k^ '.;''■ - ':■ ■- .•. I> « '-■'■ ^"^ ■..-. . f ■ > ••e"''r ■;•■■ m mi f' .'■►->'■:■.>-.. ;V« f-. ''W^- Class. Book_ ■^j y%^ ()OP}Tigllt}^i '^ f,0 ^ COPnUCHT DEPOSm / ARGUMENTS AND SPEECHES OF WILLIAM MAXWELL E\ ARTS THE MACMILLAN COMPANY NEW YORK • BOSTON - CHICAGO - DALLAS ATLANTA • SAN FRANCISCO MACMILLAN & CO., Limited LONDON • BOMBAY • CALCUTTA MELBOURNE THE MACMILLAN CO. OF CANADA, Ltd. TORONTO WILLIAM MAXWELL KVARTS From a portrait by William Morris Hunt, -painted in 1870. ARGUMENTS AND SPEECHES OF William Maxwell Evarts EDITED, WITH AN INTRODUCTION, BY HIS SON SHERMAN EVARTS / In Three Volumes Vol. II THE MACMILLAN COMPANY 1919 All rights reserved Er9z Copyright, 1919, by THE MACMILLAN COMPANY Set up and printed. Publiahed September, 1919. Goi 29 1S19 ©CI.A535504 ■vvvG •^ '^ CONTENTS OF VOLUME II >i Professional Arguments ^ PAGE IX. Summing up to the jury for the defendant, May, 1875, in the case of Theodore Tilton against Henry Ward Beecher ^ X. Arguments before the Electoral Commission, Feb- ruary, 1877, in the disputed Presidential Election of 1876, on behalf of the Republican Party, on the counting of the electoral votes of Florida, Loui- siana and Oregon ^^^ XL Argument in the Supreme Court of the United States in the case of Farrington against Saunders — December Term 1870. (Cotton Tax Case) 366 Political and Patriotic Speeches and Writings I. Two articles published in "The New World " October 2 and 16, 1841, entitled "Mr. Webster's Position" and " Mr. Tyler and the Whig Party " 399 II. Speech at the "Union" Meeting held in Castle Garden New York, October 30, 1850. The Fugi- tive Slave Law. (Castle Garden Speech) 420 III. An address to the People of the United States ad- vocating the nomination of Daniel Webster for the Presidency, adopted at a mass meeting in New York, March 5, 1852 435 IV. Speech at the meeting in the "Broadway Taber- nacle," New York, April 29. 1856, First Rei)ub- lican Meeting in New York. (The Tabernacle Speech) 442 V vi CONTEXTS V. Speech at a mass meeting in the Academy of Music, New York, October 22, 1856, under the auspices of the Young Men's Repubhcan General Com- mittee 455 VI. Speech at the Eighteenth Ward Repubhcan Festival, February 22, 1860 479 VII. Speech at Auburn, X. Y., October 16, 1860, on the Is- sues of the Day 488 VIII. Speech at the Great Union Meeting in Union Square, New York, Saturday, April 20, 1861 529 IX. Speech at the Republican Union Festival, New Y^ork February 22, 1862 533 X. Speech at Cooper Institute on political reform April 6, 1871 541 Speech at Convention held in Chickering Hall, New- York, to nominate candidates for office in New York City in opposition to Tammany Hall and the Tweed Ring, October 20, 1871 557 Speech at Republican mass meeting held at Cooper Institute October 25, 1871 560 Speech at mass meeting in Cooper Institute under the auspices of the "Committee of Seventy," Novem- ber 2, 1871 570 XI. Speech at mass meeting in Cooper Institute to protest against the action of U. S. troops in Louisiana, January 11, 1875 574 XII. Speech in Cooper Institute in the Hayes-Tilden pres- idential campaign, November 1, 1876 585 Xni. Speech in Academy of Music in the Garfield-Hancock presidential campaign, October 20, 1880 621 PROFESSIONAL ARGUMENTS IX ADDRESS TO THE JURY IN SUjVIMING UP FOR THE DEFENDANT IN THE CASE OF THEO- DORE TILTON AGAINST IIENIW JVARD BEECUER NOTE The Beeclier Trial was the culmination of the most extraordinary and widely discussed scandal of the last century. The action was what is known in the law as an action for crim. con., the i)laintilf setting his damages at $100,000. The defendant was the Rev. Henry Ward Beecher, the famous pastor of Plymouth Church in Brooklyn. The plaintiff, Theodore Tilton, a younger man than Mr. Beecher by some twenty-two years, had been from early manhood, in some sense, a protege of Mr. Beecher 's and there had existed between the two men relations of mutual affection and regard. Mr. Tilton was a man of brilliant powers and had been a popular and successful public lecturer on ethical, moral and religious topics. He was also an author and journalist of considerable repute. As a 5'oung man, Mr. Tilton had been assistant editor, under ]Mr. Beecher, of "The Independent," an influential journal devoted primarily to religious subjects. He succeeded to its chief editor- ship, but in the latter part of 1870 was summarily dismissed by the proprietor, Mr. Henry C. Bowen, and at the same time his connection with the editorial staff of the "Brooklyn Union," a paper of which Mr. Bowen was also i)roprietor, was severed. This result, with its disastrous efi'ect upon the fortunes of Mr. Tilton, was brought about very largely because of his attitude on social and religious (pieslions that interested the pul)lic of that day and also by reason of stories aHecting Mr. Tilton's private character that had been brought to Mr. Bowen's attention. From this point Mr. Tilton's fortunes and rej)utalioii st(';t(lil\' declined and his connection with the i)ublic was largely maintained through the editorshij) of a i)a])er known as "The Colden Age," 2 1 2 SPEECHES OF WILLIAM MAXWELL EVARTS established and carried on through the influence and financial aid of his friends. In the succeeding years there was much scandalous gossip and whispered rumor in Brooklyn directed against Mr. Beecher, but not till the autumn of 1872 did the accusations against him assume any very definite shape or become a matter of public discussion. The scandal burst forth in November of that year through an article that appeared in a sensational sheet known as "WoodhuU and Claflin's Weekly," published by Mrs. Victoria C. Woodhull and her sister. Miss Tennie C. Claflin. These women had estab- lished a brokerage office in Broad Street, New York, at the same time posing as social reformers or social revolutionists, dispensing all sorts of radical views subversive of established society; and it was in connection with their attacks upon the marriage relation in particular that they published this weekly paper. The article contained very definite and detailed charges of immorality against Mr. Beecher, and the evidence on the trial of this famous case tended very clearly to show the responsibility of Mr. Tilton for the substance of the statements made. From that moment the scandal became common property and was discussed and expatiated upon by the press of the country. The parties involved in the scandal, and more particularly Mr. Tilton and his friends added fuel to the flame by public statements in the newspapers, and finally a committee of Plymouth Church took the matter up and made an investigation of the charges as then pressed by Mr. Tilton. The whole matter assumed the proportions of a great public question and of serious public discus- sion. The situation as it existed during the years immediately pre- ceding the trial was graphically described in the opening paragraphs of Mr. Evarts's summing up. After referring to the great anxieties and solicitudes of the advocate when he comes to present his client's defence, Mr. Evarts continues : " If in a private cause, how- ever momentous the interests, these sentiments and feelings may justly agitate the mind of the advocate, how much more oppres- sive are they when the matter in hand has to do with great public interests and strong public passions, when the client has become involved in all the eddies and currents of controversy between THE BEECHER TRIAL 3 men 's (jpinions, prejudices, foeliuf^s aiul in all the forms that make up the eonnections and the sympathies of society and of life. Wliy, it has l)een true in tiiis case from the time that the scanda' first hurst upon public attention — it has been true in this case that, so far from the individual case being considered upon its real facts, so far from the individual being accused on his real character, so far from the connected culprit, the lady, being judged of by that measure that we wish to meet, that we may be so judged ourselves, they have been made the personalities and the names upon which all sorts of public controversy, of public contumely, of public dis- cords liave turned. Questions of taste, of social ethics, of manners, of morals, of religious forms and of religious faith, as affecting com- munities, cities, forms of comnmnion, particular churches, partic- ular circles of society, all have been tossed about in endless con- troversy, in which these parties and the actual facts of their case have really formed but little part. Everybody has been trying everybody. Europe has been trying America. New York has been trying Brookhni. The other cities and the rest of the coun- try have been trjnng Brooklyn and New York, coupling them like Herculaneum and Pompeii and Sodom and Gomorrah. All the scoffers and the infidels have been trpng all the Christians. The ancient church, mother of all dissenting denominations — the Romish Church — ^has been trying Protestantism. The church of dignity, and coming nearest to an establishment among Protestant churches, has been trying all the forms of dissenters that have not a ritual. And then the Presbyterians — ^they have been trying all the more modern forms of dissenting sects; and then the Metho- dists and the Baptists, each in turn have been trying the Congre- gationalists, and then at last the Congregationalists have been trying Plymouth Church." The action was begun in the City Court of Brooklyn in August, 1874. It was called for trial January 5, 187.5. By January 11, a jury was secured and the actual trial began. It proceeded without interruption, the Court sitting five days in the week, until July 2 following, when the jury, unable to agree, was discharged. The jury stood nine to three in favor of the defendant. As Mr. Evarts said, commenting on Mr. Tilton's attitude in the case: — "If there had been no question in this case affecting a great character, in 4 SPEECHES OF WILLIAM MAXWELL EVARTS which there was enhsted the interest of every honest man and woman in Brooklyn, in the United States, in Christendom,— I mean Mr. Beecher — if the fact of his purity had not been the fundamental fact in this case, but the question had been, as it might have been, between Mr. Tilton and one of his neighbors of an equal importance in society, between neighboring farmers or merchants or lawyers, however reputable and however dear to them their credit was,— if a plaintiff, against such a defendant, had brought a suit of this kind— the jury would not have sat five months one month, one week, one day upon his case. * * * The plaintiff would be laughed out of Court and he would not have had as uncomfortable a record for the public in that short disposition of the case as the five months' protraction of your patience