Class.XI\2'54t- / CHAE .ISTICS BOOKS IN BLUE AND GOLD. Public y TICK NOR FIELDS. LONGFELLOW'S P LONGFELLOW TENNYSON'S I WHITTIER'S P LEIGH HUNT'S GERALD MASSx WORKS. MRS. JAMESON'S C OF WOMh MRS. JAMESON'S POETS. WORKS. AL WORKS. WORKS. WORKS. L WORKS. ^lTICAL CTERISTICS OF THE MRS. JAMESON'S DIARY OF AN EN- NUYEE. MRS. JAMESON'S SKETCHES OF ART. PREFACE TO THE NEW EDITION. In preparing for the press a new edition of tliis little work, the author h;'S endeavored to render it more worthy of the approba- tion and kindly lading with which it has been received; she can- not better express her sense of both than by jiistifying, as far aS it is in her po\v-er, the cordial and flattering tone of all the public criticisms. It is to the great name of Shakspeabe, that bond of sympathy among all who speak his language, and to the sub- ject of the work, n.^t to ita own merits, that she attributes the success it ha? met with, — success the more delightful, because, in truth, it was from fie very first, so entirely unlooked for, as to be a matter of surprise rs well as of pleasure and gratitude. In this edition there are many corrections, and some additions which the author hopes maj- be deemed improvements. She has been induced to insert several quotations at length, which were formerly only referred to, from observing that however familiar they may be %o the mind of the reader, they are always recog- nized with pleasure — like dear domestic faces; and if the memory fail at the moment to recall the lines or the sentiment to which the attention is directly required, few Uke to interrupt the course of thought, or undertake a journey from the sofa or garden-seat to the library, to hunt out the volume, the play, the passage, for themselveg. When the first edition was sent to press, the author contem- plated writing the life of Mrs. Siddons, with a reference to her art ; and defi?rred the complete development of the character of Lady Macbeth, till she should be able to illustrate it by the im- personation and commentary of that grand and gifted actress ; but the task having fallen into other hands, the analysis of the charr acter has been almost entirely rewritten, as at first conceived, or rather restoi-ed to its original form. This little work, as it now stands, forms only part of a plan which the author hopes, if life be granted her, to accompUsh ; — at aU events, lifc, while it is spared, shall be devoted to its ful- filment. CONTENTS. Page Introduction - 9 characters op inteijlect. ^1p ortia j: v*^ 63 Isabella 83 Beatrice 99 Rosalind' 110 CHARACTERS OP PASSION AND DUQINATION. Juliet. 119 Helena 153 Perdita 172 Viola 181 Ophelia'. 187 Miranda 207 4 CHARACTERS OP THE AFPECTIONS. Hermione 219 Desdemona 240 Imogen 259 Cordelia. . ^.,. 280 HISTORICAL CHARACTERS. Cleopatra 302 Octavia 341 Volumnia 345 4r Constance of Bretagne rrrT. 357 T Elinor of Guienne rrT 387 Blanche of Castile 389 ^Margaret of Anjon 396 j<" Katlierine of Arragon 407 Lady Macbeth 437 CHABACTERISTICS OF WOMEN. INTRODUCTION. Scene — A Library, ALDA. You will not listen to me ? I do, with all the deference which befits a gen- tleman when a lady holds forth on the virtues of her own sex. He is a parricide of his mother's name, And with an impious hand murders her fame, That wi'ongs the praise of women ; that dares write Libels on saints, or with foul ink requite The milk they lent us. Yours was the nobler birth. For you from man were made — man but of earth — The son of dust ! ALDA. What's this ? 10 INTRODUCTION. MEDON. " Only a rhyme I learned from one I talked withal ; " 'tis a quotation from some old poet that has fixed itself in my memory — ^from Randolph, I think. ALDA. TIs very justly thought, and very politely quoted, and my best courtesy is due to him and to you : — but now will you listen to me ? MEDON. With most profound humility. ALDA. Nay, then! I have done, unless you will lay aside these mock airs of gallantry, and hsten to me for a moment ! Is it fair to bring a second- hand accusation against me, and not attend to my defence ? MEDON. Well, I will be serious. ALDA. Do so, and let us talk like reasonable beings. MEDON. Then tell me, (as a reasonable woman you will not be affronted with the question,) do you really expect that any one will read this little book of yours ? INTRODUCTION. 11 ALDA. I might answer, tliat it has been a great source of amusement and interest to me for several months, and that so far I am content : but no one writes a book without a hope of finding readers, and I shall find a few. Accident first made me an authoress ; and not now, nor ever, have I written to flatter any prevailing fashion of the day for the sake of profit, though this is done, I know, by many who have less excuse for thus coining their brains. This little book was undertaken without a thought of fame or money : out of the fulness of my own heart and soul have I written it. In the pleasure it has given me, in the new and various views of human nature it has opened to me, in the beautiful and soothing images it has placed before me, in the exercise and improvement of my own faculties, I have already been repaid : if praise or profit come beside, they come as a surplus. I should be grati- fied and grateful, but I have not sought for them, nor worked for them. Do you beheve this ? I do : in this I cannot suspect you of afiectation, for the profession of disinterestedness is uncalled for, and the contrary would be too far counte- nanced by the custom of the day to be matter of reserve or reproach. But how could you (saving the reverence due to a lady-authoress, and speak- ing as one reasonable being to another) choose such a threadbare subject ? 12 INTRODUCTION. ALDA. What do you mean ? I presume you have written a book to maintain the superiority of your sex over ours ; for so I judge by the names at the heads of some of your chapters ; women fit indeed to inlay heaven with stars, but, pardon me, very unhke those who at present walk upon this earth. ALDA. Very unlike the fine ladies of your acquaintance, I grant you ; but as to maintaining the superiority, or speculating on the rights of women — nonsense ! why should you suspect me of such folly ? — it is quite out of date. Why should there be compe- tition or comparison ? Both are ill-judged and odious ; but did you ever meet with a woman of the world, who did not abuse most heartDy the whole race of men ? ALDA. Did you ever talk with a man of the world, who did not speak with levity or contempt of the whole human race of women ? MEDON. Perhaps I might answer like Voltaire — " Helas I INTEODUCTION. 13 lis pourraient blen avoir raison tous deux." But do you thence infer that both ai'e good for noth- ing? ALDA. Thence I infer that the men of the world and the women of the world are neither of them — good for much. MEDON. And you have written a book to make them better ? ALDA. Heaven forbid ! else I were only fit for the next lunatic asylum. Vanity run mad never conceived such an impossible idea. MEDON. Then, in a few words, what is the subject, and what the object, of your book ? ALDA. I have endeavoured to illustrate the various modifications of which the female character is sus- ceptible, with their causes and results. My life has been spent in observing and thinking ; I have had, as you well know, more opportunities for the first, more leisure for the last, than have fallen to the lot of most people. What I have seen, felt, thought, sufiered, has led me to form certain opinions. It appeal's to me that the condition of women in society, as at present constituted, is false in itself, and injurious to them, — that the education 14 INTRODUCTION. of women, as at present conducted, is founded in mistaken principles, and tends to increase fear- fully the sum of misery and error in both sexes ; but I do not choose presumptuously to fling these opinions in the face of the world, in the form of essays on morality, and treatises on education. I have rather chosen to illustrate certain positions by examples, and leave my readers to deduce the moral themselves, and draw their own inferences. And why have you not chosen your examples from real life? you might easily have done so. You have not been a mere spectator, or a mere actor, but a lounger behind the scenes of exist- ence — have even assisted in preparing the puppets for the stage : you might have given us an epitome of your experience, instead of dreaming over Shak- speare. ALDA. I might so, if I had chosen to become a female satirist, which I will never be. being read. ALDA. I am not sure of that. The vile taste for satire and personal gossip will not be eradicated, I sup- pose, while the elements of curiosity and malice remain in human nature ; but as a fashion of liter- INTRODUCTIOX. 15 ature, I tlilnk it is passing away ; — at all events it is not my forte. Long experience of what is called "the world," of the folly, duplicity, shallowness, selfishness, which meet us at every turn, too soon unsettles our youthful creed. If it only led to the knowledge of good and evil, it were well; if it only taught us to despise the illusions and retire from the pleasures of the world, it would be better. But it destroys our belief — it dims our perception of all abstract truth, vii'tue, and happiness ; it turns life into a jest, and a very dull one too. It makes us indifferent to beauty, and incredulous of good- ness ; it teaches us to consider self as the centre on which all actions turn, and to which all motives are to be referred. MED ON. But this being so, we must either revolve with these earthly natures, and round the same centre, or seek a sphere for ourselves, and dwell apart ALDA. I trust it Is not necessary to do either. While we are yet young, and the passions, powers, and feelings, in their full activity, create to us a world within, we cannot look fairly on the world with- out: — all things then are good. When first we throw ourselves forth, and meet burs and briars on every side, which stick in our very hearts ; — and fair tempting fruits which turn to bitter ashes in the taste, then we exclaim with impatience, all things are evil. But at length comes the calm 16 INTRODUCTION. hour, when they who look beyond the superficies of things begin to discern their true bearings; when the perception of evil, or sorrow, or sin, brings also the perception of some opposite good, which awakens our indulgence, or the knowl- edge of the cause wliich excites our pity. Thus it is with me. I can smile, — nay, I can laugh still, to see folly, vanity, absurdity, meanness, ex- posed by scornful wit, and depicted by othei*s in fictions light and brilliant. But these very things, when I encounter the reality, rather make me sad than merry, and take away all the incHnation, if I had the power, to hold them up to derision. Unless, by doing so, you might correct them. ALDA. Correct them 1 Show me that one human being who has been made essentially better by satire ! O no, no ! there is something in human nature which hardens itself against the lash — something in satiro which excites only the lowest and worst of our propensities. That avowal in Pope — I must be proud to see Men not afraid of God, afraid of me ! — ^has ever filled me with terror and pity — MEDON. From its truth perhaps ? INTRODUCTION. 17 ALDA. From its arrogance, — ^for the truth is, that a vice never corrected a vice. Pope might be proud of the terror he inspired in those who feared no God ; in whom vanity was stronger than conscience : but that terror made no individual man better; and while he indulged his own besetting sin, he admin- istered to the mahgnity of others. Your professed satirists always send me to think upon the opposite sentiment in Shakspeare, on " the mischievous foul sin of chiding sin." I remember once hearing a poem of Barry Cornwall's, (he read it to me,) about a strange winged creature that, having the lineaments of a man, yet preyed on a man, and afterwards coming to a stream to drink, and be- holding his own face therein, and that he had made his prey of a creature hke himself, pined away with repentance. So should those do, who Laving made themselves mischievous mirth out of the sins and sorrows of others, remembering their own humanity, and seeing within themselves the same Hueaments — so should they grieve and pine away, self-jiunished. MEDON. 'Tis an old allegory, and a sad one — and but too much to the purpose. AI.DA. I abhor the spirit of ridicule — I dread it and I despise it I abhor it because it is in direct con- 18 INTRODUCTION. tradiction to the mild and serious spirit of Chris- tianity ; I fear it, because we find that in every state of society in which it has prevailed as a fashion, and has given the tone to the manners and literature, it marked the moral degradation and approaching destruction of that society ; and I despise it, because it is the usual resource of the • shallow and the base mind, and, when wielded by the strongest hand with the purest intentions, an inefficient means of good. The spirit of satire reversing the spirit of mercy which is twice blessed, seems to me twice accursed; — evil in those who indulge it — evil to those who are the objects of it. MEDON. "Peut-etre fallait-il que la punition des im- prudens et des faibles fut confiee k la malignite, car la pure vertu n'eiit jamais ete assez cruelle." ALDA. That is a woman's sentiment. MEDON. True — it was ; and I have pleasure in remind- ing you that a female satirist by profession is yet an anomaly in the history of our literature, as a female schismatic is yet unknown in the history of our rehgion. But to what do you attribute the number of satirical women we meet in society ? ALDA. Not to our nature ; but to a state of society in INTRODUCTION. 19 whlcli the levelling spirit of persiflage has been long a fashion ; to the perverse education which fosters it; to affections disappointed or unem- ployed, which embitter the temper ; to faculties misdirected or wasted, which oppress and irritate the mind ; to an utter ignorance of ourselves, and the common lot of humanity, combined with quick and refined perceptions and much superficial cul- tivation ; to frivolous habits, which make serious thought a burden, and serious feeling a bane if suppressed, if betrayed, a ridicule. Women, gen- erally speaking, are by nature too much subjected to suffering in many forms — ^have too much of fancy and sensibility, and too much of that faculty which some philosophers call veneration^ to be naturally satirical. I have known but one woman eminently gifted in mind and person, who is also distinguished for powers of satire as bold as merci- less ; and she is such a compound of all that nature can give of good, and all that society can teach of evil — MEDOSr. That she reminds us of the dragon of old, which was generated between the sunbeams from heaven and the sHme of earth. ALDA. No such thing. Rather of the powerful and beautiful fairy Melusina, who had every talent and every charm under heaven ; but once in so many hours was fated to become a serpent No, I return 20 INTRODUCTION. to my first position. It is not by exposing folly and scornino; fools, that we make other people wiser, or ourselves happier. But to soften the heart by images and examples of the kindly and generous aifeetions — to show how the human soul is dis- ciplined and perfected by suffering — to prove how much of possible good may exist in things evil and perverted — how much hope there is for those who despair — how much comfort for those whom a heartless world has taught to contemn both others and themselves, and so put barriers to the hard, cold, selfish, mocking, and levelling spirit of the day O would I could do this I On the same principle, I suppose, that they have changed the treatment of lunatics ; and whereas they used to condemn poor distempered wretches to straw and darkness, stripes and a strait waist- coat, they now send them to sunshine and green fields, to wander in gardens among birds and flowers, and soothe them with soft music and kind flattering speech. AT.DA. You laugh at me ! perhaps I deserve it. MEDOX. No, in truth; I am a little amused, but most honestly attentive : and perhaps wish I could think more like you. But to proceed : I allow that with INTRODUCTION. 21 this view of the case, you could not well have chosen your illustrations from real life ; but why not from history ? ALDA. As far as history could guide me, I have taken her with me in one or two recent publications, which all tend to the same object. Nor have I here lost sight of her ; but I have entered on a land where she alone is not to be trusted, and may make- a pleasant companion but a most fallacious guide. To drop metaphor: history informs us that such things have been done or have occurred ; but when we come to inquire into motives and characters, it is the most false and partial and unsatisfactory authority we can refer to. "Women are illustrious in history, not from what they have been in them- selves, but generally in proportion to the mischief they have done or caused. Those characters best fitted to my purpose are precisely those of which history never heard, or disdains to speak ; of those which have been handed down to us by many dif- ferent authorities under different aspects we cannot judge without prejudice; in others there occur certain cliasms which it is difficult to supply ; and hence inconsistencies we have no means of recon- ciling, though doubtless they might be reconciled if we knew the whole, instead of a part. MEDON. But instance — instance ! 22 INTRODUCTION. ALDA. Examples crowd upon me; but take the first that occurs. Do you remember that Duchesse de Longueville, whose beautiful picture we were look- ing at yesterday ? — the heroine of the Fronde ? — • think of that woman — bold, intriguing, profligate, vain, ambitious, factious ! — who made men rebels with a smile ; — or if that were not enough, the lady was not scrupulous, apparently without principle as without shame, nothing was too much ! And then think of the same woman protecting the vir- tuous philosopher Arnauld, when he was denounced and condemned ; and from motives which her worst enemies could not malign, secreting him in her house, unknown even to her own servants — pre- paring his food herself, watching for his safety, and at length saving him. Her tenderness, her pa- tience, her discretion, her disinterested benevolence, -not only defied danger, (that were httle to a woman of her temper,) but endured a lengthened trial, all the ennui caused by the necessity of keeping her house, continual self-control, and the thousand small daily sacrifices which, to a vain, dissipated, proud, impatient woman, must have been hard to bear. Now if Shakspeare had drawn the character of the Duchesse de Longueville, he would have shown us the same individual woman in both situations : — ^for the same being, with the same faculties, and pas- sions, and powers, it surely was : whereas in his- tory, we see in one case a fury of discord, a woman without modesty or pity ; and in the other an angel INTRODUCTION. 23 of benevolence, and a worshipper of goodness ; and nothing to connect the two extremes in our fancy. MEDON. But these are contradictions which we meet on every page of history, which make us giddy with doubt, or sick with belief, and are the proper sub- jects of inquiry for the moraUst and the philosopher. I cannot say that professed moralists and philos- ophers did much to help me out of the dilemma ; but the riddle wliich history presented I found solved in the pages of Shakspeare. There the crooked appeared straight ; the inaccessible, easy ; the incomprehensible, plain. All I sought, I found there ; his characters combine history and real life ; they are complete individuals, whose hearts and souls are laid open before us : all may behold, and all judge for themselves. MEDON. But aU will not judge alike ALDA. No; and herein lies a part of their wonderful truth. We hear Shakspeare's men and women dis- cussed, praised and dispraised, liked, disliked, as real human beings ; and in forming our opinions of them, we are influenced by our own characters, habits of thought, prejudices, feelings, impulses, just 24 INTRODUCTION. as we are influenced with regard to our acquaint- ances and associates. MEDON. But we are then as likely to misconceive and misjudge them. ALDA. Yes, if we had only the same imperfect means of studying them. But we can do mth them what we cannot do with real people: we can unfold the whole character before us, stripped of all preten- sions of self-love, all disguises of manner. We can take leisure to examine, to analyze, to correct our own impressions, to watch the rise and progress of various passions — we can hate, love, approve, con- demn, without oflfence to others, without pain to ourselves. MEDON. In this respect they may be compared to those exquisite anatomical preparations of wax, which those who could not without disgust and horror dis- sect a real specimen, may study, and learn the mysteries of our frame, and all the internal work- ings of the wondrous machine of life. ALDA. And it is the safer and the better way — for us at least. But look — that brilliant rain-drop trembling there in the sunshine suggests to me another illus- tration. Passion, when we contemplate it through INTRODUCTION. 25 the medium of imagination, is like a ray of light transmitted through a prism ; -we can calmly, and with undazzled eye, study its complicate na- ture, and analyze its variety of tints ; but passion brought home to us in its reality, through our own feelings and experience, is like the same ray trans- mitted through a lens, — ^blinding, burning,' consum- ing where it falls. MEDON. Your illustration is the most poetical, I allow ; but not the most just. But tell me, is the ground you have taken sufficiently large ? — is the founda- tion you have chosen strong enough to bear the moral superstructure you raise upon it ? You know the prevalent idea is, that Shakspeare's women are inferior to his men. This assertion is constantly repeated, and has been but tamely refuted. ALDA. Professor Richardson V — MEDOK. He is as dry as a stick, and his refutation not successful even as a piece of logic. Then it is not sufficient for critics to assert this inferiority and want of variety : they first assume the fallacy, then argue upon it. Gibber accounts for it from the circumstance that all the female parts in Shak- speare's time were acted by boys — there were no women on the stage ; and Mackenzie, who ought to have known better, says that he was not so happy 26 INTRODUCTION. in his delineations of love and tenderness, as of the other passions; because, forsooth, the majesty of his genius could not stoop to the refinements of del- icacy ; — ^preposterous ! Stay ! before we waste epithets of indignation, let us consider. If these people mean that Shak- speare's women are inferior in power to his men, I grant it at once ; for in Shakspeare the male and female characters bear precisely the same relation to each other that they do in nature and in society — they are not equal in prominence or in power — they are subordinate throughout. Richardson re- marks, that "if situation influences the mind, and if uniformity of conduct be frequently occasioned by uniformity of condition, there must be a greater diversity of male than of female characters," — which is true ; add to this our limited sphere of action, consequently of experience, — the habits of self-control rendering the outward distinctions of character and passion less striking and less strong — all this we see in Shakspeare as in nature : for instance, Juhet is the most impassioned of the female characters, but what are her passions com- pared to those which shake the soul of Othello ? " Even as the dew-drop on the myrtle-leaf To the vex'd sea." Look at Constance, frantic for the loss of her son — then look at Lear, maddened by the ingratitude of INTRODUCTION. 27 his daughters: why it is the west wind bowing those aspen tops that wave before our window, compared to the tropic hurricane, when forests crash and burn, and mountains tremble to their bases ! MEDON. True ; and Lady Macbeth, with all her soaring ambition, her vigor of intellect, her subtlety, her courage, and her cruelty — what is she, compared to Kichard HI. ? ALDA. I will tell you what she is — she is a woman. Place Lady Macbeth in comparison with Richard in., and you see at once the essential distinction between masculine and feminine ambition — though both in extreme, and overleaping all restraints of conscience or mercy. Richard says of himself, that he has " neither pity, love, nor fear : " Lady Mac- beth is susceptible of all three. You smile ! but that remains to be proved. The reason that Shak- speare's wicked women have such a singular hold upon our fancy, is from the consistent preservation of the feminine character, which renders them more terrible, because more credible and inteUigible — not like those monstrous caricatures we meet with in history — MEDON. In history ? — this is new ! Yes ! I repeat, in history, where certain isolated 28 INTRODUCTION. facts aud actions are recorded, witliout any rela- tion to causes, or motives, or connecting feelings ; and pictures exhibited, from which the considerate mind turns in disgust, and the feeling heart has no reUef but in positive, and I may add, reasonable incredulity. I have lately seen one of Correggio's finest pictures, in wliich the three Furies are repre- sented, not as ghastly deformed hags, with talons and torches, and snaky hair, but as young women, with fine luxuriant forms and regular features, and a single serpent wreathing the tresses hke a ban- deau — ^but such countenances ! — such a hideous ex- pression of malice, cunning, and cruelty ! — and the effect is beyond conception appalling. Leonardo da Vinci worked upon the same grand principle of art in his Medusa — Where it is less the horror than the grace Which turns the gazer's spirit into stone — ***** 'Tis the melodious tints of beauty thrown Athwart the hue of guilt and glare of pain, That humanize and harmonize the strain. And Shakspeare, who understood all truth, worked out his conceptions on the same principle, having said himself, that " proper deformity shows not in the fiend so horrid as in women." Hence it is that whether he portrayed the wickedness founded in perverted power, as in Lady Macbeth ; or the wickedness founded in weakness, as in Gertrude, Lady Anne, or Cressida, he is the more fearfully INTRODUCTION. 29 impressive, because we cannot claim for ourselves an exemption from the same nature, before which, in its corrupted state, we tremble with horror or shrink with disgust. MEDON. Do you remember that some of the commentators of Shakspeare have thought it incumbent on their gallantry to express their utter contempt for the scene between Richard and Lady Anne, as a mon- strous and incredible libel on your sex ? ALDA. They might have spared themselves the trouble. Lady Anne is just one of those women whom we see walking in crowds through the drawing-rooms of the world — the puppets of habit, the fools of for- tune, without any particular inclination for vice, or any steady principle of virtue ; whose actions are inspired by vanity, not affection, and regulated by opinion, not by conscience: who are good whUe there is no temptation to be otherwise, and ready victims of the first soliciting to evil. In the case of Latly Anne, we are startled by the situation : not three months a widow, and following to the sep- ulchre the remains of a husband and a father, she .is met and wooed and won by the very man who murdered them. In such a case it required perhaps cither Richard or the arch-fiend himself to tempt her successfully ; but in a less critical moment, a far less subtle and audacious seducer would have 30 INTRODUCTION. sufficed. Cressida is another modification of vanity, weakness, and falsehood, drawn in stronger colors. The world contains many Lady Annes and Cres- sidas, polished and refined externally, whom chance and vanity keep right, whom chance and vanity lead wrong, just as it may happen. When we read in history of the enormities of certain women, per- fect scarecrows and ogresses, we can safely, like the Pharisee in Scripture, hug ourselves in our secure virtue, and thank God that we are not as others are — but the wicked women in Shakspeare are portrayed with such perfect consistency and truth, that they leave us no such resource — they frighten us into reflection — they make us believe and tremble. On the other hand, his amiable women are touched with such exquisite simphcity — they have so little external pretensions — and are so un- like the usual heroines of tragedy and romance, that they delight us more " than all the nonsense of the beau-ideal ! " We are flattered by the per- ception of our own nature in the midst of so many charms and virtues: not only are they what we could wish to be, or ought to be, but what we per- suade ourselves we might be, or would be, under a different and a happier state of things, and, per- haps, some time or other may be. They are not stuck up, like the cardinal virtues, all in a row, for us to admire and wonder at — they are not mere poetical abstractions — nor (as they have been termed) mere abstractions of the affections, — But common clay ta'en from the common earth, INTEODUCTION. 31 Moulded by God, and tempered by the tears Of angels, to the perfect form of— woman. MEDON. Beautiful lines ! — Where are they ? ALDA. I quote from memory, and I am afraid inaccu- rately, from a poem of Alfred Tennyson's. MEDON. Well, between argument, and sentiment, and logic, and poetry, you are making out a very plausible case. I think with you that, in the in- stances you have mentioned, (as Lady Macbeth and Richard, Juliet, and Othello, and others,) the want of comparative power is only an additional excellence ; but to go to an opposite extreme of delineation, we must allow that there is not one of Shakspeare's women that, as a dramatic character, can be compared to Falstaff.^ ALDA. No ; because any thing like Falstaff in the form of woman — any such compound of wit, sensuality, and selfishness, unchecked by the moral senti- ments and the affections, and touched with the same vigorous painting, would be a gross and monstrous caricature. If it coidd exist in nature, we might find it in Shakspeare ; but a moment's reflection shows us that it would be essentially an impossible combination of faculties in a female. 32 INTRODUCTION. It strikes me, however, that his humorous women are feebly drawn, in comparison with some of the female wits of other writers. ALDA. Because his women of wit and humor are not introduced for the sole purpose of saying brilliant things, and displaying the wit of the author ; they are, as I will show you, real, natural women, in whom wit is only a particular and occasional modi- fication of intellect. They are all, in the first place, affectionate, thinking beings, and moral agents; and then witty, as if by accident, or as the Duchesse de Chaulnes said of herself, " par la grace de Dieu." As to humor, it is carried as far as possible in Mrs. Quickly; in the termagant Catherine; in Maria, in "Twelfth Night;" in Juliet's nurse ; in Mrs. Ford and Mrs. Page. What can exceed in humorous naivete, Mrs. Quickly's upbraiding Falstaif, and her concluding appeal — " Didst thou not kiss me, and bid me fetch thee thirty shillings ? " Is it not exquisite — irresistible ? Mrs. Ford and Mrs. Page are both " merry wives," but how perfectly discriminated ! Mrs. Ford has the most good nature— Mrs. Page is the cleverer of the two, and has more sharpness in her tongue, more mischief in her mirth. In all these instances I allow that the humor is more or less vulgar ; but a humorous woman, whether in high or low life, has always a tinge of vulgarity. IXTRODUCTIOX. 33 I should like to sec that word vulgar properly defined, and its meaning limited — at present it is the most arbitrary word in the language. Yes, like the word romantic, it is a convenient " exploding word," and in its general application signifies nothing more than " see how much finer I am than other people ! " * but in literature and character I shall adhere to the definition of Ma- dame de Stael, who uses the word vulgar as the reverse oi poetical. Vulgarity (as I wish to apply the word) is the negative in aU things. In litera- ture, it is the total absence of elevation and depth in the ideas, and of elegance and delicacy in the expression of them. In character, it is the absence of truth, sensibility, and reflection. The vulgar in manner, is the result of vulgarity of character ; it is grossness, hardness, or affectation. — If you would see how Shakspeare has discriminated, not only different degrees, but different kinds of plebeian vulgarity in women, you have only to compare the nurse in Romeo and Juliet with Mrs. Quickly. On the whole, if there are people who, taking the strong and essential distinction of sex into con- sideration, still maintain that Shakspeare's female characters are not, in truth, in variety, in power, * See Foster's E3say on the application of the word romantic. — Essays, vol. i. 34 INTRODUCTION. equal to Lis men, I think I shall prove the con- trary. MEDON. I observe that you have divided your illustra- tions into classes ; but shades of character so melt into each ■other, and the various faculties and powers are so blended and balanced, that all class- ification must be arbitrary. I am at a loss to con- ceive where you have drawn the line ; here, at the head of your first chapter, I find '• Characters of Intellect" — do you call Portia intellectual, and Ilermione and Constance not so ? ALDA. I know that Sehlegel has said that it is impossible to arrange Shakspearc's characters in classes : yet some classification was necessary for my purpose. I have therefore divided them into characters in which intellect and wit predominate; characters in which fancy and passion predominate; and characters in which the moral sentiments and affections predominate. The historical characters I have considered apart, as requiring a different mode of illustration. Portia I regard as a perfect model of an intellectual woman, in whom wit is tempered by sensibility, and fancy regulated by strong reflection. It is obj ected to her, to Bear trice, and others of Shakspearc's women, that the display of intellect is tinged with a coarseness of manner belonging to the age in which he wrote. To remark that the conversation and letters of INTRODUCTION. 35 highbred and virtuous women of that time were more bold and frank in expression than any part of the dialogue appropriated to Beatrice and Rosa- lind, may excuse it to our judgment, but does not reconcile it to our taste. Much has been said, and more might be said on this subject — but I would rather not discuss it. It is a mere difference of manner which is to be regretted, but has nothing to do with the essence of the character. MEDON. I tliink you have done well in avoiding the topic altogether ; but between ourselves, do you really think that the refinement of manner, the cen- sorious, hypocritical, verbal scrupulosity, which is carried so far in this " picked age " of ours, is a true sign of superior refinement of taste, and purity of morals ? Is it not rather a whiting of the sepulchre ? I will not even allude to indi- vidual instances whom we both know, but does it not remind you, on the whole, of the tone of French manners previous to the revolution — that " d^cence," which Horace Walpole so admired,* veiling the moral degradation, the inconceivable profligacy of the higher classes? — Stay — I have not yet done — not to you, but /or you, I will add thus much ; — our modern idea of delicacy appar- ently attaches more importance to words than to things — to manners than to morals. You will hear * Correspondence, vol. iii. 36 INTRODUCTION. people Invelgli against the improprieties of Shak- speare, with Don Juan, or one of those infernal French novels — I beg your pardon — lying on their toilet table. Lady Florence is shocked at the sal- lies of Beatrice, and Beatrice would certainly stand aghast to see Lady Florence dressed for Almack's ; so you see that in both cases the fashion makes the Indecorum. Let her ladyship new model her gowns ! ALDA. Well, well, leave Lady Florence — 1 would rather hear you defend Shakspeare. I think it is Coleridge who so finely observes that Shakspeare ever kept the high road of human life, whereon all travel, that he did not pick out by-paths of feeling and sentiment ; in him we have no moral highwaymen, and sentimental thieves and rat-catchers, and interesting villains, and ami- able, elegant adulteresses — h-la-mode Germanorum — no delicate entanglements of situation, in which the grossest images are presented to the mind disguised under the superficial attraction of style and sentiment. He flattered no bad passion, dis- guised no vice in the garb of virtue, trifled with with no just and generous principle. He can make us laugh at folly, and shudder at crime, yet still preserve our love for our fellow-beings, and our reverence for ourselves. He has a lofty and a fearless trust in his own powers, and in the beauty INTRODUCTION. 37 and excellence of virtue ; and with his eye fixed on the lode-star of truth, steers us triumphantly among shoals and quicksands, where with any other pilot we had been wrecked : — for instance, who but himself would have dared to bring into close contact two such characters as lago and Desdemona? Had the colors in which he has arrayed Desdemona been one atom less transpar- ently bright and pure, the charm had been lost ; she could not have borne the approximation : some shadow fi-om the overpowering blackness of Jiis character must have passed over the sun- bright purity of hers. For observe that lago's disbelief in the virtue of Desdemona is not pre- tended, it is real. It arises from his total want of faith in all virtue ; he is no more capable of con- ceiving goodness than she is capable of conceiv- ing evil. To the brutish coarseness and fiendish malignity of this man, her gentleness appears only a contemptible weakness ; her purity of aflection, Avhich saw " Othello's visage in his mind," only a perversion of taste ; her bashful modesty, only a cloak for evil propensities ; so he represents them with all the force of language and self-conviction, and we are obhged to Hsten to him. lie rips her to pieces before us — he would have bedeviled an angel ! yet such is the unrivalled, though passive delicacy of the delineation, that it can stand it unhurt, untouched ! It is wonderful ! — ^yet natural as it is wonderful ! After all, there are people in the world, whose opinions and feehngs are tainted 38 INTRODUCTIOX. by an habitual acquaintance with tlie evil side of society, though in action and intention they remain right; and who, without^ the real depravity of heart and malignity of intention of lago, judge as he does of the character and productions of others. Heaven bless me from such critics ! yet if genius, youth, and innocence could not escape unslurred, can I hope to do so ? I pity from my soul the persons you allude to — ^for to such minds there can exist few uncontaminated sources of pleasure, either in nature or in art. MEDOX. Ay — " the perfumes of Paradise were poison to the Dives, and made them melancholy."