■ Class _^_ _Jrj_2J Book__^llJii i J. ;/ / DULCE ET DECORUM EST PRO P ATRIA MORI." A VINDICATION OF THE rOLUNTEEPiS OF CASTLETON, By Rev. EDGAR L. HEERMANCE. A DISCOURSE IN COMMEMORATON OF JAMES P. BELL, ANDREW B.YAN BUREN, JACOB SCHLEMER, WILLIAM SCHLEMER, ALBERT SMITH, DAYID ROSE. JOSEPH CRYNE, AND OTHER YOLUNTEERS FROM CASTLETON, N. Y., WHO HAYE DIED IN THE NATIONAL ARMY DURING THE PRESENT WAR. PREACHED IN THE REF. PROT. DUTCH CHURCH, OF CASTLETON, JULY 31, 1864, By Rev. EDGAR L. HEERMANCE, ALBANY: VAN BENTHUYSEN's STEAM PRINTING HOFSE. 1864. TO THE MEMBERS OF MY CHURCH ^ISTD CONaREaA.TIO]Sr. The accompanying discourse was preached by special request. I told those asking me to preach in commemoration of their fallen relatives, that such a discourse would, under existing circumstances, require a justification of the cause for which their dear ones gave their lives, and would therefore be mostly occupied with a discussion of public affairs as related to the war. They, with this clear intimation of the general character of the discourse, still refjuested its delivery; and, although I foresaw that it would be misrepresented and censured as "Political Preaching," I did not feel free to decline their request, because (1.) It was a proper one, and because (2.) The call, so to speak, appeared a providentially appointed opportunity to present to you the truth respecting things in regard to which some of you had been deceived, and this, not in unimportant matters, but in those vitally related to the interests of your Country, and of God's Kingdom. A good part of you were pleased with the discourse when delivered, and some expressed a wish to have it printed. This was gratifying to me, but alone would not have led me to think that it was wise so to do. The chief reason for publishing the sermon grows out of the fact that a considerable number of those hearing it appear to have greatly misunderstood its char- acter and intention, and that some who heard it, and others who did not, misrepresent it to my personal injury, and, what is much more important, to the injury of our church. These are evils which it is my duty, if it can be rightly done to counteract ; and to this end I publish the sermon. And, besides, I hope thereby to help some of you to disabuse your minds of some errors which appear to be fastened upon them in a way which can only be hurtful to you, and grievous to Our Heavenly Father, who wishes us all, you know, to be free from error, and the sins of error, by reason of the full indwelling of the Truth. In the discourse, as now presented to you, I have introduced what is called " The Historical argument against Secession," which for fear of wearying you, was omitted at its delivery. Except this addition, the sermon is printed as you heard it. Of the truth of the facts of the discourse, I am certain ; its reasoning I believe to be sound : and its purpose was such a eulogizing of your dead as would best improve the hour given to the grateful service. I ask of you all a careful, unprejudiced reading of the sermon ; and pray for your full enjoyment of that Blessed Presence, whose indwelling is Light, and Joy, and Peace. YOUR PASTOR. DISCOURSE. EccLESiASTES, 3, 8. '"'A Time of War.'' II Samuel, 10, 12. •' Be of good courage, and let us play the men for our peojjle ; — and the Lord do that which secmeth Him good." War is a terrible thing ; and so is surgery, and much of medical practice, and parts of the admin- istration of civil justice. To amputate a limb ; to give poisonous potions ; to arrest, try, convict, imprison for life, or hang by the neck until dead, a fellow man, are all terrible, fearful things to do, and yet we do them, must do them ; except we did do them when cir- cumstances made them necessary, we should be recreant to our duty ; and, however much we might think ourselves kind, would in reality be most cruel to our families, our neighbors, and all other men. There is a time for these things — a time when they are right, a time when, despite their essen- tial hatefulness, their omission would be a most hurtful, wicked, wrong ; and, likewise, although it is so sad, so fearful a thing, there is a time for 6 war; i. e., a time when it cannot be rightly avoided, but must be received as an inevitable incident of our lives, which we must accept and meet in the appropriate way. So Solomon, whose name is a synonym of wisdom, thought, as appears in a part of the scrip- ture preface to my discourse. It is taken from Ecclesiastes, which is substantially a review of Solomon's long life, and gives the result of his extended observation and experience. He had seen that earth was not a theatre for the display simply of what was gladsome, and bright, and beautiful ; but that into its drama entered things dark, and stern, and sad ; all of which must be noticed and remembered, if we would understand the scene, and be prejjared wisely to act our parts therein. There is, he says, " A time to be born, and a time to die : A time to plant, and a time to pluclc up that which is planted : A time to kill, and a time to heal : A time to love, and a time to hate : A time of war, and a time of peace." Solomon could well say that there is a time for war ; a time when it is inevitable, and must be entered upon if one would rightfully act his part in the great contest between good and evil, of which earth is the stage. He was a near descendant of those who, in obedience to God's command, and under his guid- ance, had waged a war of extermination against the Canaanites, when they had gone so far in outrageous wickedness that the Holy Ruler of the Universe could only regard them as "vessels of wrath fitted for destruction." About his cradle had been sung, we may suppose, such grand war lyrics as the one Deborah and Barak sang, the day that God helped Israel until they destroyed Jabin, their enemy. " Praise ye the Lord for the avenging of Israel, When the people willingly offered themselves. The kings came to fight, — the kings of Canaan to fight — God fought against them from Heaven, The stars in their courses fought against Sisera; The river Kishon swept them away — That ancient river, the river Kishon; — So let all thine enemies perish, O Lord: But let them that love thee be as the sun when he goeth forth in his might." Such as this, we can suppose, were the songs about his cradle ; and the stories told him were of Gideon, and Jephthah, and Samson, and all that long line of Old Testament heroes who "subdued kingdoms, wrought righteousness, obtained pro- mises, escaped the edge of the sword, out of weakness were made strong, waxed valiant in 8 fight, turned to flight the armies of the aliens." And, besides, David, that mighty man of war, of whom the daughters of Israel sang, " Sanl hath slain his thousands, And David his ten tliousands," and who himself said, " The Lord is my rock and fortress: — He teacheth my hands to fight," this David was his father, and very surely must have trained his son to be ready to defend the right, to restrain and destroy the wrong. Thus, by reason of what came to him from the experience and teaching of others, Solomon learned that there were times when men must fight ; and although in his own reign he was deliv- ered from strife, yet he knew that such might come and must be prejDared for, as his " thousand and four hundred chariots, and twelve thousand horsemen" do show. But, says some modern advocate of Peace, who persists in forgetting that God has said, " There is no peace to the wicked" : — but, say such, Solo- mon, wise as he was, was not as favored as we ; he lived in the dim light of the Old Testament dispensation, and is to be followed only when his doctrine accords with the fuller teaching of Christ and the Apostles. 9 This is undoubtedly so; aud except the New Testament teaches that there are occasions, when, to protect the right and defeat the wrong, men should wage war, no Christian minister could counsel any to draw the sword. But the New Testament does teach that evil must be opposed, and the right defended, at all costs, even that of life itself. In the first book of the New Testament, we find, " I came not to send peace, but a sword ;" and in the last, which pictures forth the closing scenes of Earth's grand tragedy, John writes that he " saw Heaven opened, and behold a white horse ; and he that sat upon him was called Faith- ful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and he was clothed with a vesture dipped in blood. And the armies which were in Heaven followed him. And out of his mouth goeth a sharp sword, that with it he should smite the nations. And he hath on his vesture and on his thigh a name written, King of Kings, and Lord of Lords." Surely the New Testament, as well as the Old, teaches that " The Lord is a Man of War ;" that Jehovah does not feebly oppose evil with a part 2 10 of his nature, but strongly with all of it ; that He does not seek to restrain wickedness by argu- ment and persuasion only, but that, if needs be, He arrays his Omnipotence against it to its utter overthrow ; and this teaches those who would be the children of God, and follow as far as possible in the Heavenly Father's footsteps, that, when occasion arises, they must go forth to opj^ose with all their strength, evil, and the workers of evil, until all such be destroyed, or rendered impotent to injure. Excuse me, if I have seemed to take too much time to present the justification of war which has just been given ; and do not think that it is out of place in a discourse commemorative of soldiers who have died in their country's service. Rather is it a necessary part of such discourse — a highly necessary part, and on this wise : — Many, to-day, blindly follow unscrupulous Party leaders without stopping to think whither they lead them ; they only read, if they read at all, partisan papers ; they catch from these, or from others of their Party, certain party watchwords, and well-sound- ing but specious party phrases and arguments so-called; and these they repeat over and over again until they really believe them to be true, even 11 if, at the first sight, they knew them to be false. This is a true description of too many in all of the Parties into which our Nation is divided, and certainly applies to what is called " The Peace Party." For reasons of personal and party ambition, and because of political likes and dislikes, the active leaders of this Peace Party wish to create a popular dissatisfaction with the war which the nation now wages to preserve its life ; and one of the ways in which they endeavor to accomplish this, is to decry all war. They dwell upon the horrors of war — its bloodshed, its desolation, its cruelty ; and they present in her calm, sweet beauty, gentle Peace, and they magnify the blessings which come in her train. To obtain the most of credence to their doctrine, they refer to God's Word, and quote from it, and so deceive many. I meet with some who have been thus deceived. You may know some such. Some in our very midst have been so blinded by these leaders of the Peace Party, that, if you believe what they say, you must conclude that war is evil, and only evil, and that continually, and that all who take part therein are evil doers ; and that if any die fighting the battles of their country, they die as 12 wrong doers, and bat meet their just deserts. Such things are said openly by some in this very town, and are most fully implied in what others say, although they may not be at all conscious of what their words really mean. Catching the party cry, they denounce war and all who wage it ; and, what in some instances they would sooner lose their speech than do, they in reality malign those who stand between them and their enemies, and blacken the memory of the dead. This makes it necessary, when I speak in com- memoration of your sons, and brothers, and friends, who have died as brave men, true men, battling for Law and Order, for Democratic Institutions, for their Country's Life, — the prevalence of these peace doctrines makes it necessary, I say, when I speak in eulogy of your gallant dead, that I take the time to show you from out of God's Word, that there is a time for w^ar ; a time when, at the cost even of many precious lives, evil must be resisted, right maintained. Be not deceived any more. If, for instance, Fernando Wood, a man than whom there is not one in all the land more utterly corrupt and wicked, as all who know about him know, if he, or any other leader of the " Peace-at-any-terms " 13 Party, attempts to teach jou from out of the Bible that war is only wicked, and that therefore all who have died waging it have died as wrong doers and as the fool dieth, — if any, openly, or by impli- cation, tell you such things, be not deceived by them. Tell them that your Bible speaks of God as waging a war of utter extermination against all wrong ; that He has proclaimed, " No peace to the wicked" ; and that he often