and indulgence has made for him here. " Naturally, from the widespread public interest in the cause the court room was crowded during the entire trial by an audience made up of the adherents of one side or the other and of those whom general curiosity had attracted to the scene. The trial was marked throughout by manifestations of feeling on the part of the audience which it was quite beyond the power of the Court wholly to re- strain. As the last words fell from the lips of the orator in defence of Mr. Beecher, the court room burst into a great volume of applause that lasted fully a minute. The Chief Justice of the Court, Hon. Joseph A. Neilson, pre- sided at the trial. The plaintiff had secured as his leading counsel, William A. Beach, eminent in the profession as an able trial lawyer, with whom were associated W^illiam Fullerton, who was among the leaders at the criminal bar, and Roger A. Pry or v^^ho had then but recently come to practice his profession in New York. Messrs. Morris and Pearsall, a well known firm in Brooklyn, were the plaintiff's attorneys of record. Judge Morris of that firm also took an active part in the trial. Mr. Evarts led for Mr. Beecher, and with him were John K. Porter, Benjamin F. Tracy, John L. Hill, Austin Abbott and Thomas G. Shearman, of the firm of Shearman and Sterling, who appeared as attorneys of record for the defendant. As one reads the record of this famous trial, contained in three large, closely printed volumes, one is impressed with the extremely THE BEECIIER TRIAL 5 courteous beariug of the counsel towards their opponents iuul the Court in the conduct of the case, and the proceedings were fre- quently enlivened hy the witty encounters of the lawyers, in which the wit was by no means confined to one side. One feature of Mr. Evarts's conduct of this extraordinary trial was the subject of remark at the time by the lawyers engaged, and by the Court, as well as by the public: — this was the apparent ease with which he bore the long and continuous mental and physical strain of the trial under the heavy responsiljility that it involved. While at one time or another some one of his associates or opponents was absent, through indisposition of health, he remained throughout always at his post, ready and alert. The theory of the defence, while insisting upon the defendant's absolute innocence of the charge, was that IMr. Beecher had been the victim of a cunning plot and conspiracy on the part of Mr. Tilton and his friends, in a spirit of hatred and revenge, to drive Mr. Beecher from his great position of influence into dishonor and ruin, and that the motive lay partially in the assumption that Mr. Beecher had been largely responsible for the utter downfall that Mr. Tilton had brought upon himself by his own conduct. Aside from the able interlocutory debates on questions of evi- dence, the case presents no important points of law that might be of interest to the profession or the student, but its record will al- ways remain as an extraordinary exhibition of human nature and character, of human motives and conduct. As stated in a sub- sequent note, the editor has found it necessary to omit a consid- erable portion of this address which occupied eight court days in its delivery. The lapse of time and the lack of present interest in the case itself do not seem to have impaired the contemporary estimate of iSIr. Evarts's summing up as a great and masterly forensic effort. One sincere admirer of that day likens it to the "historic arguments which made illustrious the Roman and the British Bar." ADDRESS First Day, May 27, 1875 May it please your Honor, and Gentlemen of the Jury: Whatever diversities may present themselves in the trial of a cause, as its texture and its color are woven to the comple- tion of the picture, the solicitudes of the advocate know no ebb, and they come to the flood when he is to present the last plea for the defendant, and is to surrender his repre- sentative capacity. These solicitudes are not personal. No considerations of vanity or fame have anything to do with his anxieties. All exhibitory or ostentatious speech has always been foreign to forensic art. We deal with reali- ties. We have to do with Hving men and women, and with real, personal deeds. It is this that disquiets the advocate when he comes to feel that the representation is to cease, and all his faults and his failures are to come as penalties upon the client, and he no longer can stand to interpose any shield against his own influences. It was this that made Cicero say — Cicero, easily at the head of all ancient, and easily transcending all modern, reputations in our profession- Cicero, after he had gained the credit of being the greatest lawyer among orators and the greatest orator among law- yers — Cicero, who had built up that credit which is now rep- resented by his works on the shelves of every scholar, though he be not a lawyer, of every lawyer, though he be not a scholar — that led him to say, when he could not but confess good grounds for confidence in himself: "I, notwithstanding all this, declare, so may the gods be merciful to me, that I never think of the time when I shall have to rise and speak in defense of a chent that I am not only disturbed in mind, but tremble in every limb of my body." Ah! then it is that the fate of a client, as affected by the 6 THE BERCHER TRIAL 7 faults, the defects, the omissions of the advocate, rest indeed upon the mind of the hitter. Certainly, t^entlemen, there is everything in this cause, as through the long i)eriod of the trial it has been drawn out before you, that should make everyone feel, not in this personal sense, but in this solici- tude for the client, what he would desire, and what he misses in himself. One would wish some of those fabulous ])owers by which poetic invention has sought to eke out the infirmi- ties of our feeble nature. One would wish for a hundred eyes, to i)ry into every fold and crevice of this testimony, and draw forth aptly and in season every fact, when it was needed, and as it would be effectual. He would wish for a hundred hands, that now he could hold up the whole mass of it for its collective power upon your minds; and then that he might divide, distribute, discriminate it, so that at some finger's end there should always be each topic, each passage, that could shed light or carry conviction. He would wish more than these aids of instruments, that perceptive force which could discern the merit and the efficacy of the vastly diffused elements of the proof, and by unerring magnetism draw forth from all, missing no single needle from any haystack with which the field of the trial is strewn, when it was needed to scratch the face of any ugly falsehood or prick the pompous bubble of hypocrisy. He would wish that he had that jiower of reason that could crush the obdurate mass of evidence, separate the ore, and then, by an intellectual alchemy, purge it of all the dross, and lose not one pennyweight of the pure gold of truth, but seize that, and that alone, as sterling coin for your circulation. And most of all would he wish that moral power of distillalion that could deal with the juices of this long fermentation, slrij) them of all discortlant elements, reject all poisonous oils, all corrosive acids, all heavy heat of passion and of ])rejudice, and ])resent to you the pure, invigorating wine of honest sympathy for human nature, of honest wannth for human justice. And then. 8 SPEECHES OF WILLIAM MAXWELL EVARTS he would wish for that greatest gift, eloquence — eloquence which, overleaping even the short circuit between the voice and the ear, speaks out from heart to heart as face answereth to face, and, what a great thinker among mankind. Lord Bacon, has said is more than eloquence, discretion of speech, that no excitements, no perversions, no enlistments, no ani- mosities should carry him beyond the duty to his client, to justice, to truth, to his opponents, and to you. If in a private cause, however momentous the interests, these sentiments and feelings may justly agitate the mind of the advocate, how much more oppressive are they when the matter in hand has to do with great public interests and strong public passions, when the cHent has become involved in all the eddies and currents of controversy between men's opinions, prejudices, feelings, and in all the forms that make up the connections and the sympathies of society and of life. Why, it has been true in this case from the time that the scandal first burst upon public attention — it has been true in this case that so far from the individual case upon its real facts, so far from the individual accused on his real char- acter, so far from the connected culprit, the lady, being judged of by that measure that we wish to meet, that we may be so judged ourselves, they have been made the personali- ties and the names upon which all sorts of public contro- versy, of public contumely, of public discords, have turned. Questions of taste, of social ethics, of manners, of morals, of rehgious forms and of religious faith, as affecting communi- ties, cities, forms of communion, particular churches, par- ticular circles of society, all have been tossed about in end- less controversy, in which these parties and the actual facts of their case have really formed but little part. Everybody has been trying everybody. Europe has been trying Amer- ica. New York has been trying Brooklyn. The other cities and the rest of the country have been trying Brooklyn and New York, coupling them like Herculaneum and Pom- THE BEECHER TRIAL 9 peii and Sodom and Gomorrah. All the scoffers and the infidels have been tryinj; all the Christians. The ancient Church, mother of all dissenting' denominations — the Romish Churcli — has been trying Protestantism. The church of dif^nity, and coming nearest to an establishment among Protestant churches, has been trying all the fonns of dissenters that have not a ritual. And then the Pres- byterians, — they have been trying all the more modern forms of dissenting sects; and then the Methodists and the Bap- tists, each in turn, have been trying the Congregationalists; and then, at last, the Congregationalists have been trying Plymouth Cliurch. Well, we haven't any chance to be heard in this storm. If they had formulas and propositions that, on the part of Euro]H\ were to condemn our vulgar, uncivilized institu- tions and society; and then if these different cities were to trj' it on the question of whether it happened in Brooklyn, and if it did, why that was enough; and then in the churches — if men of absolute and fixed traditional faith said, ''Well, the moment people undertook to be independent and care more for practical morality, and practical