* You pity them, and they will sneer at you. But what have we here ? — " Characters of Imagination — Juliet — Viola;" are these romantic young ladies the pillars which are to sustain your moral edifice ? Are they to serve as examples or as warnings for the youth of this euhghtened age ? ALDA. As warnings, of course — what else ? MEDON. Against the dangers of romance? — but where * An Oriental proverb. IN TKODUCTION. 39 are they? " Vralment," as B. Constant says, "jo ne vois pas qu'en fait d'enthousiasnie, le feu soit h. la maison." Where are they — these disciples of poetry and romance, these victims of disinterested devotion and believing truth, these imblown roses — all conscience and tenderness — whom it is so necessary to guard against too much confidence in others, and too little in themselves — where are they? ALDA. Wandering in the Elysian fields, I presume, with the romantic young gentlemen who are too generous, too zealous in defence of innocence, too enthusiastic in their admiration of virtue, too vio- lent in their hatred of vice, too sincere in friend- ship, too faithful in love, too active and disinterested in the cause of truth — MEDOX. Very fair ! But seriously, do you think it neces- sary to guard young people, in this selfish and cal- culating age, against an excess of sentiment and imagination ? Do you allow no distinction between the romance of exaggerated sentiment, and the romance of elevated thought ? Do you bring cold water to quench the smouldering ashes of enthu- siasm? Methinks it is rather superfluous; and that another doctrine is needed to withstand the heartless system of expediency which is the favorite philosophy of the day. The warning you speak of may be gently hinted to the few who are in danger 40 INTRODUCTION. of being misled by an excess of the generous im- pulses of fancy and feeling; but need hardly, I think, be proclaimed by sound of trumpet amid the mocks of the world. No, no ; there are young women in these days, but there is no such thing as youth — the bloom of existence is sacrificed to a fashionable education, and where we should find the rose-buds of the spring, we see only the full- blown, flaunting, precocious roses of the hot-bed. AI^DA. Blame then thai foixing system of education, the most pernicious, the most mistaken, the most far- reaching in its miserable and mischievous effects, that ever prevailed in this world. The custom which shut up women in convents till they were married, and then launched them innocent and ignorant on society, was bad enough ; but not worse than a system of education which inundates us with hard, clever, sophisticated girls, trained by know- ing mothers, and all-accomplished governesses, with whom vanity and expediency take place of con- science and aifection — (in other words, of romance) — " frutto senile in sul giovenil fiore ; " with feel- ings and passions suppressed or contracted, not governed by higher faculties and purer principles ; with whom opinion — the same false honor which sends men out to fight duels — ^stands instead of the strength and the hglit of virtue within their own souls. Ilence the strange anomalies of artificial society — girls of sixteen who are models of manner, I2iTR0DUCT10N. 41 miracles of prudence, marvels of learning, who sneer at sentiment, and laugh at the Juliets and the Imogens; and matrons of forty, who, when the passions should be tame and wait upon the judg- ment, amaze the world and put us to confusion with their doings. MEDON. Or turn politicians to vary the excitement. — How I hate political women ! AT.DA. Why do }'0u hate them ? Because they are mischievous. ALDA. But why are they mischievous ? Why ! — why are they mischievous ? Nay, ask them, or ask the father of all mischief, who has not a more efficient instrument to further his designs in this world, than a woman run mad with politics. The number of political intriguing women of this time, whose boudoirs and drawing-rooms are the foyers of party-spirit, is another trait of resemblance between the state of society now, and that which existed at Paris before the revolution. And do you think, hke some interesting young 42 INTRODUCTION. lady in Miss Edgeworth's tales, that " women have nothing to do with politics ? " Do you mean to say that women are not capable of comprehending the principles of legislation, or of feeling an interest in the government and welfare of their country, or of perceiving and sympathizing in the progress of great events ? — That they cannot feel patriotism V Beheve me, when we do feel it, our patriotism, like our courage and our love, has a purer source than with you ; for a man's patriotism has always some tinge of egotism, while a woman's patriotism is gen- erally a sentiment, and of the noblest kind. MEDON. I agree in all this ; and all this does not mitigate my horror of political women in general, who are, I repeat it, both mischievous and absurd. If you could but hear the reasoning in these feminine co- teries ! ^but you never talk politics. ALDA. Indeed I do, when I can get any one to listen to me ; but I prefer listening. As for the evil you complain of, impute it to that imperfect education which at once cultivates and enslaves the intellect, and loads the memory, while it fetters the judgment. Women, however well read in history, never gen- eralize in politics ; never argue on any broad or general principle ; never reason from a considera- tion of past events, their causes and consequences. But they are always pohtical through their aflfec-' INTRODUCTION. 43 tions, their prejudices, their personal liaisonft, their hopes, tlieir fears. WED OK. If it were no worse, I could stand it ; for that is at least feminine. ALDA. But most mischievous. For hence it is that we make such blind partisans, such violent party wo- men, and such wretched politicians. I never heard a woman talk politics, as it is termed, that I could not discern at once the motive, the affection, the secret bias which swayed her opinions and inspired her arguments. If it appeared to the Grecian sage so " difficult for a man not to love himself, nor tlie things that belong to him, but justice only ? " — how much more for woman ! MEDOX. Then you think that a better education, based on truer moral principles, would render women more reasonable politicians, or at least give them some right to meddle with politics '? ALDA. It would cease in that case to be meddling^ as you term it, for it would be legitimized. It is easy to sneer at political and mathematical ladies, and quote Lord Byron — but O leave those angry common- places to others ! — they do not come well from you. Do not force me to remind you, that women have 44 INTRODUCTION. achieved enough to silence them forever ; * and how often must that truism be repeated, that it is not a woman's attainments which make her amiable or unamiable, estimable or the contrary, but her qualities ? A time is coming, perhaps, when the education of women will be considered, with a view to their future destination as the mothers and nurses of legislators and statesmen, and the cultivation of their powers of reflection and moral feehngs super- sede the exciting drudgery by which they are now crammed with knowledge and accomplishments. MEDOK. Well — till that blessed period arrives, I wish you would leave us the province of politics to ourselves. I see here you have treated of a very different class of beings, " women in whom the ajfeciions and the moral sentiments predominate." Are there many such, think you, in the world ? Yes, many such ; the development of affection and sentiment is more quiet and unobtrusive than that of passion and intellect, and less observed ; it is more common, too, therefore less remarked ; but in women it generally gives the prevaihng tone to the character, except where vanity has been made the ruling motive. * In our own time, Madame do Stael, Mrs. Somerrillc, Ilarriet Martineau, Mrs. Marcet ; we need not go back to the Rolands and Agnesi, nor even to our own Lucy Ilutchinson. INTRODUCTION. 45 MEDON. Except ! I admire your exception ! You make in this case the rule the exception. Look round the world. ALDA. You are not one of those with whom that common phrase " the world " signifies the circle, whatever and wherever that may be, which limits our indi- vidual expenence — as a child considers the visible horizon as the bounds which shut in the mighty universe. Believe me, it is a sorry, vulgar kind of wisdom, if it be wisdom — a shallow and confined pliilosophy, if it be philosophy — which resolves all human motives and impulses into egotism in one sex, and vanity in the other. Such may be the way of the world, as it is called — the result of a very artificial and corrupt state of society, but such is not general nature, nor female nature. Would you see the kindly, self-sacrificin'g affections de- veloped under their most honest but least poetical guise — displayed without any mixture of vanity, and unchecked in the display by any fear of being thought vain ? — you will see it, not among the pros- perous, the high-born, the educated, " far, far re- moved from want, and grief, and fear," but among the poor, the miserable, the perverted — among those habitually exposed to all influences that harden and deprave. MEDON. I believe it — nay, 1 know it ; but how should you 46 INTRODUCTION. know it, or anything of tlie strange places of refuge which truth and nature have found in the two ex- tremes of society ? ALDA. It is no matter what I have seen or known ; and for the two extremes of society, I leave them to the author of Paul Cliiford, and that most exquisite painter of living manners, Mrs. Gore. St. Giles's is no more nature than St. James's. I wanted character in its essential truth, not mortified by particular customs, by fasliion, by situation. I wished to illustrate the manner in which the affec- tions would naturally display themselves in women — whether combined with high intellect, regulated by reflection, and elevated by imagination, or exist- ing with perverted dispositions, or purified by the moral sentiments. I found all these in Shakspeare ; his delineations of WQmen, in whom the virtuous and calm affections predominate, and triumph over shame, fear, pride, resentment, vanity, jealousy, — ■ are particularly worthy of consideration, and per- fect in their kind, because so quiet in their effect. MEDON. Several critics have remarked in general terms on those beautiful pictures of female friendship, and of the generous affection of women for each other, which we find in Shakspeare. Other writers, especially dramatic writers, have found ample food for wit and satiric delineation in the littleness of feminine spite and rivalry, in the mean spirit of INTRODUCTION. 47 competition, the petty jealousy of superior charms, the mutual slander and mistrust, the transient leagues of folly or selfishness miscalled friendsliip — the result of an education wliich makes vanity the ruhng principle, and of a false position in society. Shakspeare, who looked upon women with the spirit of humanity, wisdom, and deep love, has done justice to their natural good tendencies and kindly sympathies. In the friendship of Beatrice and Hero, of Rosalind and Celia ; in the description of the girlish attachment of Helena and Hermia, he has represented truth and generous affection rising superior to all the usual sources of female rivalry and jealousy ; and with such force and simphcity, and obvious self-conviction, that he absolutely forces the same conviction on us. ALDA. Add to these the generous feeling of Viola for her rival Olivia ; of Julia for her rival Sylvia ; of Helena for Diana ; of the old Countess for Helena, in the same play ; and even the affection of the wicked queen in Hamlet for the gentle Ophelia, which prove that Shakspeare thought — (and when did he ever think other than the truth ?) — that women have by nature " virtues that are merciful," and can be just, tender, and true to their sister women, whatever wits and worldlings, and satirists and fashionable poets, may say or sing of us to the contrary. There is another thing which he has most deeply felt and beautifully represented — tlie 48 INTRODUCTION. distinction between masculine and feminine cour- age. A man's courage is often a mere animal quality, and in its most elevated form a point of honor. But a woman's courage is always a virtue, because it is not required of us, it is not one of the means through which we seek admiration and ap- plause ; on the contrary, we are courageous through our affections and mental energies, not through our vanity or our strength. A woman's heroism is always the excess of sensibility. Do you remember Lady Fan sh awe putting on a sailor's jacket, and his " blue thrum cap," and standing at her husband's side, unknown to him during a sea-fight ? There she stood, all bathed in tears, but fixed to that spot. Her husband's exclamation when he turned and discovered her — " Good God, that love should make such a change as this ! " is applicable to all the acts of courage which we read or hear of in women. This is the courage of Juliet, when, after summing up all the possible consequences of her own act, till she almost maddens herself with terror, she drinks the sleeping potion ; and for that passive fortitude which is founded in piety and pure strength of af- fection, such as the heroism of Lady Russel and Gertrude de Wart, he has given us some of the noblest modifications of it in Hermione, in Cordelia, in Imogen, in Katherine of Arragon. And what do you call the courage of Lady Mac- beth ?— INTRODUCTION. 49 My hands are of your color, but 1 shame To wear a heart so white. And again, A little water clears us of this deed, How easy is it then ! If this is not mere masculine indifference to blood and death, mere firmness of nerve, what is it ? ALDA. Not ihat^ at least, which apparently you deem it ; you will find, if you have patience to read me to the end, that I have judged Lady Macbeth very differently. Take these frightful passages with the context — take the whole situation, and you will see that it is no such thing. A friend of mine truly observed, that if Macbeth had been a rufiian with- out any qualms of conscience, Lady Macbeth would have been the one to shrink and tremble ; but that which quenched him lent her fire. The absolute necessity for self-command, the strength of her rea- son, and her love for her husband, combine at this critical moment to conquer aU fear but the fear of detection, leaving her the full possession of her fac- ulties. Recollect that the same woman who speaks with such horrible indifference of a little water clearing the blood-stain from her hand, sees in im- agination that hand forever reeking, forever pol- luted : and when reason is no longer awake and paramount over the violated feelings of nature and womanhood, we behold her making unconscious 4 50 INTRODUCTION. efforts to wash out tUat " damned spot," and slgh- inor, heart-broken, over that little hand which all the perfumes of Arabia will never sweeten more. I hope you have given her a place among the women in whom the tender affections and moral sentiments predominate. ALDA. You laugh ; but, jesting apart, perhaps it would have been a more accurate classificatiou than plac- ing her among the historical characters. MEDON. Apropos to the historical characters, I hope you have refuted that insolent assumption, (shall I call itV) that Shakspeare tampered inexcusably with the truth of history. He is the truest of all his- torians. His anachronisms always remind me of those in the fine old Italian pictures ; either they are insignificant, or, if properly considered, are really beauties ; for instance, every one knows that Correggio's St. Jerome presenting his books to the Virgin, involves half-a-dozen anachronisms, — to say nothing of that heavenly figure of the Mag- dalen, in the same picture, kissing the feet of the infant Saviour. Some have ridiculed, some have excused this strange combination of inaccuracies ; but is it less one of the divinest pieces of senti- ment and poetry that ever breathed and glowed pTRODUCTIOX. 51 from the canvas ? You remember too the famous nativity by some Neapolitan painter, who has placed Mount Vesuvius and the Bay of Naples in the background ? In these and a hundred other instances, no one seems to feel that the apparent absurdity involves the highest truth, and that the sacred beings thus represented, if once allowed as objects of faith and worship, are eternal under every aspect, and independent of all time and all locahty. So it is with Shakspeare and his ana- chronisms. The learned scorn of Johnson and some of his brotherhood of commentators, and the eloquent defence of Schlegel, seem in this case superfluous. If he chose to make the Delphic oracle and Julio Romano contemporary — what does it signify ? he committed no anachronisms of character. He has not metamorphosed Cleopatra into a turtle-dove, nor Katherine of Arragon into a sentimental heroine. He is true to the spirit and even to the letter of history; where he de- viates from the latter, the reason may be found in some higher beauty and more universal truth. I have proved this, I think, by placing parallel with the dramatic character all the historic testi- mony I could collect relative to Constance, Cleo- patra, Katherine of ArAgon, &c. MEDON. Analyzing the character of Cleopatra must have 52 INTliODUCTIOX. been sometliing like catching a meteor by the tail, and making it sit for its picture. Something like it, in truth ; but those of Miranda and Ophelia were more embarrassing, because they seemed to defy all analysis. It was like intercept- ing the dew-drop or the snow-flake ere it fell to earth, and subjecting it to a chemical process. Some one said the other day that Shakspeare had never drawn a coquette. What is Cleopatra but the empress and type of all the coquettes that ever were — or are ? She would put Lady herself to school. But now for the moral. ALDA. The moral!— of what? Of your book. It has a moral, I suppose. ALDA. It has indeed a very deep one, which those who seek will find. If now I have answered all your considerations and objections, and sufliciently ex- plained my own views, may I proceed ? MEDON. If you please — I am prepared to listen in ear- nest. CHARACTERS OF INTELLECT. PORTIA. We hear it asserted, not seldom by way of com- pliment to us women, that intellect is of no sex. If this mean that the same faculties of mind are common to men and women, it is true; in any other signification it appears to me false, and the reverse of a compliment. The intellect of woman bears the same relation to that of man as her physical organization ; — it is inferior in power, and different in kind. That certain women have surpassed certain men in bodily strength or intel- lectual energy, does not contradict the general principle founded in nature. The essential and nivai'iable distinction appears to me this : in men, the intellectual faculties exist more self-poised and self-directed — more independent of the rest of the character, than we ever find them in women, with whom talent, however predominant, is in a much greater degree modified by the sympathies and moral qualities. In thinking over all the distinguished women I 54 CHARACTERS OF INTELLECT. can at this moment call to mind, I recollect but one, who, in the exercise of a rare talent, belied her sex, but the moral qualities had been first per- verted.* It is from not knowing, or not allowing, this general principle, that men of genius have committed some signal mistakes. They have given us exquisite and just delineations of the more pecu- liar characteristics of women, as modesty, grace, tenderness ; and when they have attempted to por- tray them with the powers common to both sexes, as wit, energy, intellect, they have blundered in some respect; they could form no conception of intellect which was not masculine, and therefore have either suppressed the feminine attributes alto- gether and drawn coarse caricatures, or they have made them completely artificial.f Women dis- tinguished for wit may sometimes appear mascu- line and flippant, but the cause must be sought elsewhere than in nature, w^ho disclauns all such. Hence the witty and intellectual ladies of our comedies and novels are all in the fashion of some particular time ; they are like some old portraits * Artemisia Gentileschi, an Italian artist of the seventeenth century, painted one or two pictures, considered admirable as •works of art, of which the subjects are the most vicious and bar- barous conceivable. I remember one of these in the gallery of Florence, which I looked at once, but once, and wished then, as I do now, for the privilege of burning it to ashes. t Lucy Ashton, in the Bride of Lammermoor, may be placed next to Desdcniona ; Diana Vernon is (comparatively) a failure, as every woman will allow ; while the masculine lady Geraldine, in Miss Edgoworth's tale of Eanui, and the intellectual Coriune, are consistent, essential women ; the distinction is more easily felt than analyzed. 55 ■which can still amuse and please by the beauty of the workmanship, in spite of the graceless costume or grotesque accompaniments, but from which we turn to woi'ship with ever new delight the Floras and goddesses of Titian — the saints and the vir- gins of Raffaclle and Domenichino. So the Milla- mants and Belindas, the Lady Townleys and Lady Teazles are out of date, while Portia and Rosalind, in whom nature and the feminine character are paramount, remain bright and fresh to the fancy as when first created. Portia, Isabella, Beatrice, and Rosahnd, may be classed together, as characters of intellect, because, when compared with others, they are at once dis- tinguished by their mental superiority. In Portia, it is intellect kindled into romance by a poetical imagination ; in Isabel, it is intellect elevated by reUgious principle ; in Beatrice, intellect animated by spirit; in Rosalind, intellect softened by sensi- bility. The wit which is lavished on each is pro- found, or pointed, or sparkling, or playful — but always feminine ; like spirits distilled from flowers, it always reminds us of its origin ; it is a volatile essence, sweet as powerful; and to pursue the comparison a step further, the Avit of Portia is like ottar of roses, rich and concentrated; that of Rosalind, Uke cotton dipped in aromatic vinegar ; the "wit of Beatrice is like sal volatile ; and that of Isabel, like the incense wafted to heaven. Of these four exquisite characters, considered as dra- matic and poetical conceptions, it is diflicult to pro- 56 CnARACTERS OF INTELLECT. nounce whicli is most perfect in its way, most admirably drawn, most highly finished. But if considered in another point of view, as women and individuals, as breathing realities, clothed in flesh and blood, I believe we must assign the first rank to Portia, as uniting in herself in a more eminent degree than the others, all the noblest and most lovable qualities that ever met together in woman ;/ and presenting a complete personification of Pe- ti-arch's exquisite epitome of female perfection : — - n vago spirito ardento, E'n alto intelletto, uu pui'o core. It is singular, that hitherto no critical justice has been done to the character of Portia ; it is yet more wonderful, that one of the finest writers on the eternal subject of Shakspeare and his perfections, should accuse Portia of pedantry and affectation, and confess she is not a great favorite of his^^a confession quite worthy of him, who avers his pre- dilection^ for servant-maids, and his preference of the Fannys and the Pamelas over the Clementinas and Clarissas.* Schlegel, who has given several pages to a rapturous eulogy on the Mercnant of Venice, simply designates Portia as a " rich, beauti- ful, clever heiress : "—whether the fault lie in the writer or translator, I do protest against the word clever.f Portia clever ! what an epithet to apply * Ilazlitt's Essays, vol. ii. p. 167. t I am informed that the original German word is geistretche, literally, rich in soul or spirit^ a just and beautiful epithet. 2d Edit. PORTIA. 57 to this heavenly compound of talent, feeling, wis- dom, beauty, and gentleness ! Now would it not be well, if this common and comprehensive word were more accurately defined, or at least more accurately used? It signifies properly, not so much the possession of high powers, as dexterity in the adaptation of certain faculties (not necessarily of a high order) to a certain end or aim — not always the worthiest. It impUes something com- monplace, inasmuch as it speaks the presence of the active and perceptive, with a deficiency of the feeling and reflective powers ; and applied to a wo- man, does it not almost invariably suggest the idea of something we should distrust or shrink from, if not allied to a higher nature ? The profligate French women, who ruled the councils of Europe in the middle of the last century, were clever women ; and that philosopheress Madame du Chate- let, who managed, at one and the same moment, the thread of an intrigue, her cards at piquet, and a calculation in algebra, was a very clever woman ! If Portia had been created as a mere instrument to bring about a dramatic catastrophe — if she had merely detected the flaw in Antonio's bond; and used it as a means to baffle the Jew, she might have been pronounced a clever woman. But what Por- tia does, is forgotten in what she is. The rare and harmonious blending of energy, reflection, and feel- ing, in her fine character, make the epithet clever sound like a discord as applied to her, and place her infinitely beyond the slight praise of Richardson 58 CHARACTERS OF INTELLECT. and Sclilegel, neither of wliom appear to have fully comprehended her. These and other critics have been apparently so dazzled and engrossed by the amazing character of Shylock, that Portia has received less than justice at their hands ; while the fact is, that Shylock is not a finer or more finished character in his way, than Portia is in hers. These two splendid figures are worthy of each other ; worthy of being placed together within the same rich framework of en- chanting poetry, and glorious and graceful forms. She hangs beside the terrible, inexorable Jew, the brilliant lights of her character set off by the shad- owy power of his, like a magnificent beauty- breathing Titian by the side of a gorgeous Rem- brandt. Portia is endued with her own share of those delightful qualities, which Shakspeare has lavished on many of his female characters ; but besides the dignity, the sweetness, and tenderness which should distinguish her sex generally, she is individualized by qualities peculiar to herself; by her high mental powers, her enthusiasm of temperament, her decis- ion of purpose, and her buoyancy of spirit. These are innate ; she has other distinguishing qualities more external, and which are the result of the cir- cumstances in which she is placed. Thus she is the heiress of a princely name and countless wealth ; a train of obedient pleasures have ever waited round her; and from infancy she has breathed an atmosphere redolent of perfume and blandishment. roRTiA. 59 V Accordingly there is a commanding grace, a liigli- bred, airy elegance, a spirit of magnificence in all that she does and says, as one to whom splendor had been familiar from her very birth, fehe treads as though her footsteps had been among marble palaces, beneath roofs of fretted gold, o'er cedar floors and pavements of jasper and porphyry — amid gardens full of statues, and flowers, and foun- tains, and haunting music. ) She is full of penetra- tive wisdom, and genuine tenderness, and livifly wit ; but as she has never known want, or grief, or fear, or disappointment, her wisdom is without a touch of the sombre or the sad ; her afFections are all mixecj up with faith, hope and joy; and her wit has not a particle of malevolence or causticity. It is well known that the Merchant of Venice is founded on two diiFerent tales; and in weaving together his double plot in so masterly a manner, Shakspeare has rejected altogether the character of the astutious Lady of Belmont with her magic po- tions, who figures in the Italian novel. With yet more refinement, he has thrown out all the licen- tious part of the story, which some of his contem- porary dramatists would have seized on with a^^dity, and made the best or worst of it possible ; and he has substituted the trial of the caskets from another source.* We are not told expressly where Belmont * In the " Mercatante di Venezla " of Ser. Giovanni, we have the whole story of Antonio and Bassanio, and part of the story, bnt not the character of Portia. The incident of the caskets is from the Gesta Komanorum. 60 CHARACTERS OF INTELLECT. is situated ; but as Bassanio takes ship to go thither from Venice, and as we find them afterwards order- ing horses from Behnont to Padua, we will imagine Portia's hereditary palace as standing on some lovely promontory between Venice and Trieste, overlooking the blue Adriatic, with the Friuli mountains or the Euganean hills for its background, such as we often see in one of Claude's or Poussin's elysian landscapes. In a scene, in a home like this, Shakspeare, having first exorcised the original pos- sessor, has placed his Portia ; and so endowed her, that all the wild, strange, and moving circumstances of the story, become natural, probable, and neces- sary in connexion with her. That such a woman should be chosen by the solving of an enigma, is not surprising : herself and all around her, the scene, the country, the age in which she is placed, breathe of poetry, romance, and enchantment. From the four qtiarters of the earth they come To kiss this shrine, this mortal breathinj^ saint. The Hyi'canian desert, and the vasty wilds Of wide Arabia, are as thoroughfares now. For princes to come view fairPortiar The watery kingdom, whose ambitioixs head Spits in the face of lifeaven is no bar To stop the foreign spirits ; but they come As o'er a brook to sec fair Portia. The sudden plan which she fonns for the release of her husband's friend, her disguise, and her de- portment as the young and learned doctor, would appear forced and improbable in any other woman PORTIA. Gl but in Poi-tia are the simple and natural result of her character.* The quickness with which she perceives the legal advantage which may be taken of the circumstances ; the spirit of adventure with w^hich she engages in the masquerading, and the decision, firmness, and intelligence with which she executes her generous purpose, are all in perfect keeping, and nothing appears forced — nothing as introduced merely for theatrical eifect. But all the finest parts of Portia's character are brought to bear in the trial scene. There she sliines forth all her divine self. Her intellectual powei'S, her elevated sense of religion, her high honorable principles, her best feelings as a woman, are all displayed. She maintains at first a calm self-command, as one sure of carrying her point in the end ; yet the painful heart-thrilling uncertainty in which she keeps the whole court, until suspense verges upon agony, is not contrived for eifect merely ; it is necessary and inevitable. She has two objects in view; to deliver her husband's friend, and to maintain her husband's honor by the discharge of his just debt, though paid out of her own wealth ten times over. It is evident that she would rather owe the safety of Antonio to any thing rather than the legal quibble with which her cousin Bellario has armed her, and which she * In that age, delicate points of law were not determined by the ordinary judges of the provinces, but by doctors of law, who were called from Bologna, Padua, and other places celebrated for th(!u: legal colleges. 02 CHARACTERS OF INTELLECT. reserves as a last resource. Thus all the speeches addressed to Shylock in the first instance, are either direct or indirect experiments on his tem- per and feelings. She must b6 understood from the befrinnino; to the end as examininfr with in- tense anxiety, the effect of her own words on his mind and countenance ; as watching for that relent- ing spirit, which she hopes to awaken either by reason or persuasion. She begins by an appeal to his mercy, in that matchless piece of eloquence, v/hich, with an irresistible and solemn pathos, falls upon the heart like " gentle dew from heaven : " — but in vain ; for that blessed dew drops not more fruitless and unfelt on the parched sand of the desert, than do these heavenly words upon the ear of Shylock. She next attacks his avarice : Shylock, there's thice thy money offered thee ! Then she appeals, in the same breath, both to his avarice and his pity : Be merciful ! Take thrice tliy money. Bid me tear the bond. All that she says afterwards — her strong expres- sions, which are calculated to strike a shuddering horror through the nerves — the reflections she interposes — her delays and circumlocution to give time for any latent feeling of commiseration to dis- play itself — all, all are premeditated and tend in the same manner to the object she has in view. Thus— You must prepare yoiir bosom for his knife. Therefore lay bare your bosom ! PORTIA. 63 These two speeches, though addressed apparently to Antonio, are spoken at Shylock, and are evi- dently intended to penetrate his bosom. In the same spirit she asks for the balance to weigh the pound of flesh ; and entreats of Shylock to have a surgeon ready — Have by some surgeon, Shylock, on your charge, To stop his wounds, lest he do bleed to death ! SHYLOCK. Is it so nominated in the bond V PORTIA. It is not so expressed — but what of that ? 'Twere good you do so much, for charity. So unwilling is her sanguine and generous spirit to resign all hope, or to believe that humanity is absolutely extinct in the bosom of the Jew, that she calls on Antonio, as a last resource, to speak for himself. His gentle, yet manly resignation — the deep pathos of his farewell, and the affectionate allusion to herself in his last address to Bassanio — ■ Commend me to yoiu: honorable wife ; Say how I lov'd you, speak me fair in death, &c. are well calculated to swell that emotion, which through the whole scene must have been laboring suppressed within her heart. At length the crisis arrives, for patience and womanhood can endure no longer; and when Shylock, carrying his savage bent " to the last hour of act," springs on his victim — "A sentence I Gi CHARACTERS OF INTELLECT. come, prepare ! " then the smothered scorn, indig- nation, and disgust, burst forth with an impetuosity which interferes with the judicial solemnity she had at first affected ; — ^particularly in the speech — • Therefore, prepare thee to cut off the flesh. Shed thou no blood ; nor cut thou less, nor more, But just the pound of flesh; if thou tak'st more. Or less than a just pound, — be it but so much As makes it light, or heavy, in the substance, Or the division of the twentieth part Of one poor scruple ; nay, if the scale do turn But in the estimation of a hair, — Thou diest, and all thy goods are confiscate. But she afterwards recovers her propriety, and triumphs with a cooler scorn and a more self- possessed exultation. It is clear that, to feel the full force and dramatic beauty of this marvellous scene, we must go along with Portia as well as with Shylock; we must understand her concealed purpose, keep in mind her noble motives, and pursue in our fancy the under current of feeling, working in her mind throughout. The terror and the power of Shylock's character, — his deadly and inexorable mahce, — would be too oppressive ; the pain and pity too intolerable, and the horror of the possible issue too overwhelming, but for the intellectual rehef afforded by this double source of interest and con- templation. I come now to that capacity for warm and gen- erous affection, that tenderness of heart, which PORTIA. 65 render Poi-tia not less lovable as a woman, than admirable for her mental endowments. The affec- tions are to the intellect, what the forge is to the metal ; it is they which temper and shape it to all good purposes, and soften, strengthen, and purify it. IVliat an exquisite stroke of judgment in the poet, to make the mutual passion of Portia and Bassanio, though unacknowledged to each other, anterior to the opening of the play ! Bassanio's confession very properly comes first : — BASSANIO. In Belmont is a lady richly left, And she is fair, and fairer than that word, " Of wond' reus virtues; sometimes from her eyes I did receive fair speechless messages; ***** and prepares us for Portia's half betrayed, uncon- scious election of this most gi-aceful and chivalrous admirer — KERIS'SA. Do you not remember, lady, in your father's time, a Venetiim, a scholar, and a soldier, that came hither m company of the Marquis of MoutfeiTat ? PORTIA. Yes, yes, it was Bassanio ; as I think, so he was called. NERISSA. True, madam ; he of all the men that ever my fool- ish eyes looked upon, was the best deserving a fair lady. PORTIA. I remember him well; and I remember him worthy of thy praise. 5 66 CHARACTERS OF INTELLECT. Our Interest is tlius awakened for the lovers from the very first ; and what shall be said of the casket-scene with Bassauio, where every line which Portia speaks is so worthy of herself, so full of sen- timent and beauty, and poetry and passion ? Too naturally frank for disguise, too modest to confess her depth of love while the issue of the trial re- mains in suspense, the conflict between love and fear, and maidenly dignity, cause the most delicious confusion that ever tinged a woman's cheek, or dropped in broken utterance from her lips. I pray you, tairy, pause a day or two. Before you hazard; for in choosing wrong, I lose your company ; therefore, forbear awhile ; There's something tells me, (but it is not love,) I would not lose you ; and you know yourself, Hate counsels not in such a quality: But lest you should not understand me well, (And yet a maiden hath no tongue but thought,) I woiild detain you here some month or two Befoi-e you venture for me. I could teach you How to choose right, — but then I am forsworn ; — So will I never be : so you may miss me ; — But if you do, you'll make mo wish a sin, That I had been forsworn. Beshrew your eyes, They have o'erlooked me, and divided me: One half of me is yours, the other half yours, — Mine own, I would say ; but if mine, then yours. And so all yours ! The short dialogue between the lovers is ex- quisite. PORTIA. BASSANIO. Let me choose ; For, as I am, I live upon the rack. PORTIA. Upon the rack, Bassanio ? Then confess What treason there is mingled with your love. BASSASnO. None, but that ugly treason of mistrust. Which makes me fear the enjoying of my love. There may as well be amity and life 'Tween snow and fire, as treason and my love. Ay ! but I fear you speak upon the rack, Where men enforced do speak any thing. BASSANIO. Promise me life, and I'U confess the truth. PORTIA. Well then, confess, and live. BASSANIO. Confess and love Had been the very sum of my confession ! happy torment, when my tortui'er Doth teach me answers for deliverance ! A prominent feature in Portia's character is that confiding, buoyant spirit, whicli mingles with all her thoughts and affections. And here let me ob- serve, that I never yet met in real life, nor ever read in tale or history, of any woman, distinguished 68 CHARACTERS OF INTELLECT. for intellect of the highest order, who was not also remarkable for this trusting spiiit, this hopefulness and cheerfulness of temper, which is compatible with the most serious habits of thought, and the most profound sensibility. Lady Wortley Montagu was one instance ; and Madame de Stael furnishes another much more memorable. In her Corinne, whom she drew from herself, this natural brightness ' of temper is a prominent part of the character. A disposition to doubt, to suspect, and to despond, in the young, argues, in general, some inherent weak- ness, moral or physical, or some miserable and rad- ical error of education ; in the old, it is one of the first symptoms of age ; it speaks of the influence of sorrow and experience, and foreshows the decay of the stronger and more generous powers of the soul. Portia's strength of intellect takes a natural tinge from the flush and bloom of her young and prosper- ous existence, and from her fervent imagination. In the casket-scene, she fears indeed the issue of the trial, on which more tlian her life is hazarded ; but while she trembles, her hope is stronger than her fear. While Bassanio is contemplating the caskets, she suffers herself to dwell for one moment on the possibiKty of disappointment and misery. Let music sound while ho doth make his choice; Then if he lose, he makes a swan-like end, Fading in music : that the comparison May stand more proper, my eye shall be the stream And waterv death-bed for him. PORTIA. 