CZ. 4 f I - C) cl-.3 t&Y ( — rC <4i ~l H ~l q < Cr~~~~~~~~~~~~~~~~O~; 1~-4 i~4 0 1'~~~~~~~~1 -i 4c =-I ;cl M — i I Lecturer. -0 0 m I .............. ............. ly p E-"i 'T-Tl'Cld'ctlc) CD CQ ~~~~~~~CD C- CD A 4 0 5 ~~~CD C-~~~~~~~~~~~~~~t C- C CD ~~~~~~~~~~~~CDC CD td I' ci 0 VI t:i t4 cl w 0 CLOSING. M. Worthy Overseer, are the labors of the day ceom pleted? O. They are, Wo1Thy MIaster. -. As there see-las to be no more work for us to-day, the Steward will see that the implements are properly secured for the night. S. All is secure, WVorthy Master. ir. [CCalI up.] BLrothers and Sisters: As we are again to separate and minigle once -ore with the world, let us not forget the precepts of our Order. ILet us aim to add dignity to labor. In our dealings with our fellow-men be hones, be just, and fear not. Avoid intemper.ance in eating, drinking, and lan guag.so in work and recreation. Whatever you attempt to do, strive to do well. Let us be quiet, peacful citizens. Feed the hungry, help the fatherless and the'widows, and keep ourselves unspotted from the worlid. [()5sLNG SONG.] /,lap. MBeedct. ay our Divine Master above pr,J"ect aind bless you all now and evelmore. iiL. Amen. iL. Wcrthy Srew-ard, inform the Gate Keeper t/hai 1 now declare the labors of the day clcsed. 5 LABOPER. . 1.] Worthy Overseer, a signal at the ga. O. See who approaches. S. W"ho comes? A. S. Len seeing employmnent, S. Are they unconstrained and wiling? A. S. They are. S. Have theye been tred, d fotiand worthy rs honest? A. S. They ave. S. What token do they present? A. S. The ofignt of nature's noblemen. S. Yon will ta,rrv while I ascertain our Worthy Overseer's pleasure. W\orthy Overer, the alarm comes from strangers eeking eiomleent. O. KInow you who they are? S. I do; men w-orthy and well qualified. O. Admit them for examination. S. F2.] It is the pleasure of our Worthy Overseer that vol-L enter the field with this caution: use disereton respectfully obey all orders; and should work be asiigneod you, labor with dilgence. A. S. Let our future conduet pro-ve us [3.] SONG. L. Fold Who are these that trespass within onur peace L ~enclosure? A. S. 3e seeking employment L. By what t4oen may we prove them? 6 7 A. S. By this signet L. Present it. [4.] "A,n honest man is the noblest "'ork of God." tiglt bi other; conduct them Uo t,he Overseer for his examination. C(nap. He that will not plow by reason of the cold Ahall beg in the harva:t and have nothing. He that tilleth his land shil I)e s,atisied dith bread; but he that follow-eth vain per.s,ns is old of understanding. The hand of the dliigenit sal bear rule, but the slothful shall be unto trlibute. Happy is the man that fideth wisdom, and the man that getteth understanding, for the merchandise of it is better than the merchandise of silver, the gain thereof than fine gold. iq. 5v friends, whither are you going? A. S. We are travellinlg ii search of light and knowl edge. S. Take advice from one whose experience is blissful; tarrvy with me. The promises of progress and improveiaent are delusive, the road you have travelled is familar and easy, the one you are3 now entering is full of obstacles, rough anid uneven environed with dangers, and leads, you know not where; with me you can find ease and comfort. WNVhile others are racking mind and body in seeking somnething new and better, we can secure enjoycm-rnt without mental or physical exertion. MIoreover * * * come tar'y with me. Al7. Heed hi' not and persevere. Ai. S. My friends, the person who has been speaking to you is that worst of enemies to progie.ss-Ignorance, attended by his companions, Sloth and Supersti tion; give them no thought if you hope to advance I-Ii.] 8 [6.: O. Who comes here? A. S. Worty and honest,en seekl:ing w4sdom, whi desire to) become laborers in the field 0. In what capacity can you employ them? A. S. First in clearing the field, and then breaking up the soil; and as by diligence and application they shall prove themselves worthy amd qualifi'd, advance them to higher and nobler duties. 0. What wages do they expect? A. S. The instruction of wisdom, and ucot siver knuowledge rather than fine gold. O. Are you r, tisfied of their integrity? A. S. Iam. O. Friends, is it of your own free will you desire tc accept the position assigned you? Can. It is. O. It is well. CondLucet them to our Worthy Master; flom himn youL will receive further instuction. [7.] AL. Who are these men, and why are they here? A. S. They come to be enrolled as laborers. A. Are you willing to labor in the clearing field? Cand. I am. o. [8.] We have confidence in youi that you will per. severe; but before assigning?o:' a place in our work, it is necessaq'- thi,t you give us a solemn plecldge, which will not conflict ith ynonr oral social, religioas, c civil duties. With thi, assurance are you w;-i'ng t proceed? Ca?7W. I. mr [9. [OS0 at~. 3 SONG. ~ 2 . ~ C? A''c~' - -, -' U:, CJ C C) C). y' C ) g: C. _ C) C) ~ C) ~ C) C) C) C) _ - C) C)C 1 0~~~~~~~~~ -A - 0 ~~~~ -0 ,,I , T,'' -l., - -,I — I C) - i-, 'a). g. for the (CI _ s~ga an(i ts' The,,Iu~'- *,o a;ii hJ~l'rn-r" Uk to -pllveri-ze tL s.l,I-'II,a to omc: (,oo t I',;his be e-nhtlmen.1ic, —..? 1f t hat cons of s iT.,"v oed 0 I,eivatioD. ilCs wto yo~ f 01itilly to y1 et ( our b)tisine2ss, anTcl- tt tb c)reolu(-,ho. rc PH,I niust Tite, Spade Nvv#,' -e WIdt to ('a flecner in the Foil th L, 00)C pen i by the CYI,rW a fnd as, C~~~~~~~~~~'U'~ ~ ~ ~ ~ ~ ~ ~~~), CC' C rder 1.11 rt A'~ ~~~~~~~~~Dediler,3 ofCrsC' ""cr ardent S IWi(~',of a Laborer. est Let i~t a! obe v n\at ari i,,7 inVti )rYC thei —~~~~, ndl — and f,t.I or o' ii i ti' ff C-i ( -~~~On~~ofi Th n i-s nc ts;iitfct ~01 -tt-jo ri,-e tt,nd,ill r-,t~tre is eilive T,' —C l~~ t -thits seasol, if he to iD'f~ p> — xi~~ his4 e1 Wd is~ -v., bt-d. Jt* ~0 - -('i;'t t — Oesit. its fruits-, an~d it gar,aands of':Eowetrs. atir~,es arc, neededf, ~hit' -tiparo~~~3 th tre aD r slu-ab,, thatae o ci'to,-nd f-ragrance to the bre~eze, and beA,ti,-ir, to- t -h0tC ie, thcy titteif'ere not taste. muiltiply our comforts, and elevate our social and morcal condition. The culture of fruits indicates refinemaent-tiit- use as food tends to a healthy and refined temp.e)cranment, both of body and mind, and should h e:cteemed as necessaries rather than iuxuries. It is, th'et-fore, our duty to develop and increase these bounties to thoir utmost extent. A. S. 1orthy iJaster, our brothers are now re'zA: for laor in t'L!e field. -I I "ow gTreet you as worthytLaborers, and charge you a!w v.- to 1 —l in remembrance the pledge you have giv -L, lt." your f-uture conduct be regsated by the p'ee of wscldoi and vtiued 0&;~h'.e~ Ltii iward you v$ please introdmcle 'jts' bro'_exeoz their feliow-iaberem MAID. 8 S [1.] Who comes? L. A. S. Those who desire to assist us in our work. S. Please tarry while I inform our Worthy Overseer. Worthy Overseer, there are strangers at the gate seeking admittance. 0. Satisfy yourself that they are worthy, and if so, admit them. S. [2. ] None but those worthy and well qualified can enter here; do you vouch for your companions? L.A. S. Ido. S. Enter, then, and pass to our Worthy Overseer. L3.] SONG. L. A. S. Worthy Overseer, I present friends who desire to be initiated inm3 the mysteries of our Order. O. Are they competent to assume the duties that will devolve upon them? L. A. S. They are. 0. Is it of your own free will? Cand. It is. O. Before you can proceed [4.] Sl. As your comnpanien,which wil you choose-Ignorance or Knowledge? Cand. nowedge, M.Your chice iC good A j L. A. S. Wor+.h M;;, our sister! come for your eounmlse S;ONIG, 14 M. My sisters, 1 am happy to meet you and to en courage you to persevere in the pursuit of the true, the beautiful, and the good. Scorn not to receive instraction from the humblest object that offers you its lesson. Permit me to exhibit to you this bouquet. You will perceive it is composed wholly of different varieties of grass, possessing little beauty and less of interest to the careless observer, but replete with instruction to the reflecting mind. Grass is the universal, the most useful, the most valuable production of the vegetable kingdom. Without it the higher orders of animals, inclu,ding man, could not exist, and the earth would be an arid, barren waste. How it makes glad the heart of man) as Spring spreads her flower-embroidered carpet upon the plains, and hangs her verdant mantle upon the hills! When the sun of Summer has dried the precious juices, with what care and labor does the prudent farmer gather it into his barns, that his animals may have food in winter! But, looking beyond its material form and uses, may you find in it an expression of a higher truth. As you look upon this bouquet, its colors faded and its fragrance departed, does it not recall to your mind the solemn reflection of Job, that "all