charity, than for orthodoxy of doctrine, and vain human aspiration, this is the end of it all;" if these were to be the methods of accusation, or imputation, of discussion and of conclusion, why, Mr. Beecher and Mrs. Tilton, and the actual form and pressure of the charge, are all enveloped in the dust of these whirl- winds, and these forces determine the conclusions of men, and not the actual weight and character of any particular conduct or evidence. Then, too, when you come to consider the defendant as placed in the common attitude of the civil justice of the country-, at once there was an inunense exi)ansion of the jniblic expectation as to what could be done, or should be done by such a man; how he could not safely rest ui)on the proposition that guilt nmst be proved, and that he 10 SPEECHES OF WILLIAM MAXWELL EVARTS against whom it was not proved was discharged acquit and innocent from human justice; and the proposition was taken that unless he made affirmatively his innocence as clear as it would appear, if he were innocent, at the judgment day, the trial had failed of his purgation, and had left the people a right to doubt about him. Ah! if your honor please, to make these exactions of in- quisition, as if it were the last judgment, and to furnish us with none of the compelling processes, and none of the pene- trating omniscience, and none of the all-loving charity which belongs to God, is indeed a burden that cannot be borne. All hmitations of authority in regard to witnesses; all rules of law regulating testimony; of power to twist the consciences of the wicked till they spoke the truth; to inform the in- telligence of the honest so that they should speak the truth with appropriateness, and with vigor, and with power; all these limitations of human institutions, limitations upon men, were all discarded in these irresponsible discussions, and these rash exactions and conclusions which the public and their organs felt themselves at liberty to exercise. Now, take the point where the scandal became public, as a scandal, as a matter of imputation, as a matter of curious inspection, as a matter of wise deliberation, as a matter of unimpassioned but yet one-sided conclusion, and see how, by a reference to some of the general and yet well-recognized points of this controversy, our loving client, Mr. Beecher, has been exposed to judgments that have nothing to do with him or the facts of the case. Well, where a scandal is pro- mulgated, then at once there is a vast class of the community that give it a ready and a free acceptance. Et otiosa credit Neapolis, et omne vicinum opj)idnm. The idle profligates of New York believed it, and of all this neighboring town. And so, in every quarter where the wicked classes make their meetings, and hold their gossips with a sneer and a smile, the scandal was accepted. Why, that a man should err with a THE BEECHER TRIAL 11 woman, that a weakness of tlio flesh should yieUl to a temjila- tion of the flesh, these classes said they had kno^^^l always and everywhere, and they were glad tliat tlieir doctrines and opinions were being accepted among the more serious classes. Others put it upon what they understood to be robust- ness of ^Ir. Beeeher's frame. Well, now that is a ground to put it upon that is very difficult to deal with; for we cannot deny that he is a man, as he presents himself before you, as you have studied his face and seen his figure. And yet over and over again you have seen what professed to be rational examinations of this inquiry that are really made to depend, when put to the true analysis of what the argument means, on this question of physical strength and tempera- ment. Why, to be sure, that overthrows human virtue, hu- man civilization, education, religion, morality, faith in men and love for men, faith in God and love of God; it over- throws them all. Why not? Man is an animal. Man is an animal; and when you come to deal with the questions of natural propensities, you must treat him as an animal. In other words, gentlemen, this scandalous and wicked, and, when stated, ridiculous and monstrous proposition is made, that against an accusation of incontinence there is no defense in our state of society except the proof of impotency. How horrible! How wicked! And when pressed home to such careless disputants, how shocking to their own sense of the growth of society, of the beauty, the purity, the dignity of human nature! "Thou hast made man a little lower than tlie angels," is the doctrine of Christianity and of religion. "Thou hast made man undistinguishable from the brutes," is the projjosition of these profligate accusers and condenmers; not of a particular man, not of a particular woman, but of all the pretensions to virtue and all that makes us pride our- selves upon living at an age which has inherited the great civilization of all time, that has received the great gift of an 12 SPEECHES OF WILLIAM MAXWELL EVARTS Incarnate God and the permanent possession of the insti- stution of the Gospel. Well, then, all sorts of volunteer disputants appear, at- tacking and defending; and for the defenses or excuses, if not for the attacks, all over the country, there was a sort of responsibility, carelessly thrown upon the case and the per- son of Mr. Beecher. The most extravagant of the apologies for Mr. Beecher' s conduct was in a very well considered and very well expressed letter pubhshed in one of the western papers, said to have been from a lady, and doubtless it was so. Without inquiring particularly, or even caring to in- quire, whether there was any truth in the charge, this apol- ogist seemed to think that for a man who had done so much good, and who was still doing so much good, and was cap- able of doing more good than ah the other preachers in the country, as she expressed it, that a little aberration of this kind, in the nature of a solace and a support for the immense drain on his moral nature — it was not to be considered im- probable, and instead of being excused should be justified. Well, now, I have never heard anything quite as strong in the way of partisanship as that, except in a curious anec- dote of English political history. John Wilkes — Jack Wilkes, as you have all heard of him — the great liberty agitator of the time of George III, with his great wit, his great audacity, gave much trouble to the court and the ministry, and gained equal favor with the radicals and the opponents of the ministry. He was a man of profligate life, and, unluckily, he was a man of a very ugly counte- nance, and, among other things, of a very indisputable ob- liquity of vision. Well, parties ran high; all were for him or against him; and all imputation upon his conduct, his patriotism, his morality, or what not, were met by his friends boldly and confidently; and two ladies in high life, one of the Court party and one of the Liberty party, were discussing with the heat and candor which belong to women's THE BEECIIER TRIAL 1.'} love of justice the respective merits and demerits of Wilkes, and when the champion of Wilkes had i)ressed her adversary to the wall on every question of politics, of taste, of morals, of patriotism, and of public ilanger, the opi)onent of Wilkes turns upon her ami says: "Well, you nuist admit that he squints." "Yes," says the disputant, "but no more than a man should." Now, all these follies and frivolities through several years of twilight, of darkness, of suspicions, and of doubts, have been clustered around this controversy, and it was only when we came into your ])resence, and with the authority of the law, and with your candor and attention and pa- tience and sense of duty, that we ever began to get at what this real matter was, and to judge of its probability or its imi^robability, its proof or its refutation, according to live persons with real characters, and a crime defined and meas- ured, that we ever had any real dealing with it, in any sense that a rational man could consider deahng with it. But then see how men have reasoned about the conduct of this defendant while this imjmtation in the civil courts was pending. How many men have been shocked that Mr. Beecher should continue to preach and worship God when Mr. Tilton had called him an adulterer, when Mr. Tilton had spoken of him as a perjurer. They actually undertook to shorten the divine commission under which he acted, which was to preach the Gospel to every creature, they adding "until men shall revile you and persecute you and evil entreat you." Is that found in the apostolic commis- sion.' Is that the character of even an humble clergyman like honest Mr. Gay from Indiana, who, rather than sit (juiet under the lewd teachings of this moral lecturer (turning to Mr. Tilton), resisted him to his face, and has fulfilled his duty at $400 a year as an humble preacher ever since, losing his salary of $1,600 because he believed in the religion that he professed, and in the duty of men of his profession, at 14 SPEECHES OF WILLIAM MAXWELL EVARTS least, to meet and grapple with spiritual wickedness in high places. And then others say, "What a shocking thing it is that Mrs. Beecher should attend this scandalous trial, where she will be exposed to hearing so much evil said of one whom she loves, even though he does not deserve her love!" And actually so vulgar and vile are pharisaical judgments that they undertake to shorten the marriage vows as well as the apostolic commission, and when a woman has sworn at the altar to "love, cherish, and to obey, for better for worse, for richer for poorer, in sickness and in health, till death us do part," these people said an alternative limitation was in- terposed — "or process shall be served upon you to come into the city court of Brooklyn." Now, I believe that all these follies and scurrilities have wholly faded out of the public mind, of the public criticism, of the public conscience, if conscience has anything to do with them. I believe that when this great preacher comes to give his account, at the last judgment, of the many tal- ents that have been confided to him, the hard Judge named in the parable will find no fault in him — that he did not bury his talents in a napkin, even during the six months of the Beecher trial. I know that the young hearts and consciences, and old, obdurate sinful natures that in those six months have been searched for and found, give more joy in heaven than over all these good men that criticize, who have needed never to experience repentance. Now, gentlemen, the first important period of publicity grew out of the publication that was made by the Wood- hull threat and the Woodhull newspaper. But, as by a law of nature tolerably true even in morals, if we know enough to watch and wait- — as by a law of nature the