69 Then immediately follows that revulsion of feel- ing, so beautifully characteristic of the hopeful, trusting, mounting spirit of this noble creature. But he may wm ! And what is music then ? — then music is Even as the flourish, Avlien true siibjects bow To a new-crowned monarch : such it is As are those diilcet sounds at break of day, That ci-eep into the dreaming bridegroom's ear, And summon him to marriage. Now he goes With no less presence, but with much more love Than young Alcides, when he did redeem The virgin tribute paid by howling Troy To the sea monster. I stand here for sacrifice. Here, not only the feeling itself, born of the elastic and sanguine spirit which had never been touched by grief, but the images in which it comes arrayed to her fancy, — the bridegroom waked by music on his wedding-morn, — the new-crowned monarch, — the comparison of Bassanio to the young Alcides, and of herself to the daughter of Laome- don, — are all precisely what would have suggested themselves to the fine poetical imagination of Por- tia in such a moment. Her passionate exclamations of delight, when Bassanio has fixed on the right casket, are as strong as though she had despaired before. Fear and doubt she could repel ; the native elasticity of her mind bore up against them ; yet she makes us feel, that, as the sudden joy overpowers her almost to fainting, the disappointment would as certainly have killed her. 70 CHARACTERS OP INTELLECT. How all the other passions fleet to air, As doubtful thoughts, and rash-embraced despair, And shudd'ring fear, and green-eyed jealousy? love! be moderate, allay thy ecstasy; In measure rain thy joy, scant this excess ; 1 feel too much thy blessing : make it less, For fear I surfeit ! Her subsequent surrender of herself in heart and soul, of her maiden freedom, and her vast posses- sions, can never be read without deep emotions ; for not only all the tenderness and delicacy of a devoted woman, are here blended with all the dignity which becomes the princely heiress of Bel- mont, but the serious, measured self-possession of her address to her lover, when all suspense is over, and all concealment superfluous, is most beautifully consistent with the character. It is, in truth, an awful moment, that in which a gifted woman first discovers, that besides talents and powers, she has also passions and affections ; when she first begins to suspect their vast importance in the sum of her existence ; when she first confesses that her happi- ness is no longer in her own keeping, but is sur- rendered forever and forever into the dominion of another ! The possession of uncommon powers of mind are so far from affording rehef or resource in the first intoxicating surprise — I had almost said terror — of such a revolution, that they render it more intense. The sources of thought multiply beyond calculation the sources of feeling; and mingled, they rush together, a torrent deep as 71 strong. Because Portia is endued with that en- larged comprehension which looks before and after, she does not feel the less, but the more : because from the height of her commanding intellect she can contemplate the force, the tendency, the con- sequences of her own sentiments — because she is fully sensible of her own situation, and the value of all she concedes — the concession is not made with less entireness and devotion of heart, less con- fidence in the truth and worth of her lover, than when Juhet, in a similar moment, but without any such intrusive reflections — any check but the in- stinctive delicacy of her sex, flings herself and her fortunes at the feet of her lover : And all my fortunes at thy foot I'll lay. And follow thee, my lord, through all the world.* In Portia's confessioif, which is not breathed from a moonlit balcony, but spoken openly in the pres- ence of her attendants and vassals, there is nothiufi* of the passionate self-abandonment of JuHet, nor of the artless simplicity of Miranda, but a concious- uess and a tender seriousness, approaching to solemnity, which are not less touching. You see me, Lord Bassanio, where I stand. Such as I am : though for myself alone, I would not be ambitious in my wish, To wish myself much better ; yet, for you, I would be trebled twenty times myself; A thousand times more fair, ten thousand times * Romeo and Juliet, Act ii. Scene 2. 72 CHARACTERS OF INTELLECT. More rich ; that only to stand high in your account, I might in virtues, beauties, livings, friends, Exceed account ; but the full sura of me Is sum of something; which to term in gross, Is an unlesson'd girl, unschool'd, unpractis'd, Happy in this, she is not yet so old But she may learn ; and happier than this. She is not bred so dull but she can learn ; Happiest of all is, that her gentle spirit Commits itself to yours to be directed, As from her lord, her governor, her king. Mj^self and what is mine, to you and yours Is now converted. But now, I was the lord, Of this fair mansion, master of my servants, Queen o'er myself; and even now, but now, This house, these servants, and this same myself, Are yours, my lord. We must also remark that the sweetness, the solicitude, the subdued fondness which she after- wards displays, relative to the letter, are as true to the softness of her sex, as the generous self-denial with which she urges the departure of Bassanio, (having first given him a husband's right over her- self and all her countless wealth,) is consistent with a reflecting mind, and a spirit at once tender, reasonable, and magnanimous. It is not only in the trial scene that Portia's acuteness, eloquence, and lively intelligence are revealed to us ; they are displayed in the first in- stance, and kept up consistently to the end. Her reflections, arising from the most usual aspects of nature, and from the commonest incidents of life, are in such a poetical spirit, and are at the same 73 time so pointed, so profound, that they have passed into familiar and daily application, with all the force of proverbs. If to do, were as easy as to know what were good to do, chapels had been churches, aud poor men's cottages princes' palaces. I can easier teach twenty what were good to he done, than be one of the twenty to follow mine own teaching. The crow doth sing as sweetly as the lark. When neither is attended ; and, I think, The nightingale, if she should sing by day, When eveiy goose is cackling, would be thought No better a musician than the wren. How many things by season, seasoned are To their right praise and true perfection ! How far that Httle candle throws his beams ! So shines a good deed in a naughty world. A substitute shines as brightly as a king, Until a king be by ; and then his state Empties itself, as doth an inland brook, Into the main of waters. Her reflections on the friendship between her husband and Antonio are as full of deep meaning as of tenderness ; and her portrait of a young cox- comb, in the same scene, is touched with a truth and spirit which show with what a keen observing eye she has looked upon men and things. I'll hold thee any wager. When we are both accouter'd like young men, I'll prove the prettier fellow of the two, And wear my dagger with the braver grace 74 CHARACTERS OF INTELLECT. And speak, between the change of man and boy, With a reed voice ; and turn two mincing steps Into a manly stride ; and speak of frays. Like a fine bragging youth ; and tell quaint lies — How honorable ladies sought my love, Which I denying, they fell sick and died ; I could not do withal : then I'll repent, And wish, for all that, that I had not killed them ; And twenty of these puny lies I'll tell. That men should swear, I have discontinued school Above a twelvemonth ! And in the description of lier various suitors, in tlie first scene witli Nerissa, what infinite power, wit, and vivacity ! She half checks herself as she is about to give the reins to her sportive humor : " In truth, I know it is a sin to be a mocker." — But if it carries her away, it is so perfectly good- natured, so temperately bright, so lady-Hke, it is ever without ofience ; and so far, most unHke the satirical, poignant, unsparing wit of Beatrice, " mis- prising what she loolcs on." In fact, I can scarce conceive a greater contrast than between the vivac- ity of Portia and the vivacity of Beatrice. Portia, with all her airy brilliance, is supremely soft and dignified; every thing she says or does, displays her capability for profound thought and feeling, as well as her lively and romantic disposition ; and as I have seen in an Itahan garden a fountain fling- ing round its wreaths of showery light, while the many-colored Iris hung brooding above it, in its calm and soul-felt glory ; so in Portia the wit is ever kept subordinate to the poetry, and we still PORTIA. 75 feel the tender, the intellectual, and the imagina- tive part of the character, as superior to, and pre- siding over its spirit and vivacity. In the last act, Shylock and his machinations be- ing dismissed from our thoughts, and the rest of the dramatis persnnce assembled together at Belmont, all our interest and all our attention are riveted on Portia, and the conclusion leaves the most de- lightful impression on the fancy. The playful equivoque of the rings, the sportive trick she puts on her husband, and her thorough enjoyment of the jest, which she checks just as it is proceeding beyond the bounds of propriety, show how little she was displeased by the sacrifice of her gift, and are all consistent with her bright and buoyant spirit. In conclusion, when Portia invites her com- pany to enter her palace to refresh themselves after their travels, and talk over " these events at full," the imagination, unAvilling to lose sight of the brilhant group, follows them in gay procession from the Lovely moonlight garden to marble halls and princely revels, to splendor and festive mirth, to love and happiness. Many women have possessed many of those qualities which render Portia so delightful. She is in herself a piece of reality, in whose possible existence we have no doubt : and yet a human being, in whom the moral, intellectual, and sen- tient faculties should be so exquisitely blended and proportioned to each other; and these again, in harmony with all outward aspects and influences, 76 CHARACTERS OF INTELLECT. probably never existed — certainly could not no^ exist. A woman constituted like Portia, and placed in this age, and in the actual state of society, would find society armed against her ; and instead of be- ing Hke Portia, a gracious, happy, beloved, and loving creature, would be a victim, immolated in fire to that multitudinous Moloch termed Opinion. With her, the world without would be at war with the world within ; in the perpetual strife, either her nature would " be subdued to the element it worked in," and bending to a necessity it could neither escape nor approve, lose at last something of its original brightness; or otherwise — a per- petual spirit of resistance, cherished as a safeguard, might perhaps in the end destroy the equipoise ; firmness would become pride and self-assurance ; and the soft, sweet, feminine texture of the mind, settle into rigidity. Is there then no sanctuary for such a mind ? — Where shall it find a refuge from the world ? — Where seek for strength against it- self? Where, but in heaven ? Camiola, in Massinger's Maid of Honor, is said to emulate Portia ; and the real story of Camiola (for she is an historical personage) is very beautiful. She was a lady of Messina, who lived in the begin- ning -of the fourteenth century; and was the con- temporary of Queen Joanna, of Petrarch and Boc- caccio. It fell out in those days, that Prince Or- lando of Arragon, the younger brother of th-e King of Sicily, having taken the command of a naval armament against the Neapohtans, was defeated, PORTIA. 77 wounded, taken prisoner, and confined by Robert of Naples (the father of Queen Joanna) in one of his strongest castles. As the prince had distin- guished himself by his enmity to the Neapolitans, and by many exploits against them, his ransom was fixed at an exorbitant sum, and his captivity was unusually severe ; while the King of Sicily, who had some cause of displeasure against his brother, and imputed to him the defeat of his armament, re- fused either to negotiate for his release, or to pay the ransom demanded. Orlando, who was celebrated for his fine person and reckless valour, was apparently doomed to languish away the rest of his life in a dungeon, when Camiola Turinga, a rich Sicilian heiress, de- voted the half of her fortune to release him. But as such an action might expose her to evil com- ments, she made it a condition, that Orlando should marry her. The' prince gladly accepted the terms, and sent her the contract of marriage, signed by his hand ; but no sooner was he at liberty, than he refused to fulfil it, and even denied all knoAvledge of his benefactress. Camiola appealed to the tribunal of state, pro- duced the written contract, and described the obli- gations she had heaped on this ungrateful and un- generous man ; sentence was given against him, and he was adjudged to Camiola, not only as her rightful husband, but as a property which, accord- ing to the laws of war in that age, she had purchased with her gold. The day of marriage was fixed ; 78 CHARACTERS OF INTELLECT. Orlando presented himself with a splendfd'retlnue ; Camiola also appeared, decorated as fdf^r bridal ; but instead of bestowing her hand on the recreant, she reproached him in the presence of all with his breach of faith, declared her irtter contempt for his baseness; and then freely bestowTg on him the sura paid for his ransom, as a- gift worthy of his mean soul, she turned away, -atid dedicated herself and her heart to heaven. In this resolution she remained inflexible, though the, king and all the court united in entreaties to soften her. She took the veil ; and Orlando, henceforth regarded as one who had stained his knighthood, and violated his faith, passed the rest of his life as a dishonored man, and died in obscurity. Camiola, in " The Maid of Honor," is, like Por- tia, a wealthy heiress, surrounded by suitors, and " queen o'er herself: " the character is constructed upon the same principles, as great intellectual power, magnanimity of temper, and feminine ten- derness ; but not only do pain and disquiet, and the change induced by unkind and inauspicious in- fluences, enter into this sweet picture to mar and cloud its happy beauty,— but the portrait itself may be pronounced out of drawing ; — for Massinger ap- parently had not sufficient delicacy of sentiment, to work out his own conception of the character with perfect consistency. In his adaptation of the story, he represents the mutual love of Orlando and Ca- miola as existing previous to the captivity of the former, and on his part declared with many vows 79 of eternal faith, yet sTie requires a -written contract of marriage before she Hberates him. It will per- haps be said that she has penetrated his weakness, and anticipates his falsehood : miserable excuse ! — how could a magnanimous woman love a man, whose falsehood she beUeves but possible ? — or lov- ing him, how could she deign to secure herself by such means against the consequences ? Shakspeare and Nature never committed such a solecism. Ca- miola doubts before she has been wronged; the firmness and assurance in herself border on harsh- ness. ^Yhat in Portia is the gentle wisdom of a noble nature, appears, in Camiola, too much a spirit of calculation : it savors a Kttle of the count- ing house. As Portia is the heiress of Belmont, and Camiola a merchant's daughter, the distinction may be proper and characteristic, but it is not in favor of Camiola. The con^*ast may be thus il- lustrated : CAMIOLA. You have heard of Bertoldo's captivity and the king's neglect, the gi-eatness of his ransom; ffty thousand crowns, Adorui ! Two parts of my estate ! Yet I so love the gentleman, for to you I will confess my weak- ness, that I purpose now, when he is forsaken by the king and his own hopes, to ransom him. Maid of Honor, Act. 3. PORTIA. What sum owes he the Jew? BASSANIO. For nie — three thousand ducats. 80 CHARACTERS OF INTELLECT. PORTIA. What ! no more ! Pay him six thousand and deface the bond, Double six thousand, and then ti-eble that, Before a friend of this description Shall lose a hair thro' my Bassanio's fault. You shall have gold To pay the petty debt twenty times o'er. Merchant of Venice. Camiola, wlio is a Sicilian, might as well have been born at Amsterdam : Portia could have only existed in Italy. Portia is profound as she is brilliant; Camiola is sensible and sententious ; she asserts her dignity very successfully ; but we cannot for a mo- ment imagine Portia as reduced to the necessity of asserting hers. The idiot Sylli, in " The Maid of Honor," who follows Camiola like one of the de- formed dwarfs of old time, is an intolerable viola- tion of taste and propriety, and it sensibly lowers our impression of the principal character. Shak- speare would never have placed Sir Andrew Ague- cheek in constant and immediate approximation with such a woman as Portia. Lastly, the charm of the poetical coloring is wholly wanting in Camiola, so that when she is placed in contrast with the glowing eloquence, the luxuriant gi^ace, the buoyant spirit of Portia, the effect is somewhat that of coldness and formality. Notwithstanding the dignity and the beauty of Massinger's delineation, and the noble self-devotion of Camiola, which I acknowledge and admire, the PORTIA. 81 two characters will admit of no comparison as sources of contemplation and pleasure. It is observable that something of the intellectual briUiance of Portia is reflected on the other female characters of the " Merchant of Venice," so as to preserve in the midst of contrast a certain harmony and keeping. Thus Jessica, though properly kept subordinate, is certainly A most beautiful pagan — a most sweet Jew. She cannot be called a sketch — or if a sketch, she is like one of those dashed off in glowing colors from the rainbow pallette of a Rubens ; she has a rich tinge of orientahsm shed over her, worthy of her eastern origin. In any other play, and in any other companionship than that of the matchless Portia, Jessica would make a very beautiful heroine of herself. Nothing can be more poetically, more classically fanciful and elegant, than the scenes be- tween her and Lorenzo ; — the celebrated moonlight dialogue, for instance, which we all have by heart. Every sentiment she utters interests us for her : — more particularly her bashful self-reproach, when flying in the disguise of a page ; — I am glad 'tis night, you do not look upon me, For I am much asliam'd of my exchange; But love is blind, and lovers cannot see 82 CHARACTERS OF INTELLECT. The pretty follies that themselves commit ; For if they could, Cupid himself would blush To see me thus transformed to a boy. And tlie enthusiastic and generous testimony to the superior graces and accomplishments of Portia comes with a peculiar grace from her lips. Why, if two gods should play some heavenly match, And on the wager lay two eartlily women. And Portia one, there must be something else Pawned with the other; for the poor rude world Hath not her fellow. We should not, however, easily pardon her for cheating her father with so much indifference, but" for the perception that Shylock values his daughter far beneath his wealth. I would my daughter were dead at my foot, and the jewels in her ear! — would she were hearsed at my foot, and the ducats in her coffin ! Nerissa Is a good specimen of a common genus of characters ; she is a clever confidential waiting- woman, who has caught a little of her lady's ele- gance and romance ; she affects to be lively and sententious, falls in love, and makes her favor conditional on the fortune of the caskets, and in short mimics her mistress with good emphasis and discretion. Nerlssa and the gay talkative Gratiano are as well matched as the incomparable Portia and her magnificent and captivating lover. ISABELLA. 83 ISABELLA. The character of Isabella, considered as a poet- ical delineation, is less mixed than that of Portia ; and the dissimilarity between the two appears, at first view, so complete that we can scarce believe that the same elements enter into the composi- tion of each. Yet so it is ; they are portrayed as equally wise, gracious, vii-tuous, fair, and young; we perceive in both the same exalted principle and firmness of character; the same depth of reflection and persuasive eloquence; the same self-denj-ing generosity and capability of strong afiections; and we must wonder at that marvel- lous power by which qualities and endowments, essentially and closely allied, are so combined and modified as to produce a result altogether different. " O Nature ! O Shakspeare ! which of ye drew from the other ? " Isabella is distinguished from Portia, and strongly individualized by a certain moral grandeur, a saintly grace, something of vestal dignity and purity, which render her less attractive and more imposing ; she is " severe in youthful beauty," and inspires a rev- erence which would have placed her beyond the daring of one unholy wish or thought, except in such a man as Angelo — cunning enemy, that, to catch a saint, < With saints dost bait thy hook ! 84 CHARACTERS OF INTELLECT. This impression of her character is conveyed from the very first, when Lucio, the libertine jester, whose coarse audacious wit checks at every feather, thus expresses his respect for her, — I would not — though 'tis my familiar sin With maids to seem the lapwing, and to jest Tongue far from heart — play with all virgins so. I hold you as a thing enskyed, and sainted; By your renouncement an immortal spirit, And to be talked with in sincerity. As with a saint. A strong distinction between Isabella and Por- tia is produced by the circumstances in which they are respectively placed. Portia is a high-born heiress, " Lord of a fair mansion, master of her ser- vants, queen o'er herself; " easy and decided, as one born to command, and used to iu Isabella has also the innate dignity which renders her " queen o'er herself," but she has lived far from the world and its pomps and pleasures ; she is one of a consecrated sisterhood — a novice of St. Clare ; the power to command obedience and to con- fer happiness are to her unknown. Portia is a splendid creature, radiant with confidence, hope, and joy. She is like the orange-tree, hung at once with golden fruit and luxuriant flowers, which has expanded into bloom and fragrance beneath favoring skies, and has been nursed into beauty by the sunshine and the dews of heaven. Isabella is like a stately and graceful cedar, towering on some alpine chff, unbowed and unscathed amid the ISABELLA. 85 storm. She gives us the impression of one who has passed under the ennobling discipline of suf- fering and self-denial: a melancholy charm tem- pers the natural vigor of her mind: her spirit seems to stand upon an eminence, and look down upon the world as if already enskyed and sainted ; and yet when brought in contact with that world which she inwardly despises, she shrinks back with all the timidity natural to her cloistral education. This union of natural grace and grandeur with the habits and sentiments of a recluse, — of auster- ity of life with gentleness of manner, — of inflexible moral principle with humility and even bashful- ness of deportment, is dehneated with the most beautiful and wonderful consistency. Thus when her brother sends to her, to entreat her mediation, her first feeling is fear, and a distrust in her own powers : . . . Alas ! what poor ability's in me To do him good? LUCIO. Essay the power you have. ISABELLA. ^ly power, alas ! I doubt. In the first scene with Angelo she seems divided between her love for her brother and her sense of his fault ; between her self-respect and her maid- enly bashfulness. She begins with a kind of hesi- tation " at war 'twixt will and will not : " and when Angelo quotes the law, and insists on the justice of 86 CHARACTERS OF INTELLECT. his sentence, and the responsibility of his station, her native sense of moral rectitude and severe principles takes the lead, and she shrinks back : — just, but severe law ! I liad a brother then — Heaven keep your honor ! {Retiring.) Excited and encouraged by Lucio, and sup- ported by her own natural spirit, she returns to the charge, — she gains energy and self-possession as she proceeds, grows more earnest and passionate from the difficulty she encounters, and displays that eloquence and power of reasoning for which we had been already prepared by Claudlo's first allusion to her : — In her youth There is a prone and speechless dialect, Such as moves men; besides, she hath prosperous art, When she will play with reason and discourse, And well she can persuade. It is a curious coincidence that Isabella, exhort- ing Angelo to mercy, avails herself of precisely the same arguments, and Insists on the self-same topics ■which Portia addresses to Shylock in her celebrated speech ; but how beautifully and how truly is the distinction marked ! how like, and yet how unlike ! Portia's eulogy on mercy is a piece of heavenly rhetoric ; it falls on the ear with a solenm meas- ured harmony ; it is the voice of a descended angel addressing an inferior nature : if not premeditated, it is at least part of a preconcerted scheme ; while Isabella's pleadings are poured from the abundance ISABELLA. 87 of her heart in broken sentences, and with the art- less vehemence of one who feels that life and death hang upon her appeal. Tliis will be best under- stood by placing the corresponding passages in immediate comparison with each other. PORTIA. The quality of mercy is not strain' d, It droppeth as the gentle rain from heaven, Upon the place beneath: it is twice bless'd; It blesseth him that gives, and him that takes : 'Tis mightiest in tlie mightiest; it becomes The throned monarch better than his crown; His sceptre shows the force of temporal power, The attribute to awe and majesty, Wherein doth sit the dread and fear of kings; But mercy is above this sceptred sway — It is enthroned in the hearts of kings. ISABELLA. Well, believe this, No ceremony that to great ones 'longs. Not the king's crown, nor the deputed sword, The marshal's tmncheon, nor the judge's robe. Become them -with one half so good a grace . As mercy does. POKTIA. Consider this — That in the course of justice, none of us Should see salvation. We do pray for mercy; And that same prayer doth teach us all to render The deeds of mercy. ISABELLA. Alas! alas! Wliy all the souls that were, were forfeit once ; 88 CHARACTERS OF INTELLECT. And He, that might the 'vantage best have took, Found out the remedy. How would you be, If He, whicli is the top of judgment, should But judge you as you are ? 0, think on that, And mercy then will breathe within your lips, Like man new made ! The beautiful things which Isabella Is made to utter, have, like the sayings of Portia, become proverbial ; but In spirit and character they are as distinct as are the two women. In all that Portia says, we confess the power of a rich poetical Imag- ination, blended with a quick practical spirit of observation, familiar with the surfaces of things; while there is a profound yet simple morality, a depth of religious feeling, a touch of melancholy, in Isabella's sentiments, and something earnest and authoritative in the manner and expression, as though they had grown up in her mind from long and deep meditation in the silence and solitude of" her convent cell : — 0' it is excellent To have a giant's strength ; but it is tyrannous To use it like a giant. Could great men thunder, As Jove himself does, Jove would ne'er be quiet: For every pelting, petty officer Would use his heaven for thunder ; nothing but thunder. Merciful Heaven ! Thou rather with thy sharp and sulphurous bolt Split'st the unwedgeable and gnarled oak Than the soft myrtle. but man, proud man ! ISABELLA. 89 Drost in a little brief authority, Most ignorant of what he's most assured, His glassy essence, like an angry ape, Plays such fantastic tricks before high heaven, As make the angels Aveep. Great men may jest with saints, 'tis wit in them; But in the less, foul profanation. That in the captain's but a choleric word. Which iu the soldier is flat blasphemy. Authority, although it eiT like others, Hath yet a kind of medicine in itself That skins the vice o' the top. Go to your bosom ; Knock there, and ask your heart what it doth know That's like my brother's fault: if it confess A natui'al guiltiness such as his is. Let it not sound a thought upon your tongue Against my brother's life. Let me be ignorant, and in nothing good, But graciously to know I am no better. The sense of death is most in apprehension ; And the poor beetle that we tread upon. In coi-poral sufferance finds a pang as great As when a giant dies ! 'Tis not impossible But one, the wicked'st caitiff on the ground, j\Iay seem as shy, as grave, as just, as absolute As Angelo; even so may Angelo, In all his dressings, characts, titles, forms. Be an arch villain. Her fine powers of reasoning, and that natural 90 CHARACTERS OF INTELLECT. uprightness and purity wlilcli no sopliistry can warp, and no allurement betray, are farther dis- played in the second scene with Angelo. ANGELO. What would you do ? ISABELLA. As much for my poor brother as myself; That is, were I under the temis of death, The impression of keen whips I'd wear as rubies, And strip myself to death as to a bed That, longing, I have been sick for, ere I'd yield My body up to shame. ANGELO. Then must your brother die. ISABELLA. And 'twere the cheaper way; Better it were a brother died at once, Than that a sister, by redeeming him, Should die forever. ANGELO. Were you not then cruel as the sentence. That you have slander' d so! ISABELLA. Ignominy in ransom, and free pardon, Are of two houses : lawful mercy is Nothing akin to foul redemption. ANGELO. You seem'd of late to make the law a tyrant; ISABELLA. 91 And rrther proved the sliding of your brother A memment than a vice. ISABELLA. pardon me, my lord; it oft falls out, To have what we'd have, we speak not what we mean: 1 something do exciise the thing I hate, For his advantage that I dearly love. Towards the conclusion of the play we have another instance of that rigid sense of justice, which is a prominent part of Isabella's character, and almost silences her earnest intercession for her brother, when his fault is placed between her plea and her conscience. The Duke condemns the ^nl- lain Angelo to death, and his wife Mariana entreats Isabella to plead for him. Sweet Isabel, take my part. Lend me your knees, and all my life to come I'U lend you aU my life to do you service. Isabella remains silent, and Mariana reiterates her prayer. • MARIANA. Sweet Isabel, do yet but kneel by me. Hold up your hands, say nothing, I'll speak all! Isabel ! will you not lend a knee ? Isabella, thus urged, breaks silence and appeals to the Duke, not with supphcatlon, or persuasion, but with grave argument, and a kind of dignified humility and conscious power, which are finely characteristic of the individual woman. 92 CHARACTERS OF INTELLECT. Most bounteous Sir, Look, if it please you, on this man condemn' d, As if my brother liv'd; I partly think A due sincerity govern'dhis deeds Till he did look on me ; since it is so Let him not die. Mj brother had but justice, In that he did the thing for which he died. For Angelo, His art did not o'ertake his bad intent. That perish' d by the way: thoughts ai-e no subjects, Intents, but merely thoughts. In tliis Instance, as in the one before mentioned, Isabella's conscientiousness is overcome by the only sentiment which ought to temper justice into mercy, the power of affection and sympathy. Isabella's confession of the general frailty of her sex, has a peculiar softness, beauty, and propriety. She admits the imputation with all the sympathy of woman for woman ; yet with all the dignity of one who felt her own superiority to the weakness she acknowledges. ANGELO. Nay, women are frail too. ISABELLA. Ay, as the glasses where they view themselves ; Which are as easy broke as they make forms. Women ! help heaven ! men their creation mar In profiting by them. Nay, call us ten times frail ; For we are soft as our complexions are, And credulous to false prints. Nor should we fail to remark the deeper interest ISABELLA. 93 which is thrown round Isabella, by one part of her character, which is betrayed rather than exhibited in the progress of the action ; and for which we are not at first prepared, though it is so perfectly nat- ural. It is the strong under-current of passion and enthusiasm flowing beneath this calm and saintly self-possession ; it is the capacity for high feeling and g(i^erous and strong indignation, veiled beneath the sweet austere composure of the religious re- cluse, which, by the very force of contrast, power- fully impress the imagination. As we see in real life that where, from some external or habitual cause, a strong control is exercised over naturally C[ulck feelings and an impetuous temper, they dis- play themselves with a proportionate vehemence when that restraint is removed ; so the very vio- lence with which her passions burst forth, when op- posed or under the influence .of strong excitement, is admirably characteristic. Thus in her exclamation, when she first allows herself to perceive Angclo's vile design — ISABELLA. Ha! little honor to be much believed, And most pernicious purpose! — seeming! — seeming! I -n-ill proclaim thee, Angelo: lools. for it! Sign me a present pardon for my brother, Or with an outstretched throat I'll tell the world Aloud, what man thou art ! And again, where she finds that the " outward sainted deputy," has deceived her — 94 CHARACTERS OF INTELLECT. I will to him, and pluck out his eyes ! Unhappy Claudio! wretched Isabel! Injurious world ! most damned Ajigelo ! Slie places at first a strong and higli-souled con- fidence in her brother's fortitude and magnanimity, judging him by her own lofty spirit : I'll to my brother; Though he hath fallen by prompture of the blood, Yet hath he in him such a mind of honor, That had he twenty heads to tender down, On twenty bloody blocks, he'd yield them up Before his sister should her body stoop To such abhorr'd pollution. But when her trust in his honor is deceived by his momentary weakness, her scorn has a bitter- ness, and her indignation a force of expression al- most fearful ; and both are carried to an exti-eme, which is perfectly in character : faithless coward ! dishonest Avretch ! : Wilt thou be made a man out of my vice ? Is't not a kind of incest to take life From thine own sister's shame? What should I think? Heaven shield, my mother play'd my father fair! For such a wai'ped slip of wilderness Ne'er issued from his blood. Take my defiance; Die ! perish ! might but my bending down, Reprieve thee from thy fate, it should proceed. I'll pray a thousand prayers for th}'- death, No word to save thee. ISABELLA. 95 The whole of this scene with Claudio is inexpres- sibly grand in the poetry and the sentiment ; and the entire play abounds in those passages and phrases which must have become trite from famiUar and constant use and abuse, if their wisdom and unequalled beauty did not invest them with an im- mortal freshness and vigor, and a perpetual charm. The story of Measure for Measure is a tradition of great antiquity, of which there are several ver- sions, narrative and dramatic. A contemptible tragedy, the Promos and Cassandra of George Whetstone, is supposed, from various coincidences, to have fur»ished Shakspeare with the groundwork of the play ; but the character of Isabella is, in con- ception and execution, all his own. The commen- tators have collected with infinite industry all the sources of the plot ; but to the grand creation of Isabella, they award either silence or worse than silence. Johnson and the rest of the black-letter crew, pass over her without a word. One critic, a lady-critic too, whose name I will be so merciful as to suppress, treats Isabella as a coarse vixen. Haz- ^itt, with that strange perversion of sentiment and want of taste which sometimes mingle with his piercing and powerful intellect, dismisses Isabella with a slight remark, that "we are not greatly enamoured of her rigid chastity, nor can feel much confidence in the virtue that is sublimely good at another's expense." AYhat shall we answer to such ciiticism ? Upon what ground can we read the play from beginning to end, and doubt the angel- 06 CHARACTERS OF INTELLECT. purity of Isabella, or contemplate her possible lapse from virtue ? Such gratuitous mistrust is liere a sin against the light of heaven. Having waste ground enough, Shall we desire to raze the sanctuary, And pitch our evils there ? Professor Richardson is more just, and truly sums up her character as " amiable, pious, sen- sible, resolute, determined, and eloquent : " but his remarks are rather superficial. Schlegel's observations are also brief and gen- eral, and in no way distinguish Isabella from many other characters ; neither did his plan allow him to be more minute. Of the play altogether, he ob- serves very beautifully, " that the title Measure for Measure is in reahty a misnomer, the sense of the whole being properly the triumph of mercy over strict justice : " but it is also true that there is " an original sin in the nature of the subject, which prevents us from taking a cordial interest in it." * Of all the characters, Isabella alone has our sym- pathy. But though she triumphs in the conclusion, her trimnph is not produced in a pleasing manner. There are too many disguises and tricks, too many "by-paths and indirect crooked ways," to conduct us to the natural and foreseen catastrophe, which the Duke's presence throughout renders inevitable. This Duke seems to have a predilection for bring- ing about justice by a most unjustifiable succession * Characters of Sbakspeare's Plays. ISABELLA. 