flesh is grass," and that "man cometh forth as a flower, and is cut down?" But these solemn admonitions of man's transitory estate upon earth give place to a brighter and more glorious truth. As the green grass awakens to life again at the call of spring, does not each tiny spear, as it shoots from the ground, preach to you of the resurection and immortality? I z 16 Let the nwdesty and usefulness of the humble grass be to you an object of imitation, as a sister in our Order. You will now be conducted to the Steward. [music.] [5USI0. ] S. [6.] It is the mind and heart we look to in accomplishing all good works; therefore, in yorir inltercoiurse with the world, remember that a noble mind and generous heart are often concealed beneath the garments of poverty. [7.] I now greet you as a sister, and crown; you with this wreath. [S.] Worthy Assistant, you will please introduce the candidates to the Lecturer. [MuSIc.] L. A. S. Worthy Lecturer, I bi-ing sisters for coun [Music. ] ~. Sisters, when God created the Garden of Eden, andt planted therein all that was beautiful of tree, ,,lnb, plant, and flower, and so distributed his handiwork that it was Paradise, His last great work was to adorni it with woman. To woman we look for those noble traits that adorn hunmanity. Ever foremost in deeds of charity, ever enient and forgiving-by the sick bed ever watchfl. and, where affection claims her aid? none more de voted. In ancient mythology, even among the heathen, where a charm was needed to make divinity perfect, they invariably chose the type of woman. NWe see this in Ceres, the goddess who presided over the golden grain; in Flora, the goddess of flowers; and in Po gc,!. 17 mona, presiding over fruits. Fortune, Fortitude, Truth, Fidelity, Friendship, all prominent deifies, were given the female form; therefore let me urgf you to remember the high position assigned your sex and that you walk worthily in it. L. A. S. Worthy Overseer, our sisters come for in. strauction. O. I greet you as worthy sisters in our Order. WVoman is the educator of youth and our co-student through life, and to be this she must acquire knowledge and wisdom. Education adds the greatest charm to woman-it is a companion which no misfortune can depress, no clime destroy, no enemy alienate, no despotism enslave; an ornament in prosperity and a refuge in adversity. I now decorate you with the Apron, an emblem of our Order. You will now be conducted to our Worthy Chaplain. L. A. S. Worthy Chaplain, I present worthy sisters for instruction. C?Tap. The interests, the social relations, and the destiny of man and woman, are identical. She was intended by her Creator to be the helpmeet, companion, and equal of man; each shares the glory or the shame of the other. The principles inculcated in the mind of the child by the mother are there for life; hence the importance that her mind be stimulated with the love of the beautifu] and the good. It is a fixed principle of our Order that woman be taught to be a good manager, particularly in rural pursuits, that, when left without a protector, she may not be entirely dependent upon the 18 booty of others. Also remember, my sister, that favor is deceitful and beauty vain; but a woman that feareth the Lord, she shall be praised. MIany daughters have done virtuously; may you excel them all. [B sic. ] -L. A. S. Worthy Master, our sisters are now prepared to receive the Signs of this degree. . Sisters, I will now give you the signs by which you may at any proper time make yourself known as having received the first degree of our Order. [9.] [10.] C.* Sisters, I welcome you to the fields, where kind nature profusely spreads her charms around to cheer the eye and fil the heart with gratitude. ' P.* Let me also invite you to the orchard and fruit garden, where the blessings of life in luscious fruits bid you welcome. F.* And I, too, will spread your path with flowers, whose beauty and fragrance cannot fail to make life pleasant, and teach you "there is another and a bettr world." L. A. S. Worthy Master, my task is done, and our sisters are prepared to be assigned to duty. _k. Sisters, I now commend you to al1 in our Order, assuring you that with us you will ever find friends, in prosperity or adversity. Patrons, welcome our sisters [musIc.] CULTIVATOR S. [1.] Worthy Overseer, an alarm at the ate. O. See from whom it comes S. Who seeks admission from without? A. S. Brothers who have labored in clearing the geld and preparing the soil now seek instruction in planting and cultivating. S.'Tris well; wait until I obtain our worthy Overseeres permission. Worthy Overseer, thlere are brothers in waiting who desire to be instructed in planting and cultivating. O. Admit them, that we may learn their qualifie tions. S. [2.] It is the will of our worthy Overseer that they brought before him. [3.] SONG. 0. Whom bring you here? A. S. Brothers who, having served faithfully as laborers, seek promotion. 0. Are they honest, diligent, and faithful? A. S They are honest with the brethren, faithful to weir pledge, and diligent in their work. 0. A righteous man regardeth the life of his beast Are they kind and careful with their animals? A. S. They are. 0. Order is Heaven'R first law. Do they keep their tools in their proper place, and take good care of them? A. S. They do. 1D 4- 20 O. It is said of evil men: as a bowing wall shall ye be, and as a tottering fence. Have they given proper attention to their fences? A. S. They have; their conduct is fenced with cir. cumspection, and they regard their neighbor's land. mark. 0. By what further token are they distinguished? A. S. By the sign of a thrifty farmer. O. What is that? A. S. Diligence in labor and attention to his own business. O. A diligent man shall prosper; he shall stand before kings, he shall not stand before mean men. Brothers, your recommendations are good; you will now be conducted to the Lecturer. SONG. A. S. Worthy Lecturer, our brothers, who are qual. ified, desire instructions in planting. L. Have they been furnished with seed? A. S. They have. L. From whom did tey obtain it? A. S. When they were furnished with corn for their sustenance as Laborers, they received the injunction to &ave a portion of the best for seed; and the admonition has been heeded. L.'Tis well. As Laborers with the axe, are their blows sturdy and true? A. S. They are; and their heaviest blows fll upon ignorance and superstition. L. As plowmen, do they plow deep and keep their fuows straight? 21 4. S. They do, and in deep study seek truth, antid by st':.lightforward conduct secure esteem. L. Are their lands properly drained? A. S. They are, and by careful inquiry they find prejudice removed. L. None have entered here with hig-her testimonials. Are they kind to the poor', and lenient to all? A. S. Worthyv Lectulrer, we are forbidden to speak of our charitable acts, but taught in giving alms not to let our left hand know what our right hand doeth. L. Ri ht Worthy Assistant, conduct thenm to our Worthy Chaplain, that he may instruct them that charitv is inculcated in our Order. [music.] A. S. Worthy Chaplain, we come to you for counsel. C&p. Brothers, the springing seed teaches us benevolence, the growing trees teach kindness, and all the labors of the Husbandman and his suLirouncings beget refinement of feelings and kindly sentiments. In no occupation does a man's daily labors bring him ill such close companionslhip with the Great Creator as in the cultivation of the soiL Be therefore free from selfishness. If thine enemy hunger, feed him. Do good, hoping for nothing again, and youir reward shall be geat. Love one another. Be charitable, and impress on your heart the teachings of Paul, who said: "Though I speak with the tongaes of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understandl all mysteries, and all knowledge, and though I have all faith, so that I couIld remove mountains, and I have not charity, I am noth 22 ing. And though I give all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing." A. S. I will now conduct you to the Master. H. Whom bring you here? A. S. Brothers, seeking instruction. ..V Have they been obligated? A. S. They have not in this degree. M. Before you go further, it is necessary that yon give us your pledge of secrecy and fidelity, which, however, will not conflict with your moral, social, religious, or civil duties. With this assurance, are you willing to proceed? Cand. I am. [4.] M. Brothers, we are now to teach you how to plant the seed. Behold it-inanimate kernels of corn; but the germ has life-the future plant is there. We loosen the soil-we bury the seed; and in so doing let us impress upon our minds the truth of the immortality of the soul. There is no other object found in nature in which, to appearance, life and death border so closely together as in the grains of seed buried in the earth, but when life seems extinct, a fuller and richer existence begins anew. From this little seed we have, first the blade, then the ear, then the full corn in the ear. So with the mind, which is the soil wherein we plant the seed of knowledge. As we sow, in like manner shall we reap. Let us lo fertilize our minds with the virtues of Love, Truth, and Charity, that never fail to add vigor and happiness 23 to life, so that at our final harvest, when our Hleavey Father shall garner the ripened grain in the Paradise above, it may be worthy of his care. SONG. A. S. I now introduce you to our worthy patroness, .