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 -opy 1 
 
 SEMIRAMIS 
 
 A POWERFUL DRAMA 
 OF BABYLONIAN LOVE 
 
 IN THREE PARTS 
 
 By ROSA RIO DI VITA 
 
 Copyright by ROSARIO D! VITA - New York 1922. 
 
SEMIRAMIS 
 
 A POWERFUL DRAMA 
 OF BABYLONIAN LOVE 
 
 IN THREE PARTS 
 
 By ROSA RIO DI VITA 
 
 Copyright by ROSARIO DI VITA - New York 1922. 
 

 C1AS60821 
 
 *7l ! ■ 
 
 TMP92-009110 
 
 
SEMIRAMIS 
 
 THE CAST 
 
 Ninus: king of Babylon. 
 
 Semiramis: his wife and after his widow. 
 
 Mennone: officer in the army of Ninus and former husband of Semiramis. 
 
 A Priestess of the goddess Dercefo of Ascalon. 
 
 Afossa.- the veiled adventuress in the temple of goddess Milifla. 
 
 Ninyas: only son of vSemiramis and Ninus. 
 
 Anaifi: the beautiful fishman's daughter, loved by Ninyas. 
 
 Ara: the beautiful king of Armenia, descendant of eroic Aico. 
 
 Bared: faithful esquire of king Ara. 
 
 Faleg: faithful general of queen vSemiramis. 
 
 Vasdag: prince of Tarbazu, minister and expert leader of the army 
 
 of Ara. 
 Dicranu: valiant warrior of Ara's Army. 
 Sampad: bard and warrior of king Ara. 
 
 Abgaro: the master of hymns and warrior of the powerful arm. 
 Zerdusle; prince of Badki, the sage and taciturn minister of Semiramis, 
 
 a pretender of her love and reign. Also master and guide of 
 
 Ninyas. 
 Manefe.- prince of Meisram, a sage at the service of Semiramis. 
 Surnati- the aged sage and indian prince at the service of the Queen. 
 Balsam- the invincible captain of the sacred myriad of the cavalry of 
 
 Be I us. 
 Abdenago: aged leader of the people of Babylon, perfidious satellite of 
 
 Zerduste. 
 Thuravara: a spy of Zerduste and later captain during Ninyas' reign- 
 Salambo: a private maiden of queen Semiramis. 
 Murki: a eunuch slave, a faithful servant of queen Semiramis. 
 The Scriher of the armv of Semiramis. 
 
 Priests — Priesfessess — Augurs — Officers — Soldiers — Heralds 
 People — Fruit venders — /:/< 
 
SEMIRAMIS 
 
 ABRIDGEMENT 
 
 About the XX th century B. C, the widow of Nintis, the most beau- 
 tiful and sensual Semiramis, reigned powerfully over the land of 
 Sennahar. 
 
 Many presumptuous lovers attempted vainly to win her favor and 
 the royal crown; and among them, the>rnost pervicacious of all, was 
 Zerduste, the prince of Badki, her tributary, to whom the queen, incon- 
 siderately, highly appraising his erudition, selected him, as guide and 
 (teacher, to her only son Ninyas. 
 
 It was a day of Nisan, when the king of Armenia, Ara the beautiful, 
 Aramo's son, the descendant of eroic Aico, also tributary of the queen 
 Semiramis, arrived in Babylon to return her his dutiful homage. And 
 because of his late arrival, being, impossible for him to go to the royal 
 palace, went instead to the sacred woods of the goddess Militta Zarpanit, 
 patron of the city, whereby satisfy his long desired wish to see the 
 ritualistic mistery, of which he had often heard about. But on reaching 
 there, as if destined by fate, he meets Atossa, the veiled mistress of the 
 charming complexion, who for her rare beauty was the only competitor 
 to the goddess Militta. Whence the king, falling in madly love with 
 her, voted a precious gem to the goddess, that his ardent desire to 
 admire the gracious face of the adventuress might be granted to him. 
 
 And of this irresistible desire he was being appeased of that very 
 same night on the banks of the silvery Euphrates where, along with the 
 harmony of the sweetest phrases and tenderest words, rhymed by their 
 ardent lips, the fatal kiss resounded thru the stillness of the night. 
 
 Witness to this sublime concent of sentimentality was an indistinct 
 human shadow who after having cautiously spied on tin- two passionate 
 lovers vanished thru the thick shrubs nearby. 
 
 At day break of the following morning, over the belvedere of the 
 roval palace, Zerduste, the taciturn sage, was sacrificing the amomums' 
 
juice to god Ahura Mazda. He was invoking his mightiest God's re- 
 venge against the careless queen Seiniramis; and as an instrument of 
 bitter penalty he was suborning her only son and inculcating in him 
 his own peculiar doctrines. 
 
 ¥ ¥ T 
 
 Now the golden ray of Samas had enlightened the day: so the king 
 of Armenia, who in his mind was caressing the sweet adventure of the 
 night before, left his temporary dwelling in Nivitti Bt 1 for the r< yal 
 palace of the queen. Extraordinary magnificence was there, and waim 
 ovations were bestowed upon him by the enthusiastic Babylonians, who 
 welcomed heartly the Eagle of the mountain. 
 
 But greatest of all was both his estonishment and surprise that in- 
 stead of meeting the hated and haughty assyrian princess, the superb 
 queen of the Accads, he found the beautiful fairy, the celestial deity, 
 whom he had met in the sacred temple of Militta. He would have re- 
 mained devotedly prostrated at her feet and in profound veneration, if 
 not the smiling queen, moving quickly toward him. raised him gently, 
 and hailed him not as her tributary, but as a welcomed guest, and a 
 sincere and accepted ally to the Accad, inviting him later to the 
 banquet to be given in his honor in the room of Nimrod. 
 
 It was a delicious dinner that which she offered to Ara, A feast 
 of indescribable felicity for the two lovable sovereigns, in an atmosphere 
 imbued with the fragrance of the cassius and the jasmine, whose deli- 
 cate aroma emanated from the nearby hanging gardens and amidst the 
 strains of the melodious harps and the lyres, masterfully tuned, ca- 
 ressing the very air with a celestial enchantment. 
 
