No. XI. 
 
 Cintvcl) of englants Cract Society, 
 
 Instituted in Bristol mi. 
 THE LIFE AND DEATH 
 
 OF 
 
 LADY JANE GREY. 
 
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2 77ie Life and Death of 
 
 OJT. PAUL assures us " That not many mighty, 
 not many noble are called." Yet the Chris- 
 linn Church has in every age had members 
 who were great as well as good; who not only 
 treated religion with some degree of outward 
 respect, but were truly pious; who worshipped 
 God " in spirit and in truth," and respecting 
 whom it might be said, as St. Paul said 
 of the Corinthians, " Of Him are ye in Christ 
 Jesus, who of God, is made unto us wisdom, 
 and righteousness, and sanctification, and re- 
 demption." Lady Jane Grey was a person of 
 this description, as will be seen by the following 
 account. 
 
 Lady Jane was born at the end of 1535, or 
 the beginning of the following year, of a noble 
 family; her father, Henry Grey, was Marquis of 
 Dorset; her mother was grand daughter to King- 
 Henry the Seventh. 
 
 Lady Jane, very early in life, gave proofs of 
 superior sense; her person was pleasing, but 
 the beauties of her mind were still more so; 
 she had great abilities, but greater virtues. 
 Female accomplishments were probably the first 
 part of her education ; her skill appeared in the 
 performances of her needle, and in the beautiful 
 manner in which she wrote. Her father had two 
 Chaplains, learned men, who we«*e employed 
 tutors to his daughter. Under their instruc- 
 tion she made great improvement ; she spoke and 
 wrote her own language with great accuracy, 
 and it is said, that the French, Italian, Latin, 
 and especially the Greek tongues, were almost 
 as natural to her as her own. She was remark- 
 able for sedateness of temper, quickness of 
 apprehension, and solidity of judgment, so that; 
 she thought, reasoned, and spoke upon subjects 
 
 3ra Ed. 10,600. ' 
 
JLa&y Jane Grey. 
 
 3 
 
 of great importance in a manner which surprised 
 persons of the greatest abilities ; and yet she 
 was in no respect proud of these extraordinary 
 talents, but was remarkably gentle, humble and 
 modest. 
 
 Her alliance with the Crown, as well as the 
 favor in which the Marquis of Dorset stoofa 
 with Edward the Sixth, necessarily brought 
 her sometimes to Court, where she received 
 particular marks of the young King's esteem, 
 who was nearly of the same age with herself, 
 and took great pleasure in her conversation. 
 But the most part of her time was spent at 
 her father's seat, Broadga_te 2 Leicestershire. 
 There she was employing herself with her 
 beloved books in the summer season of 1550, 
 when the famous Roger Ascham paid her a 
 visit, as we are informed by himself. He 
 afterwards speaks of the visit. These are 
 nearly his own words. " Before I went into 
 Germany I went to Broadgate, to take my 
 leave of the noble Lady Jane Grey. Her 
 parents, the Duke and Duchess, with all the 
 household, were hunting in the park; I found 
 her in her chamber reading Greek. After some 
 conversation, I asked her why she should 
 lose such pastime in the park : smiling, she 
 said, " Their sport in the park I reckon to 
 be but a shadow to the pleasure I find in 
 my study; alas, good folk, they never felt what 
 true pleasure meant." And how came you, 
 madam, said I, to this deep knowledge of 
 pleasure ? " 1 will tell you," she replied, u and 
 tell you a truth which perhaps you will marvel 
 at; one of the greatest benefits God ever g:ave 
 me has been sharp and severe parents and a 
 gentle school-master. When 1 am in the pre- 
 
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The Life and Death of 
 
 sence of either father or mother, whether I speak 
 or keep silence, stand or go, be merry or sad, 
 it must be by weight and measure, or else I am 
 so sharply treated, so cruelly threatened, nay 
 presently punished, that I think myself miserable 
 till the time come that 1 must go to Mr. Aylmer, 
 who teacheth me so gently and so pleasantly, that 
 1 think the time nothing while with him, and 
 leave him with weeping, because whatsoever I 
 do else, but learning, is full of grief, trouble, 
 and fear. 1 ' " I remember well this conversation, 
 adds Mr. Ascham, " because it is worthy of me- 
 mory, and the last I ever had with that noble 
 lady." 
 
