WHO
Hav e a Hand in the Cruel Oppreffions and Suf-
fcrings Of the People of God called
QJLl A K E R S.
William Bayly.
printed in the Year 1675.
HI
message
Sent forch from the
Rifen Seed of God.
HEarken and give ear ye Sons of Men>and
coiifidcr what ye are doing in making
Snares,, Traps and Gins for an Innocent
People: What have we done againft the Righ-
teous Holy God, or againft any of his Laws, ot
againft any Righteous Juft Laws of Men (fincc
we were a People, called and chpfen of God out
of the Wayes and Vanities of this World; that
you ftiould thus Opprefs, Abufe and Perfecute us,
as if we were not worthy to live upon the Face of
the Earth ? Why do ye thus hunt us, as a Par-
tridge upon the Moanrains, and as Sheep for the
Slaughter ? What Evil have we done, or what
is our Offence, that you, like Saul, purfue us ? If
you pretend and fay. We are Breakers of the Kings
Laws, or ^lueens Laws, or A^s of Parliaments, ojr
the like-, il this be the only Caufe, then let rae
query or rcafon with you in God 's Behalf: What
are thofe laws or Adis of Parliament, and the
Ground of them, by which a Harmlefs and In-
nocent
/
1^6 fent forth from
noccnt People are thus caufed t® fuffcr,who break
not the Lawot Chrift and of God, but worlbip
him in the Spirit and Truth, with our Heart and
Underftanding, Mind and Strength, and love out
Neighbour as our felves, as God is Witnefs;
and even pray, That God would of en the Eyes of them
that bate and defptghtfulij ufe us. Had not them
in Dawfi's Time, and in the Jews lime, and ia
Sbadrach^ Mefheeh and Abedmge's Time, Laws and
Decrees fealed with King^Seals, which were a-
gainftGod, and his dear Children (which wor-
ftiippcd him in Spirit and Truth, as we do nowj
who fuffered luch things for the Tryal of their
Faithand Patience for a feafon: Yeajhe fufFcred
Cain to Kill his Brother Abel about Sacrifice and
Worfliip 5 he fuffered ^udas to Betray Chrift,our
Elder Brother, and the Rulers at^d Prtefis to Cru-
cifie and Murder him by a Law: But what Law
was it by which the Son ol God was put to Deathf
Judge ye : Was it not made in Man's Will, by
that Spirit that profeft the Good Words, and had
the Sheep's Clothing, that did (ay^ and not do:
And were not the Scribes., and Pharifees, and Ru-
lets and chief Priefts Hypocrites, that did fo f
And had not they their Portion in the Lake that
burns ? And did not he fay to them, // you ^ave
dene the(e things to the Green Tree, what will they dote
the Dry? And was not he had fr m Prifon to
Judgment, andnumbred amongfl: IranfgrelTors^
And is it not fo now between you and us as it was
then, the Enmity between the Two Seeds and
Births?
the ^fen Seed of God. 247^
Births ? Read', and let God's Witnefs,which re-
proves you in fecret,anfvver. And did not he fuf-
fer the Prophets to be ftoncd by the great prolef-
fing City and People ^ and Prieft P^ifhur to fmite
^ermuh on the Mouth, and to be put in the
Stocks and Dungeon for fpeaking the Truth, and
ZtchAriah to be Slain between the Porch
and the Altar, znd Stei.heti to be Stoned for wit-
neffing againft Temples made with Hands j and
many fuch things God did iuffcr that Evil and A-
dulterous Generation toii fiidl upon his Servants
and tender Children, who fay to their OpprefTors
in this Age as- he did then, FU! ye up the Meajures ef
jeur Fathers.^ thdt upon jou may, come the Fengeance^
for all the Fighteotts Blood-fhed.from Zechariah to
this day.
Arc not you in the Way of Cain ? Arc rot you
in the Way of the ^exvs ? Arc not you in the
Way of the Heathen that did rage, and the Pco-
pie that did imagine vain things, who tQokCoun-
icl together againft the I ord 8d his anointed-Ones, ,
faying, Let us break their Bands ajutsderj and -cajl
away their Cords from us ? And arc not you -now
faying within your felves and among .your fclves,'
Let us break their Meetingsy and cajl away or banifj}
their Strength Jron-Fus, that thar Name may-be blotted
out, and their Rementbraneefrcm amongfi us ? But In'''
that fits in Heaven hith you in Derifion, wh«
will laugh at your Calamity, and mock whcr
your Fear and-Dcflriidtion coraet h as a. Whirl:
wind.