calls men to be co-workers with himself in destroying evil, and establishing the reign of that righteousness from above, which is to he first, pure, and then, and not until then, will be peaceable. But, again may object some Peace man, al- though, war, in some cases, as for instance our Revolution, may be right, and to die in such a strife most honorable, the war now waged by the National Government against the Confederate States is not such a righteous war, nor can those who die waging it be regarded as dying nobly for a good cause. This, however much the form of statement may vary, is in substance said over and over again ; and that no stigma may attach to the fair fame of 14 those whose devotion to their country we com- memorate to-day, I will endeavor to refute these attacks upon the present war, and upon the conduct of those who have gone forth to wage it. I will do this by directing attention to the wrong ends and evil methods, the false reasoning and wicked practice, of those against whom the war is waged; showing you, I hope, that those thus thinking and acting are so wickedly and hurt- fully wrong, that they must be opposed until they either be led to rej^ent of their wickedness and forsake it, or else be destroyed from off the face of the earth. I. And first, I think we can call the present war, as waged by the National Government, a just war, and say that those who die serving their country in it die honorable deaths, because that the war is waged by the National Government, to preserve the National Union. To break up the Union, separate themselves from the North, and establish themselves as a rival nation, has been the avowed purpose of the South since the war began. For many years the Southern leaders have taught the doctrine, as they speciously named it, of States Rights, and so of Secession ; and they forced, as it were, their 15 States into the present rebellion to the end of dividing the Nation. This was their avowed end and object when they plundered the National treasury, seized the National arms, fired upon the National flag ; and to defeat them in this evil purpose thus wickedly pursued, the National Government wages the pre- sent war against them. I repeat it. To destroy the Union was a chief reason for the commencement of the war on the part of the rebel leaders : to defeat them in this was the chief reason why the President of the United States, as his oath of ofiice bound him to do, proclaimed them rebels, and called forth the National forces, to prevent this destruction of the Nation's life. This was the state of the case when the war began : so^it continues to be until this hour, as the late " Peace Embassy " shows. And this attempt to divide the Nation is unpa- triotic, unnatural, and wicked ; and must be defeated, even if it cost many more years of sad strife to do it. It is unpatriotic, for it seeks to rend and des- troy the Nation ; and is unnatural, and therefore wicked, because it opposes that revelation of the 16 divine plan which is made in our country's sur- face and climate, and which appears in our past history, as I will attempt briefly to show ; present- ing first what may be called the Geographical argument against Secession, and then the Histo- rical, As the first and most obvious part of the Geo- graphical argument, I call your attention to the surface formation of our National territory. Very clearly, the portion of North America occupied by the United States, especially the part east of the Rocky Mountains, seems to have been intended for the dwelling place of one, and only one, Nation. From the Lakes and the St. Lawrence to the Gulf of Mexico and the Rio Grande ; and from the Atlantic to the Rocky Mountains, and to the Pacific, if we regard the passes of the mountains, the country ajD- pears to have been created for but one people. In the part east of the Rocky Mountains there are no natural boundary lines by which it may be divided into separate empires, and to establish such would be a plain violation of the plan of Nature. Not only has Nature not made arrange- ments for the division of this territory into separate parts, the South being separated from 17 the North, the West from the East ; but, on the other hand, she has indicated her purpose most clearly to have these several sections united as members of the One Political Body, whose several parts cannot exist in any true way, if dissevered. This appears, if we look at the great river sys- tems of our county ; that of the Mississippi Val- ley, for instance. A child's atlas shows us that from the Falls of St. Anthony and the source of the Ohio to the seven mouths of the Father of Waters there is to be free and friendly intercourse, such as would not be possible were the Union of the States dis- solved. Separate Missouri, Arkansas, Louisiana, and Mississippi, from Oliio, Indiana, Illinois, Wiscon- sin, and Iowa ! As well might one attempt to separate the feet from the head, or to dam the Mississippi's flow with straw. Nature and Nature's God have put a prohibition upon such disunion, and sore disap- pointment will come, aye has come, to those who attempt it. The climate and the soil of the different sec- tions of our country also show us that God in- tended it to be the seat of One Great Empire, and 18 that a dissolution of our Union is unnatural, and therefore wrong. These are different, but not discordant. The whole land may be said to have that temperate climate, and that fairly fertile soil, which best help man to be a man. In no section are the inhabitants forced to a desperate struggle with a frozen earth and a freezing climaite, for bare subsistence, — such an all-absorbing struggle for bare life, that no atten- tion to that which beautifies and ennobles life is possible ; nor, as dwellers in the Tropics, are we the spoiled children of an over-wealthy house, slaves to jDassion, and averse to toil. No, our climate, and the same is true of our soil, is that of the golden mean, the one which most invites to labor, and so best favors the true growth of man, — it is the climate of the historic races, the one in which man has achieved his highest advancement. And that we have this climate, and a soil to correspond, is of God's appointing; and in it we can see a revelation of His will as to the Nation's greatness, and His disapproval of all endeavors to divide the land, and so prevent this great- ness. 19 God it was who caused all our territory to lie open to the polar winds in the