flood never can rise higher than the fountain — that scandal did not very much disturb the judgments or the opinions of what con- stitute society, what constitute the manly and womanly character of our communities. And the next promulga- THE BEECHER TRIAL 15 tion that gave rise to anything like a popular or a consider- able acceptance of responsil)ility in its source was the pro- mulgation in the form of the Bacon letter, as it is called, made by Mr. Tilton himself. From that time to this, there being a responsible accuser, in indefinite form to be sure, but yet in a manner that would justify one standing in so responsible a position as Mr. Beecher to desire and require investigation and ascertain- ment, led promptly to an mimediate inquiry, in the only manner which an honest submission to the principles of re- ligious faith and of maintenance of the solemn tie of church connections made possible. It was, that an accusation con- necting the pastor of the church with one of its members in improper relations should be examined by intelligent, well- balanced minds, strong, definite, honest character, and well-accredited and indisputable public faith. And a com- mittee was appointed, having, I will venture to say, in your judgment, in all men's judgments, as much of those valuable traits of mind, character, and of public repute as the City of Brookljai and the City of New York could furnish. An inquiry was held; and those who knew most of the matter were examined and cross-examined, and their respective stories were compared, weighed, and a result arrived at. Mr. Tilton maintained his accusation without stint in re- spect to his own imputation, had it explored, had it reduced or conformed by his own cross-examination. Mrs. Tilton, obeying a duty, accommodated, as well as truth would per- mit, to the divided sentiments and the divided obligations of a wife and a woman, owing duties to herself, her children, and to others that had to do with matters concerning which she was to speak, her children, her pastor, gave an account exonerating absolutely Mr. Beecher from all share in im- proper sexual relations of any degree, vindicating herself, saving the fame of her children, and of her husband even, against this reproach, and at the same time declining or 16 SPEECHES OF WTLLLUI ]VIAX^^T:LL EVARTS avoiding, passing over, omitting any hostile exposures of her husband's conduct, or any hostile exposures of his arts and schemes and plans in the matter of this accusation. Mr. Beecher was examined and cross-examined, and all these papers have been before the community, before the counsel for this plaintiff, before the court, so far as their applicability under the rules of evidence made them im- portant; and the unanimous judgment of these six men after this examination was a disposition of the matter that should have satisfied all honest imputations, all candid, all sin- cere doubts. But before that was ended, the suit, discussed and prearranged really before it began, was set at work, and from that time onward we might have expected that the public judgment and the public appeal to the forms of ju- dicial investigation and its guarantees of completeness and accuracy should have been submitted to. Instead of that the plaintiff published a great argument, thro^\Ti out with- out an adversary, — and his defender and faithful champion, two others— all aimed at the wide public, full of threatenings and slaughter, full of argument hoped to be considered un- answerable, because there was no issue, and no tribunal be- fore which they could be answered — these brave opponents of a world in arms, like Wouter Van Twiller's ordnance in his old Dutch fort, fro\sTiing defiance on an absent foe. Now, gentlemen, at last we come to a direct submission of the cause to the ordinary tribunals of justice. The plain- tiff selects his form of action, makes his choice of the court where he will bring it, provides himself with counsel; and then the defendant is thus authoritatively brought under the protection, as it has been throughout, to him, of judicial methods, judicial impartiality, and all the guarantees that our institutions furnish for the accused in the form of re- sponsibility, have been made the limit and the scene of the controversy that both these parties now must submit to the result of. THE BEECHER TRIAT. 17 No doubt the plaintiff enjoys a very considerable ad- vantage in the ])reliniinary arrangement for the mainte- nance of a legal contestation upon his part, and no doubt this plaintiff has shown great wisdom and has enjoyed great good fortime in the professional aid that he has called around him. An experienced, indefatigable, able, and intrepid attorney and managing counsel, ]\Ir. Morris, familiar with all the surroundings of this judicial scene; an accomplished and elo- quent advocate whom we are glad to welcome to his share of honor and of fortune in the competitions of our bar — I mean General Pryor; and then these eminent lawyers who lead for him, Mr. Beach and Mr. Fullerton, easily at the head of the criminal practice of the State, foremost in all the employments and honors of the profession, accustomed to act together, lacking no resource of vigorous and bold, open attack, no resort to the lawful strategies of arrangement and surprise, lacking nothing that can make "the vigor and suc- cess of the war come up to the sounding phrase of the mani- festo," if it be possible. Mr. Beecher, taking his choice as it was left to him from what was not secured to his opponent, was obliged to con- tent himself with the faithful, the earnest, the loving es- pousal of his cause coming from our brother Shearman, a friend who sticketh closer than a brother, if we can measure the closeness with which brothers stick by Joseph Richards's adherence to his sister; your foremost perhaps, certainly one of the foremost, lawyers of Brooklyn, General Tracy, known in public office, in private life, in i)olitical and social rela- tions, and, in professional conduct, experience, and repute, quite the peer of any lawyer in Brooklyn — and the lawyers in Brooklyn are the peers of lawyers anywhere; and my learned brother Porter and myself, coming with the disfavor that belongs to foreigners, crossing the Bchring's Straits that separate these two continents, but sharing that misfortune with our learned brothers Beach and Fullerton. 18 SPEECHES OF WILLIAM MAXWELL EVARTS And here we are now as we have been for five months. We began when the weather was as cold and snowy as in the stormy night which introduces the friendship of Moulton and Beecher, and this trial has lasted until the sweltering heats almost come up to those of that June morning when Mrs. Moulton smothered the defendant's grief and despair in an afghan. Samson Afghanistes, after that incident, Mr. Beecher must be known as, to distinguish him from Samson Agonistes, the plaintiff, who after laying his locks in the lap of the Delilah Woodhull, and having his eyes put out by the indignant frown of his countrymen and countrywomen, found there was no role for him but that of the blind Samson that should pull down the temple of his household, the tem- ple of his society, the temple of his religion, upon his head, and those of his wife and children. Now, who are the accused? The defendant, Henry Ward Beecher, and the partner of his guilt, if he be guilty, Mrs. Elizabeth R. Tilton. For there is this, unluckily for Mr. Tilton, about the crime of adultery, that it takes two to commit it. As the lady said in the ball-room, — where the light French phrases please the ear of society not over- virtuous, that frowns at prayer-meetings and considers them dangerous — as the lady said to the beau who had learned more phrases than facts about human life, and who asked her what was meant by faux pas, sl false step — she said she didn't know exactly, but was quite sure it was not a pas seul, a step that could be taken alone. Now, that is the misfortune of Tilton. There was noth- ing else Mr. Beecher could be accused of very well, and some woman must be found to be made the partner in the guilt, in the accusation, in the blasting prosecution, in the infamy, in the wretchedness, of his prosecution; and if it was a matter of indifference what woman was to be taken, why should not a man give his own wife the preference? True, there were these drawbacks about his wife; he knew THE IJEECTTER TRIAL 19 lier and slio knew him. He knew that she was as i)ure as gold, that she was as chaste as snow, that she was as pious as a saint, as loving to her husband as if she worshiped the ground on which he trod, even when that ground was the filthv mire in which she was fain to eat of the husks on which the swine did feed. He knew that she adored her children; that she loved every friend of his, because he or she was his friend; that she loved all who needed aid and charity, and sympathy, and were poor, and came from the highways and hedges, because they were human and she was Christian. All that he knew. He knows it now; he has sworn it hert'^ — that she was, has been, and is as lovely a woman as human nature and Divine grace can produce, and shall be hereafter before the throne of God forever and forever. That he knew; that he swore. But he had also sworn that he would strike Mr. Beecher to the heart, for interfering with his business interests, and taking part in his domestic discords when brought to his notice — that he would pursue him to the grave; and there was no means but this; and I suppose he found his justification in poor Hamlet's bitter speech to poor Ophelia: "And if thou marry I will give thee this plague for thy do\\Ty: be thou as chaste as ice, as pure as snow, thou shall not escape calumny." But Hamlet did not outrage human nature by saying that she should not escape malicious calunmy from her own hus- l)and that knew her goodness. Now, Mr. Beecher, stripping off all impertinent traits for this infjuiry, observing those proprieties which decline unnecessarily to offer estinuites, however just, of great u))ilities, great conduct, great life, great fame — let us look at him, as the other inculjiated ])arty, as he stootl before the accusation, as his character, his conduct, his repute, were known by his neighbors, his fellow-citizens, the men, the women, the children of Brooklyn. In the first place, gentlenien, I shall receive your universal 20 SPEECHES OF WILLIAM MAXWELL EVARTS and ready accord to the proposition that Mr. Beecher in this community stood as a city set on a hill that cannot be hid, and for twenty-five years had not removed the bounds of his habitation, and had no opportunity of false and sudden imposition upon strange communities who took rumor or public report only for their estimate of hmi. Whatever