97 of falsehoods and countei-plots. He really deserves Lucio's satirical designation, who somewhere styles him "The Fantastical Duke of Dark Corners." But Isabella is ever consistent in her pure and up- right simphcity, and in the midst of this sunulation, expresses a characteristic disapprobation of the part she is made to play, To speak so indirectly I am loth: I would say the truth.* She yields to the supposed Friar with a kind of forced docility, because her situation as a religious novice, and his station, habit, and authority, as her spiritual director, demand this sacrifice. In the end we are made to feel that her transition from the convent to the throne has but placed this noble creature in her natural sphere : for though Isabella, as Duchess of Vienna, could not more command our highest reverence than Isabella, the novice of Saint Clare, yet a wider range of usefulness and benevolence, of trial and action, was better suited to the large capacity, the ardent affections, the energetic intellect, and firm principle of such a woman as Isabella, than the walls of a cloister. The philosophical Duke observes in the very fii-st scene — Spirits are not finely touched. But to fine issues : nor nature never lends The smallest scruple of her excellence. But like a thrifty goddess she determines, Herself the glory of a creditor, Both thanks and use.f ♦ Act iv. Scend 5. t Vse, i. e. usury, interest. 7 98 CHARACTERS OP INTELLECT. This profound and beautiful sentiment is illus- b'ated in the character and destiny of Isabella. She says, of herself, that " she has spirit to act ■whatever her heart approves ; " and what her heart approves we know. In the convent, (which may stand here poetically for any narrow and obscure situation in which such a woman might be placed,) Isabella would not have been unhappy, but happiness would have been tlie result of an effort, or of the concentration of her great mental powers to some particular pur- pose; as St. Theresa's intellect, enthusiasm, ten- derness, restless activity, and burning eloquence, governed by one overpowering sentiment of devo- tion, rendered her the most extraordinary of saints. Isabella, like St. Theresa, complains that the rules of her order are not sufficiently severe, and from the same cause, — that from the consciousness of strong intellectual ^nd imaginative power, and of overflowing sensibihty, she desires a more " strict restraint," or, from the continual, involuntary struggle against the trammels imposed, feels its necessity. ISABELLA. And have you nuns no further privileges ? FRANCISCA. Are not these large enough ? ISABELLA. Yes, truly; I speak, not as desiring more, But rather wishing a more strict restraint Upon the sisterhood ! BEATRICE. 99 Such women as Desdemona and Ophelia would have passed their lives in the seclusion of a nun- nery, without wishing, like Isabella, for stricter bonds, or planning, like St. Theresa, the reforma- tion of their order, simply, because any restraint would have been efficient, as far as they were con- cerned. Isabella, " dedicate to nothing temporal," might have found resignation through self govern- ment, or have become a religious enthusiast : while " place and greatness " would have appeared to her strong and upright mind, only a more extended field of action, a trust and a trial. The mere trap- pings of power and state, the gemmed coronal, the ermined robe, she would have regarded as the out- ward emblems of her earthly profession ; and would have worn them with as much simplicity as her novice's hood and scapular ; still, under whatever guise she might tread this thorny world — the same " annrel of liirht." BEATRICE. Shakspeare has exhibited in Beatrice a spir- ited and faithful portrait of the fine lady of his own time. The deportment, language, manners, and allusions, are those of a particular class in a partic- ular age; but the individual and dramatic char- acter which forms the groundwork, is strongly 100 CHARACTERS OF INTELLECT. discriminated ; and being taken from general na- ture, belongs to every age. In Beatrice, high intellect and high animal spirits meet, and excite each other like fire and air. In her wit (which is brilliant without being imaginative) there is a touch of insolence, not unfrequent in women when the wit predominates over reflection and imagina- tion. In her temper, too, there is a slight infusion of the termagant; and her satirical humor plays with such an unrespective levity'over all subjects ahke, that it required a profound knowledge of women to bring such a character within the pale of our sympathy. But Beatrice, though wilful, is not wayward ; she is volatile, not unfeeling. She has not only an exuberance of wit and gayety, but of heart, and soul, and energy of spirit ; and is no more like the fine ladies of modern comedy, — whose wit consists in a temporary allusion, or a play upon words, and whose petulance is displayed in a toss of the head, a flirt of the fan, or a flour- ish of the pocket handkerchief, — ^than one of our modern dandies is Uke Sir PhiHp Sydney. In Beatrice, Shakspeare has contrived that the poetry of the character shall not only soften, but heighten its comic effect. We are not only in- clined to forgive Beatrice all her scornful airs, all her biting jests, all her assumption of superiority ; but they amuse and delight us the more, when we find her, with all the headlong simplicity of a child, falling at once into the snare laid for her affec- tions ; when we see her, who thought a man of BEATRICE. 101 God's making not good enough for her, who dis- dained to be o'ermastered by " a piece of valiant dust," stooping like the rest of her sex, vailing her proud spirit, and taming her wild heart to the lov- ing hand of him whom she had scorned, flouted, and misused, "past the endurance of a block." And we are yet more completely won by her gen- erous enthusiastic attachment to her cousin. "When the father of Hero believes the tale of her guilt; when Claudio, her lover, without remorse or a lin- gering doubt, consigns her to shame; when the Friar remains silent, and the generous Benedick himself knows not what to say, Beatrice, confident in her affections, and guided only by the impulses of her own feminine heart, sees through the incon- sistency, the impossibility of the charge, and ex- claims, without a moment's hesitation, 0, on my soul, my cousin is belied ! Schlegel, in his remarks on the play of " Much Ado about nothing," has given us an amusing in- stance of that sense of reality with which we are impressed by Shakspeare's characters. He says of Benedick and Beatrice, as if he had known them personally, that the exclusive direction of their pointed raillery against each other " is a proof of a growing inclination." Tliis is not unlikely; and the same inference would lead us to suppose that this mutual incHnatlon had commenced before the opening of the play. The very first words uttered by Beatrice are an Inquiry after Benedick, though expressed with her usual arch impertinence : — 102 . CHARACTERS OF INTELLECT. I pray you, is Signior Montanto returned from the •wars, or no ? I pray you, how many hath he killed and eaten in these wars ? But how many hath he killed '? for indeed I promised to eat all of his killing. And in the unprovoked hostility with, which she falls upon him in his absence, in the pertinacity and bitterness of her satire, there is certainly great argument that he occupies much more of her thoughts than she would have been willing to con- fess, even to herself. In the same manner Bene- dick betrays a lurking partiality for his fascinating enemy ; he shows that he has looked upon her with no careless eye, when he says, There's her cousin, (meaning Beatrice,) an' she were not possessed with a fury, excels her as much in beauty as the fii'st of May does the last of December. Infinite skill, as well as humor, is shown in mak- ing this pair of airy beings the exact counterpart of each other; but of the two portraits, that of Benedick is by far the most pleasing, because the independence and gay indifference of temper, the laughing defiance of love and marriage, the satirical freedom of expression, common to both, are more becoming to the masculine than to the feminine character. Any woman might love such a cavalier as Benedick, and be proud of his affection ; his valor, his wit, and his gayety sit so gracefully upon him ! and his light scoffs against the poAver of love are but just sufficient to render more piquant the conquest of this " heretic in despite of beauty.** BEATRICE. 103 But a man mlglit -well be pardoned who sliould shrink from encountering such a spirit as that of Beatrice, unless, indeed, he had " served an ap- prenticeship to the taming schooL" The wit of Beatrice is less good-humored than that of Bene- dick ; or, from the difference of sex, appears so. It is observable that the power is throughout on her side, and the sympathy and interest on his : wliich, by reversing the usual order of things, seems to excite us against the grain, if I may use such an expression. In all their encounters she constantly gets the better of him, and the gentle- man's wits go off halting, if he is not himself fairly Jiors de combat. Beatrice, woman-like, generally has the first word, and will have the last. Thus, when they first meet, she begins by provoking the merry warfare : — I wonder that you will still be talking, Signior Bene- dick ; nobody marks you. BENEDICK. What, ray dear Lady Disdain! are you yet living? BEATRICE. Is it possible Disdain should die, while she hath such meet food to feed it as Signior Benedick? Courtesy itself must convert to disdain, if you come in her pres- ence. It is clear that she cannot for a moment endure his neglect, and he can as Httle tolerate her scorn. Nothing that Benedick addresses to Beatrice per- 104 CHARACTERS OF INTELLECT. sonally can equal the malicious force of some of her attacks upon him : he is either restrained by a feeling of natural gallantry, little as she deserves the consideration due to her sex, (for a female satirist ever places herself beyond the pale of such forbearance,) or he is subdued by her superior volubility. He revenges himself, however, in her absence: he abuses her with such a variety of comic invective, and pours forth his pent-up wrath with such a ludicrous extravagance and exaggera- tion, that he betrays at once how deep is his morti- fication, and hoAv unreal his enmity. In the midst of all this tilting and sparring of their nimble and j&ery wits, we find them infinitely anxious for the good opinion of each other, and secretly impatient of each other's scorn : but Bea- ta-ice is the most truly indifferent of the two ; the most assured of herself The comic effect pro- duced by their mutual attachment, which, however natural and expected, comes upon us with all the force of a surprise, cannot be surpassed : and how exquisitely characteristic the mutual avowal ! BENEDICK. By my sword, Beatrice, thou lovest me. BEATRICE. Do not swear by it, and eat it. BENEDICK. I will swear by it that you love me; and I will make bim eat it, that says, I love not you. BEATRICE. 105 BEATRICE. Will you not eat your word ? BENEDICK. With no sauce that can be devised to it : I protest, I love thee. BEATRICE. Why, then, God forgive me ! BENEDICK. AVhat offence, sweet Beatrice ? BEATRICE. You stayed me in a happy hour. I was about to pro- test, I loved you. BENEDICK. And do it with all thy heart. BEATRICE. I love you with so much of my heart, that there is none left to protest. But here again the dominion rests with Beatrice, and she appears in a less amiable light than her lover. Benedick surrenders his whole heart to her and to his new passion. The revulsion of feeling even causes it to overflow in an excess of fond- ness ; but with Beatrice temper has still the mas- tery. The affection of Benedick induces him to challenge his intimate friend for her sake, but the affection of Beatrice does not prevent her from risking the life of her lover. The character of Hero is well contrasted with that of Beatrice, and their mutual attachment is 106 CHARACTEUS OF INTELLECT. very beautiful and natural. When they are both on the scene together, Hero has but little to say for herself: Beatrice asserts the rule of a master spirit, eclipses her by her mental superiority, abashes her by her raillery, dictates to her, an- swers for her, and would fain inspire her gentle- hearted cousin with some of her own assurance. Yes, faith; it is my cousin's duty to make a curtsey, and say, "Father, as it please you;" but yet, for all that, cousin, let him be a handsome fellow, or else make another curtsey, and, " Father, as it please me." But Shakspeare knew well how to make one char- acter subordinate to another, without sacrificing the shghtest portion of its effect ; and Hero, added to her grace and softness, and all the interest which attaches to her as the sentimental heroine of the play, possesses an intellectual beauty of her own. When she has Beatrice at an advantage, she re- pays her with interest, in the severe, but most animated and elegant picture she draws of her cousin's imperious character and unbridled levity of tongue. The portrait is a httle overcharged, because administered as a corrective, and intended to be overheard. But nature never fram'd a woman's heart Of prouder stuff than that of Beatrice : Disdain and scorn ride sparkling in her eyes, Misprising what they look on ; and her wit Values itself so highly, that to her . All matter else seems weak ; she cannot love, Nor take no shape nor project of affection. She is so self-endeai-ed. BEATKICE, 107 URSULA. Siu'e, sure, such carping is not commendable. HERO. No: not to be so odd, and from all fashions, As Beatrice is, cannot be commendable: But who dare tell her soV If I should speak, She'd mock me into air: she would laugh me Out of myself, press me to death with wit. Therefore let Benedick, like cover'd fire. Consume away in sighs, waste inwardly: It were a better death than die with mocks, Which is as bad as die with tickling. Beatrice never appears to greater advantage than in her soliloquy after leaving her conceal- ment " in the pleached bower where honeysuckles, ripened by the sun, forbid the sun to enter ; " she exclaims, after listening to this tirade against her- self,— "Wliat fire is in mine ears ? Can this be true ? Stand 1 condemned for pride and scorn so much ? The sense of wounded vanity is lost in bitter feel- ings, and she is infinitely more struck by what is said in praise of Benedick, and the history of his supposed love for her than by the dispraise of her- self. The immediate success of the trick is a most natural consequence of the self-assurance and mag- nanimity of her character ; she is so accustomed to assert dominion over the spirits of others, that she cannot suspect the possibility of a plot laid against herself. A haughty, excitable, and violent temper is an- 108 CHARACTERS OF INTELLECT. other of the characteristics of Beatrice ; but there is more of impulse than of passion in her vehe- mence. In the marriage scene where she has be- held her gentle-sjDlrited cousin, — whom she loves the more for those very qualities which are most unlike her own, — slandered, deserted, and devoted to public shame, her indignation, and the eager- ness with which she hungers and thirsts after revenge, are, Hke the rest of her character, open, ardent, impetuous, but not deep or implacable. When she bursts into that outrageous speech — Is he not approved in the height a villain that hath slandei-ed, scorned, dishonored my kinswoman ? that I were a man ! What ! bear lier in hand until they come to take hands; and tlien, with public accusation, uncov- ered slander, unmitigated rancor — God, that I were a man ! I would eat his heart in the market-place ! And when she commands her lover, as the first proof of his affection, " to kill Claudio," the very consciousness of the exaggeration, — of the contrast between the real good-nature of Beatrice and the fierce tenor of her language, keeps alive the comic effect, mingling the ludicrous with the serious. It is remarkable that, notwithstanding the point and vivacity of the dialogue, few of the speeches of Beatrice are capable of a general application, or engrave themselves distinctly on the memory ; they contain more mirth than matter ; and though wit be the predominant feature in the dramatic por- trait, Beatrice more charms and dazzles us by what she is than by what she says. It is not merely her BEATRICE. 109 sparkling repartees and saucy jests, it is the soul of wit, and the spirit of gaycty in forming the whole character, — looking out from her brilliant eyes, and laughing on her full lips that pout with scorn, — which we have before us, moving and full of life. On the whole, we dismiss Benedick and Beatrice to their matrimonial bonds rather with a sense of amusement than a feeling of congratulation or sym- pathy ; rather with an acknowledgment that they are well-matched, and worthy of each other than with any well-founded expectation of their domes- tic tranquillity. If, as Benedick assei-ts, they are both " too wise to woo peaceably," it may be added that both are too wise, too witty, and too wilful to live peaceably together. We have some misgiv- ings about Beatrice — some apprehensions that poor Benedick will not escape the " predestinated scratched face," which he had foretold to him who should win and wear this quick-witted and pleasant- spirited lady; yet when we recollect that to the wit and imperious temper of Beatrice is united a magnanimity of spirit which would naturally place her far above all selfishness, and all paltry strug- gles for power — when we perceive, in the midst of her sarcastic levity and volubility of tongue, so much of generous aifection, and such a high sense of female virtue and honor, we are inclined to hope the best. We think it possible that though the gentleman may now and then swear, and the lady scold, the native good-humor of the one, the really fine understandino; of the other, and the value 110 CHARACTERS OF INTELLECT. they so evidently attach to each other's esteem, wfil ensure them a tolerable portion of domestic feHcity, and in this hope we leave them. ^t^^ ROSALIND. I COME now to Rosalind, whom I should have ranked before Beatrice, inasmuch as the greater degree of her sex's softness and sensibility, united with equal wit and intellect, give her the superiority as a woman ; but that, as a dramatic character, she is inferior in force. The portrait is one of infinitely more delicacy and variety, but of less strength and depth. It is easy to seize on the prominent feat- ures in the mind of Beatrice, but extremely diffi- cult to catch and fix the more fanciful graces of Rosalind. She is like a compound of essences, so volatile in their nature, and so exquisitely blended, that on any attempt to analyze them, they seem to escape us. To what else shall we compare her, all-enchanting as she is ? — to the silvery summer clouds which, even while we gaze on them, shift their hues and forms dissolving into air, and light, and rainbow showers ? — to the May-morning, flush with opening blossoms and roseate dews, and " charm of earhest birds ? " — to some wild and beautiful melody, such as some shepherd boy ROSALIND. Ill miglit " pipe to Amarillls in tlie sliade ? " — to a mountain streamlet, now smooth as a mirror in which the skies may glass themselves, and anon leaping and sparkling in the sunshine — or rather to the very sunshine itself? for so her genial spirit touches into life and beauty whatever it shines on ! But this impression, though produced by the complete development of the character, and in the end possessing the whole fancy, is not imme- diate. The first introduction of Rosalind is less striking than interesting ; we see her a dependant, almost a captive, in the house of her usurping uncle; her genial spirits are subdued by her situa- tion, and the remembrance of her banished father : her playfulness is under a temporary eclipse. I pray thee, Eosalind, sweet my coz, be merry ! is an adjuration which Rosalind needed not when once at liberty, and sporting " under the green- wood tree." The sensibihty and even pensiveness of her demeanor in the first instance, render her archness and gayety afterwards, more graceful and more fascinating. Though Rosalind is a princess, she is a princess of Arcady; and notwithstanding the charming effect produced by her first scenes, we scarcely ever think of her with a reference to them, or associate her with a court, and the artificial append- ages of her rank. She was not made to " lord it o'er a fair mansion," and take state upon her like the all-accomplished Portia ; but to breathe the free 112 CHARACTERS OF INTELLECT. air of heaven, and frolic among green leaves. Slie was not made to stand the siege of daring profli- gacy, and oppose high action and high passion to the assaults of adverse fortune, hke Isabel ; but to " fleet the time carelessly as they did i' the golden age." She was not made to bandy wit with lords, and tread courtly measures with plumed and warlike cavaliers, like Beatrice ; but to dance on the green sward, and "murmur among living brooks a music sweeter than their own." Though sprightliness is the distinguishing charac- teristic of Rosalind, as of Beatrice, yet we find her much more nearly allied to Portia in temper and intellect. The tone of her mind is, like Portia's, genial and buoyant : she has something, too, of her softness and sentiment ; there is the same confiding abandonment of self in her affections; but the characters are otherwise as distinct as the situa- tions are dissimilar. The age, the manners, the circumstance in which Shakspeare has placed his Portia, are not bej'^ond the bounds of probability ; nay, have a certain reality and locality. We fancy her a contemporary of the Raffaelles and the Ariostos; the sea-wedded Venice, its merchants and Magnificos, — the Bialto, and the long canals, — rise up before us when we think of her. But Rosa- lind is surrounded with the purely ideal and imag- inative ; the reality is in tlie characters and in the sentiments, not in the circumstances or situation. Portia is dignified, splendid, and romantic ; Rosa- lind is playful, pastoral, and picturesque : both are ROSALIND. 113 in the highest degree poetical, but the one is epic and the other lyric. Every thing about Rosalind breathes of " youth and youth's sweet prime." She is fresh as the morning, sweet as the dew-awakened blossoms, and light as the breeze that plays among them. She is as witty, as voluble, as sprightly as Bea- trice; but in a style altogether distinct. In both, the wit is equally unconscious; but in Bea- trice it plays about us like the lightning, dazzling but also alarming ; while the wit of Rosalind bub- bles up and sparkles like the living fountain, re- freshing all around. Her volubiUty is like the bird's song ; it is the outpouring of a heart filled to overflowing with life, love, and joy, and all sweet and afiectionate impulses. She has as much ten- derness as mirth, and in her most petulant raillery there is a touch of softness — " By this hand, it will not hurt a fly ! " As her vivacity never lessens our impression of her sensibility, so she wears her masculine attire without the slightest impugnment of her dehcacy. Shakspeare did not make the modesty of his women depend on their dress, as we shall see further when we come to Viola and Imogen. Rosalind has in truth " no doublet and hose in her disposition." How her heart seems to throb and flutter under her page's vest! What depth of love in her passion for Orlando ! whether disguised beneath a saucy playfulness, or breaking forth with a fond impatience, or half betrayed in that beautiful scene where she faints at the sight 114 CHARACTERS OF INTELLECT. of his 'kerchief stained with his blood ! Here her recovery of her self-possession — her fears lest she should have revealed her sex — her presence of mind, and quick-witted excuse — I pray you, tell your brother how well I counterfeited — and the characteristic playfulness which seems to return so naturally with her recovered senses, — are all as amusing as consistent. Then how beauti- fully is the dialogue managed between herself and Orlando ! how well she assumes the airs of a saucy page, without throwing off her feminine sweetness ! How her wit flutters free as air over every sub- ject ! With what a careless grace, yet with what exquisite propriety ! For innocence hath a privilege in her To dignify arch jests and laughing eyes. And if the freedom of some of the expressions used by Rosalind or Beatrice be objected to, let it be remembered that this was not the fault of Shakspeare or the women, but generally of the age. Portia, Beatrice, Rosalind, and the rest, lived in times when more importance was attached to things than to words; now we think more of words than of things ; and happy are we in these later days of super-refinement, if we are to be saved by our verbal morality. But this is med- dling with the province of the melancholy Jaques, and our argument is Rosalind. The impression left upon our hearts and minda ROSALIXD. 115 by the character of Rosalind — by the mixture of playfulness, sensibility, and what the French (and we for lack of a better expression) call nai- vete — is like a delicious strain of music. There is a depth of delight, and a subtlety of words to ex- press that dehght, which is enchanting. Yet when we call to mind particular speeches and passages, we find that they have a relative beauty and pro- priety, which renders it difficult to separate them from the context without injuring their efiect. She says some of the most charming things in the world, and some of the most humorous : but we apply them as pkrases rather than as maxims, and remember them rather for their pointed felicity of expression and fanciful application, than for their general truth and depth of meaning. I will give a few instances : — I was never so bc-rhymed since Pythagoras' time — ^that I was an Iinsh rat — which I can hardly remember.* Good, my complexion ! Dost thou think, thougli I am caparisoned like a man, that I have a doublet and hoso in my disposition ? We dwell here in the skirts of the forest, like Muge upon a petticoat. * In Sbakspeare's time, there were people in Ireland, (there may be so still, for aught I know,) who undertook to charm ratd to death, by chanting certain Terses which acted as a spell. "Rhyme them to death, as they do rats in Ireland," is a lino in one of Ben Jonson's comedies ; this will explain Rosalind'8 humorous allusion. 116 CHARACTERS OF INTELLECT. Love is merely a madness ; and, I tell you, deserves as well a dark house and a whip as madmen do ; and the reason why they are not so punished and cured is, that the lunacy is so ordinary that the whippers are in love too. A traveller ! By my faith you have great reason to be sad. I fear you have sold your own lands to see other men's; then to have seen much and to have nothing, is to have rich eyes and poor hands. Farewell, Monsieur Traveller. Look you lisp, and wear strange suits ; disable all the benefits of your own country; be out of love with your nativity, and almost chide God for making you that countenance you are ; or I wiU scarce think you have swam in a gondola. Break an hour's promise in love ! He that will divide a minute into a thousand parts, and break but a part of the thousandth part of a minute in the affairs of love, it may be said of him that Cupid hath clapp'd him o' the shoulder, but I warrant him heart-whole. Men have died from time to time, and worms have eaten them — ^but not for love. I could find in my heart to disgrace my man's appai-el, and to cry like a woman ; but I must comfort the weaker vessel, as doublet and hose ought to show itself coura- geous to petticoat. Rosalind has not the impressive eloquence of Portia, nor the sweet wisdom of Isabella. Her longest speeches are not her best ; nor is her taunt- ing address to Phebe, beautiful and celebrated as ROSALIND. 117 it is, equal to Phebe's own description of her. Tlie latter, indeed, is more in earnest.* Celia is more quiet and retired : but she rather yields to Rosalind, than is eclipsed by her. She is as full of sweetness, kindness, and intelligence, quite as susceptible, and almost as witty, though she makes less display of wit. ^he is described as less fair and less gifted ; yet the attempt to excite in her mind a jealousy of her loveUer friend, by placing them in comparison — Thou art a fool ; slie robs thee of thy name ; And thou wilt show more bright, and seem more virtuous, When she is gone — fails to awaken in the generous heart of Celia any other feeling than an increased tenderness and sympathy for her cousin. To Celia, Shakspeare has given some of the most striking and animated parts of the dialogue ; and in particular, that ex- quisite description of the friendship between her and Rosalind — If she be a traitor. Why, so am I ; we have still slept together, Kose at an instant, learned, played, eat together, And wheresoe'er we went, like Juno's swans. Still Ave were coupled and inseparable. * Rousseau could describe such a character as Rosalind, but failed to represent it consistently. " N'est-ce pas dc ton coeur que viennent Ics graces de ton eujouement? Tes railleries sent des signes d'interet plus touchauts que les compliments d'un autre. Tu caresses quand tu folutres. Tu ris, mais ton rire p6n6tre I'aane ; tu ris, mais tu fais pleurer de tendresse. et je te vois presque toujours s6rieuse avec les indiff^rents." — Heloise. 118 --X!HARACTEIIS OP INTELLECT. The feeling of interest and admiration thus ex- cited for Cella at the first, follows her through the whole play. We listen to her as to one who has made herself worthy of our love ; and her silence expresses more than eloquence. Phebe is quite an Arcadian coquette ; she is a piece of pastoral poetry. Audrey is only rustic. A very amusing effect is produced by the contrast between the frank and free bearing of the two princesses in disguise, and the scornful airs of the real Shepherdess. In the speeches of Phebe, and in the dialogue between her and Sylvius, Shak- speare has anticipated all the beauties of the Italian pastoral, and surpassed Tasso and Guarini. We find two among the most poetical passages of the play appropriated to Phebe ; the taunting speech to Sylvius, and the description of Rosahnd in her page's costume ; — which last is finer than the por- trait of BathyUus in Anacreon. CHARACTERS OF PASSION AND IMAGINATION. JULIET. . O Love ! thou teacher ! — O Grief! thou tamer — and Time, thou healer of human hearts ! — bring hither all your deep and serious revelations ! — And ye too, rich fancies of unbruised, unbowed youth — ye visions of long perished hopes — shadows of un- born joys — gay colorings of the dawn of existence ! whatever memory hath treasured up of bright and beautiful in nature or in art ; all soft and delicate images — all lovely forms — divinest voices and en- trancing melodies — gleams of sunnier skies and fairer climes, — Italian moonlights and airs that " breathe of the sweet south," — now, if it be pos- sible, revive to my imagination — live once more to my heart! Come, thronging around me, all inspi- rations that wait on passion, on power, on beauty ; give me to tread, not bold, and yet unblamed, within the inmost sanctuary of Shakspeare's genius, in Juliet's moonlight bower, and ]\Iiranda's en- chanted isle ! 120 CHARACTERS OF PASSION, ETC. It Is not without emotion, that I attempt to touch on the character of Juliet. Such beautiful things have already been said of her — only to be exceeded in beauty by the subject that inspired them ! — It Is impossible to say any thing better ; but it is possible to say something more. Such in fact is the sim- plicity, the truth, and the loveliness of Juliet's character, that we are not at first aware of its com- plexity, its depth, and its variety. There is in it an intensity of passion, a singleness of purpose, an entireness, a completeness of effect, which we feel as a whole ; and to attempt to analyze the Impres- sion thus conveyed at once to soul and sense, is as if while hanging over a half-blown rose, and revel- ling in its intoxicating perfume, we should pull it asunder, leaflet by leaflet, the better to display Its bloom and fragrance. Yet how otherwise should we disclose the wonders of Its formation, or do justice to the skill of the divine hand that hath thus fashioned It in Its beauty ? Love, as a passion, forms the groundwork of the drama. Now, admitting the axiom of Rochefou- cauld, that there Is but one love, though a thousand different copies, yet the true sentiment Itself has as many different aspects as the human soul of which it forms a part. It is not only modified by the individual character and temperament, but it is under the Influence of climate and circumstance. The love that is calm in one moment, shall show itself vehement and tumultuous at another. The love that is wild and passionate in the south. Is deep JULIET. 121 and contemplatiTe in the north ; as the Spanish or Eoman girl perhaps poisons a rival, or stabs herself for the sake of a living lover, and the German or Russian girl pines into the grave for love of the false, the absent, or the dead. Love is ardent or deep, bold or timid, jealous or confiding, impatient or humble, hopeful or desponding — and yet there are not many loves, but one love. All Shakspeare's women, being essentially women, either love or have loved, or are capable of loving ; but Juliet is love itself The passion is her state of being, and out of it she has no exist- ence. It is the soul within her soul; the pulse within her heart; the life-blood along her veins, " blending with every atom of her frame." The love that is so chaste and dignified in Portia — so airy-delicate and fearless in IMiranda — so sweetly confiding in Pcrdita — so playfully fond in Rosalind — so constant in Imogen — so devoted in Desde- mona — so fervent in Helen- — so tender in Viola, — is each and all of these in Juliet. All these remind us of her ; but she reminds us of nothing but her own sweet self; or if she does, it is of the Gismunda, or the Lisetta, or the Fiammetta of Boccaccio, to whom she is allied, not in the character or circum- stances, but in the truly Itahan spirit, the glowing, national complexion of the portrait.* * Lord Byron remarked of the Italian women, (and he could speak avec connaissance de /ait,) that they are the only women in the world capable of impressions, at once very sudden and very durable ; which, he adds, is to be found in no other nation. 122 CHARACTERS OF PASSION, ETC. There Tvas an Italian painter who said that the secret of all effect in color consisted in white upon black, and black upon white. How perfectly did Shakspeare understand this secret of effect ! and how beautifully he has exemplified it in Juliet ? So shows a snovry dove ti'ooping with crows, As yonder lady o'er her fellows shows! Thus she and her lover are in contrast with all around them. They are all love, surrounded with all hate ; all harmony, surrounded with all discord : all pure nature, in the midst of polished and artifi- cial life. Juliet, like Portia, is the foster child of opulence and splendor ; she dwells in a fair city — she has been nurtured in a palace — she clasps her robe with jewels — she braids her hair with rainbow- tinted pearls ; but in herself she has no more con- nection with the trappings around her, than the lovely exotic, transplanted from some Eden-like climate, has with the carved and gilded conser- vatory which has reared and sheltered its luxuriant beauty. But in this vivid impression of contrast, there is nothing abrupt or harsh. A tissue of beautiful Mr. Moore observes afterwards, how completely an Italian woman, either from nature or her social position, is led to invert the usual course of frailty among ourselves, and, weak in resist- ing the first impulses of passion, to reserve the whole strength of her character for a display of constancy and devotednesa afterwards. — Both these traits of national character are exempli- fied in Juliet.— JVIoore's Life of Byroji, vol. ii. pp. 303, 338. 4to edit JULIET. 1 23 poetry weaves together the principal figures, and the subordinate personages. The consistent truth of the costume, and the exquisite gradations of re- lief with which the most opposite hues are approx- imated, blend all into harmony. Komeo and Juliet are not poetical beings placed on a prosaic back- ground; nor are they, like Thekla and Max in, the Wallenstein, two angels of light amid the dark- est and harshest, the most debased and revolting aspects of humanity ; but every circumstance, and every personage, and every shade of character in each, tends to the development of the sentiment which is the subject of the drama. The poetry, too, the richest that can possibly be conceived, is interftised through all the characters ; the splendid imagery lavished upon all with the careless prodi- gality of genius, and the whole is lighted up into such a sunny brilliance of effect, as though Shak- spcare had really transported himself into Italy, and had drunk to intoxication of her genial atmos- phere. How truly it has been said, that " although Romeo and Juliet are in love, they are not love- sick ! " What a false idea would anything of the mere whining amoroso, give us of Romeo, such as he really is in Shakspeare — the noble, gallant, ardent, brave, and witty ! And Juliet — with even less truth could the phrase or idea apply to her ! The picture in " Twelfth Night " of the wan girl dying of love, " who pined in thought, and with a green and yellow melancholy," would never surely occur to us, when thinking on the enamored and 124 CHARACTERS OF PASSION, ETC. impassioned Juliet, in wliose bosom love keeps a fiery vigil, kindling tenderness into enthusiasm, enthusiasm into passion, passion into heroism ! No, the whole sentiment of the play is of a far difierent cast. It is flushed with the genial spirit of the south : it tastes of youth, and of the essence of youth ; of ♦life, and of the very sap of life.* We have indeed the struggle of love against evil destinies, and a thorny world ; the pain, the grief, the anguish, the terror, the despair; the aching adieu; the pang unutterable of parted affection ; and rapture, truth, and tenderness trampled into an early grave : but still an Elysian grace lingers round the whole, and the blue sky of Italy bends over all ! In the dehneation of that sentiment which forms the groundwork of the drama, nothing in fact can equal the power of the picture, but its inexpressible sweetness and its perfect grace : the passion which has taken possession of Juliet's whole soul, has the force, the rapidity, the resistless violence of the tor- rent : but she is herself as " moving delicate," as fair, as soft, as flexible as the willow that bends over it, whose light leaves tremble even with the motion of the current which hurries beneath them. But at the same time that the pervading sentiment is never lost sight of, and is one and the same throughout, the individual part of the character in all its variety is developed, and marked with the nicest discrimination. For instance, — the simplicity * La seve dt la vie., is an expression used somewhere by Ma- dame de Stael. JULIET. 