ssssisiiRssssn Jlf^Rrt m i nwi iiii mii i iin ij wjtwwwwjw^w s THE LIBRARY OF THE UNIVERSITY OF NORTH CAROLINA THE COLLECTION OF NORTH CAROLINIANA CB G87g.l UNIVERSITY OF N.C. AT CHAPEL HILL 00031717134 This book must not be taken from the Library building. Form No. 471 ^, p. ^. §■ /x, c>_c>-«'>^e-. . Rarobtes of a Southerner THREE Continents. " I must also see Rome."— /^rw/. "... An altar to the Lord in tlie midst of tlie land of Egypt, and a pillar at the border thereof to the Lord. And it shall he for a sign and for a witness."— /s'rtzVjA iq. " In the way going up to Jerusalem,"— il/^r/l' lo. -E^, L. CtK-OOIXIH:. SECOInTID T'lTOTJS.-^a^lD- GREENSBORO : Thomas Brothers, Book and Job Printers. 1891. COPYRIGHTED. P. L. GROOME. to To Col. Julian S. Carr, The Frrnid of Urdversal Man, the Beau Ideal PJuMhropist, and to Washington Duke, Esq., WW has done for my Alma Mater what was in my heart but beyond my ability to do, this volume is inscribed. By the Author. U/e J\)a\)\[ Tl?em fWl, In addition t6 his own observations, the author is indebted to many writers for valuable suggestions in preparing this volume; the following have been specially serviceable : The Standard Histories ; Geikie ; Farrar's Paul ; Conybeare and Howson's Life and Epistles of Paul ; Thompson's Land and the Book; Josephus ; Dr. Young ; Bishop Marvin's East Via West ; Col. Gor- man ; Dr. Buckley's Writings on Foreign Travel ; Dr. Olin ; Dr. Fisk ; Bayard Taylor's Views Afoot ; Lee Merriwether ; Mark Twain ; President Winston's Continental Letters ; Dr. De Haas ; Dr. Menzie's Turkey, Old andNeiv; Dr. Hamlin; Wood's Ephesus; Hamilton's Works on the Turks ; George Ebers' Works ; Ency- clopedia Britannica, and all the guide books in loco. When more than suggestion is used the text ie borrowed with due credit. For illustrations we gratefully acknowledge the kindly ser- vices of The (Epworth) Alliance Hemld, Pittsburgh Christian Advocate, Col. J. B. Gorman and Miss Lehman. To friendly critics and a generous press the first edition owed its rapid sale. May we not hope that enlargement in volume, revision of text, and illustration will secure for this the favorable recep- tion accorded to the first edition? CONTENTS. CHAPTKR. PAGE. I. From North Carolina to New York 9 II. Crossing THE Sea 16 III. France 25 IV. Paris to Italy 31 V. Genoa— "Pearl OF THE Sea," 36 VI. Pisa, Florence 41 VII. Rome 52 VIII. Naples—" Wanton Beauty," 59 IX. Egypt 71 X. Farther Up THE Nile 85 XI. Down THE Nile TO Cairo 96 XII. Odds and Ends 105 XIII. On Suez Canal 113 XIV. The Oldest Seaport 118 XV. From JOPPA to Jerusalem 125 XVI. Mt. Calvary 138 XVII. In AND About Jerusalem 145 XVIII. Around, Above, Beneath and in Jerusalem — Mt. Moriah— Gethsemane 156 XIX. Traveling in Palestine 167 XX. North of Jerusalem 175 XXI. Mt. Tabor, Sea of Galilee, Nazareth 184 XXII. Mt. Carmel and the Coasts of Tyre and SiDON 190 VI. CHAPTER. PAGE. XXIII. Beirut 197 XXIV. The Land, The People, The Man 205 XXV. Among the Grecian Isles 215 XXVI. Smyrna and Ephesus 221 XXVII. From Asia TO Greece 237 XXVIII. Amongst Savants 247 XXIX. Through the Hellespont to the Sublime Porte 254 XXX. In and About Stamboul 260 XXXI. Constantinople and the Turks 267 XXXII. Through Roumania, Bulgaria, Servia, Hungary and Austria 277 XXXIII. Vienna 283 XXXIV. Through Germany Down the Rhine 292 XXXV. Heidelberg, Worms, Down the Rhine TO Cologne 299 XXXVI. Three Weeks in London 306 XXXVII. Sights in London- 315 XXXVIII. Scotland— Abbotsford, Edinburgh, Glasgow 327 LIST OF ILLUSTRATIONS. Frontispiece St. Peter's Cathedral 8 Ship — La Gascogne 19 Leaning Tower 45 Loggia Dei Lanzi — Florence 51 The Colosseum 54 Naples, Bay, Vesuvius 58 Pompeii as Dug Out 65 Exhumed Bodies 63 Hon. Elihu B. Taft 66 Mill, Bakery, Wine Jar of Pompeii 79 Taking a Drink of Water 73 Sakieh for Raising Water 74 Cairo from the Citadel 'j'] Section of the Great Pyramid 82 Pylon, or Gate to Egyptian Temple 93 Scene on the Nile 98 Water Carrier 106 Slave Boat on the Nile 112 Joppa or Jaffa 119 Women "Grinding at the Mill," 130 Jews' Wailing Place 154 Mount of Olives 1 64 Jerusalem from the South Side of Olivet 171 Sea of Galilee 204 The Acropolis of Athens as it Was 243 Constantinople 259 City Road Chapel — Wesley's Church, Front View 316 Interior of City Road Chapel 317 Wesley's Tomb 319 Interior of Westminster Abbey — Choir 322 St. Paul's Cathedral, London 324 Sir Walter Scott's Monument 330 CHAPTER I. FROM NORIH CAROLINA TO NEW YORK. " I have always supposed that the gospel narratives would be more interesting and better understood, and that the instruc- tions of our divine Teacher w^ould fall with more power upon the heart in the places where they were first delivered, than where read or heard on the other side of the world ; and to a limited extent I find this to be true."— TAe Land and the Book. At five or six years of age I read '' Peep of Day," in which graphic descriptions of scenes in the Kfe of our Lord awakened a desire to travel over the Holy Land: subsequent reading and education only intensified this desire. And I have often prayed for the privilege and believed it would be afforded. A kind providence anticipated my most sanguine expectations, removing all barriers in the autumn of 1888. So by January, 1889, preparations for the journey done I went over to Trinity College to see Professors Armstrong and Price, who had spent some years abroad, for such kindly suggestions and advice as they might make, and much to my delight and profit. Dr. Crowell placed a very valuable book in my hands that served me in studying the conditions of things in Europe. At Archdale I had the good fortune to meet the Rev. Rufus King, who had been to Palestine, and who gave me several valuable hints. Bishop Granberry very kindly gave me a letter commending me to the confidence of such Christian communities as I might visit, with the as- 10 8ur;ince that I should have his prayers in my behalf, all of which were most cordially appreciated. Dr. Young wrote me a few days ago, to go first to Egypt and Pales- tine, as the " mercury would soon be too high for comfort there." I never did like mercury and purposed to follow his advice. Farewells said at home, with a valise as my only trav- eling companion, I turned my face toward the North. By way of Richmond you reach Washington at 11 a.m., leaving Greensboro at 8:40 p. m. Our engine killed a very fine cow just before reaching Washington — we stop- ped and all went back, excpt the ladies and children, to see her. In Washington I called first at the State Department for my passport, after which, it being Wednesday, and Mr. Cleveland's day for receiving visitors, I called at the White House with about one hundred others to be intro- duced to the President. It is an informal affair : the President stands in a doorway leading out of the E!ast room, and visitors come up to him, say " howdye do, ]Mr. President?" and pass out. It is simple and does a little good perhaps and no harm. It adds a proportion to American citizenship denied the subjects of most other countries. I admire the public buildings of Washington enough to write a whole letter about them, but many of my readers have already seen them, and others have written them up in better style than I may hope to do. In all the travel before me I do not expect to see any one building more magnificent than the Capitol of the United States, nor any city more beautiful than Wash- ington, with its fine buildings and parks. Being detain- ed in the White House, I had toVait till four for a train, 11 but the loss of time was more than compensated by the acquaintance of a Mr. Miller, of New York, son of a Presbyterian clergyman. He says in their church they have the Y. P. 0. E. S., i. e. the Young People's Christian Endeavor Society, and that it works admira- bly. It is the same thing about which I wrote an article in November. I formed one of the same at Mt. Tabor, on Granville circuit, with twenty-four members. It gives each something to do. We are all very fast learn- ing the fact that, to take stock in any thing or expend labor, prayer or thought to further a cause, identifies us with that enterprise as we cannot otherwise be. * I reached Jersey City at 11:35 P. M., Wednesday, and New Y'ork next morning at nine o'clock. I have now been here two days, stopping at the International Hotel, Park Row, opposite the post office first, but as our Steamer leaves to-morrow morning at six, I came down to the Palace Hotel, one square from the pier. My first care was to put a portion of my cash into the hands of Messrs. Brown Bros., whose letters of credit are honored all over the world where there is a Bank. But they required that I be identified ; and Dr. Deems was the only man who knew me in the city. I purposed calling on him for letters of introduction, advice, etc., and called at his house, but he was not at home. I could not find him. But sometimes when things can't be done one way they can another, so I succeeded by the other. The Cunard and Inman lines send vessels to-morrow to Liverj^ool, also the Red Star Line to Antwerp. But *It is gratifying to know that since writing tlie above, the General Con- ference of our Church has provided for the same thing, calling it the Ep- worth League, But I was the first to organize one in Southern Methodism. 12 I chose the Gascogne of the French Line to Havre. This is the largest and finest boat in the harbor, capacity seven thousand tons. I chose this also because I might pick up a little French on the way. I presume I need not dwell on this city much. Every- thing is done on a magnificent scale. Many of the buildings on Broadway are from six to ten stories high, with high pitched rooms. A. T. Stewart's old property occupies a whole square, and is built of stone as are hun- dreds of others. The Brooklyn Bridge is the largest suspension bridge in the world. The main span is 1.593 feet 6 inches long, the entire length is 5,989 feet. It is eighty feet wide, and ninety feet high, and would hold altogether fifty thousand people. They have several lines of elevated steam railways, capable of carrying 200 passengers each at a trip; they go about every sixty or seventy seconds during the morning, and the cars are full in the morning and late in the afternoon. They stop every few blocks to let passengers on and off". CoojDer Institute is a magnificent brown stone build- ing, opposite the Bible House, Eighth vStreet and Bowery. Here is a free reading-room, one hundred feet wide and two hundred long — I am guessing — with a dozen copies each of scores of papers, and thousands of volumes of books ; tables with chairs, and desks for standing are plentifully provided for the thousands who- come here yearly to read and obtain the knowledge they are too poor to buy elsewhere. About one hundred and fifty were in when I called. Free lectures are given also. Paintings and statuar}^ are on free exhibition. I felt a thrill of admiration for the beneficent founder when I departed. I saw the statue of the Father of 18 "his country, in Wall Street at the treasury building, where he took the oath of office as the first President of the United Stutes. I visited the Stock Exchange, where men are made pau|)ers and millionaires by telegraph. And although I have attended many scores of revivals of religion, I have never witnessed such antics as I saw cut there. Men yell and scream much, I imagine, as Indians celebr;ite a victory won, or Cannibals the dance of death ; but others have written up New York. I noticed a very few colored people in New York, not over a dozen or twenty perhaps. Too cold or too some- thing for Sambo up liere. Another thing: I have seen less smoking on Broad- way than one would in a town of a thousand inhabi- tants, jierliaps, in North Carolina. I have seen less than a dozen boys with cigarettes — this I thought remarkable and very creditable. The habit may be smoking at home, I don't know, only 1 have not seen it to any ex- tent, hardly, in public. I must relate what will seem to be a narrow escape. It may be serviceable to some young reader ex- pecting to visit the Metropolis. The morning I ar- rived a familiar looking chap accosted me w^th, "Hello, Oroome, yon herel" "Yes," I replied. He endeavored to draw me into conversation, but being in a hurry I es- caped him, but to be encountered a few moments later by a more successful accomplice. The first had learned of my home, name, etc., and reported to the second man -who said : "I am from Greensboro, and felt as if I must speak to you ; my name is ," giving the name of one of the^first families in North Carolina, "and we are _going to put up a cotton factory in Greensboro; lam here to buy the machinery for it. Let me give you my 14 card and show you our fancy label." He being so well related, and from Greensboro, and putting up a factory, I supposed it was the knitting factory that was going up about that time, I hated to appear so disinterested as to refuse his card and pictures. "They are just here," he said, leading me across Broadway and on a square, chat- ting very pleasantly. I began to feel, this man is pre- suming very much to thus waste my time, and the thought occurred to me, he is a "sharper," but I followed him two squares, and he stopped at a very nice looking second class office: "Walk in, Mr. Groome." I paused at the door, he passed in and said to a gentleman writing at a table and in front of a screen : "Is the printing done ?" "Xo," replied the scribe, "sit down and I'll send over for it." "Come in, Mr. Groome, it will be done in a moment, and we will go." "No, thanks, I'll stand here," I said. He then came out and insisted • that I come in, wished to know if I were in a hurry, etc., etc. I looked across the street, and a gentleman shook his head violently and gesticulated his warnings. I had already started away. After listening to the proposition of another confidence man to visit a clothing store, I looked straight at him and said : One of your men tried that game on me yesterday ! "I don't understand you — what do you mean, Mr. Groome ?" Oh, nothing, I replied, except it seems when a man comes to the city looking rustic, he finds himself surrounded by a set of new friends, who — "Good day, Mr. Groome," he said excited- ly, and was gone. These fellows go in j)airs ; one learns the name and place of residence, reports to the other and thus catch up unwary visitors. They are called "Confidence men.'^ 15 Once inside'^of their dens, the door closed, and you may be robbed'^if^not murdered.* At six o'clock.Saturday morning we went aboard. "The sails are spread, and fair the light wind blows, As glad to waft him from his native home." •Since reaching home, two North Carolinians have told me of being swindled in the dens of "Confidence men" in New York. CHAPTER II. CROSSING THE SEA. Before the gangAvay was pulled ashore and the ship cut from her mooring I penned a few lines, in the early morning light, to loved ones at home, and felt a sensation of fear and peril, new to me and strange, possibly com- mon to those about to cross the ocean for the first time. What hes before me on this waste of water? And if I return not what of the little group that I left weeping a while ago ? What right had I to le:ive any way ? Had not one Jonas tried the same with disastrous results? And was he not an example to men of like habits? Are there any other preachers aboard who, like myself, are going forth to widen and deepen their knowledge of men and things that they may bring to the church's service better equipment of both body and mind, who may be a sort of guarantee to me, that God's good providence will guide us safely over? No, not one can be found on the roll, save a Hebrew Ilabbi. About six o'clock, c-n Saturdiv morning, a small steam ferry boat that had b -en fastened to ours, began to move her out towards the channel of the river and turn her prow towards the ocean. So small was the motion that only by sighting distant objects in a line with the oppo- site end of ths vessel could one see her move, but when she at last got into position, and turned her mighty en- gines loose, her screw churned the sea behind into a foaming whirlpool. We dropped our pilot about the same tiuie as one of the Cunarders. Our engineers de- termined to run out of sight before night, and did but damaged an eugine, causing se\^eral hours delay; during the night the tortoise passed the hare, but we afterwards passed them to see them no more. This is the sixth day we liave been out, the first was bright, only one passenger sick, but the second was windy and the usual tributes were paid to Neptune. Sunday night blew a gale. Monday was stormy all day, nearly everybody was sick. We had a musical crew, but no singing. Lying in our state room the water rising above the ports looked green at first, but when a great wave struck her we would be in the dark. When at last I essayed to go above, the sublimest scene I ever witnessed met my view. The legions of the storm swept the crest from the waves until a fancy net^Avork seemed to be spread out over the sea. Our ship rolled heavily from one side to the other and all movable commodities changed sides accordingly. The storm beat from the starboard quarter, the waves sometimes running overthe rail ''leaped on the ■deck like charging giants." Siie proudly lifted her head, careened to the larboard, shook them oh" and rushed through the tempest, but to be again attacked by the fu- rious storm king and but to conquer him. When her screw was lifted by her plunging a jarring tremor ran through the ship, but like a thing of life with a goal m view she went groaning, creaking, yet careering on. One can recall but not relate how the wind shrieked through her masts, spars and cordage. It may be weak- ness, but to see^the sea rising above your ship like moun- tainsand sweeping down as if anxious to engulf her, to 18 see her rise momentarily as if by magic to escape certain death, far above, to be plunged again into the deep, the sea ever and anon breaking over, sweeping all mov- able things from the deck alarms one for the time. You know that death would not have to go far from his course to take you. I was a little more fervent, if no more sincere in my devotions. I renewed my pledges of service, to greater length than at the usual hour of prayer. Thursday morning the storm was gone and we have since had tine weatiier. Our ship, La Gascogne, is a gallant barque, four masts, and iron irom mast to keel. Her entire length is 546 feet by 36 feet wide, capable of carrying 1,500 passengers though there are less than three hundred on board. She was built in 1886. She is a fast boat, has crossed from New York to Havre in seven days. We expect to be out eight days this.time. Her draught is 26 feet. When at full speed, on a smooth sea she generates a wave on either side about six feet high, the two aggregating in bulk about what she displaces. These waves stand at an angle of about 40 degrees, and between them and the ship is jDerfectly smooth. She is driven by three massive engines, aggregating eight thousand (8,000) horse power; she burns one hundred and sixty tons of coal per day, in thirtv-six furnaces. 20 Fare on La Gascogne is high because the distance is greater than to Glasgow or Liverpool, her ship's crew is larger, and the line, ^'•Coniirig aie Geaeralc Tranmtlan- tique,^^ to which she belongs, has a monopoly of the travel from Xew York to Havre. She carried on this trip three hundred pouches of United States mail. The seabirds attended us all the way across. Some- times they light on the wa.ter for a short while and rise to pursue us again. What power of endurance must be locked u}) in tlie tiny muscles ol their tireless wings. I have '•'Marked the seabird wildly wbeeHng through the skies," and considered that, ''God attends him, God defends him when he cries," and felt secure. You never get tired looking at the sea, it is so sugges- tive, as well as so wonderful. The universal receptacle of the washings of all continents, with their city sewer- ages, and yet one of the great health giving powers of the world ; all the rivers run into it, yet it is not full. Its floor may be covered with the corpses of those who have essayed to traverse its plains, yet it seems at times harmless and inoffensive. You may become familiar with a thousand of its secrets, yet ten thousand are concealed, "emblem of the infinite God, vast, unsearch- able, unknowable." Verilv, thev that go down to the .... - ' -^ » sea in ships, in time of storm, "See his wonders in the mighty deep," "When the Almighty's wrath is glassed in storms," the highway of all nations, it in turn requires tribute of 21 them all, type of the Maker's power, type of his love, as- it enibnices every land, small and great, disbursing its beneficence to all, inspirer of ambition, eloquence and song, paralyzing with fear and dread, when Neptune drives abroad to wreak vengeance on his foes, or sooth- ing to happy dreams, when "Rocked in the cradle of the deej)," or one lounges in the shade, some quiet summer eveniug,- near the beach, "Down by the deep green sea." What stories could it relate of piratical deeds, of lost and starving crews, of bloody encounter, prosecuted by ambitious thirst for power, covetous thirst for gold and unholy revenge, and not a few of sighing lovers. " Roll on thou deep and dark and wondrous ocean, roll." I have formed some pleasant acquaintances ; an art student who has studied in Naples, Rome and Germany, and spent a year in New York, is on his Avay to the Ju- lieu School in Paris ; two Greeks returning to Sparta, a wealthy Italian, who promises to serve me in Turin, and a Jewish Eabbi from Jerusalem. All these have spent some time in America and acquainted me with many facts relative to the objects of my tour. I have also had the good fortune to be invited, while in Genoa, to the house of an Italian importing merchant, who lives in the same street Columbus did. There are many garrulous Frenchmen aboard, but as yet I have not become ac- quainted with any of them. Yesterday and to-day we saw in the North two beau ti- 22 f nl rainbows, their reflection on the surface of the water reached almost to the ship. Our artist went into rap- tures over them. He is sketching almost ever^^thing, has got me down in black and white. And I will tell our young readers how illustrative sketches are made : first, outlines are made with an or- dinary graphite pencil, these are filled with a pen and ink, this is photographed on a plate of gelatine, making a fac simile of the illustration, this plate is after this submitted to acid treatment, when all is eaten otf except the photographed impression, which now projects above the other surface; from this is made the stereotype plate, from which any number of pictures may be taken. About 1 o'clock P. M., Sunday, the 8th day from Xew York, La Goscogne dropped anchor a mile from the wharf at Havre. But we did not go ashore till 4 P. M., when we were told that the train then in waiting was the only one that would carry us on our tickets to Paris. The al- ternative was presented of losing the fare or traveling on Sunday ; we reluctantly and perhaps unfortunately chose the latter. CHAPTER III. FRANCE. No one expects to go to Europe without visiting Paris. She has learned to project herself into the thought of every civilized people. As Apollo was consulted at Delphi, the goddess of Fashion sits on the tripod and dictates here. God Mars likewise has long held his court here, in the cite in the Seine, and here only is learned the par excellent code de Gidsine, (way to cook). The transformations of her civil and social life exhib- it all the variety of the kaleidoscope, now grave, now gay, humorous, stocial, ancient, modern, full" of churches yet irreligious, surpassing all others in contributing to life's reliefs and indulgences, yet the most reckless in sacri- ficing life, to-day it is vive la vol, to-morrow it is the guillotine. Strange, beautiful, mysterious metropolis, we will enter thy gates, Avalk thy streets and boulevards, visit thy cathedrals, cimetieres and gardens, thy palaces, towers and temples and briefly study thy pleasure-loving people. It was 9 o'clock P. M., when we reached Paris. It was Sunday and election day. Gen. Boulanger had just defeated Jacques, Eadical. The citizens thronged every square of the magnificently illuminated capitol, and wild shouts rent the air at every item favorable first to one contestant and then the other. Fatigued, we sought our couch, but the enthusiasm without was un- abated for hours. On going abroad next day we found that Paris was painted red, yellow and green with large 24 posters representing- the various claims of the rival can- didates to represent the district of Seine in the House of the Deputies ; at least one hundred thousand circulars varying in size from four feet square and under were posted in the city, and from what little French I am able to read, I think the same methods are resorted to here to defeat one's opponents as at home. The friends of one candidate would cover the posters of his opponent with their own ; these would be covered again until they would be forty deep, one for Jacques, one for Boulanger throughout. They were pasted on everything that would hold them by the thoroughfares, but all were cleaned off nicely on Monday. I made effort to visit the Senate and House of Deputies also, but failed, as considerable red tape is required, which I discarded, rather than lose the time. I visited the Place de la Bastile, which is occupied by a monument commemorating the bravery of "French Soldiers in 1827, 1828 and 1829." The base and pedestal are marble, the column proper is bronze, on top is a bronze figure representing the Ge- nius of Liberty holding in one hand a torch, in the other a broken chain, the ascent is by a spiral stairway of two hundred and twelve steps, and from the top one has a fine view of the city. There is an interesting history connected with this column. It is on the site of the prison by the same name, w^hich was built over five hun- dred years ago by Kings Charles \. and VL, not used at first for a prison, but afterwards was used to confine per- sons of rank. It was destroyed at the beginning of the French revolution, July, 1789. The present column was well nigh destroyed by the commune in 1871. Hotel de Ville is one of the finest buildings in the city. 25 It contains the town hall and offices of the municipal authorities, but is not yet completed on the interior ; the facade is very imposing ; in niches of the second, third and fourth stories are statues of the Celebrities of Pa- risan history. Here also was a rallying point for the revolutionists in 1789 ; to this place Louis XVI. came from Versailles in procession, testifying his submission to the will of the National i^ssembly. Here the two Hu- guenot Chiefs died by order of Catherine de Medici, after the massacre of St. Bartholomew. Here Foulon, treasurer, and his son-in-law were hung to lamp-posts during the Eevolution, and here perished many another victim. The Palais Royal is near by, built by Cardinal Riche- lieu, in the early part of the seventeenth century. It also is connected with many a tale of royal dissipation, faithlessness and misery. It has been owned in turn by French and German kings and people. It was also well nigh burned down by the commune in 1871, but has been since rebuilt. Here one sees the finest display of jewelry in Paris; in one window are hundreds of bracelets, selling at fancy prices; watches, chains, charms, ear-rings, pins, etc., etc., with diamonds worth thousands of dollars. They are arranged in rows, in rings, in stars, in pyramids and all manner of fantastic forms, all pleasing to the eye. Occasionally one sees the sign, "English Spoken," but I find it often not so ; if "one speaks English" you are the one, yet any of them can make a trade ; in fact every article has marked on it the price in francs. There are more restaurants here than any other kind of shops, and living is cheap or dear, according to what you wish. One can dine any- where for five cents or five dollars, as one pleases. One 3 26 notable thing about bread is that it is all baked alike, in long, light rolls, one to five feet long. I have seen scores of persons carrying bread in their arms, exactly as a boy carries a turn of wood. Occasionally t is carried in baskets, mostly in hand, arm or apron. Lee Merriwe- ther remarked that they sell bread here "by the yard ;" another author says by the "ell (as in Cambridgeshire they sell butter by the yard)." Paris contains a reading people, judging both from the number of book-stores and news-stands, and the number of papers published daily at one cent each. As far as I could judge, I think much wine is drunk, but very little whiskey or cognac. I visited the churches of JSTotre Dame, St. Sulpice and the Holy Sepulchre. St. Sulpice, a very large structure, four hundred and sixty-two by one hundred and eighty-three feet, by one hundred and eight feet high, supported interiorly by thirty-two stupendous columns rising to the height of seventy or eighty feet, they support an arched ceiling of marble or stone. This church contains eighteen chapels, beside a nave where the faithful were worshiping during my visit; this is the second oldest church in Paris, I^otre Dame being the oldest. This church is on the site of a church of the fourth century; it was consecrated in 1182, but the nave was not completed until the thirteenth century. The finest part of the Cathedral is the facade facing the West ; the three portals are adorned with the finest gothic work- manship. There is one window in this church said to he fifty-four feet high. Notre Dame is five hundred and seventeen feet long, one hundred and fifty-six feet wide, and the vaulting in the nave is one hundred and \ 27 ten feet high. It has passed through the revolution and witnessed much bloodshed; within its portals reason has been deified and the true light seemingly extinguish- ed. To the credit of Napoleon it was opened, by his order, for Divine worship again. I spent a day in the Louvre, situated in a place once infested by wolves, when this Avas a forest ; hence its name. It covers several acres of land ; it contains the largest collections of paintings in the world, besides a large collection of relics from Babylon, Ninevah and Egypt; immense Sarcophagi, Statuary Mummies, etc. Here is a dinner table in mosaic, displaying ducks and fatted fowl in gorgeous colors, yet the pieces of stone of which they are made are often no larger than a pin-head, many thousands of pieces are required for one bird, yet the picture is complete in every detail, and the surface of the table is as smooth as a pane of glass. The cost must have been many thousands of dol- lars. Among the Statuary I believe the Venus de Milo is thought to be the best, though now time-worn and abused by handling. I spent much time in the Salle of the Italian School ; a novice can discern the superiority of these in outline and faultless blending of colors. One becomes intoxi- cated with admiration, and dazed before the splendid panoramas. Passing still down the beautiful quay you enter the Jardin des Tuilleries, once reserved for Royalty alone, it is now a public esplanade, enjoyed by happy lovers, gay soldiers, nurses and hundreds of romping children rolling hoops, spinning tops, etc. Next is the Place die Carousal, where Louis XIV. gave an equestrian ball, 1662, and where fetes have been held ever since. The 28 Arc de Triomph now stands there, and is small in com- parison with its surroundings. Next is the Court of the Tuilleries which, with the Jardin, and Ebjsees Champs transcends the most lofty ideas I had conceived of their beauty, on farther at Place de Concorde, where thousands of gay and idle denizens assemble every afternoon, is the Obelisk brought from Egypt, with its silent elo- quence. I turned aside to see the Panorama — siege of Paris in 1870-1, but was disappointed ; it was inferior as a work of art to the Battle of Bull Run, as seen in Washington by the same artist, Poilpot. Up the same Boulevard, one and one-half miles farther, though it does not seem half a mile, is Arc d' Etoile, begun by Napoleon I., after his Austrian campaign, and finished twenty or thirty years later ; he is the only cognizable figure on the facade. He is being crowned as a con- queror. I visited the Hospital des Invalides and saw many of the wounded soldiers of their last war. Near by is the Tomb of Napoleon I. which I did not enter, it being closed, but which I presume is the most colossal tomb that has been built in a thousand years. The dome and cross on top are bronze ; around the silent chieftain hang the tattered colors riven on many a gory field. A spell hangs over the place and falls on the intruder into such a presence. I visited the cemetery Pere La Chaise, and saw the tomb of Abelard and Heloise, whose pathetic history has been read around the world. Their effigies lie in state upon two sarcophagi under a small canopy, and if in life di- vided, they are in death united. Here he many others once famous in letters, eloquence and diplomacy. The Palace of the Luxomburg, built by Mary de 29 Medici is a magnificent structure combining Tuscan, Doric and Ionic orders of architecture. It has been oc- cupied by kings, consuls and socialists. It is now a museum of art. I was greatly interested in Jardin des Plantes, founded by Louis XIII., where I spent a morning. Time would fail to tell of the reptiles, fossils, birds, beasts, savage and tame, carniverous, herbivorous and omnivorous. Here were bears, lions, tigers, cats, hyenas, wolves, etc., etc., from Africa, Asia and America; storks and cranes tall as a man, pelicans, with sacks large enough to hold a gallon under tljeir bills, ostriches, hawks, and the giant condor from South America ; one white bird had a green tuft on the back of its head from my stand point, like a bunch of grass. Here are seals, antelopes, bison, rein- deer, kangaroo, deer, zebras, etc., ad irtfinitu n. The Jardin des Vivants Plat tes was closed, but one could see the vast collections through the glass sides, and by it a cedar of Lebanon about three feet in diameter. I went to the markets and priced a good many things to ascertain the comparative cost of a table support with what it is in North Carolina. The difference is small. The meats are of a fine quality. They have jack rabbits three times as large as any in North Carolina, and they are plentiful. One is pleased with the fine Norman draught horses used. One horse carries over a ton of coal, often two tons on a cart, about the streets ; two horses haul ten to twelve tierces of molasses often. On one omnibus forty to fifty persons will go, drawn by two horses till a grade is reached, when a third is hitched in. I visited one branch of the McAll Mission and con- versed with a missionary about another, Le Bruiin. 30 They are prosecuting a vigorous work, have services every day at the dispensary; free lectures are delivered every day to the invalid poor, who receive free treat- ment. Many young women are educated and afterwards given employment, and homes are found for the destitute. They claim that the school was asked of God in prayer and given by Him in answer thereto — and in the ante- room many verses of scripture are quoted on the walls as proof of the legitimacy of their position, and which all Christians with much experience can believe. They are prosecuting a vigorous work and will be perceptibly felt in that gangrenous capitol. The weather was fair and considering the brevity of my stay, I had a fine opportunity of studying French outdoor city life. They are a gay and contented looking people, and notwithstanding the words, ^^Libertie, Egalitie, Fraterni- tie,^^ are engraved or painted over the portals of every public building the iron paling, fifteen feet high around them, and the jail-like defences in front of private win- dows tell that up to this time a commune was not only a possibility, but a probability at any time. The poor had a way of exposing themselves in order to be hurt by passing vehicles, as they were supported during convalescence. The custom became so general as to require an ordinance fining anyone who was hurt by such means. Of course few were found willing to pay a fine for the luxury of being run over by a cab. Hotel Haute Loire, 203 Boulevard Raspail and B. Yard, Mt. Parnasse is a good one, and convenient to the .Exposition grounds and places of most interest, and English is really spoken. CHAPTER IV. PARIS TO ITALY. Having spent several days in Paris, visiting the various places and objects th:it claim a stranger's notice, as the Louvre, depository of the most famous works of Art from the most ancient to modern times, Jardin des Plants, where perhaps the largest collection of plants in the world are to be seen, a very large exhibit of animals, birds, reptiles, fossils, &c., &c., Jardin du Luxomhourg, Tuilleries, Champs Elysees, Boulevards, Arches, Towers, &c., &c., the most comprehensive exhibit of goods for the shambles extant, I left this city so famed for displays, for men of science, learning and war, for its lov.e of the beau- tiful and blood for Italy. We soon ran into the green gardens that feed the vast population on vegetables. We see thousands of plants under glass vessels about gallon measures, to protect them from cold, and going up the Seine, we soon run into the wildest scenery, seemingly, "where mortal foot hath ne'er or rarely been," but find it is only a park which has doubtless been preserved by the decendants of some feudal lord, it is here the large hares of which we saw so many are grown. Up the Seine we fly, now over a bridge now under one, all of which are built of stone, beautiful villas adorn the brows of the hills, and grassy meadows lie between, green to the very water's edge, even in mid winter. We are now at the head of navigation ; here is a dam thrown across, ah, no, there is a lock, and boats can pass; here is 32 another park and balsams and other evergreens are thick ; we emerge from the forest and here is another yilla, where once a Feudal Baron lived in State upon the hard earnings of his serfs. Not all the griefs of the feudal system are gone from republican France yet, as the little patches of «jround, the thached roofs that cluster about some pretentious mansion, as well as other facts of modern history testify. We see the washer women down by the river br.nk with their goods. This is tlie custom both in France and elsewhere in Europe. I met with the same trouble in leaving Macon that Lee Meri- wether had in getting there, I could find no one speaking English, nor any one who could understand my French, ou est le convoi i^oar Modane T^ said I to a number of men ; they would all tell me something, but I could not under- stand, finally I got on the right one. The real trouble was this ; I found the right train but the wrong side, they would show me the one and motion round, I would go round and try to take another and say, ici 'puiir Modane ? One can enter the cars from only one side at an}^ one station. Sleeping a few hours I awoke to look out upon snow-capped rijountains. Soon we enter a valley and the mountains begin to look higher and higher, on we sweep through a dozen tunnels up a beau- tiful, sinuous stream. We reach Lac de Bourget, a beauti- ful sheet of water, cle ir as crystal with a greenthit at the bottom that renders it with mountains bej^ond and strip of fog and solitary fa m house and fiying duck all reflect- ed on its quiet face a picture fit for any artist's pencil. The public road up this valley surpasses anything of its kind I have ever seen, graded as carefully as the railroad with stones set to mark every mile, and round *Wliere is the train for Modane ? 33 stones every few feet to guard the trees planted every twenty or thirty feet for shade in summer. I heartily wish every road maker in America couid see it. The bridges are all of stone or iron. By the fails in the river beside the railroad, I know we are risinii fast, as well as by the snow, which is now deepening on the gromid. Thousands of feet above the threatening craggs look down. High up as material could be carried the mountaineer has fastened his cottage, the eaves seeming to be buried in the mountain on the upper side ; why they should have been put there, all beyond being inaccessible, approach to them almost im- possible — except to ihe birds or the chamois — is as great a mystery as to tell how their children can be reared without falling out of doors and rolling over the precipi- ces to the valley below. Soon we will reach Mt. Cenis tunnel, no, we stop at Modane till midnight. Modane, at the State boundary, is a pretty httle Italian town. I learn here the way they have of making a passenger pay for his ticket and enough besides to pay the government tax on the railroads ; five centimes above the price stamped on the billet is the universal custom. On the mountains around Modane many cannon frown upon all the avenues of travel, defying any other Xapo- leon to pass these mountains to surprise and capture a lethargic land. Custom-house officers, which are found at nearly every town of any size, expect po^r bois, or drink money, for the pains of searching through your baggage. I begin to practice on these border Italians, with the purpose of paying just as little cash for having my valise emptied as possible, so I appear not to understand what they mean. I say "English," "no understand." "iVo?i parlo ritaliano!" To all their pantomimes, which really mean,, pay me a lira, I look like a dummy and pass on. It is after midnight on the first day of February when the cars leave Modane gave (station) heading towards Turin. The ground is covered with snow, and our com- partment is warmed up by two large zinc tanks half filled with hot water. One can rest his feet on these and keep warm ; they are changed about every two hours for hotter ones. In case of an accident there would be no danger of fire except from the lamps, but they are alto- gether insufficient for warming travelers as our American cars do. There is a long step outside reaching the whole length of the coach ; along this the officer running the train sometimes walks to see if all is well, and in some Euro- pean States to collect or punch the ticket. There is a large number of officials at every station ; only one or two employees on each train. The porters and ticket collectors are at the stations. It is difficult to leave the train without their aid. The advantage of having them at the station is that fewer men can do the work. From Paris to Rome there is a train every hour or two, and the same agents attend to them all, besides doing local work. The cars have eight or ten doors opening on the sides to compartments having two seats each perpendicular to the course of the train, the pas- sengers occupying them being vis-a-vis. The doors are doubly fastened on the outside and one can scarcely reach the fastening from within. When you wish to- descend you have to beat the door and yell for a porter. One is seldom asked for a billet (ticket) while aboard, but when leaving the train the passenger has to pass througk 35 a gate, where his ticket is demanded. In Italy without a ticket one has to pay four times the price of one. If one rides on a first class car when he has a second class ticket, three times the difference between the fares is required. So I learned from fellow travelers. The class is marked in large Fs, thus : First class, I ; second class, II; third class, III, on the door to each compartment. Some trains are only first class throughout, others first and second classes, again they are mixed, and when they are the classes of coaches are mixed sure enough. They are coupled together regardless of order, and the mail is coupled in the rear. There are no conveniences on any trains run for the public in Europe. The style of these cars is favorable for murder or robbery, being in compartments as elsewhere described, so electric bells are provided in case of foul play, which has occurred on some English railways. At five o'clock, passing Mont Cenis tunnel, we are in Turin, called by the Italians Turino, a beautiful city and once the capital of Piedmont. We go from this, place to Pisa and Florence. CHAPTER V. GENOA— ''PEARL OF THE SEA: About sun up we reached the Po, on whose classic banks still weep the unhapjjy sisters of the rash, unfor- tunate Pha?ton, who, alternately freezing and scorching the earth while driving the chariot of the Sun, was cast by JoYe down headlong into this stream. At least Ovid so told us when a boy. We ascend a ravine down which plunges a beautiful rivulet, on whose banks are many villages, through another tunnel about two miles long, .and down another gorge towards Genoa, called by the Italians Genova. It is the wealthiest city in Italy, con- taining with its suburbs 180,000 people. Half of the males of proper age are soldiers ; half of the male pas- sengers on the cars are soldiers. On reaching Genoa I was met at the traiu by , a host of porters, and men and boys wanting to help me, ready to take one's valise, either with or without his permission. The first thing that greets one's eye on entering the street is the statue erected to Christopher Columbus, the figure of America kneeling at the base of the statue, and the allegorical figures of Peligion, Geography, Strength ^nd Wisdom seated around, and between which are re- liefs of scenes from the discoverer's life. It was built .about twenty-seven years ago. I worshiped on Sunday at the English church, and heard an average sermon from Math. 8:24, after which I introduced myself to the rector and inquired about Protestant religion in Grenoa. He and a Presbyterian minister have four churches which are useful chiefly in; affording seamen and travellers with church privileges.. Italians do not take to Protestants. To their mind it is like "carrying coals to New Castle." I heard the Wal- densian preacher, however, preach a sermon in Italian to a crowded house, and the Holy Spirit seemed to rest on him and his people throughout the service. I was favorably impressed with the Genoese; there is quite a contrast between them and the French ; if any- thing they are more ostentations, and are a much better looking people. And historians say all their energies have been con- centrated on making money, whence it has come to pass that she is the wealthiest city in all Italy. She has not been rich in the Arts nor Sciences, but has contributed indirectly to their encouragement. Some say Genoa derives its name from the likeness of the bay on which it is built to a knee, called in Latin, genu. The mountains press close down upon the sea,, giving but little level land on which to build, but if they could not build wide they certainly built high. The average height of the buildings of the entire city is probably six stories. Many of the streets are very nar- row, not over eight feet wide. The police of Genoa are a very fine looking set of men ; they dress finely, wearing silk hats and their clothes cut in the latest styles. Both in Paris and Genoa a peculiar kind of dray is used — two long skids^ say thirty feet long, between which at one end stands. 