24^ A 3iejjagef9nt forth from
Arc you not like (that fabtil Fox j who
fought the Young Child's Life as foon as it was
bornf And was not he prevented, though he
flew all the Males in that Region about two years
old, or under ^ And are you not like Pharaoh, and
thofe dirk i/E^yftiaas., Enchantersj Magicians and
Wife Men, who faid, Let us deal rvifelj voith them,
lefl thej multiply, and, become great in number 5 and
fo injoyned the Midwives to kill all the Males of
xhc Hebrews ? But was not Mofes then born, and
hid from them in an Ark of Bull rurties, whom
God had appointed to be the Leader and Delive-
rer of his People out of ^^gypt f Even thus arc
you deceived 5 and God will prevent you and
your Intents, as he did them and theirs, whole
Decrees were fruftrated, and Laws and Counfels
ofnoncefFedf •, for God hath fworn byhimfelf,
and he will perform it,Th .it noWeapon formedagainfi
Jacob or his Seed (hall proffer, nor any Inchantment
or Divination again (I his Ifrael (ball prevail ; for he
hath determined to exalt Truth and Righteoufnefs
in the Earth, and throw down Wickednefs, Op-
prelfion. Idolatry and Qngodiincfs- and he will
take the Wife in their own Craftincfs, and Jay
low, even to the Duft, all the Powders of the
Earth, who exalt themfelves again!!: him and his
Heritage : HerefpccSs not the Pcrfons of Men,
■5t will trample the Ungodly as in a Winc-Prefs,
a his Fury, for his Seed's fake; who hath faid to
js his Babes and Children, concerning our Op-
prelfions, Fear ye not the Face of Man, nor the Re-
vilings
the ^ifin Seed of God, 3.4^
and Threatnings of the ^ens of Mstt, tvhgfe
Breath is tn their Nofirtls^ that fkaB he made as Crafp
the Methjhik eatthemssp ItkeWooll'^ and I'le flead
my Caaje mth them, in their Cenfeiences, by my evsn
fVttnef jwhieh feeth in Secret,and oehoidi all their Hard
Speeches and'Ungedlj Deeds, vohish they haveprettdly
Jpoaken againfl me and my Fecple % for rengeancess
mine, and irvillrepayit, faith the Lord.
There'ore hear now,ye Rulers^PrleftSjSouldiers
and People this day in E KG L AND, who are
Brewing your Hands in the Blood of the Inno-
cent, and let mc reafoo with you concerning
thefc things^ What was Cam and his Way, to
whichtlie Wo brelongs to this day f Was he not
of the Wicked One, who flew his Brother about
Worfliip and Sacrifice i And are not they of the
Wicked One (the Murderer from the beginning)
that do fo liowj* Let God s Witnefs in you anfwer.
And what was Btlaam and bis Way, who loved
the Wages of Unrighteoufnefs, whofeMadnefs
and Folly the dumb nfmth Man's Voice repro-
ved.^ If you have Ears to hear, hear^ for many
that have been as dumb, rode upon by yea and
your Predcceflbrs, begin now to fpeak with Man's
Voice, And are not you and, your Teachers
found in Crf/»'s Way, and Way ? Will
not you Murder, and Rob, and Banifli, and Im-
prifon, and Perfecute about Sacrifice and Wer-
fliip ? 1 snot this Cain's Way and Balaams VJ ay
Do not flatter your felves, nor daub with Untem-
pcred Morter 5 but let the Witnefs of the Jnfl
I i God
i^o \4MeJfage fent forth from
God arife and aiifwer,which will fpeak the Truth 5
which will be as a VVorm and Moth in the Heart
and Bowels of the Ungodly and Hypocrites for-
ever, if you Repent not with fpeed: If your
Common-Frufers^ znd Homilies^ Organs be the
Truit of your Ground, can you nor offer it to yoar
God, and be Gdntent i Or, will not your God
accept it at your Hands, without you Murder,
Rob and Persecute us, who offer unto our God
Male and Firftlingof our Flock, which opens the
Womb holy to tnc Lord f if fon do mil, ^dl yoit
not be accepted i but if net. Sin Ikth at yetur Doory
like Cain^ whofe Counrenance fell, who was
wroth, and flew his Brother : Confider thefe
things; for you have either a wicked God. ('the
De vil, the God of this World) or your Sacrifices
are wicked and abominable, or you offer it with
wicked Hands 5 for, Godfaid unto C^w, Why art
thou Wroth ? and why is thy Countenance falen ? if
thou dofl Well J (halt thou not be accepted ^ but if not.