* As we look around us on this earth, and see the beautiful transformation of seeds into attractive plants, or majestic trees, we have but another lesson taught us of the wondrous works of God; and if the beauties of this world, when rightly viewed, offer so much of the magnificence of the Creator to charm us here, what must be the sublime grandeur of that Paradise albove, not made with hands, eternal in the Hieavens? A. S. Next listen to F.* F.* In exhibiting to you these flowers, symbols of the poetry of nature, let me entreat you to encourage their culture, as well as study their forms and beauty; endeavor to surround your dwelling with the twining vine or graceful climbing plants, remembering always there is no spot on earth so rude as not tc be refined by their presence, and none so adorned as not to be graced by their beauty and fragrance. Flowers are ever welcome; in the hour of sadness we turn to them for comfort, and in the hour of joy the bouquet is a fitting companion to the festal gathering; and the PRose, with its associations of purity, never looks so enchanting as when it deeks the brow of beauty, or the breast of innocence and peace. Above all, remember, amid all that is bright and beautiful in nature, there is nothing that blooms with such unfad C.* Don iixll' t pi- t to secere ullh suppl!?y iniloasing and ywholes,~ v_ iet y l Ou:t plant and cultivate. It is enjoi~l. d?art~icu].rly up)on yoa to allow no returnin sprin~; to 17'. wihout l.lanting one fruit tree, and one vi7nr% hul d ~:.7i'.c tliat your la)or wi1l help hasten the':]dntW o..- -fl i (l..'iU tiie when every onei may Fit ownv-: i. viw xino and fruit tree, and every heart be r i m. giad by the yield thereof. x. q,e \ iI now proceed to the Lecturer. Worthy ILecturer, we come to your for inqtrliction. j[).!ry+ fi, -s of al the instrumentaltitfe for rnooth in, thi Llni::, br ow of care, tratinilzin the mind of thL v le1ii. valid, for ele vati, the mind to Sighti z; ~. -. - P:;ler. urpses i'a,, ardl f-or n i,- ife hal)ppy, th'8ere is nth:int,uore powerful than a home surrounded with the wealtL of nature displayed in trees, fruits, and lowenrs. iPan,t them not for the present only, but for the fut,e; Nwhile you enjoy life,. erect,our own monnmnent it ant an Orchard, and when youar children ~an+ d~ c,hild'-Irenhn, or the stran,ger, shall rest be j;~,.-.th I b. a an ad eat the fruilt thereof, your ns,me 25 will be spoken with praise. If he that causes two blades of grass to grow where but one grew before is greater than he who conquers an emnpire, hew imuch greater is he that leaves for his descendants a bounuti ful supply of fruit? A. S. I will now conduct you to our WV,orthy Blaster, that you may receive the implements usedl in this degree. song Worthy LIaster, our Brothers are now ready to be instrueted in the use of the tools of this degree. -If. The tools used by us in this degcree are tlhe Hoe and Piumning Knife. Where we cultivate the soil td eradicate weeds, the Hoe is eniblemattcal of th-t~ cultivation of the mind furnished hy study, keeping olr thoulghts quickened and ready to apprehend or apply new facts as they appear, to eradicate error, and pro mote the growth of knowledge and wisdomi. The Pruning Knife is used by us to remove useless and injurious growth from our trees, plants, and vines, and should remind you of that proper degree of restraint so necessary to improve yourself, to keep your passions within due bounds, and prevent your faney from leading you astray after the vailities a- 1 VieCs of the world; ever bearing, in mind that as Laboreis and Cultivators in field, orchard, and vineyard. mental worth ranks before worldly wealth or honcer. and that as a Cultivator you, in our gloious fraternity, can justly claim to belong to the only true;nebl-itv of the land. I,ll now instruct you in the signal, password, sign, and salutation of this degrpe. [5. 1 26 I nlow greet you as a Cultivator, and our worthy Steward will see that work is assigned you. S,HEPHERDESS. [1.] S. Worthy Overseer, an alarm. 0. Is the signal correct? i. I so consider it. 0. Satisfy yourself that those seeking admittance are duly qualified, and if so, admit them. S. [2.] What brings you here at this hour? L. A. S. I come with my companions to assist them in securing the promotion which they seek. S. Your attention is worthy of commendation; enter, and pass to our worthy Overseer. SONG. L. A. S. Worthy Overseer, our sisters desire to be advanced to the second degree. 0. Sisters, it is well. The duty is emblematical, and will be fully explained. It wil be necessary for you to place a tribute upon our altar. [3.] You will now be conducted to our worthy Chaplain. L. A. S. Worthy Chaplain, our sEsters desire instrue. tioz from you as they advance. 27 Cp. My worthy sisters: The care of the flocks is one of the most ancient on record, and history tells us that Abel, in the simplicity of a shepherd's life, took a pleasure in practising all the social virtues. The fi-st oblation made to God, and which met His 9 fa,vor, was that of Abel's, which consisted of the milk of his herds and the firstlings of his flocks. It was to the shepherds abiding in the fields, and keeping watch over their flocks at night, that the angel of the Lord came with the glad tidings of great joy, that the Saviour was born; and to them the heavenly host sang, "Glory to God in the highest, and on earth peace, good-will toward men." Our Saviour symbolized the flocks in his parable of the Good Shepherd, and the lamb has ever been held emblenatical of purity and innocence. It is in this light we, in this fraternity, desire to look upon woman, and in our teachings we aim to incdlcate all those virtues which will make her noble and beloved. Whereever you go, whatever your calling, aim to do good. Good deeds are ever fruitful. SONG. [4:.] L. A.:. Worthy Master, our aisters have brought their tributes to our altar. M[. Worthy sisters, your tribute is accepted. This is God's holy word, and thereon fair hands, prompted by pure hearts, have dropped roses, emblems of ever. lasting love. As their fragrance claims our admiration, so may the teachings of this book inspire you with hope. Nevertheless, let no hope allure, nor fear deter 28 thee from doing that which is right; so shalt thou be prepared to meet all events with an equal mind. [5.] L. A. S. Worthy Lecturer, our sisters desire further instruction. L. Sisters, it is a noble employment, and yell worthy of wouan, to constantly study the book of nature; to learn in it the truths which may remind us of the immense greatness of God, and our own littleness-of His blessings, and the obligations which they impose upon us. Nature is in small objects what she is in great ones. There is no less harmony in the construction of the mite than in the elephant. Every grain of sand is filled with cavities, and these are the home of insects. The mould on decayed substances presents a thick forest of trees and plants. NVhen we consider that nature never repeats-that of everything that exists, f romI the smallest to the greatest, no two are alike, we are filled with awe and amazement. Let your mind be nurtured to study thes:e wonders of the Great Creator, and, as you advance in our Order, still further truths will be taught you. SONG. L. A. S. Worthy Master, we now come for your welcome. .lU. My worthy sisters, may the simple lessons you have received be engrafted upon your minds; cultivate the seed thus planted, that it may yield a hundred-fold, and let me, in extending the right hand of fellowship, urge you to 4"know thyself" RIemember thine own dignity, nor dare to descend to evil or meanness. Be generous. Whilt the poor groaneth on the bed of sickness, whilst the unfortunate languish in the hor. rors of a dungeon, or the hoary head of age lifts up a feeble eye to thee for pity, aid them to the extent of thy ability. When the fatherless call upon thee, when the widow's heart is sunk, and she imploreth thy assistance, remember and pity her affliction, and extend thy hand to those who have none to help them. I will now give you the sign, signal, password, and salutation of this degree. [6.] Ar.l now accept the right hand of fellowship, and the congratulations of your associates. SONG. -HARVESTER. S. [1.] Worthy Overseer, an alarm. 