38 the horse, for jSB^j are both for shafts and body to the dray, are bal»ced on the axle about two feet apart, and braced togeimer from end to end ; on these poles or scantlings t^e load of boxes, bags or barrels will be packed to the amount of two or three tons. When the load is too heavy for one horse another is hitched in front of him, a third in front of the second, and so on. Such gearing is inconvenient, and often on turning cor- ners the horse next to the load is thrown down, often the load pitching forward preventing him from rising. No place on earth needs a law preventing cruelty to animals worse than Genoa. I arrived on Saturday — blue Saturday. I was amazed to see thousands of windows full of clothes hung out to dry, until I reflected, there is no where else to dry them, except by the fire. So it was the raggedest town I ever saw. While Genoa is so wealthy the majority of her citizens are poor. There is little to do. I saw nothing to indicate that they were lazy. On the wharves men stood around waiting for ships to come in, anxious for a job. Others Avere sweeping the streets for the sweepings. There were few or no gossiping groups. They are striving to improve their people morally, have many institutions of charity, asylums for destitute children and abandoned women, and a statute was enacted during my sojourn with a view^ of suppressing as far as j)0ssi- ble the existing lewdness. Copies of this ordinance were carried tlyough every street next day and thousands of copies distributed. I should not have been able to glean so many facts but for the kindness of the Italian merchant previously referred to. He showed me the churches and explained 39 the events connected with them — the monuments, walls, palaces, and the institutions of the city. I saw the house Columbus was born in, and also that which his father was bom in ; they are near together. The first is seven stories high, while those on either side are eight. It has a brown stuccoed front, and is perhaps 1,000 years old. Near by are the old city walls, on which for some years hung the chains taken from subjugated Pisa, but restored when Italia was united under one govern- ment, and which I saw hanging in Campo Santo at Pisa. In a small museum here are exhibited the instruments of torture used during the inquisition, and life-like figures in wax showing the marks made upon martyrs of those days; one for clipping off the end of- the tongue, one with iron teeth in a band fitting around the head, the band being in two sections with arms like tongs, which enabled the one using it to apply lever power for pressing the iron teeth into the skull, chills the beholder's blood. The church of St. Lorenzo is built of alternate layers of black and white marble, the interior is finely decora- ted with paintings and statuary and is very impressive. This church is said to contain the body of John the Baptist in a gold coffin, taken from the Venetians, By paying one of the sextons a small fee he will take you around to the rear of the chapel of St. John (the church contains several chapels) even during service there, strike a match which makes even more weird the ghostly light of the place and explain how that this (marble) coffin is not the other (gold) one, that contains the real body of John, and for the privilege of seeing which you paid your money, and which can be shown by him after the visitor, by much ceremony, obtains a special permit. As we expected to visit several other cities where John Bap- 40 tist has bodies, we desisted from further effort to see- this one. St. ximbrose is the oldest and wealthiest church in the city, and had many worshipers in its chapels during our yisit on Monday. The Exchange was about as busy as that in Xew York, though not so wild ; here is the marble statue of Cavour, the great statesman, who died endeavoring to unite his countrymen into one commonwealth. He triumphed, but like most others whose lives are given to the develop- ment of great schemes, he did not live to realize the- benefit of his endeavors. He is represented as seated, giving counsel. It w^as for a long time the dream of Italian statesmen to unite their country, but the diffi- culties of locomotion previous to railroads, together with local prejudices and popular ignorance forbade the fea- sibility of such a project. The application of steam to facilitate and so to multiply production, travel and com- merce will not only unite larger territories, but establish a widespread homogeneity, gradually introducing similar manners the world over. Clothing houses in London now stipply retailers in all the large cities of the world. The shoes worn here now would be styled by a certain modern Southern evangelist " tooth-picks." The toga of the ancient Roman is modernised into a cloak or talma reaching to the knees and folding twice in front of the wearer, the border passing over the shoulder and falling down the back. They look grace- ful. Costa Agostino, my Italian friend, gained admission for me into some of the principal palaces. We visited that of Duke Galiera, who gave 24,000,000 lirae to im- prove the harbor by building about a mile of break- 41 water. It was made of stone and blocks of hydraulic lime and sand weighing some twenty tons each. This wall rises nearly thirty feet above the level of the sea and is about thirty feet broad. Result : one of the best harbors in the world, while it is the busiest in Italy. The walls are in two sections, between which vessels enter port. The authorities have police cruising near the shore all the time to protect the fish from dynamiters. Galiera's wife built the hospital of St. Andrew, cap- able of succoring two thousand inmates, I judge, at one time. The palace of Spinola on Via Roma contains the por- trait of Andrew Doria, once the Princeps of Liguria, also his statue in marble, together with portaits of a dozen of their pristine chiefs; bird's eye views of the principal cities of Italy are painted on the walls of the upper halls. It is used for government offices partly. I saw the daughter of the woman who saved Gari- baldi by concealing him three days in* her house. A marble slab above the door in piazza di Sarzano marks the place. It happened thus : He advocated a republic ; the King sought his life ; he hid in the house of a coal- seller ; on the third day he shaved, put on the coal deal- er's clothes, took a bag of coal on his shoulder, passed out the city gates and was safe. The Mazzini palace is the Palais Royal^of Genoa.. The exhibits there quite equal those of Broadway, N. Y. They have a small but very pretty park in the center of the city called Vilatta di Nigro. From the elevated summit of this beautiful place I first saw the blue Med- iterranean, whose history would be almost a history of the world. As I gazed I pondered on stories of Jason 4 42 and of Jonah, of Xerxes and the Greeks, of Troy and Anchises' Son, of the Phoenicians, Syracusans, Cartha- ginians and Colombo. Millions may rest in the Necropoles of Egypt, but who could number the shipwrecked victims asleep with the Mermaids there ! In this park is the statue of Joseph Mazzini in marble, twenty feet high, and the equestrian statue of Victor Emmanuel, the first King of United Italy. Leaving Genoa the road winds through the Riviera towards Leghorn for three or four hours nearly half the time under-groand, suddenly you dart out into a villa prettier than any picture, and scores of them rivalling any residences on Fifth Avenue adorn the hills facing the sea. The grandeur of such scenery is more easily imagined than described in which beetl'ng crags, barren or crowned with verdant shrubbery now swing over our flying coach, now are penetrated by it or recede far up in proud disdain, the terraced sides and valleys between, clad in vines, olives and chestnuts, while on our right the sea in mimic combat charges almost into the win- dows of our car, but the surf is lost in spray or recedes, to be swallowed up, the sun sinks into the gilded bosom of the deep and the kaleidoscope revolves to show by twilight's milder ray what "Heaven hath done for this delightful land." We leave the coast run up the Arno and are soon in Pisa, where we stop for a day. CHAPTER VI, PISA, FLORENCE. All the way from Alessandria to Pisa the most luxu- Tiant o-ardens are to be seen. I counted thirteen differ- ent kinds of green salad in one near Genoa and haA^e seen scores like it. Pisa is an average looking city with massive walls and iron gates, still kept closed at night, as when they were a republic, or a kingdom. Pisa, you know, was founded by Pelops, the grand-son of Jove, and son of Tantalus ^nd Phrygia, and was once the most war-like of any of the Italian states. They whipped the Greeks once at Constantinople. She boasts the oldest university of any country, giving to the world Galileo. His lamp still swings in the Duomo ; but has never suggested a new idea to a mortal since. There are four buildings which all foreigners passing this way think it worth while to visit. The Duomo, the Leaning Tower, the Baptistery and the Campo Santo. The Duomo was built largely of the spoils of the Sara €ens of Palermo, in the expedition undertaken A. D. 1063. There are seventy-two columns in the interior of the church, of granite and marble; vast amounts of verde antique laplslazuli, porphtjry^ bronze and gilt adorn this temple. The design is by Michael Angelo, and is in the shape of a Latin cross, the style is a mix- 44 ture of the Grecian and Arabic. The floor is marble- mosaic — curious designs ; ceiling black and gilt ; the main altar is separated from the nave by a marble balus- trade about seven feet high; within is a black cross- with the figure of Christ upon it, suspended from the ceiling about sixty or seventy feet. The cross is about four by six feet. There is a marble piazza about tAventy feet wide all round the outside of the Duomo, and the green grass in the campus renders the whole a fresh and pleasing object to the eye. Immediately to the rear of the Duomo is the Baptis- tery, built by one florin from every citizen of the repub- lic in the thirteenth century. Here is a large font of Parian marble and one of the finest pulpits in the world. The peculiar attraction of this structure is the echo: sing a few notes and pause, and they are heard far up in the dome, and after a few moments still farther up, but fainter ; so, says a gifted writer, " good deeds, hardly noted in our grosser atmosphere, awake a divine echo in the far world of spirits." We went from the Baptistery to Campo Santo (sacred camp, or cemetery). The earth in the old portion be- tween the walls was brought from Jaffa, when the Tus- can Knights made their memorable pilgrimage to the Holy Land : it was jout in their boats for ballast ; it is claimed that it will decompose any human body in two days. The walls around this form a rectangle and dis- play many frescoes of the fourteenth century, with sixty- tw^o Gothic arcades. I had always thought the Leaning Tower was on a hillside and leaned toward the West ; it is in a great plain, as is the whole city, and leans toward the South. I ascended to the top, where Galileo so often surveyed LEANING TO AVER OF PISA. 46 the planetary worlds. The whole is of marble and gran- ite. There is nothing to prevent one from falling from the first seven stories except about eight feet of railing in front of the doors. The top has an iron rail all the way round. Here one has a fine view of the Carrara mountains, supplying a good quality of marble, of the winding course of the Arno to the sea and upwards many miles towards Florence, the city lies at our feet. Just out of Pisa we noticed factories making cotton cloth, of all the gaudy styles. Nearly all of the rich, alluvial bottom land of the Arno from Pisa to Florence, (called here Firenze) is planted in grapevines. The land is laid off by ditches into irregular rectangles ; on each side is a row of trees, cut off six to ten feet high and allowed to grow, but kept cut short; these support the vines and at the same time supply thousands of twigs, annually, for willow-ware ; be- tween the ditches, say forty yards, the land is cultivated in wheat, gardens, &c. They turn it mostly with a spade. They drive heifers large as ordinary oxen ; also a car-load of them was being shipped, all milk-white. At Florence many donkeys are driven to buggies and drays ; the horses are all, or nearly all, very poor, and seemed to be driven almost to death, and poorly fed. Their dogfs are all either muzzled when on the streets or led by their masters or mistresses. I saw, for the first time a woman in our hotel here smoking a cigar. In all the cities visited since leaving New York, nearly every square has little booths where all the papers of the nation are on sale. These are a reading people, they have doz- ens of book-stores and libraries ; every cafe is expected to have a dozen papers on the tables for customers to read while sipping their coffee, milk or wine. All their daily 47 papers sell for one cent each. It is only a question as to who holds the helm, to determine whither the ship wdll drive. There are many unsettled questions in Italy yet, but the decline of the papal power is not one of them, and looking at papal Italy in one of her strongest holds, I do not think any great nation of the world has anything to fear from this source, excei:)t that deadness to spiritu- ality w^iich seems to rest on her votaries. Compromis- ing on forms, she gives ease to the conscience of many who are spiritually dead. At S. Spirito Annunziata to-day, filled with worship- pers, many on their knees, followed visitors around the church with their eves ; one man on his knees was talk- ing to another standing up. One no doubt pious wo- man dropped her penny into the contribution box, by the door, and stooj^ed and kissed it as she retired. This church and the Duomo have remarkable re- sounding qualities, and the priests with their choristers and responsive readings, make a noise about equal to a dozen hives of swarming bees. The church, whose worship is a strange compound of Jewish and Pagan customs, and whose doctrines pander- to all the natural propensities of fallen human nature,, has run to great extremes. I was rej^roved by a Catho- lic for singing, " Let the Saviour in," as wanting in rev- erence. Yet he frequently took God's name in vain, and swore continually. He was, however, no doubt, sincere in his reproof. The Duomo engaged the greatest architects known to fame. Across the street from the Dom two figures in mar- ble are seated, one holding a trestle-board on which de- signs of the building are drawn and at which his eyes are 48 gazing as if he contemplated changes. This is Brunel- leschi. Hard by this sits Michael Angelo, with face up- turned towards the dome. He studies it as a model for St. Peters. We went to St. Croce to look upon the tombs of the Popes, Cardinals, Poets, Sculptors, Architects and great men whom the Italians and Catholics have delighted to honor. We found the inscriptions on many a grave- stone worn smooth by the feet of many visitors. Gali- leo's tomb is a sarcophagus of variegated marble. He sits on it with telescoj^e in hand, and gazes into the heavens. " In Santa Croce' s lioly precincts lie Ashes which make it holier, dust which is, Even in itself, an immortality. Though there were nothing save the past and this, The particle of those sublimities Which have relapsed to chaos : here repose Angelo's, Alfieri's bones, and his. The starry Galileo, with his woes ; Here Machiavelli's earth returned to whence it rose. We do the Uffizzi, Palatine, Buornorotti, Ancient and Modern gsMeries, the Piazzas, Gardens, (fee. I will let the Rev. J. M. Buckley, D. D., Editor of The Christian Ad- vocate, New York, who was iii Florence about the same time as myself, and who calls this city the shrine of Art, Science and Literature, speak for me as to the im- pression made by Florentine galleries. He says : " After several days spent in the galleries and palaces of Florence I found my eyes 'dim with excess of light" and my mind in a confused state — basins of porphyry, por- traits of Samson, banners of Italian cities, mosaics and ceilings painted in imitation of mosaics, "Judith and Holo- 49 femes,, Madonnas and saints without number, the Magi, Ve- nus, Bacchus, St. Paul, Csesar, tombs, cherubs, Laocoons, satyrs with gaps in their teeth, Cupids on a dolphin, Amazons lighting, small gray birds with red crests, heads of the Medusa death of Virgin Mary, angels with mandolin, massacre of inno- cents, Luther's wife, kings on horseback, gamblers struck by lightning, columns of oriental alabaster, vases of rock crys- tal, portraits of popes and cardinals and of Pluto, men with apes upon their shoulders, boar hunts, ancient bronze helmets, spurs, lamps, old manuscripts, vaulted aisles and statues of the archangel Michael, all thrown together, with the names of Van Dyck, Reubens, Correggio, Raphael, Da Vinci, and Titian in- discriminately applied to them. I was intoxicated with art. But after a few days my vision clarified, and there came out a score of paintings and statues as distinctly impressed upon the mind's eye as the most vivid perception of the physical orb- All the rest is lost in the milky way of finite memory, but those which remain will shine on until the canopy is darkened with the shadowing of the oblivion in which our most delightful sensations, as well as those which are painful, are lost." By a fortunate accident I was permitted to see Pitti Palace, where the King resides, when in Florence; the walls of each room are covered with silk, and the color and design of each is different. The upholstery corre- ponds with the finish of the walls, which in the King's bed-room is lemon-colored silk, filled with rich designs ; the Ball-room, King's Reception, Bed-room, Budoir, and Throne-room, the Queen's Reception-room and Bed- room, the ro^yal Dining-room with chairs set for sixty- six were shown ; Victoria and Dom Pedro et alii ate here last year at a great reception given by Humbert I. We were shown through the rooms of the Prince of Naples, then through the archives, in which were stored thousands of pieces of gold and silver plate. The day was done and returning to our hotel we queried, "Will the world ever get what it needs?" viz : 50 Men of brains and prestige and means to go to work for man? Yes, possibly these will be forthcoming, when the church and society following shall put a proper pre- mium on that kind of labor, rather than on a selfish monopolizing, yet tipping plutocracy. Only let Christians of means indicate in their inter- course with the poor that the religion of Christ is a source of more enjoyment than earthly possessions, that a man's life consisteth not in the abundance of things possessed, but in enjoying sunshine, air, water, sleep, digestion, domestic affection, social intercourse and in mutual service, in serving one's generation according to the will of God, and a simple reliance upon the Lord Jesus Christ for everlasting life. Let it be shown until the restless striker shall see that there is no monop- oly of all the best things and cannot be. How many more decades will poor human society tor- ture her children before the Golden Rule so well fitted, if obeyed, to perfect all conditions of society, will be read and believed? Let those with the light lead the way. LOGGIA DEI LANZI— FLOKENCE. CHAPTER VII. ROME. I must also see Rome.— PawZ. From Florence to Rome is about six hours on the fast train ; I found a good hotel near the station, [ind set out to see Rome, old and new, in company with Dr. Tagert, of Chicago. We started first to St. Peter's, the largest church on earth. The Egyptian obelisk seen in front of the church is 82 feet 9 inches high, and is said to be the only ancient monument in Rome that has not been overthrown. The entire outlay for columns, foun- tains, buttresses, statues of saints, of which there are 162, with the pavement in front of the church was over $1,000,000. Before the end of the 17th century this church had ■cost $50,000,000 ; the new sacristy cost 8950,000 ; the yearly expense is $37,500; and the church is not yet done. But one is met on the threshold, in the aisles, under the colonnades and on all sides by filthy and Tagged beggars, and that in abundance. In the gallery is a bronze statue of Hercules, for which Pope Pius IX gave Baron Righetti 268,000,750 francs, about $53,200,150, and it was impossible tor me to separate the idea of such extravagance and luxury from the existing want and ignorance of the bulk of the Romish church and (!atholic Italy. It is but one of many thousands of the statues, paintings and relics 53 that crowd the galleries and museums of the Vaticaru palace, purchased at enormous prices. Rafael and Angelo gave all their genius to the church- Not only the dome of St. Peter's but the Sistine chapel belongs to the latter, and the Loggia and St mza of the Vatican to the former, with thousands of feet of canvas besides. I saw no picture anywhere more eloquent than Rafael's Transfiguration. The Church of Rome honored her sons, as she still makes immortal the writer of fiction who knows how to weave in his web some threads of which Nun's veils are made. It is a source of comfort to belong to a church that has not turned aside from constantly proclaiming God's will to exhaust its vitality upon political schemes and its resources in gorgeous mausoleums above its fallen leaders. From the Vatican we visited the tomb of Tasso, and were shown his chairs, table, desk and the leaden coffin in which he was said to have rested for three hundred years, (this we doubted as it seemed too small.) We concluded the day with a visit to Piazza Pincio, and a visit to the Colosseum by moonlight. I have visited the Colosseum four or five times and the grandeur of the the structure grows on one at every visit. But looking at this amphitheatre of Vespasian, there is no good ground now for the lines so often quoted by tourists : "While stands the Colosseum, Rome shall stand When falls the Colosseum Rome shall fall, And when Rome falls, with it shall fall the world." For all the might}^ group that cluster about the Forum speak from their desolation, and speak loudly that all. the unhallowed toil of man shall perish. If one could describe how entire the ruin here how 55 great the change, it would be difficult to gain the credence of the reader and impossible to give any ade- quate conception of it. Standing on the brow of the Capitoline hill and looking South-east what an array of fallen greatness rises before the eye! To the South is the Palatine hill, with ruins of the palaces of the Ca3sars, at our feet stands the column of Septimus Severus over the Via Sacra, the column of Phocas the tyrant, Byron's ^'nameless column without a base," (that being buried when he wrote his poem.) Here are remains of the Temple of Concord, Temple of Vespasian, Portions, Tem- ple of Saturn, Rostra, Senate House, where "Great Caesar fell," Forum Romanorum, Temple of Castor and Pollux, Rostra Julia, Temple of the Vestal Virgin, Tem- ple of Julius Csesar, Temple of Antoninus and Faustinae, Temple of Rome and of Venus, Arch of Titus, Arch of Constantino and the Colosseum all are open to the eye at a glance. Of the hundreds of columns which once supported fretted frieze and cornice of marble, porphyr}^ lapislazuli or giallo antico or bronze scarcely one re- mains intact; one sees granite and marble columns four and five feet in diameter broken up into sections of every length from one foot to twenty. I cannot conjecture how the iconoclast performed his task so thoroughly, but it is done, was it of God ? In one minutes walk of the Forum is the Mamartine, traditional, prison of St. Peter and St. Paul, you are shown the indenture made by Peter's head in the stone, the spring of miraculous origin, at which they baptised converts, the stone pillar to which they were chained, &c. It was in this same subterranean vault that Catiline was strangled, there is a passage leading under ground from it to the Forum. 56 Of course I visited the churches that contamthe head of St. Matthew and the teeth and fingers of Sts. Paul and Peter, the stone that shows the foot-prints of the Saviour, Peter's bones and table and Paul's house in the church of St. Sebastian, the Scala Sancta, where several monks were ascending on their knees as Martin Luther was doing when the truth illuminated his soul. Our readers will remember these are called sacred because it is claimed that they are the steps on which Jesus as- cended to Pilate's judgment hall, they are marble, cov- ered partially with w-ood and are twenty-eight in num- ber. There are many hundreds of Catholic priests here ; they all w^ear long robes or frocks, much like female attire, except the binding at the waist ; some of them go barefoot, except sandals ; some wear ropes around their waists, and all look serious. Hundreds of them are young theologues. Rome is papal. The spirit of Christianity has modified the current of civilization here chiefly from without, I think. The refined self- ishness of other days, the bloody a3stheticism that could bind Prometheus to the rock, if forsooth the last shadow borne to the visage from the expiring soul might be transmuted to canvass, expresses itself now otherwise. If a dominant animalism found expression in Templum Veneris and the Thermae of Caracalla, and if the Colos- seum and its myriads of victims, savage and human, rej^resented the tragedic, and Rome in flames the me- lodramatic Romans of other years, there is now the anomaly of a Christian nation, the mother of the rest, with resources in the ends of the earth, literally giving her children stones (to gaze at), when they ask for bread, and contrary to the expectation of the Book she 57 holds in her hand, minimizes life's necessities hy turn- ing plow-shares into swords. During our stay a revolt was threatened. The people, exasperated, hungry and restless, determined to change affairs from statu quo. The mob created quite an ex- citement, by breaking out some windows and threat- ening further mischief; but the military being on hand all soon became quiet, and many of the insurgents were shipped to the country. The dazzling splendor of kings, the pageantry of power, as set forth in the world's cumulating history, represent much oppression, much blood and tissue vainly consumed, the counterpart exhibits rags for robes, ignorance and ignominy, instead of knowledge and glory. The factors whence these antipodal extremes have sprung are abuse of official prerogative above and mis- use of God-given prerogative and endowment below. A notice posted in every museum, palace, gallery or garden forbids, in four languages, the giving of gratui- ties, but we have found only one who refused; the fact is, many of these bankrupt lords are supported by these same gratuities. Sometimes the keeper gets more than he exj^ects and thanks profusely : again, receiving less he looks grum. The common people have become so used to servility and meniality that they seem to have no conception of self-respect, and a gentleman dressed like a lord will take a soldi, one cent, and thank you as if it were a dollar. We hired a carriage to take us to the Catacombs of St. Calistus, on the Appian way, one and a half miles from the city, our guide contracted with us for two liras but required three at settling time, we j^aid him, but took his number and left him ; he soon came 58 running after us, to pay back what was due us : On the way we visited the church of San Sebastiano, said to con- tain the impress of Jesus' foot when he met Peter about to fly from martyrdom. Peter said, Doniine quo vadisf Whither goest thou? Jesus replied, "To Rome to be crucified again." Peter turned back. The semblance of of a track is shown, also St. Sebastian's body in stone stuck full of arrows. This church is at the entrance to the Catacombs of the same name, but as they are all alike we only visited one. These subterranean passages are said to aggregate five hundred miles, cut through tufa stone about thirty inches wide, they have receptacles on either side for re- ceiving the dead, one recess above another like shelves in a store; often all that is left of the corpse is a white streak in the dust where the last bone mouldered back to the earth whence it sprung. These corridors often intersect one another, and occasionally open suddenly into an underground chapel where the early Christians used to worship, when Rome was in the hands of the Caesars. The author of Ben Hur says they were constructed with Ben Hur's gold, as an asylum for persecuted Christians, and some think they used it as a cemetery to prevent cremation. No guide will touch one of these bones on pain of excommunication. St. Peters looks magnificent from the grounds. NAPLES, BAY, VESUVIUS. CHAPTER VIII. NAPLES.— ''WANTON BEAUTY: Naples is renowned for its close relations to Hercu- laneum and Pompeii rather than for its own achieve- ments. Its population in 1885, was considerably over half a million. While there are other characteristics peculiarly Neapolitan, observable in the priests, mer- chants and merchandise, artisans and the humblest citizens, there are fewer large and princely palaces. While they have some very elegant squares and foun- tains, they are very limited in number. They have excellent street cars and a carriage any moment to take one to any part of the city for una lira (20 cents.) Like all the cities we have visited, they seem to have excel- lent police regulations. But the beggars are legion; 60 some of our party have suggested that if you look at many of them they expect a gratuity. They are brought up to it from childhood. Sometimes in a very thickl}^ settled part of the city a dozen children will beset one, crying ^^signor! signor! datemi soldi! datemi soldiP'' (give me a cent) ; the philo- sophy of their conduct is this, if they get something, it is so much made ; if not, nothing is lost, and this dis- position to beg grows with their growth. There are quite a number of merchants here who have a sign, prezzofissi, price fixed ; many others who will sell you a piece of goods for one lii^a, tie it up and declare it is two liras. Only to-day we took luncheon at a restaurant, inquired the price of coffee before ordering, was told so much, when we were ready to settle it was double. An incident which occurred one day in a restaurant whither we had gone for coffee, illustrates one or two phases of Italian city life. Hotels sometimes give their guests only lodging, sometimes breakfast, and sometimes all three meals. We were at one of the former kind, to which the restaurant mentioned was attached. We had called for coffe lotte, coffee with milk, and knew not why we had to wait so long, until an Italian came in with a large female goat, which had no sooner stopped than he stooped down behind the faithful nannie and began to fill a very small mouthed bottle with milk, for which our host paid him three cents, and for a spoonful of which put into our coffee we had each to pay him three cents extra. They often carry a bag of water in the sleeve to empty in the vessel of milk, a sly cheat. We have a few times step'ped into their shops or stores and priced articles as if we purposed buying ; often we were asked three, four and five times what we could 61 really purchase for. The}^ do not read as the Floren- tines and Romans, nor is much no^v doing for education in general. Were the travel to Naples to stop entirely for two years there would be fearful suffering, I believe. The Enghsh, French, Germans and Americans drop hun- dreds of thousands here yearly. Italy has produced some of the first musicians, poets, painters, architects, and sculptors. She possesses one of the most delightful of climates. Naples has the finest of the bays. "See Naples and die." All these are the heritage of those now living there and holding in fee simple their lawful patrimony. They have preserved in a praiseworthy manner the works of art left to them, as the safest and never-failing source of revenue. What the nation claims as reward for its care is not excessive, but every native feels the patrimony to be his individu- ally, and would fain be enjoying, while you are passing through, the portion of the bounty that falls to him. Land'rents near about Naples for 820 to $30 yearly, and house-rent is pretty high ; good living is high, but the poor live very cheap. Macaroni seems to be the chief staple of support, and it is made here by th'i car- load. The first day of our stay we visited the National Mu- seum, admission one franc (20 cents), catalogue forty cents. The contents are about as follows: Mural paint- ings from Herculaneum and Pompeii ; the finest collec- tion of bronzes in the world; marble sculptures (some master pieces); inscriptions ; Egyptian antiquities ; Me- diaeval antiquities; crystals; bronzes; ancient terra- cottas; Papyri from Herculaneum; engravings (seen only by permission); Pompeian relics; food; domestic 63 utensils ; ornaments ; coins ; vases ; picture gallery ; li- brary of 200,000 volumes; 4,000 MSS., some of them rare and of great interest. We visited, the second day, Pompeii, which was de- stroyed A. D. 79 by an eruption of Mt. Vesuvius. The excavation was going on the day we visited the buried city, but the principal part has been exhumed for many years. All enter by the Porta marina or sea-gate, for the EXHUMED BODIES. sea, which is now several furlongs off, once reached within a few feet of the city w^alls, (admission forty cents), a guide is furnished by the government. A mu- seum here contains several plaster casts of human bodies found in the streets and houses— giving a pretty fair reproduction ; also a dog, which makes almost a perfect cast. These casts are made by filling with soft plaster the vacuums found in beds of cinders, where the wretch- es who perished with their city lay till they were en- 64 tirely roasted. The plaster graduall}^ becomes hard and Temains a permanent heritage. The general plan of the place is about the same as that of ancient Rome. Here is the Forum, about it are the Temples of Venus, Jupiter, Mercury, Fortuna, Basil- ica, Pantheon, and not very far off the circus and am- phitheatre. One is shown also the houses of Sallust, Tragic Poet, C & E. Rufus, Orpheus, Lucretius, Faun, which is very good ; they cry as they go, miyeh ! tiyeb miyeh! water! gDod water! Powdered almonds is said 73 to be put into the slightly muddy water, precipitating the argillaceous and other substances, leaving it pure and sweet. I need not remark upon the excessive filthmess of these people when it is remembered that it seldom rains here-about eight inches a year at Alexan- TAKING A DRINK OF WATER. dna less than two in Cairo, and none further south one has an idea of the dust that is made by the travef of thousands of donkeys and camels, cows, goats and heep daily over the highways. It is very hot ; a little tod fills one wuh perspiration, they go into the canal with their beasts, and all lave together, after which they 74 fill their water jji'i's. You can see fleas crawling about upon them ; often' "one sees a dozen flies in their eyes ; many of them are half clad, man}^ entirely nude. It is said there is either a cow, camel, goat or donkey for ever}^ acre of land in the Delta, and a person for every animal. I believe the true estimate puts one person for every two acres of -^and. I suppose they irrigate their land muchas they did Ave or six thousand years ago, or earlier^'^for I cannot think of anything more primitive. The\ raise it by a ■| SAKIEH FOR RAISIXG Ys'ATER. .system of sweeps, like our sweep-wells, only shorter levers are used ; sometimes four sets are required to raise the water 20 or 25 feet high, each set lifting a basket full (flag baskets) five or six feet high, where it is emptied into a large cavity in the bank and again carried up. They call these shadoofs. Another way is to have a perpendicular and horizontal siuir-wheel geared to- gether and turned by a cow or camel blindfold, or person. This puts ill iiKjticni an endless chain, with jars fastened at proper intervals (Sakieh) ; they raise the water, which empties into a trough connecting with a ditch, and so is carried for miles over the fields, which are level as far as the foot h'lls. I believe they are a little lower at the base, of the hills than at the margin of the river, owing to the greiter deposit near the stream during the annual overflow. This facilitates the irrigation, as the water flows d) n an inclined plane from the start. Small dams are made around little squares to hold the water until every plant on the cultivated area is wet in season. The \v;iter is turned into and out of these squares by the bare foot of the fellah (farmer.) When one sees the fertility of this valley, the sweet- ness of the Xile water, he is not surprised that ancient Egyptians, without a knowledge of the true God, should have deified the stream to which they seemed to owe all their support, especially when the manner of its over- flowing and enriching the land annually without any rains, so far as they knew, was so mysterious and won- derful. I am told that each farmer has to give So per acre yearly to the government as tax. In some places two- thirds of all the yield are taken ; the government owns the land largely; they raise three and four crops yearly, consisting of ]>arley, sugar, rice, clover, beans, &c. These crops, however, are measurably affected by the rise in the Nile. The tax is levied according to the same. The Government often reports the Xile to have reached the normal height of 23 or 24 feet when it has not, so as toexcuse a high tax. There are raised large herds of cattle and sheep for Alexandria and Cairo markets, and I judge other cities also. 76 The city of Cairo is now the centre of the world in more senses than one. It is not only the seat of the Khedive's dominions in the North of Africa, but the season is on, and tourists from the Continent, Great Britain and America are here in great numbers. I met two young gentlemen of the U. S. Man of War Essex (I think) now on the way home from a tour round the world, Mr. Scales, of Greensboro, N. C, and Mr. Rus- sell, of , N. C. There are travelers from nearly every American State. They have an English quarter, a French quarter and perhaps a German quarter. Everything looks like springy; everybody seems happy, and Cairo, already numbering 400,000 inhabitants, keeps booming. We visited the Citadel, on Mt. Mokattam, where the finest panorama in all Egypt lies out before the spectator from the South side of the Mosque of Mahomet Ali. W^e stood on this terrace • for an hour or two, studying Cairo, every part of which is visible, with hundreds of mosques and minarets and palaces ; the Pyramids of Ghizeh, eight miles to the west, of Sakarah, "the city of the Tombs," 15 or 20 miles to the south, and Old Cairo, a few miles to the south, enrich the landscape with "The river gleaming and winding away from the dim south into the blue distance of the north, the green strips of cultiva- tion on its banks delighting the eye amid the yellow sands." There is the arena where were enacted many of those tragic scenes recorded in the first two books of the Bible. There unknown, obscure little Joseph began and devel- oped into a man of wonderful power, and made himself a home at which he royally received his father and kins- folk. Hither Jacob came, with trembling step, for life, as Abraham, his grandfather, had done before, and blessed Ms sou's benefactor and beneficiary, and his children and grand-children. There toiled the subject race for four hundred and twenty years. There Moses, brought up in the Kiug's palace and educated yonder at On, returned to work his miracles before the King. Yes, that river was once blood. The blackness of those heavens could once be felt. Those streets were throno^ed by frogs, and swarms of flies, and other pests tormented the wretched monarch. 