Sin lieth at the Door ; and your State now, you that
can Sing, and Pray, and Murder about it, and
make Laws againft the True Worlhippersof the
Living God in Spirit and Truth 5 and fee what
you are doing, and how far you arc out of Caids
SSl3.y and the Tharifees Way, who could pay
Tythc, and Fafl twice a Week, and make Long
Prayers or Common Prayers as well as you (and
Kill Chrift Tefus and his Difciples) who had the
Litin, Gretk and Hebrew as well as you; and fee
what you differ from them^ and whether you are
net
the^ifen Seei of God, J
not of the fame Seed of Evil-doers; and let the
Witncfsof the Dreadful God judge in this Mat-
tcr, who will not be mocked with your Sacrifices,
and Prayers, and WUl-worfhips, and Feigned
Humiliations, its all Abomination to him :
Therefore Repent, left while ypu rejoyce in the
Sound of your Organs, he fwecp.you down to
Hell} and be awakened to Judgment, andarife,
and behold the Great Contrpverfic, which is at
this Day between and ChriftandAn-
tichriftj Light,and Darkncfs, Righteoufnefs and
Unrighteoulnefs, Truth and Deceit and Wick<-
cdncfs } what fhall I fay of it ^ but in plainncfs,
between God and the Devil, the Lamb and the
Dragpp, M/Vi&rfe/the Arch-Angel and the Devil
and his Angels} andconfider and fee, of whofc
fide ye now are, and whether you are not them of
w'hom E»0ch^ the fcvcnth from Adam^ prophefied,
and ^ude declared. Ungodly Me/ty Rdging Waives of
the Sea, foaming out four own Shame y caking Evil
of things you knew not ^ filthy Dreamers y walking after
your own ungodly Lufs-jheMockers and Seoffer^s tn thefe
laf dayesy (peaking Evil of Dignities y and DeJ^iJing
Dominion fcven thefSons & Children of the Moft
High God .and their Kingdom & Dominion,which
hath no End, of which Abel and Enoch were,wbofe
Life and Kingdom you know not) who of old were
ordained to this Condemnation'^ Heady j High-minded,
■Self-wiSedy Lovers of Pleafures more then Lovers of
Cod- And whether yon are not thcfc Wells with^
I i 0ttt
251 jiMeffdgtfent forth from
mWdter, dndclouds without Rah, carried about mtB
aTempefij having a Form of Religion, but denying the
Fewer of God, and perfeeutc them that live in it.?
And whether you are not the that live
atEafe, with whom God is very Tore difplcafcd,
which helps forward the A'lBi^ion of his People i
read your State and your Portion, Zaeh. i. if,
Zeph. i . i ') ,t6, 1 7, i8 j &c. And whether you are
not them that chant at the found of the Vial, and drink
wine in bowls, and eat the Lambs out of the Flecks,
and anoint jour [elves with the Chief Ojntments, in-
venting to j07irjelves Inflruments of Mufiek like Da-
vidj and are not grieved for the AffiiFlions of Jofeph,
putting f ar awaf the Evil Day, and choojing the Seat
of Violence and opprefjion ; come near ye which t'ejoyce -
in a thing of naught read Ames 6. and within wit hi
God's Witnefs in your Confciences» and then be-
kold us in your Goals, Holes, and Stinking Pla-
cesof Cruelty, who are a Poor and art Affliiled -
People, whofe Truft is in the Name of die Lord: -
For, thus faith the Lord God concerning us, who-
tremble at his Word,r w/// appear toyour foy,& they
thathateyeu (haS be afhamed'i and I will lead Jofeph
like a Flock, and fet the Solitary in Families, and they
fiad Rejoyce in my Highnef, ai. d Sing for the clory <?/
my Majefij; and I will fey over them, and Rejoyce to
do them good. But as for you, your Wrefing of fudg-
ment, and your Turning of things up-fide down, and
your Sword backward, lhaS be rewarded upon your own
Htstds ; /#r, as you have epprefftd and led into Cap'^
tivttf
the ^fen Seed of God, 25 j
tivitj my People^ a»d br oak your Words and Covenants,
and your Premifes and EngagementSj conforming them
and their WorPitp of me the Living God^ rvhteh is i»
the Spirit and Truth (which (hall not be limited) even
fo(hallyou be Oppreffed, and go into Captivity^ and be
dealt Treacheroufly totth 5 /or, with the fame Meafure
yeumeettothem^ (hall others meet to you again. And
who do you think will keep their Oathes, Cove-
nants, Promifes and Engagements to them, that
are Falfe in their own to others- Confider thefe
things^ for, bccaofe of Swearing and Forfwear-
ing, Promifing and Treacherous Dealing, Co-
veaanting and Breaking of the fame, the Land^
mourns, and wili'mourn, untikhe fpiric of Lyes,
Deceit and FaKhood is banillied from amongft -
yon: but the Proverb is true. The Tonque of the '
^u(l is as choice Silver: but the Heart of the Wicked '
is little worth, much lefs their Words.