he was to the Christian world, whatever he was to Europe and the United States, whatever he was to the Christian faith, whatever he was to the moral schemes of our European and American society, whatever he was to social and political interests, all know and all understand that he was, to the people of Brooklyn, a man about whom they had had as many, as good, as sure, as prolonged tests of what he was as it is possible in human affairs, unless one has the penetration of the Divine inspection. All these tests Mr. Beecher had been exposed to for the long period of his residence here. Ah! gentlemen, you will find as we go on in this cause, and as you take it up upon its facts and compare it with known principles of human nature and human conduct, you will find, at every stage of this business, that the attack is not personal but against our society, against our morality, against our religion. The attack is not that there are wolves in sheep's clothing; that vicious men dissemble, and that they hide themselves under the cloak of sanctity to prowl on the society that they thus impose upon; that is not the proposition ; that is not the issue that the Pantarch and the priestess and the prophet of the new faith make. It is that the favored, approved, tried, best results of this social scheme of ours, which includes marriage, and of this re- ligious faith of ours which adopts Christianity, is false to the core; that the apostolic men and the saintly women are delivered over to the lower indulgences; and that that being proved, the scheme itself is discredited and ready to be dissolved. It is that the good women, who remain good afterwards, are good while they are committing THE BEECHER TRIAL 21 these faults; that the men tliat have every flower and fruit of Christian love and Christian duty and Christian faith, that are only greatest in our society because they are its faithful, denying, unflinching servants of it in all things, that they are wicked (if this be wicked), and that the only escape from that conclusion is that the institutions of marriage and religion as now constituted are themselves the responsible, guilty causes of these alleged criminalities. But, if Mr. Beecher was thus universally and absolutely known in these his relations to your community, he was also known in his person as a familiar and recognized object of common knowledge — more, I will not say, than any man in this city; but more than any man almost, by possibility, in any community comes to be, among those who surround hun. Mr. Beecher could never take a secret walk, or a secret drive, or go in privacy to any photographic saloon or picture gallery, to any place of assemblage, in any thoroughfare, where, whether he knew anybody or not, there were not eyes enough to see or ears enough to hear whatever he or she could notice in his demeanor or his speech. Now, it is of this man that this culpability with this woman, such as I have described here, is alleged to occur here in the very scene of their residence, and of this public observation to which I have called your attention. I shall hereafter compare the circumstances, the duration of the siege to this fortress and of its possession, to see whether that comports any more with these circumstances and situation of these ])arties than the wicked character of the criminality does with their moral and religious repute and conduct. Now, who are the pursuers? These are the hunted parties, Who are the pursuers? Mr. Tilton, Mr. Moulton and Mrs. Moulton. The law gives the action only to the husband, and ]Mr. Tilton is the plaintift"; but the combination, the consultation, the plot, the scheme, the ])urpose, is but the final stage of what has been the common ground of action of 22 SPEECHES OF WILLIAM MAXWELL EVARTS Moulton and Tilton through the years of this transaction; and Mrs. Moulton, in some sort cognizant of the operations as they were going on, comes finally to choose the party, whether she shall be counted with the pursued, or shall take her stand with the pursuers, and she chooses the latter. A great thing, a thing that no man can look at without pity, that no man can estimate without charity; that no man can find in his heart to carry to the account of personal fault or even weakness more than is necessary when the common law and the common experience of society has carried the blame to the husband, and union with the husband, as covering misfortune and the responsibility of the action. A mis- fortune, a fate, which injunction of the Christian religion attempted to secure women from when they were instructed not to be yoked with unbelievers. "For what part hath he that believeth with him that hath no belief." But their sides are drawn; there the issue is made; and now we are brought to consider what is the form and dimen- sion of the guilt imputed. It is seduction, the seduction of a married woman during the stage of life when she gives children to her husband. Is there any greater crime than that.^ Leave out the circumstances, if you please, of the relation of the clergyman to his conmnmicants; leave out the difference of age; leave out all the circumstances that give heinousness to the crime from the paramour's relation to his own family and his own wife, and take it as the act of loose calculators upon the virtue of women, and put it even against such a man as the crime that he has committed, is there a greater crime? Is there a crime that is visited with greater severity in the judgments of all moral, of all thought- ful, of all kind men, whether they make pretensions to piety or religion or not? Ah ! gentlemen, this is the first clear discrimination that you are to make between the accusation here and a general imputation of sexual indulgence or sexual temptation which THE BEECHER TRIAL 23 has this or that degree of heinoiisness under its circuinstances, and receives this or that degree of condemnation according to the purity and the clearsightedness of the critics. But this, the seduction of a virtuous, wise, discreet, child-bear- ing mother in a happy and virtuous society, is a crime that at least needs to be proved before people will admit that it is probable. Ah ! if your honor please, dolus latet in gener- alibus, it is when you have the abstract reasoning about imaginary, undefined, immeasured crime that you can judge at random whether a man would commit it or not. But that is not what you are to do. You are to judge of this crime, and are to solve in your minds when you come to test the proofs, its compatibility with any pretensions of charac- ter, of generosity, of charity, of pity, of love in the breast that can compass the ruin of womankind. Now, the plaintiff leaves no obscurity here; he has made his charge. I will show you his reasons for making it as he did. He thought he could commend it to probability by the shape in which he worded it, for words are to him everything. He has what is called an exchequer of words ; he banks upon it, and never redeems any of them, and his stock as a banker is inexhaustible. Or, to take another phrase from the same master of language and of human nature, he is always able to deliver a fine volley of words; but they are words, and I don't know, according to the proverb, how many words it takes to fill a bushel basket. Words which, if he can make them dovetail together in sentences and syntax, and hover long enough for him to close his lips and leave the stand, he thinks will carry conviction ; but when I come to take up the narrative of his accusation, if I don't show you that it never came out of a woman's mouth to him, nor out of man's mouth to Mr. Beecher, I will lose the case. I didn't, by a cross- examination, seek to disturb one word of his own narrative, which fills two columns of a newspaper. I knew when I heard it all that the devil of lies had played the same trick 24 SPEECHES OF WILLIAM MAXWELL EVARTS with him that he always plays with his devotees. Their falsehoods bring them into the accusation of the Divine in- telligence, and the means it, by its mercy, has provided for the moral government of the world, and then deliver over the victims of the great temptation to the author of that temptation, for the punishment which Divine justice pro- vides for such cases. Well, then, not only is this a seduction, but it is a seduc- tion of many years meditation, prosecution, defeat, and final triumph over a reluctant, weeping, unsympathizing, unre- sponding partner of guilt. Well, is that a probable occupa- tion of the time and mind and thoughts of the busiest man in Brooklyn, the man whose energies are ever taxed in the open day and before the eyes of all men to the uttermost, so that the wonder is how one short life and one single energy can pour out these fountains of spiritual life and gladness that adorn this city with their freshness and flow over the whole land? What becomes of all the maxims of human nature by which we prevent evil by occupying with good? What be- comes of Dr. Watts's familiar proposition that "Satan finds some mischief still for idle hands to do?" What becomes of the universal experience of society that these offenses which do come and must come, however great the woe de- nounced upon him by whom they come, that these offenses are bred out of idleness and luxury and opportunity, and allure men? Here again you have a feature of the accusa- tion that flies right in the face of all the propositions by which the idle and dissolute are always classed together, by which the parent saves his son and protects his daughter by keep- ing them out of the company of the idle, lest they, too, may become dissolute. Why, if your honor please, gentlemen of the jury, the intellectual traits that have framed this charge are as contemptible as the moral, odious traits that have prompted it. Well, seduction, in its duration of four years, at last pro- THE BEECHER TRIAL 25 duces adultery, and tliat continues for sixteen months. Well, how great a crime that is! Within the sixtetMi months a child is born. The nuiternal instinct of grief at the death of the infant, and the maternal instinct of joy at a man-child begotten during the period of adultery, begin and end this domestic transaction. And what greater criminality is there that can be framed for those, even if the odious features of premeditated and ])rolonged seduction were excluded; even if you found the parties involved by sudden tempta- tion and by mutual attraction, and by overpowering pro- pensities of evil; it is wicked, wicked as it can be, wicked in heart, wicked in soul, wicked in hate to God, to society, to human nature, wicked in everything. But all along there attend hea\'^' shadows, deep stains of guilt, that give even new horror to this terrible accusation, even