 The two lovers gazing at each other drank all the music of their 
 palpitating hearts, conceiving the most beautiful thoughts while their 
 nectared phrases ebbed from their sweet and thirsty lips 
 
 The sage Zerduste, instead, was burning with rage and jealousy. 
 
 The feast being over they bid each other good night with the fervent 
 promise to see each other in the morning, so that the queen could 'confer 
 with the royal guest on grave matters. 
 
 * t f 
 
 But Ara the beautiful, the incarnation of god Belus, did not return 
 in the morning to his beloved queen; the infamous conspiracy of Zer- 
 duste, his silent and powerful rival had already executed the plan of the 
 terrible vengeance. 
 
 The young monarch was being deceived by a papyrus found in his 
 bedchamber containing a too familiar seal. The magic ciphers comman- 
 ded him to enter by the secret locker situated on the wall as indicated 
 in the papyrus, into which he would receive certain revelations reguar- 
 ding his love affair. These truth would be revealed to him by that very 
 Saudi, his long beloved friend; wherefore the king of Armenia, in his 
 anxiety to penetrate into the mistery surrounding the sudden disappea- 
 rance of the poet, enters the said locker but the heavy door closed im- 
 mediately after, leaving him an involuntary prisoner in a horrid and 
 dark abyss. 
 
— 7 — 
 
 Unknown danger and terrible amazements must have been his, vi- 
 sions of well planned apparitions of monsters and of sinister sights, 
 deathly voices and strange enchantments after which serene and unper- 
 turbed still he had resisted thruot his torturing ramble in the bowels of 
 the earth. 
 
 Finally he found himself in the presence of a misterious tribunal of 
 three conspirators, who with an evil philter calmed and enlivened his 
 spirit and rendered him as susceptible to deceit as credulous to the in- 
 fluence of omniscience. Besides permitting him to converse with the 
 evoked spirit of Sandi. whose sad narration of his pityful end in the 
 death pools of Euphrates, for having merely nourished a love for Semi- 
 ramis sorrowfully embittered his strong soul. 
 
 These strange revelations were completely changing the sweet love 
 of the trusting Ara into a mad and ferocious hatred, who, believing in 
 the friendly voice, took a solemn oath that he would flee from the un- 
 scrupolons queen, who lured and killed her lovers. The conspirators, 
 seeing him so convinced caused a heavy lethargy to fall upon him, pos- 
 sibly to kill him, were if not for one of them, Sumati the indian, who 
 overtaken by fatherly remorse, revived him and carried him away from 
 the dark and perilous vestibule, not forgetting however to exort him to 
 speed his departure. 
 
 In fact the following morning, on rising and finding himself in the 
 same feather-bed of his very first dwelling at Nivitti Bel, Ara the beau- 
 tiful, dressing himself quickly, mounted on his horse preeipetously 
 fleeing from the hatred city of the four languages. 
 
 Heartbroken remained Semiramis, with her proud dignity of a po- 
 werful queen wounded at the unexplainable flight of her royal guest. 
 No could she refrain her wrath from such insolence, with which the 
 young king had permitted himself to mock her; she to whom Belus, 
 the most powerful of all the Nunii had conceded the victory ot the 
 sword and the sceptre of the empire, the most powerful on earth. Of- 
 fence, especially intollerable for the omission of the dutiful homage 
 due to his royal majesty Xinyas, her son, who accidently met the fleeing 
 Ara in the village of Lahiru. 
 
 In this state of mind, the queen of the Accads, having gathered the 
 princes of her powerful will deliberated on the punishment for the 
 scorning Eagle of Armavir, placing herself at the head of the invincible 
 phalanges of Nemrod, and a month later establishing herself at the 
 camp of Assur. 
 
 In this drastic deliberation, the cunning Zerduste foresaw the de- 
 velopment and fulfillment of his infamous vengeange. 
 
 ¥ T ¥ 
 
 It was the end of Adukanna, fruitful month of harvest for the Ar- 
 menians, when Ara the beautiful, the idol descendant of Aico, was di- 
 smissing from his court the babylonian war messenger, with the daring 
 reply of a great king who yields not to any imposition of force or 
 haughtiness, and leads not his dear country to vassallage. Neither could 
 the glorious queen of the Accads expect other knowing too well the 
 brave leaders of the proud Nemrod. Small indeed was the power of 
 Aico, but fierce and jealous in her custody of the sacred liberty. 
 
- 8 — 
 
 The Eagles waited with firm determination the powerful Lions of 
 the valley. 
 
 And it was while anxiously waiting for the sounding of arms that 
 Ara the beautiful in his camp at Ajotzor, received the surprising news 
 thru a pilgrim, of the revolt of the babylonians people, of the hatred of 
 all the Seunahar against the foolish and unworthy queen, and the pro- 
 clamation of Ninyas on the throne of his mother. 
 
 The pilgrim was none other than the sage Sumati, the conspirator 
 of the misterious labirynth, the one who saved the life of the king. 
 Having escaped from the camp of Assur, again overtaken by a sense of 
 remorse for the royal king, he came to inform him of the queen's deli- 
 beration. 
 
 Bared, the faithful esquire of the king of Armenia had also recogni- 
 zed the guised Sumati, upon which, a sudden pallor changed his ruddy 
 face, and fearing that he be seen, quickly disappeared amongst the nu- 
 merous offices of the monarch. 
 
 Why this strange behavior of the king's esquire? 
 
 =: — =c 
 
 V T ¥ 
 
 A cry of jubilee unanimously emerging from the aican Kagles, gree- 
 ted the first light of dawn. The babylonian legions had been spied on 
 the horizon moving like a flock of crickets on a fruitful field. Joy pre- 
 vailed on that day at the camp of Ara. 
 
 There had gathered, near the royal tent, a multitude of soldiers for 
 the merriment, a costum very pleasing to the Armenians. They were 
 executing the war-dance, accompanying the tune of the cymbals with 
 thrusts of their swords and javelins, together with the wild cries and 
 endless applauses that enianated from the fanatic mass. 
 