What are you? Or what is your Power? Or
whence came you, that you in your Generation'
ihbuld deal thus Treacheroufly with -God and
Man, to grind the Faces of the Poor, and eat up-
my People like Bread, and flay them, and'chop*
their Flefli as for the Chaldron •? Will not Blood*
be required dt the Hand of him that fhed it i Have
not many of my Children fufltred to Death by
your Crncllmprifonracnts, and Knoekings-dowm
in their Meetings to wait upon me, who had no'
other End but to Worfliip me, as I am Witneff
between you and them forever ? W'as not the*
Death of Uri!th\zidi.xo David's Charge, though he*
flew •
A JMeJfage fen t forth from
flew him not with his own Hands, but Cbnfentcd
to it, and not rcftrained it, who had the Power in
ins Hand ^ And ihall not my Witnefs in you be
the in your particular Confciences, and
fay, Thou art the MMj fertheu confentedfi to it., and
not reflrained /t, vohen the Fewer was in thy Hands t
Confider thele things before it be too late, and
your Day pafs as the Chaff befoie the Wind;
for I the Lord God am jealous for Ston, with great
Jealoufie, and I will plead her Caufe with all her
Enemies.
Or, will yoar faying, We have a Law^ or an
ef Parliament^ and by our Law or Act they ought net
to meet above Four or Five; and by our Law they ought
to be Imfrifonedy or Bani(I}ed, or they ought to Dye., or
abjure the Landi faveyouin the Day of my Fury,
faith the Lordf Will your Kings Laws,or Queens
Laws, or Parliaments Laws or Decrees, ftand
you in flead, help, hide or fave you, when I fhali
defcend upon you in Flames of Fire, rendering
Vengeance on all them that obey not my Law
andGofpel, written and preached in the Heart of
every Man and Woman under Heaven f i t will
yoar Lying Irdidmcnts andWarrants plead for
you, in which you fay, my People meet in Force of
Arms., in Contempt of the Kingy his Crown and Dig*
nity i Or will your writing them Dangerosss, Sc*
iitiosts and Wicked Seiiariesy and Dtftoyal Perfons, cr-
vcr your* Will not all England % fober People give
you the Lyc.in thcfc things, who know our Man-
ncr and Converlation among .themf Yea-, and will
not
the m Seed efQod, 2 f ^
not theiWitnefsof God in your own Confcienccs
teftifie the fame with them ^ Or will Eli&defh's
3 5 th Statute, or Ihe her feif rife from the Dead,
to keep off my Vengeance, that's haftening upon
you for your Lyesj Injufticeand Cruelty ? Will
your writing the Affemblies of my People U ; j -
make them fo in my Sight? Was noc
Prayer Unlawful, and the Apoftles Prea-
ching forbidden by the Rulers tr but was it fo in my
Sight f Judge ye : Might not they have faid, as
well as you, they break the Peace of Kings and
Peofle ? Were there not great Stirs and Tumults
in all Ages about my People, againft them in
whom my Spirit of Truth was manifeft ? Could:
the whole Land bear my Servant Jvsos his words i
Confider what Peace is broaken, or againft what
Peace my People are, whofc Weapons are not
Carnal i And what People are Terrified by them;
or their Meetings in my Name and Fear,in Truth
and Rightcoufncfs, as you have written {to the
Great Terror of the People) by your Lyes, to ren-
der them Odious ? and let my Witnefs inycu an-