125 of Juliet is very different from the simplicity of Miranda : her innocence is not the innocence of a desert island. The energy she displays does not once renund us of the moral grandeur of Isabel, or the intellectual power of Portia ; — it is founded in the strength of passion, not in the strength of char- acter : — it is acciderrtal rather than inherent, rising with the tide of feeling or temper, and with it sub- siding. Her romance is not the pastoral romance of Perdita, nor the fanciful romance of Viola ; it is the romance of a tender heart and a poetical imag- ination. Her inexperience is not ignorance : she has heard that there is such a thing as falsehood, though she can scarcely conceive it. Her mother and her nurse have perhaps warned her against flattering vows and man's inconstancy ; or she has even Turned the tale by Ariosto told, Of fan- Olympia, loved and left, of old ! Hence that bashful doubt, dispelled almost as soon as felt — Ah, gentle Romeo ! If thou dost love, pronounce it faitlifully. That conscious shrinking from her own confes- sion — Fain would I dwell on form ; fain, fain deny What I have spoke ! The ingenuous simplicity of her avowal — 126 CHAEACTERS OF PASSION, ETC. Or if thou tliink'st I am too quickly won, I'll frowu, and be perverse, and say thee nay, So thou wilt woo — but else, not for the woi'ld ! In truth, fair Montague, I am too fond. And therefore thou may'st tlamk my 'havior light, But tnist me, gentleman, I'll prove more ti-ue Than those who have more cunning to be strange. And the proud yet timid delicacy, with which she throws herself for forbearance and pardon upon the tenderness of him she loves, even for the love she bears him — Therefore pardon me. And not impute this yielding to light love. Which the dark night hath so discovered. In the alternative, which she afterwards places before her lover with such a charming mixture of conscious delicacy and girlish simplicity, there is that jealousy of female honor which precept and education have infused into her mind, without one real doubt of his truth, or the slightest hesitation in her self-abandonment : for she does not even wait to hear his asseverations ; — But if thou mean'st not well, I do beseech thee To cease thy suit, and leave me to my grief. BOMEO. So thrive my soul JULIET. A thousand times, good night ! JULIET. 127 But all these flutterings between native impulses and maiden fears become gradually absorbed, swept away, lost, and swallowed up in the depth and en- thusiasm of confiding love. My bounty is as boundless as the sea, My love as deep ; the more I give to you The more I have — for both are injinite! What a picture of the young heart, that sees no bound to its hopes, no end to its affections ! For " what was to hinder the thrilling tide of pleasure ■which had just gushed from her heart, from flow- ing on without stint or measure, but experiencp, which she was yet without ? What was to abate the transport of the first sweet sense of pleasure which her heart had just tasted, but indifference, to which she was yet a stranger ? What was there to check the ardor of hope, of faith, of constancy, just rising in her breast, but disappointment, which she had never yet felt ? " * Lord Byron's Haidee is a copy of Juhet in the Oriental costume, but tlie development is epic, not dramatic .f * Characters of Shakspeare's Plays. t I must allude, but >vith reluctauce, to another character, which I have heard likened to Juliet, and often quoted as the heroine par excellence of amatory fiction — I mean the Julie of Rousseau's NouTclIe HeloYsc ; I protest against her altogether. As a creation of fancy the portrait is a compound of the most gross and glaring incousL^itcncies ; as false and impossible to the rctlcctitig and philosophical mind, as the fiibled Syrens, Hama- dryads and Centaurs to the eye of the anatomist. As a woman, 128 CHAKACTERS OF PASSION, ETC. I remember no dramatic character, conveying the same impression of singleness of purpose, and devotion of heart and soul, except the Thekla of Schiller's Wallenstein ; she is the German Juliet ; far unequal, indeed, but conceived, nevertheless, in a kindred spirit. I know not if critics have ever compared them, or whether Schiller is supposed to have had the English, or rather the Italian, Juliet in his fancy when he portrayed Thekla ; but there arc some striking points of coincidence, while the national distinction in the character of the passion leaves to Thekla a strong cast of originality.* The Julie belongs neither to nature nor to artificial society; and if the pages of melting and dazzling eloquence in which Rousseau has garnished out his idol did not blind and intoxicate us, as the incense and the garlands did the votaries of Isis, we should be disgusted. Rousseau, haying composed his Julie of the com- monest clay of the earth, does not animate her with fire from heaven, but breathes his own spirit into her, and then calls the " impetticoated " paradox a tooman. He makes her a peg on which to hang his own visions and sentiments — and what senti- ments I but that I fear to soil my pages, I would pick out a few of them, and show the difference between this strange combina- tion of youth and innocence, philosophy and pedantry, sophist- ical prudery, and detestable grossicrete^ and our own Juliet. No ! if we seek a French Juliet, we must go far — far back to the real HeloYse, to her eloquence, her sensibility, her fervor of pas- sion, her devotedness of truth. She, at least, married the man she loved, and loved the man she married, and more than died for him; but enough of both. * B. Constant describes her beautifully — " Sa voix si douce au travera le bruit des armes, sa forme delicate au milieu de ces hommes tous converts de fer, la purete de son amc opposee ^ leurs calculs avides, son calmc celeste qui contrasto avec leurs agitations, remplisseat le spoctatcur d'une emotion constante et melancolique, telle que ne la fiiit ressentir nville tragedie ordi- naire." JULIET. 129 Princess Thckla is, like Juliet, the heiress of rank and opulence ; her first introduction to us, in her full dress and diamonds, does not impair the im- pression of her softness and simplicity. We do not think of them, nor do we sympathize with the complaint of her lover, — The dazzle of the jewels which played round you Hid the beloved from me. We almost feel the reply of Thekla before she* titters it, — Then you saw me Not with your heart, but with your eyes ! The timidity of Thekla in her first scene, her trembling silence in the commencement, and the few words she addresses to her mother, remind us of the unobtrusive simplicity of Juliet's first appear- ance ; but the impression is difi'erent ; the one is the shrinking violet, the other the un expanded rose-bud. Thekla and Max Piccolomini are, like Romeo and Juliet, divided by the hatred of their fathers. The death of Max, and the resolute des- pair of Thekla, are also points of resemblance ; and Thekla's complete devotion, her frank yet dignified abandonment of all disguise, and her apology for her own unreserve, are quite in JuHet's style, — I ought to be less open, ought to hide My heart more ft-om thee — so decorum dictates : But where in this place wouldst thou seek for trutlT, If in my mouth thou didst not find it ? 9 130 CHARACTERS OF PASSIOJ^", ETC. The same confidence, innocence, and fervor of affection, distinguish both heroines ; but the love of Juliet is more vehement, the love of Thekla is more calm, and reposes more on itself; the love of Juliet gives us the idea of infinitude, and that of Thekla of eternity : the love of Juliet flows on with an increasing tide, like the river pouring to the ocean ; and the love of Thekla stands unalterable, and enduring as the rock. In the heart of Thekla love shelters as in a home ; but in the heart of Juliet he reigns a crowned king, — " he rides on its pants triumphant ! " As women, they would divide the loves and suffrages of mankind, but not as dramatic characters : the moment we come to look nearer, we acknowledge that it is indeed " rash- ness and ignorance to compare Schiller with Shak- speare."* Thekla is a fine conception in the German spirit, but Juliet is a lovely and palpable creation. The coloring in which Schiller has ar- rayed his Thekla is pale, sombre, vague, compared with the strong individual marking, the rich glow of life and reality, which distinguish Juliet. One contrast in particular has always struck me ; the two beautiful speeches in the first interview be- tween Max and Thekla, that in which she describes her father's astrological chamber, and that in which he replies with reflections on the influence of the stars, are said to " form in themselves a fine poem." They do so; but never would Shakspeare have * Coleridge— preface to Wallenstein. JULIET. 131 placed such extraneous description and reflection in the mouths of Ms lovers. Romeo and Juliet speak of themselves only ; they see only themselves in the universe, all things else are as an idle mat- ter. Not a word they utter, though every word is poetay — not a sentiment or description, though dressed in the most luxuriant imagery, but has a direct relation to themselves, or to the situation in which they are placed, and the feehngs that en- gross them : and besides, it may be remarked of Thekla, and generally of all tragedy heroines in love, that, however beautifully and distinctly char- acterized, we see the passion only under one or two aspects at most, or in conflict with some one circumstance or contending duty or feeling. In Juliet alone we find it exhibited under every variety of aspect, and every gradation of feeling it could possibly assume in a delicate female heart : as we see the rose, when passed through the colors of the prism, catch and reflect every tint of the divided ray, and still it is the same sweet rose. I have already remarked the quiet manner in which Juliet steals upon us in her first scene, as tlie serene, graceful girl, her feelings as yet un- awakened, and her energies all unknown to her- self, and unsuspected by others. Her silence and her filial deference are charming : — I'll look to like, if looking liking move; But no more deep will I endart mine eye. Than yoar consent shall give it strength to fly. 132 CHARACTERS OF PASSION, ETC Much in the same unconscious way we are im- pressed with an idea of her excelling loveliness : — Beauty too rich for use, for earth too dear ! and which could make the dark vault of death " a feasting presence full of light." Without any elaborate description, we behold Juliet, as she is reflected in the heart of her lover, like a single bright star mirrored in the bosom of a deep, trans- parent well. The rapture with which he dwells on the " white wonder of her hand ; " on her lips, That even in pure and vestal modesty Still blush, as thinking their own kisses sin. And then her eyes, " two of the fairest stars in all the heavens ! " In his exclamation in the sepulchre. Ah, dear Juliet, why art thou yet so fair ! there is life and death, beauty and horror, rapture and anguish combined. The Friar's description of her approach, 0, so light a step Will ne'er wear out the everlasting flint! and then her father's similitude. Death lies on her, like an untimely frost Upon the sweetest flower of all the field; — all these mingle into a beautiful picture of youth- ful, airy, deUcate grace, feminine sweetness, and patrician elegance. And our impression of Juliet's loveliness and sensibiHty is enhanced, when we find it overcom- ing in the bosom of Romeo a previous love for JULIET. 133 another. His visionary passion for the cold, inac- cessible Rosaline, forms but the prologue, the threshold, to the true — the real sentiment which succeeds to it. This incident, which is found in the original story, has been retained by Shakspeare with equal feehng and judgment; and far from being a fault in taste and sentiment, far from pre- judicing us against Romeo, by casting on him, at the outset of the piece, the stigma of inconstancy, it becomes, if properly considered, a beauty in the drama, and adds a fresh stroke of truth to the por- trait of the lover. Why, after all, should we be offended at what does not offend JuUet herself? for in the original story we find that her attention is first attracted towards Romeo, by seeing him " fancy sick and pale of cheer," for love of a cold beauty. We must remember that in those times every young cavalier of any distinction devoted himself, at his first entrance into the world, to the service of some fair lady, who was selected to be his fancy's queen ; and the more rigorous the beauty, and the more hopeless the love, the more honorable the slavery. To go about "metamor- phosed by a mistress," as Speed hmnorously ex- presses it,* — to maintain her supremacy in charms at the sword's point ; to sigh ; to walk with folded arms ; to be negligent and melancholy, and to show a careless desolation, was the fashion of the day. The Surreys, the Sydneys, the Bayards, the Her- berts of the time — all those who were the mirrors * In the " Two Gentlemen of Verona." 131 CHARACTERS OF PASSION, ETC. " in which the noble youth did dress themselves," ■were of this fantastic school of gallantry — the last remains of the age of chivalry ; and it was especially prevalent in Italy. Shakspeare has ridiculed it in many places with exquisite humor ; but he wished to show us that it has its serious as well as its comic aspect. Romeo, then, is introduced to us with perfect truth of costume, as the thrall of a dream- ing, fanciful passion for the scornful Rosaline, who had forsworn to love ; and on her charms and coldness, and on the power of love generally, he descants to his companions in pretty phrases, quite in the style and taste of the day.* Why then, brawling love, loving hate, any thing, of nothing first create ! heavy lightness, serious vanity, Mis-shapen chaos of well-seeming forms ! Love is-a smoke raised with the fume of sighs; Being pnrg'd, a fire sparkling in lover's eyes; Being vex'd, a sea nourish'd with lover's tears. * There is an allusion to this court language of love in "All's "Well that Ends Well," where Helena says,— There shall your master have a thousand loves — A guide, a goddess, and a sorereign; A counsellor, a traitress, aud a dear. His humble ambition, proud humility. His jarring concord, and his discord dulcet, His faith, his sweet disaster, with a world Of pretty fond adoptions Christendoms That blinlcing Cupid gossips.— Act i. Scene 1 The courtly poets of Elizabeth's time, who copied the Italian Bonnetteers of the sixteenth century, are fuU of these quaini conceits. JULIET. 135 But when once he has beheld Juliet, and quaffed intoxicating draughts of hope and love from her soft glance, how all these airy fancies fade before the soul-absorbing reality ! The lambent fire that played round his heart, burns to that heart's very core. We no longer find him adorning his lamen- tations in picked phrases, or making a confidant of his gay companions : he is no longer " for the numbers that Petrarch flowed in ; " but all is con- secrated, earnest, rapturous, in the feeling and the expression. Compare, for instance, the sparkling antithetical passages just quoted, with one or two of his passionate speeches to or of Juliet : — Heaven is here, Where Juliet lives ! &c. Ah Juliet ! if the measure of thy joy Be heaped like mine, and that thy skill be more To blazon it, then sweeten with thy breath This neighbour air, and let rich music's tongue Unfold the imagin'd happiness, that both Receive in either by this dear encounter. Come what sorrow may. It cannot countervail the exchange of joy That one short minute gives me in her sight. How different ! and how finely the distinction is drawn ! His first passion is indulged as a waking dream, a reverie of the fancy ; it is depressing, in- dolent, fantastic ; his second elevates him to the third heaven, or hurries him to despair. It rushes 136 CHARACTERS OF PASSION, ETC. to its object through all impediments, defies all dangers, and seeks at last a triumphant grave, in the arms of her he so loved. Thus Romeo's pre- vious attachment to Rosaline is so contrived as to exhibit to us another variety in that passion, which is the subject of the poem, by showing us the dis- tinction between the fancied and the real sentiment. It adds a deeper effect to the beauty of Juliet ; it interests us in the commencement for the tender and romantic Romeo ; and gives an individual real- ity to his character, by stamping him like an historical, as well as a dramatic portrait, with the very spirit of the age in which he lived.* It may be remarked of Juliet as of Portia, that we not only trace the component qualities in each as they expand before us in the course of the ac- tion, but we seem to have known them previously, and mingle a consciousness of their past, with the interest of their present and their future. Thus, in the dialogue between Juliet and her parents, and in the scenes with the Nurse, we seem to have before us the whole of her previous education and habits : we see her, on the one hand, kept in severe subjection by her austere parents ; and on the other, fondled and spoiled by a foolish old nurse — a situation perfectly accordant with the manners of the time. Then Lady Capulet comes sweeping by with her train of velvet, her black hood, her fan, * Since this was written, I have met with some remarks of a similar tendency in that most interesting book, " The Life of Lord E. Fitzgerald." JULIET. 137 and her rosary — the very heau-ideal of a proud Italian matron of the fifteenth century, whose offer to poison Komeo in revenge for the death of Ty- balt, stamps her with one very characteristic trait of the age and country. Yet she loves her daugh- ter \ and there is a touch of remorseful tenderness in her lamentation over her, which adds to our im- pression of the timid softness of Juliet, and the harsh subjection in which she has been kept : — But one, poor one ! — one poor and loving child, But one thing to rejoice and solace in. And ci-uel death hath catched it from my sight ! Capulet, as the jovial, testy old man, the self- willed, violent, tyrannical father, — to whom his daughter is but a property, the appanage of his house, and the object of his pride, — is equal as a portrait : but both must yield to the Nurse, who is drawn with the most wonderful power and discrim- ination. In the prosaic homeliness of the outline, and the magical illusion of the coloring, she reminds us of some of the marvellous Dutch paintings, from which, with all their coarseness, we start back as from a reality. Her low humor, her shallow gar- rulity, mixed with the dotage and petulance of age — her subserviency, her secrecy, and her total want of elevated principle, or even common honesty — are brought before us like a living and palpable truth. Among these harsh and inferior spiiits is Juliet placed; her haughty parents, and her plebeian 138 CHARACTERS OF PASSION, ETC. nurse, not only throw into beautiful relief her own native softness and elegance, but are at once the cause and the excuse of her subsequent conduct. She trembles before her stern mother and her violent father : but, like a petted child, alternately cajoles and commands' her nurse. It is her old foster-mother who is the confidante of her love. It is the woman who cherished her infancy, who aids and abets her in her clandestine marriage. Do we not perceive how immediately our impression of Juliet's character would have been lowered, if Shakspeare had placed her in connection ^\ith any common-place dramatic waiting-woman ? — even with Portia's adroit Nerissa, or Desdemona's Emilia ? By giving her the Nurse for her con- fidante, the sweetness and dignity of Juliet's char- acter are preserved inviolate to the fancy, even in the midst of all the romance and wilfulness of pas- sion. The natural result of these extremes of subjec- tion and independence, is exhibited in the char- acter of Juliet, as it gradually opens upon us. We behold it in the mixture of self-will and timidity, of strength and weakness, of Confidence and reserve, which are developed as the action of the play pro- ceeds. We see it in the fond eagerness of the in- dulged girl, for whose impatience the " nimblest of the lightning- winged loves " had been too slow a messenger ; in her petulance with her nurse ; in those bursts of vehement feeling, which prepare us for the climax of passion at the catastrophe ; in her 139 invectives against Roraco, "when she hears of the death of Tybalt ; in her indignation when the nurse echoes those reproaches, and the rising of her temper against unwonted contradiction : — NURSE. Shame come to Eomeo ! JULIET. Blistered be thy tongue, For such a wish ! he was not born to shame. Then comes that revulsion of strong feeling, that burst of magnificent exultation in the virtue and honor of her lover : — Upon )iis brow Shame is ashamed to sit, For 'tis a throne where Honor may be crown'd Sole monarch of the universal earth ! And this, by one of those quick transitions of feeling which belong to the character, is immediate- ly succeeded by a gush of tenderness and self- reproach — All, poor my lord, what tongue shall smooth thy name, When I, thy three-hours' wife, have mangled it ? With the same admirable truth of nature, Juliet is represented as at first bewildered by the fearful destiny that closes round her ; reverse is new and terrible to one nursed in the lap of luxury, and whose energies arc yet untried. 140 CHARACTERS OF PASSION, ETC. Alack, alack, that heaven should practise stratagems Upon so soft a subject as myself. While a stay remains to her amid the evils that encompass her, she clings to it. She appeals to her father — to her mother — Good father, I beseech you on my knees, Hear me with patience but to speak one word ! ^ ^ ^ ^ ^ Ah, sweet my mother, cast me not away ! Delay this marriage for a month, — a week ! And, rejected by both, she throws herself upon lier nurse in all the helplessness of anguish,' of con- fiding affection, of habitual dependence — God! nurse! how shall this be prevented? Some comfort, nurse ! The old woman, true to her vocation, and fear- ful lest her share in these events should be dis- covered, counsels her to forget Romeo and marry Paris ; and the moment which unveils to Juliet the weakness and baseness of her confidante, is the moment which reveals her to herself She does not break into upbraidings; it is no moment for anger ; it is incredulous amazement, succeeded by the extremity of scorn and abhorrence, which take possession of her mind. She assumes at once and asserts all her own superiority, and rises to majesty in the strength of her despair. JULIET. 141 JULIET. Speakest tliou from thy heart ? NURSE. Aye, and from my soul too; — or else Beshrew them both ! JULIET. Amen ! This final severing of all the old familiar ties of her childhood — Go, counsellor! Thou and my bosom henceforth shall be twain ! and the calm, concentrated force of her resolve, If all else fail, — myself have power to die ; have a sublime pathos. It appears to me also an admirable touch of nature, considering the master- passion which, at this moment, rules in Juliet's soul, that she is as much shocked by the nurse's dispraise of her lover, as by her wicked, time-serving ad- vice. This scene is the crisis in the character ; and henceforth we see Juliet assume a new aspect. The fond, impatient, timid girl, puts on the wife and the ■woman : she has learned heroism from suifering, and subtlety from oppression. It is idle to criticize her dissembling submission to her father and mother; a higher duty has taken place of that which she owed to them ; a more sacred tie has severed all others. Her parents are pictured as 142 CHARACTERS OF PASSION, ETC. tliey are, that no feeling for them may interfere in the slightest degree with our sympathy for the lovers. In the mind of Juliet there is no struggle between her filial and her conjugal duties, and there ought to be none. The Friar, her spiritual director, dismisses her with these instructions : — Go home, — be merry, — ^give consent To marry Paris ; and she obeys him. Death and suffering in every horrid form she is ready to brave, without fear or doubt, " to live an unstained wife : " and the artifice to which she has recourse, which she is even in- structed to use, in no respect impairs the beauty of the character; we regard it with pain and pity; but excuse it, as the natural and inevitable conse- quence of the situation in which she is placed. Nor should we forget, that the dissimulation, as well as the courage of Juliet, though they spring from pas- sion, are justified by principle : — My husband is on earth, my faith in heaven ; How shall my faith return again to earth, Unless that husband send it me from heaven? In her successive appeals to her father, her mother, her nurse, and the Friar, she seeks those remedies which would first suggest themselves to a gentle and virtuous nature, and grasps her dagger only as the last resource agciinst dishonor and violated faith ; — JULIET. 143 God join'd my heart with Romeo's, — thou our hands. And ere this hand, by thee to Romeo seal'd, Shall be the label to another deed, Or my tnie heai-t with treacherous revolt Turn to another, — ilds shall slay them both! Thus, in the very tempest and whirlwind of pas- sion and terror, preserving, to a certain degree, that moral and feminine dignity which harmonizes with our best feelings, and commands our unre- proved sympathy. I reserve my remarks on the catastrophe, which demands separate consideration ; and return to trace from the opening, another and distinguishing ti*ait in Juliet's character. In the extreme vivacity of her imagination, and its influence upon the action, the language, the sentiments of the drama, JuHet resembles Portia ; but with this striking difference. In Portia, the imaginative power, though, developed in a high degree, is so equally blended with the other intel- lectual and moral faculties, that it does not give us the idea of excess. It is subject to her nobler reason ; it adorns and heightens all her feelings ; it does not overwhelm or mislead them. In Juliet, it is rather a part of her southern temperament, con- trolling and modifying the rest of her character ; springing from her sensibility, humed along by her passions, animating her joys, darkening her sorrows, exaggerating her terrors, and, in the end, overpowering her reason. With Juliet, imagina- tion is, in the first instance, if not the source, the 144 CHARACTERS OP PASSION, ETC. medium of passion ; and passion again kindles her imagination. It is through the power of imagina- tion that the eloquence of Juliet is so vividly poetical ; that every feeling, every sentiment comes> to her, clothed in the richest imagery, and is thus reflected from her mind to ours. The poetry is not here the mere adornment, the outward garnishing of the character ; but its result, or rather blended with its essence. It is indivisible from it, and inter- fused through it like moonlight through the summer air. To particularize is almost impossible, since the whole of the dialogue appropriated to Juliet is one rich stream of imagery : she speaks in pictures • and sometimes they are crowded one upon another ; — thus in the balcony scene — I have no joy of this contract to-night: It is too rash, too unadvised, too sudden, Too like the lightning which doth cease to be Ere one can say it lightens. This bud of love, by summer's ripening breath, May prove a beauteous flower when next we meet. Again, for a falconer's voice To lure this tassel-gentle back again ! Bondage is hoarse, and may not speak aloud, Else would I tear the cave where Echo lies. And make her airy tongue more hoarse than mine With repetition of my Romeo's name. Here there are three Images in the course of six 145 lines. In the same scene, the speech of twenty- two lines, beginning, Thou know'st the mask of night is on my face, contains but one figurative expression, the mask of night; and every one reading this speech with the context, must have felt the peculiar propriety of its simplicity, though perhaps without examining the cause of an omission which certainly is not for- tuitous. The reason lies in the situation and in the feeling of the moment ; where confusion, and anxiety, and earnest self-defence predominate, the excitability and play of the imagination would be checked and subdued for the time. In the soHloquy of the second act, where she is chiding at the nurse's delay ; — she is lame ! Love's hei-alds should be thoughts, That ten times faster glide than the sun's beams, Driving back shadows over low'ring hiUs: Therefore do nimble-pinioned doves draw Love, And therefore hath the wind-swift Cupid wings ! How beautiful ! how the lines mount and float responsive to tlie sense ! She goes on — Had she affections, and warm youthful blood, She'd be as swift in motion as a ball; My words should bandy her to my sweet love, And his to me ! The famous soliloquy, " Gallop apace, ye fiery- footed steeds," teems with luxuriant imagery. The fond adjuration, " Come night ! come Romeo ! covie 10 146 CHARACTERS OF PASSION, ETC. thou day in night ! " expresses that fulness of en- thusiastic admiration for her lover, which possesses her whole soul; but expresses it as only Juhet could or would have expressed it, — in a bold and beautiful metaphor. Let it be remembered, that, in this speech, Juliet is not supposed to be addressing an audience, nor even a confidante ; and I confess I have been shocked at the utter want of taste and refinement in those who, with coarse derision, or in a spirit of prudery, yet more gross and perverse, have dared to comment on this beautiful " Hymn to the Night," breathed out by Juliet in the silence and solitude of her chamber. She is thinking aloud ; it is the young heart " triumphing to itself in words." In the midst of all the vehemence with which she calls upon the night to bring Romeo to her arms, there is something so almost infantine in her perfect simpHcity, so playful and fantastic in the imagery and language, that the charm of sen- timent and innocence is thrown over the whole ; and her impatience, to use her own expression, is truly that of " a child before a festival, that hath new robes and may not wear them." It is at the very moment too that her whole heart and fancy are abandoned to blissful anticipation, that the nurse enters with the news of Romeo's banishment ; and the immediate transition from rapture to de- spair has a most powerful effect. It is the same shaping spirit of imagination which, in the scene with the Friar, heaps together all im- ages of horror that ever hung upon a troubled dream. JULIET. 147 bid me leap, rather than marry Paris, From off the battlements of yonder tower. Or walk in thievish ways ; or bid me lurk Whore sei-pents are — chain me with roaring bears, Or shut me nightly in a charnel-house O'ercovered quite with dead men's rattling bones; Or bid me go into a new made grave; Or hide me with a dead man in his shroud ; — Things that to hoar them told have made me tremble ! But she inimediately adds, — And I wiU do it without fear or doubt. To live an unstained wife to my sweet love ! In the scene where she drinks the sleeping po- tion, although her spirit does not quail, nor her de- termination falter for an instant, her vivid fancy conjures up one terrible apprehension after another, till gradually, and most naturally in such a mind once thrown off its poise, the horror rises to frenzy — her imagination realizes its own hideous crea- tions, and she sees her cousin Tybalt's ghost. * In particular passages this luxuriance of fancy may seem to wander into excess. For instance, — serpent heart, hid with a flowery face! Did ever dragon keep so fair a cave? Beautiful tyrant ! fiend angelical ! Dove-feather' d raven! wolfish ravening lamb, &c. * Juliet, courageously drinking off the potion, after she ha3 placed before herself in the most fearful colors all its possible consequences, is compared by Schlegel to the fsunous story of Alexauder and his physician. 148 CHARACTERS OF PASSION, ETC. Yet this highly figurative and antithetical ex- uberance of language is defended by Schlegel on strong and just grounds ; and to me also it appears natural, however critics may argue against its taste or propriety* The warmth and vivacity of Juliet's fancy, which plays like a light over every part of her character — which animates every line she uttei'o ■ — which kindles every thought into a picture, and clothes her emotions in visible images, would natu- rally, under strong and unusual excitement, and in the conflict of opposing sentiments, run into some extravagance of diction.f With regard to the termination of the play, which * Perhaps 'tis pretty to force together Thoughts so all unUke each other ; To mutter and mock a broken charm. To dally with wropg that does no harm! Perhaps 'tis tender, too, and pretty, At each wild word to feel within A sweet recoil of love and pity. And what if in a world of sin (0 sorrow and shame should this be true !) Such giddiness of heart and brain Comes seldom save from rage and pain, So talks as it's most used to do? Coleridge. These lines seem to me to form the truest comment on Juliet's wild exclamations against Romeo t "The censure," observes Schlegel, " originates" in a fanciless way of thinking, to which every thing appears unnatural that does not suit its tame insipidity. Hence an idea has been formed of simple and natural pathos which consists in exclama- tions destitute of imagery, and nowise elevated above every-day life; but energetic passions electrify the whole mental powers, and will, consequently, in highly-favored natures, express them- selves in an ingenious and figurative manner " JULIET. 149 has been a subject of much critical argument, it is well known that Shakspeare, following the old English versions, has departed from the original story of Da Porta ; * and I am incUned to believe * The " Giulietta " of Luig:i da Porta was written about 1520. In a popular little book published in 1565, thirty years before Shakspeare wrote his tragedy, the name of Juliet occurs as an example of faithful love, and is thus explained by a note in the margin. " Juliet, a noble maiden of the citie of Verona, which loved Romeo, eldest son of the Lord Monteschi ; and being privily married together, he at last poisoned himself for love of her : she, for sorrow of his death, slew herself with his dagger." This note, which furnishes, in brief, the whole argument of Shak- speare's play, might possibly have made the first impression on bis fancy. In the novel of Da Porta the catastrophe is alto- gether different. After the death of Romeo, the Friar Lorenzo endeavors to persuade Juliet to leave the fatal monument. She refuses ; and throwing herself back on the dead body of her husband, she resolutely holds her breath and dies. — "E volta- tasi al gia,cente corpo di Romeo, il cui capo sopra un origlicre, che con lei neir area era stato lasciato, posto aveva; gli occhi meglio rinchiusi avendogli, e di lagrime il freddo volto bagnan- dogli, disse; " Che debbo senza di te in vita pia fare, signor mio? e che altro mi resta verso te se non coUa mia morte seguirti? " E detto questo, la sua gran sciagura nell' animo recatasi, e la perdita del caro amante ricordandosi, deliberaudo di piu non vivere, raccolto a se il fiato, e per buono spazio tenutolo, e pos- cia con un gran grido fuori mandandolo, sopra il morto corpo, morta ricadde." There is nothing so improbable in the story of Romeo and Juliet as to make us doubt the tradition that it is a real fact. " The Veronese," says Lord Byron, in one of his letters from Verona, " are tenacious to a degree of the truth of Juliet's story, insisting on the fact, giving the date 1303, and showing a tomb. It is a plain, open, and partly decayed sarcophagus, with withered leaves in it, in a wild and desolate conventual garden — once a cemetery, now ruined, to the very graves! The situation struck me as very appropriate to the legend, being blighted as their 150 CHARACTERS OF PASSION, ETC. that Da Porta, in making Juliet waken from lier trance while Romeo yet lives, and in his terrible final scene between the lovers, has himself departed from the old tradition, and, as a romance, has cer- tainly improved it ; but that which is effective in a narrative, is not always calculated for the drama ; and I cannot but agree with Schlegel, that Shak. ■ speare has done well and wisely in adhering to the old story. Can we doubt for a moment that he who has given us the catastrophe of Othello, and the tempest scene in Lear, might also have adopted these additional circumstances of horror in the fate of the lovers, and have so treated them as to har- row up our very soul — had it been his object to do so ? But apparently it was not. The tale is one, Such as, once heard, in gentle heai't destroys All pain but pity. It is in truth a tale of love and sorrow, not of anguish and terror. We behold the catastrophe afar off with scarcely a wish to avert it. Romeo and Juliet must die ; their destiny is fulfilled ; they have quaffed off the cup of life, with all its infinite of joys and agonies, in one intoxicating draught. What have they to do more upon this earth? love." He mig-ht have added, that when Verona itself, with its amphitheatre and its Paladian structures, lies level with the earth, the very spot on which 4>; stood will be consecrated by the memory of Juliet. When in Italy, I met a gentleman, who being then " dans le genre romantique,^^ wore a fragment of JuUet's tomb set in a ring. JULIET. 