* * A S 6 i I II Ii THE CARISBROOKE LIBRARY. XI. THE TWELFTH VOLUME OF THIS LIBRARY, MEMOIRS OF MY LIFE AND WRITINGS, BY EDWARD GIBBON: WITH A SELECTION FROM GIBBON'S LETTERS, Will be Published on the 25th of November 189o. THE CARISBROOKE LIBRARY In Half-croe n Volumes, published in alternate Months. (Also in Roxburgh binding, gilt top, price 3s. 6d.) VOL. I. The Tale of a Tub, and other Works, by JONATHAN SWIFT. CONTENTS: —Part l.-Introduction (I667-I713)-A Tale of a Tub-The History of Martin —he Battle of the Books-Resolutions-Mrs. Francis Harris's Petition-A Tritical Essay-A Meditation upon a Broomstick-Thoughts on 'Various Subjects-Baucis and PhilemonAn Argument against Abolishing Christianity in England-Predictions for the Year 1708-An Answer to Bickerstaff-Mr. Bickerstaffs Predictions-A Grub Street Elegy-A Description of the Morning-A Description of a City Shower-A Project for the Advancement of Religion. Part II.-Introduction ( 7I3-1745)-The Little Legacies in Swift's WillHorace, Book I. Ep. VII.-The Author upon Himself-Horace, Book II. Sat. VI.-Cadenus and Vanessa-A Rebus-The Dean's Answer -In Sickness-Poems to Stella-Three Prayers-Three SermonsThoughts on Various Subjects (continued). Supplement.-Swift's Journal to Stella (The First Seven Letters). II. Tales of the Seven Deadly Sins, being the "Confessio Amantis" of JOHN GOWER. III. The Earlier Life and tne Chief Earlier Works of Daniel DEFOE. CONTENTS:-''he Earlier Life of Daniel Defoe (166I-I697)-An Essay on Projects-'Ihe Earlier Life (1697-1702)-The True-Born EnglishmanThe Earlier Life (I702-1703)-The Shortest Way with the Dissenters -A Hymn to the Pillory-The Earlier Life (1703-70o6)-The Consolidator; or, Memoirs of Transactions in the World of the MoonA True Relation of the Apparition of Mrs. Veal. IV. Early Prose Romances. CONTENTS:-Introduction-Eleven of the Hundred Merry Tales-The History of Reynard the Fox —Robert the Devil- Virgilius —The History of Hamlet - The Famous History of Friar Bacon - The History of Guy Earl of Warwick-The History of Friar Rush-More of the Hundred Merry Tales. V. English Prose Writings of John Milton. CONTENTS:-Introduction. —God and:l/an. —Of Reformation Touching Church Discipline in England-The Reason of Church Government urged against Prelacy. Man and Wife.-The Doctrine and Discipline of Divorce. AMan and Child.-Of Education-A Letter to Samuel Hartlib. MAfan and MAan.-Areopagitica-A Speech for the Liberty of Unlicensed Printing-The Tenure of Kings and Magistrates. Freedom in Church and State.-A Treatise of Civil Power in Ecclesiastical Causes -The Ready and Easy Way to Establish a Free Commonwealth. iv THE CARISBROOKE LIBRARY. VOL. VI. Parodies and other Burlesque Pieces by George Canning, GEORGE ELLIS, and JOHN HOOKHAM FRERE, with the whole Poetry of the Antijacobin. CONTENTS:-Canning, Ellis, and Frere.-George Ellis: Verses for the Vase at Bath-Easton-Poetical Tales by Sir Gregory Gander-(Introduction-The Power of Faith, a Tale)-Poetical Trifles-(Elegy written in a College Library-Races, a Ballad-The Cock and the Horses, a Fable-The Duke of Benevento, a Tale-Palinode to the Reviewers)The Rolliad, Number Two-Political Eclogues: Huc ades o formose puer-Probationary Odes for the Laureatship-(Ode by Nathaniel William Wraxall - Rondeau humbly inscribed to the Right Hon. William Eden).-George Canning-John Hookham Frere: The Microcosm-The Beginning of the Microcosm-Contributions by George Canning-The End of the Microcosm by Canning and Robert SmithA Contribution to the Microcosm by John Hookham Frere-(Proposal for the Improvement of Shakespeare by Critical Rules).-Canning and Frre from 1788 to I798-George Canning: Epitaph on Mrs. Crewe's Dog-Lines in Mrs. Crewe's Album-To Mrs. Legh upon her Wedding Day.-/ohn Hookham Frere-George Canning: The French Revolution -The Poetry of the Antijacobin-George Ellis to Walter Scott on his Marmion-John Hookham Frere: The Monks and the Giants. VII. Jerusalem Delivered: A Poem by Torquato Tasso, translated by EDWARD FAIRFAX. VIII. London under Elizabeth: A Survey of London, containing the Originall, Antiquity, Increase, Moderne Estate, and Description of that Citie, written in the year 1598, by JOHN STOW, Citizen of London. IX. Masques and Entertainments, by BEN JONSON. X. Ireland under Elizabeth and James the First, described by EDMUND SPENSER, by Sir JOHN DAVIES, Attorney-General for Ireland, under James the First, and by FYNES MORYSON, Secretary to the Lord Mountjoy, Lord-Deputy. CONTENTS:-Introduction-A View of the State of Ireland, by Edmund Spenser (I597)-A Discovery of the True Causes why Ireland was never entirely Subdued nor brought under Obedience of the Crown of England until the Beginning of His Majesty's Happy Reign, by Sir John Davies, His Majesty's Attorney-General for Ireland (I6o2)-A Letter from Sir John Davies to Robert, Earl of Salisbury, touching the State of Monaghan, Fermanagh, and Cavan (i6o7)-Plantation of Ulster: A Letter from Sir John Davies (I6io)-The Irish Parliament: A Speech by Sir John Davies when appointed Speaker (I613)-A Description of Ireland by Fynes Moryson, Secretary to the Lord Mountjoy, then Lord-Deputy-Appendix: The Geraldines-The O'NeillsLord Mountjoy. XI. Gulliver's Travels, exactly reprinted from the First Edition, and other Works, by JONATHAN SWIFT. CONTENTS:-Introduction- Travels into Several Remote Nations of the World. In Four Parts. By Lemuel Gulliver, first a Surgeon, and then a Captain of several Ships-A Letter from Captain Gulliver to his Cousin Sympson-An Account of the Court and Empire of Japan-An Essay on the Fates of Clergymen-An Essay on Modern EducationHints toward an Essay on Conversation-A Letter of Advice to a Young Poet-On the Death of Mrs. Johnson [Stella]. Appendix.-Cyrano de Bergerac and his Voyages to the Sun and Moon. GULLIVER'S TRAVELS AND OTHER WORKS. SatIantene -prsj BALLANTYNE, HANSON AND CO. EDINBURGH AND LONDON C; zLl C; Z; GULLIVER'S TRAVELS EXACTLY REPRINTED FROM THE FIRST EDITION AND OTHER WORKS BY JONATHAN SWIFT WITH SOME ACCOUNT OF CYRANO DE BERGERAC, AND OF HIS VOYAGES TO THE SUN AND MOON EDITED BY HENRY MORLEY, LL.D. EMERITUS PROFESSOR OF ENGLISI-I LANGUAGE AND LITERATURE UNIVERSITY COLLEGE, LONDON LONDON GEORGE ROUTLEDGE AND SONS, LIMITED BROADWAY, LUDGATE HILL GLASGOW, MANCHESTER, AND NEW YORK 1890 (~r Zet -. 1I CONTENTS. PAGES INTRODUCTION........ 9-32 GULLIVER'S TRAVELS..... 33-338 A LETTER FROM CAPTAIN GULLIVER TO HIS COUSIN SYMPSON........ 339-343 AN ACCOUNT OF THE COURT AND EMPIRE OF JAPAN 345-354 AN ESSAY ON THE FATES OF CLERGYMEN.. 355-362 AN ESSAY ON MODERN EDUCATION.... 363-370 HINTS TOWARD AN ESSAY ON CONVERSATION.. 371-379 A LETTER OF ADVICE TO A YOUNG POET.. 381-400 ON THE DEATH OF MRS. JOHNSON [STELLA].. 401-410 BON MOTS DE STELLA...... 411-4I 2 APPENDIX. CYRANO DE BERGERAC. 414-445 INTRODUCTION. G ULLIVER'S TRAVELS appear in this volume as they were first published on the 28th of October I726. There was a reprint of the book before the end of the year. The copy from which the present edition has been prepared for press has the same date, 1726, upon the title-page of both its volumes, but the second volume, as shown here by the imitation of its title-page on page 183, is inscribed "The Second Edition." In the original volume tlere was a portrait of Lemuel Gulliver, the author, meant to look very authentic. There was also a little woodcut map before each of the four parts, gravely determining the geographical position of the countries visited, with the outlines of the countries themselves. There were also, set in the text, figures to show the movements of the flying island, and the form of the machine which Captain Gulliver saw worked in the Academy of Lagado for the diffusion of speculative knowledge, as described on pages 2I5 and 216 of this volume. References to these figures are left in the text, from which not a word written by Swift has been omitted, and in which not a word that he wrote has been altered, in sense or spelling. The book has charm for readers of capacities and tastes so different that it has been variously adapted to the use of old and young. But it is one of the masterpieces of our literature that, like every such masterpiece, contains a main part of the spirit of its time. It is amusing; but it was not written only to amuse. About a year before the book appeared, Swift wrote to Popeon the 29th of September 1725-"I have employed my time, 12 INTRODUCTION. besides ditching, in finishing, correcting, amending, and transcribing my Travels, in four parts complete, newly augmented, and intended for the press when the world shall deserve them, or rather when a printer shall be found brave enough to venture his ears. I like the scheme of our meeting after distresses and dispersions." Swift was coming from Ireland, where Stella had been seriously ill, to London, where, as Pope's last letter had told him, Arbuthnot lay in great danger of death, and Pope had said in that letter, "After so many dispersions and so many divisions, two or three of us may yet be gathered together, not to plot, not to contrive silly schemes of ambition, or to vex our own or others' hearts with busy vanities, such as at one time of life or other take their tour in every man, but to divert ourselves, and the world too, if it pleases; or at worst to laugh at others as innocently and unhurtfully as at ourselves. Your Travels I hear much of." It -— was to this passage that Swift replied, " I like the scheme of our meeting after distresses and dispersions; but the chief end I propose to myself in all my labours is to vex the world rather than divert it; and if I could compass that design without hurting my own person or fortune "-say, by loss of ears, imprisonment, and fine-"I would be the most indefatigable writer you have ever seen, without reading." And truly he would not need to search books for his matter. That was in the life before his eyes. Pope had said that they would not vex their own or others' hearts with silly vanities. Ay! but, thought Swift, the vanities, and worse than vanities, that now degrade the daily lives of men, I write to make them feel, I wish to vex them with the sense of their low aims, and their false measures of worth and dignity. I do not live to raise a laugh for-its own sake "innocently and unhurtfully." I want to make men flinch under the pain of their disease, avoid its causes, and live wholesomely. " Gulliver's Travels" is not a book standing alone in literature; it is only, through the genius of Swift, a more intense expression of that sense of the corruption of society which was rising in many minds, and found continuous expression in our history, until conviction of the widesprca.d evil produced eagert INTRODUCTION. 13 struggles for reform, and from the throes of the French Revolution the new life of our own century was born. "When you think of the world," said Swift, in continuing the same letter to Pope, of the 29th of September I725, "give it one lash the more at my request. I have ever hated all nations, proFinons, and communities, and all my love is towards individuals; for instance, I hate the tribe of lawyers, but I love Counsellor Such-a-one, and Judge Such-a-one: so with physicians,-I will not speak of my own trade,-soldiers, English, Scotch, French, and the rest. But principally I hate and detest that animal called man, although I heartily love John, Peter, Thomas, and so forth. This is the system upon which I have governed myself many years, but do not tell, and so I shall go on till I have done with them. I have got materials towards a treatise, proving the falsity of that definition animal rationale, and to show it should be only rationis capax. Upon this great foundation of misanthropy, though not in Timon's manner, the whole building of my Travels is erected; and I never will have peace of mind till all honest meii are of my opinion." Swift's life showed that he loved his friends, and after death there were found to be many kind recollections of them by bequest of little keepsakes in his will. The tenderest affections are compatible with a deep sense of the wrongs that fill the world. As deep a sense of them as Swift's forced, years afterwards, from the gentle Cowper the pained cry opening the second book of "The Task,"-the cry for "A lodge in some vast wilderness, Some boundless contiguity of shade, Where rumour of oppression and deceit, Of unsuccessful or successful war, Might never reach me more I My ear is pained, My soul is sick with every day's report Of wrong and outrage with which earth is filled. There is no flesh in man's obdurate heart, It does not feel for man." Four years after that was written in England, the Bastille was stormed in France. 14 INTRODUCTION. A generation earlier, Samuel Johnson, who loved his friend, and of whom one who best knew him said that "no man loved the poor as Johnson did," believed firmly that the conditions of human society made happiness impossible on earth; and when young Boswell asked him whether there were not. at least soro. hours or minutes of life in which a man could have untainted happiness, the reply was, "No, sir, unless he is drunk." Man /" having use of his reason could not, he thought, see what is done in the world about him and be happy. The growing of this consciousness of a widespread corruption of society is a main feature in the literature of the'eighteenth century. It was an age of shams, but it was an age also of deepening resentment against them. In Queen Anne's reign the chief work of Steele and Addison in Tatler and Spectator was, with a kindly playfulness, yet with religious purpose, to bring back right recognitionhof the woman's place by man, and to correct those prevalent vices and follies that could hardly belong to man as a rational animal, however he might be ralionis cajax. jAt the same time Bernard Mandeville, in his " Fable of the Bees," taught in his own way vigorously that the whole framework of soiet was built upon' 'ie and follies, and that we must be content, if we would be good instead of rich, to practise self-denial and live simple lives; to live as simply as the horses, let us say, the Houyhnhnms. Mandeville's "Search into the Nature of Society," the last prose piece appended to the " Fable of the Bees," while it struck his usual note in saying that " the imaginary notions that men may be virtuous without self-denial are a vast inlet to hypocrisy," showed in its own wyv that the foundations of society were laid in Pride and Vanity, rni in the " Amiable Virtues and Loving Qualities of Man," and tha " what we call Evil in this world, moral as well as natural, is tti grand principle that makes us sociable creatures, the solid basi the life and support of all trades and employments without exce1 tion: that there we must look for the true origin of all ais s anr sciences, and that the moment Evil ceases, the sc.ciety must be spoiled, if not totally dissolved." So Mandeville 2,.ld the mirror INTRODUCTION. I1 up to the world as he found it, and the same foolish world, little used to look to the heart of things-not yet, indeed, grown skilful in that way of inquiry —looking at books and men, as William Blake said,!ci/ the eyes instead of through them, by the voice of a wise jury of Middlesex objected to this demoralising essay only three years before Swift published "Gulliver's Travels." Mandeville's book is to this day commonly read with the eyes instead of through them. In one of his remarks appended to the Fable he says rightly enough, " If I have shown the way to worldly greatness, I have always, without hesitation, preferred the road that leads to virtue." In some sense he interpreted Christ's saying of the camel and the needle's eye, but he spoke to a world unable to move from its position at the shrine of Mammon. Mandeville pointed tplam living and hi oking, but still in our own day there is no small part oflife that runs directly in the opposite direction, true though it be that we have outgrown much of the baseness of the days when " Gulliver " was written. Mandeville's "Search into the Nature of Society" puzzled a Westminster jury three years before "Gulliver" was published. In little more than a year after "Gulliver"-in January 1728 -John Gay, surely a good-natured man, poured scorn upon the immorality of public and of private life in his "Beggars' Opera," mirrored statecraft in the counsel between thieves, and made his Lockit sing"When you censure the age, Be cautious and sage, Lest the courtiers offended should be; If you mention vice or bribe, 'Tis so pat to all the tribe, Each cries-' That was levelled at me!"' And if the good-humour of the "Beggars' Opera" conceal from many eyes its sting, the sequel, "Polly," which the Government kept from the stage, was as merciless in scorn of the corruption of what passed for civilised society as Swift when he shaped exclamations of disgust-" Yah!" "Ugh!" "Yahoo "-into a INTRODUCTION. name for the corrupted race. Gay made his poet say, in the introduction to "Polly "-replying to a player, who said, "I ho;,pe sir, in the catastrophe you have not run into the absurdity of your last piece "-" I know that I have been unjustly accusec of having given up my moral for a joke, like a fine gentlemanl in conversation; but whatever be the event now, I will not so much as seem to give up my moral." He sent his Polly over the seas in search of Captain Macheath, who had turned pirate. He brought her to an English colony on a West India Island, steeped in the vices of the civilised. He painted its corruption with unsparing hand. [He placed the civilised men in peril from two sides-from MaTheath's pirates and from the native savages-and then showed them to be rather below the pirates, and immeasurably below the savages, in dignity and worth. "With how much ease and unconcern," says the savage Pohetohee, "these Europeans talk of vices, as if they were necessary qualifications!" But who calls Gay a misanthrope? Swift in a day of many shams desired to make men feel, as Ben Jonson's Hermes said of the fine courtiers at the close (of Elizabeth's reign"How far beneath the dignity of man - Their serious and most practised actions are.": Fielding showed not less scorn for the false estimates g f human greatness when he wrote, in I743, his "Life of Jonathani Wild the Great" to the hour of his final elevation on the gallows by.death "which, when we consider not only the great men who have suffered it, but the much larger number of those whose highest honour it hath been to merit it, we cannot call otherwise than honourable. Indeed, those who have unluckily missed it seem all their days to have laboured in vain to attain an end which Fortune, for reasons only known to herself, hath thought proper to deny them." Swift, who said that his method of reforming was by laughing, not by storming, had expressed no morel than the same feeling when he said INTRODUCTION. 17 " I, as all the parish knows, Hardly can be grave in prose; From the planet of my birth, I encounter vice with mirth; Like the ever-laughing sage, In a jest I spend my rage, Though it must be understood I would hang them if I could." Well, Swift hanged nobody; and Dr. Delany said of him, that "he laid himself out to do more charities in a greater variety of ways, and with a better judging discernment, than perhaps any other man of his fortune in the world." J In "Gulliver's Travels" Swift wished that he might -— " the giftie gie us To see oursels as others see us," by taking points of view detached from our own familiar experiences and prepossessions. All conceptions of height and worth are comparative. We test by our own standard. Reduce the mere standard of size, and let an inch stand for a foot in every measure. Bring an ordinary man into a nation like his own in which all dimensions are reduced upon the uniform scale of ani inch to a foot, but the social distinctions, ambitions, jealousies, and-vanities remain unchanged, with only here and there a touch of whimsical extravagance thrown in by way of parable. Then such a change of scale, which is no more than reduction of a foot into an inch, enables us to look down from our height upon the pride and ambition that seem so ridiculous in Lilliputians/ If so, how do we look ourselves in all our strut and struggle oa sordid life, "Where glory is false glory, attributed To things not glorious, men not wpthy fame? 'How does this glory of ours show in the). of higher beings, or of men who rise above the level of convenon and can know things as they are, not as they seem? The small representative of lordly man has a name of contempt familiar in Swift's time; he was a "put." hBut he was of the A — B I8 INTRODUCTION. little-lilli-people, as Swift's "little language " phrased it, of ' land of Lilli-put.; "Put" may have been from the Latin " puts..i a little boy, allied to puer. jBut it was used in Romance languages -the put and pute of old French, the Spanish and Portuguc-. puto and puta, the Italian putta-in the sense of boy or g:11 stained by the vices of menel This made it once current in English as a word of scorn; and it has been suggested that the rooc of the word so used was in the Latin putidus, stinking, disgusting. This use of the word was probably repeated in Laputa. The reader may observe throughout, Swift's care in the adjustment of dimensions. As six feet make a man tall in England, so in Lilliput he is alike tall of his inches. Carrying the same proportions into cubic measure, the Lilliputian hogsheads, &c., would be 1728 times smaller than our own. The mathematician, Professor De Morgan, who was not only master of his art, but a man -of quick wit, who delighted in the free fancy of fairy tales, and keenly enjoyed "Gulliver's Travels," used often to amuse himself and others with illustration of the consistent accuracy of Swift's arithmetic in his accounts of Lilliput and Brobdingnag. In Brobdingnag Gulliver has the proportions of the Lilliputian. For every foot of his height, the Brobdingnagian has twelve. An Englishman six feet high would be represented by a Brobdingnagian seventy feet high, and so forth. In the heights of gr,~d of trees, of tables, and in every detail of proportionate size, $wift preserved an accurate consistency. It may be that the name of Brobdingnag was formed by anagram, after thegnper of the names in the " Account of the Court and Empire ofjapan," which, in this volume, follows " Gulliver's Travels." At any rate!bohw dingnag contains the letters of the words "Grandrg, noble," with the final le dropped out. That men might not feel large by comparing themselves with the Lilliputians, it was necessary to go on and show men as the Lilliputians in comparison with a race larger in mind as well as body. Brobdingnag had a king who could look down with pitv upon the vulgar estimate of hurmn greatness, as set for.; 'y Cif:tain Gulliver in proud- recital of ^ history of England. INTRODUCTION. I9,Gulliver's experiences in Laputa and adjacent islands were designed to humble in pride_ n his intellect.; Experimental science in Swift's time was learning its first lesssoris, with many a fault by the way; but it had already produced a Newton, who, although he might perhaps sometimes need a flapper to draw his attention from his studies to his dinner, laid no claim to the omniscience of those who believe chiefly in the falsest of false gods-themselves. "Patient of contradiction as a child, Affable, humble, diffident, and mild, Such was Sir Isaac, and such Boyle and Locke,Your blunderer is as sturdy as a rock." But Newtons are few and blunderers are many. Swift's shafts against the pride of little knowledge and the glorious army of projectors, did not want game to follow. Let any reasonable man, who is supposed to own some halfpence, meditate upon his own waste-basket, and ask himself how often he has been invited to take shares in a limited liability company for extracting sunbeams out of cucumbers. And it is all whimsical and playful in this third part of the Travels, except one painful touch upon the wisdom that time and experience should bring to man, and its humiliation when the years come of the strength that is labour and sorrow. Then the horror is suggested of an immortality of such old age, fatal exemption from the rest that follows when life's work should have been done, and all that has been done was done to empty life of its best purposes. There are two ways of looking at the Struldbrug, in whose name it may be no accident that the words "dust" and "grub" are contained, with an / and r added to the anagram. WVhen man is as an oak whose leaf fades, and as a garden without water, his pride of intellect is humbled. Then let him enter into the rock, and hide him in the dust. For "the lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.";Is it nothing but a hard misanthropy when Swift thus emphasises, after his own strong way, the voice of Nature?i 20 INTRODUCTION. Swift's attack upon the self-sufficiency of vice and folly that infected the familiar usages of life, came properly to its clim.x:: in the last of the four "Voyages," with the vigorous suggestion:! pushed well home, that an intelligent horse, who lives a whci:,-a some life according to his nature, is a nobler creature than crrupted and perverted man. The Houyhnhnms speak a language in which frequent recurrence of " hn " suggests a voice of neighing or whinneying, and their name is evidently formed out of the. 'thin " of the word "whinny." " Hou " represents "wh;" there -s a similar transformation in Swift's anagram of the word "Whig ' in his "Account of the Court and Empire of Japan." Houyhn spells therefore "whin;" and the Houyhnhnms must have been pronounced by the contriver of the name not "Howinims," liut "Whinnems." The Yahoos are as evidently named, in manner before said, from two familiar interjections of disgust. In carrying out the whimsical idea of the reversal of position between- horse and man-a horse's carriage drawn by men instead of a man's carriage drawn by horses; skins of men used by animals, instead of skins of animals used by men, and so forth-the difficulties of detail were much greater than in any of the other "Voyages." Chief difficulty was the suggestion of horses using their iore-hoofs as hands. Swift grappled with it boldly. He gave the function of thumb to the pastern, and endeavoured to make all other opetions probable by suggestion that a Houyhnhnm could, by this tse of his pastern, thread a small needle. Swift's ingenuity was in this "Voyage," no doubt, taxed to the utmost; but his design required that he should face its difficulties, in giving reason to the horse, whose instincts take the way of reason, and who often in this actual world, even to-day, seems, like the dog, to live a worthier life than his master. And in rcprese:ting man degraded by his vices, " earthlv, sensuali devili:-b. as:.zr lower than the brutes, there was no lowness of purpe!. 't was in harmony with the. rest of the piece, which had worked ~ra:ually towards a close, like that of some great symphony, which' gathers all its meaning and its force of soul into a last thundering ialive with fire. 'Let me add a word upon th e few iunseemly" passage4 in INTRODUCTION. 21 "Gulliver's Travels.", I have left them all untouched. Not one of them offends against good morals. There should be no offence to a sound and pure mind in plain mention of natural conditions that are but an innocent part of our life as God fashioned it, and as we know it, man and woman, old and young, by every day's experience. i Swift liked, no doubt, to defy convention where it clouded the distinction between right and wrong; but in "Gulliver" it is defied always to good purpose. In Gulliver's extinction of the fire at the palace of Lilliput, Swift pours out his scorn upon the vanities of earthly glory.,The whole aim of "Gulliver's Travels" is to vex men into, consciousness of the false standards by which they measure life and its duties, to make them look through evil' that they count their good, use their best reason and hear Chaucer's call: — " Here nis none home, here nis but wilderness. Forth, pilgrim, forth! Forth, beast, out of thy stall! Know thy contree, look up, thank God of all; Hold the highway, and let thy ghost thee lede; And Truth thee shall deliver, it is no drede." To moralise on life by playful shaping of it into new forms under new conditions was an old device even in Swift's time. Lucian in the second century devised "Voyages to the Moon." I have edited a translation of them in the seventy-first threepenny volume of the " National Library;" and in the twenty-third volume of my "Universal Library " there will be found the ideal commonwealths of Lycurgus, of Sir Thomas More and Francis Bacon, and also Campanella's " City of the Sun," with Dr. William King's translation of a part of Joseph Hall's "Mundus Alter et Idem," which describes Crapulia, the land of men who live chiefly to eat and drink. LThere is one other framer of imagined commonwealths who preceded Swift, and to whom it has often been said that Swift was indebted for ideas in his "Gulliver." That is Cyrano de Bergerac, who wrote playful voyages to the sun and moon. To this volume is, therefore, appended an account of Bergerac, with a description of those voyages, 22 V INTRODUCTION. which I contributed, to Fraser's Magazine some six-and-thirty years ago. Sir Isaac Newton died, eighty-five years old, in March 1727, when "Gulliver" was newly published, and George the Seconc, succeeded George the First on the IIth of the next following: June. I Sir Robert Walpole remained Minister, and Swift's view of the situation is expressed here in his "Account of the Cour: and Empire of Japan." LHis satire against Walpole chiefly rest upon his use of bribery to get a House of Commons that woulc: carry out his policy., This was one of the many forms of genera corruption that had come down from the days of the Restoration. Sir Robert Walpole, in his own way patriotic, was really advancing England by a policy of peace. But votes were merchandise, and he bought freely in the open market. Fielding in 1736 caricatured that method in his "Pasquin," where Mr. Trapwit's comedy called "The Election" and his tragedy called "The Life and Death of Common Sense " were to be rehearsed. Lord Place and Colonel Promise meet a Mayor and Corporation. Says my Lord, "Gentlemen, you may depend on me; I shall do all in my power. I shall do you some services which are not proper at present to mention to you jin the meantime, Mr. Mayor, give me leave to squeeze you by the hand, in assurance of my sincerity." Then the author, Mr. Trapwit, intervenes in the rehearsal: "You, Mr., that act my lord, bribe a little more openly, if you please, or the audience will lose that joke, and it is one of the strongest in my whole play." Says the Mr. who represents Lord Place, "Sir, I cannot possibly do it better at the table." " Then;" says Trapwit, "get all up, and come forward to the front of the stage. Now, you gentlemen that act the mayor and aldermen, range yourselves in a line; and you, my lord and the colonel, come to one end and bribe away with right and left." "Is this wit, Mr. Trapwit?" Fustian asks. He is answered, "Yes, sir, it is wit; and such wit as will run all over the kingdom."-" But, methinks, Colonel Promise, as you call him, is but ill named; for he is a man of very few words."-" You'll be of another opinion before the play is over; at present his hands are too full of business, and you INTRODUCTION. 3 23 may remember, sir, I before told you this is none of your plays wherein much is said and nothing done. Gentlemen, are you all bribed?"-"Yes, sir."-" Then, my lord and the colonel, you must go off, and make room for the other candidates to come and bribe too." ) It was Sir Robert Walpole who said " All men have their price," and he applied the doctrine frankly to his dealing, not only with constituencies and members of Parliament, but with Ministers of State and Kings and Queens. When George the Second became King, after long opposition to his father, he had no good-will to his father's Minister. Upon receiving news by courier of the death of George the First at Hanover, Walpole went from his house at Chelsea to bear the intelligence to the new King at Richmond, kissed hands, and asked who should prepare the usual declaration to the Council. 'It was equivalent to asking who was to be First Minister at the opening of the new reign. "Sir Spencer Compton," said his Majesty,-the "Nomtoc" of Swift's "Account of the Court and Empire of Japan." "He was," says Horace Walpole in his "Reminiscences," "Speaker of the House of Commons, and treasurer, I think, at that time, to his Royal Highness, who by that first command implied his intention of making Sir Spencer his Prime Minister. He was a worthy man, of exceedingly grave formality, but of no parts, as his conduct immediately proved. The poor gentleman was so little qualified to accommodate himself to the grandeur [!] of the moment, and to conceive how a new sovereign should address himself to his Ministers, and he had also been so far from meditating to supplant the Premier, that in his distress it was to Sir Robert Walpole himself he had recourse, and whom he besought to make the new draft of the King's speech for him." [The new King had a wife who knew how to manage him in business affairs; part of her secret being that she left him free to be immoral, and retained his chief mistress, Mrs. Howard, a quiet woman of her kind, in friendly companionship among the ladies of her bedchamber. j Walpole offered to Queen Caroline to ask Parliament to give her a jointure of ~ioo,ooo a year. Sir Spencer Compton dared not 24 INTRODUCTION. ask for more than /60o,ooo. On the King's behalf Walpole offered to ask for an augmentation of.13O,ooo to the Civil List. Her Majesty then easily persuaded her husband that Walpole would serve him better than Sir Spencer Compton, who did not even know how to draw up an address to the Council without Sir Robert's help. It was against this method of controlling public affairs by bribery and corruption that Swift directed in 1728 his sketch of the Court and Empire of Japan.J The next piece in this volume is Swift's essay on "The Fates of Clergymen." Here the lament was for the little power of worth or learning, with a simple piety, to win advancement in the service of the Church of Christ. In Swift's contrast of the two careers of Corusodes and Eugenio, there was no extravagance, but fair presentment of types very familiar in his day. The names express the natures of these clergymen. Corusodes is named from satiety, as one who has his mouth filled up, a state leading to peevishness and insolence, which is, therefore, a second sense of the word x6po;. Eugenio is named for'his good natural parts, as noble-minded. Him the world passes on the other side. From the Church we turn to the Schools in the next essay, and Swift notes, in the prevalent misapprehension of the use of life among the nobles of the court, the neglect of a right training for their sons. In the high offices of State, for want of any trained ability, sons of the old aristocracy were yielding place to men of the middle classes, who had been better taught at school to use their minds, or had made better use of their time. There were exceptions then, and such exceptions have become in our day much more numerous; but the modern annals of the racecourseand the records of our courts of law bear witness that Swift's warnings are not addressed only to the gilded, or the brazern youth of his own day. "I do by no means," he says, "confine my remarks to young persons of noble birth; the same errors running through all families where there is wealth enough to afford that their sons, at least the eldest, may be good for nothing. INTRODUCTION. 25 Why should my son be a scholar, when it is not intended that he should live by his learning? By this rule, if what is commonly said be true, that 'money answers all things,' why should my son be honest, temperate, just, or charitable, since he has no intention to depend upon any of these qualities for a maintenance?" Swift sought to check the growing evil of a numerous nobility impoverished alike in their minds and their estates. He laid stress also upon study of the ancient classics. Surely he was right. Without Latin, that, after Rome had fallen, was for centuries the living language of the men who formed among themselves one great republic of letters, we are as the blind with wisdom at one entrance quite shut out. Even a little Latin has its use; and if that be not true of a little Greek, thereby the need is shown for more care to advance the study, that it may remain through life wherever youth has been happy in the full possession of its time for quiet training of the mind. Then follow Swift's "Hints toward an Essay on Conversation." How would a misanthrope discourse upon the friendly intercourse of men? In Swift's fashion? Surely not. The essay is goodnatured; its argument is wholly based on the consideration for others, self-restraint, and unaffected kindliness that should unite us when we meet in pleasant fellowship. The blots hit are those which will remain until we have learnt the two commandments well by heart, and govern life by love to God and to our neighbour. The monopolist of talk may still take Swift's hint by " making this easy and obvious reflection, that his affairs can have no more weight with other men than theirs have with him; and how little that is, is sensible enough." From the monopoly of talk by one man in a company, Swift goes on to the monopoly by two, who happening to find some common interest between themselves, discourse regardless of their neighbours, as if they were alone together, but not silent, on a peak in Darien. Then there is the eagerness of witty men to avoid plain walking upon level ground of thought, and seize every occasion of displaying themselves as intellectual contortionists. Then comes the diner-out, who owes his welcome to his power of giving 26 INTR OD UCTION. idle amusement to an idle world. With him, says Swift, "I only quarrel when in select and private meetings, where men of wit and learning are invited to pass an evening, this jester should be admitted to run over his circle of tricks, and make the w!hole company unfit for any other conversation." What is the conversation that this misanthrope would have? Free play of every mind, with wit and humour when they come unforced; raillery that is playful turning of a show of blame into reality of praise; no self-assertion and much active regard to the satisfaction of others; exercise of the best, not of the worst, part of our human nature, that we may not abuse that faculty which is held to be the great distinction between men and brutes; valuing the friendship and companionship of good women in exchange of thought, and getting by our way of conversation all the advantage of "that which might be the greatest, the most lasting, and most innocent as well as useful pleasure in life." Next follows the witty "Letter of Advice to a Young Irish Poet," directed against false literature by a master of the true. At the heart of it we still find the religious feeling that must be recognised in Swift if we would know him fairly, and that few could miss if there were less noise in Vanity Fair. The last words of Swift in this volume were those which he began to write on the day of Stella's death, continued on the night of her funeral, and added to in the next following days. In the former volume of Swift's writings which contained " The Tale of a Tub" and other works, I endeavoured to set forth what I believe to be the true view of the life of Swift, and the essential spirit of his work. The more he is read by fresh minds, clear of the traditions of a time of petty strife and petty scandal and corrupted sentiment, the nearer we shall come to a right judgment of the life and writings of Jonathan Swift His wit could trifle among friends, and partly by taint of that insanity which he inherited, -of which he came to know the symptoms and foresee the end, and which he resolved, by not marrying as other men do, to avoid transmitting4to a child,-there were touches of unseemliness that outraged the conventional proprieties, and touches of half pas INTRODUCTION. 27 sionate, half whimsical exaggeration in expression of what he strongly felt. Most deeply of all he felt, when he understood the meaning of the giddiness, deafness, and headaches that began their occasional attacks upon him in his early manhood, the dread of dying as his uncle Godwin died. It was that which caused him to read on his birthday the third chapter of Job, in which Job cursed his birth, and said, " Let the day perish wherein I was born," and desired to be where the wicked cease from troubling and the weary are at rest. "Why," says Job, "is the light given to a man whose way is hid, and whom God hath hedged in?. For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me." The recognition of that hidden sorrow is the key to the cheif difficulties in interpretation of the life of Swift. Hidden it had to remain. The revelation of it in those miserable days would have struck down his influence for good. "Why mind Swift?" it would be asked. "Has he not told us himself that he is on the road to idiocy?" When young Johnson had such a dread, and sent a Latin statement of his symptoms to Dr. Swinfen, his godfather and friend, it hurt him deeply that his friend, in pride over its clear statement of symptoms and its good Latinity, had shown to other friends the paper that revealed the secret trouble of his soul. Swift's inner dread, it was remembered afterwards, had not been wholly concealed. "I have often," wrote Lord Orrery in his twenty-first letter on Swift to his son-" I have often heard him lament the state of childhood and idiotism to which some of the greatest men of this nation were reduced before their death. He mentioned as examples within his own time the Duke of Marlborough and Lord Somers; and when he cited these melancholy instances, it was always with a heavy sigh, and with gestures that showed great uneasiness, as if he felt an impulse of what was to happen to him before he died." Think of Swift with his head bowed over his paper as he began, an hour before midnight, to paint in words his picture of the woman he had loved, and loved, and loves; within whose coffin he seems to have contrived that he should lie by her. Many 28 INTRODUCTION. years after his death the two bodies were found in the same coffin, and by his own instruction Swift had been buried privately at twelve o'clock at night. See how he loved her:-" The truest, most virtuous, and valuable friend that I, or perhaps any other person, was ever blessed with," who never swerved'from principles of honour and virtue "in any one action or moment of her life." She had "every feature of her face in perfection." "Never was any of her sex born with better gifts of the mind, or who more improved them by reading and conversation.... I cannot call to mind that I ever once heard her make a wrong judgment of persons, books, or affairs." Here is the glamour of love in the youth of seventeen behind the tears of the old man. "She had a gracefulness something more than human in every motion, word, and action. Some of us have written down several of her sayings, or what the French call bons mots, wherein she excelled almost beyond belief." We look at the little collection he has made, that fills two pages, and think perhaps that love had blindfolded the judgment of the master-wit. Then he breaks down"my head aches and I can.write no more"-to begin again on the night of the funeral which his sickness would not suffer him to attend, removed to another room that he may not see the lights in the church. So he went on recalling with his pen the image of the woman among women who would never again in this world, except through memories and hopes, speak peace to his bruised spirit. -Yet still among good women Swift had many friendships. "You would have smiled," wrote Lord Orrery to his son, "to have found his house a constant seraglio of very virtuous women, who attended him from morning till night, with an obedience, an awe, and an assiduity that are seldom paid to the richest or the most powerful lovers; no, not even to the Grand Seignior himself." Why did good women gather about Swift and honour him? Swift's writings, fairly read, enable us to know. When Swift, chiefly to endeavour to serve Ireland, partly to see to the publishing of "Gulliver," returned to London, after twelve years' absence, in March I726, Stella's health, long fail INTRODUCTION. 29 ing, caused intense anxiety for news from Ireland, that should be quick, frequent, and above all true. Of the possibility of her death he said, "I look upon this to be the greatest event that can ever happen to me; but all my preparations will not suffice to let me bear it like a philosopher, nor altogether like a Christian." He left London on the 5th of August to return to Stella, having failed in his endeavours to move statesmen to his views of what ought to be done for Ireland, and having sent " Gulliver" to press, though keeping himself out of the negotiation. He returned to England on the 9th of April I727, and was in London when George the First died, on the Ilth of June. In September 1727, troubled with ill news of Stella's health, Swift left London never to return. His love for his friends remained. John Gay died in December I732, and John Arbuthnot died in February I735. "The death of Mr. Gay and the Doctor," Swift wrote to Pope from Ireland, "have been terrible wounds near my heart. Their living would have been a great comfort to me, although I should never have seen them; like a sum of money in a bank, from which I should receive at least annual interest, as I do from you, and have done from Lord Bolingbroke." When Swift was left to end his course of life alone, with nothing left of Stella but the lock of hair in a paper upon which he wrote, " Only a woman's hair," Swift did not sullenly forsake his friends or turn from the duties of life; though the disease was growing that would quench his reason, and the light was gone out of his life, and he seemed to be harder in his loneliness. He sought to maintain the old ways of playful kindliness among his friends, and he wrote pamphlets, labouring with all his might, by reason and fierce wit, to force men to know and to take thought for the distresses of the Irish people. In I735 Swift made his first will, in which he bequeathed the whole of his savings-eleven or twelve thousand pounds-to found an Hospital for Idiots and Lunatics. Out of the sense of his own great affliction came this act of pity. Such as these, if he had married, his own children might have grown to be. He would have these for his heirs. There was work at the details of this bequest till May 1740, when Swift's 30 INTROD UCTION., final will was signed. His intellectual life was then very near its close. In the preceding year, failures of memory made conversation difficult. The disease of brain, which in his younger days had produced attacks of giddiness and deafness and caused painful headache, had been long growing, without " breaking down! theh pales and forts of reason," but at last they fell. Here is a let-er of Swift's written in July 1740 to Mrs. Whiteway, a first cousiu of his, who came from her own house at the other end of Dublin three days in each week to read and chat with him after Steqla's death:"I have been very miserable all night, and to-day extrer.ely deaf and full of pain. I am so stupid and confounded, that I cannot express the mortification I am under both in body;:.d mind. All I can say is, that I am not in torture; but I daily: ers accordingly did, pushing them forwards with the But-Einds of ir Pikes into my reach; I took them all, in my right Hand, pu ive A VOYAGE TO LILLIPUT. 57 of them into my Coat-Pocket, and as to the sixth, I made a Countenance as if I would eat him alive. The poor Man squalled terribly and the Colonel and his Officers were in much Pain, especially when they saw me take out my Penknife: But I soon put them out of fear; for, looking mildly and immediately cutting the Strings he was bound with, I set him gently on the Ground, and away he ran; I treated the rest in the same manner, taking them one by one out of my Pocket, and I observed both the Soldiers and People were highly obliged at this Mark of my Clemency, which was represented very much to my Advantage at Court. Towards Night I got with some difficulty into my House, where I lay on the Ground, and continued to do so about a Fortnight; during which time the Emperor gave Orders to have a Bed prepared for me. Six hundred Beds of the common Measure, were brought in Carriages and worked up in my House, an hundred and fifty of their Beds sown together made up the Breadth and Length, and these were four double, which however kept me but very indifferently rom the Hardness of the Floor, that was of smooth Stone. By the same Computation they provided me with Sheets, Blankets, and Coverlets, tolerable enough for one who had been so long enured to Hardships as I. As the News of my Arrival spread through the Kingdom, it brought prodigious Numbers of rich. idle and curious People to see me; so that the Villages were almost emptied, and great Neglect of Tillage and Household Affairs must have ensued, if his Imperial Majesty had not provided by several Proclamations and Orders of State against this Inconveniency. He directed that those, who had already beheld me, should return Home, and not presume to come within fifty Yards of my House, without Licence from Court; whereby the Secretarys of State got considerable Fees. In the mean time, the Emperor held frequent Councils to debate what Course should be taken with me; and I was afterwards assured by a particular Friend, a Person of great Quality, GULLIVER'S TRAVELS. who was looked upon to be as much in the Secret as any, that the Court was under many Difficulties concerning me. They apprehended my breaking loose, that my Diet would be very expensive, and might cause a Famine. Sometimes they determined to starve me, or at least to shoot me in the Face and Hands with poisoned Arrows, which would soon dispatch me: But again they considered, that the Stench of so large a Carcase might produce a Plague in the Metropolis, and probably spread through the whole Kingdom. In the midst of these Consultations, several Officers of the Armywent to the Door of the great Council Chamber; and two of them being admitted, gave an account of my Behaviour to the six Criminals above-mentioned, which made so favourable an Impression in the Breast of his Majesty and the whole Board in my behalf, that an Imperial Commission was issued out, obliging all the Villages nine hundred Yards round the City, to deliver in every Morning six Beeves, forty Sheep, and other Victuals for my Sustenance; together with a proportionable Quantity of Bread, and Wine, and other Liquors: for the due Payment of which, his Majesty gave assignments upon his Treasury. For this Prince lives chiefly uon his_own Demesnes, seldom excet uon reat Oc s raising any Subsidues upon his Subjects, whoareond to attend him in is Warsat their own Expence. An Establishment was also mdeof six hundred Persons to be my Domesticks, who had Board-Wages allowed for their Maintenance, and Tents built for them very conveniently on each side of my Door. It was likewise ordered, that three hundred Taylors should make me a Suit of Cloaths after the Fashion of the Country: That six of his Majesty's greatest Scholars should be employ'd to instruct me in their Language: And, lastly, that the Emperor's Horses, and those of the Nobility, and Troops of Guards, should be frequently exercised in my sight, to accustom themselves to me. All these Orders were duly put in Execution, and in about three Weeks I made a great Progress in learning their Language; during which time, the Emperor frequently honoured me with his Visits, and was pleased to assist my Masters in teaching me. We began already to converse A VOYAGE TO LILLIPUT. 59 together in some sort; and the first Words I learnt were to express my Desire that he would please to give me my Liberty, which I every day repeated on my Knees. His Answer, as I could apprehend it, was, that this must be a Work of Time, not to be thought on without the Advice of Council, and that first I must Lumos Kelmin pesso desmar ton Ermoso; that is, swear a Peace with him and his Kingdom. However, that I should be used with all Kindness, and he advised me to acquire by my Patience, and discreet Behaviour, the good Opinion of himself and his Subjects. He desired I would not take it ill if he gave Orders to certain proper Officers to search me; for probably I might carry about me several WTeapons, which must needs be dangerous things, if they answered the Bulk of so prodigious a Person. I said, his Majesty should be satisfied, for I was ready to strip myself, and turn up my Pockets before him. This I delivered, part in Words, and part in Signs. He replied, that by the Laws of the Kingdom I must be searched by,, two of his Officers; that he knew this could not be done without my Consent and Assistance; that he had so good an Opinion of my Generosity and Justice, as to trust their Persons in my HITands: That whatever they took from me should be returned when I left the Country, or paid for at the Rate which I would set upon them. I took up the two Officers in my Hands, put them first into ny Coat-Pockets, and then into every other Pocket about me, except my two Fobs, and another secret Pocket I had no mind should be searched, wherein I had some little Necessaries that were of no consequence to any but myself. In one of my Fobs there was a silver Watch, and in the other a small Quantity of Gold in a Purse. These Gentlemen, having Pen Ink and Paper about them, made an exact Inventory of every thing they saw; and when they had done, desired I would set them down, that they might deliver it to the Emperor. This Inventory I afterwards translated into English, and is word for word as follows. Imprimis, in the right Coat-Pocket of the Great Man Mountfain (for so I interpret the Words quinbus Flesh-in) after the strictest search, we found only one great Piece of coarse Cloath, large 60 GULLIVER'S TRAVELS. enough to be a Foot-Cloth for your Majesty's chief Room of State. In the left Pocket, we saw a huge Silver Chest, with a Cover of the same Metal, which we the Searchers were not able to lift. We desired it should be opened, and one of us stepping into it, found himself up to the mid Leg in a sort of Dust, some part whereof flying up to our Faces, set us both a sneezing for several times together. In his right Waistcoat-Pocket, we found a prodigious Bundle of white thin Substances, folded one over another, about the Bigness of three Men, tied with a strong cable, and marked with black Figures; which we humbly conceive to be Writings, every Letter almost half as large as the Palm of our Hands. In the left there was a sort of Engine, from the Back of which were extended twenty long poles, resembling the pallisado's before your Majesty's Court; wherewith we conjecture the Man Mounlain combs his Head, for we did not always trouble him with Questions, because we found it a great Difficulty to make him understand us. In the large Pocket on the right side of his middle Cover (so I translate the Word Ranf —Lo, by which they meant my Breeches) we saw a hollow Pillar of Iron, about the length of a Man, fastened to a strong piece of Timber, large:- than the Pillar; and upon one side of the Pillar were huge Pieces of Iron sticking out, cut into strange Figures, which we know not what to make of. In the left Pocket, another Engine of the same kind. In the smaller Pocket on the right side, were several round flat Pieces of white and red Metal, of different Bulk; * some of the white, which seemed to be silver, were so large and heavy, that my Comrade and I could hardly lift them. In the left Pocket were two black Pillars irregularly shaped: we could not, without Difficulty reach the Top of them as we stood at the Bottom of his Pocket. One of them was covered, and seemed all of a Piece: But at the upper End of the other, there appeared a white round Substance, about twice the bigness of our heads. Within each of these was inclosed a prodigious Plate of Steel; which, by our Orders, we obliged him to shew us, because we apprehended they might be dangerous Engines. He took them or of their Cases, and told us, that in his own Country his Practic A VOYAGE TO LILLIPUT. 6I was to shave his Beard with one of these, and to cut his Meat with the other. There were two Pockets which we could not enter: These he called his Fobs; they were two large Slits cut into the top of his middle Cover, but squeez'd close by the pressure of his Belly. Out of the right Fob hung a great silver Chain, with a wonderful kind of Engine at the bottom. We directed him to draw out whatever was fastened to that Chain; which appeared to be a Globe, half Silver, and half of some transparent Metal: for on the transparent side we saw certain strange Figures circularly drawn, and thought we could touch them, till we found our Fingers stopped by that lucid Substance. He put this Engine to our Ears, which made an incessant Noise like that of a WaterMill. And we conjecture it is either some unknown Animal, or the God that he worships: But we are more inclined to the latter Opinion, because he assured us, (if we understood him right, for he expressed himself very imperfectly) that he seldom did any thing without consulting it. He called it his Oracle, and said it pointed out the Time for every Action of his Life. From the left Fob he took out a Net almost large enough for a Fisherman, but contrived to open and shut like a Purse, and served him for the same use: We found therein several massy Pieces of yellow Metal, which if they be real Gold, must be of immense Value. Having thus, in obedience to your Majesty's Commands, diligently searched all his Pockets, we observed a Girdle about his Waist, made of the Hide of some prodigious Animal; from which, on the left side, hung a Sword of the length of five Men; and on the right, a Bag or Pouch divided into two Cells, each Cell capable of holding three of your Majesty's Subjects. In one of these Cells were several Globes or Balls of a most ponderous Metal, about the bigness of our Heads, and required a strong Hand to lift them: The other Cell contained a Heap of certain black Grains, but of no great Bulk or Weight, for we could hold above fifty of them in the Palms of our Hands. This is an exact Inventory of what we found about the Body of the Man-iounftain, who used us with great Civility, and due Respect to your Majesty' Commission. Signed and Sealed on 62 G ULLI VER'S TRA VELS. the fourth Day of the eighty ninth Moon of your Majesty's auspicious Reign. Clefren Frelock, Afarsi h-delock. When this Inventory was read over to the Emperor, he directed me, although in very gentle Terms, to deliver up the several Particulars. He first called for my Scymiter, which I took out, Scabbard and all. In the mean time he ordered three thousand of his choicest Troops (who then attended him) to surround me at a distance, with their Bows and Arrows just ready to discharge: but I did not observe it, for mine Eyes were wholly fixed upon his Majesty. He then desired me to draw my Scymiter, which, although it had got some Rust by the Sea-Water, was in most parts exceeding bright. I did so, and immediately all the Troops gave a Shout between Terror and Surprize; for the Sun shone clear, and the Reflexion dazled their Eyes as I waved the Scy'miter to and fro in my Hand. His Majesty, who is a most magnanimous Prince, was less danted than I could expect; he ordered me to return it into the Scabbard, and cast it on the Ground as gently as I could, about six Foot from the end of my Chain. The next thing he demanded, was one of the hollow Iron Pillars, by which he meant my Pocket-Pistols. I drew it out, and at his desire, as well as I could, expressed to him the Use of it; and charging it only with Powder, which by the closeness of my Pouch happened to escape wetting in the Sea, (an Inconvenience against which all prudent Mariners take special care to provide) I first cautioned the Emperor not to be afraid, and then I let it off in the Air. The Astonishment here was much greater than at the sight of my Scymiter. Hundreds fell down as if they had been struck dead; and even the Emperor, although he stood his ground, could not recover himself in some time. I delivered up both my Pistols in the same Manner, as I had done my Scymiter, and then my Pouch of Powder and Bullets; begging him that the former might be kept from the Fire, for it would kindle with the smallest Spark, and blow up his Imperial Palace into the Air. I likewise delivered up my Watch, which the Emperor A VOYAGE TO LILLIPUT. 63 was very curious to see, and commanded two of his tallest Yeomen of the Guards to bear it on a Pole upon their shoulders, as Draymen in England do a Barrel of Ale. He was amazed at the continual Noise it made, and the Motion of the Minute-Hand, which he could easily discern; for their Sight is much more acute than ours: and asked the Opinions of his learned Men about him, which were various and remote, as the Reader may well imagine without my repeating; although indeed I could not very perfectly understand them. I then gave up my Silver and Copper Money, my Purse with nine large Pieces of Gold, and some smaller ones; my Knife and Razor, my Comb, and Silver SnuffBox, my Handkerchief and Journal Book. My Scymiter, Pistols, and Pouch were conveyed in Carriages to his Majesty's Stores; but the rest of my Goods were returned me. I had, as I before observed, one private Pocket which escaped their Search, wherein there was a pair of Spectacles (which I sometimes use for the weakness of mine Eyes) a Pocket Perspective, and several other little Conveniences; which being of no consequence to the Emperor, I did not think my self bound in Honour to discover, and I apprehended they might be lost or spoiled if I ventured them out of my Possession. 64 GULLIVER'S TRA VELS. CHAPTER III. The Author diverts the Emperor and his Nobility of both Sexes in a very uncommon Mlanner. The Diversions of the Court of Lillizut described. The Author has his Liberty granted him upon certain Conditions. / Y Gentleness and good Behaviour had gained so far on the Emperor and his Court, and indeed upon the Army and People in general, that I began to conceive Hopes of getting my Liberty in a short time. I took all possible Methods to cultivate this favourable Disposition. The Natives came by degrees to be less apprehensive of any Danger from me. I would sometimes lie down, and let five or six of them dance on my Hand. And at last the Boys and Girls would venture to come and play at Hide and Seek in my Hair. I had now made a good Progress in understanding and speaking their Language. The Emperor had a mind one day to entertain me with several of the Country Shows, wherein they exceed all Nations I have known, both for Dexterity and Magnificence. I was diverted with none so much as that of the Rope-Dancers, performed upon a slender white -Thread, extended about two Foot and twelve Inches from the Ground. Upon which I shall desire liberty, with the Reader's Patience, to enlarge a little. This Diversion is only practised by those Persons who are Candidates for great Employments, and high Favour, at Court. They are trained in this Art from their Youth, and are not always of noble Birth, or liberal Education. When a grffi vacant either by Death or Disgrace (which often happensv six of those Candidates petition the Emperor to entertain)-s A VOYAGE TO LILLIPUT. 65 Majesty and the CoU LarLith -2anaQe oIntheRoQpe and whoever jumps the highest without falling, succeeds in the Office. Very often- te C-ief Ministers themselves are commanded to shew their SkillT, and to convince theEmperor that they have not lost their Faculty:, Nlinnap, the Treasurer, is allowed to cut a Caper on the strait Rope, at least an Inch higher than any other Lord in the whole Empire. I have seen him do the Summerset several times together upon a Trencher fixed on the Rope, which is no thicker than a common packthread in England. My Friend Reldresal, principal Secretary for private Affairs, is, in my Opinion, if I am not partial, the second after the Treasurer; the rest of the great Officers are much upon a Par. These Diversions are often attended with fatal Accidents, whereof great Numbers are on Record. I my self have seen two or three Candidates break a Limb. But the Danger is much greater when the Ministers themselves are commanded to shew their Dexterity; for by contending to excel themselves and their Fellows, they strain so far, that there is hardly one of them who hath not received a Fall, and some of them two or three. I was assured that a Year or two before my Arrival, Flimnadp would have infallibly broke his Neck, if one of the King's Cushions, that accidentally lay on the Ground, had not weakened the Force of his Fall. There is likewise another Diversion which is only shewn before the Emperor and Empress, and first Minister, upon particular Occasions. The Emperor lays on a Table three_fine silken Threadsof six Inches long._ One is Purple, the other Yellow, and the third White. These Threads are proposed as'Prizes for those Persons whom the Emperor hath a mind to distinguish by a peculiar Mark of his Favour. The Ceremony is performed in his Majesty's great Chamber of State, where the Candidates are to undergo a Tryal of Dexterity very different from the former, and such as I have not observed the least Resemblance of in any other Country of the old or the new World. The Emperor holds a Stick in his Hands, both ends parallel to the Horizon, while the Candidates advancing one by one, sometimes leap over the E 66 GULLIVER'S TRAVELS. Stick, sometimes creep under it backwards and forwards several times, according as the Stick is advanced or depressed. Sometimes the Emperor holds one end of the Stick, and his first Mi5ister the other; sometimes the Minister has it entirely to himself. Whoever performs his Part with most Agility, and hoidks out the longest in leaping and creeping, is rewarded wWth. the Purple coloured Silk; the Yellow is given to the next, and the White to the third, which they all were girt twice round about the middle; and you see few great Persons about this Court, who are not adorned with one of these Girdles. \. The Horses of the Army, and those of the royal Stables, having been daily led before me, were no longer shy, but would come up to my very Feet without starting. The Riders would leap them over my Hand as I held it on the Ground, and one of the Emperor's Huntsmen, upon a large Courser, took my Foot, Shoe and all; which was indeed a prodigious Leap. I had the good fortune to divert the Emperor one Day after a very extraordinary manner. I desired he would order several Sticks of two Foot high, and the thickness of an ordinary Cane, to be brought me; whereupon his Majesty commanded the Master of his Woods to give Directions accordingly, and the next Morning six Wood-men arrived with as many Carriages, drawn by eight Horses to each. I took nine of these Sticks, and fixing them firmly in the Ground in a Quadrangular Figure, two Foot and a half Square, I took four other sticks, and tied them parallel at each Corner, about two Foot from the Ground; then I fastned my Handkerchief to the nine Sticks that stood erect, and extended it on all sides till it was as tight as the top of a Drum; and the four parallel Sticks rising about five Inches higher than the Handkerchief, served as Ledges on each side. When I had finished my Work, I desired the Emperor to let a Troop of his best Horse, twenty four in number, come and exercise upon this Plain. His Majesty approved of the Proposal, and I took them up one by one in my Hands, ready mounted and armed, with the proper Officers to exercise them. As soon-as they got into order, they divided into two Parties, performed mock Skirmishes, discharged blunt Arrows, A VOYAGE TO LILLIPUT. 