 The poets, who had also gathered thereto vie the mastery with each 
 other, after the dance was over sang the ancient traditions of the heroes 
 of the mountains, with the cymbal of the feast accompanying every 
 stanza of their poetry. With great applause ended the hymn of Sampad; 
 but greater commotion and more applause suscitated the song of the 
 exploits of Aico, sung by the bard of rhyme, the divine poet Abgaro, 
 the old hero of the powerful arm, in the very same place where the fa- 
 mous Aico, grand sire of Ara the beautiful, had overcomed the haugh- 
 tiness of the titan Nemrod with his ■infallible bow. 
 
 King Ara profoundly moved, embraced the 'valiant bard, who hol- 
 ding tightly to his venerable bosom the blond head of the prince, created 
 an indescribable applause from the bellicose assembly. 
 
 In the meantime the arm of Semiramis was advancing along the 
 pass of Ludki easily overwhelming the armeuian bands placed there as 
 scouts. Upon an elevation of ground was erected the roval throne, 
 where the queen sorrounded by her princes and holding nobly in her 
 hand the sword was imparting military orders. 
 
 The dispositions of the infinite armed mass and supplies had been 
 almost completed that same day, and the following morning the two 
 camps found themselves facing each other. 
 
V T T 
 
 Fiercely and sanguinously the battle waged that in so many adversity 
 the well deserved victory smiled on the aican Eagles. So that fear pre- 
 vailed amongst the babylonian army, decimated already of ther most 
 distiughished knights and the sacred Myriad, the cavalry of Belus. But 
 overwhelmed in number and in deadly weapons of war, the glorious 
 knights of Ara deprived of reinforcements, and weakened by the fright- 
 ful losses inflicted upon them began to lament on the fateful outcome 
 of their arms. 
 
 But if the prince of Tarba/.n, the right hand of king Ara, had fallen, 
 so had Balsam, the invincible captain of the sacred myriad of Belus, 
 whose head was removed after a bitter dispute over his dead body. And 
 if the queen riding on horse back from camp to camp imparted orders 
 and animated her men, so did Ara the magnificent distinguished himself 
 a true son of the god of ruis. Hearing the cries of victory of the Baby- 
 lonians, and meditating a surprise blow, the armenian king carried 
 himself to a hill nearby, with a few of his courageous men, amongst 
 whom were, Bared the esquire, the venerable Sumati and the poet 
 Abga.ro. 
 
 But the premeditated blow never came, 
 
 Since perceiving queen Semiramis upon the opposite cliff and raising 
 his bow to smite her, the still enamoured king caused both bow and 
 arrow to fall from his grasp. 
 
 A bold affront returned Abgaro to the, king for his delay, when pi- 
 cking from the ground the fallen weapon he himself intended to do that 
 which the king had failed. Once more the blow never came. The exten- 
 ded arm with finn determination Ara held, like he who holds dearly 
 the life of one whom he has loved, yet in doing so the descendant of 
 Aico was staining himself with cowardice. 
 
 Whereby, the fervent and patriotic bard, unable any longer to 
 abstain from the fray, carried himself with unsheathed sword against 
 the enemy, in search of a glorious death. .Silent and eloquent indeed 
 this humiliation which incited the dignity of the young king, who was 
 now determined to follow the noble example. 
 
 But at the slope of the hill, an unmerciful arrow struck the bosom 
 of the beautiful king, who feinting fell in the extended arms of the aged 
 Sumati, shortly afterwards both being made prisoners. 
 
 V V T 
 
 The following morning, the seventh of Garmapada, called "Tana 
 or "Month of Fire" by the Chaldeans, the army of the Accads entered 
 the desolate Armavir capital of Armenia, and the royal prisoner remo- 
 ved in a remote chamber of the rock of Van, where Semiramis had 
 closed herself within. 
 
 Gloomy indeed the place, and taciturn mid sad appeared the queen. 
 The people believing all this being due to the immense losses sustained, 
 made vain conjecture on the terrible death which was awaiting the king 
 upon his recovery. 
 
— 1(1 
 
 The wounded, in the meantime was being- taken care of by the Ca- 
 sdiin, the expert chaklean augurs while the queen was hoping for his 
 recover}'. Much perturbed she appeared whenever Hurki, her faithful 
 eunuch, and the doctors themselves reported no change in his condition, 
 and not satisfied with these continuous reportes, and wishing to see for 
 herself, she stealtly visited him by the night. 
 
 Her heart palpitated on seing that beautiful motionless form. Too 
 vivid, too sweet had been for her the sacred forest of Militta. Too ardent 
 the love which she still nourished for him, to allow his soul to escape 
 from his bosom 
 
 She wept and she prayed to all the Gods that his life might be spa- 
 red, now that her wrath had been appeased by possessing him. Painful 
 indeed the affliction which brought Semiramis to a profound slumber 
 upon retiring. 
 
 A terrible revelation her dream. Moribund, she had seen her idol. 
 She was commanded to dispose of her talisman: with great dismay she 
 had seen the downfall of her empire and the throne usurped by her own 
 son Ninyas, and she saw herself carried thru the unknown space, in the 
 arms of the beloved king in a pink sea shell driven by two doves. And 
 finally she had seen herself a prey to his embraces and sweet kisses, 
 that the voluptuousness itself shook her. 
 
 Under such sweet impression Semiramis awoke more enamoured than 
 ever. The learned head of the Casdim she called to her presence and 
 bid him save the life of her beloved one at all cost, at the same time 
 wilfully disposing herself of the lucky talisman which was given to her 
 by her mother by throwing it in the lake of Van. 
 
 Her heart heaved with renewed joy upon the announcement by the 
 faithful Hurki, that the wounded, now out of danger, owed his life to 
 the prodigy of the Numi, at which the doctors themselves were amazed. 
 