151 Younfr, innocent, lo\'ing; and beloved, they descend together into the tomb : but Shakspeare has made tliat tomb a shrine of mart}Ted and sainted affec- tion consecrated for the worship of all hearts, — not a dark charnel vault, haunted by spectres of pain, rage, and desperation. Romeo and Juliet are pictured lovely in death as in life ; the sympathy they inspire does not oppress us with that suffocat- ing sense of horror, which in the altered tragedy makes the fall of the curtain a relief; but all pain is lost in the tenderness and poetic beauty of the picture. Romeo's last speech over his bride is not like the raving of a disappointed boy : in its deep pathos, its rapturous despair, its glowing imagery, there is the very luxury of life and love. JuHet, who had drunk off the sleeping potion in a fit of frenzy, wakes calm and collected — I do remember well where I should be, And there I am — Where is my EomeoV The profound slumber in which her senses have been steeped for so many hours has tranquillized her nerves, and stilled the fever in her blood ; she wakes " like a sweet child who has been dreaming of something promised to it by its mother," and opens her eyes to ask for it — Where is my Eomeo ? she is answered at once, — Thy husband in thy bosom here lies dead. 152 CHARACTERS OF PASSION, ETC. This Is enough : she sees at once the whole horror of her situation — she sees it with a quiet and re- solved despair — she utters no reproach against the Friar — makes no inquiries, no complaints, except that affecting remonstrance — churl — drink all, and leave no friendly drop To help me after ! ^ All that is left to her is to die, and she dies. The poem, which opened with the enmity of the two families, closes with their reconciliation over the breathless remains of their children ; and no vio- lent, frightful, or discordant feeling is suffered to mingle with that soft impression of melancholy left within the heart, and which Schlegel compares to one long, endless sigh. " A youthful passion," says Goethe, (alluding to one of his own early attachments,) " which is con- ceived and cherished without any certain object, may be compared to a shell thrown from a mortar by night : it rises calmly in a brilliant track, and seems to mix, and even to dwell for a moment, with the stars of heaven ; but at length it falls — it bursts — consuming and destroying all around, even as itself expires." ***** To conclude : love, considered under its poetical aspect, is the union of passion and imagination ; and accordingly, to one of these, or to both, all the qualities of Juliet's mind and heart (unfolding and varying as the action of the drama proceeds) may HELENA. 153 '■ ' t. be finally traced ; the former concentrating all ' those natural impulses, fervent affections and high energies, -which lend the character its internal charm, its moral power and individual interest : the latter diverging from all those splendid and luxu- riant accompaniments which invest it with its ex- ternal glow, its beauty, its vigor, its freshness, and its truth. With all this inmiense capacity of affection and imagination, there is a deficiency of reflection and of moral energ}^ arising from previous habit and education : and the action of the drama, while it serves to developc the character, appears but its natural and necessary result. " Le myst^re de I'existence," said Madame de Stael to her daughter, "e'est le rapport de nos erreurs avec nos peines." HELENA. In the character of Juliet we have seen the pas- sionate and the imaginative blended in an equal degree, and in the highest conceivable degree as combined with delicate female nature. In Helena we have a modification of character al- together distinct; allied, indeed, to Juliet as a picture of fervent, enthusiastic, self-forgetting love, but differing wholly from her in other respects ; for Helen is the union of strength of passion with strength of character. 154: CHARACTERS OF PASSION, ETC " To be tremblingly alive to gentle impressions, and yet be able to preserve, when the prosecution of a design requires it, an immovable heart amidst even the most imperious causes of subduing emo- tion, is perhaps not an impossible constitution of mind, but it is the utmost and rarest endowment of humanity." * Such a character, almost as difficult ^W delineate in fiction as to find in real life, has Shakspeare given us in Helena ; touched with the most soul-subduing pathos, and develojDcd with the most consummate skill. Helena, as a woman, is more passionate than im- aginative ; and, as a character, she bears the same relation to Juliet that Isabel bears to Portia. There is equal unity of purpose and effect, with much less of the glow of imagery and the external coloring of poetry in the sentiments, language, and details. It is passion developed under its most profound and serious aspect ; as in Isabella, we have the serious and the thoughtful, not the brilliant side of intel- lect. Both Helena and Isabel are distinguished by ._high mental ^pewers, tinged with a melancholy sweetness ; but in Isabella the serious and energetic part of the character is founded in religious prin- ciple ; in Helena it is founded in deep passion. There never was, perhaps, a more beautiful picture of a woman's love, cherished in secret, not self-consuming in silent languishment — not pining in thought — not passive and " desponding over its idol" — but patient and hopeful, strong in its own * Foster's Essays. HELENA. 155 intensity, and sustained by its own fond faitli. The passion here reposes upon itself for all its interest ; it derives nothing from art or ornament or circum- stance ; it has nothing of the picturesque charm or glowing romance of Juliet ; nothing of the poetical splendor of Portia, or the vestal grandeur of Isabel. The situation of Helena is the most painful and degrading in which a woman can be placed. She is poor and lowly ; she loves a man who is far her superior in rank, who repays her love with indiflfer- ence, and rejects her hand with scorn. She mar- ries him against his will ; he leaves her with con- tumely on the day of their marriage, and makes his return to her arms depend on conditions apparently impossible.* J All the circumstances and details with which Helena is surrounded, are shocking to our feelings and wounding to our delicacy : and yet the beauty of the character is made to triumph over all : and Shakspeare, resting for all his effect on its internal resources and its genuine truth and -,^weetness, has not even availed himself of some extraneous advantages with which Helen is repre- sented in the original story. She is the Giletta di Narbonna of Boccaccio. In the Italian tale, Giletta is the daughter of a celebrated physician attached to the court of Roussillon ; she is represented as a rich heiress, who rejects many suitors of worth and * I bare read somewhere that the play of which Helena is the heroine, (All's Well that Encls Well,) was at first entitled by Shakspeare " Loye's Labor Won." 'Why the title was altered, or by whom, I cannot discover. 156 CHARACTERS OF PASSION, ETC. rank, in consequence of her secret attaclunent to the young Bertram de Koussillon. She cures the King of France of a grievous distemper, by one of her father's prescriptions ; and she asks and re- ceives as her reward the young Count of Roussillon as her wedded husband. He forsakes her on their wedding day, and she retires, by his order, to his territory of Roussillon. There she is received with honor, takes state upon her in her husband's ab- sence as the " lady of the land," administers justice, and rules her lord's dominions so wisely and so well, that she is universally loved and reverenced by his subjects. In the mean time, the Count, in- stead of rejoining her, flies to Tuscany, and the rest of the story is closely followed in the drama. The beauty, wisdom, and royal demeanor of Giletta are charmingly described, as well as her fervent love for Bertram. But Helena, in the play, derives no dignity or interest from place or circumstance, and rests for all our sympathy and respect solely upon the truth and intensity of her affections. She is indeed represented to us as one Whose beauty did astonish the siu-vey Of richest eyes : whose words all ears took captive ; Whose dear perfection, hearts that scom'd to serve, Humbly called mistress. As her dignity is derived from mental power, with- out any alloy of pride, so her humility has a pecu- liar grace. If she feels and repines over her lowly birth, it is merely as an obstacle wliich separates HELENA. 157 her from the man she loves. She is more sensible to his greatness than her own littleness : she is con- tinually looking from herself up to him, not fi'om him down to herself. She has been bred up under the same roof with him ; she has adored him from infancy. Her love is not " th' infection taken in at the eyes," nor kindled by youthful romance : it ap- pears to have taken root in her being ; to have grown with her years ; and to have gradually ab- sorbed all her thoughts and faculties, until her fancy " carries no favor in it but Bertram's," and " there is no hving, none, if Bertram be away." It may be said that Bertram, arrogant, wayward, and heartless, does not justify this ardent and deep devotion. But Helena does not behold him with our eyes ; but as he is " sanctified in her idolatrous fancy." Dr. Johnson says he cannot reconcile himself to a man who marries Helena like a coward, and leaves her like a profligate. This is much too severe ; in the first place, there is no necessity that we should reconcile ourselves to him. In this con- sists a part of the v/onderful beauty of the character of Helena — a part of its womanly truth, which Johnson, who accuses Bertram, and those who so plausibly defend him, did not understand. If it never happened in real life, that a woman, richly endued with heaven's best gifts, loved with all her heart, and soul, and strength, a man unequal to or unworthy of her, and to whose faults herself alone was blind — I would give up the point : but if it be in nature, why should it not be in Shakspeare ? 158 CHARACTERS OF PASSION, ETC. We are not to look into Bertram's character for tho spring and source of Helena's love for liim, but into her own. She loves Bertram, — because she loves him ! — a woman's reason, — but here, and sometimes elsewhere, all-sufficient. And although Helena tells herself that she loves in vain, a conviction stronger than reason tells her that she does not : her love is like a religion, pure, holy, and deep : the blessedness to which she has lifted her thoughts is forever before her ; to despair would be a crime, — ^it would be to cast herself away and die. The faith of her afi'ection, combin- ing with the natural energy of her character, be- lieving all things possible makes them so. It could say to the mountain of pride which stands between her and her hopes, " Be thou removed ! " and it is removed. This is the solution of her behavior in the marriage scene, where Bertram, with obvious reluctance and disdain, accepts her hand, which the king, his feudal lord and guardian, forces on him. Her maidenly feeling is at first shocked, and she shrinks back — That you are well restor'd, my lord, I am glad: Let the rest go. But shall she weakly relinquish the golden oppor- tunity, and dash the cup from her lips at the mo- ment it is presented ? Shall she cast away the treasure for which she has ventured both life and honor, when it is just within her grasp ? Shall she, after compromising her feminine delicacy by the HELENA. 159 public disclosure of her preference, be thrust back into shame, " to blush out the remainder of her life," and die a poor, lost, scorned thing ? This would be very pretty and interesting and character- istic in Viola or Ophelia, but not at all consistent with that high determined spirit, that moral energy, with which Helena is portrayed. Pride is the only obstacle opposed to her. She is not despised and rejected as a woman, but as a poor physician's daughter ; and tliis, to an understanding so clear, so strong, so just as Helena's, is not felt as an un- pardonable insult. The mere pride of rank and birth is a prejudice of which she cannot comprehend the force, because her mind towers so immeasurably above it ; and, compared to the infinite love which swells within her own bosom, it sinks into nothing. She cannot conceive that he, to whom she has de- voted her heart and truth, her soul, her life, her service, must not one day love her in return ; and once her own beyond the reach of fate, that her cares, her caresses, her unwearied patient tender- ness, will not at last " win her lord to look upon her "— For time will bring on summer, When briars shall have leaves as well as thorns, And be as sweet as sharp. It is this fond faith which, hoping all things, enables her to endure all things : — which hallows and dignifies the surrender of her woman's pride, making it a sacrifice on wliich virtue and love throw a mingled incense. 16D CHARACTERS OF PASSION, ETC. The scene in wliich tlie Countess extorts from Helen the confession of her love, must, as an illus- tration, be given here. It is perhaps, the finest in the whole play, and brings out all the striking points of Helen's character, to which I have already alluded. We must not fail to remark, that though the acknowledgment is wrung from her with an agony which seems to convulse her whole being, yet when once she has given it solemn utterance, she recovers her presence of mind, and asserts her native dignity. In her justification of her feelings and her conduct, there is neither sophistry, nor self-deception, nor presumption, but a noble sim- plicity, combined with the most impassioned earnestness ; while the language naturally rises in its eloquent beauty, as the tide of feeling, now first let loose from the bursting heart, comes pouring forth in words. The whole scene is wonderfully beautiful. HELENA. What is your pleasure, madam? COUNTESS. You know, Helen, I am a mother to you . HELENA. Mine honorable mistress. Nay, a mother; Why not a mother? When I said a mother, Methought you saw a serpent : what's in mother, That you start at it ? I say, I am your mother ; 161 Aiid put you in the catalogue of those That were enwombed mine: 'tis often seen, Adoption strives with nature; and choice breeds A native slip to us from foreign seeds. You ne'er oppress'd me with a mother's groan, Yet I express to you a mother's care; — God's mercy, maiden ! does it curd thy blood, To say, I am thy mother? What's the matter, That this distempered messenger of wet. The many-color'd Iris, rounds thine eye? Why ? that you are my daughter ? HELENA. That I am not. COUNTESS. I say, I am your mother. HELENA. Pardon, madam : The Count Roussillon cannot be my brother : I am from humble, he from honor'd name; No note upon my parents, his all noble : My master, my dear lord he is : and I His servant live, and will his vassal die : He must not be my brother. COUNTESS. Nor I your mother? HELENA. You are my mother, madam ; would you were (So that my lord, your son, were not my brother,) Indeed my mother, or, were you both our mothers, I care no more for, than I do for Heaven,* ♦i.e. I care as much for as I do for heaven. 11 162 CHARACTERS OF PASSION, ETC. So I were not his sister; can't no other, But I, your daughter, he must be my brother? COUNTESS. Yes, Helen, you might be my daughter-in-law ; God shield, you mean it not ! daughter and mother So strive upon your pulse: what, pale again? My fear hath catch'd your fondness: now I see The mystery of your loneliness, and find Your salt tears' head. Now to all sense 'tis gross You love my son; invention is asham'd, Against the proclamation of thy passion. To say, thou dost not : therefore teU me true ; But tell me, then, 'tis so: — for, look, thy cheeks Confess it, one to the other. Speak, is't so? If it be so, you have wound a goodly clue ! If it be not, forswear't: howe'er, I charge thee, As heaven shall work in me for thy avail. To tell me truly. HELENA. Good madam, pardon me ! COUNTESS. Do you love my son ? HELENA. Yom- pardon, noble mistress ! COUNTESS. Love you my son ? HELENA. Do not you love him, madam ? COUNTESS. Go not about; my love hath in't a bond, 163 Whereof the world takes note : come, come, disclose The state of j^our affection ; for your passions Have to the full appeach'd. HELENA. Then I confess Here on my knee, before high heaven and you. That before you, and next unto high heaven, I love your son : — My friends were poor, but honest; so's my love. Be not offended ; for it hurts not him, That he is loved of me ; I follow him not By any token of presumptuous suit ; Nor would I have him till I do deserve him: Yet never know how that desert should be. I know I love in vain ; strive against hope ; Yet, in this captious and untenible sieve, I still pour in the waters of my love. And lack not to love still : thus, Indian-like, Religious in mine error, I adore The sun that looks upon his worshipper. But knows of him no more. My dearest madam, Let not your hate encounter with my love. For loving where you do : but, if yourself, Wliose aged honor cites a virtuous youth, Did ever in so true a flame of liking, Wish chastely, and love dearly, that your Dian Was both herself and love ; then give pity To her, whose state is such, that cannot choose But lend and give, where she is sure to lose; That seeks not to find that her search implies, But, riddle-like, lives sweetly where she dies. This old Countess of Rousslllon is a cliarming sketch. She is like one of Titian's old women, who 164 CHARACTERS OF PASSION, ETC. still, amid their wrinkles, remind us of that soul of beauty and sensibility, which must have animated them when young. She is a fine contrast to Lady Capulet — ^benign, cheerful, and affectionate ; she has a benevolent enthusiasm, which neither age, nor sorrow, nor pride can wear away. Thus, when she is brought to believe that Helen nourishes a secret attachment for her son, she observes — Even so it was with me when I was young ! This thorn Doth to our rose of youth rightly belong, It is the show and seal of nature's ti'uth. When love's strong passion is impress'd in youth. Her fond, maternal love for Helena, whom she has brought up : her pride in her good qualities overpowering all her own prejudices of rank and birth, are most natural in such a mind ; and her indignation against her son, however strongly ex- pressed, never forgets the mother. What angel shall Bless this unworthy husband ? he cannot thrive Unless her prayers, whom heaven delights to hear And loves to grant, reprieve him from the wrath Of greatest justice. Which of them both Is dearest to me — I have no skill in sense To make distinction. This is very skilfully, as well as delicately con- ceived. In rejecting those poetical and accidental advantages which Giletta possesses in the original 165 story, Shakspeare has substituted the beautiful character of the Countess ; and he has contrived, that, as the character of Helena should rest for its internal charm on the depth of her own affections, so it should depend for its external interest on the affection she inspires. The enthusiastic tenderness of the old Countess, the admiration and respect of the King, Lafeu, and all who are brought in con- nection with her, make amends for the humiliating neglect of Berti^am; and cast round Helen that collateral light, which Giletta in the story owes to other circumstances, striking indeed, and well im- agined, but not (I think) so finely harmonizing with the character. It is also very natural that Helen, with the in- tuitive discernment of a pure and upright mind, and the penetration of a quick-witted woman, should be the first to detect the falsehood and cowardice of the boaster Parolles, who imposes on every one else. It has been remarked, that there is less of poet- ical imagery in tliis play than in many of the others. V.A certain solidity in Helen's character takes place of the ideal power ; and with consistent truth of keeping, the same predominance of feeling over fancy, of .the reflective over the imaginative faculty, is maintained through the whole dialogue. Yet the finest passages in the serious scenes are those appropriated to her ; they are familiar and celebrated as quotations, but fully to understand their beauty and truth, they should be considered 166 CHAKACTEKS OF PASSlO^y, ETC relatively to her character and situation ; thus, when in speaking of Beiiram, she says, " that he is one to whom she wishes well," the consciousness of the disproportion between her words and her feel- ings draws from her this beautiful and affecting ob- servation, so just in itself, and so true to her situ- ation, and to the sentiment which fills her whole heart : — 'Tis pity That wishing well had not a body in't Which might be felt : that we the poorer born. Whose baser stars do shut us up in wishes, Might with effects of them follow our friends, And act what we must only think, which never Returns us thanks. Some of her general reflections have a senten- tious depth and a contemplative melancholy, which remind us of Isabella : — Our remedies oft in themselves do lie Which we ascribe to heaven ; the fated sky Gives us free scope; only doth backward pull Our slow designs when we ourselves are dull. Impossible be strange events to those That weigh their pains in sense ; and do suppose What hath been cannot be. He that of greatest works is finisher, Oft does them by the weakest minister; So holy writ in babes hath judgment shown, When judges have been babes. Oft expectation fails, and most oft there i HELENA. 167 Where most it promises ; and oft it hits, Where hope is coldest, and despair most sits. Her sentiments in the same manner are remark- able for the union of profound sense with the most \ passionate feeling ; and when her language is figu- I rative, which is seldom, the picture presented to us is invariably touched either with a serious, a lofty, or a melancholy beauty. For instance : — It were all one That I should love a bright particular star, And think to wed it — he's so far above me. And when she is brought to choose a husband from among the young lords at the court, her heart having already made its election, the strangeness of that very privilege for which she had ventured all, nearly overpowers her, and she says beauti- fuDy:— The blushes on my cheeks thus whisper me, " We blush that thou shouldst choose ; — but be refused, Let the white death sit on that cheek for ever We'll ne'er come there again! " In her soliloquy after she has been forsaken by Bertram, the beauty lies in the intense feeling, the force and simplicity of the expressions. There is little imagery, and wherever it occurs, it is as bold as it is beautiful, and springs out of the energy of tlie sentiment, and the pathos of the situation. She has been reading his cruel letter. 168 CHARACTERS OF PASSION, ETC. Till I have no wife [have nothing in France. 'Tis bitter! ^Nothing in Frtince, until he has no wife ! Thou shalt have none, Eoussillon, none in France, Then hast thou all again. Poor lord ! is't I That chase thee from thy country, and expose Those tender limbs of thine to the event Of the none-sparing war? And is it I That drive thee from the sportive court, where thou Wast shot at with fiiir eyes, to be the mai'k Of smoky muskets ? you leaden messengers. That ride upon the violent speed of fire, Fly with false aim ! move the still-piei'cing air, That sings with piercing, do not touch my lord ! Whoever shoots at him, I set him there ; Whoever charges on his forward breast, 1 am the caitiflf that do hold him to it ; And though I kill him not, I am the cause His death was so eflected; better 'twere I met the ravin lion when he roared With sharp constraint of hunger; better 'twere That all the miseries which nature owes. Were mine at once. No, no, although The air of paradise did fan the house. And angels officed all ; I will be gone. Thoiigli I cannot go the length of those who have defended Bertram on almost every point, still I think the censure which Johnson has passed on the character is much too severe. Bertram is certainly not a pattern hero of romance, but full of faults such as we meet with every day in men of his age and class. He is a bold, ardent, self-willed youth^. [69 .^just dismissed into the world from domestic indul- gence, with an excess of aristocratic and military pride, but not without some sense of true honor and generosity. I have lately read a defence of Bertram's character, written with much elegance and plausibiHty. " The young Count," says this critic, " comes before us possessed of a good heart, and of no mean capacity, but with a haughtiness which threatens to dull the kinder passions, and to cloud the intellect. This is the inevitable conse- quence of an illustrious education. The glare of his birthright has dazzled his young faculties. Per- haps the first words he could distinguish were from the important nurse, giving elaborate directions about his lordship's pap. As soon as he could walk, a crowd of submissive vassals doffed their caps, and hailed his first appearance on his legs. His spell- ing book had the arms of the family emblazoned on the cover. He had been accustomed to hear himself called the great, the mighty son of Roussil- lou, ever since he was a helpless child. A succes- sion of complacent tutors would by no means de- stroy the illusion ; and it is from their hands that * Shakspeare receives him, while yet in his minority. An overweening pride of birth is Bertram's great foible. To cure him of this, Shakspeare sends him to the wars, that he may win fame for himself, and thus exchange a shadow for a reality. There the great dignity that his valor acquired for him places him on an equality with any one of his ancestors, apd he is no longer beholden to them alone for the 170 CHARACTERS OF PASSION, ETC. world's observance. Thus in his own person he discovers there is something better than mere hereditary honors ; and his heart is prepared to acknowledge that the entire devotion of a Helen's love is of more worth than the court-bred smiles of a princess." * It is not extraordinary that, in the first instance, his spirit should revolt at the idea of marrying his mother's " waiting gentlewoman," or that he should refuse her ; yet when the king, his feudal lord, whose despotic authority was in this case legal and in- disputable, threatens him with the extremity of his wrath and vengeance, that he should submit him- self to a hard necessity, was too consistent with the manners of the time to be called cowardice. Such forced marriages were not uncommon even in our own country, when the right of wardship, now vested in the Lord Chancellor, was exercised with uncontrolled and often cruel despotism by the sovereign. There is an old ballad, in which the king bestows a maid of low degree on a noble of his court, and the undisguised scorn and reluctance of the knight, and the pertinacity of the lady, are in point. He brought her down full forty pound Tyed up within a glove, " Fair maid, I'll give the same to thee, Go seek another love." I'll have none of your gold," she said, " Nor I'll have none of your fee ; * New Monthly Magazine, vol. iv. 171 But your fair bodye I must have, The king hath granted me." Sir William ran and fetched her then, Five hundred pounds in gold, Saying, " Fair maid, take this to thee, My fault will ne'er be told." " 'Tis not the gold that shall me tempt," These words then answered she ; " But your own bodye I must have, The king hath granted me." " Would I had drank the water clear, When I did drink the wine, Eather than my shepherd's brat Should be a ladye of mine ! " * Bertram's disgust at the tyranny which has made his freedom the payment of another's debt, which has united him to a woman whose merits are not towards him — whose secret love, and long-enduring faith, are yet unknown and untried — might well make his bride distasteful to him. He flies her on the very day of their mariiage, most like a wilful, haughty, angry boy, but not like a profligate. On other points he is not so easily defended ; and Sliakspeare, we see, has not defended, but corrected him. The latter part of the play is more perplex- ing than pleasing. "We do not, indeed, repine with Dr. Johnson, that Bertram, after all his misde- meanors, is " dismissed to happiness ; " but, not- * Percy's Reliquee. 172 CHARACTERS OP PASSION, ETC. ■withstanding the clever defence that has been made for him, he has our pardon rather than our sym- pathy ; and for mine own part, I could find it easier to love Bertram as Helena does, than to ex- cuse hun ; her love for him is his best excuse. PERDITA. In Viola and Perdita the distinguishing traits arc the same — sentiment and elegance ; thus we as- sociate them together, though nothing can be more distinct to the fancy than the Doric grace of Per- dita, compared to the romantic sweetness of Viola. They are created out of the same materials, and are equal to each other in the tenderness, delicacy, and poetical beauty of the conception. They are both more imaginative than passionate ; but Per- dita is the more imaginative of the two. She is the union of the pastoral and romantic with the clas- sical and poetical, as if a dryad of the woods had turned shepherdess. The perfections with which the poet has so lavishly endowed her, sit upon her with a certain careless and picturesque grace, " as though they had fallen upon her unawares." Thus Belphoebe, in the Fairy Queen, issues from the flowering forest with hair and garments all be- sprinkled with the leaves and blossoms they had entangled in their flight ; and so arrayed by chance and " heedless hap," takes all hearts with " stately PERDITA. 173 presence and with princely port," — most like to Perdita ! The story of Florlzel and Perdita is but an epi- sode in the " Winter's Tale ; " and the character of Perdita is properly kept subordinate to that of her mother, Hermione : yet the picture is perfectly finished in every part ; — Juliet herself is not more firmly and distinctly drawn. But the coloring in Perdita is more silvery light and delicate ; the per- vading sentiment more touched with the ideal; compared with Juliet, she is like a Guido hung be- side a Georgione, or one of Paesiello's airs heard after one of Mozart's. The qualities which impart to Perdita her distinct individuality, are the beautiful combination of the pastoral with the elegant — of simplicity with ele- vation — of spirit with sweetness. The exquisite delicacy of the picture is apparent. To under- stand and appreciate its effective tnith and nature, we should place Perdita beside some of the njonphs of Arcadia, or the Chloris' and Sylvias of the ItaUan pastorals, who, however graceful in themselves, when opposed to Perdita, seem to melt away into mere poetical abstractions ; — as, in Spenser, the fair but fictitious Florimel, which the subtle enchantress had moulded out of snow, " ver- meil tinctured," and informed with an airy spirit, that knew " all wiles of woman's wits," fades and dissolves away, when placed next to the real Flori- mel, in her warm, breathing, human loveliness. Perdita does not appear till the fourth act, and 174 CHARACTERS OF PASSION, ETC. tlie whole of the character is developed in the course of a single scene, (the third,) with a com- pleteness of effect which leaves nothing to be required — nothing to be supplied. She is first introduced in the dialogue between herself and Florizel, where she compares her own lowly state to his princely rank, and expresses her fears of the issue of their unequal attachment. With all her timidity and her sense of the distance which sepa- rates her from her lover, she breathes not a single word which could lead us to impugn either her delicacy or her dignity. FLORIZEL,. These your unusual weeds to each part of you Do give a life — no shepherdess, but Flora Peering in April's front; this your sheep-shearmg Is as the meeting of the petty gods. And vou the queen on't. PEBDITA. Sir, my gracious lord, To chide at your extremes it not becomes me ; pardon that I name them : your high self, The gracious mark o' the land, you have obscured With a swain's bearing; and me, poor lowly maid, Most goddess-like prank' d up : — but that our feasts In every mess have folly, and the feeders Digest it with a custom, I should blush To see you so attired ; sworn, I think, To show myself a glass. The impression of her perfect beauty and airy elegance of demeanor is conveyed in two exquisite passages : — PERDITA. 175 What you do Still betters what is done. When you speak, sweet, I'd have you do it ever. When you sing, I'd have you buy and sell so; so give alms, Pray so,- and for the ordering your affairs To sing them too. "When you do dance, I wish you A wave o' the sea, that you might ever do Nothing but that; move still, still so, and own No other function. I take thy hand ; this hand As soft as dove's down, and as white as it; Or Ethiopian's tooth, or the fann'd snow. That's bolted by the northern blasts twice o'er. The artless manner in which her innate nobility of soul shines forth through her pastoral disguise, is thus brought before us at once : — This is the prettiest low-born lass that ever Ran on the green sward ; nothing she does or seems, But smacks of something gi-eater than herself; Too noble for this place. Her natural loftiness of spirit breaks out where she is menaced and reviled by the King, as one whom his son has degraded himself by merely look- ing on ; she bears the royal frown without quailing ; but the moment he is gone, the immediate recollec- tion of herself, and of her humble state, of her hap- less love, is full of beauty, tenderness, and nature : — Even here undone ! I was much afeai-d : for once or twice, I was about to speak: and tell him plain! v 176 CHARACTERS OF PASSIOX, ETC The self-same sun, that shines upon his court Hides not his visage from our cottage, but Looks on alike. Will't please, you Sir, be gone ? I told you what would come of this. Beseech you. Of your own state take care; this dream of mine — Being now awake — I'U queen it no inch further, But milk my ewes, and weep. How often have I told you 'twould be thus ! How often said, my dignity would last But till 'twere known ! FLORIZEL. It cannot faU, but by The violation of my faith ; and then Let nature crush the sides o' the earth together And mar the seeds within ! Lift up thy looks. ^ ^ ^ ^ ^ Not for Bohemia, nor the pomp that may Be thereat glean' d! for aU the sun sees, or The close earth wombs, or the profound seas hide In unknown fathoms, will I break my oath To thee, my fair beloved ! Pcrdita has another characteristic, which lends to the poetical delicacy of the delineation a certain strength and moral elevation, which is peculiarly striking. It is that sense of truth and rectitude, that upright simplicity of mind, which disdains all crooked and indirect means, which would not stoop for an instant to dissemblance, and is mingled with a noble confidence in her love and in her lover. In this spirit is her answer to Camilla, who says, courtier-like, — PERDITA. 177 Besides, you know Prosperity's the very bond of love; Whose fresh complexion, and whose heart together, Affliction altei's. To which she replies, — One of these is true ; I think, affliction may subdue the cheek, • But not take in the mind. In that elegant scene where she receives the guests at the sheep-shearing, and distributes the flowers, there is in the full flow of the poetry, a most beautiful and striking touch of individual character : but here it is impossible to mutilate the dialogue. Eeverend sirs, For you there's rosemary and rue; these keep Seeming and savor all the winter long; Grace and remembrance be to you both, And welcome to our shearing ! POLIXENES. Shepherdess, (A fair one are yT)u,) well you fit our ages With flowers of winter. PERPITA. Sir, the year growing ancient. Nor yet on summer's death, nor on the birth Of trembling winter, the fairest flowers o' the season Are our carnations, and streaked gilliflowers, Which some call nature's bastards : of that kinji Our rustic garden's barren; and I care not To get slips of them. 12 178 CHARACTERS OF PASSION, ETC. POLTXENES. Wherefore, gentle maiden, Do you neglect them ? PERDITA. For I have heard it said. There is an art, which in their piedness, shares With great creating nature. POLIXENES. Say there be ; Yet nature is made better by no mean But nature makes that mean; so o'er that art Which, you say, adds to nature, is an art That nature makes. You see, sweet maid, we marry A gentle scion to the wildest stock ; And make conceive a bark of baser kind By bud of nobler race. This is an art Which does mend nature, change it rather ; but The art itself is nature. PERDITA. So it is. POLIXENES. Then make your garden rich in gilliflowers, And do not call them bastards. PERDITA. I'U not put The dibble in earth to set one slip of them; No more than were I painted, I would wish This youth should say 'twere well. It has been well remarked of this passage, that Perdita does not attempt to answer the reasoning PERDITA. 1 79 of Polixenes : she gives up the argument, but, woman-like, retains her own opinion, or rather, her sense of right, unshaken by his sophistry. She goes on in a strain of poetry, which comes over the soul hke music and fragrance mingled : we seem to inhale the blended odors of a thousand flowers, till the sense faints with their sweetness ; and she con- cludes with a touch of passionate sentiment, which melts into the very heart : — Proserpina! For the flowers now, that, frighted, thou let'st fall From Dis's wagon! daffodils. That come before the swallow dares, and take The winds of March with beauty ; violets dim, But sweeter than the lids of Juno's eyes, Or Cytherea's breath; pale primroses, That die unmarried, ere they can behold Bright Phoebus in his strength, a malady Most incident to maids ; bold oxlips, and The crown imperial ; lilies of aU kinds, The flower-de-luce being one ! 0, these I lack, To make you garlands of; and my sweet friend To strew him o'er and o'er. « FLORIZEL. What ! like a corse ? PERDITA. No, like a bank, for Love to lie and play on ; Not like a corse: or if, — not to be buried. But quick, and in mine arms ! This love of truth, this conscientiousness, which forms so distinct a feature in the character of Per- 180 CHARACTERS OF PASSION, ETC. dlta, and mingles with its picturesque delicacy a certain firmness and dignity, is maintained con- sistently to the last. When the two lovers fly together from Bohemia, and take refuge in the court of Leontes, the real father of Perdita, Florizel presents himself before the king with a feigned tale, in which he has been artfully instructed by the old counsellor Camillo. During this scene, Perdita does not utter a word. In the strait in which they are placed, she cannot deny the story which Florizel relates — she will not confirm it. Her silence, in spite of all the compliments and greetings of Leontes, has a peculiar and characteristic grace ; and, at the conclusion of the scene, when they are betrayed, the truth bursts from her as if instinc- tively, and she exclaims, with emotion, — The heavens set spies upon us — will not have Our contract celebrated. After this scene, Perdita says very little. The description of her grief, while listening to the re- lation of her mother's death, — " One of the prettiest touches of all, was, when at the relation of the queen's death, Avith the manner how she came by it, how attentiveness wounded her daughter: till from one sign of dolor to another, she did, with an alas ! I would fain say, bleed tears: " — her deportment too as she stands gazing on the statue of Hermione, fixed in wonder, admiration, and sorrow, as if she too were marble — VIOLA. 