beneficial way it does. He so moulded its surfoce that no barrier stops them in their swift journey from the Pole to our Southern shore ; for He made our mountain ranges to run north and south, and not east and west, as in the older world. Yet, owing to the north-east direction of the Atlantic coast, and the south-east trend of the Rocky Mountains, and the south-west course of the Polar currents, this cold wind does not pass directly from the North to the South, which would entirely change our climate, but it first strikes against the Rocky Mountains, then runs along their side, and, guided by them, descends the Mississippi valley and advances towards the Atlantic, in which course it meets the south-west trade wind, and so comes warmed to the North and East. And not only has God given us an helpful cli- mate as to heat and cold, but also as to moisture; and this secures the unrivalled fertility of our land, our river systems, and our ocean like lakes. The great inland opening of the Gulf of Mexico secures to a part of the Mississippi valley and to the Atlantic coast the wet wind of the Tropics ; and the meeting of this warm and water-laden 20 wid with the cold arctic current secures its condensation, and the giving up to the thirsty earth of its liquid treasures ; and the meeting of these two currents is so arranged for, that the land is not deluged, but receives its rain by degrees, as is most for its good. Who but God was it that placed our mountains, and scooped out a bed for our inland sea, so that our land might not want the early and the latter rain, and our climate should so highly favor man's best development ? And God it was, w^e know, who stored our country with its coal, iron, copper, lead, silver and gold. Surely He did not intend so goodly a land to be possessed by different and hostile nations, living, after the manner of the South American States, to each other's injury, and drenching its hills and plains, polluting its rivers, with the blood of oft-recurring wars. No, this could not have been his design Avhen He made the land so capable of greatly better uses, for " The order of nature is the foreshadowing of that which is to be." Thus, we can read in a language whose letters are rivers, mountains, seas, and we hear it spoken to us by viewless winds, that the endeavor now 21 being made by the Southern leaders, and their allies in the North, to destroy the Union of the United States of North America is unnatural, and therefore wrong; and that all who oppose this endeavor, do right; and that those who have died to prevent it, have made for themselves honorable graves. So I would present to you the Geographical argument against Secession, and its attemjoted destruction of the Nation's life ; let me now briefly present the Historical evidence against this wrong endeavor to prevent our National greatness. All students of the past must have noticed the westward and upward march of History. Starting in Asia, the cradle of mankind, the course of empire has always tended to the West, and to a higher civilization. First, we see the huge mon- archies of the Orient, with traditions cramping the mind, and superstitions debasing the heart ; with insurmountable social distinctions, and gov- ernments as inexorably tyrannous as was the Fate the people hopelessly feared. Next, we see the beautiful, but not the good and true civilization of Greece, celebrating with song and festival the dawning freedom of human consciousness and human action. Then, with stately step marches 22 before us Imjoerial Rome, establishing law and order with an iron hand, and uniting into one the nations of the earth. And now, when " The fullness of Time" has come ; when the Greeks, by diffusing a common intellectualism, have made a positive, and by their failure to satisfy man's spiritual nature, a negative preparation for the extension of Christianity ; and the Roman organization and selfishness has done its part towards effecting the same end, — when all things are thus made ready, Christ appears to heal the universal moral mal- ady, and be a Consoler to the troubled human heart. In the few succeeding centuries, using the Greek culture and the Roman unity, Christianity wins, in outward form at least, the dominion of most of the then known world. Next come the barbaric invasions, so necessary to break wp the corruj)t Roman sj^stem Avhich weighed as an in- cubus ujDon mankind ; and, following these, enter in the Dark Ages, hiding from our view the chaotic struggle between the various forces of society, out of which resulted a new political, intellectual, and religious life, — of which Magna Charta, the Print- ing Press, and the Reformation, may be taken as the symbols. 23 And now, when the new life of the j^resent and the future is begun, then, and not until then, are the portals of the New World thrown open to the civilization of the Old, and it permitted to take root in a virgin soil. For many centuries, our hillsides and prairies had been ready to bless the labors of the husband- man ; our treasures of coal, and iron, and gold, impatiently waited to reward him who would release them from their dark prisons ; and our lakes and rivers yearned to clasp the friendly keel. Was it chance, think ye, that kept all these concealed from the superstitions and despotism of the East ; the polytheism and discord of Greece ; the infidelity and cruelty of Rome ; the corrupt Christianity, the feudal oppression, of the Dark Ages ? Away with the atheistic thought. It was but the out-working of the plan of Him who furnished this land with capacities so wonderful, to assist man to attain to his possible greatness. As a continuation of the evidence now being; presented, to show that God in History, which is but a record of his appointing and permitting will, forbids that destruction of our National 24 greatness which the disunionists attempt, I call your attention to the important fact, that, with slight exceptions, our territory was settled by Protestants, and has been controlled by them since its first population. The New England States, Pennsylvania, Vir- ginia, the Carolinas, and Georgia, were settled by Protestant Englishmen ; New York, by Protestants from Holland ; New Jersey, by Protestant Danes ; and Delaware, by Protestants from Sweden. Of the original colonies, only Maryland was Catholic; and her settlers were English Catholics, a widely-different class from Spanish Catholics, who, so greatly to her injury, peoj^led