 Queen Semiramis was meditating at this new joy when the scriber 
 of the army came to her with the estimate of the number of prisoners 
 made and with the names of the deserters. But one solitary name com- 
 prised the list of deserters and that was none other than Sumati, the 
 aged iudian sage, who surrendered himself in order to find in the obli- 
 vion of death forgiveness for his participation in the conspiracy against 
 king Ara. 
 
 But before submitting himself to the punisoment, he begged that 
 clemency be granted him, as he had important revelations to make 
 to her. 
 
 This being granb d he was earned to the queen with hands bound 
 behind his back with heavy chains. 
 
 Grave indeed were the revelations he made to Semiramis; revela- 
 tions that filled her both with surprise and contempt even for Sumati 
 himself; revelations that spurred her to the most trying grief, she the 
 queen, beset by such an infamous plot, causing her throne to be usur- 
 ped by her own son, and her subjects to rebel against her in whose eyes 
 she was made to appear, cruel, unworthy, sensual, and a murderer of 
 her.lovers. 
 
 Greater grief she felt for the conspiracy plotted against Ara, the 
 noble and unsuspecting king, her generous fugitive, whom god Ann, 
 the'supreme protector had miraculously restored to life. But how could 
 
— 11 — 
 
 she prove her innocence and redeem herself in the eyes of the king and 
 expell from his mind the terrible erroneous thought which had cor- 
 rupted his soul. 
 
 For this reason she wished that Sumati himself would make the 
 confession. He, the sage who idolized the king. But Sumati, held fast, 
 refusing his life in return for such vile confession. He would have faced 
 death a thousand times rather than betray the generosity of the noble 
 Ara, by making such treacherous admission. Thus perceiving that the 
 queen would compell him by force, in an istant he was besides the 
 queen's window And then, before the guards were able to seize him, 
 and carry him to the bed of the royal wounded, he leaped from the 
 window falling in the lake below. 
 
 The queen and all her men ran after him but they were all late. 
 
 In the very same waters where she had seen disappeare the fortune 
 of her talisman, she now saw her hope disappear. 
 
 T ¥ * 
 
 Six days after the fatal revelations of the aged conspirator, the 
 bulk of the victorious army homeward bound had already made some 
 advancement. 
 
 A sagacious military mind, the prudent queen was preparing herself 
 for the redemption by means of forced marches and judicious dispo- 
 sitions. 
 
 The wounded royal prisoner followed the path of that endless pha- 
 laug in a litter, carried by camels, escorted by the arcadors of Birtu, 
 an honor due them for having made him prisoner. 
 
 The army had already stationed itself behind the walls of Babylon, 
 hidden by the tall cornfields, where Semiramis having captured a band 
 of scouts, and obtaining the password, succeeded by shrewdness in 
 having the oriental gate of the rebel city opened, thereby throwing 
 confusion amongst the astonished and frightened guards, who had by 
 this time recognized Semiramis, the resuscitated queen. 
 
 Bold and reckless was her race towards the royal palace; mad inva- 
 sion, precipitous flight, confusion, slaughter of rebel soldiers, and 
 people asking mercy, imploring and submitting themselves, though 
 probably cynically. 
 
 In spite of the fact that Ninyas, his minister Zerduste and all their 
 followers retired in Barsipa, the ecclesiastic city conjoined to Babylon 
 by an extension of the external wall, the courageous widow 7 of Ninus 
 became master in a few hours of all the oriental part of the city of the 
 Accads. Once again fortune smiling upon her. 
 
 Meanwhile Ara the beautiful had recuperated, although his eyes 
 showed evident signs of sadness. He had seen Semiramis, but had met 
 her with coolness, since in vain he hoped to be ever able to hate her on 
 account of her almost superhuman beauty. 
 
 And repeatedly he begged and implored her, to let him die if she 
 also hated him. He would bless this hatred that would bring rest to his 
 mind forgetting all in a peaceful oblivion. 
 
— 12 — 
 
 But the queen did not hate him. She could not hate her beloved 
 king of Armenia, the victim of an impious plot, more nefarious than 
 that of the abyss. She also knew, that even Bared, the faithful esquire 
 of the king, had sold himself to the common enemies; yet she knew that 
 as much as wished to disclose all to him, Ara would not believe her, 
 could not place any faith in her since this last witness was missing, 
 having fled, 
 
 Thus the hand of Nisroc lay heavily upon the unhappy queen. 
 
 To what purpose now her winning, reigning and even living? Why? 
 Thus she felt as she remained closed in ner chamber. This powerful 
 dominant woman saw for the first time her resources vaceilating. She 
 could neither decide to follow out any resolution not even the wisest, 
 the most natural, that is, that of shattering the perfidy of her ungrate- 
 ful son, he who had wronged the powerful sovereignity of his mother. 
 
 Too magnanimous, too pious, too noble was Semiramis if she could 
 not adulterate her ideals, She was a mother, an affectionate one, who 
 preferred to fall, to perish with all her throne, in the agony of her grief 
 if fate had wished it so 
 
 V ¥ ¥ 
 
 The events were now developing rapidly. The populace and the 
 soldiers, intoxicated with palm juice, idling and revelling together, ac- 
 claimed Ninyas. as the legitimate king the descendant of Nemrcd. Se- 
 miramis was oppressed, and shuddered, in her heart of mother. Her 
 captains, who had frequent counsel with her, were also uneasy. Yet. in 
 such a crisis, the sound judgement of the skillful soldier P'aleg. was not 
 lacking, which the queen found prudent approving its realization. 
 
 Shortly after, Faleg, having left the royal palace, quickly sent the 
 heralds thruout the city to announce a truce of twenty-four hours; while 
 he himself having given the order for the sounding of the trumpets at 
 the foot of the walls of Barsipa, announced to the rebels that the elders 
 and leaders of Babilu were invited to confer with the queen of the 
 Accads, who would listen to them most willingly and would concede 
 any reasonable pretext- 
 
 The strife between Barsipa and Babylon was consaciated with a so- 
 lemn oath in the sacred temple of Neho, the vigilant custodian, as the 
 latter city seemed to have regain all its former sweet quietude, when 
 her rebel citizens and warriors had all temporarily returned to embrace 
 their dear ones. 
 