 It is not probable that Lady Jane continued 
 long in the country after this visit ; her two 
 uncles, Henry and Charles Brandon, both dying 
 at Bugden at the same time, her father was 
 created Duke of Suffolk, in October, 1551. 
 
 The Dukes of Suffolk and Northumberland 
 having now reached the height of power, upon 
 the decline of the King's health, began to con- 
 trive how to prevent those evils which they fore- 
 saw must happen upon his death. To accomplish 
 this end, no other method was judged effectual 
 but getting the succession of the crown trans- 
 ferred into their own families ; and the Lady 
 Jane was to act the principal part in this in- 
 tended revolution. Those excellent qualities 
 which had rendered her dear to all who knew 
 her, joined to her near relationship to the 
 King, subjected her to become the chief tool 
 of an ambition not her own. For this purpose 
 she was married to the Lord Guildford Dudley, 
 fourth son of the Duke of Northumberland, 
 without any discovery being made to her of 
 
Lady Jane Grey. 
 
 5 
 
 the real design of the match. The magnificence 
 attending this marriage was the last gleam of 
 joy that shone in the palace of King Edward. 
 He grew so weak within a few days, that the 
 Duke of Northumberland thought it high time 
 to carry his plan into execution ; accordingly 
 he communicated the matter to the young- 
 Monarch. After making all the objections he 
 could against his Majesty's two sisters, Mary 
 and Elizabeth, next heirs to the Crown, he 
 observed that the Lady Jane, who was of the 
 royal line, was a person of great talents; that 
 her zeal for the Reformation was unquestioned; 
 that nothing could be more acceptable to the 
 nation than the prospect of such a Princess ; 
 that for these reasons he was bound to set 
 aside all partialities of blood and nearness of 
 relationship as inferior considerations, when 
 the public good was in question. To secure 
 the success of this discourse, care was taken 
 to place about the King those who should make 
 it their business to touch frequently on this 
 subject, enlarge on the excellencies of Lady 
 Jane, and describe her with all imaginable 
 advantages. In time he yielded to their reasons 
 for overlooking his sisters, and setting aside his 
 father's will ; and a deed of settlement was drawn 
 up, and signed by his Majesty and all the Lords 
 of the Council. 
 
 This difficult affair being finished, the next 
 step was to fix upon the most proper method 
 for carrying the settlement into execution ; 
 and till this was done, to keep it as secret as 
 possible. To this end the Duke of Northum- 
 berland formed a plan of deceit; he directed 
 letters to the Lady Mary in her brother's 
 name, requiring her attendance at Greenwich, 
 
 b 2 
 
6 
 
 The Life and Death ej 
 
 where the Court then was; and she had got 
 within half a day's journey of the place, when 
 King Edward died (July 6, 1553;) but having 
 timely notice of his decease, she escaped the 
 snare so artfully laid for her by the Duke. 
 
 The two Dukes, Suffolk and Northumberland, 
 found it necessary to conceal the King's death 
 from the public, that they might get the consent 
 of Lady Jane; who was so far from having 
 any concern in the business, that, as yet, she 
 Was unacquainted with the steps that had been 
 taken to procure her the Crown. The Duke of 
 Suffolk, for this, purpose, went to his daughter, 
 and told her what the late King had done : 
 that he had left her the Crown by letters 
 patent; that the privy council and magistrates 
 acknowledged her right; and in conclusion, 
 himself and Northumberland fell on their knees, 
 and paid homage to her as Queen of England. 
 The poor Lady astonished, but not satisfied, 
 answered to this effect : " The laws of the Kins 1 ;- 
 dom and natural right standing for the King's 
 sisters, she would beware of burdening her weak 
 conscience with a yoke which did belong to them ; 
 and that it were to mock God and to deride 
 justice to steal a shilling; still more to usurp 
 a Crozon /" 
 
 " Besides," said she, u I am not so young 
 and inexperienced, as not to prefer my liberty to 
 the chain you now offer me, with whatsoever 
 gold and precious stones it may be adorned. 
 J will not exchange my peace for magnificent 
 and gaudy feathers, and if you love me sincerely, 
 you would rather wish me a lot quiet and 
 secure than an exalted situation, exposed to 
 the danger of a disgraceful fkll." Notwithstand- 
 ing this speech she was prevailed upon by the 
 
Lady Jane Grey. 
 