67 drew their Swords, fled and pursued, attacked and retired, and in short discovered the best Military Discipline I ever beheld. The parallel Sticks secured them and their Horses from falling over the Stage; and the Emperor was so much delighted, that he ordered this Entertainment to be repeated several (lays, and once was please — to be lifted up), and give the word of Command; and, with great difficulty, persuaded even the Empress her self to let me hold her in her close Chair within two Yards of the Stage, from whence she was able to take a full View of the whole Performance. It was my good fortune that no ill Accident happened in these Entertainments, only once a fiery Horse that belonged to one of the Captains pawing with his Hoof struck a Hole in my Handkerchief, and his Foot slipping, he overthrew his Rider and himself; but I immediately relieved them both, and covering the Hole with one Hand, I set down the Troop with the other, in the same manner as I took them up. The Horse that fell was strained in the left Shoulder, but the Rider got no hurt, and I repaired my Handkerchief as well as I could; however, I would not trust to the Strength of it any more in such dangerous Enterprizes. About two or three days before I was set at liberty, as I was entertaining the Court with these kind of Feats, there arrived an Express to inform his Majesty, that some of his Subjects riding near the Place where I was first taken up, had seen a great black Substance lying on the Ground very oddly shaped, extending its Edges round as wide as his Majesty's Bedchamber, and rising up in the middle as high as a Man; that it was no living Creature, as they at first apprehended, for it lay on the Grass without Motion, and some of them had walked round it several times: That by mounting upon each other's Shoulders, they had got to the top, which was flat and even, and stamping upon it they found it was hollow within; that they humbly conceived it might be something belonging to the AMfan-Mountain, and if his Majesty pleased, they would undertake to bring it with only five Horses. I presently knew what they meant, and was glad at heart to receive this Intelligence. It seems upon my first reaching the Shore after our Shipwreck, I was in such confusion, that before I 68 GULLIVER'S TRA VELS. came to the Place where I went to sleep, my Hat which I had fastned with a String to my Head while I was rowing, and had stuck on all the time I was swimming, fell off after I came to Land; the String, as I conjecture, breaking by some Accident which I never observed, but thought my Hat had been lost at Sea. I intreated his Imperial Majesty to give Orders it might be brought to me as soon as possible, describing to him the Use and the Nature of it: And the next Day the Waggoners arrived with it, but not in a very good condition; they had bored two Holes in the Brim, within an Inch and half of the Edge, and fastned two Hooks in the Holes; these Hooks were tyed by a long Cord to the Harness, and thus my Hat was dragged along for above half an English Mile: but the Ground in that Country being extremely smooth and level, it receiv'd less Damage than I expected. Two Days after this Adventure, the Emperor having ordered that Part of his Army which quarters in and about his Metropolis to be in a readiness, took a fancy of diverting himself in a very singular manner. He desired I would stand like a Colossus, with my Legs as far asunder as I conveniently could. He then commanded his General, (who was an old experienced Leader, and a great Patron of mine) to draw up the Troops in close Order, and march them under me, the Foot by Twenty-four in a Breast, and the Horse by Sixteen, with Drums beating, Colours flying, and Pikes advanced. This Body consisted of three thousand Foot, and a thousand Horse. His Majesty gae.Q rders upon pain of Death that every Soldier in his March should observe the strictest Decency, with regard to my Person; which, however, could not prevent some of the younger Officers from turning up their Eyes as they passed under me. And, to confess the Truthi,ny reecheswre at at time n so ill Condition, that they afforded some Opportunities for Laughter and Admiration. I hasent so many Memorials and Petitions for my Liberty, that his Majesty at length mentioned the Matter first in the Cabinet, and then in a full Council; where it was opposed by none, except Skyresh Bolgolam, who was pleased, without any Ag-X. Y7f ftQt<,^ \ A VOYAGE TO LILLIPUT. 69 Provocation, to be my mortal Enemy. But it was carried against him by the whole Board, and confirmed by the Emperor. That Minister was Galbet, or Admiral of the Realm, very much in his Master's Confidence, and a Person well versed in Affairs, but of a morose and sour Complection. However, he was at length persuaded to comply; but prevailed that the Articles and Conditions upon which I should be set free, and to which I must swear, should be drawn up by himself. These Articles were brought to me by Skyreshl Bolgolam in Person, attended by two Under-Secretarys, and several Persons of Distinction. After they were read, I was demanded to swear to the Performance of them; first in the manner of my own Country, and afterwards in the method prescribed by their Laws: which was to hold my right Foot in my left Hand, to place the middle Finger of my right Hand on the Crown of my Head, and my Thumb on the Tip of my right Ear. But because the Reader may perhaps be curious to have some Idea of the Style and Manner of Expression peculiar to that People, as well as to know the Articles upon which I recovered my Liberty, I have made a Translation of the whole Instrument word for word, as near as I was able, which I here offer to the publick. GOLBASTO MOMAREN EVLAME GURDILO.SHEFIN MULLY ULLY GUE, most Mighty Emperor of LiZlipzt, Delight and Terror of the Universe, whose Dominions extend five thousand -B/ustrugs, (about twelve Miles in Circumference) to the Extremitys of the Globe; Monarch of all Monarchs, taller than the Sons of Men; whose Feet press down to the Center, and whose Head strikes against the Sun: At whose Nod the Princes of the Earth shake their Knees; pleasant as the Spring, comfortable as the Summer, fruitful as Autumn, dreadful as Winter. His most sublime Majesty proposeth to the Man-Mountain, lately arrived to our Celestial Dominions, the following Articles, which by a solemn Oath he shall be obliged to perform. First, The Man-Mountain shall not depart from our Dominions, without our Licence under our Great Seal. 70 GULLIVER'S TRAVELS. 2d, He shall not presume to come into our Metropolis, without our express Order; at which time the Inhabitants shall have two hours warning to keep within their doors. 3d, The said Man-Mountain shall confine his Walks to our principal High Roads, and not offer to walk or lie down in a Meadow or Field of Corn. 4th, As he walks the said Roads, he shall take the utmost care not to trample upon the Bodies of any of our loving Subjects, their Horses, or Carriages, nor take any of our said Subjects into his hands, without their own Consent. 5th, If an Express requires extraordinary Dispatch, the ManMountain shall be obliged to carry in his Pocket the Messenger and Horse a Six Days Journey once in every Moon, and return the said Messenger back (if so required) safe to our Imperial Presence. 6th, He shall be our Ally against our Enemies in the Island of Blefuscu, and do his utmost to destroy their Fleet, which is now preparing to invade Us. 7th, That the said Man-Muontain shall, at his times of leisure, be aiding and assisting to our Workmen, in helping to raise certain great Stones, towards covering the Wall of the principal Park, and other our Royal Buildings. 8th, That the said Man-Mountain shall, in two Moons time, deliver in an exact Survey of the Circumference of our Dominions by a Computation of his own Paces round the Coast. Lastly, That upon his solemn Oath to observe all the above Articles, the said M1an-iMountain shall have a daily Allowance of Meat and Drink sufficient for the Support of 1724 of our Subjects, with free Access to our Royal Person, and other Marks ol.our Favour. Given at our Palace at Belfaborac the twelfth Day of the Ninety-first Moon of our Reign. I swore and subscribed to these Articles with great Chearfulness and Content, although some of them were not so honourable as I could have wished; which proceeded wholly from the Malice of Skyresh Bolgolam the High Admiral: whereupon my Chains A VOYAGE TO LILLIPUT. 71 were immediately unlocked, and I was at full liberty; the Emperor himself in Person did me the Honour to be by at the whole Ceremony. I made my Acknowledgments by prostrating myself at his Majesty's Feet: But he commanded me to rise; and after many gracious Expressions, which, to avoid the Censure of Vanity, I shall not repeat, he added, that he hoped I should prove a useful Servant, and well deserve all the Favours he had already conferred upon me, or might do for the future. The Reader may please to observe, that in the last Article for the Recovery of my Liberty, the Emperor stipulates to allow me a Quantity of Meat and Drink sufficient for the Support of I724 -Lilliputians. Some time after, asking a Friend at Court how they came to fix on that determinate Number; he told me, that his Majesty's Mathematicians, having taken the Height of my Body by the help of a Quadrant, and finding it to exceed theirs in the Proportion of Twelve to One, they concluded from the Similarity of their Bodies, that mine must contain at least I724 of theirs, and consequently would require as much Food as was necessary to support that number of Lillitians. By which, the> Reader may conceive an Idea of the Ingenuity of that People, as well as the prudent and exact Oeconomy so great a Prince. GULLIVER'S TRAVELS. CHAPTER IV. Milendo, the Metropolis of Lilliput, described, together with the Emperors Palace. A Conversation between the Author and a Principal Secretary, concerning the Afairs of that Empire: The Author's Ofers. to serve the Emperor in his Wars. ' HE first Request I made after I had obtained my Liberty, was, that I might have licence to see Milendo, the Metropolis; which the Emperor easily granted me, but with a special Charge to do no hurt, eipher to the Inhabitants, or their Houses. The People had notice by Proclamation of my design to visit the Town. The Wall which encompassed it, is two foot and an half high, and at least eleven Inches broad, so that a Coach and Horses may be driven very safely round it; and it is flanked with strong Towers at ten foot distance. I stept over the great Western Gate, and passed very gently, and sideling through the two principal Streets, only in my short Waistcoat, for fear of damaging: the Roofs and Eves of the Houses with the Skirts of my Coat. I walked with the utmost Circumspection, to avoid treading on any Stragglers, that might remain in the Streets, although the Orders were very strict, that all People should keep in their Houses, at their own peril. The Garret-windows and Tops of Houses were so crowded with Spectators, that I thought in all my Travels I had not seen a more populous Place. The City is an exact Square, each side of the Wall being five hundred foot long. The two great Streets which run cross and divide it into four Quarters, are five foot wide. The Lanes and Alleys which I could not enter, but only viewed them as I passed, are fron. 74 GULLIVER'S TRA VELS. was pleased to smile very graciously upon me, and gave me out of the Window her Hand to kiss. But I shall not anticipate the Reader with farther Descriptions of this kind, because I reserve them for a greater Work, which is now almost ready for the Press, containing a general Description of this Empire, from its first Erection, through a long Series of Princes, with a particular Account of their Wars and Politicks, Laws, Learning, and Religion: their Plants and Animals, their peculiar Manners and Customs, with other Matters very curious and useful; my chief design at present being only to relate such Events and Transactions as happened to the Publick, or to myself, during a Residence of about nine Months in that Empire. One Morning, about a Fortnight after I had obtained my Liberty, IKedresal, Principal Secretary (as they style him) of private Affairs, came to my House, attended only by one Servant-. He ordered his Coach to wait at a distance, and desired I would give him an Hour's Audience; which I readily consented to, on account of his Quality, and Personal Merits, as well as the many good Offices he had done me during my Sollicitations at Court. I offered to lie down, that he might the more conveniently reach my Ear; but he chose rather to let me hold him in my hand during our Conversation. He began with Compliments on my Liberty, said he might pretend to some Merit in it: but, however, added, that if it had not been for the present Situation of things at Court, perhaps I might not have obtained it so soon. For, said he, as flourishing a Condition as we may appear to be in to Foreigners, we labour under two mighty Evils-ialdolent Faction at home, and the Danger of an Invasion by a most )otent Enemy from abroad. As to the first, you are to understand, that for above seventy Moons past, there have been two struggling Parties in this Empire, under the Names of Tramecksan, and Slamzecksan, from the high and low Heels on their Shoes, by which they distinguish themselves. It is alleged indeed, that the high Heels are most agreeable to our ancient Constitution: But however this be, his Majesty hath determined to make use of only low Heels in the Administration of the A VOYAGE TO LILLIPUT. 73 twelve to eighteen Inches. The Town is capable of holding five hundred thousand Souls. The Houses are from three to five Stories. The Shops and Markets well provided. The Emperor's Palace is in the Center of the City, where the two great Streets meet. It is inclosed by a Wall of two foot high, and twenty foot distant from the Buildings. I had his Majesty's Permission to step over this Wall; and the Space being so wide between that and the Palace, I could easily view it on every side. The outward Court is a Square of forty foot, and includes two other Courts: In the inmost are the Royal Apartments, which I was very desirous to see, but found it extremely difficult; for the great Gates, from one Square into another, were but eighteen Inches high, and seven Inches wide. Now the Buildings of the outer Court were at least five foot high, and it was impossible for me to stride over thel, without infinite Damage to the Pile, though the Walls were strongly built of hewn Stone, and four Inches thick. At the same time the Emperor had a great desire that I should see the Magnificence of his Palace; but this I was not able to do till three I)ays after, which I spent in cutting down with my Knife some of the largest Trees in the Royal Park, about an hundred Yards distant from the City. Of these Trees I made two Stools, each about three foot high, and strong enough to bear my Weight. The People having received notice a second time, I went again through the City to the Palace, with my two Stools in my Hands. When I came to the side of the outer Court, I stood upon one Stool, and took the other in my Hand: This I lifted over the Roof, and gently set it down on the Space between the first and second Court, which was eight foot wide. I then stept over the Buildings very conveniently from one Stool to the other, and drew up the first after me with a hooked Stick. By this Contrivance I got into the inmost Court; and lying down upon my Side, I applied my Face to the Windows of the middle Stories, which were left open on purpose, and discovered the most splendid Apartments that can be imagined. There I saw the Empress, and the young Princes in their several Lodgings, with their chief Attendants about them. Her Imperial Majesty A VOYAGE TO LILLIPUT. 75 Government, and all Offices in the Gift of the Crown, as you cannot but observe; and particularly, that his Majesty's Imperial Heels are lower at least by a Drurr than any of his Court; (Drurr is a Measure about the fourteenth Part of an Inch.) The Animositys between these two Partys run so high, that they will neither eat nor drink, nor talk with each other. We compute the Tramecksan, or High Heels, to exceed us in number; but the Power is wholly on our side. We apprehend his Imperial Highness, the Heir to the Crown, to have some Tendency towards the High-Heels; at least, we can plainly discover one of his Heels higher than the other, which gives him a Hobble in his Gait. Now, in the midst of these intestine Disquiets, we are threatned with an Invasion from the Island of Blefuscu, which is the other great Empire of the Universe, almost as large and powerful as this of his Majesty. For as to what we have heard you affirm, that there are other Kingdoms and States in the World, inhabited by human Creatures as large as yourself, our Philosophers are in much doubt, and would rather conjecture that you dropt from the Moon, or one of the Stars; because it is certain, that an hundred Mortals of your Bulk would, in a short time, destroy all the Fruits and Cattle of his Majesty's Dominions. Besides, our Historys of six thousand Moons make no mention of any other Regions, than the two great Empires of Lilliput and Blefuscu. Which two mighty Powers have, as I was going to tell you, been engaged in a most obstinate War for six and thirty/ Moons past. It began upon the following Occasion. It ii allowed on all hands, that the primitive way of breaking Eggs before we eat them, was upon the larger End: But his present Majesty's Grandfather, while he was a Boy, going to eat an Egg, and breaking it according to the ancient Practice, happened to cut one of his Fingers. Whereupon the Emperor his Father published an Edict, commanding all his Subjects, upon great Penaltys, to break the smaller End of their Eggs. The People so highly resented this Law, that our Historys tell us there have been six Rebellions raised on that account; wherein one Emperor lost his Life, and another his Crown. These civil Commotions & 0. -1 76 GULLIVER'S TRA VELS. l were constantly fomented by the Monarchs of Blefuscu; an dc LL when they were quelled, the Exiles always fled for Refuge to that Empire. It is computed, that eleven thousand Persons have, at several times, suffered Death, rather than submit to break their Eggs at the smaller End. Many hundred large Volumes have been published upon this Controversy: But the Books of the Big-Endians have been long forbidden, and the j whole Party rendred incapable by Law of holding Employments. During the Course of these Troubles, the Emperors of Btefuscu. did frequently expostulate by their Ambassadors, accusing us of making a Schism in Religion, by offending against a fundamental Doctrine of our great Prophet Zusfrog, in the fifty-fourth Chapter of the Blundecral, (which is their Alcoran.) This, however, is thought to be a meer Strain upon the Text: For the Words are these: That ai trZe BeZievers sza.lZ break thei/r ggs at the convenient End: and which is the convenient End, seems, in my humble Opinion, to be left to every Man's Conscience, or at least in the power of the Chief Magistrate to determine. Now, the Big-Endian Exiles have found so much Credit in the Emperor of Blefuscu's Court, and so much private Assistance and Encouragement from their Party here at home, that a bloody War hath been carried on between the two Empires for six and thirty Moons with various Success; during which time we have lost forty Capital Ships, and a much greater number of smaller Vessels, together with thirty thousand of our best Seamen and Soldiers; and the Damage received by the Enemy is reckon'd to be somewhat greater than Ours. However, they have now equipped a numerous Fleet, and are just preparing to make a Descent upon us; and his Imperial Majesty placing great Confidence in your Valour and Strength, hath commanded Me to lay this Account of his Affairs before You. I desired the Secretary to present my humble Duty to the Emperor, and to let him know, that I thought it would not become Me, who was a Foreigner, to interfere with Parties; but I was ready, with the hazard of my Life, to defend his Person and State against all Invaders. A VOYAGE TO LILLIPUT. 77 CHAPTER V. The Author by an extraordinary Stratagem prevents an Invasion. A high Title of Honour is conferred upon him. Embassadors arrivefrom the Emperor of Blefuscu, and sue for Peace. The Empress's Apartment on fire by an Accident; the Author instrumental in saving the rest of the Palace. T HE Empire of Blefuscu is an Island, situated to the North North-East side of Lilliput, from whence it is parted only by a Channel of eight hundred Yards wide. I had not yet seen it, and upon this Notice of an intended Invasion, I avoided appearing on that side of the Coast, for fear of being discovered by some of the Enemy's Ships, who had received no Intelligence of me, all Intercourse between the two Empires having been strictly forbidden during the War, upon pain of Death, and an Embargo laid by our Emperor upon all Vessels whatsoever. I communicated to his Majesty a Project I had formed of seizing the Enemy's whole Fleet: which, as our Scouts assured us, lay at Anchor in the Harbour ready to sail with the first fair Wind. I consulted the most experienced Seamen, upon the Depth of the Channel, which they had often plummed, who told me, that in the middle at High-water it was seventy Glumzglufs deep, which is about six Foot of European Measure; and the rest of it fifty Glumgluffs at most. I walked towards the North-East Coast over against Blefuscui; and lying down behind a Hillock, took out my small Pocket Perspective-Glass, and viewed the Enemy's Fleet at Anchor, consisting of about fifty Men of War, and a great Number of Transports: I then came back to my House, and gave Order (for which I had a Warrant) for a great Quantity of the strongest 0 GULLIVER'S TRAVELS. Cable and Bars of Iron. The Cable was about as thick as Packthread, and the Bars of the length and size of a Knitting-Needle. I trebled the Cable to make it stronger, and for the same reason I twisted three of the Iron Bars together, binding the Extremitys into a Hook. Having thus fixed fifty Hooks to as many Cables, I went back to the North-East Coast, and putting off my Coat, Shooes, and Stockins, walked into the Sea in my Leathern Jerkin, about half an hour before high Water. I waded with what haste I could, and swam in the middle about thirty Yards till I felt ground; I arrived to the Fleet in less than half an hour. The Enemy was so frighted when they saw me, that they leaped out of their Ships, and swam to shore, where there could not be fewer than thirty thousand Souls. I then took my Tackling, and fastning a Hook to the Hole at the Prow of each, I tyed all the Cords together at the End. While I was thus employed, the Enemy discharged several thousand Arrows, many of which stuck in my Hands and Face; and besides the excessive smart, gave me much disturbance in my Work. My greatest Apprehension was for mine Eyes, which I should have infallibly lost, if I had not suddenly thought of an Expedient. I kept among other little Necessarys a pair of Spectacles in a private Pocket, which, as I observed before, had scaped the Emperor's Searchers. These I took out and fastned as strongly as I could upon my Nose, and thus armed went on boldly with my Work, in spight of the Enemy's Arrows, many of which struck against the Glasses of my Spectacles, but without any other Effect, farther than a little to discompose them. I had now fastned all the Hooks, and taking the Knot in my hand, began to pull; but not a Ship would stir, for they were all too fast held by their Anchors, so that the bold part of my Enterprize remained. I therefore let go the Cord, and leaving the Hooks fixed to the Ships, I resolutely cut with my Knife the Cables that fastned the Anchors, receiving above two hundred Shots in my Face and Hands; then I took up the knotted End of the Cables to which my Hooks were tyed, and with great ease drew fifty of the Enemy's largest Men of War after me. The Blefuscudians, who had not the least Imagination of what A VOYAGE TO LILLIPUT. 79 I intended, were at first confounded with Astonishment. They had seen me cut the Cables, and thought my Design was only to let the Ships run a-drift, or fall foul on each other: but when they perceived the whole Fleet moving in Order, and saw me pulling at the End, they set up such a scream of Grief and Despair, that it is almost impossible to describe or conceive. When I had got out of danger, I stopt a while to pick out the Arrows that stuck in my Hands and Face, and rubbed on some of the same Ointment that was given me at my first arrival, as I have formerly mentioned. I then took off my Spectacles, and waiting about an hour till the Tide was a little fallen, I waded through the middle with my Cargo, and arrived safe at the Royal Port of Lilliput. The Emperor and his whole Court stood on the Shore expecting the Issue of this great Adventure. They saw the Ships move forward in a large Half-Moon, but could not discern me, who was up to my Breast in Water. When I advanced to the middle of the Channel, they were yet more in pain because I was under Water to my Neck. The Emperor concluded me to be drowned, and that the Enemy's Fleet was approaching in a hostile manner: But he was soon eased of his Fears, for the Channel growing shallower every step I made, I came in a short time within hearing, and holding up the end of the Cable by which the Fleet was fastned, I cryed in a loud Voice, Long live the most puissant Emperor of Lillizput/ This great Prince received me at my Landing with all possible Encomiums, and created me a Nardac upon the spot, which is the highest Title of Honour among them. His Majesty desired I would take some other Opportunity of bringing all the rest of his Enemy's Ships into his Ports. And ' so unmeasurable is the Ambition of Princes, that he seemed to think of nothing less than reducing the whole Empire of Blefiscu into a Province, and governing it by a Vice-Roy; of destroying the Big-Endian Exiles, and compelling that People to break the smaller end of their Eggs, by which he would remain the sole Monarch of the whole World. But I endeavour'd to divert hib 80 GULLIVER'S TRA VELS. from this Design, by many Arguments drawn from the Topicks of Policy as well _ ustice: And I plainly protested, that I would never be an Instrument of bringing a Free and Brave People into Slavery. And when the Matter was debated in Council, the wisest part of the Ministry were of my Opinion. This open bold Declaration of mine, was so opposite to the Schemes and Politicks of his Imperial Majesty, that he could never forgive it; he mentioned it in a very artful manner at Council, where I was told that some of the wisest appeared, at least, by their Silence, to be of my Opinion; but others, who were my secret Enemies, could not forbear some Expressions, which by a side-wind reflected on me. And from this time began an Intrigue between his Majesty, and a Junto of Ministers maliciously bent against me, which broke out in less than two Months, and had like to have ended in my utter Destruction. Of so little weight are the greatest Services to Princes, Pwhen put into the Ballance with a Refusal to gratify their Passions. About three Weeks after this Exploit, there arrived a solemn embassy from Blefuscu, with humble Offers of a Peace; which was soon concluded upon Conditions very advantageous to our Emperor, wherewith I shall not trouble the Reader. There were six Ambassadors, with a Train of about five hundred persons, and their Entry was very magnificent, suitable to the Grandeur of their Master, and the Importance of their Business. When their Treaty was finished, wherein I did them several good Offices by the Credit I now had, or at least appeared to have at Court, their Excellencies, who were privately told how much I had been their Friend, made me a Visit in Form. They began with many Compliments upon my Valour and Generosity, invited me to that Kingdom in the Emperor their Master's Name, and desired me to shew them some Proofs of my prodigious Strength, of which they had heard so many Wonders; wherein I readily obliged them, but shall not trouble the Reader with the Particulars. When I had for some time entertained their Excellencies to their infinite Satisfaction and Surprize, I desired they would do me the Honour to present my most humble Respects to the A VOYAGE TO LILLIPUT. Emperor their Master, the Renown of whose Virtues had so justly filled the whole World with Admiration, and whose Royal Person I resolved to attend before I returned to my own Country: accordingly, the next time I had the honour to see our Emperor, I desired his general Licence to wait on the Blefuscudian Monarch, which he was pleas'd to grant me, as I could plainly perceive, in a very cold manner; but could not guess the Reason, till I had a V'WThisper from a certain Person, that Flimnap and Bolgolam had represented my Intercourse with those Ambassadors as a mark of Disaffection, from which I am sure my Heart was wholly free. / And this was the first time I began to conceive some imperfect dea of Courts and Ministers. It is to be observed, that these Ambassadors spoke to me by an Interpreter, the Languages of both Empires differing as much from each other as any two in Europe, and each Nation rjiding itself upon the Antiquity, Beauty, and Energy of their own Tongues, with an avowed Contempt for that of their Neighbour; yet our Emperor standing upon the advantage he had got by the seisure of their Fleet, obliged them to deliver their Credentials and make their Speech in the LilliZiutian Tongu. And it must be confessed, that from the great Intercourse of Trade and Commerce between both Realms, from the continual Reception of Exiles, which is mutual among them, and from the Custom in each Empire to send their young Nobility and richer Gentry to the other, in order to polish themselves by seeing the World, and understanding Men and Manners; there are few Persons of Distinction, or Merchants, or Seamen, who dwell in the Maritime Parts, but what can hold Conversation in both Tongues; as I found some Weeks after, when I went to pay my respects to the Emperor of Blefuscu, which in the midst of great Misfortunes, through the Malice of my Enemies, proved a very happy Adventure to me, as I shall relate in its proper place. The Reader may remember, that when I signed those Articles upon which I recovered my Liberty, there were some which I disliked upon account of their being too servile, neither could any thing but an extreme Necessity have forced me to submit. But F 82 GULLIVER'S TRAVELS. being now a 1Nardac, of the highest Rank in that Empire, such Offices were looked upon as below my Dignity, and the Emperor (to do him Justice) never once mentioned them to me. However, it was not long before I had an Opportunity of doing his Majesty, at least, as I then thought, a most signal Service. I was alarmed at Midnight with the Cries of many hundred People at my Door; by which being suddenly awaked, I was in some kind of Terror. I heard the word Burglum repeated incessantly: several of the Emperor's Court making their way through the Croud, intreated me to come immediatelyto the Palace, where her Imperial Majesty's Apartment was on fire, by the carelessness of a Maid of Honour, who fell asleep while she was reading a Romance. I got up in an instant; and Orders being given to clear the way before me, and it being likewise a Moon-shine Night, I made a shift to get to the Palace without trampling on any of the People. I found they had already applied Ladders to the Walls of the Apartment, and were well provided with Buckets, but the Water was at some distance. These Buckets were about the size of a large Thimble, and the poor People supplied me with them as fast as they could; but the Flame was so violent, that they did little good. I might easily have stifled it with my Coat, which I unfortunately left behind me for haste, and came away only in my Leathern Jerkin. The Case seemed wholly desperate and deplorable, and this magnificent Palace would have infallibly been burnt down to the ground, if, by a Presence of Mind, unusual to me, I had not suddenly thought of an Expedient. I had the Evening before drank plentifully of a most delicious Wine, called Glimigrim, (the Blefuscudians call it Flunec, but ours is esteemed the better sort) which is very diuretick. By the luckiest Chance in the World, I had not discharged myself of any part of it. The Heat I had contracted by coming very near the Flames, and by my labouring to quench them, made the Wine begin to operate by Urine; which I voided in such a Quantity, and applied so well to the proper Places, that in three Minutes the Fire was wholly extinguished, and the rest of that noble Pile, which had cost so many Ages in erecting, preserved from Destruction. A VOYAGE TO LILLIPUT. 83 It was now Day-light, and I returned to my House, without waiting to congratulate with the Emperor; because, although I had done a very eminent piece of Service, yet I could not tell how his Majesty might resent the manner by which I had performed it: For, by the fundamental Laws of the Realm, it is Capital in any Person, of what Quality soever, to make water within the Precincts of the Palace. But I was a little comforted by a Message from his Majesty, that he would give Orders to the Grand Justiciary for passing my Pardon in form; which, however, I could not obtain. And I was privately assured, the Empress conceiving the greatest Abhorrence of what I had done, removed to the most distant side of the Court, firmly resolved that those Buildings should never be repaired for her Use; and, in the presence of her chief Confidents, could not forbear vowing Revenge. 84 GULLIVER'S TRAVELS. CHAPTER VI. Of the Inhabitants of Lilliput; their Learning, Laws, and Customs, the Manner of educating their Children. The AuthorJs Way of living in that County. His Vindication of a great Lady. ALTHOUGH I intend to leave the Description of this Empire to a particular Treatise, yet in the mean time I am content to gratify the curious Reader with some general Ideas. As the common Size of the Natives is somewhat under six Inches high, so there is an exact Proportion in all other Animals, as well as Plants and Trees: For instance, the tallest Horses and Oxen are between four and five Inches in height, the Sheep an Inch and a half, more or less; their Geese about the bigness of a Sparrow, and so the several Gradations downwards, till you come to the smallest, which, to my sight, were almost invisible; but Nature hath adapted the Eyes of the Lilliputians to all Objects proper for their view: They see with great exactness but at no great distance. And to show the sharpness of their Sight, toward Objects that are near, I have been much pleased observing a Cook pulling a Lark, which was not so large as a common Fly; and a young Girl threading an invisible Needle with invisible Silk. Tieir tallest Trees are about seven foot high: I mean some of those in the great Royal Park, the Tops whereof I could but just reach with my Fist clenched. The other Vegetables are in the same Proportion; but this I leave to the Reader's Imaginationo I shall say but little at present of their Learning, which for many Ages hath flourished in all its Branches among them: But their manner of Writing is very peculiar, being neither fronr the Left to the Right, like the Europeans; nor from the Right to the A VOYAGE TO LILLIPUT. 85 Left, like the Arabians; nor from up to down, like the Ch;inese; nor from down to up, like the Cascagiatns; but aslant from one Corner of the Paper to the other, like Ladies in England. They bury their Dead with their Heads directly downwards, because they hold an Opinion, that in eleven thousand Moons they are all to rise again, in which Period the Earth (which they conceive to be flat) will turn upside down, and by this means they shall, at their Resurrection, be found ready standing on their Feet. The Learned among them confess the Absurdity of this Doctrine, but the Practice still continues, in compliance to the Vulgar. There are some Laws and Customs in this Empire very peculiar; and if they were not so directly contrary to those of my own dear Country, I should be tempted to say a little in their justification. It is only to be wished, that they were as well executed. The first I shall mention, relates to Informers. All Crimes against the State are punished here with the utmost severity; but if the Person accused maketh his Innocence plainly to appear upon his Tryal, the Accuser is immediately put to an ignominious Death; and out of his Goods or Lands, the innocent Person is quadruply recompensed for the Loss of his Time, for the Danger he underwent, for the Hardship of his Imprisonment, and for all the Charges he hath been at in making his Defence. Or, if that Fund be deficient, it is largely supplyed by tie Crown. The Emperor does also confer on him some publick Mark of his Favour, and Proclamation is made of his Innocence through the whole City. They look upon Fraud as a greater Crime than Theft, and therefore seldom fail to pupish it with Death; for they alledge, that Care and Vigilance, with a very common Understanding, may preserve a Man's Goods from Thieves, but Honesty has no fence against superior Cunning: and since it is necessary that there should be a perpetual Intercourse of Buying and Selling, and dealing upon Credit, where Fraud is permitted or connived at, or hath no Law to punish it, the honest Dealer is always undone, and the Knave gets the advantage. I remember when 86 GULLIVER'S TRAVELS. '.:..e I was once interceding with the King for a Criminal io' had wronged his Master of a great Sum of Money, which he received by Order, and ran away with; and happening to tell his Majesty, by way of Extenuation, that it was only a Breach of Trust; the Emperor thought it monstrous in me to offer, as a Defence, the greatest Aggravation of the Crime: and truly I had little to say in return, farther than the common Answer, that different Nations had different Customs; for, I confess, I was heartily s hamed. / Although we usually call Reward and Punishment the two Hinges upon which all Government turns, yet I could never observe this Maxim to be put in practice by any Nation except that of Lilliput. Whoever can there bring sufficient Proof that he hath strictly observed the Laws of his. Country for seventy three Moons, hath a claim to certain Privileges, according -to his Quality and Condition of Life, with a proportionable Sum of Money out of a Fund appropriated for that Use: He likewise acquires the Title of Snilpal, or Zeal. whih is added to hs / Na n does not descend to his Post And these People thought it a proigious Defect of Policy among us, when I told them that our Laws were enforced only by Penalties without any mention of Reward./ It is upon this account that the Image of Justice, in their Courts of Judicature, is formed with- six Eyes, two before, as many behind, and on each side one, to signify Circumspection; with a Bag of Gold open in her Right Hand, and a Sword sheathed in her Left, to shew she is more disposd to Reward than to Punish. In chusing Persons for all Employments, they have more regard to good Morals than to great Abilities;. for, since Government is necessary to Mankind, they believe that the common Size of Human Understandings is fitted to some Station or other, and that Providence never intended to make the Management of publick Affairs a Mystery, to be comprehended only by a few Persons of sublime Genius, of which there seldom are thre; born in an Age: but they suppose Truth, Justice, Temperance, and the like, to be in every Man's powar the Practice of which P. -.N ic A VOYAGE TO LILLIPUT. 87 Virtues, assisted by Experience and a good Intention, would qualify any Man for the service of his Country, except where a Course of Study is required. But they thought the want of Moral Virtues was so far from being supplyed by superior Endowments of the Mind, that Employments could never be put into such dangerous Hands as those of Persons so qualifi'd; and at least, that the Mistakes committed by Ignorance in a virtuous Disposition, would never be of such fatal Consequence to the Publick Weal, as the Practices of a Man whose Inclinations led him to be corrupt, and had great Abilities to manage and multiply, and defend his Corruptions. In like manner, the Disbelief of a Divine Providence renders a Man uncapable of holding any Publick Station; for since Kings avow themselves to be the Deputies of Providence, the Lilliptlians think nothing can be more absurd than for a Prince to employ such Men as disown the Authority under which he acts. In relating these and the following Laws, I would only be understood to mean the original Institutions, and not the most scandalous Corruptions into which these People are fallen by the degenerate Nature of Man. For as to that infamous Practice of acquiring great Employments by dancing on the Ropes, or Badges of Favour and Distinction by leaping over Sticks, and creeping under them, the Reader is to observe, that they were first introduced by the Grand-father of the Emperor now reigning, and grew to the present height, by the gradual increase of Party and Faction. Ingratitude is among them a capital Crime, as we read it to have been in some other Countries; for they reason thus, that whoever makes ill Returns to his Benefactor, must needs be a common Enemy to the rest of Mankind, from whom he hath received no Obligation, and therefore such a Man is not fit to live. Their Notions relating to the Duties of Parents and Children differ extremely from ours. For, since the Conjunction of Male and Female is founded upon the great Law of Nature, in order to propagate and continue the Species, the iilliputians will needs 88 GULLIVER'S TRA VELS. have it, that Men and Women are-6ned together like other Animals, by the Motives of Concupiscence; and that their Tenderness towards their Young proceeds from the like natural Principle: for which reason they will never allow, that a Child is under any Obligation to his Father for begetting him, or his Mother for bringing him into the World; which, considering the Miseries of human Life, was neither a Benefit in it self, or intended so by his Parents, whose Thoughts in their Love-Encounters were otherwise employ'd. Upon these, and the like Reasonings, their Opinion is, that Parents are the last of all others to be trusted with the Education of their own Children: and therefore they have in every Town publick Nurseries, where all Parents, except Cottagers and Labourers, are obliged to send their Infants of both Sexes to be reared and educated when they come to the Age of twenty Moons, at which time, they are supposed to have 4 some Rudiments of Docility. These Schools are of several kinds, suited to different Quaities, and to both Sexes. They have certain Professors well skilled in preparing Children for such a condition of Life as befits the Rank of their Parents, and their own Capacities as well as Inclinations. I shall first say something of the Male Nurseries, and then of the Female. The Nurseries for Males of Noble or Eminent Birth, are provided with Grave and Learned Professors, and their several Deputies. The Clothes and Food of the Children are plain and simple. They are bred up in the Principles of Honour, Justice, Courage, Modesty, Clemency, Religion, and Love of their Country; they are always employed in some Business, except in the times of Eating and Sleeping, which are very short, and two Hours for Diversions, consisting of bodily Exercises. They are dressed by Men till four Years of Age, and' then 'are obliged to dress themselves, although their Quality be ever so great; and the Women Attendants, who are aged proportionably to ours at fifty, perform only the most menial Offices. They are never suffered to converse with Servants, but go together in small or greater numbers to take their Diversions, and always in the presence of a Professor, or one of his Deputies; whereby they avoid those early bad Impressions A VOYAGE TO LILLIPUT. 89 of Folly and Vice to which our Children are subject. Their Parents are suffered to see them only twice a Year; the Visit is to last but an hour. They are allowed to kiss the Child at Meeting and Parting; but a Professor, who always stands by on those occasions, will not suffer them to whisper, or use any fondling Expressions, or bring any Presents of Toys, Sweet-meats, and the like. The Pension from each Family for the Education and Entertainment of a Child, upon failure of due payment, is levyed by the Emperor's Officers. The Nurseries for Children of ordinary Gentlemen, Merchants, Traders, and Handicrafts, are managed proportionably after the same manner; only those designed for Trades, are put out Apprentices at Eleven years old, whereas those of Persons of Quality continue in their Nurseries till Fifteen, which answers to One and Twenty with us: but the Confinement is gradually lessened for the last three Years. In the Female Nurseries, the young Girls of Quality are educated much like the Males, only they are dressed by orderly Servants of their own Sex, but always in the presence of a Professor or Deputy, till they come to dress themselves, which is at five Years old. And if it be found that N s ever presume to entertain the Girls with frightful or fool Stories or the common olieg us, they are publicily whipped thrice about the City, imprisoned for a Year, and banished for Life to the rpost desolate Part of the Country. 'Thus the young Ladies there are as much ashamed of bein Cowards and ools, as the en, an despise all personal Ornaments beyond Decency and Cleanliness ther did I perceive any Difference in their Education, made by their Difference of Sex, only that the Exercises of the Females were not altogether so robust; and that some Rules were given them relating to domestick Life, and a smaller Compass of Learning was enjoined them: For the Maxim is, that among People of Quality, a Wife should be always a reasonable and agreeable Companion, because she cannot always be young. When the 90o GULLIVER'S TRAVELS. Girls are twelve Years old, which among them is the marriageable Age, their Parents or Guardians take them home, with great Expressions of Gratitude to the Professors, and seldom without Tears of the young Lady and her Companions. In the Nurseries of Females of the meaner sort, the Children are instructed in all kinds of Works proper for their Sex, and their several degrees: Those intended for Apprentices, are dismissed at nine Years old, the rest are kept to thirteen. The meaner Families, who have Children at these Nurseries, are obliged, besides their annual Pension, which is as low as possible, to return to the Steward of the Nursery a small monthly Share of their Gettings, to be a Portion for the Child, and therefore all Parents are limited in their expences by the Law. For the Lilliptutans tlhink nothing can be more unjust, than for People, in subsemrvioene i —eioiwn Appetites, to bring Children into the World, and leave th B surthem on the Publick. As to Persons of Quality, they give Security to appropriate a certain Sum for each Child, suitable to their Condition; and these Funds are always managed with good Husbandry, and the most exact Justice. The Cottagers and Labourers keep their Children at Home, their Business being only to till and cultivate the Earth, and therefore their Education is of little consequence to the Publick; but the Old and Diseased among them are supported by Hospitals: for Begging is.a Trade unknown in this Kingdom. And here it may perhaps divert the curious Reader, to give some account of my Domestick, and my manner of living in this Country, during a Residence of nine Months and thirteen Days. Having a Head mechanically turned, and being likewise forced by necessity, I had made for myself a Table and Chair convenient enough, out of the largest Trees in the Royal Park. Two hundred Sempstresses were employed to make me Shirts, and Linnen for my Bed and Table, all of the strongest and coarsest kind they could get; which, however, they were forced to quilt together in several Folds, for the thickest was some degrees finer than Lawn. Their Linnen is usually three Inches wide, and A VOYAGE TO LILLIPUT. 9I three Foot make a Piece. The Sempstresses took my Measure as I lay on the ground, one standing at my Neck, and another at my Mid-Leg, with a strong Cord extended, that each held by the end, while the third measured the length of the Cord with a Rule of an Inch long. Then they measured my right Thumb, and desired no more; for by a mathematical Computation, that twice round the Thumb is once round the Wrist, and so on to the Neck and the Waist, and by the help of my old Shirt, which I displayed on the Ground before them for a Pattern, they fitted me exactly. Three hundred Taylors were employed in the same manner to make me Clothes; but they had another Contrivance for taking my Measure. I kneeled down, and they raised a Ladder from the Ground to my Neck; upon this Ladder one of them mounted, and let fall a Plum-Line from my Collar to the Floor, which just answered the length of my Coat; but my Waist and Arms I measured myself. When my Clothes were finished, which was done in my House, (for the largest of theirs would not be able to hold them) they looked like the Patch-Work made by the Ladies in U'ngZand, only that mine were all of a Colour. I had three hundred Cooks to dress my Victuals, in little convenient Huts built about my House, where they and their Families lived, and prepared me two Dishes a-piece. I took up twenty Waiters in my Hand, and placed them on the Table, an hundred more attended below on the Ground, some with Dishes of Meat, and some with Barrels of Wine, and other Liquors, slung on their Shoulders; all which the Waiters above drew up as I wanted, in a very ingenious Manner, by certain Cords, as we draw the Bucket up a Well in Europe. A Dish of their Meat was a good Mouthful, and a Barrel of their Liquor a reasonable Draught. Their Mutton yields to ours, but their Beef is excellent. I have had a Sirloin so large, that I have been forced to make three Bits of it; but this is rare. My Servants were astonished to see me eat it Bones and all, as in our Country we do the Leg of a Lark. Their Geese and Turkeys I usually eat at a Mouthful, and I must confess they far exceed ours. Of their smalier Fowl I could take up twenty or thirty at the end of my Knife. 92 GULLIVER'S TRAVELS. One day his Imperial Majesty being informed of my way of living, desired that himself, and his Royal Consort, with the young Princes of the Blood of both Sexes, might have the Happiness (as he was pleased to call it) of dining with me. They came accordingly, and I placed 'em upon Chairs of State on my Tabl'e, just over-against me, with their Guards about them. Fliimina the Lord High Treasurer attended there likewise, with his whi.tc Staff; and I observed he often looked on me with a sour Countenance, which I would not seem to regard, but eat more than usual, in honour to my dear Country, as well as to fill the Cour with Admiration. I have some private Reasons to believe, that this Visit from his Majesty gave Flimnap an opportunity of doing me ill Offices to his Master. That Minister had always been my secret Enemy, though he outwardly caressed me more than was usual to the Moroseness of his Nature. He represented to the Emperor the low Condition of his Treasury; that he was forced to take up Money at great Discount; that Exchequer Bills would not circulate under nine per Cent. below Par; that in short I had cost his Majesty above a Million and a half of Sprugs, (their greatest Gold Coin, about the bigness of a Spangle;) and upon the whole, that it would be advisable in the Emperor to take the first fair Occasion of dismissing me. I am here obliged to vindicate the Reputation of an excellent Lady, who was an innocent Sufferer upon my account. The Treasurer took a fancy to be jealous of his Wife, from the Malice of some Evil Tongues, who informed him that her Grace had taken a violent Affection for my Person, and the Court-Scandal ran for some time, that she once came privately to my lodging. This I solemnly declare to be a most infamous Falsehood, without any Grounds, farther than that her Grace was. pleased to treat me with all innocent Marks of Freedom and Friendship. I own she came often to my House, but always publickly, nor ever without three more in the Coach, who were usually her Sister and young Daughter, and some particular Acquaintance; but this was common to many other Ladies of the Court. And I still appeal to my Servants round, whether they at any time saw a Coach at my A VOYAGE TO LILLIPUT. 93 Door without knowing what Persons were in it. On those Occasions, when a Servant had given me notice, my Custom was to go immediately to the Door: and, after paying my Respects, to take up the Coach and two Horses very carefully in my hands, (for if there were six Horses, the Postiilion always unharnessed four) and place them on a Table, where I had fixed a moveable Rim quite round, of five Inches high, to prevent Accidents. And I have often had four Coaches and Horses at once on my Table full of Company, while I sate in my Chair, leaning my Face towards them; and when I was engaged with one Sett, the Coachman would gently drive the others round my Table. I have passed many an Afternoon very agreeably in these Conversations. But I defy the Treasurer, or his two Informers, (I will name them, and let 'em make their best of it) Clustril and Drulio, to prove that any Person ever came to me incognito, except the Secretary Reldresal, who was sent by express Command of his Imperial Majesty, as I have before related. I should not have dwelt so long upon this Particular, if it had not been a Point wherein the Reputation of a great Lady is so nearly concerned, to say nothing of my own; though I had then the Honour to be a Nardac, which the Treasurer himself is not; for all the World knows he is only a Gluuwig; Title inferiour by one Degree, as that of a Marquiss is to aeDuke in E-laned alowughe preceded- in right of his Post. These false -itormations, which I afterwards came to the knowledge of, by an Accident not proper to mention, made Elimnaj, the Treasurer, shew his Lady for some time an ill Countenance, and me a worse; and although he were at last undeceived and reconciled to her, yet I lost all Credit with him, and found my Interest decline very fast with the E eror himself, who was inI too much oerned by that Favourite. 94 GULLIVER'S TRA VELS. CHAPTER VII. The Author being informed of a Design to accuse him of HighTreason, makes his Escape to Blefuscu. His Reception there. BEFORE I proceed to give an account of my leaving this Kingdom, it may be proper to inform the Reader of a private Intrigue which had been for two Months forming against me. I had been hitherto all my Life a Stranger to Courts, for which I was unqualified by the Meanness of my Condition. I had indeed heard and read enough of the Dispositions of great Princes and Ministers; but never expected to have found such terrible Effects of them in so remote a Country, governed, as I thought, by very different Maxims from those of Europe. When I was just preparing to pay my Attendance on the Emperor of Blefuscu, a considerable Person at Court (to whom I had been very serviceable at a time when he lay under the highest Displeasure of his Imperial Majesty) came to my House very privately at Night in a close Chair, and, without sending his Name, desired admittance: The Chair-Men were dismissed; I put the Chair, with his Lordship in it, into my Coat-Pocket; and giving Orders to a trusty Servant to say I was indisposed and gone to sleep, I fastened the Door of my House, placed the Chair on the Table, according to my usual Custom, and sate down by it. After the common Salutations were over, observing his Lordship's Countenance full of Concern; and enquiring into the reason, he desired I would hear him with patience in a Matter that highly concerned my Honour and my Life. His Speech was to the following effect, for I took Notes of it as soon as he left me. A A VOYAGE TO LILLIPUT. 95 You are to know, said he, that several Committees of Council have been lately called in the most private manner on your account: And it is but two days since his Majesty came to a full Resolution. You are very sensible that Skyris Bolgolam (Galbet, or High Admiral) hath been your mortal Enemy almost ever since your Arrival: His original Reasons I know not; but his Hatred is much encreased since your great Success against Blefuscu, by which his Glory, as Admiral, is obscur'd. This Lord, in conjunction with 7Elirnap the High Treasurer, whose Enmity against you is notorious on account of his Lady, Limtoc the General, Lalcon the Chamberlain, and Balmnff the grand Justiciary, have prepared Articles of Impeachment against you, for Treason, and other capital Crimes. This Preface made me so impatient, being conscious of my own Merits and Innocence, that I was going to interrupt; when he entreated me to be silent, and thus proceeded. Out of Gratitude for the Favours you have done me, I procured Information of the whole Proceedings, and a Copy of the Articles, wherein I venture my Head for your Service. Articles of Impeachment against Quinbus Flestrin (the Man-Mountain.) ARTICLE I. Whereas, by a Statute made in the Reign of his Imperial Majesty Ca/in Deffar Plune, it is enacted, That whoever shall make water within the. Precincts of the Royal Palace, shall be liable to the Pains and Penalties of High Treason: Notwithstanding the said Quinbus Flestrin, in open breach of the said Law, under colour of extinguishing the Fire kindled in the Apartment of his Majesty's dear Imperial Consort, did maliciously, traitorously, and. devilishly, by discharge of his Urine, put out the said Fire kindled in the said Apartment, lying and being within the Precincts of the said Royal Palace, against the Statute in that case provided, etc. against the Duty, etc. 96 GULLIVER'S TRAVELS. ARTICLE II. That the said Quinbus Flestrin having brought the Imperial Fleet of Blefuscu into the Royal Port, and being afterwards commanded by his Imperial Majesty to seize all the other Ships of the said Empire of Blefuscu, and reduce that Empire to a Province, to be governed by a Vice-Roy from hence, and to destroy and put to death not only all the Big-Endian Exiles, but likewise all the People of that Empire, who would not immediately forsake the Big-Endian Heresy: He the said Flestrin, like a false Traitor against his most Auspicious, Serene, Imperial Majesty, did petition to be excused from the said Service upon pretence of unwillingness to force the Consciences, or destroy the Liberties and Lives of an innocent People. ARTICLE III. That, whereas certain Embassadors arrived from the Court of Blefuscu, to sue for Peace in his Majesty's Court: He the said Flestrin did, like a false Traitor, aid, abet, comfort, and divert the said Embassadors, although he knew them to be Servants to a Prince who was lately an open Enemy to his Imperial Majesty, and in open War against his said Majesty. ARTICLE IV. That the said Quinbus Flestrin, contrary to the Duty of a faithful subject, is now preparing to make a Voyage to the Court and Empire of Blefuscu, for which he hath received only verbal Licence from his Imperial Majesty; and under colour of the said Licence doth falsly and traitorously intend to take the said Voyage, and thereby to aid, comfort, and abet the Emperor of B/efuscu, so late an Enemy, and in open War with his Imperial Majesty aforesaid. There are some other Articles, but these are the most umportant, of which I have read you an Abstract. A VOYAGE TO LILLIPUT. 97 In the several Debates upon this Impeachment, it must be confessed that his Majesty gave many marks of his great Lenity, often urging the Services you had done him, and endeavouring to extenuate your Crimes. The Treasurer and Admiral insisted that you should be put to the most painful and ignominious Death, by setting fire on your House at Night, and the General was to attend with twenty thousand Men armed with poisoned Arrows to shoot you on the Face and Hands. Some of your Servants were to have private Orders to strew a poisonous Juice on your Shirts, which would soon make you tear your own Flesh, and die in the utmost Torture. The General came into the same Opinion; so that for a long time there was a Majority against you: but his Majesty resolving, if possible, to spare your Life, at last brought off the Chamberlain. Upon this Incident, Reldresal, Principal Secretary for private Affairs, who always approved himself your true Friend, was commanded by the Emperor to deliver his Opinion, which he accordingly did: and therein justify'd the good Thoughts you have of him. He allowed your Crimes to be great, but that still there was room for Mercy, the most commendable Virtue in a Prine, and for which his Majesty was soJuslyTcel-btebd. He said, the Friendship between you and him was so well known to the World, that perhaps the most honourable Board might think him partial: However, in obedience to the Command he had received, he would freely offer his Sentiments. That if his Majesty, in consideration of your Services, and pursuant to his own merciful Disposition, would please to spare your Life, and only give order to put out both your Eyes, he humbly conceived, that by this Expedient, Justice might in some measure be satisfied, and all the World would applaud the Lenity of the Emperor, as well as the fair and generous Proceedings of those who have the Honour to be his Counsellors. That the loss of your Eyes would be no Impediment to your bodily Strength, by which you might still be useful to his Majesty. That Blindness is an addition to Courage, by concealing Dangers from us; that the Fear you had for your Eyes, was the greatest Difficulty in bringing over the G 98 GULLI VER'S TRAVELS Enemy's Fleet, and it would be sufficient for you to see by the / Eyes of the Ministers, simce the greatest Princes do nolmore. This Proposal was received with the utmost Disapprobation by the whole Board. Bolgolan, the Admiral, could not preserve his Temper; but risin up in Fury, said, he wondered how the Secretary durst presume to give his Opinion for preserving the Life of a Traytor: That the Services you had performed, were, by all true Reasons of State, the great Aggravation of your Crimes; that you, who were able to' extinguish the Fire, by discharge of Urine in her Majesty's Apartment (which he mentioned with horror) might, at another time, raise an Inundation by the same means, to drown the whole Palace; and the same Strength which enabled you to bring over the Enemy's Fleet, might serve, upon the first Discontent to carry it back: That he had good Reasons to think you were a BigEndian in your heart; and as Treason begins in the Heart before it appears in Overt-Acts, so he accused you- as a Tray-T oron that account, and therefore insisted you should be put to death. The Treasurer was of the same Opinion; he shewed to what streights his Majesty's Revenue was reduced by the charge of maintaining you, which would soon grow insupportable: That the Secretary's Expedient of putting out your Eyes was so far from being a Remedy against this Evil, it would probably increase it, as it is manifest from the common practice of blinding some kind of Fowl, after which they fed the 'faster, and grew sooner fat: That his sacred Majesty, and the Council, who are your Judges, were in their own Consciences fully convinced of your Guilt, which was a sufficient Argument to condemn you to Death, without the formal Proofs required by the strict Letter of the Law. But his Imperial Majesty fully determined against capital Punishment, was graciously pleased to say, that since the Council thought the loss of your Eyes too easy a Censure, some other may be inflicted hereafter. And your Friend the Secretary humbly desiring to be heard again, in answer to what the Treasurer had objected concerning the great Charge his Majesty was at in maintaining you, said, that his Excellency, who had the sole disposal of the Emperor's Revenue, might A VOYAGE TO'4LLIPUT. 99 easily provide against that Evil, by gradually lessening your Establishment; by which, for want of sufficient Food, you would grow weak and faint, and lose your Appetite, and consequently decay and donsume in a few Months; neither would the Stench of your Carcass be then so dangerous, when it should become more than half diminished; and immediately upon your Death, five or six Thousand of his Mlajesty's Subjects might, in two or three days,;cut your Flesh from your Bones, take it away by Cart-loads, and bury it in distant parts to prevent Infection, leaving the Skeleton as a Monument of Admiration to Posterity. Thus by the great Friendship of the Secretary, the whole Affair was compromised. It was strictly enjoin'd, that the Project of starving you by degrees should be kept a Secret, b:lithe Sentence of putting out your Eyes was entered on the Boobks; none dissenting except Bolgolam the Admiral, who being a Creature of the Empress, was perpetually instigated by her Majesty to insist upon your Death, she having born perpetual Malice against you, on account of that infamous and illegal Method you took to extinguish the Fire in her Apartment. In three days your Friend the Secretary will be directed to come to your House, and read before you the Articles of Impeachment; and then to signify the great Lenity and Favour of his Majesty and Council, whereby you are only condemned to the loss of your Eyes, which His Majesty doth not question you will gratefully and humbly submit to; and twenty of his Majesty's Surgeons will attend, in order to see the Operation well per — formed, by discharging very sharp-pointed Arrows into the Balls of your Eyes, as you lie on the Ground. I leave to your Prudence what Measures you will take; and to avoid Suspicion, I must immediately return in as private a manner as I came. His Lordship did so, and I remained alone, under many Doubts and Perplexities of Mind. It was a Custom introduced by this Prince and his Ministry, (very different, as I have been assured, from the Practices of former Times) that after the Court had decreed any cruel I00 GULLIVER'S TRA VELS. Execution, either to gratify the Monarch's Resentment, or the Malice of a Favourite, the Emperor made a Speech to his whole Council, expressing his great Lenity and Tenderness, as Qualities known and confessed by all the World. This Speech was immediately published through the Kingdom; nor did any thing terrify the People so much as those Encomiums on his Majesty's Mercy; because it was observed, that the more these Praises were enlarged and insisted on, the more inhuman was the Punishment, and the Sufferer more innocent. And as to myself, I must confess, having never been designed for a Courtier either by my Birth or Education, I was so ill a Judge of Things, that I could not discover the Lenity and Favour of this Sentence, but conceived it (perhaps erroneously) rather to be rigorous than gentle. I sometimes thought ofstanding my Tryal, for although I could not deny the Facts alledged in the several Articles, yet I hoped they would admit of some Extenuations. But having in my Life perused many State-Tryals, which I ever observed to terminate as the Judges thought fit to direct, I durst not rely on so dangerous a Decision, in so critical a Juncture, and against such powerful - -------- - Enemies. Once I was strongly bent upon Resistance, for while I had Liberty, the whole Strength of that Empire could hardly subdue me, and I might easily with Stones pelt the Metropolis to pieces; but I soon rejected that Project with Horror, by remembering the Oath I had made to the Emperor, the Favours I received from him, and the High Title of Nardac he conferred upon Me. Neither had I so soon learned the Gratitude of Courtiers, to persuade myself that his Majesty's present Severities acquitted me of all past Obligations. At last I fixed upon a Resolution, for which it is probable I may incur some Censure, and not unjustly; for I confess I owe the preserving mine Eyes, and consequently my Liberty, to my own great Rashness and want of Experience: because if I had then known the Nature of Princes and Ministers, which I have since observed in many other Courts, and their Methods of treat. ing Criminals less obnoxious than myself, I should with great alacrity and readiness have submitted to so easy a Punishment. A VOYAGE TO LILLIPUT. IOI But hurry'd on by the Precipitancy of Youth, and having his Imperial Majesty's Licence to pay my Attendance upon the Emperor of Blefuscu, I took this Opportunity, before the three Days were elapsed, to send a Letter to my Friend the Secretary, signifying my Resolution of setting out that Morning for Blefuscu pursuant to the leave I had got; and without waiting for an Answer, I went to that side of the Island where our Fleet lay. I seized a large Man of War, tyed a Cable to the Prow, and lifting up the Anchors, I stript myself, put my Cloaths (together with my Coverlet, which I brought under my Arm) into the Vessel, and drawing it after me between wading and swimming, arrived at the Royal Port of Blefuscu, where the People had long expected me; they lent me two Guides to direct me to the Capital City, which is of the same Name. I held them in my Hands till I came within two hundred Yards of the Gate, and desired them to signify my Arrival to one of the Secretarys, and let him know, I there waited his Majesty's Command. I had an Answer in about an Hour, that his Majesty, attended by the Royal Family, and great Officers of the Court, was coming out to receive me. I advanced a Hundred Yards. The Emperor, and his Train, alighted from their Horses, the Empress and Ladies from their Coaches, and I did not perceive they were in any Fright or Concern. I lay on the Ground to kiss his Majesty's and the Empress's Hand. I told his Majesty that I was come according to my Promise, and with the Licence of the Emperor my Master, to have the Honour of seeing so Mighty a Monarch, and to offer him any Service in my power, consistent with my Duty to my own Prince; not mentioning a Word of my Disgrace, because I had hitherto no regular Information of it, and might suppose myself wholly ignorant of any such Design; neither could I reasonably conceive that the Emperor would discover the Secret while I was out of his power: wherein, however, it soon appeared I was deceived. I shall not trouble the Reader with the particular Account of my Reception at this Court, which was suitable to the Generosity of so great a Prince; nor of the Difficulties I was in for want of a House and Bed, being forced to lie on the Ground, wrapt up in my Coverlet. 