 The following morning the parliamentary body, composed of the 
 rebel leaders, the noblemen of Barsipa, the college of priests of the Ca- 
 sdim, with their "saccanSco and lead by the orator of the people the 
 aged Abdenago, was received at the royal palace by Semiramis. And 
 altho the absence of Ninyas' minister Zerduste, was noticed, no one 
 suspected, that his spirit, his refine wickedness, his skilled perfidy were 
 so faithfully represented as all these qualities had been carefully instil- 
 led in the mind of his fervent partisan Abdenago. 
 
 He spoke in the name of the people of that unconscious and inept 
 people that is blindly influenced to rebellion when they are made to 
 believe that their rights are being violated. And not only did he invite 
 them to renounce the power of the queen now that her son had became 
 
— 13 
 
 an adult, but seing himself contradicted by the truth of the glories and 
 virtues of Semiramis justly enumerated by the queen herself, he arbi- 
 trarily slandered her noble motherly heart most infamously, claiming 
 that she had attempted to poison the last descendant of the blood of 
 Nemrod. 
 
 This bitter calumny brought atrocious torment to the royal mother; 
 tho on hearing that cry of innocence bursting forth from the intimate 
 wound of Semiramis, those present did not entertain the idea as the 
 perfidioss orator had intended- At which not even her general, the faith- 
 ful Faleg, could refrain, unloosining his anger against the skillful con- 
 triver , Zerduste . thereafter exorting the inconsiderate babylonian 
 people to distrust the dangerous plotter of so many intrigues, this 
 stranger, the master of Ninyas'mind, he, an enemy to his country and 
 her power, simply aiming vengeance at his land. 
 
 This sincere admonition of Faleg would have sufficed for the minds 
 of the people had not Abdenago, as a final blow, asked for the life of 
 Ara, the royal prisoner, whom Semiramis kept in her custody for her 
 capricious heart. The life of the armenian king was wanted the cause 
 of so many misfortunes, the wrath of the Gods and indignation of the 
 people. 
 
 Incensed with shame, deprived of her word the great queen remained 
 perplexed, she saw herself unquestionably lost. Whence, the generous 
 Faleg, being aware of this, immediately advised her that some time 
 should be taken before giving answer to the babylonian people; while 
 he himself dismissed the parliamentary body, who left the royal cham- 
 ber in a general murmur of discontent and threats against the sovereign. 
 
 Retiring thereafter with the general in her private chamber, with 
 her throat constricted by an oppressing sob, Semiramis could not see 
 any solution, other than that of taking up amies. 
 
 Faleg was also of this same opinion. 
 
 But how could she burn the den of the traitors without at the same 
 time consumating the parricide which she abhorred? Ungrateful all: Ba- 
 bylonians, the people of Sennahar, her son himself, all, all, were abu- 
 sing themselves of her compassion of queen and mother. 
 
 They wanted as a supreme expiation the life of an innocent, the life 
 of a generous man, a life sacred to her, which she had saved at the risk 
 of her fame and empire, a price minimun indeed for a love immensely 
 great and true. 
 
 Decided to lose her life to lose all, to even submit herself to the hor- 
 rible fate that would be imposed upon her by her hangmen, she expres- 
 sively begged her general to safely place the precious life of her beloved 
 Ara in some distant land, for which last favor she would be grateful to 
 him until death- 
 
 Thus Faleg, after taking his solemn oath, moved for the first time in 
 his tempered character of soldier, raised himself from his kneeling po- 
 sition, with tears in his eyes, and great pain in his heart at the thought 
 of leaving his beloved queen, and took leave for the accomplishment of 
 the sacred mission he had sworn. 
 
 The queen found herself heavily burdened with thoughts, when 
 Ilurki the slave, announced to her Zerduste, who insisted on seing her. 
 
— 14 — 
 
 Hesitating at first, on account of her disdain for such a name, she 
 ordered later on to have her mortal enemy ushered in. 
 
 Both were pale, each scrutinizing the other, as if they intended to 
 read from each others gaze what was passing in their minds. 
 
 The queen was the first to break the silence sparing him nothing of 
 that which her justly hatred wished to give vent to. 
 
 But not even the bitterness of the royal insult could upset him from 
 his statuary pose. Nor the scourge of anger, could entice his soul to 
 rebel. He patiently listened, refraining himself to calmness. 
 
 But finally he spoke to her of his mad love, of his lost hopes, of her 
 indifference towards him, and of the fact, that she bestowed love to 
 many, while reserving a mere friendly esteem for him. He pointed to 
 her the grave error that was costing her an empire 
 
 He spoke to her also, of the plot against Ara with the aged Sumati 
 and general Bared as accomplices; revealing all, exposing his hatred 
 and jealousy for the armenian king, who in recompense for such a su- 
 blime love, treated her with disdain. 
 
 He certainly would not have been so ungrateful in spite of the evil 
 influence of the abyss, in spite of the voice of the invoked ispirit of 
 Saudi, since the friend would have brought him temporary happiness 
 while his woman have caused him eternal bliss. 
 
 Vet he was here, once more at her presence, to declare his love, to 
 swear all his great passion; for the sanctity of the love he felt for her, 
 tor the irresistible desire for her immense beauty; whereas, if she would 
 be persuaded, the prince of Badki, the Lion of Media he, her humble 
 slave would fall at her feet. And overtaken by the impetus of his fu- 
 rious passion, the severe Zerduste, fell prostated, abandoning himself 
 at the steps of the threshold where Semiramis stood, grazing her feet 
 with his forehead- 
 
 With a sudden sense of horror she retracted herself as if terrified 
 by a vile reptile that seeked to tempt her. Of what mire did he think 
 the queen, the rose of Sennahar was made of? How did he permit him- 
 self to love her, to wish to be heard by her, who had loved the king of 
 Armenia? 
 