if kept within the sexual limits of fault. Impiety on both sides, blasphemy, sacrilege, false witness, perjury — the whole decalogue is rent asunder by a woman that is most lovely and most pure throughout it all; and the man who has been through it all and is now the greatest preacher of the Gospel of Love, the greatest defender of the foundations of society, the greatest cheerer and confirmer of the charities and beauties of the fam- ily relation, the readiest advocate of everything that is good, that is pure and of good report; a man that, when you ransack his life by a cross-examination that entitled them to prove against him corru])tions of any kind from In(liana])olis down, goes from the stand unquestioned by audacious cross-ex- aminers, who didn't hesitate to ask old Oliver Johnson whether he didn't i)i(k out a strumpet in Canal Street and take her to a bawdv-house in Mercer Street. Now, you begin to see how, when a man begins by self- worship as Tilton did — and which I will show you is the source of all his woes — when he finds no greater than himself, nothing that he can bow to with reverence and (icNotion — when he finds that, he comes to the conclusion, almost nee- 26 SPEECHES OF WILLIAM MAXWELL EVARTS essarily, and it overmasters his conduct and his speech, that he can impose his law of human action, his law of human responsibility, his law of human duty, his tests of intellec- tual fitness upon the rest of the world. And he then illus- trates that short and pithy characterization of the quality of folly and of its extreme duration: "The fool hath said in his heart there is no God." There is no moral government in this world that looks out for men. There is nothing that keeps society together but constables and jails and hand- cuffs. There is nothing that keeps virtue in women except imprisonment in harems, and eunuchs for the matron's care and duennas for the maiden's. This is the govern- ment of the world that the doctrines and propositions of this man's case must reduce you to; or else you must find that while faith in human nature, and while humble de- pendence upon Divine protection remain, as they now are, the basis and the glory of our refined, free, yet virtuous and strict society — so long as that relation of man to man, and man to God continues — the features of this case, moral, intel- lectual, and, as I shall show you hereafter, even circumstan- tial, charge an impossible crime against impossible commis- sion. Recess of the Court The incredibility of so flagrant and heinous an imputa- tion upon two excellent people, as I am justified in pronounc- ing both these parties, irrespective of the imputation under consideration, was sought to be parried by this plaintiff, by certain qualifying elements in their crime which approved the act to the consciences of each. Well, there is another blow, not at these individuals but at the schemes of morality, of religion, of the theory of conscience and of duty. Make it out once that good people can commit crimes and be good in doing it, and in their consciences approving it, and in the retrospect seeing no fault in it, and you have proved the first THE BEECHER TRIAL 27 tlarlin^ proposition of the wicked, that the distinction be- tween evil and f^ood is mere matter of pretension and au- thority. Ah! gentlemen, that is the final stage of dissolute immorality in a man, in a city, in a comnuniity. When you have reached that stage you have ex])osed yourself to that final woe denounced in the Scri])tures, "Woe to him that calls evil good, and good evil." Why woe to him? Why, he insults the very majesty of heaven, he strikes at the very authority of the moral governor of the world. Good men may do wicked things; had men may do good things; but woe to him that draws out of those instances and experiences of human nature the final insult to the Deity, that there is no distinction between good and evil. How can you renovate society that adopts that i)roposition? How can you redeem an individual soul that ado])ts that proposition? Now, they say that this lady never did anything wrong that she thought wrong at the time; never did anything — Elizabeth never did — that her conscience did not approve. She was always ])ure-minded; she hadn't a carnal inclination in her frame; she didn't think she had violated her marriage vows, and never discovered that she had connnitted an in- jury to her husbaml until she read a novel, in which there was no violation of marriage vow, and no adultery, and no carnal sin of any kind, but an undue entanglement of the affections for a priest, and an interference with the supreme devotion to her husband in the management by the wife of the household. Now, that is her notion of guilt laid down to her by her husband; her charac-ter now, after the act, as well as during the act, and before the act; and she is a wo- man of strong intellect, an admirable, and a truthful critic, accustomed to the best intellectual society; not frivolous and weak, not valuing men for their earthly distinctions, but for their high moral and intellectual characters; conde- scending to those of low estate; saving women at the Bethel by the hundreds from debauchery and vice; bringing her 28 SPEECHES OF WILLIAM MAXWELL EVARTS sheaves full of them to the Judgment Seat, that she has saved. Her husband did her the honor to think that she was still engaged in that Christian service at the moment he was giving his evidence. And then Mr. Beecher, he felt that if he had fallen — if he had fallen at all, as Mr. Moulton puts it in a single passage I shall call your attention to critically — he thanked God, at least, that he had not sinned through lust; it was nothing but love^ — beautiful, chaste, elevating, purifying, solacing love; and if there had been any sexual intercourse between them, it was merely circumstantial, as it were — a mere em- phasized touch of the hand and kiss of the lips — making their benevolence and good still more penetrating to the soul, more grateful to God. And then it was such a solace and a food to his mind, as Mr. Tilton reports it, and such a strength to him in his labors for the conversion of sinners! Well, he was an intellectual man. Tilton had at one time thought he was a man of great intellect, greater even than his own, but he had outlived that; but still his strength was in his great moral qualities. There he was unsurpassed and unsurpassable; there was his hold upon his worshippers; that is what led them from the true admiration of the greater intellect of Mr. Tilton. These great and warm sympathies with mankind, this magnanimity, this generosity, this boyish candor, and warmth and recklessness, — this was what made Mr. Beecher greater than Greeley, and Sumner, and Tilton. Well, now, you see, you add one thing more to make this adultery, that was without lust on either side, and that was this union between a saintly woman and an apostolic man, without the least earthly sentiment, which has sometimes been supposed to infect marriages a little. All you needed was to give the sanction of religion and prayer to it, make it, so to speak, a sacramental adultery, in the presence of God and the holy angels, introduced by prayer and termin- ated by prayer. THE BEECHER TRUL 29 Ah! gentlemen, look at the folly of the weaving of this brain, that could expect his charge of adultery to be believed, expect his charge of adultery to cease to be incredible, only by the adultery being made immaculate, — cease to be a violation of conscience only by its being a glorious exhibition of the power of human love; and I shall show you hereafter that thev could onlv make the connection and intercourse j)Ossible by being allowed to dispense with all proof that it ever occurred, or was legally demonstrable and by throwing down all the rules of evidence, that deny hospitality to charges of this nature. Adultery, gentlemen, is a thing that touches the institu- tion of marriage, and no consenting testimony of confessions ever can break the bond. Children, and children's children are interested, that their fortunes and their future shall not be contaminated and despoiled by the vice in respect of truthfulness of any of their ancestors. There must be a proof as against them, binding on them, by people who saw the conduct, the action, the communion, the opportunity, the security, the subsequent evidence of the occurrence; and then a court, and then a jury find that a fact has occurred to which the law im])utes the consequences of the dissolution of the marriage bond; and though it sheds a tear over the innocent that are to suffer, it is a part of that moral govern- ment of the world intended to secure obedience, to compel regard for children, for those we love, the law that if the father eats sour grapes the children's teeth shall be set on edge. And didn't this woman know tliat.^ And didn't this preacher know that? Now, what is an occurrence that is against all human experience, and all natural laws, whether physical, or mental, or moral? Why, it is a miracle; that is what it is. That is the definition of a miracle. So this is a miraculous adultery, the like of which is described in none of the histories, nor the symj)toms of it given in any of the philosophies. Nobody can 30 SPEECHES OF WILLIAM MAXWELL EVARTS guard against this kind of adultery coming into their families, because it comes with the purest and best, who remain pure and best all the while it is happening and after it is over. Well, miracles need a good deal of testimony. That is agreed, I think, from the beginning. Some writers thought that no amount of testimony could prove a miracle, because it accorded with human experience that man would lie, and did not accord with human experience that miracles would happen. Still that is dangerous ground. All agree though, that for belief in a miracle, you must have good testimony, enough of it, from pure lips, honest hearts, intelligent obser- vation; and when men have laid down their lives on that testimony, been torn by wild beasts, been roasted at the fires of martyrdom, pierced with arrows, slain in defense of their testimony and the truth, it is a miracle that men should go through the act, unless they testified to truth, and we believe their evidence. Now, Ridentem discere verum quid vetai? We may some- times illustrate truth with amusement. Not very long ago Punch had a very pleasant colloquy and cartoon, giving a conversation between a ritualistic curate of the English Church and a Sunday-school boy, on the subject of miracles. "My boy," says the clergyman, "what is a miracle?" and the boy answered correctly, the first time, that he didn't know. "Well, my lad, if you should wake up in the middle of the night and see the sun shining, what would