South America. The English, that race which is so richly en- dowed with the combined excellencies of many noble races, chiefly exerted a moulding influence upon the colonies which were destined to become our Nation. We can well thank the Great Father of men for this controlling influence ui)on our rising destinies, of a race derived from the Friso- Saxons and Anglo-Saxons, with an intermixture of Scandinavian and Norman blood, and, despite the Roman possession of England, with scarcely a particle of the worn-out Latin stock, — on which 25 exclusion of inherent influences fron the Roman race, depends " a long chain of exclusions of priestcraft and tyranny and centralized govern- ment, whose good effect has not yet ceased to be." The colonies, once planted, thrived apace, and were, in a most remarkable manner, disciplined and developed so as to achieve their independence of European control, when it had once been declared ; and to maintain it, too, even if domestic traitors do plot to deliver their land over into the power of a foreign lord. From 1689 to 1775 they were engaged in four wars, occupying, in all, twenty-seven years, and making them in essential respects a military people, and creating, by the union and intercourse they made necessary, a National spirit. During this same period, the population increased from 200,000 to 3,000,000 ; and the trade and commerce of the country was so prospered that in the ten years preceding the revolutionary war the average annual exports were $20,000,000, and the imports 17,500,000. Nor was their prosperity confined to merely material things. They had established and main- tained churches, and schools, and colleges ; and in intelligence, morality, and religion, the people 26 would compare favorably with any of their cotemporaries. So did they grow and prosper. So was the vine which the Lord planted here in the wilder- ness made to thrive until it took " deep root," and began to fill the land, and many " hills Avere covered with the shadow of it, and the boughs thereof were like the goodly cedars." It was the Lord's doing, and is " marvellous in our eyes." Yes, it was the " Lord's doing," the work of Him who doetli " that which seemeth Him good," and whose good pleasure it is, we know, to estab- lish justice, and freedom, and the right, upon all the earth, and for all the inhabitants thereof. He was our Fathers' God, and from their being few and weak. He made their strength glorious, and exalted their horn, and proved their sure defense. And to what end ? Surely, for nothing less worthy than to found a State, which, not for some few past years imperfectly, but with ever-increas- ing perfections during many generations yet unborn, should be an Apostle to the enslaved and degraded nations of our earth, of the Liberty which the Bible teaches ; and this chiefly by helping each one of her own inhabitants to be free and exalted 21 with the true manhood of those who know and follow Jesus Christ, loving their God supremely, and each fellow child of the One Heavenly Father as themselves, without regard to his wealth, or his pedigree, or the color of his skin. The Lord hasten it, and, disappointing those who wish otherwise, make this Nation in very truth such an Apostle of Liberty; or, I would rather say, such an Epistle of Christian Liberty to be known and read of all men, with not one dark blot on any of its fair pages, but showing only that which is just and right in the record of its national life, so that the oppressed of all lands, as they look upon it, can jDraise God for such an example to the nations. II. A second reason for saying that the war now waged against the Rebel States is a just war, and that those who die waging it die worthily, is, that the war is waged to prevent a violation of the Constitution, and thus a subversion of the form of the government handed down to us from the past, so greatly to our benefit. Secession is unconstitutional ], is in ojoen defi- ance of the Constitution, and a direct attempt to make it null and void, and thus an attempt to 28 subvert the form of government which Adams and Jefferson and Washington formed and bequeathed as a precious legacy to the after generations, — and such an attempt is wrong, and cannot be permitted to succeed. The Constitution was made to strengthen the Union, and the attempt to divide the Nation is as unconstitutional, as lawless an act as can be at- tempted ; and so can be arraigned as a twofold crime, 1st, against the Union, and 2d, against the Constitution. A reference to the Constitution itself, and to the circumstances attending its formation, will show us that Secession is most certainly against the Supreme Law of the land. Soon after our fathers had been enabled to achieve their independence of a Government which allowed them no representation, and only oppress- ed them, they found that the Articles of Federation formed for the war then ended were not such a basis for a permanent form of government as was desirable. These Articles were virtually only a league of friendship between the colonies for the war ; and to establish a National Government which would be stable at home, and command 29 respect abroad, some such thing as the Constitu- tion was needed Virginia, yes, Virginia ! — the mother of Presi- dents, glorious in the past, as we hope she will be in the future, despite the infamy of her present position, — Virginia was the first State that moved in the matter. Her legislature proposed that commissioners from the several States should meet in Annapolis, tn 1786, to consider what should be done in view of the defects of the existing system ; which conven- tion arranged for a similar meeting, in Philadelphia, the ensuing May. This second convention was composed of dele- gates from all the States except Rhode Island, They were in session four months, and then adopted the present Constitution of the United States, which was subsequently ratified by the citizens of all the States, and became, by their own election, the Supreme Law over them. What was aimed at in this establishment of the one Constitution for the whole country, is thus expressed in its preamble. " We, the peojile of the United States," — notice these words, " We, the people of the United States." The States, as such, did not form, and 30 therefore cannot annul the Constitution : its formation was a National act, and therefore it can only be changed or abrogated by like action taken by the people of the whole