102 GULLIVER'S TRA VELS. CHAPTER VIII. The Author, by a lucky Accident, finds means to leave Blefiscu; and, after some Difficulties, returns safe to his Na7tive Country. HREE Days after my Arrival, walking out of Curiosity to the North-East Coast of the Island, I observed, about half a League off, in the Sea, somewhat that looked like a Boat overturned. I pulled off my Shoes and Stockings, and wading two or three Hundred Yards, I found the Object to approach nearer by force of the Tide; and then plainly saw it to be a real Boat, which I supposed might, by some Tempest, have been driven from a Ship: whereupon I returned immediately towards the City, and desired his Imperial Majesty to lend me twenty of the tallest Vessels he had left after the Loss of his Fleet, and three thousand Seamen under the Command of the Vice-Admiral. This Fleet sailed round, while I went back the shortest way to the Coast where I first discovered the Boat; I found the Tide had driven it still nearer. The Seamen were all provided with Cordage, which I had beforehand twisted to a sufficient strength. When the Ships came up, I stript my self, and waded till I came within an hundred Yards of the Boat, after which I was forced to swim till I got up to it. The Seamen threw me the end of the Cord, which I fastned to a Hole in the fore-part of the Boat, and the other end to a Man of War: But I found all my Labour to little purpose; for being out of my depth, I was not able to work. In this Necessity, I was forced to swim behind, and push the Boat forwards as often as I could, with one of my Hands; and the Tide favouring me, I advanced so far, that I could just hold up my Chin and feel the Ground. I rested two or three Minutes, A VOYAGE TO LILLIPUT. Io3 and then gave the Boat another Shove, and so on till the Sea was no higher than my Arm-pits; and now the most laborious part being over, I took out my other Cables which were stowed in one of the Ships, and fastening them first to the Boat, and then to nine of the Vessels which attended me; the Wind being favourable the Sea-men towed, and I shoved till we arrived within forty Yards of the Shore, and waiting till the Tide was out, I got dry to the Boat, and by the assistance of two thousand Men, with Ropes and Engines, I made a shift to turn it on its Bottom, and found it was but little damaged. I shall not trouble the Reader with the Difficulties I was under by the help of certain Paddles, which cost me ten days making, to get my Boat to the Royal Port of BlRfscu, where a mighty concourse of People appeared upon my arrival, full of Wonder, at the sight of so prodigious a Vessel. I told the Emperor that my good Fortune had thrown this Boat in my way, to carry me to some place from whence I might return into my native Country, and begged his Majesty's Orders for getting Materials to fit it up, together with his Licence to depart; which, after some kind Expostulations, he was pleased to grant. I did very much wonder, in all this time, not to have heard of any Express relating to me from our Emperor to the Court of Blefuscu. But I was afterwards given privately to understand, that his Imperial Majesty, never imagining I had the least notice of his Designs, believed I was only gone to Blefuscu in performance of my promise, according to the Licence he had given me, which was well known at our Court, and would return in a few days when that Ceremony was ended. But he was at last in pain at my long absence; and, after consulting with the Treasurer, and the rest of that Cabal, a Person of Quality was dispatched with the Copy of the Articles against me. This Envoy had Instructions to represent to the Monarch of B/efusczc, the great Lenity of his Master, who was content to punish me no further than with the loss of mine Eyes; that I had fled from Justice, and if I did not return in two Hours, I should be deprived of my Title of NTardac, and declared a Traitor. The Envoy further 1o4 GULLIVER'S TRAVELS. added, that in order to maintain the Peace and Amity between both Empires, his Master expected, that his Brother of Blefuscu would give Orders to have me sent back to Lilliput, bound Hand and Foot, to be punished as a Traitor. The Emperor of Blefuscu having taken three Days to consult, returned an Answer, consisting of many Civilities and Excuses. He said, that as for sending me bound, his Brother knew it was impossible; that although I had deprived him of his Fleet, yet he owed great Obligations to me for many good Offices I had done him in making the Peace. That however both their Majesties would soon be made easy; for I had found a prodigious Vessel on the Shore, able to carry me on the Sea, which he had given orders to fit up with my own Assistance and Direction; and he hoped in a few Weeks both Empires would be freed from so insupportable an Incumbrance. With this Answer the Envoy returned to Lilipztt, and the Monarch of Blefusac related to me all that had past; offering me at the same time (but under the strictest Confidence) his gracious Protection, if I would continue in his Service; wherein although I believed him sincere, yet I resolved never more to put any Confidence in Princes or Ministers, where I could possibly avoid it; and therefore, with all due Acknowledgments for his favourable Intentions, I humbly begged to be excused. I told him, that since Fortune, whether good or evil, had thrown a Vessel in my way, I was resolved to venture myself in the Ocean, rather than be an occasion of Difference between two such mighty Monarchs. Neither did I find the Emperor at all displeased; and I discover'd, by a certain Accident, that he was very glad of my Resolution, and so were most of his Ministers. These Considerations moved me to hasten my Departure somewhat sooner than I intended; to which the Court, impatient to have me gone, very readily contributed. Five Hundred Workmen were employed to make two Sails to my Boat,-according to my Directions, by quilting thirteen fold of their strongest Linnen together. I was at the pains of making Ropes and Cables, by twisting ten, twenty or thirty of the thickest and strongest of theirs. A VOYAGE TO LILLIPUT. Io5 A great Stone that I happen'd to find, after a long Search by the Sea-shore, served me for an Anchor. I had the Tallow of three hundred Cows for greasing my Boat, and other Uses. I was at incredible pains in cutting down some of the largest Timber-Trees for Oars and Masts, wherein I was, however, much assisted by his Majesty's Ship-Carpenters, who helped me in smoothing them, after I had done the rough Work. In about a Month, when all was prepared, I sent to receive his Majesty's Commands, and to take my leave. The Emperor and Royal Family came out of the Palace; I lay down on my Face to kiss his Hand, which he very graciously gave me; so did the Empress, and young Princes of the Blood. His Majesty presented me with fifty Purses of two hundred Sprugs a-piece, together with his Picture at full length, which I put immediately into one of my Gloves, to keep it from being hurt. The Ceremonies at my Departure were too many to trouble the Reader with at this time. I stored the Boat with the Carcasses of an hundred Oxen and three hundred Sheep, with Bread and Drink proportionable, and as much Meat ready dressed as four hundred Cooks could provide. I took with me six Cows and two Bulls alive, with as many Ewes and Rams, intending to carry them into my own Country, and propagate the Breed. And to feed them on board, I had a good Bundle of Hay, and a Bag of Corn. I would gladly have taken a Dozen of the Natives, but this was a thing the Emperor would by no means permit; and besides a diligent Search into my Pockets, his Majesty engaged my Honour not to carry away any of his Subjects, although with their own Consent and Desire. Having thus prepared all things as well as I was able, I set sail on the twenty-fourth Day of Septevmber I7or, at six in the Morning; and when I had gone about four Leagues to the Northward, the Wind being at South-East, at six in the Evening, I descryed a small Island about half a League to the North-West. I advanced forward, and cast Anchor on the Lee-side of the Island, which seemed to be uninhabited. I then took some xo6 GULLIVER'S TRAVELS. Refreshment, and went to my rest. I slept well, and I conjecture at least six Hours, for I found the Day broke in two Hours after I awaked. It was a clear Night. I eat my Breakfast before the Sun was up; and heaving Anchor, the Wind being favourable, I steered the same Course that I had done the Day before, wherein I was directed by my Pocket-Compass. My Intention was to reach, if possible, one of those Islands, which I had reason to believe lay to the North-East of Van Diemen's Land. I discovered nothing all that Day; but upon the next, about three in the Afternoon, when I had by my Computation made twenty-four Leagues from Blefuscu, I descryed a Sail steering to the SouthEast; my Course was due East. I hailed her, but could get no Answer; yet I found I gained upon her, for the Wind slackned. I made all the sail I could, and in half an hour she spyed me, then hung out her Antient, and discharged a Gun. It is not easy to express the Joy I was in upon the unexpected hope of once more seeing my beloved Country, and the dear Pledges I left in it. The Ship slackned her Sails, and I came up with her between five and six in the Evening, September 26; but my Heart leapt within me to see her Eng/ish Colours. I put my Cows and Sheep into my Coat-Pockets, and got on board with all my little Cargo of Provisions. The Vessel was an English Merchant-Man, returning from Japan by the Nort/h and Soul/t-Seas; the Captain, Mr. John Biddel of Deptford, a very civil Man, and an excellent Sailor. We were now in the Latitude of 30 Degrees South, there were about fifty Men in the Ship; and here I met an old Comrade of mine, one Peter Williams, who gave me a good Character to the Captain. This Gentleman treated me with Kindness, and desired I would let him know what place I came from last, and whither I was bound; which I did in few Words, but he thought I was raving, and that the Dangers I underwent had disturbed my Head; whereupon I took my black Cattle and Sheep out of my Pocket, which, after great Astonishment, clearly convil'c ed him of my Veracity. I then shewed him the Gold given nie by the Emperor of Lilliput, together with his Majesty's Pic:ure;t A VOYAGE TO LILLIPUT. I07 full length, and some other Rarities of that Country. I gave him two Purses of two hundreds-7,s each, and promised, when we arrived in England, to make him a Present of a Cow and a Sheep big with Young. I shall not trouble the Reader with a particular Account of this Voyage, which was very prosperous for the most part. WAVe arrived in the Downs on the I3th of April 1702. I had only one Misfortune, that the Rats on board carried away one of my Sheep; I found her Bones in a Hole, picked clean from the Flesh. The rest of my Cattle I got safe on shore, and set them a grazing in a Bowling-Green at Greenweich, where the Fineness of the Grass made them feed very heartily, though I had always feared the contrary: neither could I possibly have preserved them in so long a Voyage, if the Captain had not allowed me some of his best Bisket, which rubbed to Powder, and mingled with Water, was their constant Food. The short time I continued in England, I made a considerable Profit by shewing my Cattle to many Persons of Quality, and others: and before I began my second Voyage, I sold them for six hundred Pounds. Since my last return, I find the Breed is considerably increased, especially the Sheep; which I hope will prove much to the Advantage of the Woollen Manufacture, by the Fineness of the Fleeces. I stayed but two Months with my Wife and Family; for my insatiable Desire of seeing foreign Countries would suffer me to continue no longer. I left fifteen hundred Pounds with my Wife, and fixed her in a good House at Redriff. My remaining Stock I carried with me, part in Money, and part in Goods, in hopes to improve my Fortunes. My eldest Uncle John had left me an Estate in Land, near Epping, of about Thirty Pounds a Year; and I had a long Lease of the Black-Bull in Fetter-Lane, which yielded me as much more: so that I was not in any danger of leaving my Family upon the Parish. My Son Johnny, named so after his Uncle, was at the Grammar School, and a towardly Child. My Daughter Betty (who is now well married, and has Children) was then at her Needle-Work. I took leave of my lo8 GULLIVER'S TRAA VELS. Wife, and Boy and Girl, with Tears or both sides, and went on board the Adv7eaure, a MIerchant-Ship of three hundred tons, bound for Suvrah. CaptaiJon John ichlas of Liverpool Commander. But my Account of this Voyage ln-Lst be referred to the Second Part of my Trave!e. The End of the First Part. TRAVELS INTO SEVERAL Remote Nations OF THE WORLD. By Capltain LEMUEL GULLIVER. PART II. A VOYAGE to BROBDINGNAG. LONDON: Printed in the Year, MDCCXXVI. I I I ParI1 x 0 P* 11-i z M w n 1703. Sc Sebafhfin C srt B Francis D rake P. Monte~rey BROBDINGNNAG [face Pt. 11,1". I I' TRAVELS. PART II. A VOYAGE TO BROBDINGNAG. CHAPTER I. A great Storm described, the Long-Boat sent to fetch Water, the Author goes zeith it to discover the Country. Hie is left on Shore, is seized by one of the Natives, and carried to a Farmer's House. His Reception there, with several Accidents that happened there. A Description of the Inhabitants. H AVING been condemned by Nature and Fortune to an active and restless Life, in ten Months after my Return, I again left my native Country, and took Shipping in the Downs on the 20oh Day of June 1702, in the Adventure, Capt. John Nicholas, a Cornish Man, Commander, bound for Surat. We had a very prosperous Gale till we arrived at the Cape of Good-hope, where we landed for fresh Water, but discovering a Leak we unshipped our Goods, and winter'd there; for the Captain falling sick of an Ague, we could not leave the Caope till the end of March. We then set sail, and had a good Voyage till we passed the Streights of Madagascar; but having got Northward of that Island, and to about five Degrees South Latitude, the Winds, which in those Seas are observed to blow a constant equal Gale between the North and West from the beginning of December to the beginning 3 lI0 ly~0 IIU 0~~~~I 112 G ULLIVER'S TRA VELS. of May, on the i9th of April began to blow with much greater Violence, and more Westerly than usual, continuing so for twenty Days together, during which time we were driven a little to the East of the Molucca Islands, and about three Degrees Northward of the Line, as our Captain found by an Observation he took the 2d of May, at which time the Wind ceased, and it was a perfect Calm, whereat I was not a little rejoyced. But he being a Man well experienc'd in the Navigation of those Seas, bid us all prepare against a Storm, which accordingly happened the Day following: For a Southern Wind, called the Southern Monsoon, began to set in. Finding it was like to overblow, we took in our Sprit-sail, and stood by to hand the Fore-sail; but making foul Weather, we look'd the Guns were all fast, and handed the Missen. The Ship lay very broad off, so we thought it better spooning before the Sea, than trying or hulling. We reeft the Fore-sail and set him, we hawl'd aft the Fore-sheet; the Helm was hard a Weather. The Si'p wvore bravely. We belay'd the Fore-down-hall; but the Sail was split, and we hawld down the Yard, and got the Sail into the Ship, and;unboulnd all the things clear of it. It was a very fiercc Storm; the Sea broke strange and dangerous. We hawi'd off upon the Lanniard of the Whip-staff, and helped the man at Helm. We would not get down our Top-mast, but let all stand, because she scudded before the Sea very well, and we knew that the Top-mast being aloft, the Ship was the wholesomer, and made better way thro' the Sea, seeing we had Searoom. When the Storm was over, we set Fore-sail and Mainsail, and brought the Ship to. Then we set the Missen, Maintopsail and the Foretop-sail. Our Course was East North-east, the Wind was at South-west We got the Star-board Tacks aboard, we cast off our Weather-braces and Lifts; we set in the Leebraces, and hawl'd forward by the Weather-bowlings, and hawl'd them tight, and belayed them, and hawl'd over the Missen Tack to Windward, and kept her full and by as near as she could lye. During this Storm, which was followed by a strong Wind West A VOYAGE TO BROBDINGNAG. I113 South-west, we were carried, by my Computation, about five hundred Leagues to the East, so that the oldest Sailor on Board could not tell in what part of the World we were. Our Provisions held out well, our Ship was staunch, and our Crew all in good Health; but we lay in the utmost Distress for Water. We thought it best to hold on the same Course, rather than turn more Northerly, which might have brought us to the North-west parts of Great Tarfary, and into the frozen Sea. On the i6th Day of June I703 a Boy on the Top-mast discovered Land. On the I7th we came in full View of a great Island or Continent (for we knew not whether) on the South-side whereof was a small Neck of Land jutting out into the Sea, and a Creek too shallow to hold a Ship of above one hundred Tuns. We cast Anchor within a League of this Creek, and our Captain sent a dozen of his Men well armed in the Long Boat, with Vessels for Water, if any could be found. I desired his leave to go with them, that I might see the Country, and make what Discoveries I could. When we came to Land we saw no River or Spring, nor any sign of Inhabitants. Our Men therefore wander'd on the Shore to find out some fresh Water near the Sea, and I walked alone about a mile on the other Side, where I observed the Country all barren and rocky. I now began to be weary, and seeing nothing to entertain my Curiosity, I returned gently down towards the Creek; and the Sea being full in my View, I saw our Men already got into the Boat, and rowing for Life to the Ship. I was going to hollow after them, although it had been to- little purpose, when I observed a huge Creature walking after them in the Sea, as fast as he could: He waded not much deeper than his Knees, and took prodigious strides: But our Men had the start of him half a League, and the Sea thereabouts being full of sharp-pointed rocks, the Monster was not able to overtake the Boat. This I was afterwards told, for I durst not stay to see the Issue of that Adventure; but ran as fast as I could the way I first went; and then climbed up a steep Hill, which gave me some Prospect of the Country. I found it fully cultivated; but that which first surprised me was the Length of H II4 * GULLIVER'S TRA VEL S the Grass, which in those Grounds that secnelec to be kept for Hay, was above twenty Foot high. I fell'into a high Road, for so I took it to i:., t'ough it served to the Inhabitants only as a foot Path throuih;- Field of Barley. Here I walked on for some time, but could see little on either Side, it being now near Harvest, and the Corn rising at least forty Foot. I was an Hour walking to the end of this Field, which was fenced in with a Hedge of at least one hundred and twenty Foot high, and the Trees so lofty that I could make no Computation of their Altitude. There was a Stile to pass from this Field into the next. It had four Steps, and a Stone to cross over when you came to the uppermost. It was impossible for me to climb this Stile, because every Step was six Foot high, and the upper Stone above twenty. I was endeavouring to find some Gap in the Hedge, when I discovered one of the Inhabitants in the next Field, advancing towards the Stile, of the same Size with him whom I saw in the Sea, pursuing our Boat. He appeared..as tall as an ordinary Spire-steeple, and took about ten Yards at every Stride, as near as I could guess. I was struck with the utmost Fear and Astonishment, and ran to hide my self in the Corn, from whence I saw him at the top of the Style, looking back into the next Field on the right hand, and heard him call-in a Voice many degrees louder than a speaking Trumpet; but the Noise was so high in the Air, that at first I certainly thought it was thunder. Whereupon seven Monsters like himself came towards him with Reaping-hooks in their Hands, each Hook about the largeness of six Scythes. These People were not so well clad as the first, whose Servants or Labourers they seemed to be: For upon some Words he spoke, they went to reap the Corn in the Field where I lay. I kept from them at as great a distance as I c6uld, but was forced to move with extreme Difficulty, for the Stalks of the Corn were sometimes not above a Foot distant, so that I could hardly squeeze my Body betwixt them. I made a shift to go forward till I came to a part of the Field where the Corn had been laid by the Rain and Wind. Here it was impossible for me to advance a step; for the stalks were so interwoven A VOYAGE TO BROBDINGNAG. I I that I could not creep thorough, and the Beards of the fallen Ears so strong and pointed that they pierced through my Cloaths into my Flesh. At the same time I heard the Reapers not above an hundred Yards behind me. Being quite dispirited with Toil, and wholly overcome by Grief and Despair, I lay down between two Ridges, and heartily wished I might there end my Days. I bemoaned my desolate Widow, and Fatherless Children. I lamented my own Folly and Wilfulness in attempting a second Voyage against the Advice of all my Friends and Relations. In this terrible Agitation of Mind I could not forbear thinking of LillZut, whose Inhabitants looked upon me as the greatest Prodigy that ever appeared in the World: Where I was able to draw an Imperial Fleet in my Hand, and perform those other Actions which will be recorded for ever in the Chronicles of that Empire, while Posterity shall hardly believe them, although attested by Millions. I reflected what a Mortification it must prove to me to appear as inconsiderable in this Nation as one single Lilliputian would be among us. But this I conceived was to be the least of my Misfortunes: For, as human Creatures are observed to be more savage and cruel in Proportion to their Bulk, what could I expect but to be a Morsel in the Mouth of the first among these enormous Barbarians that should happen to seize me? Undoubtedly Philosophers are in the right when they tell us, that nothing is great or little otherwise than by Comparison. It might have pleased Fortune to let the Lilliptians find some Nation, where the People were as diminutive with respect to them, as they were to me. And who knows but that even this prodigious Race of Mortals might be equally overmatched in some distant part of the World, whereof we have yet no Discovery? Scared and confounded as I was, I could not forbear going on with these Reflections, when one of the Reapers approaching within ten Yards of the Ridge where I lay, made me apprehend that with the next Step I should be squashed to Death under his Foot, or cut in two with his Reaping-hook. And therefore when he was again about to move, I screamed as loud as Fear could make me. Whereupon the huge Creature trod short, and i16 GULLIVER'S TRAVELS. looking round about under him for some time, at last espied me as I lay on the Ground. He considered a while with the Caution of one who endeavours to lay hold on a small dangerous Animal in such a manner that it may not be able either to scratch or to bite him, as I myself have sometimes done with a Weasel in England. At length he ventured to take me up behind by the Middle between his fore Finger and Thumb, and brought me within three Yards of his Eyes, that he might behold my Shape more perfectly. I guessed his Meaning, and my good Fortune gave me so much Presence of Mind, that I resolved not to struggle in the least as he held me in the Air, about sixty Foot from the Ground, although he grievously pinched my Sides, for fear I should slip through his Fingers. All I ventured was to raise mine Eyes towards the Sun, and place my Hands together in a supplicating Posture, and to speak some Words in an humble and melancholy Tone, suitable to the Condition I then was in. For I apprehended every Moment that he would dash me against the Ground, as we usually do any little hateful Animal which we have a mind to destroy. But my good Star would have it, that he appeared pleased with my Voice and Gestures, and began to look upon me as a Curiosity, much wondering to hear me pronounce articulate Words, although he could not understand them. In the mean time I was not able to forbear groaning and shedding Tears, and turning my Head towards my Sides; letting him know, as well as I could, how cruelly I was hurt by the Pressure of his Thumb and Finger. He seemed to apprehend my Meaning; for, lifting up the Lappet of his Coat, he put me gently into it, and immediately ran along with me to his Master, who was a substantial Farmer, and the same Person I had first seen in the Field. The Farmer having (as I supposed by their Talk) received such an Account of me as his Servant could give him, took a piece of a small Straw, about the size of a walking Staff, and therewith lifted up the Lappets of my Coat; which it seems he thought to be some kind of Covering that Nature had given me. He blew my Hairs aside to take a better View of my Face. He A VOYAGE TO BROBDINGNAG. II7 called his Hinds about him, and asked them (as I afterwards learned) whether they had ever seen in the Fields any little Creature that resembled me? He then placed me softly on the Ground upon all four, but I got immediately up, and walked slowly backwards and forwards, to let those People see I had no Intent to run away. They all sate down in a Circle about me, the better to observe my motions. I pulled off my Hat, and made a low Bow towards the Farmer. I fell on my Knees, and lifted up my Hands and Eyes, and spoke several Words as loud as I could: I took a Purse of Gold out of my Pocket, and humbly presented it to him. He received it on the Palm of his Hand, then applied it close to his Eye, to see what it was, and afterwards turned it several times with the Point of a Pin, (which he took out of his Sleeve,) but could make nothing of it. Whereupon I made a Sign that he should place his Hand on the Ground. I took the Purse, and opening it, poured all the Gold into his Palm. There were six.Sanish Pieces of four Pistoles each, besides twenty or thirty smaller Coins. I saw him wet the Tip of his little Finger upon his Tongue, and take up one of my largest Pieces, and then another, but he seemed to be wholly ignorant what they were. He made me a Sign to put them again into my Purse, and the Purse again into my Pocket, which after offering to him several times, I thought it best to do. The Farmer by this time was convinced I must be a rational Creature. He spoke often to me, but the Sound of his Voice pierced my Ears like that of a Water-Mill, yet his Words were articulate enough. I answered as loud as I could, in several Languages, and he often laid his Ear within two Yards of me; but all in vain, for we were wholly unintelligible to each other. He then sent his Servants to their Work, and taking his Handkerchief out of his Pocket, he doubled and spread it on his left Hand, which he placed flat on the Ground, with the Palm upwards, making me a Sign to step into it, as I could easily do, for it was not above a Foot in thickness. I thought it my part to obey, and for fear of falling, laid my self at Length upon the Handkerchief, with the Remainder of which he lapped me up to GULLIVER'S TRAVELS. the Head for further, Security, and in this manner carried me home to his House. There he called his Wife, and shewed me to her; but she screamed and ran back, as Women in England. do at the sight of a Toad or a Spider. However, when she had a while seen my Behaviour, and how well I observed the Signs her Husband made, she was soon reconciled, and by degrees grew extremely tender of me...t was about twelve at Noon, and a Servant brought in Dinner. It was only one substantial Dish of Meat (fit for the plain Condition of an Husbandman) in a Dish of about four and twenty Foot:iameter. The Company were the Farmer and his Wife, three Children, and an old Grandmother: When they were sat down, the Farmer placed me at some Distance from him on the Table, which was thirty Foot high from the Floor. I was in a terrible Fright, and kept as far as I could from the Edge for fear of falling. The Wife minced a Bit of Meat, then crumbled some Bread on a Trencher, and placed it before me. I made her a low Bow, took out my Knife and Fork, and fell to eat, which gave them exceeding Delight. The Mistress sent her Maid for a small Dram-cup, which held about three Gallons, and filled it with Drink. I took up the Vessel with much difficulty in both Hands, and in a most respectful manner drank to her Ladyship's Health, expressing the Words as loud as I could in English, which made the Company laugh so heartily, that I was almost deafned with the Noise. This Liquor tasted like "a small Cyder, and was not unpleasant. Then the Master made me a Sign to come to his Trencher-side; but as I walked on the Table, being in great Surprize all the Time, as the indulgent Reader will easily conceive and excuse, I happened to stumble against a Crust, and fell flat on my Face, but received no Hurt, I got up immediately, and observing the good People to be in much Concern, I took my Hat (which I held under my Arm out of god- Manners) and waving it over my Head, made three Huzza's% to shew I had got no Mischief by my Fall. But advancing forwards toward my Master (as I shall henceforth call him) his youngest Son who sate next him, an arch Boy of about ten Years old, took me up by the A VOYAGE TO BROBDINGNAG. II9 Legs, and held me so high in the Air, that I trembled every Limb; but his Father snatched me from him, and at the same time gave him such a Box on the left Ear, as would have felled an lEzropLcan Troop of Horse to the Earth, ordering him to be taken from the Table. But being afraid the Boy might owe me a spight, and well remembring how mischievous all Children among us naturally are to Sparrows, Rabbits, young Kittens, and Puppy Dogs, I fell on my Knees, and pointing to the Boy, made my Master to understand, as well as I could, that I desired his Son might be pardoned. The Father complied, and the Lad took his Seat again; whereupon I went to him and kissed his Hand, whici my IMaster took, and mace him stroak me gently with it. In the midst of Dinner, my Mistress's favourite Cat leapt into her Lap, I heard a Noise behind me like that of a dozen StockingWeavers at Work; and turning my Head, I found it proceeded from the purring of this Animal, who seemed to be three times larger than an Ox, as I conmuted by the View of her Head, and one of her Paws, while her Mistress was feeding and streaking her. Tie Fierceness of this Creature's Countenance altogether discomposed me though I stood at the further End of the Table, above fifty Foot off, and altho' my Mistress held her fast for fear she might give a Spring, and seize me in her Talons. But it happened there was no Danger; for the Cat took not the least Notice of me when my Master placed me within three Yards of her. And as I have been always told, and found true by Experience in my Travels, that flying, or discovering Fear before a fierce Animal, is a certain Way to make it pursue or attack you, so I resolved in this dangerous Juncture to shew no manner of Concern. I walked with Intrepidity five or six times before the very Head of the Cat, and came within half a Yard of her; whereupon she drew herself back, as if she were more afraid of me: I had less Apprehension concerning the Dogs, whereof three or four came into the Room, as it is usual in Farmers Houses; one of which was a Mastiff, equal in Bulk to four Elephants, and a Greyhound somewhat taller than the Mastiff, but not so large. When Dinner was almost done, the Nurse came in with a Child 120 GULLIVER'S TRA VELS. of a Year old in her Arms, who immediately spied me, and began a Squall that you might have heard from Lontdon-Bridge to Chelsea, after the usual Oratory of Infants, to get me for a Play-thing. The Mother out of pure Indulgence took me up, and put me towards the Child, who presently seized me by the Middle, and got my Head in his MAouth, where I roared so loud that the Urchin was frighted, and let me drop, and I should infallibly have broke my Neck if the Mother had not held her Apron under me. ''The Nurse to quiet her Babe made use of a Rattle, which was a kind of hollow Vessel filled with great Stones, and fastned by a Cable to the Child's Wast: But all in vain, so that she was forced to apply the last Remedy, by giving it suck. I must confess no Object ever disgusted me so much _as_tLhesighL>h.and Drink, and took the Government of the Ship to themselves. ( Their Design was to turn Pyrates, and plunder the Spaniards, which they could not do, till they got more Men. But first they resolved to sell the Goods in the Ship, and then go to Madagascar for Recruits, several among them having died since my Confinement. They sailed many Weeks, and traded with the Indians, but I knew not what Course they took, being kept a close Prisoner in my Cabbin, and expecting nothing less then to be murdered, as they often threatned me. Upon the Ninth Day of May I7II, one James Welch came down to my Cabbin; and said he had Orders from the Captain to set me a-shore. I expostulated with him, but in vain; neither A VOYAGE TO THE HOUYHNHNMiS. would he so much as tell me who their new Captain was. They forced me into the Long-boat, letting me put on my best Suit of Cloaths, which were as good as New, and a small Bundle of Linnen, but no Arms except my Hanger; and they were so civil as not to search my Pockets, into which I conveyed what Money I had, with some other little Necessaries. They rowed about a League, and then set me down on a Strand. I desired them to tell me, what Country it was. They all swore, they knew no more than myself, but said, that the Captain (as they called him) was resolved, after they had sold the Lading, to get rid of me in the first Place, where they could discover Iand. They pushed off immediately, advising me to make haste, for fear of being overtaken by the Tide, and so bad me Farewell. In this desolate Condition I advanced forward, and soon got upon firm Ground, where I sate down on a Bank to rest my self, and consider what I had best to do. When I was a little refreshed, I went up into the Country, resolving to deliver my self to the first Savages I should meet, and purchase my Life from them by some Bracelets, Glass-rings, and other Toys, which Sailors usually provide themselves with in those Voyages, and whereof I had some about me: The Land was divided by long Rows of Trees not regularly planted, but naturally growing; there was great plenty of Grass, and several Fields of Oats. I walked very circumspectly for fear of being surprized, or suddenly shot with an Arrow from behind or on either side. I fell into a beaten Road, where I saw many Tracks of human Feet, and some of Cows, but most of Horses. At last I beheld several Animals in a Field, and one or two of the same kind sitting in Trees. Their Shape was very singular, and deformed, which a little discomposed me, so that I lay down behind a Thicket to observe them better. Some of them coming forward near the place where I lay, gave me an Opportunity of distinctly marking their Form. Their Heads and Breasts were covered with a thick Hair, some frizled and others lank, they had Beards like Goats, and a long ridge of Hair down their Backs and the fore-parts of their Legs and Feet, but the rest of their Bodies were bare, so that I might see R GULLIVER'S TRA VELS. their skins, which were of a brown buff Colour. They had no Tails, nor any Hair at all on their Buttocks, except about the Anus; which, I presume, Nature had placed there to defend them as they sate on the Ground; for the Posture they used, as well as lying down, and often stood on their hind Feet. They climbed high Trees, as nimbly as a Squirrel, for they had strong. extended Claws before and behind, terminating in sharp points, hooked. They would often spring, and bound, and leap with prodigious Agility. The Females were not so large as the Males, they had long lank Hair on their Faces, nor any thing more than a sort of Down on the rest of their Bodies, except about the Anus and Pudenda. Their Dugs hung between their Fore-feet, and often reached almost to the Ground as they walked. The Hair of both Sexes was of several Colours, brown, red, black and yallow. Upon the whole, I never beheld in all my Travels so disagreeable an Animal nor one against which I naturally conceived so strong an Antipathy. So that thinking I had seen enough, full of Contempt and Aversion, I got up and pursued the beaten Road, hoping it might direct me to the Cabbin of some Indian. I had not gone far when I met one of these Creatures full in my way, and coming up directly to me. The ugly Monster, when he saw me, distorted several ways every Feature of his Visage, and started as at an Object he had never seen before; then approaching nearer, lifted up his Fore-paw, whether out of Curiosity or Mischief, I could not tell. But I drew my Hanger, and gave him a good Blow with the flat Side of it, for I durst not strike him with the Edge, fearing the Inhabitants might be provoked against me, if they should come to know, that I had killed or maimed any of their Cattle. When the Beast felt the smart, he drew back, and roared so loud, that a Herd of.at least forty came flocking about me from the next Field, houling and making odious Faces; but I ran to the Body of a Tree, and leaning my Back against it, kept them off, by waving my Hanger. Several of this cursed Brood getting hold of the Branches behind leapt up in the Tree, from whence they began to discharge their:Excrements on my Head: However, I escaped pretty well, by A VOYAGE TO THE HOUYHNHNMS. 259 sticking close to the Stem of the Tree, but was almost stifled with the Filth, which fell about me on every side. In the midst of this Distress, I observed them all to run away on a sudden as fast as they could, at which I ventured to leave the Tree, and pursue the Road, wondring what it was that could put them into this Fright. But looking on my Left-hand, I saw a Horse walking softly in the Field: which my Persecutors having sooner discovered, was the cause of their Flight. The Horse started a little when he came near me, but soon recovering himself, looked full in my Face wi:h manifest Tokens of Wonder: He viewed my Hands and Feet, walking round me several times. I would have pursued my Journey, but he placed himself directly in the way, yet looking with a very mild Aspect, never offering the least Violence. We stood gazing at each other for some time; at last I took the Boldness, to reach my Hand towards his Neck with a Design to stroak it using the common Style and Whistle of Jockies when they are going to handle a strange Horse. But this Animal seeming to receive my Civilities with Disdain shook his Head, and bent his Brows, softly raising up his right Fore-foot to remove my Hand. Then le neighed three or four times, but in so different a Cadence, that I almost began to think he was speaking to himself in some Language of his own. While He and I were thus employed, another Horse came up; who applying himself to the first in a very formal Manner, they?y J. gently struck each others right Hoof before, neighing several times by turns, and varying the Sound, which seemed to be almost articulate. They went some Paces off. as if it were to confer together, walking Side by Side, backward and forward, like Persons deliberating upon some Affair of Weight, but often turning their Eyes towards me, as it were to watch that I might not escape. I was amazed to see such Actions and Behaviours in Brute Beasts, and concluded with myself, that if the Inhabitants of this Country were endued with a proportionable Degree of t Reason, they must needs be the wisest People upon Earth. This Thought gave me so much Comfort, that I resolved to go forward until I could discover some House or Village, or meet with any A '- t~t6t- f^ L > 'Y rCt 26 G ULLI VER'S TRA VELS. of the Natives, leaving the two Horses to discourse together as they pleased. But the first, who was a Dapple-Gray, observing me to steal off, neighed after me in so expressive a Tone, that I fancied myself to understand what he meant; whereupon I turned back, and came near him, to expect his farther Commands. But concealing my Fear as much as I could, for I began to be in some Pain, how this Adventure might terminate; and the Reader will easily believe I did not much like my present Situation. The two Horses came up close to me, looking with great Earnestness upon my Face and Hands. The grey Steed rubbed my Hat all round with his right Fore-hoof, and discomposed it so much, that I was forced to adjust it better, by taking it off, and settling it again; whereat both he and his Companion (who was a brown bay) appeared to be much surprized, the latter felt the Lappet of my Coat, and finding it to hang loose about me, they both looked with new Signs of Wonder. He stroked my Right-hand, seeming to admire the Softness, and Colour; but he squeezed it so hard between his Hoof and his Pastern, that I was forced to roar; after which they both touched me with all possible Tenderness. They were under great Perplexity about my Shoes and Stockings, which they felt very often, neighing to each other, and using various Gestures, not unlike those of a:: ( Philosopher, when he would attempt to solve some new and \ difficult Phoenomenon. Upon the whole, the Behaviour of these Animals was so orderly and rational, so acute and judicious, that I at last concluded, they must needs be Magicians, who had thus metamorphosed themselves upon some design, and seeing a stranger in the way, were resolved to divert themselves with him; or perhaps were really amazed at the sight of a Man so very different in Habit, Feature and Complection from those who might probably live in so remote a Climate. Upon the strength of this Reasoning, I ventured to address them in the following manner: Gentlemen, if you be Conjurers, as I have good Cause to believe, you can understand any Language; therefore I make bold to 1i; your Worships know, that I am a poor distressed English Ma*.' A VOYAGE TO THE HOUYHNHNMS. 26I driven by his misfortunes upon your Coast, and I entreat one of you, to let me ride upon his Back, as if he were a real Horse, to some House or Village, where I can be relieved. In return of which Favour, I will make you a Present of this Knife and Bracelet (taking them out of my Pocket). The two Creatures stood silent while I spoke, seeming to listen with great Attention; and when I had ended, they neighed frequently towards each other, as if they were engaged in serious Conversation. I plainly observed, that their Language expressed the Passions very well, and their Words might with little Pains be resolved into an Alphabet more easily than the Chinese. I could frequently distinguish the Word Yahoo, which was repeated by each of them several times; and altho' it was impossible for me to conjecture what it meant; yet while the two Horses were busy in Conversation, I endeavoured to practice this Word upon my Tongue; and as soon as they were silent, I boldly pronounced Yahoo in a loud Voice, imitating, at the same time, as near as I could, the Neighing of a Horse; at which they were both visibly surprized, and the Gray repeated the same Word twice, as if he meant to teach me the right Accent, wherein I spoke after him as well as I could, and found myself perceivably to improve every time, though very far from any Degree of Perfection. Then the Bay tried me with a second Word, much harder to be pronounced; but reducing it to the English O/rhograph)y, may be spelt thus, Houyhnhnmss. I did not succeed in this so well as in the former, but after two or three farther Trials, I had better fortune; and they both appeared amazed at my Capacity. After some farther Discourse; which I then conjectured might relate to me, the two Friends took their Leaves, with the same Compliment of striking each other's Hoof; and the Gray made me signs that I should walk before them, wherein I thought it prudent to comply, till I could find a better Director. When I offered to slacken my Pace, he would cry Rhuun, Hhuun; I guessed his meaning, and gave him to understand, as well as I could, that I was weary, and not able to walk faster; upon which, he would stand a while to let me rest. 26^ GULLIVER'S TRAVELS. CHAPTER II. The Author conducted by a Houyhnhnm to his HZouse. The House described. The Author's Reception. The Food of tlhe Houyhnhnms. The Author in Distress for WZant of Meat, is at last relieved. His AManner offeedizg in this Country. H AVING travelled about three Miles, we came to a long kind of Building, made of Timber, stuck in the Ground, and Wattled a-cross; the Roof was low, and covered with Straw. I now began to be a little comforted, and took out some Toys, which Travellers usually carry for Presents to the Savage Indians of A4merica and other Parts, in hopes the People of the House would be thereby encouraged to receive me kindly. The Horse made me a sign to go in first; it was a large Room with a smooth Clay Floor, and a Rack and Manger extending the whole length on one side. There were three Nags, and two Mlares, not eating, but some of them sitting down upon their Hams, which I very much wondered at; but wondered more to see the rest employed in domestick Business. They seemed but ordinary Cattle, however this confirmed my first Opinion, that a People who could so far civilize brute Animals, must needs excel in Wisdom all the Nations of the World. The Gray came in just after, an(d Itc;reby prevented any ill Treatment, which the others might have -riven me. He neighed to them several times in a sty'e of Autr'ority, and received Answers. Beyond this Room there were three others, reachinig the lenmt-i of the House, to which you passed through three Doors opposite to each other, in the manner of a Vista; we went throurh tie second Room towards the third, here the Gray wal.-;d in first, A VOYAGE TO THE HOUYHNHNMIS. 263 beckoning me to attend: I waked in the second Room, and got ready my Presents, for the Master and Mistress of the House: They were two Knives, three Bracelets of false Pearl, a small Looking-glass and a Bead Necklace. The Horse neighed three or four times, and I waited to hear some Answers in a human Voice, but I observed no other Returns, than in the same Dialect, only one or two a little shriller, than his. I began to think that this House must belong to some Person of great Note among them, because there appeared so much Ceremony before I could gain Admittance. But, that a Man of Quality should be served all by Horses, was beyond my Comprehension. I feared my Brain was disturbed by my Sufferings and Misfortunes: I roused my self, and looked about me in the Room where I was left alone; this was furnished like the first, only after a more elegant manner. I rubbed my Eyes often, but the same Objects still occurred. I pinched my Arms and Sides to awake myself, hoping I might be in a Dream. I then absolutely concluded, that all these Appearances could be nothing else but Necromancy and 5Magick. But I had no time to pursue these Reflections; for the Gray Horse came to the Door, and made me a sign to follow him into the third Room, where I saw a very comely Mare, together with a Colt and Fole, sitting up on their Haunches, upon Matts of Straw, not unartfully made, and perfectly neat and clean. The Mare soon after my Entrance, rose from her Matt, and coming up close, after having nicely observed my Hands and Face, gave me a most contemptuous Look; then turning to the Horse, I heard the word Yahoo often repeated betwixt them; the meaning of which word I could not then comprehend, although it were the first I had learned to pronounce; but I was soon better informed, to my everlasting Mortification: For the Horse beckning to me with his Head, and repeating the word Hhuun, ]huzun, as he did upon the Road, which I understood was to attend him, led me out into a kind of Court, where was another Building at some Distance from the House. Here we enter'd, and I saw three of these detestable Creatures, whom I first met after my Landing, feeding upon Roots, and the Flesh of some 264 GULLIVER'S TRA VELS. Animals, which I afterwards found to be that of Asses and Dogs, and now and then a Cow dead by Accident or Disease. They were all tyed by the Neck with strong Wyths fastened to a Beam; they held their Food between the Claws of their Fore-feet, and tore it with their Teeth. The Master Horse ordered a Sorrel Nag, one of his Servants, to untie the largest of these Animals, and take him into the Yard. The Beast and I were brought close together; and our Countenances diligently compared, both by Master and Servantr,who thereupon repeated several times the word Yahoo. My Horror and Astonishment are not to be described, when I observed, in this abominable Animal, a perfect human Figure; the Face of it indeed was flat and broad, the Nose depressed, the Lips large, and the Mouth wide. OFut these Differences are common to all Savage Nations, where the Lineaments of the Countenance are distorted by the Natives suffering their Infants to lie grovelling on the Earth, or by carrying them on their Backs, nuzzling with their Face against the Mother's Shoulders. The Fore-feet of the Yahoo differed from my Hands in nothing else, but the Length of the Nails, the Coarseness and Brownness of the Palms, and the Hairiness on the Backs. There was the same Resemblance between our Feet, with the same Differences, which I knew very well, tho' the Horses did not, because of my Shoes and Stockings; the same in every Part of our Bodies, except as to Hairiness and Colour, which I have already described. The great difficulty that seemed to stick with the two Horses, was, to see the rest of my Body so very different from that of a Yahoo, for which I was obliged to my cloaths, whereof they had no Conception: The Sorrel Nag offered me a Root, which he held (after their manner, as we shall describe in its proper place) between his Hoof and Pastern; I took it in my Hand, and having smelt it, returned it to him again as civilly as I could. He brought out of the Yahoo's Kennel a piece of Ass's Flesh, but it smelt so offensively that I turned from it with loathing; he then threw it to the Yahoo, by whom it was greedily devoured. He afterwards shewed me a Whisp of Hay, and a Fetlock full of A VOYAGE TO THE HOUYHNHNMS. 265 Oats; but I shook my Head, to signify, that neither of these were Food for me. And indeed, I now apprehended, that I must absolutely starve, if I did not get to some of my own Species: For as to those filthy Yaloos, although there were few greater Lovers of Mankind, at that time, than myself; yet I confess I never saw any sensitive Being so detestable on all accounts; and the more I came near them, the more hateful they grew, while I staid in that Country. This the Master Horse observed by my Behaviour, and therefore sent the Yahoo back to his Kennel. He then put his Fore-hoof to his Mouth, at which I was much surprized, although he did it with Ease, and with a Motion that appeared perfectly natural, and made other signs to know what I would eat; but I could not return him such an answer as he was able to apprehend; and if he had understood me, I did not see how it was possible to contrive any way for finding myself Nourishment. While we were thus engaged, I observed a Cow passing by, whereupon I pointed to her, and expressed a Desire to let me go and milk her. This had its Effect; for he led me back into the House, and ordered a Mare-Servant to open a Room, where a good store of Milk lay in Earthen and Wooden Vessels, after a very orderly and cleanly manner. She gave me a large Bowl full, of which I drank very heartily, and found myself well refreshed. About Noon I saw coming towards the House a kind of Vehicle drawn like a Sledge by Four Ya/oos. There was in it an old Steed, who seemed to be of Quality, he alighted with his Hindfeet forward, having by Accident got a Hurt in his Left Fore-foot. He came to dine with our Horse, who received him with great Civility. They dined in the best Room, and had Oats boiled in Milk for the second Course, which the old Horse eat warm, but the rest cold. Their Mangers were placed circular in the middle of the Room, and divided into several Partitions, round which they sate on their Haunches upon Bosses of Straw. In the middle was a large Rack with Angles answering to every Partition of the Manger. So that each Horse and Mare eat their own Hay, and their own Mash of Oats and Milk, with much Decency 266 G ULLIVER'S TRAVELS. and Regularity. The Behaviour of the young Colt and Fole appeared very modest, and that of the Master and Mistress extremely chearful and complaisant to their Guest. The Grey ordered me to stand by him, and much Discourse passed between him and his Friend concerning me, as I found by the Stranger's often looking on me, and the frequent Repetition of the Word Yahoo. I happened to wear my Gloves, which the Master-Gray observing, seemed perplexed, discovering signs of Wonder what I had done to my Fore-feet; he put his Hoof three or four times to them, as if he would signify, that I should reduce them to their former Shape, which I presently did, pulling off both ny Gloves, and putting them into my Pocket. This occasioned farther Talk, and I saw the Company was pleased with my Behaviour, whereof I soon found the good Effects. I was ordered to speak the few Words I understood, arid while they were at Dinner, the Master taught me the Names for Oats, Milk, Fire, Water, and some others; which I could readily pronounce after him, having from my Youth a great Facility in learning Languages. When Dinner was done, the Master Horse took me aside, and by signs and wonders made me understand the Concern that he was in, that I had nothing to eat. Oats in their Tongue are called /hluinh. This Word I pronounced two or three times; for although I had refused them at first, yet upon second Thoughts, I considered that I could contrive to make of them a kind of Bread, which might be sufficient with Milk to keep me alive, till I could make my Escape to some other Country, and to Creatures of my own species. The Horse immediately ordered a White Mfareservant of his Family to bring me a good Quantity of Oats in a sort of Wooden Tray. These I heated before the Fire as well as I could, and rubbed them till the Husks came off which I made a shift to winnow from the Grain; I ground and beat them between two Stones, then took Water, and made them into a Paste or Cake, which I toasted at the Fire, and eat warm with Milk. It was at first a very insipid Diet, though common enough '-j- in many Parts of Eurofe, but grew tolerable by Time; and having 7 A VOYAGE TO THE HOUYNHNHNS. 267 been often reduced to hard Fare in my Life, this was not the first Experiment I had made how easily Nature is satisfied. And I cannot but observe, that I never had one Hour's Sickness, while I staid in this Island. 'Tis true, I sometimes made a shift to catch a Rabbet, or Bird, by Springes, made of Ya/ioos Hair, and I often gathered wholesome Herbs, which I boiled, or eat as Salads with my Bread, and now and then, for a Rarity, I made a little Butter, and drank the Whey. I was at first at a great loss for Salt; but Custom soon reconciled the want of it; and I am confident that the frequent use of Salt among us, is an Effect of Luxury, and was first introduced only as a Provocative to Drink; except where it is necessary for preserving of Flesh in long Voyages, or in Places remote from great 5Markets. For we observe no Animal to be fond of it but Man: And as to myself, when I left this Country, it was a great while before I could endure the Taste of it in any thing that I eat. This is enough to say upon the Subject of my Dyet, wherewith other Travellers fill their Books, as if the Readers were personally concerned, whether we fare well or ill. However, it was necessary to mention this Matter, lest the World should think it impossible that I could find Sustenance for three Years in such a Country, and among such Inhabitants. When it grew towards Evening, the Master Horse ordered a Place for me to lodge in: it was but Six Yards from the House, and separated from the Stable of the 'Yahoos. Here I got some Straw, and covering myself with my own Cloaths, slept very sound. But I was in a short time better accommodated, as the Reader shall know hereafter, when I come to treat more particularly about my way of living. 268 GULLIVER'S TRAVELS. CHAPTER III. The Author studious to learn the Language, the Houyhnhnm, his Alaster assists in teaching him. The Language described. Several Houyhnhnms of Quality come out of Curiosity to see the Aulhor. He gives his Master a short Account of his Voyage. M Y principal Endeavour was to learn the Language, which my Master (for so I shall henceforth call him) and his Children, and every Servant of his House were desirous to teach me. For they looked upon it as a Prodigy that a brute Animal should discover such Marks of a rational Creature. I pointed to every thing, and enquired the Name of it, which I wrote down in my Journal Book when I was alone, and corrected my bad Accent, by desiring those of the Family to pronounce it often. In this Employment, a Sorrel Nag, one of the under Servants, was very ready to assist me. In speaking, they pronounce through the Nose and Throat, and their Language approaches nearest to the ffigh-Dutch or German, of any I know in Europe; but is much more graceful and significant. The Emperor Charles V. made almost the same Observation, when he said, That if he were to speak to his Horse, it should be in Hiagh-Dutch. The Curiosity and Impatience of my Master were so great, that he spent many Hours of his Leisure to instruct me. He was convinced (as he afterwards told me) that I must be a Y'ahoo, but my Teachableness, Civility and Cleanliness astonished him; which were Qualities altogether so opposite to those Animals, he was most perplexed about my Cloaths, reasoning sometimes with ' i" iS if o A VOYAGE TO THE HOUYHNHNIS. 269 himself, whether they were a part of my Body; for I never pulled them off till the Family were asleep, and got them on before they waked in the Morning. My Master was eager to learn from whence I came, how I acquired those Appearances of Reason, which I discovered in all my Actions, and to know my Story from my own Mouth, which he hoped he should soon do by the great Proficiency I made in learning and pronouncing their Words and Sentences. To help my Memory, I formed all I learned into the English Alphabet, and writ the Words down with the Translations. This last, after some time, I ventured to do in my Master's Presence. It cost me much Trouble to explain to him what I was doing; for the Inhabitants have not the least Idea of Books and Literature. In about Ten Weeks time I was able to understand most of his Questions, and in three Months could give him some tolerable Answers, he was extremely curious to know from what Part of the Country I came, and how I was taught to imitate a rational Creature, because the Yahoos, (whom he saw I exactly resembled in my Head, Hands and Face, that were only visible,) with some appearance of Cunning, and the strongest Disposition to Mischief, were observed to be the most unteachable of all Brutes. I answered, That I came over the Sea, from a far Place, with many others of my own Kind, in a great hollow Vessel made of the Bodies of Trees. That my Companions forced me to land on this Coast, and then left me to shift for myself. It was with some Difficulty, and by the help of many Signs, that I brought him to understand me. He replied, That I must needs be mistaken, or that I said the Tihing which was not. For they have no Word in their Language to express Lying or Falsehood. He knew it was impossible that there could be a Country beyond the Sea, or that a parcel of Brutes could move a Wooden Vessel whither they pleased upon Water. Ife was sure no Houyhnhnm alive could make such a Vessel, nor would trust Yahoos to manage it. The Word Hyhuh -eir Tongue, signifies a Horse, and in its Etymology, The Perfection of Nature. I toliIy Master, that I was at a loss for Expression, btwould improve as fast as I J - '?w 4'.4 270 GULLIVER'S TRAVELS. could; and hoped in a short time I should be able to tell him Wonders: He was pleased to direct his own Mare, his Colt and Fole, and the Servants of the Family to take all Opportunities of instructing me, and every Day for two or three Hours, he was at the same Pains himself: Several Horses and Mares of Quality in the Neighbourhood came often to our House upon the Report spread of a wonderful Yahoo, that could speak like a Houyhnh/im, and seemed in his Words and Actions to discover some Glimmerings of Reason. These delighted to converse with me; they put many Questions, and received such Answers, as I was able to\ return. By all these Advantages, I made so great a Progress, that in five Months from my Arrival, I understood whatever was spoke, and could express myself tolerably well. The HouyknhZnms who came to visit my Master, out of a Design of seeing and talking with me, could hardly believe me to be a right Yahoo, because my Body had a different Covering from others of my Kind. They were astonished to observe me without the usual Hair or Skin, except on my Head, Face and Hands; but I discovered that Secret to my Master, upon an Accident, which happened about a Fortnight before. I have already told the Reader, that every Night when the Family were gone to Bed, it was my Custom, to strip and cover myself with my Cloaths: It happened one Morning early, that my Master sent for me, by the Sorrel Nag, who was his Valet when he came, I was fast asleep, my Cloaths fallen off on one side, and my Shirt above my Waste. I awaked at the Noise he made, and observed him to deliver his Message in some Disorder; after which he went to my Master, and in a great Fright gave him a very confused Account of what he had seen: This I presently discovered; for going as soon as I was dressed, to pay my Attendance upon his Honour, he asked me the meaning of what his Servant had reported, that I was not the same Thing when I slept as I appeared to be at other times; that his Valet assured him, some part of me was White, some Yellow, at least not so White, and some Brown. I had hitherto concealed the Secret of my Dress, in order to A VOYAGE TO THE HOUYHNHNMSS. 27I distinguish myself as much as I could from the cursed Race of Ya/hoos; but now I found it in vain to do so any longer. Besides, I considered that my Cloaths and Shoes would soon wear out, which already were in a declining Condition, and must be supplied by some Contrivance froml the Hides of Ya/oos or other Brutes; whereby the whole Secret would be known: I therefore told my Mlaster, That in the Country from whence I came, those of my kind always covered their Bodies with the Hairs of certain Animals prepared by Art, as well for Decency, as to avoid the Inclemencies of Air both hot and cold; of which, as to my own Person I would give him immediate Conviction, if he pleased to command me; only desiring his Excuse, if I did not expose those Parts, that Nature taught us to conceal. He said my Discourse was all very strange, but especially the last part; for he could not understand why Natliu should teach us to conceal what Nature had given. That neither himself nor Family were ashamed of an artsof their Bodies; but however I might do as I pleased. Whereupon, I first unbuttoned my Coat, and pulled it off. I did the same with my Waste-coat; I drew off my Shoes, Stockings and Breeches. I let my Shirt down to my Waste, and drew up the Bottom, fastning it like a Girdle about my middle to hide my Nakedness. My Master observed the whole Performance with great Signs of Curiosity and Admiration. He took up all my Cloaths in his Pastern, one Piece after another, and examined them diligently; he then streaked my Body very gently, and looked round me several times, after which he said, it was plain I must be a perfectIah/oo; but that I differed very much from the rest of my Species, in the Softness, and Whiteness and Smoothness of my Skin, my want of Hair in several Parts of my Body, the shape and shortness of my Claws behind and before, and my affectation of walking continually on my two Hinder-feet. He desired to see no more, and gave me leave to put on my Cloaths again, for I was shuddering with Cold. I expressed my uneasiness at his giving me so often the Appellation of Yahoo, an odious Animal, for which I had so utter an -T 272 GULLIVER'S TRA VELS. Hatred and Contempt, I begged he would forbear applying that WIord to me, and take the same Order in his Family, and among his Friends whom he suffered to see me. I requested likewise, that the Secret of having a false Covering to my Body might be known to none but Himself, at least as long as my present Cloathing should last; for, as to what the Sorrel Nag his Valet had observed, his Honour might command him to conceal it. All this my Master very graciously consented to, and thus the Secret was kept till my Cloaths began to wear out, which I was forced to supply by several Contrivances, that shall hereafter be mentioned. In the mean time, he desired I would go on with my utmost Diligence to learn their Language, because he was more astonished at my Capacity for Speech and Reason, than at the Figure of my Body, whether it were covered or no; adding, that he waited with some Impatience to hear the Wonders which I promised to tell him. From thenceforward he doubled the Pains he had been at to instruct me; he brought me into all Company, and made them treat me with Civility, because, as he told them privately, this would put me into good Humour, and make me more diverting. Every Day when I waited on him, beside the Trouble he was at in teaching, he would ask me several Questions concerning myself, which I answered as well as I could; and by these means he had already received some general Ideas, though very imperfect. It would be tedious to relate tie several Steps, by which I advanced to a more regular Conversation: But the first Account I gave of myself in any Order and Length, was to this purpose: That I came from a very far Country, as I had already attempted to tell him with about Fifty more of my own Species; that we travelled upon the Seas, in a great hollow Vessel made of Wood, and larger than his Honour's House. I described the Ship to him in the best terms I could, and explained by the help of my Handkerchief displayed, how it was driven forward by the Wind. That upon a Quarrel among us, I was set on shore on this Coast, where I walked forward without knowing whither, till he delivered me from the Persecution of those execrable Ya/oos. He asked A VOYAGE TO THE HOUYHNHNMS. 