you say that was? " Says the boy, " I should say it was the moon. " "Well, but supposing a man should tell you that it was the sun, what would you say then?" Says the boy, "I should say he Hed." Well, with dignity and emotion, the curate proceeds: "Suppose I, that never tell a lie, should say to you that it was the sun, what should you say then?" "I should say that you were drunk. " Well, now, that shows how hard it is to prove a miracle. Well, now, here we have a blazing sun of adultery in the THE BEECHER TRIAL 31 serene, religious light of the most saintly characters, testified to by witnesses; and if you were asked, under these moral conditions of miracles, what criticism would be made upon the statement that this blazing sun of adultery was flaming out of the very heavens of religious i)urity, what would you say? Why, you would say that it was the moon, that noth- ing inconsistent with chastity and purity could display itself out of those heavens. Ah! but if Mr. Tilton comes along and says: "But if /, Sir Marmaduke,* the husband of this pious wife, the friend of this apostolic clergyman — if I say to you that it is the blazing sun of adultery, what would you say then?" I think you would say that he lied. And if Mr. Moulton, Sir Philip Sidney, that never told a lie, if he should say: "But if I, on the honor of Sir Philip Sidney and my own combined, 7 say it is a blazing sun of adultery" — you would say that he was drunk. But Punch's catechism has given out, and we have another witness: "I, the wife ot Sir Philip Sidney, I, the communicant of Henry Ward Beecher the sisterly friend of Mrs. Tilton, I say it is the blazing sun of adultery out of these pure heavens." What would you say to that? Well, politeness, even in a boy, would make him hesitate, but I think he would have to say (for he would not give in to the miracle) — he would say, "Well, madam, I think you must have been sunstruck and don't know the moon from the sun." Now, gentlemen, there is no greater contrariety in the prop- ositions of the natural miracle and the sense of the boy thus illustrated by a humorous story, than the contrariety be- tween the firmament of the moral authoritv of this world, fixed by the same Divine hand that set the courses of the * In the course of llie trial there was read in eviilent-e a poem written and pul)- lished by Mr. Tilton, entitled "Sir Marniaduke'.s Musings." Mr. Tilton testified on Cross-examination that some of the sentiments expressed in these verses had refereuc*' to his own experience in life. In answer to a (juesl'oii put lo him on Cross- exaniiualion Mr. Tilton iiad said, "I think that Francis 1). .Moulton is the sncc-essor of Sir I'hilip Sidney in all that is honorable, manly and magnilicenl in friendship." 32 SPEECHES OF WILLIAM MAXWELL EVARTS stars and divided the day and the night between the sun and the moon, and the accusation here made by this plaintiff. It is discriminated by as firm Hues as this natural arrange- ment of the skies — just as impossible of derangement. What is demanded from our belief is just as much a final and fatal disorder as this transposition of the sun and the moon in their natural reigns, as fixed by the Author of this material frame on which we live. Nay more, He who made these moral divisions meant that they should be more permanent than the physical frame, for He said: "The heavens and the earth shall pass away, but not one jot or tittle of my law shall fail. " Now, that is a respectable authority, and the date of the continuance of that law, and of responsibility under it, is so remote that it is not worth our while to run our heads against it. Now, gentlemen, whenever you establish the proposition that these breaches of external morality that threaten the very fabric of society, the central point, the purity of the family, can occur without preliminary moral degradation and preparation — without being accompanied by any inflam- mation of the low desires and the triumph of the flesh over the spirit — can be practiced with the maintenance of all the active benevolences and the exhibition of all the beautiful virtues of life, you have struck a blow, not at Mr. Beecher, not at Mrs. Tilton, but at your own wives and your own daughters. Why do you rear them in the distinction be- tween the wise and the foolish virgins, if the wise virgins, with their lamps trimmed and burning, are to be left in the outer darkness, and the wedding feast closed against them? Why do you look at the growing beauty of face and form, and feel safe? Because you observe and trust an equal flowering of the immortal spirit, and find that her mother's virtue shows itself in every disposition of the beautiful maiden; that she loves charity, seeks the lowly, teaches the ignorant, saves the abandoned, loves her father, loves her THE BEECHER TRIAL 33 mother, loves her brothers, loves her sisters, has her hands full through days of constant and painful labors ai)i)ropriate to her sex and condition, sleeps at night upon a pillow pre- pared by prayer, and watched over by Him to whom the prayer was addressed. What are all these things to you if it is demonstrated bv the verdict in this trial that there is no connection between the moral nature and the lewd, wicked low, base prostitution of the body? And what do you think of your wives, if this is so, as you have watched them through fifteen years of marriage and of duty and found them to be (as you knew them to be when you clasped hands with them at the altar) pure, noble, intelligent, discreet, wise virgins as you espoused them, and have found that they loved their husbands to idolatry, loved their children with a devotion for which there is no epithet and no comparison? Who ever heard an illustration of a mother's love? Nobody can give an equivalent for that. How often have other forms of hu- man affection been dignified by comparing them in power and intensity to a mother's love! But you find nothing to compare a mother's love to; it is a prepossession that fills the heart, satisfies the mind, shows to the widest experience that there is nothing can be placed above it to illustrate it. If with all this, and with your daily observation of the course of life, the coming in and the going out of a woman, the correspondence day by day during your absences, you find out, some 4th of July morning, that a course of tempta- tion, of solicitation, of coarse and vulgar contact with the body, has prepared the way to a final adultery that has con- tinued for sixteen months, would you not lose your faith in religion, your faith in women, your faith in society, your faith in human nature? Why, all the while it may be going on in all our families, and nobody knows anything about it. What, shall we then discard all this, shall we believe that these sins come only by power against which no morality can guard, that there is no necessary connection between character and 34 SPEECHES OF WILLIAM MAXWELL EVARTS conduct; that these sins do not come from within, but that with all this purity they may arise? Character and fate, the opinion of society all crush you and your family. What will you believe? These idle and frivolous suggestions made by the oaths of Mr. Tilton and of Mr. Moulton, or will you look to higher authority? Now, there was once a great authority in this world whose brief sojourn in the flesh changed the nature of the world and laid the foundations of that religion which we all profess, and has redeemed man as an individual, raising him to glory ever since, and has redeemed society from the vicious influ- ences with which heathenism corrupted it, and raised it to its present elevation. It was said of Him that he needed not, as we all need, as you need — that He needed not that man should testify of man, for He knew what was in man. Now, what does he say on this subject? "For from within, out of the heart of man proceed evil thoughts, adulteries, forni- cations, murders, thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness; all these come from within and defile a man." And that is the basis on which you rest the Christian education which is to preserve the chastity of your beautiful daughter against all allurements and temptations, and you watch to see whether in her conduct you find any beginning of uncertain steps out- side the way in which she should go, and if you do not, but find that all her steps are firm in the paths of the Gospel, you have no fears. Now, it did not use to be so with women or with men. Are we to discard this life-giving, purifying, elevating senti- ment on which our society has rested so well and so long, which is to be extended by the benevolent labors of our mis- sionaries and the generous contributions of all Christians of all creeds, for the help of a sinking world? Are we to aban- don these and go back to the old system of physical security? I should think not. I would like to see the men that would THE BEECHER TRIAL 35 look tlicir wives and daughters in the face and tell them they must go back to the tluennas for the maidens and to the harem for the married women. And, as we are not princes, and have no system in our equal society by which the fair and the beautiful are crowded into the possession of the princes and nobles of the world, whenever we undertake to lose our faith in religion and virtue, in the equality and the purity of women, we shall have to adopt some of those as- sociated forms of protection by which combined efiforts may furnish adequate security. We shall have to have a Wife Deposit Company, where we can leave our wives during the day, and we shall have to have some patent contrivance of paramour-proof alarms by which we can be called to the res- cue when the insidious undermining of this external virtue (for there is nothing left in the world but external virtue) begins. Now, gentlemen, this being the character of the crime, and this being the dis])osition, conduct in general and repute of the accused parties, let us see what the law requires to meet its exactions in reference to such a suit as this. And first, what is the nature of the suit ? It is what is called, for shortness, a crim. con. action, by which an injured husband is allowed to seek a verdict of the jury, and as a consequent upon it, pecuniary damages for the invasion of his family, the sacrifice of the purity of his wife, and the destruction of the happiness of his household. The action is an anomaly offensive to our civilization, and grew up only from a peculiar condition of the English law in respect to divorce. Adher- ing to the strictness of the Romish Church, which made marriage a sacrament, and allowed it never to be terminated except by the highest religious dispensation, the English Church, the English nation, maintained the