THE LIFE OF WILLIAM BAKER JFuneral Sermon, By the Rev. Mr. GILPIN". Mv HOWARD and EVANS, ^mlit^^ 3nd Religious Tracts,) , N^Picr * ' West -Smithfield > and J. HAT- By S. HAZARD,'Bath; «T. *i Newsmen, and Hawkers, in Town and ?Rl CR nfeWk? W ' a ' /e to Shopkeepers and Hankers. ^ > or P er Hundred. « Stationers ©all r"°'iwch 1 HJC Life of William Baker, WILLIAM BAKER was born in the year parish of Boldre near I • ^ earl1ll) 1 n His father dying when he^ta, ^ np ° B,M 1 Ba * and a sister fnfhi?«J"u?. e ...M as tW ° y esrs »H W a sister to the care of his widow • who h™?- «g, mamtamed her two children wi'tS ut Sr" «r,sh.-In these days such industry woffi£S h ^ contI * le 1 d through the space of scvcrty 2 ™ W ° rked , firSf f0r a P enn y a in the vica^e garden ; but soon thought himself equal to more pi l f, ii i * t0 ^ he always considered himseta xi Mmuess lad and from the beginning depended onlyonfe; in the mean time his mother grew old and infirm, He jegs swelled, and she could no longer stand atkwasW cut nothing hurt her like the thoughts of going to thep^:- iiouse or living on alms. Her son was now about eighteen. Hewashefci strong; and assured his mother, that while he wasaob work for her, she should be obliged to nobody. Hetooh little cottage therefore on the edge of the forest; can* to it ; and got into the service of a farmerin theneijW as a day labourer. His mother lived nine years afiffN during which time he maintained her with great chffffl and kindness; nor had she ever assistance from any j person. He denied himself every little indulgence, young fellows of that ageoften take, that he Align 11 ' bis mother.r-We do not often see such an instance o y ness in a poor lad. It marked his character as so a uncommon. He might, if he had pleased, have \ maintained by the parish. . .^of^l About the time of his mother's death he [ ^ A m rying. At a little distance from him, under ^4* laborer of the name of Brooks. His daughter J- ^ person whom Baker fixed on for a wife • f0 jjis cot»ff being made, he married her, and brought ne ^ Joanna hao lived under a careful mot 5 e, *jUe^ c 1k which he himself had always lived; and {o #wf[ of industry and frugality. She entered W t0 W husband'a intentions. What he gain* * turn Finl tnicres, on it was [f, klh fulled the rope, he used to say, by the same itdsamampasscdmany things, which they cannot JifuUitat different ends. . fa (he mean time, his family increased ; and his industry 4 mad with it. He now never worked by the day, if he * ill help it; but took the hardest task work tie could get • itiiiclitlic most money was to be earned. — And that he ~mr be idle, he took, at a small rent, of Mi s. John ol'Lymington, a piece of rough ground, about nine cits, on which he might employ his leisure. Many sas he seen working in it before sun rise ; and if his wrkhad not been hard, in an evening by moon-light life years he made it worth much more than when he' r ;ffl&f M itof great use to his family in furnishine tawti«ics W ,th a crop of potatoes-or a little corn-or W». sofhay ; wh,ch enabled him to keep two or three s; :rn r e6t a,!;s - ~ Some >' e - s £ good Si l ofl -r-' 6 of!andfe » '"to the hands of •■Sited ta en'f ; ^hofimlingl, was tenanted H'*tto *L *t S ° ' mich P ains to im prove it, pro- -o hi re '"', «<* * *|« it from him ; which ^m Z'Z! " Sa t mi of P'ovidence blessed k^m ZTri t T* " t - hOT than ma ">' a -bo the hi/hes, s ^ , ' <* w stalim; and ,f S* iCt!; 1 not ^ure them from t'W*; but then k d Baker Sly , he never knew !" wa < ea S "T r ' e,axeJ his us "al fru.a t v ?*»Q * ?" end * «»eet he liv°ed on 4tfe W ^ T? 6 •" chim npo„ C> 1,iss « t L J i 6 l lad ° ther daims - He Cj n ; ^ he w sj w ^r behavior dj could do nothing tor heisc t. ^ b*r*i hiied a woman into the house to atten *o Zkoi °°, keii f0,wa,d * *ose times. >«maX ? , m °'. C ,haa of living from hand to E % ymornin ff used r " He worked on'v a fo fuel Tll\ t h ' S f f!-° u . nd \or inJ,5 sg:lr d en , or in C"' Hebj ' S ,,ms ?w «I»nt hi reading and a "ow fe, "? 