273 me, Who made the Ship, and how it was possible that the Hoziyhnhzinms of my Country would leave it to the Management of Brutes? My Answer was, That I durst proceed no farther in my Relation, unless he would give me his Word and Honour that he would not be offended, and then I would tell him the Wonders I had so often promised. He agreed; and I went on by assuring him, that the Ship was made by Creatures like myself, who in all the Countries I had travelled, as well as in my own, were the only governing, rational Animals; and that upon my Arrival hither, I was as much astonished to see the Houyinhnims act like rational Beings, as he or his Friends could be in finding some Marks of Reason in a Creature he was pleased to call a Yahoo, to which I owned my Resemblance in every Part, but could not account for their degenerate and brutal Nature. I said farther, That if good Fortune ever restored me to my native Country, to relate my Travels hither, as I resolved to do, every body would believe that I said thie Thing which eias io /; that I invented the Story out of my own Head; and with all possible respect to Himself, his Family, and Friends, and under his Promise of not being offended, our Countrymen would hardly think it probable, that a Rouyhnh~im should be the presiding Creature of a Nation, and a Yahoo the Brute. s 274 GULLIVER'S TRAVELS. CHAPTER IV. The Houyhnhnms NAotion of_ Ttlh and Falsehood. The Author's Discourse disapproved by his Maslter. --- -Tl'-hAlhor gives a more particular Account of himself, and the Accidents of his Voyage. [TY Master heard me with great appearances of Uneasiness in his Countenance, because Doubtiong or not believin, are so little known in this Country, that the Inhabitants cannot tell how to behave themselves under such Circumstances. And I remember in frequent Discourses with my Master concerning the Nature of Manhood, in other Parts of the World, having occasion to talk of Lyig,, and false Representation, it was with much Difficulty that he comprehended what I meant, although he had otherwise a most acute Judgment. For he argued thus: That the Use of Speech was to make us understand one another, and to receive Information of Facts; now if any one said fthe7Thinl which cas not, those Ends were Defeated; because I cannot properly be said to understand him, and I am so far fiom receiving Information, that he leaves me worse than in Ignorance, for I am led to believe a Thing Black when it is White, and Short when it is Long. And these were all the Notions he had concerning that Faculty of Lying, so perfectly well understood among human Creatures. To return from this Digression; when I asserted that the Yahoos were the only governing Animals in my Country, which my Master said was altogether past his Conception, he desired to know, whether we had Houyhnhnms among us, and what was their Employment: I told him, we had great Numbers, that in A VOYAGE TO THE HOUYHNHNMS. 275 Summer they grazed in the Fields, and in Winter were kept in Houses, with Hay and Oats, when Yt/aoo-Servants were employed to rub their Skins smooth, comb their Manes, pick their Feet, serve them with Food, and make their Beds. I understand you well, said my Master, it is now very plain, from all you have spoken, that whatever share of Reason the Yahoos pretended to, the Houyhn/inms are your Masters; I heartily wish our Yahoos would be so tractable. I begged his Honour would please to excuse me from proceeding any farther, because I was very certain that the Account he expected from me would be highly displeasing. But he insisted in commanding me to let him know the best and the worst: I told him, he should be obeyed. I owned, that the Houy/hnh/ ms among us, whom we called Horsesd were the most generous and comely Animal we had, that they excelled in Strength and Swiftness; and when they belonged to Persons of Quality, employed in Travelling, Racing, or drawing Chariots, they were treated with much Kindness and Care, till they fell into Diseases, or became foundred in the Feet; and then they were sold, and used to all kind of Drudgery till they died; after which their Skins were stripped and sold for what they were worth, and their Bodies left to be devoured by Dogs and Birds of Prey. But the common Race of Horses had not so good Fortune, being kept by Farmers and Carriers and other mean People, who put them to greater Labour, and feed them worse. I described as well as I could, our way of Riding, the shape and use of a Bridle, a Saddle, a Spur, and a Whip, of Harness and Wheels. I added, that we fastned Plates of a certain hard Substance called Iron at the Bottom of their Feet, to preserve their Hoofs from being broken by the Stony Ways on which we often travelled. My Master, after some Expressions of great Indignation, wondered how we dared to venture upon a Houyhnhnms's Back, for he was sure, that the meanest Servant in his House would be able to shake off the strongest Yahoo, or by lying down, and rouling on his Back, squeeze the Brute to Death. I answered, That our Horses were trained up from three or four Years old to 276 GULLIVER'S TRAVELS. the several Uses we intended them for; That if any of them proved intolerably vicious, they were employed for Carriages; that they were severely beaten while they were young, for any mischievous Tricks: That the Males, designed for common Use of Riding or Draught, were generally castrated about two Years after their Birth, to take down their Spirits, and make them more tame and gentle; that they were indeed sensible of Rewards and Punishments; but his Honour would please to consider, that they had not the least Tincture of Reason any more than the Yahoos in this Country. It put me to the Pains of many circumlocutions to give my Master a right Idea of what I spoke; for their Language doth not abound in Variety of Words, because their Wants and Passions are fewer than among us. But it is impossible to repeat his noble Resentment at our savage Treatment of the Houyhnhnm Race, particularly after I had explained the Manner and Use of castrating Horses among us, to hinder them from propagating their Kind, and to render them more servile. He said, if it were possible there could be any Country where Yahoos alone were endued with Reason, the)y certainly must be the governing Animal, because Reason will in time always prevail against Brutal Strength. But, considering the Frame of our Bodies, and especially of mine, he thought' no Creature of equal Bulk was so ill contrived, for employing that Reason in the common Office of Life; whereupon he desired to know whether those among whom I lived, resembled me or th e '- is Country. I assured him, that I was as well shaped as most of my Age: but the younger and the females were much more soft and tender, and the Skins of the latter generally as White as Milk. He said, I differed indeed from other Yahoos, being much more cleanly, and not altogether so deformed, but in point of real Advantage, he thought I differed for the worse. That my Nails were of no Use either to my Fore or Hinder-Feet: As to my Fore-Feet he could not properly call them by that Name, for he never observed me to walk upon them; that they were too soft to bear the Ground; that I generally went with them uncovered, neither was the Covering I sometimes wore on them, of A VOYAGE TO THE HOUYHNHNMS. 2"7 7 the same Shape, or so strong as that on my Feet behind. That I could not walk with any Security for if either of- my Hinder-Feet slipped, I must inevitably fall. He then began to find fault with other Parts of my Body, the Flatness of my Face, the Prominence of my Nose, mine Eyes placed directly in the Front, so that I could not look on either Side without turning my Head: That I was not able to feed myself, without lifting my Fore-Feet to my Mouth: And therefore Nature had placed those Joints to answer that Necessity. He knew not what could be the Use of those several Clefts and Divisions in my Feet behind, that these were too soft to bear the Hardness and Sharpness of Stones without a Covering made from the Skin of some other Brute; that my whole Body wanted a Fence against Heat and Cold, which I was forced to put on and off every Day with Tediousness and Trouble. And lastly, that lhe observed every Animal in this Country naturally to abhor the Yahoos, whom the Weaker avoided, and the Stronger drove from them. So that supposing us to have the-' Gift of Reason, he could not see how it were possible to cure that natural Antipathy which every Creature discovered against us; nor consequently, how we could tame and render them serviceable. However, he would (as he said) debate the Matter no farther, because he was more desirous to know my own Story, the Country where I was born, and the several Actions- and Events of my Life before I came hither. I assured him, how extremely desirous I was that he should be satisfied in every Point; but I doubted much, whether it would be possible for me to explain myself on several Subjects whereof his Honour could have no Conception, because I saw nothing in his Country to which I could resemble them. That however, I would do my best, and strive to express myself by Similitudes, humbly desiring his Assistance when I wanted proper words; which he was pleased to promise me. I said, my Birth was of honest Parents in an Island called Enozland, which was remote from this Country, as many Days Journey as the strongest of his Honour's Servants could travel in the Annual Course of the Sun. That I was bred a Surgeon, 278 GULLIVER'S TRA VELS. whose Trade is to cure Wounds and Hurts in the Body, got by Accident or Violence; that my Country was governed by a Female Man, whom we called Qucen. That I left it to get Riches, whereby I might maintain myself and Family when I should return. That in my last Voyage I was Commander of the Ship, and had about fifty Ya/oos under me, many of which died at Sea, and I was forced to supply them by others picked out from several Nations. That our Ship was twice in Danger of being sunk; the first time by —great Storm, and the second, by striking against a Rock. Here my Master interposed, by asking me, how I could persuade Strangers out of different Countries to venture with me, after the Losses I had sustained, and the Hazards I had run. I said, they were Fellows of desperate Fortunes forced to fly from the Places of their Birth, on account of their Poverty or their Crimes. Some were undone by lawsuits; others spent all they had in Drinking, Whoring and. Gaming; others fled for Treason; many for Murder, Theft, Poysoning, Robbery, Perjury, Forgery, Coining false Money, for committing Rapes or Sodomy, for flying from their Colours, or deserting to the Enemy, and most of them had broken Prison; none of these durst return to their Native Countries for fear of being hanged, or of starving in a Jail; and therefore were under a necessity of seeking a Livelihood in other Places. During this Discourse, my Master was pleased to interrupt me several Times; I had made use of many Circumlocutions in describing to him the Nature of the several Crimes, for which most of our Crew had been forced to fly their Country. This Labour took up several Days Conversation before he was able to comprehend me. He was wholly at a Loss to know what could be the Use or Necessity of Practising those Vices. To clear up which I endeavoured to give him some Ideas of the Desire of Power and Riches, of the terrible Effects of Lust, Intemperance, Malice and Envy. All this I was forced to define and describe by putting of Cases, and making of Suppositions. After which, like one whose Imagination was struck with something never seenz or heard of before, he would lift up his Eyes with Amazement and A V'OYAGE TO TI;E IIO UYHNS-N1S\. 279 Indignation. Power, Government, \\ar, Law, Punishment, and a Thousand other Things had no Terms, wherein that Language could express them, which made the Difficulty almost insuperable to give my Master any Conception of what I meant. But being of an excellent Understanding, much improved by Contemplation and Converse, he at last arrived at a competent Knowledge of what Human Nature in our Parts of the World is capable to perform, and desired I would give him some particular Account of that Land, which we call Eurvioe, but especially of my own Country. GULLIVER'S TRA VELS. CHAPTER V. The Author at his Acaster's Commands informs him of the State of England. The Causes of War among the Princes of Europe. The Author begins to explain the English Constitution. THE Reader may please to observe, that the following Extract of many Conversations I had with my Master, contains a Summary of the most material Points, of which were discoursed at several times for above Two Years; his Honour often desiring fuller Satisfaction as I further improved in the Hozuyhnhnm Tongue. I laid before him, as well as I could, the whole State of Eurozpe; I discoursed of Trade and Manufactures, of Arts and Sciences; and the Answers I gave to all the Questions he made, as they arose upon several Subjects, were a Fund of Conversation not to be exhausted. But I shall here only set down the Substance of what passed between us concerning my own Country, S. reducing it into Order as well as I can, without any Regard to i %'ime or other Circumstances, while I strictly adhere to Tcuth. 4v / / My only Concern is, that I shall hardly be able to do Justice( to my Master's Arguments and Expressions, which must needs suffer by my want of capacity, as well as by a Translation into our d barbarous Englih. In Obedience therefore to his Honour's Commands, I related to him the Revolution under the Prince of Orang-e, the long War with France entered into by the said Prince, and renewed by his Successor the present Queen; wherein the greatest Powers of Christendom were engaged, and which still continued: I computed at his Request, that about a Million of Yalhoos might have been killed in the whole Progress of it, and perhaps a Hundred A VOYAGE TO THE HOUYHNHNMIS. 28I or moie Cities taken. and thrice as many Shills burnt or sunk. He asked me what were the usual Causes or Motives that made one Country go to War with another. I answered they were innumerable, but I should only mention a few of the chief. Sometimes the Ambition of Prins, who never think they have Iand or People enough to govern: Sometimes the Corruption of Mis.,who engage their [Master in a War in order to stifle or divert the Clamour of the Subjects against their Evil Administration. Difference in Opinions hath cost many Millions of Lives: For instance, whether Ficsh be Bread, or h'read be cFlesh; whether the Juice of a certain Berry be Blood or Ul'ine; whether lWhistling, be a Vice or a Virtue; whether it be better to kiss a post, or throw it into the Fire; what is the best Colour for a Coat, whether Black, (Vhlife, Red or Gray; and whether it should be long or short, narrow or wzite, dirty or clean, with many more. Neither are any Wars so furious and Bloody, or of so long Continuance, as those occasioned by Difference in Opi incially if it be in things indifferent. Sometimes the Quarrel between two Princes is to decide which of them shall dispossess a Third of his Dominions, where neither of them pretend to any Right. Sometimes one Prince quarrelleth with another, for fear the other should quarrel with him. Sometimes a War is entered upon, because the Enemy is too strong, and sometimes because he is too weak. Sometimes our Neighbours want the Things which we /have, or have the Things which we want, and we both fight, till they take ours or give us theirs. It is a very justifiable Cause of WAar to invade a Country after the People have been wasted by Famine, destroyed by Pestilence, or embroiled by Factions among themselves. It is justifiable to enter into War against our nearest Ally, when one of his Towns lies convenient for us, or a Territory of Land, that would render our Dominions round and compleat. If a Prince sends Forces into a Nation, where the People -are poor and ignorant, he may lawfully put half of them to Death, and make Slaves of the rest, in order to civilize and reduce them from their barbarous Way ('jS I.' It 282 GULLIVER'S TRA VELS. I it of Living. It is a very kingly, honourable, and frequent Practice, when one Prince desires the Assistance of another to secure him against an Invasion, that the Assistant, when he hath driven out the Invader, should seize on the Dominions himself, and kill, imprison or banish the Prince he came to relieve. Allyance by Blood or Marriage, is a frequent Cause of War between Princes, and the nearer the Kindred is, the greater is their Disposition to quarrel: Poor Nations are hungoy, and rich Nations are promd, and Pride and Hunger will ever be at Variance. For those Reasons, the Trade of a Soldier is held the most honourable of all others: Because a Soldier is a Yazoo hired to kill in cold Blood as many of his own Species, who have never offended him, as possibly he can. There are likewise another Kind of Princes in lEuropce, not able to make War by themselves, who hire out their Troops to richer Nations, for so much a Day to each Man; of which they keep three fourths to themselves, and it is the best part of their Maintenance; such are those in many ANorthern/ Parts of Europe. What you have told me, (said my Master) upon the Subject of War, does indeed discover most adm-irably the Effects of that Reason you pretend to: However, it is happy that the Shame is greater than the Danger; and that Nature hath left you utterly uncapable of doing much Mischief. For your Mouths lying flat with your Faces, you can hardly bite each other to any lurpose, unless by Consent. Then as to the Claws upon your Feet before and behind, they are so short and tender that one of our Yzahoos would drive a dozen of yours before him. And therefore in recounting the Numbers of those who have been killed in Battle, I cannot but think that you have said the T/Zinh t/hat is not. I could not forbear shaking my Head and smiling a little a: his Ignorance. And being no Stranger to the Art of War, I gavhim a Description of Cannons, Culverins, Muskets, Carabine: Pistols, Bullets, Powder, Swords, Bayonets, Sieges, Retreat Attacks, Undermines, Countermines, Bombardments, Sea-fights Ships sunk with a Thousand Men, Twenty thousand killed c i I A VOYAGE TO THE HOUYHNH.XMS. 283 each Side; dying Groans, Limbs flying in the Air, Smoak, Noise, Confusion, trampling to Death under Horses Feet; Flight, Pursuit, Victory; Fields strewed with Carcasses left for Food to Dogs, and Wolves, and Birds of Prey; Plundering, Stripping, Ravishing, Burning, and Destroying. And to set forth the Valor ^ of my own dear Countrymen, I assured him, that I had seen them blow up a Hundred Enemies at once in a Siege, and as many in a Ship, and beheld the (lead Bodies come down in pieces from the Clouds, to the great Diversion of the Spectators.. I was going on to more Particulars, when my Master commanded me Silence. He said, Whoever understood the Nature of Ya/ioos might easily believe it possible for so vile an Animal, to be capable of every Action I had named, if their Strength and Cunning equalled their Malice. But as my Discourse had increased his Abhorrence of the whole Species, so he found it gave him a Disturbance in his Mind, to which he was wholly a Stranger iefore. He thought his Ears being used to such abominable Words, might by Degrees admit them with less Detestation. That although he hated the 'Yahoos of this Country, yet he no more blamled them for their odious Qualities, than he did a Gnnayh/ (a Bird of Prey) for its Cruelty, or a sharp Stone for cutting my Hoof. But when a Creature pretending to Reason, could be capable of such Enormities, he dreaded le:st the Corruption of that Faculty might be worse than Brutality itself. He seemed therefore confident, tiat instead of Reason, we were only possessed of some Quality fitted to increase our natural Vices; as the Reflection from a troubled Stream returns the Image of an ill-shapen Body, not only la-rger, but more distorled. He added, That he had heard too much upon the Subject of War, both in this, and some former Discourses. There was a"' itier Point which a little perplexed him at present. I had informed him, that some of our Crew left their Country on account of being ruined bl.Za, that I had already explained the meaning of the Word; but he was a Loss how it should come to pass, that the Lavw which was intended for every Man's Preservation, should be any Man's Ruin. Therefore he desired to 284 GULLIVER'S TRAVELS. be farther satisfied what I meant by Law, and what sort of Dispensers thereof it could be by whose Practices the Property of any Person could be lost, instead of being preserved. He added, he saw not what great Occasion there could be for this thing called Law, since all the Intentions and Purposes of it may be fully answered by following the Dictates of Natlre and Reason, which are sufficient Guides for a Reasonable Animal, as we pretended to be, in shewing us what we ought to do, and what to t ) avoid. I assured his Honour, that Law was a Science wherein I had not much conversed, having little more Knowledge of it than what I had obtained by employing Advocates, in vain, upon some Injustices that had been done me, and by conversing with some other who by the same Method had first lost their Substance, and then left their own Country under the Mortification of such Disappointments, however I would give him all the Satisfaction I was able. I said that those who made profession of this Science were exceedingly multiplied, being almost equal to the Caterpillars in Number; that they were of divers Degrees, Distinctions, and Denominations. The Numerousness of those that dedicated themselves to this Profession were such that the fair and justifiable Advantage and Income of the Professibn was not sufficient for the decent and handsome Maintenance of Multitudes of those who followed it. Hence it came to pass that it was found needfull to supply that by Artifice and Cunning, which could not be procured by just and honest Methods: The better to bring which about, very many Men among us were bred up from their Youth in the Art of proving by Words multiplied for the Purpose that hiiie is Black, and Black is White, according as they are paid. The Greatness of these Mens Assurance and the Boldness of their Pretensions gained upon the Opinion of the Vulgar, whom in a Manner they made Slaves of, and got into their Hands much the larger Share of the Practice of their Profession. These Practitioners were by Men of Discernment called Pettifoggers, (that is, Confounders, or rather, Destroyers of Right,) as it was my A VOYAGE TO THE HOUYHNHNMS. 285 ill Hap as well as the Misfortune of my suffering Acquaintance to be engaged only with this Species of the Profession. I desired his Honour to understand the Description I had to give, and the Ruin I had complained of to relate to these Sectaries only, and how and by what means the Misfortunes we met with were brought upon us by the Management of these Men, might be more easily conceived by explaining to him tieir Method of Proceeding, which could not be better down than by giving him an Example. My Neighbour, said I, I will suppose, has a mind to my Cow, he hires one of these Advocates to prove that he ought to have my Cow from me. I must then hire another of them to defend my Right, it being against all Rules of Law that any Man should be allowed to speak for himself. Now in this case, I who am the Right Owner lie under two great Disadvantages. First, my Advocate, being as I said before practised almost from his Cradle in defending Falsehood, is quite out of his Element when he would argue for Right, which as an Office unnatural he attempts with great Awkwardness, if not with an Ill-will. The Second Disadvantage is that my Advocate must proceed with great Caution; for, since the Maintenance of so many depend on the keeping up of Business, should he proceed too summarily, if he does not incur the Displeasure of his Superiors, he is sure to gain the Ill-wiil and hatred of his Brethren, as being by them esteemed one tiat would lessen the Practice of the Law. This being the Case, I have but two Methods to preserve my Cow. The first is, to gain over my Adversary's Advocate with a double Fee; from the Manner and Design of whose Education before mentioned it is easy to expect he will be induced to drop his Client and let the Balance fall to my Side. The Second Way is for my Advocate not to insist on the Justice of my Cause, by allowing the Cow to belong to my Adversary; and this if it be dexterously and skilfully done will go a great Way towards obtaining a favourable Verdict, it having been found, from a careful t; Observation of Issues and Events, that the wrong Side, under\y " the Manaoementj;f such Practitioners, has the fairer Chance for 286 GULLIVER'S TRAVELS. success, and this more especially if it happens, as it did in mine and my Friend's Case, and may have done since, that the Person appointed to decide all Controversies of Propriety as well as for the Tryal of Criminals, who should be taken out of the most knowing and wise- of his Profession, is by the Recommendation of a great Favourite, or Court-Mistress chosen out of the Sect before mentioned, and so, having been under a strange Biass all his Life against Equity and fair dealing, lies as it were under a fatal Necessity of favouring, shifting, double dealing and Oppression, and besides through Age, Infirmity, and Distempers grown lazy, unactive, and inattentive, and thereby almost incapacitated from doing any thing becoming the nature of his Imployment, and the Duty of-his Office. In such Cases, the Decisions and Determinations of Men so bred, and so qualified, may with Reason be expected on the wrong side of the Cause since those who can take Harangue and Noise, (if pursued with Warmth, and drawn out into a Length,) for Reasoning, are not much to be wondered at, if they infer the weight of the Argument from the heaviness of the Pleading. T It is a Maxim among these Men, T wh:v. r ben done k lefore may legally be done again: And therefore they take special Care to=recnd ll - n D i formerly made, even those which have through Ignorance or Corruption contradicted the Rules of | common Justice and the general Reason of Mankind. These, under the Name of Precedents, they produce as Authorities, and thereby endeavour to justify the most iniquitous Opinions; and they are so lucky in this Practice, that it rarely fails of Decrees — answerable to their Intent and Expectation. In pleading, they studiously avoid entring into theM of the Cause; but are loud, violent and tedious in welling upon all Circumstances which are not to the Purpose. For Instance, in the Case already mentioned; They never desire to know what Claim or Title my Adversary had to my. Cow, but whether the said Cow were Red or Black, her Horns long or short: whether the Field I graze her in be round or square, whether she was milked at home or abroad, what Diseases she is subject to, and / i i,<;1 A VOYAGE TO THE HOUYjH IS. 287 the like; after which they consult ecedents, adiourn the Cause, from Time to Time, and in Ten, TwenTy or Thirty Years come to an Issue. It is likewise to be observed that this Society hath a peculiar Cant and Jargon of their own, that no other Mortal can understand, and wherein all their Laws are written, which they take special Care to multiply; whereby they have gone near to con- B found the very Essence of Truth and Falsehood, of Right and Wrong; so that it may take Thirty - ears to decide whether the Field, left me by my Ancestors for Six Generations, belongs to me or to a Stranger three hundred miles off. In the Tryal of Persons accused for Crimes against the State the Method is much more short and commendable: For if those in power, who know well how to choose Instruments fit for their Purpose, take care to recommend and promote out of this Clan a proper Person, his Method of Education and Practice makes it easy to him, when his Patrons Disposition is understood, without Difficulty or Study either to condemn or acquit the Criminal, and at the same time strictl e sall r,of Lw. Here my Master interposing said it was a Pity, that Creatures endowed with such prodigious Abilities of Mind as these Advocates by the Description I gave of them must certainly be, were not rather encouraged to be Instructors of others in Wisdom and Knowledge. In answer to which I assured his Honour that the Business and Study of their own Calling and Profession so took up all their Thoughts and engrossed all their Time, that they minded nothing else, and that therefore, in all points out of their own Trade, many of them were of so great Ignorance and Stupidity, that it was hard to pick out of any Profession a Generation of Men more despicable in common Conversation, or who were so much looked upon as avowed Enemies to all Know-, ledge and Learning, being equally disposed to pervert the general reason of Mankind in every other Subject of Discourse, as in that of their own Calling. 288 GULLIVER'S TRAVELS. CHAPTER VI. A Conlinualion of the State of England, so well governed ly a Queen as to need no first Minister. The Character of such an one in some European Courts. M Y Master was yet wholly at a Loss to understand what Motives could incite this Race of Lawyers to perplex, disquiet, and weary themselves, and engage in a Confederacy of Injustice, merely for the Sake of injuring their Fellow-Animals; neither could he comprehend what I meant in saying they did it for Wire. Whereupon I was at much Pains to describe to him the Use of JMoney, the Materials it was made of, and the Value of the Metals, that when a Yahoo had got a great Store of this precious Substance, he was able to purchase whatever he had a mind to, the finest Cloathing, the noblest Houses, great Tracts of Land, the most costly Meats and Drinks, and have his choice of the most beautiful Females. Therefore since Money alone, was able to perform all these Feats, our Yahoos thought, they could never have enough of it to spend or to save, as they found themselves inclined from their natural Bent either to Profusion or Avarice. That the Rich Man enjoyed the Fruit of the Poor Man's Labour, and the latter were a thousand to one in proportion to the former. That the Bulk of our People were forced to live miserably, by labouring every Day for small Wages to make a few live plentifully. I enlarged myself much on these and many other Particulars to the same purpose: But his Honour was still to seek: For he went upon a supposition that all Animals had a Title to their share in the Productions of the Earth, and especially those who presided over the rest. Therefore he desired I would let him know, what these costly Meats were, and A VOYAGE TO THE HOUYHNHNMS. 289 how any of us happened to want them. Whereupon I enumerated as many sorts as came into my Head, with the various Methods of dressing them, which could not be done without sending Vessels by Sea to every part of the World, as well for Liquors to Drink, as for Sauces, and innumerable other Conveniencies. I assured <->;, him, that this whole Globe of Earth must be at least three times / gone round, before one of our better Female Yahloos could get her Breakfast, or a Cup to put it in. He said, That must needs be a miserable Country which cannot furnish Food for its own Inhabitants. But what he chiefly wondered at was how such vast Tracts of Grounds as I described should be wholly without Fresh-water, and the People put to the Necessity of sending over, the Sea for Drink. I replied, that England (the dear Place of ' ' my Nativity) was computed to produce three times the quantity of Food, more than its Inhabitants are able to consume, as well as Liquors extracted from Grain, or pressed out of the Fruit of certain Trees, which made excellent Drink, and the same Proportion in every other Convenience of Life. But in order to feed the Luxury and Intemperance of the Males, and the Vanity of the Females, we sent away the greatest Part of our necessary Things to other Countries, from whence in return we brought the Materials of Diseases, Folly, and Vice, to spend among ourselves. Hence it follows of Necessity, that vast Numbers of our People are compelled to seek their Livelihood by Begging, Robbing, Stealing, Cheating, Pimping, Forswearing, Flattering, Suborning, Forging, Gaming, Lying, Fawning, Hectoring, Voting, Scribbling, Stargazing, Poysoning, Whoring, Canting, Libelling, Free-thinking, and the like Occupations: Every one of which Terms, I was at much Pains to make him understand. That Wine was not imported among us from foreign Countries, to supply the want of Water or other Drinks, but because it was a t-t.-_.. sort of Liquid which made us merry, by putting us out of our Senses; diverted all melancholy Thoughts, begat wild extravagant Imaginations in the Brain, raised our Hopes, and banished our Fears, suspended every Office of Reason for a Time, and deprived us of the Use of our Limbs, till we fell into a profound Sleep; T .90o GULLIVER'S TRA VELS. although it must be confessed, that we always awaked sick and Adispirited, and that the Use of this Liquor filled us with Diseae:s, Lwhich made our-Lives uncomfortable and short.. But beside all. this, the Bulk of our People supported themselves by furnishing the Necessities and Conveniences of Life to the Rich, and to each other. For Instance, when I am at horne and "dressed as I ought to be, I carry on my Body the Wor-kmra ship of an Hundred Tradesmen; the Building and Furniture of my. Huse employ as many more, and five times the Number to adorn my Wife..I was going on to tell him of another sort of People, who- get their Livelihood by attending the Sick, having tpon some Occasions informed his Honour that many of my- Crew had died of Diseases. But here it was with the utmost Difficulty, that I brought him to apprehend.-what I meant. He could. easily cotn ceive, that a Houyhhinm grew weak and heavy a few Days before his Death, or by some Accident might hurt a Limb. But that Nature, who works all Things to Perfection, should suffer any Pains to breed in our Bodies, he thought it-impossible, and desired to know the reason of so unaccountable an Evil. I told him, we fed on a thousand Things which operated the one contrary to each other; that we eat when we were not hungry, and drank without the Provocation of Thirst; That we sate whole Nights drinking strong Liquors without eating a Bit, which disposed us to Sloth, enflamed our Bodies, and precipitated or prevented Digestion. That prostitute Female Yahoos acquired a certain Malady, which bred Rottenness in the Bones of those, who fell into their Embraces; That this and many other Diseases, were propagated from Father to Son, so that great Numbers come into the World with complicated Maladies upon them; that it.would be endless. to give him a Catalogue of all Diseases incident to human Bodies; for they could not be fewer than five or six hundred, spread:over every Limb, and Joynt; in short, every -Part, external and intestine, having Diseases appropriated to them. -To remedy which, there was a Sort of People bred up among us,;in the. Profession or Pretence of curing the Sick.. And becaufse I A VOYAGE TO THE HOUYHNHNMS. 29I had some Skill in the Faculty, I would in Gratitude to his Honour, let him know the whole Mystery and Method by which they proceed. Their Fundamental is, That all Diseases arise from Re petion, from whence they conclude, that a great Evzacuation of the Body is necessary, either through the natural Passage, or upwards at 'the Mouth. Their next Business is, from Herbs, Minerals, Gums, Oyls, Shells, Salts, Juices, Seaweed, Excrements, Barks of Trees, Serpents, Toads, Frogs, Spiders, dead Mens Flesh and Bones, Beasts and Fishes, to form a Composition for Smell and Taste 3 Y the most abominable, nauseous and detestable, they can possibly y contrive, which the Stomach immediately rejects with loathing; and this they call a Vomit; or else from the same Storehouse, with some other Poysonous Additions, they command us to take in at the Orifice above or below, (just as the Physician then happens to be disposed) a Medicine equally annoying and disgustful to the Bowels, which relaxing the Belly, drives down all before it. and this they call a Purge, or a Glysfer. For Nature (as the Physicians alledge) having intended the superior anterior Orifice only for the i"' omtission of Solids and Liquids, and the inferior for Ejection,.iese Artists ingeniously considering that in all Diseases Nature is forced out of her Seat; therefore to replace her in it, the Body must be treated in a manner directly contrary, by interchanging the Use of each Orifice, forcing Solids and Liquids in at the Anus, and making Evacuations at the Mouth. But, besides real Diseases, we are subject to many that are only imainar, for which the Physicians have invented imaginary Cures; these have their several Names, and so have the Drugs that are proper for them, and with these our Female Yaioos are always infested. One great Excellency in this Tribe is their Skill at Prognostic wherein they seldom fail; their Predictions in real Diseasesj when they rise to any Degree of Malignity, generally portending Death, which is always in their Power when Recovery is not: And therefore, upon any unexpected Signs of Amendment, after they have pronounced-their Sentence, rather than be accused as false 292 G ULLI VER'S TRA VELS. Prophets, they know how to approve their Sagacity to the World, by a seasonable Dose. They are likewise of special Use to Husbands and Wives, who are grown weary of their Mates, to eldest Sons, to great Ministers of State, and often to Princes. I had formerly upon occasion discoursed with my Master upon the Nature of Government in general, and particularly of our own excellent Constifution, deservedly the Wonder and Envy of the whole World. But having here accidentally mentioned a Minister of S/ate; he commanded me some time after to inform him, what Species of Yahoos I particularly meant by that Application. I told him, that our She Governor or Queen having no Ambition to gratify, no Inclination to satisfy of extending her Power to the Injury of her Neighbours, or the Prejudice of her own Subjects, was therefore so far from needing a corrupt Ministry to carry on or cover any sinister Designs, that She not only directs her own Actions to the Good of her People, conducts them by the Direction, and restrains them within the Limitation of the Laws of her own Country; but submits the Behaviour and Acts of those She intrusts with the Administration of her Affairs to the Examination of Her great Council, and subjects them to the Penalties of the Law; and therefore never puts any such Confidence in any of her Subjects as to entrust them with the whole and entire Administration of her Affairs: But I added, that in some former Reigns here, and in many other Courts of Europe now, where Princes grew indolent and careless of their own Affairs through a constant Love and Pursuit of Pleasure, they made use of such an Administrator, as I had mentioned, under the Title of first or chief Minister of State, the Description of which, as far as it may be collected not only from their Actions, but from the Letters, Memoirs, and Writings published by themselves, the Truth of which has not yet been disputed, may be allowed to be as follows: That he is a Person wholly exempt from Joy and Grief, Love and Hatred, Pity and Anger; at least makes use of no other Passions but a violent Desire of Wealth, Power, A VOYAGE TO THE HOUYHNHNMS. 293 and Titles; That he never tells Words to all Uses, except to the Indication of his Mind; That he never tells a Truth, but with an Intent that you should take it for a jLe; nor a Lye, but with a Design that you should take it for a Truth; That those he speaks worst of behind their Backs, are in the surest Way to Preferment; and whenever he begins to praise you to others or to yourself, you are from that Day forlorn. The worst Mark you can receive is a Promise, especially when it is confirmed with an Oath; after which every wise \Ian retires, and gives over all Hopes. There are three Methods by which a Man may rise to be chief Minister: The first is, by knowing how with Prudence to dispose of a Wife, a Daughter, or a Sister: The secon y beraying or undermining hi edecessor: And the third is by a furios Zea in publick Assemblies aga ie Corruptions of the Court. But a wise Prince would rather choose to employ those who practice the last of these Methods; because such Zealots prove always the most obsequious and subservient to the W1ill and Passions of their Master. That these Ministers having all Employments at their Disposal, preserve themselves in Power by bribing the Majority of a Senate or great Council; and at last by an Act of Inldemnity (whereof I described the Nature to him) they secured themselves from after Reckonings, and retired from the Publick, laden with the Spoils of the Nation. The Palace of a Chief Minister, is a Seminary to breed up others in his own Trade: The Pages, Lacquies, and Porter, by imitating their Master, become Minisltes of State in their several Districts, and learn to excel in the three principal Ingredients, of Insolence, Lyi,_. and Bribery. Accordingly, they have a Subaltern Court paid to them by Persons of the best Rank, and sometimes by the Force of Dexterity and Impudence, arrive through several Gradations to be Successors to their Lord. He is usually governed by a decayed Wench, or favourite Footman, who are the Tunnels through which all Graces are conveyed, and may properly be called, in the last Resort, the Governors of the Kingdom. 294 G ULLIVER'S TRA VELS. \ One Day in Discourse my Master, having heard me mention / /\ the Nobility of my Country, was pleased to make me a Compliment which I could not pretend to deserve: 'Ihat he was sure, I / 9 must have been born of some Noble Family, because I far exceeded in Shape, Colour, and Cleanliness, all the Yahoos of his Nation, although I seemed to fail in Strength and Agility, which must be imputed to my different Way of Living from those other Brutes, and besides, I was not only endowed with the Faculty of Speech, but likewise with some Rudiments of Reason, to a Degree, that with all his Acquaintance I passed for a Prodigy. He made me observe, that among the iYoiuyhuihnms, the [/ift/e, the Sorrel, and the Iron-grey, were not so exactly shaped as the Bay, the DappZe-grey, and the Black; nor born with equal ~f Talents of the Mind, or a Capacity to improve them; and therefore continued always in the Condition of Servants, without ever aspiring to match out of their own Race, which in that Country would be reckoned monstrous and unnatural. I made his Honour my most humble Acknowledgements for the good Opinion he was pleased to conceive of me; but assured him at the same time, that my Birth was of the lower Sort, having been born of plain honest Parents, who were just able to give me a tolerable Education: That Nobility among us was altogether a different Thing from the Idea he had of it; That our young Noblemen are bred from their Childhood in Idleness and Luxury; that as soon as Years will permit, they consume their Vigour, and contract odious Diseases among leiwd Females; and Awhen their Fortunes are almost ruined, they marry scnme \Xoman of mean Birth, disagreeable Person, and unsound Constitution, merely for the Sake of Money, whom they hate and despise. That the Productions of such Marriages are generally scrophu'lous, ricletty, or deformed Children; by which means the Family seldom continues above Three Generations, unless the W-ife takes care to provide a healthy Father among her Neighbours, or Acquaintance, in order to improve and continue the Breed. That a weak diseased Body, a meager Countenance, and sallow Complexion, are no uncommon Marks of a Great jai:,. and a A VOYAGE TO THE HOUYHNHNMS. 295 healthy robust Appearance is so far disgraceful in a Man of Quality, that the World is apt to conclude his real Father to have been one of the Inferinrslthe Family, especially when it is seen that the Imperfections of his Mind run parallel with those of his Body and are little else than a Composition of Spleen, Dullness, Ignorance, Caprice, Sensuality, and Pride. 296 G ULLIVER'S TRAVELS. CHAPTER VII. The Author's great Love of his Nlative Country. His Master's Observations upon the Constitution and Adminishlatzob of England, as. described by the Author, weith parallel Cases and Comparisons. His Alaster's Observations lpon Hluman Nature. THE Reader may be disposed to wonder how I could prevail on myself to give so free a Representation of my own Species, among a Race of Mortals who were already too apt to conceive the vilest Opinion ot Human Kind from that entire Congruity betwixt me and their Yahoos. But I must freely confess, that the many Virtues of those excellent Quadrzupeds placed in opposite View to human Corruptions, had so far opened my Eyes and enlightened my Understanding, that I began to view the Actions and Passions of Man in a very different Light, and to think the Honour of my own Kind not worth managing; which, besides, it was impossible for me to do before a Person of so acute a Judgment as my Master, who daily convinced me of a thousand Faults in myself, whereot I had not the least Perception before, and which among us would never be numbered even among human Infirmities, I had likewise learned from his Example an utter Detestation of all Falsehood or Disguise; and Truth appeared so amiable to me, that I determined upon sacrificing every thing to it. Let me deal so candidly with the Reader, as to confess, that there was yet a much stronger Motive for the Freedom I took in my Representation of Things. I had not been a Year in this Country, before I contracted such a Love and Veneration for the A VOYAGE TO THE HOUYHNHNMS. 297 Inhabitants, that I entered on a firm Resolution never to return to human Kind, but to pass the rest of my Life among these admirable HouyIhnhzlms in the Contemplation and Practice of every Virtue; where I could have no Example or Incitement to Vice. But it was decreed by Fortune, my perpetual Enemy, that so great a Felicity should not fall to my share. However, it is now some Comfort to reflect, that in what I said of my Country- e men, I extenuated their Faults as much as I durst before so strict an Examiner, and upon every Article, gave as favourable a Turn as the Matter would bear. For, indeed, who is there alive that will not be swayed by his Byass and Partiality to the Place of his Birth? I have related the Substance of several Conversations I had with my Master, during the greatest part of the Time I had the Honour to be in his Service, but have indeed for Brevity sake omitted much more than is here set down. WVhen I had answered all his Questions, and his Curiosity I seemed to be fully satisfied; he sent for me one Morning early, and commanded me to sit down at some distance, (an Honour which he had never before conferred upon me) he said, He had been very seriously considering my whole Story, as far as it related both to myself and my Country: That hle looked upon us as a sort of Animals to whose Share, by what Accident he could not conjecture, some small Pittance of Reason had fallen, whereof we made no other Use than by its Assistance to aggravate our natural Corruptions, and to acquire new ones which Nature had not given us: That we disarmed ourselves of the few Abilities she had bestowed, had been very successful in multiplying our original Wants, and seemed to spend our whole Lives in vain Endeavours to supply them by our Own Inventions. That as to myself, it was manifest I had neither the Strength or Agility of a common Yahoo, that I walked infirmly on my hinder Feet, had found out a Contrivance to make my Claws of no Use or Defence, and to n remove the Hair from my Chin, which was intended as a shelter v from the Sun andl the Weather. Lastly, That I could neither oJU run with Speed, nor climb Trees like my Brethren (as he called them) the Yahoos in this Country. 298 GULLIVER'S TRAVELS. That our Institutions of Goversnment and Law were plainly owing to our gross Defects in Reason, and by consequence, in Verlte; because Reason alone is sufficient to govern a Rational Creature; which was therefore a Character we had no Pretence to challenge, even from the Account I had given of my own People, although he manifestly perceived, that in order to favour them, I had concealed many Particulars, and often said the Thing which wa s not. He was the more confirmed in this Opinion, because he observed, that as I agreed in every Feature of my Body with other Yahoos, except where it was to my real Disadvantage in point of Strength, Speed and Activity, the shortness of'my Claws, and some other Particulars where Nature had no Part; so from the Representation I had given him of our Lives, our Manners, and our Actions, he found as near a Resemblance in the Disposition of our Minds. He said the Yahoos were known to hate one another more than they did any different Species of Animals; and the Reason usually assigned, was, the Odiousness of their own Shapes, which all could see in the rest, but not in themselves. He had therefore begun to think it not unwise in us to cover our Bodies, and by that Invention, conceal many of our own Deformities from each other, which would else be hardly supportable. But, he now found he had been mistaken and that the Dissentions of those Brutes in his Country were owing to the same:. ' Cause with ours, as I had described them. For, if (said he) you throw among Five Yahoos as much Food as would be sufficient for Fifty, they will, instead of eating peaceably, fall together by the Ears, each single one impatient to have all to ilself; and therefore a Servant was usually employed to stand by while they were feeding abroad, and those kept at home were tied at a Distance from each other; that if a Cow died of Age or Accident, be:ore a Houyhnhnm could secure it for his own Yahoos, those in the Neighbourhood would come in Herds to seize it, and then would ensue such a Battle as. I had described, with terrible Wounds made by their Claws on both Sides, although they seldom were able to kill one another, for want of such convenient Instru A VOYAGE TO THE HOUYHNHNMS. 299 ments of Death as we had invented. At other times the like Battles have been fought between the Y1ihoos of several Neighbourhoods without any visible Cause: Those of one District watching all Opportunities to surprize the next before-they are prepared. But if they find their Project hath miscarried, they return home, and for want of Enemies, engage in what I call a Civil WTar among themselves. That in some Fields of his Country, there are certain s/hining Stones of several Colours, whereof the Yahoos are violently fond, and when part of these Stones is fixed in the Earth, as it sometimes happeneth, they will dig with their Claws for whole Days to get them out, then carry them away, and hide them by Heaps in their Kennels; but still looking round with great Caution, for fear their Comrades should find out their Treasure. IMy Master said, he could never discover the Reason of this unnatural Appetite, or how these Slones could be of any Use to a Ihoo; but now he believed it might proceed from the same Principle of Avarice, which I had ascribed to Mankind that he had once, by way of Experiment, privately removed a Heap of these Stones from the Place where one of his Yahoos had buried it: Whereupon, the sordid Animal missing his Treasure, by his loud lamenting brought the whole Herd to the Place, there miserably howled, then fell to biting and tearing the rest, began to pine away, would neither eat, nor sleep, nor work, till he ordered a Servant privately to convey the Stones into the same Hole, and hide them as before; which when his Yahoo had found, he presently recovered his Spirits and good Humour, but took care to remove them to a better hiding-place, and hath ever since been a very serviceable Brute. My Master farther assured me, which I also observed myself, That in the Fields where the shizing Stones abound, the fiercest and most frequent Battles are fought, occasioned by perpetual inroads of the Neighbouring Yahoos. He said, it was common when two 'Yahoos discovered such a Stone in a Field, and were contending which of them should be the Proprietor, a third would take the Advantage, and carry it 30o GULLIVER'S TRAVELS. away from them both; which my Master would needs contend to have some kind of Resemblance with our Suits at Law; wherein I thought it for our Credit not to undeceive him; since the Decision he mentioned was much more equitable than many Decrees among us: Because the Plantiff and Defendant there lost nothing besides the Stone they contended for, whereas our Courts of Equity, would seldom have dismissed the Cause while either of them had any thing left. My Master continuing his Discourse, said, There was nothing that rendered the Yahoos more odious, than their undistinguishing Appetite to devour every Thing that came in their way, whether I*'V 4 Herbs, Roots, Berries, the corrupted Flesh of Animals, or all mingled together: And it was peculiar in their Temper, that they were fonder of what they could get by Rapine or Stealth at a greater distance, than much better Food provided for them at home. If their Prey held out, they would eat till they were ready to burst, after which Nature had pointed out to them a certain Root that gave them a general Evacuation. There was also another kind of Root very juicy, but somewhat rare and difficult to be found, which the Yahoos sought for with; much Eagerness, and would suck it with great Delight; and it -iv produced the same Effects that Wine hath upon us. It would make them sometimes hug, sometimes tear one another, they would howl and grin, and chatter, and tumble, and then fall asleep in the Dirt. I did indeed observe, that the Yahoos were the only Animals in this Country subject to any Diseases;'which however, were much fewer than Horses have among us, and contracted not by any ill treatment they meet with, but by the Nastiness, and Greediness of that sordid Brute. Neither has their Language any more than a general Appellation for those Maladies, which / is borrowed from the Name of the Beast, and called -lnea- Yahoo or the Yahoo's-Evil, and the Cure prescribed is a Mixture of their own Dung and Urine forcibly put down the Yahoo's Throat. This I have since often taken myself, and do freely recommend it to my Countrymen for the publick Good, as an A VOYAGE TO THE HOUYHNHNMS. 301 admirable Specifick against all Diseases produced by Repletion. As to Learning, Government, Arts, Manufactures, and the like, my Master confessed he could find little or no Resemblance between the Yahoos of that Country and those in ours. For, ihe only meant to observe what Parity there was in our Natures. He had heard indeed some curious Houyhnhnms observe, that in most Herds there was a sort of ruling Yahoo, (as among us there is generally some leading or principal Stag in a Park) who was always more deformed in Body, and mischievous in Disposition, than any of the rest. That this Leader had usually a Favourite as like himself as he could get, whose Employment was to lick his ALasler's Fect and Posteriors, and drive the Female Yahoos to his Kennel; for which he was now and then rewarded with a piece of Ass's Flesh. This Favourite is hated by the whole Herd, and therefore to protect himself, keeps always near the Person of his Leader. He usually continues in Office till a worse can be found; but the very Moment he is discarded, his Successor at the Head of all the Yahoos in that District, Young and Old, Male and Female, come. in a Body, and discharge their excrements upon him from Head to Foot. But how far this might be applicable to our Courts and Favourites, and Ministers of State, my Master said I could best determine. I durst make no return to this malicious Insinuation, which debased human Understanding below tihe Sagacity of a common Hound, who has Judgment enough to distinguish and follow the Cry of the ablest Dogqin the Pack, without being ever mistaken. yMaster told_ me, therewere-some Qualities arle in the Yahoos, which he had not observed me to mention, or at least very slightly, in the Accounts I had given him of human kind; he said, Those Animals, like other Brutes, had their Females in-common; but in this they differed, that the SheYahoo would admit the Male, while she was pregnant, and that the Hees would quarrel and fight with Females as fiercely as with each other. Both which Practices were such Degrees of Brutality, that no other sensitive Creature ever arrived at. 302 GULLIVER'S TRA VELS. Another thing he wondered at in the Yahoos, was their strange Disposition to Nastiness and Dirt, whereas there appears to be a natural Love of Cleanliness in all other Animals. As to theJ wo former Accusations, I was glad to let them pass without any Reply, because I had not a Word to offer upon them in Defence of my Species, which otherwise I certainly had done fronm my.own Inclinations. But I could have easily vindicated Human IKind from the Imputation of Singularity upon Article, if there iad been any Swine in that Country, (as unluckily for me there were not) which although it may be a sweeter Quadruped than a Yahoo, cannot I humbly conceive in Justice pretend to more w Cleanliness; and so his Honour himself must have owned, if he had seen their filthy way of feeding, and their Custom of wallowing and sleeping in the Mud. My Master likewise mentioned another Quality which his Servants had discovered in several Yahoos, and to him was wholly unaccountable. He said, a Fancy would sometimes take a IYahoo, to retire into a Corner, to lie down and howl, and groan, and spurn away all that came near him, although he were young and fat, wanted neither Food nor Water; nor could the Servants imagine what could possibly ail him. And the only Remedy they found was to set him to hard Work, after which he would infallibly come to himself. To this I was silent out of Partiality to my own Kind; yet here I could discover the true Seeds of Spleen, which only seize on the Lazy, the Luxurious, and the Rich; who, if they were forced to undergo the same Regimen, I would undertake for the Cure. His Honour had farther observed, that a Female- Yahoo would often stand behind a Bank or a Bush, to gaze on the young Males passing by, and then appear, and hide, using many antick Gestures and Grimaces, and which time it was observed, that she had a most.ofensive Smell; and when any of the Males advanced, would slowly retire, looking often back, and with a counterfeit shew of Fear, run off into some convenient Place where she knew the Male would follow her. At other times if a Female Stranger came among them, Three A VOYAGE TO THE HOUI'HNHNMS. 303 or Four of her own Sex would get about her, and stare and chatter, and grin, and smell her all over, and then turn off with Gestures tb0- seemed to express Contempt and Disdain. -haps my Master might refine a little in these Speculations, which he had drawn from what he observed himself, or had been told him by others: However, I could not reflect without some Amazement, and much Sorrow, that the Rudiments of Lewdness, Coquetry, Censure, and Scaalad, should have place by Instinct in Womankind. I expected every Moment that my Master would accuse the Yahoos of those unnatural Appetites in both Sexes, so common among us. But Nature it seems hath not been so expert a Schoolmistress; and these politer Pleasures are entirely the Productions of Art and Reason, on our side of the Globe. 304 GULLIVER'S TRA VELS. CHAPTER VIII. The Author relales several Particulars of the Yahoos. The great Virtues of the Houyhnhnms. The Education and Exerise of their Youth. Their general Assembly. AS I ought to have understood Human Nature much better than I supposed it possible for my Master to do, so it was easy to apply the Character he gave of the Yahoos to myself and my Countrymen, and I believed I could yet make farther Discoveries from my own Observation. I therefore often begged his Favour to let me go among the Herd of Yahoos in the Neighbourhood, to which he always very graciously consented, being perfectly convinced that the Hatred I bore those Brutes, would never suffer me to be corrupted by them; and his Honour ordered one of his Servants, a strong Sorrel Nag, very honest and good-natured, to be my Guard, without whose Protection I durst not undertake such Adventures. For I have already told the Reader how much I was pestered with those Animals upon my first Arrival. And I afterward failed three or four times of very narrowly falling into their Clutches, when I happened to stray at any Distance without my Hanger. And I have reason to believe they had some Imagination that I was of their own Species, which I often assisted myself, by stripping up my sleeves, and shewing my naked Arms, and Breast in their sight, when my Protector was with me. At which times they would approach as near as they durst, and imitate my Actions, after the manner of Monkeys, but ever with great signs of Hatred, as a tame Jack-Daw with Cap and Stockings, is always persecuted by the wild ones, when he happens to be got among them. They are prodigiously nimble fiom their Infancy; ho ever, I y 0 y 0)y'" A VOYAGE TO THE HOUYHNHNMS. 305 once caught a young Male of three Years old, and endeavoured by all Marks of Tenderness to make it quiet; but the little Imp fell a squalling, and scratching, and biting with such Violence, that I was forced to let it go, and it was high time, for a whole Troop of old ones came about us at the Noise, but finding the Cub was safe, (for away it ran) and my Sorrel Nag being by, they durst not venture near us. I observed the young Animal's Flesh to smell very rank, and the stink was somewhat between a Weasel and a Fox, but much more disagreeable. I forgot another Circumstance (and perhaps I might have the Reader's Pardon, if it were wholly omitted) that while I held the odious Vermin in my Hands, it voided its filthy Excrements of a Yellow liquid Substance, all over my Cloaths; but by good Fortune there was a small Brook hard by, where I washed myself as clean as I could, although I durst not come into my Master's Presence, until I B were sufficiently aired. By what I could discover, the Yahoos appear to be the most unteachable of all Animals, their Capacities never reaching higher than to draw or carry burthens. Yet I am of Opinion this defect ariseth chiefly from a perverse, restive Disposition. For they are cning mlrn,_. trfeacherous and revengeful. They are strong and hardy, but of a cowardly Spirit, andonsequence, insolent, abject, and cruel. It is observed, that the Red-haired of both Sexes are more libidinous and mischievous than the rest, whom yet they much exceed in Strength and Activity. The Houyhnhnms keep the Yahoos for present use in Huts not far from the House; but the rest are sent abroad to certain Fields, where they dig up Roots, eat several kinds of Herbs, and scratch about for Carrion, or sometimes catch Weasels and Luhim/Nhs (a sort of wild Rat) which they greedily devour. Nature hath taught them to dig deep Holes with their Nails on the side of a rising Ground, where they lie by themselves, only the Kennels of the Females are larger, sufficient to hold two or three Cubs. They swim from their Infancy like Frogs, and are able to continue long under Water, where they often take Fish, which the u 3o6 GULLIVER'S TRA VELS. Females carry home to their Young. And upon this Occasion, I hope the Reader will pardon my relating an odd Adventure. Being one Day abroad with my Protectorthe Sorrel Nag, and the Weather exceeding hot, I entreated him to let me bathe in a River that was near. He consented, and I immediately stripped myself stark naked, and went down softly into the Stream. It happened that a young Female Yahoo standing behind a Bank, saw the whole proceeding, and enflamed by Desire, as the Nag and I conjectured, came running with all speed, and leaped into the Water within five Yards of the Place where I bathed. I was never in my Life so terribly frighted; the Nag was grazing at some distance, not suspecting any Harm. She embraced me after a most fulsome manner; I roared as loud as I could, and the Nag came galloping towards me, whereupon she quitted her Grasp, with the utmost Reluctancy, and leaped upon the opposite Bank, where she stood gazing and howling all the time I was putting on my Cloaths. This was matter of Diversion to my Master and his Family, as well as of Mortification to myself. For now I could no longer deny, that I was a real Yahoo, in every Limb and Feature, since the Females had a natural Prophensity to me as one of their own Species: Neither was the Hair of this Brute of a Red Colour, (which might have been some Excuse for an Appetite a little irregular) but Black as a Sloe, and her Countenance did not make an Appearance altogether so hideous as the rest of the Kind; For, I think, she could not be above eleven Years old. Having lived three Years in this Country, the Reader I suppose will expect, that I should, like other Travellers, give him some Account of the Manners and Customs of its Inhabitants, which it was indeed my principal Study to learn. As these Noble I7ouyhn/nzms are endowed by Nature with a general Disposition to all Virtues, and have no Conceptions or Ideas of what is Evil in a rational Creature, so their grand Maxim is, to cultivate Reason, andto be wholly governed by it. Neither is Reason among them a Point of Problematical as with us, where Men can argue with Plausibility on both sides of a Question; but A VOYAGE~r 7'n rrHP T TC T7YTTF7 T4NTA.k1 "r'7i strikes you with immediate Conviction; as it must needs do where it is not mingled, obscured, or discoloured by Passion and Interest. I remember it was with extreme Difficulty that I could bring my Master to understand the meaning of the WordOinn, or how a Point could be disputable; because Reason taught us to affirm or deny only where we are certain; and beyond our Knowledge we cannot do either. So that Controversies, Wranglings, Disputes, and Positiveness in false or dubious Propositions are Evils unknown among tie Houyhnhmzns. In the like manner when I used to explain to him our several Systems of Natural Philosophy, he would laugh that a Creature pretending to Reason should value itself upon the Knowledge of other Peoples Conjectures, and in Things, where that Knowledge, if it were certain, could be of no Use. Wherein he agreed entirely with the Sentiments of Socrates, as Plato delivers them; which I mention as the highest honour I can do that Prince of Philosophers. I have often since reflected what Destruction such a Doctrine would make in the Libraries of Europe, and how many Paths to Fame would be then shut up in the Learned World. Friendship and Benevolence are the two principal Virtues amongthe Houyhihznnls, and-these not confined to particular objects, but universal to the whole Race. For a Stranger from the remotest Part is equally treated with the nearest Neighbour, and wherever he goes, looks upon himself as at home. They preserve Decency and Civility in the highest Degrees, but are altogether ignorant of Ceremony. They have no Fondness for their Colts or Foles, but the Care they take in educating them proceeds entirely from the Dictates of Reason. And I observed my Master to shew the same Affection to his Neighbour's Issue that he had for his own. They will have it that Nature teaches them to love the whole Species, and it is Reason only that maketh a Distinction of Persons, where there is a superior Degree of Virtue. _ When the Matron Houyhahnnms have produced one of each Sex, they no longer accompany with their Consorts, except they lose one of their Issue by some Casualty, which very seldom happens; But in such a Case they meet again, or when the like 308 GULLI VER'S TRA VELS. Accident befals a Person, whose Wife is past bearing, some other Couple bestow on him one of their own Colts, and then go together again till the Mother is pregnant. This Caution is necessary to prevent the Country from being overburthened with Numbers. But the Race of inferior Houyhnhnms bred up to be Servants is not so strictly limited upon this Article; These are allowed to produce three of each Sex, to be Domesticks in the Noble Families. In their Marriages they are exactly careful/to choose such Colours as will not make any disagreeable Mixture in the Breed. Strength is chiefly valued in the Male, and Comeliness in the Female, not upon the account of Love, but to preserve the Race from degenerating; for where a Female happens to excell in Strength, a Consort is chosen with regard to Comeliness. Courtship, Love, Presents, Joyntures, Settlements, have no place in their Thoughts; or Terms whereby to express them in their Language. The young Couple meet and are joyned, merely because it is the Determination of their Parents and Friends: It is what they see done every Day, and they look upon it as one of the necessary Actions of a Rational Being. But the Violation of Marriage, or any other Unchastity, was never heard of: And the married Pair pass their Lives with the same Friendship, and mutual Benevolence that they bear to all others of the same Species, who come in their way; without Jealousy, Fondness, Quarrelling, or Discontent. In educating the Youth of both Sexes, their Method is admirable, and highly deserves our Imitation. These are not suffered to taste a Grain of Oats, except upon certain Days, till Eighteen Years old; nor Milk, but very rarely; and in Summer they graze two Hours in the Morning, and as long in the Evening, which their Parents likewise observe, but the Servants are not allowed above half that time, and a great Part of their Grass is brought home, which they eat at the most convenient Hours, when they can be best spared from Work. Temperance, Industry, Exercise and Cleanliness, are the Lessons equally enjoyned to the young ones of both Sexes: And my v.,L. A VOYAGE TO THE HOUYHANHNMS. 