S 3527 LIBRftRY OF CONGRESS 018 394 256 6 L HoUinger Corp. pH 8.5 5 3537 E37 T5 914 opy 1 «WI HINKING By OAKLEY SELLECK Copyrighted by Oakley Selleck, 1914 ALL RIGHTS RESERVED Ana Some of riis 1 nougnts ©C(,A362798 -f53 r'l \ Mr. READER A moment's chat with you. Not for apology, but explanation. First Jet me say — I do not write poetry; I could not if I would. I attempt to put my thoughts in the form of rhyme because of their power of condensa- tion. 'Brevity Is the soul of wit;" also the spirit of to-day. Say as much as possible in as few words as possible. We haven't time to read a one-hundredth part of the excellent matter published to-day. The value of an author's thought as placed be- fore you in cold type is decided by the readers, and the only standard the author can Judge by is the demand for it. There will soon follow this booklet another largely but not en- tirely in prose, because the subjects discusssd do not admit of rhyming. It will deal with things that affect us every day and about which we are unconscious hypocrites, most of us. Its titie will be "Mr. Hypocrisy." If you read it I will predict that you will sit up and take notice, for it has the "punch." For those who desire to know the price of this and other booklets to follow, will say 10 cents; but if sent by mail, 15 cents. The extra 5 cents to pay postage, envelope and handling. Everybody grown above childhood has been stung by gossip — by what "They say." I have now ready for mailing "They Say," handsomely printed in two colors and on heavy cardboard, 11 x 14 inches in size. Merely sixteen lines, and they have the "punch," too. "They Say" should be in every home; in fact, everywhere where people meet and discuss their friends and neighbors, giving as their informant Mr. or Mrs. "They Say." OAKLEY SELLEGK 100 West 32d Street, New York City thinking By Oakley Skli.eck am thinking, mei-ely thinking. Of the scenes of long ago, Childhood once again is widi nie. Merry thoughts flit to and fro. Boyhood, too, there stands recorded Stirring scenes o'er land and sea ; Early manhood, I remember, And sweet faces come to ine. As I'm thinking, merely thinking. Tl am thinking, merely thinking, As my moving-picture lens, Scene by scene the iilms fly past me; Happy? Well, it all depends What the pictures are I've gathered ; Merely thinking brings them back. Some are dark and come to haunt me. And my soul is on the rack. While I'm thinking, merely thinking. jj[ am thinking, merely thinking, Covering years as time has fled ; Alany chums, dear friends and sweethearts Gone, are sleeping with the dead; But they all come back to greet me, Smiles or frowns, as memory tells Of the scenes in which we acted; Hark! I hear the wedding bells, As I'm thinking, merely thinking. ■71 am thinking, merely thinking. All the thoughts of ages past; Storehouse of the minds of millions, All are mine while tiine shall last; Wondrous past, more wondrous future, Flashing through my thought machine. Love of others, soul companions ; Glorious thought world, lift the screen. Just by thinking, merely thinking. "^i am thinking, merely thinking. And loved faces meet my gaze. Back among my life's great memories. And my soul is all ablaze. Thanks to God who gave us memory. Not a friend can ever die; We can have them always with us Now, and in the by and by. Just by thinking, merely thinking. MAR -R IQM J Mil iltl M# «ji]i# ^ **Cii00&-mnruntg" By Oakley Selleck "Good-morning," did I hear you say? *'Good-niorning," and right cheerfully, Like sunrise and fresh dews of morn, The world awakes, and it is shorn Of drowsiness, once more alive; And we, like bees about the hive, Should feel the world's inspiring thrill. "Good-morning," all, and with good will. "Good-morning," and mean every word. Please wear a smile; get it transferred To "grouchy" faces we may meet. 'Twill change their frowns, for when we greet A grumbler who will kick his dog And act at home much like a hog. He can't resist a smiling face ; All sweet good-mornings leave their trace. There's many a man, and women, too. Who think they're good, while they will do At home the murderous act of "grouch," Will nag and snarl, their language couch In terms that stab right to the heart; Insulting, brutal, then depart And talk of Heaven. I wonder where They think it is — and they'll get there. "Good-morning, sir, the morning's fair;' "Good-morning, lady; well, I'll swear I never saw you look so fine ; Your eyes are clear; you look divine." Now this is just the kind of talk We all should use as on we w^alk; We're loved, not hated, and we'll dwell In Heaven sure — a grouch is hell. \Vny aA' omen Snould Possess tne Power to V ote Co-equal with Man OAKLEY SELLECK The one conclusive reat-'on why women should have the power to vote is — they have an absolute right to do so. Sex does not change natural rights. So long as 1 hold a woman to a strict obe.