 7 
 
 entreaties of her father and mother, the artful 
 persuasion of the Duke of Northumberland, 
 and the earnest wishes of her husband, to give 
 her consent ; and with a heavy heart she 
 suffered herself to be conveyed to" the Tower, 
 which she then entered with all the state of 
 a Queen, assumed the royal title, and was 
 proclaimed, with all due solemnities, in the city. 
 Her royalty, however, was like a sun. beam, 
 soon extinguished in clouds and darkness. On 
 the J9th of the same month, the Princess Mary 
 was proclaimed Queen in London; and this 
 poor Lady's palace was turned into a prison. 
 She was soon after tried and convicted of high 
 treason, and with her husband condemned 
 to suffer death. The Christian character often 
 shines brightest in affliction. In one point of 
 duty Lady Jane had failed. She had yielded to 
 the entreaties of man rather than resolutely 
 obey her God. But now we shall see her 
 faith tried, and proved to be genuine, and her 
 penitence to be sincere. 
 
 Lady Jane was early instructed in the prin- 
 ciples of the Protestant religion, for which she 
 was extremely zealous. This endeared her to 
 the late King Edward, but procured her the 
 dislike of the Princess Mary, whose persecuting 
 principles are fully known. 
 
 After Lady Jane's condemnation, Feckenham, 
 a Popish priest, was sent to her by the Queen to 
 use his endeavours to reconcile her to the Church 
 of Rome. The conversation between them was 
 nearly as follows: — 
 
 F. Madam, I lament your heavy case ; yet 
 doubt not you bear this sorrow of jour's with a 
 constant and patient mind. 
 
 L. J. You are welcome, Sir, if your coming 
 
S The Life and Death of 
 
 be to give me Christian exhortation. As for my 
 heavy case, J thank God, 1 rather account it 
 a manifest declaration of God's favor towards me. 
 
 F. 1 am come from the Queen and her 
 Council to instruct you in the true doctrine 
 and right faith. 
 
 L. J. I heartily thank the Queen's Highness 
 who is not unmindful of her humble subject. 
 
 Fs What is then required of a Christian man? 
 
 L. J. That he should believe in God the 
 Father, the Son, and the Holy Ghost, three 
 persons and one God. 
 
 f . What, is there nothing else required in 
 a Christian but to believe in him ? 
 
 L. J. Yes, we must love him with all our 
 heart, with all our soul, and with all our 
 strength, and our neighbour as ourselves. 
 
 F. Why then faith justifieth not. 
 
 L. J. Yes, verily faith (as St. Paul saith,) 
 only justifieth. 
 
 F. Why St. Paul saith, " If I have faith without 
 love it is nothing." 
 
 L. J. True it is, for how can I love him 
 whom I trust not ? or how can I trust him 
 whom I love not? faith and love go together 
 and yet love is comprehended in faith. 
 
 F. How shall we love our neighbour? 
 
 L. J. To love our neighbour is to feed the 
 hungry, to clothe the naked, to give drink to 
 the thirsty, and so to do to him as we would 
 do to ourselves. 
 
 F. Why then it is necessary to salvation to 
 do good works also, and it is not sufficient to 
 believe ? 
 
 L. J. I deny that, and I affirm that faith 
 only saveth, but it is meet for a Christian, in 
 
JLady J ane Grey. 'J 
 
 token that he followeth his master, Christ, to do 
 good works, yet may we not say that they profit 
 to our salvation ; when we have done all we are 
 unprofitable servants, and faith only in Christ's 
 blood saveth us. 
 