0, the history enacted on that plain I Egypt, thou wast the nurse of the Hebrew peo- ple. Silent, mysterious, wonderful land I We visited here the Mosque, which is of Ala- baster, and contains the body of Mahomet Ali ; lamps are kept burning by it all the time. The floor is covered with the finest Persian carpets and rugs, on which the worshipers sit instead of on pews. It Avas Friday or Mahometan Sabbath, and one solitary Arab sat cross-legged, swinging back and forth aud rej^eating in a whining song verses of the Koran. I think the howlers instead of the dancers worship here. Christians are not permitted to enter the enclosure after the hour for w^orship to begin. Sandals were provided for visitors, for which backsheesh is required. We then visited Jo- seph's well, which is 290 feet deep, from which pure water is elevated by donkeys at the bottom. This well is square and 15 or 18 feet in diameter; in the solid stone, around the main shaft, a stairway leads to the bottom. "We descended partly down, far enough to get a good idea of the whole. We passed out by the narrow defile in which Mahomet Ali had 450 Mamelukes, with their leader, Ibrahim Bey, killed in 1811, for fear of their revolutionary plans ; 800 more were killed in the city. Emin Bey escaped by leaping his horse over the 79 battlement. His horse Avas crushed to death, but he escaped. The eastern terrace, 100 feet high, from which he leaped, is called La Sav.t da Mameli(ke. The fact of the leaping- is questioned. We rode out to Cheops, 4,060 years old, and the Sphinx, 140 faf^t long, plus 50 feet for the paws ; the head is over 100 feet in circumference and the body 40 feet in diameter. We ascend Cheops alone, without help, (this is quite a triumph) especially when ha- rangued by a dozen Arabs before and behind, and all around; the usual method of ascent is for two Arabs to precede and pull while a third from the rear pushes up the climber. They try to alarm the novice by pointing out many dangers to w^hich he is exposing himself, saying : "American no find way. Hawaji (Mr.) head swim. Hawaji fall, get killed." And the ascent is perilous to one without a steady nerve. Reaching the top when my companion was scarcely half way up I began to muse : This is Cheops, built some think for the habitation of a single corpse, whose reign had been so oppressive that his body had to be conveyed away secretly, and his name never called by his subjects, fulfilled the words of truth, ''the name of the wicked shall rot." What varied scenes have been enacted here, when this pillar was being erected, of toiling serfs and cruel taskmasters, making the world great and miserable ! the leeks, rad- ishes and onions consumed by the workmen aggregated $1,700,000. What a celebration when the "chief corner stone" (the apex) was laid! What a history has been made beneath its shadjw, what untold thousands of Egypt's sons have passed by with gallant tread, going to 80 foreign wars against the mighty Cheta under Rameses and Thothmes (Napoleon of Egypt), some to bring many •captives home, more whose blood enriched the enemies, lands. What unnumbered hosts have marched hither to return no more. Just there Napoleon concentrated an •oration into one phrase : " Sons of France forty centuries dook down on you!" What a strange place is this ! To the west is endless ^eath, the desert sands, bro:vn and red, interminable, say, "Leave hope behind who enter here !" To the east the fertile and happy valley with the smiling Nile seem ^s contented and peacelul as if there were no death, and "backsheesh Hawadji !" "America give good back rsheesh!" "Give New York back sheesh," "Give Yankee- doodle back sheesh !" "Give it ! give it!" "Howadji buy mummy! genuine antique ! worth 6 shillings," (about the size of a man's finger, a poor imitation of a mummy ■case). "It is not genuine, I fear," said I. "Genuine antique, Howadji, give it fou- shilhngs." "Too much," €aid I. "How much you give it?" "I will give you a piaster (4 cents) for a pair of them," said I hoping to disgust, and get rid of their pertinacity. "Well, give it, give it." "No, I don't want them." ''Give it, give it." •''Miyeh (water) Howadji." " Tiyeh miyeh,^' (good water). "Buy it, buy it!" and you have to buy it. "AVant see do Mark Twain?" "What is that?" "Arab go down pyramid, up 'tother pyramid and back here in fifteen minutes for one shilling." Mark Twain said he hired him in hopes of seeing him break his neck, but Arab triumphed. They call it, "Doing Mark Twain." By this time my friend had reached the top exhausted. The summit is twenty-four feet square, and there are blocks of stone on this area four hundred and sixty odd feet perpendicular that weigh many tons. 81 I descended, went into the interior, into the King's •and Queen's chambers, both of which have been written much about. I hesitate to say more than that the en- trance is fraught with the greatest danger, being by a descent and then an ascent over stones worn smooth as glass. The king's chamber, 34 feet by 17 feet, and 16 feet high, is the most reverberating of any hall I ever -entered. It contained a mutilated, lidless sarcophagus •or coffer, about whose purpose there is much conjecture. Some say it is a coffin, some, a treasure chest, some say it was designed for a universal standard of measure cor- responding to the laws of the Hebrews, others say it is ihe pillar spoken of by Isaiah 19 : "In day that shall there be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord. And it shall be a for a sign and a witness unto the Lord of Hosts in the land of Egypt." As our carriage ap- proached the base we noticed men on the summit of the pyramid, and they looked like toy men on a mantel. This optical delusion was owing to the great bulk of matter just beneath, Cheops covers nearly thirteen acres of land, and has been computed to contain enough stone to build the city of Washington, D. C, government build- ings and all. It is about an hour's ride by carriage from Cairo, on the foot of the Lybian range of hills bordering on the Lybian desert. When we were returning from the interior of the pyra- mid, my Arab guides stopped short before me at the critical turning from the shaft descending from the king's chamber to the shaft or tunnel leading to the well SO feet below the base of the pyramid and called the bot- tomless pit, at the point K, (see cut) It is difficult to get from one to the other, and perilous even with 83 good light, but here they extinguished their candles and mine, and I knew not what was next, for I had left my friend on top, who said he did not care to venture within. A man thinks rapidly when unexpected danger suddenly confronts him. So I. What does it mean ? There are a hundred of them outside. What can my friend do alone? He was afraid to come in with me, much more will he fear to do so now ; besides, what could he do if he should come? Will they kill me and drop me in the deep well they showed me a moment since, that is just behind me ? Thes.e, with many other apprehensions, shot through my mind like electricity. I had not been in Egypt over twelve hours ; I did not understand the Arabs. Every- thing I had seen of them disgusted me. I had heard and read of their treachery, but felt safe in sight of Cairo, of English troops, with an English gentleman on the top, especially since I had paid the fcane, dates, oranges, bread, eggs, cheese, birds, fish, etc., •etc. All manner of fabrics of cloth, carpets, rugs, etc., from Arabia and Persia ; pipes and tobacco and cigar- •ettes, boots, shoes, slippers and fezes, hardware, and flag- ware and jars by the ten thousand, and everything else almost, and all on the ground in the streets on a rug, each man or firm just having what they can conveniently -take away at night. CHAPTER X. FARTHER UP THE NILE. I had arranged to take the trip up the Nile with Drs.. Whigham and Black on Cook's steamer, but being a lit- tle careless about securing a berth, found when I didl make application that all had been taken. They wished to register me in Rome for this excursion at £50, also at Naples for the same price, but at Brindisi they offered me a ticket for £25 sterling. We went from Cairo over* perhaps the dustiest railroad in existence, 247 miles to Assiout. No water is found on these trains unless the thoughtful traveler carries a cruse or water jar holding about one quart, which costs, jar and water, about two' cents. At Assiout we took the government postal steam- er and were enabled briefly to study the country in its- resources, its institutions and population. We learned that the Copts, about one-eighth of the- inhabitants, hold about one-fourth or more of the offices,., they are more competent, and being weak in a military sense are awake to their interest, and try to educate themselves. They hold nearly all the positions in civil service, while the military positions for religious reasons are given to Mahometans. The Copts have only one wife and are all Christians. They never intermarry with Arabs. The stations of the postal service are all on flat-boata 86 ancliored to the shore because the banks and level of the water are ever shifting under the annual overflow of the Xile. At these stations hundreds of Arabs gather on the arrival of the boat with cane, bread, eggs, cheese- curds, vegetables, pigeons, &c., &c., to sell, sometimes a hundred crying their wares at once until however much you want a thing, your only chance to get it is to catch the eye of the vender, who, calling the name of the goods he sells, says : " God will lighten my load of oranges;" *^God will forgive thy sins." At the same time from twenty-five to fifty are crying backsheesh. At Abooteeg all others gave way to an old blind man who yelled enough for a dozen. Our captain said his words at first meant, '^Oh, my Lord." This he rejoeated some scores of times ; he would then vary, and finally appealed to our idea of the ridiculous by barking like a dog — " bow I wow, wow I" so rapidly and with such frantic gesticulations, and leaping so as to permanently monopolize the attention of all, and secure his backsheesh. At the next station was a blind boy, who appealed only to the emotions and promise of reward for benefactions he had memorized those passages in the Koran suited to his purpose, these he used with great effect. The Arabs were moved as by the spell of elocjuence and contributed, as did also the Christians. The valley of the Xile from Assiout, 393 miles from Alexandria, is between the Lybian hills on the west and Aabian on the east. They rise suddenly from the plains 500 feet high, presenting a barren front of limestone and begin the deserts of the same names. The valley, some- times 20 miles wide, is, on an average, about six or seven, and all under cultivation. The river will rise again in four months and in those sandbars left bare now they are planting " water-wel on seed. There are plenty of. tomatpes, peas, beans, &c., of this season's growth. We saw ' also ' water-melons in Cairo, They have harvested their sugar cane, and our captain says one acre will make tli^ree barrels of sugar. They also are harvesting barley |\yhich of ten only , grows eighteen inches high but as thick, a^s 'can well stand on the ground. Flax is maturing. " The Khedive owns many sugar factories along the Nile, making the best standard brands, and the price is about the same as w^ith us. . There are also ,very . large jug and jar fcictories here, as all the vessels used for water are earthen-ware. AVe saw perhaps fifty thousand at Farshoot. Our boat, the Akashea, carried us, among the most unique scenes we had ever witnessed. The skies above were cloudless by day and by night. The sun shone with intolerable heat by day, but when he retired behind the Lybian hills, the evaporation from the Nile soon cooled the air, and stars invisible in other lands sent twinkling rays down through the translucent atmos- phere. When it is hot the buffaloes come down in the river to wallow. The women wade out to fill their pon- derous water jars, a boat laden with jars, sheep, wheat or cane for market passes every now and then, the banks are lined with men working at the shadoof, in a state of nudity, except the poorest excuse of a breech cloth, their sweeps creaking on the axle, as with uniform swing they land the life-giving liquid. The Ibis religlosa venerated as divine by the ancient Egyptians is extinct, but many a flock of ducks evades the hurrying boat and every town furnishes thousands of pigeons. On the morning of the third day we reach Thebes — our destination. When we landed none of the objects of our visit were in sight, although I stood in the midst of Thebes, well calculated to "fascinate, appall, stun, defy the imagina- tion and confound the reason." Twas indeed "like en- tering a city of the giants, who, after a long contest had all been destroyed, leaving their vast temples as the only- proof of their existence." Her magnificence once justi- fied Homer in singing : "Not all proud Thebes* unrivalled walls contain The world's great Empress on the Egyptian plain That spreads her conquest o'er a thousand states, And pours her heroes through a hundred gates. Two hundred horsemen and two hundred cars, From each wide portal issuing to the wars." From Luxor we went to the tombs of the kings and the temples of ancient Thebes, four miles west of the river. Twenty-five of these tombs are up a defile Bab-el- Molouk, in the Lybian Mountains about one and a half miles from the plain and are all near together ; they are tunnels open at one end, and descending sometimes at a small angle, sometimes very steep, and are divided into a great many chambers, the principal one being for the king's sarcophagus and remains. One we visited, No. 17, of Sethi L, descends 180 feet below the entrance, and the bottom, which is nearly four hundred feet distant from the entrance, is more than five hundred feet per- pendicular from the top of the hill under which it was dug. The walls and ceiling are full of carved hierogly- phics except No. 17, which, much superior to the rest every way, is done in bas relief. 89 "On entering the tomb (of Sethi I.) the visitor finds himself actually transported into anew world, . . . All has become, so to speak, fantastical chimerical. The gods assume strange forms. Long serpents glide hither and thither round the rooms or stand erect against the doorways. Some convicted malefac- tors are being decapitated and others are being precipitated intO' the flames. Well might the visitor feel a kind of horror creep- ing over him if he did not realize that after all, underneath these strange representations lies the most consoling of dogmas,, that which vouchsafes eternal happiness to the soul after the many trials of this life. Such, in fact, is the meaning of the pictures which adorn the walls of this tomb. This legend must be understood in an allegorical sense. The judgment of the soul after being separated from the body, and the many trials which it will be called upon to overcome by the aid only of such virtues as it has evinced while on earth, constitute the sub- ject-matter w'hich cover the tomb, from the entrance to the extreme end of the last chamber. The serpents standing erect over each portal, darting out venom, are the guardians ol the gates of heaven— the soul cannot pass unless justified by works of piety and benevolence. Thus the tomb is only the emblem of the voyage of the soul to its eternal abode . . . from room to room we witness its progress as it appears before the gods and becomes gradually purified, at last in the grand hall, at the end, it is admitted into that life which a second death shall never reach."— 3iaWe^^^. I took coj^ies of the hieroglyphics from several of these tombs but the raised letters copied much the best. We lunched in one of these, and rode through the Necropolis to the temple-tomb (of marble) of Queen Hatasou and the Eamesium — Temple of Eameses II. "erected in the very center of the district of the dead, the monument where after his death his subjects should come and evoke his memory and wherein he naturally displays his piety, his glory and, as a matter of course, his campaigns." "Eameses should have been pleased with his temple, for it was not built by his descendant, but by himself self and for his own honor." 7 90 AYe visited the Temple of Medinet Habou and the iVIemnonium of Strabo where a few f oundatiou stones and the gigantic colossi alone remain. One of these is said to have greeted Aurora with a song each morn- ing ; the expansion caused by the sun's heat (it being shattered) no doubt has at times made noise enough to attract attention and give rise to the legend. They once stood at the entrance of a temple nearly one-fourth of a mile in length. Many of the columns of the temple of Eameses the Great still stand with the Osiride images in situ, but much defaced. The most important thing here is the statue of Rameses. It is a monolith of red granite, representing the king sitting, hands on his knees, at peace with his enemies. It was originally 57 feet high and over 22 feet 4 inches across the shoulders, and is estimated to weigh 1198 tons. It has been thrown down and much broken, many millstones having been taken from the very face, but from the armpits up it is entire, except exteriorly much mutilated, and is above ground, so as to exhibit "just what it was, the largest statue in the world." But how it became so broken to pieces no man knoweth. This is No of the Scriptures: — "Thus saith the Lord God : I will also destroy the idols, and I will cause their images to cease out of Noph ; and there shall be no more a prince of the land of Egypt ; and I will put a fear in the land of Egypt. And I will make Pathros desolate, and will set fire in Zoan, and will execute judgments in No. And I will pour my fury upon Sin, the strength of Egypt ; and I will cut off the mul- titude of No. And I will set fire in Egypt : Sin shall have great pain, and No shall be rent asunder, and Noph 91 shall have distresses daily. The young men of Aven and of Pi-beseth shall fall by the sword : and these cities shall go into captivity." " At Tehaphnehes also the day shall be darkened, when I shall break there the yokes of Eg}^t; and the pomp of her strength shall cease in her: as for her a cloud shall cover her, and her daughters shall go into captivity. Thus will I exe- cute judgments in Egypt, and they shall know that I am the Lord."— Ezek. 30: 13-19. And I turned and read up the prophecies and decrees of God against these idolatrous cities and I saw that they are literally ful- filled. We went one mile south to the Temple of Medi- inet Habou, where the only naval battle of the Egyptians is recorded on the walls. Here is a great succession of temples representing much history and probably great devotion ; the victors are cutting off and counting the hands of the vanquished. Once a Christian church was in the precincts of this temple, in the very court where we now stand. All the works of art here have been destroyed nearly. Theodosius, anxious to root out idol- atry, ruined much, perhaps jealous and envious con- querors, more. All these temples, while at a good ele- vation above the Nile's overflow, are still underground, except where reclaimed by scientists. The people clus- tered around these deserted temples after their overthrow and lived in them and built around them until debris accumulating, they built on the tops of them, and so they became buried, and there being no communication about such things between the inhabitants and lovers of antiquity, some of these cities and temples were long lost. There are miserable mud towns all around every one of them now. PYLON, OR GATEJlTOjEGYPTIAN TEMPLE, 8o FEET HIGH. 93 The next day we visited the Temple of Karnak, the most imposing in the world, whose walls 25 feet thick and eighty high, are penetrated by four splendid pylons still standing; it contains the tallest obelisk in the world, 108 feet 10 inches high, of red granite. As we sat in the shadow of this obelisk a strange being sud- denly appeared before us whose approach had been un- -observed. He is so correctly described by another that I copy, omitting one or two sentences: " In the Temple of Karnak, amid the grandeur unparalleled, was a scene so strange and weird, so horrible yet fascinating, as to surpass the wildest fancies of Dumas or Eugene Sue. It thrilled, repelled, yet held the gaze until nature, half-paralyzed by the spectacle, asserted itself and compelled the removal of the object. \. creature in the form of a human being, paralyzed, mute, naked, except for a rag tied across the loins ; with shaven head, apparently seventy years of age, perchance not more than fifty, perhaps nearly one hundred, exactly the color of the ruined columns and the doorway, crawled out from under the broken pillars and huge monoliths, as a lizard might emerge from a pile of stones. A mumbling, inarticulate sound emerged from his lips ; he moved sideways and tried to rise, and held out his hands for alms; * * * some of the Egyptian attendants seemed to stand in awe of him, and hesitated to drive him back into the obscurity whence he had emerged. And when at last two of them lifted him up to move him, he exerted what strength he had and broke from them, falling upon the ground and moving off" with the sinuous sideway motion with which he had approached ; but whenever he fell the hand which was held out to receive alms always came into position. Nothing human have I ever seen in collections of deformities and idiot asylums so peculiar; nothing which appeared to efface human- ity and so transform a man into a beast. " I departed with an intensified sense of the greatness and of the littleness of man." — Observations Abroad. Here stands the most massive and Avell preserved col- umns; one court alone contains 134 columns, t-welve 94 feet in diameter and sixty feet liigh, with capitals of open and closed lotns — called the forest of columns. The whole is If miles in circumference, and dating, a part of it, to 3064 B. C. As we Avandered through the ruins of this temple, covering 90 acres and gazed in bewilderment upon the time-defying obelisk, massive pylons and cyclopean walls, and above all, the magnificent forest of columns, in im- agination we repeopled these plains with a race superior in civilization to these moderns, laid oif the vast plain into streets and stood dazed in the old, proud ''Empress of the Egyptian plain." The ocean by its vastness and power, the mountain by its lofty seclusion awe us, but not less so these stu- pendous, mysterious ruins. These stones were quarried and strangely freighted from some far-away mine, and by the greatest of architects reared for the glory of their city and worship of their gods, ages before Columbus sailed in seach of America or the cornerstones of London or Komeor Athens were laid, before the children of Israel crossed the Red Sea, or Moses was born, when all the nations that now exist lay back in the womb of barbarism. The air seemed "heavy with history." With what exultant pride the ancient builder stood apart to look upon the labors of his hands I Was he not a worshiper of nature's Architect whose templed universe suggested the pattern for this temple on the Xile I 0, wonderful men of old I 0, silent yet most eloquent pillars that defy the marvelous sweep of Time that has vanquished all your contemporaries of old I What countless myr- iads have come and gone since the chisel decreed you to be so grandly beautiful ^ I thank you for the spell, the 95 inspiration, the dread engendered only in sucli presence. We stopped at Denderah returning, and found a tem- ple entire. Mariette says this temple was in course of completion while Jesus was living in Jerusalem. It consists of not less than 27 halls and chambers on the first floor ; others above are reached by two flights of stone stairs. This temple was not a place for the peo- ple to meet and worship, it was penetrated only by the king, priests and their special attendants, no dwellings exist for priests as in the temple at Jerusalem. " It was a sacred depository, a place of preparation (for fetes) and of consecration. Here processions were organized and the sacred vessels carefully stored away; if inside all was dark and sombre and nothing indicates the use of artificial light— that darkness w^as intended to intensify the mystery of the ceremonies, while it secured the only mode known of preserving the precious objects and the sacred vestments from the ravages of insects and flies, from the penetrating dust and from the scorching sun." The cathedrals of Eome, some of them, might trace their pedigree this far up the Mle if not farther. CHAPTER XI. DOWN THE NILE TO CAIRO. The Mle, one-fourth to one-half a mile wide, increases in Yolnme from its months upwards for fourteen hun- dred miles, owing to the vast quantity of water used for irrigation and evaporation, and the fact that through all this distance it is without a tributary. The water is muddy, a seal brown, but when tiltered is clear and cool. Besides the steamer, two or three other kinds of boats ply on the bosom of Sihor, as the ancients called the Nile. The largest of these is called the dahabeah. It has state-rooms like a steamer, but is moved by sails and oars. They are often fifty feet in length, perhaps eighty or a hundred. One-half of the dahabeah is devoted to state rooms, saloon, &c., the other to cargo, deck, and for the liberty of those managing sails and oars. Other boats (Markebs) using sails when the wind favored and long heavy oars, laden with Avheat, sheep, water jars, &c., went down to Cairo and Alexandria and returned well nigh empty or with merchandise for countries south of Egypt. As every nation that uses ships has a peculiar sail with Avhich to drive them, so the sails of any Egptian boat are like birds' wings drawn out and up, the points farthest from the mast being sharp. They are stretched on booms and sheets supported by a long sweep balanced on an upright j^ost rather than masts, and at such an angle as the sailors choose. Sometimes half a dozen 97 Arabs tugged tliem slowly up the stream by a long rope, sometimes in the water, sometimes on the bank. We have noticed their boats and cargo covered over with a network that allowed the cargo of water- jars to reach several feet beyond the sides of the boat. The wheat was poured out in the boat without sacks, as it was upon the ground when they reached market. Thousands of natives almost entirely nude raise water to irrigate the lands for from one to three ■piastres, five to fifteen cents, per day. Herons fly round us all the time and fine large ducks, while hordes of tame uncouth monsters called here buffaloes come down and wallow in the Nile like hogs. In the morning and evening it is pleasant on the Nile, but in the middle of the day it is hot, no clouds protect one from the sun during the day. At night overcoats are needed ; many natives wear them all day. Keturning to Cairo I visited On or Heliopolis, where Moses was graduated, about six miles north-east from Cairo. I went alone as my companions had gone to the pyramids, which I had visited previously. The price of a carriage was ten shillings, having proved their excel- lent qualities of locomotion in upper Egypt I deter- mined to ride a donkey, as he would cost me, with a donkey boy, only three shillings. There is always a crowd of boys and men with donkeys to hire on the streets of Cairo, and as soon as they learned that I want- ed one, twenty or thirty surrounded me, each proclaim- ing the superiority of his animal. I did not want to go at that moment, so crowding to the margin of the mob I ran as fast as I could down a side street. One of them gave a signal to another company ahead of me, and they started to meet me, the former following, and so hemmed 99 nie in between the walls, full forty of them, each with a donkey to let, and each determined that I should ride his. Seeing no way of escape, I took out my knife and began hacking as if I would cut them to pieces and try- ing to look as desperate as possible, but all to no avail ; they never noticed the knife more than if I had had none, so I took a donkey and am sure the worst donkey boy in Egypt, and started to see the remains, of Egypt's old university town. On the road I passed a cemetery where they were burying a babe without a coffin, as they have no timber out of which to make coffins. It was wrapped up very tightly, rather I should say bound up, laid in a recess on one side of a shallow grave and the sand and gravel poured in upon it. I was ordered to quit the place before .he interment was complete, which I afterward learned was because I was unclean; being only a Christian I had no right, and they determined not to suffer me to pollute the sacred place. On leaving I saw a woman veiled and seated about fifty yards away weeping aloud. I asked my donkey-boy the cause of her weeping ; he said she was the child's mother. I asked why she was there alone. " She does not w^ant the men to see her face," he said. It was my fortune to witness two other funeral proces- sions the same day. One was that of Haggar Ali, evi- dently a man of distinction and popularity, by the style- and size of the procession, and the fact that ten widows were following his bier, over which most gorgeous ban- ners floated high in the air. Another corpse followed by a large concourse and five wives, had been no doubt a man of importance, whose- name I never learned ; both had been entirely too much married. The procession accompanying these corpses 100 'made vocal and martial music, wherefore I judged tliem to have been government or army officials. AVe passed on the way to On a multitude of Arabs formed in a circle about thirty feet in diameter. We paused to ascertain the cause of the excitement. A snake-charmer had two striped snakes about a yard long Tv^hich were crawling about over his bare shoulders, arms .and neck, and he was making his little boy, about five years old, handle them in the same way. The boy very reluctantly undertook his part, w^hereupon the father (if he were a father) would take a clamp made of iron, spring it open, run one end in the boy's mouth, the other resting on his cheek and pressing so tightly that the blood would •ooze out, while he would stand off and deliver an ani- mated speech in Arabic to the delighted spectators, not .seeming to notice his boy, whose anguish was expressed in wailings and tears. I could not willingly witness such inhuman conduct and hurried away. Nothing of interest remains at On save the obelisk, '66i feet high and the oldest one standing, said to have been erected "1740 B. 0. by Usertasen, under whom .Joseph came to Egypt," — Wilkinsoii, — at which Moses and Joseph before, must often have looked, and perhaps criticised the hieroglyphics on it. Under its shadow Plato studied Philosophy, and our Savior in infancy may have looked at it, as the tree called tne " Virgin's Tree," where the holy family is said to have rested, when they fled into Egypt, is nearly in sight. It is an old syc- amore, similar in appearance to a mulberry, cut and .scarred by vain tourists, standing about eighty yards from the highway; it is reached by passing through a gate and the walks of a lovely garden, where bachsheesh is is^anted when you enter, while you stay and when you 101 leave; in fact the gate-keei^er refused to let me out until T had satisfied some half-dozen urchins who seized my donkey's bridle and tail when I mounted to start and wanted more ; but after all you can often satisfy half a dozen of them with a dime, while again they will clamor until they have gotten two or three times as much as they have earned, and the only way to deal -with them satisfactorily is to fix the price of everything before- starting with them, pay^this^only at the end of the jour- ney, or they will never complete it. I went with a gentleman of Dr. Whigham's party to^ the i^yramids the first day we were in Cairo. We bar- gained to give fifteen shillings for a carriage and guide,, he unwittingly paid him before reaching our hotel, and because we did not give "backsheesh," he stopped, we- paid him a shilling to go on, he drove about fifty yards and stopped again, wanting^more "backsheesh," and we- could not urge him farther. We reached the hotel on foot. It was our first day amongst them and we had not learned their tricks. They are superlatively filthy,, though some are scrupulously cleanly. We saw hun- dreds of them lying on the streets asleep in the scorch- ing sunshine. In the main they are very healthy look- ing; they live on bread and vegetables, rice and buffalo- milk. There was a fine mission work being prosecuted here in Cairo, under Dr. Lansing and Dr. Bliss (who has since died) of the Presbyterian Church. We visited, them and heard them relate how they had moved on from a small beginning to large success. We saw about one hundred young Arab men belonging to their school in a debating society, discussing some query in quite a. 102 lively manner, but it was all Arabic to us. The mis- sionary at Luqsor was absent while we were there, but we met several of his pupils which are more or less cred- itable to him. I think he is doing a fair work. How they can endure the summer here is more than I can un- derstand. Life must be in great peril later in the sea- son. But when the Lord said, "\Y\io will go for us ?" the love of Christ and souls constrained them and they said, "Here am I, send me." I and Mr. Merrill went to the Boulac Museum, the the most important of any in the world on some accounts. Here are the best preserved and most numerous works of art of the ancient Egyptians and the most illustrous mummies that now exist or perhaps ever will. Julius Caesar or even Alexander the Great, would be modern beside these hoary monarchs. But here they are in a state of excellent preservation. Here is Sethi I., whose tomb we explored at Thebes done in bass-relief from the entrance to the most remote recesses, at a cost, no doubt, reckoning on our basis of valuing time and labor, of millions of dollars. Fully ten thousand square feet of surface was filled with raised hieroglyphics. He is the Pharaoh, whose daughter found little Moses, at whose table Moses ate, on whose knees he sat, these same hands no doubt smoothed back the curls from his parched brow many a day when he came in from play. He is a little above the medium height and very bright. Just beside him is his son, Rameses the 11. , commonly called Rameses the Great. Hejs dark, owing probably to the discoloring effect of the •embalming material. He began to rule on the throne at 11 years of age, and waged war at 7 3'ears of age, he 103 ruled 67 .years altogether; he was three years younger than Moses and no doubt they had many a boyish joust and turn down m the Nile. He is that Pharaoh who was angry at Moses, when he heard that Moses had taken an Egyptian's life, and he sought to kill him, and Moses fled from his face and from Egypt until Rameses was dead ; he is the author of the largest Monolith image ever made ; under him Egypt obtained quiet from all her enemies. He is known to Egyptologists as the Pharaoh of the oppression (of the IsraeHtes.) Beside these is Thothmes the 3rd, known as the Na- poleon of Egypt, because he was the greatest of her warriors. Under him Egypt " placed her frontier where she pleased." "On the beautiful stela of victory of Thoth- mes III, at Boulaq, it is written: I Anion have spread the fear of thee to the four pillars of heaven."— ^6ers. Standing in the presence of these old monarchs of antiquity and thinking of the changes since their day and how they laid the foundation to so large an extent of all subsequent civilization, it seems as if the ends of the earth were come together. As I looked down upon their upturned faces that did not seem more than a decade to have suffered by the ravages of time, I thought of the poet's words : "The cloud-capped towers, the gorgeous palaces, The solemn temples, the great globe itself, Yea, all which it inherit, shall dissolve ; And, like this insubstantial pageant faded. Leave not a rdck behind : We are such stuff As dreams are made of, and our little life Is rounded with a sleep." —Tempest. One is awed in the presence of the universal slayer's 104 mighty victims. Could those silent lips but speak, what stories could they relate ! What light cast upon the dark and distant past, about our fathers who went down into Egypt, and sojourned there, in a strange land; about these old tombs and temples, obelisks and pyra- mids, through which the antiquarian wanders, and pon- ders, vainly trying to make them reveal their secrets. Could it be authoritatively announced that on a given day they would rise in their coffins and tell their expe- riences, what a pilgrimage of Savants there would be. Every additional item of knowledge, however, only con- firms our sacred records. The sight of these old kings was well worth the journey to Egypt, and had I seen no more should have felt myself to be well repaid. I said rest on old heroes to wield the sword of truth more mighty than the ones of steel that gave you such re- nown ; let your shrivelled hands, though palsied by death, crush the mighty king's ot error, who fain would rob us of the heritage bequeathed us by Moses ; you sought his life then, but remain to defend his teach- ings now; your lifeless bodies, if not worth more to the race than your ambitious spirits challenge, at least, an equal place. If man has acquired the skill of thus preserving from decay the perishable body of his fellow-man, what an easy task will it be for the great Creator to summon the scattered particles of those who have not been preserved by the embalmers art, on the resurrection morning ! "Why should it be thought a thing incredible that God should raise the dead!" CHAPTER XII. ODDS AND ENDS. I noticed in Cairo two footmen dressed in white .frocks to the knees, bare-legged, with long tasseled caps on their heads and bearing long sticks as soldiers carry arms. They trotted about twenty steps in front of a carriage in which an English lady and gentleman were seated. These fellows will hire as footmen to run all dfiy for two and a half cents per hour, or even less. Cheap p ges. On the way up I noticed the natives cleaning out a canal ; fully one thousand of them were at work, most of them without a shred of clothing, which fact seemed not to embarrass them in the least. They did not have a spade, a wheel-barrow, nor cart, but standing in rows of five, six, seven and eight, or nine, the first in the bot- tom of the canal cut out a chunk of mud weighing ten or fifteen pounds with his hands, passed it on to the sec- ond and he to the third up the bank until it reached the top, where the last man took it and cast it as far as he could. Some of them were standing two and three feet deep in the mud. Their manner of ditching was about as primitive as that of North Carolinians in working the public roads, in some counties. The clover of Egypt grows about three feet high, is very nourishing to herbivorous animals, and is cut 106 with a knife. I did not see a mowing scythe in the country. One can sit down and cut as much as he can carry without moving. They carry camel loads (about five hundred or six hundred pounds) and donkey loads of it to the towns every day. These loads of grass borne by donkeys often present a laughable sight — ^^> WATER CARRIER. nothing but the feet of the animal is seen, or possibly a pair of ears and a tail and feet ; the rest is enveloped in a great mound of green clover. One can buy enough of it to support a donkey or a horse for a day for three or four cents. 107 On all the highways great numbers of women can be seen gathering dung, which is made into cakes, dried in the sun, and stored away for fuel, with which they cook. They are driven to this extremity beca'use no timber except for fruit and shade is found. Tlie Arabs have a market day every week ; on that day every one who has anything to sell, or who wishes to buy, will go to the bazaar, often with long trains of laden camels fastened tandem. The first is ridden or led, a rope halter with an iron piece under the chin of the second, hurting him if he pull back, fastens him to the saddle of the first ; the third is in like manner fastened to the second, and so on till a caravan is easily managed by one driver. If th^y live near the city they pause on the suburbs, as there is a tax on everything that passes the city boundaries. One often sees as many as a thousand, and half as many donkeys and camels, all seated on the ground, (except the donkeys) with all the products of the country and every article imported into the country for sale. On market day only will you find them there. If they are far from the city they have a meeting place in the country, where they bring horses, donkeys, sheep, goats and cattle, and spend the day trading. As priests in the Greek and Catholic churches are distinguished by their caps, so the different sects of Mohammedans are also. The ordinary Arab wears a red fez with a black tassel in the center of the crown. I have read that families were once distinguished by the color of the fez. I was told that those who have made the pilgrimage to Mecca are afterwards entitled to wear a green fez. The Dervish wears a gray fez with double the altitude of an ordinary red fez and four times the bulk or thickness ; in fact it is made of the same ma- terial as a saddle blanket and as thick. 108 There are two sects of Dervishes — the Dancers and Howlers. The first sway their bodies to and fro and whirl around on tip toe, singing, and saying "He is one. He is God," Lah-lllah- Allah! , until exhausted. The Howlers will sit cross-legged on the floor and repeat verses of the Koran and whine as they sing or read from their book, swaying their bodies back and forth. None but the Dancing Dervishes allow Christians to be present during the hours of worship on Friday. But they worship anywhere any day, iji a railway car- riage, on the roadside, on the deck of a boat. They generally spread down a handkerchief or blanket on the ground, get on their knees, put their forehead three times to the earth, ]rise and stand, face towards Mecca, touch the lower tip of the ears with the ends of the thumbs, fold their Uiands across the breast, kneel and touch their forehead the fourth time to the ground, usually taking about three minutes to worship. A fellow traveller told me a story of an Arab, which is true to life. A physician had taken a very poor Arab to his house and treated him for some disease that promised to prove fatal, but the medical man succeeded in making a cure. When the doctor told his j^^tient that he was well enough to return home, the good mus- sulman thought] that the doctor was under lasting obli- gations for the privilege I of having had such a subject to practice upon, and before leaving told him bethought he (the doctor) should bestow some nice backsheesh (present) by which to| remember him. "The only grat- itude they know'is a lively desire for greater favors." Said Joseph was our guide to the tombs of the Kings. He had two wives. We asked him about a multiplicity of wives. He said, "Two wives no good." When the 109 husband maltreats one wife she carries the caee to a judge, who calls the rascal to account and extracts pledges of good behavior. The punishment of the wife is left to the husband, who is often very brutal. We noticed excavations going on around the temple of Luqsor— one which Joseph is supposed by some to have built. The Arabs were reclaiming, under English or French engineers, I did not learn which, this most won- derful seat of ancient worship. About two hundred Arabs were carrying the earth off in flag baskets. Many children were engaged on the job. I pointed out one little girl about five years old, crouched in a sunk place on the bank of the river, lying as flat on the ground as possible. Said I, she is hid to keep from work. We stopped about where she was concealed ; the overseer looking at us discovered her, called her out, abused her, if he did not beat her. She was exhausted no doubt,' and obeyed the voice of nature within her that called for rest. The overseer looked, with a flail in his hand like the pictures we have seen of the task-masters put over the Israelites of old. These living wheel-barrows get from two to fifteen cents per day. The American Consul at Luqsor is an Arab, Morad Ah. His son speaks English very well, having been educated at the Mission school there. We were invited to dine with him one day and accepted the invitation We were there to learn. Now in every place one visits 111 the east, there are antiquity venders, ^^Geniwine an- tique, Howadjir Antiques vary in price according to the success the manuflicturer has had in making them look old, worn and dingy. Our Consul had a large store of antiques. And din- ner over, his son invited us to look at them. That wa^ 110 the secret of the invitation to dinner. He had a museum indeed, worth a great deal to look at. He sold mum- mies and mummy cases. He had mummy cats thou- sands of years old, hawks, and scarabs worth ten and fifteen pounds sterling. And whatever you priced ' was high, many times the price of the same article sold by one who had no claim to our patronage. So we bought enough to satisfy him that his invitation was ap- preciated and not extended in vain. The donkey-boys are equally shrewd, and if their patrons are Americans the}^ name their donkeys after some famous American, if he is English, after some Eng- lish Lord. If French, after Napoleon, Boulanger, &c.' "VVe have rode on Buffalo Bill, Grant, Abraham, Ma- homet and Solomon. The following j^aragraph is from a sermon by my comrade, Mr. Merrill, after his return to America: For hundreds of miles, beyond where the railway ends and foreign energy steps, you see no separate house upon the land,, the sign of ownership and independence. Only villages of mud rising here and there out of the plain, where the dwellings of the people look like the burrows of animals in a bank of earth. At every landing where the boat touches, are crowds of people, half fed, half clothed, wholly unwashed, indolent, squalid, beg- gars and blind, indifferent, crushed in all their hopes by the miserable government over them, paying two-thirds the price of all products in taxes and often robbed of the rest. With no- capacity to enjoy anything beyond the leeks and black bread that appease their hunger for the hour — with not enough spirit to raise their hands and brush from their fiices the swarm of flies that gather there under the torrid sun. You would not expect in that torpidity, in that lotus eating life, any growth of hope or any desire for something better beyond the borders of the Nile, but I found it even there. I had on the last day at Karnak and Luxon a donkey boy who had learned a little Eng- lish and had, with much enterprise, named his donkey after a Ill certain president of the United States. As he ran beside the animal during the day he asked much about America, and I answered all his questions and asked him if he would like to go there to live. "Yes, yes," he said, "me go with you!" He found out that I was to leave on the steamer at 6 o'clock in the evening and just as I got on board and was looking down upon the deck I saw Hassen, the donkey boy, running down the bank and pushing through the crowd with eager eyes called "you take me ! me go with you !" I wanted to take him but could do nothing. Tossing him a bit of money I answered, "No." His face fell and he was silent, but in a moment after he was gesticulating and calling me again to take him, saying "he would work hard, be good boy and never leave me," and the last view I had of Luxon, as the darkness fell and the steamer moved aw^ay, was of the young Arab, Hassen (the acquaintance of a day) reaching out his hands in the darkness and imploring that he might be taken to America. It seemed to me it was but a repetition of that old cry and of that deep darkness and bond- age out of which God once led the Hebrews into the promised land- a darkness and a bondage that has prevailed for nearly all its history over the face of Egypt. ilillFfiil^ fT^^fiwiiTr^p "T '''''TinTii'n'"J«^ni!