\'ance of our laws on an exact equality with me, no immunity of sex granted her, she must, on an exact equality with me, have the power to say what the laws shall be. I use the word power, not rights. I\Tan cannot giant or endow a woman with fundamental rights. I^ife does that. Man merely ceases to usurp her rights when she has the franchise. It is an individual right, and is not affected, for or against, by the indifference of another. It sums up in this: .So long as man holds woman co-equal with himself before the law, he must permit her to exercise, co-eciual with him- self, the full and free power to say what the laws shall be. For man to do differently is to be a despot and a fraud. Well, self-protection is the "why" She can't trust men ; while they deny That she has rights they must respect. Men pass such laws as will protect The men alone ; our sex laws show^ To just what lengths men voters go. That's why. Why women should have power to vote, If inorals be the point we'd note. All men demand she shall be best; Few men will claim to stand the test. In all sex morals men go free, With not much show of decency. Are men the best? Let's take a woman dissolute, Made what she is by a male brute. He votes all laws concerning her ; She cannot say what shall occur. Men make the laws, you'll please take note. Then use and blackmail her — and vote. Are men as good as she? The police they are oft accused. With truth no doubt, and not abused. They graft on women, by men's laws They stamp as crime — effect, not cause. She can't escape, so pays her coin And sinks into the Tenderloin. Are they as good as she? Our judges, who men do elect, In silken robes demand respect; Sit on the bench and take from girls. As fines, vile money pimps and churls Would touch ; he votes, then takes away Her coin to give to charity. Most reverend judge. Men voters smile and say: "Trust me; We love you and you surely see To vote would spoil your every grace. For home, sweet home, is woman's place." Most men who voice this hot-air talk Will ride at ease while women walk. Such hypocrite will talk. Men live on women every day ; They'd inake her sell her soul for pay; They make the laws — she goes to jail. They're big and strong, she slight and frail ; She can't trust men to play life fair, But when she votes they'll never dare. Her vote is there — beware! The game is won when women vote ; It's up to her, for men will dote On her, admire her just the same. "Dan Cupid" still will play the game Of love, respect and loyalty. Entwined with true equality. A Soliloquy by Oakley Selleck The remedy for vice and crime Is kindness and a love sublime, Combined with firmness resolute ; No weakness e'er reformed a brute. Association's guiding power Will touch most hearts and grow a flower Where once grew weeds of rankest hate. The past forget; will radiate And soon we'll see its power reform. As sunshine follows every storm So into lives come hope again, No matter what their past has been. Dirt is not dirty, but misplaced Out in the garden, clean and chaste, So things called evil may perchance Be just a foolish act or glance. Forget it all and don't refer; Stop "harping" or 'twill reoccur; Suggestion stimulates the mind. What's good or evil in mankind Is largely as we view the act Of others ; we can't know the fact. We only see the surface and See not temptation's sure demand. "Judge not" applies to yon and me; We cannot know the destiny Of human souls and life to come. Forget, forgive. God is not dumb. But says to all: "Who approach me Must pass through gates of charity." Tell It to a Friend THE SUICIDES OF CHARACTER By Oakley Selleck To women who "will talk" — well, here's a "tip": Tell all you know, then hurry, pack your grip; Get out of town as quickly as you may. "She was your friend" — ha! ha! well hear her say, And circulate each incident you've told; A richer mine to her than one of gold. For scandal sweet you've started like a flame That burns and scars your character and name. Just talk and tell each incident of life, Disgrace yourself; your tongue a sharp-edged knife. Sure ! Hand it to your dearest friend to wield. It's quite too good to keep — so she will yield And innocently start a little breeze By wink or nod or just a "friendly" squeeze. Don't wait, but fly — your finish is in sight; No one but you could cause your present plight. Go blaze your story, yes, quite far afield; What was your private life will quickly yield To wrath, to condemnation and despair; It's public now what was just your affair. MORAL Keep your private life to yourself if by the telling it could possibly harm you. Trust neither friend nor foe. tf% tl\ $l'\ m 41% ff% ft > ff '^ 41'\ if\ ft> #1\ siXf «!uL# ^uLf «JL# \JLf «JLf «!X# «X# «iJLf «.'kLf %L# \Jl.!» ^ C*P^3 0?f3 0?€5 ?^?C3 Pf^'T,"! i^ ^0?