0. See who gives it. S. Who gives the alarm? A. S. Brothers who, having served faithfrlly as Laborers and Cultivators, desire to be instructed and receive employment as Harvesters. S. Tarry until I make their request known to the Overseer. Worthy Overseer, brothers seek employment in the harvest field. O. Let them be admitted that we may learn thei qualfications. 29 . *_c1 4 30 S. Brothers, you will be conducted to our worthy Oversear. A. S. Worthy Overseer, I bring brothers for the harvest field. O. Brothers, is it of your own free will that you de sire to enter the harvest field? Cand. It is. O. WAorthy Assistant, have they been duly examined,? A. S. They have. O. Have they served faithfully as Laborers, and la bored diligently as Cultivators? A. S. They have received credit as such. O. Have they been duly taught how to select good seed, and how to plant it? A. S. They have. O. You will conduct them to our worthy Master, and secure his approval. A. S. By direction of our worthy Overseer I bring birothers to Join in the labors of the harvest. Z. Wvhat are their qualifications? A. S. As Laborers, diligence; as Cultivators, faithfuiness; as Men, honesty and uprightness. Ai. Your recommendation is sufficient to insure them favor. MIore assistance is needed in the fields; the grain is ripe and ready for the harvest. It is, however, important that none but intelligent and skillful laborers be employed. Before they enter upon their labors it will be necessary for them to receive instructions, and, first of all, to give a pledge of secrecy and fidelity. Brothers, this will not conflict with your social, religious, moral, or political views. With this assurance are you willing to proceed? Cand. I am 31 [2.] ]msIo. A. S. Woithy Lecturer, our brothers come for innructions to enable them to become Harvesters. L. Brothers, as Harvesters, reap for the mind as well as for the body. Natural history is replete with both the wonderful and beautiful, and its study enables us the better to carry out the noble principles we inculcate, of Friendship, Truth, and Charity. In the field of Nature, earth, air, and vegetation are replete with life. Nature has mnade nothing in vain. Wherever she has created a habitation she has fileod it with inhabitants. On the leaves of plants animals feed, like cattle in our meadows, to whom the dewdrop is an ocean without a shore; the flowers are their elysian fields, decorated with cascades and flowing with ambrosial fluids. Every plant has its inhabitants, and every climate its plants. A hasty glance at the soil or plants would lead one to presume there existed but little variety; but careful study and observation show an infinitude of forms, and all for some wise purpose. Cultivate an observing mind. It is delightfu-al to acquire knowledge, and much more so to diffuse it. The noblest reward of science is the pleasure of instructing the ignorant. Everything in Nature that arrests our attention by the grandeur of its greatness charms ns with the simplicity pf its operations when once clearly understood. You will now conduct them to the Overseer. MUaia. A. S. Worthy Overseer, our brothers come for further instmrnctions. -4 32 0. My brothers, all honest labor is honorable. God made the earth. He set the example of labor, and sanctified it, and made it the necessity of His creatures Inasmuch as it is of God's example and design, it is a part of duty to honor and dignify it, and make it con ducive to the advancement and happiness of God's (reatures. You are now about to enter the harvest. Labor with cheerfulness. The truest balsam for injured minds is cheerfulness. Cultivate the habit of looking for better and brighter days instead of mourning over the past. Some of your hurts you have cured, And the sharpest you still have survived; But what torments of grief you endured From evils that never arrived. While you strive to make labor honorable, exert yourself to make it pleasanit and cheerful for al] around you. Worthy Assistant, you will now conduct our brothers to the Chaplain. SONG. A. S. Worthy Chaplain, I present our brothers for instruction. CIap. Brethren, the fields of our chief labor are ever "white uEto the havest;" and in them "he that reapeth recelveth wages and gathereth fruit unto life eternal; that both he that soweth and he that reapeth may rejoice together."' s fake heed, therefore, and beware of covetousness: ~or a man's life consisteth not in the abundanw of things he pos8eseth," but in tb 33 ,ght Use of God's blessings. Say not. therefore, "Soul, thou hast much goods laid alp for mlany years -take thine ease, eat. d'ink, anrd be merry " for our Heavenly Father placed us here to be "laborers to gether with Him," and raises up the ever-whitening harvest, that we may be the stewards of His bounty, and so partake of His blessedness in being beneficent. Therefore, be ye helpers one of another. And be not proud; for pride goeth before destruction, and a haughty spirit before a fall. Mind not high things, but condescend to men of low estate; for ye are all brethren. Be patient and contented in your labors, and in the use of their fruits; for godliness with contentment is great gain. Such are the great aims, labors, and reward of the true Harvester; and to these I bid you welcome. Be faithful in gathering, that you may be liberal in dispensing. A. S. I will now present you to our worthy Master. Worthy Mlaster, our brothers have received their instructions. .,. As the day is far spent, you wfill conduct them to the gate of the harvest field, and there join the Harvesters as they return from their labors. [3.] HARVEST SONG. I now exhibit to you the Sickle. Like all the tools we use, it is ancient and honorable; as an emblem of our Order, there is none more so. It speaks of peace and prosperity, and is the harbinger of joy. CHRoUs BY ALL. Am-Dearest Mat Then glory to the steel That shines in the reaper's hand, And thanks to God, who has blessed the sod, And crowns the harvest land. I now give you the sign in this degree; also the sig. aal, password, and salutation. [4.] Brothers and sisters, your task for the day is over; vou have labored diligently, and now receive my corA. wmendation for faithfulness. Let me urge you to continue with the same diligence until the harvest is finished. Brothers, I now greet you'as Ilarvesters, and trust you will prove yourselves competent workmen. A. S. Let our worthy patroness, C.*, greet you. C'.* Brothers, happy are they who see charms in the harvest: may you appreciate them all, and plrove worthy of your trust. A. S. Then F.* offers congratulations. F.* Brothers, the charms of flowers to the cultivated mind are never ending: let your life be as pure as flowers, and your conduct as perfect. A. S. And last, listen to P.* P.* The harvest of fruits w/11 soon claim your toil and may you realize it as a true harvest of bright hopes. A. You will now be conductesd #} tb, -', and tere await our pleasure. 34 - GLEANER. [1.] -V. Worthy Steward, it is reported to me by om worthy Overseer, that certain perso ns have been gleam ing in the fields to-day who have sot been duly in,tructed. Is he correct? ,S. He is, worthy Master. H[. By what authority were they there? S. By precedent, worthy M:aster. I was satisfied they were qualified for the duties, and the harvest required attention, that nothing should l)e lost. LI. YouLr reasons are good, and as our time will now permit, you will please sulmmon themi, that they may receive instructions necessary to fit them mnore perfectly for their duties. [2.] 0. Worihy sisters, that you may appear before our worthy ],fa,ster in a proper manner, [i.] You will low he conducted to our worthy Master. so9O. L. 1. S..Worthy Master, in compliance with yow command, I present our sisters, to be qualified as Gleaners. 3[.,Vorthy sisters, as Gleaners in o-ur Order, gather only the good seed. Our as:ociatiosu ilife are the fields in which we reap. Use judgment ac( while you glean, let you, and where we study the good of aL l,et us treasure -ip the lessons we have learned, both by successes and failures, renew our hopes for the future, and strive to make our lives as harmoniously beautiful as are the works of Nature. I IATPRON. L1.] O. Worthy laster, there are several of our worthy sisters who desire to receive the degree of Ilatron. M. It wiU give ns pleasure to comply with their request, and the worthy Steward wsil assemble them fox that purpose. [2.] 