1 S ' irit>US •• hut a g busy NtoV ^ now Jo "n L d ' 1:mR tor <™y thing but bu- f& Se,f « aa hc ha ^ n 5u°ilv Ur n ,igion ' that M "» Maker's siglit as the highest ; uor 10 arc nnv mm s services so mean, as to he atri i i greac Master. Before Chmianity, inded * ^ think, .that such onlv as had the powerful eDwerCi Pt good, could obtain the favour rfSgf COU I dolit.l.topleasehin, But the ^1^'" God does not regard M<- artia», without^ I'ms us, that which the actio} proceeds: ^g^Jg* femgh unaccompanied by the action, is as pleas, ^ S ght as the frti^t/^ So that, you see, rh 8 poor r e equally » God's favour. Let each of us only fbty in hi, proper station, «, to the Lord, and w>( unto ml that is with a desire to please God, who has placed «in« several stations, and the lowest of us shall be anion* to whom the text is applied; Well done, gM d andflm vant; tnou nasi bee n faithful over a few tilings; M -make thee ruler over many things. Enter thouM joy of thy Lord. But now, my brethren, among the duties of our several stations, there are some which equally belong to boihia and poor , and there aie some which belong to one station lather than the other. Let me explain my meaning top. Among these duties, which belong to both, may be recb ed those duties, which we owe to God— love, trust, re- verence, prayer. Such also are the duties of reading meditating on scripture— of observing the sabbath-offi in our Redeemer — of attending the Lord's Supper. Such k are humility — honesty — a desire to serve our neighbour, a for as we can — the care of our families-- and oilier dans that might be mentioned. All these are equally ref» imm the poor and rich; because the poor may them as well as the rich. .. But there are other duties which are not thus e^m quired. As the rich man abounds in the things o ^ world, -it is required 'of him to be generous and Miu* bee; use God hath enabled him to be so. But as to J\ man cannot be generous and charitable, like is rather required of him to be inchistrioitszwft^^^ On the present occasion therefore I shall m * 1 of industry and frugality the subject of rny oPJ . mention them together because they must 3 ^ a [- rt j e ^iOT pany, to be of any use. FriigtifityW? d0 * \$ industry, and industry as little without f ruga J- K ; 11 ■ M , t hr chief reasons, which should incline you to the pivc y° u 11 6 t j cc f these duties. In the first place, I would have you consider what the scripture says on this subject. It is often touched upon : but oneof the most remarkable passages is that of St. Paul tp the Tliessalonians. "Wnen r we were with you this we command- ed von, that if any would not work, neither should he eat : for we' hear there'arc some among you which walk disoiderly, working not at all. Now such we command and exhort, by j our Lord Jesus Christ, that with quietness they work, and eattheir own bread." — Now this command that we should all • 'eat our own bread,' is plainly founded on this reason, that nobody has a right to eat the bread of others if he be aide to procurehis own. — In some cases, no doubt, the parish allow- ance is necessary relief— as when the father of a family is taken ofTwhile his children are yet young — or when a family perhaps is greatly visited by sickness— or when a family is uncommonly large. But how many are there who shamefully nn to the parish for relief, without any necessity of this hind? to are the people who either want 'industry ' hi providinn- J their families, or. 'frugality' in not making the best use of a they provide. They frequent the ale-houses ; or they e Jw at they have in good eating, or in other things ( l tK ^ not necessary. Let them consider how directly kead for * § T ptUre corama, * d > b Y bating other men's necessity.