 True words of love were these, that in the vividness of her impla- 
 cable hatred in the profoundness of her jealousy, came to smart him. 
 Not even his presumptiousness in censuring her mad love towards kim, 
 who despised her, was of any avail since she again unnerved him by 
 adding that it was celestial joy in loving such beautifu king and that 
 love at the height of its bliss would be more pleasing to heaven. 
 
 But what greed)" ear had heard this conversation, that light threw 
 upon the truth, and obscurity upon the despicable? Wat just God im- 
 parts at times a justly penalty to punish the wicked? 
 
 And behold Ara the beautiful like an enraged vision jumping from 
 behind the pillars, his eyes flamming with rage, his lips writhing in a 
 bitter snear, his glistening sword in hand, hurling himself on the base 
 intruder, whose heart he would have perforated had if not been for the 
 astuteness and foresight of the other who had protected his chest with 
 an internal cuirass. Whence perceiving his enemy unhurt, the Eagle 
 of the mountain had caught him, certainly to rend him to pieces with 
 his (daws if Semiramis aware of what Was about to happen did not in- 
 
— 15 - 
 
 tervene with a loud sliriek reproaching them on their boldness in un- 
 sheathing their anus in her presence. A cry wieh totally unnerved the 
 anus of the king of Armenia, who pale and breathless all, raised 
 himself from the floor. 
 
 The great queen, moved by the sudden scene, and in spite of the 
 hatred she nourished against the traitor did not forget that sacred was 
 the pledge of truce. With this noble sentiment dismissed the foul plot- 
 ter of her grave misfortunes. 
 
 He left precipetously clenching his fists with anger and darting 
 glances of fire, that had all the meaning of an inevitable threat. 
 
 They had remained alone, Semiramis and the king of Armenia, she 
 profoundly perturbed; he shameful and nervous. A sublime pause, an 
 istant in which many sublime things are said silently. 
 
 What did Ara want? Why didn't he leave with the generalP This 
 had been the surprise of the queen on seing him. 
 
 The reason of which she demanded with scornful accent, and hum- 
 bly was she answered with suppliant woids softened with tears. 
 
 It was pardon that he was seeking for the incommensurate error for 
 which now he hated himself. But Semiramis remained inflexible even 
 tho that this sweet accent was the same one which once had captivated 
 her and betrayed her at the same time. 
 
 Ara who had heard the proposals of Abdenago could not leave and 
 accept life and freadom when it would have cost the queen the kingdom 
 and most likely also her own safety. Therefore having fled from Faleg, 
 he had returned to her, to present his head, and was read}- to offer him- 
 self to his enemies. 
 
 Hut no, the majesty of the queen's name would have never permitted 
 it. He was to be free: therefore the queen with a voice tempered with 
 harshness incited him to leave: while she... oh yes, she would extract 
 herself from the fury of the wicked. Ambiguous words were these which 
 the young king had interpreted as her final proposal that of flight. 
 
 Then why not leave with him without delay? Why not follow her 
 beloved? This had Ara the beautiful asked her as he seized her hand 
 covering it with kisses and tears. He would defend and protect her. He 
 would preserve her from any other vengeance of Zerduste, who remai- 
 ning unscathed from his sword, would prepare other vengeances. He 
 would defend her to the last drop of blood, would love her and love her 
 so much as to make her forget the agony he had caused her. 
 
 Meanwhile Semiramis remained as if out ofherself. Forgetful and 
 astonished awakened as it were, by the proposal of flight of her lover. 
 Did the "malka'' of Armenia think that she would act thus? Impossi- 
 ble, such a high position as hers was not attained to end so poorly later 
 on. with an example of cowardice. She sought other refuge, that of the 
 brave. 
 
 She. the generous, the magnanimous queen, ought to choose battle, 
 and this she ought to try. 
 
 But the loving words of Ara were of no avail, his warm imploration 
 was of no avail, even his hope of being able in time, to win her grace, 
 was of no avail. He had deceived himself, she had not pardoned him, 
 nor had she heard the crv of his afflicted soul. 
 
16 — 
 
 Determined tints id her purpose, she- walked towards a cupboard 
 nearby taking a small glass ampule which she held high. Silent and 
 bewildered remained Ara as he gazed at her. 
 
 It was the ampule that the aged Sumati had given her as a present; 
 a drop of its contents, diluted in water would strengther a languid spi- 
 rit; a few drops would bring drunkennes, and an entire sip bring death 
 pleasant, slow and sure! 
 
 — "Go then, she said to him, and remember of me in life as T will 
 think of you in death!" — 
 
 But Setniramis had hardly finished talking, that an unexpected move 
 by Ara struck her, while a cry of stupor, amazement and unexpected 
 joy escaped from her. 
 
 The unfortunate, not being able to move her from her purpose, had 
 snatched the ampule from her grasp and in an istant drank half of the 
 contents, then replacing the ampule back in the locker. 
 
 She cried at the insensible wretch with an accent of unspeakable 
 tenderness, she cried at the beautiful youth as she woidd a God with so 
 many hopes of renewed life. But he satisfied with his act, said to her 
 that he drank his share. That without her he could have never been 
 able to live on this earth. 
 
 And trembling with love fell at her feet. 
 
 She held him already in her arms silent, but enflamed, palpitating 
 leaning on him with the weight of her gentle body, when she suddenly 
 aroused from her forgetfuluess. Whence raising herself from the floor. 
 ran to the locker and obtained the ampule avidly drinking the remain- 
 der of the greenish liquid, which she found sweet because it had touched 
 his lips. 
 
 She returned in his arms oncemore, while the evening stars rising 
 from the horizon, penetrating thru the columns of the gallery inunda- 
 ting the two confused visae, 
 
 V V T 
 
 Celestial music, immortal words they said to each other as thev lay 
 in that pose swe< tly bound. All the poetry of love they said to each 
 other now- All their passion they exchanged. The kisses that they gave 
 to each other were sweeter then the juice of the palm, more fragrant 
 than all the aroma. 
 
 The queen beatified in the embrace of her loving king, called her- 
 self a fortunate woman for giving her life away for such beauty. 
 
