-' W‘IW'I w W uaa mW’wd‘Mt-- HM“. "J‘Awilujrw .....ur-u»n.a.u7. w“ ...§‘;r.._ N “.5 ’ ..n;-...,.a.......'i.'. 1....1 . ‘ '. ‘3‘, A. “WAc-«ufgWV er¢:. 12.; wh’. :z‘ mam-mm a gamma» 13.51;“: é % 5 i 5 I E § § § V g :‘IZ \_ 3.21 n ‘21-»...1! A x;\ in» «A333 “Hal-t" l A«« ‘\»4»<$ltilkkx 1 v , v V ' v . . y I, ‘ I haw:«ik‘ymu-ulw.wwwim-ma7mmmLL.'«2 Jdmcw.“ 21c} Wfl'wuwwwMI—Kniflwud ‘ , , g :leauIr-Léfigirfitlrtvrnbix . liaierlbvk . 41:, .e. y ‘. PHRENOLO GY, IN CONNEXION \VI’I‘H THE STUDY OF PHYSIOGNOMY. BY J. G. SPURZHEIM, M. D. '0? THE UNIVERSITIES 0F VIENNA AND PARIF, AND LICENTIATB 0F THL’ ROYAL COLLEGE OF PHYSICIANS OF LONDON. ILLUSTRATION OF CHARACTERS: WITH THIRTY-FIVE PLATES. SECOND AMERICAN EDITION, IMPROVED. TO VVIIICII IS 11:31:1an A BIOGRAPHY OF THE AUTHOIL BY N.AIJIJDJ ()A.P E NI BOS'LON : hIAIiSII, C;\PI§P¢ & I;Y()DL 1834. mun anx, 1‘. uner, (Successor lo. Kanean Co.) H “We? SI. INDEX TO BIOGRAPHY. Dedication, . . . . . . Preliminary_remarks, . . . Birth and parentage of Spurzheim, Notice of Dr. Gall, Gall and Spurzheim leave Vienna, . Places where they visited, Visit to the Prison of Berlin, do. to the fortress of Spandau, Spurzheim does not admit organs of‘ murder and liiefl, ’ Reception of Gall and Spu1zheim’ s doctrines, They present a memoir to the French Institute, . Cuvier and Buonaparte, . . Gall and Spurzheim publish their large work, . . Characte1 of D1. Gall, . Spurzheim leaves Palis fo1 Vienna and London, His leception in London, Opinions of Mi. Abe1nethy, . Spurzheim visits B11th,B1istol,C01k and Dublin, Abusive attack of the Edinburgh Review, Spurzheim visits Edinburgh, his reception and success, do, visit to Mr. Mylne’s workshop, Answer to Gordon, I He returns to Paris, Instance of his judgment upon a brain, State of' Phrcnology in Paris 1821, Marriage of Spurzheim, Lectures prohibited in Paris, 1824, He revisits London, his reception, Sac. 'I‘one of' Public Journals, . V’Vorks published in London, 1825, Visit to Cambridge, his reception, do. to Hull, do. to the’ Refuge F01 the Insane,’ . . . V258 ' , Page. iv INDEX. do. to Edinburgh 1825, . . . . Change 111 the Edinburgh Review, . Correspondence between Spurzheim and Sir Wm. Hamilton, Account of Dinner given to Spurzheim by the Edinburgh Phrenologicai Society, . . . . Visit to the City Lunatic Asylum, . . . . do. to the Children’s Hospital, do. to Glasgow, do.Live1pool and othci places, do. to Live1pool House of Correction, Death of Mrs. Spurzheim, . . Visit to Dublin, do. do. 1831, Returns to Paris, . Phrenology 111 Paiis, Leaves Hav1e for the United States, Arrives In New York k, Visits New-Haven and Hartford, Visit to Weathersfield State Prison, A1“'1iva1 in Boston, Lecture bef'o1e the Ame1ican Institute, . Lectures on Phienology 1n Boston and Cambiidge, . Visit to M1. Fowle’s School, do. to Mr. Field’s School, His sickness and death, Dr. Jackson’s statement, Proceedings in lelation to his death, . Resolutions ofthe Boston Medical Association, Funeral Ceremonies, Ode by the Rev. J. Pierpont, View of Spurzbcim as a man, do. do. as a Philosopher, do. do. as a Christian, . Resolutions of’ Edinburgh Phrcnological Society, 7-8 7 9 86 9Q 94 95 ii). 96 97 99 104 105 db. 107 2'1). 110 2'6. 111 112 1'1). 115 192 124 128 138 141 143 2'6. 145 152 164 173 p ~-vr-,~ v "INDEX TO PHYSIOGNOMY. Page. Introduction, . . 177 Definition of Physiognomy, ib- The study of' Physiognomy very ancient, 179 Difference between Physiognomy and l’athognomy, . 181 Theory and Practice ofa Science,- 184 SECTION I. CHAP. I.-—Phyiognomical Signs of the Body, 189 Size and Configuration ofthe Body, 190 Organic Constitution or Temperament of the Body, . 193 CHAP. II. —Physiognomical Sitrns of the Face, 195 F aces ofthe Sexes, 199 National F aces, ib. CH 1P III. —Physiognomical Signs of the whole Head, 206 Mode of Considering the Physiognomical Signs of the Head, . . il). Of differences among Heads, 211 , Heads of the Sexes, 216 ' 5‘ Heads of various Nations, . 219 SECTION II. . CHAP. I.—Of the Cerebral Organization of different Char- acters, . . . 223 Chai' '1cters in 1elation to M01 alitv . 225 Caraealla and Zeno, . . . . 228, 2532 N010 and Seneca, . . . 235, 287 Caldinal Richelieu and \Valsingliam, . 240, 244 Alexander VI. and F1. Obeilin, . ' 247, 249 Godoi, Prince of Peace, and Peter Jeannin, _ 251, 254 CHAP. I.—Danton and Malesherbcs, Gregory VII. and Pins VII. . . . 259, 268 CHAP. IL—Religious Characters, . . 257 270 vi 7 CONTENTS, Deacon Paris and Aug, Baker, . . 527], 274 Cajetanus and John Crasset, . . 275, 276 Joseph Priestley and Richard Price, . 277, Q80 Martin V, and Lejeune, . . . 283, 287 CHAP. III,—Independent Characters, . . 290 Prince of Orange and Ramus, . . £291, £295 Stubbs and Gustavus Schlabrendorf‘, . 300, 301 CRAP. Iva-Ambitious Characters, . , , 305 Philp fl. and Catherine II. . . . 306, 310 Lalande and Vanieres, . . 31%, 314 Six figures indicating Vanity, . , , 315 GHAP, V.—Gay Characters, . . . . . . 319 Piron and Carlin, . . . . . 320, 821 CHAP. VI -——Timid and Bold Charactcls, . 323 The Skull of'a Timid Woman and that ofa Courageous Man, . . . _. ,1 ib. Cicero and the Gladiator, . . . 3‘24, 329 Martin Luther and Melancthon, . 380, 336 Charles XII. and Sully, . . . . 340, 348 General Reflections, . . . . 356 Elements of various Characters, . . . 359 Summary View and Conclusion, , . . 367 TO THE MEMBERS OF THE BOSTON PHRENOLOGICAL SOCIETY, \ IN THE ROPE THAT THEY WILL iMITATE 'fHE PERSEhflQNCE AND PRACTISE THE VIRTUES OF“ .S p u r 3 1) 2 int ,- THIS HUMBLE ATTEMPT , 'i‘o PERPETUATE HIS NAME AND WORTH, IS MOST RESPECTFULLY XNSCRIBED. Boston, .May, 1833. BIOGRAPHY. NEXT in importance to the presence of great and good men is the history of their lives. So- ciety cannot prize too highly the value of those who devote superior talents to the study and melioration of man, and who exemplify the vari- ous duties of life by a constant practice of them. Since the shortness of life prevents the continu— ance of such blessings but for a limited time, it becomes no less an act of duty than of gratitude to record them with every practical detail for the good of those who are to come after us, and for the great cause of human perfection. The study of human nature is but the study of ourselves and of one another. It has in view the objects of our existence, the perfection of our being. It increases practical knowledge, exalts the mind, encourages virtue, and inspires a spirit of mutual forbearance. Theoretical speculations upon the causes of hu- man perfection, however beautiful and promising in aspect, have but little influence in the real f6r— mation of human character. The standard of B 10 theorists, in morals, is usually of too high gradua- tion—requiring more than the history of man will warrant us in anticipating. If we would persuade mankind to improve, even to perfection, it must be done by degrees, setting forth examples of practice 'with every important principle of action. Abstract moral propositions generally contemplate what is desirable, rather than what is practicable. It is thought by some that we cannot adopt too high a standard of perfection. This opinion indi- cates an elevated mind, and so far as the interests of society may be thereby promoted, is deserving of consideration ; but, from careful observation, we are persuaded, that by requiring too much we deter from mental activity rather than induce it. We may require our neighbor to be perfect and up- right in his dealings, to exercise charity on all occa- sions, to love his fellow-men as he loves himself, to return good for evil, and to make personal sacrifices for the general good,——all this is admirable in theo- ry, and what every good man hopes ultimately to see pervade the world—but what would be the effect of the requisition? We might admire and approve, but should we adopt these duties as in- cumbent upon ourselves? Let every man’s expe- rience answer the question. It must be evi- dent to the reflecting mind, that the practice of these important christian duties depends mostly upon example and the natural dispositions. The many conflicting influences to which the ll mind is constantly exposed, from its earliest infan- cy, may account for results which often entirely disappoint the reasonable expectations of parents and guardians. Our minds are much more readily excited and swayed by what we see, than by what we hear, and as external circumstances are not always within our control, moral instruction labors under an obvious disadvantage. To see the great and good, to be in their pres- ence, to feel the influence of their example, and to participate in the fruits of their labors, are privi- leges as great as they-are rare. To appreciate them requires the utmost gratitude of man. To give a just and complete portraiture of their pleas- urable effects is beyond the power of expression. In preparing the Biography of Dr. SPURZHEIM’, we are conscious of our inability to illustrate his character as it has been seen and felt. We have but the use of language, which is cold and inadequate, while it must be considered that we were warmed and animated by the illus- trious subject of our memoir, by his conversation, acts and eloquence. All that We can attempt is an humble effort to afford the public an imper— fect sketch of his life and character. A great and good man cannot leave a richer leg— acy to the world than his character. Its import- ance cannot be calculated; its influence is infinite, ‘ extending from nation to nation, and modifying the character of every succeeding generation. 12 John* Gaspar Spurzheim was born on the 31st of December, 1776, at Longvick, a Village about seven miles from the city of Treves, on the Mo— selle, in the lower circle of the Rhine, now under _ the dominion of Prussia. His parents cultivated a farm of the rich Abbey of St. Maximin de Treves, and he received his college education at the uni- versity of that city. He was destined by his parents to become a clergyman, but. in 1799, when the French invaded that part of Germany, he went to Vienna to study medicine, where he became ac— quainted with Dr. Gall. He entered with great zeal into the consideration of the new doctrine ; and, to use his own words, ‘ he was simply a bearer of Dr. Gall till 1804, at which period he was associated with him in his labors, and his character of hearer ceased.’ The history of Spurzheim being intimately con- nected with phrenology, it may not be viewed as inappropriate here to give a brief sketch of the life of its original founder, Dr. Gall. F- J- Gall’r was born on the 9th of March, 1757, and was the sixth child of the marriage. He was descended Of a respecmble family residing at Tie- fenbrun, two leagues distant from Pforzheim, in Swabia. His father was a merchant, and mayor of the village. His parents, professing the R0- * He sometimes wrote his name Gaspar, instead of John Gaspar; this was done purely for the sake of brevity. 1 Phren. Trans. vol. '1. by Mr. Combe. 13 man Catholic religion, had intended him for the church ; but his natural dispositions were opposed to it. His studies were pursued first at Baden, afterwards at Brucksal, and then were continued at Strasbourg. Having selected the healing art for his profession, he went, in 1781, to Vienna, the medical school of which had obtained great reputation, particularly since the times of Van Swieten and Stoll. Dr. Gall gives an account, of which the follow— ing is an abstract, of the manner in which he was led to the 5study of the natural talents and disposi— tions of men, his views of which terminated in the formation of the Phrenological System. . From an early age he was given to observation, and was struck with the fact, that each of his brothers and sisters, companions in play, and schoolfellows, possessed some peculiarity of tal— ent or disposition, which distinguished him from Others. Some of his schoolmates were distin- guished by the beauty of their penmanship, some by their success in arithmetic, and others by their talent for acquiring a knowledge of natural his- tory, or of languages. The compositions of one were remarkable for elegance, while the style of another was stiff and dry; and a third connected his reasonings in the closest manner, and clothed his arguments in the most forcible language. Their dispositions were equally different, and this diver- sity appeared also to determine the direction of 14 their partialities and aversions. Not a few of them , manifested a capacity for employments which they were not taught; they cut figures in wood, or delineated them on paper; some devoted their leisure to painting, or the culture of a garden, while their comrades abandoned themselves to noisy games, or traversed the woods to gather flowers, seek for birds’ nests, or catch butterflies. In this manner, each individual presented a char- acter peculiar to himself, and Gall never ob- served, that the individual, who in one year had ,, displayed selfish or knavish dispositions, became, in the next a good and faithful friend. . The scholars with whom young Gall had the greatest difficulty in competing, were those who learned by heart with great facility; and such indi— viduals frequently gained from him by their repe- titions, the places which he had obtained by the merit of his original compositions. Some years afterwards, having changed this , place of residence, he still met individuals en- dowed with an equally great talent of learning to repeat. He then observed that his schoolfellows, so gifted, possessed prominent eyes; and he re— collected, that his rivals in the first school had been distinguished by the same peculiarity. When he entered the university, he directed his attention, from the first, to the students whose eyes were of this description, and he soon found that they all excelled in getting rapidly by heart, \h 15 and giving correct recitations, although many of them were by no means distinguished in point of general talent. This observation was recognised also by the other students in the classes, and although the connexion betwixt the talent and the external sign was not at this time established upon_such complete evidence as is requisite for a philosophical conclusion, yet Dr. Gall could not believe that the coincidence of the two cir- cumstances thus observed, was entirely accidental. ‘ He suspected, therefore, from this period, that they stood in an important relation to each other. After much reflection, he conceived, that if mem- ory for words was indicated by an external sign, the same might be the case with the other intel- lectual powers; and from that moment all indi— viduals, distinguished by any remarkable faculty, became the objects of his attention. By degrees, he conceived himself to have found external char- acteristics, which indicated a decided disposition for painting, music, and the mechanical arts. He became acquainted also with some individuals remarkable for the determination of their charac- ter, and he observed, a particular part of their heads to be very largely developed. This fact first suggested to him the idea of looking to the head for signs of the moral sentiments. But in making these observations, he never conceived , for a moment, that the skull was the cause of they, different talents, as has been erroneously repre- 16 sented ; he referred the influence, whatever it was, “\to the brain. In following out by observations, the principle which accident had thus suggested, he for some time encountered difficulties of the greatest mag- nitude. What} been altogether igno- rant of the opinions of physiologists touching the brain, and of metaphysicians respecting the men- tal faculties, and had sjflmplyhxobserved nature. When, however, he began to enlargem"'knowlé ”edge of books, he found the most extraordinary Ch. conflict of opinions every where prevailing, and this, for the moment, made him hesitate about the correctness of his own observations. He found that the moral sentiments had, by an almost gen- eral consent, been consigned to the thoracic and abdominal viscera; and that while PYTHAGORAS, PLATO, GALEN, HALLER, and some other physiolo- : gists, placed the sentient soul or intellectual facul— ' ties in the brain, Aristotle placed it in the heart, Van Helmont in the stomach, Des Cartes and his followers in the pineal gland, and Drelincourt and others in the cerebellum. He observed, also, that a great number of phi- losophers and physiologists asserted, that all men are born with equal mental faculties; and that the differences observable among them are owing either to education, or to the accidental circum- stances in which they are placed. If all differ- ences are accidental, he inferred that (REESE—£16 l7 beyaturaf—signaof predomlnating faculties, "and consequently, that the project of learning by observation, to distinguish the functions of the dif- ferent portions of the brain, must be hopeless. This difficulty he combated by the reflection, that his brothers, sisters, and schoolfellows had all re- ceived very nearly the same educationtbut that he had still observed each of them unfolding a- distinct character, over which circumstances appeared to 7 exert only a limited control. He observed, also, that not unfrequently they, Whose education had been. conducted with the greatest care, and on Whom the labors of teachers had been most freely lavished, remained far behind their companions in attainments. ‘Often,’ says Dr. Gall, ‘we were accused of want of will, or deficiency in zeal; but many of us could not, even with the most ardent desire, followed out by the most obstinate efforts, attain in some pursuits even to mediocrity ; while in some other points, some of us surpassed our schoolfellows without an effort, and almost, it might be said, without perceiving it ourselves. But, in point of fact, our masters did not appear to attach much faith to the system which taught the equality of mental faculties ; for they thought themselves entitled to exact more from one scholar, and less from another. They spoke frequently of natural gifts, or of the gifts of God, and consoled their pupils in the words of the gospel, by assuring them that each would be required to render an c \ l8 accOunt only in proportion to the gifts which he had received. 7* - Being convinced by these facts, that there is- a natural and constitutional diversity of talents and dispositions; he encountered in books still another obstacle to his success in determining’the external signs of .the mental powers. He found that, in; stead of faculties for languages, drawing, distin- guishing places, music, and mechanical arts, cor- responding to the different talents which he had observed in his schoolfellows, the metaphysician spoke only of general powers, such as perception, conception, memory, imagination, and judgment, , and when he endeavored to discover external signs in the hEad, corresponding to these general facul- ties, or to determine the correctness of the physi— ological doctrines regarding the seat of the mind, as taught by the authors already mentioned, he found perplexities without end, and difficulties in- surmountable. Dr. Gall, therefore, abandoning every theory and preconcewéd opinion, gave himself up entlre- ’ ly to the observation of nature. Being a physician, _ ‘to a lunatic asylum in Vienna, he had opportuni- ties, of Which he availed himself, of making obser- vatlonwsumon the ”19.83119 He visited prisons, and resorted to schools; he was 'introdu‘Ced to the courts of princes, to colleges, and the seats of jus— *Pref'z1ce by Dr. Gall to the ‘ Anatomic, &c (in Cerveau,’ from which other facts in this sketch are taken of ‘5 19 - tice; and wherever he heard of an individual dis- tinguished in any particular way, either by remark- able endowments or deficiency, he observed and studied the development of his head. In this manner, by an almost imperceptible induction, he ’ conceived himself warranted in believing that par- ticular mental powers are indicated by particular configurations of the head. — Hitherto he had resorted only to physiognom’i- cal indications, as a means of discovering the func- tions of the brain. on reflection, however, he was convinced that physiology is imperfect when separated from anatomy. Having observed a woman of fifty-four years of age, who had been afflicted with hydrocephalus from her youth, and who, with a body a little shrunk, possessed a mind as active and intelligent, as that of other individ- 3/, uals of her class, Dr. Gall declared his conviction, that the structure of the brain must be different from what was generally conceived,—a remark which Tulpius also had made, on observing a hydrocephalic patient, who manifested the mental faculties. He, therefore, felt the necessity of making anatomical researches into the structure of the brain. In every instance, when an individual Whose head he had observed while alive happened to die, he used every means to ‘be permitted to examine the brain, and frequently did so; and he found as a general fact, that on the removal of the skull, ‘% 20 the brain, covered by the dura mater, presented a Jiform corresponding to that which the skull had exhibited in life. The successive steps by which Dr. Gall pro— ceeded in his discoveries, are particularly deserv— ing of attention. He did not, as many have ima- gined, first dissect the brain, and pretend by that means to have discovered the seats of the mental powers; neither did he, as others have conceived, first map out the skull into various compartments, and assign a faculty to each, according as his im- a agination led him to conceive the place appropri— ate to the power. On the contrary, he firstob- served a concomitance betwixt particular talents and dispositions and particular forms of the head; he next ascertained, by removal of the skull, that the figure and size of the brain are indicated by these external forms; and it was only after these facts were determined, that the brain was minute— ly dissected, and light thrown upon its structure. Dr. Gall was first known as an author by the pflb- lication of two chapters of an extensive work, en— titled, ‘Philosophisch-medicinische Untersuchungen uber Natur and Kunst im gesunden and kranken. Zustande des Menschen, Wien, 1791.’ The con- tinuation of this work has never appeared ; but in the first of the two chapters printed, he has evinced the spirit with which his researches into the moral and intellectual nature of man were subsequently conducted. The first written notice of his inqui— 2] ries concerning the head appeared in a familiar letter to Baron Retzen, which was inserted in the German periodical journal, ‘ Deutschen Mercur,’ in December, 1798. In this letter he annoimces the publication of a work upon his views concern- ing the brain ; but circumstances induced him to alter his intention. In 1796, Dr. Gall commenced giving courses of private lectures at Vienna. Several of his hear- ers, as well as others who had never heard him lecture, published notices of his doctrines, and have represented them With greater or less exact- ness. Among the better class the following de- serve to be noticed : F RORIEP, who has printed an Exposition of the Doctrine of Dr. Gall. 3d edi- tion, 180?. MARTENS, ‘ Quelque chose sur la Physiognomie.’ Leipzig 1802. WALTHER. ‘ Ex— position critique de la Doctrine de Gall, avec quelques particularités concernant son auteur.’ Zurich, 1802. Having continued his lectures for five years, on \_ the 9th of January, 1802, the Austrian government issued an order that they should cease; his doc—1"" - trines being considered dangerous to religion. A; \/ general regulation was made upon the occasion,? prohibiting all private lectures, unless a special permission was obtained from the public authorities. Dr. Gall understood the object of this ‘ General Regulation,’ and never solicited permission, but rather stopt his courses. The doctrines, however, 22 continued to be studied with greater zeal than be- fore ;—.—the prohibition strongly stimulated curios- ity, and all publications on the subject continued to be permitted, provided they abstained from re- flecting on the government for issuing the ‘ Gen- eral Order.’ Spurzheim having completed his medical stu- dies, he and Dr. Gall quitted Vienna in 1805, to travel together, and to pursue in common their researches into the anatomy and physiology of the whole nervous system. In the period which elapsed betwixt the interdiction of Dr. Gall’s lec- tures in 1802, and the time when he and Dr. Spurzheim left Vienna, the doctrine had made a rapid progress, not only in general diffusion, but in solid and important additions—a fact of which any one may be satisfied, by comparing the pub- lications by Dr. Gall’s auditors already mentioned, with those by his hearers in the different towns in Germany, visited in the course of his and Dr. Spurzheim’s travels. The following works, "' in particular, afford evidence of the state of the science in 1805: Bischofi'. Exposition de la Doctrine de Gall sur le Cerveau et le Crane, suivie de Remarques de Mr. Hufeland sur cette Doctrine—Berlin, 2d ed. 1805. Blazde. Le Doctrine du Gall sur les Fonctions de Cerveau.—Dresde, 2d ed. 1805. i From 1804 to 1813, Dr. Gall and Dr. Spurzheim 23 were. constantly together, and their researches were. conducted in common. on the 6th of March, 1805, to go direct to Berlin, and afterwards visited a variety of places, remain— ing at each the time noted in the following table. 1805 Berlin, from 18th of March to the end of April. Potsdam, during first half ofMay. Leipsic, from 23d May till Dresden, “ 14th June “ Halle, “ 8th July “ Jena, “ lst August “ Wiemar, “ 7th August “ Goetlingen, “ 2lst August “ BranerSchweig,“ 5th September “ Copenhagen, “ 24th September "‘ Kiel, _ “A 13th November “ Hamburgh, “ 4th December “ 1806 Bremen, “ 3d February “ Munster, “ 21st February “ Amsterdam, “ Leyden, “ Dusseldorf, “ Frankfort, “ Wurtzbourg, “ Marbourg, “ Stuttgard, “ Carlsruhe, “ Lastall, “ 1807 Freybourg en Brisgaw, } Doneschingue, “ Heidelberg, “ Manheim, “ Munich, “ Augsbourg‘, “ Ulm, “ Zurich, “ Berne, “ BAle, “ Mulrllrause, .' 7“ Paris, 5’ 25th March “ 25th April “ 9th May “ 27th May “ 23d July “ 14th August “ 8th October “ 28th November “ 20th December “ 2d January “ 10th January “ 28th January “ 19th February “ 27th March “ 31st May “ 28th June “ 15th July “ 8th August “ 7th September “ 24th September “ November. They left Vienna 13th June. 3d July. 28th July. 7th August. 18th August. 3lst August. ‘ 13th September. (5th November. 1st December. 1st February, 1806. 18th February. 19th March. 25th April. 4th May. 215t blay. 6th June. 12th August. 25th August. 10th October. 20th December. 1st January, 1807. 10th January. 23d January. 13th February. 6th March. 3lst May. 25th June. 11 th July. 2d August. {3th September. 24th September. 2d October. ‘2 “I r” 't X \ u 5' . 24 This mode of disseminating their opinions has been made a subject of reproach to them in England. But such an objection has no intrinsic merit whatever;——besides, some nations are accus- tomed and content to receive their knowledge in this way. The necessity of thisprocedure is very pleasant- ly elucidated by Chenevix, in the Foreign Quar— terly Review. ‘We are all,’ says he, ‘too apt to judge of others by ourselves. The habits of the nations which they wished to convert, required such a mode of proceeding. Their own native land, divided into many petty states, has innume- rable little points, but no one large focus of light. From the one to the other of these, thought trav— els as slowly as the slumbering note twanged through the twisted horn, and snaps-swallowing throat, of a Westphalian post-boy. In Holland it advances about as rapidly as an Amsterdam Cupid, flying on the wings of love, in a Dutch trekschuit. In France there is one great metrop- olis of wit, as flashy as it is frivolous ; and in this, words, with the ideas annexed to them, ifi any there be, whiffle about from the Faubourg St. Germaine, to the Faubourg St. Honore, and back again across the Pont de Louis XVI., in the cut- ting of a caper: but this emporium stands in the dreary middle of a vast wild ; and preaching any— - where but in Paris to the French nation, would lit- erally be preaching in the desert. In Britain, on ‘25 the contrary, a new idea mounts a mail-coach, drawn by four blood-horses, with plated harness as light as the chariot of Queen Mab, and sweeps along with Macadamized speed and Magna Charta security, from Land’s End to John O’GrOat’s house, in as short time-as Puck would take to ‘ put a girdle round about the earth.’ ‘ Independent of these considerations, this course in any country is eminently calculated to promote the objects of the Phrenologist. He is enabled to multiply facts and observations with reference to the science of far more value than the imper- fect reports of imperfect observers. More than this, justice to the subject requires that man should be studied in the various conditions of life ; in the city, in the village, in the forest, and even in the abode of the lonely hermit. Gall and Spurzheim were fully aware of this, and with their ample opportunity and persevering industry, no individual or institution, remarkable for any peculiarity, es- caped their notice and remark. ‘ A feature of these memorable travels,’ in the words of Chenevix, ‘ was their visit to the prison of Berlin, and the fortress of Spandau. On the 17th of April, 1805, in the presence of the chiefs of the establishment, of the inquisitors of the criminal department, of various counsellors, and of many other witnesses, they were conducted to the prison at Berlin, where upwards of two hundred culprits, of whom he had never heard till that moment, to ‘5 D 26 whose crimes and dispositions they were total strangers, were submitted to their inspection. Dr. Gall lays much weight upon this visit, as a very great/practical test of the truth of his sys- tem ; and the result is official, being witnessed by persons in the employment of the Prussian gov- ernment, and proposed for that purpose. Dr. Gall immediately'pointed out, as a general feature in one of the wards, an extraordinary de- velopment in the region of the head where the organ of theft is situated, and in fact every pris- oner there was a thief. Some children, also de- tained for theft, were then shown to him; and in them, too, the same organ was very prominent. In two of them, particularly, it was excessively large ; and the prison-registers confirmed his opin— ion that these two were most incorrigible. In an— other room, where the women were kept apart, he distinguished one dressed exactly like the others, occupied like them, and differing in no one thing but in the'form of her head. ‘For what reason is this woman here,’ asked Gall, ‘ for her head an-- nounces no propensity to theft?’ The answer was, ‘ She is the inspectress of this room.’ One prisoner had the organs of benevolence and of re— ligion as strongly develOped as those of theft and cunning; and his boast was, that he never had committed an act of violence, and that it was re- pugnant to his feelings to rob a church. Ina man named Fritze, detained for thedmurder of his 0 27 Wife, though his crime'was not proved, the organs of cunning and firmness were, fully developed; and it was by these that he eluded conviction. In Maschke, he found the organ of mechanical arts, together with the head very well organized in many respects; and his crime was coining. In Troppe he saw the same organ. This man was a shoemaker, Who, without instruction, made ’clocks' and watches, to gain a livelihood in his confinement. Ona nearer inspection, the organ of imitation was found to be large. ‘ If this man had ever been near a theatre,’ said Gall, ‘ he would, in all probability, have turned actor.’ Troppe, astonished at the accuracy of this sen- tence, confessed that he had joined a company of strolling players for six months. His crime, too, was having personated a police officer to extort money. The organs of circumspection, prudence, foresight, were sadly deficient in Heisig, who, in a drunken fit, had stabbed his best friend. In some prisoners he found the organ of language, in others of color, in others of mathematics; and his opin- ion, in no single instance, failed to be confirmed by the known talents and dispositions of the indi— Vidual.‘ ‘ On the 520th of April,’ continues the same au- thor, ‘the visit was made at Spandau, in presence of the privy—counsellor Hufeland, one of the most philosophic physicians of his age, and of several other official persons of similar respectability. ‘ 9 28 Four hundred and seventy heads were submitted to inspection. In every robber the organ of theft was highly developed, accompanied by various Other organs in the different individuals. In one, Dr. Gall ’perCeived the organ of mathematiés strongly pronounced; together with others, denot- ing skill in the mechanical arts. This man, Ku— nisch, had in fact committed several robberies, in which his dexterity had much assisted him, and his address was such, that he was entrusted with the care of the spinning-machines in the house of correction. Gall asked him whether, he had any knowledge of calculation. ‘Do you think I could put together a piece of work like this, if I could not calculate the effects ?’ An old woman, in whose head theft, theosophy, and love of offspring, were the prominent organs, confessed the justice of her punishment, and returned thanks to God for having placed her in that establishment; for since her confinement, her children, whom she herself could not have educated, had been sent to an orphan-house. Albert, distinguished for his haughtiness to his fellow-prisoners, was an exam- ple of a, strong development of the organ of self- esteem. Regina Dcering, an infanticide, was pre— sented to him among a band of robbers ; but Gall immediately called to Dr. Spurzheim to remark how in one organ her head resembled that of a. servant of his at Vienna, a very excellent person in all other respects, but who delighted in killing animals. 29 In Kunow, he found the organ of music pre- dominant; and it appeared that all the misfor- tunes of this person proceeded from his having ruined himself by this, his ruling passion. Raps had the organs of theft, of murder, and of benev- olence, highly developed. His crime was having robbed an old woman, round whose neck he had fastened a rope with intent to strangle her, but having completed his robbery, an emotion of pity prompted him to return, and loosen the rope, by which act the life of thepold woman was saved. Such is an extract of the narrative of these cele- brated visits to the prisons of Berlin and Spandau, which in their day attracted much notice through— out Germany.’ ~ It should be remarked here, that Spurzheim did not acknowledge any organ of ‘murder,’ or of ‘thqft.’ He says, in relation to the former, that ‘ Gall formerly called this organ that of mur— der, because he discovered it of large size in the heads of two murderers; but no faculty can be named from its abuse. The error Gall commit- ted, however, Was natural, for the functions of all the organs are most easily discovered in their state of extreme development, when they are very apt to produce abuses. Such then was the origin of this erroneous name of a faculty, whose well regulated employment is, like that of every other, essential.to life. I think the name, organ of the propensity to“ destroy, or of destructiveness, .30 is the m0st general, and the most conformable to its sphere of activity.’ ' ,The organ of ‘ theft,’ he denominated the ‘ or— gan of the propensity to acquire, or of acquisitive- ness. ’ ‘ We may inquire,’ says he, ‘ whether stealing is natural; and if so, the effect of a spe- cial propensity? To answer in the affirmative is both irrational and dangerous : irratiOnal, because the Creator could not bestow any faculty absolute- ' 1y hurtful on man; dangerous, because it would apologizefor acts punished as crimes by the law." Further, ‘ Theft must depend upon a certain, fac- ulty, and this must be manifested by means of an organ; but theft, being injurious, can only be an abuse of that faculty.’ Gall and Spurzheim’s ‘ anatomical demonstra— tions, excited every Where great interest and ap— plause. The great German anatomist and physi— ologist, Reil, before Whom they dissected a brain at Halle, said to Professor Bischoff, who wrote an exposition of their doctrine, ‘ I have seen in the anatomical demonstrations of the brain, made by Gall, more than I thought that a man could dis- cover in his whole life.’ As might be expected, the physiological doc- trines of Gall and Sp’urzheim gained many adhe- rents, and a due proportion of determined oppo— nents. The novelty of their system obtained them - a ready hearing, and their facts and philosophy secured the respect of the candid and inquiring 31 mind, while on the other hand, the jealous and prejudiced commenced an Opposition without re— gard to truth or justice. ' ‘ ‘ In the whole of our travels,’ says Spurzheim in a letter to a friend,‘ we have been Well-re- ceived, and the second course wasi'always more fully attended than the first, so that there was no doubt that the subject excited great interest. But it is to be regretted that we stopt too short a time to form practical pupils. The principles were explained, the development shown, and we were off.‘ You will conceive that this was not the way to establish the doctrine. We had more ad- vantage than our pupils, because we had great opportunities of observing the heads of many men of talents : we got more conviction than our au- ditors. We were prepared by previous study to make observations, but our stay was too short to teach the auditors to repeat them. Dr. Gall even gave the advice not to repeat the experiments, since it is difficult to do so. But I am sure, that not one Phrenologist from knowledge has fallen back, saying that the doctrine is false. I have seen frequently the contrary, i.- e. the belief in it strengthened by self—observations.’ I In November, 1807, Dr. Gall, assisted by Dr. Spurzheim, delivered his first course of public lectures in Paris. “ His assertions,’ says Chene- viX, ‘ were supported by a numerous collection of skulls, heads, casts; by a multiplicity of anatom- I“ 32 ical, by a multiplicity of physiological facts. Great, indeed, was the ardor excited among the- Parisians by the presence of the men, who, as they sUppos'ed, could tell their fortunes by their heads, as Well asiMademoiselle le Normand could do with a pack of cards; and chiromancy was aban- doned for cranioscopy. Every one wanted to get a peep at them; every one was anxious to give them a dinner, or supper; and the writer of this article actually saw a list on which an eager can— didate was delighted to inscribe himself for a breakfast, distant only three months and a half; at which breakfast he sat a wondering guest.’ In 1808, they presented a joint memoir, on the anatomy of thepbrain, to the French Institute. We present you, said they, in their memoir, ‘ Una de’scription du Systeme Nerveux, mains d’aprés sa structure physique, et ses formes me’caniques que d’aprés des Vues Philosophiques et Physiologiques que ales hammes habitue’s a des considératz'ons su- periem‘es ne refuseront point d’accueillir.’ ‘ The Institute was then in all its glory. In proportion “as Buonaparte had cannonaded, it had grown en- lightened. As the hero'was the referendary of military justice, so was it the areopagus of scien- tific truth. The chief of the anatomical depart— ment was M. Cuvier; and he was the first mem- , ber of this learned body to whom Drs. Gall and Spurzheim addressed themselves. M. Cuvier was a man of known talent and ac- 33 quirements, and his mind was applicable to many branches of science. But what equally distin- guished him with the versatility of his understand- ing, was the suppleness of his opinions. Here- ceived the German Doctors with much politeness. He requested them to dissect a brain privately for him and a few of his learned friends; and he at- tended a course of lectures, given purposely for him and a party of his selection. He listened with much attention, and appeared well disposed toward the new doctrine; and the writer of this article heard him express his approbation of its general features, in a circle which was not particularly private. About this time, the Institute had committed an act of extraordinary courage, in venturing to ask permission of Buonaparte to award a prize medal to Sir H. Davy, for his admirable galvanic exper- iments, and was still in amaze at its own heroism. Consent was obtained; but the soreness of na- tional defeat rankled deeply within. When the First Consul was apprised that the greatest of his comparative anatomists had attended a course of lectures by Dr. Gall, he brOke out as furiously as he had done against Lord Whitworth; and at his levee he rated the wise men of his land for allow— ing themselves to be taught chemistry by an Eng— . lishman, and anatomy by a German; sat verbum. The wary citizen altered his language. A com- mission was named by the Institute to report upon the labors of Drs. Gall and Spurzheim; M. Cu- L 34 vier drew up the report. In this he used his efforts, not to proclaim the truth, but to diminish the merits of the learned Germans. Whenever he could find the most distant similarity between the slightest point of their mode of operating, and any thing ever done before, he dwelt upon it with peculiar pleasure : and lightly touched upon what was really new. He even affected to excuse the Institute for taking the subject into consideration at all, ’saying that the anatomical researches were entirely distinct from the physiology of the brain, and the doctrines of mental manifestations. Of this part of the subject Buonaparte, and not with- out cause, had declared his reprobation; and M. Cuvier was too great a lover of liberty not to sub— mit his opinion to that of his Consul. His asser- tion, too, that the anatomy of the brain has noth- ing to say to its mental influence, he knew to be in direct opposition to fact ; but even the meagre credit Which he did dare to allow to the new mode of dissection, he wished to dilute with as much bitterness as he could. So unjust and unsatisfac— tory, so lame and mutilated did the whole report appear, that the authors of the new method pub- lished an answer, in which they accused the com— missaries of not having repeated their experiments. Such was the reception which the science of Phrenology met with from the Academy of the great nation.’* ” Chenevix. 