land. " We, the people of the United States, in order to form a more perfect Union, (surely Secession does not do this,) to establish justice, insure domestic tranquility, (this certainly was not done by those who fired on Fort Sumter,) provide for the common defense, promote the general welfare, (who can say that the Southern leaders endeavor ' to promote the general welfare ' of the whole country ?) and secure the blessings of liberty to ourselves and our posterity, do ordain and establish this Consti- tution for the United States of North America." You see how positively the preamble to the Constitution refutes the claims, and condemns the action, of the Rebel States ; and the articles follow- ing this preamble equally show their theory and practice to be unconstitutional. Thus, in Section 8, Article I, to Congress, and to Congress alone, is given the right " to raise and support armies ; to provide and maintain a navy" ; and upon it is devolved the duty, [I quote the very words,] " To execute the laws of the Union," and " suppress insurrections." 31 How completely is the Southern theory of State Sovereignty refuted by such clauses as the follow- ing, from Art. VI. : " This Constitution, and the Laws of the United States which shall be made in pursuance thereof, shall be the supreme law of the land; and the judges in every State shall be bound thereby, anything in the Constitution or Laws of any State to the contrary notwitlistanding.''' There is no such thing possible under the Con- stitution as Secession, and what is sometimes so called is a gross violation of the Constitution, is REBELLION ; and, being an unprovoked rebellion against the most beneficent Government the sun ever shone upon, and for the avowed purpose of founding an empire whose corner-stone should be " The sum of all villainies," it is like unto that revolt of the arch conspirator which drew from Heaven to " blackness of darkness forever" one- third its sons ; and, being thus wickedly uncon- stitutional, all good men, certainly all who honor the Constitution, will give high praise to those who have given themselves to the glorious work of defeating the wicked attempt. There may be circumstances which will justify a rebellion, as that of 1640, in England, which grew out of the illegal attempts of Charles I. to 32 levy taxes, and to force upon the people an oppressive ecclesiastical system ; or that of our fiithers against the unjust enactments of a Parlia- ment in which they were allowed no represen- tation. So a rebellion may he justifiable, but who will venture to assert any such justification for the rebellion of our Southern States ? Were they denied a fiiir representation in Congress, or sub- ject to unlawful taxes, or were their rights of free religious worship interfered with 1 No, nor in any other way did the government they rebelled against work them injury, as they themselves do testify. In November of 1860, Alexander H. Stephens, now the Vice President of the Confederacy, then an ardent opponent of Secession, charged upon its advocates, whom he callad " disappointed great men," the endeavor to destroy what had been in his wording of it, " The most beneficent Govern- ment of which History gives us any account." Thus the Vice President of the Confederate States testified to the unjustifiableness of the rebellion which he now supports ; and during the session of 'GO and '61, Jefferson Davis, the Presi- dent of the rebellious States, spoke of the govern- 33 ment he was then plotting to destroy, as being " The best Government ever instituted by man, unexceptionably administered, and under which the peo^^le have been prospered beyond compari- son with any other people whose career has been recorded in History." So Alexander H. Stephens and Jefferson Davis say ; out of their own mouths are they con- demned. Yes, they, i. e. the leaders of this rebellion, can most truly be said to act unconsti- tutionally, and that too without any justification ; can be rightly charged witli an unwarranted attempt to destroy a form of government which had proved highly beneficial to them, and all other parts of the land, and to all the world besides. The arch conspirators were, as Mr. Stephens said, " disappointed great men," who saw passing away from them that monopoly of the Government they had long enjoyed, and who therefore resolved to ruin, when they could no longer rule. Such is their wicked purpose, and to strive to defeat them in this, is right, grandly right ; and to die, so striving, entitles one to as high praise as it did to die in Thermopylae's bloody pass, or on the empurpled sward of Bunker Hill. 5 34 But, once more may object some Peace man, i. e., one who cries out for immediate peace, even if it requires a yielding to the rebels all their claims, and involves a dissolution of the Union, and a subversion of the Constitution: — but, some such may say, in all your justification of the war as waged by the National Government, and your praise of those who have died in it, you say nothing of Slavery, for the vindication of their rights in respect to which, as you know, the South claims to be fighting. That there may be left, as far as my ability can prevent it, no occasion to denounce the war, and those who wage it, in the way just alluded to, I will very briefly consider the relations of the war to Slavery. In my opinion. Slavery is at the bottom of the war. I believe, that, as some of them with reck- less audacity say, the Southern leaders planned it, began it, and are carrying it on, to the end of founding an empire whose " corner stone" is intended to be human bondage. This I believe, but such a belief does not at all lessen my condemnation of the crime they attempt against the Constitution and the Union ; 35 for it adds to their otherwise heavy guilt, the greater crime of sinning against Humanity. I believe, I say, that Slavery is the chief cause of the rebellion, but not in the way that some opponents of the war waged to repress the rebel- lion would have you believe, viz., because the rights of the South in respect to Slavery had been attacked by the Federal Government ; and that you may see the truth in this matter so obscured by party prejudice and clamor, I will briefly give you the facts of the case. When the Constitution was formed. Slavery existed in some of the States, but it was expected that it would soon be given up by these, as it had already been by the others who had once allowed it. With this