fwer 5 for I am not come to fend Peace on Earth,
but a Sword, and a Fire, which is already kindled,
and you (hall never be able to quench it^for I have
raifed my Seed in my Children, and have pJah
cedtheltn as a Brazen Wall in the midft of Na^
tions (againft the Flood of Ungodlinefs,. Idolatry
and Wickedncfs) elfc you had ere this been de-
ftroyed as Sodom, in whom I will manifeft my
Terrible Power and Kingdom which hath no End,
againft:
A Mejfage fent fortly from
againft the Devil's power and kingdom^ which
muft end, againft Oppreffion and OpprelTors,
Murder andMurderers, Injuftice, Cruelty, Wo-
latry and Hypocrifie, and all manner of Ungod-
linefs and Unrighteoufncfs of men; which Pow-
er fliall grind the Grinders, and brnife the Bruifers
and Oppreflbrs of my People, and fhall tread up-
on Princes as upon Morter ^ for I am arifen, and
come and coming in^Thoufands and Ten Thou-
fands of my Saints and Children, who Tremble
at my Word, to Convince all that arc Ungodly
of their Ungodly Deeds and Hard Speeches, and
to execute my Judgments upon the Kebellious and
Gain-faying Generation ; and I will gather my
Iambs into my Bofom, and the Seed of ^4ceh in-
to their own ftand,-and the Meek {hall inherit
the Earth, and the F^or in Spirit ftiali poffefs my
EvcrJafting Kfngdoiji ? againlt which Work,
now begun, neither you nor all the Rulers of the
Darknefs of this World, your Kings, Queens
and Parliaments, with their Laws and Decrees,
Gtg noxMngog^ Sod^wxiQx^Comerrah^ JDeath
nor Helly with the Strength and Gates of it, (hail
be able to prevail or overcome, I the Lord God
of Heaven and Earth (that made the Worlds ia
mine Eternal Word and Unchangeable Decree)
have fpoakcn it.
Thereforethefe things in the Fear of God (if
you have any) and in Sobernefs confider ; for it
ftiallftand a living Tcftimony, which (hall not be
made void, but is dropt upon you as an Hour of
God'-s
the Seed of
Cod's Vifitation, the which if you fleightj and
repent not of your Deeds and unrighteous Procce-
dings againft his People, you (hall be left with-
cutExcufe in the terrible Day at hand, which
haHeos upon you as a Woman in travail, that is
ready to be delivered, and you (hall not efcape.
Therefore prize your Time, and be not Proud nor
Rebellions, for the Lord hath fpokcn 5 nei-
ther be ye Mockers, left your Bands are made
ftrong •, but Believe and Tremble: and rcmem-
ber the King oi Nwiveiy who (hall rife up in
Judgment againft this Generation, and Condemn
it; for, a greater then and a greater then
Solemn is rifenamongus, who refpcdeth not the
Perfonsof Men, but will plead with all Flelh
which hath corrupted its Way by Fire and Sword,
and the Slain of the Lord (hall be many, even
all the Workers of Iniquity, which hate Re-
proof, dclpife Good Counfel, and do not chufc
the Fear or the Lord.
So this is unto you a Vi^ution and Warmng (from
him that lives forever) of whofe Blood 1 his Scr-
vant am clear, having Obeyed his Voice) wbc-
ther you hear or forbear.
I am a TravaiUr for SionV fake^ and a Trembler at the ^
Wordef-the Creai Dreadful Gedj the Rigkteota Judge
of Qnick^dr Deadyund a fcllomr of the Lamb through
the Great Trihulattonsfoving net my Life to the Deal h
for his fakgy Halelujai, Amen.