35 That Cuvier was favorably disposed towards the new doctrines of Gall and Spurzheim we think cannot be denied. \' That he was in- fluenced by the opinions of the First Consul is equally certain, he having expressed himself to his friends more in favor of their views, than in his report. ‘ Cuvier,’ says Spurzheim in his answer to Gor— don, ‘however, was too well acquainted with the German and European literature, to accuse us of plagiarism. He allowed that our method of dis- secting the brain is preferable to that commonly used in the schools ,-—that we are the first who have shewn the swellings in the spinal cord of a calf ;—-—the proportion between the brown and white substance of the brain ;—the true origin of the optic and other nerves :-—the certainty of the decussation ;——the successive reinforcement through the pons, crura, optic thalami, the cor- pora striata ;—the two s0rts of fibres in the brain, and the generality of the commissures. As‘the report is printed, even translated and inserted in the Edinburgh Medical and Surgical Journal for January, 1809, the reader, in perusing the report, may satisfy himself. I ask the historian, why he has omitted to tell his readers, that Cuvier, in the Annual Report, published, that our’ Memoir was by far the most important which had occupied the attention of the class?’ About this time, 1809, they commenced pub- 36 lishing their magnificent work, entitled, ‘The Anatomy and Physiology of the Nervous. System in general, and of the Brain in particular; with Ob- seroations upon the possibility of ascertaining several intellectual and moral Wispositions of Man and Ani- mals, by the configuration of their Heads. 21 'columes, folio, with an Atlas of 100 plates.’ This great work was continued, by the joint ex- ertions of Gall and Spurzheim, to the completion of two and a half volumes, and was ultimately finished by Gall in 1819. The reason of this sepa- ration, it is alleged, originated in some disagree— ment between the authors. ‘ We continued labor- ing,’ says Spurzheim, ‘in common until 1813, when our’connexion ceased, and each began to pursue the subject 'for himself.’ The assistance of Spurzheim in the execution of this great work must have been important, as his discoveries formed the principal object of its publication.* ‘ All the drawings,’ says he, ‘ were executed under my superintendence, from anatomical prepara— tions, made anddetermined on by me; the en- graver worked by my directions ; no plate was sent to press Without my approval ; the descriptions of the plates and anatomical details are mine ; and ‘I furnished the literary notiCes in regard to the nerves of the abdominal thorax, to those of the cerebral column, of the five senses, of the cere- bellum, and 0f the brain.’ * Preface to Spurzheim‘s Anatomy ofthe Brain, 37 The price of this work was 1000 francs. ‘ Dr. Gall, being the first founder of Phrenol- ogy, remains immortal. The success of his la- bors, too, was immense. He discovered the situ- ation of twenty-six phrenological organs. '1 say twenty—six, instead of twenty—seven, because his organ of verbal memory and that of language are to be considered one. But his talent arid the sphere of its operations had their limits, and since our sep-‘ aration in 1813, Dr. Gall has neither made a new discovery in Phrenology, nor a step towards its improvement.’* We think it preper here to conclude our notice. of the founder of Phrenology. Dr. Gall made Paris his home. He acquired an honorable reputation as a physician, writer, and philosopher, and, independent of the respect shown him by all parties, he realized the additional reward of a handsome fortune. His skill as a- physician may be inferred from the following fact: In the year 1820, a medal was presented to him, ‘executed by M. Barre, an eminent artist in Paris, by order of Count Potosky, a rich Polish noble— man, who took this method of expressing his deep gratitude to Dr. Gall, who had cured him of an old and dangerous malady, for which he had in vain consulted the best medical men in Paris. On one side of the medal is the head of Dr. Gall, an admirable likeness; and on the other is Escula- * Note 3 to Chenevix’s article, by Dr. Spurzheim. 38 pins, standing at the bedside of the patient, chas-i ing away with one hand the birds of darkness, and "crushing a frog, the symbol of ignorance, under his right foot. Behind Esculapius is an altar, with a skull placed upon it, to denote the particular kind of study to which Dr. Gall was addicted. Near the couch are the arms of the count himself. This medal is. very scarce, and, as a testimony honorable alike to Count Potosky and to Dr. Gall, it‘ is very valuable.’ A brief account of the death of this distinguished man is presented in the following extract from an address by Dr. A. Combe.* ‘ Passing over for the present, from necessity rather than from inclination, a more detailed no— tice of our immortal founder, I may simply add, that in March last, at the conclusion of one of his lectures, Dr. Gall was seized with a paralytic at- tack, from which he never perfectly recovered, and which ultimately carried him off the 22d of August, 1828, in the seventy-second year of his age ; that his remains were followed to the grave by an immense concourse of friends and admirers, five of whom pronounced discourses over his grave, as is the custom in France on such occa— sions; that his death gave rise to a succession of eulogiums and attacks in the French newspapers that had scarcely ever been paralleled; but that * Dr Combes Address to the Edinburgh Phrenological- Society, Nov. 1828, Ph. Jour. vol. v. p. 477 39 public sentiment was warmly and loudly eXpressed in his fa‘vor.‘ In proof of this, I may be allowed to quote a few lines of a letter lately received from a French friend with whom I was intimate in Paris, but who is no phrenologist, and whose testimony is therefore impartial. After speaking of the po— litical relations of France, he adds, ‘ You will, 1 am sure, be more affected by the death of Dr. Gall than by any political events. In truth, it is an immense loss to science. Whatever opinion we may form of the system of that illustrious man, it must be acknowledged that he has made an im- mense stride inthe sciences of medicine and of man. You must have been satisfied with the ho— mage paid to his memory by the side of his grave, by whatever distinguished men Paris possesses. Nothing was wanting to his glory; not even the abuse and calumnies of our devots d6 gazette.’ ‘ Most. of us,’ says a writer in the Birmingham Journal, ‘ find some amusement in tracing, 0n Fancy’s tablet, the portrait of a person of whom we have heard much, and particularly after we have read many of the works of an author, but with Whom we have had no personal acquaintance. It generally happens, however, that our portrait is not correct, when we compare it with the orig— inal. Thus it was with myself. I found Dr. Gall (in 1826) to be, a man of middle stature, of an outline well—proportioned; he was thin and rather pallid, and possessed a capacious head and chest. 40 The peculiar brilliancy of his. penetrating eye left an indelible impression. His countenance was remarkable,—his features strongly marked and ‘ rather large, yet devoid of coarseness. The gen— eral impression that a first glance was calculated to convey would be, that Dr. Gall was a man of originality and depth of mind, possessing much urbanity, with some self-esteem [and inflexibility of design. ' After presenting .my letters of introduction to him at seven o’clock A. M. he showed me into".a room, the walls of which were covered with bird- cages, and the, floor with dogs, cats, 8Lc. Ob— serving that I was surprised at the number of his companions, he observed, ‘All you Englishmen take me for a bird—catcher; I am sure you feel surprised that 1 am not somewhat differently made to any of . you, and that I should employ my time in talking to birds; Birds, Sir, differ in their dis— positions like men ; and if they were but of more consequence, the peculiarity of their characters would have been as well delineated. Do. you think,’ said be, turning his eyes to two beautiful dogs at his feet, which were endeavoring to gain his attention, ‘ do you think that these little pets possess pride and vanity like man P’ ‘Yes,’ said I, ‘I have remarked their vanity frequently.’ ‘ We will call both feelings into action,’ said he; he then caressed the whelp and took it into his arms; ‘ mark his mother’s offended pride,’ said he, as p 41 she was walking quietly across the chamber to her mat: ‘do you .think she will come if I call her?’ ‘ Oh, yes,’l answered. ‘No, not at all.’ He made the attempt; but she heeded not the hand she had so earnestly endeavored to. lick but an instant before. ‘ She will not speak to me to- day,’ said the doctor. He then described to me the peculiarity of many of his birds, and I was astonished to find, that he seemed familiaralso with their dispositions, (if I may be allowed the word.) ‘ Do you think a man’s time would be wasted thus in England 5’ You are a wealthy and a powerful nation, and as long as the equilib- rium exists between the two, so shall you remain ; but this never has nor cannot exist beyond a certain period. , Such is your industry, stimulated by the love of gain, that your whole life is spun out before you are aware the wheel is turning; and so highly do you value commerce, that it stands in the place of self—knowledge, and an acquaintance with nature and her immense laboratory.’ ,1 was delighted with this conversation; he seemed to me to take a wider View in the contem- plation of man than any other person with whom I had ever conversed. i During breakfast, he fre— quently fed the little suitors, who approached as near as their iron bars would admit. ‘You see they all know me,’ said he, ‘ and will feed from my hand, except this black—bird, who must gain his F 42 morsel by stealth before he eats it; we will re- tire an instant, and in our absence he will take the bread.’ On ‘our return, We found he had se- creted it in a corner of his cage. I mention these, otherwise uninteresting anecdotes, to show how much Dr. Gall had studied the peculiarities of the smaller animals. After our breakfast, he showed me, his extensive collection; and thus ended my first visit to the greatest moral philosopher that Europe has produced ; to a man, than whom few . were ever more ridiculed, and few ever pursued their bent more determinately, despite its effects ; to a man, who alone effected more change in mental philosophy than perhaps any predecessor; to a man, who suffered more persecution, and yet possessed more philanthropy than most philoso- phers.’ _ Many more interesting details might be added in relation to this distinguished man, but our limits forbid their introduction here, and we return to the subject of our biography. In June, 1813, Dr. Spurzheim paid a visit to Vienna, to receive his degree of M. D. Previous to his departure, he had studied for six months the English language. These were preparatory steps to his scientific travels, and considering that England was to be the first field of his labors, they were, of course, most important. After a few months residence in Vienna, he left for Eng- land, and arrived at London, March, 1814. 43 Without doubt, Spurzheim had seen much inthe character of the English that corresponded to his own ;——carefulness and patience in study, but bold- ness in opinion; ardent in the pursuit of scientific diacoveries, but regulated by deliberate reflection. Although he may have found these characteristics, he probably saw others quite as prominent, pecu- liarly national ; for, often what is denominated deliberation, proves to be studied obstinacy. “Not that the English are unwilling to see and to hear, but that their reason is too frequently made sub- servient to their pride. They pursue a course contrary to the principles of human nature, not to be attracted or moved by novelty or new objects of utility, but they are too much accustomed to esteem themselves infallible in their doctrines to make it an easy task to surrender ancient opin— ions, for the adoption of new ones from a foreign country. V * ‘ The- moment of his first visit was not pro— pitious. The nation was still smarting with the scars of war. Many things, too, had indisposed it to the lore of Germany ;, it was jealous and touchy upon the subject of quackery. Mesmer, Mainaduke, Perkins, the morbid sentimentalism V of Miss Ann Plumptre’s translation, had made it so; and Dr. Spurzheim had to struggle against all these obstacles. The campaign was opened by “ Chenevix. 44, a dissection of the 'brain, at the Medico-Ch‘irur— gical Society’s in Lincoln’s Inn Fields; and the ' novelty as Well as the truth of the demonstration, that this visCus is composed of fibres, created no small surprise among the learned audience. The choice of such, a .mode to enter upon the subject was :eminently judicious, as it placed it at once upon a respectable footing, by making an appeal to science. rThe effect in its favor, however, was not so general as might have been eXpe'cted. When a‘ course“ of lectures was delivered, not more than forty auditors were present; neither did a second course attract a more numerous «circle.’ It is said, that Dr. Abernethy ‘fully acknowl- edged the superiority of Dr. Spurzheim’s anatom— ical demonstrations over every previous mode of dissecting the brain,’ and that he ‘directed the attention of his class'to Dr. Spurzheim’s anatomi- cal labors, as most important discoveries.’* As the Opinions of Mr. Abernethy are always read with interest and respect, we introduce the following extracts from the 2d volume of his Sur- gery, which relate to Drs. .Gall and Spurzheim and their doctrines. ‘ The views Which Drs. Gall and Spurzheim have taken of the nature of the dispositions and faculties of man and animals appear to me, how- * Prof. Follen. 45 ever, both new and philosophical, and these admit of being surveyed without any reference to organ- ization Or its supposed situation. It is thus only that I submit them to you as wellv deserving your examination; for I think it will be acknowledged that they have drawn a correct portrait of human nature, Whether they be right or wrong in their speculations concerning certain protuberances which. they have depicted.’ .It should be remembered that Gall and Spurz~ heim do nOt speak of ‘protuberances’ or ‘bumps;’ they require that every one who ‘ wishes to form an opinion concerning the reality of Phrenology, must make himself acquainted with, 1. the situation of the special organs ;, 2. with the true meaning of each fundamental faculty of the mind, as adopt- ed in Phrenology; 3. with the different tempera— ments as giving more or less' energy to the func- tion of the organs; 4,_ with the relative develop- ment of the four regions of the head, occipital, lateral, frontal and sincipital ; 5. with the pro— portionate size of the basilar to the coronal por- tion, and'with the proportionate size of the three great divisions of the inferior feelings, superior sentiments and intellectual faculties; finally, 6. with the relative development of the special or- gans in each individual.’ After considering the science in detail, Mr. Abernethy thus remarks in conclusion :— ‘The foregoing representation of human nature, 31y. 46 when viewed in its proper light, and with due at- tention, must, I think, please every one ; for it is not like others heretofore presented to us, which appear in comparison but as mere diagrams, the result of study and imagination, whilst this seems like a portrait from life by masterly hands. It is not, indeed, exactly like any individual, but capa- ble by alterations of being made to resemble every one; so that by the help of a few touches we are able readily to show ‘ Virtue her own image, Vice her own deformity,’ in all their diversities. ‘ I had great gratification in being intimate with Dr. Spurzheim whilst he remained in London, and in a kind of badinage 1 proposed to him questions which he answered with facility, and in a manner that showed a very perfect knowledge of human nature. For instance, I inquired whether he had discovered any organ of common sense; and he replied in the negative. I then demanded» in what that quality consisted; and he answered, in the balance of power between other organs. This answer shows Why a quality so peculiarly useful is common to all, and rare in any; for there are but few who have net prejudices and partialities, hOpes" or fears, or predominant feelings, which prevent them from pursuing that middle and equal course of thought and conduct, which unbiassed consideration, or common sense, indicates and di- rects. I inquired of Dr. Spurzheim .if there was any organ of self-control, or if not, whence that 47 power originated. He said, ‘ It is the result of a- predominating motive ; thus, justice may control avarice, and avarice sensuality.’ In short, I read- ily acknowledge my inability to offer any rational objection to Gall and Spurzheim’s system of ‘Phre— nology, as affording a satisfactory explanation of the motives of human actions. ‘ Their representation simplifies our notions of such motives, by lessening the number of reputed agents; thus the want of benevolence and virtuous dispositions, with excitement to anger, produces malevolence, and this, conjoined with concealment, malice. I need not recite a variety of instances, since they are sufficiently apparent.’ From London, Dr. Spurzheim proceeded to Bath, Bristol, Cork and Dublin, where he was well received, and where he lectured with success. In 1815, an article appeared in the June num- ber of the Edinburgh Review, in which Gall and Spurzheim were most heartily reviled and abused. It was too violent and severe for its own purpose, viz. the prostratiou of Phrenology by general de- nunciations and opprobrious epithets. An exam— ple or two will illustrate the spirit of the writer better than any language of ours. It is interest- ing to mark the tone of this journal at that period, and observe its subsequent changes. Violence of thought, of expression, or of action being constantly subject to the revision of cool reflection, is much more liable to reverses than modaate hostility, 48 originating either in prejudice or wilful igno— rance. From the Edinburgh Review for June, 1815. . ‘ We look upon the wholedoctrines taught by these two modern peripatetics, (Drs.. Gall and Spurzheim,) anatomical, physiological, and physi- ognomical, as a piece of thorough quackery from beginning to end.’ ‘Were they (Drs. Gall and Spurzheim,) even to succeed in shaking off the suspicion of male fides, which we apprehend is inseparably attached to their character, we should not hesitate. to say,’ &c. ‘There are a certain number of individuals, however, in every community, who are destined to be: dupes of empirics, so it would be rather matter of surprise if these itinerant philosophers did not make some proselytes wherever they come. Well has the learned and most witty his- torian of Mrfllohn Bull’s indisposition remarked, “ there is nothing so impossible in nature, but mountebanks will undertake, nothing so incredi- ble, but they will affirm.”7 ‘We have two objects in view in a formal expose and exposure of the contents of the volume before us. .The first is , to contradict directly various statements, in point of fact, made by Drs. Gall and Spurzheim with unparalleled boldness and effron- tery, which persons, perfectly satisfied ofrthe gen- eral absurdity of their opinions, may not have the same opportunity of refuting as ourselves: The 49 second, and by far the most important, to save the purses of our readers, if possible, before it be too late, by satisfying that curiosity whiCh might 0th- ‘erwise lead them to purchase the books them- selves, or attend the lectures of these cunning craniologers.’ ' ‘ Such are the opinions of Drs. Gall and Spurz- heim on the functions in general of man, and on his intellectual faculties in particular. We have been the more minute in our sketch of them, that their absurdity might be the more apparent. To enter on a particular refutation of them, would be to in— sult the understandings of our readers. Indeed we Will flatter the authors so far as to say, that their observatiOns are of a nature to set criticism entirely at defiance. They are a collection of mere absurdities, Without truth, connexion, or consistency; an incoherent rhapsody, which noth- ing could have induced any man to have present— ed to the public, under a pretence of instructing them, but absolute insanity, gross ignorance, or the most matchless assurance.’ ‘ Such is the trash, the despicable trumpery, which two men, calling themselves scientific in- quirers, have the impudence gravely to present to the physiologists of the nineteenth century, as specimens of reasoning and induction.’ The review thus concludes : ‘ The writings of Drs. Gall and Spurzheim have not added onefact to the stock of our knowledge, G 5O respecting either the structure or functions of man; but consist of such a mixture of gross errors, extravagant absurdities, downright misstatements, "and unmeaning quotations from Scripture, as can leave no doubt, we apprehend, in the minds of honest and intelligent men, as to the real igno- Vrance, the real hypocrisy, and the real empiricism of the authors.’ ' Dr. Spurzheim had always intended to visit Scotland, and this article had a tendency to con- firm his desire. ‘ He procured one letter of in- troduction for that city, and but one; that was to the reputed author of the vituperating essay, (Dr. Gordon.) He visited him, and obtained permis- sion to dissect a brainin his presence. The au- thor himself was a lecturer on anatomy, and the dissection took place in his lecture—room. Some eyes were a little more, or a little less, clear—sighted than others, for they saw, or thought they saw, fibres. A second day was named. The room was as full as it could be, particularly as an in- termediate bench was reserved for Dr. Spurzheim, to carry round the subject of inquiry to every spec- tator. There, with the Edinburgh Review in one hand, and a brain in the other, he opposed fact to assertion. The writer of the article still believed the Edinburgh Review, but the public believed the anatomist; and that day won over near five hun- dred witnesses to the fibrous structure of the white substance of the brain, while it drew off a 51 large portion of admiring pupils from the antago- nist lecturer.’* During this lecture, which occupied five hours, he was ‘ repeatedly and captiously interrupted: by his bitter antagonist ; but his mild department and persuasive candor secured him the respect of his auditors and an impartial hearing. ‘ Thus aided by success, Dr. Spurzheim opened a course of lectures on the anatomy and the functions of the brain, and its connexion with mind. He used to say to the Scotch, “You are slow, but you are sure ; I must remain some time with you, and then I’ll leave the fruit of my labors to ripen in your hands. This is the spot from which,'as from a centre, the doctrines of Phrenology shall spread over Britain.” These predictions proved true. Converts flocked in on all sides; the in- credulous came and were convinced.’* Phrenology became the topic of public and private discussion. Parties were formed, the pas- sions enlisted, and all that characterizes the zeal— ous politician, seemed to actuate the citizens of Edinburgh in the investigation of the science. During Dr. Spurzheim’s stay in Edinburgh, he visited the work—shop of Mr. James Mylne, an in- genious brass-founder, and examined the heads of his apprentices. The following is Mr. Mylne’s account of what took place upon the occasion : ‘ 0n the first boy presented to Dr. Spurzheim, on his entering the shop, he observed, that he " Chenevix 52 would excel in any thing he was put to. In this he was perfectly correct, as he was one of the cleverest boys I ever had. On proceeding further, Dr. S. remarked of another boy, that he would make a good workman. In this instance, also, his observation was well founded. An elder brother of his was working next him, who, he said, would also turn out a good workman, but not equal to the other. I mentioned that in point of fact the‘ former was the best, although both were good. In the course of further observation, Dr. S. re- marked. of others, that they ought to be ordinary tradesmen, and they were so. At last he pointed out one, who, he said, ought to be; of a different cast, and of whom I would never be able to make any thing as a workman, and this turned out to be too correct ; for the boy served an apprentice- ship of seven years, and when done, he was not able to .do ,one third of the work performed by other individuals, to whose instruction no greater attention had been paid. So much was I struck with Dr. Spurzheim’s observations, and so correct have I found the indications presented by the or— ganization to be, that when workmen, or boys to serve as apprentices, apply to me, I at once give the preference to those possessing a large con— structiveness ; and if the deficiency is very great, Iwould be disposed to decline receiving them, being convinced of their inability to succeed.’* * Phrenol. Jour. 53 * While in Scotland he was anxious to see James Mitchell, of Nairne, of Morayshire, of Whom Dugal Stewart has given an account, and who was born blind and deaf. ‘ 1 would not miss the Opportunity,’ says Dr. Spurzheim, ‘ of comparing his organization with the previous manifestations of his mind, which cannot be considered as the result of education, but of internal impulse and intuitive reflection. You may conceive that I have derived great pleasure from finding his or- ganization conformable to the manifestations of his mind. He is intelligent and good-natured ; so is the brain. The coronal part is more devel- oped than behind the ears. He has adhesiveness, destructiveness, secretiveness, approbation, benev— olence, comparison and causality, strong. Self- esteem and cautiousness are less. Destructiveness is active under opposition, or if he likes to get rid of any thing. When he has got new clothes, of which he is very fond, he has tom the old ones, and thrown them into a river, in order to prevent his relatives to give them to him again. In short, there are many facts which prove the activity of the organs I have mentioned. I had, twice, long conversations with his sister, who takes so great pains in his treatment; and I was three hours with Mitchell himself. He is twenty years of age, and stout.’ "* Carmichael‘s Memoirs of Spurzheim : an able and interesting work. 54 After a residence of seven months of great ac— tivity and success in Edinburgh, Dr. Spurzheim returned to London in 1817. He there delivered another course of lectures; but the interest in the science had not much increased in his absence, as was indicated by the number of his auditors. While in London, he became a Licentiate of the Royal College of Physicians, and published the following works, in English, viz.: The Physiog- nomical System of Drs. Gall and Spurzheim, in 8vo; Outline of the System, in lfimo; a very valuable work on Insanity, in 8vo, and a calm and able answer to the reviewers. The spirit and temper of this answer to the reviewers was truly commendable, and afforded a salutary example to his opponents, as may be in— ferred from the extracts which follow, taken from the preface : ‘ Discussions properly conducted, are of great utility. For that reason I am always ready to examine every objection against our doctrines. But I am sorry to observe, that scientific pursuits are so often degraded by selfish passions and spirit of party ;—that literary publications are em- ployed for the purposes of calumny and detrac- tion; that invectives are used instead of arguments; and that by praising friends and blaming rivals, the progress of the arts and sciences, and the im- provement of man, are mightily retarded. ‘ Such behavior I will never imitate; nay, the 55 illiberal and uncandid manner in which some British reviews have taken up our investigations, has hitherto prevented me from attempting justi— fication. As, however, many persons have no in— clination, and a greater number no time, for com— paring the original works with the reports of the critics; and as in science the majority of readers believe, without examining for themselves, I can- not entirely avoid controversy.’ ‘ ,I am now to submit to the public some obser- vations on the objections of our principal antag— onists in Great Britain, confining myself to the points in question, and depending on the moral sense, the judgment and observation, of my read— ers.’ . ‘ Every one will perceive, that our adversaries are very witty men. They deal very-extensively in the ridiculous; and when they have leisure to become serious, they speak of the motives and dangerous consequences of our inquiries; but their generous minds need not be apprehensive, since they declare our doctrines ‘incredible and dis- graceful nonsense, absurd theories, trash and des- picable trumpery.’ ‘ Why do they not rather listen to our constant declaration, that one fact well observed, is more decisive to us than a thousand opinions, and all the metaphysical reasoning of the schools, and that facts alone can expel such intruders as our doctrines ?’ 56 This able and conclusive reply, which secured to its author the respect even of his opponents, thus concludes : ‘Certainly, with such critical reviewers, such would-be philosophers, such mechanical dissec- tors, and such historians, I have done forever ;— and I may say with Job (xiii. 5.), .. Oh, that you would altogether hold your peace, and it should be your wisdom.”’ In July, 1817, Dr. Spurzheim returned to Paris. During his absence from Paris, Dr. Gall did not lecture: after his return, Dr. Gall delivered one private course in his own house, and two public courses gratis: one ‘ a l’Ecole de Medicine,’ and the other in a hall ‘de l’lnstitution pour les Aven— gles.’ Dr. Spurzheim himself had regularly two courses of lectures, after his return to Paris, ‘isur l’Anatomie, la Physiologic, et la Pathologie du ’ each course Cerveau, et des sens exterieurs; lasting three months. ‘Phrenology,’ said he, ‘had been in a great measure forgotten during several years, but it gains strength of new. The ridicule which pur- sued it in France is overcome, and it now bears the reputation of a science. My auditors have increased in numbers each succeeding course; and as a greater part of them are strangers from different regions, they will not fail to spread the doctrines in their native countries. The zeal and assiduity with which they have‘followed my :57 instructions, authorize me to entertain this expec- tationfi- ‘ ’ ~ ' Spurzheim also devoted himself to the practice of medicine, and-visited in this capacity several AmeriCaI-I families then residing in Paris. But the medical profession was not his favOrite octmpa- tion. Like many"‘0ther professors of the healing art, he had but? little confidence in his own pre- scriptions. He Was more devoted to philosophy and the study of man. We are indebted to Dr. Combe for a striking confirmation of the truth of Phrenology which oc— curred in his presence, while attending Dr. Spurz- heim’ s lectures 111' Paris ‘ In the middle of the lecture of the 1st Decem- ber, '1818, a brainwas handed in, with a request that Dr. Spurzheim would say what dispositions it indicated, and he would then be informed how far he was correct.‘ Dr. Spurzheim took the brain without, any hesitation, and after premising that the experiment was not a fair one, in as far as he was not made acquainted with the state of health, constitution or education, of the individual,‘all of which it was essential for him to be aware of be- fore drawing positiVe inferences ; he added, that nevertheless, he would give an opinion on the sup— position that the brain had been a sound one, and endoWed with an Ordinary activity. After which, he'procee’ded to ‘point out the peculiarities of de- velopment which it presented, and desired his 11 53 , auditors to remark the unusual; size of the fcere— bellum, or organ of amativeness, and the great develOpment of the posterior, and of part of the middle lobes of the brain, corresponding to the organ of the lower propensities, the convolutions of which were large and rounded,’forminga con- trast with the deficient size of the anterior lobes, which are dedicated to the intellectual faculties. The convolutions situated under the vertex, and towards the top of the head, belonging to the organs of self-esteem and firmness were also very large, while those of veneration and benevolence were small. These peculiarities were so well marked, that Dr. Spurzheim felt no difficulty in in- ferring that the individual would be very prone to sensual indulgences ‘; that ‘his natural tendencies would not be towards Virtue ; ’ that he would be what is familiarly expressed in French by ‘ un mauvais sujet,’ being a very comprehensive term for every variety of bad dispositions, and that ‘ he would be one to whom the law would be necessary as aguidefl but not knowing the circumstances in which he had been placed, he could not say what his actions might have been. At the conclusion of the lecture, a young man, an eléve interne of the Hotel Dieu, came forward and, said, that the brain was that of a suicide, who had died in that hospital, and that the dispositions inferred by Dr, Spurzheim coincided perfectly with those manifested during life. As Iwas at 59 the same time following the surgical clinique of the Celebrated Dupuytren, whose patient he was, and as the case was interesting both inka profes— sional and phrcnological point of view, my atten- tion: had been particularly directed to this very individual from the day of his entrance into the H6tel Dieu, to that. of his death, a period of about fourteen days; and I was thus better able to ap- preciate the perfect, accuracy of Dr. Spurzheim’s conclusions, than if I had merely trusted to the report of the éléve. The man, it appeared, had been a soldier, and had for some crime suffered ignominious punishment, and had been dismissed from! the army. He returned to Orleans, to re— sume his trade of barber, but every one shunned him; and, suspecting his wife to have been se- cretly his enemy, he attempted to kill her with a knife, and, being defeated in this, he stabbed him— self in the side, was carried to the hospital, and died of the wound. As he lay in bed, the head sunk in the pillow, its size seemed to be small, p but this arose from the anterior part, or the seat of intellect (which was very deficient) being alone visible, the whole bulk consisting of the organs of the propensities. Dupuytren, when commenting on the case,‘in his lecture, made daily complaints ~ of the man’s mauvais moral, imperiousness, and violence of temper, and represented these qualities as great obstacles to his recovery. So that alto- gether, the, close coincidence between the facts 60 . I with which .lwas familiar, and the, remarks of Dr. S‘purzheim, who, had never seen the skull, and judged, from the, brain alone, as it lay‘lmisshapen on a. flat dish, made a deep impression on my mind, as it went far to prove, not only that organic size had a powerful influence on energy of func— tion, but that there actually were differences .in different brains, appreciable to the senses,»and indicative of diversity of function.’ The following account of the state of Phrenol- ogy in Paris, June, 1821, was communicated by a member of the Edinburgh Society, in a private letter, to the editor of the New Edinburgh Re- view, and appeared in that journal in October of the same year :, ‘I have heard,7 says the writer, ‘ a belief in Phrenology avowed by some of the most eminent Professors, both of the College and of the Garden of Plants; » Blainville mentioned in a lecture which I heard, that the principles were too well established toadmit of doubt, and that he him— self had made many observations, and never found- an exception: \He said that he regarded the greater number of the organs as established, and that he believed further observations alone were - wanting to enable him to admit others. ‘ He started some objections regarding the lower animals, the unequal thickness of whose skulls, he said, rendered it difficult todetermine Whether the external elevations, perceptible in their heads, 61 were caused by brain or bone. In man, he said, no~such objection exists, except in old age, or cases *of disease. V Gcofi'roy St. Hil’aire also, in his lecturesat the Museum of Natural History, avows his belief in the. doctrines, and points out. in the lower animals many correspondences. Monsieur Boyer, too, of the Garden of Plants, is well known as a most decided. convert; and,indeed, he ap- plied to me to procure for him the form of an ap- plication to be admitted a cOrresponding member of the Phrenological Society of Edinburgh, which I obtained and gave him.‘ It is worth mentioning also, that about two years ago, Dr. Gall, at the requestof the Minister of the Interior, commenced lecturing for the benefit of the Medical Students in Paris. The lectures Were, like others, deliv- ered gratis ; but he was provided with the use of the operation and lecture room in the Hospice de Perfectionnement, for his first course, and after— wards, on account of that being too small, with the large examination room of the Institution ties Jeunes Aveugles, which is well fitted for the pur- pose. His audience amounted to betwixt 200 and 300 ; and so eagerly is he attended, that it is well known that many more tickets were applied for at each course than could be given, and that the apartment was regularly crowded half an hour before the lecture began. Dr. Spurzheim also continues to lecture in Paris, and although, from his demanding a fee, his auditory is not numerous 62 compared with Dr. Gall’s, yet he is regularly at- tended, and his course is esteemed the more phi— los‘ophic of the two. I beg to add, that the phys— iognomical expression, of some of the English students who were present at Blainville’s lecture, and who probably knew nothing of Phrenology, but. through the English Reviews, was truly ludi- crous. They appeared to relax their features for a laugh when the name of Dr. Gall first escaped the lips of the Professor; but when! they heard him spoken of with respect, and his doctrines de- clared to be true, the expression changed into wonder with some, and in others to absolute con— tempt. I thought of the self—esteem for which their nation is so remarkable, and could not re- frain from smiling in my own turn, at this amusing manifestation of the organ.’ Dr. Spurzheim decided upon Paris, as his per— manent home. There he had every facility for the prosecution of his studies, and valuable oppor- tunities to teach his doctrines to students from every part of the civilized world. Here, says he, in a letter to a friend in Edinburgh, dated Paris, 2d February, 1821—‘je me propose de passer le reste ma vie, occupe’ de la connaissance dc l’homme dan§ l’e’tat de santé et de maladie.’ ' He published a work in Paris, Sur la Folie,‘ another, Sur la Phrenologie,‘ another, Essai Phi— losophique sur la Nature .Momle ct Intellectuelle dc Z’Homme; besides his medical dissertation, Du / 63 Cerveau sous les rapports Anatomiques. , In the year 1821, the degree. of Doctor of Medicine was conferred on him by the UniVersity of Paris. In 1818,* Dr. Spurzheim married a French widow lady,1" with Whom he'had been acquainted a long time. She was a lady of great accomplish- ment and merit. ‘ Several ladies of 'Boston, who were, introduced to Mrs. Spurzheim in Paris and in London, remember her with the highest esteem and delight. Her whole manner expressed a union of true humility, tender at- tachment, and conscious power, which excited at oncevafl'ection and. confidence. She entered fully into her husband’s pursuits, and aided him by her uncommon skill in drawing. To her pencil we are indebted for a number of those excellent draw- ings used by Dr. Spurzheim in his lectures. But far more important to him was the aid which he derived from the unseen and inexhaustible treas- ures of « a true and devoted heart. It was often observed, how well their characters seemed to be fitted for each other. They were both adepts in that profoundest of all sciences, and the most pleasing of all the fine arts—Christian benevo- lence shewn forth in beautiful manners. It is characteristic of Dr. Spurzheim, that one of the reasons which influenced him in the choice of his wife was the knowledge that she had undergone * According to Carmichael. 1 Mademoiselle Perier, 64 great suffering, which he thought essential to the perfeCtion of human nature.’ * . These opinions respecting Mrs. S. were fully confirmed by Dr. Spurzheim himself, a short time previous-to his death. Having occasion to allude to her, he remarked, ‘that she possessed a mind of an uncommon character, and that he had never found a Superior.’ She pursued the study of Phrenology with great assiduity, and was instru— mental in'forming associations of ladies for the investigation of the science. During the year 1824-, the Government of France,'in its consummate wisdom, permitted no lectures Withoutits special sanction. As in/all cases of a similar character, the motive of the Government was to prevent the people frOm in- quiring into theirlown nature and condition, and the study of Phrenology was confined to limited circles. , ,Dr. Spurzheim held private conversations at his own house upon the subject, and thus taught it for a time; but this contracted field did not satisfy him, and he determihed to revisit England- He arrived at London in March, 1825. He commenced a course of eighteen lectures on Phrenology at the Crown and Anchor tavern, on the 15th March, at 8 o’clock in the evening. He delivered another course in the west end of the city, at 3 P. M. which began on the 7th Of April. * Prof. Fellen. V 65 Since his last visit, in- 1815, the tone of the pub- lic press had materially changed. It was now respectful and candid in its allusions, and What was still more gratifying, public opinion no_ longer treated the subject With ridicule and neglect. The change too, let it be observed, was in the state of the public mind, not in the doctrines taught; for Dr. Spurzheim delivered substantially the same views as before. In 1824, a Phrenological Society was formed in London. Dr. John Elliotson, one of the most eminent physicians of‘England, was elected presi- dent. Under the administration of this distin- guished professor, the society has continued to flourish up to the present day, and, if we may judge from the ability and zeal of its members, Will long live and essentially contribute to the promo— tion of Phrenology. As we have made some extracts, showing the abuses of- the press in 1815, it may be interesting to contrast them with notices which appeared in some of the London periodicals in 1825. The Medico-Chirurgical Review (one of the best medical journals in Europe), in the April number, 1825, contains the following notice : ‘ Phrenology.