309 Master thought it monstrous in us to give the Females a different kind of Education from the Males, except in some Articles of Domestick Management; whiereby as he truly observed, one half of our Natives were good for nothing but bringing Children into the World: And to trust the Care of our Children to such useless Animals, he said was yet a greater Instance of Brutality. But the JIou)/,llhnlis train up their Youth to Strength, Speed, and Hardiness, by exercising them in running Races up and down steep Hills, and over hard and stony Grounds, and when they are all in a Sweat, they are ordered to leap over Head and Ears, into a Pond or a River. Four times a Year the Youth of a certain District meet to shew their Proficiency in Running, and Leaping, and other Feats of Strength and Agility, where the Victor is rewarded, with a Song made in his or her Praise. On this Festival the Servants drive a Herd of Ya/zoos into the Field, laden with Hay, and Oats, and Milk for a repast to the Hou),iihnllns; after which, these Brutes were immediately driven back again, for fear of being noisome to the Assembly. Every fourth Year at the Jfernal Equinox, there is a Representative Council of the whole Nation, which meets in a Plain about twenty Miles from our House, and continues about five or six Days. Here they enquire into the State and Condition of the several Districts, Whether they abound or be deficient in Hay or Oats, or Cows or Yhtoos? and wherever there is any Want (which is but seldom) it is immediately supplied by unanimous Consent and Contribution. Here likewise the Regulation of Children is settled: As for instance, if a Haouyhnhnir hath two Males, he changeth one of them with another that hath two Females: And when a Child hath been lost by any Casualty, where the Mother is past Breeding, it is determined what Family shall breed another to supply the Loss. 3Io G ULLIVER'S TRA VELS. CHAPTER IX. A grand Debate at the Genleral Assembly of tle Houyhnllnms, and how it was determined. The Learning of the Houyhnhnms. 7heir Blildings. Thicir manner of Burials. The defecliveness of their Language. ONE of these Grand Assemblies was held in my time, about three Months before my Departure, whither my Master went as the Representative of our District. In this Council was resumed their old Debate, and indeed, the only Debate that ever happened in that Country; whereof my Master after his Return gave me a very particular Account. The Question to be debated, was, Whether the Yahoos should be exterminated from the Face of the Earth? One of the MAembers for the Affirmative offered several arguments of great Strength, and Weight, alledging, That as the Yahoos were the most filthy, noisome, and deformed Animal which Nature ever produced, so they were the most restive and indocile, mischievous and malicious: They would privately suck the Teats of the Holtyhinhnms Cows, kill and devour their Cats, trample down their Oats and '*. Grass, if they were not continually watched, and commit a thousand other Extravagancies. He took notice of a general Tradition, That Yahoos had not been always in that Country: But, that many Ages ago, two of these Brutes appeared together upon a; Mountain, whether produced by the Heat of the Sun upon corr rupted Mud and Slime, or fiom the Ooze or Froth of the Sea, was never known. That these Yahloos engendered, and their Brood in a short time grew so numerous as to over run and infest the whole Nation. That the flouyhlhnhnns to get rid of this Evil, A VOYAGE TO THE HOUYHNHNMS. 3I1 made a general Hunting, and at last enclosed the whole Herd, and destroying the old Ones, every fIou,'/n/mnm kept two young Ones in a Kennel, and brought them to such a degree of Tameness, as an Animal so savage by Nature can be capable of acquiring; using them for Draught and Carriage. That there seemed to be nmuch Truth in this Tradition, and that those Creatures could not be Y/nhniamsiy (or Aborigines of the Land) because of the violent Hatred the IHouahllnhnms, as well as all other Animals, bore them; which although their evil Disposition sufficiently deserved, could never have arrived at so high a Degree, if they had been Aborigrines, or else they would have long since been rooted out. That the Inhabitants taking a Fancy to use the Service of tie Yahoos, had very imprudently neglected to cultivate the Breed of Asses, which were a comely Animal, easily kept, more tame and orderly, without any offensive Smell, strong enough for Labour, although they yield to the other in Agility of Body; and if their Braying be no agreeable Sound, it is far preferable to the horrible Howlings of the Yahoos. Several others declared their Sentiments to the same purpose, when my Master proposed an Expedient to the Assembly, whereof he had indeed borrowed the Hint from me. He approved of the Tradition, mentioned by the folnozirable iIember, who spoke before, and affirmed, that the Two YTizoos said to be first seen among them had been driven thither over the Sea; that coming to Land, and being forsaken by their Companions, they retired to the M[ountains, and degenerating by degrees, became in process of time, much more savage than those of their own Species in the Country from whence these two-Originals came. The reason of his Assertion was, that he had now in his Possession, a certain wonderful ah/oo, (meaning myself) which most of them lad heard of, and many of them had seen. He then related to them. how he first found me, that my Body was all covered with an artificial Composure of the Skins and Hairs of other Animals: That I had a Language of my own, and had thoroughly learned theirs: That I had related to him the Accidents which brought me thither: That when he saw me without my Covering, I was 312 GULLIVER'S TRAVELS. an exact Yahoo in every Part, only of a whiter Colour, less hairy, and with shorter Claws. He added, how I had endeavoured to persuade him, that in my own and other Countries, the Yahoos acted as the governing, Rational Animal, and held the Houyyhnhnms in Servitude: That he observed in me all the Qualities of a Yahoo, only a little more civilized by some Tincture of Reason, which however was in a degree as far inferior to the Hoztym/ihnnz Race, as the Yahoos of their Country were to me: That, among other things, I mentioned a Custom we had of Cashrating Hozuy/Lhnms when they were young, in order to render them tame; that the Operation was easy and safe; that it was no Shame to learn Wisdom from Brutes, as Industry is taught by the Ant, and Building by the Swallow. (For so I translate the Word Lyhalnn/, although it be a much larger Fowl.) That this Invention might be practiced upon the younger Yahoos here, which, beside rendring them tractable and fitter for Use, would in an Age put an end to the whole Species wthhout destroying Life. That, in the mean time the Hoigyhnoinms should be exhorted to cultivate the Breed of Asses, which as they are in all respects more valuable Brutes, so they have this Advantage, to be fit for Service at Five Years old, which the others are not till twelve. This was all my Master thought fit to tell me at that time, of what passed in the Grand Council. But he was pleased to conceal one Particular, which related personally to myself, whereof I soon felt the unhappy Effects, as the Reader will know in its proper place, and from whence I date all the succeeding Misfortunes of my Life. The Ho),yhnZnms have no Letters, and consequently, their Knowledge is all Traditional. But there happening few Events of y any Moment People so well unit naturally disposed - to every Virtue, wholly governed by Reason, and cut off from all Commerce with other Nations, the Historical Part is easily preserved without burthening their Memory. I have already observed, that they are subject to no Diseases, and therefore can have no need of Physicians. However, they have excellent Medicines composed of Herbs, to cure accidental Bruises and Cuts in the A VOYAGE TO THE HOUYHNHNMS. 313 Pastern or Frog of the Foot by sharp Stones, as well as other Maims and Hurts in the several Parts of the Body. They calculate the Year by the Revolution of the Sun and the Moon, but use no subdivisions into Weeks. They are well enough acquainted with the Motions of those two luminaries, and understand the Nature of Eclipses; and this is the utmost Progress of their Astrono)m'. In Poetry they must be allowed to excell all other Mortals; wherein the Justness of their Similes, and the Minuteness, as well as Exactness of their Descriptions, are indeed inimitable. Their Verses abound very much in both of these, and usually contain either some exalted Notions of Friendship and Benevolence, or the Praises of those who were Victors in Races, and other bodily Exercises. Their Buildings, although very rude and simple, are not inconvenient, but well contrived to defend them from all Injuries of Cold and Heat. They have a kind of Tree which at Forty Years old loosens in the Root, and falls with the first Storm; they grow very strait, and being pointed like Stakes with a sharp Stone, (for the Holuyihnnms know not the Use of Iron) they stick them erect in the Ground about ten Inches asunder, and then weave in Oat-straw, or sometimes Wattles betwixt them. The Roof is made after the same manner, and so are the Doors. The Iozyyhnhnnms use the hollow Part between the Pastern and the Hoof of their Fore-feet, as we do our Hands, and this with greater Dexterity, than I could first imagine. I have seen a White Mare of our Family thread a Needle (which I lent her on purpose) with that Joynt. They milk their Cows, reap their Oats, and do all the Work which requires Hands, in the same manner. They have a kind of hard Flints, which by grinding against other Stones, they form into Instruments, that serve instead of Wedges, Axes, and Hammers. With Tools made of these Flints, they likewise cut their Hay, and reap their Oats, which there groweth naturally in several Fields: The Yahoos draw home the Sheaves in Carriages, and the Servants tread them in several covered Huts, to get out the Grain, which is kept in Stores. They make a rude kind of earthen and wooden Vessels, and bake the former in the Sun. 314 GULLIVER'S TRAVELS. If they can avoid Casualties, they die only of Old-Age, and are buried in the obscurest Places that can be found, their Friends and Relations expressing neith Joy nor Grief at their Departure, nor does the dying Person discover the least Regret that he is leaving the World, any more than if he were upon returning home from a Visit to one of his Neighbours; I remember my Master having once made an Appointment with a Friend and his Family to come to his House upon some Affair of Importance, on the Day fixed, the Mistress and her two Children came very late; she made two Excuses, first for her Husband, who, as she said, happened that very Morning to Shnuzzelzh. The Word is strongly expressive in their Language, -but not easily rendered into Enzgish, it signifies, to retire to hisfirst Mother. Her Excuse for not coming sooner, was, that her Husband dying late in the -~Morning, she was a good while consulting her Servants about a convenient Place where his Body should be laid; and I observed she behaved herself at our House, as chearfully as the rest, and died about three Months after. They live generally to Seventy or Seventy-five Years, very seldom to Fourscore: Some Weeks before their Death they feel a gradual Decay, but without Pain. During this time they are much visited by their Friends, because they cannot go abroad, with their usual Ease and Satisfaction. However, about ten Days before their Death, which they seldom fail in computing, they return the Visits that have been made them by those who are nearest in the Neighbourhood, being carried in a convenient Sledge drawn by Yahoos, which Vehicle they use, not only upon this Occasion, but when they grow old upon long Journeys, or when they are lamed by any Accident. And therefore when the dying Houyhnhnms return those Visits, they take a solemn leave of their Friends, as if they were going to some remote Part of the Country, where they designed to pass the rest of their Lives. I know not whether it may be worth observing, that the louyhznhnms have no Word in their Language to express any thing that is Ez!il, except what they borrow from the Deformities or ill Qualities of the Yahoos. Thus they denote the Folly of a A VOYAGE TO THE HOUYHNHNMS. 315 Servant, an Omission of a Child, a Stone that cut their Feet, a continuance of foul or unseasonable Weather, and the like, by adding to each the Epithet of Yahoo, For Instance, hhnm Yahoo, W[hnahioli Yahoo, YnIdhmndie'ihblia Yahoo, and an ill contrived House, Yynlhohnhnmrohlnw Yahoo. I could with great Pleasure enlarge farther upon the Manners and Virtues of this excellent People; but intending in a short time to publish a Volume by itself expressly upon that Subject, I refer the reader thither. And in the mean time, proceed to relate my own sad Catastrophe. 316 G ULLIVER'S TRA VELS. CHAPTER X. The Author's Oecononzy and happ y LZ~fe among the Houyhnhnms. His great Improovement in Virtue, by conversing witih Ithem. Their Conversations. The Author has notice given h/im by his AMaster that he Imust departfroit the Country. He ftlls into a Swoon for Grief; but submits. He contrives andfinishes a Canoo, by the help of a Fellow-Servant, and puts to Sea at a venture. I HAD settled my little Oeconomy to my own Heart's content. My Master had ordered a Room for me after their manner, about six Yards from the House, the Sides and Floors of which I plastered with Clay, and covered with Rush-mats of my own contriving; I had beaten Hemp, which there grows wild, and made of it a sort of Ticking: This I filled with the Feathers of several Birds I had taken with Springes made of Yahoos Hairs, and were excellent Food. I had worked two Chairs with my Knife, the Sorrel Nag helping me in the grosser and more laborious Part. When my Cloaths were worn to Rags, I made myself others with the Skins of Rabbets, and of a certain beautiful Animal about the same size, called NnZuhnoh, the Skin of which is covered with a fine Down. Of these I made very tolerable Stockings. I soled my Shoes with Wood, which I cut from a Tree, and fitted to the upper Leather, and when this was worn ' out, I supplied it with the Skins of Yahoos dried in the Sun. I often got Honey out of hollow Trees, which I mingled with Water, or eat with my Bread. No Man could more verify the Truth of these two maxims, That Naiure is very easily satisfied; and, That NAecessity is the Mother of Invention. I enjoyed perfect A VOYAGE TO THE HOUYHNHNMS. 317 Health of Body and Tranquility of Mind; I did not find the Treachery or Inconstancy of a Friend, nor the Injuries of a secret or open Enemy. I had no occasion of bribing, flattering or pimping, to procure the Favour of any great Man or of his Minion. I wanted no Fence against Fraud or Oppression; Here was neither Physician to destroy my Body, nor Lawyer to ruin my Fortune; No Informer to watch my Words, and Actions, or forge Accusations against me for hire: Here were no Gibers, Censurers, Backbiters, Pick-pockets, Highwaymen, Housebreakers, Attorneys, Bawds, Buffoons, Gamesters, Politicians, Wits, splenetick, tedious Talkers, Controversists, Ravishers, Murderers, Robbers, Virtuosos, no Leaders or Followers of Party and Faction: No encouragers to Vice, by Seducement or Examples: No Dungeon, Axes, Gibbets, Whipping-posts, or Pillories: No cheating Shop-keepers or Mechanicks: No Pride, Vanity: or Affectation: No Fops, Bullies, Drunkards, strolling Whores, or Poxes: No ranting, lewd, expensive Wives: No stupid, proud Pedants: No importunate, overbearing, quarrelsome, noisy, roaring, empty, conceited, swearing Companions: No Scoundrels, raised from the Dust for the sake of their Vices, or Nobility thrown into it on account of their Virtues: No Lords, Fidlers, Judges, or Dancing-Masters. I had the favour of being admitted to several Htozuyhunhnzzs, who came to visit or dine with my Master, where his Honour graciously suffered me to wait in the Room, and listen to their Discourse. Both he and his Company would often descend to ask me Questions, and receive my Answers. I had also sometimes the Honour of attending my Master in his Visits to others. I never presumed to speak, except in answer to a Question, and then I did it with inward Regret, because it was a Loss of so.. much Time for improving myself: But I was infinitely delighted, -- with the Station of an humbler Auditor in such Conversations, where nothing passed but what was useful, expressed in the fewest l t and most significant Words; where the greatest Decency was observed, without the least Degree of Ceremony; where no Person spoke without being pleased himself, and pleasing his 9 318 GULLIVER'S TRAVELS. Companions: Where there was no Interruption, Tediousness, Heat, or Difference of Sentiments. They have a Notion, That when People are met together, a short Silence doth much improve Conversation: This I found to be true; for during those little Intermissions of Talk, new Ideas would arise in the Thoughts, which very much enlivened their Discourse. Their Subjects are generallyon Friendship and Benevolence, on Order and Oeconomy, sometimes upon the visible Operations of Nature, or ancient Traditions, upon the Bounds and Limits of Virtue, upon the unerring Rules of Reason, or upon some Determinations, to be taken at the next great Assembly; and often upon the various Excellencies of Poetry. I may add without Vanity, that my presence often gave them sufficient Matter for Discourse, because it afforded my Master an Occasion of letting his Friends into the History of me and my Country, upon which they were all pleased to descant in a manner not very advantageous to Human Kind; and for that Reason I shall not repeat what they said: Only I may be allowed to observe, That his Honour, to my great Admiration, appeared to understand the Nature of Yah/oos in all Countries much better than myself. He went through all our Vices and Follies, and discovered many which I had never mentioned to him, by only supposing what Qualities a Yahoo of their Country, with a small proportion of Reason, might be capable of exerting; and concluded, with too much Probability, how vile as well as miserable such a Creature must be. I freely confess, that all the little Knowledge I have of any value, was acquired by the Lectures I received from my Master, and from hearing the Discourses of him and his Friends; to which I should be prouder to listen, than to dictate to the greatest and wisest Assembly in Europe. I admired the Strength, Comeliness, and Speed of the Inhabitants; and such a Constellation of *Virtues in such Amiable Persons produced in me the highest Veneration. At first, indeed, I did not feel that natural Awe which the Yahoos and all other animals bear towards them, but i, grew upon me by Degrees, much sooner than I imagined, and was mingled with a respectful Love and Gratitude, that * A VOYAGE TO THE HOUYIINHNMS. 319 they would condescend to distinguish me from the rest of my Species. When I thought of my Family, my Friends, and my Countrymen, or Human Race in general, I considered them as they realiy were, )Tahoos in Shape and T)isposition, only a little civilized, and qualified with the Gift of Speech, but making no other use of Reason, than to improve and multiply those Vices, whereof their Brethren in this Country had only the share that Nature allotted them. When I happened to behold the Reflection of my own Form in a Lake or a Fountain, I turned away my Face in Horror and Detestation of myself, and could better endure the sight of a common Yahoo, than of my own Person. By conversing with the Ilouyiihnhnis, and looking upon them with Delight, I fell to imitate their Gate and Gesture, which is now grown into an Habit, and my Friends often tell me, in a blunt way, that I trot like a Horse, which, however, I take for a great Compliment: Neither shall I disown, that in speaking I am apt to fall into the Voice and manner of the HIol'/inhnmns, and hear myself ridiculed on that account without the least mortification. In the midst of all this Happiness, and when I looked upon myself to be fully settled for Life, my Master sent for me one Morning a little earlier than his usual Hour. I observed by his Countenance that he was in some Perplexity, and at a Loss how to begin what he had to speak. After a short Silence, he told me, He did not know how I would take what he was going to say; that in the last general Assembly, when the Affair of the YahJoos was entered upon, the Representatives had taken offence at his keeping a Yahoo (meaning myself) in his Family more like a Houynaihnin/i, than a Brute Animal. That he was known frequently to converse with me, as if he could receive some Advantage or Pleasure in my Company: That such a Practice was not agreeable to Reason or Nature, nor a thing ever heard of before among them. The Assembly did therefore exhort him, either to employ me like the rest of my Species, or command me to swim back to the Place from whence I came. That the first of these Expedients was utterly rejected by all the Hozyhnlhnmis, who had ever seen me at 320 G ULLI VER'S TRA VELS. his House or their own: For they alledged, That because I had some Rudiments of Reason, added to the natural Pravity of those Animals, it was to be feared, I might be able to seduce them into the woody and mountainous Parts of the Country, and bring them in Troops by Night to destroy the Houyhthnmls Cattle, as being naturally of the ravenous Kind, and averse from Iabour. My Master added, That he was daily pressed by the Houyhn- hnms of the Neighbourhood to have the Assembly's Exhortation \ executed, which he could not put off much longer. He doubted it would be impossible for me to swim to another Country, and therefore wished I would contrive some sort of Vehicle resembling those I had described to him, that might carry me on the Sea, in which Work I should have the Assistance of his own Servants, as well as those of his Neighbours. He concluded, That for his own Part he could have been content to keep me in his Service as long as I lived, because he found I had cured myself of some bad Habits and Dispositions, by endeavouring, as far as my inferior Nature was capable, to imitate the Ilouy/hnhlnms. I should here observe to the Reader, That a Decree of the general Assembly in this Country, is expressed by the Word Hnhloayn, which signifies an Exhortation; as near as I can render it: For they have no Conception how a rational Creature. can be colpelled, but only advised, or exhorted, because no Person can disobey Reason, without giving up his Claim to be a rational Creature. I was struck with the utmost Grief and Despair at my Master's Discourse, and being unable to support the Agonies I was under, I fell into a Swoon at his Feet; when I came to myself, he told me, that he concluded I had been dead. (For these People are subject to no such Imbecilities of Nature). I answered, in a faint Voice, That Death would have been too great ai Happiness; that although I could not blame the Assembly's Exhortatio;, or the Urgency of his Friends; yet in my weak and corrupt Judgment, 1 thought it might consist with Reason to have been less rigorous. That I could not swim a League, and probably the nearest Land to theirs might be distant above n.hpdred A VOYAGE TO THE HOUYHNHNMS. 32r That many Materials, necessary for making a small Vessel to carry me off, were wholly wanting in this Country, which however, I would attempt in Obedience and Gratitude to his Honour, although I concluded the Thing to be impossible, and therefore looked on my self as already devoted to Destruction. That the certain Prospect of unnatural Death, was the least of my Evils: For, supposing I should escape with Life by some strange adventure, how could I think with Temper, of passing my Days among Yahoos, and relapsing into my old Corruptions, for want of Examples to lead and keep me within the Paths of Virtue. That I knew too well upon what solid Reasons all the Determinations of the wise Houynuznms were founded, not to be shaken by Arguments of mine, a miserable Yahoo; and therefore after presenting him with my humble Thanks for the Offer of his Servants Assistance in making a Vessel, and desiring a reasonable Time for so difficult a Work, I told him I would endeavour to preserve a wretched Being; and, if ever I returned to Enoglanzd, was not without Hopes of being useful to my own Species, by celebrating the praises of the renowned Hozeylyhnmis, and proposing their Virtues to the Imitation of Mankind. My Master in a few Words made me a very gracious Reply, and allowed me the space of two fontihs to finish my Boat; and ordered the Sorrel Nag, my Fellow-Servant, (for so at this distance I may presume to call him) to follow my Instructions, because I told my hMaster, that his Help would be sufficient, and I knew he had a Tenderness for me. In his Company, my first Business was to go to that Part of the Coast, where my rebellious Crew had ordered me to be set on Shore. I got upon a Height, and looking on every side into the Sea, fancied I saw a small Island, towards the NAorth-/East: I took out my Pocket-glass, and could then clearly distinguish it about five Leagues off, as I computed; but it appeared to the Sorrel Nag to be only a blue Cloud: For, as he had no Conception of any Country beside his own, so he could not be as expert in distinguishing remote Objects at Sea, as we who so much converse in that Element. x 322 GULLIVER'S TRA VELS. After I had discovered this Island, I considered no farther; but resolved, it should, if possible, be the first Place of my Banishment, leaving the Consequence to Fortune. I returned Home, and consulting with the Sorrel Nag, we went into a Copse at some distance, where I with my Knife, and he with a sharp Flint fastened very artificially, after their manner, to a wooden Handle, cut down several Oak Wattles about the Thickness of a Walking-staff, and some larger Pieces. But I shall not trouble the Reader with a particular Description of my own Mechanicks; let it suffice to say, that in six Weeks time, with the Help of the Sorrel Nag, who performed the Parts that required most Labour, I finished a sort of Indian Canoo, but much larger, covering it with the Skins of Yahoos well stitched together, with hempen Threads of my own making. My Sail was likewise composed of the Skins of the same Animal; but I made use of the youngest I could get, the older being too tough and thick, and I likewise provided myself with four Paddles. I laid in a Stock of boiled Flesh of Rabbets and Fowls, and took with me two Vessels, one filled with Milk and the other with Water. I tried my Canoo in a large Pond near my Master's House, and then corrected in it what was amiss; stopping all the Chinks with Yahoos Tallow, till I found it stanch, and able to bear me, and my Freight. And when it was as compleat as I could possibly make it I had it drawn on a Carriage very gently by Yahoos, to the Seaside, under the conduct of the Sorrel Nag, and another Servant. When all was ready, and the Day come: fi c l, Departure, I took leave of my Master and Lady, and the i!;ie Family, mine Eyes flowing with Tears, and my Heart quite sul;:. with Grief. But his honour, out of Curiosity, and perhaps (if f nay speak it without Vanity) partly out of Kindness, vwas dete-1.-ined to see me in my Canoo, and got several of his n-ighbo::,i-ig Friends to accompany him. I was forced to wait above;::. T-our for the Tide, and then observing the Wind very fo:rit; ately bearing towards the Island, to which I intende-d to ntcer t-.y Course, I A VOYAGE TO THE HOUYHNHNMS. 323 took a second Leave of my Master: But as I was going to prostrate myself to kiss his Hoof, he did me the Honour to raise it gently to my Mouth. I am not ignorant how much I have been censured for mentioning this last Particular. For my Detractors are pleased to think it improbable, that so Illustrious a Person should descend to give so great a Mark of Distinction to a Creature so inferior as I. Neither have I forgot, how apt some Travellers are to boast of extraordinary Favours they have received. But if these Censurers were better acquainted with the noble and courteous Disposition of the Houyhnhnms, they would soon change their Opinion. I paid my respects to the rest of the Houyhnhnms in his Honour's Company; then getting into my Canoo, I pushed off from Shore. 324 GULLIVER'S TRAVELS. CHAPTER XI. The Autho's dangeo4Vo~yate He arrives at New-Holland, hoping to settle there. Is wounded with an Arrow by one of the Natives. Is seized and carried by Force into a Portugueze Ship. lThe great Civilities of the Capitain. The Author arrives at England. I BEGAN this desperate Voyage on February 15, 17 ii, at 9 o'Clock in the Morning. The Wind was very favourable; however, I made use at first only of my Paddles, but considering I should soon be weary, and that the Wind might chop about, I ventured to set up my little Sail; and thus with the help of the Tide, I went at the rate of a League and a half an Hour, as near as I could guess. My Master and his Friends continued on the Shoar, till I was almost out of sight; and I often heard the Sorrel Nag (who always loved me) crying out, Hnuy illa nyha majah Yahoo, Take care of thyself, gentle Yahoo. My Design was, if possible, to discover some small Island uninhabited, yet sufficient by my Labour to furnish me with the Necessities of Life which I would have thought a greater Happiness than to be first Minister in the Politest Court of Europe; so horrible was the Idea I conceived of returning to live in the Society and under the Government of Yahoos. For in such a Solitude as I desired, I could at least enjoy my own Thoughts, and reflect with Delight on the Virtues of those inimitable Houyhnhnms, without any Opportunity of degenerating into the Vices and Corruptions of my own Species. The Reader may remember what I related when my Crew conspired against me, and confined me to, my Cabbin. How I A VOYAGE TO THE HOUYHHNNMS. 325 continued there several Weeks, without knowing what Course we took, and when I was put a Shoar in the Long-boat, how the Sailors told me with Oaths, whether true or false, that they knew not in what Part of the World we were. However, I did then believe us to be about ten Degrees Southward of the Cape of Good Hope, or about 45 Degrees Southern Latitude, as I gathered from some general Words I over-heard among them, being I supposed to the South-East in their intended Voyage to Madagascar. And although this were but little better than Conjecture, yet I resolved to steer my Course Eastwar-d, hoping to reach the South- [Vest Coast of Neiz Holland, and perhaps some such Island as I desired, lying Wlestward of it. The wind was full lWest, and by six in the Evening I computed I had gone Eastward at least eighteen Leagues, when I spied a very small Island about half a League off, which I soon reached. It was nothing but a Rock with one Creek naturally arched by the force of Tempests. Here I put in my Canoo, and climbing up a part of the Rock, I could plainly discover Land to the East, extending from South to North. I lay all Night in my Canoo, and repeating my Voyage early in the Morning, I arrived in seven Hours to the South-East Point of N.ew H]olland. This confirmed me in the opinion I have long entertained, that the Maps and Charts place this Country at least three Degrees more to the East than it really is; which Thought I communicated many Years ago to my worthy Friend Mr. Herman Moll, and gave him my Reasons for it, although he hath rather chosen to follow other Authors. I saw no Inhabitants in the Place where I landed, and being unarmed, I was afraid of venturing far into the Country. I found some Shell-fish on the Shore, and eat them raw, not daring to kindle a Fire, for fear of being discovered by the Natives. I continued three Days feeding on Oysters and Limpits, to save my own Provisions, and I fortunately found a Brook of excellent Water, which gave me great Relief. On the fourth Day, venturing out early a little too far, I saw twenty or thirty Natives upon a Height, not above five hundred 326 GULLIVER'S TRAVELS. Yards from me. They were stark naked, Men, Women, and Children round a Fire, as I could discover by the Smoak. One of them spied me, and gave notice to the rest; five of them advanced towards me leaving the Women and Children at the Fire. I made what haste I could to the Shore, and getting into my Canoo, shoved off: The Savages observing me retreat ran after me; and before I could get far enough into the Sea, discharged an Arrow, which wounded me deeply on the inside of my left knee (I shall carry the Mark to my Grave.) I apprehended the Arrow might be poisoned, and paddling out of the reach of their Darts (being a calm Day) I made a shift to suck the Wound, and dress it as well as I could. I was at a Loss what to do, for I durst not return to the same Landing-place, but stood to the North, and was forced to paddle; for the Wind though very gentle was against me, blowing NorthWVest. As I was looking about for a secure Landing-place, I saw a Sail to the Nborth-2rorth-East, which appearing every Minute more visible, I was in some Doublt, whether I should wait for them or no, but at last my Detestation of the Yahoo Race prevailed, and turning my Canoo, I sailed and paddled together to the South, and got into the same Creek from whence I set out in the Morning, choosing rather to trust myself among these Barbarians, than live with European Yahoos. I drew up my Canoo as close as I could to the Shore, and hid myself behind a Stone by a little Brook, which, as I have already said, was excellent Water. The Ship came within half a league of this Creek, and sent out her Long-Boat with Vessels to take in fresh Water (for the Place it seems was very well known) but I did not observe it till the Boat was almost on Shore, and it was too late to seek another Hiding-place. The Seamen at their landing observed my Canoo, and rummaging it all over, easily conjectured that the Owner could not be far off. Four of them well-armed searched every Cranny and Lurking-hole, till at last they found me flat on my Face behind the Stone. They gazed a while in admiration at my strange uncouth Dress, my Coat made of Skins, my wooden A VOYAGE TO THE HOUYHNHNMSS. 327 soaled Shoes, and my furred Stockings; from whence, however, they concluded I was not a Native of the Place, who all go naked. One of the Seamen in Por/igueze bid me rise, and asked who I was. I understood the Language very well, and getting upon my Feet, said, I was a poor Yahoo, banished from the Houyhn-/ hnimS, and desired they would please to let me depart. They admired to hear me answer them in their own Tongue, and saw by my Complexion I must be an European; but were at a loss to know what I meant by Yahoos and Houyhnihnms, and at the same time fell a laughing at my strange Tone in speaking, which resembled the Neighing of a Horse. I trembled all the while betwixt Fear and Hatred: I again desired leave to depart, and was gently moving to my Canoo; but they laid hold on me, desiring to know, what Country I was of? whence I came? with many other Questions. I told them, I was born in England, from whence I came about five Years ago, and then their Country and ours were at Peace. I therefore hoped they would not treat me as an Enemy, since I meant them no harm, but was a poor Yahoo, seeking some desolate Place where to pass the Remainder of his unfortunate Life. When they began to talk, I thought I never heard or saw any thing so unnatural; for it appeared to me as monstrous as if a Dog or a Cow should speak in Eng-land, as a Yahoo in Hoay/hnhlnm-land. The honest Porfugueze were equally amazed at my strange Dress, and the odd manner of delivering my words, which however they understood very well. They spoke to me with great Humanity, and said they were sure their Captain would carry me gratis to Lisbon, from whence I might return to my own Country; that two of the Seamen would go back to the Ship, inform the Captain of what they had seen, and receive his Orders; in the mean time, unless I would give my solemn Oath not to fly, they would secure me by Force. I thought it best to comply with their Proposal. They were very curious to know my Story, but I gave them very little Satisfaction; and they all conjectured, that my Misfortunes had impaired my Reason. In two Hours the Boat, which went loaden with Vessels of Water, returned with 32-8 GULLIVER'S TRA VELS. the Captain's Commands to fetch me on Board. I fell on my Knees to preserve my Liberty; but all was in vain, and the Men having tied me with Cords, heaved me into the Boat, from whence I was taken into the Ship, and from thence into the Captain's Cabbin. His Name was Pedro de Afendez, he was a very courteous and generous Person; he entreated me to give some Account of myself, and desired to know what I would eat or drink; said I should be used as well as himself, and spoke so many obliging things, that I wondered to find such Civilities from a Ya/oo. However, I remained silent and sullen; I was ready to faint at the very smell of him and his Men. At last I desired something to eat out of my own Canoo; but he ordered me a Chicken and some excellent Vine, and then directed that I should be put to Bed in a very clean Cabbin. I would not undress myself, but lay on the Bedcloaths, and in half an Hour stole out, when I thought the Crew was at Dinner, and getting to the side of the Ship was going to leap into the Sea, and swim for my Life, rather than continue among Yahoos. But one of the Seamen prevented me, and having informed the Captain, I was chained to my Cabbin. After Dinner Don Pedro came to me, and desired to know my reason for so desperate an Attempt; assured me he only meant to do me all the Service he was able, and spoke so very movingly, that at last I descended to treat him like an Animal that had some little portion of Reason. I gave him a very short Relation of my Voyage, of the Conspiracy against me by my own Men, of the Country where they set me on Shore, and of my three Years Residence there. All which he looked upon as if it were a Dream or a Vision; whereat I took great Offence; for I had quite forgot the Faculty of Lying, so peculiar to Yahoos in all Countries where they presie, and consequently the Disposition of suspecting Truth in others of their own Species. I asked him, Whether it were the Custom in his Country to say the Thing- that was not? I assured him I had almost forgotten what he meant by Falsehood, and if I had lived a thousand Years in Houyhnhinmn-iand, I should never have heard a lye from the meanest Servant; that I was A VOYAGE TO THE HOUYHNHNMS. 329 altogether indifferent whether he believed me or no; but however, in return for his Favours, I would give so much Allowance to the Corruption of his Nature, as to answer any Objection he would please to make, and then he might easily discover the Truth. The Captain, a wise Man, after many Endeavours to catch me tripping in some part of my Story, at last began to have a better Opinion of my Veracity, and the rather because he confessed, he met with a Dutch Skipper, who pretended to have landed with Five others of his Crew upon a certain Island or Continent South of NTew-ollatnd, where they. went for fresh Water, and observed a Horse driving before him several Animals exactly resembling those I described under the Name of Yahoos, with some other Particulars, which the Captain said he had forgot; because he then concluded them all to be Lies. But he added, that since I professed so inviolable an Attachment to Truth, I must give him my Word of Honour to bear him company in this Voyage without attempting any thing against my Life, or else he would continue me a Prisoner till we arrived at Lisbon. I gave him the Promise he required; but at the same time protested that I would suffer the greatest Hardships rather than return to live among Yahoos. Our Voyage passed without any considerable Accident. In Gratitude to the Captain I sometimes sate with him at his earnest Request, and strove to conceal my Antipathy to human Kind, although it often broke out, which he suffered to pass without Observation. But the greatest part of the Day, I confined myself to my Cabbin, to avoid seeing any of the Crew. The Captain had often entreated me to strip myself of my savage Dress, and offered to lend me the best Suit of Cloaths he had. This I would not be prevailed on to accept, abhorring to cover myself with any thing that had been on the Back of a Yahoo. I only desired he would lend me two clean Shirts which having been washed since he wore them, I believed would not so much defile me. These I changed every second Day, and washed them myself. We arrived at Lisbon, N2ov. 5, 17I5. At our landing the Captain forced me to cover myself with his Cloak, to prevent the Rabble from crouding about me. I was conveyed to his own 330 GULLIVER'S TRAVELS. House, and at my earnest Request, he led me up to the highest Room backwards. I conjured him to conceal from all Persons what I had told him of the Houyhnh/nms, because the least hint of such a Story would not only draw Numbers of People to see me, but probably, put me in Danger of being imprisoned, or burnt by the Inquisition. The Captain persuaded me to accept a suit of cloaths newly made, but I would not suffer the Taylor to take my Measure; however, Don Pedro being almost of my Size, they fitted me well enough. He accoutred me with other Necessaries all new, which I aired for twenty-four Hours before I would use them. The Captain had no Wife, nor above three Servants, none of which were suffered to attend at Meals, and his whole department was so obliging, added to the very good human Understanding, that I really began to tolerate his Company. He gained so far upon me, that I ventured to look out of the back Window. By degrees I was brought into another Room, from whence I peeped into the Street, but drew my Head back in a Fright. In a week's time he seduced me down to the Door. I found my Terror gradually lessened, but my Hatred and Contempt seemed to encrease. I was at last bold enough to walk the Street in his Company, but kept my Nose well stopped with Rue, or sometimes with Tobacco. In ten Days Don Pedro, to whom I had given some account of my Domestick Affairs, put it upon me as a Matter of Honour and Conscience, that I ought to return to my native Country, and live at home with my Wife and Children. He told me, there was an Elnglish Ship in Port just ready to sail, and he would furnish me with all things necessary. It would be tedious to repeat his Arguments, and my Contradictions. He said it was altogether impossible to find such a solitary Island as I had desired to live in; but I might command in my own House, and pass my time in a manner as recluse as I pleased. I complied at last, finding I could not do better. I left Lisbon the 24th Day of Noveolber; in an English Merchant-Man, but who was the Master I never enquired. Don Pedro accompanied A VOYA GE TO THE HOUYHINHNMS. 33I me to the Ship, and lent me Twenty Pounds. He took kind leave of me, and embraced me at parting, which I bore as well as I could. During the last Voyage I had no Commerce with the Master or any of his Men, but pretending I was sick kept close in my Cabbin. On the Fifth of Decemltier, 1715, we cast Anchor in the Down;is about Nine in the Morning, and at Three in the Afternoon I got safe to my House at Roftier-iiil. My WAife and Family received me with great Surprise and Joy, because they concluded me certainly dead; but I must freely confess the sight of them filled me only with Hatred, Disgust and Contempt, and the more by reflecting on the near Alliance I had to them. For, although since my unfortunate Exile from the ficuz'/iznhnJin Country, I had compelled myself to tolerate the Sight of Yahoos, and to converse with Don Pedro de 3lenz(dez; yet my Memory and Imaginations were perpetually filled with the Virtues and Ideas of those exalted fouy/hinv/zinms. And when I began to consider, that by copulating with one of the Yahoo Species I became a Parent of more, it struck me with the utmost Shame, Confusion and Horror. As soon as I entered the House, my Wife took me in her Arms, and kissed me, at which having not been used to the Touch of that odious Animal for so many Years, I fell in a Swoon for almost an Hour. At the time I am writing it is Five Years since my last Return to ElinglandZ: During the first Year I could not endure my Wife or Children in my Presence, the very Smeli of them was intolerable, much less could I suffer them to eat in the same Room. To this hour they dare not presume to touch my Bread, or drink out of the same Cup, neither was I ever able to let one of them take me by the Hand. The first Money I laid out was to buy two young Stone-Horses which I keep in a good Stable, and next to them the Groom is my greatest Favourite; for I feel my Spirits revived by the Smell he contracts in the Stable. tMy Horses understand me tolerably well; I converse with them at least four Hours every Day. They are Strangers to Bridle or Saddle, they live in great Amity with me, and Friendship to each other. 332 GULLIVER'S TRA VELS. CHAPTER XII. The Author's Veracity. llis Design in 2ublishing this Wlork..His Censure of those Travellers 7who swerve fronm the Truth. The Author clears himselffronm ant) sinister Ends in writing. An Objection answered. The Method of lzntling, Colonies. lsis ANative Country commended. The izght of the Crown to those Countries described by the Author is justified. The DiffculZty of conquering them. The Author takes his last leave of the Reader. proposeth his Manner of Living for the future, gives good Advi,e, and concludes. THUS, Gentle Reader, I have given thee a faithful History of my Travels for Sixteen Years, and above Seven Months, wherein I have not been so studious of Ornament as Truth. I could perhaps like others have astonished thee with strange improbable Tales;(ut I rather chose to relate plain Matter of Fact in the simplest Manner and Style, because my principal Design was to Inform, and not to amuse theeJ It is easy for us who travel into remote Countries, which are seldom visited by Englishmen or other Euzropeans, to form Descriptions of wonderful Animals both at Sea and Land.,,n Whereas a Traveller's chief Aim should be to make Men wiser ) j. and better, and to improve their Minds by the bad as well as good E\ Example of what they deliver concerning foreign Places. I could heartily wish a Law was enacted, that every Traveller ' before he were permitted to publish his Voyages, should be -y obliged to make Oath before the Lortd Hig Chancellor that all he intended to print was absolutely true to the best of his Knowledge; for then the WTorld would no longer be deceived as it A VOYAGE TO THE HOUYIINHNMS. 333 usually is, while some Writers, to make their Works pass the better upon the Publick, impose the grossest Falsities on the un-,.,.. wary Reader. I have perused several Books of Travels with great 'Delight in my younger Days; but having since gone over most Parts of the Globe, and been able to contradict many fabulous Accounts from my own Observation, it hath given me a great Disgust against this Part of Reading, and some Indignation to see the Credulity of Mankind so impudently abused. Therefore since my Acquaintance were pleased to think my poor Endeavours might not be unacceptable to my Country, I imposed on myself as a Maxim never to be swerved from, that I would strictly adhere to Truth; neither indeed can I be ever under the least temptations to vary from it, while I retain in my Mind the Lectures and Example of my Noble Master, and the other Illustrious Houy- ' ' hlnhlnms, of whom I had so long the Honour to be an humble Hearer. - - Arec si miserum Fortuna Sinonzem Fin.it, vanuzm ectian, mendacemzquz e iltmroba finget. I know very well how little Reputation is to be got by Writings which require neither Genius nor Learning, nor indeed any other Talent, except a good Memory, or an exact Journal. I know likewise, the Writers of Travels, like Dictionary-lMakers, are sunk into Oblivion by the Weight and Bulk of those who come after, and therefor lie uppermost. And it is highly probable, that such Travellers who shall hereafter visit the Countries described in this Work of mine, may by detecting my Errors, (if there be any) and adding many new Discoveries of their own, justle me out of Vogue, and stand in my Place, making the World forget that I was ever an Author. This indeed would be too great a Mortification if I wrote for Fame: But, as my sole Intention was the PUBLICK GOOD, I cannot be altogether disappointed. For who can read of the Virtues I have mentioned in the Glorious Houyhnhinms, without being ashamed of his own Vices, when he considers himself as the reasoning, governing Animal of his Country? I shall say nothing of those remote Nations where Yahoos preside 334 GULLIVER'S TRAVELS. amongst which the least corrupted are the B-robdzingnagSia i, whose wise Maxims in Morality and Government, it would be our happiness to observe. But I forbear descanting farther, and rather leave the Judicious Reader to his own Remarks and Applications. I am not a little pleased that this Work of mine can possibly meet with no Censurers: For what Objections can be made against a Writer who relates only plain Facts that happened in such distant Countries, where we have not the least Interest with respect either to Trade or Negotiations? I have carefully avoided every Fault with which common Writers of Travels are often too justly charged. Besides, I meddle not with any Parly, but write without Passion, Prejudice, or Ill-will against any Man or number of Men whatsoever. I write for the noblest End, to inform and instruct Mankind, over whom I may, without Breach of Modesty, pretend to some Superiority from the Advantages I received by conversing so long among the most accomplished Hoziy/rhnhlzns. I write without any view towards Profit or Praise. I never suffer a Word to pass that may look like Reflection, or possibly give the least Offence even to those who are most ready to take it. So that I hope I may with Justice pronounce myself an Author perfectly blameless, against whom the Tribes of Answerers, Considerers, Observers, Reflecters, Detecters, Remarkers will never be able to find Matter for exercising their Talents. I confess, it was whispered to me, that I was bound in Duty as a Subject of England, to have given in a Memorial to a Secretary of State at my first coming over; because whatever Lands are discovered by a Subject, belong to the Crown. But I doubt whether our Conquests in the Countries I treat of, would be as easy as those of Ferdinando Cortez over the naked Americans. The Lilliputians I think are hardly worth the Charge of a Fleet and Army to reduce them, and I question whether it might be prudent or safe to attempt the Brobdingna,-iancs. Or whether an English Army would be much at their ease with the Flying Island over their Heads. The HouYhlhn/nis, indeed, appear not to be so well prepared for War, a Science to which they are perfect Strangers, and especially against missive Weapons. However, A VOYAGE TO THE HOUYHNHNMI S. 335 supposing myself to be a Minister of State, I could never give my Advice for invading them. Their Prudence, Unanimity, Unacquaintedness with Fear, and their Love of their Country would amply supply all Defects in the Military Art. Imagine Twenty thousand of them breaking into the midst of an Luropean Army, confounding the Ranks, overturning the Carriages, battering the Warriors Faces into Mumlnmy, by terrible Yerks from their hinder Hoofs. For they would well deserve the Character given to A zig-stlis; Recalcitrat undique ttlit/. But instead of Proposals for conquering that magnanimous Nation, I rather wish they were in a capacity or Disposition to send a sufficient Number of their Inhabitants for civilizing zEurope, by teaching us the first Principles of Honour, Justice, Truth, Temperance, Publick Spirit, Fortitude, Chastity, Friendship, Benevolence, and Fideiity. The Nlames of all which Virtues are still retained among us in most Languages, and are to be met with in some modern as well as ancient Authors; which I am able to assert from my own small Reading. But I had another Reason which made me less forward to enlarge his Majesty's Dominions by my Discovery. To say the truth, I had conceived a few Scruples with relation to the Distributive Justice of Princes upon those Occasions. For instance, A Crew of Pyrates are driven by a Storm they know not whither, at length a Boy discovers Land from the Top-mast, they go on Shore to Rob and Plunder; they see an harmless People, are entertained with Kindness, they give the Country a new Name, they take formal Possession of it for their King, they set up a rotten Plank or a Stone for a Memorial, they murder two or three Dozen of the Natives, bring away a Couple more by Force for a Sample, return home, and get their Pardon. Here commences a new Dominion acquired with a Title by Diizihe Rit. Ships are sent with the first Opportunity, the Natives driven out or destroyed, their Princes tortured to discover their Gold; a free Licence given to all Acts of Inhumanity and Lust, the Earth reeking with the Blood of its Inhabitants: And tils execrable Crew of Butchers employed in so pious an Expedition, is a 336 GULLIVER'S TRA VELS. modrtn Colony sent to convert and civilize an idolatrous and barbarous People. But this Description, I confess, doth by no means affect the BIritis/ Nation, who may be an Example to the whole World for their Wisdom, Care, and Justice in Planting Colonies; their liberal Endowments for the Advancement of Religion and Learning; their Choice of devout and able Pastors to propagate ChristianitJ,, their Caution in stocking their Provinces with People of sober Lives and Conversations from this the Mother Kingdom; their strict regard to the Distribution of Justice in supplying the Civil Administration through all their Colonies with Officers of the greatest Abilities, utter strangers to Corruption; and to crown all, by sending the most Vigilant and Virtuous Governors, who have no other Views than the Happiness of the People over whom they preside, and the Honour of the King their Master. But, as those Countries which I have described do not appear to have a Desire of being conquered, and enslaved, murdered or driven out by Colonies, nor abound either in Gold, Silver, Sugar or Tobacco; I did humbly conceive they were by no means proper Objects of our Zeal, our Valour, or our Interest. However, if those whom it may concern, think fit to be of another Opinion, I am ready to depose, when I shall be lawfully called, That no Eturopean did ever visit these Countries before me. I mean, if the Inhabitants ought to be believed; unless a Dispute may arise about the two Yahoos, said to have been seen many Ages ago on a Mountain in I~oziy,//ihnIii-land, from whence the Opinion is, that the Race of those Brutes hath descended; and these, for anything I know, may have been English, which indeed I was apt to suspect from the Lineaments of their Posterity's Countenances, although very much defaced. But, how far that will go to make out a Title, I leave to the Learned in Colony-Law. But as to the Formality of taking Possession in my Sovereign's Name, it never came once into my Thoughts; and if it-had, yet as my Affairs then stood, I should perhaps in point of Prudence and Self-preservation, have put it off to a better Opportunity. A VOYAGE TO THE HOUYHNHNM.S. 337 Having thus answered the only objection that can ever be raised against me as a Traveller, I here take a final Leave of all my Courteous Readers, and return to enjoy my own Speculations in my little Garden at Redriff to apply those excellent Lessons of Virtue which I learned among the Houyl/hnms, to instruct the Yaltoos of my own Family as far as I shall find them docile Animals, to behold my Figure often in a Glass, and thus if possible habituate myself by time to tolerate the sight of a human Creature: To lament the Brutality of the Hozu)'hlhnnms in my own Country, but always treat their Persons with Respect, for the sake of my noble Master, his Family, his Friends, and the whole Houy/hnhnm Race, whom these of ours have the Honour to resemble in all their Lineaments, however their Intellectuals came to degenerate. I began last Week to permit my Wife to sit at Dinner with me, at the farthest End of a long Table, and to answer (but with the utmost brevity) the few Questions I ask'd her. Yet the smell of a Yahoo continuing very offensive, I always keep my Nose well stopt with Rue, Lavender, or Tobacco-leaves. And although it be hard for a Man late in life to remove old Habits, I am not altogether out of Hopes in some time to suffer a Neighbour Yahoo in my Company without the Apprehensions I am yet under of his Teeth or his Claws. My Reconcilement to the Yahoo-kind in general might not be so difficult if they would be content with those Vices and Follies only, which Nature hath intitled them to. I am not in the least provoked at the Sight of a Lawyer, a Pick-pocket, a Colonel, a Fool, a Lord, a Gamester, a Politician, a Whore-master, a Physician, an Evidence, a Suborner, an Attorney, a Traitor, or the like: This is all according to the due Course of Things: But when I behold a Lump of Deformity, and Diseases both in Body and Mind, smitten with Pridit immediately breaks all the Measures of my Patience; neither shall I be ever able to comprehend how such an Animal and such a Vice could tally together. The wise and virtuous Houyhnhnms, who abound in all Excellencies that can adorn a Rational Creature, have no Name for this Y -4. — ",4 XC~ V1 L, -"^ 338 G ULLI VER'S TRAVELS. Vice in their Language, which hath no Terms to express any tning that is evil, except those whereby they describe the detestable Qualities of their Yahoos, among which they were not able to distinguish this of Pride, for want of thoroughly understanding \, Human Nature, as it sheweth itself in other Countries, where 4? V/ that Animal presides. But I, who had more Experience, could r A plainly observe some Rudiments of it among the wild Yahoos. But the Houlyhnhngms, who live under the Government of Reason, are no more proud of the good Qualities they possess, / than I should be for not wanting a Leg or an Arm, which no AMan in his Wits would boast of, although he must be miserable without them. I dwell the longer upon this Subject from the Desire I have to make the Society of an English Yahoo by any means not insupportable, and therefore I here entreat those who have any Tincture of this absurd Vice, that they will not presume to come in my Sight. FINIS. a A LETTER FROM CAPTAIN GULLIVER TO HIS COUSIN SYMPSON. WRITTEN IN THE YEAR 1727. I HOPE you will be ready to own publicly, whenever you shall be called to it, that by your great and frequent urgency you prevailed on me to publish a very loose and uncorrect account of my travels, with direction to hire some young gentleman of either university to put them in order, and correct the style, as my cousin Dampier did by my advice in his book called "A Voyage round the World." But I do not remember I gave you power to consent that any thing should be omitted, and much less that any thing should be inserted: therefore, as to the latter, I do here renounce every thing of that kind; particularly a paragraph about her majesty queen Anne, of most pious and glorious memory; although I did reverence and esteem her more than any of human species. But you, or your interpolator, ought to have considered, that as it was not my inclination, so was it not decent to praise any animal of our composition before my master Houylnhnm: and besides, the fact was altogether false; for to my knowledge, being in England during some part of her majesty's reign, she did govern by a chief minister; nay even by two successively, the first whereof was the lord of Godolphin, and the second the lord of Oxford; so that you have made me say the thing that was not. Likewise in the account of the academy of 340 A LETTER FROM GULLIVER projectors, and several passages of my discourse to my master fHouzyhnnm, you have either omitted some material circumstances, or minced or changed them in such a manner, that I do hardly know my own work. When I formerly hinted to you something of this in a letter, you were pleased to answer, " That you were afraid of giving offence; that people in power were very watchful over the press, and apt not only to interpret, but to punish every thing which looked like an inuendo " (as I think you call it.) But, pray how could that which I spoke so many years ago, and at above five thousand leagues' distance, in another reign, be applied to any of the YaSoos, who now are said to govern the herd; especially at a time when I little thought, or feared, the unhappiness of living under them? Have not I the most reason to complain, when I see these very Yahoos carried by Houoyhjin/nms in a vehicle, as if they were brutes, and those the rational creatures? And indeed to avoid so monstrous and detestable a sight was one principal motive of my retirement hither. This much I thought proper to tell you in relation to yourself, and to the trust I reposed in you. I do in the next place complain of my own great want of judgment, in being prevailed upon by the entreaties and false reason. ings of you and some others, very much against my own opinion, to suffer my travels to be published. Pray bring to your mind how often I desired you to consider, when you insisted on the motive of public good, that the Yahoos were a species of animals utterly incapable of amendment by precepts or example: and so it has proved; for, instead of seeing a full stop put to all abuses and corruptions, at least in this little island, as I had reason to expect; behold, after above six months' warning, I cannot learn that my book has produced one single effect according to my intentions. I desired you would let me know, by a letter, when party and faction were extinguished; judges learned and upright; pleaders honest and modest, with some tincture of common sense, and Smithfield blazing with pyramids of law books; the young nobility's education entirely changed; the physicians banished; y n rvrr~ri~r uurrI~ TO HIS COUSIN SYMPSON. 341 the female Yahoos abounding in virtue, honour, truth, and good sense; courts and levees of great ministers thoroughly weeded and swept; wit, merit, and learning, rewarded; all disgracers of the press in prose and verse condemned to eat nothing but their own cotton, and quench their thirst with their own ink. These, and a thousand other reformations, I firmly counted upon by your encouragement; as indeed they were plainly deducible from the precepts delivered in my book. And it must be owned, that seven months were a sufficient time to correct every vice and folly to which Yahoos are subject, if their natures had been capable of the least disposition to virtue or wisdom. Yet, so far have you been from answering my expectation in any of your letters, that on the contrary you are loading our carrier every week with libels, and keys, and reflections, and memoirs, and second parts; wherein I see myself accused of reflecting upon great state folks; of degrading human nature (for so they have still the confidence to style it), and of abusing the female sex. I find likewise, that the writers of those bundles are not agreed among themselves; for some of them will not allow me to be the author of my own travels; and others make me author of books, tohh I which I am wholly a stanger. I find likewise that your printer has been so careless as to confound the times, and mistake the dates, of my several voyages and returns; neither assigning the true year, nor the true month, nor day of the month: and I hear the original manuscript is all destroyed since the publication of my book; neither have I any copy left; however, I have sent you some corrections, which you may insert, if ever there should be a second edition: and yet I cannot stand to them; but shall leave that matter to my judicious and candid readers to adjust it as they please. I hear some of our sea Yahoos find fault with my sea language, as not proper in many parts, nor now in use. I cannot help it. In my first voyages, while I was young, I was instructed by the oldest mariners, and learned to speak as they did. But I have since found that the sea Yahoos are apt, like the land ones, to become newfangled in their words, which the latter change every 342 A LETTER FROM GULLIVER year; insomuch, as I remember upon each return to my own country, their old dialect was so altered, that I could hard;y understand the new. And I observe, when any Yahioos come from London out of curiosity to visit me at my house, we neither of us are able to deliver our conceptions in a manner intelligible to the other. If the censure of the Yahoos could any way affect me, I should have great reason to complain, that some of them are so bold as to think my book of travels a mere fiction out of mine own brain; and have gone so far as to drop hints, that the fHouy/ihnuhnis and Yahwos have no more existence than the inhabitants of Utopia. Indeed I must confess, that as to the people of Lilljput, 'robdingrag (for so the word should have been spelt, and not erroneously Brobdingnag), and Lajtn.a, I have never yet heard of any Yahoo so presumptuous as to dispute their being, or the facts I have related concerning them; because the truth immediately strikes every reader with conviction. And is there less probability in my account of the Hou.yh/ihnms or Yahoos, when it is manifest as to the latter, there are so many thousands, even in this country, who only differ from their brother brutes in IHouy/hnhnmland, because they use a sort of jabber, and do not go naked? I wrote for their amendment, and not their approbation. The united praise of the whole race would be of less consequence to me, than the neighing of those two degenerate Hozyhnhnzms I keep in my stable; because from these, degenerate as they are, I still improve in some virtues without any mixture of vice. Do these miserable animals presume to think, that I am so degenerated as to defend my veracity? Yahoo as I am, it is well known through all Hoztli hnmin-land, that, by the instructions and example of my illustrious master, I was able in the compass of two years (although I confess with the utmost difficulty) to remove that infernal habit of lying, shuffling, deceiving, and equivocating, so deeply rooted in the very souls of all my species; especially the Europeans. I have other complaints to make upon this vexatious occasion; but I forbear troubling myself or you any further. I must freely TO HIS COUSIN SYMPSON. 