 Steadfastly she gazed in his eyes loosing all reason, but most happy 
 at being able to die with him, never to lie separated from him, a thought 
 wicli she had not even dared to wish. 
 
 Her lovely lips he kissed, gathering the instilling honey, and cal- 
 ling her by the sweetest names, imploring her to act as a seal upon his 
 heart, his arms, since love like death was powerful. 
 
 Thus voiced the two royal lowers, eurapt in a throb, one attached to 
 the other, enchanted to each other, unconscious of all things created. 
 Glory, power, ambition, pains, misery, splendor, vanities of life no- 
 thing existed an v more in the souls of the enamoured! 
 
Ill this bliss, once more, raising liis hands In the shy Ara invoked 
 the moon, the beautiful Sin, to stay he" rapid eonrse so that eternal 
 would have lasted the entire night. 
 
 Both their hands were semi rigid, their lips almost inert, trying to 
 meet each other, when the nocturnal Sin was given place to dawn. 
 
 Shortly after, as the glorious sun was rising out of the cliff of Klan, 
 a flock of white doves appeared rising from the thick of the plants that 
 beautified with greenness the hanging gardens of Semiramis. 
 
 That white mass dew over the city, crossed the river and disappea- 
 red westwardly behind the wall of the sacred Barsipa. 
 
 T ¥ ¥ 
 
 The people" of Babylon, not finding the bodies of the two lovers, 
 argued that Derceto, the great Goddess of Asealon. had sent hei duxes 
 to save from death her unfortunate daughter Semiramis. 
 
 Rosario Di Vila 
 
 Till', KND 
 
 NOTE: The plav endes with the apotheosis exactly as revealed in her dream, that 
 is with the flight of doves harnessed to a big allegorical pink sea-shell, in 
 which the two royal lovers are embracing and caressin» each other most vo- 
 luptuously. 
 
 In order to have a better understanding of the enlire play, look up the 
 if details and salient poits here appended. 
 
SALIENT POINTS 
 
 OF THE 
 
 ENTIRE WORK 
 
SEMIRAMIS 
 
 SALIENT POINTS OF THE ENTIRE WORK 
 INTRODUCTION 
 
 (made WITH WORDS i 
 
 A little light on the historical origin ol Babylon 
 
 THE LEGEND OF SEMIRAMIS 
 
 MADF \\ l I'll lU.rSTRATK IN ) 
 
 How Semiramis, the daughter ol Derceto, goddess of AscaJon, bv< 
 the wife ol Ninus kino of the Accads. 
 
 PART FIRST 
 
 The consulting of the oracles of the platans of Pen/uni - The caval- 
 cade of king Ara of Armenia towards Babylon - The cup of hospitality 
 with the juice of poniegranade - The meeting of king Ara with Faleg, 
 Semiramis' general - The temporary lodging at Nivitti Bel. 
 
 The sacred woods of Militta Zarpanit - The nocturnal misteries to 
 the great Goddess, mother of fecundity - The meeting of Atossa, the 
 veiled adventuress with the incognito king Ara - Their idyll of love 
 on the bank of the Euphrates - The intruding misterious shadow. 
 
 The religious sacrifice to god Ahura Mazda, on the belvedere of the 
 royal palace by the jealous Zerduste, admirer of the queen, as an invo- 
 cation of vengeance - Meeting of Zerduste with Ninyas, the only son 
 of queen Semiramis - A love colloquy between Ninyas and Anaiti. 
 
 Traditional costumes of the babyloniau people - King Ara taking 
 himself to the royal palace to pay homage to the great queen is greatly 
 
— 22 - 
 
 applauded - Pompous reception at the royal palace - The royal dinner 
 offered to the Armenian guest iu the hall adjacent to the hanging gar- 
 dens - The separation of the two enamoured sovereigns. 
 
 Ara's lodging in the chamber of the winged lion - The magic cypher 
 and Saudi invitation to the abyss - King Ara falls a victim to the plot 
 conspired against him by his silent rival - Sinister adventures of the 
 young monarch in the bowels of the earth - The magic philter, the 
 enchantment, the evokement of Sandi's spirit - The threats, the evil 
 influences on the will of kinar Ara the beautiful. 
 
 The remorse of the sage conspirator - The liberation of the king of 
 Armenia - The return of king Ara the beautiful to his native land - 
 His meeting with Ninyas the heir to the throne of the reign of the four 
 languages. 
 
 The attiring of Semiramis - The vane expectation for the royal 
 guest - The dignity of the powerful queen offended - Her grief and the 
 visit of her son - The terrible resolution to punish the offender. 
 
 Ara's royal court in Armenia - The challenge of war by Semiramis 
 messengers to the king of the infallible arc. 
 
 Semiramis at the head of her powerful army reaches the camp of 
 Assur - The mystical flames - The military exercise and the numera- 
 tion of the soldiers by myriads in the baby Ionian camp - The Lions of 
 the valley incite the Eagles of the mountains. 
 
 The misterious pilgrim deserting the camp of Assur - Military feast 
 at the camp of king Ara, with trials of arms and war hymns sung by 
 armenians bards Abgaro the god of the hymns and the glorious 
 exploits of Aico - The advancement of the babylonian cavalry. 
 
 PART SECOND 
 
 The meeting of the two armies - The victory of the aican Eagles - 
 Destruction of the sacred myriad the cavalry of Belus - Death of their 
 valiant leader Balsam: the dispute over his sacred body by the troops 
 of both armies - The legion of the towered elephants and the loss of 
 hope by the Armenians. 
 
 Cowardice on account of love - Wounding and capturing of king Ara 
 eautiful. 
 
 The victorious troops of Babylon enter Armavir the capital of Ar- 
 menia - Imposition on the new subjects - Predilection for the royal 
 wounded by queen Semiramis - The rose of Sennahar more enamoured 
 than ever The revealing dream of Semiramis - King Ara miracu- 
 
— 23 — 
 
 lously improved - The throwing of the talisman in the lake of Van - 
 The terrible revelation by the aged indian Snmati - Hope dies together 
 with fortune. 
 