0. Worthy sisters, permit me to congratulate you in your desire to advance to the highest degree in a sru)ordinate Grange. May the occasion be one to which you can in after years look back with pride and pleasure. L. A. S. Worthy Chaplain, our sisters come first to you for counsel. C5ap. Sisters, speak not evil one to another. Be kind to one another. Let us hold fast the profession I -. t 44 of our faith without wavering. Whatsoever things are true, whatsoever things are honest, whatsoever things ale just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good repo —if there be any virtue and if there be any praise, think on these things. Let no man deceive you with vain words. Let noth. ing be done through strife or vain glory; but in lowliness of mind let each esteem others better than themselves. SONG. [3.] MA. Worthy Assistant, whom bring you to our altar? L. A. S. Sisters, who have gleaned in the fird. Si. Have you a precedent in so doing? L. A. S. I have. ;'. Will you give it to me? L. A. S. In liuth, the MIoabitess, who gleaned in the fields of 1;oaz. f[. When urged by Naomi to return to her kindred, how did she reply? L. A. S. Entreat me not to leave thee, or to return from follo-ing after thee, for whither thou goest I will go, and where thou lodgest I will lodge, thy people shaill be Imy people, and thy God my God; where thou diest I will die, and there will I be buried the Lord do so to me, and more, also, if aught but ldeath part thee and me. ~1. Right, sister; let us trust that equally strong devotion to the principles of friendship may exist bh tween us all in our fraternity. Do you vouch for our sisters as Gleaners? L A. & I do. 45 H. As you were not obligated then, it is necessary you now give us a final pledge, for which, if you have no objections, you will now be prepared. [4.] l. A. S. Worthy C.*, our sisters come to pay their respects to their worthy Patronesses. C.* Worthy Sisters, as Nature bestows her favors bountifully, so may you as Matrons liberally dispense good to your fellow-beings. P.* Wherever you go, whatever do, be as choice fruits, ever welcome. F.* Weave for yourselves garlands of noble deeds, that shall adorn your path on earth, and on their fra grance rise to immortality. [msic.] L. A. S. Let us now to the Lecturer. Worthy Leturer, greet our sisteir on their way. L. Worthy Sisters, the Great Creator has appointed to each creature the place which it is to inhabit, and each finds on entering the world everything necessary to the preservation of life. How many enjoyments and pleasing sensations does He grant with life to animated beings, and particularly to mankind! With what magnificence has He adorned and embellished the world which man inhabits! What sweets social life affords! What tender ties, what warm affetions, what delightful sentiments has He created for the heart to enjoy. These are ours; let us appreciate them, and let us never be ungrateful to such a bountiful Creator, and since we are endowed with reason, let 46 as acknowledge with transports of joy that the earfth i full of His mercies. SONG. L. A. S. Worthy Overseer, our sisters have been obligated, and now desire further instructions.. O. As Matrons in our Order, remember that the mother writes her own history on the imperishable mind of her child. That history will remain indelible. On the tablet of the mind you write for everlasting good or ill, which storms cannot wash out, nor the slow moving ages of eternity obliterate. Be careful, then, to engraft those truths which shall be a guide and teacher when your voice shall be silent, and you have passed from this to another world [5.] SONG. ,V. Here, sisters, around our altar, with hands united, we pledge to you our friendship. We accept your pledge of fidelity, and in turn, as we in form enclose you within our sacred circle, so will we in life shield you from harm. SONG. I now give you the sign of a Mlatron, who, with heart and hands, gives aid and succor to our cause. I also give you the annual password, signal, grip, sign of recognition, and Patron's test. [6.] As with the Husbandman, the sign of a good Matron is, she places Faith in God, nurtures Hlope, dispenses Charity, and is noted for her Fidelity; and now, my sisters, let us all extend to you the right hand of fel1owshi. INSTALLATION OF OFFICERS INA SUBORDINATE GRANGE. (An?, member of the State Grange can install oas in a Subordinate. It may be publc if desired.) ff. We have met on this occasion to install the of,ters of this Grange; let us first invoke the blessing a)f God. ( ('alls up.) C,ap. Almighty Father, Maker of the Universe, aind Giver of every good to mankind, we beseech Thee be with us on this occasion; bless those who shall at this time be installed officers of this Grange; endow them with prudence and wisdom. Be with all the officers of the State and National Grange, and all connected with our Order, and aid us in extending its benefits'in all parts of our land. Be with all Orders and associations having for their object the advancement of education, and the moral welfare and happiness of mankind, we ask all in Thy name. Amen. OPENING ODE. H. (als down.) The officers elect will please seat themselves at the left of the altar. ( VlAtiv',eated Ite shlall say:) Patrons.nd friends, be pleased to give an attentive ear to our worthy brother, who has been authorized to install omr officers. 67 . I (Installing offer may precede by an orginal addresda and close with the fowing:) Since God created the earth, agriculture has existed there is no occupation that precedes it, no order or as sociation that can rank with the tillers of the soil. Before literature existed, before governments were known, agriculture was the first calling of man. The Order of Patrons is the only association that originates, exists, and works with its members in their daily avocations. It is part of the farmer's life; it does not call him from his work to put his mind upon any other subject, but tends to recreation in his daily duties, and, by cheerful instruction, to lighten and elevate his labor. Its teachings are the loftiest that man can seek. It does not interfere with his religious or political views. In morality it seeks the highest point; honesty is inculcated, education nurtured, charity is a prominent characteristic, temperance is supported, and brotherly love cultivated. It is designed to bind the farmers together in fraternity, and, by encouraging education, advance to a higher state of perfection the science of agriculture. We aim to encourage the planting of fruits and flowers by which to enhance the value and increase the attractions of our homes, adorning them with those beauties so lavishly given us by the God of Nature; and there is no calling more elevating to the mind than agriculture, when viewed as instructed in our Order. God, in the beginning, made it honorable, and it is our duty to sustain it as such. Discarding the principles which shut out woman from a knowledge of the mysteries, we open wide the door and bid her welome. In so 48 49 doing we claim a precedent, when God said, "It is not good for man to be alone." Ours is a social Order; all can find herein something to enjoy, and we believe there is nothing better for a man than that he should eat and drink, and that he should make his soul enjoy good in his labor. It is from the hand of God. We ask none to join us who cannot see good in their fellowbeings; but to all those who have generous hearts and open hands to help the needy, raise the fallen, and are willing to aid in making the labors of this life cheerful, we say, welcome to the Grange. (To the memb7)ers.) Patrons, I am clothed with the power to install your officers. (To ofiers elect.) Placing confidence in you, that you will seek to add honor to your position by correct deportment, your companions have selected you as their leaders for the ensuing year. (To the Grange.) Patrons, is it your wish that Brother shall be installed as Master of this Grange? Grange. It is. (Installing Ojer's Aslsstant shall now coddut tu Master ect to t he altar, ad he shall say:) Ass't. Worthy Sire, I have the honor to introduce to you Brother, who has been chosen as Master of this Grange. I believe him to be well skilled in our work, and observant of the noble precepts of our Order, and have no doubt he will discharge the import-. ant duties of his office with fidelity. (Installing of shall then adminr tX obga to.) [GCals up.] 50 I, having been elected [Master] of Grange, do solemnly pledge my honor that I will perform all the duties appertaining to the office, as far as in my power, until my successor is duly installed. I will support the Constitution of the National Grange, the By-Laws of this Grange, and I will inculcate a strict obedience to all laws and edicts emanating from the proper authority. I will not take advantage of the position to bias in any way, either directly or indirectly, the political or religious opinion of any member of the Order. Inst. Of. Worthy Brother, in performing this duty, I must impress upon your mind the importance of the position