* § ; and b ? be coming chargeable without ^Ssuffi ^ 1 ' that with christians a ?cnp.fiire command Sou more e rl Wei8 ^° w ev«r I Shall endeavour to mnd is founded a °' ° n What reason this scripture com, ^as S cle!n Ce ' h ° W desir ^fe ^ it to see your little ha- r fc ^o s ; neat Wel1 f «rnishcd asanvofyour ? What little edJT Chlldren dcceml y cloathed-to give d '*hich maw u ,Qn Y ou c ™— to have them taught to ^V h ^lht l COmf ° n t0 them tluri "g their livcs- S ¥i,s «f &enL 5P 'T d WO,k > which 'W g 1 ^ them fc ind »« i andfr 1 Ut 3,1 this ^nnot be done wktf EL*'**'* befo 1 vn g ty , ln thc P a ™t,-You have a 4 I tt0do * n & WhEther !t is bcstto *» «« this L ' How often Tre l/ c h T, drinki "S at a!e ' lr -2 children of idle parents sent to 12 * poor-houses, were their fathers' sins arevi^i mail the wretchedness, misery, and neglec It tTV^ Imle sufferers are so often obliged to undel 1 M those parents to answer for ! I have myself hearf " those idle parents allege, that as thel 1 ^ ted such people, that no man has a farther riX ta 1- wh.fch G.na has given him than tomaklSKS would be to lude purpose ; yet surely they rnVsee the of th is . that if they man y and have families, their fa* snould be considered as part of themselves, and have surely a rgnt not only to their maintenance, but to the best kroc- turn and caie their parents can bestow. Who is the proper person to take care of the children, but the parent? ' I would have you consider farther, that ' industry' anil * frugality' are virtues whkh have a particular tendency to keep you out of the way of temptation and mischief. Where, think you, is lewdness, and drunkenness, and prophanensss, and sabbath-breaking, and cursing and swearing, and all other wickedness, best taught ? It's best school, I believe, is the alehouse. The devil tempts you to be idle first, and to love chink; then all wickedness follows naturally. He cannot so easily get hold of a frugal industrious man. The industri- ous man is otherwise employed. When the day's lahouns over, he wishes for the night's rest. Between both lie ™ hardly time to be wicked. I believe,if you would look m your acquaintances, you will find the most industrious,^ the most frugal people to be also the best. , Consider farther, that industry and frugality ^ e L characters in the parish, and give you consequence, are often inclined to think yourselves of more conscq^ than you really are. You are often ready to U*e ^ when you hear any little story told of you, whic M , ^ you do not deserve : though probably the story m ^ true. All this however, shews you wish f ? P 1 ^ ^'ng characters. But you take the wrong way. It * s n u^| yourselves of consequence, of desiring to stop P e0 ^ e3ve yoof rhaCVBl give you credit with your neighbours' . ^ neighbours to talk as they will, and do you act fa and you need take noYanher care about your co ^ nesty, industry, and frugality, will give cha« c * ts birf quence to the lowest among you. ™ ,r\ i i«hest« Iian by his own labour is equal Co any body* I " e <■ - 13 ' not more independent. While his idle neighbour* ySba^mded", is pitifully going about begging re- rStheeamh officers ; he feds his own consequence, and is beholden only to his heavenly Master ; he wants no assistance butGod's Messing, and the use of his limbs ; Lastly I should wish you to consider, that industry and Lality are the best means of making you happy. I might say this with great regard to the next world (for all virtues are wall v more or less linked together ) but I ;mi speaking now only of the happiness of this life. With what pleasure may a poor man look round him, and see nil his family out j(i tie world, and, by the blessing of God, doing well throug h his precepts and example ; andhimself with some little matte* still before him if God should lengthen out his time a little longer? There are many cases, no doubt, where it is im- possible that any tiling can be saved ; but in many families, even in this parish, I know something might. If people would only save what thev spend at ale-houses, or in things unnecessary, something might be laid by against a fit of sick- ness! or (if God should bless them with health) against old age. And is the pleasure, think you, of sotting at an ale-house «H to this comfortable independence ? 