 Feckenham had much more conversation with 
 her on different points, but she answered him 
 with such calmness of mind and clearness of rea- 
 son, that it astonished him to hear so young a 
 person of her sex and quality look on death 
 so near with so little disorder, and talk so sensibly 
 both of faith and holiness, of the sacraments, and 
 the scriptures. He left her, seeing he could not 
 shake her faith ; but when about to take his leave, 
 said that he was sorry for her, for I am sure, saith 
 be, we two shall never meet. True it i«, said Lady 
 Jane, that we shall never meet, except God turn 
 your heart, for I am assured, unless you repent 
 and turn to God, you are in an evil case: and £ 
 pray God in the bowels of His mercy to send you 
 His Holy Spirit, tor He has given you His great git 
 of utterance, if it please Him also to open the eyes 
 of your heart." 
 
 tier Piety will further appear by adding- the 
 concluding part of a letter written to her father, 
 for the purpose of moderating his grief 
 
 " Tin's, good Father, I have opened to you nry 
 heart. Though to you my state may seem woeful, 
 yet to me there can be nothing more welco 
 than from this vale of misery to aspire to I 
 heavenly throne of all joy and pleasure with 
 Christ our Saviour, in whose siedtast faith may 
 the Lord continue you, that at la-t we may me t 
 in heavei , with Father, Son, and Hoi} Ghost. " 
 Before we attend this excellent Lady : ■ her clos- 
 ing scene, we shall give a further view of tier 
 penitence and faith, by adding extracts from a 
 prayer written during her imprisonment, and also 
 
 c 
 
10 The Life and Death of 
 
 part of an address to her Sister written the night 
 before she was beheaded. 
 
 PRAYER. 
 
 O Lord, thou God and Father of my life, hear 
 me a poor desolate woman who flieth to thee in 
 all her troubles and miseries. Thou, O Lord, 
 art the only defender and deliverer of those that 
 put their trust in thee, and therefore I who am 
 defiled by sin, encircled with afflictions, disquieted 
 with troubles, and grievously tormented with 
 long imprisonment, do come to thee, O merciful 
 Saviour, craving- thy mercy and help. O merciful 
 God, consider my misery, best known to thee; 
 be to me a strong; tower of defence. Shall I de- 
 spair of thy mercy, O Lord ? far be it from me ; 
 I am thy workmanship created in Christ Jesus; 
 give me grace therefore to tarry thy leisure, 
 assuredly knowing that, as thou canst, so thou 
 wilt deliver me, whenever it shall please thee ; 
 for thou knowest better what is good for me than 
 I do, therefore do with me what thou wilt; only 
 in the mean time arm rue, I beseech thee, with 
 thy armour; that I may stand fast, my loins being 
 girt about with truth, having on the breast-plate 
 of righteousness, and being shod with the shoes 
 prepared by the gospel of peace ; abov e all taking 
 to rae the shield of faith, wherewith I may be 
 able to quench all the fiery darts of the wicked ; 
 and taking the helmet of salvation, and the sword 
 of the Spirit, which is thy most holy word, praying 
 always with all manner of supplication, that 1 
 may refer myself wholly to thy will, abiding thy 
 pleasure, comforting myself in such troubles as it 
 shall please thee to send me, seeing such troubles 
 be profitable to me. Hear, O merciful Father, 
 iorliis sake, whom thou wouldest should be a 
 
Lady Jane Grey. 
 
 11 
 
 sacrifice for my sins, to whom, with thee and the 
 Holy Ghost, be all honour and glory. Amen. 
 
 Address to her Sister, written on (he leaf of a 
 
 Greek Testament. 
 
 " I have sent you. good sister Catherine, a 
 book, which although it be not outwardly trimmed 
 with gold, yet inwardly it is more worth than 
 precious stones, it is 'the book, dear Sister, of 
 the law of the Lord. It is His testament and last 
 will bequeathed to us wretches. If you do with 
 a good mind read it, and with an earnest mind 
 do purpose to follow it, it shall bring you to 
 immortal and everlasting life. It shall teach you 
 how to live, and learn you to die, and make you 
 inheritor of such riches as neither thieves shall 
 steal nor moths corrupt. Pray with David, good 
 Sister, to understand the law of the Lord. Trust 
 not that the tenderness of your age shall lengthen 
 your life, for soon, if God calls, ^goeth the young" 
 as well as the old. Defy the world, deny the 
 devil, despise the flesh, and delight yourself on- y 
 in the Lord. Be penitent for your sins and yet 
 despair not ; be strong in faith, and yet presume 
 not; and desire with St. Paul to be with Christ, 
 w ith whom even in death there is life. As touching 
 my death, rejoice (as I do, good Sister) that I 
 shall be delivered of this corruption and put on 
 mcorruption. I pray God to send you His grace 
 to live in His fear and die in the true Chrfstiau 
 faith ; from which in God's name I exhort you 
 not to swerve, neither for hope of life nor fear of 
 death. If you deny ffis truth to lengthen life, 
 God will deny you; if you cleave toLlim vour 
 lengthened days will be for your comfort asd' His 
 glory. Fare you weil, good Sister* put your 
 trust in God who only can help j ou. 1 ' 
 