|iifi\l CHAPTER XIII. ON SUEZ CANAL. Following backward the course over which earthly- kingdoms have passed, we go from the home of the greatest of the first nations. As we flew along through the land of Goshen towards ihe Suez Canal, and I read again how God dealt with Pharaoh — the man raised up to show what long suffer- ing and authority belong to God — the story of Joseph, the finest and most succinct delineation of human na- ture, of the domestic affections and the strength of blood affinities, of the special providence of God, of the strength and rewards of faith, of the nature and power of prayer — a story that has ever had a beauty super- natural and a pathos elsewhere unequalled, appeared still more beautiful when I here read it again. I tried to picture the two and a half millions of He. brews taking up their line of march towards the Red Sea, and Pharaoh worried almost to death by Moses, a friend, could he but have seen it, after burying his first born, gathering his armies, it may be from the very necropolis, to pursue the malcontents and force them to return, the safe jDassage of the latter and the final ca- tastrophe that overwhelmed the haughty monarch and his hosts. We reached Ismail, on the Canal, forty-seven miles from Port Said, where we stayed all night, in one of the prettiest towns on earth. The streets are as straight as 114 an arrow, well shaded, macadamised and intersected b}^ street car lines. The inhabitants are French and Arabs,, and number three or four thousand. The next morning was so stormy that we could not go aboard the steamer, because the canal here passes thiough lake Timsah, five miles in length, and the waves were so violent we could not come near enough in small boats to board her, and we had to walk three miles to pier No. 6, at the north-west end of the lake. There were many weakly ladies in the company, some of whom could not obtain conveyances and w^ho had to walk also, and were of course exhausted. They were under the supervision of tourists' agents and held an: indignation meeting that evening, after reaching Port Said, severely censuring Cook & Son for allowing them to suffer such inconveniences and also for detaining them a day too long at Port Said. Port Said is three hours, by steamer, from Ismail, on the Suez Canal, cut all the way through the desert. It was so very windy that the air was filled with sand, and one could not see over a hundred yards. Dredges worked by steam are engaged lifting sand from the bot- tom of the canal by a number of large buckets fastened to an endless belt or chain. These buckets j^ass over a- large spout, inclining downwards from the dredge and reaching a hundred feet or more from the canal. Into this spout the buckets empty their load of sand and water and it flows far off" on the shore, and thus the canal is kept navigable. It is seventy-two feet wide at the base, at the narrowest place, and widening out to two and three hundred feet where the banks are low. The water is twenty-six feet deep. The day we spent at Port Said is never to be forgot-- 115 • ten. It was the Sabbadi. Our steamer was appointedl to sail that day, but could not load her cargo, though the sailors labored hard all da}'. The passengers went in a body to the office and tried to iorce the officers into- measures, but all in vain. It was late in the afternoon Monday before she sailed. AVe were all shocked at seeing them load the boat on Sunday, but protested against having to rest ourselves. I remarked to Mr. M.,. it seems as if the Lord meant to make us rest to-day any-way, and though we went with the multitude, (shall I say to do evil?) amongst whom were four or five clergymen beside, we were glad of the delay. Our rule was not to travel on Sundays. All sorts of people live here — Arabs of course, (the country is- full of them) Germans, English, but more French ; the Arabs seem to take to the French and vice versa, besides the French followed De Lesseps, the canal builder, here and remained. No standard of morality is required, hence the most shocking scenes are common. Sailors of every nationality continually coming and going find a populace ever ready to commingle on the lowest moral stratum and pander to the most vicious tastes. We inquired for a church, but none could be found. There is a large square where a band plays Sunday- afternoon, and thousands are coming and going all the time. This is the only place where we saw Caucasians and Arabs intermarried. There were hundreds of rag- a-muffins parading the streets. Little girls from five to- ten years of age with dresses that touched the ground wearing bustles large as water-buckets, and sporting beaux, presented a sight altogether novel to us, and ex- tremely ridiculous. Men were dressed in female attire, and perhaps females were dressed as men. Whites were- blacked, and the band and soldiers burlesqued by reck- 116 lees boys, with all manner of squeaking instruments, and sticks for swords and guns — wearing false faces, &c. Thus the French holiday takes the place of the Christian Sabbath of rest and worship, and as a further conse- quence gambling hells and other ruinous institutions oc- cupy where churches should have been built and Sun- day schools carried on. An Arab boy persisted in an effort to black my shoes, against all protestations, though I told him he should not, with all possible earnestness and emphasis, until, seeing escape from him was impossible, I told him I would not pay him. He followed, however, occasion- ally getting a stroke at them until he thought them pol- ished sufficiently to justify a claim for pay. He then began to beg ; I was unconcerned for a long w^iile, wish- ing to see how long he would hold out ; he probably would have stayed until night had not a stranger stand- ing by slapped him over, or had I not left. But to have any fair estimate of Port Said one must see it. On the greatest thoroughfare of the world it has caught up many of the worst of travellers' habits. It would be a great strategic point for missionary opera- tions. The great iron-clads of France, England and Turkey, that lie in waiting there continually for any safety their commerce may demand, teach us that we too, as a church or churches, should occupy and defend inter- ■ests dearer than all else. At last the Venus is ready to sail to Joppa and with regret we cast a last look upon old Egypt, wonderful in rivers and ruins, people and pyramids, an atmosphere translucent, a desert more awful if not sublime than mountains or ocean, a sky in a peculiar sense "inlaid 117 with patens of bright gold," and gardens as fertile as Eden. "Egypt, to which Abraham, the father of the faithful went' when the ftimine was sore in his land ; to which Joseph was sold ; and to which the sons of Jacob went as their great-grand father, Abraham, had done before, because there was corn in Egypt ; and to which pious Jacob followed captive Benjamin to receive an imperial welcome from long lost Joseph; Egypt where the children of Israel were in bondage four hundred years. Egypt, birthplace of Moses, whose life voyage began on the Nile, in an ark of bulrushes ; scene of most wonderful dis- plays of Jehovah's power, when river and air, sea and sky trem- bled with horror as an earthly potentate refused to obey the In- finites' command, "Let my people go"; whence he brought them out with a high hand and an outstretched arm ; Egypt, which in the long history of Israel till the coming of the Son of Man was so intimately associated for good or for evil with God's chosen people that Dean Stanley calls it "the mother country'' of Palestine, and which at last was a refuge for the Saviour of the world when "He came unto His own, and His own received Him not.' - Egypt, fRreweUr—Ohservations Abroad. CHAPTER XIV. THE OLDEST SEAPORT Standing with fifty or sixty other passengers on deck ■of the steamship Venus, of the Austrian Lloyd Line, on March the 5th, the first gray streaks of dawn reveal- ed to us the lowlying country of Philistia to the south- east and the ashy colored range of Judean hills stretch- ing away to Mt. Carmel in the north and to Hebron in the south. What feelings of mingled joy and thankful- ness filled each heart in anticipation of what la}^ before us. We were so soon now to make our way across those mountains to that city of all earthly ones most dear to Jew and Christian, and only second in sacredness to the Mussulman. I was profoundly grateful that the fond hopes of many years were so soon to find full fruition ; that I should have the privilege of visiting the land made sacred by the footsteps of the Son of God and some of the places once so dear to him ; that my feet should press the soil once trodden by him as he toiled and taught. With reverence new we hail this giant among the continents — oldest yet least understood — holding half of the human race ; birthplace of races, religions, su- perstitions. Here "tenacious Judaism, progressive and spiritual Christianity;" indomitable, insolent Moham- etanism, Budhism, Confucianism and other isms began. If God ever spake to man in the vocabulary of earth, to tell of an infinite love and a glorious destiny, and 120 how to attain unto the fullest measure of life for time and eternity, it was beneath yon skies into which we look, under which we soon shall stand. No marvel if excitement thrills in every face, in every act. VCe are not of the majority who at this season rough seas deny a landing. The fear we all had of not being able to land, was dispelled, and increased our pleasure at seeing our ship drop anchor in the oldest and worst of seaports — whence Jonah sailed when he had such a bad landing, and wliither the wood that went into Solo- mon's temple viRS shipped. Our crew was a medley ot Americans, Britons, French, Germans, Italians, Rus- sians, Turks, Arabs, Copts and Ethiopians — Christians, Jews and Mohammedans — Tourists, Pilgrims, Scientists, Preachers, Teachers, Doctors and Merchants. At sunrise the ship's great heart ceases to beat at Joppa. Her coming was anticipated, as evidenced by a score of boats manned by athletic Arabs hurrying over the swelling sea in their eagerness to secure customers. Some of them fly red flags with the names of H. Gaze & Co., Thos. Cook & Son, and RoUa Floyd, in letters of w^hite. These have come out for those tourists who may be traveling under their auspices. Rolla Floyd, with whom we stopped, is a Yankee by birth, but confines himself to Palestine, while the names of the other tw^o are seen around the w^orld. Both have headquarters in London, and are very necessary to those tourists who prefer to pay others for fighting their way through Italians, Arabs, Chinese and Japs, and for im- munity from the responsibilities and security against the contingencies incident upon travel in strange lands. From our ship about half a mile from shore, we watch the waves rushing in by the classic rocks, to one of 121 which m}'1;hology says the beautiful Andromeda, on account of Juno's jealousy, was chained, and rescued by Perseus, becoming afterwards his bride. After death she was translated to heaven, where she still occupies a place in the constellation with her mother Cassiope. They wash the shore at the very base of the house of Simon the tanner, where Peter lodged and saw the won- derful sheet let down from heaven, containing "all man- ner of four-footed beasts and wild beasts, and creeping things and fowls of the air," revealing to his then too narrow mind the wideness of God's mercy in the Gospel dispensation, which is as the "wideness of the sea," and marvellously enlarging his idea of a preacher's mission. On the top of which, or one in its place, I afterward went myself; and in order to be sure of standing where Peter did, if he did, went all over it. From this stand- point one sees the "great sea" stretch far away north, west and south. Peter's eye no doubt swept that hori- zon in meditation, and watched the restless tides that beat upon that rocky shore, typifying the human hordes that had swept over Judea's hills and plains before and since the days of Noah. "Monarclis of Palestine, and Kings of Tyre, And tlie brave Maccabee have all been here; And Cestius, with his Roman plunderers; And Saladin and Baldwin, and the host Of fierce crusaders, from the British north, And shook their swords above thee, and their blood Flowed down like water to thine ancient sea." So we will go ashore. We will land here whence Jonah sailed, on a firmer footing than he found on quitting his bark. We wish to tread the soil of the Holy Land. I am in the Holy Land ! What revelations await m}' 122 journey through it ! Sweet were the optimistic dreams of her inspired seers. Shall the sweet waters of Cherith brook or Siloe's "that flowed fast by the oracle of God,'' or skies of marvelous softness, or the hills made sacred by the presence and frequent discourses of our Lord cause me to experience a kindred enlargement and make me still more hopeful of the strife? I am going to "walk about Zion and go round about her, tell the towers thereof, mark well her bulwarks, consider her palaces, that I m\y return and tell it to the generation following." Will I feel as the Psalmist did? And if I do not, nor witness the sights so dear to him, nor feel the confidence in the supremacy and final uni- versal racial triumph of Israel that her |)rophets di , conclude that these leaders in happy, sanguine hours were only overwhelmed with self-gratulation at their own providential election and dazed by hoi)es impossi- ble of realization, shall I doubt the stability of the Di- vine government that for the present seems to be taking small cognizance of the chosen race ? Has fancy woven a web now to b^ \mraveled ? Has imagination reveled in a vista to fade when entered like the mirage? Shall the reverence and divine poesy that have ever clustered about the names of Judea, Jerusa- lem, Hebron, Galilee and Nazareth be dispelled? Shall the halo that has ever encircled the Holy Land, cutting it ofi" from all others, vanish into thin air and leave it to be merged into the vast community of countries, and so make me loser of the inheritance of all my Christian life, until I shall regret the knowledge that increases my sorrow and the wealth that is worse than poverty ? Shall I discover some of the "mistakes of Moses ?" And see how that after all he did not lead the Israelites hither? 128 Shall I see that much blindness'^ and natural environ- ment conduce to ocular delusion? And find facts favorable to doubting if not denying the probability of miracle ? Especially that greatest of miracles the resur- rection from the dead ? Which stands out before the hopes of millions like a colossal tower, where they can shelter when the storms of life beat tempestuously about them and floods of adversity threaten to engulf them — whose wholesome shade protects them when solstitia]^ suns dry up all the flowers that bloom along their path and wither all the green branches of earthly prospects — a tower pointing heavenward, around whose spiral stair hope ascends, till the din of earthly strife dies out be- low and the child of sorrow has all his tears and fears dispelled ? But "we shall see what we shall see." 1 will gain what I may from the land as well as from the Book; and if not in this mountain, nor yet in Jerusalem the true worshipers worship the Father, some dormant sen- timent may be awakened, some active power intensified. I may learn from the lilies of the field ; the thorny, stony, rich ground, the faithful shepherd, with ever im- perilledj flockf. I will note the barren and fruitful fig tree; the fisherman and his nets; the ever waiting penny -a-day laborers ; the fountain open in time of drouth. I will read the words of the Book, as nearly *Three per cf-nt. of the population are blind, and twenty per cent, have injured eyes. Because of the scarcity of water they seldom, if ever, wash. I never saw a washpan or basin in an Arab bazaar while among- them, and the same customs are followed to a large extent as in the Savior's time, I think. I judge it was their custom not to use much water gener- ally. They also wear turbans or hats without brims, and the sun Is very hot. No doubt for these reasons there was about as much blindness then as now :!:We saw a boy drive a fox from his flock one day about noon. He ran towards us and turned down the hill and hid under the rocks, where "the foxes have holes," in sight of Jerusalem. tAt night the flocks are put into pens made of stone, over which it is difficult or impossible for foxes and jackals to climb. Sometimes they are put in large caves under the hillside, and the shepherd sleeps in the cave's mouth. 124 as I may where they were spoken, and study from all possible standpoints the ways of God to man. and from my treasury thus replenished, bring to my Master's ser- vice as much as I mav, things new and old. CHAPTER XV. FROM JOPPA TO JERUSALEM. The last chapter relates our emotions on entering Pal- estine. We halt a clay at Joppa to visit Simon the tan- ner's house referred to in Acts, chapter 10, and the fine orange groves, of which there are many producing about 8,000,000 a year valued at about one mctterlich (1 cent) each. Probably no larger or sweeter are grown any- where. Self-indulgence, freed from domestic economy expands in the stingy traveler, we freely tested Joppa oranges and pronounce them first class. There are two good mission schools and a hospital in Christian hands which we visited. Miss Arnott has given her fortune and her life to teaching young Arab girls how to become Christian wives and mothers. We can testify to the efficiency of her efforts from exhibi- itions of her pupils on the occasion of our visit. Rev. J. R. Long has a male school under his control. Miss Bessie Mangan succeeded in founding what is known as the Mildmay Hospital, where hundreds have been nursed and thousands treated, including Jews, Mos- lems, Greeks, Latins and Maronites. We noted the po- liteness and attention of the deaconesses, the contented- ness of the patients and the promise of the whole insti- tution as an agent for our Lord and tor poor humanity. The road from Joppa to Jerusalem is almost a perfect road. It passes Ramleh, the home of Joseph of Arima- thea (?) Bareh or Gibeah, the Valley of Ajalon, where 126 Joshua commanded the smi and moon to stand still un- til he vanquished the Philistines, Ajalon belonged to Dan, Josh. 19:42. We stopped to dine at Latrum about half way to Jerusalem: It is traditionally held to be the home of the penitent thief, who was said to be named Disma and a robber of travelers. Latro is Latin for robber and no doubt Latrum was the home of this or some other robber. Abou Josch or Kirjath-jearim is about nine miles from Jerusalem. Here the Ark of God rested 20 years. The name signifies city of woods ' it is in a semi-circular cove of the hills, somewhat like an amphitheatre. I felt strange emotions as I read I Chron. 13:5 : "David gathered all Israel together from Shi- hor of Egypt even unto the entering of Hemath. to bring the ark of God from Kirjath-jearim/' and Ps. 132:6—8: "Lo, we heard of it at Ephratah ; we found it in the fields of the wood. We will go into his tabernacles ; we will worship at his footstool. Arise, Lord, into thy rest; thou, and the Ark of thy strenojth." AVhat a multitude of people, all rejoicing with their king as they move along towards Jerusalem. Perhaps the procession was many miles long. Sud- denly they pause at the front. What is the matter? A man falls dead. Uzza, ignorant of the command of God, showing the sole manner of carrying the ark, when he thought to save it from falling from the cart, is struck dead for his rashness, and unutterable confusion ensues. David is chagrined ; everybody disappointed and afraid to meddle further, and ignorant of the plainest direction, they leave the Ark at the home of Obed Edom, where it stayed for three months, in which time David and the 127 priests read up a little, and had better success in mov- inir it. The next place of interest is Kalomeh, near which it is claimed John the Baptist was born, and southwest of which is a Valley, Wacbj es Sumpt, in whicli tradition says David slew Gohath. In another hour we reach Jerusalem and stop at the Jerusalem hotel, about five minutes walk from the Joppa gate and the tower of David. Wp:dnesj)ay Evening, March Gth. Rev. C. D. Merrill, a Presbyterian minister of Cah- fornia, with whom I had traveled through Egypt, and myself contracted with Isa (Esau) Lobat to take us to Jericho, Jordan, the Dead Sea, Marsaba and Bethlehem, returning to Jerusalem the third day, for one hundred and fifty francs, about thirty dollars. We set out after 12 o'clock lunch the next day. A good donkey and donkey boy carried provisions, and a guard with a belt full of cartridges and a fine breech loading rifle repre- sented the Ottoman empire protecting her guests. We had good horses shod with an oval piece of sheet-iron, without heels or toes, so shaped as to present to the road a convex surface, a rocker, four very large nails on each side held them on. thus all their horses are shod. We go out of Jerusalem on the north side, and under the hill now supposed to be the hill Calvary, by the place where tradition says Stephen was stoned, cross the Valley of Jehoshaphat, pass the garden of Gethsemane and near to Absalom's pillar (tomb) up the south side of Olivet, through the Jewish cemetery, where one could walk over ten or twenty acres on tombs without touching the ground, over the spot where, it is thought, Jesus wept over the city, by two large stone columns supposed to be 128 the remnant of the house of Simon the Leper. Then to Bethany on the east side of the hill, where a little house built of limestone is shown as the house of Mary and Martha, now kept for backsheesh. We came in an hour to the Apostles' fountain, and in two hours to an inn or khan, where it is claimed the good Samaritan deposited the unfortunate traveler and two pence for his support. We are going down to Jericho over' the remains of the old Roman road over which, no doubt, Herod once could ride in a chariot, though it does not look as if it were ever good enough for that. We meet ''robbers" (?) every mile or so. About the middle of the afternoon we reach the ravine that contains the brook Cherith, where Elisha lived in troublous times. And the word of the Lord came unto him, saying : " Get thee hence, and turn thee eastward, and hide thyself by the brook Cher- ith, that is before Jordan. And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there. So he went and did accord- ingfunto the word of the Lord : for he went and dwelt by the brook Cherith, that is before Jordan. And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening ; and he drank of the brook " ; the sides of the gorge often show perpendicular faces many hundred feet high. Isa said the Greeks had built a church on the supposed site of Elisha's repose. We reined up our horses and could hear the brook leap- ing over cataracts, going down to Jcicho too. Herod the Great conducted this stream through an aqueduct to the imperial city of Jericho. Portions of this aqueduct still remain, though Jericho abides under the curse of Joshua till to-day ; not a house remains. About sunset, having descended nearly four thousand feet since noon, 129 we crossed Cherith, paused and drank of its sweet, limpid waters, rode two miles farther to Elisha's Fomi- tain, whose waters, bitter no more, are very warm, say 80° Fah. We went about a mile farther through fra- grant thorny shrubbery growing on the banks of the stream from Elijah's Fountain, and said to yield the fruit from which is made "balm of Gilead," and rest at the Russian Hospice on the site of ancient Gilgal. We retire amid the howls of jackals and the miserable music and dancing of the Bedouins AAdio "Vex with mirth the drowsy ear of night," to the delight of another party of tourists near by. We rise early next morning, ride across the plain to Jordan, by the same way, perhaps, the spies went when Rahab sent them off, to the place where Jesus Avas baptized possibly. Multitudes of pilgrims come here every year to be baptized. Here the Israelites catered the prom- ised land, while the waters of Jordan stood on a heap, here Jordan was parted again when Elijah passed over to be carried to heaven in a chariot of fire. On the way we saw two women grinding corn or wheat in a mill. The Jordan was muddy, rapid, deep, and about two hundred feet wide. We cut some pipe stems and canes and proceeded to the Dead Sea. I did not notice any- thing specially differing from other lakes of water, except its very bitter saltness, almost as strong to the taste as potash. It is in the midst of sterility. Some parties went bathing in it, but we did not, as it leaves a gum upon one's cuticle, which is very unpleasant unless one bathes afterwards in fresh water, which we did not have. We had provided bottles and filled them with water here, and bathed the hands and face. 131 The great depression of this funnel-shaped basin' under a Meridian sun, (1292 feet below the Mediterran- ean sea) made it so warm that we had to take off our coats, but the same afternoon, having left the valley, we were in a hail and rain storm up in the mountains that gave us severe colds. Tiie face of the hill country is covered with beautiful flowers in the greatest variety. I am not botanist enough to name them, but enjoyed their fragrance and beauty no less on that account. Thousands of bees carry ofl' to the rocks that crown every hill the nectar from their cups, and herds of cows, sheep and goats browse through them to their hearts' content. It is still a land flowing with milk and honey. We noticed a great many piles of stone by the way- side, our guide said they were " Moslem prayers," offered up in sight of a mosque or wely (tomb); often twenty stones made an irregular pillar, each stone representing an act of worship. A caravan of sixty donkeys laden with about four or five bushels of wheat each, and about twenty drivers, passed us going to Bethlehem to market. These patient little animals never stumble, even on the most rugged hill-side in the most tortuous path, even with a burden as heavy as his own weight upon his back. The "latter rain" was falling, and our guide said that the rain that day would depress the price of wheat half a franc, or ten cents, for, said he, "this rain will about insure a good crop." We spent the night in the Church of St. Saba. It is in the fastnesses of the rocks on one side of the gorge (Kedron) several hundred feet deep. St. Saba is said to have lived in a cave, which is shown here^ with a lion, the austere life of an old monk. His 132 friends and followers continued to build around the little nucleus until at last a most wonderful structure built of hewn stones and polished stones, stands there to shelter a score of lazy, greasy Greek Priests, who live on bread and olives. No woman is ever supposed to pass within the gates. When we reached the iron portal of the castle, heav}' showers were driven by a north-west wind. We carried a permit from the Patri- arch of Jerusalem, which gained admission for us, after waiting an incredibly long time in the merciless rain. Dr. Thompson thus describes his first visit to this castle or convent : "We entered through a low iron door, turned round through a second door, then down again by winding stairs, across queer ■courts and along dark passages, until we reached at length our rooms, hanging between cliffs thai towered to the stars, or seemed to, and yawning gulfs which darkness made bottomless and dreadful, I was struck dumb with astonishment. It was a transition sudden and unexpected, from the wild mountain to the yet wilder, more vague and mysterious scenes of Oriental enchantment. Light gleamed out fitfully from hanging rocks ■and doubtful caverns. Winding stairs, with balustrade and iron rail, ran right up the perpendicular cliffs into rock chambers, where the solitary monk was drowsily muttering his midnight prayers. It was long after that hour before sleep visited my ■eyes, and then my dreams were of Arabs, and frightful chasms, and enchanted castles." One of the tenants show^ed us about the labyrinth. There is a chapel built and dedicated to St. Nicholas, one to St. Saba and St. John and the Virgin Mary. In the court-yard is St. Saba's octagonal mausoleum. They showed us, also, a room full of skulls — fourteen thou- sand human skulls — slain by the Persian King Chosrces II, when he stormed and took this stronghold A. D. 616. They show, growing b\' the walls, a palm tree that 133 has miraculous power in certain cases, they say. We bought beads, canes and porcupine quills of them and departed to Bethlehem. We go through the borders of the fields of the shep- herds, reaching the city about noon. On the spot where it is claimed and conceded our Lord was born is a Christian church, the oldest in the world, in part. A silver star marks the place, and this inscription in latin is around the star, "Here Jesus Christ was born of the Virgin Mary," and a m.arble manger, the place where they laid him, is near by. Above these, four rows of lamps of silver and gold burn night and day — one row for each of the four de- nominations of Christians (Greeks, Catholics, Copts and Armenians) to which this church belongs. They all have chapels in the church, and all worship there every Sabbath and occasionally on week days. I witnessed a funeral conducted by the Coptic Christians. It was one of six children that had died with measles that day. The little corpse was laid on the cold marble floor. The Priest and friends were standing in a circle around it, performing the last offices due its mortal remains. We went through the chapel of Joseph, where it is said the angel appeared to Joseph and advised him to go into Egypt. St. Jerome's chamber is shown here, and he is repre- sented with a lion in a stained glass window. Here he studied and translated the Vulgate. "All about us were memorials of the Gospel history, and va- rious altars — one devoted to the Magi, another to the shepherds and another to Joseph — on the spot where they had adored the 134 Holy Child, or received divine commands. Taking all the cir- cumstances into the account, and comparing the little that can be said against the authenticity of this site with the very pow- erful consideration in its favor, I relinquished myself to the reverential emotions which the belief that I was in the very spot where the infant Saviour lay would naturally inspire in the heart of a Christian.''— O^serra^ion-s Abroad. In Bethlehem Boaz lived, and near by Ruth gleaned. Here David was brought up. Here is the "well bj^ the gate," whose w^ater he longed for, and poured out w^hen he might have enjo3^ed it, because it was ''the blood of the men that went in jeopardy of their lives." The people are brighter as in all the towns, and nearly all are Christians, nominally. They call their town Beit Lahm — that is, city of bread. It is well named, for their fields are very lertile and their olive orchards sel- dom fail. It is well named further, because it gave to the world Him who is the ''bread of life" for the world. It is also claimed that the flock over which the shep- herds were keeping watch was the one from which sacrifices were obtained. "And there were in the same country shepherds abiding in the field, keeping watch over their flock by night; and, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them, and they were sore afraid. And the angel said unto them, fear not, for behold I bring you good tidings of great joy, which shall be to all people, for unto you is born this day in the city of David a Saviour, which is Christ the Lord, and this shall be a sign unto you; ye shall find the babe wTapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God and say- ing : Glory to God in the highest, and on earth peace, 135 good will toward men. And it came to pass, as the angels were gone away from them into heaven, the shep- herds said one to another, let us now go even unto Beth- lehem and see this thing which is come to pass which the Lord hath made known to us. And they came with haste and found Mary and Joseph and the child lying in a manger." — Luke 2: 8-15. Spending a few hours here, we proceeded to Jerusa- lem through a heavy shower of the '"latter rain." pass- ing on the way the tomb of Rachel, where Jacob buried her when Benjamin was born, "near to Ephratah, the same is Bethlehem." We go through the plains of Rephaim, where David "fetched a compass and came upon the Philistines, over against the mulberry trees,'' passing the "well of the star," and in sight of the "val- ley of Roses" on the way. We reach Jerusalem before night on the third day, having visited Jericho, Jordan, the Dead Sea and Bethlehem, and traveled about sixty miles. The following Monday we went to Hebron, eighteen miles south of Jerusalem, passing Solomon's pools about half way between the tAVO cities. One of these is 582 feet long, 210 feet wide and 50 feet deep ; the other two are a little smaller. These supply the city with water through aqueducts made of stone and mortar. By noon we reached Hebron. Here we saw grape vines doubtless similar to those that flourished in the days of Caleb and Joshua. Hebron, one of the oldest cities on earth, ranking with Damascus in antiquity, is blessed with splendid fountains. We had come up to 136 look at the parcel of ground that Abraham bought of the sons of Heth " for a possession of a burying-place," and which contams the ashes of Abraham, Isaac and Jacob and their wives. There they buried Abraham and Sarah his wife, there they buried Isaac and Rebekah his wife ; and there I buried Leah. This place is as sacred to the Mahometans as to Christians — in fact they claim to be the true children of Abraham — the title of the Hebrew^s being only second, while Christians have no inheritance in him. So sacred is the place that they do not venture to disturb the re- pose of those distinguished sleepers. Nothing short of a mandatory order from the Sultan can turn the ke}' that conceals from common mortals this most revered crypt. We were shown a hole in the wall into w^hich they told us we could thrust our hands and touch the stone under w^hich lie the ashes of heroes w^ho led the race — who made the Bible, largely; w^ho, without precedents, ex- emplars or formulae, gave rules for mankind in the mere record of their experiences. Not being allowed to do more than walk around the walls protecting these men and women, we take our Bible and read Gen. 23 and Gen. 50. We tried to imagine the mighty hosts that came up from Egypt with the corpse of Jacob em- balmed. Great man in life, "Prince of God" — worthy of the blood that flows in thy veins, and no less great in death! Sleep on — who knows but thy embalmed body may yet be found and attest anew the records dear to us as life itself We went up the valley from Hebron about a mile to see a very old oak called "Abraham's Oak." It is in the plains of Mamre and the only oak about there, and if an oak can live four thousand years, may-be this is 187 the one under which Abnihiim sat when the angels passed down to destroy >Sodom. If the sequaia gigantea in the Mariposa Grave are live thousand years old, as is claimed, may be this oak is four thousand. Dr. Thomp- son says : "It is a baluta, (evergreen oak) 26 feet in girth, and its thick branches extend over an area ninety feet in diameter." AVe stood on the enchanted ground where Abraham pleaded for the godless city of Sodom, and whose faith in a faithless people arrested his pleadings too soon. We bought some of the acorns that grew on the oak, and photographs of it, repaired to our carriage and re- turned to Jerusalem. CHAPTER XVI. MT. CALVARY There is, and probably will forever be, dispute about locating the site of Calvary. Two places lay claims to it. One is a hill northeast of the Damascus gate, above a cave called Jeremiah's grotto, many scholars accept this as the true site. Several assert that they were the first to establish the claims of this place, but it is called in Jerusalem, Gordon's Theory. The place is covered with Mohammedan graves. One's first impression when shown this hill is that it answers to the description in the Gospels, and being considerably beyond the city limits and still bare, as if providentially left so, the con- viction is deepened. We append below some facts and suggestions confirmatory of this theory by the Rev. Selah Merrill, D. D. LL. D.: (formerly Consul.) " It is known that under the Convent of the Sisters of Zion which is near the Castle of Antonia, but on the opposite side of "Via Dolorosa," there is six or eight feet below the level of the street, some remarkably well preserved ancient pavement, which hundreds of travellers have visited and admired. From certain indications we are led to believe that this pave- ment was connected with an ancient street that ran in nearly a direct line from Antonia northwards to the city wall. The most important miliary route of Palestine at the time of Christ was that which connected Caesarea-on-the-Sea with Je- rusalem, which it approached from the north. 139 At the point where the line of the street first mentioned, sup- posing such a street to have existed, touched the city wall, we find an old gate, closed at present, but bearing the significant name of " Herod's Gate." If the line of this street be extended be5^ond this so-called *' Herod's Gate," to the northwest, we shall find along it definite traces of an old Roman road. This we find to be identical with the great military road which connected Jerusalem with Caes- area. It is perfectly natural to suppose that the place of the public execution of criminals would be somewhere on the line of the road. Between the castle and the fatal spot soldiers who guard- ed the criminals could move to and fro unobstructed. A little after this road leaves the wall at the point marked as ^' Herod's Gate " we find on the left hand a hill remarkable in form, noticeable from its position, and with which are connected some traditions respecting the execution and burial of crimi- nals. Again, we find the name of St. Stephen connected with the w^estern slope of this hill ; here is the traditional place of his martyrdom ; here a church was erected to his memory, which existed for nearly eight hundred years, and of which remains have been unearthed during fiv^e years past. It is not unnatural to suppose that St. Stephen was executed at the place of the public execution of criminals. The theory that our Lord was executed at the same place has the most valid reasons in its support. There is current among the Jews in Jerusalem a tradition that this hill was the place of stoning the " Beth Has-Sekilah " mentioned in the Mishna. Likewise another tradition that this hill was the place, or connected with the place, of burial of those who had been publicly executed. The origin of these traditions I do not know, nor do I pretend to estimate the value of them. That they exist at all is curious and — I should say — a significant fact, whether they are worth little or much. In like manner I do not know the origin of the name " Her- od's Gate," or why it should not have been called " Solomon's Gate," or '' David's Gate." But the fact that this name is found in this particular locality is significant, when taken in connec- tion W' ith the other circumstances that are grouped around it. In recent times or since it has been safe to build outside Ihe walls, say within the last twenty years, the principal residences 140 have been erected on the west of the city, because the Jaffa road leads off in that direction. At present, however, they are being extended also in the northwest quarter; but in the time of our Lord private houses or villas, surrounded by gardens and hedges, were on the north of the town because on that side there was not only the great thoroughfare leading to Damascus, but also that leading to Caesarea, which was then the main sea- port to Palestine. The numerous ancient cisterns, now mostly in ruins, that are found in all the open region northwest of Je- rusalem show that that quarter has been thickly inhabited. If Joseph of Arimathea, who was a wealthy man, had a pri: vate garden near the city, we may suppose with reason that it was located in this direction. The statement in John xix. 41, " in the place where He was crucified there was a garden ; and in the garden a new tomb, wherein was never man yet laid," seems to be verv explicit. If, on the other band, we press these words literally, and on the other insist that our Lord was crucified in the place of the public execution of criminals, we make this place and the garden of Joseph of Arimathea to have been identical. The question arises whether a man of position and wealth would have a private garden in such a place ? But there is no real objection to supposing that the hill-top, which was easily accessible from the roman military road, might have been devoted to the purpose of execution, and at the same time the ground about it to the very foot of its slopes, to have been occupied by private gardens might have surrounded the hill on the southwestern and northwestern sides, and joined the Roman road on the north. The Roman road which we have described as leading to An- tonia through or near " Herod's Gate " skirted this hill at the foot of its eastern and northeastern slopes. Some miles farther north this road divided, one branch going north to Nablous or Shechem, and the other past Beth Horon to Antipatris and Csesarea-on-the-Sea. Along this road Paul, strongly guarded was taken a prisoner to Caesarea. With what emotions did the prisoner, as he left the city and passed this Golgotha hill, look up to the spot where the Master had died upon the cross ! In the absence of a suitable diagram I will place before the reader a very large capital letter Y, which shall be inverted, and the extremities of its arms shall touch the wall of the city at the points .1 and B. 141 T A will represent the present Damascus Gate, and B the one now closed called "Herod's Gate." A C D will represent the present Damascus or Nablous road, while B C D extended pretty directly would touch the Castle of Antonia. E repre- sents the Golgotha hill, in which the Grotto of Jeremiah is shown. The bottom of the Y, or D, will be understood to be towards the north. This figure is not correct, inasmuch as the lines B C and A C meet really at a considerable distance from the city wall; but it was designed to give only a general idea of the place we have been considering, and this purpose it serves sufficiently well. There is in the western face of this hill a large tomb, before the mouth of which the earth, during past ages, has accumu- lated to a depth of six or eight feet. It is a peculiar tomb, and has suffered somewhat in the lapse of time, but from what re- mains of it one would say that it was Christian rather than Jewish in its construction. This point I do not attempt to de- cide absolutely, but even if it could be shown to be certainly of Christian origin it would only show that the slopes of this hill at a very early period, were thought to be desirable as a place of burial, and hence we may suppose that, at a still earlier pe- riod, they were occupied by Jewish tombs. Very near this point, still in the western slope of this hill, there have been opened during the present summer some very remarkable Christian tombs, supposed to be those that were built by the Empress Eudocia. My object in what I have now written was merely to group, in a way different from what had ever been done before, and likewise in a more complete manner, certain facts and sugges- tions which appear to me to be very reasonable in connection with this most important question. Very few points in the topography of ancient Jerusalem can be settled beyond dispute ; but with reference to the site of Calvary I will close by repeat- ing what I have already said, namely, that the strong probabili- 142 ties are in favor of regarding the hill above Jeremiah's Grotto as the place of the crucifixion of our Lord." The discoveries make by Helena, mother of Constan- tine, or said to have been made by her,^ satisfy the Roman Cathohcs and Greek Catholics, the Copts and Armenians, that where the church of the Holy Sepulchre is (which is within the present city walls and near the center of the city) is the true site. The various stations occupied by the friends of the Saviour on the occasion of his death, are all marked by a chapel or stone, differing from the rest of the pavement of the floor, in color, shape or elevation. Within the church is a stone called the Unction Stone ; on this spot they claim He was laid to be annointed for his burial. Pilgrims from Russia and other lands, numbering now about 2,000, kneel and kiss this stone, wiih a dozen others in the church, one mark- ing the spot where He appeared to Mary Magdalene, another where John and Jesus' mother were standing when He said, "mother, behold thy son, and son behold thy mother." Then there is shown the Holy Sepulchre; millions have kissed the stones of it. It is divided into two rooms, an ante-room or "chapel of the angel," and the sepulchre proper. From the first, one passes through a stone wall about four feet thick, through an arched door not over three feet high and about two feet wide. Inside, the sepulchre is about five by seven feet; one half is devoted to a marble couch, on which it is claimed the Lord lay. The end farthest from the door is held b}' a Greek priest who will sell you a candle on Sunday or on any other day, for one or two metterlichs (2 cents). There is standing and kneeling room by the place oc- cupied by the dead for about four. We went there * First paragraph, chapter 17. 