«X Written in a bpirit or Deep rlumility By Oakley Selleck 1 $.. \i 1 $.. \i 1 i.. \i M tjj tX'l CXl CL'^ tX'^ ^x"l CD Beware ! for it is treasonable, Quite wicked and unreasonable, To question the decision of a court. Oft politics will give a judge A job for life — or years — oh, fudge ! A crooked man may get the job, A "boozer," or perhaps a "slob" — ^ ou know the kind of lawyer brand ; There's millions of them in our land As thick as leaves or ocean sand, And then some more. Please mark the change when he's a judge: He's a "wise guy" and will not budge From his prerogative; for now he is a judge. He wears a robe of solemn black, Supreme in dignity, he'll whack At laws and statutes here below ; He's now infallible, you know. Just watch the cases he has tried — All been reversed, higher judges spied A million flaws in him. And yet we're warned: "Revere the court!" It is contempt to grin in sport At "wisdom" that most any clam has got. We vote for legislators grave, Most of them lawyers, and to save Our "liberties" by passing laws Our judges they will hunt for flaws In every act our men have done. A joke's a joke and fun is fun. And handed down to many a one. To question! Well, you're quickly damned An anarchist of reddest brand; Recall a judge? Oh, horror, can it be! Mistakes we common folk do make Become a judge; then you'll awake, Endowed by Heaven, you'll know it all. From now, 'way back to Adam's fall. No one will dare to question then. Infallible with wisdom's pen. You'll write your just decrees. Well, now and then. There is a tragic side to it ; Our President one term can get — We will not trust him longer than four years. We exercise our power — "recall." If we don't like him that is all (he gets). ^ et we let him appoint for life A man as judge, with his legal knife May stab to death the people's laws By adding words or picking flaws Of straws — because he is a judge. h ft > f^"^ i1\ d^ 'fh ^' >^\ 'A ^ 'A ft HOPE! A llj By Oakley Selleck yLl ^\ ./"^ O^ /f'*!- /f % li^'^«» /f% (jHK /"K iS^'% /^'■i ^SJkJJ^, p%bK .^liaK o'5h(*>K MiK p^lasiK .^^SswK %^, «^%»wR .%«#. .■^J»J^ '3fe??<3' Hope's eternal ; providential To success, it is essential; Hope ! that's based on just a bluff Is the weakest kind of stuff; Hope! excites but cheap derision If not backed by stern decision ; Hope ! of value means to do. Hope! not backed will not come true. It unfits us for life's work. Hope! is fine if 'twill not shirk; But to hope, then idly sleep While disaster, dire and deep, Rears its head with haughty sneer. Hope! more deadly than to fear; Hope! is grand when well applied; Hope ! with action will decide. Hope alone, though marked express, Goes by freight to nothingness. I '• m (6006. 1p (giaji •• I ^ |IZII]|["^^ IT IS THE LAW [^^|"^^ [l^ By Oakley Selleck Be good, be glad it is the law Of recompense, for God he saw That human life it must be taught That without love life comes to naught. Be good, be glad you can't go wrong, For goodness sings its joyous song In every heart that will obey. Be good, be glad means ecstacy. Be good, be glad you're part of God ; Be good, be glad you feel His nod Of warm approval in your soul, For life eternal is your goal. Be good, be glad not for to-day; God's law is for eternity. Each day you miss you merely cheat "^ ourself alone and meet defeat. Be good, be glad — remember this: A dollar you may never miss. But happy thoughts — that's sweet and good; You cannot lose, not if you would. ® - m n r r m WHEN IS TO-MORROW? BY OAKLEY SELLECK DO IT NOW! There's no to-morrow. Many think that they can borrow Time. 'Twill fool you, for to-day Is our time — and it won't stay. Did you ever see to-morrow? "You should worry" if no sorrow Comes to you. Until that day You may ever laugh and play. When to-morrow shall arise, There's another just Its size Standing there — and it will be Waiting there eternally. To-morrow dies; when it arrives It is to-day; alone that thrives. No to-morrow comes to you, For to-morrow is not due Until to-morrow. ,A A d} laa tlip Atiitautanp? A By Oakley Selleck A thought that's new to most of us, But absolutely true, That time well spent is fortune And gives a broader view. That means more wealth invested That will pay dividends Each extra year adds to its store And happiness extends. Suppose at thirty you conclude That you advantage me. I'm sixty, have lived thirty more — • That's twice as long, you see. At thirty I had seen the same, Had lived life, fast or slow; So all you've lived I lived the same. Yes, thirty years ago. Suppose you lose your memory, Know nothing but to-day ; ^ our thirty years are blotted out, For memory cannot pay A dividend upon your past. You have none — that you know, For memory is your bank account, And you have none to show. I think I've proven memory To be our wealth in store ; To lose it is to lose our all, For naught has gone before. We've never lived, we've never loved. Except what's now, to-day, Which means in fact oblivion. Youth cannot answer nay. As memory then is our real wealth Augmented every day, The man of sixty has the call ; His extra years will pay A happiness, if lived a-right. Our youngsters cannot know. Please stop and think — now think real hard, And you will find it so. It has been said a million times: "How rapidly