—While we award the meed of praise to our distinguished countrymen, (Mr. Bell and Mr. Green,) we must not be insensible to the genius, talents and acquirements of an illustrious foreigner, who, after an absence of more than ten 1 66 years, has again appeared among us. Every one knows the illiberal treatment which Dr. Spurz- h‘eim received in the “ intellectual city” when last in these islands. Time has worked a wonderful change in his favor. ‘He has been hailed in this metropolis with distinguished marks of respect and attention ; and he is now lecturing to a crowded audience which is daily increasing, and which evinces the most intense interest in every observation which falls from the Professor’s lips. “It is evident that Dr. Spurzheim has now di- vested Phrenology of almost every particular which was capable of being turned into ridicule by the ignorant, the fanatical, and the prejudiced portions of society. He follows nature step by step, founds every principle on-the pure basis of observation, and demonstrates, what no physiologist in his senses can now doubt, that the manifestations of [mind depend on the organization of matter, and especially the organization of the brain and ner- vous system. To trace the connexion between structure and function is the work of Phrenology, and [is practicable only by observation and expe— rience. It is on these last grounds that he rests, and moat firmly convinced are we that he is in the right path for unravelling the physiology of the brain; or, in other words, the manifestations of the intellectual faculties. We seriously advise an attendance on his lectures, and leave the result to the judgment of the auditor.’ 67 The Lancet, 3. medical work, in the preliminary remarks. to Dr. Spurzheim’s lectures, (of which it gives a full report,) says,“ We have this day the satisfaction of introducing to our readers the first of . Dr. Spurzheim’s excellent lectures on the sci- ence of Phrenology, a science which by far the greater portion of the English public have never yet heard mentioned, unless accompanied by rid- icule, abuse or misrepresentation. Thousands of individuals will now, for the first time, have opened to their View this beautiful and useful branch of philosophy. ‘ We never listened to the addresses of any lec- turer, whose language was so characteristic of candor and truth ; indeed we are perfectly satisfied, and here we are sure we shall be joined by all those who have had the pleasure of hearing him.’ The Globe has the following notice of a dissec— . tion of the brain by Dr. Spurzheim :——‘ Dr. Spurz- heim, on Wednesday, dissected the brain, in the presence of several of the gentlemen who attend his lectures (on Phrenology). Whatever differ— ence of opinion there may be as to Phrenology, there can be no doubt, we think, as to the supe- riority of the mode of dissection which Drs. Gall and Spurzheim have recourse to, over that which has been hitherto practised in the anatomical schools. According to the old plan of dissecting the brain, the operation is commenced by. slicing off horizontally a portion equal to about half its 68 bulk, and containing the most material part of its organization. This may be very well when the object is merely to discover whether there is effu- sion in the ventricles ; but it is quite obvious that neither this nor any plan of slicing a soft structure with a .sharp instrument can show the organiza- tion satisfactorily. Dr. Spurzheim follows the more rational plan that has been adopted in the fit/case of all other parts of the body, viz. tracing the course of the fibres. He showed, in the'most satisfactory manner, the fibrous structure of the brain, commencing at the base, the decussation of the fibres, and their divergence from the base to the several upper and exterior parts, which he considers as the several organs ,of propensities, sentiments and intellect. By a comparison of two brains, he showed the diversity in the size of the folds or organs of the brain externally, and the identity of their general arrangement and direc- tion in both cases. By a dilatation of the lateral ventricles, he showed the manner in which, in hy— drocephalic heads, the brain might be distended without any destruction of its parts. He attempt- ed, we think, with perfect success, to show the frivolousness of the. objections, drawn from the anatomy of the brain, to the foundations of the system of Phrenology. It appears that the fibres which diverge from the base are continued from the outermost part of the brain, but that in their course new fibres are added. Where this addition 69 takes place, there is uniformly observed grey or cineritious matter. In this way the difference is accounted for, observable in the color of the brain, according to the direction in which it is cut, whether across the fibres or in the direction of them. The whole exhibition and the explanations of the professor were highly creditable to him, and satisfactory to those who were present.’ — The students of the London hospitals subscribed a handsome sum, and paid it as a fee to Dr. Spurz— heim to teach them his method of dissecting the brain. During the years 1825 and 6, Dr. Spurzheim prepared several works, in English, for the press, which were published, in 1826, in London. They were entitled, ‘Phrenology in connexion with the study of Physiognomy, with numerous plates.’ ‘P/trenology, or the Doctrine of Mental P/tenomena,’ in which he treated of the different powers of the mind, and their cerebral organs, in general, with plates; ‘ Philosophical Principles of Phrenology,’ explaining the doctrines of the mind, with its practical bearings on religion and morality; ‘Phi- losophical Catechism of the Natural Laws of .Man;’ ‘ Anatomy of the Brain, with a general view of the Nervous System,’ with several highly finished en- gravings; ‘ Outlines of Phrenolog ,’ a text book for his classes; and a work of great value entitled ‘ Elementary Principles of Education.’ 70 Some of these Works have passed through sev- eral editions, and have been deservedly popular. “ In the works of Spurzheim,’ says a foreign journal, ‘we feel as in a garden; where all is regular and orderly; where all the different ’pro- ductions of nature are placed in an exact scientific arrangement ; Where we may study them leisurely and at our ease ; and where we may see brought together, in a comparatively small space, the pro- duct of every zone and of every climate in the known world.’ » , ‘In the courseiof the year 1826, Dr. Spurzheim visited Cambridge, ‘and was received in that seat of exact learning with honors seldom bestowed before; By the influence of some of the members of that eminent body, the most distinguished for ' their characters and talents, permission was grant— ed to deliver a course of lectures on Phrenology, in the botanical lecture—room of the University; afavor never before conferred on any who are ' not members of the establishment. The audience was most respectable, and increased as the course advanced; till, towards the close, it amounted to 130, among whom were 57, wartly professors, partly tutors, and fellows of the different colleges. The attentions to Dr. Spurzheim, personally, were most gratifying ; and the impression made, not merely by his method of dissecting the brain, but by his phrenological doctrines, was as complete a refutation of the lame and impotent conclusions 71 of the Edinburgh reviewer as candor and science could desire.’* ' 5 He was feasted in the collegeghalls’ (says an eminent scholar of Cambridge, in a letter, to a friend in Edinburgh) every day he was here. Our anatomical, and, I believe, our medical professors, are amongst those most favorably disposed to his science. ' Early 1n 1827, he proceeded from Cambridge to Bath and Bristol. The managers of the lit- erary Institutions there ‘ declared, that since those establishments were opened, no lecturer had at- tracted so numerous a class.’ In Bath, additional benches were requiredto accommodate the au- dience. The interest increased with each lecture, and the last was the most numerously attended at both places. Dr. Spurzheim, this year, made London his permanent place of residence, and took a house in Gower street. He commenced a course oflec- tures in April, in the London lnstitution._ These lectures were unusually popular, and ‘not only the large lecture-room of the Institution, but all the stair cases, corridors and. passages leading to it, were filled with hearers.’ He possessed a large collection cf phrenologi- cal specimens, which were open for inspection at his house, every Thursday, from 2 to 4 o’clock; at which time he answered any question or objection ’ Chenevix, and Edinburgh Journal. 72 concerning the science. He also lectured at his own house; and on Mondays and Thursdays, in the evening, he had practical conversations on Phrenology, with an examination of his auditors. He left England for the continent, on a visit, and remained there until October. In December, he visited Hull, agreeably to ap- pointment. In this place a society had been es- tablished for the .purpose of investigating the sci- ence of Phrenology. The learned Dr. Alderston was, at that time, President. For the particular account of Dr. Spurzheim’s visit to this place, which follows, we are indebted to the Edinburgh Phrenological Journal, contained in a letter from J. L. Levison to the editor. ‘ The Society for Phrenological Inquiry having invited Dr. Spurzheim to lecture at Hull, he com-~ menced a demonstrative course on Thursday, ' December 6, to a very good class, which con- tinued to increase at every succeeding lecture. Those who heard him admired the richness of his intellectual stores, which he unostentatiously displayed before them, during the course; and this feeling was enhanced by the ease with which he initiated the class into the fundamental axioms of the science of Phrenology. Although gifted with such a philosophic mind, his instructions were free from all pedantry, so that “ those who went to scoff remained to pray ;” to use an alle- gorical illustration, he has planted the tree of true ”73 knowledge, and it has taken deep root; we fa-‘f tionally hope, as it embracesthe happiness of our species, the sum of human misery and crime may, by his teaching, be somewhat leSsened or mitigat— ed; Indeed, when we reflect onthe candor with which he discusses the merits of the science, the obstacles he points out, and the constant appeal he makes to the common judge, Nature! in veri- fying his assertions, we cannot wonder his instruc- tions carry an irresistible conviction to his au- dience. . But this diSCiple of truth still continues to in— vestigate human nature, and to observe the causes for the infinite variety among them. It may there— fore be interesting to the readers of the journal to be informed of' seme of the visits he made to public establishments, The first one was to a work-house, which, like other places of the kind, contains the aged, ,the insane, the idiot, and the children of illicitgfive. Among the latter there were a boy and, girl, whqgwere selected by Dr. Spurzheifiifl‘for the extraordinary difference of their eerebfl" organization. The former had the frental and sincipital regio‘i’l'slg very finely developed, giving the stamp of ‘nature’s nobility’ to him; whilst the latter had an organization quite the re- verse ; the basilar and occipital regions presented a considerable predominance over the frental and sincipital ; the cerebellum Was of uncOmmon size, and Dr. 8. suggested that great care should be K 7!}. taken of her.‘ But, on the following day, when we went to take the models of these two individuals, the hoUse—surgeon informed us, that the girl had alreadyindicated a lewdness of manner, although "she is only five years' 'old .’ Her mother, we were told, was a very low and depraved prostitute, and , her reputed father equally immoral and worthless. This is a strong instance, said Dr. S., of the influ— ence of propagation manifesting itself in a most lamentable manner. Another day, Dr. S. devoted to examine the in- mates of the Charity Hall, which contains, in men, women and children, above four hundred beings. The Doctor selected two men, one with ‘ mirth- fulness ’ very large, and though in rags, his face seemed always ‘big with humor]: The second individual had, with good moral feelings, the or- gan of 7‘ marvellousness ’ very large, and religious topics was his constant theme. At every hour of the day you‘might see him with, his Bible, endeav- oring to find out the spiritual meaning. He told Dr. Spurzheim ‘ he had found the one thing need- ful, but he knew not another Chl’lfitian in, the house.’ In the same place, five or six children more particularly struck the Doctor’s attention, amongst the rest two boys (brothers) who had the occipital and basilar regions very predominant, and some of the individual organs in them very large ; combativeness, firmness and destructive- ness, particularly so. On being asked what they 75 would wish to be, each answered, ‘ a butcher ;’ and when further interrogated as to the reason why they made such a choice, they replied, ‘ they liked to kill.’ Dr SpUrzheim also visited the‘ Refuge for the Insane,’ attended by the medical gentlemen of the establishment, and other individuals. Among the patients there were some Dr. S. pointed out with imperfect organizations, idiots from birth, fa— tuous persons, &0. which may be found in every asylum of the kind ;.but there were a few which the Doctor selected as worth taking casts from, being instances of the aberration of the dominant feelings. One old woman with marvellousness very large! She fancies herself constantly troubled with ‘ devils/in the head;’ she told us that she not only felt them, but frequently saw them, as they flew out of her head, and begged ‘ some per— sons7 might exorcise her of these infernal guests. Another individualywho became insane from the following circumstances, was one peculiarly inter- esting. He was a captain of a small sloop, and had a favorite son on board, who, whilst playing on the deck of the vessel, unfortunately fell over- board. Every means were used to save him, but without success. Therefore, to obtain the body, he followed the direction of the tide as far as Grimsby, where the child was washed up, and some individuals attempted to catch him with grappling irons. This circumstance so pained 76 his phiIOprogenitiveness, adhesiveness, and beneve olence,*(all of which are, very large in him) that he plunged into the Water with his clothes on, and snatched his darling boy from it ; but he was cold and covered with mud, death had already claimed him! When brought—to the shore, he placed him on the bank, and wiped the dirt from ‘the child’s, face; afterwards he had ‘a strong fit, and when - he recovered from that shook, he soon lost his reason. What is remarkable pathologi- cally,~and~in reference to Phrenology, he comm plainedu-of-“violent pain at the posterior part of the; brain, atrthe seat of philoprogenitiveness, &c. and was treated-with local applications. He is re--v covering.- r The last'place visited by this great observer of our species was the town—gaol, where he inspect— ed many prisoners: but, on entering the felons" side, his eye passed rapidly over the great num— ber of them, but rested upon two or three indi— viduals, whom he inspected with magical rapidity, and instantane’O'usl-y seized the peculiarity of their characters. This facility was the most surprising; and those who had a great quantity of hair on the head, he I placed his hand or hands over the four regions, and his conclusions proved astonishingly correct. _ Among the prisoners there was one for trial, a'most notorious swindler; his intellectual organs were well developed ; but from the organ of vens MM._.i A . 77 eration to self-esteem appeared a most uncom- mOn absence of brain ; it resembled a skull with a portion sliced off ; but the basilar and occipital regions, particularly the former, was very broad at secretiveness and. acquisitiveness. The Doctor said of this 'man, ‘You cannot believe what he says.’ The turnkey replied, with an expression of surprise at Dr. Spurzheim’s sagacity, ‘that he never met a greater liar ; he had told him an un- accountable number of lies in less than twenty- four hours ; ‘ I had intended to ask you what you thought of him,’ &c. - Another individual, whom a worthy magistrate, that'accompanied us, spoke of as one whose look and manner would deceive any body, but that he was a notorious thief! Dr. S. found him very large'in imitation, secretiveness, firmness and self- esteem. The latter combination induced him to make the remark, that this person would always be a leader, such individuals would never be sub- ordinate ; and this proved to be the fact. He had always been the head man in all schemes of plunder; and as a sheep-stealer he was notorious, there being presumptive proof that he had stolen and killed upwards of two hundred! I need not add! that conscientiousness and cautiousness were both very defective. The fourth and last was a boy who had expressed a wish that he might be enabled to commit many robberies, and, after some years, to be brought to condign punishment. 78 and, when about to be launched into eternity, he might hear the crowds below him express with surprise, &c. ‘that was the celebrated , whose deeds were so daring,’ &c. Love of ap- probation, secretiveness, and imitation, were ex- tremely large in him, and the moral region defec- tive. f Should his career of crime netsbe put an end to, he would continue the thief; but, from his organization, he must be only a subordinate. being ;’_ ‘ for,’ said Dr; S., ‘the organs of self-es- teem and firmness are deficient in him.’ 7 The Society for Phrenological inquiry give a dinner to Dr. Spurzheim to-morrow, December 28th, I am, Sir, &0. Hull, Dec. 27,1827. -, J. L. LEVISON. Dr. Spurzheim left Hull for Edinburgh, and arrived there in the first week of January, 1828. , Since his Visit to that city, in 1817, a wonderful change had taken place. ini‘favor of Phrenology. A Phrenological Society was formed, February 22, 1820., by George Combe, Esq. and others, and .hich soon numbered among its members some of the most respectable and learned men of Ed- inburgh. This society probablyhas done more for Phrenology than any other society in the world. It has published its transactions, and has contributed mostly to sustain an able and inter- esting Phrenological Journal since 1824. It still 79 liVesin all the vigor, and ardor of its youth, and promises a continuance of its valuable investiga- tions. . ‘ 5 Even the Edinburgh Review, from which we quoted a few examples of . abuse, had undergone a sensible change; a change, from abusive epithets to the actual adoption of the doctrines which it had ridiculed. , - s. ' ‘Bilt as' far as the Edinburgh Reviewis con— cerned,’_ says Dr'. Spurzheim, ‘in reference to our anatomical discoveries, and the basis of our phre- ~nological principles, there is an immense change from No. 49' to 94., In the latter, there is an ar— ticle on the nervous system, where special func- ‘ tions are ascribed to individual nerves ‘; where it is admitted that ‘ in the nervous system alone, we can trace a gradual progress in the provision for the subordination of one (animal) to another,‘and of all to man ; and are enabled to associate every faculty which gives superiority, with some addi— tion to the nervous mass, even from the smallest indications of sensation and will, up to the high- est degree of sensibility, judgment and expression. The brain is observed progressively to be improved in its structure, and with reference to the spinal marrow and nerves, augmented in volume more and more, until we reach the human brain, each addition being marlied by some addition to, or amplification of, the powers of the animal, until in man we behold it ‘ possessing some parts of 80 which animals are destitute, andrwantingrnone which theirs possess.’ (p. 443.) Is not this emi- nently phrenological? v~ - “‘Even within our oWn time ’ (says the Edinburgh Review, No. 94.) ‘although many great anatornists had devoted themselves almost exclusively to de- scribing, the brain, this organ‘used to/rbc demon- strated "by the. greater number of teachers, in a manner Which, however invariable, was assuredly not particularly useful. It was so mechanically cut down upon, indeed, as to constitute a sort of exhibition with nothing. The teacher and the pupil were equally dissatisfied with the perform- ance, andthe former probably the most. , ' ‘The latter soon gave up the painful attempt to draw any kind of deductions from what he wit- nessed, and diSposed of the difficulty as he best could, when he had to render an account of What he had seen. Up to this. day, our memory is pained «by the recollection of the barbarous names, and regular sections of what was'then the dullest part of anatomical study, which, although often repeated, left no trace but of its obscurity or ab— Surdity. Here an oval space of White color, and there a line of grey, or curve of red, were dis- played ; here a cineritious, there a medullary mass; here a portion white without, and grey within; there a portion white within, and grey.‘ without; here a gland petuita‘ry, there a gland like grains of sand; here a ventricle, there a cul- '81 de—sac, with endless fibres, and lines, 'and globules, and simple marks with appellations no less fanci- ful than devoid of meaning.’ (p. 447.) ‘ Is this not quite the language which Dr. Gall and myself used in dissecting the brain to our classes? Why then are our names never men- tioned in the article, since we have introduced a new and better mode of dissecting the brain? [At all events this article is a powerful pleading of the phrenological principles, and the Edinburgh Re— view is an evident proof that truth must prevail.’ We find an interesting notice of his lectures in Edinburgh, in the 5th volume of the Phrenologi- vcal Journal, which follows: ‘ He delivered a popular course of. lectures on Phrenology, which was attended by a large num- ber of ladies and gentlemen; he delivered also a separate course on the anatomy, physiology, and pathology of the brain, to eighty medical gentle— men, of whom four fifths were students By so— licitation, he repeated his popular lectures. He was received with the highest respect, and listened to with the deepest interest. His great talents, extensive information, and upright and amiable sentiments, carried conviction to every mind capa- ble of recognizing those qualities, that Dr. Spurz— heim’s character and attainment were diametri- cally opposite to the representations of them so longand so shamefullydisseminated by the Brit- ish press. 8? A great difference was observable between the manner in which his audience listened to his lec- tures in 1817 and 1828. On the former occasion, the authoritypof the Edinburgh Review was para— mount, and .a smile of incredulity sat on the coun— tenances of many of his hearers as their fixed impression: they were on the watch for some— thing extravagant, and were disappointed rather than gratified by the force of his demonstrations and soundness of his arguments. In 1828, his auditors yielded readily and cordially to the im— pression of his talents; they listened with the most profound attention and sincere respect; they felt his power to enlighten and instruct them, and in consequence opened their minds to receive posi- tive ideas, and were richly rewarded for doing so. Dr. Spurzheim was equally successful in his lec— tures to the medical students. He succeeded in convincing them of a fact, which, in general, they l /’ are too apt to forget, viz. the general ignorance of physiologists of the uses of the different parts of’ the‘brain, of the real structure of that organ, and of the nature and causes of insanity. His dissections were minute, and most sedu- lously demonstrated. He said, that he did not pretend to convince his auditors that Phrenology is true,—that they must go to nature, and learn its truth by observation,——but that he hoped he had shown enough to satisfy them, that it was of the very highest importance to the medical profes- 83 sion, and that no labor which they could bestow on its investigation would go unrewarded. The effect of these lectures was to disabuse the stu- dentsof the misrepresentations about Dr. Spurz- heim' and his doctrines, dealt out to them every season by some of their teachers, and to enable them to judge for themselves of the truth as well as dignity of the attacks which continue to ‘be made, ex cathedral, on Phrenology and phrenolo— gists, and also to’enable them to prosecute the science for their own satisfaction. Dr. M’Intosh and Mr. Syme, with great liberality, presented “Dr. Spurzheim' with the use of their excellent Theatre as a lecture-room for the medical course.’ During this visit to Edinburgh, Dr. Spurzheim had an interesting correspOndence with Sir Wil— liam Hamilton. , Sir William had read some papers against Phre- nology before the Royal Society, and had made statements which, by being erroneously reported, led him to write and publish a letter of explana- tion, in the Caledonian Mercury. In this letter he proposes to Dr. Spurzheim several propositions for discussion. In a letter to Dr. A. Combe, dated 1st May, 1827, Sir William writes thus : ‘ I have only to say, that Gall and Spurzheim are the only authentic representatives of their own doctrines,’ and that ‘Gall and Spurzheim are the only au- thors I propose to refute.’ When it was deter— mined, (in Nov.) that Spurzheim would lecture in 84 Edinburgh, George Combe, Esq. wrote to Sir William, and proposed that he should meet Dr. S. on his arrival in January, and proceed with him to a final termination of the points in dispute; but Szr William declined this proposal. Sir, William preferred a private reference to umpires, in place of a public: discussion, which was demanded by Dr. Spurzheim. Previous to this. time, we should state, Phrenology had been discussed before a private reference by Sir Wil— liam and George Combe, Esq. but in a very unsatisfactory manner to the Phrenologists. Sir William was thought to be extremely deficient in- admissible proofs a-nd specimens. Dr: Spurzheim closes his first letter to the ed- itor of the Mercury in the following language : ‘ I heartily invite Sir William Hamilton to at— ‘ tend my lectures and Witness my demonstrations, and then he will prosecute the inquiry with more satisfaction to himself, and benefit to Phrenology. Meanwhile, I repeat the offer made in Mr. Combe’s letter of 22d November, to meet him before as many judges .as he chooses to bring forward, to consider all the evidence he may be pleased to addu'ce in support of his assertions, and to answer his objections.’ Jam. 23, 1828. V This invitation. was repeated five times, in the course of the correspondence, but was not accept— 85 ed by Sir William. The fifth note of Dr. Spurz- heim was as follows : [DIL SPURZHEIM T0 SIR WILLIAM HAMILTON.] ‘Dr. Spurzheim returns compliments to SirWil— liam Hamilton, and again states, that his published doctrines are the results of many years’ examina— tion, repeated in various countries, and under the most different circumstances ; consequently, he cannot be satisfied with a niere private explana— tion, which Sir William offers to give. Moreover, Phrenology and itsbelievers, as well as Dr. Spurz- heim, having been publicly attacked, and publicly accused of “ credulity and infatuation,” and of being, “without eccception, the most erroneous 0b- servers recorded in the whole history of science,” the phrenological public, or, as Sir William calls them, “the phrenological multitude,” or “mob,” insist upon their right to ask for a public refutation. ‘Dr. Spurzheim repeats, for the fifth time, his readiness to meet Sir William Hamilton before the public, any day before the 6th of March.’ Feb. 28. ' This correspondence continued until the 20th of March, a short time after Dr. Spurzheim had left Edinburgh for Glasgow, but without any sat- isfactory result to either party. Sir William be- came angry and abusive, while Spurzheim contin- ued calm, and expressed himself with his habitual mildness. 86 On Friday, 25th January, 1828, the Phrenologa ical Society gave a dinner at Barry’s Hotel, Prince’s Street, in honor of Dr. Spurzheim; G. Combe, Esq. was in the chair, supported by Dr. Spurzheim and Sir G. S. Mackenzie on the right, and the Hon. D. G. Haliburton, and P. Neill, Esq. on the left ; James Simpson, Esq. acting as Vice President. This was a veryvinteresting occasion, and it would be gratifying to give the various speeches then delivered, but our limits will not permit. We shall insert only what has particular reference to the subject of our biography. Those who are desirous of reading the full account, may find it in the 5th volume of the Phrenological Journal. The following is an extract from the speech of Mr. Combe, which is as beautiful as it is just. After taking a general View of science and of important discoveries, he thus concludes with reference to Phrenology. ‘ It is due, gentlemen, to the great founder of this science, to his illustrious coadjutor now be- side me, as well as to you and to truth, to state the magnitude of the discovery in these terms,— terms not eXaggerated and inflated, but too cold and feeble to do justice to so mighty a subject. _‘I need not recount to you the merits of Dr. Spurzheim, they are written indelibly in the his- tory of the science; to him are we indebted for introducing Phrenology into the British isles; to 87 his courageand perseverance do we owe the pro- gress which it has made amongst us, and that it has withstood the critic’s argument, the satirist’s ridicule, and all .the c‘alumnies and misrepresenta— tions which have been heaped on the cause itself and its defenders. Dr. Spurzheim, gentlemen, has enriched our science with the most- valuable anatomical discoveries; he has established several highly important organs in addition to those point- ed out by Dr. Gall; he has infused philosophy and system into the facts brought to light by observation; and, above all, he has dedicated his life to the best interests of mankind by teaching them those splendid and useful truths. -— ‘I have often said, and take pleasure in repeat- ing, that I owe every thing I possess in this sci— ence to him; his lectures first fixed my wandering conceptions, and directed them to the true study of man; his personal kindness first encouraged me to prosecute the study thus opened up; and his uninterrupted friendship has been continued with me since, communicating every new idea that occurred, and helping me in difficulties which embarrassed my progress. It is eleven years this very month, since, by the kindness of Mr. Brown- lee, I was first introduced to Dr. Spurzheim; and I speak literally, and in sincerity, when I say, that were I at this moment offered the wealth of India on condition of Phrenology being blotted from my mind forever, I would scorn the gift; nay, were 88 every thing I possessed in the world placed in one hand, and Phrenology in the other, and orders issued for me to choose one, Phrenology, without a moment’s hesitation, would be preferred. In speaking thus, I am sure that I express not my ownsentiments alone, but, in a greater or less de- gree, those of every other individual now present, according, to his practical acquaintance with. the science. The highest tribute therefore is due to Dr. Spurzheim, and it is delightful to pay it. Our meeting is a proof of the sagacity with which he uttered a prediction respecting this city eleven years ago, when the tide of ridicule was at its height; he then said, that in Edinburgh would the science first flourish: and our presence this day is the fulfilment of his prediction. ‘On a former occasion, I have said, how would we rejoice to sit at the table with Galileo, Harvey, or Newton, and to pay them the homage of our gratitude and. respect, and yet we have the felicity to be - now in company with an individual whose name will rival theirs in brilliancy and duration ; to whom ages unborn will look with fond admira- tion, as the first great champion of this magnificent discovery; as the partner in honor, in courage, and in toil, with Dr.)Gall; as the rival in genius of ‘him by whose master-mind the science of man started into existence. Dr. Spurzheim, gentle« men, is an historical personage; a glory dwells on. that brow which will never wax dim, and which 89 Will one day illuminate *the civilized world (great applause). His greatness is all moral and intel- lectual. Like the sun of a long and resplendent day, Dr. Spurzheim at his rising was obscured by the, mists of prejudice and envy; but in ascending, he has looked down upon and dispelled them. ‘His reputation has become brighter and bright- er as men have gazed upon and scrutinized his doctrines» and his life. No violence and no an- guish tarnish the laurels that flourish on his brow. The recollection of his labors are all elevating and ennobling; and in our applause he hears not the voice of a vain adulation, but a feeble overture to a grand strain of admiration, which a grateful posterity will one day sound to his name. ‘ Let us drink—~“ Long life, health, and prosper- ity to Dr. Spurzheim.” ’ (Drank with all. the honors, and immense applause.) Dr. Spurzheim rose and said 2 ‘ Mr. Chairman, Gentlemen: I never felt so much as at this moment the want of mental powers necessary to express the gratification and gratitude I feel. This day is for me a day of joy which I never hoped to see. My joy would be complete were Dr.'Gall amongst us. (Loud cheers.) The ideas crowd upon me, and I scarcely know what to say. I heartily thank you, in the name of Dr. Gall, and in mine, for the honor you have done us in drinking our healths. l, in particular, thank you for the distinguished reception you have given M 90 me’on‘this occasion. Dr. Gall and myself often conversed tOgether about the future admission of our doctrines. Though we relied with confidence on the invariable laws of the Creator, we, how— ever, never expected to see them in our life time admitted to Such a degree as they really are. , I often placed my consolation in man, being mortal, or in future generations, to 'whom'it is generally reserved to take up new discoveries; but we" are more fortunate. ‘ Gentlemen, I repeat my thanks for the present enjoyment; it is a great reward for- my former labors, and will be a great encouragement to my future pursuits.’ Dr. Spurzheim proposed the following toast:— ‘ Mr. Chairman, Gentlemen: We drank the health of the Phrenological Society in general, and, cer- tainly, men of talent and science being united», can do infinitely more than single individuals for the propagation of a science. I also admit that those who came the last, as well as those who were the first, in exerting themselves to forward Phrenol— ogy, may have equal merit with respect to the effect of their labors. I even grant, that those who join later may contribute most to the aim of the Society; yet I beg permission to propose health and prosperity to those who first‘united and invited others to associate in the investigation of Phrenology. They did so at a time (eight years ago) when moral courage was-necessary to declare '91 in favor of our science, assailed from all sides by foes of great influence in public opinion. I pro- pose the health and happiness of the founders of the Phrenological Society—Rev; David Welsh, George Combe, Dr. Andrew Combe, Mr. Brown— lee, ‘William Waddell, and Lindsey Mackersey.’ To this sentiment, the several gentlemen alluded to, made handsome and appropriate replies. With all the honors, the Vice President, Mr. Simpson, in a most respectful and complimentary manner, proposed the health of Mrs. Spurzheim, and fe— male Phrenologists , (great applause) upon which Dr. Spurzheim rose and said: » ‘ Mr. Chairman, Gentlemen: As Mrs. Spurz- heim had the honor to be named, and placed at the head of the females who study Phrenology, I think it encumbent on me to thank you in her name, and in the name of the other ladies, for your polite attention. There can be no doubt among Phrenologists that the minds of ladies, as well as ours, should be cultivated, to fit them for their social relations and duties. With respect to Phrenology in particular, I am convinced that among an equal number of ladies and gentlemen, a greater number of the former are fitted to be: come practical Phrenologists; that is, to become able to distinguish the ‘ difljerent forms and sizes of the head in general, and of its parts in particular. The reason seems to be, because girls and women, from the earliest age, exercise the intellectual '92 powers of Configuration and Size more than boys and men, in their daily occupations. ‘ You may daily observe, that boys resemble r‘rather their mother than their father in mental dispositions; and it is known that great men gen- erally descend from intelligent mothers. ‘ It is [not necessary for me to speak of the great influence that mothers have on the education of their children, because several of you haVe already done justice to them. It is also evident that ladies may greatly contribute to the diffusion of Phre- nology in society, and may make frequent use of it in practical life. But if ladies do render service-to Phrenology, this science will also be of great advantage to them; and 1 may say, of the greatest advantage after Christianity.’ On the 19th of February, Dr. Spurzheim visited the City Lunatic Asylum, and the Hospital for the Children of Patipers, accompanied by Dr.«Hunter,v the surgeon of the establishment, the Hon. Mr. Haliburton, Dr. Combe, and some other gentle- men. A few particulars of this visit we copy from the Phrenological Journal. ' ‘ Dr. Hunter, and some of the other gentlemen, who were not Phrenologists, expected that Dr. Spurzheim would be able, from the mere exam- ination of the heads of the patients in the Asylum, to predicate the precise kind of insanity under which they labored. This, Dr. S. stated, was not his object. He could not, a priori, determine the 93 nature of the disease, but if informed! of it, it would be found that the cerebral organization, connected ' it with the deranged faculties, was generally largely developed. ' (After this. explanation, a female patient was pointed out who was insane from jealousy of her husband. Her manifestationswere attended with violence and rage. Dr. S. pointed out the great size of the lower part of the middle lobe of the brain in the region of Destructiveness. This was strikingly apparent. Another woman saw ghosts and spectres. In her, the organ of Marvellousness was remarkably developed. Dr. S. asked her if she ever complained of a headache, she answered she did; and being requested to put her hand upon that part of the head where she felt the pain, she did so on the very spot where the above organ is situated. - This individual had also Cautiousness consider- ably developed, and Wit and Gaiety small. Her prevailing feelings were those of a depressing kind, and these sh'e expressed on this occasion. ‘ A female who sat opposite to her, was a per- fect contrast, and her development was in precise accordance. ‘In a female idiot, the propensity to destroy was very great and incurable. Destructiveness was largely developed. ‘Among the patients, was an individual who had made repeated attempts to destroy himself. 94. , ,s;;m' Follvn. 138 Sadness and despondency clouded every coun- tenance, and the silent language of the feelings told (that a spirit, respected and beloved, was about to depart, never to return. V Men, advanced to manhood and to the harden- ing cares of life, gazed upon the face that had so recently Smiled upon them, and left the room weeping at the sight of so vast a- change. We saw him but a few hours before his death, ‘ with his hands folded upon his breast, while deep tran- quillity was resting on his uplifted countenance, as if saying within himself,’ the prayer which was ever in his heart and upon his tongue, ‘Father thy Will be done.’ . He died, without a groan, or. a struggle, on Sat— irrday night, 11 o’clock, November 10th. Early on the following morning, several of the friends of the deceased, both in Boston and at Cambridge, were notified to meet for the purpose of adopting such measures as the solemn occasion required. We give the account of the proceed- ings of this meeting. as afterwards published. On Sunday, the 11th day of November, 1832, the morning after the decease of Dr. Spurzheim, a number of his friends assembled 'at his late apartments, for the purpose of considering what measures should be taken on this melancholy occasion. The Hon. Josiah Quincy, President of Har- vard University, being called to the chair, and J. 139 Grecly Stevenson, M. D. appointed Secretary, a deliberation took place on the measures which should be adopted to express a sense of the public loss sustained by the death of this distinguished man, and of the impression made by his talents and virtues on those who had enjoyed the privilege of his acquaintance during his short residence in this city. The gentlemen assembled also took into consideration what disposition should be made of his remains, so as to place them at the future disposal of— his European friends and rela— tives, in case they should be hereafter claimed by them, and in whose hands his papers, casts, and other property should be deposited so as to secure them from the possibility of being damaged, di- minished or lost, until some person legally author- ized should take them into possession. Whereupon it was voted, 1. That the arrangement of the funeral obse- quies of the deceased, and of the measures proper to be adopted to express asense of the public loss, by the death of Dr. Spurzheim, and‘the respect entertained by the inhabitants of this city and its vicinity for his talents and virtues, be committed to Josiah Quincy, LL. D. President of Harvard University, Nathaniel Bowditch, LL. D. Joseph Story, LL. D. Joseph Tuckerman, D. D. Charles Follen, J. U. D. Jonathan Barber, M. D. Charles Beck, P. D. William Grigg, M. D. George Bond, and Charles P. Curtis, Esqrs. 140 '2. Voted, That the body of Dr. Spurzheim' be examined and embalmed, and be placed in such a situation as will render it) most suitable to be transmitted to his European friends and relatives, should they request it ; and also that a cast of his. head be taken, Under the superintendence of ~Drs John C. Warren, James Jacksbn, George C. Shat- tuck, Walter Charming, George Parkman, John Ware, Edward Reynolds, Jr. Winslow Lewis, Jr. J. Greely Stevenson, John D. Fisher, William Grigg, and Samuel G. Howe. ‘ . 