181 royal piece ! There's magic in thy majesty, which has From thy admiring daughter ta'en the spirits, Standing like stone beside thee ! are touches of character conveyed indirectly, and which serve to give a more finished eflfect to this beautiful picture. VIOLA. As the innate dignity of Perdita pierces through her rustic disguise, so the exquisite refinement of Viola triumphs over her masculine attire. Viola is, perhaps, in a degree less elevated and ideal than Perdita, but with a touch of sentiment more profound and heart-stirring ; she is " deep-learned in the lore of love," — at least theoretically, — and speaks as masterly on the subject as Perdita does of flowers. DUKE. How dost thou like this tune ? VIOLA. It gives a very echo to the seat Where love is thron'd. And again, If I did love you in my master's flame, With such a suffering, such a deadly life — In your denial I would find no sense, I would not understand it. 182 CHARACTERS OF PASSION, ETC. OLIVIA. Why, what would you do ? VIOLA. Make me a willow cabin at your gate, And call upon my soul within the house; Write loyal cantons * of contemned love, And sing them loud even in the dead of night. Holla your name to the reverberate hills, And make babbling gossip of the air Cry out, Olivia ! you should not rest Between the elements of air and earth, But you should pity me. OLIVIA. You might do much. The situation and the character of Viola have been censured for their want of consistency and probability ; it is therefore worth while to examine how far tliis criticism is true. As for her situation In the drama, (of which she is properly the heroine,) it is shortly this. She is shipwrecked on the coast of Illyria : she is alone and without protection in a strange country. She wishes to enter into the ser- vice of the Countess Olivia ; but she is assured that this is impossible ; " for the lady having recently lost an only and beloved brother, has abjured the sight of men, has shut herself up in her palace, and will admit no kind of suit." In this perplexity, Viola remembers to have heard her father speak with praise and admiration of Orsino, the Duke of * i. e. canzons^ songs VIOLA. 183 the country ; and having ascertained that he is not married, and that therefore his court is not a proper asylum for her in her feminine character, she at- tires herself in the disguise of a page, as the best protection against unci\il comments, till she can gain some tidings of her brother. If we carry our thoughts back to a romantic and chivalrous age, there is surely sufficient probability here for all the pui-poses of poetry. To pursue the thread of Viola's destiny ; — she is engaged in the service of the Duke, whom she finds " fancy-sick " for the love of Olivia. We are left to infer, (for so it is hinted in the first scene,) that this Duke — who with his accomplishments, and his personal attrac- tions, his taste for music, his chivalrous tenderness, and his unrequited love, is really a very fascinating and poetical personage, though a little passionate and fantastic — had already made some impression on Viola's imagination ; and when she comes to play the confidante, and to be loaded with favors and kindness in her assumed character, that she should be touched by a passion made up of pity, admiration, gratitude, and tenderness, does not, I think, in any way detract from the genuine sweet- ness and delicacy of her character, for " she never told her love." Now all this, as the critic wisely observes, may not present a very just picture of life ; and it may also fail to impart any moral lesson for the especial profit of well-bred young ladies : but is it not in truth and in nature ? Did it ever fail to charm or 184 CHARACTERS OF PASSION, ETC. to interest, to seize on the coldest fancy, to touch the most insensible heart ? Yiola then is the chosen favorite of the enamour- ed Duke, and becomes his messenger to Olivia, and the interpreter of his sufferings to that inaccessible beauty. In her character of a youthful page, she attracts the favor of 01i\aa, and excites the jealousy of her lord. The situation is critical and delicate ; but how exquisitely is the character of Viola fitted to her part, carrying her through the ordeal with all the inward and spiritual grace of modesty! What beautiful propriety in the distinction drawn between Rosalind and Viola ! The wild sweetness, the frolic humor which sports free and unblamed amid the shades of Ardennes, would ill become Viola, whose playfulness is assumed as part of her disguise as a court-page, and is guarded by the strictest delicacy. She has not, like Rosalind, a saucy enjoyment in her own incognito ; her disguise does not sit so easily upon her ; her heart does not beat freely under it. As in the old ballad, where " Sweet William " is detected weeping in secret over her " man's array," * so in Viola, a sweet con- sciousness of her feminine nature is for ever break- ing through her masquerade : — And on her cheek is ready with a blush Modest as morning, when she coldly eyes The youthiful Phoebus. * Percy's Reliques, vol. iii.— see the ballad of the " Lady turn- ing Serving Man." 185 She plays her part well, but never forgets nor allows us to forget, that she is playing a part. OLIVIA. Are you a comedian ? VIOLA. No, my profound heart ! and yet by the very fangs of malice I swear, I am not that I play ! And thus she comments on it : — Disguise, I see thou art wickedness, Wherein the pregnant enemy does much ; How easy is it for the proper false In women's waxen hearts to set their forms ! Alas ! our frailty is the cause, not we. The feminine cowardice of Viola, which will not allow her even to aifect a courage becoming her attire,— her horror at the idea of drawing a sword, is very natural and characteristic ; and produces a most humorous effect, even at the very moment it charms and interests us. Contrasted with the deep, silent, patient love of Viola for the Duke, we have the lady-like wilful- ness of Olivia ; and her sudden passion, or rather fancy, for the disguised page, takes so beautiful a coloring of poetry and sentiment, that we do not think her forward. Olivia is like a princess of romance, and has all the privileges of one ; she is, like Portia, high born and high bred, mistress over her servants — but not like Portia, " queen o'er her- self" She has never in her life been opposed ; the first contradiction, therefore, rouses all the woman 186 CHARACTERS OF PASSION, ETC. in her, and turns a caprice into a lieadlong pas- sion ; yet she apologizes for herself. I have said too much unto a heart of stone, And laid mine honor too unchary out ; There's something in me that reproves my fault; But such a headstrong potent fault it is, That it but mocks reproof! And in the midst of her self-abandonment, never allows us to contemn, even while we pity her : — What shall you ask of me that I'll deny. That honor, saved, may upon asking give ? The distance of rank wliieh separates the Countess from the youthful page — the real sex of Viola — the dignified elegance of Olivia's deport- ment, except where passion gets the better of her pride — her consistent coldness towards the Duke — the description of that "smooth, discreet, and stable bearing" with which she rules her house- hold — her generous care for her steward Malvollo, in the midst of her own distress, — all these circum- stances raise Olivia in our fancy, and render her caprice for the page a source of amusement and interest, not a subject of reproach. Twelfth Nu/ht is a genuine comedy ; — a perpetual spring of the gayest and the sweetest fancies. In artificial so- ciety men and women are divided into castes and classes, and it is rarely that extremes in character or manners can approximate. To blend into one harmonious picture the utmost grace and refine- ornELiA. 187 ment of sentiment, and the broadest effects of humor ; the most poignant wit, and the most in- dulgent benignity ; — in short, to bring before us in the same scene, Viola and Olivia, with MalvoHo and Sir Toby, belonged only to Nature and to Shakspeare. OPHELIA. A woman's affections, however strong, are senti- ments, when they run smooth ; and become pas- sions only when opposed. In Juliet and Helena, love is depicted as a pas- sion, properly so called ; that is, a natural impulse, throbbing in the heart's blood, and mingling with the ver}' sources of life ; — a sentiment more or less modified by the imagination ; a strong abiding principle and motive, excited by resistance, acting upon the will, animating all the other faculties, and again influenced by them. This is the most com- plex aspect of love, and in these two characters, it is depicted in colors at once the most various, the most intense, and the most brilhant. In Viola and Perdita, love, being less complex, appears more refined; more a sentiment than a passion — a compound of impulse and fancy, while the reflective powers and moral energies are more faintly developed. The same remark applies also to Julia and Silvia, in the Two Gentlemen of 188 CHARACTERS OF PASSION, ETC. Verona, and, in a greater degree, to Hermia and Helena in the Midsummer Night's Dream. In the two latter, though perfectly discriminated, love takes the visionary fanciful cast, which belongs to the whole piece ; it is scarcely a passion or a senti- ment, but a dreamy enchantment, a reverie, which a fairy spell dissolves or fixes at pleasure. But there was yet another possible modification of the sentiment, as combined with female nature ; and this Shakspeare has shown to us. He has por- trayed two beings, in whom all intellectual and moral energy is in a manner latent, if existing ; in whom love is an unconscious impulse, and imagina- tion lends the external charm and hue, not the in- ternal power ; in whom the feminine character ap- pears resolved into its very elementary principles — as modesty, grace,* tenderness. Without these a woman is no woman, but a thing which, luckily, wants a name yet ; with these, though every other faculty were passive or deficient, she might still be herself. These are the inherent qualities with which God sent us into the world : they may be perverted by a bad education — they may be ob- ' scured by harsh and evil destinies — they may be overpowered by the development of some particular mental power, the predominance of some passion ; * By this word, as used here, I would be understood to mean that inexpressible something within the soul, which tends to the good, the beautiful, the true, and is the antipodes to the vulgar, the violent, and the false ; — th- ing such a man, would have passionately loved him. Let us for a mou ent imagine any one of Shak- speare's most beauli 'd and striking female char- acters in immediate con. ection with Hamlet. The gentle Desdemona would never have despatched her household cares- in haste, :o listen to his philo- OPHELIA. 197 sophical speculations, his dark conflicts with his own spirit. Such a woman as Portia would have studied him ; Juliet would have pitied him ; Rosa- lind would have turned him over with a smile to the melancholy Jacques ; Beatrice would have laughed at him outright; Isabel would have rea- soned with him ; Miranda could but have won- dered at him : but Ophelia loves him. Ophelia, the young, fair, inexperienced girl, facile to every impression, fond in her simplicity, and cred- ulous in her innocence, loves Hamlet; not from what he is in himself, but for that which appears to her — the gentle, accomplished prince, upon whom she has been accustomed to see all eyes fixed in hope and admiration, "the expectancy and rose of the fair state," vlie star of the court in which she moves, the first who has ever whispered soft vows in her ear : and what can be more natural ? But it is not singular, that while no one enter- tains a doubt of Ophelia's love for Hamlet — though never once expressed by herself, or asserted by others, in the whole course of the drama — yet it is a subject of dispute whether Hamlet loves Ophelia, though she herself allows that he had importuned her with love, and " had given countenance to his suit with almost all the holy vows of heaven ; " al- though in the letter which Polonius intercepted, Hamlet declares that he loves her " best, O most best ! " — though he asserts himself, with the wildest vehemence, — 198 CHARACTERS OF PASSION, ^16. I lov'd Ophelia; forty thousand brothers Could not, with all their quantity of love, Make up my sum: — still I have heard the question canvassed ; I have even heard it denied that Hamlet did love Ophelia. The author of the finest remarks I have yet seen on the play and character of Hamlet, leaiis to this opinion. As the observations I allude to are con- tained in a periodical publication, and may not be at hand for immediate reference, I shall indulge myself (and the reader no less) by quoting the opening paragraphs of this noble piece of criticism, upon the principle, and for the reason I have al- ready stated in the introduction. " We take up a play, and ideas come rolling in upon us, like waves impelled by a strong wind. There is in the ebb and flow of Shakspeare's soul all the grandeur of a mighty operation of nature ; and when we think or speak of him, it should be with humlHty where we do not understand, and a conviction that it is rather to the narrowness of our own mind than to any failing in the art of the great magician, that we ought to attribute any sense of weakness, which may assail us during the contem- plation of his created worlds. " Shakspeare himself, had he even been as great a critic as a poet, could not have written a regular dissertation upon Hamlet. So ideal, and yet so real an existence, could have been shadowed out only in the colors of poetry. When a character deals solely or chiefly with this world and its events, OPHELIA. 199 when It acts and is acted upon by objects that have a palpable existence, we see it distinctly, as if it were cast in a material mould, as if it partook of the fixed and settled lineaments of the things on which it lavishes its sensibilities and its passions. We see in such cases the vision of an individual soul, as we see the vision of an individual counte- nance. We can describe both, and can let a stranger into our knowledge. But how tell in words, so pure, so fine, so ideal an abstraction as Hamlet ? AVe can, indeed, figure to ourselves gen- erally his princely form, that outshone all others in manly beauty, and adorn it with the consummation of all liberal accomphshment. We can behold in every look, every gesture, every motion, the future king,— The courtier's, soldier's, scholar's eye, tongue, sword, Th' expectancy and rose of the fair state ; The glass of fashion, and the mould of form, Th' observ'd of all observers. " But when we would penetrate into his spirit, meditate on those things on which he meditates, ac- company him even unto the brink of eternity, fluctuate with him on the ghastly sea of despair, soar with him into the purest and serenest regions of human thought, feel with him the curse of be- holding iniquity, and the troubled delight of think- ing on innocence, and gentleness, and beauty ; come with him from all the glorious dreams cher- ished by a noble spirit in the halls of wisdom and 2(70 CHARACTERS OF PASSION, ETC. philosophy, of a sudden into the gloomy courts of sin, and incest, and murder ; shudder with him over the broken and shattered fragments of all the fairest creations of his fancy, — be borne with him at once, from calm, and lofty, and delighted specu- lations, into the very heart of fear, and horror, and tribulations, — have the agonies and the guilt of our mortal world brought into immediate contact with the world beyond the grave, and the influence of an awful shadow hanging forever on our thoughts, — be present at a fearful combat between all the stir- red-up passions of humanity in the soul of man, a combat in which one and all of these passions are alternately victorious and overcome ; I say, that when we are thus placed and acted upon, how is it possible to draw a character of this sublime drama, or of the mysterious being who is its moving spirit ? In him, his character and situation, there is a con- centration of all the interests that belong to human- ity. There is scarcely a trait of frailty or of gran- deur, which may have endeared to us our most beloved friends in real life, that is not to be found in Hamlet. Undoubtedly Shakspeare loved him beyond all his other creations. Soon as he appears on the stage we are satisfied : when absent we long for his return. This is the only play which exists almost altogether in the character of one single person. Who ever knew a Hamlet in real life ? yet who, ideal as the character is, feels not its reality ? This is the wonder. We love him not, we think of him, not because he is witty, because OPHELIA. 201 he was melancholy, because he "was filial ; but we love him because he existed, and was himself. This is the sum total of the impression. I believe that, of every other character, either in tragic or epic poetry, the story makes part of the conception ; but of Hamlet, the deep and pei-manent interest is the conception of himself This seems to belong, not to the character being more perfectly drawn, but to there being a more intense conception of individ- ual human life than perhaps any other human composition. Here is a being with springs of thought, and feeling, and action, deeper than we can search. These springs rise from an unknown depth, and in that depth there seems to be a one- ness of being wliich we cannot distinctly behold, but which we believe to be there ; and thus irrec- oncilable circumstances, floating on the surface of his actions, have not the effect of making us doubt the truth of the general picture." * This is all most admirable, most eloquent, most true ! but the critic subsequently declares, that "there is nothing in Ophelia which could make her the object of an engrossing passion to so ma- jestic a spirit as Hamlet." Now, though it be with reluctance, and even considerable mistrust of myself^ that I differ from a critic who can thus feel and write, I do not think so : — I do think, with submission, that the love of Hamlet for Ophelia is deep, is real, and is precisely * Blackwood's Magazine, toI. ii. 202 CHARACTERS OF PASSION, ETC. the kind of love whicli such a man as Hamlet would feel for such a woman as Ophelia. When the heathen would represent their Jove as clothed in all his Olympian terrors, they mounted him on the back of an eagle, and armed him with the lightnings ; but when in Holy Writ the Su- preme Being is described as coming in his glory, He is upborne on the wings of cherubim, and his emblem is the dove. Even so our blessed religion, which has revealed deeper mysteries in the human soul than ever were dreamt of by philosophy till she went hand-in-hand with faith, has taught us to pay that worship to the symbols of purity and in- nocence, which in darker times was paid to the manifestations of power : and therefore do I think that the mighty intellect, the capacious, soaring, penetrating genius of Hamlet may be represented, without detracting from its grandeur, as reposing upon the tender virgin innocence of Ophelia, with all that deep delight with which a superior nature contemplates the goodness which is at once perfect in itself, and of itself unconscious. That Hamlet regards Ophelia with tliis kind of tenderness, — that he loves her with a love as intense as can belong to a nature in which there is, (I think,) much more of contemplation and sensibility than action or pas- sion — is the feeling and conviction with which I have always read the play of Hamlet. As to whether the mind of Hamlet be, or be not, touched with madness — tliis is another point at issue among critics, philosophers, ay, and physi- OPHELIA. 203 cians. To me it seems that he is not so far disor- dered as to cease to be a responsible Imman being ^-that were too pitiable: but rather that his mind is shaken from its equilibrium, and bewildered by the horrors of his situation — horrors "which his fine and subtle intellect, his strong imagination, and his tendency to melancholy, at once exaggerate, and take fi'om him the power either to endure, or " by opposing, end them." We do not see him as a lover, nor as Ophelia first beheld him ; for the days when he importuned her with love were before the opening of the drama — before his father's spirit re- visited the earth ; but we behold him at once in a sea of troubles, of perplexities, of agonies, of ter- rors. Without remorse, he endures all it? horrors ; without guilt, he endures all its shame. A loathing of the crime he is called on to revenge, which re- venge is again abhorrent to his nature, has set him at strife with himself; the supernatural visitation has perturbed his soul to its inmost depths; all things else, all interests, all hopes, all affections, appear as futile, when the majestic shadow comes lamenting from its place of tonnent " to shake him with thoughts beyond the reaches of his soul !" His love for Ophelia is then ranked by himself among those trivial, fond records which he has deeply sworn to erase from his heart and brain. He has no tliought to link his terrible destiny with hers : he cannot marry her : he cannot reveal to her, young, gentle, innocent as she is, the tenific influences which have chansed the whole current 204 CHARACTERS OF PASSION, ETC. of his life and purposes. In his distraction he over- acts the painful part to which he had tasked him- self; he is like that judge of the Areopagus, who being occupied with graver matters, flung from him the little bird which had sought refuge in his bosom, and with such angry violence, that unwit- tingly he killed it. In the scene with Hamlet,* in which he madly outrages her and upbraids himself, Ophelia says very little : there are two short sentences in which she replies to his wild, abrupt discourse : — HAMLET. I did love you once. OrHELIA. Indeed, my lord, you made me believe so. HAMLET. You should not have believed me: for virtue cannot so inocculate our old stock, but we shall relish of it. I loved you not. OPHELIA. I was the more deceived. Those who ever heard Mrs. Siddons read the play of Hamlet, cannot forget the world of meaning, of love, of sorrow, of despair, conveyed in these two simple phrases. Here, and in the soliloquy after- wards, where she says, — And I of ladies most deject and wretched, That sucked the lioney of his music vows, are the only allusions to herself and her own feel- * Act iii. scene 1. OPHELIA. 205 ings in the course of the play ; and tbese, uttered almost without consciousness on her own part, con- tain the revelation of a life of love, and disclose the secret burthen of a heart bursting with its own unuttered grief. She believes Hamlet crazed ; she is repulsed, she is forsaken, she is outraged, where she had bestowed her young heart, with all its hopes and wishes ; her father is slain by the hand of her lover, as it is supposed, in a paroxysm of insanity : she is entangled inextricably in a web of horrors which she cannot even comprehend, and the result seems inevitable. Of her subsequent madness, what can be said ? What an affecting — what an astonishing picture of a mind utterly, hopelessly wrecked ! — past hope — past cure ! There is the frenzy of excited passion — ithere is the madness caused by intense and con- tinued thought — there is the delirium of fevered nerves; but Ophelia's madness is distinct from these : it is not the suspension, but the utter destruc- tion of the reasoning powers ; it is the total imbecil- ity which, as medical people well know, frequently follows some terrible shock to the spirits. Con- stance is frantic ; Lear is mad ; Ophelia is insane. Her sweet mind lies in fragments before us — a piti- ful spectacle ! Her wild, rambling fancies ; her aimless, broken speeches; her quick transitions from gayet}^ to sadness — each equally purposeless and causeless ; her snatches of old ballads, such as perhaps her nurse sung her to sleep with in her in- fancy — are all so true to the life, that we forget to 206 CHARACTERS OF PASSION, ETC wonder, and can only weep. It belonged to Shak- speare alone so to temper such a picture that we can endure to dwell upon it : — Thought and affliction, passion, hell itself, She turns to favor and to prettiness. That in her madness she should exchange her bashful silence for empty babbling, her sweet maidenly demeanor for the impatient restlessness that spurns at straws, and say and sing precisely what she never would or could have uttered had she been in possession of her reason, is so far from being an impropriety, that it is an additional stroke of nature. It is one of the sjTnptoms of this species of insanity, as we are assured by physicians. I have myself known one instance in the case of a young Quaker girl, whose character resembled that of Ophelia, and whose malady arose from a similar cause. The whole action of this play sweeps past us like a torrent, which hurries along in its dark and resistless course all the personages of the drama towards a catastrophe that is not brought about by human will, but seems like an abyss ready dug to receive them, where the good and the wicked are whelmed together.* As the character of Hamlet has been compared, or rather contrasted, with the Greek Orestes, being like him, called on to avenge a crime by a crune, tormented by remorseful doubts, and pursued by distraction, so, to me, the character * Goethe. See the analysis of Hamlet in Wilhelm Mcister. MIRANDA. 207 of Opliolia bears a certain relation to that of the Greek Iphigcnia,* with the same strong distmction between the classical and the romantic conception of the portrait. Iphigenia led forth to sacrifice, with her unresisting tenderness, her mournful sweetness, her virgin innocence, is doomed to perish by that relentless power, which has linked her destiny with crimes and contests, in which she has no part but as a sufierer ; and even so, poor Opheha, " divided from herself and her fair judg- ment," appears here like a spotless victim offered up to the mysteiious and inexorable fates. " For it is the property of crime to extend its mischiefs over innocence, as it is of virtue to ex- tend its blessings over many that deserve them not, while frequently the author of one or the other is not, as far as we can see, either punished or rewarded. "f But there's a heaven above us ! J\nRANDA. We might have deemed it impossible to go beyond Viola, Perdita, and Ophelia, as pictures of feminine beauty ; to exceed the one in tender delicacy, the other in ideal grace, and the last in simplicity, — if Shakspeare had not done this; and he alone • The Iphigenia in Aulis of Euripides. t Goethe. 208 CHARACTERS OF PASSION, ETC. could have done it. Had he never created a IVIiranda, we should never have been made to feel how completely the purely natural and the purely ideal can blend into each other. The character of Mranda resolves itself into the very elements of womanhood. She is beauti- ful, modest, and tender, and she is these only ; they comprise her whole being, external and internal. She is so perfectly unsophisticated, so delicately refined, that she is all but ethereal. Let us imagine any other woman placed beside Miranda — even one of Shakspeare's own loveliest and sweetest creations — there is not one of them that could sus- tain the comparison for a moment; not one that would not appear somewhat coarse or artificial when brought into immediate contact with this pure child of nature, this " Eve of an enchanted Paradise." What, then, has Shakspeare done ? — " O wondrous skill and sweet wit of the man ! " — he has removed Miranda far from all comparison with her own sex ; he has placed her between the demi-demon of earth and the delicate spirit of air. The next step is into the ideal and supernatural ; and the only being who approaches IMiranda, with whom she can be contrasted, is Ariel. Beside the subtle essence of this ethereal sprite, this creature of elemental light and air, that " ran upon the winds, rode the curl'd clouds, and in the colors of the rainbow lived," JVIiranda herself appears a palpable reality, a woman, " breathing thoughtful breatli," a woman, walking the earth in her mortal loveliness, with a MIRANDA. 209 heart as frail-strung, as passion-touched, as ever fluttered in a female bosom. I have said that Miranda possesses merely the elementary attributes of womanhood, but each of these stand in her with a distinct and peculiar grace. She resembles nothing upon earth ; but do we therefore compare her, in our own minds, with any of those fabled beings with which the fancy of ancient poets peopled the forest depths, the fountain or the ocean ? — oread or dryad fleet, sea- maid, or naiad of the stream ? We cannot think of them together. Miranda is a consistent, natural, human being. Our impression of her nymph-like beauty, her peerless grace, and purity of soul, has a distinct and individual character. 2^[ot only is she exquisitely lovely, being what she is, but we are made to feel that she could not possibly be other- wise than as she is portrayed. She has never be- held one of her own sex ; she has never caught from society one imitated or artificial grace. The impulses which have come to her, in her enchanted solitude, are of heaven and nature, not of the world and its vanities. She has sprung up into- beauty beneath the eye of her father," the princely magician ; her companions have been the rocks and woods, the many-shaped, many-tinted clouds, and the silent stars ; her playmates the ocean bil- lows, that stooped their foamy crests, and ran rip- pling to kiss her feet. Ariel and his attendant sprites hovered over her head, ministered duteous to her every wish, and presented before her 14 210 CHARACTERS OF PASSION, ETC. pageants of beauty and grandeur. The very air, made vocal by lier father's art, floated in music around her. If we can presuppose such a situation with all its circumstances, do we not behold in the character of Miranda not only the credible, but the natural, the necessary results of such a situar tion V She retains her woman's heart, for that is unalterable and inalienable, as a part of her being ; but her deportment, her looks, her language, her thoughts — aU these, from the supernatural and poetical circumstances around her, assume a cast of the pure ideal ; and to us, who are in the secret of her human and pitying nature, nothing can be more charming and consistent than the effect which she produces upon others, who never having be- held any thing resembling her, approach her as " a wonder," as something celestial : — Be sure ! the goddess on whom these airs attend ! And again : — What is this maid ? Is she the goddess who hath severed us, And brought us thus together ? And Ferdinand exclaims, while gazing on her, — My spirits as in a dream are all bound up ! My father's loss, the weakness that I feel, The wreck of all my friends, or this man's threats, To whom I am subdued, are but light to me Might I but through my prison once a day Behold this maid : all comers else o' the earth Let liberty make use of, space enough Have I in such a prison. MIRANDA. 211 Contrasted with tlie impression of her refined and dignified beauty, and its effect on all beholders, is JVliranda's own soft simplicity, ber virgin inno- cence, her total ignorance of the conventional forms and language of society. It is most natural that in a being thus constituted, the first tears should spring from compassion, " suffering with those that she saw suffer : "— the cry did knock Against my very heart. Poor souls ! they perished. Had I been any god of power, I would Have sunk the sea within the earth, or e'er It should the good ship so have swallowed, And the freighting souls within her ; and that her first sigh should be offered to a love at once fearless and submissive, delicate and fond. She has no taught scruples of honor like Juliet ; no coy concealments like Viola ; no assmned dig- nity standing in its own defence. Her bashfulness is less a quality than an instinct ; it is like the self- folding of a flower, spontaneous and unconscious. I suppose there is nothing of the kind in poetry equal to the scene between Ferdinand and Mir- anda. In Ferdinand, who is a noble creature, we have all the chivalrous magnanimity vnth which man, in a high state of civilization, disguises his real superiority, and does humble homage to the being of whose destiny he disposes ; while Miranda, the mere child of nature, is struck with wonder at her own new emotions. Only conscious of her 212 CHARACTERS OF PASSION, ETC. own weakness as a woman, and ignorant of those usages of society which teach us to dissemble the real passion, and assume (and sometimes abuse) an unreal and transient power, she is equally ready to place her life, her love, her service beneath his feet. MIRANDA. Alas, now ! pray you. Work not so hard : I would the lightning had Burnt up those logs, that you are enjoined to pile ! Pray set it down and rest you : when this burns, 'Twill weep for having weary'd you. My father Is hard at study ; pray now, rest yourself: He's safe for these three hours. FERDINAND. most dear mistress, The sun will set before I shall discharge What I must strive to do. MIRANDA. If you'll sit down, I'll bear your logs the while. Pray give me that, I'll carry it to the pile. FERDINAND. No, precious creature ; I had rather crack my sinews, break my back. Than you should such dishonor undergo, ' While I sit lazy by. MIRANDA. It would become me As well as it does you ; and I should do it MIRANDA. 213 With much more ease ; for my good will is to it, And yours against. ***** MIRANDA, You look -wearily. FEEDIXAXD. No, noble mistress ; 'tis fresh morning with me When you are by at night. I do beseech you, (Chiefly that I might set it in my prayers,) What is your name V MIRANDA. Miranda. my father, I have broke your 'best to say so ! FERDINAND. Admir'd Miranda! Indeed the top of admiration ; woi-th What's dearest to the world ! Full many a lady I have eyed with best regard : and many a time The harmony of their tongues hath into bondage Brought my too diligent ear: for several virtues Have I liked several women ; never any With so full soul, but some defect in her Did quarrel with the noblest grace she owed And put it to the foil. But you, you. So perfect and so peerless, are created Of every creature's best! MIRANDA. I do not know One of my sex: no woman's face remember. Save, from my glass, mine own ; nor have I seen More that I may call men, than you, good friend, And my dear father. How features are abroad 214 CHARACTERS OF PASSION, ETC. I am skill-less of: but, by my modesty, (The jewel in my dower,) I would not wish Any companion in the world but you ; Nor can imagination form a shape, Besides yourself, to like of — But I prattle Something too wildly, and my father's pi'ecepts Therein forget. FERDINAJID. I am, in my condition A prince, IMiranda — I do think a king — (I would, not so ! ) and would no more endure This wooden slavery, than I would suffer The flesh-fly blow my mouth. Hear my soul speak; The very instant that I saw j'ou, did My heart fly to your service ; there resides, To make me slave to it ; and for your sake, Am I this patient log-man. MIRANDA. Do you love me ? FERDINAND. heaven! earth! bear witness to this sound, And crown what I profess with kind event, If I speak true : if hollowly, invert What best is boded me, to mischief! I, Beyond all limit of what else i' the world, Do love, prize, honor you. MIRANDA. I am a fool. To weep at w^hat I am glad of, FERDINAND. Wherefore weep you? MIRANDA. 215 MIRANDA. At mine unworthiness, that dare not offer What I desire to give ; and much less take, What I shall die to want — But this is trifling: And all the more it seeks to hide itself, The bigger bulk it shows. Hence, bashful cunning; And prompt me, plain and holy innocence ! I am your wife, if you will marry me ; If not I'Ll die your maid : to be your fellow You may deny me; but I'll be your servant Whether you will or no ! FERDINAND. My mistress, dearest ! And I thus humble ever. MIRANTJA. My husband, then? FERDINAND. Ay, with a heart as willing. As bondage e'er of freedom. Here's my hand. MIRANDA. And mine with my heart in it. And now farewell Till half an hour hence. As Miranda, being what she is, could only have had a Ferdinand for a lover, and an Ariel for her attendant, so she could have had with propriety no other father than the majestic and gifted being, who fondly claims her as " a thread of his own life — nay, that fbr which he lives." Prospero, with his magical powers, his superhuman wisdom, his moral worth and grandeur, and his kingly dignity, 216 CnAllACTERS OF PASSIOX, ETC. is one of tlie most sublime visions that ever swept with ample robes, pale brow, and sceptred hand, before the eye of fancy. He controls the Invisible world, and works through the agency of spirits ! not by any evil and forbidden compact, but solely by superior might of intellect — by potent spells gathered from the lore of ages, and abjured when he mingles again as a man with his fellow men. He is as distinct a being from the necromancers and astrologers celebrated in Shakspeare's age, as can well be imagined : * and all the wizards of poetry and fiction, even Faust and St. Leon, sink into commonplaces before the princely, the philo- sopliic, the benevolent Prospero. The Bermuda Isles, in which Shakspeare has placed the scene of the Tempest, were discovered in his time : Sir George Somers and his companions having been wrecked there in a terrible storm,f brought back a most fearful account of those un- known Islands, which they described as " a land of devils — a most prodigious and enchanted place, subject to continual tempests and supernatural visitings." Such was the idea entertained of the " still-vext Bermoothes " in Shakspeare's age ; but later travellers describe them as perfect regions of enchantment in a far different sense ; as so many * Such as Cornelius Agrippa, Michael Scott, Dr. Dee. The last was the contemporary of Shakspeare. t lu 1609, about three years before Shakspeare produced the Tempest, which, though placed first in all the editions of his works, was one of the last of his dramas MIRANDA. 