1 know there are many who reason with themselves, that if they can maintain ™ mm while thev are well, it is all thev desire ; when Bey are sick, or old, the parish is obliged to maintain them. raa y he a person's misfortune to come to the parish ; bur j namanm the prime of his strength, reasons in this wav, eoo 1 " T u ™ t0 sa y> he W at *e bottom, an idle, feW 0th1 ^ kMw > and N reasoning is onlv an excuse People E? ° r S ° mC ° ther exfW^ncp, In general, such \\Ll v ,U a resubr P^ress to ruin. At first, they get aleS f^ ' rhc ^ wiU slt whole days and nights in, manage th get info d * br ' If thcy havc farms to ^lies'wam l T g ° wron S- If thc 7 are 'lakcureis, their Ineed cKWcti are half-starved .and half ^ themselves y " 11 ° Ut lhcsc P co P ]e to vou ; they point '^h! wretch • SCC t ^ em loiterin g about the parish, ob i e ct s equallv e V faces sodden > pale, and dropsical, the f^sottinrr I p,t ? and contempt.— Manv, no doubt, fre- h^ein theh US ] S,Wh ° havc not Y ct S one ' this len S th » but r e ' thc irruin? U wa y towards it; let them take care in happiness, may depend upon it, in such a life as this; JTowever vou may be enticed bv the , • jinking, (which last is common J % R JS?*** chief) you may be assured, that all S bitter moments, not only at ftfc hut co2$! ^ *othmg can make a man so happv, as fifi ' J* be ought, with honesty, sobrieiv industiv »„ V tlonas mafi can live happily \vho livi the\^ control of others, these virtues a |X. man ! r^l pendent of others, and in the gunner J r ^ Such was the life of our very resor m X ? U ' eh— I -mains he before us. ^M^W^U^ on v tint of a common day labourer; hut I far as I coul] SSfr -^to'^donfc He had that paw ndependen spirit, winch I have been recommending^ that scorned to live upon the labours of others ; and sLdto iay it down as a principle from the beginning cfhis1ife,tobt obliged, under God, only to his own. labour. Bv thisat «e bred up a large family, withclutceceiving a single far* from the parish. But this could not have been done without great industry and frugality. Fie worked hard, he lived hard, Hcnymg himself every indulgence in eating and drinking, A lie mighrnotbeaburden to others. When his family tfasof his hands, he thought, for the same reason, it was proper for ' him to lay up a little for his old age. While he could there- forc continue still to work, and lived in the same hard manner, which was now become quite easy and habitual to him.— It pleased God to bless his labor ; he laid up so much as maintained him during'his old age ; and-hehas left some- thing behind him to be a comfort to his children, if they make a right use of it. | He never could be said to be wholly p»t h s labor: till within a few weeks of his death he every fay worked a little, and it became an agreeable amusement toniffl. He had all his life been used to laborious working. time I have heard him say, that in general, laborers ,no* not know what it was to work ; and ! have heard o theis J who knew him better than I did, that he would nave as much in one day as many people do in two. , ^ I have heard some of his neighbours lax ^ T ve lived a miser, and covetous ; and say, that as he might ™ ^ more comfortably in his old age, his hard living ^ owing only to a covetous temper. He might, it I s >^ lived more comfortably in bis old age, as they » ; 15 i • an d who are fonder of indulgence thin he ^The Snot have lived more comfortable to him- * "if than he aid; and I am persuaded no man nad ever less cA Serinhis heart-But kt me defend the character oi my Id o!d neighbor in this particular ; let *se ;S hew you the difference between his temper and that of a miser. A miser hoards money for its own sake. lie docs not consider the use it is to answer, not indeed puts it to any use ti. Hoarding it up is all he has in view. He loves money. You remember an instance of a person, not many years ago inthis parish, who expired grasping his purse under his beJ- dothes, to his 'heart. Perhaps he meant to secure it, if he should recover '; but it plainly appeared to be his first care; and ifany should charge him with thelove of money, I should not bow how to defend him. With covetousness, or a love of money, there is often. i * r ■ mixed— indeed, I believe generally, a little knavery. If he who bves money do not openly cheat, he has many ways of practising little under-hand, dirty tricks, which an upright mn would hardly call honest.