The Life and Death of 
 
 The fatal morning being' come (I2th of February 
 1554) when the Lady Jane and her husband Lord 
 Dudley were to be executed, she resisted the 
 wish he had of taking his leave of her ; she shewed 
 great tenderness when she saw him led to execu- 
 tion, but soon overcame it, considering how soon 
 she was to follow ; and gave him a farewell as he 
 passed the window. The sad spectacle of his dead 
 body, laid in a car, she beheld with a settled 
 countenance, as indeed might have been expected, 
 since we are told that such was the holy calm of 
 spirit she possessed, that upon the above-men- 
 tioned request to see her before they suffered, she 
 answered " That such a meeting would rather add 
 to his affliction than increase that quiet wherewith 
 ihey had possessed their souls for the stroke of 
 death that he demanded a lenitive that would put 
 fire into the wound, and that it was to be feared 
 her presence would rather weaken than strengthen 
 him; that if his soul was not firm and settled she 
 could not settle it by her eyes, nor confirm it by 
 her words; that he would do well to put off this 
 i eeting to the other world, that there indeed 
 friendships were happy and unions indissoluble, 
 and that their's would be eternal if they carried 
 nothing with them of terrestrial which might 
 hinder them from rejoicing." To prevent any 
 disturbance it was determined Lady Jane's execu- 
 tion should take place within the Tower. She 
 vas attended to the scaffold by Ftckenham, but 
 was observed not to attend to his discourse, 
 keeping her eyes fixed steadily on a book of 
 prayers she held in her hand. After a short time 
 spent in meditation she saluted those who were 
 present with a countenance perfectly composed, 
 then taking leave of the Priest, she said u God 
 abundantly requite you, good Sir, for your huma- 
 nity to me, though your discourse gave me more 
 
Lady Jane Grey, 
 
 13 
 
 uneasiness than all the terrors of my approaching 
 death-" She next addressed herself to the spec- 
 tators nearly in these words. 
 
 u My Lords, and vou good Christian people 
 who come to see me die, I am under a law, and by 
 that law am condemed to death; not for any thin* 
 I offended the Queen s majesty, but only that I 
 consented to that 1 was forced unio. Notwith- 
 standing, I have offended Almighty God in 
 following the pleasures of this worid, neither 
 have 1 lived according to the knowledge God had 
 given me, for which cause God hath appointed 
 me this kind of death, and that most worthily 
 according to my deserts. Wherefore, my Lords 
 and good Christian people, I earnestly desire you 
 all to pray with me and for me, while I am alive, 
 that God of His infinite mercy would forgive me 
 my sins, how numberless and grievous soever 
 against Him, and I beseech you all to bear witness 
 that I die in the Christian faith, trusting to be 
 saved by the blood, passion, and merits of Jesus 
 Christ my Saviour only, and by no other means, 
 casting far behind me all the merits of my own 
 actions as things so short of my true duty, that I 
 *j.uake to think how much they may stand against 
 me. She then kneeled down and repeated the 
 whole of the 51st Psalm in a devout manner, after 
 which standing up she gave her gloves, hand- 
 kerchief and prayer-book to those about her. On 
 her untying her gown, the executioner offered to 
 assist her, but she desired him to let her alone, 
 and turning herself to her women they helped her 
 off with it and gave her a handkerchief to bind 
 about her eyes. The executioner kneeling down 
 requested her forgiveness, which she most willingly 
 gave* him. Upon this he desired her to stand upon 
 the straw, which bringing her within sight of toe 
 block she said, " J pray dispatch me quickly." 
 
u 
 
 The Life and Death of 
 
 Then, kneelmg down ? she asked, " will you 
 take it oft' before I lav me down ?" To which he 
 replied, " no, madam/' She then tied her hand- 
 kerchief about her eyes, and feeling- for the block, 
 said, " what shall 1 do ?" " where is it?" upon 
 which one of the standers by guided her to it ; she 
 laid her head upon the block, and said, "Lord into 
 thy hands I commit my spirit," and immediately 
 the executioner, with one stroke, severed her head 
 from her body. 
 