time flies." "About the time man learns to live About that time he dies." This proves that age alone gives joy The younger cannot know^; \'outh is the school of discontent, And age will prove it so. If thirty years is better, say, Than sixty, you'll admit That fifteen years is better far, For that's just half of it. Then seven years and just six months Is better, better still, And babyhood, the best of all, When memory is nil. CONTENTMENT By Oaklky Selleck "Contentment" means a lazy thing, No satisfaction can it bring. We're often told to be "content." What sort of life, to what extent Would we progress in life and action? Contentment builds no satisfaction. Contentment has no thousand springs Of bubbling action and that brings Emotions brave, with splendid thought; No world of progress has it wrought. Contentment is a dead fruit sea, 'Twould but retard our destiny. Contentment would destroy, dethrone Ambition and stagnations own; Grim death would seize and kill desire, That restless onward Godlike fire, That's made the human race so great; Contentment sleeps — does not create. I do not know, but I can guess — Contentment does not spell success. To be content swift action ends. We must forget no hope extends A beckoning hand, with sweetest smile; We're dead, for progress doth beguile. So I conclude contentment lies 111 other worlds — say. Paradise. Mj/ life's content is discontent. To curb desire I would resent That Heaven is just beyond our view, A splendid thing for me and you. AH life is complex, changing ever. We cannot reach the end — no, never. Progressing onward through desire. We're quickened by creation's fire, That seeks the best that's in our race. Immortal time our footprints trace. Through changing seasons, joy and sorrow, Through love we'll make a grand to-morrow ; But satisfied — contented — never. May those great souls live on forever. Through discontent they blazed the way For the world's progress of to-day. (^xu i^mxhxeii frars frnmNnm OAKLEY SELLECK One hundred years from now, let's ask, what then? A century, not very long, and when 'Tis past the earth, sea, sky and sun Still here, but you and I are gone, and every one. One hundred years from now. One hundred years from now — yes, me and you, With millions more, sleep soundly 'neath the dew; Where then the stately splendor of the grand. The silent tomb. Is there another land One hundred years from now? One hundred years from now all passed away: The royal hand — and beggar — to decay Have gone. There's no escape — we all must die. Do spirits live in that world by and by One hundred years from now? One hundred years from now we all are dust; It is the law of Nature and of must. The glorious beauty of my lady fair Time writes decay, and does not even care. One hundred years from now. One hundred years from now do we still live And know our friends, and love, as heart beats give? Love what, and whom, or are we money mad? Or have we grown a soul that will be glad One hundred years from now? If true we live, don't waste a single day To gather that we cannot take away ; That all must leave our souls stripped cold and bare, Will be but paupers in the world just over there. One hundred years from now. A Song of the Under\vorlcl OAKLEY SELLECK I'll sing you a song of the underworld, With its banners gay, which at night's unfurled In the glittering glare of the Great White Way, Where passions bold they hold full sway. Where the God of Night, in his garments red, Inflames the blood — with his stealthy tread; And daughters sweet from their homes are hurled. Because of their sex — to the underworld. The story is as old as recorded time ; The woman — the victim — commits the crime. The cause — the effect — it always is she. The devil laughs loud at hypocrisy. The man he escapes, with his virtue white. But the girl is damned, and must end her fight As best she may — no life buoy is hurled To save as she sinks — to the underworld. Of the underworld I will say my say — Where the sisters of men they are sold for pay, Where the daughters of mothers, for a golden price, Are "loved" and cursed in its drunken vice. And the "honorable" court exacts a fee. And "charity's" hand waits expectantly, For the blood-red gold from virtue's grave. Of this underworld — where we damn, but don't save. 'Tis the clink of gold, and its wild display, That tempts the daughter of poverty. Until her mind and soul's aflame. Rebels at the law that marks it shame To sell for a price to those who'll pay. From grinding toil to luxury — She sees the rich in their taxis whirled — It's the "moth and the flame" — to the underworld. So this is the song of the underworld — Where beautiful women are nightly hurled. Where wine and women and also song, Where the days are short and nights are long. Where she loses her sweetness which Nature gave. But time and repentance will cleanse and save — She but disobeyed society's law, But God will forgive, for He clearly saw. LIBRARY OF CONGRESS 018 394 256 6