8. Voted, That the papers, casts, and other property of the deceased, be committed to John Pickering, LL, D. Nathaniel Bowditch, LL. D. Thomas W. Ward, and Nahum Capen, Esqrs. and that they be requested to schre the same until such disposition be made of them as the laws of the land, in such cases, provide. ‘ A true transcript of the proceedings, JOSIAH QUINCY, Chairman. Attest, J. GREELY STEVENSON, Secretary. At a meeting of the committee appointed by the friends of the late Dr. Spurzheim, ‘to take charge of his funeral obsequies, and to adopt measures proper to express a sense of the public loss sustained by the death of Dr. Spurzheim, and the respect entertained by the inhabitants of this city and vicinity for his talents and virtues,’ holde-n on the, 1 1th of November, 1832, it was 141 ”Voted, That the body of the deceased be con- veyed, on Saturday, the. 17th inst. at 2 o’clock, P. M.‘ to the Old South Meeting House, where appropriate services Shall be performed :y .after which, the body shall be conveyed to the receiv- ing tomb belonging to the trustees of Mount Au- burn, there to remain until the determination of his European friends shall be known, and that it be attended ' from the Old South Church to the cemetery in Park Street by a voluntary procession composed of the members of the several commit- tees and such citizens as may be desirous to pay that mark of respect to the remains of this distin- guished stranger. JOSIAH QUINCY, Chairman. At a meeting of the above committee 011 the 17th of Nov. 1832, it was ‘ Voted, That a place for the permanent deposit of the body of Dr. Spurzheim be prepared at Mount Auburn, in case it should not be requested to be sent to Europe by his friends and relatives; and that a monument be erected over his tomb ; and for this purpose that a subscription be opened among those who are willing to pay this tribute to his memory. A true ‘copy of the proceedings of the above sub-committee, JOSIAH QUINCY, Chairman. “At a special meeting of the Boston .Medical Association, held at the Fvlassachusetts Medical 142 College, November 14th, 1832, the following reso— lutions were unanimously adopted, and ordered to be published. ‘ The Boston Medical Association having re- ceived with great satisfaction the visit of the late Dr. J. G. Spurzheim; and their acquaintance with him having inspired them with high respect for his researches in anatomy and physiology, and a deep interest in his opinions on the moral and physical improvement of man ; therefore, Resoloed, That we View the decease of Dr. Spurzheim and the termination of his labors, as a calamity tolmankind, and, in an especial manner, to this country. ‘ Resolved, That a respectful letter be addressed to his friends in Europe, by the Secretary of this Association, detailing an account of his labors, his illness and death, and the expression of public respect paid to his memory. Resolved, That~ this Association, as a body, will attend the funeral obsequies of the deceased. Resolved, rThat we recommend to our fellow citizens the Opinions of the deceased, on the im- provement of our systems of education; and es- pecially what relates to the development of the physical powers and moral dispositions; and as they can no more expect to hear them from the lips of our lamented friend, that they lose no time in making a practical application of them to the 143 ‘ existing state of our institutions, for the culture of the human mind. , Attest, ‘ JOSEPH W. MCKEAN, Secretary. The solemn funeral rites were paid to the re- mainsof Dr. Spurzheim, at the appointed time and place. The body of the deceased was re— moved from the Medical College to the church, at 12 o’clock, accompanied by the Boston Med— ical Association. Several of the bells of the city were tolled from 2 to 3'o’clock. The services commenced at 3 o’clock, by a dirge on the organ, by Zeuner. The Rev. J. Tuckerman addressed the throne of grace in a most fervent and impressive prayer. An able and appropriate oration was then delivered by Profes- sor Follen. The following beautiful ode, by Rev. John Pierpont, was then sung with great effect by the Handel and Haydn Society. 'STRANGER, there is bending o’er thee Many an eye with sorrow wet: Nature’s priest, how true and fervent Was thy worship at her shrine I All our stricken hearts deplore thee: Friend of nian,—-of GOD the servant, Who, that knew thee, can forget ? Who forget what thou hast spoken ? Who, thine eye—thy noble frame ? But, that golden bowl is broken, Advocate ot' truths divine,~ Taught and charmed as by no other, \‘Ve have been, and hoped to he ; But while waiting round thee, Brother, In the greatness of thy fame. For thy light-Jtis dark with thee 1—— Dark with thee! Autumn’s leaves shall fall and wither 0n the spot where thou shalt rest: "Pig in love we bear thee thither To thy mourning mother’s breast. For the stores of science brought us, For the charm thy goodness gave To the lessons thou hast taught us, (Jan we give thee but a grave ? no; thy Creator, All whose creatures and whose laws Thou didst love, shall give thee greater Light than earth's, as earth withdraws. To thy GOD thy godlike spirit Back we give, in filial trust ; Thy cold clay—we grieve to hear it To its dumber—hut we must. ’ l 44 On this occasion the Old South Church was crowded with ladies and gentlemen at an early hour, and several hundred came and went away disappointed, who could not find even a place to stand upon. It was estimated that about three thousand persons were present. The ceremo- nies were peculiarly solemn, and they made an impression upon the audience that time can never erase. After the close of the services, the remains of the lamented deceased were removed to the silent tomb, followed by several hundred citizens. . The decease of Dr. Spurzheim cast a gloom over our city. We have never known a death which seemed to excite so universal and sincere a feeling of grief. The citizens of Boston had become interested in him; they saw that he was a man eminent both for his learning and his vir- tues; and they regarded his death as a public calamity. ’They felt that they had lost a friend; one who had made human nature his study, that he might promote its perfection and administer to its wants. Alas! what is life, and what is death! What vast multitudes of human beings are born, who live, and move, and act and die without leaving a single trace of their usefulness, or without discov- ering to the world the design of their existence ! New names are almost hourly added to our records of death; but how few of the great number that are let down into the cold grave, excite public 145‘ grief for the loss of their wisdom, piety, or exer- tionl 4.; ' ‘ ’«. ' Living is not physical action, though death may. be physical decay. To live, is to passess the knowledge proper to man, to perform the duties required by the condition of our fellow creatures, and to act acc‘ording to the noblest dictates of human nature.- - . ~ 1 It should be humiliating to the pride of man that so few are __a11ve to the great and sublime objects of their existence. - That the deceaseof one human being .out. of . so many millions should create a void which no other is capable of filling ! And yet, who can fill the place of SPURZHEIM. ' ' ' On the evening of the 17th of November (day of the funeral) several of the friends of the de— ceased met and agreed to organizea society, to be called the Boston Phrenological Society,,fori the purpose of investigating the principles of Phrenology, and to ascertain the bearings of the science upon the physical, moral and intellectual condition of man. It was voted at this meeting, that the Society be organized on the Slst of .December, 1832, the birth-day of Spurzheim. It was organized at. the stated'time, and in the course of three months numbered about ninety members. Regarding Dr... Spurzheim as a man, we find all that dignifies and adOrns the human character. He was distinguished for his superior mind, and r \ . 146 his meek and amiable manners. In all his scien- tific studies he invariably reasoned with reference to the ordinary duties of life. He considered that the true intent of philosophy was to render man- :lqind more ”perfect and ' more happy, and any re- searches not having these grand objects in view, he esteemed as useless and unworthy of pursuit: ! He was kind and affectionate to his friends, and charitable to his opponents. He was liberal, prudent, and industrious. His habits of living were those of strict temperance. ‘We have seen him,’ ,says ' Professor Follen, ‘sitting down ‘to sumptuousmeals, provided in honor of him, and have seen him fasting, for the want of food adapt- ed to his simple taste.’ , fBeing asked, what peculiar effect his system (of Phrenology) had had upon his own mind, he said, that without it he would have been a misan— thrope; that the knowledge of human nature had taught him to love, respect and pity his fellow beings. ’.* _ His benevolence was not of a limited character, having motives of selfishness for its origin, but extending to the whole family of man. He al- ways evinced the greatest pleasure 1n conferring favors, and seemed to delight in nothing more than 1n rendering his fellow creatu1es happy. Yet he was scrupulously fearful that he himself should * Prof. Follen. 1117 bathe" cause of tee much trouble to’his friends. He expressed gratitude for the slightest'favor, and When upon his death— bed, labeling under a tedious restlessness, he would fiequently forget himself 1n a partial sleep, and rouse, and ask pardon of his attendants for his seeming Want of ceremony, We mention these things, Which" in themselves are tri— fling, to show What were his permanent habits. We have known him to stop in the street and enjoy the playfulness of children, clothed in tatters of' the most degraded poverty, and exhibit all the interest in the rude display of their nature, that . he ever showed: for others of more fortunate birth and cendition. He would say, "See, there ‘is nature, see what nature is.’ ‘ Even to animals he extended his kind regard, and expressed his indignation at the acts of bru— tality whichwe too often witness in our streets, particularly the forcing of horses to draw a-load beyond their strength ' He regarded love as the true foundation of all discipline, and expressed great satisfaction when he visited a school which was conducted upon this principle. L ‘We have werks,’ said he in one of his lectures, ‘ written' upon the feelings; we are told to have charity, to cultivate veneration and benevolence, and children are made to learn them by heart; by doing so the verbal memory merely is- exercised, but the Feelings remain as before. Exercise is the 148 putting into action. Speak to a child of hunger and thirst and give him very correct explanations of the terms, yet he will never know what they are by such explanations , but give him little to eat and to drink, and he will soon know what they are. Say nothing about benevolence and charity to a child, and take him to see poor suffering be— ings, and make him suffer a little also, and he Will . soon learn What benevolence and charity are.’ He'spoke in terms of censure of the common .mode of correcting a child for an improper dis- play of anger.‘ When a child is angry,’ said he, .‘ we wish to correct it, and we speak angry words ourselves, but this will not do. We cannot expect to succeed until we have corrected ourselves, as anger excites angerfl . .‘ It sometimes happened that while he was at- tending to the inquiries of._ some person unknown‘ to himself, and not distinguished in society, he was addressed by another, a great and distinguish- ed man. But he never attended to the second inquirer until he had satisfied the first, although he were ‘.the great and distinguished man.’* Before he commenced his lectures, he author- ized two or three individuals to use their discretion in bestowing tickets upon those who were inclined to attend, but were unable to pay; and he desired that they should be. conferred rather as tokens of respect from his friends than as favors from him- * Prof. Follen. ‘ l I49 self, (not Wishing to offend even the delicate feel— ings of pride. ‘ ' In allhis observations and inquiries respecting ourinstitutions, he invariably regarded practical utility as the test'of their value. ' - ‘ It is, unfortunate for humanity,’ says he, in one of his works, ‘ that those who assume distinctive titles, do not act up to them. From this cause it is that the most noble appellations fall into dis- credit. Pretendedw patriots have sometimes been more dangerous than declared enemies; pretend- ed Christians worse than heatheys.’ i Exertions predicated upon speculative theories afforded him no satisfaction. Nothing, perhaps, excited his displeasure so much as to hear profes- sions without Seeing a corresponding. practices,"- ‘ Union and morality alone,’ says he, in his-work. on Education, ‘ can save the future happiness of the United States of America. Being divided, or without morality, they will have the fate of the ancient and modern nations of the old world. Intellectual education alone cannot produce the desired effect, whilst the animal feelings-predomi- nate and physical education is neglected. Let the legislators be aware of the detrimental conse- quences of selfishness, luxury, ambition, vanity, of the animal feelings in general, of all causes which contribute to the degeneration of body and mind ; let them be particularly careful about pau- perism on one side, and great riches on the other; 1.50 about/idleness, degeneraCy of the race and, immo4' rality. Praying alone, and religious ceremonies will not remedy natural evils and the neglect of natural laws.’ Having heard a clergyman speak against long prayers, and afterwards make a long prayer him-I self,‘he remarked, that such 'a course was inex- cusable, since his words would be forgotten, but his example remembered and followed. On hearing a preacher denounce the things of , the world without qualifying his expressions, he observed ‘that the Carpets, cushions, curtains and splendid furniture of the church in which he spoke contradicted the sincerity of his professions.’ He heard a clergyman preach who evinced violent feelings when addressing the unconverted part of his audience, and said ‘ that preacher pre— tends to be a follower of Jesus Christ, but he does not imitate his meekness. ’ On invitation of the Massachusetts Agricultural Society, he attended the fair at Brighton. He seemed to betas good a judge of cattle as of men, and readily pointed out their good and bad quali- ties. ‘It is curious,’ said he, ‘that your people think more of the physical condition of their cat- tle than of their children.’ - , ‘ The great aim of all his inquiries into human nature, was to search out the will of God in the creation of man. ‘ Obedience to his laws he con— sidered as the highest wisdom, and most expan- 151 sive freedom. In speaking of- theories of men’s invention, he remarked, ‘We say a great deal, and; We think we do a great deal; we would be wise-above What is given, and work upon the works of God; but itisall nothing—Thy will be done l—The Father is always, overlooked, _We look.to him perhaps amid great trials and on great_occasions; but not in smaller things/ We say, “ they are too little.” It is this in which we err. \Can'any thing. that concerns his children, be too little for a Father 3’. ’* p The following. development and measurements of Dr. Spurzheim’s head were, on 3d March, 1828,,takeln by Mr. Combe and Mr. Walter Tod: DEVELOPMENT.i 1. Amativeness,full or ra.large, 15 17. Hope, rather full, or small, 13 2. Philoprogenitiveness, large, 18 18. Wonder, full, or rather large, 15 3. Concentrativeness, ra. small, 8 19. Ideality, rather large, 16 4. Adhesiveness, rather large, 16 20. Wit, rather large, or large, 17 5. Combativeness, rather full, 12 21. Imitation, rather large, 16 6. Destrubtiveness, very large, 20 22. Individuality, large, 18 ’7. Secretiveness, large, 18 23. Form, rather large, or large, 17 8. Acquisitiveness,’rather large, 16 24. Size,large, 18 9. Constructiveness, ditto, , 16 25‘. VWeight, full, 14 10. ‘Self Esteem, large, 18 26. Coloring, rather full, or full, 13 11. Love of approbation, do. or 27. Locality, large, 18 _ very large, 19 28. ,Number, rather full, or full, 13. 12. Cautiousness, rather large, or 29. Order, rather large, 16 large‘, 17 30. Eventuality, full, 14 13. Benevolence, very large, ‘ 2O 31. Time, large, 18 14. Veneration, do. 20 32. Tune, large, 18 15. Firmness, do. 20 33. Language, ra. large, or large, 17 16. Conscientiousness, ra. large, 34. Comparison, very large, 20 or large, 17 35. Causality, very large, 20 * Prof. Fallen. t The numbers on the right indicate the size of the organs according to the scale adopted by the Phrenological Society, and described in ’Combe’s System. 152 . MEASUREMENTS. ’ Inches‘. From Occipital Spine to Individuality, ‘- - - - p ‘ "‘ Concentrativeness to Comparison, - - - i - \ 7f “ Eat to Occipital Spine, - - - - - 4g “ “ “ Individuality, - ,- . g. - . 5i “ “ “ Firmness, - - - . - - (3% “ “ “ Benevolence, - ‘ - . ' - , .. 6 - “ Destructiveness to Destructiveness, - — ‘- , ($3 “ Secretiveness to Secretiveness, - - . i - 6% “‘ Cautiousness to Cautiousness, i - ‘ i-l - i - 5% “ Ideality to Ideali'ty, - ~ - - - - . - . 5g “ Constructivenessto Constructiveness, - - - 5; ‘Dr. Spurzheim was often heard to say, ‘ When I die, I 110pc they will not bury my skull; (it will prove What my dispositions were, and afford the best answer to my calumniators.’ Soon after his death measures were taken to secure his skull according to his wishes, and it is now in the possession of the Boston Phrenological Society.* Viewing Dr. Spurzheim as a philosopher, we find much to admire and approve. Early inclined to study and reflection, he contracted those habits of application and perseverance which enabled him in after life to think with so much energy and clearness. , His philosophy grew out of his experience and observation, andwas constantly submitted to the supervision of unsophisticated reason. His motto was ‘ res non verba quoeso.’ Truth with him,,was thegrand object of thought and investigation, and fearless of all consequences, " The Society has published casts of the skull, which may be had on application to the Curators, or Marsh, Capen and Lyon. 153 arising either from ignorance or prejudice, he steadily pursued his object. In one of his works he proposes the question, ‘ What should be the aim of every description of study?’ He answers, ‘The establishment of truth, and the attainment of perfection ; ’ and he quotes the. saying of Confucius, ‘Truth is the law of heaven, and perfection is the beginning and end of all things.’ ‘ ‘ We remember the words with which he began one offlhis lectures: “I do not Want you to believe what I propose to you; I only want you to hear what I have to say; and then go into the world and see and judge for yourselves whether it be trUe. If you do not find it true to nature, have done with Phrenology; but if it be true, you can— not learn it one minute too soon.” 7 * .H e was anxious that his hearers should exam- ine the doctrines of Phrenology themselves; and those who were ready to admit every proposition without previous study, he termed ‘sheep con— verts.’ ‘ He wished that his science should be studied as a part of physiology; and anxiously endeavored to prevent its becoming an instrument of quackery and soothsaying, in the hands of the ignorant and presumptuous. He therefore con- stantly refused'the requests of those who wished him to point out their own characters, or those " Prol'. Follen. /’ 154. of others; and earnestly advised his too ardent disciples to learn and reflect before they set out to teach and practice.’* If any one had a desire to explain to him the nature of a particular animal or thing, he asked for facts ; if 5 a position was advanced with refer- ence to the character of man, he required it to be sustained by facts. It was his opinion that man had used his reason too exclusively, and that no science was safe unless confirmed by the testimo- - ny of nature herself. He saw in'nature but-one philosophy, one language; he saw in the exist- ence of man nothing discordant with the known and acknowledged dispensatious of Divine Provi— dence, but he contemplated the infinite variety of parts as a vast and perfect whole. \ “We never,’ says he, “‘ venture beyond expe- rience. We‘neithcr' deny nor affirm any thing which cannot be verified by experiment. Weido I not make researches either upon the dead body, or upon the soul alone, but upon the man as he appears in life. We consider the faculties of the mind, only so far as they become apparent to us by their organization. We never question what the moral and intellectual faculties may be in themselves. We do not attempt to explain how the, body and soul are ‘joined together, and exer— cise a mutual influence. We do not examine * Prof. Fallen. 1.55 what the soul can do without the body. Souls, so far as we know, may be united to bodies at the moment of conception, or afterwards; they may be different in different individuals, or of the same kind in every one; they may be emanations from God, or» something essentially different. Hence, whatever metaphysicians and theologians may decide in respect to all these points, our assertion concerning the manifestations of the mind in this life, cannot be shaken.’ ,. ‘ Man,’ says he in another place, ‘ is a being of creation; and therefore the study of his nature requires the same method as the examination of every other natural being. Now, every class of living beings presents two parts for investigation ; the bodily structure which is the object of anato- _ my; the functions, which are the objects of phy- siology. Thus, it is necessary to study man, 1st.“ the structure of the whole body, and that .of each part in particular; 2nd. the functions in general, and of every partin particular; 3d. the mutual influence of the different parts, and of their func- tions ; 4th, the relations between man and all the beings around him, whether animate or inanimate, even the [relation to theCreator. I ‘The knowledge of mankind may be further divided into the knowledge of the healthy, and into that of the diseased state.’ In the study of the mental faculties he avoided and condemned the common practice of philoso- 156 phers, of inferring from their own consciousness the nature and extent of the mental phenomena. Although thismode of judging answered with re- spect to themselves, he objected to the knowledge as being applicable to all men. His course was to analyze with all the strictness of ya mineralogist or a chemist, and from particulars-to define the general character of man. As in natural history, when we speak of a stone, a plant, an animal, a bird, Szc. we should consider ,it an unpardonable omission not to mention its species or distinctive character; so he viewed all general ideas and as— sertions in relation to the mind. If a faculty was to be explained, he demanded the result of long and careful observation upon its earliest manifes- tations; the different periods of its growth, its maturity, its condition in a state of health and of disease, its peculiar habits and relations; consti— tuting a perfect history of its existence, as modi—‘ fied in the human race. From this strict course of study he Was never known to deviate, nor would he consent to receive evidence from another who did not acknowledge the importance of it as indispensably requisite to a just conclusion». As an observer of men and manners, of their habits and condition, his equal probably did not exist. The minutest peculiarity, the most insig- nificant circumstance, could hardly escape his notice and investigation. ‘His modesty and habits of patient investigation 157 prevented him from judging hastily of what he noticed. in“ this country; he preferred waiving his decision until further observation and experience should enable him to form more correct notions. ' Still ’ he was always willing frankly to express his own opinion of what he had observed, whenever he thought that the light in which he viewed it, might be of some use to others. Whenever he expressed an opinion on the character of men, he always showed "an uncommon power of discerning not only theistriking points, but even the nicer combinations of different moral and intellectual qualities.’* But few men could describe the pe— culiarities of their intimate friends with so much accuracy as he could, after a single interview. The question has often been asked, ‘ What was his opinion of the Americans?’ He refused to answer this general question, for the reason that he had seen but a small part of our country and but very few of its inhabitants. We will give, however, an extract from his journal, to show his opinion of the New England character : ‘ The Yankee character-is real Norman. They . (Yankees) act with Secretiveness, Cautiousness, Courage, Self-esteem, Acquisitiveness; with less Approbation and Reverence.’ ‘ He thought favorably of our American institu- tions generally ; he considered it as a great hap- ‘* Prof. Fallen. 158 piness that wealth is not 'here long hereditary, and that men have, in this country, to make their Own way; He thought, however, that we were in danger from self—love and ambition, and that if feelings of veneration and respect were not cul- . tivated in the young, we should, by and by, have fighting.’ ‘ To the‘compiler* of this notice he said,‘ with reference to the permanency of our institutions, when it was stated that, as they had lasted two hundred years,it-was hoped they might be'perma- nent, “True—but, as yet, you have room‘ enough and bread enough, but how will it be when your population becomes so dense that man touches man, and there is no more room nor place ; how Will it be then? I‘ give you,” added he, with a smile, “ five hundred years for your experiment; if your institutions stand five hundred years, they may perhaps be permanent. ”’ » The journal Whichhe commenced in this coun- try and his remarks to individuals, amply prove the great and uncommon activity of his scrutiniz- ing powers. We find in- his journal even the peculiarities of a black servant described ; his manner of ringing'the breakfast bell, changing the plates, and placing the knives and forks at the table, &c. He speaks also of ‘a girl ‘about seven or eight years old, ‘of delicate health, who ate at church in a pew near him, dry leaves of mint,’ * Extract from a notice by Prof. Sillimah. .159 He frequently spoke of persons and things, that ‘ a common observer would esteem as entirely un— worthy of notice. ‘ ‘ The labors of Dr. Spurzheim as an anatomist, have produced a reform in the study, of the ner- vous system whichwill forever Sustain him in the first rank of his profession. To be convinced of this, we. have only to examine the state of knowl- edgein relation to the anatomy, physiology, and pathology of .the brain and spinal marrow, before he devoted himself to the inVestigation of those mostimportant branches of science. ' Sir Astley Cooper and Mr. Abernethy admitted the..importance of his discoveries and readily ac- knowledged his great merit. It is to. be regretted, however, that some medical writers have had more sense to use, than fairness and candor to admit, the discoveries of Spurzheim. They have always been ready to mention the source of" any position which they considered untenable, while they kept all authority out of sight whenever they had occa- sion to use ideas which their judgment could not but approve. ~This course of conduct in scientific men shows a deficienCy of respect for truth and justice that should bring upon them the marked censure of every candid person. Not satisfied with this species of injustice alone, some medical pro- fessors have with unparalleled efl'rontery ascribed to others the discoveries of Gall and Spurzheim; than which a greater misrepresentation could 160 hardlybe made, as“ may be seen from a statement of facts. given by. Dr. Spurzheim in a note to Chenevix’s article, published in the ForeignQuar- terlyReview. In the same work the reader may find a "particular account of Spurzheim’sanatomi— eal discoveries, as given by himself. The improvements which Dr. Spurzheim made in the seience of Phrenology are considered very ‘ important. The science received its present name from him. , ‘ In extending my views,’ says he, ‘I found it necessary to change the name again (from Craniology), and have chosen that of Phre- nology, which is» derived from two Greek Words; _ 909m, mind, and 10709, discourse,“ and I understand- by it, the doctrine of the special phenomena of . thermind, and of the relationsibetween the mental dispositions of the body, particularly the .brain.’ He raised thisbraneh of knowledge to the dig- nity of a science, by a consistent philosophy, and discovered, in a great degree, the true application of its principles. Phrenelogy, with his improve- ments, affords a most admirable system of educa— tion. It is a system which is founded upon an exact knowledge of our nature, and thereforeboth simple and practical. It comprehends the intel- lect and the feelings, and proposes a discipline with reference. to both; it determines their extent and mutual relations, and enables parents and instructors to diieet the young mind with greate1 ceitainty of success. 161 His work upon this subject is of too valuable a character not to be read and made a book of reference by those who stand in any relation to the rising generation. It is replete with knowledge and advice-Which reaches every condition, and which can be understood and reduced to practice. The additions which Dr. Spurzheim made to the number of the fundamental faculties, not be- / fore admitted by Dr. Gall, are eight. ‘But it is not the number, it is the spirit of these modifica- tions, which Phrenologists principally admire.’* We present a, diagram Of the system such as Dr. Gall made, and another comprising Dr. Spurz— heim’s latest modifications. / / L/ No. 1, Zengunstrz'eb, the instinct of generation. No. 2, Jungenliebe, Kinderlz'ebe, the love of offspring. N o. 3, .flnhdngh'chkeit, friendship, attachment. No. 4,- Muth, Raufsinn, courage, self-defence. No. 5, Wilrgsinn, murder, the wish to destroy. No. 6, List, Schlauheit, Klughez't, cunning. N0. 7, Eigenthfimsinn, the sentiment of property. No. 8, Stolz, Hochmuth, Herschsucht, pride, self-esteem, haugh- tiness. No. 9, Eitelkez’t, Rhumsucht, Eln'gez'tz, vanity, ambition. No. 10, Behuthsamkeit, Vorsicht, Vorsichtigkeit, eautiousness, foresight, prudence. N o. 11, Sachgeddchmiss, Erziehungs-fithigkest, the memory of things, educability. No. 19, Ortsum, Raumsinn, local memory. No. 18, Personensirm, the memory of persons. No. 14, PVortgcda'chtniss, verbal memory. ‘1' Chenevix’s article,in which may be found a. more detailed view of' Dr. Spurzheim’s improvements. W 162 N o. 15, Sprachforschungssinn, memory for languages. No. ‘16, Farbensz'mt, colors. No. 17, Tonsimt, music. ' N o. 18, Zahlensinn, number. N o. 19, Kunstsinn, aptitude for the mechanical arts. .No. 20 Vergleichender, Scharfsinn, comparative sagacity, apti- tude for drawing comparisons. No. 921, Metaphysischer Tiefsinn, metaphy sical depth ofthought, aptitude for drawing conclusions. No. 22, Witz, wit, No. 23, Dichtergeist, poetry. No. 24, Gutmi‘lthz'gkeit, «Mitlez'den, good-nature. N 0. Q5, Durstellungssinn, mimicry. No. 26, Theosophie, theosophy, religion. No. 927, Festigkez't, firmness of character. ‘Philosophers,”said Spurzheim in one of his, lectures, ‘ have merely spoken of the general manifestations of the mind, and have given names to them; but we must be more particular, we [must specify the powers, and hence we are obliged rue/either to speak in circumlocution, or to give new names. Some people say they do not like new names, but if I have an idea, must I not give it a sign P If the first man gives names to all things known to him, and if in future ages things are discovered not known before, must we not” name them? I will not, however, dispute about names, only let us have the powers kept distinct; I am ready to change the names at any time, if any person will suggest better.’ Dr. Spurzheim’ s arrangement of the faculties is comprised 1n Orders, geneia, species, '&C. 163 Special Faculties of the Mind. ORDER I.——Feelings, or flfec- tive Faculties. (GEN US I.——Propens_ities. TDesire to live. * Alimentiveness. l. Destructiveness.‘ 2. Amativeness. 3. Philoprogenitiveness. 4. Adhesiveness. 5. lnhabitiveness. 6. Combativeness. 7. Secretiveness. 8. Ac- quisitiveness. 9. Constructiv‘eness. * GEN US II.—Sentiments. IO. Cautiousness.‘ 11. Approbativeness. 1‘2. Self-esteem. 13. Benevolence. l4. Reverence. 15. Firmness. l6. Conscien- tiousness. 17. Hope. 18. Marvellousness. 19. Ideality. 20. Mirthfulness. ‘21. Imitation. ORDER IL—Intelleclual Faculties. GENUS I.——Eac.temal ‘ Senses. ( ‘ Voluntary motion. Feeling. Taste. Smell. Hearing. Sight. ' . GEN US II.—Perceptive Faculties. 29. Individuality. :93. Configuration. 24. Size. 25. Weight and resistance. 96. Coloring. Q7. Locality. 28. Order. 29. Calculation. 30. Eventuality. 31. Time. 39. Tune. 33. Ar- tificial language. ' GEN US III.—-Reflective Faculties. 34. Comparison. 35. Causality. To take a comparative view of these distin- guished philosophers, and to say which was the greater of the two, Gall or Spurzheim, is a task that we leave for abler hands to perform. Both had their points of strength and originality, and they both excelled in whatever they attempted to accomplishrzil‘Eo express a preference is not to decide the question, and when we evince our partiality for Spurzheim as a :‘ilf‘osopher, we rgiiiilis views, in merely give an individual opinioingi / 164 our estimation, are more philosophic than those of Gall ; more consistent and more practical. Spurzheim carefully studied all the parts of the science with reference to each other, and aimed at a perfect whole. - Gall did not do so much. That Splurzheim was superior to Gall as an anatomist, we believe all admit. This indeed was to have been expected, since he made anatomy his particular study, while Gall attended mostly to physiology. ‘ Gall said to me,’ says Spurzhcim, in one of his works published in Paris, 1820, ‘ on the 5th of March, 1805, on the day of our departe ure from Vienna, Let us prosecute our original plan honorably, you Spurzheim as an anatomist and I (Gall) as the physiologist.’ Even Gall himself, in the preface of their large work (1809) says, ‘ Dr. Spurzheim, who for a long time had been familiar with the physiologi- cal part of my doctrine, and who was particularly expert in anatomical researches, and in the dis— section of the brain, formed the design of accom- panying and of pursuing in common with me the investigations which had for their end the anato- my and physiology of the whole nervous system.’ We mention these particulars, as there seems to have been a degree of uncertainty in the mind of some writers with respect to the character of Spurzheim’s connexion with Gall. As a Christian, Dr. Spurzheim will ever be re- membered with respect and admiration. His life 165 was a model of Christian excellence, and it was eminently calculated to inspire reverence for the doctrines of our Saviour. He was not a blind partizan, searching for evidences that would favor party views, but he always listened with great kindness and attention to any proposition that was made to him, and received or rejected it accord— ing to plain reason. To those who would exclude reason from the dominion of religion, he said, ‘Reason is the noble gift by which the Creator has distinguished man from all other animated, things. God, who is all wisdom and all reason, could never Create man in his own likeness, as it is said he did, and then forbid the employment of the very faculties which must form a principal feature 1n the resemblance.’ _ ‘Whatever particular form of faith he may have preferred, he firmly believed in the essential truths of natural and revealed religion. He adopted Christianity as a divine system, chiefly on the grOund of its great internal evidence, its perfect adaptation to human nature, and the spirit. of truth'and divine philanthropy, which gives life to all its precepts. All morality, he thought, was contained in those two precepts, Thou shalt love the Lord thy God, and thy neighbor as thyself. All prayers, he thought, were'comprised in this one, ‘ Father, thy will be done.’ * * Prof. Follen. 166 Itwas his opinion that the Americans were too .much engaged in doctrinal controversies to allow the full effect of Christianity to appear in their lives. He said, that he had lived‘ under limited and absolute monarchies, but he had never been under such restraints with respect to his religious opinions, as he was in this country. ‘On almost every Monday,’ said he,» ‘ the questions are asked, f‘Did you attend church yesterday? Who did you hear? How did you like? What do you think of his doctrines .9,” &c.’ > , With regard to religion in the United States, Dr. Spurz-heim says in his Journal, ‘I do not like the system of religion in England and America. The rich have their places 1n their churches, but what shall the poor do. 9 There is more aristoc- racy than in Germany, or France. The American Churchdom is a worldly concern. Carpets, velvet cushions, and curtains are worldly things.’ As but few read the same language alike, we place the views of Dr. Spurzheim in relation to Christianity in his own words, leaving it for every individualto judge for himself of their import and tendency. The following extracts are from his, various works. ‘However delicate the object of religion may‘ be, I do not hesitate to examine it, placing, truth above any other consideration, relying on the de- crees of the all— —wise Creator, and being convinced that hath 1s the c01ne1-stone of human happiness, 1,67 and that true Christianity will gain by free inves- tigation.” ' 9' -' ‘But reason tells us that religious belief must werk on kindness, reverence, just-ice‘in practice, and that religionwcannot exclude intellect and moral conduct. It also tells us that any religious creed that does not tend tothe glory of God and the general good of man, is objectionable and may degenerate to demonism. Doctrines which are contradictory in themselves, or contradict common sense, must be surrounded with awe and imposed; this is expedient to selfish or supersti- tious theologians, but it is not in conformity with reason and pure Christianity. Reason cannot deny the reality of revelation; and it even finds ' in it a great motive of mOral conduct.’ ‘It would have been more profitable to mankind at large, if the teachers of religion had been pen- etrated with the superiority of pure Christianity, and’ if they had followed the example of their great model, . Reason perfectly agrees with the precepts, to refer every thing to God as the first cause ; to venerate his almighty power and provi- dence; to submit to his decrees and arrangement of things; to feel gratitude for his benevolence, and to adore him in truth and in spirit.’ ‘Our religion or union with God or liking to him, then, only consists in exertions of such powers which constitute our higher nature. In unfolding and enlarging these powers we truly 168 honor God. Nothing f01 c1g11 to 0m o1iginal constitution can be required fiom us, and the cultivation of our rational and melal existence is. evidently the noblest tribute we can render to our Creator and the end of our Godlike nature.’ ‘ Whoever believes in the existence of God, should consider religion as the most important object of his reflections, and being personally con- cerned in this respect, his union with God should be left free from human authority, particularly from the spirit of those who have seized upon it astheir particular property.’ 1 ‘Meanwhile, it is certain that they only usurp the name of Christians, who by their enactments prove that their sole aim is individual happiness; or, who strive after riches and worldly distinctions, and other advancement of their private estates; or, who live at the expense of others; or, finally, who are apt enough to laud, but ever ready to act in contradiction to the precept of Christian- ity. It is, indeed, blasphemous to bear the title of Christian without acting up to the sacredvdutics it requires. Let us, therefore, in acknowledging the purity. of Christian morality, put into practice, before we dare to a1rogate the noble name of Christians.’ ‘ Those, therefore, who would make exceptions and say, Follow my words and not my deeds, have no title to give rules of action to the community, or to superintend theirfipractice. How noble was 169 the Saying of Christ in reference to this point, “If I do .not the works of my Father, believe me not.” ’ ‘ How superior and noble are the principles of Christianity; they prohibit anger, hatred and re- venge, and order him not to return evil for evil, they command forgiveness for every offence seven times in a day, and ‘seventy times seven, if asked for; to love our enemies; to bless them that curse us, and to do good to them that hate us. They interdict all selfish passions, and declare our neigh- bors every one who does the will of God.’ ‘ True Christianity will gain, by every step which is made in the knowledge of man.’ ‘ Christian principles are not sufficiently exer‘ cised in society, yet it is not, on this account, con— sidered superfluous to teach them; and he Who loves mankind will wish for their promulgation.7 ‘ Gospel-preaching is infinite, but many of those who deliver exquisite sermons are too often oblig- ed to add, Do what I say, and not what I do. Now if they themselves show no faith by their works, how can they expect «others to do so i? ‘ As Christianity evidently tends to unite all men in the presence of God, it appears to me, that we are entitled to reject every interpretation of any passage of the gospel which does not agree with general peace. The superiority of the Chris— tian principles of morality, is proved and recom- x . I70 mended by their good efiects; and, in thisway, belief is converted into conviction.’ ‘Now, the general aim of all; legislation ought to be the happiness of mankind, combined, as far liaspoSsible, with that of' each individual; or, in ‘j the language of Phrenology, it ought to be to establish the natural morality, confirmed by true Christianity.’ " Man being positively endowed with moral and religious feelings as well as with vegetative func- tions and intellectual faculties, it is my business to ’ speak of the former as well as of the latter. Nay, true religion is central truth, and all knowledge, in my Opinion, should be gathered round it.’ ‘ Have men any right mutually to employ their wills as rules of moral conduct .9 They most cer- tainly have not. There is but one willthat ought to be done, the will of God, and this, in morality, commands imperiously to man, “ Thou shalt love thy neighbor as thyself.” ‘ May the doctrine of .Mo-rality become a science .9 There can be no doubt it may by studying the laws of the Creator, and by comparing them with pure Christianity} ‘ Phrenology being true, can 213 be in opposition to pure Christianity ? ‘ This 1s impossible, as no truth, either physical Or moral, can be 111 opposition to any other. Chris- tianity and Phrenology, when well understood, will give mutual assistance to each other.’ 171 -‘ Is the Phrenologist entitled to speak of Chris- tianity, and if so, howfar .9 ‘The Phrenologist has the right to examine whether Christianity is adapted to the innate dis- positions ’of man, and he is delighted in seeing it in' perfect harmony with the human nature.’ ‘ What can be the end of true religion .9 ‘ The glory of God, and the good of man.” In no place are the pre-eminent claims of Spurzheim as a man, as a philosopher and as a , Christian, more fully known and appreciated; than in Edinburgh. There, talent and industry have been devoted to the study of his doctrines, with a zeal which reflects honor upon science and upon man. We therefore think it appropriate to close our biography with the. following extracts from the proceedings of the Edinburgh Phreno- logical Society, December 13, 1832, in relation to his death" James Simpson, Esq. in the ehair.-———After the discussion on the papers read to the meeting, the President addressed the Society in nearly the fol- lowing words :— GENTLEMEN,—-Du1‘lng the twelve years of this society’s existence, no communication has ever been made to it so afflicting as that which it is now my painful duty to make to you. Dr. Spurz- heim is no more. He died of fever, brought on /' by over—exertion in his great vocation, at Boston, * Philosophical Catechism of the NaturalLaws of Man, 172 in the United‘States, on the 10th day of last month. i , ‘The death of Dr. Gall, the great founder of Phrenology,‘was not without its alleviations. He had run his course, had done all that seemed in the decrees of the All-wise, allotted him on earth to do, and fell like a shock of corn fully ripe. Above all, Dr. Spurzheim his great pupil survived. heir of all his master’s wealth, and richer than g even that master [in treasuresof his own. But Dr. Spurzheim himself is now snatched away in the midst of his usefulness; at the summit of his power, about to pour the true philosophy of man, like a flood of light on the transatlantic world, this is indeed a blow almost devoid of alleviation. ‘ And yet hope deserts us not. To his own ge- nius we oWe the discovery of [the organ of Hope, and a beautiful exposition of its functions. As we bend over his early grave, a ray breaks forth even from that dark abode. America has cele— brated his obsequies with public honors, and ranks him with the illustrious dead, Europe will sanc- tion the award. His philosophic page will live, and even pride and prejudice will look into the philosophy, when the philosopher whom they shunned when alive, is no more. Galileo,lNew- ton, and Harvey, were all destined to teach from the tomb ; so are Spurzheim and Gall. They too are among the great departed, “who are dead yet speak,” and many a kindred genius will yet arise Jr: .-,.1 173 to listento theirvoice. The minds already la- boring in-‘the great work, by them bequeathed, will be stimulated by the very thought that they are bereft of their leaders. Alhand to grasp all the inheritance may not be ; but there doeslive a prophet who will wear gracefully the mantle that has now descended upon him. May all of us, however humbly each, make redoubled exertions, to do that which our teacher would have urged us to do with his. dying accents ; promote by all that in us lies the-cause for which he lived and in which he died. His labors were as expansive as they were indefatigable, no scope was too great for them; he had gone to add the new world to the old in one wide empire of truth. Alas! that America’s first tribute to her illustrious guest should be a grave, and a monument! Be her’s the care and custody of his honored remains; the spirit of his genius is every where; his memory is the cherished legacy of the human race.’ Mr. Combe then read to the society a letter dated New York, November 16, 1832, from Rob- ert Mc Kibbin, M. D. detailing the particulars of Dr. Spurzheim’s death, and another letter dated Boston, Nov. 15, 183?, from Mr. Nahum Capen, to a similar effect. , . The following resolutions were moved by Mr. Combe, seconded by Mr. Dun, and adopted unan- imously. ‘ First, that this society have heard the commu« 174 nication now made, with sentiments of the most heartfelt regret. While they deplore the prema- ture death of Dr. Spurzheim, as by far the great- est loss which the philosophy of mind and man can in their present state sustain, they lament it as an especial bereavement to themselves of a valued and beloved benefactor and friend. ‘Secondly, that this society feel deeply, and, considering their intimate and affectionate rela- tion to the illustrious deceased, gratefully, the intense concern manifested by the citizens of Boston, ovel his sick- ~bed, the public sorrow for his loss, and the intended honors to his remains, and his memory, and they experience comfort in the reflection, since it was 'in the Divine deemes that that great man was so soon to be taken away, that he did finish his mortal career in the midst of a people enlightened enough to discern his distinguished talents and worth, and duly to ap- preciate the philos0phy which he had come among them to teach.’ ‘ PHRENOLOGY, IN CONNEXION WITH THE STUDY OF PHYSIOGNOMY. INTRODUCTION. _——-—- THE word Physiognomy, considered etymologi- cally, signifies the \knowledge of nature at large.- Sometimes, however, it is employed to designate the~configuration, and, even more commonly, the expression of the countenance. In another sense, again, it is used to imply a knowledge of the ex- ternal signs which proclaim internal qualities. It— is in the latter aeceptation that I shall employ the term in this volume. ‘ V Entire nature, therefore, may be comprehended in the study of physiognomy; inanimate objects as well as living beings are included : there is, for instance, a physiognomy of the heavens : some forms and characters of clouds portend wind, certain others rain, others thunder, others fine weather, Ste. Again, the husbandman judges by the aspect of the soil whether it be dry or wet, light or heavy, rich or poor, adapted to the production of wheat, barley, grass, potatoes, or fruit—trees. In botany, too, a very important branch, viz. v / 178 judgment in regard to the healthy or diseased state of plants, depends on the observance of ex— ternal signs. The gardener regards that tree as weak which begins to lese its leaves at the end of the branches. Guided by their appearance, we choose or reject apples, oranges, and other fruits. We frequently say, This pear, or this orange has a nice look—it seems to be good. The qualities of animals, more0ver, are exhib- ited in their physiogriomy. celerity is visible in the configuration of the roe, sluggishness in that of the bear ;' innocence in the countenance of the lamb, and general activity in the 1apid motions of the monkey" 5 eyes. Medical men speak of consumptive or apoplec- tic conformations of body; they judge of the cor- poreal state, in regard to health or disease, by the heat and appearance of the skin by the pulse and respiiation, by the countenance and other external signs. The muscular configuration of the Hercules, as indicating strength, and the graceful figure of the Hebe, a1e generally admired. Finally, the affective and intellectual characteis of man, in the healthy and diseased states, are pioclairned by physiognomical signs. In looking around us, we distinguish, as by intuition, the benevolent, candid, and modest individual from another Who is cruel, artful, and haughty. 7. {we}? {woe m , .lm»), .14 179 A man,vfull of candor and probity, says Marcus Aurelius, spreads around him a perfume of a char— acteristic nature ; his soul and character are seen in his face and in his eyes. 4 Persons without education, who have no recol- lection of ever having heard of physiognomy, nay children and animals, are physiognomists. Even they who oppose the study of physiognomy frequently make use of its language ;' they speak, for instance, of noble, fierce, severe, bold, placid, thinking, benevolent, and open countenances; of the exterior of a priest, philosopher, fool, knave, &c. ;they say, I like the look of that pe1son; or, I. could not place any confidence on such a man, 82c. , Moreover, poets and philosophers, both of an— cient and modern times, have always made use of many physiognomical expressions. Solomon said: ‘A haughty person, a wicked man, walks . with a froward month, he winks with his eyes, he " speaks with his feet, he teaches with his fingers.He Ecclesiasticus observed, ‘ that the heart of a man changes his countenance, whether it be for good or for evil ; and a merry heart makes a cheerful countenance ’1' ‘The envious man has a wicked eye, he turns away his face and despises man. ’1‘ ‘ A man may be known by his look, and one that has understanding by his‘icoilnteniance, when thou * Prov. vi. 12 13. menu's. 21111.25, iEcclus. xiv. 8. W1 180 meetes’t- hi'm.’\*—Aristotle looked for external signs in- the configuration and motions of the bodily parts. Cicero, Leibnitz, Herder, and many other ancient and modern writers have treated of this subject. ‘You will make a choice,’ says Montaigne, ‘between persons who are un- known to you; you'Will prefer one to another, and this nOt on account of mere beauty of form. Some faces are agreeable, others unpleasant. There is an art of knowing the look of good- natured, weak-minded, wicked, melancholic, and other persons.’ Bacon classed physiognomy ‘ among the sciences, and remarked that it was founded on observation, and ought to be culti- vated as- a branch of natural history. Lavater acquired great reputation by his physiognomical investigations. Finally, painters, sculptors, actors, and all who play their parts in society at large, must feel anxious to learn something of such a subject. Is it not then astonishing that this science should consist of mere isolated observations still unreduced to principles? Every one is con- scious of the various impressions made on him by others, but no one can in any wise account for them. The question then is, whether or not it be pos- sible, by observation and induction, to determine ” Ecclus. xix. 29. 181 physiognomical signs, in regard to the fundamen- tal powers‘of the mind? Lavater, who wrote fragments on ’physiognomy, and who styles— him- self a fragment of a physiognomist, maintains, neVertheless, that physiognomy exists as a true science. With this opinion of Lavater I agree entirely. - Let us, therefore, begin by determining where- in the study of the‘physiognomical signs "of the affective and intellectual faculties of man consists, Whether, for instance, the respective signs are to be sought for in the size and configuration of , the hard parts, or in the motions of the soft and flexible ones. This distinction between signs dependent on configuration and organic constitu- tion, and those emanating from gestures and mo- tions, is essential to the establishment of prin- ciples. Signs of the first kind proclaim innate dispositions and capacities of action. They con— stitute the study ofphysiognomy, strictly speaking. Signs of the second kind, again, indicate powers in action, and constitute what is called pathogno- mg, or natural language. The latter description of signs is not included in the plan of this work; it will be examined in a separate treatise: at present I treat of the physiognomical signs alone. Whilst some who cultivate physiognomy look for signs over the whole of the body, others search for them in particular parts of it only. Lavater conceived it possible to discover physi- 182 ognomical signs of the affective and intellectual powers, in the whole body. He declares posi- tively, that the same force builds up every part; that such an eye supposes such a forehead and such a beard; in short, that each isolated part indicates the configuration of the whole, as, for example, that all parts are oval if the head pre— sent that form: hence that man is a unit, and that his size, form, color, hair, nose, mouth, skin, ears, hands, feet, .lbones, muscles, arteries, veins, nerves, voice, affections, passions, 8L0. are all and ever in harmony with each other. I 7 According to this hypothesis, an unsightly per— son ought to be the concomitant of an unenvia- ble, soul. The contrary of this, however, isob- served every day. Esop and Socrates are proofs that a fine form is not necessary to greatness of talent and to generosity of feeling. ' Indeed, Euripides, Plutarch, and Seneca have long ago maintained the inaccuracy of such an opinion. Lavater himself was obliged to acknowledge, that ungainly forms are sometimes combined with hon— esty of character, and that individuals, beautiful and well-proportioned, are occasionally deceitful. ‘ I have often seen (says he) a contradiction be— tween the solid and flexible parts, and every one may possess certain qualities, without the respect- ive signs.’ He, therefore, admits exceptions, and his assertions contradict each other. This, however, is not the case in nature. She 183 makes no exceptiOns from her laws, and is never in contradiction with herself. Moreover, the in- dividual parts of the body are not proportionate to each other. ‘The head of Pericles was too large for his body, hence the ancient artists who made his bust thought it necessary to conceal this disproportion by coVering the head with a helmet; ‘On the other hand, small heads are often found upon large bodies.’ There is occa- sionally a resemblance observable between the .nose,mouth, or some other part of different indi- viduals, whilst all the rest of their persons is extremely unlike.' Now, as every part has its particular function, and as each part indicates its special dispositions, it is impossible to find in any one part physiognomical- sign of the functions performed by any other part whatever. It will be suflicient for my purpose merely to mention the error committed by those writers who, after La Porte, Lebrun, and-others, compare the human .face With that of certain animals. These comparisons, like fortune—telling and chiro— mancy, or the interpretation of moral dispositions from the form of the hand, are to be classed among the aberrations of the human understanding. Innumerable observations have proved, that the affective and intellectual faculties,.as innate / . dispositions, are manifested by various parts oi" the brain. Hence the physiognomical signs of. these faculties are to be sought for in the size and «184 organic constitution of the cerebral parts. Sev- eral physiognomists, particularly Lavater, have ' already pointed out a few general signs of this kind in the configuration of the whole head, and in that of the \ forehead; but it is necessary to do more than this, viz. to determine individually the parts appropriated to, and the signsof the Special faculties, and also of the several combinations of these which constitute determinate characters. From . numerous observations it further results, that not the size only, but also the organic cogn— stitutio-n of the cerebral parts, must be taken f into consideration before physiognomical signs of ' the mental operations can be established. They who attendto the mere size of the organs, and they who derive all from the influence of bodily constitution, or temperament, as it is called, are equally in error.- For information in regard to the temperaments,l refer to my work on phre- nology.* V ' In this, as in every other subject of inquiry, it is important to distinguish between theory and practice. _The true principles of a science may be established, but those who apply them may err.- L-avater avows that he often made mistakes, and that» he met with many persons in whom he could discover no particular sign whatever. Nev- ertheless, he was persuaded of the reality of phys- * Page 30. 185 iognomy as a science.- The art of surgery is posi— tive, yet there cannot be a doubt but that legs have been amputated which might have been saved; and in the practice of their art, all surgeons have not the same dexterity. Every physician has not equal facility in distinguishing diseases; the healing art, nevertheless, exists. , The adversaries of phrenology are sedulous, and ready enough in exposing the errors which Dr. Gall and I and Our disciples have committed, but they carefully ab- stain from all mention of the numerous facts which we cite in‘ support of -our opinions.» I do not conceive that phrenology has reached perfec- tion now, nor do I hope that its application, even when perfect, will always be without error. I have frequently been obliged to rectify my judg- ment, but I always endeavor to profit by my mistakes. If the study of physiognomy is to be abandoned, because they Who practise it have committed errors, there is no art or science which should not, for a like reason, be given up. Is there any chemist, physician, general, artist, law- yer, or priest, who can say that he has never erred in the practice of his profession P Let us observe farther, that in the study of physiognomy, as of every other science, there are few who take “pleasure in reflecting on its prin— ciples. Man is naturally more disposed to ad— mire the efi‘ects of'an ingenious machine than to examine the mechanical laws according to which 2 186 - it is constructed. He likes better to visit a col- lection of butterflies than to inquire into the laws of nature, and would rather see the passions in action upon the stage, than search for their causes in the world- around him. _ The figures of any work that contains plates almost Certainly attract attentiOn first .; and its contents, if philosOphical, are always examined last of all. J. J. Reusseau, in Saying that the state of reflection is unnatural to man, and that he who reflects is a depraved anima_,l had pro— bably remarked, that the great majority of man- kind are'afraid of study, that they prefer amuse- ment to instruction, and individual knowledge to reasoning. Praetical knowledge, all must allow, is import- ant, but it ought to be combined with principles. My object 1s to teach both theory and practice. The subject of this volume is a practical appli- cation of phrenolog y, which will, at the same time, illustrate and aid in proving the science. To study nature by means of figures and artificial representations is less certain and less agreeable than to observe her in herself. Yet theinforma- tion conveyed by delineations of forms is more ample and more accurate than can be communi- cated by mere description”. Hence those who would become phrenologists, derive far the great— est advantage from a course of practical lectures, although the same number of forms be not there r' » ~g..—me3~w-v.ww~nx"\v‘ * ,_ v:,,~.v:.-c j"" * ' ' ' 187 sliewn as. are, or may be, mentioned in books. The reason offthis is, that notions of size and form can scarcely be acquired from any descrip- tion, whilst they are gained. at once by means of the touch and sight. - Moreover, reading does net excite the same degree of attention as demonstration. . In read- ing, for instance, of differences between the heads and brains of carnivorous and herbivorous ani- mals, the attention is less fixed than when the actual heads and brains are placed before us, and their points of difference are ascertained bythe eye and the hand. Finally, ocular demonstration has more weight, and carries conviction more forcibly with it than a mere report.- 4 Those of my readers who incline to interest themselves in the study and scientific discussion of the principles of _phrenology,l must refer to the respective publications on that science, and on the philosophy of which it forms the basis. Here I confine myself" to historical facts, which, if true, will occur and be observed again. Let those, therefore, who would see with their own eyes, observe individuals distinguished by pecu- liarity of character or greatness of talents, and examine the size and configuration of the con- comitant heads, and they will find that nature is not influenced by false and subtle argumentations. I shall subdivide this, the first part of the work, into two sections. In the first I shall make 188 some observations \on bodily configuration and organic constitution generally, in connexion with adaptatiOn to peculiar functions; on the differ- VenCe in the heads and faces of individuals, whose characters are opposed to each other; and on the difference between the heads of 'the sexes and of different nations , in the second, I shall compare the characters of various individuals, with the accompanying cerebral organizationr ._ In order to escape all cabalistic quibbling on the part of adversaries, I repeat once more, that the size of thebrain is not the only condition 1 which gives energy to its functions ; but that the "i bodily constitution, and the exercise, and the mu— tual influence of the faculties also modify their activity. I repeat, too, that I make a distinction between innate dispositions and the activity they possess, and also betweenrsigns of dispositions and signs of their activity. I add, that I treat in this place of physiognomical signs only, 2'. e. of signs which indicate innate dispositions. 189 , SECTION I. i 0f the Physiognomical Signs of the Bod J, Face, and Head 1n general. It is scarcely necessary to remark, that the or- ganization of the body being destined to certain functions, must act with more or less energy and facility, according as the conditions necessary inhere in its nature; for this is only saying, that there is a relation between a cause and its effect. The discovery of the conditions which are neces— sary to the performance of function is the object of physiognomical research. This section will be found subdivided into three chapters '3 the first of these treats of the body, the second of the face, and the third of the head. ' CHAPTER. I. 0f the Physiognomical Signs of the Body. The physiognomical signs of the body are of two kinds: they relate to the size and configuration of the body, or they concern its intimate consti- tution. I 190 I —-Qf the Size and Configuration of the Body. The influence of the body on its functions, and the external signs which indicate more or less fa—y cility of acting are generally enough recognised. Short and thick limbs are commonly considered as signs of strength long and slender limbs as indications.ofcelerity. A courier must have good lungs, a blacksmith muscular arms, and so on. The graceful and delicate form .of an Anti- nous can never be supposedcapable of the labors for which the ponderous figures of a Hercules and a Milo proclaim their fitness. No artist will ever conceive Jupiter with. a misshapen Faun or a Cyclops for his cupbearer. The bodily con- figuration of an actor is of great importance to the effective representation of many characters. It appears evident then, that ce1tain sizes and forms of the body have been felt as fitting it for the performanCe of particular functions. But it may still be asked, whether the qualities of the body at large indicate the affective and intellec- tual dispositions? Experience proves that they do not: sentiments and talents bear no kind of relation to the size and form of the whole body ; nay, it would even seem that Very tall men are commonly less gifted with understanding than persons of middling size. 191' II. —0f the Organic. Constitution or Temperament of the Bod y The detailed *considerationof the influence of the organic constitution of the body belongs to physiology. / Here I only mention that I employ the word temperament in reference to mixtures of the constituent elements of‘the body There can be no doubt but the functions which- contribute particularly to nutrition, those, for instance, of the stomach, liver,'intestines, ; lungs, heart, as they are in a healthy or diseased state, modify the whole. organization, and influence the energy with which the individual parts act.' Sometimes it would appear as if the vital poWer were con- centrated in one system, to the detriment of all the others. The muscular or athletic constitu- tion is often possessed of. very little nervous sen— sibility; and, on the other hand, great activity of the brain seems frequently to check muscular de- velopment’. Thus it is important, in a physiological point of view, to take into account the peculiar constitu- tion or temperament of individuals, not as the cause of determinate faculties, but as influencing the energy with which the special functions of the several organs are manifested. Their activ- ity, generally is diminished by disorder in the functions of vegetative life, and it is favored by 192 the sanguine, and still more by the nervous, con- stitution. A lymphatic, a sanguine, a bilious, and a nervous temperament, are therefore spoken of with perfect propriety, as indicating four degrees of activity in the vegetative and phrenic func- tions; but determinate faculties of the mind are erroneously ascribed to individual temperaments; memory, for instance, and sensuality to the san— guine constitution, irascibility and, penetration to the bilious, and so on. In the sense just mentioned I admit four tem— peraments, in reference to the manifestation of the mental powers. ‘ .The lymphatic constitution, or phlegmatic temperament is indicated by a pale white skin, fair hair, roundness of form, and repletion of the cellular tissue. The flesh is soft, the vital actions are languid, the pulse isfeeble; all indicates slow- ness and weakness in the vegetative, affective, and intellectual functions. Pl. i. fig. 1. if 2. The sanguine temperament is proclaimed by a tolerable consistency of flesh, moderate plump- ness of parts, light or chestnut hai1, blue eyes, great activity of the arterial system, a strong, full, “and frequent pulse, and an animated counte- nance. Persons thus constituted are eaSily af- fected by external impressions, and possess g1eat— er energy than those of the former temperament. Pl. i. fig. 2 3.. The bilious temperament is characterised by . 14.3““ 1’1. I Z’e walls to nip ,7; 13/100 5/ .y .17 05' to n‘ 193 black‘hair, a dark, yellowish, or brown skin, black eyes, moderately full, but firm muscles, and harshly-expressed forms.’ Those endowed with this constitution have a strongly marked and de- cided expression of countenance; they manifest great general activity, and funCtional energy. Pl. i. fig. 3, Brutus.- 4. The external signs of the nervous tempera- ment are fine thin hair, delicate health, general emaciation, and smallness of the muscles, rapid- ity in the mUscular actions, vivacity in the sen- sations. The nervous system of individuals so constituted, preponderates extremely, and they exhibit great nervous sensibility. Pl. i. fig. 4, Montesquieu. \ These four temperaments are seldom to be ob— served pure and unmixed; it is even difficult to meet them without modifications. They are most— ly found conjoined, and occur as lymphatic-san- ‘I guine, lymphatic-biliOus, sanguine-lymphatic, san- guine-bilious, sanguine—nervous, bilious-lymphatic, bilious—sanguine, bilious-nervous, &c. The indi- vidual temperaments which predominate may be determined, but it is difficult to point out every modification. [IL—On the Physiognomical Signs of the Body of the Sexes. The signs which characterize the bodies of both it ‘194 sexes are examined in many anatomical and phy- siological works: these may therefore be con- sulted by those who would study this branch in detail. A few general observations will answer my purpose here. The female body is generally smaller, and more delicate than the male; the extremities too are shorter and proportionately more slender, the projections of the bones less marked, the neck apparently longer, in Conse- quence of the shoulders drooping considerably, the larynx less prominent, the clavicle lcss curved, , the chest shorter but more expanded, the sternum shorter but broader, the lumbar vertebrae longer, the abdomen larger, the necks of the thigh bones longer and more transverse, and the pelvis rela- tively more capacious in the female, than in the male. If the female body he placed between two. parallel lines drawn so as just to include the chest, the pelvis will be seen to extend beyond them (Pl. ii. fig. 3.); whilst the male body simi- larly circumstanced, will have its pelvis contained within the lines, and the shoulders projecting be- yond them. (Pl. ii. fig. 4.) Thus the chest is rel- atively wider in man, the pelvis in woman. More— over, in the female constitution the lymphatic and cellular systems predominate; the figure, therefore, is rounder, the parts softer, the whole more graceful and pliant than the male form, the general exterior of which is marked by angular- ity and hardness or boldness of outline. The PIE. 1‘19. 2' ‘ ”We: J .a a £K¥i < 195 bodies of both sexes, then, being destined by na- ture to. different functions, are modified accord- ingly; and he whose eye is somewhat exercised in appreciating forms, will at once detect the fe- male in male, and the male in female, attire. There can be no necessity for multiplying proofs upon this subject. The truth of my proposition is indeed generally admitted, and I only mention the matter here, for the sake of bringing it intO» connexion with new considerations. CHAPTER II. On the Physéognomical Signs of the Face. We are all in the habit of examining features and countenances; artists, especially, pay partic- ular attention to such points, and it is generally admitted that no two faces are exactly alike. Shall we inquire, then, are there certain faces which correspond with individUal characters ? In order to have a right apprehension of this subject, it will be necessary to call to mind the difference which has been established between physiognomical and pathognomical signs. This done, we can then say positively, that neither does the configuration of the whole face, nor of any of its parts, except as development of brain is concerned, indicate the M 196 dispositions of the mind ; the same character and the same talents may be observed in persons of different. size and form, or whose nose, mouth, chin, cheeks, &c. are extremely different; and on the other hand, individuals endowed with different talents may often be seen who hear a strong re— semblance to each other. Individuals with beau— tiful, plain, and ugly faces may be eminent indif- ferently in virtue, or in vice.’ The nose and cheeks of the wisest of men, cocrates, certainly exhibit no sign of superiority. In order to show the er- roneous proceeding of those who confound the configuration of the face with the movements of its soft parts, I shall copy some figures from the work of Lavater, and add his judgment upon them. Pl. iii. presents portraits of four persons of su- perior talents: fig. 1. is Vesalius; fig. 2. Gessner; fig. 3. Descartes, and fig. 4. an individual “not named by Lavater. These four faces and their individual parts are certainly very unlike each other; but let us see what Lavater thinks of them.* The portrait of iVesalius, says he, deserves the attention of an enlightened physiognomist. The nose alone indicates a sound and solid judgment, or, in better terms, is inseparable from good sense. In the profile of John Gessner, Lavater found the expression of the deepest judgment, of im— “‘ Fragment vii. The Study of the Intellectual Physiognomies. PIE. Pendletaro’s Lithogz' Barton. . 197 mense- learning, of extraordinary~facility in deter‘ mining with precision the objects of the senses by abstract signs; of an astonishing capacity for arrangement and classification, of superior talents for comparing objects, of an excellent, benevolent character, great modesty, exemplary patience, strong probity and truly christian sentiments. The portrait of Descartes, according to Lava- ter, proclaims one of the greatest geniuses, one, of those who owe every thing to themselves, who are constantly urged forward, and maintained by their own powers, who remove obstacles and im~ pediments of every description, Opening up new paths, and occupying unknown fields. 0f the fourth figure Lavater says, it is impos- sible to comprehend the judgment of this man. His views are exceedingly precise. He can ex- amine objects mediately or immediately, his opin- ion is always clear, and the most suitable expres- sions indicate his ideas. He readily recollects external impressions, and learns with ease the most difficult languages. Moreover his judgment is sound and excellent. The most perfect wisdom shines in his look, and appears in the form of his nose. Now as the chins, lips, cheeks and noses of these four illustrious persons present very different configurations, I think that Lavater’s opinion of their talents 'and characters was formed from the expression produced by the motions of the soft 198 . parts; that is, from pathognomical signs, rather than from the configuration of the different mem- 'bers of their faces. The language of Lavater IS obviously always vague , he seldom or never spe— ‘cifies the particular form of the part on which he f0unds his judgment. Yet itvis true that certain formso-f face do agree better than others with certain characters. This, however, happens not because configuration of face produces character, but because configura- tion of face is aneffect of the agency of'certain natural laws with which this is of course in har— mony, The artist, therefore, requires to design his figures in harmony with the characters he would express; to portray a severe and unbend- ing character, he will certainly never choose the head of a Madonna as the medium for embodying his conception ; neither will he, with the view of exhibiting the mild and gentle character of a Saint John, ever fix on such a form as that of a Pope Gregory VlI, (Pl. xx. fig. 1.) The countenance of an actor is also admitted to harmonize or to disagree with the particular characters he may perform. Nevertheless, it remains certain that the same character is to be observed in conjunc— tion with very dissimilar faces, and that the char- _ acter by no means depends on the configuration of the face, although the face and character har— monize, just as do all the parts of a good picture. In a landscape, for instance, if all the objects on 199 shore indicate tranquillity and repose, the sea is neverr‘epresented as agitated by a tempest. Of the Faces qf the Sexes. It is not by the beard only that the male is dis- tinguished from the female face. This part, like the body in general, has characteristic peculiari- ties in’ each ,sex. The features of the feminine countenance as well as body, are softer, rounder and more flexible than those of ,the male, which, in harmony with the outlines of his person at large, are‘ angular, hard and stiff. Although the analogy in the general outline of the two figures 1 and 2, Pl. ii. be very'evident, still the former is at once recognised for a female, the latter for a male coun— tenance. But, indeed, the characteristic features of the male and female face are generally enough understood. Occasionally, however, deviations from the general law occur, and female faces may sometimes be observed which resemble the male countenance, or the contrary. The expression of ‘ a masculine countenance,’ in reference to a wo- man, proves that such exceptions have been noted. Of National Faces. Experience shows that the majority of individu- als composing nations have something character— istic in their countenances. The Chinese can 200 never be confounded with the. English face; the Negro can never, be taken for an Italian, nor the Grecian for an Esquimaux. The Jews, though they have been dispersed over all the countries, and. have lived in all the climates of the globe for many centuries, still preserve a particular and distinguishing physiognomyu Peculiarities even mark the two tribes of Judah and Benjamin; in that of Judah, for example, the face is round, and the cheeks are prominent, While in the tribe of Benjamin, the face is lengthened, the cheeks are but slightly prominent, the nose is aquiline, and the eyes lively; the whole, in short, composes What is called an oriental countenance. To observe varieties in national physiognomy, it is not necessary to visit foreign or extremely remote countries. We need not take ajourney to Arabia, Madagascar, China, or Mexico, for this purpose ; we have but to examine the inhabitants of different provinces of the same country to be convinced of the great variety that reigns; in France, for instance, we may observe the natives of Picardy, of Normandy, of Burgundy, of Gas- cogny, 8:0. to be very different in appearance from each other. The Westphalians, Saxons, Bavarians, Suabians, &c. have all very different physiognomies. The inhabitants of the south- west of Scotland, those of the north-east, and those of the Highlands, belong to three different races. England and Ireland, having been occu— #0 . my. / Fig.4. ) l: u? I, . l’endleton‘s Iithoy.’ Boston]. 3201 pied by various nations, particular districts of each have a population originally different. In I the county of \Norfolk the same round and well- fed figures are seemwhich Rubens has transferred to his canvaSs from natives of Holland. On the borders between Scotland and England, - the Roman form of face is still found. \ In the south, again, the Saxon face is very common. In short, there are, beyond any doubt, national faces. The figs. '1, 2, and 3, of P]. iv. will never be taken for Grecian beauties; did I find {a face like fig. 4, of i the same plate, in England or Ireland, I should at once consider it as of foreign extraction. The first figure is taken from the work of M. Choris.* it is the portrait of a chief of Malayan origin of the gulf Kutusoff‘Smolensky. The second is the portrait of Hyder Aly, a khan of Mongolian blood; the third is easily distinguished as the likeness of a Jew; and the fourth is the portrait of Hannibal. On account of the importance and interesting nature“ of the subject, I shall still give four por- traits as national examples, all of which may fre— ' quently be observed in Europe. Pl. v. fig. 1, is Buchanan, a configuration .of more common occurrence in the south, than in the north of Europe ; I have, however, seen it in the south-western part of Ireland, and in the cor- responding district of Scotland. The forehead * Voyage Pittoresque autour du Monde, Paris, 1820. BB fl? 202 ,is large, high, and inclined at little backwards; the root of the nose is prominent, the nose long . and somewhat aquiline; the checks are little de— veloped, the. mouth and lips middlingly so, the v‘chiniis prominent; the parts of the face are, in general, elongated and slender, and its Whole form inclines to the conical. LThe temperament of this race is mostly a compound of the bilious with the nervous. . ‘ ‘ a . . Thisconfiguration resembles that which the {Grecian artists selected as the finest and most 4 beautiful of all, that, in fine, which is commonly called the Grecian face. However, as a great many of the eminent men of Greece, whose por- traits have‘ reached us, present a configuration very different from that we have described, for instance, Solon, Themistocles, Alcibiades, Socra- tes, Demosthenes, Thucydides, and others, and farther, as this form also occurs in countries~ known to have been occupied by Phoenician col- onies, I prefer calling it the Phoenician face. It is conspicuous in many Grecian portraits, as in those of Miltiades, Bias, Leonidas, Anacreon, and others, but it is also evident in those of other nations, as of Haniilcar, Hannibal, Massinissa, Pythagoras, N urna, St. Augustin, St. Athanasius, Polidore Caravaggio, Coligny, Arundel, Mayenne, Scaliger, Camden, &c. Fig. 2. Cato, the censor; a portrait which pre— sents another characteristic form of face. The PLV . PM,“ by Marsh, Capgn,, (4’4 Ly 077,. / Paulie to n“: Zithoy.’ 30.? ton L 203 upper partof the forehead, and the region of the frontal sinus are very prominent; the root of the nose .is depressed, the nose aquilin-e, the lips thick and’el‘evated, the chin prominent and rounded; all the features large and strongly. marked. The constitution which accompanies this configura- tion is commonly, bilious, sanguine, or. sanguine,- nervous. This form of face appears to have oc- curred: among the Greeks, but I call it the Roman face, as it was more frequent among the Romans than any other} ancient nation. We find it in the portraits of Solon, Themistocles, Antiochus, Philip of Macedon, Antisthenes, Aratus, Sylla, Marius, Julius Caesar, Marcus Agrippa, Vespasian, Dio— cletian, The’odosius the Great, Constantine, Lalli, Louis XI. king of France, St. Thomas Aquinas, Duns ,Scotus, &c. Fig. 3. Addison is a form of face in which the eyes often occur prominent, the nose being thick and short, the cheeks full, the lips thick, the mouth large, the jaw—bones, particularly the lower one, strong and large, the chin rounded, the fade generally full and plump, andindicative of a san- guine—lymphatic constitution. It seems primi- tively to be of Tartarian origin; it is common in Germany, especially in Saxony, I therefore call it the Saxon face. It is seen in Leibnitz, Handel, Wolf, the Mareschal of Saxony, Argenson, Co- horn, La Chaussée, Desjardins, and others. Fig. 4. Isaac Watts: in this portrait the indi~ 204 Vidual parts are less strongly marked than in the Roman face; the forms are here. generally rounded. The upper part of the forehead is rather flat, but‘it's‘ lower region is particularly prominent; [the root of the nose is elevated, less so, however, than in" the Phoenician face; the eyes are not so full as in the Saxon form, the eye- lids iare seanty, the orbits rotind, the cheeksthe broadest partiof the face; the nose is slender, straight,-and of middling size, the chin is round- ed and sometimes sloping, the jaw-bones are small, and the lower one is contracted on the (sides. The accompanying temperament is bil- iorisenervous. This configuration is frequent in France, and in the low Countries, . I have also seen it in the seuth of Wales, and of Englandpand in the north-east of Ireland. > It belongs to a Cel- tic or Gallic raCe. Traces of it are perceived in Bayle, Berghem, Boece, Mieris, Claude do Lor- raine, Girardon, Moliere, Paul Potter, Poussin, Reaumur, Vouet, Voiture, Van Ostade, Van der Werfl", &c. I had already remarked on Great Britain being inhabited by yarious tribes;this was what induced me to give portraits of three among her men of, genius, in order» that I might show individ- ual configurati‘Ons of countenance, propagated from generation to generation. These configura— tions are permanent, if no admixture of foreign blood be permitted. I have. already spoken of 205 this circumstance in reference to the Jews. Nay . although the four races that! have been particu- larised i‘ntermi'arry among themselves, and with others not. precisely referable ‘to either, the char- acteristic. features we have mentioned are still to be detected; In the~portraits of many great men, as 10f BourdaIOue, De‘scartes‘,andCorneille, for instance, a mixture of the Gallic and Phoeni- cian forms is conspicuous. What is called the Italian face, results from a blending of the Phae- nician with the Roman features. In some indi- viduals the I Phoenician form predominates, as in Dante, Doria, Jansenius, Alexis Comines, Clisson, Leonardo da Vinci, Scanderberg, &c. In others again, the Roman configuration prevails, as in the Pope Leo lV. Algarde, the Abbé Barthélemy, Duprat, &0. My only intention here is to show that there are forms of face peculiar to tribes or races; these, however, get blended together and finally lose their characteristic traits, so as at length to be no longer recognizable, in proportion as the difibrent families of mankind intermarry. 