143 several times and always found it crowded. The pil- grims will approach it upon their knees, bending down every few feet to kiss the floor. The Archbishop of the Greek church pretends to have a candle miraculously lighted from heaven in this ante-room once every year. He enters, closes the door, and after awhile thrusts his lighted candle through a hole in the side, from which others light theirs, and then light up the sacred places in the church which they hasten to visit, extinguishing the candle before it is half consumed, carrying the remnant home to be interred with their bones. The holy sepulchre is built entirely of marble, and is twenty-six feet long, about eighteen broad, and a little over twenty feet high, and four sets of lamps of gold and silver light it up day and night — one for each of the four sects that perform service within the church. It is not claimed that our Lord lay in this very tomb, but only that this is built upon the identical spot where the "Lord lay." To the right of the main entrance and about fifteen feet above the floor there is a large rock, round about and above which is a chapel, say twenty feet square, (I speak from memory). The stone rises about two feet above the floor and is perhaps fifteen feet wide. It has three holes in it and it is said that in them were placed the crosses of Christ and of the two thieves. To the right of the centre one there is a large cleft in the rock. This they say was made when the rocks were rent. Then one is shown the stock and pillar to which the Savior was chained, and the one on which he sat, and immediately underneath the cross, Adam's grave is shown ; for they say it was needful that his blood should fall on Adam's head. When this tomb was pointed out 144 to Mark Twain, he said he "wept, because he was a blood relation of Adam." The foolish traditions connected with these sacred spots, rob them of that solemnity that belongs to them, - and with the irreconcilable course followed by the vari- ous religious sects of Christendom here and now is the greatest hindrance to Gospel work amongst these heathen. The Christian religion in its w^orst forms is far superior to the best types of Paganism ; but what we wish to do is to make them see the same. And these same Mo- hammedans have to stand guard with musket and sword, not at the door of the above church, but within it, by the tomb of Christ. I was crowded from my place one Sabbath to make room for Turkish soldiers during worship, almost within arms length of the Sepul- chre, and a few years ago, many were killed. Owing to suffocation an effort was made to escape from the build- ing, and the soldiers mistook the rush for an attack upon them, and began fighting, so the greatest melee imagin- able ensued, and three or four hundred perished ; most however, were run over and trampled to death. The same thing has occurred since our visit, except that it was a real fight originating in bigotry. The guards are kept because the church is the joint property of four denominations, Greeks, Catholics, Ar- menians and Copts, each of which wants more than the rest will allow. There is worship in the various chapels of the church every dav. CHAPTER XVII. IN AND ABOUT JERUSALEM. March 12. — We went first to the Holy Sepulchre al- ready spoken of above; see two tombs near by the Holy Sepulchre, one of them called the tomb of Nicodemus, the other that of Joseph of Arimathea, they are vaults cut out of the rock on which the church is built. There is a chapel in a cave in the church, in which the Catho- lics say Helena found the three crosses on which Jesus and the two thieves were crucified, and so knew this to be the true Calvary ; the other locality has been descri- bed in the preceding chapter. On Mt. Zion we visited the Armenian cathedral ,where St. James was beheaded, containing his tomb. The priest showed us about the splendid pile very graciously, and sprinkled rose water over us when we departed. We passed out of the city through Zion's gate, to a mosque containing David's tomb, and the so-called coenaculum or upper room where Jesus took the last supper with his disciples. The upper room, about forty feet long and thirty wide, is on the first floor about eight feet above ground. Near by is shown the house of Caiaphas and a stone pillar on which it is claimed the cock sat that crowed as the Lord predicted when Peter so vehemently declared his allegiance. Here the stone that was rolled away from the sepulchre by an angel is shown in an Armenian chapel. Near by are the Armenian and English ceme- 146 teries. From this iDoiiit we have very fine views of the pools of Gihoii on the southwest of Hiniiom and Hill of Evil Council on the south. Zion is now plowed as a field. Jer. 26:18. Mic. 3:12. In the afternoon we went to Mt. Moriah. There were several of us, and they required twenty francs admission fees. Only within the last 37 years could Christians enter the temple akea at all, and Jews are still ex- cluded or exclude themselves, some say, to avoid stepping- on the Holy of Holies, the location of which cannot be identified. Once inside of the walls the Jews had a limit, where Gentiles had to pause on pain of death ; now they are forbidden to pass the threshold leading to the grounds ; so every Friday they repair to the outside and w^eep over their glory departed. We saw many of them the day we visited the "Wailing Place," and a sadder sight we have seldom if ever seen. We could not refrain from tears, as they read the old Tes^"ameut books, and mourned responsively. As these Jews have come here to die, that they may be buried near the Holy City, oppress- ed by the sins of their past lives, a sense of their national calamities, the contempt of Christian and Mohammedan superiors, and in many cases by extreme poverty, their woe-begone appearance is well calculated to call out our profound sympathies. We copy the following account of the Wailing Place, and the sad history connected with it, as well as the habits of the Jews who visit it now, from By-paths of Bible Knovicihje, No. Ill, by Rev. James King, A. M.: THE WAILING PLACE. "Proceedinof northward of Barclay's Gate, we come to an in- teresting section of the wall known as The Jews' Wailing Place, 147 where the Jews assemble every Friday afternoon. It is a small quadrangular area, roughly paved with large square stones,, situated between low houses and the Sanctuary wall. It is fur- ther hemmed in by walls on the north and south sides, and the area itself is only of small dimensions, being about a hundred feet in length and fifteen in breadth. The Temple wall above ground at this spot is about sixty feet high, and the lower courses of visible masonry are for the most part made up of magnificent stones, venerable from their high antiquity and from the fact that they are veritable remains of the old Jewish Temple. For many generations, at least once a week the Jews have been permitted to approach the precincts of their Temple, and it is a touching sight to see them manifest aff'ection to the venerable wall, while they kiss the very stones and bathe them with their tears. 'The Psalmist's words were verily fulfilled : 'Thy servants take pleasure in her stones, and favor the dust thereof.' Kneel- ing before the vestiges of their desolate and dishonored sanctu- ary, the Jews still raise the wail of lamentation: 'God, the heathen are come into Thine inheritance, Thy holy Temple have they defiled, they have laid Jerusalem on heaps. . . . We are become a reproach to our neighbors, a scorn and derision to them that are round about us. How long, Lord? Wilt Thou be angry forever? Shall Thy jealousy burn like fire?' "Outside Barclay's Gate, and close to the south end of the Wailing Place, Sir Charles Warren sank a shaft, and had to dig through rubbish to the enormous depth of about eighty feet below the colossul lintel, before he came to the foundation of the Haram wall. Beneath the surface are twenty-two courses of excellent masonry, each course being from three to four feet in height. The lowest course is let into the rock, and each course is set back about half an inch as it rises. The drafting of the stones is very finely executed, and for delicate finish will compare favorably with drafted masonry in any other part of the Temple enclosure. "During a recent visit to Jerusalem, after an examination of this part of the wall, the author took up his position at the south end of the paved area, and watched the appearance and move- ments of the increasing crowd. Nearest to him stood a row of women clad in robes of spotless white. Their eyes were bedim- med with weeping, and tears streamed down their cheeks as they sobbed aloud with irrepressible emotion. Next to the- 148 women stood a group of Pharisees — Jews from Poland and Ger- many. These are known by the name of Ashkenazim, because they came from Ashkenaz — the name given to Germany by the Rabbins, For the most part the Ashkenazim are small in stature and fragile in form ; but their supercilious looks indicate the same self-sufficient pride that characterised the Pharisees of old. The old hoary-headed men generally wore velvet caps edged with fur; long love-locks or ringlets were dangling on their thin cheeks, and their outer robes presented a striking contrast of gaudy colors. "Beyond stood a group of Spanish Jews, of more polished appearance and dignified bearing. They are called Sephardim, because, according to the Rabbins, Spain is Sepharad. Besides these, there are Jews from almost every quarter of the world, who had wandered to Jerusalem that they might die in the city of their fathers and be buried in the Valley of Jehosaphat under the shadow of the Temple Hill. The worshipers grad- iialh' increased in number until the crowd thronging the pave- ment could not be fewer than two hundred. It was an affecting scene to notice their earnestness ; some thrust their hands be- tween the joints of the stones and pushed into the crevices as far as possible little slips of paper on which were written, in the Hebrew tongue, short petitions addressed to Jehovah. Some even prayed with their mouths thrust into gaps, where the weather-beaten stones were worn awav at the joints. The ex- planation given of this strange proceeding is that it arises from a desire on the part of the worshippers that their prayers may rise from holy ground, and, ascending like the morning and evening incense, may, through the sacred wall, rise to the God -of Abraham. "The congregation at the Wailing Place is one of the most solemn gatherings left to the Jewish Church, and, as the writer •gazed at the motley concourse, he experienced a feeling of sor- row that the remnants of the chosen race should be lieartlessly thrust outside the sad enclosure of their father's holy Temple by men of alien race and an alien creed. Many of the elders, seated on the ground with their backs against the wall on the west side of the area and with their faces turned towards the Eternal House, read out of their well-thnmbed Hebrew book passages from the prophetic writings, such as 'Be not wroth very sore. O Lord ; neither remember iniquity forever; behold, see, ^e beseech Thee, we are all Thy people. Thy holy cities are a 149 wilderness, Zion is a wilderness, Jerusalem a desolation. Our holy and our beautiful house, where our fathers praised Thee, is burned up with fire, and all our pleasant things are laid waste. Wilt Thou refrain Thyself for these things, Lord? Wilt Thou hold Thy peace, and afflict us very sore?' " About four o'clock a Rabbi stood up, facing the Sanc- tuary wall, and, resting bis book against the stone, read aloud from the Jewish lamentation service a kind of litany. After each petition the assembly responded in a peculiar buzzing tone, rocking their bodies to and fro, after the manner of their fathers. The following litany of eight petitions is often rehearsed : Tlie Rabbin reads aloud— For the place tliat lies desolate: For the place tliat is destroyed: For the walls that are overthrown: For our majesty that is departed: For our great men who lie dead: For the precious stones that are buried: For the priests who have stumbled: For our kings who have despised Him: All the people respond- We sit in solitude and mourn. We sit in solitude and mourn. W^e sit in solitude and mourn. We sit in solitude and mourn. We sit in solitude and mourn. We sit in solitude and mourn. We sit in solitude and mourn. We sit in solitude and mourn. Another litany, written after the manner of an anti- phonal psalm, is often repeated. It consists of five pe- titions offered up on behalf of Zion; and, in response to each petition, the assembly offer up a petition for Jerusalem : The Rabbin prays thus— We pray The« have mercy on Zion ; Haste ! haste ! Redeemer of Zion ; May beauty and ma.Jesty surround Zion; May the kingdom soon return to Zion ; May peace and Joy abide with Zion; The people answer- Gather the children of Jerusalem. Speak to the heart of Jerusalem. Ah ! turn Thyself mercifully to Jerusalem. Comfort those who mourn over Jerusalem. And the Branch of Jesse spring up at Jerusalem. 150 The following is an account of a visit to the Wailing Place by Dr. Frankl, a Jew, who visited the Holy City : "The Jews have a firman from the Sultan, which, in return for a small tax, ensures them the right of entrance to the Wail- ing Place for all timp; to come. The road conducted us to sev- eral streets, till, entering a narrow, crooked lane, we reached the wall, which has been often described. ThereJ can be no -doubt but the lower part of it is a real memorial of the days of Solomon, which, in the language of Flavius Josephus, is immovable for all time. Its cyclopic proportions produce the conviction that it will last as long as the strong places of the earth. Before we reached the wall we heard a sort of howling melody — a passionate shrieking — a heart-rending wailing, like a chorus, from which the words came sound- ing forth, ' How long yet, God?' Several hundred of Jews, in Turkish and Polish costumes, were assembled, and, with their faces turned towards the wall, were bending and bow- ing as they offered up the evening prayer. He who led their devotions was a young man in a Polish talar who seemed to be worn out with passion and disease. The words were those of the well known Mincha prayer, but drawled, torn, shrieked and mumbled in such a way that the piercing sound resembled rather the raging frenzy of chained madmen, or the roaring of a cataract, than the worship of rational beings. At a consider- able distance from the men stood about a hundred women, all in long white robes, the folds of which covered the head and the whole figure, like white doves, wh.ch, weary of flight, had jierched upon the ruins. "When it was their turn to offer up the usual passages of the prayer they joined the men's tumul- tuous chorus and raised their arms aloft, with their white robes looking like wings with which they were about to soar aloft into the open i«ky ; and then they struck their foreheads on the square stones of the wall of the Temple. Meanwhile, if the leader of their prayers grew weary, and leaned his head against the wall in silent tears for a moment, there was a death-like silence. I happened to be near him. and I could mark the sin- cerity of his agitated soul. He gave a rapid glance at me, and, without stopping short in his prayer, said to me, 'Mokam Ko- desh,' L €., 'Holy place,' and pointed to my covered feet. My guide had forgotten to inform me that I must take off my shoes. 151 I now did so, and was drawn into the vortex of raging sorrow and lamentation. "The Jewish Sabbath begins on Friday evening at sunset ; therefore, when the sun is sinking low in the western sk)^ the worshippers at the Wailing place sometimes chant in Hebrew a plaintive hymn known as the Wailing Song. The melody is thought to date from the time of Ezra, and, consequently, is accounted to be amongst the oldest pieces of music extant. The following is a translation of the hymn : He is great, He is good, He'll build His Temple speedily. In great haste, in great haste. In our own day speedily. Lord, build— Lord, build. Build Thy Temple speedily. He will save, He will save. He'll save His Israel speedily. At this time now, O Lord, In our own day speedily. Lord, save— Lord, save. Save Thine Israel speedily. Lord bring back. Lord bring back, Bring back Thy people speedily ; O restore to their land. To their Salem speedily. Bring back to Thee, bring back to Thee, To their Savior, speedily. "How long the Jews have assembled for lamentation at the Wailing Place cannot be determined with certainty, although there is historical evidence to prove that they have assembled to mourn over their lost glory and desolate Temple since the time of the Apostles. After the merciless destruction of Jeru- salem by Titus, in 70 A. D., the priestly families fled to Tiberias, on the shores of the sea of Galilee ; and the great men of the Jewish nation found homes in Egypt, Cyprus, and other places, while only the poor and the officiating priests remained in the Holy City. Slowly Jerusalem rose from her ashes, and for sixty years enjoyed such peace as comes after the maddening din of warfare. "During that period the Jews bewailed their downfall, and nobody interfered with the poor inhabitants of the city. At length, after sixty years' freedom from accursed warfare, a mighty insurrection arose among the Jews against the oppres- 153 sive yoke of Rome. The insurgents were headed by Bar Cocha- ba, the Son of a Star, the last and greatest of the false Messiahs After three years of warfare and butchery, Bar Cochaba, with sword in hand, fell down slain on the walls of Beth-er, near Bethlehem, and forthwith the domination of the Romans was restored. The Emperor Hadrian, filled with wrath at the insur- rection, again destroyed Jerusalem, and drove the Jews from their hallowed city. He fixed a Roman colony on Zion, built a heathen temple on Moriah, on the site of the sacred edifice of the Jews, and dedicated it to Capitoline Jupiter. When the colony had increased in size he bestowed upon the new city the name of JEIia Capitolina, combining with his own family title of JEVms the name of Jupiter of the Capitol, the guardian deity of the colony. Christians and pagans were permitted to reside there, but the Jews were forbidden to enter the city on pain ot death ; and this stern decree remained in force in the days of Tertullian, about a century afterwards. About the middle of the fourth century, however, the Jews were permitted to dwell in the neighborhood, and once a year — on the anniversary of the capture of Jerusalem — they were allowed to enter the Tem- ple enclosure that they might approach the lapis pertusm, or perforated stone, and anoint it with oil. 'There,' says an ancient writer, 'they make lamentations with groans, and rend their garments, and so retire.' " "Jerome, the eminent Latin Father, who founded a convent at Bethlehem, and for thirty years led an ascetic life in the Holy Land, when commenting, about 400 a.d., on Zephaniah i. 14, 'The mighty man shall cry there bitterly,' draws a vivid picture of the wretched crowds of Jews who in his day assembled at the Wailing Place, by the west wall of the Temple, to bemoan the loss of their ancestral greatness, On the ninth of the month Ab, might be seen the aged and decrepit of both sexes, with tattered garments and dishevelled hair, who met to weep over the downfall of Jerusalem, and purchased permis- sion of the soldiery to prolong their lamentations (et mies mercedem postulat ut illisflere plus liceat.) The perforated 154 stone, called lapi.-< pertusus. is probably the Sakhra or sacred rock of Moriah, originally the threshing-floor of Arannah the Jebusite, and now covered with the elegant sanctuary called Kabbet es-Sakhraor Dome of the Rock. After the Moslem occupation of Jerusalem in the seventh century, the lapis jjertasiiSy or sacred rock of Moriah, was invested with a sanctity second only to the Kaaba of Mecca. This sanctity was afterwards extended to the whole of the top of Moriah, and, consequently, the lieretic Jews were driven outside the Temple's enclosure. In course of time, however, they approached the outer w^alls, and there continued to celebrate their lamentation service. Thus for above twelve centuries have the Jews assembled outside the walls of their ancient Temple ; but it would be difficult, with our present knowledge, to prove that the present Wailing Place has been the iden- tical spot of lamentation throughout the many genera- tions that have lived and died since the Moslem occupa- tion of Jerusalem under Khalif Omar in 637 A. D." I neither saw nor heard anything to favor the suppos- ition that the Jews are rapidly returning to Palestine. I think that the beneficence of Sir Moses Montifiore, and of the Rothschilds, the former having built tenement houses in abundance, nearly or quite rent free ; the latter building hospitals, induced many poor Jews from all over the world to return to their historic and sacred city ; and this movement in connection with certain prophecies of scripture, gave rise to the belief. The following how- ever throws light on the subject from a more recent observer : Charlotte, N. C, Jan. 1», 1891.— Dr. A. W. Miller, pastor of the First Presbyterian church, of this city, has received a letter 155 from Dr. Ben. Oliel in charge of a mission established in Jeru- salem by Dr. Miller, for the conversion of Jews, which says that eighty thousand Jews had reached there from Russia since December 1st. The letter says Russia had even attempted to annoy the Jews in Jerusalem. There must be an error in the figures. There are no transportation facilities adequate to such results. This immigration is chiefly from Russia, no doubt, and is due to persecution. CHAPTER XVIII. AROUND, ABOVE, BENEATH AND IN JERUSA- LEM— ML MORIAH—GETHSEMANE. The temple area is bounded by a wall fifteen hundred feet long on the east, nine hundred and twenty-seven on the south, sixteen hundred feet on the west, and one thousand on the north, and covers thirty-five acres ; it is above Ophel, a hill between the Tyropceon Valley and the Valley of Jehoshaphat ; it is now nearly level, for Solo- mon built walls and pillars on the top of which he placed arches, supporting a platform, on the top of' which he built other pillars and continued the circumscribing walls to a very great height, still another opinion places this masonry in the age of Justinian, when in 529 A.D., he built a church on Temple Hill to the Virgin Mary. The walls are, mostly, now, under ground, but the same platform built by King Solomon, as some think, remains, and the subterranean caves made by covering over these pillars are called Solomon's stables, and the pillars have holes for rings, in which no doubt the hal- ters were tied. If they were not used by King Solomon for stables, they were by the Knights Templar. A little to the west of the center of the temple area is the Mosque of Omar, on the site of Solomon's Temple. It is an elevated platform of stone fifteen feet higher than the surrounding area. Julian, the apostate, attempted to 157 rebuild the Temple to prove that Christ was a false prophet ; but while excavating, balls and flames of fire issued from the ground, consuming the workmen. It was>ttempted again, afterward, with similar results. "After the conquest of the country by the Mohammedans, one of the first acts of Calif Omar was to build a splendid Mosque, known as the 'Dome of the Rock,' on the site of Jeho- vah's Temple. This edifice, afterward beautified by Calif Abdel Marwan, still crowns the summit of Moriah, and the place is regarded by the Moslems as only second to Mecca in point of interest, as Mohammed is said to have ascended to Heaven from here. The Mosque is an octagonal building, five hundred and thirty-six feet in circumference, surmounted with a graceful dome supported by twelve exquisite antique marble and por- phyry columns. Covering, as it does, simply this naked rock so sacred in its associations to Jew, Christian and Mohamme- dan, nothing could be more appropriate or grand. It is much finer than St. Sophia at Constantinople, or St. Marks at Venice ; has no rival for grace or sanctity, and its peculiar shape is the only reason it has not been more extensively copied ; but as a shrine for the 'Rock of Ages' it is perfectly beautiful, and when the sunshine streams through its fifty-six gorgeous windows, its golden mosaics seem to kindle up with a divine fire, rendering the spot truly glorious. The building is encased on the outside with encaustic tiling and colored marble ; within it is golden arabesque mosaic, very rich, with passages from the Koran everywhere inserted in the walls. And, what is remarkable, no reference is made in the inscription to David, Solomon, or Mohammed, but the name of 'Jesus, the Son of Mary,' is men- tioned four^times. Is this prophetic of its becoming some day alChristian church ? " "The profound repose and death-like silence of this Temple is in keeping with the sacredness of the place, for here alone, in all the earth, was the only living and true God worshipped throughout long ages ! When Greece was ignorant of God, and Rome had 'changed the glory of the Incorruptible into an image made like to corruptible man,' the descendants of Abra- ham on this mount and in this place still preserved the writings of Moses, and the worship of the one true and only God. It was here Solomon erected his beautiful Temple ; here through 158 long centuries the daily sacrifice was offered, and God mani- fested himself to his people in the mysterious Shekinah as nowhere else on the earth. Here first were sung those stirring psalms of David, which ever since have been ascending like incense from earth to Heaven. Toward this spot God's people in every age and in every land have turned their faces when they prayed ; and it was here the Great Teacher himself taught his disciples, wrought his miracles, and near by, on Calvary, a spur of the same mountain, as the 'Lamb of God,' was sacrificed for the sins of the world. Surely, 'This is none other but the house of God and the gate of Heaven,' " * The rock beneath this gorgeous dome is the one on which Josephus says Abraham built an altar for the sacrifice of Isaac. Through the rock there is a hole about twenty inches in diameter, used, no doubt, for conveying the remains of sacrifices and the ashes to some subterranean sewer or passage emptying into the valley of Jehoshaphat, but the Mohammedans say that Mahomet went from this place to Heaven, passing through the rock (there is a cave under the rock, his praying place) mak- ing this hole. He sprang up from the rock, and they pre- tend to show^ one of his tracks on the rock. They say the rock started to follow him, but Gabriel flew from Heaven and caught the stone, checking it in mid air. He left the print of his hand upon it, which is shown you, and they pretend that the rock has been miraculously sus- pended there ever since, having no visible support. They also say that from the east wall of the Temple area to Mt. Olivet a bridge will be built as narraw as a razor's edge ; Christ ^viU. sit at one end and Mahomet at the other ; every mortal will have to cross over it ; the righteous alone will succeed; the wicked will fall off and perish in the valley of Jehoshaphat, over which the *Dr. De Hass m "Buried Cities Recovered." 159 bridge is built. The Rabbis could equal the Arabs in imaginary creations. Speaking of Og, King of Bashan, they say: "The soles of his feet were 40 miles long, and the waters of the Deluge only reached to his ankles. He was ante-diluvian, but escaping became Eliezer of Damascus, Abraham's servant. Abraham was only 74 times the size of ordinary men. Scolding 0^ one day, Og trembled until a double tooth fell out. Abraham made himself an ivory bedstead of it, on which he ever afterwards slept." "Moses, who was ten ells high, once attacked Og— by this time King of Bashan. He seized an ax ten ells long, jumped ten ells high, and struck Og on the — ankle. The blow finally killed him; for Rabbi Jochanan says: 'I have been a grave-digger, and once when I was chasing a roe it fled into a shin-bone. I ran after it for three miles, but could neither overtake it nor see any end to the bone, so I returned and was told that it was the shin bone of Og, King of Bashan.' " — Thomp- son. Near the Mosque of Omar is the Mosque El Aksa, built for a Christian church. In this, contrary to rea- son, for it occurred in the Temple, they show where the angel appeared to Zechariah, where Mary lodged, and a cradle (a marble one) in which Christ lay during his stay on the occasion of his circumcision. This is m a cave under the temple area and is possibly true. The print of his feet where he stood on the occasion of argu- ing with the doctors and lawyers, is pointed out. We wandered about the hallowed spot until nearly sundown, went through the Via Doloroso by the churches of the Flagellation, Ecce Homo and by Pilate's Gate. We went to see Robinson's arch the same afternoon ; this is the remainder of a ruined bridge once crossing 160 from Mt. Moriah to Mt. Zion, over Tyropeon valley; it was more than three hundred feet long, fifty-one wide, and eighty high. On it Titus parleyed with the Jews before striking the final blow, A. D. 70. One day Mr. M. and I walked around the city about a mile beyond the walls, taking in eight high hills. We passed a cemetery from which a melancholy and monot- onous bugle sounded for hours. In our conjectures about the occasion of such a, to us, unique procedure, we finally concluded some soldier was dead and these w^ere expressions of military grief, (as such they would have been fitting.) AVe stood and watched the manoeu- vres of the camp some hundreds of yards away in Gihon yalley ; we decided this time they were about to inter some noted charger, as certainly they were handling a dead horse, whereupon we thought the solo still more appropriate ; but the horse was disposed of and our mu- sician still made the welkin ring. Subsequent inquiry revealed to us that he Avas a mile from the city, in obe- dience to a delicate sense of the fitness of things, to practice. I thought at once of Dr. Talmage's remark that an embryo cornetist might get to heaven, but it would be hard for his neighbors to do so. Did the city fathers of Jerusalem see no chance unless they ostracised for the time their band recruits ? We took one day to do the hills around Jerusalem and one the valleys. We start down Gihon, called Hinnom, below the lower pool of Gihon, and pass four most pitiable looking lepers, some of whom have lost fingers, some toes, some the voice, except a dry husky whisper. A good house has been provided for them, and support, about one mile south-west of the city, but they prefer to 161 sit by the way-side and beg. We go down Hinnom to En Rogel, in Jehoshaphat valley; here is a pool of most filthy looking water, bnt nsed; here David's friends, Jonathan and Ahimaaz, came for news when he fled from Absalom — 2 Sam., 17:17. Here Adonijah made a feast with a view of gathering adherents and seizing the Kingdom when David was about to die. Joab, the great captain, was in his party to his own ruin. We then go up through the King's gardens, which are luxurious and fruitful enough, watered, as they are, from the pool of Siloam, to deserve the name. We pause at Siloe's brook to see the daughters of Siloam come over for water and do their washing. It is no longer a "shady rill," nor an inspirer of lofty song, except to the blind indeed. We ascend to Gethsemane, enclosed by a wall of stone about seven or eight feet liigh ; it covers about one- third of an acre, contains eight large olive trees, possibly the same under which the disciples slept when He was withdrawn from them, about a stone's cast, to pray. It is in the possession of the Franciscan order of the Latin church, and kept by a kind and courteous gardener, who gave us, unsolicited, small bouquets, for which he refused backsheesh ! He also refused to increase the size of them for pay. We tried to call up the scenes of that doleful night, when our best friend "trod the wine-press alone," "and of the people there was none with Him." Hard by is a cave called the "Grotto of the Agony," into which the Savior retired to pray. The Latins have a church there now and in it a beautiful statuette representing the agony and the angel strengthening Him. "And he was withdrawn from them about a stone's cast, and kneeled down, and prayed, saying, Father, if thou be willing, remove this cup from me: nevertheless, not my will, 162 but thine, be done. And there appeared an angel unto him from heaven, strengthening him. And being in an agony he prayed more earnestly: and his sweat was as it w^ere great drops of blood falling down to the ground." Luke 22: 41-44. My heart swelled with gratitude that already such an inheritance had fallen to me by His sufferings and death, and that these good things are but the earnest of what awaits us beyond. Before leaving Jerusalem we went into the subterra- nean quarries, where King Solomon got stone for build- ing the city, the Temple and the Walls of Jerusalem. One can wander here for hours over new ground all the time, see how the stone was cut from the living rock and severed by wooden wedges. Here are tons on tons of chips, where the stones were trimmed before going into the wall. Thompson says: ''We found water trickling down in several places, and in one there was a small natural pool full to the brim. This trickling water has covered many parts with crystalline incrustations, pure and white ; in others stalactites hang from the roof, and stalagmites have grown up from the floor. The entire rock is remarkably white, and though not very hard, will take a polish quite sufficient for architectural beauty. 'The general directions of these excavations is south-east, and about parallel with the valley which descends from the Damascus Gate. I suspect that they extend down to the Tem- ple area, and also that it was in these cayerns that many of the Jews retired when Titus took the Temple, as we read in Jose- phus. The whole city might be stowed away in them ; and it is my opinion that a great part of the very white stone of the temple must have been taken from these subterranean quar- ries." We also went to see the models of the Temples of Solo- mon and Herod and the Mosque of Omar, by Mr. Shick, who has been present at all modern excavations about 163 the city, who has read all the books that have been writ- ten on the subject, and who probably knows more about Jerusalem — ancient and modern — than any other living man on earth. This model was thirty years in building and is a perfect piece of workmanship. He offers to sell the whole for $3,000, which is cheap. We bought photos of this model, and in London I had them put on glass for use in a stereopticon. We went to Mt. Olivet and ascended the tower there, from which one has a splendid view. To the east, four thousand feet below and eighteen miles away we can clearly see the Dead Sea and the Jordan valley for fifty or sixty miles; beyond, the mountains of Moab. On the west Jerusalem lies on the slopes of the hills rising from the valley of Jehoshaphat, while to the south fruit- ful fields stretch out in pleasing panorama towards Beth- lehem. North we see many small towns, which no doubt were large cities in David's day. We are near the place, possibly on the very spot, on which the disciples and friends of our Lord gathered that memorable day to see their Lord ascend. The Russians have a Greek Catholic church here — a very fine one — called the Church of the Ascension. The country contains many convents of the Roman and Greek Catholic churches, built at enormous cost, but they are dead, not embalmed, not buried, that were better, they are putrid cadavers, a stench in Mohamme- dan nostrils. There is a good Protestant work going on in the city and community. I have formed the acquaintance of several native Christians, some Christian Hebrews, all Protestant, and their type of piety is very satisfactory, so- far as one can judge on short acquaintance. W'& 165 The Church of England has a resident bishop and several priests here, an elegant church, a good school, a good Bible depository and two olive wood factories in which they work Cliristian Jews. I worshipped with them on two Sabbaths and about twenty-five young Jews from twelve to 17 yearsjold made the music, and several grown Jews were in the congregation. I con- versed with some of them and rejoiced to see a devotion to Christianity equal to the opposition they had once shown. One of the priests whom I met handed me the follow- ing, which I copy to show the character of the only Protestant missionary work going on in the Holy City : The London Society for Promoting Christianity Amongst the Jews. JERUSALEM MISSION. The following are the various means used for bringing the Gospel to bear upon the Jews in this city: 1. Christ Church. In the Hebrew Church on Mount Zion there is a daily He- brew Service at 7 o'clock in the morning. Also a daily Eng- lish Service at 9 o'clock. Sunday services at 10 a. m. and 7:30 p. m. in English. G-erman Service at 3:30 p. m. 2. Schools. The Boys' School, where 42 Jewish boys are boarded and clothed, and a large number partly fed. 3. The Jewesses' Institution. In this Institution 32 Jewish girls are boarded and clothed, and many day scholars are taught and partly fed. In both Schools, Christianity is distinctly taught. 4. The Enquirers* Home. Here Jewish Inquirers are provided with shelter while their sincerity is tested, as well as their Industry. 166 5. The House op Industry. This is a home for young Converts and tested Enquirers •where they are taught Trades and provided with work. 6. The Hospital. Here the sick Jews are treated for various complaints; twenty-six beds being provided for them. Also laige numbers of Out-Patients are attended to both at the Hospital and in their Homes. 7. The Book-STORK. Bibles in various languages, and other useful books are sold .and given away. 8. The Bookbinding and Printing Shop. 9. The Carpenter's Shop. 10. The Shoemaker's Shop. By such methods and works carried on by voluntary subscriptions the Society seeks to spread the knowledge of the Gospel among that people from whom the Church received the truth at the first. Travelers interested in Christian work are invited to inspect the various parts of the work carried on in Jerusalem. A conference of Jews and Christians recently held in Chicago, sent a memorial to President Harrison, March 5, 1891, asking his diplomatic aid in an efibrt to secure for Jews, especially Russian Jews, peaceful possession ■of homes in Palestine. CHAPTER XIX. TRAVELING IN PALESTINE. Many readers would like to know how the tour of Palestine is made. From Joppa to Jerusalem, Beth- lehem and Hebron one can go on wheels ; the rest of the country must be visited on horseback, except from Haifa to Tiberias and I believe there is a road from Jop- pa to Nablous and there is a good road from Beirut to Damascus, 72 miles. Tourists either camp in tents or lodge in hospices of the Latin and Greek churches, finding hotels only in the larger towns. We chose the second, as being both more economical and affording a better opportunity to study the customs and character of the people now living here. We made arrangements with Mr. Floyd, a contractor, to take us from Jerusalem to Beirut. The cost of the trip varies according to the size of the party and the amount of baggage, from five to fifteen dollars per day, and takes, by Damascus eighteen to twenty days, and by Tyre and Sidon twelve days. Both routes are the same as far north as Nazareth Cana and Tiberias, where those going by Damascus go East of the Jordan, while those going up the coast go westward to Mt. Carmel, and Haifa. The road passes Bethel, Shiloh, Plains of Ephraim, Mts. Gerizim and Ebal, Sychar, Jacob's Well, Samaria, Jenin, (" En Gan- nim " Fountain of Gardens) — the Kishon rises in 168 this city ; the plain of Esdraelon, Gideon's Fountain, Gilboa, Shunem, Nain, Endor, Mt. Tabor, Sea of Gali- lee, Cana, Nazareth, Mt. Carmel, Acre or Akka, Ain or Ez-Zib, where Hyrcanus had his ears cut off and Her- od's brother knocked out his brains against a wall to escape indignity. Tyre, Sidon, Sarepta and many other cities of doubtful identity. I will relate some incidents of the journey farther on. I will give one day from our itinerary. A dragoman, well acquainted with the country, takes charge of the party. He informs us the previous evening at what hour we are to start, and promptly calls us at the ap- pointed time. Our baggage ready, while we take break- fast, it is put on the mules. Breakfast is bread, butter, eggs, cold meats and coffee. This done, with pencil, paper and notebooks and such protections as we need against bad weather, we go out for the day's ride. If the donkey boys have not done strapping on the bag- gage, it is interesting to watch them fasten half a dozen valises, trunks and bundles of different sizes and shapes so well balanced on a horse, mule or donkey that it will not fall off all day, up and down the mountains, nor gall the beast. I have seen a horse fall fiat with his load on the smooth stones of Tyre and not affect the load on his back, but rise and go right on as if nothing had hap- pened. They quarrel a great deal in everything they do — these Arabs, they never seem to understand each oth- er, so that often in tying a rope or fixing a rein, they will talk as if about to fight the whole time — though I believe they seldom do fight. Everything ready we mount our horses for the morning ride. The first day out from Jerusalem is over a very rough road, being a portion of the old Roman road from Cassa- 160 rea, it has greatly deteriorated. We have just turned our backs upon the once more growing city, when two gentlemen in black waterproofs ride into our path ; a glance suffices to show they have traveled considerably, and only a minute is required to learn they are Drs. Brancroft, Principal of Phillips Academy, Andover, and Buckley, editor of The Christian Advocate (New York.) The former on his second or third trip abroad, the latter on his fourth ; the conversation turns from one pleasant topic to another. I learned from Dr. Buckley the sad news of Bishop McTyeire's death. We go North-west by the tombs of the Kings and the hill Scopus; about one and a half miles out the drago- man says, turn your horses now and look at Jerusalem for the last time. We turn and look ; within the walls the city seems to be young ; without she appears to be but the work of yesterday. As we take this last look we remember the Salem (peace) of Melchizedek, the Jebus, strong hold of the Jebusites, and how David came and took it for Israel and made it the capital city of his realm, and how diso- bedient Israel had to surrender it to Shishak of Egypt, and how this was but the beginning of a long list of sor- rows whose anticipations well nigh broke the heart of Jeremiah, and whose realizations were but the fulfill- ment of the words of Moses, Deut. 28th, and of many of his successors, especially of the man like unto him whom the Lord God should raise up unto Israel. We think of Titus' hosts encamped just here to the left on Scopus, of that final shock when all was lost, even to the holy temple itself, of the brave and the wise Jose- phus, cool in the hour when "Death rode upon the sulphury siroc, Red battle stamped his foot and nations felt the shock." 11 170 And not only nations, but the world. Poor, fanatical, ritualistic, starving Jews, your house now desolate, is not even left you ; vainly hoping to the very end for a Saviour, the Messias, had he returned indeed, it would have been to be again rejected, and hither wandered the poor, deluded crusader, urged by fanaticism, ambition and revenge at a cost of millions of lives and billions of gold to take the holy Sepulcher from Moslem hande with barbarous butchery ; to be surrendered again to Islam under Saladin. Just over the city walls rises the magnificent dome of the mosque of Omar on the site of Solomon's Temple, to the left, the Mosque El Aksa, be3'ond, the tomb of David on Mt. Zion, to the right the Tower of David, the splendid double-domed church of the Holy Sepulchre, and to the right of the walled part the Russian Hospice worth hundreds of thousands of dollars. To the left and visible enough is Mt. Scopus and Mt. Olivet, at whose base is Gethsemane, beyond is Siloam, beneath w^hich flows " Siloe's shady rill " " fast by the oracle of God." Just over the Eastern wall is the " hill of Evil counsel." The minarets, domes, towers and cathedrals all are photographed indelibly on memory's page; with a deep sigh we bid the City of David farewell. What a history of voluptuous splendor, of religious sol- emnities, of ignominious captivities, of more than mel- ancholy tragedies, she has known ! What future awaits her, who can tell ! We turn our horses' heads towards the North, grate- ful for that mercy that has brought us here and so greatly increased life's richness. We soon reach Shafiit, called Nob, where David fled and fed in trouble, I. Sam. 21. Tradition says this is the birth place of the prophet ^ffrfHimiillll' ililillliiiiu,, 172 Joel. Nothing now remains except ruins, with a few poor houses, and it stands about one hundred yards from the road. We next and soon come to Ramah, the home of that Levite w^ho was so unfortunate at Gibeah of Saul, Judges 19. Saul's seven sons were hanged near here at Gibeah; Jer. 31:15, also immortalizes this place, though now not one Jew lives here, and only a few wretched Arabs. Over very stony (old ruined Roman) roads about 11 o'clock we pass on our right Beeroth, where it is claimed Joseph and Mary turned back to look for Jesus, when lost at 12 years of age. The day has become exceedingly cold and windy. We have reached Bethel by 12 M., and ride down into an old res- ervoir and eat on the ground, pic-nic fashion, behind the wall of the reservoir. While the dragoman and cook arrange for lunch we read up the history of Bethel and find that this is where Abraham built an altar to God, that here Jacob took some of these stones, possibly the one I sit on was one of them, to make a pillow to rest on as he fled from Beersheba to Padanaram, and had that wonderful dream, seeming to see the angels of God ascending and descending on a ladder, and though the ancients called it Luz at the first, it has been called Bethel ever since. Here he built an altar and an- nointed it with oil and called it " El-Bethel, because there God appeared unto him, when he fled from the face of his brother." Here he vowed. Here Rebekah's nurse died and was buried. Near here the two she-bears slew forty and two children for mocking Ehsha, the prophet of God. Here Jeroboam set up a golden calf and sought to turn away the people from God ; and on one occa- sion, stretching out his hand to smite God's prophet, it was withered, and restored again in answer to the 173 prophet's prayer. Just across a ravine and in full view is Ai, which has a history following Jericho's overthrow. Josh. 7 tells us that the host of Joshua were routed be- cause of Achan's covetousness at Jericho in stealing a wedge of gold, two hundred sheckels of silver and a goodly Babylonish garment, and could not prevail until after Achan's execution. Lunch over, we mount our steeds and make towards Jifna, where we are to lodge for the night. We pass no places, these two hours now recognized as connected with sacred history, though no doubt could these stones speak they would rehearse sad stories of blood and tears. We observe on the way steep hills terraced to the top, and estimating the time and labor required to do the work of terracing according to Am- erican standards of valuation much of this land costs two thousand dollars per acre, and fifty to one hundred dollars per acre annually to keep it in repairs. But humanity is very cheap, and time is not money, as with us. There is a great variety of climate, not much in soil. The Jordan valley and along the coast of the Mediter- ranean is very warm now ; the hills are temperate and pleasant \' hile the mountain tops are colder, and Leban- on and Hermon covered with snow. Nearly all the soil is red, some spots of grey land are seen, and a few belts of black ground in Galilee, but all is productive to an amazing degree. Some of the hills and mountains seem at a little distance to be destitute of any soil, and to be only made of rocks, yet here the herds of sheep and goats find pasturage. There is no more beautiful land perhaps anywhere than the plains of Jezreel and all the panoram i seen on all the sides of Mt. Tabor, from the 174 tojD, and all the country li'Dm Mt. Tabor to the sea of Galilee is excellent for farming and not very hilly. But turning from the agricultural to the political con- dition of this country I have observed that it is, if not fully ripe, nearly so for a change, if I may not say revolution. One typical American to every one hundred inhabitants here would bring about a revolution in, I think I may say, five years at the farthest, but it is com- ing any way, only Moslemism stays it, but the claims of humanity are asserting themselves steadily. The Eng- lish, French, Germans and Russians are all fully ap- prised of the coming smash, and each fully awake to a sense of the possible gain it may result in to each. Each watches all the rest with Arguslike vigilance: each is putting as many men in position in every salient point as possible. At Beirut there is a post office for the English, one for the Austrians, one for the French, etc., and enough men of these three nations, i. e., of either of them, to do the most important civil service of Syria, which they expect to do some of these days. CHAPTER XX. NORTH OF JERUSALEM. The second day out from Jerusalem was very raiiiy^ and we needed the Arab ahais (a kind of overcoat nsed by Bedawins) we had bought in Jerusalem, w^hich were good waterproofs. AVe passed through Hora-]\Ieiyeh or Eobbers' Glen, where we met a caravan of about forty camels, with as many drivers ; their cargo was wheat, Avhich was set on the ground while the camels were grazing. There is an ex- cellent spring in this glen at which we got a good draught. Our road wound up the ravine, while on either hand the hillsides were terraced to the top, with no less than one hundred stone walls, some of them ten and twelve feet high. On these terraces wheat or lentils are sown, or fig or olive trees planted. We reached the site of ancient Shiloh about noon, where we lunched in an old ruined church. We saw^ the desolation spoken of by Jeremiah 7: 12-14 and 26: 6, and remembered that this w^as once Joshua's capitol, where he reared up the tabernacle. — Joshua 18. That here Eli lived and died, that here Hannah came and prayed and was heard and obtained the desire of her heart, and made yearly visits to bring her boy a little coat. And as I read this history, and considered the happy results I thought how beautiful to give our children to God in infancy and rear them for his service. 