WilliAm'Bayly^
K k
2)8 jA MeJ]'ige fent forth from
And FRIENDS,
Teh ine, how yon came to be Chri^Mbs, and
by what you-were led tt^ChM? Was it
Queen M^rfs La# withoutyQUj Oi^Queen Eliza-
kth'Si which you'now adt by, or was it the New
Covenahc, which God made unto his People f
IF thefe Laws before-mendbned, as Queen Elid
zakth's or Marys be now the SchooI.Mafter,whea
came they in force r' And when was Mojes the
JufI: Man, the Leader of the People out
and the Law which God gave to him, dilTannul-
led ? And when was the Covenant broken be-
twccn Mofes and God ? Did not he flay their
Wrath, and ftand in the Gap between God and
his People, and prayed to God for, them, and
God heard his Prayer, and his Wrath was turned
away From ijracl, whom Mofes led out oF E ^y ^t^
to be tryed in the Wildernefs, as many are at
this day (bleflcd be God> andMi?/tfj, the Inftru-
ment, \vhich brought them thither 5 and curfed
be they who difobey the Command of God given-
tO-Mojes^ which is fulfilled in Chrift the Elder Bro-
ther, and them that follow bim, who breaketh
not the Commands of God given to Mofes but
Fulfilleth them in his Sufferings, which is now
making up at this day.
Have a Care what you do inFiglulng againff
God in his Members, you who profefs your
felves
the ^fen Seed of God.
Telves t© be ChrifUMt, Magiftrates, PerfecutorS
of others, who are Members of Chrift's Body,
who was perfecutcd by Chief Priefis and Rulers,
who profeffed they had mote Knojvledge of God
then them they pcrlJi^uted j but their Condem-
natioiv^as the grcareVj..|or thatchey were Sajers^
and not Deers^ as tfihny^ ypu arc at this day,
profeffing Chrift iii words,-bat ferving an hypo-
gritical Generation.
wo to the Phanfees^ faith Chrift; and Wo to
the Ghrijihm now J. Who profefs Chrift in Words,
and in their Works and Praiftices deny him, who
make Long Prayers,& their Hands full of Cruelty
and Blood, and make their Seat a Place of Vio-
Icnce, that Juftice and Truthcannot be heard;
but the Simple and Upright in Heart will learn
Judgment: And the Prudent in 0.ucea Hiza -
beth and Man^ T aws, who refufe the Law of God
to bet heir fV-ule, will God cut off, though called
^uftices, chief Priejls or RitUrs ? look ye to it,
for the Hand of Juftice and true Judgment is lift-
cd up, that the Heritage of God (hall be known,
not by theLaw of Qjeen Bliz.abeth ot Marj^ which
is now in hand but by J^e//^,thc King of the
the Son of the Living God, the higheft amongft
men, the greatcft in the Confcienccs of all his
People: Srvear mt at faith he who is come to
be Lord in the Coafcience, and none elfe lhall
rule over his Heritage, though now it feems to
be trampled upon by Injufticc and Unrighteouf-
nefs, which is ad:cd by Unrighteous Men, who
K k a are
i6b jiMeJfdge fent forth,
arc but as the Drop of a Bucket and Duft before
him. Therefore dread the Lord,ye Kings and Ru-
Iers,for the Judgment is now fctitng up, which re-
fpeiteth not the Wayes of Kings, becaufe the
Hearts of Kings are in the Handof the Lordi who
can turn them as a River of Water which way he
pleafeth, and their Life is in his Hand as a Span:
therefore, I fay, dread the Lord all Flefli; for the
Day of the Lord haftcns, and is even at the Doofg.
T«tk "Truth 0f prhick l fuhferihe,
M. B.
SEek not by Laws made in Man s Will*
The Blood of Innocents to fptil i
Fpr if you do, the Law of God
Within your Heart Ihall be the Rod»
Which fhall you fmite with Stroaks fuH foar»-
And you condeom for evermore.
For your Decrees, which arc Unjuft,
They Ih g'l not (land. God's Counfel muft.
Profcflio ns, Words and Prayers lo. g»
Hchathno Pleafure in*, ' i"
Without the Life of Righteoufnefc
AH Sacrifice u Sin.
The Day is broak, and God's juftStroak .
On Hypocrites muft come;
Their Many Words ani Carnal Swords
Can't favc them horn their Doom.
Amtn,
w' ^
t 'C^'tK-.".•*«*;■•.. • •• •'••'-<• •- ■i^.'Jf.vr-*#- ..
sr N .u
. .'v*'-. •'j .
^ ,'V
.TV - . .'.S..'.«<,f„iV.'t^ 4'
{A),? ■b.S^J «w V V* C **
19 8 0
A .V A- .•<■ •■ i -, '. V J I ,
V/ ■if'
'V'
-a-