343 confess, that since my last some corruptions of my Yahoo nature have revived in me by conversing with a few of your species, and particularly those of my own family, by an unavoidable necessity; else I should never have attempted so absurd a project as that of reforming the Yahoo race in this kingdom: but I have now done with all such visionary schemes for ever. ASril 2, 1727. r I?I I I j! V AN ACCOUNT OF THE COURT AND EMPIRE OF JAPAN.1 WRITTE.N IN 1728, -*4t ---R EGOGE 2 was the thirty-fourth emperor of Japan, and began his reign in the year 341 of the Christian era, succeeding to Nena,3 a princess who governed with great felicity. There had been a revolution in that empire about twenty-six years before, which made some breaches in the hereditary line; and Regoge, successor to Nena, although of the royal family, was a distant relation. There were two violent parties in the empire, which began in the time of the revolution above mentioned; and at the death of the empress Nena, were in the highest degree of animosity, each charging the other with a design of introducing new gods, and changing the civil constitution. The names of these two parties were Husiges and Yortes.4 The latter were those whom Nena the late empress most favoured toward the end of her reign, and by whose advice she governed. 1 Much as the Dean seems to have been disposed to defend queen Anne and her ministers, he seems to have been equally disposed to ridicule her successor and his family; and it is probable that the pieces in which he does it (this " account of the Court of Japan," and the "Directions for making a Birth-day Song,") were the occasion of most of the other posthumous articles having been so long withheld from the publick. BURKE. 2 King George I. Anagram of GEORGE, 3 Queen Anne, by anagram. 4 Whigs and Tories. Anagrams of Huigse and Toryes. 346 AN ACCOUNT OF THE COURT AND The Husige faction, enraged at their loss of power, made private applications to Regoge, during the life of the empress; which prevailed so far, that, upon her death, the new emperor wholly disgraced the Yortes, and employed only the Husiges in all his affairs. The Japanese author highly blames his imperial majesty's proceeding in this affair; because it was allowed on all hands, that he had then a happy opportunity of reconciling parties for ever, by a moderating scheme. But he, on the contrary, began his reign by openly disgracing the principal and most popular Yortes, some of which had been chiefly instrumental in raising him to the throne. By this mistaken step, he occasioned a rebellion: which, although it were soon quelled by some very surprising turns of fortune; yet the fear, whether real or pretended, of new attempts, engaged him in such immense charges, that instead of clearing any part of that prodigious debt left on his kingdom by the former war, which might have been done by any tolerable management, in twelve years of the most profound peace, he left his empire loaded with a vast addition to the old incumbrance. This prince, before he succeeded to the empire of Japan, was king of Tedsu,l a dominion seated on the continent, to the west side of Japan. Tedsu was the place of his birth, and more beloved by him than his new empire; for there he spent some months almost every year, and thither was supposed to have conveyed great sums of money, saved out of his imperial revenues. There were two maritime towns of great importance bordering upon Tedsu: of these he purchased a litigated title; and to support it, was forced not only to entrench deeply on his Japanese revenues, but to engage in alliances very dangerous to the Japanese empire. Japan was at that time a limited monarchy, which, some authors are of opinion, was introduced there by a detachment from the numerous army of Brennus, who ravaged a great part of Asia; and those of them who fixed in Japan, left behind them that kind of military institution, which the northern people in 1 Hanover. Anagram of Deuts for Deutsch, German. EMPIRE OF JAPAN. 347 ensuing ages carried through most parts of Europe; the generals becoming kings, the great officers a senate of nobles, with a representative from every centenary of private soldiers; and in the assent of the majority in these two bodies, confirmed by the general, the legislature consisted. I need not farther explain a matter so universally known; but return to my subject. The Husige faction, by a gross piece of negligence in the Yortes, had so far insinuated themselves and their opinions into the favour of Regoge, before he came to the empire, that this prince firmly believed them to be his only true friends, and the others his mortal enemies. By this opinion he governed all the actions of his reign. The emperor died suddenly, in his journey to Tedsu; where, according to his usual custom, he was going to pass the summer. This prince, during his whole regin, continued an absolute stranger to the language, the manners, the laws, and the religion of Japan; and passing his whole time among old mistresses, or a few privadoes, left the whole management of the empire in the hands of a minister, upon the condition of being made easy in his personal revenues, and the management of parties in the senate. His last minister,1 who governed in the most arbitrary manner for several years, he was thought to hate more than he did any other person in Japan, except his only son, the heir to the empire. The dislike he bore to the former was, because the minister, under pretence that he could not govern the senate without disposing of employments among them, would not suffer his master to oblige one single person, but disposed of all to his own relations and dependents. But, as to that continued and virulent hatred he bore to the prince his son, from the beginning of his reign to his death, the historian has not accounted for it, farther than by various conjectures, which do not deserve to be related. 'lhe minister above mentioned was of a family not contemptible, had been early a senator, and from his youth a mortal enemy to the Yortes. He had been formerly disgraced in the senate, for some 1 Sir Robert Walpole. 348 AN ACCOUNT OF THE COURT AND frauds in the management of a publick trust. He was perfectly skilled, by long practice in the senatorial forms; and dextrous in the purchasing of votes, from those who could find their accounts better in complying with his measures, than they could probably lose by any tax that might be charged on the kingdom. He seemed to fail, in point of policy, by not concealing his gettings; never scrupling openly to lay out vast sums of money in paintings, buildings, and purchasing estates; when it was known that upon his first coming into business, upon the death of the empress Nena, his fortune was but inconsiderable. He had the most boldness, and the least magnanimity that ever any mortal was endowed with. By enriching his relations, friends, and dependents, in a most exorbitant manner, he was weak enough to imagine that he had provided a support against an evil day. He had the best among all false appearances of courage; which was, a most unlimited assurance, whereby he would swagger the boldest man into a dread of his power; but had not the smallest portion of magnanimity, growing jealous, and disgracing every man, who was known to bear the least civility to those he disliked. He had some small smattering in books, but no manner of politeness: nor, in his whole life, was ever known to advance any one person,. upon the score of wit, learning, or abilities for business. The whole system of his ministry was corruption; and he never gave bribe or pension, without frankly telling the receivers what he expected from them, and threatening them to put an end to his bounty, if they failed to comply in every circumstance. A few months before the emperor's death, there was a design concerted between some eminent persons of both parties, whom the desperate state of the empire had united, to accuse the minister at the first meeting of a new-chosen senate, which was then to assemble according to the laws of that empire. And it was believed, that the vast expense he must be at, in choosing an assembly proper for his purpose, added to the low state of the treasury, the increasing number of pensioners, the great discontent of the people, and the personal hatred of the emperor, would, if well laid open in the senate, be of weight enough to sink the EMPIRE OF yAPAN. 349 minister, when it should appear to his very pensioners and creatures, that he could not supply them much longer. While this scheme was in agitation, an account came of the emperor's death; and the prince his son,' with universal joy, mounted the throne of Japan. The new emperor had always lived a private life, during the reign of his father: who, in his annual absence, never trusted him more than once with the reins of government, which he held so evenly, that he became too popular to be confided in any more. -He was thought not unfavourable to the Yortes, at least not altogether to approve the virulence wherewith his father proceeded against them; and therefore, immediately upon his succession, the principal persons of that denomination came, in several bodies, to kiss the hem of his garment; whom he received with great courtesy, and some of them with particular marks of distinction. The prince, during the reign of his father, having not been trusted with any publick charge, employed his leisure in learning the language, the religion, the customs, and disposition, of the Japanese; wherein he received great information, among others, from Nomtoc,2 master of his finances, and president of the senate, who secretly hated Lelop-Aw,3 the minister; and likewise from Ramneh,4 a most eminent senator, who, despairing to do any good with the father, had, with great industry, skill, and decency, used his endeavours to instil good principles into the young prince. Upon the news of the former emperor's death, a grand council was summoned of course, where little passed beside directing the ceremony of proclaiming the successor. But, in some days after, the new emperor, having consulted with those persons in wiom he could chiefly confide, and maturely considered in his own mind the present state of his affairs, as well as the disposition of his people, convoked another assembly of his council; wherein, after some time spent in general business, suitable to the present 1 King George II. 2 Sir Spencer Compton, Speaker of the House of Commons. Anagram from Comton. 3 Sir Robert Walpole. Anagram of Walpole. 4 Sir Thomas Hanmer, Anagram of Hanmer, 350 AN ACCOUNT OF THE COURT AND emergency, he directed Lelop-Aw to give him, in as short terms as he conveniently could, an account of the nation's debts, of his management in the senate, and his negotiations with foreign courts: which that minister having delivered, according to his usual manner, with much assurance and little satisfaction, the emperor desired to be fully satisfied in the following particulars: Whether the vast expense of choosing such members into the senate as would be content to do the publick business, were absolutely necessary? Whether those members, thus chosen in, would cross and impede the necessary course of affairs, unless they were supplied with great sums of money and continued pensions? Whether the same corruption and perverseness were to be expected from the nobles? Whether the empire of Japan were in so low a condition, that the imperial envoys at foreign courts must be forced to purchase alliances, or prevent a war, by immense bribes given to the ministers of all the neighbouring princes? Why the debts of the empire were so prodigiously advanced, in a peace of twelve years at home and abroad? Whether the Yortes were universally enemies to the religion and laws of the empire, and to the imperial family now reigning? Whether those persons, whose revenues consist in lands, do not give surer pledges of fidelity to the publick, and are more interested in the welfare of the empire, than others whose fortunes consist only in money? And because Lelop-Aw, for several years past, had engrossed the whole administration, the emperor signified, that from him alone he expected an answer. This minister, who had sagacity enough to cultivate an interest in the young prince's family, during the emperor's life, received early intelligence from one of his emissaries of what was intended at the council, and had sufficient time to frame as plausible an answer as his cause and conduct would allow. However, having desired a few minutes to put his thoughts in order, he delivered them in the following manner: EMPIRE OF JA PAN. 35r "Sir, Upon this short unexpected warning, to answer your imperial majesty's queries, I should be wholly at a loss, in your majesty's august presence, and that of this most noble assembly, if I were armed with a weaker defence than my own loyalty and integrity, and the prosperous success of my endeavours. "It is well known, that the death of the empress Nena, happened in a most miraculous juncture; and that if she had lived two months longer, your illustrious family would have been deprived of your right; and we should have seen an usurper upon your throne, who would have wholly changed the constitution of this empire, both civil and sacred; and, although that empress died in a most opportune season, yet the peaceable entrance of your majesty's father, was effected by a continual series of miracles. The truth of this appears, by that unnatural rebellion which the Yortes raised, without the least provocation, in the first year of the late emperor's reign; which may be sufficient to convince your majesty, that every soul of that denomination, was, is, and will be for ever, a favourer of the pretender, a mortal enemy to your illustrious family, and an introducer of new gods into the empire. Upon this foundation was built the whole conduct of our affairs: and since a great majority of the kingdom, was at that time reckoned to favour the Yortes faction, who, in the regular course of elections, must certainly have been chosen members of the senate then to be convoked; it was necessary by the force of money, to influence elections in such a manner, that your majesty's father might have a sufficient number, to weigh down the scale on his side, and thereby carry on those measures, which could only secure him and his family in the possession of the empire. To support this original plan, I came into the service; but, the members of the senate knowing themselves every day more necessary, upon the choosing of a new senate, I found the charges to increase; and that after they were chosen, they insisted upon an increase of their pensions; because they well knew, that the work could not be carried on without them: and I was more general in my donatives, because I thought it was more for the honour of the crown, that every vote should pass 352 AN ACCOUNT OF THE COURT AND without a division; and that when a debate was proposed, it should immediately be quashed by putting the question. "Sir, The date of the present senate is expired, and your imperial majesty is now to convoke a new one; which, I confess, will be somewhat more expensive than the last, because the Yortes, -from your favourable reception, have begun to reassume a spirit, whereof the country had some intelligence; and we know, the majority of the people, without proper management, would be still in that fatal interest. However, I dare undertake, with the charge only of four hundred thousand sprangs,1 to return as great a majority of senators of the true stamp, as your majesty can desire. As to the sums of money paid in foreign courts, I hope, in some years, to ease the nation of them, when we and our neighbours come to a good understanding. However, I will be bold to say, they are cheaper than a war, where your majesty is to be a principal. "The pensions indeed to senators and other persons, must needs increase, from the restiveness of some, and scrupulous nature of others; and the new members, who are unpractised, must have better encouragement. However, I dare undertake to bring the eventual charge within eight hundred thousand sprangs. But, to make this easy, there shall be new funds raised, of which I have several schemes ready, without taxing bread or flesh, which shall be reserved to more pressing occasions. "Your majesty knows, it is the laudable custom of all eastern princes, to leave the whole management of affairs, both civil and military, to their visirs. "The appointments for your family and private purse, shall exceed those of your predecessors: you shall be at no trouble, farther than to appear sometimes in council, and leave the rest to me: you shall hear no clamour or complaints: your senate shall, upon occasion, declare you the best of princes, the father of your country, the arbiter of Asia, the defender of the oppressed, and the delight of mankind. "Sir, Hear not those who would, most falsely, impiously, and 1 About a million sterling. EMPIRE OF JAPAN. 353 maliciously, insinuate that your government can be carried on without that wholesome necessary expedient of' sharing the publick revenue with your faithful deserving senators. This, I know, my enemies are pleased to call bribery and corruption. Be it so: but I insist, that without this bribery and corruption, the wheels of government will not turn; or at least will be apt to take fire, like other wheels, unless they be greased at proper times. If an angel from heaven should descend, to govern this empire, upon any other scheme than what our enemies call corruption, he must return from whence he came, and leave the work undone. "Sir, It is well known we are a trading nation, and consequently cannot thrive in a bargain, where nothing is to be gained. The poor electors, who run from their shops or the plough, for the service of their country; are they not to be considered for their labour and their loyalty? The candidates, who, with the hazard of their persons, the loss of their characters, and the ruin of their fortunes, are preferred to the senate, in a country where they are strangers, before the very lords of the soil; are they not to be rewarded for their zeal to your majesty's service, and qualified to live in your metropolis as becomes the lustre of their stations? "Sir, If I have given great numbers of the most profitable employments among my own relations and nearest allies, it was not out of any partiality; but because I know them best, and can best depend upon them. I have been at the pains to mould and cultivate their opinions. Abler heads might probably have been found; but they would not be equally under my direction. A huntsman who has the absolute command of his dogs, will hunt more effectually than with a better pack to whose manner and cry he is a stranger. " Sir, Upon the whole, I will appeal to all those who best knew your royal father, whether that blessed monarch had ever one anxious thought for the publick, or disappointment, or uneasiness, or want of money for all his occasions, during the time of my administration? And how happy the people confessed themz 354 THE COURT AND EMPIRE OF JAPAN. selves to be, under such a king, I leave to their own numerous addresses; which all politicians will allow to be the most infallible proof, how any nation stands affected to their sovereign." Lelop-Aw, having ended his speech, and struck his forehead thrice against the table, as the custom is in Japan, sat down with great complacency of mind, and much applause of his adherents, as might be observed by their countenances and their whispers. But the emperor's behaviour was remarkable; for, during the whole harangue, he appeared equally attentive and uneasy. After a short pause, his majesty commanded that some other counsellor should deliver his thoughts, either to confirm or object against what had been spoken by Lelop-Aw. AN ESSAY ON THE FATES OF CLERGYMEN. T HERE is no talent so useful toward rising in the world, or which puts men more out of the reach of fortune, than that quality generally possessed by the dullest sort of men, and in common speech called discretion; a species of lower prudence, by the assistance of which, people of the meanest intellectuals, without any other qualification, pass through the world in great tranquillity, and with universal good treatment, neither giving nor taking offence. Courts are seldom unprovided of persons under this character, on whom, if they happen to be of great quality, most employments, even the greatest, naturally fall, when competitors will not agree; and in such promotions nobody rejoices or grieves. The truth of this I could prove by several instances within my own memory; for I say nothing of present times. And indeed, as regularity and forms are of great use in carrying on the business of the world, so it is very convenient that persons endued with this kind of discretion should have that share which is proper to their talents in the conduct of affairs, but by no means meddle in matters which require genius, learning, strong comprehension, quickness of conception, magnanimity, generosity, sagacity, or any other superiour gift of human minds. Because this sort of discretion is usually attended with a strong desire of money, and few scruples about the way of obtaining it; with servile flattery and submission; with a want of all publick spirit I 356 AN ESSAY ON THE or principle; with a perpetual wrono judgment, when the owners come into power and high place, how to dispose of favour and preferment; having no measures for merit and virtue in others but those very steps by which themselves ascended; nor the least intention of doing good or hurt to the publick, farther than either one or t'other is likely to be subservient to their own security or interest. Thus being void of all friendship and enmity, they never complain or find fault with the times, and indeed never have reason to do so. Men of eminent parts and abilities, as well as virtues, do sometimes rise in the court, sometimes in the law, and sometimes even in the church. Such were the lord Bacon, the earl of Strafford, archbishop Laud in the reign of king Charles I. and others in our own times, whom I shall not name; but these, and many more, under different princes, and in different kingdoms, were disgraced, or banished, or suffered death, merely in envy to their virtues and superiour genius, which emboldened them in great exigencies and distresses of state (wanting a reasonable infusion of this aldermanly discretion) to attempt the service of their prince and country, out of the common forms. This evil fortune, which generally attends extraordinary men in the management of great affairs, has been imputed to divers causes, that need not be here set down, when so obvious a one occurs, if what a certain writer observes be true, that when a great genius appears in the world the dunces are all in confederacy against him. And if this be his fate when he employs his talents wholly in his closet, without interfering with any man's ambition or avarice, what must he expect, when he ventures out to seek for preferment in a court, but universal opposition when he is mounting the ladder, and every hand ready to turn him off when he is at the top? and in this point, fortune generally acts directly contrary to nature; for, in nature we find, that bodies full of life and spirits mount easily, and are hard to fall, whereas heavy bodies are hard to rise, and come down with greater velocity in proportion to their weight; but we find fortune every day acting just the reverse of this. I FATES OF CLERGYMEN. 357 This talent of discretion, as I have described it in its several adjuncts and circumstances, is no where so serviceable as to the clergy, to whose preferment nothing is so fatal as the character of wit, politeness in reading or manners, or that kind of behaviour which we contract by having too much conversation with persons of high station and eminency; these qualifications being reckoned by the vulgar of all ranks, to be marks of levity, which is the last crime the world will pardon in a clergyman: to this I may add a free manner of speaking in mixt company, and too frequent an appearance in places of much resort, which are equally noxious to spiritual promotion. I have known indeed a few exceptions to some parts of these observations. I have seen some of the dullest men alive aiming at wit, and others, with as little pretensions, affecting politeness in manners and discourse; but never being able to persuade the world of their guilt, they grew into considerable stations, upon the firm assurance which all people had of their discretion, because they were of a size too low to deceive the world to their own disadvantage. But this I confess is a trial too dangerous often to engage in. There is a known story of a clergyman, who was recommended for a preferment by some great men at court to an archbishop.' His grace said, ' he had heard that the clergyman used to play at whist and swobbers; that as to playing now and then a sober game at whist for pastime, it might be pardoned, but he could not digest those wicked swobbers;" and it was with some pains that my lord Somers could undeceive him. I ask, by what talents we may suppose that great prelate ascended so high, or what sort of qualifications he would expect in those whom he took into his patronage, or would probably recommend to court for the government of distant churches? Two clergymen, in my memory, stood candidates for a small free school in Yorkshire, where a gentleman of quality and interest in the country, who happened to have a better understanding than his neighbours, procured the place for him who was the Archbishop Tenison. 358 AN ESSAY ON THE better scholar and more gentlemanly person of the two, very much to the regret of all the parish: the other being disappointed, came up to London, where he became the greatest pattern of this lower discretion that I have known, and possessed it with as heavy intellectuals; which, together with the coldness of his temper and gravity of his deportment, carried him safe through many difficulties, and he lived and died in a great station; while his competitor is too obscure for fame to tell us what became of him. This species of discretion, which I so much celebrate, and do most heartily recommend, has one advantage not yet mentioned: -it will carry a man safe through all the malice and variety of parties, so far, that whatever faction happens to be uppermost, his claim is usually allowed for a share of what is going. And the thing seems to me highly reasonable: for in all great changes, the prevailing side is usually so tempestuous, that it wants the ballast of those whom the world calls moderate men, and I call men of discretion; whom people in power may, with little ceremony, load as heavy as they please, drive them through the hardest and deepest roads without danger of foundering, or breaking their backs, and will be sure to find them neither resty nor vicious. I will here give the reader a short history of two clergymen in England, the characters of each, and the progress of their fortunes in the world; by which the force of worldly discretion, and the bad consequences from the want of that virtue, will strongly appear. Corusodes, an Oxford student, and a farmer's son, was never absent from prayers or lecture, nor once out of his college after Tom had tolled. He spent every day ten hours in his closet, in reading his courses, dozing, clipping papers, or darning his stockings; which last he performed to admiration. He could be soberly drunk at the expense of others, with college ale, and at those seasons was always most devout He wore the same gown five years without draggling or tearing. He never once looked into a playbook or a poem. He read Virgil and Ramus in the FATES OF CLERGYMEN. 359 same cadence, but with a very different taste. He never understood a jest, or had the least conception of wit. For one saying he stands in renown to this day. Being with some other students over a pot of ale, one of the company said so many pleasant things, that the rest were much diverted, only Corusodes was silent and unmoved. When they parted3 he called his merry companion aside, and said, "Sir, I perceive by your often speaking, and our friends laughing, that you spoke many jests; and you could not but observe my silence: but, sir, this is my humour: I never make a jest myself, nor ever laugh at another man's." Corusodes thus endowed got into holy orders; having, by the most extreme parsimony, saved thirty-four pounds out of a very beggarly fellowship, he went up to London, where his sister was waitingwoman to a lady, and so good a solicitor, that by her means he was admitted to read prayers in the family twice a day, at ten shillings a month. He had now acquired a low, obsequious, awkward bow, and a talent of gross flattery both in and out of season; he would shake the butler by the hand; he taught the page his catechism, and was sometimes admitted to dine at the steward's table. In short, he got the good word of the whole family, and was recommended by my lady for chaplain to some other noble houses, by which his revenue (besides vales) amounted to about thirty pounds a year: his sister procured him a scarf from my lord, who had a small design of gallantry upon her; and by his lordship's solicitation he got a lectureship in town of sixty pounds a year; where he preached constantly in person, in a grave manner, with an audible voice, a style ecclesiastick, and the matter (such as it was) well suited to the intellectuals of his hearers. Some time after, a country living fell in my lord's disposal; and his lordship, who had now some encouragement given him of success in his amour, bestowed the living on Corusodes, who still kept his lectureship and residence in town; where he was a constant attendant at all meetings relating to charity, without ever contributing farther than his frequent pious exhortations. If any woman of better fashion in the parish happened to be absent 360 AN ESSAY ON THE from church, they were sure of a visit from him in a day or two, to chide and to dine with them. He had a select number of poor constantly attending at the street door of his lodging, for whom he was a common solicitor to his former patroness, dropping in his own half-crown among the collections, and taking it out when he disposed of the money. At a person of quality's house, he would never sit down, till he was thrice bid, and then upon the corner of the most distant chair. His whole demeanour was formal and starch, which adhered so close, that he could never shake it off in his highest promotion. His lord was now in high employment at court, and attended by him with the most abject assiduity; and his sister being gone off with child to a private lodging, my lord continued his graces to Corusodes, got him to be a chaplain in ordinary, and in due time a parish in town, and a dignity in the church. He paid his curates punctually, at the lowest salary, and partly out of the communion money; but gave them good advice in abundance. He married a citizen's widow, who taught him to put out small sums at ten per cent. and brought him acquainted with jobbers in Change-alley. By her dexterity he sold the clerkship of his parish, when it became vacant. He kept a miserable house, but the whole blame was laid wholly upon madam; for the good doctor was always at his books, or visiting the sick, or doing other offices of charity and piety in his parish. He treated all his inferiors of the clergy with a most sanctified pride; was rigorously and universally censotious upon all his brethren of the gown, on their first appearance in the world, or while they continued meanly preferred; but gave large allowance to the laity of high rank, or great riches, using neither eyes nor ears for their faults: he was never sensible of the least corruption in courts, parliaments, or ministries, but made the most favourable constructions of all publick proceedings; and power, in whatever hands or whatever party, was always secure of his most charitable opinion. He had many wholesome maxims ready to excuse all FATES OF CLERGYMEN. 36 r miscarriages of state: men are but men; eriint villa donec hlomines; quod szqpra nos, nil ad nos; with several others of equal weight. It would lengthen my paper beyond measure to trace out the whole system of his conduct; his dreadful apprehensions of popery; his great moderation toward dissenters of all denominations; with hearty wishes, that by yielding somewhat on both sides, there might be a general union among Protestants; his short, inoffensive sermons in his turns at court, and the matter exactly suited to the present juncture of prevailing opinions; the arts he used to obtain a mitre, by writing against Episcopacy; and the proofs he gave of his loyalty, by palliating or defending the murder of a martyred prince. Endowed with all these accomplishments, we leave him in the full career of success, mounting fast toward the top of the ladder ecclesiastical, which he has a fair probability to reach; without the merit of one single virtue, moderately stocked with the least valuable parts of erudition, utterly devoid of all taste, judgment, or genius; and in his grandeur, naturally choosing to haul up others after him whose accomplishments most resemble his own, except his beloved sons, nephews, or other kindred, be in comnpetition; or lastly, except his inclinations be diverted by those who have power to mortify or farther advance him. Eugenio set out from the same university, and about the same time with Corusodes; he had the reputation of an arch lad at school, and was unfortunately possessed with a talent for poetry; on which account he received many chiding letters from his father, and grave advice from his tutor. He did not neglect his college learning, but his chief study was the authors of antiquity, with a perfect knowledge in the Greek and Roman tongues. He could never procure himself to be chosen fellow: for it was objected against him, that he had written verses, and particularly some, wherein he glanced at a certain reverend doctor famous for dulness; that he had been seen bowing to ladies, as he met them in the street; and it was proved, that once he had been found dancing in a private family, with half a dozen of both sexes. He was the younger son to a gentleman of good birth, but 362 AN ESSAY ON THE FATES OF CLERGYMEN. small estate; and his father dying, he was driven to London to seek his fortune; he got into orders, and became reader in a parish church at twenty pounds a year, was carried by an Oxford friend to Wiil's coffeehouse, frequented in those days by men of wit, wherein some time he had the bad luck to be distinguished. His scanty salary compelled him to run deep in debt for a new gown and cassock, and now and then forced him to write some paper of wit or humour, or preach a sermon for ten shillings, to supply his necessities. He was a thousand times recommended by his poetical friends to great persons, as a young man of excellent parts, who deserved encouragement, and received a thousand promises; but his modesty, and a generous spirit which disdained the slavery of continual application and attendance, always disappointed him, making room for vigilant dunces who were sure to be never out of sight. He had an excellent faculty in preaching, if he were not sometimes a little too refined, and apt to trust too much to his own way of thinking and reasoning. When, upon the vacancy of preferment, he was hardly drawn to attend upon some promising lord, he received the usual answer, " That he came too late, for it had been given to another the very day before." And he had only this comfort left, that every body said, "it was a thousand pities something could not be done for poor Mr. Eugenio." The remainder of his story will be dispatched in a few words: wearied with weak hopes, and weaker pursuits, he accepted a curacy in Derbyshire of thirty pounds a year, and when he was five and forty, had the great felicity to be preferred by a friend of his father's to a vicarage worth annually sixty pounds, in the most desert parts of Lincolnshire; where, his spirit quite sunk with those reflections that solitude and disappointments bring, he married a farmer's widow, and is still alive utterly undistinguished and forgotten; only some of the neighbours have accidentally heard, that he had been a notable man in his youth. AN ESSAY ON MODERN EDUCATION. 1-HFROM frequently reflecting upon the course and method of educating youth, in this and a neighbouring kingdom, with the general success and consequence thereof, I am come to this determination; that education is always the worse, in proportion to the wealth and grandeur of the parents; nor do I doubt in the least, that if the whole world were now under the dominion of one monarch (pr,-ided I might be allowed to choose where he should fix the seat of his empire) the only son and heir of that monarch would be the worst educated mortal that ever was born since the creation; and I doubt the same proportion will hold through all degrees and titles, from an emperor downward to the common gentry. I do not say, that this has been always the case; for in better times it was directly otherwise, and a scholar may fill half his Greek and Roman shelves with authors of the noblest birth, as well as highest virtue: nor do I tax all nations at present with this defect, for I know there are some to be excepted, and particularly Scotland, under all the disadvantages of its climate and soil, if that happiness be not rather owing even to those very disadvantages. What is then to be done, if this reflection must fix on two countries, which will be most ready to take offence, and which, of all others, it will be least prudent or safe to offend? But there is one circumstance yet more dangerous and lamen 364 AN ESSAY ON MODERN EDUCATION. table: for if, according to the pos/ulatumn already laid down, the higher quality any youth is of, he is in greater likelihood to be worse educated; it behoves me to dread, and keep far from the verge of scandalurm mag/iatrtn. Retracting therefore that hazardous poslulatum, I shall venture no farther at present than to say, that perhaps some additional care in educating the sons of nobility and principal gentry, might not be ill employed. If this be not delivered with softness enough, I must for the future be silent. In the mean time, let me ask only two questions, which relate to England. I ask first, how it comes about, that for above sixty years past the chief conduct of affairs has been generally placed in the hands of new men, with very few exceptions? The noblest blood of England having been shed in the grand rebellion, many great families became extinct, or were supported only by minors: when the king was restored, very few of those lords remained who began, or at least had improved, their education under the reigns of king James, or king Charles I., of which lords the two principal were the marquis of Ormond, and the earl of Southampton. The minors had, during the rebellion and usurpation, either received too much tincture of bad principles from those fanatick times, or coming to age at the restoration, fell into the vices of that dissolute reign. I date from this era the corrupt method of education among us, i - and, in consequence thereof, the necessity the crown lay under of introducing new men into the chief conduct of publick affairs, or to the office of what we now call prime ministers; men of art, knowledge, application, and insinuation, merely for want of a supply among the nobility. They were generally (though not always) of good birth; sometimes younger brothers, at other times such, who although inheriting good estates, yet happened to be well educated, and provided with learning. Such, under that king, were Hyde, Bridgman, Clifford, Dsborn, Godolphin, Ashley, Cooper: few or none under the short reign of king James II.: under king William, Somers, Montague, Churchill, Vernon, Boyle, and many others: under the queen, Harley, St. AN ESSAY ON MODERN EDUCATION. 3 36; John, Harcourt, Trevor: who indeed were persons of the best private families, but unadorned with titles. So in the following reign, Mr. Robert Walpole was for many years prime minister, in which post he still happily continues: his brother Horace is ambassador extraordinary to France. Mr. Addison and Mr. Craggs, without the least alliance to support them, have been secretaries of state. If the facts have been thus for above sixty years past, (whereof I could with a little farther recollection produce many more instances) I would ask again, how it has happened, that in a nation plentifully abounding with nobility, so great share in the most competent parts of publick management has been for so long a period chiefly entrusted to commoners; unless some omissions or defects of the highest import may be charged upon those to whom the care of educating our noble youth had been committed? ' For, if there be any difference between human creatures in the point of natural parts, as we usually call them, it should seem, that the advantage lies on the side of children born from noble and wealthy parents; the same traditional sloth and luxury, which render their body weak and effeminate, perhaps refining and giving a freer motion to the spirits, beyond what can be expected from the gross, robust issue of meaner mortals. Add to this the peculiar advantages which all young noblemen possess by the privileges of their birth. Such as a free access to courts, and a universal deference paid to their persons. But as my lord Bacon charges it for a fault on princes, that they are impatient to compass ends, without giving themselves the trouble of consulting or executing the means; so perhaps it may be the disposition of young nobles, either from the indulgence of parents, tutors, and governors, or their own inactivity, that they expect the accomplishments of a good education, without the least expense of time or study to acquire them. What I said last, I am ready to retract, for the case is infinitely worse and the very maxims set up to direct modern education are enough to destroy all the seeds of knowledge, honour, wisdom, and virtue among us. >The current opinion prevails, that the 366 AN ESSAY ON MODERN EDUCATION. study of Greek and Latin is loss of time; that publick schools, by mingling the sons of noblemen with those of the vulgar; engage the former in bad company; that whipping breaks the spirits of lads well born; that universities make young men pedants;(that to dance, fence, speak French, and know how to behave yourself among great persons of both sexes, comprehends the whole duty of a gentleman. ' I cannot but think, this wise system of education has been much cultivated among us by those worthies of the army who during the last war returned from Flanders at the close of each campaign, became the dictators of behaviour, dress, and politeness to all those youngsters who frequent chocolate coffee-gaminghouses, drawing-rooms, operas, levees, and assemblies: where a colonel, by his pay, perquisites, and plunder, was qualified to outshine many peers of the realm; and by the influence of an exotick habit and demeanour, added to other foreign accomplishments, gave the law to the whole town, and was copied as the standard pattern of whatever was refined in dress, equipage, conversation, or diversions. I remember, in those times, an admired original of that vocation, sitting in a coffeehouse near two gentlemen, whereof one was of the clergy, who were engaged in some discourse that savoured of learning. This officer thought fit to interpose, and professing to deliver the sentiments of his fraternity, as well as his own, (and probably he did so of too many among them) turned to the clergyman, and spoke in the following manner, " D-n me, doctor, say what you will, the army is the only school for gentlemen. Do you think my lord Marlborough beat the French with Greek and Latin? D-n me, a scholar when he comes into good company, what is he but an ass? D-n me, I would be glad by G-d to see any of your scholars with his nouns and his verbs, and his philosophy, and trigonometry, what a figure he would make at a siege, or blockade, or rencountering- D-n me," &c. After which he proceeded with a volley of military terms, less significant, sounding worse, and harder to be understood, than any that were ever coined by the commentators upon Aristotle. I would not AN ESSAY ON MODERN EDUCATION. 367 here be thought to charge the soldiery with ignorance and contempt of learning, without allowing exceptions, of which I have known many; but however the worst example, especially in a great majority, will certainly prevail. I have heard, that the late earl of Oxford, in the time of his ministry, never passed by White's chocolatehouse (the common rendezvous of infamous sharpers and noble cullies) without bestowing a curse upon that famous academy, as the bane of half the English nobility. I have likewise been told another passage concerning that great minister, which, because it gave a humorous idea of one principal ingredient in modern education, take as follows. Le Sack, the famous French dancing master, in great admiration, asked a friend, whether it were true, that MAr. Harley was made an earl and lord treasurer? and finding it confirmed said, "WVell; I wonder what the devil the queen could see in him; for I attended him two years, and he was the greatest dunce that ever I taught." Another hindrance to good education, and I think the greatest of any, is that pernicious custom in rich and noble families. of entertaining French tutors in their houses. These wretched pedagogues are enjoined by the father, to take special care that the boy shall be perfect in his French; by the mother, that master must not walk till he is hot, nor be suffered to play with other boys, nor be wet in his feet, nor daub his clothes, and to see the dancing master attends constantly, and does his duty; she farther insists, that the child be not kept too long poring on his book, because he is subject to sore eyes, and of a weakly constitution. By these methods, the young gentleman is, in every article, as fully accomplished at eight years old, as at eight and twenty, age adding(only to the growth of his person and his vice; so that if you should look at him in his boyhood through the magnifying end of a perspective, and in his manhood through the other, it would be impossible to spy any difference; the same airs, the same strut, the same cock of his hat, and posture of his sword, (as far as the change of fashions will allow) the same understanding, the 363 AN ESSAY ON MODERN EDUCATION. same compass of knowledge, with the very same absurdity, impudence, and impertinence of tongue. He is taught from the nursery, that he must inherit a great estate, and has no need to mind his book, which is a lesson he never forgets to the end of his life. His chief solace is to steal down and play at spanfarthing with the page, or young blackamoor, or little favourite footboy, one of which is his principal confident and bosom friend. There is one young lord 1 in this town, who, by an unexampled piece of good fortune, was miraculously snatched out of the gulf of ignorance, confined to a publick school for a due term of years, well whipped when he deserved it, clad no better than his comrades, and always their playfellow on the same foot, had no precedence in the school but what was given him by his merit, and lost it whenever he was negligent. It is well known, how many mutinies were bred at this unprecedented treatment, what complaints among his relations, and other great ones of both sexes; that his stockings with silver clocks were ravished from him; that he wore his own hair; that his dress was undistinguished; that he was not fit to appear at a ball or assembly, nor suffered to go to either: and it was with the utmost difficulty that he became qualified for his present removal, where he may probably be farther persecuted, and possibly with success, if the firmness of a very worthy governor and his own good dispositions will not preserve him. I confess, I cannot but wish he may go on in the way he began; because I have a curiosity to know by so singular an experiment, whether truth, honour, justice, temperance, courage, and good sense, acquired by a school and college education, may not produce a very tolerable lad, although he should happen to fail in one or two of those accomplishments, which, in the general vogue, are held so important to the finishing of a gentleman. It is true, I have known an academical education to have been exploded in publick assemblies; and have heard more than one 1 Lord Mountcashel, bred at Dr. Sheridan's school. Dr. Sheridan dedicated to him, in December I728, his Translation of Persius. AN ESSAY ON MODERN EDUCATION. 369 or two persons of high rank declare, they could learn nothing more at Oxford and Cambridge, than to drink ale and smoke tobacco; wherein I firmly believed them, and could have added some hundred examples from my own observation in one of those universities; but they all were of young heirs sent thither only for form; either from schools, where they were not suffered by their careful parents to stay above three months in the year; or from under the management of French family tutors, who yet often attended them to their college, to prevent all possibility of their improvement: but I never yet knew any one person of quality, who followed his studies at the university, and carried away his just proportion of learning, that was not ready upon all occasions to celebrate and defend that course of education, and to prove a patron of learned men. There is one circumstance in a learned education, which ought to have much weight, even with those who have no learning at all. The books read at school and college are full of incitements to virtue, and discouragements from vice, drawn from the wisest reasons, the strongest motives, and the most influencing examples. Thus young minds are filled early with an inclination to good, and an abhorrence of evil, both which increase in them, according to the advances they make in literature; and although they may be, and too often are, drawn by the temptations of youth, and the opportunities of a large fortune, into some irregularities, when they come forward into the great world, yet it is ever with reluctance and compunction of mind; because their bias to virtue still continues. They may stray sometimes, out of infirmity or compliance; but they will soon return to the right road, and keep it always in view. I speak only of those excesses, which are too much the attendants of youth and warmer blood; for as to the points of honour, truth, justice, and other noble gifts of the mind, wherein the temperature of the body has no concern, they are seldom or ever known to be wild. I have engaged myself very unwarily in too copious a subject for so short a paper. The present scope I would aim at, is, to prove that some proportion of human knowledge appears requisite 2A 370 A N ESSAY ON MODERN EDUCATION. to those, who by their birth or fortune are called to the making of laws, and in a subordinate way to the execution of them; and that such knowledge is not to be obtained, without a miracles under the frequent, corrupt, and sottish methods of educating those who are born to wealth or titles. For I would have it remembered, that I do by no means confine these remarks to young persons of noble birth; the same errours running through all families, where there is wealth enough to afford, that their sons (at least the eldest) may be good for nothing. Why should my son be a scholar, when it is not intended that he should live by his learning? By this rule, if what is commonly- said- be true; that "money answers all things," why should my son be honest, temperate, just, or charitable, since he has no intention to depend upon any of these qualities for a maintenance? When all is done, perhaps, upon the whole, the matter is not so bad as I would make it; and God, who works good out of evil, acting only by the ordinary course and rule of nature, permits this continual circulation of human things, for his own unsearchable ends. The father grows rich by avarice, injustice, oppression; he is a tyrant in the neighbourhood over slaves and beggars, whom he calls his tenants. W1;hy should he desire to have qualities infused into his son, which himself never possessed, or knew, or found the want of, in the acquisition of his wealth.? The son, bred in sloth and idleness, becomes a spendthrift, a cully, a profligate, and goes out of the world a beggar, as his father came in: thus the former is punished for his own sins, as well as for those of the latter. The dunghill, having raised a huge mushroom of short duration, is now spread to enrich other men's lands. It is indeed of worse consequence, where noble families are gone to decay; because their titles and privileges outlive their estates: and politicians tell us, that nothing is more dangerous to the publick, than a numerous nobility without merit or fortune. But even here God has likewise prescribed somneremedy in the order of nature; so many great families coming to an end, by the sloth, luxury, and abandoned lusts, which enervated their breed through every succession, producing gradually a more effeminate race wholly unfit for propagation. HINTS TOWARD AN ESSAY ON CONVERSATION. I HAVE observed few obvious subjects to have been so seldom, or at least so slightly handled as this; and indeed I know few so difficult to be treated as it ought, nor yet upon which there seems so much to be said. Most things pursued by men for the happiness of publick or private life, our wit or folly have so refined, that they seldom subsist but in idea; a true friend, a good marriage, a perfect formof government, with some others, require so many ingredients, so good in their several kinds, and so much niceness in mixing them, that for some thousands of years men have despaired of reducing their schemes to perfection: but, in conversation, it is, or might be otherwise; for here we are only to avoid a multitude of errours, which, although a matter of some difficulty, may be in every man's power, for want of which it remains as mere an idea as the other. Therefore it seems to me, that the truest way to understand conversation, is to know the faults and errours to which it is subject, and from thence every man to form maxims to himself whereby it may be regulated, because it requires few talents to which most men are not born, or at least may not acquire, without any great genius or study. For, nature has left every man a capacity of being agreeable, though not of shining in company; and there are a hundred men sufficiently qualified for both, who, 372 3HINTS TOWARD AN ESSAY by a very few faults, that they might correct in half an hour, are not so much as tolerable. I was prompted to write my thoughts upon this subject by mere indignation, to reflect that so useful and innocent a pleasure, so fitted for every period and condition of life, and so much in all men's power, should be so much neglected and abused. And in this discourse it will be necessary to note those errours that are obvious, as well as others which are seldomer observed, since there are few so obvious, or acknowledged, into which most men, some time or other, are not apt to run. For instance: nothing is more generally exploded than the folly of talking too much; yet I rarely remember to have seen five people together, where some one among them has not been predominant in that kind, to the great constraint and disgust of all the rest. But among such as deal in multitudes of words, none are comparable to the sober deliberate talker, who proceeds with much thought and caution, makes his preface, branches out into several digressions, finds a hint that puts him in mind of another story, which he promises to tell you when this is done; comes back regularly to his subject, cannot readily call to mind some person's name, holding his head, complains of his memory; the whole company all this while in suspense; at length says, it is no matter, and so goes on. And, to crown the business, it perhaps proves at last a story the company has heard fifty times before; or, at best, some insipid adventure of the relater. Another general fault in conversation, is that of those who affect to talk of themselves: some, without any ceremony, will run over the history of their lives; will relate the annals of their diseases, with the several symptoms and circumstances of them; will enumerate the hardships and injustice they have suffered in court, in Parliament, in love, or in law. Others are more dextrous, and with great art will lie on the watch to hook in their own praise: they will call a witness to remember, they always foretold what would happen in such a case, but none would believe them; they advised such a man from the beginning, and told him the consequences, just as they happened; but he would ON CON VERSA TION. 373 have his own way. Others make a vanity of telling their faults; they are the strangest men in the world; they cannot dissemble; they own it is a folly; they have lost abundance of advantages by it; but if you would give them the world, they cannot help it; there is something in their nature that abbhors insincerity and constraint; with many other insufferable topicks of the same altitude. Of such mighty importance every man is to himself, and ready to think he is so to others; without once making this easy and obvious reflection, that his affairs can have no more weight with other men, than theirs heave with him; and how little that is, he is sensible enough. Where company has met, I often have observed two persons discover, by some accident, that they were bred together at the same school or university; after which the rest are condemned to silence, and to listen while these two are refreshing each other's memory, with the arch tricks and passages of themselves and their comrades. I know a great officer of the army, who will sit for some time with a supercilious and impatient silence, full of anger and contempt for those who are talking; at length of a sudden demand audience, decide the matter in a short dogmatical way; then withdraw within himself again, and vouchsafe to talk no more, until his spirits circulate again to the same point. There are some faults in conversation, which none are so subject to as the men of wit, nor ever so much as when they are with each other. If they have opened their mouths, without endeavouring to say a witty thing, they think it is so many words lost: it is a torment to the hearers, as much as to themselves, to see them upon the rack for invention, and in perpetual constraint, with so little success. They must do something extraordinary, in order to acquit themselves, and answer their character, else the standers-by may be disappointed, and be apt to think them only like the rest of mortals. 1 have known two men of wit industriously brought together, in order to entertain the company, where they have made a very ridiculous figure, and provided all the mirth at their own expense. 374 HINTS TOWARD AN ESSAY I know a man of wit, who is never easy but where he can be allowed to dictate and preside: he neither expects to be informed or entertained, but to display his own talents. His business is to be good company, and not good conversation; and therefore he chooses to frequent those who are content to listen, and profess themselves his admirers. And indeed, the worst conversation I ever remember to have heard in my life, was that at Wills' coffeehouse, where the wits (as they were called) used formerly to assemble; that is to say, five or six men, who had writ plays, or at least prologues, or had share in a miscellany, came thither, and entertained one another with their trifling composures, in so important an air, as if they had been the noblest efforts of human nature, or that the fate of kingdoms depended on them; and they were usually attended with an humble audience of young students from the inns of court, or the universities; who, at due distance, listened to these oracles, and returned home with great contempt for their law and philosophy, their heads filled with trash, under the name of politeness, criticism, and belles lettres. By these means, the poets, for many years past, were all overrun with pedantry. For, as I take it, the word is not properly used; because pedantry is the too frequent or unseasonable obtruding our own knowledge in common discourse, and placing too great a value upon it; by which definition, men of the court, or the army, may be as guilty of pedantry, as a philosopher or a divine; and it is the same vice in women, when they are overcopious upon the subject of their petticoats, or their fans, or their china. For which reason, although it be a piece of prudence, as well as good manners, to put men upon talking on subjects they are best versed in, yet that is a liberty a wise man could hardly take; because, beside the imputation of pedantry, it is what he would never improve by. The great town is usually provided with some player, mimick,.or buffoon, who has a general reception at the good tables; familiar and domestick with persons of the first quality, and usually sent for at every meeting to divert the company; against which I have no objection. You go there as to a farce or a ON CON VERSATION. 375 puppetshow; your business is only to laugh in season, either out of inclination or civility, while this merry companion is acting his part. It is a business he has undertaken, and we are to suppose he is paid for his day's work. I only quarrel, when in select and private meetings, where men of wit and learning are invited to pass an evening, this jester should be admitted to run over his circle of tricks, and make the whole company unfit for any other conversation, beside the indignity of confounding men's talents at so shameful a rate. Raillery is the finest part of conversation; but, as it is our usual custom to counterfeit and adulterate whatever is too dear for us, so we have done with this, and turned it all into what is generally called repartee, or being smart; just as when an expensive fashion comes up, those who are not able to reach it content themselves with some paltry imitation. It now passes for raillery to run a man down in discourse, to put him out of countenance, and make him ridiculous; sometimes to expose the defects of his person or understanding; on all which occasions, he is obliged not to be ai;gry, to avoid the imputation of not being able to take a jest. It is admirable to observe one who is dextrous at this art, singling out a weak adversary, getting the laugh on his side, and then carrying all before him. The French, fiom whence we borrow the word, have a quite different idea of the thing, and so had we in the politer age of our fathers. Raillery, was to say something that at first appeared a reproach or reflection, but, by some turn of wit unexpected and surprising, ended always in a compliment, and to the advantage of the person it was addressed to. And surely one of the best rules in conversation is, never to say a thing which any of the company can reasonably wish we had rather left unsaid: nor can there any thing be well more contrary to the ends for which people meet together, than to part unsatisfied with each other or themselves. There are two faults in conversation which appear very different, yet arise from the same root, and are equally blameable; I mean an impatience to interrupt others; and the uneasiness of being interrupted ourselves. The two chief ends of conversation are to 376 HINTS TOWARD AN ESSAY entertain and improve those we are among, or to receive those benefits ourselves; which whoever will consider, cannot easily run into either of those two errours; because when any man speaks in company, it is to be supposed he does it for his hearer's sake, and not his own; so that common discretion will teach us not to force their attention, if they are not willing to lend it; nor, on the other side, to interrupt him who is in possession, because that is in the grossest manner to give the preference to our own good sense. There are some people, whose good manners will not suffer them to interrupt you; but what is almost as bad, will discover abundance of impatience, and lie upon the watch until you have done; because they have started something in their own thoughts, which they long to be delivered of. Meantime, they are so far from regarding what passes, that their imaginations are wholly turned upon what they have in reserve, for fear it should slip out of their memory; and thus they confine their invention, which might otherwise range over a hundred things full as good, and that might be much more naturally introduced. There is a sort of rude familiarity, which some people, by practising among their intimates, have introduced into their general conversation, and would have it pass for innocent freedom or humour; which is a dangerous experiment in our northern climate, where all the little decorum and politeness we have are purely forced by art, and are so ready to lapse into barbarity. This, among the Romans, was the raillery of slaves, of which we have many instances in Plautus. It seems to have been introduced among us by Cromwell, who, by preferring the scum of the people, made it a court-entertainment, of which I have heard many particulars; and considering all things were turned upside down, it was reasonable and judicious: although it was a piece of policy found out to ridicule a point of honour in the other extreme, when the smallest word misplaced among gentlemen ended in a duel. There are some men excellent at telling a story, and provided with a plentiful stock of them, which they can draw out upon occasion in all companies; and, considering how low conversa ON CONVERSATION. 