— I give you the best side of to, for the miser is generally a very wicked character. The jostle indeed tells us, that < the love of money is the root of Had our worthy deceased neighbour these signs of a miser J^ton? As to his integrity, I dare take upon me to say, e upright honest man never lived. Many dishonest _ n.y u^^aacu nui^iiuuiii mese signs or a miser Jto? As to his integrity, I dare take upon me to say, upright honest man never lived. Many dishonest g|lpave heard of in the parish— many little knavish nave seen, to take advantages and get money ; but F ft«cdn?' i,k ° ne aCtlon in the whole long life of our de- «thchiT,T that wasnotf ^% honest, ana upripht. ^ ni e § ;n S k de ? ree ; and 1 doubt not but caxi ail join allow th-n- n !f nng tlus testi ^ony. So far then you. will ai,n °lovefn Nvas ^ fou^tiote for it. He *l)ethel m ° R r y ' merc1v forWbwn sake; bur as it 5fl,is| i^n f"i rf ryin S Klm independently to the end ^beofsomlrl?! 1 n0t S ^ nd il aH i remainder i^whatin hj s Ule use to his family. 1 have known him ? e ?^thouaht1Jnf St0nCCS w * ,e cvcn govern things/ 13 He lived K i" SSai V 10 s ^ nd his 'noney, he spent Nedhi mt0 7 n hirdj ^, but whom did that hurt? redfr oaAitbntK- any ^ a ku * d thing; hut nobody ever but h,ms ^ it is noc living hard-if k ao: 16 I laying up money,' that myites a man a m ker • U i , « w « • whit * !i « hvc. hard-it & tteafifa he lay, U p t! ,oncv. Our late neigh^^ which was merely that of an independent spirit, which St b jt to he supported by otiier people's labour., Hell" &a*e been oblige.! to live on the labour of others. Andi Jfeereanv tiling in ,nis like a love of money? He hadw love r .r money that interfered, 1 dare take upon me to $a? iv:ih |»y. on-duty that belonged to his sration.-How i m he valued it for its own sake, I had many opportunities of seeing, as mot ofhi> money passed th rough my hands. Some years ago; you remember, his house wasJ>roken open; k mentioned his loss to me, not like a miser; but, as far asfau money was concerned, with christian indifference. His chief distress was for those that had done the deed. To him, he sa?d. they had done little injury Bv the blessing of God, he doubted not he bad enough to support him, while he lived; and it was owing-, I believe more to his lenity and scruples, than to the want of evidence, that trie thieves were not con- victed. So far from his having any thing covetous about him, he appeared always to be cnrfrcly disengaged from aljwpjflj thoughts; strongly impressed with a sense of religion; and really to leave all behind him with the utmost indifference, and began his great journey to eternity at a moment's wra- &g> virscneverlt would please God to call » e !SJ talk of death as one of the commonest events of yfe; 3 ?, v-hh me new dircc Hons about crnayinghis podv^ the S w » t* irh ns much indifference as a farmer, would . give ctaiec ahout carrying a load of corn to his barn. , „; Thus, through a very long life he V^T^$§ Yiglou^y, inoffensively, and quietly, to .that gmve we now consign him'. — Let me earnestly c.xaoit a >-|^j this day follow his corpse thither, to folloV \^ a ainto^ — that when i. becomes your turn to be brqug t^he? church, your neighbours may point out y ouYC ^J ^{W may hi?, for other? to follow ; and apply [^^/gooi.* wc may whh justice apply to him. " Vve -{jjinj^J faithful servant, thou hast' been faithful *$<^M$ft will make thee ruler over many things. ' J the joy of thy Lord.'"^ 1 FINIS.