you hold. You will be foremost in advocating the principles and carrying out the objects of our Order. To you will not only those connected with your Grange look for example, but those outside the Gate will diligently scrutinize each act. Let me caution you, that you keep the eye of the mind open among your members; encourage improvement; rememtber that nature's motto is onward; she never goes backward. You may encounter difficulties; overcome them, remembering that difficulties are but opportunities to test our abilities. As Master of this Grange, your fellow-laborers will look to you to devise work; a judicious IMaster will take due care that no time is lost in useless labor. Encourage improvement. Your laborers may not at first comprehend the value of this; but it is your duty to instruct them; and in this you (CalU down.) 51 will come in contact with their minds; if those be left uncultivated, if neglect is allowed to sow itself, the moral weed crop will meet your eye to baffle and torment you. It will be a prominent part of your duty, both in and out of the Grange, to encourage the education of the children within the limits of your jurisdiction, to see that they are not banished at the tender age of childhood from the school of early instruction to the labors of the fields, before the mind has received that gentle care and training which enlivens, explains, and dignifies labor. (C,als up.) I now decorate you with the stash and the pouch of the Master of this Grange, and present you with the Master's gavel; and in conducting you to the chair, I place in your hands the Constitution of the Order, and Laws of this Grange. (Cal down.) Retiring 3lMster greets the new, and, if he see prper, can make a retiring speeh. Other oa -rs are now called up, and reeve t7ie obi. patur together, after which, Installing Oricr' Ai ant toen introduc OVERSIER. Inst. Off. Brother, your duty is to see that the orders of the Master are faithfully transmitted to the Laborers, and in his absence to take his place. The Laborers come toyou for instruction in their work, and 52 you are brought in contact with them; your influence is direct; exert that influence with due care. Of all the sweeteners of human toil, of all the motive powers that give alacrity to the hand or foot, readiness to the will, intelligence to the mind and purpose, the quickest and most enduring in results is the kid word spoken in season. In presenting you with the emblem of your rank, I need not urge you to be faithful in the performanceof your duties. Assistant p aces sash and pouh po hem, and coo duct8 ti,m to his seat. Introd,cs LEOCTURER. lnst Off. Brother, to you is assigned the important duty of imparting instruction to the members of the Grange. To this end you will be prepared, at each meeting of the Grange, whenever the time will permit, to deliver short addresses; to read, or cause to be read, short articles containing uiseful information, and to suggest topics for discussion by the Grange. You will also see that all addresses, lectures, and other information for the good of the Order, are promptly laidl before the Grange, or distributed among the members. In selecting subjects, include the house and the home, as well as the farm and the field; for it is in the formn,r that the rewards of labor upon the latter are finally enjoyed. A well-ordered household is essential to a happy home. 53 I now have the pleasure of investing yaou with the sash and pouch, and of decorating you with the emblem of your ofice. Asd tant conduxts him to his seat, and introuee STEWARD. Inst. Off. "It is required in Stewards that they be found faithful." Your duty in the Gr,ange is to set the new Laborers at work, and to learn their qualifications; thfen to assign them their proper places. It requires good judinuent upon your part. You are also to see that each one is suitably rewarded for his labor. You will find many who will claim a thorough knowledge of the business of the farm, at the samne time are ignorant of the first principles of the laws of nature; to these you will furnish every facility, by access to the librai, to improve their minds, and use every effort to enable them to attain the highest rank in their calling. It is yours to guide your brother over the field, and keep his feet from stumbling, until he is enabled to walk by hilself; and herein it is neeessary that you be faithful. having no respect to persons. It is also your duty to see that the property of the Grange is secured, and all safely put in the hands of the Gatekeeper. Your emblem is the Spud, an ancient implement used biy Stewards in passinig through the fields to eradicate weeds that may have escaped the notice of the Laborers. Let it remind you of your luty, as a faithful Steward, to check the growth of weeds in our Order. Assistant places sash and pouh o hi?m, and ducts him to hais seat. Introduee 54 ASSISTANT STEWALD. In3t. OG Brother, your duty is to guard the inner gat and ssisst the Steward in his lalbors. Be cautious, be true. As the Assistant Steward, there are labors also d(evolving upon you which requiro that you look carefully to the welfare of those consigned to your charge. Your associations with thle Steward should be of the most amicablle nature. Your em)lem is the Pruning Hook. The spear, beat into a pruning hook, is emblematical of peace. M!iay it always remind you of your duty, to strive in preserving peace in our Order. Assiztalt plxes5 sash aid pozch tpon /im, and eoo dutcts 1him to hi seat. Introd edw CIAPLAIN. Inst. Off (P',ees sxsh and potch vpon J7im.) BeverenLd brothir, upon you devolves a labor that I trust will ever be a l)leasant and cheerfrd task. In preseniting you with this sacred volume, (calls up,) a text-book in which all look for wisdom and instruction, I need not urge you to be faithful in your calling. As the medilum of this Grange to hold converse with the 5Iaster of the Great Grange above, may you never intercede in vain. May the spiritual seed you shall sow fall on good soil, and bring forth a hundred-fold. Cast thy bread upon the waters, and thou shalt gather it after many days. Remember the parable of the mustard seed. Brethren, behold your Chaplain. (Calk donw.) As.,tant nduefcts to at: ntfrodues 55 TREASUEBR. I~st. Off. Brother, confidence in your honesty and integrity prompts your companions to deposit in your keeping the kleys of the treasury. Take the emblem of your oflce, and may you prove to all that you are honoratble. and w-orthy of the trust. A:,.~:a,zt l~ bea sash ad pouch tupon himn; condets himi to hId seag; in.trodus SECRETARY. I,t.Off. Brother, the duties of your office are the most arduous of all, requiring judgment, promptness, and el-iciency.'You become the organ of the Grange, and thro,ugh you coimmunication is maintained with tlie Granlges throughout the land. Let your correspondence at all times be courteous, brief, yet compreIeLsive. The records of the Grange will ever be held as a valuable memento of your labors. Let them be exact, and a faithful history of its work. A,v'.t p7)z-s s(ih and pouch a,on him; conducs ,i to 4ts seat; i;trodlues GATr-KEFEPL,. in~t. Off. Brother, in presenting you with the emblem of your rank, I caution you to be vigilant and watchful. Your positien is a responsihle one; neglect on your part might enable an enemy to enter, rob the orchard and vineyard, or sow the ground with tares. Being chosen by your Fellow-Husbandmen is evidence that they hold you in high esteem. The jewels of the Grange are placed in your keeping, together 56 with all its paraphernalia; see that the garments of the laborers are suitable, and let none enter the field ex cept in proper attire. Assitanpt plaes sashi and pouch up him, and ox duets him to seat; introduces CERES. Inst. Off. Worthy sister, the ancients worshipped Ceres as the goddess of agriculture; but we, in amore enlightened age, give you the honored position meta phorically, and to show our respect for woman. Let woman elevate her ideas, and labor to extend the sphere of her thoughts. As you have been chosen to grace this Grange, and encourage your brothers by your presence to labor with diligence, I place this wreath upon your head, and the sickle under your protection. PSevere the one and guard the other; they are significant of the bounties of God, that can only properly be garnered by the labor of man. Asstant seats Cercs, and introduces POMONA. I,st. Off. In placing upon your brow this wreath of fruit blossoms, it is to aid your associates in our Or der, and to encourage the association of women in om work. In placing in your hands this branch, ladened with fruit blossoms, let us remember that no trees bear fruit in autumn which demot blossom in spring. To the end that our age be profitable, and laden with good fruit, let all endeavor that our youth may be studious, and replete with the blossoms of observation and learning. 