377 tion runs now among us, it is not altogether a contemptible talent; however, it is subject to two unavoidable defects, frequent repetition, and being soon exhausted; so that whoever values this gift in himself, has need of a good memory, and ought frequently to shift his company, that he may not discover the weakness of his fund; for those who are thus endowed, have seldom any other revenue, but live upon the main stock. Great speakers in publick are seldom agreeable in private conversation, whether their faculty be natural, or acquired by practice, and often venturing. Natural elocution, although it may seem a paradox, usually springs from a barrenness of invention, and of words; by which men who have only one stock of notions upon every subject, and one set of phrases to express them in, they swim upon the superficies, and offer themselves on every occasion; therefore, men of much learning, and who know the compass of a language, are generally the worst talkers on a sudden, until much practice has inured and emboldened them; because they are confounded with plenty of matter, variety of notions, and of words, which they cannot readily choose, but are perplexed and entangled by too great a choice; which is no disadvantage in private conversation; where, on the other side, the talent of haranguing is, of all others, most insupportable. Nothing has spoiled men more for conversation, than the character of being wits; to support which, they never fail of encouraging a number of followers and admirers, who list themselves in their service, wherein they find their accounts on both sides by pleasing their mutual vanity. This has given the former such an air of superiority, and made the latter so pragmatical, that neither of them are well to be endured. I say nothing here of the itch of dispute and contradiction, telling of lies, or of those who are troubled with the disease called the wandering of the thoughts, so that they are never present in mind at what passes in discourse; for whoever labours under any of these possessions, is as unfit for conversation as a madman in Bedlam. I think I have gone over most of the errours in conversation that have fallen under my notice or memory, except some that 378 HINTS TO WARD AN ESSAY are merely personal, and others too gross to need exploding; such as lewd or profane talk; but I pretend only to treat the errours of conversation in general, and not the several subjects of discourse, which would be infinite. Thus we see how human nature is most debased, by the abuse of that faculty which is held the great distinction between men and brutes; and how little advantage we make of that, which might be the greatest, the most lasting, and the most innocent as well as useful pleasure of life; in default of which, we are forced to take up with those poor amusements of dress and visiting, or the more pernicious ones of play, drink, and vicious amours; whereby the nobility and gentry of both sexes are entirely corrupted both in body and mind, and have lost all notions of love, honour, friendship, generosity; which, under the name of fopperies, have been for some time laughed out of doors. This degeneracy of conversation, with the pernicious consequences thereof upon our humours and d;spositions, has been owing, among other causes, to the custom arisen, for some time past, of excluding women from any share in our society, farther than in parties at play, or dancing, or in the pursuit of an amour. I take the highest period of politeness in England (and it is of the same date in France) to have been the peaceable part of king Charles the first's reign: and from what we read of those times, as well as from the accounts I have formerly met with fiom some who lived in that court, the methods then used for raising and cultivating conversation were altogether different from ours: several ladies, whom we find celebrated by the poets of that age, had assemblies at their houses, where persons of the best understanding, and of both sexes, met to pass the evenings in discoursing upon whatever agreeable subjects were occasionally started; and although we are apt to ridicule the sublime platonick notions they had, or personated, in love and friendship, I conceive their refinements were grounded upon reason, and that a little grain of the romance is no ill ingredient to preserve and exalt the dignity of human nature, without which it is apt to degenerate into every thing that is sordid, vicious, and low. If there were no other use ON CONVERSATION. 3 79 in the conversation of ladies, it is sufficient that it would lay a restraint upon those odious topicks of immodesty and indecencies into which the rudeness of our northern genius is so apt to fall. And, therefore, it is observable in those sprightly gentlemen about the town, who are so very dextrous at entertaining a vizard mask in the park or the playhouse, that, in the company of ladies of virtue and honour, they are silent and disconcerted, and out of their element. There are some people who think they sufficiently acquit themselves, and entertain their company, with relating facts of no consequence, nor at all out of the road of such common incidents as happen every day; and this I have observed more frequently among the Scots than any other nation, who are very careful not to omit the minutest circumstances of time or place; which kind of discourse, if it were not a little relieved by the uncouth terms and phrases, as well as accent and gesture, peculiar to that country, would be hardly tolerable. It is not a fault in company to talk much; but to continue it long is certainly one; for, if the majority of those who are got together be naturally silent or cautious, the conversation will flag, unless it be often renewed by one amono them, who can start new subjects, provided he does not dwell upon them, that leave room for answers and replies. I A LETTER OF ADVICE TO A YOUNG POET. TOGETHER WITH A PROPOSAL FOR THE ENCOURAGEMENT OF POETRY IN IRELAND. "Sic honor et nomen divinis vatibus at que Carminibus venit."-HoR. DE ART. POET. 400. Dec. I, 1720. SIR, I have always professed a friendship for you, and have therefore been more inquisitive into your conduct and studies than is usually agreeable to young men; so I must own I am not a little pleased to find, by your last account, that you have entirely bent your thoughts to English poetry, with design to make it your profession and business. Two reasons incline me to encourage you in this study; one, the narrowness of your present circumstances; the other, the great use of poetry to mankind and society, and in every employment of life. Upon these views, I cannot but commend your wise resolution to withdraw so early from other unprofitable and severe studies, and betake yourself to that, which, if you have good luck, will advance your fortune, and make you an ornament to your friends and your country. It may be your justification, and farther encouragement, to consider, that history, ancient or modern, cannot furnish you an instance of one person, eminent in any station, who was not in some measure versed in poetry, or at least a wellwisher to the 382 A LETTER OF ADVICE TO A YOUNG POET. professors of it; neither would I despair to prove, if legally called thereto, that it is impossible to be a good soldier, divine, or lawyer, or even so much as an eminent bellman, or balladsinger, without some taste of poetry, and a competent skill in versification: but I say the less of this, because the renowned Sir P. Sidney has exhausted the subject before me, in his Defence of Poesie, on which I shall make no other remark but this, that he argues there as if he really believed himself. For my own part, having never made one verse since I was at school, where I suffered too much for my blunders in poetry to have any love to it ever since, I am not able, from any experience of my own, to give you those instructions you desire; neither will I declare (for I love to conceal my passions) how much I lament my neglect of poetry in those periods of my life which were properest for improvements in that ornamental part of learning; besides, my age and infirmities might well excuse me to you, as being unqualified to be your writing-master, with spectacles on, and a shaking hand. However, that I may not be altogether wanting to you in an affair of so much importance to your credit and happiness, I shall here give you somescattered thoughts upon the subject, such as I have gathered by reading and observation. There is a certain little instrument, the first of those in use with scholars, and the meanest, considering the materials of it, whether it be a joint of wheaten straw (the old Arcadian pipe) or just three inches of slender wire, or a stripped feather, or a corking pin. Farthermore, this same diminutive tool, for the posture of it, usually reclines its head on the thumb of the right hand, sustains the foremost finger upon its breast, and is itself supported by the second. This is commonly known by the name of a fescue; I shall here therefore condescend to be this little elementary guide, and point out some particulars, which may be of use to you in your hornbook of poetry. In the first place, I am not yet convinced, that it is at all necessary for a modern poet to believe in God, or have any serious sense of religion; and in this article you must give me leave to suspect your capacity: because, religion being what your mother A LETTER OF ADVICE TO A YOUNG POET. 383 taught you, you will hardly find it possible, at least not easy, all at once to get over those early prejudices, so far as to think it better to be a great wit than a good Christian, though herein the general practice is against you; so that if, upon inquiry, you find in yourself any such softnesses, owing to the nature of your education, my advice is, that you forthwith lay down your pen, as having no farther business with it in the way of poetry; unless you will be content to pass for an insipid, or will submit to be hooted at by your fraternity, or can disguise your religion, as well-bred men do their learning, in complaisance to company. For, poetry, as it has been managed for some years past, by such as make a business of it (and of such only I speak here, for I do not call him a poet that writes for his diversion, any more than that gentleman a fiddler who amuses himself with a violin) I say, our poetry of late has been altogether disengaged from the narrow notions of virtue and piety, because it has been found by experience of our professors, that the smallest quantity of religion, like a single drop of malt liquor in claret, will muddy and discompose the brightest poetical genius. Religion supposes heaven and hell, the word of God, and sacraments, and twenty other circumstances, which, taken seriously, are a wonderful check to wit and humour, and such as a true poet cannot possibly give into, with a saving to his poetical license; but yet it is necessary for him, that others should believe those things seriously, that his wit may be exercised on their wisdom for so doing; for though a wit need not have religion, religion is necessary to a wit, as an instrument is to the hand that plays upon it: and for this, the moderns plead the example of their great idol Lucretius, who had not been by half so eminent a poet (as he truly was) but that he stood tiptoe on religion, Religo tedibus subjecta, and, by that rising ground, had the advantage of all the poets of his own or following times, who were not mounted on the same pedestal. Besides, it is farther to be observed, that Petronius, another of their favourites, speaking of the qualifications of a good poet, insists chiefly on the liber spiritus; by which I have been igno 384 A LETTER OF ADVICE TO A YOUNG POET. rant enough heretofore to suppose he meant, a good invention, or great compass of thought, or a sprightly imagination: but I have learned a better construction, from the opinion and practice of the moderns; and, taking it literally for a free spirit, i e. a spirit, or mind, free or disengaged from all prejudices concerning God, religion, and another world, it is to me a plain account why our present set of loets are, and hold themselves obliged to be, freethinkers. But, although I cannot recommend religion upon the practice of some of our most eminent English poets, yet I can justly advise you, from their example, to be conversant in the Scriptures, and, if possible, to make yourself entirely master of them; in which, however, I intend nothing less than imposing upon you a task of piety. Far be it from me to desire you to believe them, or lay any great stress upon their authority; in that you may do as you think fit; but to read them as a piece of necessary furniture for a wit and a poet; which is a very different view from that of a Christian. For I have made it my observation, that the greatest wits have been the best textuaries: our modern poets are, all to a man, almost as well read in the Scriptures as some of our divines, and often abound more with the phrase. They have read them historically, critically, musically, comically, poetically, and every other way except religiously, and have found their account in doing so. For the Scriptures are undoubtedly a fund of wit, and a subject for wit. You may, according to the modern practice, be witty upon them, or out of them: and, to speak the truth, but for them, I know not what our playwrights would do for images, allusions, similitudes, examples, or even language itself. Shut up the Sacred Books, and I would be bound our wit would run down like an alarutm, or fall as the stocks did, and ruin half the poets in these kingdoms. And if that were the case, how would most of that tribe (all, I think, but the immortal Addison, who made a better use of his Bible, and a few more) who dealt so freely in that fund, rejoice that they had drawn out in time, and left the present generation of poets to be the bubbles. But here I must enter one caution, and desire you to take A LETTER OF ADVICE TO A YOUNG POET. 385 notice, that in this advice of reading the Scriptures, I had not the least thought concerning your qualification that way for poetical orders; which I mention, because I find a notion of that kind advanced by one of our English poets; and is, I suppose, maintained by the rest. He says to Spenser, in a pretended vision, "c With hands laid on, ordain me fit For the great cure and ministry of wit." Which passage is, in my opinion, a notable allusion to the Scriptures; and making but reasonable allowances for the small circumstance of profaneness, bordering close upon blasphemy, is inimitably fine; beside some useful discoveries made in it, as, that there are bishops in poetry, that these bishops must ordain young poets, and with laying on hands; and that poetry is a cure of souls; and, consequently speaking, those who have such cures ought to be poets, and too often are so: and indeed, as of old, poets and priests were one and the same function, the alliance of those ministerial offices is to this day happily maintained in the same persons; and this I take to be the only justifiable reason for that appellation which they so much affect, I mean the modest title of divine poets. However, having never been present at the ceremony of ordaining to the priesthood of poetry, I own I have no notion of the thing, and shall say the less of it here. 'T'he Scriptures then being generally both the fountain and subject of modern wit, I could do no less than give them the preference in your reading. After a thorough acquaintance with them, I would advise you to turn your thoughts to human literature, which yet I say more in compliance with vulgar opinions, than according to my own sentiments. For, indeed, nothing has surprised me more, than to see the prejudices of mankind as to this matter of human learning, who have generally thought it is necessary to be a good scholar in order to be a good poet; than which nothing is falser in fact, or more contrary to practice and experience. Neither will I dispute the matter if any man will undertake to show me one professed poet 2 B 386 A LETTER OF ADVICE TO A YOUNG POET. now in being, who is anything of what may be justly called a scholar; or is the worse poet for that, but perhaps the better, for being so little encumbered with the pedantry of learning: it is true, the contrary was the opinion of our forefathers, which we of this age have devotion enough to receive from them on their own terms, and unexamined, but not sense enough to perceive it was a gross mistake in them. So Horace has told us: "Scribendi recte sapere est et principium et fons, Rem tibi Socraticae poterunt ostendere chartae." HOR. DE ART. POET. 309. But, to see the different casts of men's heads, some, not inferior to that poet in understanding, (if you will take their own word for it) do see no consequence in this rule, and are not ashamed to declare themselves of a contrary opinion. Do not many men write well in common account, who have nothing of that principle? Many are too wise to be poets, and others too much poets to be wise. Must a man, forsooth, be no less than a philosopher to be a poet, when it is plain that some of the greatest idiots of the age are our prettiest performers that way? And for this, I appeal to the judgment and observation of mankind. Sir Ph. Sidney's notable remark upon this nation, may -not be improper to mention here. He says, "In our neighbour country, Ireland, where true learning goes very bare, yet are their poets held in devout reverence;" which shows, that learning is no way necessary either to the making of a poet, or judging of him. And farther, to see the fate of things, notwithstanding our learning here is as bare as ever, yet are our poets not held, as formerly, in devout reverence; but are, perhaps, the most contemptible race of mortals now in this kingdom, which is no less to be wondered at than lamented. Some of the old philosophers were poets, as, according to the forementioned author, Socrates and Plato were: which, however, is what I did not know before; but that does not say that all poets are, or that any need be, philosophers, otherwise than as those are so called who are a little out at the elbows. In which A LETTER OF ADVICE TO A YOUNG POET. 387 sense the great Shakespeare might have been a philosopher; but was no scholar, yet was an excellent poet. Neither do I think a late most judicious critick so much mistaken, as others do, in advancing this opinion, that " Shakespeare had been a worse poet,.had he been a better scholar: " and Sir WV. Davenant is another instance in the same kind. Nor must it be forgotten, that Plato was an avowed enemy to poets; which is, perhaps, the reason why poets have been always at enmity with his profession; and have rejected all learning and philosophy, for the sake of that one philosopher. As I take the matter, neither philosophy, nor any part of learning, is more necessary to poetry (which if you will believe the same author, is "the sum of all learning") than to know the theory of light, and the several proportions and diversifications of it in particular colours, is to a good painter. Whereas, therefore, a certain author, called Petronius Arbiter, going upon the same mistake, has confidently declared, that one ingredient of a good poet, is "m goens ing;enti liierarun ifuminze inulndata;" I do on the contrary declare, that this his assertion (to speak of it in the softest terms) is no better than an invidious and unhandsome reflection on all the gentlemen poets of these times; for with his good leave, much less than a flood, or inundation, will serve the turn; and, to my certain knowledge, some of our greatest wits in your poetical way, have not as much real learning as would cover a sixpence in the bottom of a bason; nor do I think the worse of them; for, to speak my private opinion, I am for every man's working upon his own materials, and producing only what he can find within himself, which is commonly a better stock than the owner knows it to be. I think flowers of wit ought to spring, as those in a garden do, from their own root and stem, without foreign assistance. I would have a man's wit rather like a fountain, that feeds itself invisibly, than a river, that is supplied by several streams from abroad. Or, if it be necessary, as the case is with some barren wits, to take in the thoughts of others in order to draw forth their own, as dry pumps will not play till water is thrown into them; in that necessity, I would recommend some of the approved standard 388 A LETTER OF ADVICE TO A YOUNG POET. authors of antiquity for your perusal, as a poet and a wit; because, maggots being what you look for, as monkeys do for vermin in their keepers' heads, you will find they abound in good old authors, as in rich old cheese, not in the new; and for that reason you must have the classicks, especially the most wormeaten of them, often in your hands. But with this caution, that you are not to use those ancients as unlucky lads do their old fathers, and make no conscience of picking their pockets and pillaging them. Your business is not to steal from them, but to improve upon them, and make their sentiments your own; which is an effect of great judgment; and, though difficult, yet very possible, without the scurvy imputation of filching; for I humbly conceive, though I light my candle at my neighbour's fire, that does not alter the property, or make the wick, the wax, or the flame, or the whole candle, less my own. Possibly you may think it a very severe task, to arrive at a competent knowledge of so many of the ancients as excel in their way; and indeed it would be really so, but for the short and easy method lately found out of abstracts, abridgments, summaries, &c., which are admirable expedients for being very learned with little or no reading; and have the same use with burning-glasses, to collect the diffused rays of wit and learning in authors, and make them point with warmth and quickness upon the reader's imagination. And to this is nearly related that other modern device of consulting indexes, which is to read books hebraically, and begin where others usually end. And this is a compendious way of coming to an acquaintance with authors; for authors are to be used like lobsters, you must look for the best meat in the tails, and lay the bodies back again in the dish. Your cunningest thieves (what else are readers, who only read to borrow, i.e. to steal) used to cut off the portmanteau from behind, without staying to dive into the pockets of the owner. Lastly, you are taught thus much in the very elements of philosophy; for one of the finest rules in logick is, Finis estfnrimus zn intenlttiae. A LETTER OF ADVICE TO A YOUNG POET. 389 The learned world is therefore most highly indebted to a late painful and judicious editor of the classicks, who has laboured in that new way with exceeding felicity. Every author, by his management, sweats under himself, being overloaded with his own index, and carries, like a north-country pedlar, all his substance and furniture upon his back, and with as great variety of trifles. To him let all young students make their compliments for so much time and pains saved in the pursuit of useful knowledge; for whoever shortens a road, is a benefactor to the publick, and to every particular person who has occasion to travel that way. But to proceed. I have lamented nothing more in my time, than the disuse of some ingenious little plays, in fashion with young folks when I was a boy, and to which the great facility of that age, above ours, in composing, was certainly owing; and if any thing has brought a damp upon the versification of these times, we have no farther than this to go for the cause of it. Now, could these sports be happily revived, I am of opinion your wisest course would be to apply your thoughts to them, and never fail to make a party when you can, in those profitable diversions. For example, crambo is of extraordinary use to good rhiming, and rhiming is what I have ever accounted the very essential of a good poet: and in that notion I am not singular; for the aforesaid Sir P. Sidney has declared, "That the chief life of modern versifying consists in the like sounding of words, which we call rhime;" which is an authority, either without exception, or above any reply. Wherefore, you are ever to try a good poem as you would sound a pipkin; and if it rings well upon the knuckle, be sure there is no flaw in it. Verse without rhime, is a body without a soul (for the "chief life consisteth in the rhime") or a bell without a clapper; which, in strictness, is no bell, as being neither of use nor delight. And the same ever-honoured knight, with so musical an ear, had that veneration for the tuneableness and chiming of verse, that he speaks of a poet as one that has "the reverend title of a rhimer." Our celebrated Milton has done these nations great prejudice in this particular, having spoiled 390 A LETTER OF ADVICE TO A YOUNG POET. as many reverend rhimers, by his example, as he has made real poets. For which reason, I am overjoyed to hear that a very ingenious youth of this town is now upon the useful design (for which he is never enough to be commended) of bestowing rhime upon Milton's "Paradise Lost," which will make the poem, in that only defective, more heroick and sonorous than it hitherto has been. I wish the gentleman success in the performance; and, as it is a work in which a young man could not be more happily employed, or appear in with greater advantage to his character, so I am concerned that it did not fall out to be your province. With much the same view, I would recommend to you the witty play of pictures and mottoes, which will furnish your imagination with great store of images and suitable devices. We of these kingdoms have found our account in this diversion, as little as we consider or acknowledge it; for to this we owe our eminent felicity in posies of rings, mottoes of snuff-boxes, the humours of signposts with their elegant inscriptions, &c., in which kind of productions not any nation in the world, no not the Dutch themselves, will presume to rival us. For much the same reason, it may be proper for you to have some insight into the play called, What is it like? as of great use in common practice, to quicken slow capacities, and improve the quickest: but the chief end of it is, to supply the fancy with varieties of similies for all subjects. It will teach you to bring things to a likeness, which have not the least imaginable conformity in nature, which is properly creation, and the very business of a poet, as his name implies: and let me tell you, a good poet can no more be without a stock of similies by him, than a shoemaker without his lasts. He should have them sized, and ranged, and hung up in order in his shop, ready for all customers, and shaped to the feet of all sorts of verse: and here I could more fully (and I long to do it) insist upon the wonderful harmony and resemblance between a poet and a shoemaker, in many circumstances common to both; such as the binding of their temples, the stuff they work upon, and the paring-knife they use, &c., but A LETTER OF ADVICE TO A YOUNG POET. 391 that I would not digress, nor seem to trifle in so serious a matter. Now I say, if you ap-ply yourself to these diminutive sports (not to mention others of equal ingenuity, such as draw gloves, cross purposes, questions and commands, and the rest) it is not to be conceived what benefit (of nature) you will find by them, and how they will open the body of your invention. To these devote your spare hours, or rather spare all your hours to them, and then you will act as becomes a wise man, and make even diversions an improvement; like the inimitable management of the bee, which does the whole business of life at once, and at the same time both feeds, and works, and diverts itself. Your own prudence will, I doubt not, direct you to take a place every evening among the ingenious, in the corner of a certain coffee-house in this town, where you will receive a turn equally right as to wit, religion, and politicks; as likewise to be as frequent at the playhouse as you can afford, without selling your books. For, in our chaste theatre, even Cato himself might sit to the falling of the curtain: besides, you will sometimes meet with tolerable conversation among the players: they are such a kind of men as may pass, upon the same sort of capacities, for wits off the stage, as they do for fine gentlemen upon it. Besides, that I have known a factor deal in as good ware, and sell as cheap, as the merchant himself that employs him. Add to this the expediency of furnishing out your shelves with a choice collection of modern miscellanies, in the gayest edition; and of reading all sorts of plays, especially the new, and above all, those of our own growth, printed by subscription; in which article of Irish manufacture, I readily agree to the late proposal, and am altogether for "rejecting and renouncing every thing that comes from England:" to what purpose should we go thither for coals or poetry, when we have a vein within ourselves equally good and more convenient? Lastly, A commonplace book is what a provident poet cannot subsist without; for this p:overbial reason, that "great wits have short memories;" and whereas, on the other hand, poets, being liars by 392 A LETTER OF ADVICE TO A YOUNG POET. profession, ought to have good memories; to reconcile these, a book of this sort, is in the nature of a supplemental memory, or a record of what occurs remarkable in every day's reading or conversation. There you enter not only your own original thoughts, (which, a hundred to one, are few and insignificant) but such of other men as you think fit to make your own, by entering them there. For, take this for a rule, when an author is in your books, you have the same demand upon him for his wit, as a merchant has for your money, when you are in his. By these few and easy prescriptions, (with the help of a good genius) it is possible you may, in a short time, arrive at the accomplishments of a poet, and shine in that character. As for your manner of composing, and choice of subjects, 1 cannot take upon me to be your director; but I will venture to give you some short hints, which you may enlarge upon at your leisure. Let me entreat you then, by no means to lay aside that notion peculiar to our modern refiners in poetry, which is, that a poet must never write or discourse as the ordinary part of mankind do, but in number and verse, as an oracle; which I mention the rather, because, upon this principle, I have known heroes brought into the pulpit, and a whole sermon composed and delivered in blank verse, to the vast credit of the preacher, no less than the real entertainment and great edification of the audience; the secret of which I take to be this: when the matter of such discourses is but mere clay, or as we usually call it, sad stuff, the preacher who can afford no better, wisely moulds, and polishes, and dries, and washes this piece of earthen ware, and then bakes it with poetick fire; after which it will ring like any pancrock, and is a good dish to set before common guests, as every congregation is, that comes so often for entertainment to one place. There was a good old custom in use, which our ancestors had, of invoking the Muses at the entrance of their poems; I suppose, by. way of craving a blessing: this the graceless moderns have in a great measure laid aside, but are not to be followed in that poetical impiety; for, although to nice ears such invocations may sound harsh and disagreeable (as tuning instruments is before a A LETTER OF ADVICE TO A YOUNG POET. 393 concert) they are equally necessary. Again, you must not fail to dress your muse in a forehead cloth of Greek or Latin, I mean, you are always to make use of a quaint motto to all your compositions; for, beside that this artifice bespeaks the reader's opinion of the writer's learning, it is otherwise useful and commendable. A bright passage in the front of a poem is a good mark, like a star in a horse's face; and the piece will certainly go off the better for it. The os mnagna sonaflirum, which, if I remember right, Horace makes one qualification of a good poet, may teach you not to gag your muse, or stint yourself in words and epithets which cost you nothing, contrary to the practice of some few out-of-the-way writers, who use a natural and concise expression, and affect a style like unto a Shrewsbury cake, short and sweet upon the palate; they will not afford you a word more than is necessary to make them intelligible, which is as poor and niggardly, as it would be to set down no more meat than your company will be sure to eat up. Words are but lackeys to sense, and will dance attendance without wages or compulsion. Verba non iznvita sequeitur. Furthermore, when you set about composing, it may be necessary for your ease, and better distillation of wit, to put on your worst clothes, and the worse the better; for an author, like a limbeck, will yield the better for having a rag about him: besides, that I have observed a gardener cut the outward rind of a tree, (which is the surtout of it) to make it bear well: and this is a natural account of the usual poverty of poets, and is an argument why wits, of all men living, ought to be ill clad. I have always a sacred veneration for any one I observe to be a little out of repair in his person, as supposing him either a poet or a philosopher; because the richest minerals are ever found under the most ragged and withered surface of the earth. As for your choice of subjects, I have only to give you this caution; that as a handsome way of praising is certainly the most difficult point in writing or speaking, I would by no means advise any young man to make his first essay in panegyrick, beside the danger of it: for a particular encomium is ever 394 A LETTER OF ADVICE TO A YOUNG POET. attended with more ill-will than any general invective, for which I need give no reasons; wherefore my counsel is, that you use the point of your pen, not the feather: let your first attempt be a coup d'eclat in the way of libel, lampoon, or satire. Knock down half a score reputations, and you will infallibly raise your own; and so it be with wit, no matter with how little justice; for fiction is your trade. Every great genius seems to ride upon mankind, like Pyrrhus on his elephant; and the way to have the absolute ascendant of your resty nag, and to keep your seat, is, at your first mounting, to afford him the whip and spurs plentifully; after which, you may travel the rest of the day with great alacrity. Once kick the world, and the world and you will live together at a reasonable good understanding. You cannot but know that those of your p)rofession have been called, genus irritabile vaum;, and you will find it necessary to qualify yourself for that waspish society, by exerting your talent of satire upon the first occasion, and to abandon good nature, only to prove yourself a true poet, which you will allow to be a valuable consideration: in a word, a young robber is usually entered by a murder: a young hound is blooded when he comes first into the field: a young bully begins with killing his man: and a young poet must show his wit, as the other his courage, by cutting, and slashing, and laying about him, and banging mankind. Lastly, It will be your wisdom to look out betimes for a good service for your muse, according to her skill and qualifications, whether in the nature of a dairymaid, a cook, or charwoman: I mean, to hire out your pen to a party, which will afford you both pay and protection; and when you have to do with the press, (as you will long to be there) take care to bespeak an importunate friend, to extort your productions with an agreeable violence; and which, according to the cue between you, you must surrender dizrio male pertinaci: there is a decency in this; for it no more becomes an author, in modesty, to have a hand in publishing his own works, than a woman in labour to lay herself. I would be very loth to give the least umbrage or offence by A LETTER OF ADVICE TO A YOUNG POET. 395 what I have here said, as I may do, if I should be thought to insinuate that these circumstances of good writing have been unknown to, or not observed by, the poets of this kingdom: I will do my countrymen the justice to say, they have written by the foregoing rules with great exactness, and so far as hardly to come behind those of their profession in England, in perfection of low writing. The sublime indeed is not so common with us; but ample amends is made for that want, in great abundance of the admirable and amazing, which appears in all our compositions. Our very good friend (the knight aforesaid) speaking of the force of poetry, mentions "rhyming to death, which (adds he) is said to be done in Ireland;" and truly, to our honour be it spoken, that power, in a great measure, continues with us to this day. I would now offer some poor thoughts of mine for the encouragement of poetry in this kingdom, if I could hope they would be agreeable. I have had many an aching heart for the ill plight of that noble profession here; and it has been my late and early study, how to bring it into better circumstances. And surely, considering what monstrous wits, in the poetick way, do almost daily start up and surprise us in this town; what prodigious geniuses we have here (of which I could give instances without number) and withal of what great benefit it may be to our trade to encourage that science here, for it is plain our linen manufacture is advanced by the great waste of paper made by our present set of poets; not to mention other necessary uses of the same to shopkeepers, especially grocers, apothecaries, and pastry cooks, and I might add, but for our writers, the nation would in a little time be utterly destitute of bumfodder, an-l must of necessity import the same from England and Holland, where they have it in great abundance by the indefatigable labour of their own wits: I say, these things considered, I am humbly of opinion, it would be worth the care of our governors to cherish gentlemen of the quill, and give them all proper encouragements here. And, since I am upon the subject, I shall speak my mind very freely, and if I add saucily, it is no more than my birthright as a Briton. Seriously then, I have many years lamented the want of a 396 A LETTER OF ADVICE TO A YOUNG POET. Grub-street in this our large and polite city, unless the whole may be called one. And this I have accounted an unpardonable defect in our constitution, ever since I had any opinions I could call my own. Every one knows Grub-street is a market for small ware in wit, and as necessary, considering the usual purgings of the human brain, as the nose is upon a man's face: and for the same reason, we have here a court, a college, a playhouse, and beautiful ladies, and fine gentlemen, and good claret, and abundance of pens, ink, and paper, clear of taxes, and every other circumstance to provoke wit; and yet those whose province it is have not thought fit to appoint a place for evacuations of it, which is a very hard case, as may be judged by comparisons. And truly this defect has been attended with unspeakable inconveniences: for, not to mention the prejudice done to the commonwealth of letters, I am of opinion we suffer in our health by it: I believe our corrupted air, and frequent thick fogs, are in a great measure owing to the common exposal of our wit; and that, with good management, our poetical vapours might be carried off in a common drain, and fall into one quarter of the town, without infecting the whole, as the case is at present, to the great offence of our nobility and gentry, and others of nice noses. When writers of all sizes, like freemen of the city, are at liberty to throw out their filth and excrementitious productions in every street as they please, what can the consequence be, but that the town must be poisoned, and become such another jakes, as, by report of great travellers, Edinburgh is at night, a thing well to be considered in these pestilential times. I am not of the society for reformation of manners, but, without that pragmatical title, I should be glad to see some amendment in the matter before us: wherefore I humbly bespeak the favour of the lord mayor, the court of aldermen, and common council, together with the whole circle of arts in this town, and do recommend this affair to their most political consideration; and I persuade myself they will not be wanting in their best endeavours, when they can serve two such good ends at once, as both to keep the town sweet, and encourage poetry in it. Neither A LETTER OF ADVICE TO A YOUNG POET. 397 do I make any exceptions as to satirical poets and lampoon writers, in consideration of their office; for though, indeed, their business is to rake into kennels, and gather up the filth of streets and families, (in which respect they may be, for ought I know, as necessary to the town as scavengers or chimney-sweeps) yet I have observed they too, have themselves, at the same time, very foul clothes, and, like dirty persons, leave more filth and nastiness than they sweep away. In a word, what I would be at (for I love to be plain in matters of importance to my country) is, that some private street, or blind alley of this town, may be fitted up, at the charge of the publick, as an apartment for the Muses (like those at Rome and Amsterdam, for their female relations) and be wholly consigned to the uses of our wits, furnished completely with all appurtenances, such as authors, supervisors, presses, printers, hawkers, shops, and warehouses, abundance of garrets, and every other implement and circumstance of wit; the benefit of which would obviously be this, viz., that we should then have a safe repository for our best productions, which at present are handed about in single sheets or manuscripts, and may be altogether lost, (which were a pity) or at the best, are subject, in that loose dress, like handsome women, to great abuse. Another point that has cost me some melancholy reflections, is the present state of the playhouse; the encouragement of which has an immediate influence upon the poetry of the kingdom, as a good market improves the tillage of the neighbouring country, and enriches the ploughman; neither do we of this town seem enough to know or consider the vast benefit of a playhouse to our city and nation: that single house is the fountain of ail our love, wit, dress, and gallantry. It is the school of wisdom; for there we learn to know what's what; which, however, I cannot say is always in that place sound knowledge. There our young folks drop their childish mistakes, and come first to perceive their mothers' cheat of the parsleybed; there too they get rid of natural prejudices, especially those of religion and modesty, which are great restraints to a free people. The same is a remedy for the 398 A LETTER OF ADVICE TO A YOUNG POET. spleen, and blushing, and several distempers occasioned by the stagnation of the blood. It is likewise a school of common swearing; my young master, who at first but minced an oath, is taught there to mouth it gracefully, and to swear, as he reads French, ore rolundo. Profaneness was before to him in the nature of his best suit, or holiday-clothes; but, upon frequenting the playhouse, swearing, cursing, and lying, become like his every day coat, waistcoat, and breeches. Now I say common swearing, a produce of this country as plentiful as our corn, thus cultivated by the playhouse, might, with management, be of wonderful advantage to the nation, as a projector of the swearers' bank has proved at large. Lastly, the stage in great measure supports the pulpit; for I know not what our divines could have to say there against the corruptions of the age, but for the playhouse, which is the seminary of theml. From which it is plain, the publick is a gainer by the playhouse, and consequently ought to countenance it; and, were I worthy to put in my word, or prescribe to my betters, I could say in what manner. I have heard that a certain gentleman has great design to serve the publick, in the way of their diversion, with due encouragement; that is, if he can obtain some concordatum-money, or yearly salary, and handsome contribution; and well he deserves the favours of the nation: for, to do him justice, he has an uncommon skill in pastimes, having altogether applied his studies that way, and travelled full many a league, by sea and land, for this his profound knowledge. With that view alone he has visited all the courts and cities in Europe, and has been at more pains than I shall speak of, to take an exact draught of the playhouse at the Hague, as a model for a new one here. But what can a private man do by himself in so publick an undertaking? It is not to be doubted but, by his care and industry, vast improvements may be made, not only in our play-house (which is his immediate province), but in our gaming ordinaries, groom-porters, lotteries, bowling-greens, ninepin-alleys, bear-gardens, cock-pits, prizcs, puppets and rareeshows, and whatever else concerns the elegant divertisements of this town. He is truly an original A LETTER OF ADVICE TO A YOUNG POET. 399 genius; and I felicitate this our capital city on his residence here, where I wish him long to live and flourish, for the good of the commonwealth. Once more: If any farther applications shall be made on the other side, to obtain a charter for a bank here, I presume to make a request, that poetry may be a sharer in that privilege, being a fund as real, and to the full as well grounded, as our stocks; but I fear our neighbours, who envy our wit as much as they do our wealth or trade, will give no encouragement to either. I believe also, it might be proper to erect a corporation of poets in this city. I have been idle enough in my time, to make a computation of wits here; and do find we have three hundred performing poets and upward, in and about this town, reckoning six score to the hundred, and allowing for demies, like pint bottles; including also the several denominations of imitators, translators, and familiar letter writers, &c. One of these last has lately entertained the town with an original piece, and such a one as, I dare say, the late British Spectator, in his decline, would have called, "an excellent specimen of the true sublime;" or "a noble poem; " or " a fine copy of verses, on a subject perfectly new," the author himself; and had given it a place among his latest lucubrations. But, as I was saying, so many poets, I am confident, are sufficient to furnish out a corporation in point of number. Then, for the several degrees of subordinate members requisite to such a body, there can be no want; for, although we have not one masterly poet, yet we abound with wardens and beadles; having a multitude of poetasters, poetitoes, parcel-poets, poet-apes, and philo-poets, and many of inferior attainments in wit, but strong inclinations to it, which are by odds more than all the rest. Nor shall I ever be at ease, till this project of mine (for which I am heartily thankful to myself) shall be reduced to practice. I long to see the day, when our poets will be a regular and distinct body, and wait upon the lord mayor on publick days, like other good citizens, in gowns turned up with green instead of laurels; and when I myself, who make this proposal, shall be free of their company. 400 A LETTER OF ADVICE TO A YOUNG POET. To conclude: what if our government had a poet laureat here, as in England? what if our university had a professor of poetry here, as in England? what if our lord mayor had a city bard here, as in England? and, to refine upon England, what if every corporation, parish, and ward in this town, had a poet in fee, as they have not in England? Lastly, what if every one, 'so qualified, were obliged to add one more than usual to the number of his domesticks, and beside a fool and a chaplain (which are often united in one person) would retain a poet in his family; for, perhaps, a rhymer is as necessary among servants of a house as a Dobbin with his bell at the head of a team? But these things I leave to the wisdom of my superiors. While I have been directing your pen, I should not forget to govern my own,which has already exceeded the bounds of a letter: I njust therefore take my leave abruptly, and desire you, without further ceremony, to believe that I am, sir, your most humble servant, J. S. ON THE DEATH OF MRS. JOHNSON [STELLA]. THIS day, being Sunday, January 28th, 1727-8, about eight o'clock at night, a servant brought me a note, with an account of the death of the truest, most virtuous, and valuable friend, that I, or perhaps any other person, was ever blessed with. She expired about six in the evening of this day; and as soon as I am left alone, which is about eleven at night, I resolve, for my own satisfaction, to say something of her life and character. She was born at Richmond, in Surrey, on the thirteenth day of March, in the year i68i. Her father was a younger brother of a good family in Nottinghamshire, her mother of a lower degree; and indeed she had little to boast of her birth. I knew her from six years old, and had some share in her education, by directing what books she should read, and perpetually instructing her in the principles of honour and virtue; from which she never swerved in any one action or moment of her life. She was sickly from her childhood until about the age of fifteen; but then grew into perfect health, and was looked upon as one of the most beautiful, graceful, and agreeable young women in London, only a little too fat. Her hair was blacker than a raven, and every feature of her face in perfection. She lived generally in the country, with a family where she contracted an intimate friendship with another lady of more advanced years. I was then, to my mortification, settled in Ireland; and about a year after, going to 2 C 402 CHARACTER OF AIRS. JOHNSON. visit my friends in England, I found she was a little uneasy upon the death of a person on whom she had some dependence. Her fortune, at that time, was in all not above fifteen hundred pounds, the interest of which was but a scanty maintenance, in so dear a country, for one of her spirit. Under this consideration, and indeed very much for my own satisfaction, who had few friends or acquaintance in Ireland, I prevailed with her and her dear friend and companion, the other lady, to draw what money they had into Ireland, a great part of their fortune being in annuities upon funds. Money was then ten per cent. in Ireland, besides the advantage of returning it, and all necessaries of life at half the price. They complied with my advice, and soon after came over; but I happening to continue some time longer in England, they were much discouraged to live in Dublin, where they were wholly strangers. She was at that time about nineteen years old, and her person was soon distinguished. But the adventure looked so like a frolic, the censure held for some time, as if there were a secret history in such a removal; which, however, soon blew off by her excellent conduct. She came over with her friend on the in the year 70 —;1 and they both lived together until this day, when death removed her from us. For some years past, she had been visited with continual ill-health; and several times, within these last two years, her life was despaired of. But, for this twelvemonth past, she never had a day's health; and, properly speaking, she has been dying six months, but kept alive, almost against nature, by the generous kindness of two physicians and the care of her friends.-Thus far I writ the same night between eleven and twelve. Never was any of her sex born with better gifts of the mind, or who more improved them by reading and conversation. Yet her memory was not of the best, and was impaired in the latter years of her life. But I cannot call to mind that I ever once heard her make a wrong judgment of persons, books, or affairs. Her advice was always the best, and with the greatest freedom mixed with the greatest decency. She had a gracefulness, somewhat 1 70I. CHARACTER OF MRS. JOHNSON. 403 more than human, in every motion, word, and action. Never was so happy a conjunction of civility, freedom, easiness, and sincerity. There seemed to be a combination among all that knew her, to treat her with a dignity much beyond her rank: yet people of all sorts were never more easy than in her company. Mr. Addison, when he was in Ireland, being introduced to her, immediately found her out; and, if he had not soon after left the kingdom, assured me he would have used all endeavours to cultivate her friendship. A rude or conceited coxcomb passed his time very ill, upon the least breach of respect; for, in such a case, she had no mercy, but was sure to expose him to the contempt of the standers-by; yet in such a manner as he was ashamed to complain, and durst not resent. All of us who had the happiness of her friendship agreed unanimously, that, in an afternoon or evening's conversation, she never failed, before we parted, of delivering the best thing that was said in the company. Some of us have written down several of her sayings, or what the French call bons mots, wherein she excelled almost beyond belief. She never mistook the understanding of others; nor ever said a severe word, but where a much severer was deserved. Her servants loved, and almost adored her at the same time. She would, upon occasions, treat them with freedom: yet her demeanour was so awful, that they durst not fail in the least point of respect. She chid them seldom; but it was with severity, which had an effect upon them for a long time after. January 29th.-My head aches, and I can write no more. January 3oth.-Tuesday. This is the night of the funeral, which my sickness will not suffer me to attend. It is now nine at night; and I am removed into another apartment, that I may not see the light in the church, which is just over against the window of my bed-chamber. With all the softness of temper that became a lady, she had the personal courage of a hero. She and her friend having removed their lodgings to a new house, which stood solitary, a parcel of rogues, armed, attempted the house, where there was only one boy: she was then about four-and-twenty: and having 404 CHARACTER OF MRS. YOHNSON. been warned to apprehend some such attempt, she learned the management of a pistol; and the other women and servants being half dead with fear, she stole softly to her dining-room window, put on a black hood to prevent being seen, primed the pistol fresh, gently lifted up the sash; and taking her aim with the utmost presence of mind, discharged the pistol, loaden with the bullets, into the body of one villain, who stood the fairest mark. The fellow, mortally wounded, was carried off by the rest, and died the next morning: but his companions could not be found. The Duke of Ormond had often drunk her health to me upon that account, and had always a high esteem for her. She was indeed under some apprehensions of going in a boat, after some danger she had narrowly escaped by water; but she was reasoned thoroughly out of it. She was never known to cry out, or discover any fear, in a coach or on horse-back; or any uneasiness by those sudden accidents with which most of her sex, either by weakness or affectation, appear so much disordered. She never had the least absence of mind in conversation, nor given to interruption, or appeared eager to put in her word, by waiting impatiently until another had done. She spoke in a most agreeable voice, in the plainest words, never hesitating, except out of modesty before new faces, where she was somewhat reserved; nor, among her nearest friends, ever spoke much at a time. She was but little versed in the common topics of female chat; scandal, censure, and detraction never came out of her mouth; yet, among a few friends, in private conversation, she made little ceremony in discovering her contempt of a coxcomb, and describing all his follies to the life; but the follies of her own sex, she was rather inclined to extenuate, or to pity. When she was once convinced by open facts of any breach of truth or honour, in a person of high station, especially in the church, she could not conceal her indignation, nor hear them named without showing her displeasure in her countenance; particularly one or two of the latter sort, whom she had known and esteemed, but detested above all mankind, when it was manifest that they had sacrificed those two precious virtues to their ambi CHARACTER OF MRS. YOHNSON. 405 tion, and would much sooner have forgiven them the common immoralities of the laity. Her frequent fits of sickness, in most parts of her life, had prevented her from making that progress in reading which she would otherwise have done. She was well versed in the Greek and Roman story, and was not unskilled in that of France and England. She spoke French perfectly, but forgot much of it by neglect and sickness. She had read carefully all the best books of travels, which serve to open and enlarge the mind. She understood the Platonic and Epicurean philosophy, and judged very well of the defects of the latter. She made very judicious abstracts of the best books she had read. She understood the nature of government, and could point out all the errors of Hobbes, both in that and religion. She had a good insight into physic, and knew somewhat of anatomy; in both which she was instructed in her younger days, by an eminent physician, who had her long under his care, and bore the highest esteem for her person and understanding. She had a true taste of wit and good sense, both in poetry and prose, and was a perfect good critic of style: neither was it easy to find a more proper or impartial judge, whose advice an author might better rely on, if he intended to send a thing into the world, provided it was on a subject that came within the compass of her knowledge. Yet, perhaps, she was sometimes too severe, which is a safe and pardonable error. She preserved her wit, judgment, and vivacity to the last; but often used to complain of her memory. Her fortune, with some accession, could not, as I have heard say, amount to much more than two thousand pounds, whereof a great part fell with her life, having been placed upon annuities in England, and one in Ireland. In a person so extraordinary, perhaps it may be pardonable to mention some particulars, although of little moment, farther than to set forth her character. Some presents of gold pieces being often made to her while she was a girl, by her mother and other friends, on promise to keep them; she grew into such a spirit of thrift, that, in about three years, they amounted to above two 4o6 CHARACTER OF MRS. JOHNSON. hundred pounds. She used to show them with boasting; but her mother, apprehending she would be cheated of them, prevailed, in some months, and with great importunities, to have them put out to interest; when the girl, losing the pleasure of seeing and counting her gold, which she never failed of doing many times in a day, and despairing of heaping up such another treasure, her humour took quite the contrary turn: she grew careless and squandering of every new acquisition, and so continued till about two-and-twenty: when, by advice of some friends, and the fright of paying large bills of tradesmen who enticed her into their debt, she began to reflect upon her own folly, and was never at rest until she had discharged all her shop bills, and refunded herself a considerable sum she had run out. After which, by the addition of a few years, and a superior understanding, she became and continued all her life, a most prudent economist; yet still with a stronger bent to the liberal side, wherein she gratified herself by avoiding all expense in clothes (which she ever despised), beyond what was merely decent. And, although her frequent returns of sickness were very chargeable, except fees to physicians, of which she met with several so generous that she could force nothing on them (and indeed she must otherwise have been undone), yet she never was without a considerable sum of ready money. Insomuch that upon her death, when her nearest friends thought her very bare, her executors found in her strong box about one hundred and fifty pounds in gold. She lamented the narrowness of her fortune in nothing so much, as that it did not enable her to entertain her friends so often, and in so hospitable a manner as she desired. Yet they were always welcome; and, while she was in health to direct, were treated with neatness and elegance, so that the revenues of her and her companion passed for much more considerable than they really were. They lived always in lodgings; their domestics consisted of two maids and one man. She kept an account of all the family expenses, from her arrival in Ireland to some months before her death; and she would often repine, when looking back upon the annals of her household bills, that everything necessary for life was double the price, while interest CHARACTER OF MRS. JOHNSON. 407 of money was sunk almost to one half; so that the addition made to her fortune was indeed grown absolutely necessary. [I since writ as I found time.] But her charity to the poor was a duty not to be diminished, and therefore became a tax upon those tradesmen, who furnish the fopperies of other ladies. She bought clothes as seldom as possible, and those as plain and cheap as consisted with the situation she was in; and wore no lace for many years. Either her judgment or fortune was extraordinary, in the choice of those on whom she bestowed her charity; for it went farther in doing good than double the sum from any other hand. And I have heard her say, "she always met with gratitude from the poor;"' which must be owing to her skill in distinguishing proper objects, as well as her gracious manner in relieving them. But she had another quality that much delighted her, although it might be thought a kind of check upon her bounty; however, it was a pleasure she could not resist: I mean, that of making agreeable presents; wherein I never knew her equal, although it be an affair of as delicate a nature as most in the course of life. She used to define a present, "That it was a gift to a friend of something he wanted, or was fond of, and which could not be easily gotten for money." I am confident, during my acquaintance with her, she has, in these and some other kinds of liberality, disposed of to the value of several hundred pounds. As to presents made to herself, she received them with great unwillingness, but especially from those to whom she had ever given any; being, on all occasions, the most disinterested mortal I ever knew or heard of. From her own disposition, at least as much as from the frequent want of health, she seldom made any visits; but her own lodgings, from before twenty years old, were frequented by many persons of the graver sort, who all respected her highly, upon her good sense, good manners, and conversation. Among these were the late primate Lindsay, bishop Lloyd, bishop Ashe, bishop Brown, bishop Sterne, bishop Pulleyn, with some others of later date; and indeed the greatest number of her acquaintance was among the '408 CHARACTER OF MRS. JOHNSON. clergy. Honour, truth, liberality, good nature, and modesty, were the virtues she chiefly possessed, and most valued in her acquaintance: and where she found them, would be ready to allow for some defects; nor valued them less, although they did not shine in learning or in wit: but would never give the least allowance for any failures in the former, even to those who made the greatest figure in either of the two latter. She had no use of any person's liberality, yet her detestation of covetous people made her uneasy if such a one was in her company; upon which occasion she would say many things very entertaining and humorous. She never interrupted any person who spoke; she laughed at no mistakes they made, but helped them out with modesty; and if a good thing were spoken, but neglected, she would not let it fall, but set it in the best light to those who were present. She listened to all that was said, and had never the least distraction or absence of thought. It was not safe, nor prudent, in her presence, to offend in the least word against modesty; for she then gave full employment to her wit, her contempt, and resentment, under which even stupidity and brutality were forced to sink into confusion; and the guilty person, by her future avoiding him like a bear or a satyr, was never in a way to transgress a second time. It happened, one single coxcomb, of the pert kind, was in her company, among several other ladies; and in his flippant way, began to deliver some double meanings: the rest flapped their fans, and used the other common expedients practised in such cases, of appearing not to mind or comprehend what was said. Her behaviour was very different, and perhaps may be censured. She said thus to the man: "Sir, all these ladies and I understand your meaning very well, having, in spite of our care, too often met with those of your sex who wanted manners and good sense. But, believe me, neither virtuous nor even vicious women love such kind of conversation. However, I will leave you, and report your behaviour: and whatever visit I make, I shall first inquire at the door whether you are in the house, that I may be sure to avoid you." I know not whether a majority of ladies would CHARACTER OF MRS. JOHNSON. 