 Such, Reader, was the life, such the death, of 
 this pious young person. Her faults have not 
 been concealed ; but you easily see that she was a 
 sincere penitent, and in the latter part of her 
 life, an eminent saint. She was not much above 
 eighteen years of age when she died. From the 
 whole of the account some very useful remarks 
 may be made. 
 
 f, How lovely does true piety appear in young 
 persons! Reader! if you are young, begin in 
 the morning of life to run the race that is set be- 
 fore your. Like this pious Lady mourn for your 
 sing and forsake them. Trust in the blood of the 
 Lord Jesus for pardon, and humbly address your 
 prayers to him saying, O Lamb of God that 
 takest away the sins of the world, have mercy 
 upon me ! O Lamb of God that takest away the 
 sins of the world, grant me thy peace ! Remember, 
 that you are not your own, but bought with a 
 price ; you should therefore glorify God with 
 your body and your spirit, which are God's. 
 Serve Him in righteousness and holiiTbss all the 
 days of your life, that when you die, (for you 
 must soon die — all flesh is as grass) you may sleep 
 in Jesus, and enter into the rest that remaineth 
 to the people of God. If you neglect the salva- 
 tion of your soul, a salvation procured by your 
 Redeemer's agony and bloody s-,veut ; by His 
 
Lady Jane Gre?j, 
 
 cross and passion, by His glorious resurrection 
 and ascension; it" you do despite to the Spirit of 
 "race, instead of seeking and cherishing the 
 influence of the Holy Ghost ; and if you live and 
 die in the love and practice of sin, you will doubt- 
 less perish. Whilst God's saints will be engaged 
 in praising Him for ever in a temple, not made 
 with hands, eternal in the heavens, yoe will be 
 doomed, alas' to weeping, wailing and gnashing 
 of teeth in that prison where the wicked are suifer- 
 ing the vengeance of eternal fire. And how 
 awful will this be after having been baptised in 
 the name of the blessed Trinity, and confirmed 
 by a Christian Bishop; after having attended 
 ubiic worship, heard the word of God, and per- 
 aps received the memorials of the Saviour's 
 dying love at the Communion Table. 
 
 Seeing then bow dreadful the consequences 
 of sin are, learn in the second place to avoid 
 every temptation to evil. Flee from it as from 
 the face of a serpent, lest it pour a deadly poison 
 into the heart, and bring on the pains of the 
 second death. Temptations you will find begetting 
 you on every side, perhaps even Friends and 
 Parents may persuade you to do what is sinful. 
 But though children should obey their parents 
 in all things lawful, (for to honour Father and 
 Mother is the first commandment with promise) 
 Still, if those persons who ought to teach them 
 the way to heaven wish them to neglect the 
 duties of religion, and walk in the ways of the 
 ungodly, their advice ought not to be followed. 
 By following the wicked counsels of her Friends, 
 Lady Jane, as you have just seen, lost her life. 
 When a flattering temptation arises, never do 
 evil that good may come, but do that which is 
 good, whatever evil may come, for the Lord will 
 then grant the influence of His Holy Spirit as a 
 
i6 The Life and Dealh of Lady Jane Grey. 
 
 comforter, and make up for every distressing 
 trial by an exceeding and eternal weight of glory. 
 May all who read this tract, feel their own weak- 
 ness, and pray from the heart, as their Saviour 
 has taught them, " Lead us not into temptation, 
 but deliver us from evil." The Lord Jehovah 
 will then be found a refuge, since He is, and ever 
 will be ? a present help in lime of trouble. 
 
 W. Major, Printer, St- John's Strps Brisiofj 
 Where the Society's < racU maj be had.