 Semiramis with her phalanges and the wounded royal prisoner de- 
 part for Babylon - Semiramis' stratagem to recapture the capital of her 
 kingdom usurped already by her very sonNinyas. 
 
 Semiramis takes possession of the lost royal palace - The traitor 
 Zerduste, minister and master of Xinyas' mind. 
 
 Xinyas and the seduced babyloniau rebels retired in Barsipa - The 
 grief of a mother and queen - The heralds announce the truce - The 
 pledge of truce by the leaders of Barsipa and the representative of Ba- 
 bylon, in the sacred temple of Nebo - The temporary return of the re- 
 bels to their families - The elderly parliamentarians of Barsipa guided 
 by Abdenago face Semiramis - The terrible poison of Zerduste - The 
 calumny of parricide - The Babylonian people reclaim the head of king 
 Ara the beautiful. 
 
 PART THIRD 
 
 Grief of Semiramis who sees herself lost - Her love that costs an 
 empire - General Faleg swears to the queen to save her beloved king. 
 
 The poisonous reptile at the feet of queen Semiramis - Hatred 
 against love - Accusations and revelations by the taciturn Zerduste - 
 Someone that hear much - The apparition of the Kagle of the moun- 
 tain. 
 
 The Lion of Media under the claws of the Kagle of Armenia - Se- 
 miramis' magnanimity - The traitor remains unscathed. 
 
 The sublime eloquence of the silent language - Ara the beautiful 
 brings his head to the queen of Babylon - The sacrifice of love and life 
 that does not cede to cowardice, by a queen and mother. 
 
 The poisoning of king Ara - Semiramis follows his noble example, 
 drinking her share - Love sanctified in the last agony - The voluptuous 
 death of the two sovereigns. 
 
 The flock of white doves sacred to Derceto, the goddess of Ascalon, 
 that flew rapidly over the temple of Militta Zarpanit in the ecclesiastic- 
 city of Barsipa disappeared towards the oriental sun- 
 
— 1 1 
 
 E P I L O & U S 
 
 Made by words) 
 
 The belief of the Babylonian people in the ancient legend on the 
 divinity of Semiramis. 
 
 APOTHEIOSIS 
 
 {Made b\j illustration I 
 
 Semiramis and Ara the beautiful, amidst the kisses and sweet ca- 
 resses and spasmodic embraces, delicious for its blessedness, installed 
 within a gigantic pink sea shell at which like a fantastic carriage are 
 harnessed a flock of doves sent by the goddess Derceto. are carried thru 
 the immense space of the unknown towards the misterions sublime of 
 life and happiness. 
 
 THE END 
 
GLOSSARY 
 
 Accads: the primitive inhabithants of the babylouian lands. 
 
 Adukanna.- a name given to the fruitful month of the Armenians, also 
 called "Muna" or "Month of (he Hand" by the Babylonians. 
 
 Ahuramazda.- the same as Ormuzd, the spirit of God in the Zoroastrian 
 religion. 
 
 Ako: the celebrated king of Armenia who killed Nemrod. 
 
 Ajofzor: the name of the camp where Aico killed Nemrod. 
 
 Amomum- a sacred plant, the juice of which was used for sacrifiV 
 
 Ami: a babylouian deity, the supreme succourer or the protector. 
 
 Arcadors of Birtu: a special legion of archers from the city of Birtu in 
 the ancient Armenia. 
 
 Armavir; the ancient capital of Armenia. 
 
 Assur. i camp near Armavir. 
 
 Barsipa: a part of the city of Babylon, in which was erected the temple 
 of Be/us, also called the '.Sacerdotal Cif) 
 
 Be/us: the traditional founder of Babylon. Also the chief deity of the 
 Babylonians and Assyrians. 
 
 Casdim: a college of expert Chaldean pnests, doctors and augurs. 
 
 City of the tour languages: an ancient name given to the city of Babylon, 
 for the confused tongues of Babel 
 
 Dercefo: Dercefis, a goddess of Ascalon (Syria), also called Astaigatis. 
 
 Eagle of the Mountains- a name given to the king Ara. 
 
 Eagles of the Mountains, a name given to the brave warriors of Armenia. 
 
 mapada: a name of the armenian month, called " Tana or "Month 
 of fire" by the Babylonians. 
 
 Hanging Gardens: famous gardens, formed in terraces, in the queen Se- 
 miramis' royal palace, one of the seven wonder of the world. 
 
 fahiru: a village near Babylon. 
 
 Lake of \ 'an: a salty lake near of Armavir in Armenia. 
 
 Lions of the Valley.- so called the invincible babylouian warriors. 
 
 Malka-. a title given to the ancient kings of Armenia. 
 
26 
 
 Miliffa Zarpanit: the greatest goddess of Babylon, the snineaSi4pko(//7e 
 in the Greek mythology, or Derceto of Ascalon. 
 
 Nebo: a babylonian deity, the master of the sky. 
 
 oc. tin- Destiny for the Babylonians. 
 
 7/ fie/- tin- outside bulwark at the city of Babylon. 
 
 Palm juice: the common inebriating drink of the Babylonians. 
 
 Penzuni: an ancient place near Armavir, famous for the oracles of the 
 platans. 
 
 Platans: the oriental plane-trees of the genus Platanus. 
 
 Pomegranade juice: another preferred drink for the Babylonians. 
 
 Rock of Vein.- a palace of Ara situated an a plateau near the lake of Van. 
 
 Saccanaco: the vicar, supreme priest of Babylon. 
 
 Samas: the sun, worshipped by the Babylonians. 
 
 Sandi: a poet, friend of king Ara, believed killed by Semiraniis. 
 
 Sennahar: an ancient name given to the Chaldean or Semitic land where 
 was founded Babylon and the whole empire of Nemrod. 
 
 Sin- the moon, worshipped by the Babylonians. 
 
 Sirvan: the third month of the Babylonian year, corresponding, to the 
 end of March and part of the biginning of April. 
 
BbMLSTJ^hess 
 
 016 '215 026 1