in view, the framers of the Constitu- tion never once mention slaves by name, but when it is necessary to refer to such, speak of them as "persons" simply, or as "persons held to service or labor," which expressions apply equally well to indentured apprentices. Mr. Madison, of Virginia, one of the framers of the Constitution, and afterwards President, says that the reason for this was, that those framins: what they designed to be a permanent Constitu- 36 tion for the Nation, expected the early extinction of Slavery, and therefore so worded the Consti- tution that when Slavery did cease to exist, it should still be, by reason of their forethought in thus wording it, an appropriate Constitution for the Nation. So James Madison says, and who knew the minds of the framers of the Constitution better than he ? Not only does the Constitution regard Slavery as temporary, but also as local — a domestic insti- tution of the States where it existed ; nowhere, not even by the remotest implication, does it refer to it as National. So long as the Slave States were content with what the Constitution allowed them, viz., the maintenance of Slavery as an institution domestic to themselves, there was peace between the North and the South; but this did not last long. By the invention of the cotton-gin and the spinning- jenny, the manufacture of cotton was greatly increased, and so the demand for the raw material ; and this put new life into the dying slave system. As their rude culture of the soil soon exhausts it, the owners of slaves, before long, wanted new and rich land to cultivate ; and hence arose the endca- 37 vor to plant Slavery in the public territory, and to make it National. Another reason for this endeavor was, that those who, because of its increased profitableness, wished to perpetuate and extend Slavery, sought to control the General Government for its per- petuation and extension, and to this end wished to found new Slave States, so that in the Senate and House of Representatives they might over- rule the growing North. The North, partly from selfish motives, no doubt, and in part, and that too increasingly, from principle, resisted these endeavors of the South to extend its local institutions over the National domain. The conflict came to its first climax in 1821, upon the question of admitting Missouri into the Union. A false, surface peace was made by the Missouri Compromise, by which Missouri was admitted as a Slave State, on the condition that all the terri- tory north and west of Arkansas should be dedicated to Freedom forever. Time does not remain to review our subsequent political history ; nor is there need, for you know it. You know how shamelessly the Missouri Compromise was set aside by the Kansas-Nebraska 38 bill ; and how the South increased in arrogance, acting out its plantation manners, even in the Halls of Congress. You know how Senator Toombs declared in the Senate Chamber, that before he died he would "call the roll of his slaves on Bunker Hill," and how a minion of the slave power attempted to murder Senator Sumner in his Senatorial seat ; and you have not forgotten the atrocious wrongs perpetrated in bleeding Kansas. Slowly, but surely, the North awoke to its danger, and realized its wrongs, and the Repub- lican Party was formed. We had been warned for many years against the coming evils by far- seeing men, but did not care to heed their warn- ing, and too often treated them as Israel did its prophets, making them pay sore penalties for being in advance of their age, and for their fidelity to what they saw and felt; but at last we learned by a bitter experience that they were right, and out of this perception grew the Republican Party. This Party had for its great principle the making Slavery to be what the Constitution intended it should be, viz., local, and not National. What the Slave States do within themselves, it said, is only their concern, and we will not meddle 39 with it ; what they do, or attempt to do, outside of themselves, in the affairs of the Nation, con- cerns us, and in all lawful ways we will attend to it. Defeated in 1856, this party w^as successful in 1860, and the Southern leaders — not the people, for if a fair vote could have been taken, the Southern people would have voted against rebel- lion — the Southern leaders fired the mine they had prepared in view of such a result, and attempted to destroy the Government, which in constitutional w^ays, and to constitutional ends, was passing from their sole control. Can any one deny it ? If some one attempts to deceive you in this matter by senseless clamor about Abolition and Abolitionists, remember the fads of the case as they have been given you, and do not let them lead you astray. Up to the commencement of the war, the North was Anti-Abolition — strongly so, and cer- tainly the Federal Government, against which the Southern States rebelled, had always been Anti- Abolition, and when it came under the direction of the Republican Party there was no valid reason to fear a change, for it was clearly announced as 40 the radical principle of this Party, that Slavery was to be regarded as an institution domestic to the States in which it existed, and, within these States, completely subject to their local legislation. To confound the old Abolitionists, such as Garrison and John Brown, and the Republicans, as their party existed when the war began, (as some through ignorance, and others through guile persist in doing,) is as contrary to the truth, as to call a Vallandigham, plotting with the rebels to destroy the Union, a true member of that uncorrupted Democratic Party, of which Andrew Jackson was the mouth-piece when he said, " The Union must and shall be preserved." I repeat it, Up to the commencement of the war, neither the Government at Washington, nor the North as a whole, manifested any disposition to interfere with Slavery in the States where it existed ; and what a few individuals scattered here and there throughout the North had done to so interfere, was no more a sufficient reason for the attempt to subvert the Constitution and rend the Nation, than the coming of mice now and then from my neighbors' houses to eat my provisions, would be a sufficient reason for my attempting to burn the whole village to ashes. 