57 As.~tat ducts to 8seat; introdue FLORA. Inst Off. Selected to personate Flora in this Grange, I cordially welcome you, and trust the ardor you will evince in the culture of flowers will prompt all your associates to beautify their homes with them. Their culture and study invariably elevate and never degrade. I crown you with this wreath, emblematical of every grace and virtue that should be found in woman. Asstant conduts to seat; introduces STEWARDESS. Inst. Off. Sister, as Stewardess of this Grange, I present you with the shepherd's crook. It is emblematical of care and kindness, as well as innocence and purity. It is your duty to conduct your sister iniS ates, and keep their feet from stumbling. At your hands alone are they enabled for the first time to see the interior of a working Grange, and it is by you they are decorated as sisters in our Order. May the impressions made by you upon their minds be good, and the association so formed an honor to all. Assistant seats Stewardess. (Cals up.) Inst. Off. And now I declare the officers of this Grange duly installed; may your labors be pleasant, and your duties faithfully performed, to the satisfaction of all working under you. Be cheerful and united Behold how good and how pleasant it is for brethren to dwell together in unity. 58 CrLOSnG ODE. And now, Patrons, removing from our hearts all Jealousies, and hatred, and bitterness of feeling to_ wards other orders and associations, let us strive with them, working hand in hand for the good of our fellow-beings. Let us remember that amid all that is bright and beautiful in nature, there is nothing that blooms with such unfading colors, there ii no perfume on earth fraught with such fragrance, as the flowers of good works, and the sweet-smelling savor of that pity which feels for the wants and relieves the distress of our sisters and brothers. BENEDICTION. And now, may He who has adorned this earth with neyer-ending beauties bless your labors, and crowI them with abundant harvests. FUNERAL CEREMAONY. Badge of mourning consists of one e of blank and oe of wtite ribbon, one inch wide, tied above the elbow on the left arm. The male members shall meet at their Grange, with the usual badge of mourning, form in order four abreast, with or without music, and march to the residence of the deceased. Pall-bearers to wear a white sash. Each member, male or female, to carry a small bouquet of flowers, either fresh or dried. The hearse to be decorated with evergreens, and, preceding the procession, move to the cemetery in this form: PALL-BEAERS. PALL-BEARZERS. ;4 RELAT=E OF DECEASED, IsBIsTERS OF THE OlDERl, MUSIO. BROTHERS OF TITE ORDER. On reaching the cemetery gate, the hearse shall halt, and brothers, two and two, shall open to right and left, and pass on ahead to the grave, forming in two lines, facing inward. Pall-bearers now pass up the centre with the body, and deposit it at the side of the grave. Relatives now follow, and then the sisters, and halt at 0 the grave. 59 60 Master. Worthy Sisters and Brothers, it becomes our duty to pay a last tribute of respect to a worthy [brota.] Let us remember that we must needs die, and are as water spilt on the ground, which cannot be gathered up again: neither does God respect any person; yet doth He devise means that His banished be not expelled from Him. Worthy Chaplain, let us bow in prayer. fain and all repeat the Lord8 Prayer. HYea. "Mourner, joy! an angel's pathway,"' &c. at i. [To relatives.] Friends, blessed are the ministrations of sorrow; through it we are brought into more tender relationship to all other forms of being, obtain a deeper insight into the mystery of eternal life, and feel more distinctly the breathings of the Infinite. The sorrow which God appoints is purifying and ennobling, and contains within it a serious joy. Our Father saw that disappointment and separation were necessary, and He has made them holy and elevating. Patrons, again we are called to separate from a worthy [brother;] but let us remember, there is healing in the bitter cup. God takes away from us those we love, as hostages of our faith; and to those who look forward to a reunion in another world, where there will be no separation, the evening of life becomes more delightful than the morning, and the sunset offers brighter and lovelier visions than those which we build up in the morning clouds, and which appear before the 61 strength of day. Faith is that precious alchemy which transmutes grief into joy, and makes affliction appear what it really is, a dispensation of mercy. Heaven and God are best discerned through tearsscarcely, perhaps, discerned at all without them. The constant association of prayer with the hour of bereavement, and the scenes of death, suffice to show this. We must be made perfect through suffering; but the struggle by night will bring the calmness of the morning.''he prayer of deliverance calls down the power of endurance, and while to the reluctant their cross is too heavy to be borne, it grows light to the heart of wiling trust. tIYMN. "Friend after friend departs," &c. ( WTie this is being sun,g, the broters pass around the grave, breakirg their bouquets apart, droing in the fr8s. ) ChaplaZn then reads: "Remember nvow thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them; while the sun, or the light, or the moon, or the stars be not d(arkened, nor the clouds return after the rain; in the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, because man goeth to his long home, and the mourners go about the streets, or ever the silver cord be loosed, or the golden 62 bowl be brokeni or the pitcher be broken at the foe. tain, or the wheel'boken at the cistern. Then shall the dust return to the earth as it was: and the spirit return unto God who gave it." "The Lord is my shepherd, I shall not want. He maketh me to lie down in green pastures; He leadeth me beside still waters; He restoreth my soul; He leadeth me in paths of righteousness for His name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil; for Thou art with me; Thy rod and Thy staff they comfort me. Surely goodness and mercy shall follow me all the days of my life; and I will dwell in the house of the Lord forever." ( The coin is now owered in the grave, and te siHters paring around the grave, each breaks her bouquet and drops the flowers in while this 7hynn is being sung:) HYMN. "Forget not the dead, who have loved, who have left us," &c. (77en the Master shall advance to the head of t7h grave, and the pallbearers at the sides, and each breaks and throws in his bouquet.) Master. A good name is better than precious ointment, and the day of death than the day of one's birth [He] shall go as [he] came, and take nothing of [his] labor which [he] may carry away in [his] hand. (Takes up a handful of earth and sprinkles it in thd rave.) In the name of Grange, I pronounce- the words, [Brother], farewell. 63 hpZa. Almighty God, we give Thee hearty thanks for the good examples of all those Thy servants, who, having finished their course in faith, do now rest from their labors. And we beseech Thee, that we, with all those who are now departed in the true faith of Thy holy name, may have our perfect consummation anid bliss, both in body andsoul, in Thy eternal and everAsting glory; through Jesus Christ our Lord. Anex. All. Amen. Chaplaim. May the grace of our Lord and Saviour Jesus Christ be with us all now and evermore. AU. Amen. [Each Grange may set apart a day at the proper season of the year, for the purpose of planting a memorial tree at the grave or elsewhere, in memory of any brother or sister who may have died. During the summer season it is requested that a day be also set apart as memorial day, when each Grange shall, in due folm, visit and decorate with flowers the graves and memorial trees of their departed members. Members of subordinate Granges are required to gather, during the summer, a liberal quantity of everlasting flowers, of which to make dried bouquets to decorate their halls, and which may be used in winter, if necessary, in the funeral ceremonies.] [COPIES OF TIrS AI ONLY FURlSED TO AHE, O., S., A. S, L. AN) A. S.] -o LABORER. 1. Signal from A. S. 2. Opens door. 3. Pass once around the hall, stopping the second time around at L.; as candidate stops, salute from all. 4. A. S presents a card with those words written upon it. 5. Pass around the hall while Chaplain reads his leoture, and stop half way between L. and 0., where they are met by S., representing Ignorance. 6. Pass to O. 7. (See Manu3cript.) 