indissolubility of the marriage relation for any cause except adultery, the highest power in the country being the judge of that; in other words, an act of Parliament being necessary for the dissolu- 36 SPEECHES OF \\1LLIAM MAXWELL EVARTS tion, as the fiat of the Pope had been, while he remained the spiritual head of all Europe. Now, Parliament would grant this dissolution only for adultery, and it would require the proof of that adultery, not to be made in affidavits and depositions, confessions and concurrence of wish and agreement, and failing to have it wrought but by public trial through the authentic and trust- worthy mode of determining questions of fact by the verdict of a jury in a hostile, not collusive, suit, in which the husband should have the means of drawing an adverse party, the paramour, into the contestation. Then the rules of law, if your honor please, in maintenance of this great policy of society that there should be an open proof in fact, and not by confessions of the act, upon which the marriage tie could be dissolved and the family dispersed, maintained the prop- osition that confessions alone were not adequate for the maintenance of the issue; that the validity, that the security, that the purity of the marriage relation, and its maintenance in good credit, as an example to the rest, should not permit of any destruction of it except by proof of the fact. Now, the nature of the act being secret, and the more ele- vated and civilized the society the more secret, proof of the actual, final guilty contact, as of the body of the crime, was not required, but proof of the body of the crime was required, proof of conduct, proof of disposition, proof of adulterous purposes, proof of entangled affections of sexual purpose, proof of open or discovered behavior of some kind that showed the surren- der of lustful desire and the prosecution of the purpose of its indulgence, proof of the opportunity, by companionship, drawing them away from virtuous and honest haunts and scenes into relations which themselves carried imputation of unlawful purpose, and of such length as gave opportunity, and under such circumstances of supposed security as ren- dered it justly a conclusion that the adulterous purposes that had been manifested by previous external conduct and the THE BEECHER TRIAL 37 withdrawal from tlie paths of innocent and open companion- ship into this or that situation foreign to the natural and moral relations — following that, I say, opjiortunity of per- sonal contact, with security, or opinion of security, were adequate substitutes, or adequate methods of proof of the body of the crime. It is a mistake to say that the body of the crime is not required to be proved, in the same sense that the body of the crime is required to be proved in all matters of ju- dicial condemnation. The distinction is that from the peculiar nature of the guilty act, the facts and circumstances of external proof shall be of that consistency and force and un- doubtful conclusion as carry the secret act as the consequence of what has been openly seen and proved. Now, these are the requirements of our law. These facts thus proved, accompanjn'ng or supporting confessions — that is, confessions of the party implicated in the suit (for con- fessions of one party do not affect or conclude in the least another) may make out an adequate ground for a verdict, provided it is made manifest to the concurrent judgment of all the jurymen that the things proved are not reasonably compatible with any other conclusion than that of guilt. Society, law, abhors this conclusion, and refrains from it except when, bej^ond all reasonable doubt, and in the vary- ing minds of twelve independent, honest men no other result can be reached. jVIore than in any other case the law fears here to strike in the dark. It has made one great concession, that the mere fact need not be proved, if you prove the ap- proaches to the act by ocular witnesses. Beyond that con- cession it will not go; more than in all other issues of fact, it is striking the absent and the innocent; it is injuring society by aspersing and discouraging the institution of marriage; it is unsettling the faith of man in woman, and of woman in man; of parents in children, and of children in parents; and the law will not strike the blow in the dark. More than in any other case is the feeling of our humane law predominant; 38 SPEECHES OF WILLIAM MAXWELL EVARTS that it is better that ten cases of guilt should pass unpunished than that one of innocence should be condemned. In other cases the conviction of the innocent touches mainly him or her, but in this case it strikes the absent, and the infants, and wounds society in its tenderest point. Now, in this country this action has never had any respect- ability about it. Why.'* Because the basis that made it respectable in England was wanting: that is, in England it was a necessary step in the vindication of the husband's right to have a divorce from the guilty wife. The method of their law had provided this means of an open and adverse trial, but in our country, in our State, divorce has always been obtainable, not on any lighter cause than adultery, but upon an issue framed in an equity court, in which the husband and the wife themselves were parties, and the trial was be- tween them, the man and the woman, and no crim. con. was necessary. And honest men never had a desire to promulgate their shame, their wives' shame, their children's blight. It was only in the lower orders of society, where there was always a suspicion of speculation and money seeking, that this action found any hold in this American society. And it has at- tracted the notice of political, moral, and religious thinkers in England why it was that these were felt to be most discred- itable actions, no matter what their result or their justifica- tion in fact, and were wholly discarded in America, and they found out the reason, and they now have opened their courts of probate and divorce, equivalent to our equity jurisdiction, to try the direct issue between husband and wife for a di- vorce. And what have they done? They have said to these parties, "If you don't want a divorce you can't have any action for crim. con.', that is abolished. If you do want a divorce you may also pursue the guilty paramour by joining him in the suit, and if you establish your right to a divorce you may have, as a consequence, a just judgment against him in the way of punitive damages, but the money shall be THE BEECHER TRIAL 89 secured to the wife as long as she remains penitent and chaste." Now, that, tliat is tlie treatment of the question that belongs to an intelligent, moral community; and I look, as a conse- quence of this suit, so rare in our ex])erience, to see our Leg- islature ])urify our law and our courts in the same way. Now, look you, a husband, although he has a guilty wife, cannot get a divorce from her either in England or here, if he is also a guilty husband, and he cannot ])ursue the para- mour in England for debauching his wife unless he can get a divorce from the wife; and therefore a guilty husband does not find any encouragement for com])lainiug that his wife has done an injury to him. Again, the law of divorce has always been pure. It has said, and insisted upon it, "We will allow no speculation on this subject at all, not an instant of it. If you become possessed of knowledge of your wife's guilt, then show your respect for the purity of mar- riage, show your respect for yourself and your owti virtue, show your vindication of the institution of marriage by re- sorting openly to the law for relief; but if, from pity, or from love, or from lust, you keep possession of the wife, one kiss after your knowledge closes your com])laint. Condonation, by which a husband advised of the injury to his marriage-bed continues to cohabit with his wife, ends that business, and, it is supposed, keeps that secret." So you see, gentlemen, that there was not much basis for an action of divorce on the part of this plaintiff against ]Mrs. Tilton on anv view of the facts of her conduct. lie heard, it is said, a very long and minute narrative, turned over in the bed and kissed his wife; she became ])regnant, and he lived with her four years. Now, gentlemen, nobody ever brought a narrative of that kind into a court of justice since the world began until now, never — I mean among civi- lized and cultivated people. Something has been said about the epithets that have been applied to the parties and their coadjutors in this j)rosecu- 40 SPEECHES OF WILLIAM MAXWELL EVARTS tion. Well, now, epithets spring from a generalization of facts, and never can be made until there has been a some- what frequent or repetitious occurrence of the facts, in order to get a generalization out of them. There is not an epithet for this conduct whatever, for there has never been any other instance of it. Never! Never! But aside from that, gentlemen, I should not think of bringing epithets to Brooklyn from New York, for a good deal of trouble, I think, has come from these extravagant epithets that the Brooklyn people use. They are very strong, and I think really the best test for the public safety that can be applied to our bridge between the two cities, whenever it is completed, will be to send over a preliminary train loaded with Brooklyn epithets. If the bridge can stand that, it will bear any burden. But seriously, conduct like that of this plaintiff upon his own showing (and no man can complain of being judged out of his own mouth) is not in need of any characterization. As Junius said once, with the pith that characterized him, such a character as this plaintiff's can escape censure only when it escapes observation. Now, it may not be pleasant; men do not like — always like — to lie in the bed that they have made for themselves, and they sometimes, most unseasonably and at great inconvenience to others, try to find a softer bed. But alas! in the search that this plaintiff may make to get out of this uneasy bed in which he lies, he has not the sympathizing follower with a pillow behind him that he had on those other occasions.* Now, gentlemen, if there had been no question in this case affecting a great character, in which there was enlisted the interest of every honest man and woman in Brooklyn, in the United States, in Christendom — I mean Mr. Beecher — if the fact of his purity had not been the fundamental fact in * Reference is here made to an incident in Mr. Tilton's house testified to by one of the household. The witness described one night when Mr. Tilton, followed by Mrs. Tilton, carrying a pillow, occupied in succession the several bedrooms in the house. THE BEECHER TRIAL 41 this case, but tlie question iia