176 We ride during the afternoon through the fertile plains of Ephraim and Mukhna, reaching Jacob's well just before night. It too is walled in and a gate kept for backsheesh, but the gate-keeper was absent, and we climbed up some other w^ay, i. e., over the wall. A church was once built over the well, but it has gone to destruc- tion, leaving only broken columns projecting here and there from the debris. A large stone, like a mill-stone, covers the shaft ; this stone has a hole drilled throusfh it about two feet in diameter. It was very deep but dry. We longed for a draught from its depths. Since our visit the Russian government have bought it from the Turks and will give it all needed improvements. We sat on that well's mouth and looked over the fields two months later in the year than when our Lord said : "Say not ye. There are yet four months, and then cometh harvest ?" Just out there a f e^/ hundred paces is a tomb called Joseph's tomb in the parcel of ground that Jacob gave to his son Joseph, where they buried, him, and the bones of Joseph, which the children of Israel brought up out of Egypt, burying them in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for a hundred pieces of silver ; and it became the inheritance of the children of Joseph. — Joshua 24: 32. We look up at Mt. Ebal and Gerizim, called mountains of Cursino- and Blessino-. — Josh. 8: 33. I copy from my Diary the following, written the even- ing we were there : "Our Lord must have been here in winter, but at any season the scene is inspiring. Already the place was old and full of history, beneath him was Jacob's well before him the parcel of ground he had bought and lost in une(|ual conquest and retaken with his "sword and bow," in the midst of it was Joseph's 177 tomb, above him the Mountains of Blessing and Cursing, around him a people dead to their privileges and duties, and void of any knowledge of the truth. No place on earth was better suited to reflection on the remote and romantic past, the serious and pregnant pre- sent, the sad foreboding future. Oh, Son of God, I am riding by where thou walkedst and w^ast weary with the journey, resting thy tired head, it may be, that night on some of these stones, because the Jews and Samaritans have no dealings with one another. I go up to Shechem, whither, perhaps, thou couldst not, and find a good home. I have enough of all but thy spirit. Thou car- riedst all our woes. Thou art worthy to be crowned Lord of all. Be my portion forever, and lift me, a con- stant beneficiary of thy grace, to a higher plane of living. We ride between Ebal and Gerizim to Sychar of old, called now Nablous. It is a city of 13,000 inhabitants and contains the remnant of the old stock of Samaritans (about one hundred and fifty) whose chief or high priest, Jacob Shalaby, we saw at Jaffa. They still worship in Mt. Gerizim as directed. — Ex. 12. I saw the old Pen- tateuch manuscript iu their possession, which they claim to be twenty-six hundred years old. It is parchment and rolls on two cylinders from one of which it unrolls as it rolls upon the other, it is about twenty-four inches wide, and very dingy as one would expect. The Turks have a garrison here. There are signs of great poverty. The curse of leprosy abides and abounds. There is a steam wheat mill and a soap factory or two, though none of the inhabitants appear to have ever used any of the soap. We spent the night wdth Mr. Fulcher, a missionary, who was so busy trying to right some altercation (I think) that had arisen that w^e had little conversation with him. 178 He remarked, iu answer to some questions, he was only sowing seed now. The next morning we rode down a stream on a splen- did road that went to Jaffa. On the banks of this creek that emptied its water into the Mediterranean, grow the richest vegetation, the finest olive trees, and most luxu- riant gardens. We also passed about a dozen flouring mills run by water power. No dams were built across the stream but a long race carried the water until a fall of twenty feet could be secured, then in an aqueduct made of stone the water is carried to the centrifugal wheel which is the only power we saw used in Palestine. We saw one turned by concussion in Syra. I dis- mounted and entered one of these; the stones were about three feet in diameter, the upper one was about six inches thick, without a hoop, while the flour, un- bolted, ran out in a depressed place on the floor. The miller was standing barefooted in the grist ; two or three donkeys and as many dogs were standing around near enough to begin a meal the moment the guard (the miller) should leave his charge. We leave the good road and take a bridle path to Samaria, the old capitol of Samaria, two hours dist- ant. A hundred columns, monoliths, some in situ, marking the course of the vast colonnade three fourths of a mile long, some scattered over the fields tell of a magnificence and splendor worthy of the Roman that whilom ruled this ruined realm. " Sixteen columns on the topmost terrace are still thought to mark the site of Baals temple which Jehu demolished— 2 Kings, 10.''~Land and Book. But all that is left of the ancient palatial and colonnade splendor are some rowg of stone pillars, twenty feet in height, three feet in diameter, and still retaining some of the polished surface which glistened in beauty two thousand 179 years ago. The situation of Samaria is remarkable. It is on a lofty hill, with a ring of still loftier hills surrounding it. Aval- ley ring and a mountain ring are its double engirdling of beauty and strength. The sides of the central hill, upon which sat the capitol of Israel, slope down to the valley, and bear remains of buildings and terraces. On the northern side, and near the base of the hill, are several rows of massive stone pillars. The situation alone gives us a fair idea of what it used to be in at- tractiveness and natural strength. After looking at it I did not marvel that it took the Assyrians three years to secure its cap- ture. It was in this city that w^as begun the idolatry that proved the ruin of Israel. Here Elijah came and preached to Ahab and Jezebel. Naaman, with his chariots and gold and his lep- rosy, visited this city, seeking relief. Elisha lived in the neigh- borhood, and afterward in the city itself, as the scripture tells us that he was there during a certain siege. It was here tha* occurred several scenes that have always peculiarly and power- fully impressed me. It was on one of these mountains before us that Elisha's servant saw the horseman and chariots of the heavenly army. On the walls here walked "the king in hitherto concealed suffering of mind, until the wind blew aside his cloak and the tortured body was revealed. Across that valley sped the lepers in the moonlight to the vacant camp of the besiegers. Over those hills in the distance swept the strange sound that affrightened a whole army and put them to flight ; and under- neath the walls of this place Elisha led an army blinded by the power of God, and then transformed them all into the lasting friends of Israel by kind treatment — good piece of gospel let down into Old Testnment times. Here Philip preached the gospel with great success, and here Piter withstood Simon the Sorcerer." — Carradine. We leave this desolate city and pass through charm- ing landscapes ; far away on every hand, nestled under the hills, are towns that look pretty in the distance, a circumstance that always helps a Mohammedan town. We passed through one — Jeb-a — where the children came out and cried after us '' goon," "leave herel" "you are infidels !" " you will all go to hell !" " God will not 180 give you long life !" " you are Nazarenes," &c. We met another large caravan of Damascus merchants go- ing down to Joppa or Egypt. We pass Sitniir on a high hill and the last fortress to yield to Ibrahim Pasha when he overran this country, Dothan, where Joseph's breth- ren were feeding their flocks when he visited them and met such unkind return for his beneficence, and where Benhadad sought Elisha, and his men were stricken with blindness — 2 Kings, 6. We stop for the night at Jenin, on the boundary of the plain of Esdraelon. It is a well watered town containing about four thousand in- habitants. There is no hotel there and we lodged with an Arab. They gave us the principal room in the house. The floor was covered with matting for a carpet. Some real fine paintings were on the wall ; and they gave us an excellent dinner of soup, pigeons, sheep and veg- etables, including plent}^ of lettuce, which has no sub- stitute nor rival in the world, as they grow it and prepare it. While we were eating, however, our dragoman and the Arabs in the yard had some bitter words. I think it was about our stopping in the town, as they used the word Christian and Nazarene a good deal. He would not tell us the cause, which confirmed my conviction that I had conjectured aright. He left them and came in and closed the door, not, however, until they had thrown a stone or two. I made bodily j^rotection a mat- ter of special prayer that evening. A Christian mis- sionary (Catholic) had been driven from the town, and where Catholics can't retain a hold, it is not the place to be careless in. We found a body of soldiers in a few yards of our dwelling next morning, and to them, under God's good providence, we may have owed our safety. 181 The Arabs failing to kill us the fleas tried. Mr. M., who was tender and afforded good pasturage, remarked that one could stand two or three hundred fleas, but when they came by baskets full and bushels, the supply was beyond the demand, reminding one of the boarder at school who said he did not mind hash for sixty or seventy meals, but when it became a regular thing he got tired of it. We survived them, however, and arose next morning to pursue our way over the battle-field of the world — the Plains of Jezreel. It is ravishingly beautiful as a tract of country, and possessed of a histo- ry that will ever claim a share of the research and study of the historian and antiquarian. Thothmes III, before the Exodus of the Israelites from Egypt, and Necho fought here. Here fell Ahab and Ahaziah, Jehoram and Jezebel, Sisera and Saul. The following is our diary for that day, March 21 : "Leaving our dwelling at 7 o'clock we go out by a very large crystal fountain, source of Kishon, pass a large Khan, full of Arab travelers, the Pasha's to the right and a mosque to the left, and in two minutes are on the plain. Jenin is full of gardens, cactus and palm- trees. Twenty miles or less to our left is Mt. Carmel ; on each side the fellahs (farmers) are weeding the wheat and barley ; the air is vocal with the songs of birds, and misty clouds, just enough to temper the rays of the ascending sun, are flitting about. Soon we descry Mt. Hermon, covered with snow, far to the north, Mt. Tabor to the north-east, and Gilboa to the south-east. We are in the midst of the plain, every acre of which has drunk the blood of fallen warriors. It is well cultivated for Arab farmers, and very fruitful, but the poor fellah is robbed by the government of all except the scantiest 182 support ; to be tardy in paying tax is a crime severely punished. The collectors go in pairs, often in squads of four and six, armed with swords and repeating rifles. They levy on olive trees and collect for them before they bloom. Arabs have taken the sword and literally perish by the sword in the hand of the tax-gatherer. We come in two hours to Jezreel, home of Jezebel, Ahab, and Naboth, of Jehu, Jehoram and Gideon. Jezreel is on a hill, the first of the Gilboa range from the west. The houses are ail built of mud. We pass Fuleh, scene of the battle of Mt. Tabor, 1799, where Kheber, with fifteen hundred French soldiers fought twenty-five thousand Turks for six hours, when Napoleon came up with six hundred more and routed them. Here at hand is the part of the plain where Gideon, with his three hundred t lat lapped vanquished the PhiUstines by night. There they in turn triumphed over Saul the day after he had gone over yon hilf to consult the witch whose cave is in Endor, just behind. One or two miles to the east are the "high places" — 1 Sam. 29 ; 2 Sam. 1: 19-27. And sparkling in the sun- light to our right are the waters of Gideon's fountain, w^here his thirsty troops lapped water as a dog — Judg. 7: 6. Before we are done taking in these things our horses have walked into Shunem, scene of Elisha's la- bors, where lived that woman with such correct ideas of taste and political econom}^ as to have her husband build a room to their house for the preacher. If any would learn how she was paid many fold let him read 2 Kings, 4: 8-37. Mt. Carmel, to which she made her servant drive the donkey in a trot, without stopping, is in sight about fifteen miles west. Shunem is surround- ed by a wall of living cactus, through which no living animal much larger than a rat could pass. 183 A mile beyond the town we pass a Bedouin encamp- ment; they are flaying a sheep of the species called "fat- tail." The tail is about the ordinary length of a sheep's tail, but except the bone and skin is a solid lump of fat weighing sometimes lorty pounds, and is used by the na- tives for butter ! We dine at Nain in a Catholic church, or rather in a room joining the church. Here was performed the miracle recorded in Luke 7: 12-15: "Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow : and much people of the city w^as with her. And when the Lord saw her he had compassion on her, and said unto her, weep not. And he came and touched the bier : and they that bare him stood still. And he said, Young man, I say unto thee, Arise. And he. that was dead sat up, and began to speak. And he delivered him to his mother." It is now a miserable Arab village, about three miles from Endor, whither we go to look into the cave visited by Saul the night pre- ceding his death. The cave is there ; so are others ; so we looked into it and some others also ; a large one is shown as the real scene of the dialogue — 1 Sam. 28: 11- 19. A surly Turk was sitting in the cave when w^e visit- ed it. He had a sword, but did not speak nor strike. Here we saw many bee-gums on the roofs of the mud houses, and quantities of bees very busy carrying honey into gums made of mud. It is tw^o hours ride from this place to the top of Mt. Tabor, where we go to spend the night. CHAPTER XXI. MT. TABOR, SEA OF GALILEE, NAZARETH. While some doubt shades the title of Tabor to the honor of the scene of our Lord's transfiguration, we gave it the benefit of our sanction, and tried to feel that near by us somewhere that august event occurred. Napoleon had been here, we cared not for that, Alex- ander perhaps, the Crusaders, Barak and Deborah and even Melchizedek. Each had engaged in conflicts affect- ing the destiny of nations, to greater or less extent, but not for any nor all of these would we have gone thither. We hoped to come if possible where the Son of Mary was made so glorious before His Brethren's eyes. We went up a zig-zag road through a thin forest of low scrubby oaks, the summit is nearly level and ellip- tical in shape, being about five hundred yards long by three hundred wide. Old walls and fortifications scat- tered in confused masses cover the entire top. It is about eighteen hundred feet high, standing alone in the plain. From a certain point both the Mediterranean and Sea of Galilee are visible, the country of Bashan and most of central Palestine and all of the Plain of Esdraelon. Nazareth fifteen miles across the plains among the hills may be plainly seen. A great educator from Massachusetts asked me, if T had to obliterate from memory all that I had seen in the 185 Holy Land with a single exception which particular thing or place would I retain? Finding it difficult to decide he quickened my thought by mentioning Esdraelon. The Russians or Greeks and Latins both have churches here, and priests but no worshipers. We spent the night with the latter, cut a nice walking stick or two, some pen-holders, and read up such history as we had in the Bible and guide-books relating to Mt. Tabor. Next morning we rode across the plains passing a fair of which a missionary testifies : " The noise is incessant, and at a distance sounds like that "of many waters," Every man is crying his wares at the top of his voice, chickens cackle and squall, donkeys bray and fight, and the dogs bark. Every living thing adds somewhat to the many- toned and prodigious uproar. It is now a miscellaneous comedy in full operation where every actor does his best, and is su- premely gratified at his own performance. The people find many reasons for sustaining these antiquated and very curious gatherings. Every man, woman, and child has inherited the itch for trading, and, of course, all classes meet at this grand bourse to talk over the state of the markets, from the price of a cucumber to that of a $5,000 horse from the Hauran. They meet to talk of the news. These fairs are the daily newspaper, and there is one for every day within a cir- cuit of forty miles. They are the exchange and forwarding office, corresponding to our markets, fairs, conventions, picnics, excur- sions, etc." Millions of bees gathered sweets from nature's pro- digal gardens, through which also shepherd boys tended hundreds of sheep, and goats with ears a foot in length, making them equally as conspicuous as the fat-tail sheep. About noon our dragoman, who rode in front of us reined up his horse and turned him around, saying BACKSHEESH ! by which he meant I have led you to a 12 186 sight worth plenty of money, and so he had. In one minute more we paused at the top of a hill that descended suddenly for a thousand feet; under the hill lay the city of Tiberias in the margm of the sea of the same name. The sea of Galilee is thirteen miles long by seven wide, greatest diameters, and 666 feet below the level of the Mediterranean. Its surface was pretty smooth, except here and there it appeared to be the play-place of just the tiniest zephyrs which would go in every direction, never staying long enough nor yet hastening strong enough to more than betray their presence and make a picture as by one magic touch. " The winds with wonder whist, Smoothly the waters kissed." The lake is girt about by a plain in places one or two miles wide. We walk down this dreadful hill, take din- ner, get a boat and go to Tel- Hum or Capernaum, now desolate ; go through the ruins over-run with weeds, stand on the foundation of an old church supposed to be the one built by that Roman who wished Jesus to heal his servant — Luke 7:3-5, and the synagogue in which Jesus often preached. I looked over the desolate place and thought of his reproofs, when this was his home. Here he called Peter, James and John ; — here he delivered that most remarkable discourse — John 6. It is a never-to-be-forgotten object lesson one learns in wandering amongst these cities once so populous, once so blessed, now so forsaken. We return by Bethsaida (fish town). Nothing re- mains of it but a mill. We gathered some shells for far-awav friends, saw our boatmen catch a nice draught of fishes, and returned througli the darkness. The jack- 187 als screamed and howled on the shore. We were under a clear sky and gazed up at the " stars that shine nightly on blue GaUlee." The wind arose and we talked of the night that fol- lowed the miracle of feeding the five thousand when the disciples were in such evil plight. We read all the refer- ences to the Sea of Galilee, and the Gospels became, in a sense, new to us. Next morning I went out and took a bath in the pel- lucid lake, picked up a smooth stone, rode down to see the Sulphur Spring, where baths may be had in a well fitted bathroom free of charge. They are said to be very potent in curing rheumatism. The temperature of these springs is 128° Fah, and when we visited them the rooms were so filled with sulphurous vapor that one could hardly breathe in them. Our next objective point is Nazareth. We pass, on the way, the Mount of the Beatitudes, by which the Crusaders fought their last battle and were vanquished by the Moslems under Saladin, A. D. 1187. We reach Cana about noon and take lunch in a pomegranate gar- den, Drs. Burkley and Bancroft ride by, going towards Tiberias. We all wish to see the jars w^iich held the wine made of water by Jesus, at the wedding, but the Greeks and Catholics have possession of them (if they exist at all) and are quarreling about whose they are, and we were debarred the privilege. Going over the same road Jesus so often traveled from Nazareth to Capernaum, we reached Nazareth Saturday afternoon about 3 o'clock and stayed until Monday morning. We took a guide and went to the precipitous place over which the wicked Jews purposed throwing Jesus, 188 called the Hill of Precipitation. " And all they in the synagogue, when they heard these things, were filled with wrath, and rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. But he, passing through the midst of them, went his way." — Luke 4:28-30. I attended the Episcopal Mission church in the forenoon and looked through their splen- did Female College in the afternoon, where about 80 or 100 girls are being educited and Christianized. They also have seven other schools in the country around, superintended by Miss Edith Gaze Brown. These girls are to become wives and mothers some of these days, and that of the best people of the country . They are sowing good seed in a fruitful field. I should say that this mission belongs to the "Ladies' Evangelical Society in the East," whose headquaters are in London. They re- peat Psalms, and sing from "Gospel Hymns" in Sunday School and also use the International Lessons. The tourists spending Sabbath in Nazareth were invited to tea in the college Sabbath evening and addresses were made by several clergymen. In Xazareth one is shown Joseph's house, work-shop, Church of the Annunciation, and a stone over which a church is built, on which it is claimed Jesus ate with his disciples before and after his resurrection, though the evidence to establish the truth of these claims is not very satisfactory. We ascended the hill to the Wely Sem'ftn, (tomb of Simeon) above the town. We can see Acre and the Sea; beyond Esdraelon and the intervening hills, the plain of Sharon. While enjoying this sumptuous panoramic fea^t three young men came up, one of whom was near- 189 ]y blind, (20 per cent, of these people have injured eyes.) He told me he would give me a hundred dollars to cure his eyes ; a more impossible task was never presented. I thought of my weakness, and at the same time of the power of Him whose bo34iood was spent in the city be- low and on these hills and plains, who undertook just such a case while he lived, and whose power was not shortened because He had moved His dwehing place. I preached unto him Jesus. He was a Christian. They drew a Bible on me to know on what I based my belief that Jesus would heal his eyes. I told him to read John 14: 13-14. He said he would pray for eye-sight, and I promised to pray for him. They left me and went off to an olive tree, under which they sat down to read the book they had and ponder no doubt upon the liberal construction they had just heard put upon its announcements. As I looked at them I thought of the boyhood of Jesus, who must often have climbed these hills to gaze at the snow-cov- ered mountains in the north, the luxuriant plain below and the great sea beyond. Yes, all these, so delightful to me, were all familiar to Him. He must often have lingered here till twilight softened the scene and dark- ness shut out air but His own thoughts upon human life, man's folly and his danger, his possible attainment and the effort he purposed putting forth to rescue us; His conflict with evil and error. His, rejection and death, that life might become a more stupendous reality to man, and immortality might be brought to light. CHAPTER XXII. MT. CARMELIAND THE COASTS OF TYRE AND SID ON. Leaving Nazareth we reach Haifa under Mt. Carmel in six hours, passing on the way several small towns, some among the hills built of stone, some on the plain, of mud. We met between thirty and forty women, with large copper basins filled with milk, holding five or six gallons each, going to Nazareth. Several men were with them, but they rode donkeys, never deigning to touch the loads carried by their wives, mothers and sisters. That is the custom here ; the women are on a level with the donkeys, as laborers. We find a good hotel, dine, and spend the afternoon going through the German colony, which is a model in its way. It is a cosmos in miniature. Next morning I went with our muleteer to the top of Mt. Carmel. The Catholics have a church over the cave in which Elijah hid, when Ahab sought his life. Near by is the cave in which Obadiah is said to have hid the fifty prophets — 1 Kings 28: 13. Napoleon used this church for a hospital when he be- sieged Acre, twelve miles across or around the bay, in 1799. Haifa is a seaport. Most of the inhabitants are Chris- tians and Germans. They seem very thrifty, and came here to have religious liberty as our pilgrim fore-fathers came to America. I do not understand their creed, however, even after hearing it explained. The govern- 191 ment is macadamizing a road from this place to Tiberias by Nazareth and Cana. From this point telegraph wires run to Jerusalem, Shechem, Tiberias, Nazareth, Beirut. There are many nice orange groves and vineyards here, and much wheat is shipped hence to France and Spain. In the afternoon of next day we rode around the bay, crossed the Kishon, "that ancient River Kishon," on whose banks Elijah slew the prophets of Baal — 1 Kings, 18: 40, It is a small stream, barely large enough to turn a mill at this season, though large enough ta sweep away companies of soldiers under Sisera's retreat. We stopped for the night in Acre, called also Ptole- mais and St. John d'Acre. It is the "Key of Palestine," has been besieged and burnt often. Its history goes back to the Egyptian kings, centuries B. C, and it figured largely in the crusades. Its present population is 5,000, of whom 700 are Cln-istians, the remainder Mohametans. A German preacher, named Bitzer, joined us here and traveled with us the rest of the way. I and Isa (our dragoman) took a boat and went out to the steamer on which Mr. M. was going to Beirut, to see how he was getting on. There were about twenty Arab boats laden wdth w^heat, destined to some distant market. While we were on the steamer all bu- siness was suspended and the greatest possible uproar began. I thought one of the wheat boats was sinking, but the confusion increased to such an extent I con- cluded the steamer w^as going down. The Arabs (about one hundred of them) were all talking at once; some of them were frantic and gesticulated like madmen. I could not understand a word they said, but knew that something awful had happened or was about to happen, 192 so I told Isa to let us be going. He laughed, and told me the occasion of the excitement, as follows: One of the crew had smiled at a Mussulman who was praying on the deck of the boat, (a very common thing), the Arab had seen himj and wanted him punished by the officers of the ship, and all the rest were in sympathy with the aggrieved devotee. In the twelfth century more than ten times the pres- ent population were killed here during a single siege. In the thirteenth century Khalit-Ibn-Khalaem, Sultan of Egypt, besieged and captured it in thirtj^-three days and slew 25,000 Christians, many of w^hom (ladies) cut their own noses off to escape more barbarous treatment. Many remnants of the crusaders may still be seen, notably the old church of St. John, and a hospital. We drank from a fountain of brackish water, said to have wrought miraculous cures. But the greatest honor the place has ever known is recorded in Acts xxi: 7. Leaving Acre next morning we saw many people gathered on the outside of the city gate. They were both from the town and country, the former had come out to buy the vegetables, the latter had brought to sell, which were auctioned off by the donkey load without unloading the beast. The following articles were selling at different stations as we passed : Onions, carrots, pota- toes, lettuce and other salads, oranges lemons, milk and curds. They are sold outside the gate to avoid taxation. A splendid aqueduct brings water from the mountains to the town. We ride by this about ten miles. Our road now lies to the north and passes through rich plains in which are groves of oranges and lemons. We dine at Khan de Rhauna on fresh fish, which they catch in a large circular net by wading out into the surf until the 193 fish comes in sight when the net which has been slightly twisted is thrown like a lasso, and having a leadline sinks down rapidl}^ around the fish, the leadline is pulled up then to a focus by a draw string, a hole is left in the top just large enough to take out the fish. We pass over White Cape, where the road is cut around the cliff" five hundred feet above the water and a stumbling or misstep of the horse would precipitate the rider into the sea. This is the old Roman road leading from Caesarea to Antioch. We descend into the plains filled with old wells and stone troughs, and walls, and steps, remnants of Hiram's Tyre, which was nineteen miles in circumference. We pass near by Hiram's tomb and ride into Tyre and to the house of Abdul Malak (Servant of the Angel). There are ruins here that would tempt the archaeologist and antiquarian to linger many a day. The wharf is built of polished columns of stone that once supported domes of palaces and temples " of per- fect beauty." Massive pillars of red granite, monoliths, a section of which looks like a heart cut of stone, and twenty-five feet long by four in diameter, and smaller pieces lie scattered all about, marking the tracks of the destroyers, which Ezekiel, chaps, xxvii-xxviii, said would come this way. Tyre was built 2350 B. C, and with her parent, Sidon, taught navigation to the world, and colonized Carthage. Earthquakes, fire, the sea and war have all exhausted their resources upon Tyre. Tyre and Sidon were given to Asher in the division of Canaan but they never got possession of them. The Israelites were feeders to them and they were necessary to the Israelites, possibly until they became so amalga- mated, especially in religion, as to have all things in 194 common, peaceably. A huge mound stands by the way just before reaching Tyre; on this it is said once stood the temple of Hercules. From Tj^re to Sidon we cross the Leontes River, called here Xahr-el-Kasineiyeh, on a beautiful stone bridge supported by a single arch sixty feet wide, the ruined city of Ornithopolis, the Cave-temple of Astarte, Sarep- ta, now in ruins, and a house of white stone on the site of the house of the widow that fed Elijah. — 1 Kings, 17: 9-16. Every inch of this ground has been employed in making the history of our race, and imagination re- peoples it, rebuilds its cities, with streets full of business and romping children, its temples resounding with As- tarte's praise, repaints its battle scenes of holocaust and ca23tive's clanking chains, feels again the earthquake's shock, and trembles at the terrible vengeance of the Almighty angered. "Therefore, thus saith the Lord God; Behold, I am against thee, Tyrus, and will cause many nations to come up against thee as the sea causeth her waves to come up. And they shall destroy the w^alls of Tyrus, and break down her towers; .... and they shall lay thy stones and thy timber and thy dust in the midst of the water. And I will cause the noise of thy songs to cease: and the sound of thy harps shall be no more heard. And I will make thee like the top of a rock : thou shalt be a place to spread nets upon; thou shalt be built no more : for I the Lord have spoken it, saith the Lord God."— Ezk. 26. We stop at a good hotel at Sidon, kept by an Arab. The parlor, saloon, and bed-rooms are on the second floor, while some shops foce the street on the lower story. The whole building surrounds an open court about fifty 195 feet square, where the horses and donkeys are kept. The latter kept up a constant braying which preveats one from becoming lonesome. The saloon accommodates from one to two hundred guests. It is fitted up with tables for billiards, cards, backgammon, checkers, &c., &c., for all the city Arabs gamble and smoke all day and often till midnight. Our dragoman had been cross and negligent the day w^e reached Sidon; I had seemed displeased. That evening after supper he came into my room and begged my pardon, took my hand, put it to his forehead and kissed it, and took it several times to repeat his professed submission to my will. I tried to think him sincere, forgave him, and dismissed him seemingly satisfied. Sidon is a very ancient city and was so named prob- ably in consequence of its having been a fishery. (Saida means fish). It was built by the grandson of Noah, and invented the art of navigation, carpentry, sculpture, making glass, stone cutting, casting iron, &c. — Josephus, b. 1: 6. The present population numbers about 12,000, of w^hom 2,500 are christians, 300 are Jew^s. Nearly all of these, however, belong to the Greek and Latin church- es ; but there is a Protestant school doing a good work, under the patronage of the church of England. The road from Sidon to Beirut is the roughest w^e have traveled over, though the French soldiers made a splen- did road here only a few scores of years ago, but it is ruined now. Every two or three miles on all the im- portant roads of Palestine and Syria there is a little stone house built, called a guard house. We were glad to see that traveling had got to be very safe, as indicated by the absence of the guards from most of these. 196 We pass over the battle ground of Ptolemy and An- tiochus the Great, fought 218 B. C, and where tradition says the whale left Jonah, and where the Nahr-El-Danur flows cool and deep from Mt. Lebanon. There are many silk flictories along the road and thousands of acres of the plains and hillsides are devoted to the culture of mulberry trees for the manufacture of silk. We leave to our right the perishing home of the eccentric lady Stanhope, who died as she had hved in self-imposed exile, "unwept, unhonored" and unloved. We pass through a belt of deep red sand for three or four miles between walls made ol this sand when wet, about four or five feet high, through groves of pine trees, owned by the government and used for telegraph poles. They are trimmed up and are as thick as pines can grow, even in North Carolina. We pass the customs officers and at 4 p. m. on the twelfth day after leaving Jerusalem ; stop at the Hotel del' Universe, kept by a native Syrian, and never found a better, nor cheaper one in all our travels. CHAPTER XXIII. BEIRUT. Our first thought on reaching Beirut was one of relief at having terminated a journey perilious on account of the treachery of the people one must associate with and depend upon, and the excessive heat of the climate along the coast. We were mindful of the good provid- ence of God that had shielded us hourly through the worst dangers we would brave. Grateful letters awaited us at the post office, and newspapers from home. After dinner our dragoman, muleteers and donkey boy came to my room to bid me farewell and receive backsheesh. These fellows will appear to be nearly heartbroken at parting with the traveler, but if disai3pointed in the quantity of backsheesh expected, will go off pouting and it is said, sometimes not even say good-bye at all. We had a written contract to the effect (specified) that all backsheesh was to be paid by our cicerone ; neverthe- less he, with all the rest, seemed to have lost sight of that, and wanted all possible perquisites. Next morning I went to see Mr. M. at the Hospital of the Knights of St. John, where he had gone the day previous to our arrival, and though blessed with the best medical attention to be found anywhere ; his conva- lescence was so slow as to require him to stay about two weeks. I remained with him four days, and bade him adieu with a sad heart, for in the seven weeks in which we had been constantly together, our attachment for 198 each other and dependence upon one another, had grown to be like that of two brothers. Now our journey lay apart, and both were once more alone at the farthest point from home. The following is an extract from a letter written since his return home : "After you left Beirut I had to remain about ten days, for Dr. Post would not let me go for a week after I was up and about the garden. Dr. Post told me he and Dr. Dight had a consultation every morning over my case, for they did not understand it ; concluded it was malaria in the main Well, it was a grand trip, was it not? Who could picture old Egypt as it is? Or ever get a just view of the Holy Land as we saw it? Or imagine Pompeii or Rome? It is all like a dream, but when I fix my thought on any one part of it, it becomes all clear as a picture." Beirut is a city of over one hundred thousand inhab- itants, most of whom are Arabs and Turks, but there are many French, Germans, Greeks and Italians also, and some English. The Enghsh, French and Austrians each have a post office, as well as the Turks, and I be- lieve the Italians as well. It is the principal seaport of Syria, ant carries on a large wholesale trade with Da- mascus and the inland towns farther in the interior. There are several factories here making silk g jods, soap, nargilehs, glass goods, shoes, sandals, copper-ware and hard-ware generally. The city is taking on an Euro- pean air to a considerable extent. I went one day to Nahr-El-Kelb, (Dog River) which is a sight well worth the time and trouble to see. It flows from the Lebanon mountains and is cold. From this stream Beirut is supplied with drinking water, driven about six or seven miles through pipes, by a 199 steam engine. The Nahr-El-Kelb flows through a canon whose sides are nearly perpendicular and about five or six hundred feet high. The rock forming the sides of this canon is limestone, and several places have been cut smooth for receiving inscriptions and reliefs. One of these, life size, represents Salmanezer, another Rameses the Great, cut in relief There are also inscriptions in relief to Marcus Aurelius and Napoleon III. A stone bridge, centuries old, spans the stream about a quarter of a mile from the beach ; over this bridge mules were carrying sugar cane on their backs, and I judged there w^as a sugar factory near by from the vast amounts haul- ed. Two large bundles weighing three or four hundred pounds are balanced on the mules' backs and the}" go without a driver to the proper destination. The highway is a continuation of the old Roman road to Antioch, and is in good condition, being macadam- ized ; it passes through mulberry groves all the way around the sandy beach of St. George's bay. This entire population is Christian, even for many miles in the interior. And so bigoted are th^}^ that they will not only not hear any other sect, but will not allow others to plant a school or church among them ; they are Catholics chiefly ; some, however, belong to the Greek church. They are as violent as the Latins in their hostility to Protestanism. Dr. Jessup had in hand the case of a missionary at Sidon who had been arrested on the charge of murder ; everything was being done by the Catholics that could be to secure his execution. It was my privilege to contribute to a fund being raised to secure his release. The wounds our Lord has received in the house of his friends have checked the onward march of his kingdom more than all the infidelity, ra- 200 tionalism, agnosticism, and all other forms of skepticism together. It was my privilege to visit the various institutions doing work directly for Christ in Beirut, and I copy from statictics and statements placed in my hands by our Missionaries a concise history and outline of their labors. The following is an extract from a letter written by myself to the Raleigh Christian Advocate, from Beirut : "I thought I w^ould write you about the wonderful work of missions here in Beirut, but I have found to my hand a summary, by the dauntless Dr. Strong, to the correctness of which I wish to bear testimony. I had the pleasure of visiting their college for young men, and through the courtesy of the President, Dr. Bliss, of acquainting myself somewhat with their equipments and methods. It is nearly, if I may not say, quite an ideal college. They have about two hundred pupils, w^ho show real culture in manner and conversation. The College is well equipped, located and managed. I may say the same of Miss Thompson's school, except as to numbers ; she has only 50 or 60 I think. Their hos- pital is all one could desire. They have a large printing establishment, through which I looked, and it keeps many hands busy. I called on Dr. Van Dyck, who re- marked in answer to my interrogations regarding the history, present status and outlook of missionary labors in Syria and among the Mohammedans, that already there was crystallizing energy sufficient to cast a system or polity for local church government. This fact fur- nishes very practical evidence in support of the claims of Christian Missions." 201 Dr. Strong says : "Beirut, in Syria, is called the 'crown-jewel of modern missions.' It was taken from the bed of Moslem degradation, cut and set by the deliberate planning of a hand- ful of American Christians. As late as 1826 Beirut was a strag- gling, decaying Mohammedan town, without so much as a car- riage-way through it, a wheeled vehicle, or a pane of window glass in it. The missionaries who came to it were persecuted by the authorities and mobbed by the populace. Some were driven to the Lebanons ; others fled to Malta. There they matured their plans, chimerical to all but the eye of faith. They projected Christian empire for Svria, not the gathering of a few converts. Schools, colleges, printing-houses. Western culture in science, art and religion, were all included in their plan. They returned to Beirut bringing a hand-press and a font of Arabic type. Night after night a light gleamed from a little tower above the mission building— a prophetic light seen out on the Medi- terranean-where Eli Smith, and, after he was gone, the still living Dr. Van Dyck labored in translating the Bible into Arabic. When, in 1865, Dr. Van Dyck flung down the stairway the last sheet of 'copy' to the compositor, it marked an era of import- ance to Syria and Asia Minor, to Egypt and Turkey, and all the scattered Arabic-speaking peoples, greater than any accession or deposition of Sultans or Khedives. There is nothing more eloquent than the face of the venerable translator, in which can be read the making of the grandest history of the Orient. The dream of the exiles has been accomplished. Beirut is to-day a Christian city, with more influence upon the adjacent lands than had the Berytus of old, on whose ruins it has risen. Stately churches, hospitals, a female seminary, a college, whose gradu- ates are scattered over Syria, Egypt and wherever the Arab roams ; a theological seminary, a common-school system, and three steam presses, throwing ofi" nearly half a million pages of reading matter a day ; a Bible-house, whose products are found m India, China, Ethiopia, and at the sources of the Nile ; these are the facets of that 'crown jewel' which the missionaries have cut with their sanctified enterprise." The following condensed report explains itself: 13 202 PLACES OF EVANGELICAL WORSHIP IN BEIRUT, Together with brief statistics of Evangelical Work in the city, and of the American Mission in Syria. I. WORSHIP AND PREACHING IN THE ENGLISH LANGUAGE. 1. American Mission Church. 2. Church of England Service. 3. Chapel of Syrian Protestant Church. 4. British Syrian Schools. II. WORSHIP AND PREACHING IN THE GERMAN AND FRENCH. 1. Chapel of Prussian Deaconesses. WORSHIP AND PREACHING IN ARABIC. 1. American Mission Church. 2. Syrian Protestant College. 3. Eastern Chapel. 