41 Since the war began, a change has taken place. Finding that the South was using its slaves to help it wage its wicked rebellion, the Federal Government declared these contraband of war, and treated them as such ; and afterwards, after a long delay and full warning, the President issued his Proclamation of Emancipation, and now, as in honesty, and honor, and good policy, he is bound to do, he holds firmly to it. I see God's overruling hand in this. Slavery is an evil thing, and God in his providence ever wars against evil. He saw that Slavery was evil — evil for the masters, for He beheld them made by it ever more and more lustful and passionate ; evil for the slaves, for He heard their cries and groans ascending continually from sugar planta- tions, and rice and cotton fields, where men and women toiled under the lash, and from auction blocks where families were parted forever, and where woman's beauty was put up for sale; and, therefore, because he saw it to be so evil, — so hurtful to master and slave — God condemned it, and if the indications of his providence are inter- preted by the teaching of his word, can be seen 6 42 overruling the rebellion for the destruction of the evil thing. At first, the Government and the North did not understand God's purpose, and endeavored to leave Slavery intact. But it ivas not to be. God so governs men, that often the wicked, when they attempt to establish the wrong, are made to help establish the right ; and, as we now begin to see, He is directing this conflict to the destruction of that wicked system of human bondage, which, through its chosen leaders, began the strife, intending thereby to extend and perpetuate its hideous power. So the slave leaders purposed, but God wills otherwise. " Thy will be done." I have now spoken to you in eulogy of those who, having gone forth from your midst to serve their country, have died in her service. I have not spoken vague words of general praise, such words as one might a23provingly repeat, and with the next breath denounce the war and malign those engaging in it ; but I have endeavored to show you that the war, as waged 43 by the Federal Government, is a righteous war, and that those who have gone to fight in the National army have done right in thus going, and that those who have died when fighting their country's battles have died honorable deaths. So speaking, I believe I have most usefully eulogized your gallant dead, and spoken in the way they themselves would have chosen, could the choice have been offered them. The list of those whose worthy deaths we commemorate, to-day, as far as their names have been handed me, reads : 1. James P. Bell, who died in Washington, July 26, 1864, from wounds received before Peters- burgh. 2. Andrew B. Van Buren, who enlisted August 12, 1862, and died in Washington June 20, 1864, from a wound received in the battle at Cold Harbor. 3. Jacob Schlemer, who volunteered in August, 1862, and was killed at Cold Harbor May 30, 1864. 4. William Schlemer, who first enlisted in the spring of 1861, at the commencement of the war, was discharged after a year's service because of a 44 severe wound, re-enlisted in August of 1862, and was shot at Gettysburg!! on the 2d of July, 1863. 5. Albert Smith, who volunteered October 15, 1861, and was killed in the assault on Port Hudson, May 27, 1863. 6. David Rose, killed at Getty sburgh, July 2, 1863. 7. Jose23h Cryne, killed in an assault on Pigeon Mountain, near Ringgold, Georgia, November 27, 1863. There are others whose names should be added to this list, but whose friends have neglected sending them to me ; and many others, as Buckmeen, Higbee, Abraham Smith, and John Van Buren, have gone forth from this community to risk their lives at their country's call. We should honor these men, for they have honored us, securing to us the honor of having heroes for our townsmen. Glad honor, I say, to those of this noble band who live ; sorrowful, but not regretful honor to the gallant dead. They have died bravely fight- V ing against those who seek to extend the area of Slavery, and who, to this infamous end, recklessly 45 violate the Constitution, and madly seek to rend the Nation ; and, so dying, they have made their memories honorable forever. Although dead, they yet speak. Listen, and 3^ou can hear them. From the cemetery on yon hill top, from the soldiers' burial place at Gettys- burgh, from beside the Virginian river, from the Nation's capital, where their worthy dust reposes, they speak to their fathers, their brothers, and friends, the very words God speaks to us to-day in his providence and in our text : "A time of war ! Be of good courage, and let us play the men for our people : — and the Lord do that which seemeth Him good," Yes, from out of their honored graves they say, " Be of good courage," and act as men for the Country's sake. Be not moved, they say, to cry out for an ignominious peace, because the prices are high, and the taxes heavy, and another draft is appointed. Do not let any, they utter in tones of warning, persuade you, through alliance with fear and selfishness within your breasts, that these evils are to be charged upon the Federal Government ; 46 when in truth the Rebellion is the cause of them all. Do not, they beseech you, consent to any com- promise with the South, because you love infa- mous plenty, and base safety, more than Country, than Humanity, than Right. If you do, they will haunt you, for then you cause their self-sacrifice to be useless, and accuse them of folly in dying as they did. No, no, do none of these things, but remember- ing the true origin of the evils which now afflict the land, and hating with a righteous hatred those who have brought them upon us in their wicked attempt to make Slavery perpetual and universal in our land by a subversion of the Constitution and a destruction of the Union, let us oppose them to the uttermost, being strong with "good cour- age", so as to act the part of men for our people. Let us do this, trusting in that omnipotent and righteous Lord who doeth " that which seemeth Him good." He surely will not deem it " good" that faithful and patient striving to save the Nation shall fail of a grand success ; and if we will but act as men and do our full duty in this time of war, very 47 soon — the signs of the times all presage it — very soon the Rebellion will be crushed ; Slavery, its cause, will be destroyed ; the Union will be pre- served ; the Constitution, maintained ; and Peace, a true Peace whose sure foundation will be Right- eousness, will bless the land. The Lord hasten it in his own wise way. Amen. I \ LIBRARY OF CONGRESS 014 222 263 2