206', CHAPTER 111. Of the Physiog nomical Signs of the whole Head. In the preceding chapter we have remarked that the body, acCording to its size, configuration and organic constitution, is variously adapted to different functions, and \that: it. is modified in' the sexes; moreover” that there are characteristic sexual and national peculiarities of countenance. I shall now add that the form of the head at la1ge is not matter of indifference in connexion with the manifestation of such or such mental dispo— sitions, and that thereare characteristic male, female, and national heads as well as faces. I shall begin ”this subject with some general re- marks, which I request the reader will continue to bear in mind. i Mode of considering the Physiognomical Signs of ‘ the fiead. The first point to be considered by the phre— nologist is, the bodily constitution of the individ— ‘ ual subject of observation; whether this is lym- phatic, sanguine, bilious, nervous, or is made up by a mixture of these primitive temperaments. This preliminary step is necessary in order to 207 enable him to conclude concerning the degree of activity possessed bythe cerebral organs. \ He must then examine the head generally, in regard to size, and acquire ideas of What may be entitled small, middling, and large— —sized heads. After this he will consider the relative size of the various regions of the head, and the development of the individual partsof each region, that is to say, the length *and breadth. of the particular organs: finally he will ascertain the proportionate size of all organs to each other. ‘ To gain information upon these particulars, the head is to be viewedprofile— wise, and divided into two regions by a vertical line, drawn from the orifice of the external ear, Pl. vi. figs. 1 and 2. (a) to the point in the middle of the upper part of the head ([1), which corresponds with the union of the frontal and sagittal sutures. The region behind the line (1-1) is the occipital, and that before it thefrontal. The occipital and frontal regions are then compared, and their relative size deter- mined. In fig. 1, the occipital region a b d is larger than the frontal a b c; while in fig. 2. the frontal region exceeds the occipital in size. We have to remark, that in common the occipital region is unfortunately more largely developed than the frontal. On this circumstance depends in part, the general and excessive energy of the animal nature of man. In this View of the head, lines may also be \J 208 drawn from the external opening of the ear (a), ‘to the different points in the circumference of the head, such as 01-6; (M; ab; (MI; in order to learn in what direction the brain in the mesial line is the most developed. In F]. vi. fig. 1. the lines (1-0. and 0-2“. are shorter than the lines (1-?) and (Hi, ' while in fig. 2'._the lines (1—0 and {H are the longest. ' Finally, 1n this View of the head, its length from the forehead to the occiput, c— —d, and its height from the ear to the vertex, a-b, are to be noted. The head is now to be divided in its height into two regions, by a horizontal line passing from the middle of the forehead to the point of union between the palietal and occipital bones , in otlici WOids, by a line extending from the organ of eventuality, under the organs of ideality and circumspection, to terminate at the organ of inhabitiveness. The portion of the head below this line I entitle the basilar region, and that above it the sincipital or coronal. The former of these two regions is also generally larger than the latter. This is another cause of the great activity of the animal nature in man. A line, e-i, drawn from the external angle of the eye vertically, and parallel iwith a-b, will show the degree in which the forehead, strictly speak— ing, is developed, and also expose the relative volume ofits inferior, 8—0, and of its superior, c-i, portions. in) L2. 7'? Pl . VI . P8 rodleto n'xlithog 3’ Bosto I” b. by Maryh, Caper» cfi Zyon. _ . .. 309 I g ‘ Finally, the width of the‘ head‘ is, to be consid- ered, and its height and breadth to be compared with each other. In this way the proportion of the lateral to the upward parts cf the head will be ascertained. The greater deVelopment ot the lateral than ofth‘e superior legion of the head likewise~ conduces‘it‘o- the great. activity of the U“; _ animal nature of man ;_and by far .the greater , number of individuals have wideirather than'hi'gh heads. Pl. vii. and P]. viii. present two figures each. Pl. vii. fig. I, is Vitellius; fig. 2. is a ge» ' pom'etrician, after a picture inthe gallery of the 'Louvre, at Paris. The basilar region is in the former very large, and the sincipital very small. In the second the head is still very Wide, but it is proportionately higher than that of the Roman empelor. Pl. viii. fig. 1. is Henry IV. of F1aiice, and fig. 2. is Raleigh. The heads of both figures are high rather than wide ; but the latter is the higher of' the two, in proportion to the lateral development. In order still further to inculcate the import— ance of attending to the relative degrees in which the different regions of the head are'dcveloped, 'I have given two additional figures in P]. xi. In fig. 1. the lower portion of the forehead is very prominent; the nose is long and aquiline, and the upper portion of the forehead slopes back— wards. This is a configuration upon which erro- neous conclusions are apt to be formed. Those, (,‘C 210 h0wever, Who understand 'phrenology, will not ' judge from external appearance alone, nor, with i the inexperienced, be induced to prefer fig. 2. to fig. 1.';' 'forthe cerebral masses of the lower part of the forehead are actually lar‘ger'in'lfig. 1:. than in fig. 2. and the rest of the "brain is of equal size in both. All othe'r'conditions being the same, the forehead of fig. 1 is therefore preferable to that of fig. 2. The pol-traits of Titus Livius, of Diderot, of Condorcet, and- many others, must be judged of according to the above spirit. Once familiar. with the. comparative develop- ments of the various regions of the head; and of the individual portions of each information in] regard to the functions of the cerebral parts they severally include may next be required. In the forehead, strictly speaking, lie the organs of the intellectual faculties; those of the perceptive pewers occupying the space between e—c, Pl. vi. and those of the reflective faculties that between c-z'. The rest of the head is occupied by the or- _ gans of the affective powers; the basilar region with those of the faculties common to man and animals, the greater part of the sincipital region with those of the powers peculiar to man. The occipital portion, Pl. vi. 0 d b, of the sinci- J pital region-c d b, deserves particular attention, on account of the influence exerted by the organs it includes over the functions of all the others; for they stimulate them, and tend to maintain their UH. ’fv -211 energy. .‘This' portion, in combination with the. frontal region, in large prOportion, fortifies the moral and reflective capacities , but when joined to great deVelopment of the basilar. region, it gives increased vigor to the animal propensities, and renders the character rude and brutal. ‘ _ Further, the degree in which the individual or- gans are developed requires to be ascertained. The study of the “different regions will give much- facility 1n this particular. Finally, the peculiarities of the special faculties are to be examined. They will be, found discussed in my publications on Phrenology. 'To judge, then, by' phrenological signs of the natural mental dispositions, the temperament is examined in the first instance; the size of the dif- ferent regions individually and relatively is next determined: here the relation of the basilar to ' the sincipital region, and of the frontal to the occipital, are the points especially to be attended to. Finally, the comparative size of the individ— ual organs is ascertained. No one who follows this method can by any possibility fail of having conviction forced upon him, of the existence and reality of the cerebral organs. Of Difierences among Heads. Pascal was right in saying that he could not /. \J/ ' o 212 conceive a nianWithout- a head. Let us add, that the dissimilar characters of men coincide with the different conformations of their heads. What an error then must those modern artists commit, who neglect the sizeand form of the head in their por- traits! Did they but intend to give an accurate likeness, some attention to the head is certainly; required; and if they Would do more, viz. paint i ‘ the moral and intellectual'character, the 'utmost care in depicting the figure and volume of the skull is indispensable. P1. ix. figs. 1. and 2. represent active temper— ament; both heads. have the same chin, mouth, nose, and eyes, but the most superficial observer will feel as by intuition that their mental dis— positions differ, as hetwill perceive that their heads are altogether unlike. Suppose an artist sets about making the portrait either of fig. 1. or fig. 2.1how imperfect would the likeness be (lid he only imitate .. the lower. parts of the face; did ,he give fig. 1. the general form of the head of fig 2. or the contrary! Judged of according to the principles of phrenoloo 2Dy, fig 1. has consider- able facility in acquiring individual knowledge, but little aptitude for philosOphical reasoning; his i animal inclinations are stronger than his moral sentiments ;"'the_ latter, (therefore, Will have to struggle against the former. Fig. 2. on the con- trary, besides great ability to acquire information, P/JX. full by Mary/1,, {ape/1, (1’: Lynn. I’M/(latent; Lit/Lay? BUJ'tl/N/ . ‘ 2-13 may reason profoundly on his knowledge. “Such ~ a head is fond of refleCtien, and can combat ani- mal propensities without difficulty. _ This phrenological judgment is founded on the following considerations. In fig. 1. the organs of the perceptive faculties are more largely devel— oped than those of the reflective powers, and the basilar IS larger than the sincipital region , Whilst in fig. 2. both the lower and uppe1 par ts of the forehead are voluminous, and the sincipital region exists 1n great proportion. I have given pl. X. figs l. and“) .to show that the whole face, the forehead inclusive, is not suffi- cient to'convey a likeness, nor to indicate a char- acter. Both figures were intended to have been drawn with the same face and forehead, the latter part, however, in fig. 2. is not exactly of the same form as in fig. 1. ; but supposing it the same, every one will certainly judge differently of their characters, on account ofgthe difference in the ' rest of their heads. Fig. -l. I censider as the per— trait of a person religiously inclined, whose moral inclinations, however, find great obstacles, in his self-esteem, and in his unbending disposition. He will be apt to espouse calvinistic principles. He has pretty good intellectual powers, but his judg- ment will not be of the deepest kind. His verbal memory is moderate. The physiognOmical signs which make me judge in this way, are as follows. The temperament is nervoiis ; the sincipital is 214 'ylarge, compared with the basilar. region, and the ,occipital part of the sincipital region. is much greater than itsfrontal portion. Such a charac— ter-is severe, and inclined to acrknow1edge the im— mutable and eternal laWS of nature as dictates of the Creator; to these he. will at. no time hesitate to subject his benevolence. Both portiOns of the ' ferehead are of middling size; the eyes are small, and lie deep in their-Sockets; - ' _ In fig. 2: a moral ‘character of a very different description. He is modest, indUlgent, and places charity above every other virtue. His religion consists in good werks. He is not indifferent to diStinctions and worldly pleasures, but he ac- knowledges the law according to which feelings and their actions must all be directed by moral principles. He will, hoWever, never take the lead in any profession he may choose. I form this opinion from the large size of the sincipital region generally, and from observing that its fron- tal portion outmeasures its occipital one. The basilar region. is not actually small, but it is infe- rior, in size to the sincipital. Self-esteem Is not large enough to push forward and take up a con- spicuous position. ' Thus it is very far from a matter of indiffer- ence what form of head is joined to a given face ; artists, therefore, err when they'imitate the face only of the individual whose portrait they would paint. ' ,PZX. [’r: (ml/£1: tart .‘r I, (Hwy? 130.? ton , Pll/J.by\/ llfur.r/L,(Ja/urn/, & Ly 0w, J’L .XI: Pub. [1y Alarm/L, {21/1 {'n a}: /,,yr. 1/ /)F11{///.({t(/I’L‘A‘ j/z'Ihoyzy 3051072,. " 215 Comparzson of the Face with the Cranium. Most persons- attending to the face alone, con— . found this with the head; Voltaire, for instance, is commonly enough cited as having had a small head, but Voltaire’ s brain was very considerable, it was his face only that was small. Leo. X. Leibnitz, Haller, Puffendolf, Addison, Franklin, Mirabeau, Fox, and many other men of great talents, had both the brain and the face of large size. 011 the contrary, Bossuet, Voltaire, Kant, ', and. others, had the brain large and the face small. This difference is even Visible in whole tribes. ' To succeed in imitating nature exactly, and in prodflcing the best possible. likeness, artists do well to compare the face with the brain, but ,phrenologists and physiognomists do not find any sign of their science in the relative proportions of these parts. The Saxon is generally larger than the Phoenician face ; intelligence, however, is not less conspicuous in the Saxon, than it is in the Phoenician race. The face 1s commonly compared with the brain, and the talents then estimated by means of what is called the facial angle of Camper, but the utter erroneousness of this procedure is evident. How- ever gifted with talents, the Negro would still, were it confided in, be proclaimed inferior to the almost idiotic European. 216 , Let it be remembered then that, 1n phrenology, the term head is taken as synonymous with that. wt brain, and that [ilirenological judgments, in T ' ‘1egard to the innate d1sp0s1tlons of the mind, and of their manifestations, are always founded on the size and conStituti011-. of the brain and its parts. ' 0f the Heads of the Seses. The body and face vary in the two sexes , do their brains differ likewise? The- talents and J feelings in the male and female ale commonly considered as dissimilal , indeed it is pioverbially said that women feel and men think. This differ- ence has been attempted 'tobe accountedfor in various ways. D’Iallebranche thonght that the female celebral 'fibre was softer than that of the male. The majority of modern authors, however, have attributed the phenomenon to the modified education which the sexes receive. I here confine . myself to observation, .and this shews that in gen- eral the female head is smaller than that of the male ; it ”is often somewhat longer from the fore— head to the occiput, but it is commonly narrower laterally. The basilar region of the female head is also smaller, the occipital more elongated, and the frontal developed in a minor degree, the or— gans of the perceptive faculties being commonly larger than those of the reflective powers. The I’LXZZ . Z’ub. 53/ Mars]:,, Cap rm: (f7 fly on, . ‘ l’wndle tr) Mr L 112249? 1105' to r] 2 1:7 female Cerebral. fibre is slender and long. rather than thick. ; Lastly, and in particular, the organs of philoprogenitiveness, of attachment, love of ap- p probation, circumspection, secretiveness, ideality, ' and benevolence, are forthe most part propor- "tionate1y larger in'the female (Pl. xii. fig. 1.); while in the male those of amativeness, combat- iveness, destructiveness, constructiveness, self-es- teem, and firmness predominate. (Pl. xii. fig. 2.) Some may perhaps object to the apparent con— tradiction in this announcement of the differences between the heads of the sexes. I say that the heads cf men are wider than those of women, and then I state that I consider circumspection and secretiveness, whose organs lie laterally, as more generally active in the female than in the male. They who make this objection do not understand the phrenological principle, according to which the organs which are the most largely developed 'in every individual display the greatest energy, and take the lead of all the’other powers. Now, although the female head be so commonly nar- rower than the male, the organs of‘secretiveness and circumspection are still the most prominent, and thus contribute essentially to the formation of the female character. Phrenologists, therefore, in examining the physiognomical signs of the in- nate dispositions, never compare the heads of the sexes together, nor even those of two individuals of the same sex; they judge of every head indi- m) 218 Vidually, and form conclusions in regard to the dispositions generally, according as the organs- of the respeCtivefaculties are developed. In my comparison‘of the heads of the sexes, I , have only stated the general result of observation. I do not mean to; deny that the intelligence of V Some women'is superior to— that of many men, nor that men sometimes feel as women commonly do ; on the contrary, there, are individual exceptions from the general rule; and in them the cere— bral organization also 'difl'ers from the ordinary state. i I grant that both sexes do nOt receive the same education; but surely no one will maintain that in all points girls are less attended to than boys. Indeed there can be no doubt but that girls are more commonly instructed indrawing, painting, and music than boys, and that females often spend a great deal of time on these occupations. Fur- ther, emulation, or the love of approbation, is even a more active principle in the female than in the male sex; nevertheless, no woman has hitherto produced such works as those of Handel, Mozart, Haydn, Titian, Rubens, Raphael, Paul VeroneSe, Canova, and somany'others. The female sex appears to greater advantage in actions which result from feeling. History re- cords numerous instances of women distinguish— ing themselves by great disinterestedness, friend- ship, resignation, and exemplary probity. It is 2r9 quite evident that nature has destined the two sexes to particulal and dissimilar situations, and that she has endowed the vari0us dispositions of each with different degrees of activity. Qf National Heads. Even from ancient times who1e nations have, been recognised as differing in ch11 actor and tal— ents. The inhabitants of different islands, at no ‘ great distance (from each other, have been found, in one, of a mild, peaceable and timid disposition, and- amicably inclined to foreigners ; in another, courageOus, warlike, cruel andjealous of stran- gers ;, in a third, cleanly or filthy, cunning or ‘sin— eere, selfish or benevolent, and so on: a circum- stance which has led several authors to admit dif- ferent races of the human species. ' Such varieties in disposition are conspicuous not only in nations very remote from each other, but also in tribes dWelling 1n each othe1’ s vicinity, and eVen in the population of different provinces of the same country. It has happened, indeed, that the inhabitants of" provinces, like whole na- tions, have had epithets applied to them indicative of their predominating character. In France, the inhabitants of Britany, Normandy, Burgundy, Pi- cardy, Gascogny, &c. are well known to possess individual mental powers particularly st10ng. . It is not, therefore, by any means sufficient to 220 have seen the Capital'of an empire, to have dined with several families, or to have visited the public _i‘nstitutions,‘t01 know the character of a nation. In every metropolis there are mixtures of all, na- tiOns, and of every variety‘of characters. ,More; ' over, travellers get mostly acquainted-With indi— viduals of their own rank or profession: this ex“: 'plains Why the reports made by different visiters to the same country often vary so widely from each other. Hence, 1n phrenology, it is admitted as a prinCiple, that no general inference, 1n legard to the talents and chalacteis of whole nations, can be drawn from observations made on a few individuals.* One negro may be a good musician or mathematician, but the Whole race does not, 011 this account, excel in these talents. The same care is necessary in; deciding on nae tional Configurations of head. These, neverthe— less, exist and may be determined; for they vary according to the kind of character and talent most ~generally possessed by the nation. The organs of f01m,const1uctivcness, and notoriety, a1e com- monly large in F1ancc, and superior manual dex- terity and nicety of configuration are perceptible in many of her manufactures; in the article of millinery the Fiench 1egulate the taste of all Eu- ‘ This principle the author strictly adhered to, while in the United States, as he invariably refused to give an opinion upon our natz onal character. 7 221 rope, and their manners - are. eminently polite, winning and elegant. 7 It 18 quite positive that the inhabitants of cer- tain provinces of, a count1 y have greater abilities than those of others; and this circumstance can only, be attributed to superiority in the .tribes which originally took possession of these favored districts. The race from which we descend has undoubtedly‘far more influence on our talents than the climate of the country in which we live. , This matter is not only interesting to philoso- phers, but also ‘to governments. Would a legis- lator have his regulations permanent, he must adaptthem to the character of the nation to whom they are given. A benevolent, intellectual, and well-informed person, for instance, can never adopt such religious ideas as content the cruel, stupid, and ignorant being. One nation is guided by vanity and selfish motives alone ; another re- quires to ’be led [by reason, and will, only submit to an enlightened and liberal government. The influence of the cerebral organization upon the affective and intellectual manifestations being ascertained, we‘cannot help regretting that travel- lers should still neglect the study of national char- acters, in connexion with that of national config- urations of head; It_seems reasonable to expect that the same interest should be taken in increas- ing our acquaintance with mankind, which is shown in the advancement of natural history. J _ 222 Man is at least as noble an object as a plant or a shell, and as animals, plants, minerals, and shells are sedulously collected, I would ask why organic proofs of, natiOnal characters, 1I mean skulls, or casts taken from nature, or. exact drawings, should not also be deemed worthy of some attention? _ Plate Xiii. presents four national skulls; their .form isas different as the character’of the nations to which they belonged. Fig. 1. is’ the skull of a cannibal of Brazil : the frontal region is very low; the greatest mass of brain lies'at the base of the head, particularly above the ears. ‘Fig. 2. is the skull of a woman of the savage tribe Wabash, in North ,America : the occipital region is much larger. than the frontal, and the basilar than the sincipital : the forehead, strictly speaking, is very small; the region of benevolence is quite depress- ed, but the organs of firmness and self-esteem are extremely large. Sucha head is always led with the greatest difliculty. How different is the Hindoo skull, 'fig. 3. flattened on the sides, higher than it is broad, and containing the greatest por-~ tion of brain in the sincipital region. Fig. 4.. is from Blumenbach’s work, and. given as a speci- men of the ancient Greek. I consider this form as individual ; but certainly a nation, the greater number of whose inhabitants were endowed With such a cerebral organization, would excel in many ways, and become the model for other nations to imitate. IIM. I’M/3. by Maui‘s R, 6a,}; en, (f’ Lyon $dech tank I; zit/hoyf' Post/7n 223 _ SECTION ll. Of the Cerebral Organization cf dififerent‘ Characters. - The character is a product of the combination of afieétive with intellectual faculties. Although the variety ofcharacters encountered in the world 'be infinite, they may still be arranged into classes according to the faculties which are most ener- getic, There are, for example, moral and im- moral, religious and irreligious, haughty and, hum- , ble, ~vindictive and forgiving, quarrelsome and peaceable, lively and serious, independent and servile characters, and so on. In speaking of the cerebral organization of these and other characters, I shall give the portraits of individuals known for peculiarity of disposition; but then I may be asked if the portraits, as they exist, be faithful representations, of the men. For my own part, I certainly do not rely implicitly on the accuracy of every one ,of the configurations which have been transmitted to posterity. I should recommend artists, for the future, to take a complete cast from the head of every man of great talents or remarkable character, andrto hand down mental as well as personal likenesses, and 12241 also to preserve and multiply the proofs of phre- nology. Although it is evident that great differ- ences in the form and size of the head have been imitated by masters of eminence at least, still my principal object in publishing this work is rather to fix the attention of my readers on the relations that exist betheen manifestations of mind and cerebral organization, in individuals as well as in Whole nations, than to persuade them by the ex— amples I shall give, which nevertheless show clearly the application that may be made of phre— nology. By far the greater number of these portraits are from plates 1n the Cabinet d’Estampes of the great royal library at Paris. I thankfully ac— knowledge my obligations to M. Duchesne, the conservator, for his kindness in affording me every facility in furtherance of my design. The descrip-- tions of the individual characters are taken from the BiOgraphle Universelle, Ancienne et Madame, ' ’published'by .Mz'chaacl,‘fréres; from the Galerie Histm‘iqae (les Hommes les plus Ce’lébres, published by Landon; from the General Biographical Dic- tionary, revisedand enlarged'by A. Chalmers; and from the General‘Biography, by J. Air-m and' W. Enfield. €225 CHAPTER ,1. 1 Portraits remarkable in relation 'torMm'alitg.» tSe‘ek ye first the kingdom of God and his right- eousness/says the Christian code; but this law appears to be extremely difficult ofLaCCOmplish4 ment, for Christian righteousness, love thy neigh— bor as thyself, is the rarest thingvin the world. The moral sentiments, particularly that of justice, exert a very» secondary influence over the greater n‘umber of persons ; the fatmlties common to man and animals determine the actions of the majority of, mankind; This lamentable truth is generally admitted, and whilst various reasons have been assumed as accounting for it, all kinds of means have been thought of, and employed, in the View of strengtheningthe moral part of man : hitherto, ‘however, the success attending these attempts has not been commensurate with the pains that have been taken. Deficienfiyw in the superior sentiments, particularly in justice, is the cause why no large society has hitherto been able to maintain a republican form of goveinment , why kings must be declared inviolable, afia” their ministers made responsible; why all religious systems admit future rewards and punishments; why so few persons can be left to themselves, and EE 226 positive laws are indispensable ; finally, Why fear prevents more mischief, than. love effects good} , _ ’ » On- the other hand, again, though their actions . be ,not‘ in conformity with its dictates, justice is felt and admired by the great bulk of mankind. Phrenology alone affords an explanationof this state of things. The sentiment of ju'Stice exists in a greater or less. degree in everyindi’vidUal; it is at least felt and necessarily approved of ‘by almost every one’s‘ intelligence. The great maSs , of mankind, therefore, claim justice and assent to_ its being done, so long as their inferior or animal feelings, as amativeness, philoprogenitiveness, in— dividual attachment, self—esteem, love of appro- bation, acquisitiveness, or selfishness in general, are not in opposition; but justice is commonly overwhelmed as soon as it is assailed by the ani- mal propensities: the combat then becomes un- equal, for very few possess justice strong enough to triumph over and keep the lower feelings in sub— ordination. Hence ”the gnreatnfacility with which mankind are corrupted—hence the great efficacy ofafiivillaw, whose foundation is selfishness. Another commandment of Christianity says : ‘ All things whatsoever ye would that men should do to you, do ye even so to them.’ This com- mandment is also seldom strictly accomplished; to me, however, benevolence appears to be more active than justice among mankind at large. In— 22-7 deed,‘the organ of the former feeling is commonly found in larger proportion than that of the latter. ' Let us now examine the portraits ofa fewindi- ‘viduals, W116fiafl%wed” the. ' moral, precepts pretty closely, and "compare theii‘tcerebral organ— ization with that of others .who sought their pleasures and their happiness in immoral actions. It may appear strange, but it is not therefore the less certain,“that the manifestations of the moral feelings depend on the-brain. That which is, is; ' this is the answer to any objection against this natural truth. It was the will of the Creator that the sentiments should be manifested by thebrain, in the same way as it was his will that the mind should acquire notions of the external world by means of the senses. It is a fact, and must be admitted as such, that those who have the sinci- pital and frontal regions of the brain much more largely developed, than the basilar and occipital ones, shew noble and elevated feelings, and may be called the chosen among men. Again, that those who have the sincipital region of the head in the same proportion as the basilar one, mani- fest superior and inferior inclinations in nearly equal degrees; and further, that those who have the basilar and occipital regions of the head more considerable than the sincipital and frontal parts, display much more of the animal than of the man , in their conduct. It was given to St. John to love his master, and to Judas to betray him : in con- 228 formity, Da Vinci,.in his sublime composition of the Lord’s Suppen represents St. John with a n04 ble high headtand Judas with a villanous low one. ' The organ'of justice is commonly smaller than any other of the sincipital organs, precisely as the, feeling Of justiceis generally weaker than- the other superior‘sentiments. ’ A general remarkire- mains to be made, viz. in stating that individuals of a cruel dispositiOn have the organ of benevo- lence, small, cruelty is not to be underSto‘od as resulting solely from the deficiency of benevo— lence, ' benevolence being inactive, the other fac- ulties act in a manner called cruel, that 1s, With— out the restraint or guidance of benevolence and justice. ‘ In the following illustrations my procedure will be mostly the same. I shall first state my opinion upon the innate dispositions of each person whose p01trait is given, supposing that it is an exact imitation of nature, and I shall then add historical outlines of the character, from the biographical works already mentioned. PLATE XIV. Fig. 1.——The Emperor ‘Caracalla. Viewed according to phrenological principles, this is one of the most ignoble configurations of a head which it is possible to conceive. The basilar JEDZZV J’u/b. 2;} Mars}; Cap 67L (£4 Z} on, fend/lawn} .ZL'M/ogffloytan, 229 region Containsa'great mass of brain, Whilst the sincipital region‘ is very small and contracted. The head, at the same time, is low, and very wide, particularly above and behind 'the 'ears. The’forehe‘ad, too, is narrow, and by no means elevated. The organs of the lowest propensities predominate over those of the moral and religious sentiments, and of the reflective faculties, which are all” exceedingly defective. ’ Anindi’vidual thus constituted is the victim of his inferior appetites, and animal nature ; he is one who will delight in destruction, and prefer violent measures to mild— ness and clemency ; his desires can never be re— strained by reason and benevolence ; force alone will avail to keep him within bounds, and were he to succeed in throwing off the ties of the civil laws, it would not be with 'a View to philanthropy, but to seize the supreme power, and to tyrannize over his fellow creatures. Born in the lower ranks of society, he would delight in' vulgar and degrading amusements, and avoid the company of noble-minded and reason- able beings. He is unfit to excel in any art or science,—the whole tendency of his mind is to— wards brutal pleasures. ' I History represents Caracalla as fierce, haughty, hypocritical, intriguing, licentious, implacable in his hatred to his brother, selfish, absurd, and detestably cruel in war and ‘in every situation. He wished to possess all the money of the empire, 2230 and spent whatever he .could extort with prodi— galityiin bribing the soldiers, in amusing and in attracting the attention of the rabble. His under- standing was limited, and he continued ignorant, notwithstanding the great care that was taken of his education. Heshewed a mean curiosity, a contempt for letters, an aversion for every kind of dignity, and an attachment to the loweSt and most worthless of characters, ‘He‘ even chose his ministers from among the low—minded villanous. He lived a‘mid debauchery himself, and punished adultery with death: inigeneral be affected a hypocritical zeal for morals and religion, while he perpetually violated the precepts of the former, and degraded the latter, by mixing magic and astrology With its tenets. p His behavior to his father, mother, and brother alone suffices to show his wretched character. In the Caledonian War he attempted to assassi- nate his father, and as he did not succeed, he tried to bribe his physicians to hasten his death by poison. He pretended to make peace with his brother, promised to divide the empire with him, hypocritically expressed an earnest desire for a reconciliation,‘and engaged. his ‘mother to procure him an interview with Geta in her oxvn apartments. Greta, at his entrance, was presently assaulted by some centurions, Whom Caracalla had placed in ambush. Seeing his danger, he ran and threw himself into his mother’s arms, 231, entreating her to save him, but Caracalla urged on the murderers, and they killed the unfortunate Geta in the arms of his mother.. _ She herself was wounded in, the arm, while attempting to protect -her son. Caracalla then flew to‘the camp of the pretoria‘n cohorts, prostrated himself before the images of the tutelary deities, and informed the bystanders that he had just escaped the treacher4 ous attempts of his brother Geta.“ He pacified the soldiers, and reconciled them to the loss of Geta by profuse donations; obliged his mother, by menaces against her life, to refrain from any manifestation of sorrow en the event, and jus- tifiedthe assassination before thesenate on the plea of the necessary prevention of a similar de- sign against himself. He put to death Fadilla, the only remaining daughter of the Emperor Mar- cus Aurelius, and, under the name of friends and partisans of Geta, sacrificed avast number of per- sons whom he feared or suspected, not even spar— ing their children. The historian Dion speaks of twenty thousand victims immolated by Cara- ealla’s authority. It is not, therefore, astonishing that this monster became an object of execration to the Romans, and of contempt and horror to posterity, though he was deified after his death, by a decree of the senate. 232 Fig. 2. —cho, the Stoic. '1his portrait is from an antique bust, in the Royal Museum at Paris. It presents a cerebral organization which mUst excite the admiration and respect of every phrenologist. The frontal and sincipital regions predominate greatly over those of the basis and occiput. The organs of benevolence, veneration, firmness, conscientious- ness, cautiousness, ideality, and of the reflective faculties, are eminently large, whilst those of the animal feelings are subordinate. - The head is flattened, on the sides, especially in the region of achisitiveness and secretivencss. Such a brain is incompatible with grovelling and unworthy conceptions; it proclaims superiority in the moral character, and constitutes the sage. The fore— head is that of a deep thinker, and incompatible with stupidity. The mind, when manifested by means of such a ceiebral eiganization, looks every where for reason and morality , it readily admits the immutable laws of the universe, and 1s a sure law to itself. From history we learn that Zeno’s character and intellectual dispositions agreed exactly with the indications furnished by his bust. Born on the isle of Cyprus, he was brought up to mercan- tile aflhirs. His father, a merchant, from matters of business, had frequently occasion to visit 233 'Athens, and there purchased several writings of the Socratic p11iloS0phers for the use of his son, who, at an early age, displayed a great turn for learning: Zeno himself, at the age of twenty- two, Zori, accOrdin’gyto others, of thirty, made a voyage to Athens. The goods were lost by ship: wreck, but Zeno reached his destination,tand at- tended several lectures on philosophy. Having informed himself on every part of the ‘ philosophy then taught in. Greece, he resolved to become the founder of a new sect. From the place chosen for his school, called Stow (porch), his followers 1eceived the name of stoics. He ac- quired great ability by the acuteness of his reason- ing, and his private character beinghighly respect- able, he was much beloved and’esteemed by his numerous disciples. The King of Macedonia, when at Athens, attended his lectures, and invited 'him to his court, but Zeno was net at all disposed to make an interested use of royal favor. He is said to have come veryirich to Greece, but he lived with great simplicity and abstemiousness, keeping only one servant, and limiting himself to bread and fruits at table. In other pleasures he was equally continent, and his modesty led him to shun personal distinction. The Athenians placed such confidence in his integrity, that they deposit- ed the keys of their citadel in his hands, and de- creed him a statue and a golden crown. His FF 234 constitution Was naturally weak, but by temper- ance his life was prolonged to extreme old age. His doctiines were less new than the forms in which they Were taught, and Cicero has observed, that he had little reason for deSerting his mas- ters, especiallythose of the Platonic sects He believed in one God, the isoulof the world, "and had great confidencein the instinct of nature. His moral principles were'severe, placing happi- ness in the practice of virtue, he insisted'on the same bearing both in pleasure and in pain, and contentment’vwith every situation, in adversity as ‘ well as in prosperity. He thOught it‘more wise to listen than to speak, to be ignorant of things which cannot be known than to hazard inquiries. The wise man ’of Zeno, although unattainable, is a character of the highest virtue, and supplied a model for the imitation of the noblest individuals that heathen antiquity has produced. He was persuaded‘that a man’s life was always at his own disposal, and at the age of ninety-eight years, having fallen by accident, and broken one of his fingers, he went home‘and strangled himself. _In testimony of their respect for the precepts of vir— ‘tue which he inculcated on the youth who were his auditors, the Athenians honored him with a public funerali ‘ A I 235 PLATE XV. Fig. l.-—The Emperor Nero. ‘This and the figure under it are also after antique busts in the Royal Museum- at Paris. In Nero the forehead is low, and the whole sinci- pital region small; the’organs of benevolence and veneration are particularly defective, whilst those of firmness, self—esteem, and of all the animal propensities are very large. The basilar and occipital regions are greatly superior in size to the upper and fore parts of the head. In what- ever situation such a cerebral organization is placed, the animal nature will overpower the pe— culiarly human Sentiments. Principles of Christian morality would appear foolishness to a being so constituted, and reflection and will would sink overwhelmed by selfish and animal propensities. Let us now see what history relates of the character of Nero: he was born of parents both notorious for their vices; his father was so con- scious of his own and his wife’s detestable dispo- sitions, that he affirmed, at his son’s birth, that nothing could spring from himself and Agrippina but some monster, born for the public calamity. Nero, indeed, was cruel from the cradle. He married young, but While he showed an attach— , ment to a freed woman of a debauched charac— ter, who obtained a great ascendency over him, 236 ‘ he displayed nothing but aversion to his‘wife Octavia, the daughtei of Claudius, who, though he had a son of his own, was p1evailcd upon by Nero’ s mother, his second wife, to adopt him. A long catalogue of crimes now succeeded. Agrip- pina poisoned Claudius, and Nero, only eighteen years old, contrived to have poisOn adminis— tered to Britannicus, as they sat at table with his wife and mother. He was always needy, from his profusion of every kind, and there was no mode of raising money by exactions and pil- lage which he did not practise. He used to say to his agents—‘ You know what I want, let it be our business to leave nobody any thing.’ He made [no scruple of plundering the most sacred temples in the empire, for Which he atoned by paying extraordinary honors to some favorite deity. A conspiracy against his life exasperated the tyrant. From pthis period he became suspicious of every man of rank and character, set no bounds to his cruelty, and displayed his brutal propensities with more extravagance than before. A bloody list of executions, in which the best and greatest men of Rome were the victims, distinguishes the annals of the subsequent years of his reign. At the same time he mounted the public theatre at Rome, disputed for the prizes of musician and actor, and made the spectators feel his tyranny, by the punishments inflicted on those who were .Z’t' 1111/1410 7st- I. 13172,. .23 0x to 71/ new 237 ' reported by‘liis spies to have» been Careless Or tardy. in their applauses. He was artful and cun— ning, ungrateful to his,benefactors, feroCious, and .execrable in the eyesof every honest man. In the thirty—first year of his age, and fourteenth of his reign, his troops forsook their allegiance, and Galba was proclaimed emperor. Nero, Who from the first had shown the most cowardly irresolu- tion, fled from Rome, and took refuge in the country-heuse of one of his freed men. When his flight was known, he was declared a public enemy by the senate, and condemned to an igno- minious death. He was exhorted by a few friends who remained with him, to prevent this catas- trophe by a voluntary death. , He hesitated, com- plained unmanfully, and attempted in vain to work himself into a resolution for the deed. At length the sound of the horsemen sent to apprehend him, put an end to his hesitation, and he pierced his throat with a poniard.‘ His memory has been detested in all ages. ‘ rFig. 2.——Sencca the Philosopher. In this portrait both the basilar and sincipital regions are large, and the frontal portion of the brain is considerable. The organs of benevo— lence, of veneration, and of the reflective facul- ties, are much larger than in fig. 1. Such a con- stitution exposes a man to feel the struggle be- " 238 tween the lower and 'superior feelings; the better part of his nature, however, will prevail. The~ philosophical judgment will be sound, and the moral principles reasOnable, as the upper part of the forehead predOminates; but firmness and self— esteem, are not large enough: to be always de- pended upon. - , 7 - Seneca being brought from Spain to Rome, When a child, was initiated into the study of elo— quence by his father and other masters, but his own inclinations led him to philosophy. ,Hisfirs’t teacherwas of the Pythagorean sect: he soon grew tired of the obscure mysticism of that school; and became the disciple of a stoic: but he, at the same time, extended his inquiries to all the systems of Grecian philosophy. He was ap— pointed by Agrippina preceptor to her son Nero, While Pyrrhus was instituted governor and mili— tary instructor of the young prince. .When Nero displayed his real character, and resolved to free himself from his mother’s presence, by the horrid crime of matricide, Seneca did not oppose the proposal as he ought to have done, and after the deed was perpetrated, wrote a letter to the sen- ate in Nero’s name to justify it.~ Though he was unable to check the torrent of depravity of his pupil, he experienced his lavish bounty to a de— gree which produced an accumulatiOn of Wealth, not only beyond the wants of- a philosopher, but surpassing the measure of a private fortune. 239 ' Afraid of Nere‘a'nd his rapacieus favorites, he requested permission to letire from Court, and even offered to refund all that he had 1eceived from the imperial liberality. Nero, a master in ' dissimulation‘,’ assured him of his continued re- gard, and would‘not permit the restitution of re- wards which he had so well merited ; but Seneca knew his pupil too well to place any confidence in his declarations. He, therefore, kept' himself ‘as much ‘as possible Out of sight, retired to his country-seat, and, under pretence of__indispesi- tion, rarely admitted visitors. ‘It was, not long, however, before Nero sent a military tribune with a band of soldiers to Seneca’s house, with the command that Seneca should immediately put himself to death. The philosopher heard this sentence with perfect composure, and asked permission of the oflicer to make his testa— ment. This being refused, he turned to his fi'iends, and said, that since he was not allowed to shew 'his gratitude to' them in any other way,'he would leave them the image of his life as the best'memerial of their friendship. He then exhorted them to moderate their grief by the precepts of philosophy, and the considera- tion that such a fate was to be expected from the character of Nero. The death he chose was that of opening his veins, whilst seated in a hot bath. V The character of Seneca, both in ancient and 240 modern times, has been a subject of much con’tro-' fiversy,4some extolling him .as an example of the morality he taught, others representing him as acting differently fromghis precepts : the phre- nologist adds—from firmness, self-esteem, and conscientiousness, not being large enough. Sen— eca certainly had his faults, but While Nero fol— lowed his instructions he appeared an excellent prince, and with Seneca all goodness fmsook the imperial court. The tenor of Seneca’s writings is that 'of‘ solid virtue, tempered with humanity, and exalted by the noblest principles of theism. Though not free from animal temptations, and too weak to resist at all times, he, however, was strongly inclined to benevolence,» clemency, and virtue in general. He collected riches, but always gave the advice to be above them, and not to beiunhappy in pov— erty. “r His mannerpf- living was simplefland even austere. He was fond of study from infancy to the end of his life. PLATE XVI. Fig. l.-—T/1e Cardinal Richelieu, The forehead of this portrait, palticularly in the region of the perceptive faculties, is large, and the width of the head genelally 1s greater than its elevation. The organs of aequisitiveness, se— lan-sfl, (Ia/o enélyon 13L .XVI. my, / 71/foc/‘ZIIKUNJ Z 7177,. Boston, .ua‘ 241 cretiveness, destructiveness, firmness, self—esteem, and love of notoriety, are strongly marked; those of benevolence,.veneration, and conscientious- ness, are small. Such a man will be talented, but. artful; he will be ,guided‘b‘iy selfish motives rather than by love of the truth; religion itself in his hands will be but a means, of gaining his immediate ends, of gratifying his worldly inten- ' tions. He will sacrifice his adversaries without pity or remorse, and in every situation, as father or as husband, at the head of the church, or of the civil government, he will insist upon being obeyed. No man with such a configuration of brain ought, therefore, on any account, to be in- trusted with the direction of the state, he ought always to remain answerable for his actions, and under the control of some nobler and more‘hap— pily- -constituted heads. Richelieu was educated for. the church; he studied at the Sorbonne, went; afterwards to Rome, and at the early age of twenty-two was consecrated bishop of Lucon. Though he had obtained some distinction, the ecclesiastical pro- fession neither suited his morals nor his ambition, and his great object was to make his way at court. Under ,polite and insinuating manners, be concealed a firm and determined mind, and a spirit of intrigue, well adapted to make way where favorites reigned supreme. The queen- mother, Mary of Medicis, nominated him her GG 242 , grand-almonerand secretary of state. He gained herentire' confidence, and was introduced into the council notwithstanding the opposition of the other ministe’rs,who feared. him, and the repug— nance of the king, Who-suspected his ambition, and was shocked with his 'licexitiOus manners. For some time he conducted himself with great modesty andreserve; but he soon found means to crush‘all his rivals,vand to possess himself of the whole authority of the crown. He .then as— sumed a tone of greater vigor and decision. .He began by strengthening the royal authority, and with this view humbled the turbulent and fac- tious grandee's. * Several of these engaged in in- trigues against the government, but Richelieu brought many of them to the scaffold- The danger he himself incurred was a pretext for giving him a body-guard. His power became eXtraordinary'; even the royal authority was re- duced to a shadow. The queen-mother, herself, was made to feel the cardinal’s resentment. She Was put under arrest, her servants were all sent to the Bastile, and she finally ended her days in exile at Cologne. All that was great in the na- tion trembled before him. The king, without loving his prime-minister, submitted to allhis se— verities, and created him a duke and peer. The daily expense of his household was enormous, his equipage and. establishments were rather upon the scale ofa sovereign prince than of a subject; 243 and heimuch surpassed his master; in external power ‘ ,, ' V Richelieu even braved the court of Rome, and reduced the French clergy to the same depend- ence on the crown as all the other bodies of the state. The principles of his administration were entirely despotic; in pursuit. of his objects he trampled law and justice, rights and privileges, under his feet, and debased the spirit of the na- tion. He said of himself—‘ I venture. upon no— thing till I have considered it well; but whenI have once taken my resolution,I go directly to my end; I overthrowvand mow dovm all that stands in my way,iand then cover the whole with my red, mantle.’ He was liberal. to those who served him, and ardent in ruining his enemies. He was the author of some splendid and useful establishments, as of the Larbonne and the French Academy. He was attached to literature, and aimed at the same superiority in letters which he possessed. in politics. He composed several dra- matic pieces,»but was much .disquieted by the su— perior reputation of-Corneille. ’ The Cardinal Richelieu was undoubtedly a man of great talents, seeing that he succeeded in overcoming all his enemies, in gaining all his ends, and in maintaining himself at [the head of the government,ithough hated by the royal fam- ily, and not liked by the king. But he owed his success to execrable means, to numerous 244 crimes, to corruption; and to the contempt in which he held mankind, and every honorable or conscientimis feeling. The good he did was al- ways blended with evil. He must be considered as an imperious, ambitious, cunning, selfish, san- guinary, vindictive man, totally devoid of con- scientiousness. If the value and merits of a statesman are to be appreciated by his‘justiee and love of the general welfare, by his reason and moral rectitude, then was~ Richelieu’s character abominable. ‘ \ Fig. 2.—Sir Francis Walsingham. rThis is a fine noble head. The wholeisinci- pital region is .larger than the basilar, and there is a great mass of brain from the ear forwards and upwards. The organs of the moral and re- ligious feelings are very large, in union with those of ideality, cautiousness, and the' reflective fac- ulties. Acquisitiveness is very small in propor— tion to the superior sentiments. For such a man it is easy to forget his own interests amid thoughts for the public good; he will never advantage him- self at the expense or to the detriment of another. With the capacity of acquiring a vast stock of knowledge, his mind Will, however, always be mounting to general principles. In every situa- tion he will merit as he. will grace the highest attainable eminence; happy the country that is 245 governed by such a brain! Were a phrenolo- gist shewn this and the former portrait, and in- formed that both of the men were in situations to have enriched themselves, but that one died poor: and the other immensely rich, he Would never confound the former with the Aristidesof his country. Walsingham, it is said, received a liberal edu- cation, acquired several languages, and many ac— complishments. His first public engagement was in the capacity of ambassador to France, during the civil wars in that kingdom. Queen Elizabeth kept him in considerable difficulties by a small allowance, but he served her with zeal, discern- ment, and fidelity, diSplaying every fitness for the trust reposed in him. After his return from‘France, in 1573, he was appointed one of the principal secretaries of state and a privy councillor. ' He then devoted himself solely to the service of his country and sovereign, and, by his vigilance and address, preserved her crown and life from daily attempts and conspira- cies. His general character has been thus sum- med up :—‘ He was undoubtedly one of the most refined politicians and most penetrating statesmen that ever any age produced. He had an admira- ble talent, both in discovering and managing the secret recesses of human nature; he had his spies in most courts of Christendom, and allowed them a liberal maintenance; for his grand maxim was, 246 thatknowled'ge is never too dear. He spent his whole time and faculties in the service of the queen and her kingdom; his conversation was insinuating, but yet reserved ;,he sawevery one, and none saw him; ,To him men’s faces spoke as much as their tongues, and their counte— nances were indexes of their hearts. Religion, in his judgment, was 7the interest of his country, as it was of his own soul; it had his head, his purse, and his heart. He passed the latter days of his life mostly in retirement, and when any of his former gay companions came to see him, and told him he was melancholy, he is said to have replied :——“ No, I am not melancholy; I am serious, and it is fit I should be so; all things are serious about us.” His cautiousness was certainly great. He died so poor, it is said, that his friends were obliged to bury him in St. Paul’s,_late at night, in the most private manner.7 _ Cautiousness, great intellect, and moral and religious feelings, were the most prominent fea— tures in his character, as the organs of these powers are the most largely developed in his brain. 247 PLATE XVII. 7 Fig. l_.—-Pope Alexander VI, , This cerebral organization is despicable in the eyes of a phrenologist. The animal organs com- pose by' far its greatest portion. Such a brain is no more adequate to the manifestation of Chris- tian virtues, than the brain of an idiot from birth to the exhibition of the intellect of a Leibnitz or :1 Bacon; The cervical and whole basilar regiOn of the head are particularly deveIOped, the organs of the perceptive faculties are pretty large, but the sincipital region is exceedingly low, particularly at the organs of benevolence, veneration and con- scientiousness. Such/a head is unfit for any em- ployment of a superior kind, and never gives birth to sentiments of humanity. The sphere of its activity does not extend beyond those enjoyments which minister to the animal portion of human nature. ‘ Alexander VI. was, in truth, a scandal to the papal chair; from the earliest age he was dis- . orderly and artful, and his life to the last was in- famous. ' - He is said to have bought the tiara by bribing a certain number of cardinals, or rather by mak— ing large promises, which he never fulfilled. It is well. known, that when he became pope he had a family of five children, four boys and one daugh- ter. He made a regular practice of selling bish- 248 oprics and other ecclesiastical benefices, to enrich himself and his family. Though profane and va— rious religious writers do not all agree in their judgment concerning the disorderly conduct, of \this man, many atrocities committed by him are well—ascertained facts. History will always ac- cuse him. of the crimes of poisoning, simony, and false-swearing, of reckless debauchery, nay of in; cest with his own daughter. In political matters he formed alliances with all the princes of his time, but his ambition and perfidy never failed to find him a‘pretent for breaking his word, and dis? turbing the peace. He engaged Charles VIII. of France to enter Italy, in order to conquer the kingdom of Naples, and as soon as that prince had succeeded in the enterprise, he entered into a league with the Venetians and the emperor Maximilian to rob him of his conquest. He sent a nuncio to the Sultan Bajazet to entreat his as- sistance against Charles, promising him perpetual. friendship, in case of compliance; but after the receipt of a large remittance from the Turks, he treacherously delivered Zizim, the brother of Baj- azet, then at the court of Home, into the hands of Charles. As a singular example of Alexander’s arrogance, his bull may be mentioned, by which he took upon him to divide the new world be- tween the kings of Spain and Portugal, granting to the former all the territory on the west of an imaginary line passing from north to south, at PL XVZI der:h,&zpm»c£Iyan PendZ/eton’s Lit/1L Boston fwzkwm‘ ' um .‘.. l 1 249 one hundred leagues distance from the Cape de Verd Islands; Alexander possessed eloquence and address, but a total lackof noble sentiments ren— dered him altogether u‘nfit'for his sacred station. Poisoned wine, which had been prepared for cer- tain cardinals whose riches {tempted the cfupidity of his holiness, was given him by mistake, and ended his profligate career. Some writers have questioned the truth of this account of Alexan- der’s death, but there is nothing in the relation inconsistent with the acknowledged character of this pontiff. Lowness of feelings and lowness of . brain are seen together. ' Fig. 2.—¥Fr. Oberlin, Pastor of Five Villages among the Voguesian Mountains. This is an extraordinary ,head, a form that a phrenologist loves to contemplate. There is little brain at the basis, whilst all the upper and front regions are unusually large. The posterior sinci- pita] portion being also in great proportion, inde- pendence of mind, steadiness, and perseverance in every pursuit and undertaking, will be prom- inent features in the exalted moral and religious character indicated by the rest of the head. Self- esteem will here become dignity, benevolence and veneration be blended with, and made inseparable from wisdom. In a word, such a cerebral organ- ization approaches in excellence the idea which phrenologists are apt to form of that of Jesus. HH 5% 250 This model of christian piety found the inhab— itants of.;his parish, isolated in five different vil- lages, poor, ignorant, [agitated by henious pas- sions, and'with’out' the ~m‘ost . necessary means of comfortable existence. , But/by laboring unremit- tingly he, by degrees, succeeded in changing their wretched condition; 3 He taught them to cultivate potatoes, flax, and such vegetablesas succeeded best in light-and sandy soils. 7 He laid out a nursery, in order'to supply the peasants with trees of . va— rious kinds, and» shewed them the advantages they would reap by attending to their cultivation. He gave instructions to the children himself, teach— ing the younger to read, write, and calculate ; while he lectured to the more advanced in age, uponthe cultivation of fruit trees, the principles of agricul- ture, and the noxious and useful qualities of the plants which the country produced. He particu- larly accustomed them to order and~cleanliness. The good pastor, with.his parishioners at his back, actually worked at the formation of conven- ient ways from one village to another, and of a good and ready communication with the great road leading to Strasburg. To this city he sent children to become artisans, such as tailors, shoe- makers, smiths, and carpenters, a female to learn midwifery, and a promising youth to study medi— cine and surgery. He himself had some knowl— edge of the healing art, used the lancet in cases of necessity, and preserved the most necessary i“ ~ ‘251 remedies in "his’house, which he distributed as he thought they: were required. He devoted his tal- ents, timerlabors, andwh'ole'life to the welfare Of' his flock; He. persuaded a benevolent family, Legrand, to favor his philanthropic views,‘and to transfer their manufactory of ribands from Basle to his parish, and to furnish employment to the people. ' -- - - ’ Besides his Vast. care of all werldly concerns, he paid the greatest attention to. moral and reli— gious instruction, Which, he enforced in the most effectual manner by‘deeds as well as words. He ended a law-suit in which the parish had been’in- volved for many years, and he brought good will and mutual love to dwell with his flock, instead of discord. He well deserves the title father, which his parishioners have given: him. Their love. and gratitude, surely will not terminate with his eXiStence, and the good he has done will live long after he is dust. PLATEXVIII. Fig. l.——-Don .Manuel Godoi, the Prince of Peace. This head is round, and particularly broad above the ears ; it may be aptly enough compared with, that ofLa cat. The upper or sincipital re- gion is very small, and much contracted; the a 252 forehead—is insignificant,particularly in the quar- . ter of the reflective‘Organs., ' Individuality, event- uality, and-melody, "are the most prominent parts. A brain like ~this adapts , itself readilyto external circumstances, and" follows the tide of occurren- ces, viewing personal advantages particularly; it therefore fits an individual to make his way in the world, but no man with such, a form of head de- serves to be intrusted with themanagement of great affairs. He‘is incapable of understanding principles, and can never feel the superiority of ultimate and general happiness over momentary and individual gratifications. He is only destined by nature to make up the number of her crea— tures, to- enjoy personal existence, and to make room for others. Don Manuel Godio, born at Badajos, in 1764, of noble, but indigent parents, went with his brother, Don Louis Godoi, to Madrid in quest of a situation. Both had an agreeable voice, and played well on the guitar. Their musical talent was a passport for them into good society, and a means of gaining them powerful protectors. They succeeded in obtaining admission into the royal life-guards. Their whole income was limited to their pay, 10d. sterling per day. So extreme was their poverty, that Don Manuel is‘ reported often to have lived on dry bread, and to have had no change of linen. His brother got acquainted with a chambermaid of the palace, who made mention ’17)- by B'E‘r-fll/flafldntf'lyon 253 of his musical talents to the queen. Orders were given to bring Don Louis beforeher majesty. She was delighted with his performance, and applauded him warmly. Then he replied, ‘Ah, madam, what would her majesty sayiif she heard my brother!’ Immediately the queen command ed this prodigy to be brought into her presence. Don Manuel possessed every requisite necessary to please and to ensure success ; an elegant form, an‘ agreeable insinuating face, a fine voice, and very great skill upon the. guitar. He delighted , the queen to such a degree, that from the first interview she determined on making his fortune, and proceeded with an extraordinary zeal. Some of the courtiers spoke with rapture to the king of Don Manuel’s talents. His majesty himself then desired to hear him, and his feelings were so much excited, that he devoted to the charm- ing youth a particular affection. Don Manuel was at once promoted from the rank of a simple guardsman to that of major in the regiment, of which the king was colonel. Before long he was made counsellor of the state, then secretary of the state, next prime—minister, with the title of Duke of Alcudia, and in 1795, when Spain sep- arated from the coalition against France, he re- ceived the title of Prince of Peace, the rank of grandee of the first order, an estate worth 60,000 piastres per annum, and the chain and badge of the golden fleece. 254 He poSSesse'd great fluency of speech, graceful manners, and a Winning countenance. By' de— grees he conceived a great idea of his own capa- city and' deserts; he could'no l'onger‘brook-oppo- siti’on, and even :‘braved the Prince or Asturias. In I796, he signed the articles of an offensive and defensive’allianCe with the French republic, made common cause with Buonaparte, *to' the ruin'of his country; attacked Portugal, and reCeived the title'of' Conimanderain-chie'f of the Sea and land forCes, and of 'Grand' Admiral of Castile. He married a cousin of theking of Spain, excited the king against'his own son, and sold his country and Portugal to France; but having at lengthfallen into disgrace, he was glad to regain his, freedom 'by emigratiOn. His intellectual powers were evi- dently very middling, but his immorality was ex- traordinary. A cerebral organization like that of Don Manuel Godio will never manifest senti- ments esteemed in an Aristides, a Walsingham, or a Jeannin. ' Pig. 2.—-Peter Jeannin‘, commonly called the Presi- ' ' dent Jeanvm'n. Such a forehead fits a man for the study of every science; it will raise him to eminence in eVery profession, While the great development of the sincipital region will keep him in the path of righteousness. The whole brain is only compat- 255 ible with nobleness of mind and elevation of char- acter. All views which emanate from such ahead will be extensive, and beyond the reach of com- mon understandings; moreover, they will be enno- bled by soundness of judgment and generosity of sentiment. - > P. Jeannin, born in 1540, even from infancy, displayed great talents; he was brought up. to thelaw, and first appearedin the quality cf advo- cate in the parliament of Burgundy. "He soon distinguished himself by his eloquence, and the force of his arguments. He was frank and just. The states of Burgundy appointed him agent for the affairs of the province. It was Jeannin who persuaded the lieutenant-general of «, Burgundy, De Charny, to postpone the execution of the order for perpetrating, at Dijon, the same horrid massacre of the protestants on St. Bartholomew’s day, which took place at Paris and other cities. He protested that it was impossible the king should persist in such a cruel purpose, and a courier arrived a few days after to revoke the order. This was the more meritorious in Jeannin, as he had been induced, by the zeal which the leaguers affected for religion and the good of the state, to join their party. He was attached to the Duke of Mayenne, and deputed by.him to negotiate with Philip II. of .Spain, the declared protector of the league. Jeannin soon discovered that the real design of 256 Philip, in supporting'the civil war in France, was to gain poSSession of Some of its best proVinces. He, therefore, on his return, exerted his influence to’détach the Duke from theSpaniards, and dis— pose him to' acknowledge his lawful"Sovereign. After 'Mayenne had returned “to his duty, Henry IV. was desirous of engaging Jeannin in his ser- vice; and when the latter honestly objected that his majesty should prefer an'old leaguer to so many persons of known fidelity, Henry replied, that he who had been faithful to a duke, would never be otherwise to a king. This was a true phrenological judgment. Henry conferred upon.Jeannin the office of first president of the parliament of Burgundy, intending that he should dispose of it to another, and devote himself entirely to attendance in the council of state. From this time he became one of Henry’s principal advisers and confidants, and was alWays selected to conduct the more delicate negotiations. He assisted in drawing up the Edict of Nantes. Henry called him the good man, communicated to him his most secret thoughts, and consulted him upon his nearest and dearest interests. Having once discovered that a secret of state had been revealed, ‘he complained of it at the council—board, saying at the same time, while he took the president Jeannin by the hand, ‘I answer for this good man; the rest of you must examine one another.’—‘Jeannin,’ said Henry, 257 on another occasion, always thinks well; he never conceals a thought from me, and he never flatters me.’ . After the death of Henry IV. Jeannin was in- trusted by the queen-mother with Ethe manage— ment of the most important affairs of the kingdom, especially with the administration of the finances; and in the midst of universal disorder he preserved his integrity of character unsullied. The mod- erate fortune he left behind him is the best proof of his rectitude. He died-at the age of eighty- two, having been minister during twenty-seven years. He possessed a truly elevated mind. On one occasion, when asked by a prince who meant to disconcert him, whose son he was, he replied, ‘ The son of my virtues.’ His name is illustrious on account of his talents, his virtues, and the ser— vices he rendered to his country. PLATE XIX. Danton and Males/Lerbes. It is much to be regretted, in a phrenological point of view, that many of the individuals who displayed great mental energies during the French revolution, are represented, in their portraits, either with perukes or long hair, which prevents their cerebral organization from being distinctly seen. The difference between the two heads Ii 258 represented in this plate is, however, conspicuous enough. In fig. 1. Danton, the upper part of the forehead is flat, and the head generally is broad rather than high ; it is particularly large laterally above the ears; the organs of benevolence and of veneration are small; those of the reflective pow- ers but moderate. In fig. 2. Malesherbes, on the contrary, all these cerebral parts are strongly marked; the whole head is very elevated, and much higher than it is broad. Now Danton was renowned for his strong ani- mal feelings, for his audaciousness, impetuosity, and vehement elocution; for his bold conceptions, and his violent means of execution; but at the same time his incapacity as a leader, under try- ing circumstances, as the director of such a des- olating tempest as the French revolution, is ad- mitted. Malesherbes, on the other hand, was a. philoso- pher, in private life as well as at the head of the government, in prosperous and adverse circum— stances, in easy and in difiicult situations. He was devoid of all party spirit, without ambition, unostentatious, and the foe alike of despotism and of licentiousness, by whatever name entitled; but he was the friend of truth, reason, modera- tion, and peace; the admirer of benevolent and generous sentiments. His speeches are rare models of truth unfolded without any mixture of dissimulation, Without any of the false coloring 131.2%: Jul/J; (31’ Win/7.7311 ‘ (”II/11w (i' Ly (1 r1, ,ndéewu's‘ [xi/A, [1(a) (on 259 of exaggeration, and without'any tinge of irrev- erence. They abound with s0und reasoning, and shew frequent'traces of unobtrusive firmness and of respectful sincerity‘ The grandeur of soul with which he bore his prescription, and the magnanimity he displayed in defending the unfor- tunate Louis XVI. of France, at the expense of his life, are facts generally known and universally admired. How is it possible to overlook the influence of the brain on the manifestations of the mind P Is it not lamentable to see so little care taken to preserve specimens of the principal of nature’s works; I mean, of the real cerebral configuration of those who excel or are eminent in any way? By using these means more will be done in ad— vancing the knowledge of man, than has hitherto been effected by all the learned societies and all the schools of philosophy that have ever existed. PLATE XX. Fig. l.—-—P0pe Gregory VII. Phrenologists being convinced of the existence, immutability, and universality of nature’s laws, and of the influence of the brain on manifesta- tions of mind, from the pope, emperor, and king, down to the lowest grade in society, will always regret to see the supreme power vested in a head 260 such as is here represented. The basilar and occipital regions are extremely large, in propor- tion to the upper region, and the greatest length of fibre is between the ear and the organs of self— esteem and firmness. The organs of the intel- lectual faculties are large, but they will only serve as means of gratifying the lower feelings. The fulness immediately‘ above and behind the ears, combined with great self-esteem and firmness, whilst benevolence and veneration are small, will produce brutality of sentiments, rudeness, and roughness of manners. Such a brain is not made to imitate the founder of Christianity, who was charity itself, and desired that his disciples might be distinguished by their mutual love and for- bearance, Gregory VII. indeed, is an excellent proof that eminence is not achieved by superior moral endowments alone, that exalted rank does not bestow the qualities necessary to honor the situ— ation on every one of its possessors, and that , Christianity has not abolished the laws of organ- ization established by the Creator. He, among many others who have styled themselves Christ’s representatives, evidently acted in direct opposi- tion to the Christian law. Once secured in the papal chair, and his election confirmed by the emperor of Germany, Gregory began to put the vast designs he had formed into execution. The power which he resolved to usurp overall sove- 131272: s', fit/Z). by Marsh, Cap/3n &: Lyon. Pen/diatoms 741ch ,antoru 261 reign princes he first exerted against Philip 1., King of France. He wrote a very sharp letter to Philip, reproaching him that churches and monas- teries were plundered with impunity, and that the king himself had his share in the booty ; threatening him likewise with the censures of the church, if these abuses were not speedily re- dressed. The following year, 1074, he determined to compel the clergy to observe celibacy, which sev- eral of his predecessors had already attempted without success, and utterly to do away with sim- ony, or the practice of trading in bishoprics and other benefices. With this View he assembled a. council at Rome, where he proposed and carried the following decrees :——1. That those who had, by simony, obtained any dignity or office in the church, should be excluded from the exercise of the office thus obtained. 2. That no man should thenceforth presume to sell or buy any ecclesiasti- cal dignity whatever. 3. That the married clerks should not perform any clerical office. 4. That the people should not attend at the masses, nor any other sacred function performed by the mar- ried clerks. 5. That those who had wives should put them away, and that none should thenceforth be ordained, who did not promise to observe .con- tinenco during his whole life. He formed the destructive project of relieving the eastern Christians oppressed by the Saracens, 262 excommunicated the king of France, and issued a decree, taking the nomination and investiture of bishops out of the hands of princes. This decree ’ was a declaration of war against all Christian princes; but Gregory V11. thought it a point well worth contending for, well worthy of the confu— sion, civil wars, rebellions, and bloodshed that it might occasion; for he would, by carrying it into execution, bring the disposal of the whole wealth of the church into his own hands, and thus render the clergy every where independent of their prin- ces, and dependent upon him alone, as he alone could reward and prefer them. For ages the popes themselves had not been consecrated till after the decree of their election was signed by the emperor; Gregory himself had complied with this ceremony, but he declaredsuch a state of things heresy and idolatry, and resolved that it should continue no longer. He therefore acquainted the emperor with this famous resolution,'and forbade him thenceforth to meddle in any wise with ecclesiastical prefer— ments, to grant investitures, or dispose of vacant churches upon any pretext whatever, and threat- ened him with excommunication if he refused to comply with these demands. As Henry, however, paid no kind of attention to the decree against investitures, Gregory sent legates .into Germany to summon him, in the pope’s name, to appear in person at Rome, on the 263 Monday of the second week in Lent, 1076, in or— der to give an account of his conduct and clear himself of the crimes laid to his charge. The legates added that they were ordered by his holi- ness to let him know, that if he did not obeythe summons, and appear on the day appointed, he would on that very day be cut ofi‘ with an anathe- ma from the body of the holy apostolic church. The king, provoked beyond measure at such an extraordinary summons, in order to render the sentenceof excommunication, with which he was threatened by the pope, ineffectual, resolved to have his holiness formally deposed in a council. He invited the bishops and abbots to meet at Worms, in order to concert jointly with him the most proper means for delivering the church from the tyranny of a man, Who, in defiance of the canons, exercised a power which none of his predecessors had ever claimed, and who plainly shewed, by his Whole conduct, that he aimed at nothing less than the subjection of both the church and the state to his lawless and arbitrary will. The pope, then, was deposed in the council at Worms, and the sentence immediately communi- cated to the bishops of Lombardy, who assembled at Pavia, and not only confirmed the sentence, but swore upon the gospel, that they would no longer acknowledge Gregory as pope. Gregory received the news of these events without betray- 264 ing the least sign of resentment. He only de- clared in the council which he now assembled, that nothing should ever deter him from correct- ing the scandalous abuses which prevailed in the church, and that he was ready even to suffer mar- tyrdom, and to shed the last drop of his blood in so good a cause. The bishops applauded his firmness, and assured him, to a man, that they would stand by him at the expense, if necessary, of their lives. The emperor was, therefore, ex— communicated, and in his turn deposed with great solemnity, in haughty and violent terms. The pope absolved all Christians from the oath of al— legiance which they had taken, or might take to him, and forbade any one to serve him as a sove- reign. The bishops of Germany and Lombardy were partlyxexcommunicated, and partly threat— ened with an anathema, if they did not, within a limited time, repent of their wickedness, return - to their duty, and appear personally at Rome, to plead their cause. Gregory took care to acquaint the whole chris— tian world with his decree, claiming the right of deposing princes. He countenanced a league against the emperor, and wrote to the princes, bishops, and people, empowering them to choose another monarch, if Henry did not turn from his wickedness,‘and by sincere repentance ren- der himself worthy of being replaced on the throne, which he had deservedly forfeited by 265 his disobedience to, and contempt of, the apos- tolic see. , The enemies of the emperor availed themselves of the excommunication to stir up the peOple against him; even his friends Were afraid to lend him any assistance, so long as he: continued under that sentence; he therefore resolved to procure his absolution. Being informed that the pope had left Rome, and was coming to Germany, he set out in great haste, with his wife and his son, yet an infant, to meet him and to obtain absolue tion. He undertook this journey in the depth of winter, which that year was extremely severe; he crossed the Alps, often in imminent danger of being buried in the snow, or falling down the precipices. Some of his train perished in‘the passage, and others lost, by the excessiVe cold the use of their limbs. In the mean time, Gregory had journeyed as far as Lombardy, and when informed of the ar— ‘ rival of the emperor in Italy, he retired to Can— usium, a strong castle in the diocese of Reggio, belonging to the famous Countess Matilda, who always declared for the pope, followed in every thing his directions, and accompanied him Where; ever he went. Henry was Weak enough to send deputies thither to the p0pe, and to entreat his holiness to absolve him from the excommumcation, as he had for that purpose alOne undertaken so long KK 266 and so difficult a journey, in so severe a season. The pope was ’With'difliculty prevailed upon to admit the suppliant to his presence.' ‘ If he be truly penitent,’ said he,‘ at'lastv, ‘let him come, and by his submission atone for his long disobe- dience to the decrees of the holy apostolic ‘see.’ The emperor, upon his arrival at the first gate of the castle of Canusium, surrounded with a triple Wall, was told that he must dismiss all his attend— ants and enter alOne. He did so,—the first gate was then shut; at the second heiwas required to divest himself of all the insignia of royalty, to put on in their stead a coarse woollen tunic, and to stand barefooted in that garb, in the month of J anuary,itill it should please his holiness to com- mand the third gate to be opened to admit him to his presence. In this condition he was forced to wait three Whole days, fasting from‘ morning to night, and imploring the mercy of God and the pope. This hard-hearted man shewed not the smallest sign of compassion, whilst all the other persons of distinction with him were touched With pity on seeing so great a prince in suffering, and reduced to so deplorable a state. Finally, on the fourth day, the pope permitted the mon- arch to appear before him, and absolved him un- der these most severe conditions : that he should appear at the time and at the place which the pope should appoint, to answer the charges brought against him, and should own the pope 267 ‘for his judge; that till judgment was given, and his cause was finaliy determined, he should lay aside all badges of. royalty,-—-should not meddle, upon any pretei'lbe whatever, with public affairs, and should levy "no money from the people but what was necessary for the support of his family; that all who had taken an oath of allegiance to him should be absolved, from that oath before God as well as before men; that if he should clear himself of the crimes laid to his charge, and re- main emperor, he should be ever obedient and submissive to the pope, and if he failed in any of the conditions, his absolution should be null, -——he should be deemed guilty of the crimes laid to his charge as if he had owned them,-——should never again be heard,—the lords of the empire be ab— solved from their oaths, and be at full liberty to elect another sovereign. Henry, when free, soon changed his mind : Gregory, therefore, encouraged the Germans to rebellion, and a new emperor, Rudolph, duke of Suabia, was elected in his stead. Gregory, towards the end of his life, was obliged to retire to Salerno. He remained to the last ' inflexible, haughty, and vindictive. He had un- common abilities, but he grossly misapplied them to the most wicked of purposes,-—-—to the making himself sole lord, spiritual and temporal, over the whole earth, and becoming by that means the sole disposer, not only of all ecclesiastical digni- 268 ties and, preferment‘s, but of empires, states and kingdoms «Such a power veShed in the bishops of Rome was unknown to the world until Gregory VII. occupied the see. His insatiable ambition, his unbending haughtiness, and the miseries he caused to France and Germany, explain satisfac- torily why the bishops, of neither of these coun- tries even- consented , to add'his nameto the cal- endar of thesaints. ' Fig. 2.