409 approve of such a proceeding; but I believe the practice of it would soon put an end to that corrupt conversation, the worst effect of dulness, ignorance, impudence, and vulgarity; and the highest affront to the modesty and understanding of the female sex. By returning very few visits, she had not much company of her own sex, except those whom she most loved for their easiness, or esteemed for their good sense; and those, not insisting on ceremony, came often to her. But she rather chose men for her companions, the usual topics of ladies' discourse being such as she had little knowledge of, and less relish. Yet no man was upon the rack to entertain her, for she easily descended to any thing that was innocent and diverting. News, politics, censure, family management, or town-talk, she always diverted to something else; but these indeed seldom happened, for she chose her company better: and therefore many, who mistook her and themselves, having solicited her acquaintance, and finding themselves disappointed after a few visits, dropped off; and she was never known to inquire into the reason, nor ask what was become of them. She was never positive in arguing; and she usually treated those who were so, in a manner which well enough gratified that unhappy disposition; yet in such a sort as made it very contemptible, and at the same time did some hurt to the owners. Whether this proceeded from her easiness in general, or from her indifference to persons, or from her despair of mending them, or from the same practice which she much liked in Mr. Addison, I cannot determine; but when she saw any of the company very warm in a wrong opinion, she was more inclined to confirm them in it than oppose them. The excuse she commonly gave, when her friends asked the reason, was, "That it prevented noise, and saved time." Yet I have known her very angry with some, whom she much esteemed, for sometimes falling into that infirmity. She loved Ireland much better than the generality of those who owe both their birth and riches to it; and having brought over all the fortune she had in money, left the reversion of the best part of it, one thousand pounds, to Dr. Stephens's Hospital. She 4IO CHARACTER OF MRS. JOHNSON. detested the tyranny and injustice of England, in their treatment of this kingdom. She had indeed reason to love a country, where she had the esteem and friendship of all who knew her, and the universal good report of all who ever heard of her, without one exception, if I am told the truth by those who keep general conversation. Which character is the more extraordinary, in falling to a person of so much knowledge, wit, and vivacity, qualities that are used to create envy, and consequently censure; and must be rather imputed to her great modesty, gentle behaviour, and inoffensiveness, than to her superior virtues. Although her knowledge, from books and company, was much more extensive than usually falls to the share of her sex; yet she was so far from making a parade of it, that her female visitants, on their first acquaintance, who expected to discover it by what they call hard words and deep discourse, would be sometimes disappointed, and say, "They found she was like other women." But wise men, through all her modesty, whatever they discoursed on, could easily observe that she understood them very well, by the judgment shown in her observations, as 'well as in her questions. BONS MOTS DE STELLA. -- 4 A LADY of my intimate acquaintance both in England and Ireland, in which last kingdom she lived from the eighteenth year of her age, twenty-six years, had the most and finest accomplishments of any person I ever knew of either sex. It was observed by all her acquaintance, that she never failed in company to say the best thing that was said, whoever was by; yet her companions were usually persons of the best understanding in the kingdom. Some of us, who were her nearest friends, lamented that we never wrote down her remarks, and what the French call bons mots. I will recollect as many as I can remember. We were diverting ourselves at a play called " What is it like?" One person is to think, and the rest, without knowing the thing, to say what it is like. The thing thought on was the spleen; she had said it was like an oyster, and gave her reason immediately, because it is removed by taking steel inwardly. Dr. Sheridan, who squandered more than he could afford, took out his purse as he sat by the fire, and found it was very hot; she said the reason was, that his money burned in his pocket. She called to her servants to know what ill smell was in the kitchen; they answered, they were making matches: Well, said she, I have heard matches were made in Heaven, but by the brimstone one would think they were made in Hell. After she had been eating some sweet thing, a little of it happened to stick on her lips: a gentleman told her of it, and offered to lick it off: she said, No, sir, I thank you, I have a tongue of my own. In the late king's time, a gentleman asked Jervas the painter, where he lived in London? he answered, next door to the king, 412 BONS MOTS DE STELLA. for his house was near St. James's. The other wondering how that could be; she said, you mistake Mr. Jervas, for he only means next door to the sign of a king. A gentleman who had been very silly and pert in her company, at last began to grieve at remembering the loss of a child lately dead. A bishop sitting by comforted him; that he should be easy, because the child was gone to Heaven. No, my lord, said she, that is it which most grieves him, because he is sure never to see his child there. Having seen some letters writ by a king in a very large hand, and some persons wondering at them, she said it confirmed the old saying, That kings had long hands. Dr. Sheridan, famous for punning, intending to sell a bargain, said, he had made a very good pun. Somebody asked, what it was? He answered, my a-. The other taking offence, she insisted the doctor was in the right, for every body knew that punning was his blind side. When she was extremely ill, her physician said, Madam, you are near the bottom of the hill, but we will endeavour to get you up again. She answered, Doctor, I fear I shall be out of breath before I get up to the top. A dull parson talking of a very smart thing said to another parson as he came out of the pulpit, he was hammering a long time, but could not remember the jest; she being impatient, said, I remember it very well, for I was there, and the words were these; Sir, you have been blundering at a story this half hour, and can neither make head nor tail of it. A very dirty clergyman of her acquaintance, who affected smartness and repartee, was asked by some of the company how his nails came to be so dirty? He was at a loss; but she solved the difficulty, by saying, the doctor's nails grew dirty by scratching himself. A quaker apothecary sent her a vial corked; it had a broad brim, and a label of paper about its neck. " What is that," said she, "my apothecary's son?" The ridiculous resemblance, and the suddenness of the question, set us all a laughing. APPENDIX, I CYRANO DE BERGERAC. -- SAVINIEN CYRANO DE BERGERAC, from whom Moliere did not scruple to steal written goods, to whose wit Fontenelle perhaps owed something when he wrote his "Mondes," Voltaire something when he wrote his " Micromegas," Swift something when he wrote his "Gulliver," Savinien Cyrano de Bergerac was born in the year I620, the son of a gentleman at Bergerac in Perigord. The priest of his parish, a good man named Kostganger, kept a school for young children, and to that Cyrano was first sent. One of his playmates there, whose name was Le Bret, remained attached to him throughout life, and published his works after his death, prefacing them with a sketch of his career, which is the main source from which modern accounts of the life of Bergerac have to be drawn up. At school, under the care of Father Kostganger, Cyrano was a most impatient pupil. He despised the teaching of his master, for he was too bold and quick of wit to endure patiently the littleness of studies which in those days were considered both the root and fruit of knowledge. Logic was chopped finer than smoke. Children were taught to argue in Bocardo, and Felapton, puzzled with Barbara, Celarent, Darapti, Baroco, Baralipton. Father Kostganger taught like his neigbours, and over him, as over another monk, might have been raised after his death the epitaph:"Hic jacet magister noster, Qui disputavit bis aut ter, In Barbara et Celarent, Ita ut omnes admirarent, 4i6 CYRANO DE BERGERAC. In Fapesmo et Frisesimorum; Orate pro animas eorum." Which in a horribly bad translation might stand thus:"Here our logical master lies, Who disputed twice or thrice In Baralipton and Darapti, To the wonder of all who on him clapt eye, In Fapesmo and Frisesimorum; Pray for the souls of all the quorum." This barbarous logic was employed most commonly on useless sophisms, such as that ancient one called " The Liar," over which it is said that Philetus puzzled himself to death:-If you say of yourself, " I lie," and in so saying tell the truth, you lie. If you say, "I lie," and in so doing tell a lie, you tell the truth. Aristotle held this case to be a great perplexity. Bergerac held all such cases in contempt. As a schoolboy he made Father Kostganger the object of his first disgust at pedants and low people who prefer the little to the great; at men who will work for months and for years upon the smell of an apple, to decide whether it be form or accident. And there was more than the logic that a boy of spirit might resent in such education as was thought best at the beginning of the seventeenth century. A servile following of the ideas of Greek and Latin writers provoked Bergerac's contempt. O imilaiores, seruilm pecus was his feeling throughout life. A Peter in such times could call himself Pomponius and spend his earnings upon the purchase of ground in the Campagna, that he might there worship Romulus and Remus, and as a Roman keep the feast of the foundation of the city. A worshipper of Aristotle could refuse to look through Galileo's telescope, lest he might irreverently perceive stars which had not been seen by the Greek sage. A Claude Belurger could learn Homer by heart, carry his verses always on his person, and repeat them to himself in the church instead of prayers; finally throwing away his life upon a journey to the plains of Troy. A Jesuit, Caspar Knitel, could teach that the seven words of the first line in the AEneid, ille ego CYRANO DE BERGERAC. 4t7 qui quondam gracili modulatus arvena, were so many arguments in proof of the necessity of practising the virtue of humility. Lawyers pushed cases home with classical comparisons, clinching them habitually with Horace's Afutato nomine de le fabulza /naratuzr But when a fable could be got that required no mutation of the name, when Tibullus, for example, could be quoted literally against some poor girl who really had been called Ne-era by her godfathers and godmothers, the argument was held to be complete. One advocate, terrible by his skill in finding "homonyms " of this kind, could not be faced on his own ground until he had stumbled once and made himself ridiculous. This he did at the close of a powerful and ingenious speech against one M. Meauder, whose name he had read in his instructions as Meander, and upon whose tortuous ways, as well as upon all points that belonged to his geography and history, the lawyer had dilated with superb effect, until the terrified object of his denunciation suddenly cleared his character by shouting, "Sir, my name is Mleauder, not Meander!" The whole argument before the court fell into ruin. Against all this intellectual slavery to a past time, Bergerac even as a boy rebelled. Preference of the little to the great was in other respects at that period the vice of learning and of literature. Men discussed carefully whether it was always requisite for u to follow q, and in the middle of the century Thomas Gataker settled the question for his part by enforcing a separation between the couple that had so long lived faithfully together, and printing books full of such spelling as qi, qge, qod. There was a respect entertained towards lipogrammatic books, treatises in all the words of which some one letter never occurred. There was a taste in poetry-if it may be said to concern poetry at all-for acrostics and retrograde verses, which were equally sensible whether read forwards or backwards, and in each case scanned correctly. For example, here are a couple of such verses:"Prospicimus modo quod durabunt tempore longo Fcedera, nec nobis pax cito diffugiet;" 2D 4l8 CYRANO DE BERGERAC. which when inverted read as follows:"Diffugiet cito pax nobis, nec fcedera longo Tempore durabunt, quod modo prospicimus." How miserably time was wasted over littleness like this! Throughout the provinces of France also literary taste was infected by a love of anagrams; old and young worked at them. The Father Pierre de St. Louis, author of the " Magdalenaide," became a Carmelite monk upon discovering that his lay name Ludovicus Bartelemi yielded the anagram Carmelo se devozet"he devotes himself to Carmel." Impatient of the kind of knowledge that he got from Father Kostganger in Perigord, Cyrano expressed freely his wish for a much larger field of study. He was therefore sent to Paris. Still in his first youth, full of strength and life, and long-restrained desire for the complete enjoyment of his faculties, he was furnished with money by his father, and trusted alone among the dangers of the capital. He sought knowledge, and he sought excitement. He was soon engaged in a wild course of dissipation, made a party to incessant duels, and displayed such strength and courage that at the age of nineteen he was known commonly in Paris by the name of the Intrepid. Knowledge he sought from Jacques Rohault, whose friend he remained through life, and in whose classes he had Molibre for fellow-pupil. Moliere afterwards excused his unscrupulous adoption of the published thoughts of Bergerac by saying, that when they were pupils together they used to suggest humorous fancies to each other, and that Bergerac afterwards made use of his ideas so freely that he only reclaimed his own in pillaging the whims he had suggested. No doubt there was some ground, but, I am very sure, not much, for this apology. Bergerac had wit of his own that was only too luxuriant, and there were few things which it was more natural in him to scorn than robbery of other people's brains. His whole life was a protest against it. He foreswore obedience to all the ancients, threw stones into the temple of Aristotle, and, in the consciousness of his own strength, claimed freedom from all CYRANO DE BERGERAC. 419 literary bondage. He himself suffered much from petty larceny, and this scrap from a letter full of humorous complaint against a literary thief, does not look like the writing of a man who would dish up for the public scraps filched from the waste heap even of Moliere. "He speaks " (writes Bergerac of this purloiner of other men's ideas) "as much as all books, and all books seem to have spoken only to produce him. He never opens his mouth except to commit larceny, and is so born to theft, that when he is silent it is only to rob the dumb. The ancients are Pagans, and the Pagans being now our enemies, he takes their property as right of war. His papers are cemeteries, in which are entombed the living and the dead. If, on the Day of Judgment, every man takes his own, the partition of his writings will give rise to tile last quarrel among men. He claims that inasmuch as the twentyfour letters are as much his property as ours, he has the same right that we have to arrange them as he pleases. Aristotle being dead, other men live upon his lands, and why not also on his books? If this gentleman's manuscripts were on fire, by throwing water over them I should be saving my own property. We are friends. His works were my whole thought; and whenever I set myself to imagine anything, I think only of what he most probably will write." It is not, indeed, quite true that the possession of wit is a proof of inability to borrow it from others. If that were so, Moliere, whose genius far transcended Bergerac's, would never have taken thoughts from his old friend. But Moiiere, servant of the court and public, was required to write incessantly, so that, without lacking humour, he might easily find it worth while to appear sometimes in the market as a borrower. Bergerac wrote only for his own amusement, and has left behind him no more than a single comedy, a single tragedy, a single tale, and a few letters. His behaviour when he first joined the society of Paris, as an ungoverned youth with money in his pocket, it has already been said was scandalous. His friend Le Bret, fearing lest want of occupation and position might in a few years destroy tihe prospects 42o CYRANO DE BERGERAC. of a life, persuaded him to become his own companion in arms. Le Bret was in M. Carbon Castel-jaloux's company of the King's Body Guards, and Bergerac, upon his friend's recommendation, also entered it as a cadet. A position of this kind then implied real military service, and to a man so stout of heart and limb as young Cyrano, whom his Gascon friends called the Demon of Courage, and all Paris the Intrepid, it involved a great deal of fighting that was of a much less creditable kind. Duels used to be called affairs of honour, which, even now in France, no soldier has dared to decline. Duellists then chose seconds not to stand by, but to be positive assistants in the combat. Brave soldiers were thus called upon incessantly to draw swords in the quarrels of their friends, and Bergerac, who was no churl, found his great physical power the occasion to him of frequent danger. Every man who had a duelling appointment looked for a strong-handed and intrepid second. If any friend or chance acquaintance, therefore, was engaged to fight a duel, he made a point at once of asking the favour of M. Savinien Cyrano de Bergerac's assistance. Le Bret declares that, although he at one time had duelling appointments for almost every day in the year, and kept them all, Bergerac never once engaged in combat on account of any quarrel of his own. He had a fine face, with a commanding nose upon it, and I have seen it written of him that he resented any comment on its size, and fought not a few duels to maintain a due respect for it among his neighbours. There is no ground at all for this assertion. If his portrait may be trusted, the nose was such a one as many men who want a sign of power on their faces would be glad enough to own; Bergerac took it as a gift of nature in good part, and retaliated against any irreverent commentators by showing how the inhabitants of the moon destroy at birth all small-nosed infants, having no hope for their future. In his own quarrels he was prompt enough to point a joke against any antagonist, but he was not the man to point a sword. Companions, too, who were so eager to have him as a combatant on their own side, must have held his prowess in enough respect to cause them to avoid making CYRANO DE BERGERAC. 421 him their antagonist in private battle. For Cyrano himself it was more than enough to be every man's second. In a letter to his most familiar friend, he speaks of the ugly scrawls which he was constantly receiving from men used to the perpetual handling of the sword, and says"Though I look like a man bursting with health, I have been sick for the last three weeks, during which my philosophy has been at the mercy of gladiators. I have been incessantly a victim to the tierce and quazrte. (We cannot translate the pul, since we may not call sword-thrusts tertians and quartans.) I should have lost all knowledge of paper if it had not been the material on which challenges are scrawled... I think it would be necessary for God to perform some miracle, as great as the wish of Caligula, to bring my battles to an end. If the whole human race were set up with a single head, and of all the living there remained but one, there would be still a duel left for me to fight. Truly you were quite wrong the other day in calling me the first of men, for I protest, that for a month past, I have been second to everybody.' The joke is much neater in French:-Je suis le second de tout /c lonide. By the references to his philosophy, that was at the mercy of gladiators, and to his having nearly lost all knowledge of paper, we are reminded that Cyrano was already acquiring philosophical ideas, and seeking happiness in literary occupation. He studied with great relish the writings of Descartes, who was then living, and in full possession of his fame. Descartes had in youth become a soldier for the sake of travel; he was once, like Bergerac, a student among fighting men, and not the less a fighting man himself. The first principle in the philosophy of Descartes, namely, that no old dictum was to tyrannise over an argument, but that everything asserted must be proved and proved afresh, precisely suited Bergerac's ideas; for, as we have seen, he hated blind subjection to authority. Himself disposed to swear by nobody-NulV lius addictus Jurare in verba n(agistri was the familiar line Le Bret quoted to that effect in the description of his character. Cyrano used to declare that one literary man fed 422 CYRANO DE BERGERAC. on the knowledge of another, and that he for his part only read books to detect their larcenies, and pull off their stolen clothes. Were he a judge, he said, he would deal more severely with a literary thief than with a highway robber, glory being more precious than dress, horse, or even gold. If he found anything new in a book, whatever might be its faults, he never blamed it. Thus the nature of the starting-point taken by Descartes, and his own taste for philosophical inquiries, sufficed to place Cyrano in the foremost rank of the admirers of that famous thinker. Not only to philosophy, but also to poetry, was the attention of the young soldier directed. Even while in the camp on active service he found many hours that he could devote to reading and to writing. Le Bret says that he has seen him surrounded by the uproar of the guardroom and the swearing of his fellowtroopers, writing an elegy as quietly as if he were in a cabinet alone with not a murmur near. Like all young poets-like all youths who have the ink-fever, and are to turn out literary men, he began with heroic verse, and in due time broke out with a five-act tragedy. -This is an eruption of a regular and wholesome kind-a sort of measles, in fact-which rarely fails to show itself among young members of the literary family. There are some men who, as children, have never had the measles, as there are some authors who have never written tragedies. But in any such case the disorder may yet break out even in old age, and then perhaps be very troublesome. In the case of Bergerac it appeared comparatively late, but was got over in a very favourable manner. He was fond of the stage, and there is a story of his youthful licence which shows, not only how much he could presume upon his personal strength and daring, but with how weak a hand the law restrained young bloods from outrages against their fellowsubjects. Bergerac for some reason conceived wrath against the comedian Monfleury-probably he had been displeased with some of his performances-and he sentenced him to a month's banishment from the stage. Shortly afterwards Monfleury undertook to enact some part, and Bergerac, who was in the pit, rose when he appeared, and called to him-" Off, sir, off! if you don't CYRANO DE BERGERAC. 423 wish to be pounded!" Monfleury made his exit, and abided by his sentence. He was a fat man. "The rascal." said Bergerac; "because he is so big round that you can't thrash the whole of him in a day, he gives himself airs of defiance!" How redoubtable a young man Bergerac was, is shown by a story of him told and credited in his own day; given also by Le Bret, who names half-a-dozen men of note, then living, able to testify to its truth; though he himself was afraid to confess that he believed the whole of it. Near the ditch of the gate of Nesle. a friend of Bergerac's was fallen upon suddenly by a band of a hundred men armed and disguised. Bergerac flew to the rescue, and by his single aid put the entire band to rout, killing two of the assassins, and wounding six. I do not think the tale very incredible. Rogues, cowardly enough to fall by the hundred on a man with his mouth shut, are of course cowards enough to fly by the hundred from a man who shows his teeth. Against the king's enemies also M. de Bergerac was called upon to display his prowess, and he earned what were called honourable scars. At the siege of Mousson a musket-ball passed through his body; and at the siege of Arras, in I640, he was pierced in the neck. From these wounds he suffered much. By repeated invitation from his comrades to engage in duelling, his life was constantly imperilled. He had literary ambition, and no wish to die. Brave as he was, there was but little hope for him of promotion in the army, because he had no patron; and even if he had had one, his free humour would have caused him to disdain those services of overstrained civility by which he could have retained his favour. He for these reasons gave up the profession of arms, and devoted himself wholly to study. It was then that the Marshal de Gassion offered to attach him to his person, but Cyrano shrank from what was to his mind a mere offer of bondage. His friends, however, took great pains to make it clear to him that he could never hope to achieve any success as a man of letters, if he had not the support of some grandee who would maintain his cause. It was to oblige his friends, therefore, that Bergerac, before publishing anything, 424 CYRANO DE BERGERAC. sought a patron at court; and in I653, when he was thirty-three years old, attached himself to the Duc d'Arpaion, to whom in the succeeding year he inscribed the first works that he printed-his tragedy, his comedy, and a few letters. His life then was already near its close. Madame de Neuvillette, a pious and charitable woman, and a relation of his through the Berangers, had in a measure created him anew, and taught him to regard all criminal excess with horror. The libertine was in his eyes a monster. He became moderate in his eating, and forswore ragouts. He avoided wine, which he compared-oh, ye teetotallers!-to arsenic, saying that everything was to be feared of that poison, in whatever form of preparation it might be presented. He entertained no feeling but one of the highest respect for women. He took pains to avoid selfishness in the disposal of his property. All the while he remained a wit and a philosopher, studying Descartes and revelling in an extravagance of satire. By the time he had quite purified his life and character, the populace was fairly brought to the conviction that Cyrano was an atheist. His independence of opinion had no doubt offended many priests, and he had taken no pains to secure to himself the defence ofi patrons. His tragedy, "The Death of Agrippina," being on the story of Sejanus, represented that conspirator as a contemner of the gods. This is quite true to fact. Ben Jonson had done the same. "What excellent fools," cries the Sejanus of Ben Jonson, "religion makes of men." Whenever the Sejanus of Bergerac said anything to that effect, the pit, which after a run of a few nights had learnt its cue, exclaimed, " Ah, the atheist!" "Let us strike!" said Bergerac's Sejanus of an evil omen, " Frappons! voilh l'hostie!" A tumult arose in the pit-after some nights, be it remembered-and there were shouts of " Ah, the sinner! Ah, the atheist! Hear how he speaks about the Holy Sacrament!" This kind of persecution Bergerac bore with the quietness of a philosopher. He rejected utterly all vain tradition, whether it came to him from priest or pedant. The crime of his religion was, that he allowed no superstition to combine with it. As for his tragedy, he had no reason to be ashamed of that. He was CYRANO DE BERGERAC. 425 ashamed of nothing but the sins of his youth; and because they were his one sorrow, he used to apply to himself in those his latter years the language of Tibullus:"Jam juvenem vides instet cum serior aetas Maerentem stultos praeteriisse dies." The clamour of the ignorant did not deprive him of all friends, for of the multitude that had surrounded him, many remained true to him till death; and some-chief among whom was Le Bret-were faithful to his memory and mindful of his credit after he was gone. Bergerac died of a long illness, caused by a blow on the head, accidentally inflicted by himself. On his deathbed he observed that his court patron, the Duke d'Arpaion, in whose house indeed the fatal accident had happened, had deserted him. He died in I655, when he was only thirty-five years old. His " Voyages to the Sun and Moon" were left behind him fit for publication, as well as a half-satirical, half-philosophical treatise, called "The History of a Spark," which some thief stole out of his sick chamber. The faithful Le Bret took charge of his friend's reputation, published next year the "Voyage to the Moon," and in i66 the "Voyage to the Sun," finally collecting M. Bergerac's works into two volumes, in fulfilment of the trust committed to him by his friend, "to show," as he said, "that M. de Bergerac is not one of your common dead; that he remains with us, not to behave like an ugly ghost and frighten honest men, but to cheer us as he did when living, and to prove himself as full of jollity as ever." What kind of cheer his works afford I will endeavour now to show. Bergerac's tragedy, " La Mort d'Agrippine," is upon the story of Sejanus, and is very regular in form. It preserves the unities of place and time, having its action in the palace of Tiberius, and its events spread over not more than four-and-twenty hours. It is a tragedy containing four principal persons; and according to the old French custom, which saves trouble in the development of character by giving to a hero or a heroine a confidential cipher, to each of Bergerac's four figures there is appended such a cipher, for the increase of its value. The characters then are-Tiberius, 426 CYRANO DE BERGERAC. with his confidant; Sejanus, with his confidant; Agrippina, widow of Germanicus, with her confidante; and Livilla (Ben Jonson's Livia), sister of Germanicus, with her confidante. The story has of course the same historical foundation, but by no means the same dramatic development, as the earlier Sejanus of Ben Jonson. Bergerac's plot is well developed, begets striking situations, maintains the interest in a most orthodox way, is written with vigour and originality-nevertheless, the play is far from satisfactory. Its leading character is not Sejanus, but Agrippina; and Bergerac's conception of Agrippina, meant to be great, is mean. That is the radical defect which abases the whole value of the tragedy. She first appears full of a sublime grief for her husband's fate; the widow of a hero uttering heroic things and proposing a stern offering to the manes of the dead Germanicus. But her vengeance consists only in trickery. She allows Sejanus to believe that he may aspire to share a throne with her, cheats him with words of double meaning, and so lures him to destruction. In doing this she excites the jealousy of her sister-in-law, Livilla, who for love of Sejanus has sinned much. Livilla, who is in the secret of all plots, is at last urged, in a frenzy of wrath, to become traitress. By opening the eyes of Tiberius, she precipitates a catastrophe which crushes both her paramour and Agrippina with a single blow. Agrippina had taken thought on her own account. She had deluded Sejanus, and had hoped to cheat Tiberius by falsehood and hypocrisy. When, therefore, she dies bravely at last, we do not care. We say, "By all means let her die, for she has not been behaving as a Roman matron should." Against the hypocrisy of Agrippina even the crimes of Livilla show to advantage. Hers is a real love, a womanly madness. With all her crimes upon her head, we like her when upon her madness despair follows, when the ruin of Sejanus makes her careless of herself, and she replies with a high spirit to the marvel of Tiberius at her own complicity in the designs she has betrayed"TIBERIUS. Even my son's wife in the plot against me! LIVILLA. Yes, even I, son's wife and brother's child, Against thee raised the dagger-against thee, CYRANO DE BERGERAC. 427 My uncle and my father; in one crime A hundred crimes would have created this A sin without a name. Thy favourite, Thy niece, thy cousin, and thy daughter, I, Bound to thyself by all the ties of blood, Triumphed in bringing all thy kindred on To do the murder with a single hand. My stroke of vengeance was to have profaned All the degrees of blood relationshipKilled thee in spite of nature as of law. All who are of thy blood in my revolt Were to have published how a tyrant finds In his own house, though but a daughter's there, His executioner. My husband I have murdered. A worse deed I would have done to be no more the wife Of any son of thine. His wife I was That in my children I might dominate Over thy race, and at my will pour out The blood constrained to filter through my flesh. At least this lady is plain-spoken, and we like her for that. Lying is infinitely worse than murder in a hero or a heroine of tragedy. Altogether Livilla is the most sincere person in the play. Sejanus cheats her, pretends that he is not indisposed to sacrifice Agrippina for the satisfaction of her jealousy. Directly afterwards he poohpoohs Terentius, his confidant, who, wondering at such acquiescence, exclaims, upon his idea of sacrificing Agrippina to Livilla, that, "The victim will be nobler than the god." Sejanus explains that he hates Livilla. Poor wicked Livilla! we are bound to pity her, by all the laws of art. The feature in the character of Sejanus which has been best expressed by Bergerac is that proud contempt of the gods which was a part of him. "Rome," says Terentius to him"Rome, as thou knowest, is monarchical, Not long enduring aristocracy. The Roman eagle finds it hard to mount Carrying more than one man on her wings. Respect and fear the thunder of the gods! 428 CYRANO DE BERGERAC. SEJANUS. It never strikes the earth in winter-time. I have six months at least to mock the gods in, After which I will make my peace with heaven. TERENTIUS. These gods will overturn all your designs. SEJANUS. A little incense lifts them up again. TERENTIUS. Whoso fears themSEJANUS. Fears nothing. Bugaboos, Fancies that we adore we know not why, Floaters upon the blood of beasts that we strike dead, Gods that we make, and not gods that make us, Phantom supporters of our firm estate. Go, go, Terentius. Who fears them, fears nothing. TERENTIUS. But did they not exist, this mundane sphereSEJANUS. Did they exist, could I unscathed stand here?" So again, when Sejanus has a cruel death before him, A\grippina, seeing the bold front he offers to it, says" You're proof against so sad a spectacle. SEJANUS. It is but death, which moves me not at all. AGRIPPINA. And this uncertainty of all beyond? SEJANUS. Could I be wretched, ceasing to exist? An hour after my death the vanished soul Is what it was an hour before my birth." Presently afterwards he adds, in the same strain" Why with regret say farewell to the day That we cannot regret when gone away? By no death-stroke is good or evil brought,For while we live, we live; dead, we are nought." It was in these passages, by which Bergerac represented the Roman conspirator as soldat philosophe, that the French public, led by its priests, saw infidelity. They belong, as it need scarcely be said, properly to the person by whom they are spoken. Ben Jonson had to put in the mouth of the same character sentiments of precisely the same import. One passage of this kind I have already quoted. In another place the Sejanus of Ben Jonson asks of some interlocutor, does he CYRANO DE BERGERAC. 429 "think the gods, like flies, Are to be taken with the steam of flesh Or blood diffused about their altars-think Their power as cheap as I esteem it small?" He scorns, in another dialogue, "Thy juggling mystery, religion." He swears in the hour of peril"By you that fools call gods, When I do fear again, let me be struck With forked fire and unpitied die. Who fears is worthy of calamity." Bergerac's tragedy consisted of well-pointed lines in the rhymed heroic metre proper to such works in France. His comedy, "Le Pedant Joue," was written in prose, and is remarkable as being the earliest specimen of prose comedy in French literature. Moliere afterwards wrote many such comedies, and adopted also another innovation which was in the first instance introduced by Bergerac-namely, the production upon the stage of a peasant speaking in his own patois. "Le Pedant Joue "-Puzzling a Pedant-reminds us by its title of Cyrano's detestation of all pedantry. Just as Lesage, disgusted in youth by the villany of the farmers of revenue, made them the theme of his first comedy, and held them up to scorn in Turcaret, so Bergerac, vexed in his youth by pedants, held up one of the class to ridicule in his first comedy as Monsieur Granger, and exposed him in effigy to a remorseless persecution. Pedantry never dies, but the form of it which insulted the understanding of Bergerac is now so obsolete that, in speaking of this comedy, I shall not take the trouble to reproduce any of Monsieur Granger's puerilities of logic and affected modes of speech. He takes an early opportunity in conversation with a braggart Norman captain of breaking out into some of these idle rhymes to which I have already referred, and inflicts on the captain seventy or eighty lines, all ending in "if." Of Captain Chateaufort, the Norman Bobadil, a sketch will, I think, be amusing, and I shall dwell chiefly on his character in speaking of Cyrano's comedy. His 430 CYRANO DE BERGERAC. unrestrained extravagance of boasting now and then steps from the ridiculous to the sublime. He appears in the first scene with Monsieur Granger, the pedant, as one of three suitors for his daughter's hand. As becomes a candidate for the vacant son-in-lawship, he gives an account of his family and character. Nature and art, he says, quarrelled over the creation of him; he therefore created himself a long time ago, when the gods of Olympus were in a weakened and divided state. He ate some of them, and imbibed into his own person their qualities. Possibly, Bergerac really had then in his mind the doctrine of his countrymen concerning the divine wafer in the sacrament. If so, the satire was too far-fetched to be perceived. Presently afterwards Chateaufort claims Diana for his mother. She said to his mighty father, "You are an Alexander, I am an Amazon; let us produce a plus-quam Mars, useful to the human race, who, after carrying death to the four quarters of the globe, shall found a kingdom on which the sun never sets." The satire there was obvious enough. To Granger's doubts as to his fortune, he replies, " I will make of America and China a courtyard to your house;" but the pedant, who becomes angry at the captain's impudence, begins to promise him, prihio, a demonstration, item, an addition of thrashing, hinc, a fracture of arms, illinc, a subtraction of legs, then such a multiplication of blows, thumps, kicks, &c., &c., &c., that afterwards the eye of a sphinx could not find wherewith to make further division of his miserable atoms. Finally, however, Granger engages the captain to commence hostilities against La Tremblaye, another of the suitors. For, as he reflects to himself, he has but one daughter, and is offered three sons-in-law; one of them says that he is brave, but Monsieur Granger knows the contrary; another says that he is rich, but Monsieur Granger cannot tell; another says that he has gentle blood, but Monsieur Granger only knows that he has a very hungry stomach. It next appears that the pedant is himself in love, and that his own son is his rival. He proposes to get his son out of the way by sending him to Venice; but the son is obstinate, and will not CYRANO DE BERGERAC. 431 go. An amusing scene between father and son follows, in which the son is denounced as mad whenever he expresses his resolve to stop at home, and flattered as a model of discretion whenever he is terrified into a consent to go abroad. The youth's purpose and the father's mood vary together. In the next place, however, we discover that the young man is aided by the wit of one of those roguish serving-men who are well known to all readers of comedy. This genius, named Corbinelli, advises his master to set out as if for Venice, and himself presently returns to the pedant with shocking news of his son's capture by Turkish pirates on their way by water to St. Cloud. They went on board the Turkish galley when they had scarcely left the coast, and the young man was immediately made a prisoner. Monsieur Granger is cajoled out of money for his ransom. Nothing could be more extravagant, and nothing merrier, than this whole scene, which is one of those taken by Moliere and introduced into the " Fourberies de Scapin." In that place it has become famous, and through that channel the pedant's frequently recurring expostulationQzie diable allais tui faire dans cette galore —has passed into a proverb. Que dzable aller fazei aussi dans la galere d'un Turc? D'zu Turc! Quze diable allais te faire dans cette galre? The only revenge taken by the old man on Corbinelli, who affects a dread lest the Turks should devour him when he goes back with the money, is to assure him that, being Mussulmans, they don't eat pigs. The old man's purse is, of course, taken into the hostile camp, which is the house of the lady to whose hand he and his son aspire. But the unlucky pedant is exposed to a great many more perplexities. The three suitors for his daughter vex him sadly. Upon the suitor who claims to be rich, and who is a peasant with a peasant's tongue and fist, the Captain Chateaufort falls by mischance, and very soon the peasant's staff falls on the captain's shoulders. "I have fought in my life," brags the captain, while his back still aches, "I have fought seventy thousand combats, and always killed my adversary, without leaving him time for confession. I am heart all over, you can wound me nowhere 432 CYRANO DE BERGERAC. without killing me." (Thump goes the stick again, and thump, thump, thump. I give not the words, but the substance of the captain's running comment.) "I cannot tell, young man, why it is that I feel drawn towards you with so much affection. Either you are my own son, or you exercise a charm over my mind because you have a devil. If you be my son, Heaven forbid that I should slay you; if you be a demoniac, you are not answerable for your actions. Heaven forbid that I should call you to account." (Thump, thump.) "For my wrath, young man, is terrible. It is a national calamity. I have waved my hat, and sunk fleets with the wind of it. Do you desire to know how many I have killed? Set down a 9, and put as many grains of sand after it as all deserts and seas contain, turn them to noughts, and there you have the number of my slain." (Thump, thump, thump, thump.) "I cannot tell how it is, but I am resolved now to be beaten. But I find it difficult, let me tell you, to restrain my rage. I must take care to put a guard upon myself. I will procure two constables to walk with me, and see that I am not again beaten, lest, being struck, my wrath be awakened and a disaster happen; for when I am angry it is hard to tell what I may do. I am a man to blow the sun out like a candle." The peasant with the ready hand has next an interview with the pedant, who at first pays great deference to him on account of the extent of real and personal estate which he claims to possess. The countryman is honest in his self-assertion; but as it finally becomes apparent, through much obfuscation and bewilderment, caused by his anything but pedantic mode of speech, that his estimate of wealth is rather different to that common among inhabitants of towns, Monsieur Granger sends him away unceremoniously without his dinner. The pedant then takes thought on behalf of his own courtship, and sends his man, Paquier, who is as simple as the son's man is sharp, to Genevote; that is the name of the young lady who has at her feet both son and father. Paquier is to take a loving message, of which the purport is to appoint an interview, and he is especially charged, in discoursing about his master, to speak as CYRANO DE BERGERAC. 433 of a lover, and talk only about fire, and flames, and cinders. The man does his bidding very literally. Genevote affects great tenderness towards Monsieur Granger; Paquier represents him as a man half-roasted and grimy through constant sitting with his nose over the fire. Genevote speaks of the pedant fondly; Paquier takes pains to bring her discourse to the right topic, and asks after her winter stock of fagots; for his master, he assures her, will want plenty of fire. The confusion, and with it the fun of the scene, heightens. Paquier has stuck to his point, but is beginning to fail for want of matter, when he remembers suddenly the fire of St. Elmo. The lady asks questions about the gentleman, which Paquier sets aside, because it suddenly occurs to him to ask about the forthcoming St. John's fires, and whether Mademoiselle Genevote will take part in the festivities connected with them. She abides by M. Granger for her topic, bids the man go and say she burns for him, Paquier brightens up; she has come to the point at last, and on he goes with spirit: "Yes, and as I have heard master say, there are three fires in the world, madame; the first central, the second vital, the third elemental. The first fire has three subsidiary fires, differing only by accidents-the fire of collision, the fire of attraction, and the fire of position." Paquier, who is resolved to be a good friend to his master, next hauls into discourse a wild fire that he had seen once dancing on the moor. At his wits'-end, he is reduced to wishing Genevote St. Anthony's fire, and then cries to himself in despair, Where the devil can another fire be found? After a little beating of his brains, he returns to the charge with, Feu votre pere et feu votre mere, avaient-ils fort aime fet leurs parens? and more in the same vein. Monsieur Granger, however, understands that he is to have an interview with Genevote, and has it. The lady worries him much, and tells him-with many a ha, ha, ha, and hi, hi, hi-of the tricks that have been played upon him. Here again Moliere has found the scene good, and annexed the greater part of it, which stands almost unaltered, except as regards the names of the speakers, as the third scene of the third act of the "Fourberies de 2E 434 CYRANO DE BERGERAC. Scapin." The scene ends, according to Bergerac, with a mischiefmeaning assignation. Genevote is sister to La Tremblaye, the gentle swain to Granger's daughter. While the pedant is abroad haunting the doors of Genevote, La Tremblaye is to run off with Mademoiselle Granger, and marry her. So ends the third act of the comedy. The scene of the next act is before the lady's window, in the road, at night. The pedant is there playing Romeo, and his man Paquier is there, with a ladder, to assist his love. A great deal of burlesque pantomime work is contrived with the ladder, master and man being fooled in the dark by Corbinelli. Corbinelli is then seen approachihg the house-door. "What is that?" says the pedant. "Look yonder " says Paquier. "'Tis your soul; you gave it yesterday to Mademoiselle Genevote. Not being yours, it has left you." "Speak!" Granger cries; "who art thou?" Corbinelli answers, in a mighty speech, that he is the great devil Vauvert, who has done this, who has done that, who has done the other thing, reciting an enormous catalogue of horrid exploits. "This devil," Paquier observes, when he has finished speaking, "hasn't lived with his hands in his pockets." "What do you augur from this?" asks his master. "I augur," says Paquier, " it's a she devil, it is so full of talk." La Tremblaye, as if alarmed by the noise outside, enters then against M. Granger, crying " Thieves!" and Chateaufort makes his appearance; but is unable to assist the father of his mistress in this great extremity, or use his sword, "made of a leg of the scissors of Atropos," because he submits to be taken prisoner by La Tremblaye, at the request of the universe. Then enters Manon, the pedant's daughter, professing that from her own chamber she has heard the cries that told her of her father's danger. "Ah! M. de la Tremblaye," she cries, "spare my father, and accept me as his ransom. I was waiting for him in the college, when I heard the disturbance in the street." " But," says M. Granger, "I am not to be tricked in that way, mademoiselle. You shall not marry this man, I forbid it." "Ah! Monsieur tie la Tremblaye," Manon weeps; "my poor dear CYRANO DE BERGERAC. 435 father, I see by your eyes that you are going to kill him." In this manner Granger is at last brought to consent that La Tremblaye shall have his daughter, upon condition of his own marriage with Genevote, La Tremblaye's sister. Chateaufort then contrives to provoke a few more blows, and as they fall he counts them. He gets twelve. "Ah, twelve!" he says, "now that is fortunate; I was under a vow to bear as far as twelve, if you had struck me a thirteenth time I should have been constrained to kill you." Instantly he receives the thirteenth blow in the shape of a kick that floors him. "Well!" he says, "I was just going to lie down." Monsieur Granger having arranged, as he thinks, a speedy marriage with Genevote, becomes a little anxious on the subject of his son and rival. He therefore bribes Corbinelli to keep him effectually out of the way by making him drunk at a cabaret, and maintaining him in that state until his father's wedding shall be over. Upon this foundation a new scheme is built by Corbinelli for the advantage of the lovers. His master is to feign death. Corbinelli will go in despair to Granger, saying that he had performed his bidding only too well, for that his young master had, alas! met with his death in a drunken quarrel. Genevote is then to be in distress, and reveal to the pedant that she had once made a vow to the young man to marry him alive or dead. All bar to the old man's hopes being removed, at least she might entreat the melancholy satisfaction of having fulfilled her vow to his son by going through a form of marriage with his corpse. Granger would consent easily to so conscientious a desire; Genevote would be married to the body of her lover, which would then get up and be thankful. Paquier, coming to the bottom of this scheme, reveals it to the pedant, and so the fourth act ends. In the last act Corbinelli comes to the pedant with his story, bringing, as we should say, coals to Newcastle-as M. Granger tells him, "shells to the pilgrim." The old man exults, and the young people are in a sad perplexity. Corbinelli constructs then a new battery and opens fire. Everybody becomes complaisant. Monsieur Granger is in the right, and of course he must marry 436 CYRANO DE BERGERAC. Genevote, and there shall be festivities, there must be fun in the house, and they will act a play. By all means a play. Arrangements are then made for private theatricals, which are so contrived as to be an amusing satire on the public stage, and the performers generally of Bergerac's time. Captain Chateaufort and the other dramais personce apply at the door for admission as spectators. The captain contributes nothing. "I give enough," he tells Paquier, who is constituted porter for the occasion, " I give enough in taking away nothing. I do immense good when I do no harm." Author of the piece, as well as stage-manager and prompter, is Corbinelli. M. Granger has an easy part assigned to him. It is to sit in a chair, and take care not to speak a word. He represents a cruel father. Genevote is a fair lady, and the pedant's son makes love to her. Granger finds his path by no means easy. He needs perpetual reminding that a comedy is not the business of life; that everything done in a play is makebelieve. In a little time he has become so very much impressed with the fact that he is engaged in private theatricals, that he puts out the players by his blunders, and spoils the amusement of his friends. He is ashamed of the frequent admonitions of the prompter, and when a man is introduced dressed as a notary, and the distressed lovers sign a document, which Corbinelli says must be supposed to be their marriage contract, and it is brought to Granger in his chair, and as he is told that it is in his part, as the father who proves generous at bottom, to countersign the supposed document, he writes his name where he is told to write it. Very soon afterwards he discovers that the notary is a real notary, the contract a real contract, and that his son has, with his own assent, been marrying Genevote before his, face. That is the last trick played upon the pedant, and with it the comedy of "Le Pedant Jou " ends. From this very brief outline it may, perhaps, be seen that Bergerac's comedy does not lack vigour and vivacity. It exactly hit the manners of his day, was full of bustle and good fun, which must have provoked incessant laughter. The military braggart of those times, depicted by so many dramatists, is now a character CYRANO BE BERGERAC. 437 entirely obsolete, and college pedantry now furnishes less manifest material for ridicule. Affectations of speech run in a new channel; we have outgrown the years when it was the conceit and pedantry of lovers to discourse to their mistresses of flames and cinders. In his own time, Bergerac's satire was well pointed and well aimed; his wit was genuine, and still has its effect; the exuberance of life in him still can enliven those who read his works. The plot of the "Pe(iant Joue" is extravagant, and so are many of its scenes; but if the extravagance was mirthful, it was accounted no demerit on the stage for which he wrote. From wandering farce actors, who played the pieces of Monchretien or Balthazar Baro, purchased of their authors at ten crowns a-piece, the Comic Muse of France had only then begun her appeal to better tastes. It was not till about the year I630 that Pierre Corneille produced comedies in verse which were " legitimate" productions, if not very good. Bergerac's comedy was the first that appeared in prose. It is the oldest play in its department of French drama, and what Boileau calls the burlesque audace of Bergerac is scarcely more manifest in that than in some of the maturest works of Moliere. What is there in the "Pedant Jou6" more absurd (or more amusing) than the conversion of M. Jourdain into a Mamamouchi, or the very last scene Moliere enacted, the admission of Argan to the Faculty of Physic? Let this also be remembered: Moliere and Bergerac were both born in the same year, I620. Bergerac died at the age of thirty-five. Had Moliere died at the same time, Bergerac would have survived as the greater man of the two, for Moliere had then written only two verse comedies not of his best, " L'Etourdi" and " Le Depit Amoureux." Far better than either is that third work by Bergerac, "The Account of a Voyage to the Moon," which is said to have influenced Swift in the writing of his " Gulliver," and by which the wits of other men of note seem to have been stimulated. Appended to it was a second " History of Travels in the Sun," by the same author, and both were, after a short time (in 1687), translated into English by A. Lovell, Master of Arts. Though itself aiding in the production of other works of a 438 CYRANO DE BERGERAC. like kind, I think it pretty certain that Bergerac's "Journey to the Moon" never would have been made if Lucian had never visited the empire of Endymion, and fought on his side with Hippogriphs against Phaeton and his Nephelocentaurs. Had Lucian not woven an extravagant tissue of impossibilities to ridicule the tales of travels told by Ctesias of Cnidos, and the account given of the Great Sea by Iambulus, Bergerac's pleasant satire probably would never have appeared. But the extravagance of Bergerac meant more than a burlesque on the extravagant. His work was what Lucian's is not, and Swift's is -a comprehensive satire on the men and manners of his time. Herein lies its chief merit and interest. It is interesting also for the large admixture of serious philosophy, in the shape of sound astronomical information and much reasoning drawn from Descartes, which it seems to have been Cyrano's wish to popularise by introducing it in an amusing way among amusing matter. The satire, too, in its most extravagant flights has often so wise a thoughtfulness to nerve its wing, that the reader of the book, however much he may be made to laugh, soon feels it to be anything but a trifler by whom he is addressed. A short notice of this book must end the account of Bergerac. Designing, if possible, to reach the sun by encasing himself in bottles of dew, and rising as the dew was drawn up by the sunbeams, Cyrano tried the experiment, but through the bursting of some of his bottles and other accidents, he came to earth again. He fell, however, at a great distance from home, in New France or Canada. Hurt by his fall, he was nursed at the governor's house, and had talk with the governor on many things, and among others on the doctrine of the earth's movement. The governor cited to him the opinion of a learned father, who believed that the earth moves, but not for the reason given by Copernicus; but-I quote Lovell's translation when I quote at all —" because hell-fire being shut up in the centre of the earth, the damned, who make a great bustle to avoid its flames, scramble up to the vault as far as they can from them, and so make the earth to turn, as a turnspit makes the wheel go round when CYRANO DE BERGERAC. 439 he runs about." Bergerac, it should be said, was not afraid of mother church, for, said he, " there can be no harm in offending the Pope, he is so full of indulgences." Not forgetful of his desire to mount, Bergerac made a flying machine in Canada, and started with it, but soon fell to the ground, and was sorely bruised. His bruises were anointed with marrow, and he tried his machine again one night, aiding its ascent by jets of fireworks fastened about its circumference. The machine again proved unfortunate, but when it fell Bergerac was surprised to find that he continued rising. The reason of this was that the moon was then on the wane, and it is usual for her when in that quarter to suck up the marrow of animals. Bergerac, therefore, being covered with marrow, rose. When about three-quarters of the way were completed, he ceased rising, and began to fall, but he still fell towards the moon, by whose mass, it being smaller than the earth, he had not before been acted upon so as to feel the full force of its centre. He first saw in the moon a mortal, who explained how he had risen by the use of a magnetic bowl. Presently he was found by the natives, who are men walking on all fours, and taken by them into their chief town. " Then (he says) when the people saw that I was so little (for most of them are twelve cubits long), and that I walked only upon two legs, they could not believe me to be a man; for they were of opinion that nature having given to men as well as beasts two legs and two arms, they should make use of both of them alike. And, indeed, reflecting upon that since, that situation of the body did not seem to me altogether extravagant, when I called to mind, that whilst children are still under the nurture of nature they go upon all four, and that they rise not on their two legs but by the care of their nurses, who set them on little running chairs, and fasten straps to them, to hinder them from falling on all fours, as the only posture that the shape of our body naturally inclines to rest in. They said then, as I had it interpreted to me since, that I was infallibly the female of the queen's little animal; and therefore, as such, or somewhat else, 440 CYRANO DE BERGERAC. I was carried straight to the town-house, where I observed by the muttering and gestures both of the people and magistrates, that they were consulting what sort of a thing I could be." In this situation Bergerac had many experiences, and one visitor, from whom he learnt much, proved to be no less a personage than the daemon of Socrates, who gave him a satirical sketch of his own history; and as to his living in the moon, added, "that which makes me to continue here is because the men are great lovers of truth; have no pedants among them; that the philosophers are never persuaded but by reason, and that the authority of a doctor, or of a great number, is not preferred before the opinion of a thresher in a barn, if he has right on his side. In short, none are reckoned madmen in this country but sophisters and orators." Having escaped from his showman by aid of the friendly daemon, Bergerac saw more at large what life was in the moon. Among other things he found that it was inhabited by a spiritual people, living much, not upon gross flesh, but upon the steams arising from cooked food. This is the only idea directly taken from the account of Lucian. "The men in the moon," Lucian wrote, "kindle a fire, and then broil frogs upon the coals, which in that country fly in vast numbers in the air, and when they are broiled enough, they sit about a table, and licking the smoke or steam that comes from them, they think they dine like princes. And this is the food that nourishes them." Bergerac, asking for more solid fare, was taken early the next morning to the innkeeper's garden, where the larks were fired at, and fell ready roasted. For those people know how to mingle with their powder and shot a composition that kills, plucks, roasts, and seasons the fowls all at once. When the time came for departure, Bergerac's guide, who was the daemon in the body of a man of the moon, paid their scot in verse, the money of the country. For their supper, bed, and breakfast, the charge was three couplets, equal to six verses. They might live well, the daemon explained, since a week's pampering of their appetites would not cost a sonnet. and he had four about him, besides two epigrams, two odes, and an eclogue. CYRANO DE BERGERAC. 441 "'Would to God,' said I (Bergerac goes on), 'would to God,' said I, 'it were so in our world; for I know a good many honest poets there, who are ready to starve, and who might live plentifully if that money would pass in payment.' I farther asked him, 'If those verses would always serve if one transcribed them.' He made answer, 'No,' and so went on-' When an author has composed any, he carries them to the mint, where the sworn poets of the kingdom sit in court. There these versifying officers assay the pieces, and if they be judged sterling, they are rated not according to their coin-that's to say, that a sonnet is not always good as a sonnet-but according to the intrinsic value of the piece. So that, if any one starve he must be a blockhead, for men of wit make always good cheer."' Being soon afterwards captured and associated with the queen's litei, animal, of which he had heard so much, Bergerac found the creature-to be a Spaniard, who had by some means reached the moon, and who was kept as a curiosity, together with the queen's birds and an ape in a Spanish dress. The two prisoners were able to converse in the Latin language upon questions of philosophy; and as it became apparent that they were not mates, a question arose among the learned men of the moon as to what these little creatures were. Either the), were wild men or they were birds. The latter theory being made probable by their hopping on two legs, while there was much to urge against the other notion, Bergerac was put by himself into a cage, and the queen's birdkeeper came daily to teach him to whistle. In time he learned more than whistling, he acquired the language of the moon. In learning it he was aided by a queen's chambermaid, who used to visit his cage much, and whose pit bird especially he was. As soon as he could talk there was fresh marvelling; and he showed much wit, and won so greatly upon visitors, as to make it necessary that an edict should be issued. letting all people know that what he said was not done through reason, but, let it be done never so wittily, through instinct alone. Nevertheless doubts arose, and a convention of the learned was assembled to decide whether the strange bird was indeed a 442 CYRANO DE BERGERAC. reasonable being. He was brought before the court, and being questioned on philosophy, held closely to his Aristotle. He was declared to be a kind of ostrich, which is a very stupid bird, and sent back to his cage. The friendly demon always visited him there, and told him many things. For example, he was told that in case of war arising between two states in the moon, care is taken for the even matching of the troops on either side, in order that those who are physically strong may not oppress the weak, but that the contest may be one of spirit and of valour only. They also in time of war decide the fate of empires often by the conferences of learned, witty, and judicious men, holding one victory by force of argument to be worth three by force of arms. Another investigation of Bergerac's case being demanded, he was re-examined, but as he abided by his old philosophy and his old account of himself, it was again held that he was a bird, perhaps a parrot. But if he was an accountable creature, as he wished to be considered, he was liable to heavy penalties, and to these he was indeed afterwards condemned; for, on his continual assertion that he came from a world which was their moon, and that their world was his moon, it was resolved that he who thus taught heretically that the moon was a world and the world a moon, should be reputed a man, and condemned to punishment or retractation, "because of the scandal that the novelty of that opinion might give to weak brethren." He was saved only by the interposition of the demon. Soon afterwards Bergerac was taken to sup in company with some philosophers, with whom he conversed at large, and among whom he observed the great respect and deference paid by the old to the young. In justification of this custom, an admirable ex par/s case is made out against the claim of old men to superiority of wisdom. Bergerac knew that it would give offence, but he said, they who are old have once been young, "therefore by repeating these things I have obliged all men, and only disobliged but half." He saw an old man quit the supper table (it was a supper of steams sent up from the kitchen), and found that he retired to sup apart, being opposed to the wanton cruelty of CYRANO DE BERGERAC. 443 vegetable diet. He was one who considered it less sinful to massacre a man than to cut and kill a cabbage, because one day the man will live again, but the cabbage has no other life to hope for. By putting to death a cabbage, you annihilate it; by killing a man, you only make him change his habitation. The daemon of Socrates then said to Bergerac:"Knowing that in your world the government of health is too much neglected, I will tell you something of the care we here take of our lives. In all houses there is a physiognomist entertained by the public, who in some manner resembles your physicians, save that he prescribes only to the healthful; and judges of the different manner how we are to be treated, only according to the proper figure and symmetry of our members; by the features of the face, the complexion, the softness of the skin, the agility of the body, the sound of the voice, and the colour, strength, and hardness of the hair. Did you not just now mind a man of a pretty low stature who eyed you? He was the physiognomist of the house; assure yourself that according as he has observed your constitution, he hath diversified the exhalations of your supper. Mark the quilt on which you lie, how distant it is from our couches. Without doubt he judged your constitution to be far different from ours, since he feared that the odour which escapes from these little pipkins that stand under our noses might reach you, or that yours might steam to us. At night the flowers upon which you sleep will be, no doubt, chosen with like circumspection." Another of Bergerac's ideas concerning wholesomeness arises out of his surprise, one day when out for a walk, at hearing of some malefactor condemned to die in his bed, and then be put into a hole in the earth, followed by a hundred and fifty men in black, mocking his remains with a burlesque of sorrow. This surprised the stranger, who had been accustomed to believe no end more desirable. In the moon, he was told, the dead bodies are all burnt, except only those of malefactors, which are doomed to be crawled over by worms, and left to the discretion of toads, which feed on their cheeks. This happens after they have been 444 CYRANO DE BERGERAC. ignominiously laid in a pit, and had a pike's depth of earth thrown over their mouths. "But," said Bergerac, "we call that honourable burial." "Honourable," cried they of the moon:-" the plague clothed in the body of a man!" Presently follows this account of the last days of an inhabitant of the moon, who is mortally sick:"Every one embraces him, and when it comes to his turn whom he loves best, having kissed him, affectionately leaning upon his bosom, and joining mouth to mouth, with his right hand he sheathes a dagger in his heart. The loving friend parts not his lips from his friend's lips till he finds him expired; and then pulling out the steel, and putting his mouth close to the wound, he sucks his blood, till a second succeeds him, then a third, fourth, and so on all the company." They then fill the house with enjoyment, and during three or four days, whilst they are tasting the pleasures of love, they feed on nothing but the flesh of the deceased. "I interrupted this discourse (continues Bergerac), saying to him that told me all, that this manner of acting much resembled the ways of some people of our world, and so pursued my walk, which was so long, that when I came back, dinner had been ready two hours." He was asked by his hosts, on being so late, why he had not ascertained how the time was going. He had endeavoured to do so, he replied, and had inquired the time of a vast number of people, but they did no more than hold up their heads and show their teeth at him. He was informed then that his question had in each case been answered, for that by turning his face up to the sun, any person in the moon could convert his well-proportioned nose into the gnomon of a sun-dial, and that to such a dial the teeth served as a convenient row of figures. Bergerac had only in each case to observe upon which tooth the shadow of the nose fell, to get a perfect answer to his question. At this time Bergerac entertained serious thoughts of a return to earth, by help of his friendly daemon, from whom he received, as parting gifts, two books-one of them containing the Histories CYRANO DE BERGERAC. 445 of the Sun and of a Spark; the purpose of the other was to prove that everything is true, that black is white, that nothing is something, and that what is is not,- without the use of any captious or sophistical argument. These books were executed after the manner usual in the moon, so as to address themselves to the ears, not to the eyes. Each was composed of cunningly contrived machinery, with springs and wheels, so that whoever desired to be informed by it had only to wind it up, and turn the hand to whatever chapter he might wish to read. Their books being made in this way, children in the moon can read as soon as they can speak, and the machinery is so small, and enclosed in cases so elegant-one in diamond, another in pearl-that a traveller may hang books to his ears as pendants, and so he who runs may read. In good time the adventurous traveller did safely return to earth. At first, as he came down, he could distinguish the two continents, Europe and Africa; then he observed a volcano, and perceived a strong odour of brimstone; then he fell into the midst of briers on the side of a hill, where he was seen presently by shepherds who spoke Italian. Little heed was paid to him by these people, but he was barked at violently by their dogs, and until he had aired his clothes he excited a great barking of dogs wherever he appeared; for those animals, being used to bay the moon, smelt that he came thence. H. M. PRINTED BY BALLANTYNE, HANSON AND CO. EDINBURGH AND LONDON. I MORLEY'S UNIYERSAL LIBRARY. 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