8. M1. "As you no doubt discovered, it is rough and full of obstructions; but feeling confidence in your guide, you came safely through. This is but an example of faith, and emblematical of a higher confidence in a Supreme Being. Wse are constantly passing blindfold over obstacles in the field of life, confidently believing we shall ultimately arrive at the broad and pleasant fields of the Paradise above." 9. MA. "Worthy Assistant Steward, you will please place the candidates in position to give the pledge, standing at the altar, the right hand over the heart." [Calls upI.] a. " You will repeat after me: In the presence of the Heavenly Father and these witnesses, I do hereby pledge my sacred honor that I will never reveal any of the secrets 2 of this Order or communicate them or any part of them to any person in the world, unless I am satisfied by strict test, or in some legal manner, that they are lawfully en titled to receive them; that I will conform to and abide by the constitution, rules and regulations of the National Grange, and of the State Grange under whosejnrisdiction I may at the time be, and of the subordinate Grange to which I may be attached; that I will never propose f)or membership in the Order, or sanction the admittance of, any one whom I have any reason to believe is an improper person, nor will I oppose the admrnission of any one solely on the grounds of a personal mnatter. 1 will recognize and answer all lawful signs given me by a brother or sister of the Order, and will render them such assistance as they may he in need of, so far as I am.n able and the interest of my family will permit. I will nriot, in any manner whatever, knowingly wrong or defrauid a brother or sister of the Order, nor will I permit it to be (donIe by another, if in my power to prevent it. Should I knowingly or wilfully violate this pledge, or any part of it, I involke on myself total expulsion from the Order without the possibility of reinstatement, and to be forever disgraced among those who were my brothers anal siters. A. "Brothers, being pledged to the rules of this Order, you will now be conducted without the inner gate, and prepared for further instruction." [Song as the candidates leave the altar, which is contin,ned till they return from anteroomn to 0.] 10. M. instructs the brothers in the siigals at the outer and inner gates-password to be given at thie outer gate, degree word at inner gate -sign of this degree, and salutationof this degree; sign of cautionand Patron' general sign. The sign of this degree signifes that "A good laborer places faith in God." 11. C., P., mid F. mean Ceres, Pomona, and Flora. 8 M A I D. (The la]ice r-oive the tame signs! in 4a eas eo as are giv,en to the men.) 1. Signal from L. A. S. Candidates, properly robed, sign the roll-book in preparation room. 2. S. opens door. 3. Pass once g-ound, stopping at Overseer. 4. 0. "Before you can proceed, it wlll be necessary, that they give a pledge of secrecy and fidelity. You will please conduct them to the altar, that they may then register their pledge." They are led to the altar and there stand, and met by M., who calts tp, and says: "MIfy friends, you are now standing at the altar of our Order. Is it your desire to give a pledge which will not conflict with your moral or social duties?" [Carnd. It is.] "You will pleaserepeat after me this obligation:" [Same as Laborer.J 5. "Your choice is good; you will now be conducted to our worthy Overseer, that yoa may be brought to light." [Pass to 0.] L. A S. I. Worthy Overseer, it is our worthy Master's pleasure that our friends be restored to light." 0. "His request shall be obeyed. You will now conduct them to the Mlaster." 6. S. sayvs: "Sisters, you entered here blindfolded and(l covered with that garment. Before youl were placed Ignorance and Knowledge. You were allowed to choose for yourself; though in darkness, you chose wsely and found light. Wearing that garment is to teach you that those we admit into our circle are not chosen by outward appearance, and that we are not deceived by display in dress." 7. S. removes cloak. 8. S. places a wreath of plain grass on her head. 4 9. The siogn signifies tht we place faith in God. 10. Introduce to Ceres. C ULTI V A TOR. 1. Signal from-A. S. 2. Opens door and says: 3. Pass once around the hall and stop at 0. 4. M. " Worthy A. S., you will place the candidates, standing at the altar, with the right hand over the heart. [Calls uvp.] You will repeat after me this obligation: " I hereby solemnly renew my obligation of secrecy and fidelity, taken in the first degree of this Order; and further promise, upon my sacred honor, to keep the secrets, fulfil the ol)ligations, and obey the injunctions of this second degree, and aid my brothers and sisters in doing the same." SONG. o[Calls down.] During the song the A. S. places a box of dry sand and a small dlsh of shelled corn on the altar for the MA., who takes a few kernels in the palm of the left hand and exhibits them to the candidate; and says: 5. "' The sign of this degree signifies6 that a good Cul. tivator nurtures Hlope." SHEPERDESS. 1 L. A. S., with lady candidates, retires to ante-room, where they are clothed with white veils, covering head and face., She theni gives the signal, and S. says: 2. S. opens door. 3. "I therefore gve each of you a rose." (Given either real or artificial; real, if obtainable, is preferred.) 4. They are led to the altar, where each lays her rose on the open Bible, and L. A. S. says to M., who meets ;hv,ea at the altar 5 5.'rTo entitle you to further privileges in our Order, you will be required to give a pledge of fidelity." [Calli up.] Gives obligation of Cultivator. 6. The sign of this degree signifies that a good Shepderdess nurtures Hope. HARVESTER. 1. Signal from A. S. 2. M. "You will be conducted to the altar and there renew your obligations, [Ca//a up.] You will repeat after me: I solemnly renew my promise to keep sacred the pledges of the previous degrees of this Order, and hereby pledge my sacred honor that I will faithfully observe the precepts and injunctions of this degree, reveal none of its secrets, and assist in promoting the welfare of the Order, according to my ability." [Calls down.] M. "Worthy Assistant, having given their pledge, you will conduct them to the Lecturer." 3. They retire to ante-room and sign the roll-book for this degree. Meanwhile, the lady members select their partners, and pass, two and two, with gleanings, around the hall, singing the Harvest song. 4. The sign of this degreesignifles that a good Harves ter dispenses charity. GLEANER. 1. M. calls to order with one rap of the gavel, and says: 2. L. A. S. summons the ladies who are to receive thi degree, and places them at Overseer's desk. 3. O. "Let me crown you with these wreaths." [Places wreaths of flowers upon their heads.] 4. The sign signifies that a good Gleaner dispenmes charity 6 5. Singing and music last while the table is beig prepared. HUSBANDMAN. [Table is prepared before work in this degree com mences.] 1. Signal from A. S. 2. S. opens the door and admits candidates, and says to them: 3. O. " Worthy Assistant, you will now please conduct these brothers to the altar, where they will register their final pledge as true Patrons." A. S. will then say: " Worthy Master, brothers, true, worthy, and well qualified, are prepared to give the pledge of the fourth degree." M. [calls up] proceeds with the obligation: "I here by renew and confirm the obligations I have heretofore taken in this Order; hereby solemnly declare and say that I will never communicate the secrets of this Order to any one, unless legally authorized to do so; that I will endeavor to be a true and faithful Patron of Husbandry, perform the duties enjoined in this Order, and aid others in the performance of the same." M. then says: "Brothers, you will now be conducted to the Lecturer for further instruction." 4. M. calls up, and all gather around the table, standIng, the W. M. at the head, Chaplain at his right, and the 0. at the opposite end, when the M. says: " W. Chaplain," &c. 5. Here all enjoy the feast, indulging largely in social intercourse. *. * * * * The feast being over, the W. M. rises in his place at the feast and [calls up] pronounces the closing lecture of this degree. [A short recess.] I MATRON. 1. The feast being over, the Overseer calls to order, giving one rap of the gavel, and addresses the Master. 2. L. A. S. assembles Gleaners before Overseer, who addresses them. 3. Pass once around the hall during the song and come to the altar. 4. Gleaners stand around the altar, when they are met by the Master, who gives the obligation of husbandman. 5. During the song the sisters pass to the altar, where they all join hands, and the Master [callsz up] meets them joining hands, forming a circle around the altar; and all the members Join theirs, making a grand circle, encloing the Mlaster and sisters within. 6. M. gives explanation of salutation, and all inmtruc. tion, same as for Husbanda. lI