4. Musaitebeh Chapel. 5. Orphan House of the Prussian Deaconesses. 6. Hospital of the Knights of St. John. 7. Moslem School of Miss Taylor. 8. Six Arabic Sunday Schools. 9. Six Classes during the week for Bible Instruction to Women. IV. EVANGELICAL CHRISTIAN WORK AND EDUCATIONAL INSTITUTIONS. 1. American Presbyterian Mission, American Bible Society. British and Foreign Bible Society. London Religious Tract Society. 2. Theological Seminary of the American Mission. 3. Syrian Protestant College. 4. American Female Seminary. 5. British Syrian Schools— One Boarding School and seven Day Schools. 6. Church of Scotland Mission to the Jews. 7. Prussian Deaconesses Orphan House and Boarding School for Girls. 8. Miss Taylor's St. George's Moslem School for Girls. 9. German Boys' School. 203 10. Day School of Syrian Protestants, and three other day Schools. 11. Blind Schools for Men and Women. V. THE PRESS. Rev. Samuel Jessup, Manager. Mr. W. R. Glockler, Supt. The Arabic Press of the American Mission printed in 1885: Total pages 27,981,600 Of which Scriptures 17,378,600 Vols, of Scriptures distributed during 1885 23,576 Total No. of distinct books on the Press Catalogue.... 368 Total pages printed from the first 311,742,044 VI. STATIONS OF THE AMERICAN PRESBYTERIAN MISSION IN SYRIA. 1. Beirut.— Rev. C. V. A. Van Dyck, M.D., D.D.; Rev. AV. W. Eddy, D.D.; Rev. H. H. Jessup, D.D.; Rev. J. S. Dennis, D. D.; Rev. S. Jessup, and their wives. Miss E. D. Everett, Miss E. A. Thomson, Miss A. S. Barber, of the Female Seminary. Theological Seminary. — Instruction given by members of Bei- rut Station. Syrian Protestant College. — Rev. D. Bliss, D.D., President; Rev. J. Wortabet, M.D.; Rev. G. E. Post, M.A., M.D.; Rev. Har- vey Porter, B.A.; Thos. M. Kay, M.D.; Charles F. Dight, M. D.; John C. Fisher, M.A., M.D.; Samuel P. Glover, M.D.; Robert H. West, M.A.; Frank E. Hoskins, B.A.; Louis F. Giroux, B.A.; Mr. Yuhanna Dakhil, Sheikh Khalil Ul- Yazigil, Frank S. Woodruff, B.A.; Robert H. Beattie, B.A.; Henry M. Hulbert, M.A.; Yusuf Aftimus, B.A.; Daud Sa- lim, B.A.; Mr. Francis Riclia. Medical Students 31 Collegiate Department 61 Preparatory Department 75 Total 167 Total Pupils in American Mission Schools in Syria 5,665 Of whom Girls 3,736 Total Number Members in Svrian Native Churches 1,301 Sabbath School SoJiolars " 3,804 Contributions of Native Churches $6,451 204 2. Abeih and Suk el Ghurb.— Rev. Wm. Bird and wife; Miss Emily Bird; Rev. T. S. Pond and wife. 3. Sidon.— Rev. W. K. Eddy and wife; Rev. Geo.i A. Ford. Female Seminary.— Miss H. M. Eddy, Miss R. Brown, Miss C. Brown. 4. Tripoli.— Rev. 0. J. Hardin and wife; Rev. F. W. March and wife; Ira Harris, M.D., and wife. Female Seminary.— Miss H. La Grange, Miss M. C. Holmes. 5. Zahleh.— Rev. G. F. Dale, Jr.; Rev. W. M. Greenlee, and their wives. 6. Total American Missionaries, Men 14 \ qo Women 24/ "^^ Native Pastors 3^ Total Native Syrian Preachers 35 V 189 Teachers and others 151 j VII. ST. John's hospital for 1888. Indoor patients 491 Patients treated in Polyclinique 8,390 Total days of treatment 11,953 SEA OF GALILEE. CHAPTER XXIV. THE LAND, THE PEOPLE, THE MAN. When we consider the geographical position of Pales- tine, the^topography, climate, and vegetable productions of the country, and the peculiar history and character- istics of the Hebrew people, we see a remarkable fitness in the land and the peojDle to entitle them to that choice made by God in using them to carry out his purpose concerning the race of mankind in their development. Geikie says the land is peculiarly ad ipted to qualify its inhabitants to write a book for all men, on account of the cosmopolitan character of its vegetable grow^th. "The teachings and illustrations of our Lord would have been out of place in any other country except this. They could not have been uttered anywhere else.''' — Thompson. But what is still more significant is the character of the Israelites. The call of Abraham from Ur of the Chaldees has no counterpart in the history of any other family. The announcements made to him, from time to time, were new, mysterious, wonderful, and as far remov- ed from him in their ultimate designs as the steamer that carries the international mails is from the secrets that slumber in its mammoth hold. Palestine has been on the highway of the nations from time immemorial. Asia Minor, Assyria, Persia, and all the north and east passed that way to Egypt, Abyssinia, Ethiopia and all places in Africa and vice versa, whether 206 their mission was one of hostility, of commerce, of in- vestigation or emigration ; thus making it one of the strategic points most valuabe in impinging against the citizenship of the world. The characteristics of Abra- ham and his posterity were such as God would teach to other peoples. 1. In the first 'place, Abraham had faith in God. He believed God meant well towards man ; that all he did was for man's good ; that he had a great concern for man. He believed this with such an intensity that he was ready to co-operate with God in any plan, to under- take any task imposed upon him by God, so that he obtained the honorable titles "Friend of God," "Father of the Faithful." This same peculiarity is exhibited in his children, Isaac, Jacob, Joseph, and others whose names are re- corded in Hebrews xi. 2. Domestic ajfection is peculiar to the Hebrews. While God has given parental love to the lower animals even, it is a remarkable fact that fallen human nature descends below the brute world in many respects ; and the nations of the east show an aversion to their chil- dren, especially female children, that is not paralleled among the lower animals, so far as I know. At this time there are places where a little money would pur- chase a car load of children from their parents, and many female babes are strangled at birth. But the Israelites loved their children. Witness Jacob when he thought Joseph torn by wild beasts, and when Benja- min was required ere they could obtain more bread. "All these things are against me ;'' ^^aid he, "you will bring down my gray hairs with sorrow to the grave," or Joseph when he saw Benjamin— Gen. 45 — or David 207 weeping over a would-be parricide until his heart seem- ed broken.* Take the following from the Nashville Advocate^ of February 14, 1891. "We can still learn salutary lessons of the Jewish people a& well as of the Jewish Scriptures. Filial respect is one of the most important elements in character, of which these times is sadly deficient. It still lives in that ancient people. A corres- pondent of the New York World draws this delightful picture of filial reverence : " 'There is nothing in the world of pleasure and recreation to compare with the beautiful devotion that is paid the old He- brew people by their children and grandchildren at the various summer resorts. A rude remark is never made in their hearing^ nor a disrespectful word uttered to aged mother or father. The gentle yielding of easy chairs, the oftering of choice things to eat and drink, the last consideration of self where there is a drive or sail for a limited number, and the graceful anticipation of creature comforts, are attributes of the children to which the filial respect of the youthful Christian is not approachable.* A lesson much needed among Christians." 3. They were a very sentimental people, and carried their sentiment into their religion. Other nations built temples in honor of their gods and sacrificed in them, and feared and revered their divinities, but nowhere is it said they loved them. Their worship was of the head — it never reached their hearts. Hebrews had conceptions of a being with sentiment. Jacob wrestled and agonized in prayer until he prevailed. The Psalmist said, "my heart and my flesh crieth out for the living God." And their sentimental nature is seen to-day by the way they repair weekly to the outside of the Sanctuary wall, and weep as near the site of their once glorious temple as possible, and the further fact that every Jew buried in a * Every one loves his children, hut the Hebrews love them more tenderly than other people.— Ebers, Uarda. 208 foreign land wishes the "holy sand," or some of Pales- tine's soil sprinkled upon his grave, and the Talmud says they think that in some mysterious manner the pious dead will make their way under ground to Mt. Olivet, just above Jehoshaphat and appear on that ground at the resurrection. 4. The Jew was conservative. This fitted him for re- ceiving the sacred oracles, the written and oral law. No "better evidence need be adduced than the facts that they have kept the Pentateuch intact, or not materially al- tered through the greatest imaginable vicissitudes, the rising and falling of empires, the birth and death of many nations, the extremes of climate, exaltation persecution such as no other people has known ; all have been too weak to more than barely modify the habits of this people. The Samaritans, of Jewish origin partly, (about one hundred and fifty remain at Sychar,) still retain a Pentateuch manuscript said to be twenty- six hundred years old, and it is about the same as ours, and they still worship in the mountain of Gerizim, as the woman of Sychar said to Jesus, and as they were directed by Moses — Exodus 12. 5. Once more, the Hebrew was aggressive, or rather liad the faculty of impressing his faith upon other peo- ple, as Joseph in Egypt, whom we cannot think of having a higher office at first than that of a donkey-boy, ivho nevertheless made such progress as to stand beside Pharaoh, all the time taking care of his religion, and saying that it w^as in consequence of his God that he •did well. He preached God the good to the King, and with success, for he obtained favor for his (alien) people until another Pharaoh was on the throne who "knew not Joseph." 209 Daniel, a captive lad, did the same, became prime minister to four or five of the world's greatest monarch s, and made Nebuchadnezzar say there is no God but Dan- iel's God. "Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all whose works are truth, and His ways judgment ; and those that walk in pride He is able to abase." Likewise did Esther and Mordecai and Ezra and Ne- hemiah. Endowed thus, with powers and peculiarities on which to base individual and national prosperity and develop- ment, (the home is the bulwark of civilization and stable government, but the home is built on Domestic affec- tion,) God put this nation in contact with the people of the earth at opportune times and in wise ways, making such occasions reciprocally serviceable, mutually eleva- ting, developing and diffusing light and knowledge until other nations, besides, might be put in charge of the mission which only one at first could undertake.* We owe the Jew a debt. We obtained from him what is best in us, at least the fertilizing of the germs of it ; if not the nature, a knowledge of the first principles. We believe for his excellence he was chosen. His ex- cellent qualities were made prominent by the favor of God, and his testimony is not nearly at an end. Let him be kindly considei ed, for it is as George Eliot has said, "The well-being of Israel is the well-being of the church." Traveling the length and breadth of this land, if there has been any change whatever in my religious views it has been to intensify my faith in the inspiration of Scripture and the divinity of Jesus Christ. When we consider the narrow limits of Palestine, the arduous *For I know him, that he will command his children and his household after him. 210 toil necessary to production, and no resources whatf^ver besides those of agriculture and the feeding of flocks ; and when we consider that the Canaanites and other tribes filled the country and occupied cities with high walls, and that a nation which had for centuries been in bondage, and showed its capacity and disposition for war in the conduct of ten of the tw^elve spies sent to in- vestigate, and the conduct of the camp on hearing their report : "And they brought up an evil rej^ort of the land which they had searched unto the children of Israel, saying, The land through which we have goi.e to search jt, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great sta- ture. And there we saw the giants, the sons of Anak, which come of the giants ; and we were in our own sight as grasshoppers, and so we were in their sight. And all the congregation lifted up their voice and cried; and the people wept that night. And all the children of Israel murmured against Moses and against Aaron : and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness ! And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey ? were it not better for us to return into Egypt? And they said one to another. Let us make a captain, and let us return into Egypt." — Num. 13: 32 — 14: 4, when we consider, too, little time was occupied in taking enough land for their use and cities enough for their comfortable dwelling; and when we read the law guaranteeing peace and prosper- ity, and the conditions forfeiting the divine favor in Deut. 28, etc., and study the history of the Jews, we see a proof of the divine hand through all. 211 When we consider, again, these narrow limits, and contrast the products of this shepherd people in the world of thought and morals, with those ot surrounding nations, the conclusion is they were under the divine guidance. There are the Ganges, the Euphrates and the Nile flowing through lands of incalcuhdDle wealth. There are Greece, Rome, and all the rest. From them arose Ninevah, Babylon, Thebes, Cheops, the Acropolis, Parthenon and Colosseum. They have given us war- riors, statesmen, historians, poets, painters, sculptors and architects, showing that there was not an indigenous genius here, for many other lands have equalled this in ordinary and extraordinary talent. But this little sec- tion has done more than ony other one, or all others, for it alone inherited ability to give to man an ultimate ethical code ; and if we judge by the standard given by its supreme law giver : That the servant of all is greatest of all, then is it entitled to the fir&t place. The Philosophers have all had a sameness about their sayings, but the heroes of Scripture had uncommon and unique experiences and gave utterance to equally uncom- mon thoughts. Abraham, Job, Moses, David, Elijah and Daniel were not as the other great men of the earth. They were in many respects similar to one another ; but unlike the heroes of poetry, history and biography of other lands. Abraham, Isaac and Jacob stand out alone before the world as moral pioneers, marking a highway of faith and obedience, not yet improved upon, and in studying these men we must do so remembering that they were without the written word and examples since recorded. "These all died in the faith, not having received the promises, but having seen them afar off, and were per- suaded of them, and embraced them." 212 But once more ; when we remember that this people, with such noble sires, proved unworthy sons, lost their liberty and became subject to pagan masters, from one of the meanest of their towns, of the poorest parents, gave to the world a man of pure lips, of pure habits, of great knowledge ard wisdom, yet having never learned, totally unselfish amidst the most selfish, possessed of mi- raculous power, fearless amidst hosts of enemies, defiant •of accumulated ecclesiastical and traditional energy and prestige, of wealth, or other forces, arresting in their progress storms, devils and diseases, going about doing good gratuitously amid the most mercenary, and choos- ing the most ignoble men to take up and carry forward his work where he left it off, until it should fill the earth ; who put greater premium on suffering as a means to secure adherents than on temporal gratifications ; in fact, a man doing all things in a manner different from all other men, against all men's natural propensities, yet making them say "he hath done all things well ;" when we study his life in his land, his time and his people, when we consider how unfavorable his antecedents, and his environments from every human standpoint, and the sublimity, purity, simplicity and universal sweep of his teachings, and that his biographer said "the common (!) people heard him gladly," and who himself said for eternal record, "If a man compel thee to go a mile with him, go with him two," and "if he sue thee at the law and take away thy cloak, let him have thy coat also" — a man who, without reading history, political or moral science, yet announced instinctively the foundation prin- ciples on which alone pure and substantial civil and social institutions can permanently be based; whose foundations need not to be widened nor narrowed, and 213 "other foundation can no man lay:" "Heaven and earth shall pass away, but my word shall not pass away;" when we consider all these things and stand before this cosmopolitan character speaking to every nation and every man, whose words need no altering forever, but only to be obeyed, we bow down before him and say with Nicodemus, "Thou art a teacher come from God," and with the centurion, "surely this man was the son of God," and with Peter, who knew him best of all, "Thou art the Christ of God." Two years after writing the above "The Land and the- Book" fell into my hands. As it so forcibly and fully speaks on this subject I copy what forty years of sojourn amongst that people enabled the learned author to testify with accuracy. He says : "Jesus grew up from his youth to manhood amongst a people intensely mercenary. This vice corrupted and debased every relation of life. We can fill up the outlines of his picture from the every-day life and manners of the people about us. Every body trades, speculates, cheats. The shepherd boy on the mountains talks about piastres from morning to night ; so does the muleteer on the road, the farmer in the field, the artisan in his shop, the merchant in his magazine, the pasha in his palace, the Kady in the hall of judgment, the mullah in the mosque, the monk, the priest, the bishop — money, money, money ! the desire of every heart, the theme of every discourse, the end of every aim. Everything too, is bought and sold. Each prayer has its price, every sin a tariff. Nothing for nothing, but every thing for money. Now our Lord was an Oriental, and grew up among just such a people ; but who can or dare say there is the faintest shadow of this mercenary spirit in his character? With uncontrolled power to possess all, he owned nothing. He had no place to be born in but another man's stable, no closet to pray in but the wilderness, no place to die but on the cross of an enemy, and no grave but one lent by a friend. At his death he had absolutely nothing to bequeath to his mother. He was as free from the mercenary spirit as though he belonged to a 214 world where the very idea of property was unknown. And this total abstinence from all ownership was not of necessity, but of choice ; and I say there is nothing like it, nothing that approaches it in the histor}' of universal man. It stands out perfectly and divinely original. "Jesus was the founder of a new religion. Milton makes the Devil say to Jesus: 'If at great things thou would'st arrive, get riches first ; get wealth, and treasure heap.' And this tempta- tion no man under such circumstances ever did or could resist. But Christ from the first took his position above the human race, and to the end retained it without an efibrt. He divorces his Gospel from any alloy of earth. Money, property, and all they represent and control, have nothing to do with member- ship in his society, with citizenship in his Kingdom. Not only is the idea not human, it is every whit contrary to what is hu- man. He could not have borrowed it, for he was surrounded by those who were not able to comprehend the idea — no, not even the apostles, until after the day of Pentecost. As to the multitude, they sought Jesus, not because they saw the miracles and were convinced, but because they ate and were filled. And so it always has been and is now in this same country. . . . He kneio that the multitude followed him for the loaves and fishes ; that they sought to make him King that they might revel in ease, luxury and power ; that the^'^ crowded around him to be healed as people do now around our physi- cians ; that one called him master to obtain a decision in his favor against his brother in regard to the estate, as many join the missionaries the better to press their claims in court. . . . . . According to the parable, some will even claim admit- tance into heaven because they had eaten and drank in his presence, and still more absurd, because he had taught in their streets. Xow, however ridiculous such pretensions may appear to men in the AVestern World, I have had applications for money in this country, urged earnestly, and even angrily, for • precisely the same reasons. Our Lord founded the parable, even to its external drapery and costume, not on fancy, but on un- •exaggerated fact." CHAPTER XXV. AMONG THE GRECIAN ISLES. "Where burning Sappho loved and sung — "Where Venus rose and Phoebus sprung," We sailed, the Grecian Isles among. From Beirut we embarked on the Vesta, of the Aus- trian Lloyd Line. On account of cargo, we were delayed thirty hours, and it is dark ere the rattle of loading- machinery ceases and the thud of the propeller begins. All night we go one hundred and fifty-six miles over a rough sea ere we reach Cyprus, our first landing place. As we stay here four hours, there is an opportunity and a proposition to go ashore. We are half a mile from Larnika, the principal town of the island, and land in small row boats. Cyprus derives its name from Kiipros, a plant that grows here and makes a reddish and yel- lowish dye, with which the women throughout the East color their nails. Once the island was covered with forests, but these have all disappeared. Once large cop- per mines were worked, and from Homer to Alexander and later, they excelled in the manufacture of brazen armor. It is said the metal copper derives its name from Aes Citprium — euphonized or anglicized into co23per. The King of Larnika, called Chittim in the Scrip- tures — presented Alexander the Great with a sword, so we are told by the historians. Cyprus produces wheat, barley, cotton, silk, madder, oil, wine, caroobs (the husks 216 of the prodigal son) and salt. But locusts are said to eat up and destroy nearly half the products of the far- mer commonly. General di Cesnola, who was consul here for several years, made very important discoveries at many of the ancient city sites, all of which are fully detailed in his book. We saw one place which he had honey-combed, finding only an ancient cistern containing a few relics of a remote age. About the only thing worth visiting at Larnika is the Church of St. Lazarus, (Greek.) You are shown the spot where he died, after coming from Palestine, and where he is buried (?). There is a painting of him in the church, also of his resurrection, in which a bystand- er is holding his nose to shut out the scent of the corpse. Our young readers of Mythology will remember that it was here the goddess Venus rose from the foam of the sea, and a yearly festival is still held, in which all go out on the water in boats ; it is believed to be on the anniversary of Venus' birth from the sea, and so cele- brated. Anciently young men specially sought wives on these festival occasions ; no doubt many do still. Ezek. 27: 6 rej^resents these islands as making box and cedar wood fabrics, inlaid with ivory. They have maintained this habit to the present time, although ivory has given place to mother of pearl, which is prob- ably meant by the prophet, for when we reached Ehodes, the next point at which we anchored, the natives came on board with large baskets full of boxes for tobacco, matches, card cases, etc., with books and birds, and canes of olive and lemon wood, some of them contain- ing at least fifty pieces of mother of pearl, manufactured by the state prisoners, and selling very cheap. 217 We all bonglit several articles apiece. The most pop- ular article of auy seemed to be a bird. It was made so that the wings open and shut on hinges, and the back with the wings open on another hinge, showing a jewel case ill the body. As they hurried from the boat one of these birds was dropped from the basket in which the y were carried. I and a G-reek Priest were the first parties on deck next morning, and he found it. I told him that the Captain would take it back to the owners when the vessel returned and it should be sent back to them. The thought of such a thing seemed strange to him. He- said such things were never done thereabouts ; and I judge he spake truly if he did not act honestly. Very anciently there was a high state of civilization among the Rhodians, and they were very powerful in commerce and on the seas, and Strabo tells us that the city of Rhodes was more magnificent than either Rome or Alexandria, both of which he had visited. Rhodes (the island) furnished three of the cities that formed the Dorian Hexapolis. These three afterwards united to make the city of Rhodes, B. C. 409. 184 years later they erected the statue of Apollo, 105 feet high, which stood little over half a century as one of the wonders of the world. The Romans drew largely on their codes of civil laws, which were in advance of those of other contemporane- ous nations. Some of our tourists heard a Greek relate that when a disturbance arose between the women of the island to break it up a reward was offered to the woman who could dive the deepest and stay under longest. They were engaged in many of the wars that were waged on the various coasts of the Mediterranean. They very bravely fought to maintain their independence 14 218 against the European masters from Greece and Italy. They submitted, however, to Alexander, but renounced the domination of his successors. It is painful now to see the degenerate race that occupy where once large wealth and learning were common ; now there is a pro- scription on even the effort to learn to read ; scarcely five per cent, of the people can write their names ; nor is it vastly better in most of these classic islands. I might relate sad tales of fire and bloodshed in the history of several of the group forming the Grecian Archipelago, but the school boy can find them all in his history. The next day after leaving Rhodes we came fairly into the Grecian Archipelago. From the deck one sees islands rise from the water, seeming to shut us in on all sides ; now one rises suddenly from the sea and projects several hundred feet into the air ; some rise into lofty mountains, one or two of which were covered on top with snow, while others stretch far away into undulating hills and plains. At sunrise we sight Kos, or Cos, far ahead ; it seems that we will leave it to the right, when the ship turns North and we leave it to the left. Everybody wishes to see all they can of Kos, and are above, with glasses, taking in that part nearest the ship. Here Hippocrates was born, the great medical man, and some claim Apelles, the famous artist, who painted a portrait of Alexander the great, who would not suffer it done by any other artist. Kos, the capital, is a pretty seaport Soon we come to Halicarnassus, the birth place of the great historian, Herodotus, of Dionysius, and Hera- clitus, the poet, the principal city of the island of Caria. It was here that Artemesia, the Queen, 354 B. C, built the famous Mausoleum over her husband, Mausolus, 219 that ranked as one of the seven wonders of the world. Causmg his bones to be burned and powdered, she put the ashes thus made into water, which she drank until she had made herself to receive all that remained of her lamented lord. It was far off our line and we could only see it through glasses. We next land at Leros, a town of 3,000 inhabitants, built in and on the steep sides of a ravine. From the sea back the houses rise like stairsteps. On one hill top, overhanging the city, are the remains of the old fortress, besieged so long in vain by the Turks ; on another are about half a dozen windmills with giant-like arms, which look very lazy to one accustomed to seeing every thing done by steam power. We pass Patmos without stopping. Hither the proud Roman thought to exile and silence God's Apostle. But from this rock pulpit he preached so loud all nations shall hear him. Tradi- tion points out the spot where the revelation was given. A monastery has been built near by, the location of which we could dimly see ; the island was in view for several hours. Of course there was universal regret that we must be content with merely looking from the ship's deck, instead of traversing from side to side, and gathering at least a flower or a stone as a memento of a \dsit to the one island of all the seas most sacred by its associations to every Christian ; but anxious as we were to stop, and glad as we would have been to linger, it was different with those who managed the ship. A famous writer then on board says : "Patmos is the embodiment of sternness and force; its altitude is that of a giant who had thrust himself up and out of the sea, and stood through the ages defying its power. As the plain of Bethlehem was pre-eminently adapted to ttie heavenly visita- 220 tion and jubilant song of the shepherds, so this bleak barren rock is in harmony with the revelations of the absolute triumph of God over sin and of the Kingdom of Christ over all king- doms, there given to John. "Nor is there any thing within or without the Bible more sublime than this : *"I, John, who also am your brother, and companion in trib- ulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.' " About sunset we passed Scio, one of the many places that claim to be the birth place of Homer. "Seven cities boast the birth of Homer dead, Through which the living Homer begged his bread." We pass many steamers and sail boats in these waters, indicating a vast amount of commerce. I have often wondered how ships could sail so much among these islands without shipwreck. The seas are deep to the very shores, however. They have erected light-houses where the danger is greatest, and lie to Avhen it is very dark. Notwithstanding all this, the wonder of sailors' skill and good judgment and great success does not cease. And we lie down to sleep, feeling secure in their hands under the merciful p»rotection of the Father of us all. We awake in the beautiful harbor of Smyrna. CHAPTER XXVI. SMYRNA AND EPHESUS. We landed at Smyrna on Sunday morning, and as usual had the Turkish Custom-house Officers to pry into every little parcel in our baggage ; this may com- monly be avoided, however, by giving them backsheesh. If time is precious, or one has doubtful articles, liable to duty, or does not care to have a rough march through one's luggage, it pays to end the matter by giving a franc. If, on the contrary, one has plenty of time, nothing liable to duty, and wishes to see what a Turk can do in the matter of impudence and disregard for others' property or feelings, when he has an opportuni- ty, one only has to give up his baggage and seem not to understand that he should pay any "thank money," and the officer will show him pretty soon. Smyrna has a population of 200,000 to 300,000, and with its suburbs extends ten or twelve miles around the bay. It has the prettiest quay I have seen anywhere, and a row of buildings for two miles facing the sea, that for elegance would adorn any city. They are largely coffee houses, (Turks have no bar-rooms except for 'infidels," that is. Christians,) with dwellings overhead, offices, hotels, and private mansions. The street, 100 feet wide and three feet above the water, inclines towards the bay just enough to carry off the rain, and is traversed the whole distance by a tram-way track, at the end of which 222 is the railwa}" to Aidin. Across the bay steam yachts or ferry-boats go fl}dng every few minutes laden with passengers to and from some suburb, while a score of steamers of all the European nations load and unload their cargoes. It would be well not to leave the quay, for very little else is so charming ; all the other streets are narrow and mostly very filthy. I remember to have seen dead dogs and cats and rats which were removed only by the slow process of decomposition. Nor were these sights the worst. I went through their fish mar- ket. It is a study for the Zoologist — shell fish, slick fish, scaly fish, red fish, black fish, abound. When there, it would appear that there was nothing in town but fish. It is largely so in the vegetable quarter. Then in the bazaars, all covered over with an arch-way, and divided up into stalls much like a livery stable, in each of which a Turk sits cross-legged. The way these Turks sit cross- legged and read the Koran during business hours is totally unlike any thing an American sees at home ; oblivious to all but his book, till his goods are called for, then he shows the greatest anxiety to trade. Their ba- zaars have sections for certain kinds of goods, each consisting of many stores, calico merchants, silk merch- ants, tobacco nargeleh (or pipe) merchants, etc., with some good French and Jew stores. The London Daily News, 1890, gives the following in- teresting facts and figures about Smyrna : "According to Consul-General Holmwood's report the popu- lation numbers 210,850. But of this total only 52,000 are Mo- hammedans. The Mohammedans are largely outnumbered by the Greeks, who count 62,000, exclusive of 45,000 "Greek sub- jects." The railways are wholly under British management and have been constructed by British capital. The gas-lighting of Smyrna is the work of a British company ; but — and here 223 comes the ironv of the situation— 'the municipality of Smyrna is at present wholly composed of Ottoman suhjects.' To sum up the position, Smyrna is, as far as population goes, a Greek city ; as far as public works with their capital outlay are concerned, an English city ; but as regards government, a Turkish city. The Turk is the incubus. As a commercial port Smyrna the Beautiful has several great advantages over Constantinople, but so lona as the Turk blocks the way the vast development of which'smyrna is capable will be retarded. It is the same all over tie Mediterranean and Black sea coasts. Wherever there is progress the Greek is at the bottom of it." The population is heterogeneous, consisting of Turks, Greeks, French, British, Jews, etc. The Greeks are very much like the Jews in appearance. The houses, which are jammed together too close to allow of a yard or garden, or even a street wide enough for a vehicle, often are supplied on the upper or second story with a projecting balcony or box with glass windows on all sides, called masharobeahs, which are often latticed. In these the ladies sit to witness life on the streets below. I attended services at the English church on Sunday, and at the Sailors' Bethel, called Smyrna Rest," Sunday night, when Dr. Buckley preached to a small band of sailors, and I gave a short talk and prayer. Protestantism meets with the most violent opposition here, both from the Greeks and Mahometans. The American mission, however, has a good church and two good schools. I met one missionary, rather an aged man; he was hopeful of final results. One good thing in Smyrna attracted our notice— their observance of the Sabbath day. All shops were shut except restaurants and cafes. We also saw a policeman arrest a vender of green fruit (almonds I believe) as if they had some re- gard for the health of the people. 224 The English Church has in large letters above the pulpit the following : " Be thou faithful unto death and I will give thee a crown of life^ In the following is the only reference to Smyrna in Ihe Bible, and that is by our Lord : "I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. Fear none of those things which thou shalt suffer : behold, the devil shall cast some of you into prison, that ye ma}^ be tried : and ye shall have tribula- tion ten days: be thou faithful unto death, and I will give thee a crown of life. He that hath an ear, let him hear w^hat the spirit saith unto the churches : He that overcometh shall not be hurt of the second death." — Rev. 2: 9-11. Smyrna contained one of the seven churches, whose site is still shown. It is a very ancient city, though many think the original city was some miles aw^ay. The present one was built or rebuilt by the order of Alexander the Great, in consequence of a vision he had on Mt. Pagus, by Antigones and Lysimachus, after his death. I went up on Mt. Pagus for the view. In as- cending we passed the tomb of Polycarp, a disciple of John, and by some believed to have been the "angel o^ the church in Smyrna." On the summit or acropolis is an old fort in a fair state of preservation, though not dating prior to mediaeval times ; in this is said to be remains of the old church or mosque in which Polycarp preached. We are now about 500 or 600 feet above the sea, and behold a splendid panorama. The quiet city at our feet, beyond, the bay with every variety of boats, 225 from the trim caik to the great ocean-going iron-clad, and far and near many a suburban village nestles be- tween the mountains and the sea. Farther out are the islands of the Grecian Archipelago. Just here, on the mountain side, is the old theater, its proscenium all torn away to build garden walls or pave the streets, its shape scarcely discernible, where 2,000 years ago the tragedies of Sophocles and the Comedies of Aristophanes delight- ed the airy minds of the Greek populace, and where, nearly 1800 years ago, Polycarp was sacrificed to make a holiday sensation. When the Pro-consul said: "Blas- pheme Christ and I will release you, he replied: "Eighty and six years I have served him, and he hath never wronged me;- how then can I blaspheme my king who hath saved me." We look towards the interior; how splendid ! There is the caravan bridge, and the ceme- teries above which wave graceful cypresses; there are the country roads wu:iding their tortuous way for many a mile until lost behind the hills, and the railways with trains hurrying on with western ideas for this slug- gish people ; in the background a re the many mountains where nymphs and Goddesses were born, and the spirits of poesy and song emanated to immortalize their favor- ite offspring. It seemed as if there lingered still the enchantment known to nature's sons. I descended to go to Ephesus, that I might see more of this inexhaustible and lovely country, so miserably managed under Moslem rule. Our Consul said it would be only a waste of time and money to go to Ephesus — that all who went came back disappointed ; but some people have a way of their own ; such composed our party. At the station I met Rev. Mr. Mills, President of Earlham College. We two failed 226 to telegraph for horses, which Drs. Buckle}' and Bancroft and Bishop Fowler were careful to do. But we were well, while several of their part}" were not. I recently received the following from Dr. Mills : "My Dear Sir: Your letter recalls to my memory our ex- ceedingly pleasant acquaintance in the East last spring. "That journey to Ephesus and back, and our rambles in Athens I Ah, those were experiences worth living over a thou- sand times. "I have just last week received three cases of Syrian objects, including a plow, yoke and goad, a mill, &c. &c. "Yours, Fraternallv, J. J. Mills." The site of Ephesus is half a mile to a mile and a half from Ayasolook, the railway station, and forty- nine miles from Smyrna. It lay on all sides of the small mountain, Prion, and at the foot of a larger one,. Mt. Coressus, separated by a valley about 500 feet wide. In this valley, and on the side of Prion next to Coressus, south, was one of their gymnasiums, the walls of which are still in situ, and near the gymnasium the Magnesian gate, through which on May 25th of each year proces- sions bearing the image of Artemis came from the Tem- ple of Diana along the Via Sacra, and at which they were met by Ephebi, or young men of the city, and so- were led to the theater, and afterwards to the Corresian gate, whence they returned to the Temple, having pass- ed through the main streets of the city, and entirely around Mt. Prion ; it was by locating the gates and tracing the course of the streets leading from them that Wood (1869) discovered the long lost, and until then vainly sought temple of Diana. Philostratus says a covered way led from the Magnesian gate to the temple. 227 Going south from the Magnesian gate we pass the Ba- silica, of Roman production, the agora or wool market, the Odeon, or Lyric theater. This is built on the South side of Prion, the natural incline of the hill serving for the elevation of the seats. The front is 153 feet in diameter, and it is estimated to have had a seating capacity of about 2300. Wood, who exhumed the buried city, found here the statue of Lucius Verus, now in the British Museum, and a life-size statue of the muse Erato, with a 7 -stringed lyre and a pedestal at her side. All the interior of the Odeon was white marble, vast amounts of which are scattered all around; the door-posts and many seats are still in their original position. A little farther on towards the south we pass- ed another market place, and still farther on the west side of the mountain is the great Theater, which is of so much interest because of its connection with the his- tory of St. Paul. We walked about through the vast but wasted place, and while we endeavored to recall in imagination the ancient splendor of the pile and the excited people, who "rushed with one accord into the Theater," I took out my Bible and read the account of the excitement stirred up by Demetrius, who made silver shrines of the goddess and who brought great gains to the craftsmen making and selling the same — saying: "Sirs ye know that by this craft we have our wealth. Moreover ye see and hear that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands : So that not only this our craft is in danger to be set at naught, but also that the temple of the great goddess Diana should be despised and her magnificence should be destroyed, whom all Asia 228 .and the world worshippeth. And when they heard these sayings they were full of wa'ath and cried out, saying, Great is Diana of the Ephesians. And the whole city was filled with confusion : and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre. And when Paul would have entered in unto the people, the disciples suffered him not. And certain of the chief • of Asia, which were his friends, sent unto him, desring himth'dt he would not adventure himself into the theatre. Some therefore cried one thing and some another: for the assembly was confused ; and the more part knew not w^herefore they were come together. And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto ^he people. But Avhen they knew^ that he was a Jew, all with one voice ..about the space of two hours cried out. Great ^6' Diana ■of the Ephesians. And when the townclerk had ap- peased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a w^orshipper of the great goddess Diana, .and of the i aage which fell down from Jupiter ? Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly. For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess. Where- fore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, .and there are deputies : let them implead one another. But if ye inquire any thing concerning other matters, it .shall be determined in a lawful assembly. For we are in danger to be called in question for this day's uproar, 229 there being no cause whereby we may give an account of this concourse. And when he had thus spoken he dis- missed the assembly." — Acts 19 : 25-41. This theater is in the shape of a horse-shoe, and is 495^ by 467 feet through the two greatest diameters. It is variously estimated to have held from 25,000 to 60,000 people. Like the Odeon, itis also on the hill side. The front and gates were of marble, carved into figures of exquisite beauty. This was repaired after the temple had been destroyed, as shown by many decrees passed and carved on the stones of the building, one of which gives citizenship to Agathocles in consequence of his giving the city 14,000 measures of corn. One is a de- cree of Hadrian, A. D. 120. Evidently this theater, or some similar one, suggested the idea of the Colosseum to Vespasian. In front of the theater are the Agora and the great gymnasium, while a few miles west we look out upon the sea. On the north side of Prion is the Stadium of the Augustinian age, similar to that of Antioch, where Ben Hur, Aldebaran, Atair, Antares and Rigel made themselves to be sung by the women and children in the tents, because of victory over the insolent Eoman. We try to find the seat where poor Simonides and Esther would have sat to look upon the exciting scene; to fix the place where the unfortu- nate Messala was crushed to the wall, and fill the great area, nearly one thousand feet long, with excited specta- tors. The west end was adorned by an open columniated screen in tiers. The bases of some of the supporting columns are still to be seen. In front of the Stadium, to the west, is the Serapion, where oiferings were made to Serapis. It is elevated about fifty feet above the race 230 •course of the Stadium and covers about two hundred and fifty square feet ; in the center is a hewn rock foun- dation containing an altar, reached by four flights of steps and three piers for columns between each flight. Passing out by where once stood the Corresian gate, a little north of the Stadium, the principal street led to the Temple of Diana or Artemis, about one mile north of Prion. On the east of Prion is the cave of the Seven Sleepers and many Christian tombs. We now cross the fertile plain and the Cayster, formerly much larger than at present, and come upon the site of one of the seven wonders of the world, until 1869 concealed from human eyes by twenty feet of siltings, the world-renowned Tem- ple of Diana ; the stoa or platform covered eight acres, and rested on a bed of charcoal, between layers of mor- tar, charcoal and skins. This served the double purpose of diminishing moisture about the base and danger of destruction by earthquakes. The temple was seven times destroyed, and rebuilt always upon the same foundation. The last but one, which Pliny says was 220 years in build- ing, was burned by Herostratus, who had despaired of making a great name by fair means, and thought to im- mortalize himself as an iconoclast. The city fell into the hands of Alexander the Great before the last temple was finished; the previous one was burnt on the night of his birth. He offered to complete it at his own expense if the Ephesian City Magnates would allow his picture to be placed in it, but they re- fused by the flattering but evasive reply that it was not fitting that one God should pay homage to another. We copy some of the dimensions of this wonderful structure. On the lowest step it measured 418 feet by 239 feet 4 J inches. The pavement of the peristyle was 9^ feet above 231 the street and reached by 14 steps 19 inches wide in the tread. The temple itself was 312 feet Qi inches by 163 feet 9 J inches, and was octastyle, i. e. with 8 columns in front, and dipteral, i. e. with two rows of columns on the sides. These were in rows of 20 each, one hundred columns in all (27 of them the gifts of Kings) of the Ionic order, measuring 6 feet J inch at the base and 8 ^ diameters in height, making them, base, capital and all, about 60 feet high. We saw great quantities of the ruins — many drums — of these columns scattered about. The parts of the Temple were called Pronaos, or porch in front, the vestibule, cella, or large chamber, at the end of which was the altar for sacrifices ; beyond the altar was the statue of the goddess, then a room called Opisthodomos, the treasury, and the Posticum or porch on the rear, corresponding to the Pronaos on the front. (Some of these temples that we have visited are very sug- gestive of the human nature of the deities inhabiting them, notably that of Denderah.) " Ephesus was the third capitol and starting point of Christi- anity, Jerusalem and Antioch being the other two. Ephesus witnessed its full development and the final amalgamation of its inconsolidated elements in the work of John, the Apostle of Love. It lay one mile from the Icarian Sea, in the fair Asian meadow, where myriads of swan and other waterfowl disported themselves amid the windings of Cayster. Its buildings were in the delightful neighborhood of the Ortygian Groves. Its haven, once the most sheltered and commodious in the Medi- terranean, had been silted up by mistakes in engineering, but was still thronged with vessel* from every part of the civilized world. It lay at the meeting point of great roads from Sardis, Troas, Magnesia and Antioch, thus commanding access to the valleys of Hermus and Meander and the interior. Its seas and rivers were rich with fish ; its air was salubrious ; its posit- ion unrivalled ; its population multifarious and immense. Its 232 markets glittering with the produce of the world's art, were the Vanity Fair of Asia. They furnished to the exile of Patmos the local coloring of those pages of the Apocalypse in which he speaks of "the merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of precious wood, and of brass, and iron, and marble, and cinnamon, and odors, and ointment, and francincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.'' Rev. 17: 12, 13. And Ephesus was no less famous than it was vast and wealthy. Perhaps no region of the world has been the scene of so many memorable events in ancient history as the shores of Asia Minor. The whole coast was in all respects the home of the best Helenic culture, and Herodotus declares that it was the finest site for cities in the world of his day. It was from Les- bos and Smyrna and Ephesus and Halicarnassus that lyric and epic poetry and philosophy and history took their rise. It was here that Anacreon had sung the light songs which so thorough- ly suited the light temperament ot the Greek colonists in that luxurious air ; here that Mimnermos had written his elegies ; here that Thales had given the first impulse to philosophy ; here that Anaximander and Anaximines had learned to inter- est themselves in those cosmogonic theories which shocked the simple beliefs of the Athenian burghers ; here that the deepest of all Greek thinkers, "Heraclitus the Dark," had meditated on those truths which he uttered in language of such incomparable force ; here that his friend Hermodorus had paid the penalty of virtue by being exiled from a city which felt that its yices were rebuked by his mere silent presence ; here that Hipponax had infused into his satire such deadly venom ; here that Parrhasius and Apelles had studied their immortal art. And it was still essentially a Greek city. . . . While the presence of a few noble Romans and their suites added to the gaiety and power of the city, it did not aff'ect the prevailing Hellenic cast of its civilization, which was far more deeply imbued with Oriental than with Western influences, ^ch was the city in M'hich St. Paul found a sphere of work unlike any in which he had hith- erto labored. It was more Hellenic than Antioch, more Orien- tal than Corinth, more popular than Athens and more wealthy and more refined than Thessalonica, more sceptical and more superstitious than Ancyra or Pessinus. It was, with the excep- 233 tion of Rome, by far the most important scene of all his toils, and was destined in after years to become not only the ^rst of the Seven Churches of Asia, but the seat of one of those great Spa, the oldest watering place in Europe, of any note. As it only costs from one to three cents per mile to travel in Belgium, and as it is the most populous country in the world for its size, there is much travel. Chaude Fon- taine, another watering place, was on the line of our road and looks somewhat like Piedmont Springs, in Burke County, N. C. A large new hotel was in course of erection. The entire face of the country in Belgium is as pretty as a picture. The morning after reaching Brussels I went out to see the field of WATERLOO, twelve miles from the city. A large mound has been built in the center of the field, about 800 feet west of where Wellington's headquarters were during the fatal day, and very near the position of the impregnable square, behind which was the road into which fell "Rider and horse, friend and foe, in one red burial blent." 305 The top of the mound is reached by ascending 200 steps. It is surmounted by a granite base of huge pro- portions, on which stands a cast lion looking towards France with one fore-foot resting on a globe. This sig- nifies so much to the Frenchman that my guide said -only few of them visit Waterloo at all. I was very for- tunate in having a guide well posted on the history of the movements made by all the leaders in that crisis of the world's history. Napoleon had approached to within a few hundred yards of Wellington's position, when Blucher arrived. Wellington had all the advantage in position from one side of the field to the other. But such battles are de- termined by the Friend of the nations and not by the " heaviest artillery." Some one has said that Napoleon never wrote an im- portant document without using the word " glory," as if that were his talisman, and Wellmgton likewise always used the word " duty." And on this field of carnage the world has been taught the superiority and triumph .of duty over glory. CHAPTER XXXVI. THREE WEEKS IN LONDON. Leaving Brussels, one hour sufficed to reach Antwerp^ a well fortified town on the Scheldt, on the borders of Holland. Xext morning at six we were seated in an English railway carriage on British soil and enjoyed a peace of mind that was new. I felt like talking much^ like one after a long fast enjoys a sumptuous table d'hote, and indulged freely with a Londoner and an English-speaking gentleman from Vienna. The country along our route was cleared of timber, as in most Euro- pean States, but the farm-houses and farms were more like those I had been used to at home. Soldiers ubiqui- tous on the Continent were missed here. At nine o'clock I stood on one of the streets of the busiest metropolis of the world, inquiring for a 'bus that would take me to Smith's Temperance Hotel, Southamp- ton Kow. I was directed to go to the Bank, near by. There are scores of banks in London, but only one is known as "the Bank." From that point omnibusses go in all directions and every one or two minutes, for one penny a mile. Every one goes loaded, and the number of pedestrians does not appear to be diminished. In fact so dense is the travel on the main thoroughfares that it is often difficult to leave a store for want of a place in the throng, but once in one is moved along almost in- voluntarily. This is true any day on Cheapside, the 307 Strand, Oxford street or Holborn. On th^e streets po- lice are stationed at every crossing in the center of the street to direct vehicles to the left side, order them to stop and move along, and give every one a fair opportu- nity to change his location, a privilege his individual self-assertion is often inadequate to obtain. "The thing that most astonished me about London, and that I had been least prepared to see there, was the amazing activity in the streets. A New Yorker born and bred, who has seen the principal American cities, fancies that there can be nothing in the world like Fulton street and Broadway. "London is full of Fulton streets and Broadways, and in them and in all the other streets the cabs and hansoms fly about in such a hot and apparently reckless way that I always felt while I was there that the only reason I did not read of a hundred 'run over' accidents every morning in the papers, was that it would be doing violence to the organic principles of the Lon- don press to print the news. I confess I was more than half afraid to cross the crowded streets, and with a fear which is en- gendered in New York in few places and on few occasions. I was assured by the citizens that they are all so accustomed to project their coat tails at right angles to their bodies and to in- voke divine aid between the flying hoofs of horses, whenever they need to cross a street, and that they are as adept at it as an American lightning rod man is at dodging missiles. Yet I observe that Dickens, in his Dictionary of London, thinks it worth while to suggest that the only way to go from curb to curb is to make up your mind what course y^u will take and then stick to it, because then the London cabbies will divine your intentions. To change your mind while en route is to confuse the cabmen, and make your return to America be in the form ol freight. Then, again, I found that in the Western end of the Strand — that is down by Temple Bar and the Law Courts — 200 more or less mangled bodies are sent to the Charing Cross Hospital every year." There are several elevated railways, and London un- derground is said to be honey-combed with railroads. There is one place where 1200 trains pass daily, or one 308 nearly every minute. These are necessary to accommo- date the vast numbers of a city that is a microcosm. "It contains more Roman Catholics than Rome itself; more Jews than Palestine ; more Irish than Dublin ; more Scotchmen than Edinbur^: ; more Welchmen than Cardiff; has a birth in every five minutes and a death in every eight minutes ; has seven accidents in it every day in its 7,000 miles of streets ; has 124 persons every day, and 45,000 annually, added to its popula- tion; has 117,000 habitual criminals on its police register, and has 88.000 drunkards annually brought before the magistrates*" There are 5,500,000 inhabitants occupying nearly 790 square miles. Allowing a third, for streets, parks, gardens and the Thames, there would be 17 persons to the acre. If four houses were built on every acre, there would be a family of four to every house, aud enough over to make four cities as large as Raleigh. As many of the wealthy have large yards and gardens and small families, one -can conjecture how densely must be popu- lated the poorer districts ; often fifty or more are crowd- ed into one tenement dwelling. This is a fruitful source of both crime and disease, and the wiser heads are trying to devise means for the amelioration of these evils. "What shall we do with our cities?" has long been a question among European philanthropists and econo- mists. Investigation reveals that there are no people in London whose ancestry can be traced back four succes- sive generations in the city. One way of checking the evil is to open up large public parks and gardens, but the desire to be near their work and to diminish rent on the part of the poor, and the increased income from rents, influences the wealthy to crowd as many as possi- ble into every house that is for rent, and thus misfortune and Mammon sway to the ignoring of the good laws or- 309 dained of God for man's well beiug. Those who most need to obey the laws of health are ignorant of them, and have not the power if they had the wisdom tO observe them. Those Avho know of them and have the power to see them observed more generally, have not the disposi- tion to help any but themselves. They have in London what is known as the "sweating system," by w^hich is meant that a person who has credit gets work from tailors or others, and gets those persons to do this work at a very small price, who have no credit and who, to make their wages cover their necessary ex- penses of living, crowd together in tenement houses until the heat radiated from their bodies, and the air, robbed of oxygen by frequent inhalation, make a condi- tion worthy of the appellation. It presents one of the evils to be combatted by philanthropists in the over- crowded city. " The report of the Committee of the House of Lords on Sweating has just been presented. It is affirmed that the chief factors in the Sweating System are not middle-men or foreign labor or the extensive use of machinery. The system is shown on the contrary to be the issue of inefficiency in the class of workers, early marriages, and the tendency of the residuum in large towns to form a helpless community and to accept a low standard of life. But, in the main, the system is ascribed to the excessive supply of unskilled labor, and the work of married women, who are willing to employ the intervals of domestic- duty at a low rate of wages which to single women would mean starvation. The report places little reliance on legislation, though it suggests that all home-workers should be registered and open to authorized inspection, but it looks hopefully to- ward an increased sense of responsibility in the employer and improved habits on the side of the employed. Surely John Wesley's panacea of all evils, social, industrial, political is still the true and only one — the spreading of scriptual holiness throughout the land." 810 There are many institutions built by charity, for poor children. I saw representatives from sixty-six institu- tions for the governing and training of destitute and criminal children. It was in St. James' Hall. They numbered 600, and were trained to sing, march, and perform in pantomime with almost perfect precision. I also attended a meeting of the " London Society for Pre- vention of Cruelty to children " held at the Mansion House, with the announcement that " The Right Hon. the Lord Mayor will Presided This announcement always secures a full attendance. The meeting was addressed by H. E. Cardinal Manning, (whose appearance and bearing are very similar to those of Dr. Closs, during life), Hon. A. F. Mundilla, M. P., A. K. Rollit, M. P., and others. The sights of London are too numerous to be cata- logued, a list of the most interesting is kept at all the hotels for gratuitous distribution; to write them up would be to write almost a history of England. The May Meetings, including over 130 different Societies for the good of Christian, Jewish and heathen men, women and children were holding their annual meetings, and were of great interest because I wished to learn how the English churches met and carried their responsibilities. As Bishop Marvin said, the English have their own way of doing things. At all of the meetings w^hich I at- tended, about twenty, everything was cut and dried be- forehand. The questions to be discussed were printed. The mover of every motion, and the one appointed to second it, and the words of the motion were all on a printed circular. The speech of the putter of the mo- tion was sometimes read. No place is allowed for ex- temporaneous speechifying. Generally effort was made 311 to secure the endorsement of my Lord, so and so, by putting him in the chair or announcing that he would be present. These Lords and bishops have a monopoly and are conservative enough to keep as far as possible the first places at a distance from all whose qualification to fill them comes by any other way than by inheritance or court favor. They put on the greatest imaginable stiffness and be- have as if they thought the matter at hand were worthy to monopolize the world of thought for a decade or two. The audience appear to accept the interpretation put upon it and cheer to the echo such periods as are com- monly used all over our country, and cry " Hear, hear," to ordinary truisms. Their preparation always prevents confusion and I judge they moved so slowly only be- cause their common people were so far behind. In the matter of collections, however, they are ahead of us. I never attended any service in church or public hall that a collection was not taken, nearly every one contribut- ing. What I have said does not imply that Great Britian has not led the world in literature, poetry and govern- ment, as well as in religion. She has. If her form of government is not equal to ours, in our judgment it is in their opinion superior, and may be superior when we consider the character of the subject. Our forefathers brought away the best conceptions of goverment then ex- isting and the best class of citizens the world could thne furnish with which to maintain such a government when it should be formed. England has done more than we in the matters men- tioned above, but she has been many centuries at it. I 312 told a patriotic Briton that we expected to have as raan5r Poets and Literati after awhile as England. He said we did not have one whose name was as great, and who had lived before the world so long as Shakespeare. I told him just to .wait until we lived to be as old a peo- ple as the British and he would see what he would see ! At these meetings it was plain to be seen that a war was going on between the established church and the dissenters. At several meetings of the church of Eng- land in Exeter Hall, whenever evangelistical efforts er e reported such as they were driven to adopt by dis- senters there would be cheers loud and long. Frequent disparaging references were made to dissenters, while the dissenters were loud in their complaints against an op- pressive system that had to be supported by all the people, many of whom did not believe in its polity, nor all of its doctrines. In Joseph Parker's church an or- der of court that had been issued for selling some poor man's property for taxes due the established church was exhibited and much enthusiasm aroused against such a condition of things. Rev. Mr. Cleal said in City Temple at this same meeting that he had known the names of pupils taken in the day schools to compel them to at- tend the Sunday Schools of the English church. He said " Our opponents are hard to oppose because they drift in the spirit of the age." The dissenters are hopeful of a change and are faith- fully bearing the testimony of Jesus. There are many Churchmen who are uneasy lest the Pope shall make great inroads into England, he has already said: "England is doing well." The "Tract Movement," converted thousands to Romanism. The Queen's private Sacretary is a Catholic, and wise people 313 "know what that means. The alarm has been great enough to call forth much comment in the Churchman, specially on the occasion of Her Majesty's visit to a con- vent while in Spain, and a poem which had a wide cir- culation, a stanza or two of which I copy : To-day the curse is in his keart. The while with /z>j he blesses ; Infidel— Godless England sees No harm in his caresses ; The maudlin men of " Modern Thought " Can grip no Standard truth ; And Jesuits in the English Church Have Romanised our youth : The very throne has howed itself At Leo's trampling feet ; Can God do otherwise than let Such Sin with sorrow meet ? Beckon him on ! ! This blessin^-Po^e, .He holds Victoria inle, And fain would give her " Moonlight " fare. As in the Sister Isle ; " No faith with heretics," is still The Papal undertone ; And Englishmen are fools, who think That Rome has kinder grown ; " Kill, kill," She says ; let Manning's words Our sad attention win. Or li/e or liberty gOCS OUt When Leo's power comes in. Victoria has a hard time, I presume ; while everything- nearly seemed to indicate the greatest love and devo- tion. Each party is very jealous, and objects to any patronage being given to the others. Her policy seems to be to do at Rome as the Romans do. In Scotland she attends the Presbyterian church, in Spain the Catholic, at home the Ej^iscopal. One can see why she should defer to so great an extent to the Catholic church, when one remembers that Ireland is so largely Catholic and that 50,000 of her troops are 20 "^ 314 Catholic, besides tliose who live on English soil, and the further fact that her Majesty's interest in the East is protected by the Catholic in the jealousy he bears towards the Greek church of Russia and the Slavonic States. All eastern people are ruled through their religion, and to be stable in power the monarch must properly esti- mate all the factors involved in the problem of ruling. The Queen can afford to smile upon the church of Eome for the returns. The leaders of Society forgive her if their principles oppose, for their standing depends upon her patronage as well. And if the Jesuit is far more diligent and successful in improving every occasion than the Protestant, nobody deserves so much blame as this same fault-finding Protestant. The propagation of any religion depends upon the operation of natural laws (on the human side) which are as much the property of one individual or sect as of another. • Protestantism needs to learn the value of printer's ink, as the Politician and Jesuit know it, as well as the worth of devotion to the task in hand. Mr. Spurgeon has learned this lesson and not only has written a great many books, but has organized a tho- rough system of Colportage, the annual meeting of which it was my privilege to attend in his Tabernacle ; it is working well. Mr. Wesley learned it, and wrote and sold books — cheap books — with what result is known too well to be repeated here. CHAPTER XXXVIL SIGHTS IN LONDON. At several meetings of the Wesleyau Methodists I learned that they are trying to carry their share of responsibility in supplying the people with the gospel. I was present at the opening of Cleveland hall, which is a Methodist church. The same meeting was protracted and many souls converted. The West End Mission is supplied by Kevs. Hugh Price Hughes, who is second only to Spurgeon as a pop- ular leader among dissenters, and Mark Guy Pearce, his colleague, both of whom I heard preach. I attended several services in City Road Chapel, in the church of John Wesley. It now has two preachers, one of whom, the Rev. Mr. Murrill, kindly showed me through Mr. Wesley's house. His study was a small room not over 7x8 feet. In it is the quaint old teapot from which he gave his preachers a cup of tea on every Sunday morning ; part of the spout is broken off and on each side is burned in blue letters a stanza used as a blessing before and after meals. One reads as follows: "Be present at our table, Lord- Be here, he everywhere adored, And in thy mercy grant that we In paradise may sup with thee." The room in which Mr. Wesley died is a small room. INTERIOR OF CITY ROAD CHAPEL. 318 In it are his writing desk and libraiy, his clock and his chair. Mr. Murrill said that Cyrus Field had offered $2,500 for the writing desk and $500 for the teapot ; but no sum could purchase them. I was present at a tea-party in the parlor of the church and was invited to address the meeting. I also made a talk to their Sunday School, and preached in the evening in the Mission Chap- el. In the rear of the church is Wesley's tomb, which is very unpretentious, consisting of a base about four by eight feet and about four feet high ; on this rests a shaft six or seven feet high, with the single word Wesley on one side. Since my visit a tomb like the accompanying cut has been built. Around him lie Clark, Watson, Benson, and many others noted in Methodist history. Tablets to the memory of the Wesley s, Fletcher, Dr.. A. Clarke, Joseph Benson, Coakeand others, are in the walls of the church behind the altar and on either side. Across the street is Bunhill Fields Cemetery, once the chief burial place for non-conformists, but now disused. It contains the tomb of Watts, DeFoe, Bunyan, whose tomb has the figure of "Pilgrim," with a load upon his back. A large upright marble slab, near the centre of the grounds, contains the following : HERE LIES THE BODY OF MRS. SUSAN^^A WESLEY, WIDOW OF REV. S. WESLEY, M. A.. YOUN"GEST DAUGHTER OF REV. S. ANXESLEY, D. D.y MOTHER OF XII^'ETEEJf CHILDREN, OF WHOM THE MOST EMIXE^^T WERE JOHIs" AND CHARLES, THE FORMER FOUNDER OF THE SOCIETIES CALLED METHODISTS. In sure and steadfast hope to rise And claim her mansion in the skies ; A Christian here her flesh hiid down, The Cross exchanging for a crown. Wesley's tomb. 320 Of the noted preachers in London I heard Spurgeon, Canon Farrar, Hugh Price Hughes, Mark Guy Pearce, Newman Hall, Joseph Parker, and the Bishop of Lon- don. At the May Meetings I heard some dozens of preachers from the country, and Missionaries from the foreign fields. Besides the Colportage meeting in Spur- geon's Tabernacle, I was present on two Sundays when he preached ; both sermons were superior as to matter and delivery. His church has two elliptical galleries, each holding about 1,000, while the body of the house holds 4,000. It was full on both occasions. His voice was pitched on the proper key to fill the auditorium, and sustained throughout. He preaches an hour, and uses great variety of style both in sermonizing and in his de- livery. He comments on the lesson before the sermon and pronounces the benediction without song or prayer, after the sermon. He aims at immediate results, and preaches with great earnestness and unction. As nothing else in the Avorld is so great as a really great man, I called to see him one afternoon for a few minutes. I said, Mr. Spurgeon, I am an American stop- ping for a short time in London, and thought I would like to form your acquaintance. He smiled, extended Ms hand and remarked: "Well, you have seen a great somebody, indeed." After a short pleasant conversation I arose to leave, when he said : ''May the Lord bless you and give you a safe voyage home." I attended a prayer meeting in a room of the Taber- nacle, which is held every Sabbath from 10:30 to 11 a. M., when prayer is offered for the Holy Ghost's presence and power to rest oii Mr. Spurgeon, the members of the church, visitors and the unconverted who may attend. 321 This was to my mind an explanation, largely, of how, for thirty years this great man has been so efficient in his Master's vineyard. Mark Guy Pearce is a Perfectionist, and, while sensa- tional, believes in the presence of the Holy Spirit and his willingness to do now all we need to have done if we are but willing and anxious. He preaches with much feeling. His colleague, H. Price Hughes, is very sensa- tional. He attracts and controls large audiences. He is a great leader. On the last Sunday I spent in London, in the after- noon I heard Canon Farrar preach in Westminster Ab- bey, and scores of people were turned away for want of even standing room. He read his sermon, and it was a piece of splendid composition for which he is so renown- ed. He has a mellifluous voice, and his delivery was splendid considering the reading. Joseph Parker's City Temple, Holborn, is a most ele- gant church, with lecture room, study and parlors. He is a topical preacher ; his style is elevated and stately ; he is a srand man to look at. The discourse to which I listened was not above an average, but was enlivened occasionally by some startling statement or comment apropos of the discussion. Speaking of Esau he said: ^'Has it come to that I Life reduced to repentance — re- pentance vain ! Disembowelled life ! An epitaph of two words. Born — Died I Alas what doth temptation I" He uttered no uncertain sound on the subject of future pun- ishment : "God says thou shalt surely die. Satan says thou shalt not surely die. Reject, young man, any theory that promises any probation beyond the grave." There are many noted churches in London — City Road INTERIOR OF WESTMINSTER ABIJEV — CHOIR. 323 Chapel, already noticed ; AVestminster Abbey, wbicli con- tains the dust of kings, queens and warriors, painters,, poets and sculptors, statesmen, philosophers and theolo- gians, all honored with appropriate tombs, tablets and epitaphs. One is shown the Jerusalem chamber, where King James' and the revised versions were translated. A whole day is necessary to half way see over the pon- derous pile ; while one might read, reflect and study there for a lifetime without exhausting the subjects of interest. St. Paul's is the third largest ehurch in the world, and is also a receptacle for such heroes as Wellington, Nel- son, Sir Christopher Wren, the architect who built it, Eeynolds, Samuel Johnson and others, making it a kind of "N"ational Temple of Fame." The Bow Church on Cheapside is one of Wren's best works. There is a dragon on the top of the steeple 9 feet long. Persons born within hearing of the Bow- bells are Cockneys, i. e. true Londoners, (B.) Newgate, Ludgate, Billingsgate were named after the old gates that led through the wall when this was a Eo- man town, and mark the old city limits, now miles from the suburbs. The Tower, which covers l.S acres, has four objects which every visitor should not fail to see, viz : 1. The Crown Jewels in the Wakefield Tower. Among many other coronets is that of Queen Victoria, contain- ing 2783 diamonds. They are confined like lions in a circular cage of iron about ten feet in diameter. Crowds of people gather here daily to behold the dazzling gems, regalia, scepters, &c., valued at £3,000,000 or about $15,000,000. 2. The White Tower, the old original Norman keep or prison, with walls 15 feet thick, containing a very large 325 collection of old armor, such as was used during several hundred years. 3. Leaving the White Tower, the space in front is called Tower CIreen. In this are buried the victims of jealousy and revenge. In the middle of it one sees a small square paved with granite to indicate where the scaffold stood for the execution of Queens Anne Boleyn and Katharine, Margaret, Lady Jane (Gray) and many other royal unfortunates. 4. The Beauchamp Tower on the west, whose walls are full of inscriptions, cut in the stone by the unfor- tunate wretches incarcerated there, repays a visit. The Bridges, the Equestrian Statues, the Monuments to statesmen, warriors and discoverers, the British Mu- seum, National Gallery, South Kensington Museum, Madame Tussaud's Waxworks, with the Zoological Gar- dens, Parks, Palaces, Houses of Parliament, Place of Justice, with strangely clad justices and barristers,. Banks, Halls, and so on, would require many weeks to see and understand. The j)ublic ground called a Square in America is called Circus in London, Piazza in Italy, Place in France, and Platz in Germany. The dogs in Turkey are curs or Shepherd dogs, or a mixture, in Vienna the Mastiff predominates, and is worked to the market wagon, in London the Pug seems to be in the ascendency and is always led about by a string. The large Norman draught-horses, as in France, Ger- many, Austria and Belgium, are used in England also. The streets are kept clean by regiments of boys, car- rying wooden scoops and stiff brushes, moving rapidly 326 from point to point as their task reqnires, half bent, the scoop sliding. When full it is emptied into an iron box by the sidewalk, several feet high. These boxes are duly yisited by wagons. Often one sees a boy or man Avith colored crayons making beautiful pictures on the smooth stones of the sidewalk. You cannot but pause to admire them, stretch- ing for many yards, and often the product of real geni- us. You will soon see in large letters : ".Will you xot CONTRIBUTE TO AID A POOR AMBITIOUS YOUTH ?" Or some other phrase, asking alms. On almost every square small stands face the street where milk is on sale. At these one can get a quart of milk for 5 cents, and plenty of bread for a hearty meal for two cents. There are commissioners appointed to buy milk daily from these stands, testing its quality to protect the purchaser from imposition. Their police regulations in all their details are equal to the best to be found in the world, probably. The movements of the royal family are chronicled in England about as famous persons are in America. It was announced one morning that the Queen would take the cars, from Paddington Station, for Windsor, so I, with multitudes of others, went out of my way to see her. Great crowds gathered on all the street-corners, re- quiring many police to preserve order. Her face was flashed, she seemed excited, but I was unable to deter- mine whether it was from modesty, irritation at the poor order kept by the guards, or a fear of bombs, or some- thing altogether different. The pageant was not over- powering, yet somewhat greater than a Presidential turnout. CHAPTER XXXVIII. SCOTLAND— ABBOTSFORD, EDINBURGH, GLAS- - GOW. After a sojourn of three weeks in London, every wak- ing hour of which was turned to the best account, I bought a ticket to Glasgow by way of Melrose (called the Waverly Eoute) and Edinburgh, passing on the way Peterboro the Proud, York the Ancient, Durham with its castle and cathedral encircled by the river Wear, and ISTewcastle father on, where I spent about four hours, which enabled me to see the old castle, built by the son of William the Conqueror, and Stephenson's great bridge over the Tyne and his monument, reaching MELKOSE about 6 o'clock, P. M. I met in the Abbey a gentleman from West Virginia. We remained until about dark and listened to the custodian, who never tired showing the resting places of those buried within its walls and tell- ing of their heroic deeds, such as Douglas, King Robert Bruce, whose heart is buried there, Michael Scott, the famous Wizard, Murdoch, the first Master of Melrose Lodge A. F. and A. M., which, with Kilwinning is said to be the oldest in Scotland, and of many others : " Within the pile no common dead Lay blended with their kindred mould : Theirs was the hearts that prayed or bled, In cloister dim or death-plain red, The pious and the bold." " The pillared arches over their head," 328 the finest in finish o^ any I saw anywhere, engaged our attention quite awhile. "There is one cloister, along the whole length of which runs a cornice of flowers and plants, entirely unrivalled, to my mind, by anything elsewhere extant, I do not say in Gothic architecture merely, but in any architecture whatever." Just east of the Tower Base is a stone in front of a large window in the perpendicular style and just by the tomb of Michael Scott the " Wizard " of the " Lay," on which Sir Walter used to sit for hours meditating and composing, often till late at night, for, " If tliou -wouldst view fair Melrose ariglit Go visit it by the pale moon-light. When buttress and buttress alternately Seem framed of ebon and ivory ; • ■Wlien silver edges the imagery, And the scrolls that teach thee to live and die : When distant Tweed is heard to rave, Then go— but go alone the while- Then view St. David's ruined pile ; And home returning, soothly swear, Was never scene so sad and fair !" — Lady of the Lake. Xext morning Ave went up to Abbottsford, called the * Eomance," Sir Walter's home, built on the grounds where was the scene of the last feudal conflict of the Borders; near by is Dry burgh Abbey, the Eildon Hills, " for weirdly deeds renowned," Ettrick Forest and the " dowie dens o' yarrow," and only half a mile to " Where gallant Cessford's life-blood dear Reeked on dark Elliot's border spear." This was the last battle of Melrose, the last great clan battle of the Borders, fought 1526, for the body of James V. Sir Walter greatly enlarged this estate and planted on 329 it 2,000 sweet briers, 3,000 each of laburnums, scotch elms and horse chestnuts, loads of hollies, poplars, filberts and 100,000 birches. Mr. Rokeley called it a " Caledonian Eden." It is situated about three miles from Melrose, on the banks of the Tweed. It is a fairy glen, favorable for study, with the mumuring Tw^eed, impending hills, flowers, ferns and forestry to inspire his genius. As Rae-Brown says : " Scott, witli a poet-painter's skUl, Immortalized lake, tree and nill, Till Scotia seemed the brightest gem That shone on nature's diadem." One is shown his armory, a fine selection, containing the pair of pistols carried by Napoleon Bonaparte at Waterloo, with many other valuable relics ; his library of 20,000 volumes and many fine paintings ; his study^ with his desk, book-holder and the room in which he- died, containing a bronze cast taken while he lay in state.. Other- things than arboriculture also occupied the acquis sitive Laird of Abbotsf ord. Writing to his sister-in-law (Mrs. Thomas Scott) he says : "In despite of these hard: times, which affect my patrons, the booksellers, verj much, I am buying old books and old armour as usual^ and adding to what your old friend Burns calls •' A fouth of auld nick-nackets, Rusty airn caps and jingling jackets, Wad hand the Lothians three in tackets A townmont guide ; And parritch pats and auld saut toackets: Afore the flude." We spent one day — the Queen's birthday — in the learn- ed city of Edinburgh. Queen Street is thought by many to be the finest street in the worlds but the crowd SIR WALTER SCOTT S MONUMENT. 331 was so great one had to struggle to get^aloiig instead of leisurely admiring objects of beauty aroundjiim. We ascend Gallon Hill, which gives an extended view, embracing the city of Leith, Arthur's seatQand the har- bor on the Firth of Forth. An iron globe passes up and falls on a percussion cap discharged by electricity from the chronometer at Greenwich; this tires a cannon piecisely at 12 o'clock, M., every day. Here also are the incomplete National, N"elson and Stewart monuments. Below the hill on the way to Holyrood is the monument to Robert Burns, at the unveiling of which his mother said : " He asked for bread, but they gie him a stein," meaning the stone material^of which it was composed. The Gastle which covers 7 acres, and has endured many sieges, where James I. of England or VI. of Scot- laud was born, containing the ancient regalia of Scotland consisting of a crown, sceptre, sword of State, and the Lord Treasurer's rod of oflBce, the room of Mary, Queen of Scots, Queen Margaret's Ghapel, the smallest church in the world, perhaps, Mons. Meg, a historic cannon of 1497, with the Highlanders crowned with helmets plumed with Ostrich feathers worth $25, and tartan frocks that reach only to the knee, the rest of the leg and foot being bare, and the Scott monument below costing $2,04)0,000, with its churches and schools, all would tempt one to linger in this classic town, but only one more day remains for Glasgow and the country between ere the S. S. State of Nebraska will sail for New York and bear me to my native land. Glasgow claims to be the third city of Great Britain, and is indebted for her prosperity to her facility for uniting commerce and manufactures. Four things con- 332 Sumed my time for one day ; the Cathedral, which has one of the finest crypts in existence, with 33 columns and 20 pilasters supporting the ceiling, and stained glass windows from Munich ; the Necropolis, just over the " Bridge of Sighs," that holds, with many others, the ashes of John Knox. On a single Doric column rising above his remains we read that the regent said at his funeral : " Here lieth he who never feared the face of man." Many events connected with the reformation in Scotland are inscribed on the monument and a fine statute of Knox surmounts the shaft. We spent a few hours in the Hunterian Museum of the University, which has a fine natural history collection ; and the shipyards on the Clyde, where are made the great ocean-going steamers ; fully one hundred, of various sizes, were in course of construction, made throughout of iron. They are built on an inclined plane, on a line cutting the shore diagonally, and are launched stern foremost. We went through a large factory which employs sev- eral hundred blind people, who were Aveaving, making brooms, brushes, sieves and many other useful articles, all executed with surprising precision and dispatch. Many emigrants sail from Glasgow to America. About 200 were on the State of Nebraska. Fully 2,500 people w^ere oif the wharf to see her sail and bid friends adieu ; some wept, some laughed, while others cheered. There is a solemnity about the sailing of a steam-ship laden with passengers bound for some foreign land. AVhat fate awaits them, who can tell ? Many have gone with as gleeful spirits as they, never to be heard of again. Slowly we moved down the Clyde by the great ship- 333 yards. By and by we passed Greenock, birthplace of James Watt, and Avliere Burns' Highland Mary is buried; on the opposite side, almost in sight, is the Whistler's Glen, where Donacha Dhu and the poor boy of Effie Deans rendezvoused as Scott relates in " Heart of Midlo- thian." Soon we run into Gourock bay " where the yacht clubs fit out their crack cutters, yawls and schooners for the summer races." It is said to be a lucky bay to sail from, especially if ballast be taken from Granny Kem- poch, a rock on the cliff at Kempoch Point. Across from Gourock bay Loch Long branches off, on au arm of which (Loch Goil) Lord Ullin vainly called to his elo- ping child and her Highland chief " ' Come back ! come back !" lie cried in grief, ' Across tliis stormy water ; And I'll forgive your Higniand cnief , My daughter, oh, my daughter !" 'Twas vain ; the loud waves lash'd the shore, Return, or aid preventing ; The waters wild went o'er his child, And he was left lamenting." " Holy Loch is separated from L. Long by Strone Point projecting into the Clyde, here the scenery is Alpine, with precipice, crag, pyramidal hills, contrasted with others whose smooth, verdant sides swell into aerial heights. Particularly fine is Argyll's Bowling Green. It is a matchless amphitheater with downy fronts and lofty summits." Across the Firth to the left rise the Renfrew- shire and Ayershire hills, land of Burns. Rothsay, a favorite watering place, was passed ; here stands a castle dating back to 1098, where Robert II. resided for a time and where he died. It contains a stair known as the " Bluidy Stair " where tradition says a deed of horror oc- curred. 334 The morning woke on the Ladye's bower, But no Isabel was there ; The morning woke on Rothesay tower, And bluid was on the stair. And aft in the mirk and midnight hour, WTien a' is silent there, A shriek is heard and a Ladye is seen On the steps o' the Bluidy Stair." The Firth of Clyde widens out and the shades of night shut out from our vision the enchanted land of Scott and Burns, of Wallace and Bruce, of McLeod and Knox. We awoke to look upon Erin's emerald isle. Our ship spent a day at Larne, completing- her cargo, affording passengers opportunity to run up to Belfast and spend a few hours. Late in the afternoon our vessel was loosed from her mooring and steamed northwards through the north channel skirting the j^icturesque coast of Ireland home- ward bound. One of the pleasant features of a sea-voyage is the number of nice people one meets. I was very fortunate on this trip. There were five ministers aboard, two of whom were Methodists, three Avere Presbyterians. We were eleven days crossing, including two Sundays. On one of these Mr. Langiey, of Canada, preached, and I on the second. During the day there was music and many kinds of games for those fond of amusement, and a good library for those who wish to read, while others write letters, still others look for whales and icebergs. We had two concerts and charades at night. It fell to my lot in one of these to feebly portray the desirable quali- ties and inexhaustible resources of our own Southland, and. urge on all those seeking homes in the new world the benefits of locating amongst us. 335 I greatly enjoyed the association of Dr. Hobbs, a yonng alnmnus of Johns Hopkins, who had been to Germany to study there. He belongs to the U. 8. Coast Survey and is the author of a learned treatise on the " Rocks oc- curring in the neighborhood of Ilchester, Maryland." .1 enjoyed no less the acquaintance of the Rev. B. Lang- ley and wife and the Rev. Jas. Lanman and wife Avhom I first met on the Luther Platz in Worms. On the morning of June 5th we passed Sandy Hook, the Statue of Liberty, and soon stood on American soil. My heart thanked that faithful Friend under whose protecting hand our ship had reached this shore in safety and whose defenses had been about me since January. I had travelled so many thousands of miles without acci- dent, sickness, loss of any kind, (except a package sent home), or even missing a single connection by rail or steamer, or receiving a line of news from home to rob my journey of enjoyment. " 'Tis sweet to hear the watch-dog's honest hark, Bay deep-mouthed welcome as we draw near home ; 'Tis sweet to know there is an eye will mark Our coming, and look brighter when we come," FINIS.