217 fairy Edens, clustered like a knot of gems upon the bosom of the Atlantic, decked out in all the lavish luxuriance of nature, with shades of myrtle and cedar, fringed round with groves of coral in short, each island a tiny paradise, rich with perpetual blossoms, in which Ariel might have slumbered, and ever-verdant bowers, in which Ferdinand and Miranda might have strayed: so that Shakspeare, in blending the wild relations of the shipwrecked mariners with his own inspired fancies, has produced notliing, however lovely in nature and sublime in magical power, which does not harmonize with the beautiful and wondrous reality. There is another circumstance connected with the Tempest, which is rather interesting. It was produced and acted for the first time upon the occasion of the nuptials of the Princess Elizabeth, the eldest daughter of James I. with Frederic, the elector palatine. It is hardly necessary to remind the reader of the fate of this amiable but most un- happy woman, whose life, almost from the period of her marriage, was one long tempestuous scene of trouble and adversity. ***** The characters which I have here classed together, as principally distinguished by the pre- dominance of passion and fancy, appear to me to rise, in the scale of ideality and simplicity, from Juliet to Miranda; the last being in comparison so refined, so elevated above all stain of earth, that 218 CHARACTERS OF PASSION, ETC. Tve can only acknowledge her in connection with it through the emotions of sympathy she feels and inspires. I remember, when I was in Italy, standing " at evening on the top of Flesole," and at my feet I beheld the city of Florence and the Val d'Arno, with its villas, its luxuriant gardens, groves, and olive grounds, all bathed In crimson light. A trans- parent vapor or exhalation, which in its tint was almost as rich as the pomegranate flower, moving with soft undulation, rolled through the valley, and the very earth seemed to pant with warm life beneath its rosy veil. A dark purple shade, the forerunner of night, was already stealing over the east ; in the western sky still lingered the blaze of the sunset, while the faint perfume of trees, and flowers, and now and then a strain of music wafted upwards, completed the intoxication of the senses. But I looked from the earth to the sky, and im- mediately above this scene hung the soft crescent moon — alone, with all the bright heaven to herself; and as that sweet moon to the glowing landscape beneath it, such is the character of JMIranda com- pared to that of Juliet. c^ CHARACTERS OF THE AFFECTIONS. HERMIONE. CnARACTERS in whicli the affections and the moral qualities predominate over fancy and all that bears the name of passion, are not, when we meet with them in real life, the most striking and inter- esting, nor the easiest to be understood and appre- ciated ; but they are those on which, in the long run, we repose with increasing confidence and ever- new delight. Such characters are not easily ex- hibited in the colors of poetry, and when we meet with them there, we are reminded of the effect of Raffaelle's pictures. Sir Joshua Reynolds assures us, that it took him three weeks to discover the beauty of the frescos in the Vatican ; and many, if they spoke the truth, would prefer one of Titian's or Murillo's Virgins to one of Raffaelle's heavenly Madonnas. The less there is of marked expression or vivid color in a countenance or character, the more difficult to delineate it in such a manner as to captivate and interest us : but when this is done, and done to perfection, it is the miracle of poetry in painting, and of painting in poetry. Only Raf- faelle and Correggio have achieved it in one case, and only Shakspeare in the other. 220 CHARACTERS OF THE AFFECTIONS. "When, by the presence or the agency of some predominant and exciting power, the feelings and affections are upturned from the depths of the heart, and flung to the surface, tKe painter or the poet has but to watch the workings of the passions, thus in a manner made visible, and transfer them to his page or his canvas, in colors more or less vigorous : but where all is calm without and around, to dive into the profoundest abysses of character, trace the affections where they lie hidden like the ocean springs, wind into the most intricate involu- tions of the heart, patiently unravel its most del- icate fibres, and in a few graceful touches place be- fore us the distinct and visible result, — to do this, demanded power of another and a rarer kind. There are several of Shakspeare's characters "which are especially distinguished by this profound feeling in the conception, and subdued harmony of tone in the delineation. To them may be particu- larly applied the ingenious simile which Goethe has used to illustrate generally all Shakspeare's char- acters, when he compares them to the old-fashioned watches in glass cases, which not only showed the index pointing to the hour, but the wheels and springs within, which set that index in motion. Imogen, Desdemona, and Hermione, are three women placed in situations nearly similar, and equally endowed with all the qualities which can render that situation striking and interesting. They are all gentle, beautiful, and innocent; all are models of conjugal submission, truth, and tender- HERMIOXE. 221 ness ; and all are victims of the unfounded jealousy of their husbands. So far the parallel is close, but here the resemblance ceases ; the circumstances of each situation are varied with wonderful skill, and the characters, which are as different as it is pos- sible to imagine, conceived and discriminated with a power of truth and a dehcacy of feeling yet more astonishing. Critically speaking, the character of Hermione is the most simple in point of dramatic effect, that of Imogen is the most varied and complex. Hermione is most distinguished by her magnanimity and her fortitude, Desdemona by her gentleness and refined grace, while Imogen combines all the best quahties of both, with others which they do not possess ; consequently she is, as a character, superior to either ; but considered as women, I suppose the preference would depend on individual taste. Hermione is the heroine of the first three acts of the Winter's Tale. She is the wife of Leontes, king of Sicilia, and though in the prime of beauty and womanhood, is not represented in the first bloom of youth. Her husband on slight grounds suspects her of infidelity with his friend Polixenes, king of Bohemia ; the suspicion once admitted, and working on a jealous, passionate, and vindictive mind, becomes a settled and confirmed opinion. Hermione is thrown into a dungeon ; her new-born mfant is taken from her, and by the order of her husband, frantic with jealousy, exposed to death on a desert shore ; she is herself brought to a public 222 CHARACTERS OF THE AFFECTIONS. trial for treason and incontinency, defends herself nobly, and is pronounced innocent by the oracle. But at the very moment that she is acquitted, she learns the death of the prince her son, who Conceiving the dishonor of his mother, Had straight declined, drooped, took it deeply. Fastened and fixed the shame on't in himself, Threw off his spirit, appetite, and sleep. And downright languished. She swoons away with grief, and her supposed death concludes the third act. The last two acts are occupied with the adventures of her daughter Perdita ; and with the restoration of Perdita to the arms of her mother, and the reconciliation of Her- mione and Leontes, the piece concludes. Such, in few words, is the dramatic situation. The character of Hermione exhibits what is never found in the other sex, but rarely in our own — yet sometimes; — dignity without pride, love without passion, and tenderness without weakness. To conceive a character in wliicli there enters so much of the negative, required perhaps no rare and astonisliing effort of genius, such as created a Ju- liet, a Miranda, or a Lady Macbeth ; but to de- lineate such a character in the poetical form, to develop it through the medium of action and dia- logue, without the aid of description : to preserve its tranquil, mild, and serious beauty, its unimpas- sioned dignity, and at the same time keep the strongest hold upon our spnpathy and our imag- HERMIONE. 223 ination ; and out of tliis exterior calm, produce the most profound pathos, the most vivid impression of life and internal power : — it is this which rendei-s the character of Hermione one of Shakspeare's * masterpieces. Hermione is a queen, a matron, and a mother ; she is good and beautiful, and royally descended. A majestic sweetness, a grand and gracious simplic- ity, an easy, unforced, yet dignified self-possession, are in all her deportment, and in every word she utters. She is one of those characters, of whom it has been said proverbially, that " still waters run deep." Her passions are not vehement, but in her settled mind the sources of pain or pleasure, love or resentment, are like the springs that feed the moun- tain lakes, impenetrable, unfathomable, and inex- haustible. Shakspeare has conveyed (as is his custom) a part of the character of Hermione in scattered touches and through the impressions which she produces on all around her. Her surpassing beauty is alluded to in few but strong terms : — This jealousy Is for a precious creature ; as she is rare Must it be great. Praise her but for this her out-door form, (Which, on my faith, deserves high speech — ) If one by one you wedded all the world, Or from the all that are, took something good To make a perfect woman; she you killed Would be unpiu'allcled. 224 CnARACTERS OF THE AFFECTIONS. I might have looked upon my queen's full eyes, Have taken treasure from her lips — and left them More rich for Avhat they yielded. The expressions " most sacred lady," " dread mistress," " sovereign," with which she is addressed or alluded to, the boundless devotion and respect of those around her, and their confidence in her goodness and innocence, are so many additional strokes in the portrait. For her, my lord, I dare my life lay down, and will do't, sir. Please you t' accept it, that the queen is spotless I' the eyes of heaven, and to you. Every inch of woman in the world. Ay, every dram of woman's flesh is false. If she be so. I would not be a stander-by to hear My sovereign mistress clouded so, without My present vengeance taken ! The mixture of playful courtesy, queenly-- dignity, and lady-like sweetness, with which she prevails on Polixenes to prolong his visit, is charaiing. HERMIONK. You'll stay ! No, madam. POLIXKNES. HERMIONE. Nay, but you will. HERMIONE. 225 POLIXEXEB. I may not, vei'ily. HERMIONE. Verily! You put me off with limber vows ; but I, Tho' yoii would seek t' unspliei'e the stars Avith oaths Should still say, " Sir, no going! " Verily, You shall not go ! A lady's verily is As potent as a lord's. Will you go yet? Force me to keep you as a pi-isoner, Not like a guest ? And though the situation of Hermione admits but of few general reflections, one little speech, inimi- tably beautiful and characteristic, has become almost proverbial from its truth. She says : — One good deed, dying tongueless, Slaughters a thousand, waiting upon that. Our praises are our wages ; you may ride us With one soft kiss a thousand furlongs, ere With spur we heat an acre. She receives the first intimation of her husband's jealous suspicions with incredulous astonishment. It is not that, like Desdemona, she does not or can- not understand ; but she will not. When he ac- cuses her more plainly, she replies with a calm dignity : — Should a villain say so — The most replenished villain in the world — He were as much more villain : you, my lord, Do but mistake. 15 226 CHARACTERS OF THE AFFECTIONS. This characteristic composure of temper never forsakes lier ; and yet it is so delineated that the impression is that of grandeur, and never borders upon pride or coldness : it is the fortitude of a gentle but a strong mind, conscious of its own in- nocence. Nothing can be more affecting than her calm reply to Leontes, who, in his jealous rage, heaps insult upon insult, and accuses her before her own attendants, as no better " than one of those to whom the vulgar give bold titles." How will this grieve you, When you shall come to cleax-er knowledge, that You have thus published me ! Gentle my lord. You scarce can right me thoroughly then, to say You did mistake. Her mild dignity and saint-like patience, com- bined as they are with the strongest sense of the cruel injustice of her husband, thrill us with admi- ration as well as pity ; and we cannot but see and feel, that for Hermione to give way to tears and feminine complaints under such a blow, would be quite incompatible with the character. Thus she says of herself, as she is led to prison : — There's some ill planet reigns: I must be patient till the heavens look With an aspect more favorable. Good my lords, I am not prone to weeping, as our sex Commonly are ; the want of which vain dew Perchance shall dry your pities ; but I have That honorable grief lodged here, that burns HERMIONE. 227 Worse than tears drown. Beseech you all, my lords, With thought so qualified as your charities Shall best instruct you, measure me; and so The kmg's will be performed. When she is brought to trial for supposed crimes, called on to defend herself, " standing to prate and talk for life and honor, before who please to come and hear," the sense of her ignominious situation — all its shame and all its horror press upon her, and would apparently crush even her magnanimous spirit, but for the consciousness of her own worth and innocence, and the necessity that exists for as- serting and defending both. If powers divine Behold our human actions, (as they do,) I doubt not, then, but innocence shall make False accusation blush, and tyranny Tremble at patience. ***** For life, I prize it As I weigh gi'ief, which I would spare. For honor — 'Tis a derivative from mo to mine, And only that I stand for. Her earnest, eloquent justification of herself, and her lofty sense of female honor, are rendered more affecting and impressive by that chilling despair, that contempt for a life which has been made bitter to her through unkindness, which is betrayed in every word of her speech, though so calmly char- acteristic. When she enumerates the unmerited in- sults which have been heaped upon her, it is with- 228 CHARACTERS OF THE AFFECTIONS. out asperity or reproach, yet in a tone which shows how completely the iron has entered her soul. Thus, when Leontes threatens her with death : — Sir, spare your threats ; The bug which you would fright me with, I seek. To me can life be no commodity ; The crown and comfort of my life, your favor, I do give lost ; for I do feel it gone, But know not how it went. My second joy. The first-fi'uits of my body, from his presence I am barr'd, like one infectious. My third comfort — Starr'd most unluckily ! — is from my breast, The innocent milk in its most innocent mouth, Haled out to murder. Myself on every post Proclaimed a strumpet ; with immodest hatred, The childbed privilege denied, which 'longs To women of all fashion. Lastly, hurried Here to this place, i' the open air, before I have got strength of limit. Now, my liege, Tell me what blessings I have hei-e alive, That I should fear to die. Therefore, proceed. But yet hear this ; mistake me not. No ! life, I prize it not a straw : — but for mine honor, (Which I would free,) if I shall be condemned Upon surmises ; all proof sleeping else. But what your jealousies awake; I tell you, 'Tis rigor and not law. The character of Hermione is considered open to criticism on one point. I have heard it remark- ed that when she secludes herself from the world for sixteen years, during which time she is mourned as dead by her repentant husband, and is not won to relent from her resolve by his sorrow, his re- HERMIONE. 229 morse, his constancy to her memory; such conduct, argues the critic, is unfeeling as it is inconceivable in a tender and virtuous woman. Would Imogen have done so, "who is so generously ready to grant a pardon before it be asked ? or Desdemona, who does not forgive because she cannot even resent ? No, assuredly ; but this is only another proof of the wonderful delicacy and consistency with which Shakspeare has discriminated the characters of all three. The incident of Hermione's supposed death and concealment for sixteen years, is not indeed very probable in itself, nor very likely to occur ia every-day life. But besides all the probability nec- essary for the purposes of poetry, it has all the likelihood it can derive from the peculiar character of Hermione, who is precisely the woman who could and would have acted in this manner. In such a mind as hers, the sense of a cruel injury, in- flicted by one she had loved and trusted, without awakening any violent anger or any desire of ven- geance, would sink deep — almost incurably and lastingly deep. So far she is most unlike either Imogen or Desdemona, who are portrayed as much more flexible in temper ; but then the circumstances under which she is wronged are very difierent, and far more unpardonable. The self-created, frantic jealousy of Leontes is very distinct from that of Othello, writhing under the arts of lago : or that of Posthumus, whose understanding has been cheated by the most damning evidence of his wife's infidel- ity. The jealousy which in Othello and Posthumus 230 HAKACTERS OF THE AFFECTIONS. is an error of judgment, in Leontes is a vice of the blood ; lie suspects without cause, condemns without proof; he is without excuse — unless the mixture of pride, passion, and imagination, and the predispo- sition to jealousy with which Shakspeare has por- ti'ayed him, be considered as an excuse. Hermione has been openly insulted : he to whom she gave herself, her heart, her soul, has stooped to the weak- ness and baseness of suspicion ; has doubted her truth, has wronged her love, has sunk in her esteem, and forfeited her confidence. She has been branded with vile names ; her son, her eldest hope, is dead — dead through the false accusation which has stuck infamy on his mother's name ; and her innocent babe, stained with illegitimacy, disowned and re- jected, has been exposed to a cruel death. Can we believe that the mere tardy acknowledgment of her innocence could make amends for wrongs and agonies such as these ? or heal a heart which must have bled inwardly, consumed by that untold grief, " which burns worse than tears drown ? " Keeping in view the peculiar character of Hermione, such as she is delineated, is she one either to forgive hastily or forget quickly ? and though she might, in her solitude, mourn over her repentant husband, would his repentance suffice to restore him at once to his place in her heart : to eiface from her strong and reflecting mind the recollection of his miserable weakness ? or can we fancy this high-souled woman — left childless through the injury which has been inflicted on her, widowed in heart by the unworth- HERMIONE. 231 incss of him she loved, a spectacle of grief to all — • to her husband a continual reproach and humilia- tion — walking through the parade of ro}-alty in the court which had witnessed her anguish, her shame, her degradation, and her despair ? Methinks that the want of feehng, nature, delicacy, and consist- ency, would lie in such an exhibition as this. In a mind like Hermione's, where the strength of feel- ing is founded in the power of thought, and where there is little of impulse or imagination, — "the depth, but not the tumult of the soul," * — there are but two influences which predominate over the will, — time and religion. And what then remained, but that, wounded in heart and spirit, she should retire from the world? — not to brood over her wrongs, but to study forgiveness, and wait the ful- filment of the oracle which had promised the ter- mination of her sorrows. Thus a premature rec- onciliation would not only have been painfully inconsistent with the character ; it would also have deprived us of that most beautiful scene, in which Hermione is discovered to her husband as the statue or image of herself. And here we have another instance of that admirable art, with which the * The gods approve The depth, and not the tumult of the soul. Wordsworth. " II pouvait y avoir des vagues majestueuses et non de Torage dans son coeur," was finely observed of Madame de Stael in her maturer years ; it would have been true of Hermione at any period of her life. 232 CIIAllACTERS OF THE AFFECTIONS. dramatic character is fitted to the circumstances in which it is placed : that perfect command over her own feehngs, that complete self-possession neces- sary to this extraordinary situation, is consistent with all that we imagine of Hermione: in any other woman it would be so incredible as to shock all our ideas of probability. This scene, then, is not only one of the most picturesque and striking instances of stage effect to be found in the ancient or modern drama, but by the skilful manner in which it is prepared, it has, wonderful as it appears, all the merit of consistency and ti'uth. The grief, the love, the remorse and impatience of Leontes, are finely contrasted -^ith the astonishment and admiration of Perdita, who, gazing on the figure of her mother like one en- tranced, looks as if she were also turned to marble. There is here one little instance of tender remem- brance in Leontes, which adds to the charming impression of Hermione's character. Chide me, dear stone ! that I may say indeed Thou art Hermione ; or rather thou art she In thy not chiding, for she was as tender As infancy and grace. Thus she stood, Even with siich life of majesty — warm life — As now it coldly stands — when first I woo'd her! The effect produced on the different persons of the drama by this living statue — an effect which at the HERMIONE. 233 game moment is, and is not illusion — tlie manner in which the feelings of the spectators become entangled between the conviction of death and the impression of life, the idea of a deception and the feeling of a reality ; and the exquisite coloring of poetry and touches of natural feeling with which the whole is wrought up, till wonder, expectation, and intense pleasure, hold our pulse and breath suspended on the event, — are quite inimitable. The expressions used here by Leontes, — Thus she stood, Even with such life of majesty — warm life. The fixture of her eye has motion in't. And we are mock'd by art ! And by Polixines, — • The very life seems warm upon her lip, appear strangely applied to a statue, such as we usually imagine it — of the cold colorless marble; but it is evident that in this scene Hermione per- sonates one of those images or effigies, such as we may see in the old gothic cathedrals, in which the stone, or marble, was colored after nature. I remember coming suddenly upon one of these effigies, either at Basle or at Fribourg, which made me start : the figure was large as life ; the drapery of crimson, powdered with stars of gold ; the face and eyes, and hair, tinted after nature, though faded by time : it stood in a gothic niche, over a tomb, as I think, and in a kind of dim uncertain light. It would have been very easy for a living 234 CHARACTERS OF THE AFFECTIONS^ person to represent such an effigy, particularly if it had been painted by that " rare Italian master, Julio Romano,"* who, as we are informed, was the reputed author of this wonderful statue. The moment when Hermione descends from her pedestal, to the sound of soft music, and throws herself without speaking into her husband's arms, is one of inexpressible interest. It appears to me that her silence during the whole of this scene (except where she invokes a blessing on her daughter's head) is in the finest taste as a poetical beauty, besides being an admirable trait of char- acter. The misfortunes of Hermione, her long religious seclusion, the wonderful and almost super- natural part she has just enacted, have invested her with such a sacred and awful charm, that any words put into her mouth, must, I think, have injured the solemn and profound pathos of the situation. There are several among Shakspeare's char- acters which exercise a far stronger power over our feelings, our fancy, our understanding, than that of Hermione ; but not one, — unless perhaps Cordelia, — constructed upon so high and pure a principle. It is the union of gentleness with power which constitutes the perfection of mental grace. Thus among the ancients, with whom the graces were also the charities, (to show, perhaps, that while form alone may constitute beauty, senti- ment is necessary to grace,) one and the same * Winter's Tale, act v. scene ]1. HERMIONE. 235 word signified equally strength and virtue. This feeling, earned "into the fine arts, was the secret of the antique grace — the grace of repose. The same eternal nature — the same sense of immutable truth and beauty, which revealed this sublime principle of art to the ancient Greeks, revealed it to the genius of Shakspeare; and the character of Ilermione, in which we have the same largeness of conception and delicacy of execution, — the same effect of suffering without passion, and grandeur without effort, is an instance, I think, that he felt within himself, and by intuition, what we study all our lives in the remains of ancient art. The calm, regular, classical beauty of Hermione's character is the more impressive from the wild and gotliic accompaniments of her story, and the beautiful relief afforded by the pastoral and romantic grace which is thrown around her daughter Perdita. The character of Paulina, in the Winter's Tale, though it has obtained but Kttle notice, and no critical remark, (that I have seen,) is yet one of the striking beauties of the play : and it has its moral too. As we see running through the whole universe that principle of contrast which may be called the life of nature, so we behold it every where illustrated in Shakspeare : upon this prin- ciple he has placed Emilia beside Desdemona, the nurse beside Juliet; the clowns and dairy-maids, and the merry peddler thief Autolycus round Flori- zel and Perdita ; — and made Paulina the friend of Hermione. 236 CnARACTERS OF THE AFFECTIONS. Paulina does not fill any ostensible office near the person of the queen, but is a lacly of high rank in the court — the wife of the Lord Antigones. She IS a character strongly drawn from real and com- mon hfe — a clever, generous, strong-minded, warm- hearted woman, fearless in asserting the truth, firm in her sense of right, enthusiastic in all her affec- tions ; quick in thought, resolute in word, and ener- getic in action ; but heedless, hot-tempered, impa- tient, loud, bold, voluble, and turbulent of tongue ; regardless of the feelings of those for whom she would sacrifice her life, and injuring from excess of zeal those whom she most wishes to serve. How many such are there in the world ! But Paulina, though a very termagant, is yet a poetical termagant in her way ; and the manner in which all the evil and dangerous tendencies of such a temper are placed before us, even while the individual char- acter preserves the strongest hold upon our respect and admiration, forms an impressive lesson, as well as a natural and delightful portrait. In the scene, for instance, where she brings the infant before Leontes, with the hope of softening him to a sense of his injustice — " an office which," as she observes, " becomes a woman best " — her want of self-government, her bitter, inconsiderate reproaches, only add, as we might easily suppose, to his fury. PAULINA. I say I come From your good queen ! HERMIONE. 237 LEONTES. Good queen ! PAULINA. Good queen, my lord, good queen: I say good queen; And would by combat make her good, so were I A man, the worst about you. LEONTES. Force her hence. PAULINA. Lot him that makes but trifles of his eyes, First hand me: on mine own accord I'll off; But first I'll do mine en-and. The good queen (For she is good) hath brought you forth a daughter — Here 'tis; commends it to your blessing. LEONTES. Traitors ! Will you not push her out ! Give her the bastard. PAULINA. Forever Unvenerable be thy hands, if thou Tak'st up the princess by that forced baseness Which he has put upon't! He dreads his wife. PALT.TNA. So, I would you did; then 'twere past all doubt You'd call your children your's. LEONTES. A callat, Of boundless tongue, who late hath beat her husband, And now baits me ! — this brat is none of mine. 238 CHARACTERS OF THE AFFECTIONS. PAXJLINA. It is yours, And miglit we lay the old proverb to your charge, So like you, 'tis the worse. * * * * :W * LEONTES. A gross hag ! And lozel, thou art worthy to be hang'd, That wilt not stay her tongue. ANTIGONES. Hang all the husbands That cannot do that feat, you'll leave yourself Hardly one subject. LEONTES. Once more, take her hence. PAULINA. A most unworthy and unnatural lord Cau do no more. LEONTES. I'll have thee burn'd. PAULINA. I care not: It is an heretic that makes the fire, Not she which burns in't. Here, while we honor lier courage and her affection, we cannot help regretting her violence. We see, too, in Paulina, what we so often see in real life, that it is not those who are most suscepti- ble in their own temper and feelings, who are most delicate and forbearing towards the feelings of others. She does not comprehend, or will nol allow for the sensitive weakness of a mind less HERMIONE. 239 firmly tempered than her own. There is a reply of Leontes to one of her cutting speeches, which is full of feeling, and a lesson to those, who, with the best intentions in the world, force the painful truth, like a knife, into the already lacerated heart. PAULINA. If, one by one, you wedded all the world, Or, from the all that are, took something good To make a perfect Avoman, she you kill'd Would be unparallel'd. LEONTES. I think so. KiU'd ! She I kill'd? I did so: but thou strik'st me Sorely, to say I did ; it is as bitter Upon thy tongue, as in my thought. Now, good now, Say so but seldom. CLEOMENES. Not at all, good lady : You might have spoken a thousand things that would Have done the time more benefit, and grac'd Your kindness better. We can only excuse Paulina by recollecting that it is a part of her purpose to keep alive in the heart of" Leontes the remembrance of his queen's perfections, and of his own cruel injustice. It is admirable, too, that Hermione and Paulina, while sufliciently approximated to afford all the pleasure of contrast, are never brought too nearly in contact on the scene or in the dialogue ;* for this would * Only in the last scene, when, with solemnity befitting the occasion, Paulina inyokes the majestic figure to " descend, and be stone no more," and where she presents her daughter to her, " Turn, good lady I our Perdita is found.' 240 ARACTERS OF THE AFFECTIONS. have been a fault in taste, and have necessarily- weakened the effect of both characters : — either the serene grandeur of Hermione would have sub- dued and overawed the fiery spirit of Paulina, or the impetuous temper of the latter must have dis- turbed in some respect our impression of the calm, majestic, and somewhat melancholy beauty of Hermione. DESDEMONA. The character of Hermione is addressed more to the imagination ; that of Desdemona to the feel- ings. AU that can render sorrow majestic is gathered round Hermione; all that can render misery heart-breaking is assembled round Desde- mona. The wronged but self-sustained virtue of Hermione commands our veneration ; the injured and defenceless innocence of Desdemona so wrings the soul, " that all for pity we could die." Desdemona, as a character, comes nearest to Miranda, both in herself as a Avoman, and in the perfect simplicity and unity of the delineation ; the figures are differently draped — the proportions are the same. There is the same modesty, tender- ness, and grace ; the same artless devotion in the affections, the same predisposition to wonder, to pity, to admire ; the same almost ethereal refine- ment and delicacy ; but all is pure poetic nature within Miranda and around her: Desdemona is DESDEMONA. 241 more associated with the palpable realities of every- day existence, and we see the forms and habits of society tinting her language and deportment ; no two beings can be more alike in character — nor more distinct as individuals. The love of Desdemona for Othello appears at first such a violation of all probabilities, that her father at onc3 imputes it to magic, " to spells and mixtures powerful o'er the blood." She, in spite of nature, Of years, of country, credit, every thing, To fall in love with what she feared to look on! And the devilish malignity of lago, whose coarse mind cannot conceive an affection founded purely in sentiment, derives from her love itself a strong argument against her. Ay, there's the point, as to be bold with you, Not to affect any proposed matches Of her own clime, complexion, and degree. Whereto, we see, in all things nature tends,* &c. Notwithstanding this disparity of age, character, country, complexion, we, who are admitted into the secret, see her love rise naturally and necessarily out of the leading propensities of her nature. At the period of the story a spirit of wild ad- venture had seized all Europe. The discovery of both Indies was yet recent ; over the shores of the western hemisphere still fable and mystery hung, * Act iii. scene 3. 16 242 CHARACTERS OF THE AFFECTIONS. with all their dun enchantments, visionary terrors, and golden promises ! perilous expeditions and distant voyages were every day undertaken from hope of plunder, or mere love of enterprise ; and from these the adventurers returned with tales of " Antres vast and desarts wild — of cannibals that did each other eat — of Anthropophagi, and men whose heads did grow beneath their shoulders." AVith just such stories did Raleigh and Clifford, and their followers return from the New World : and thus by their splendid or fearful exaggerations, which the imperfect knowledge of those times could not refute, was the passion for the romantic and marvellous nourished at home, particularly among the women. A cavalier of those days had no nearer no surer way to his mistress's heart, than by enter- taining her with these wondrous narratives. What was a general feature of his time, Shakspeare seized and adapted to his purpose with the most exquisite felicity of effect. Desdemona, leaving her house- hold cares in haste, to hang breathless on Othello's tales, was doubtless a picture from the life ; and her Inexperience and her quick imagination lend it an added propriety : then her compassionate dis- position is Interested by all the disastrous chances, hair-breadth 'scapes, and moving accidents by flood and field, of which he has to tell ; and her exceeding gentleness and timidity, and her do- mestic turn of mind, render her more easily cap- tivated by the military renown, the valor, and lofty bearInG: of the noble Moor^ — DESDEMONA. 243 And to his honors and his valiant parts Does she hex- soul and fortunes consecrate. Tlie confession and the excuse for her love is well placed in the mouth of Desdemona, while the history of the rise of that love, and of his course of wooing, is, with the most graceful propriety, as far as she is concerned, spoken by Othello, and in her absence. The last two lines summing up the whole — She loved me for the dangers I had passed, And I loved her that she did pity them — comprise whole volumes of sentiment and meta- physics. Desdemona displays at times a transient energy, arising from the power of affection, but gentle-* ness gives the prevailing tone to the character — gentleness in its excess — gentleness verging on pas- siveness — gentleness, which not only cannot resent, — but cannot resist. OTHELLO. Then of so gentle a condition ! lAGO. Ay ! too gentle. OTHELLO. Nay, that's certain Here the exceeding softness of Desdemona's temper is turned against her by lago, so that it suddenly strikes Othello in a new point of view, 244 CHARACTERS OF THE AFFECTIONS. as the inability to resist temptation ; but to us who perceive the character as a whole, this extreme gentleness of nature is yet delineated with such exceeding refinement, that the effect never ap- proaches to feebleness. It is true that once her extreme timidity leads her in a moment of con- fusion and terror to prevaricate about the fatal handkerchief. This handkerchief, in the original story of Cinthio, is merely one of those embroider- ed handkerchiefs which were as fashionable in Shakspeare's time as in our own ; but the minute description of it as " lavorato alia morisco sottilis- simamente," * suggested to the poetical fancy of Shakspeare one of the most exquisite and charac- teristic passages in the whole play. Othello makes poor Desdemona believe that the handkerchief was a talisman. There's magic in the web of it. A sibyl, that had numbered in the world The sun to make two hundred compasses, In her prophetic fury sew'd the work: The worms were hallowed that did breed the silk, And it was dyed in mummy, which the skilful Conserv'd of maidens' hearts. DESDEBIONA. Indeed! is't true? OTHELLO. Most veritable, therefore look to't well. * Which being interpreted into modern English, means, I believe, nothing more than that the pattern was what we now call arabesque. DESDEMOXA. 245 DESDEMONA. Then would to heaven that I had never seen it ! OTHELLO. Ha! wherefore! DESDEMONA. Why do you speak so starthigly and rash ? OTHELLO. Is't lost, — Is't gone? Speak, is it out of the way? DESDEMONA. Heavens bless us ! OTHELLO. Say you? DESDEMONA. It is not lost — ^but what an' if it were ? OTHELLO. Ha! DESDEMONA. I say it is not lost. OTHELLO. Fetch it, let me see it. DESDEMONA. Why so I can, sir, but I will not now, &c. Desdemona, whose soft credulity, whose turn for the marvellous, whose susceptible imagination had first directed her thoughts and affections to Olhello, is precisely the woman to be frightened out of her senses by such a tale as this, and be- trayed by her fears into a momentary tcrgivorsa- tiou. It is most natural in such a being, and shows 246 CHARACTERS OF THE AFFECTIONS. US that even In the sweetest natures there can be no completeness and consistency without moral energy.* With the most perfect artlessness, she has some- thing of the Instinctive, unconscious address of her sex ; as when she appeals to her father — So much duty as my mother show'd To you, preferring you before her father, So much I challenge, that I may profess Due to the Moor, my lord. And when she is pleading for Cassio — What! Michael Cassio! That came a wooing with you ; and many a time, When I have spoken of you disparagingly, Hath ta'en your part? In persons who unite great sensibility and lively fancy, I have often observed this particular species of address, which Is always unconscious of Itself, and consists In the power of placing ourselves In * There is an incident in the original tale, " H Moro di Venezia," which could not well be transferred to the drama, but ■which is very effective, and adds, I think, to the circumstantial horrors of the story. Desdemona does not accidentally drop the handkerchief ; it is stolen from her by lago's little child, an infant of three years old, whom he trains and bribes to the theft • The love of Desdemona for this child, her little playfellow — the pretty description of her taking it in her arms and caressing it, while it profits by its situation to steal the handkerchief from her bosom, are well imagined, and beautifully told; and the circumstance of lago employing his own innocent child as the instrument of his infernal villany. adds a deeper, and, in truth, an unnecessary touch of the fiend, to his fiendish character. DESDEMOXA. 247 the position of anotlier, and imagining, ratlier than perceiving, what is in their hearts. We women have this address (If so it can be called) naturally, but I have seldom met with it in men. It is not inconsistent with extreme simplicity of character, and quite distinct from that kind of art which is the result of natural acuteness and habits of ob- servation — quick to perceive the foibles of others, and as quick to turn them to its own purposes ; which is always conscious of itself, and, if united with strong intellect, seldom perceptible to others. In the mention of her mother, and the appeal to Othello's self-love, Desdemona has no design formed on conclusions previously drawn ; but her intuitive quickness of feeling, added to her imagination, lead her more safely to the same results, and the dis- tinction is as truly as It is delicately drawn. Wlien Othello first outrages her in a manner which appears inexplicable, she seeks and finds excuses for him. She is so innocent that not only she canftot believe herself suspected, but she can- not conceive the existence of guilt in others. Something, sure, of state. Either from Venice, or some unhatch'd practice Made demonstrable here in Cyprus to him, Hath puddled his clear spirit. 'Tis even so — Nay, we must think, men are not gods, Nor of tlieni look for such observances As tit the bridal. And when the direct accusation of crime is flun