—"—The Pope Pius VII. In this/head the organs of the animal propensi- ties are small, those of the higher sentiments large. Self-esteem and firmness are great, but they are accompanied with justice, cautiousness, venera- tion, benevolence, and good intellectual powers. The perceptive and reflective faculties are full, and the organ of order is particularly developed. This is the head of a well-intentioned, noble— minded, and prudent man, who will not give up a good cause, but will never act with temerity. His basilar region being small, he will avoid all violent measures, but persevere with confidence in the path of truth. Pius VII. lived under very trying circumstances, and his mind was tested in many and various ways, but he always acted with prudence, and never compromised the dignity of the, eminent situation with which he was intrusted. As a pri~ 269 vate man Pius was truly gentle, humane, prudent, and virtuous. His cerebral organization is very different ’from that of Gregory VII. and in this difference the phrenologist perceives the explanao tion of the very dissimilar conduct of these two pontifi's. Had Pius been organized as Gregory VII. his bearing would not have been character- ized by that noble firmness, that pious "resigna- tion which distinguished it. The firmness and self—esteem of Pius were mitigated by benevo- lence and veneration, and his whole life exhibits a mind unacquainted with rigor, pride, or stub- bornness. 270, CHAPTER 11. i Portraits of Individuals remarkable in a religious point of view. In every age the religious sentiments have un- questionably exerted a most powerful influence over the condition of mankind. The great bulk have still been, and will long continue to be, led blindfolded, and the few constituted capable of reasoning and deducing, will not yet dare to with- draw the veil that conceals the sanctuary of faith. The disposition to religion is certainly inherent in the nature of man; but when we cast our eyes over the world at large, we perceive his religious ideas interwoven with erroneous conceptions to such a degree, that it seems impossible to sep— arate the little that is good, reasonable, and in conformity with proper notions of the Divine and of human dignity, from the abundance that is, noxious, unreasonable, and unworthy of rather superior humanity, much more of an all- -Wise and perfect Creator. The object of the following portraits is to fix the reader’s attention on the differences in the cerebral organization of religious persons, among whom veneration in one ease, and in another mar-v vellousness, predominates, each being afterwards 27] modified by every variety of combination with other fundamental poWers. PLATE ’XXI. . Fig. 1.'——¥-Francis Paris. This head is very high, but it is narrOW in the sincipital region; the organs of benevolence, ven— eration, and marvellousness, are particularly prom- inent. Such a brain will never fit a man to excel in any department of the arts or sciences; it is the attribute of a weak, superstitious mind—0f a mind that believes 7_ What it is told, that cannot distinguish between the spirit and the letter of religious language. One with such a brain, if born a Jew, will worship after the manner of the Jews; if sprung from Roman Catholic parents, he will follow the ceremonies of the Romish church; descended from Mahometans, or from parents professing any other creed, he will still feel inclined blindly to worship as his forefathers did before him. He will be of the number of those who believe that a multitude of words de- serves to be heard, and who flatter themselves that they can contribute-to the beatitude of the Supreme Being. The Deacon Paris was the eldest son of a counsellor of the parliament, and born in Paris, in the year 1690a He disliked the profession of 272 the law, by pursuing which he might have suc- ceeded to his father’s appointment, he preferred embracing the ecclesiastical ’life. He thought himself unworthy 'of any higher grade than that of deacon. Upon the death of his father, he re— nounced all claims to‘his patrimonial inheritance in favor of a younger brother,iand devoted him- self to what he conceived to be a life of merito- rious poverty. Having made trial of different secluded spots, in which to passhis days, he at length fixed. upon a house in the suburbs of St. Marceau, where he spent his time'in prayer and the most rigorous acts of penance, supporting him— self by making stockings for the poor, with whom he divided‘wthe earnings of his labor. By this course of life he acquired a character for extraordinary sanctity with the superstitious populace and pious old women, who, led by igno- rance and credulity, looked upon such mortifica- tions as the perfection of virtue. He died when he was only thirty—seven years of age, probably on account of the severity of the discipline Which he observed. He wrote commentaries on the . gospel, and several epistles, but his Works are indifferent performances, and never had many readers. ‘ i . A ' He was buried in the church-yard of St. Me— dard, at Paris, where his brother erected a mon- ument to his memory, which the great reputa- tion of his sanctity drew many people to visit. 131.212 lips-Inn. t7; . {andh’h'n’s 1,; 1 7. :5 . 5y Marsh” Chflm 431] y a”, , 273 They paid their devotion to him as to a saint. The jansenist party, to whom he belonged, con- sidered him as a subject proper to revive their credit against the jesuits, who were supported by the court. Within five years after his death, re- ports of miracles Wrought at his tomb were confi- dently propagated, not only in the city of Paris, but through the whole of France. In consequence of this, immense crowds were perpetually pressing to the place, decoyed by the artifices of the crafty; and many went away proclaiming the benefits received at the tomb of the saint, in the cure or alleviation of‘various diseases. In vain did men of sober sense endeavor to disabuse the multitude; nor could all the power of the govern- men give a check to the spread of this supersti- tion, till by enclosing the tomb Within a wall, all access to it was effectually precluded. Though this expedient put an end to the external worship of the saint, it did not, however, for some time, shake the credit of his miracles, detailed accounts of which were drawn up and distributed among the people. Several collections of these narra- tions were published, consisting Of above one hundred in the whole, the authenticity and ac- curacy of which were attested by clergy of the first dignity, who presented a report upon them to the archbishops, with a petition signed by above twenty churchmen, praying that they might be formally registered, and solemnly published to ~ the people as true miracles. LL 274 Fig. (Qt—Augustus Baker. The basilar regions in this portrait is small in proportion to the sincipital. The organs of the moral and religious feelings are very large, and their energy} would be increased by the great ideality and cautiousness. This is the cerebral organization of a gloomy mystic character, de- lighting in ascetic contemplations. A mind mani- festing itself by means of such organs will be con- stantly occupied with devotion and supernatural considerations. The faith will be fervent, but never without an admixture of fear and ap— prehension. , All kinds of austere and melancholic conceptions are the offspring of similar brains. Individuals so endowed are slow in their doings, and commonly dark-minded; discontented with the world and mankind, they are apt to prefer re- tirement, or even perfect solitude, to any partici— pation in the business of life. They are also ready to conceive, that in yielding to such inclinations they will be likely to render themselves agreeable to the Author of the universe. ”275 PLATE XXII. , Fig. l.——Cr)nstantinc Cajetrmus, Born at Syracusepin 1560, he became a bene- dictine, anddistinguished himself by his literary labors and extraordinary anxiety for the glory of his order, among the members of which he ranked the author of every work of reputation, and every individual-of personal merit, or great intellectual capacity. It was suflicient that a man of celebrity had passed a night in a Benedictine monastery to declare him a Benedictine. It was this circumstance that led the Cardinal Cabellucci to say :-—-‘I apprehend that before long Cajetanus will transform St. Peter into a Benedictine.’ He maintained that Gersen, an abbot of his order, was the author of the work entitled, Imitation de Jesus Christ. Cajetanus introduced severe regu— lations among the Benedictines, and was 'con- stantly occupied with holy things, The phrenological explanation of this peculiar character is easily deduced from the cerebral organization. The organs of the religious senti- ments were large, and combined with great firm- ness, self—esteem, and love of approbation. The piety became severe by firmness and self—esteem ; Whilst love of approbation and self~esteem placed the order of Benedictines above all the others, and declared it the most glorious, The eventu- 276 ality, individuality, and language, being large, ex- plain therl‘b'ndness- of Cajetanus. for literary occu— pations. ' Men so organized are co'mmonly brilliant in society; notwithstanding their religious opin— ions, and severe;- principles, they‘are also easily worked upon'by worldly distinctions. These are the beings, too, who introduce pomp and cere- mony, and observance, into the worship of the Supreme Being. -.They are not satisfied with the' text—‘ God is a spirit, and is to be adored in spirit and in truth'.’ - ‘ Fig. 2.———J0lm C'rasset, Jesuit, Born at Dieppe, in 1618, had great aptitude for scientific pursuits. He became professor of phi— losophy, and afterwards'preacher. He also com- posed many works of an ascetic character, and during twenty-three years was director of the Jesuitic establishment for gentlemen at Paris. The: organs of the perceptive faculties, or lan- guage, and, indeed, of the forehead generally, are in large proportion. The organ of niarvellousness is not more than full, and those of acquisitiveness, secretiveness, cautiousness, and firmness, are large. Crasset had a brain, which gives him what the French call .saeoirfaz're, and I conceive that it must have been very difficult to gain a knowledge of all his private thoughts. _ His religious feelings were not strong enough ever to have made him Jim J’ulr. z‘fivfl'arsfl, Capen, (gltyflfl'. jigndgetanz. Lith. Barton 277 forget himself. Those who have such brains as John Crasset are practical spirits, and understand the management of businessto the greatest possi— ble advantage. Crasset was well chosen to su- perintend the‘interests of the order, and to direct the Jesuitical establishment at Paris. PLATE XXIII. Fig. l.—Josep/t Priestley. It is to be regretted that both this and the next portrait were taken with the head enveloped in a peruke. ' The organs of the perceptive and reflec— tive faculties in Joseph Priestley’s head are large, particularly individuality, form, size, language, comparison, and causality. This is the brain. which leads him who is so fortunate as to be en- dowedwith it in pursuit of solid information, and which produces general soundness of judgment. The man thus gifted is more disposed to believe in positive facts than in marvellous reports. Priestley was born of parents of the Calvinistic persuasion, at Field-head, near Leeds. He was, in his youth, adopted by an aunt, a woman of ex— emplary piety and benevolence, Who sent him for education to several schools in the neighborhood, where he acquired an extensive knowledge of the learned languages, including Hebrew. He was destined for the ministry, but indifferent health 278 caused his views for a time to be turned towards trade. His constitution becoming stronger, how- ever, he resumed his first purpose, and enter- ed a dissenting academy at' Daventry. There he spent three years, during jwhic'h his acute and vigorous mind was never unemployed. He acquired ‘many new ideas of variousvkinds, and 'changed the orthodox opinions in which he had been eduCated, for doctrines usually called heret— ical. I , ‘ ' On quitting the academy he accepted an invita- tion to ofliciate as minister to a small congrega- tion at JNeedham-market, in Suffolk. Not having the talents necessary to a’popular preacher, how— ever, and falling under suspicion of nursing heret- ical opinions, he passed his time in obscurity, but assiduously employed in theological and'scriptural studies. His first publication was an English grammar on a new plan, for the use of his schol- ars. Gradually he began to distinguish himself by his Writings in various branches of science and literature. - Several successive publications, par— ticularly hisHistory of Electricity, made his name extensively known. 'In this work he gave a clear and well-digested accOunt of the rise and progress of that branch of science, and related many new and ingeniously-devised experiments of his own, the first essays of thatinventive and 'sagacious spirit, by which he afterwards rendered himself so celebrated in natural philosophy. He at the HAZE/77. ~ . 23211). by Mars-7L, Capen (E Zyaru Pan/(Metnnk [JILL/1,, Hark/IL. 279 same time - pursued. his theological studies. A number of publications, on different topics con- nected with religion, announced the zeal with which he was inspired. He engaged in a-vcontro— versy respecting the right and ground of -_dissent- ing in general. . Theology» occupied a principal share of his attention, and was his favorite study; his works in this department were a fertile cause of controversy, in which he engaged without re- luctance, and also without those uneasy feelings of irritation which so commonly accompany warfare of the kind. He declared his conviction to be, that all ecclesiastical establishments were hostile to the rights of private judgment, and to the pro- pagation of truth; he represented them as directly opposed to the spirit of Christianity. He neces— sarily irritated the established church by such heresies, and when he had done so he added another cause of even more general animosity, by expressing himself warmly in favor of the French revolution. This raised a storm which it would have been difficult to stand against, and he finally resolved to quit his country, hostile alike to his person and to his principles. He selected the United States of America for his retreat, influ- enced in his choice partly by family reasons, and partly allured by the civil and religious liberties which there so eminently prevail, and which he desired so eagerly to enjoy. Joseph Priestley was a man of the most perfect 280 simplicity and integrity. He laid open his mind on all occasions, pursuing his ends by direct means, and performing every social duty. His temper was easy [and cheerful, kind and friendly. His manners were sweet, and gentle in social in- tercourse,» and many, who entertained the strong- est prejudice against his opinions, were converted into, friends on becoming acquainted with the man. Even when irritated by his opponents, he never used the language of animosity. He could . be the friend of his antagonist. , '7 _ He had great activity, facility, and acuteness of ‘ mind, and perseverance in investigation; he ex- celled in perspicuity of expression, and n0 exper- imentalist Was ever more free from jealousy, or the'petty Vanity of prior discovery. Religion was to him the most important of all concerns, and that which chiefly excited the ardor of his mind. He believed in the proper humanity of Christ, rejecting his miraculous conception and the doc- trine of atonement; he also believed in a future state, in which punishment is to be only emenda- tory, since all beings are to be finally happy. That his marvellousness and secretiveness were small, is easily perceived. The organs of justice and firmness were certainly large. Fig. 2.—Richard Price In this head the organs of the perceptive and 281 reflective powers are of' an uncommon magnitude, particularly those of individuality, size, calcu— lation, language, and causality. The organs of marvellousness and ideality are very large. The original picture is painted by Benjamin West, and the engraving, from which this figure is taken, is by Holloway. ' ‘ L Dr. Price, universally known by his‘mathemat- ical, moral, and political writings, was the sonof a dissenting minister at Brigend, in Wales. His father was a rigid Calvinist, but young Richard occasiOnally started his doubts and difficulties (his self—esteem and destructiveness being small,) and often incurred his father’s displeasure by the arguments which be advanced against the tenets of his sect. By his great reflective powers and moral feelings, he cultivated the different branches of academical learning with extraordinary dili- gence and success, particularly the mathematical sciences, moral philosophy, and divinity. On ac- count of his perceptive and reflective faculties, and moral and religious feelings being strong, the books which he read were select rather than nu— merous ; but these he studied with the closest attention (by his great reflective powers.) He made his first appearance before the public as an author, in a Review of the principal Questions and Difficulties in Morals. There he contends for the propriety of recognizing understanding as neces— sary to establish morality, an eternal and immu- MM 282 table entity; and not the arbitrary production of any power, but equally everlasting and necessary (with all truth andreason. He was fond of uniting philosophy and piety.- 'He was zealous for the great principles of civil and religious liberty, and for rational reiigiOus knowledge... His opinions, of course, ’displeased those who Were fond'lof power, and they therefore endeavored to hold him up to the public odium.‘ In all his doings we perceive great reflective powers, strong moral and religious feelings, and little combativeness, destructiveness, acquisitiveness, and self—esteem. The contents of his sermons are practical. His manner of delivering them was natural, unaffect— ed, and very earnest, In his devotional exercises particularly, there was a great degree of fervor and sincerity. His private character was exem— plaryand amiable. Of his disinterestedness he gave a striking instance, when, on removing from his native country into England, he divided the little his father had bequeathed him, between his two sisters, and only reserved a few pounds to defray the expenses of his journey to London. He abounded in natural goodness. His hours of study were frequently broken in upon for as- sistance and advice; but he could never resist without reluctance even troublesome and unrea- sonable solicitations. A fifth part of his annual income was regularly devoted to charitable pur— poses, and he was laudably anxious to distribute 283 it in such a way as might produce the greatest good. In the practiCe of these virtues he was devoid of Ostentation. Simplicity and humility were among the strong features of his character. He attracted the attention and. regard of all, without an effort to outshine any one, and with- out considering himself as a: person of any con- sequence. In its place, or when» Calledupon, he frequently displayed superior knowledge, and' he was always as willing to receive as to give infor- mation. He discussed with candor on [every subject, and was unaffected in receiving praise and in acknowledging defects. He was free from constraint and servility, in the highest company, and from haughtiness in the lowest. He was open to truth as he was fearless of making it known. PLATE XXIV. Fig. 1.—-—T/L6 Pope Martin V. in this portrait the basilar is much more de- veloped than the sincipital region. Such a brain always takes much less interest in general_wel— fare than in individual and private views. \ The courage, destructiveness, secretiveness, acquisi- tiveness, firmness, self-esteem, and powerful per- ceptive faculties, produce an enterprising char- acter, and give practical skill. Such brains go 284 with the tide of circumstances, and choose the party with which the greatest advantages may be gained. , Their benevolence and veneration are not active enough to keep the feelings which are common to man and animals under control. The perceptive faculties being considerable, and acting in combination with the above—mentioned feelings, Will 'haverno (lifliculty in finding out means for insuring success in allselfish views. Such a fore- head may acquire a large stock of ideas, and im- pose by borrowed knowledge, but it will attend little to general principles. Usefulness will be a leading feature in all the deeds of a man so con— stituted; even his religious opinions will be es- teemed in proportion only as they are available in actual life. Did circumstances lead such a man to become a missionary, or did his great locality dispose. him to enter on that vocation,rhe would not hesitate to use fear as a means of makl ing converts. Every means, indeed, would be apt to appear good and admissible, provided he gained his object. History tells us that Martin V. when on the point of being elected to the papal dignity, very readily promised to favor the reformation of the church, in its head and its members; but having obtained possession of the popedom, he showed himself disinclined to yield in any point noxious to his interests. On the day of his coronationat Constance, Where his election took place, he PLYXJV' J’ub by Marsh, Caprm (fi‘lyorz/ fcnzlletonir Lith. Bustow. 285 rode through the city, in pontifical attire, on horseback, attended by the emperor on foot, holding his bridle on the right hand, and the elector of Brandenburg on the left, and followed by a crowd of princes, and the whole council. When he found that a reform of the church was earnestly wished for, he, under the pretext of a great deal of time being required for deliberation, left the business to a council, which was to meet at Pavia in the course of five years, and soon dissolved the council at Constance. Before the expiration of five years, a council was assembled at Pavia, whence, however, on account of the plague breaking out in that city, it was translated to Sienna. Here again, several efforts were made towards the salutary work of reformation in the church and clergy which were eluded and frus- trated [under a variety of pretences-; and when some of the bishops moved for the confirmation of the decree of the council of Constance, assert— ing the superiority of the council to the pope, Martin, to prevent that point, or any other con- cerning the power and authority of the apostolic see, from being brought into debate, dissolved the council, appointing another to meet at Basle, before the expiration of seven years. Martin made it a chief business to promote crusades against the Hussites of Bohemia; he exhorted the emperor Sigismund, the king of Poland, and other princes, to unite, either in compelling those ‘286 heretics to return into the bosom of the church, or in extirpating them. He resembled the ma- jority of his predecessors, not only in their aver- sion for all measures tending to a reformation of the church, but also in their .love of money and nepotism, preferring, in the disposal of lucrative employments, hisrelations, to all others, however deserving, and by that means leaving them, at his death, possessed of immense wealth. Martin, soon after :his arrival at Rome, caused the house in the neighborhood of the church of the Twelve Apostles, which belonged to his family, and in which he was born, to be pulled down, and a magnificent palace to be built in its room. Tem- poral concerns were sufficient reasons for him to excommunicate nations and princes. His mind was exceeding evasive. He apparently always complied with reasonable proposals, but he con— stantly contrived to elude them, if contrary to his Views. The emperor of Constantinople, Manuel Paleolagre, proposed a meeting or council of the Roman and Greek bishOps, in order to effecta reconciliation of the two churches. Martin an— swered, that he was very willing to arrange this important affair, if the emperor would pay the expenses of all therLatin bishops and prelates who should journey to Constantinople. Martin knew beforehand that the emperor was not rich enough to furnish the sums necessary for such a purpose. His animal nature was evidently “287 stronger than the powers proper to man, just as his cerebral organization indicates. Fig. 2.——Paul Lejeunc, Jesuit and Missionary. This is one of the most noble forms of head that can be seen, and is an excellent model of what a missionary ought to be. The organ of locality, which gives a fondness for travelling, is large, and in combination with the organs of the per- ceptive powers, particularly individuality and lan— guage, in great proportion. 'The whole sincipital region is much developed; great benevolence, veneration, and conscientiousness, are assisted by firmness, hope, and marvellousness. If an individual thus endowed give his word of prom- ise, he may be depended on; he will be most unhappy if circumstances put it out of his power to fulfil it; he will never think' of changing his mind, unless the common welfare require it; whilst a person with a brain like that of Martin V. (fig. 1. of the same plate) will merely attend to selfish views, and according to these alter, at every turning, his line of conduct. A man with a head such as Lejeune’s will be a credit and an ornament in every profession. He will always be prudent, firm, and unremitting in his duties, and in doing good to others; whilst pne with such a head as Martin’s, will be cunning and €288 persevering in acts agreeable to his animal pro- pensities alone. . Lejeune displayed great abilities, and the no- blest feelings, from his earliest age. He destined himself to the task of propagating Christianity among the savages of Canada, in North America. No fatigues, no privations, no interruptions, could turn him from his resolution of doing good to his fellow—creatures. During seventeen years he lived among the savages, exposed to hardships of every description. The long winter season he spent in their miserable huts, continually filled with wood—smoke, which had no other outlet than the door, and so low that he could not stand upright in them, and was therefore obliged to sit or lie upon the ground, in company with the filthy inhabitants and their dogs. His most disa- greeable sensations resulted from the filthiness of the people; and his greatest annoyance from the cunning behavior of a sorcerer, who de- ceived the poor natives in the most shocking manner, and was nevertheless adored by them. The religious piety of Lejeune never abated, and he constantly blessed God for every thing that happened. But the conduct of this good man was not only moral and religious, it was also marked by great prudence and understanding. He lived with the savages ; went out to hunt with them ; and took the greatest pains to learn their language, though 289 he found it very difficult. ‘He was sometimes obliged to repeat-the same word twenty times before he c0uld seize its pronunciation and mean- ing; yet he succeeded, by degrees-11} reducing their: language to rules; *he formed declensions of- the nouns, conjugations of the verbs, and com— posed a syntax and a dictionary- He attached himself especially to the children; became their schoolmaster, and composed a catechism 1n their mother tongue. " ‘ Every phrenologist must dwell With pleasure over the contemplation of - such a head as that of the good Lgejeune, and inwardly pray that every one destined to teach the sublime truths of Chris- tianity, were endowed with a similar noble config— uration of brain. ‘ NN 29o ‘ CHAPTER III. Portraits of Independent Characters. Whenspeaking of the new method'of examin- ing the physiognomical signs of the head, I said that the posterior portion of the sincipital region maintains the activity of, or gives perseverance to, the other faculties. This region of the head, particularly that part of it in which the organs of firmness and self-esteem are Situated, is strongly marked in those who are conspicuous for their love of independence. This feeling is strength- ened by courage, and ennobled by justice. There are individuals who shew great“ reluctance to obey, but who are prone and eager to command ; they possess much self-esteem and firmness, with little benevolence, veneration, and justice. Such men are furthermore overbearing, and fond of privileges, in proportion as their animal or selfish propensities predominate. Individuals, on the contrary, whopossess great firmness and self- esteem, along with the whole sincipital region in large, and the basilar in small proportion,= will contend for the sacredness of personal liberty, and free principles of government, for equality of rights, and submission by all to the same laws as necessary to the happiness of‘the community at large. 291 " - PLATE XXV. Fig. 1.——Willidm of Nassau, Prmce of Orange, founder {3}" the Dutch Republic. The forehead in'this portrait is broad and high; hence the organs of ‘the perceptive and reflective faculties, individuality and language in particular, are large. The sincipital region, from benevo- lence backwards, rises higher and higher, to firm- ness. The lateral regions are considerable, but still subordinate to the superior partsiof‘the brain. Upon a man thus Constituted eVery reliance may be placed ; such an individual is worthy of being intrusted with the supreme authority. William was born in 1533, at the castle of Dil— lenburg, in Germany. His parents were Luther— ans, but he, living at the court of the emperor Charles V., conformed to the Roman Catholic form of worship, and became a great favorite of the emperor, who consulted him in the most deli- cate affairs. Having ample possessions in the low countries, William was made governor of the provinces of Holland, Zeeland, and Utrecht. Charles sent him with the imperial Crown to his son Ferdinand, and when abdicating, appeared before the public supported on his arm. Charles also recommended him warmly to his son Philip. William, however, soon perceived that Philip 1!. did not entertain the same sentiments towards him which he had experienced from his father. 292 - It is true William opposed, by every means in his power, the arbitrary proceedings of the Spanish court, andthesieverit-ies practised against the peo- ple of the low countries on account of their re- ligion; he even advised the states to petition for redress, and communicated all the indignation he felt at the policy of Spain to the Flemish nobility. Though a profeSsor of the catholic religion, the prince of Orange was the open enemy of bigotry , he declared against tumultuous proceedings of every description, and strove to prevent extremi- ties. In the councils of Philip, however, a reso- lution was taken to quell all resistance by direct force, and the duke of Alba was fixed upon as the fittest person to carry sanguinary measures into execution. , William, aware that his moderation made him an object of suspicion, and satisfied that no effec- tual opposition could be made to the plan of vio— lence now adopted, threw up all his employments, and retired, with his family, to his brother at Nas- sau, having first publicly declared that it was his intention to remain quiet, unless he were treated as an enemy. 'He was soon cited to appear and answer to charges of sedition and treason, which were pre- ferred against him. On his non—appearance, his estates were confiscated, his eldest son, who was studying at Louvain, was carried off to Spain, and he himself condemned to death. He now applied [JLXX‘V' Fig.2. I'll/1. éy M47571, Capen (ft Lyon/ I’d/Ulla” tans-LIMA. Buy/72M $293 to several German princes for assistance, and at length levied an "army, withiwhich it was his intention to penetrate into Brabant; but Alba defeating his brother, obliged him to disband his troops, and return to Germany. William was not Shaken in his purpose by this defeat: he brought together a new army, and went himself to Bra- bant; but the towns were awed by the cruelties‘ 0f Alba, and shut their gates upon him, so that he had to retire across the Rhine,'without hav- ing come to an action. By these exertions his resources were now exhausted, and he could maintain no more than twelve hundred horse, with which he joined the duke of DeUXpOnts, in the cause of the young king of Navarre. But the protestants were defeated in Poitou, and William had to effect his escape in the disguise of a peas— ant. He assembled a third army, and again entered Brabant. This time he was received as a deliverer, and gained several advantages over the Spaniards, but for want of money was again obliged to disband his soldiers. Soon after, however, his perseverance was rewarded. Seve— ral towns in Zeeland and Holland revolted; the nobles and deputies from the principal towns in Holland formed themselves into an independent state, and nominated William their chief. Forces for sea and land service were levied, a regular revenue was raised, the Roman Catholic worship abolished, and a protestant church, upon the a 294 plan of that of Geneva, established in its “stead. After the greatest exertions, William succeeded in carrying the important measure of a general union among the provinces of the low countries for their mutual defence. The infamous designs against the life of Wil- liam, which were never intermitted fiom the time of his proscription, were at last successful. One Balthazar Gerard, a native of Franche Comté, shot him,>at the age of fifty-one, at Delft. He was lamented by the whole people; they regarded him as their protector and sole support. It is said that his arrival in any town was commonly announCed in these familiar and endearing terms; ‘ Father William is come .” The character of William is depicted as uniting magnanimity, secrecy, prudence, equanimity, in all situations, singular penetration and sagacity, popular eloquence, a retentive memory, and the art of conciliating men’s affections. His cerebral organization explains his various endowments. The brain was large, generally; all the upper region, and particularly firmness, in great propor— tion. The portrait, from which the oneI have given here is copied, is inscribed with the motto, I Je maiittiendmi (I shall maintain). Cautiousness, ' secretiveness, and reflection acted as prudence and sagacity, and William’s nobler sentiments produced magnanimity. Such a leader will always render justice to whom it is due. William 295 was charged. by Philip with ingratitude, disloy— alty, and other crimes, in the grossest terms ; but his intentions seem always to have been pure and patriotic. If his memory has been reviled by the advocates of despotism, it has received and de- serves the highest honors from a people, who gratefully acknowledge him as the principal author of their freedom and independence. Fig. 2.—-—Ramus, (Peter Ramée.) This head is extremely elevated at firmness and self-esteem; the occipital region is full, the organ of courage particularly marked, and the forehead is prominent,—-language and individual— ity remarkably so. It is the brain of a thinking and determinate character. The constitution, or temperament, moreover, is one of great activity. Ramus was born at a village in Picardy. His grandfather was a nobleman of Liege, who lost all his property by the ravages of war, and with- drew to France, where he was reduced to gain his livelihood by making and selling charcoal, and his father followed husbandry for his support. Ramus at a very early period of his life showed a fondness for learning, and went at different times, from the age of only eight years, to seek instruc- tion at Paris. But he was on every occasion speedily compelled to depart by poverty, and the adverse circumstances of the times. His passion 2-96 for study, however, induced him to return once more,.when he Was received in the capacity of a servant into, the college of Navarre. ~ In this situation, after spending the day in at— tendance upon his master, he devoted the great- est part of the night to study, and'by his own industry made considerable progress invlearning. His talents and perseverance at last procured him a more honorable station in the college, and he spent three years and a half going through a course of philosophy. During this time, having become acquainted with the Aristotelian logic, and discovered its defects, he came to the bold resolu- tion of attacking it in the schools, and of substi— tuting in its stead a better system. Accordingly, upon the occasion of standing candidate for the degree of Master of Arts, he held a public dispu- tation against the authority of Aristotle, and main— tained his theses with such ingenuity and ability, as astonished and confounded his examiners. From this time Ramus determined to overturn the old logic. He lectured on philosophy and eloquence, and published a book, entitled, Aristo- telicce,Animadversiones, containing a very vehe— ment attack upon Aristotle. This'attack upon a system which had been uni— versally admired for ages, gave great offence, as was to be expected, to the followers of Aristotle, and raised a violent storm of resentment against Ramus, particularly among the professors of the 297 Universityiof‘Paris. At’first they made use'of no other weapons in their contests with ‘him than those of logic and eloquence, blit they soon pro— ceeded to adopt harsher measuresrthey loudly accused him, before the civil magistrate,‘of a design, by opposingAr'istotle, to sap the founda- tions of religion and learning. So great was their clamor, that the Parliament of Paris took cognizance of the business; but when the Aris- totelians perceived that the cause was likely to meet with an impartial hearing and equitable- decision from that tribunal, they, by their'i’n— trigues, got it removed from the parliament to the king’s council.“ A public disputation took place; it lasted two days: Ramus complained of the unfair proceeding of his enemies, but the result was, that the king, prepossessed against him by the-calumnies of'his enemies, decreed, that Ramus’s'books should be suppressed, and himself prohibited, for thefuture, from writing or reading any logical or philosophical lectures, without express permission first obtained. His enemies published the sentence in Latin and French, in all the streets of Paris, and sent it to all parts of Europe. They even held him up to ridicule upon the stage. ' This disgrace of Ramus, however, Was but of short duration; he soon lectured again, and at— tracted a crowd of auditors. The faculty of the Sorbonne attempted to expel him, but he was 00 298 maintained by an edict of the parliament.- After this he met with a generous and powerful patron in thecardinal df Lorraine, who, by his interest with the king, Henry 11., obtained the repeal of the decree of Francis 1., and thus secured to our author perfect freedom of writing and speaking upon philosophical subjects. By means of the same patron, Ramus was appointed regius profes- sor of eloquence and philosophy. His enemies, however, never desisted, and con— trived to excite prejudices against him, as a con— vert to the doctrine of the Reformation. He was obliged to {conceal himself at Fontainbleau, under the protecting‘arm of the king. When his ene- mies discovered the place of his retreat, they compelled him to seek safety in greater obscurity. The peace concluded between Charles IX. and the protestants, enabled him to return to Paris, and to resume his statiOn in the college, as well as his professorship. He continued his lectures with unabated activ- ity and increasing reputation, till the second civil war drove him once more frOm Paris, and forced him to fly for shelter to the Protestant army, when he was present at the battle of St. Denis. The peace restored him to his occupations, but foreseeing that he would be able to maintain himself for but a short time, he asked and obtain- ed permission from the king to visit the univer- sities of Germany. Wherever he came much 299 respect was shewn him,-and many honors con- ferred upon him. At Heidelberg he read a course of lectures. He was ahxious to' obtain a professorship at Geneva, but he did not suc- ceed. It is recorded, that while striving in vain to fix himself among his protestant brethren, he refused several liberal offers, made to him by catholics. He now resolved to return to his native country. At the commencement of the massacre of St. Bartholomew, he took refuge in a cellar, where he lay concealed during two days. An infamous rival, Charpentaire, a professor of mathematics, who had been eclipsed by the supe- rior talents of Ramus, at length discovered him, dragged him from his place of concealment, and directed his hired assassins to despatch their vic- tim. The scholars of Charpentaire dragged the body ignominiously along the streets, and threw it into the Seine. Ramus was a man of universal learning, and an accomplished orator; this was from the large size of the organs of language, and, the perceptive powers in general. He was endowed with emi- nent moral qualities; and the head of Ramus is very elevated. He, on every occasion where it could avail, shewed great firmness and resolution of mind; and the organs of firmness and courage appear to be very large. His temperance and disinterestedness were exemplary: his brain is comparatively of small size laterally. With great 30.0 boldness and constancy, he asserted the natural freedom of the human understanding. He was more sucCessfulin undermining the authority which Aristotle had [so long possessed in the schools, than in his attempt to raise anew system of logic and metaphysics. I . His fame as a philoso— pher vanished beforethat of Des Cartes. He was strongly attached to his country, and his inhabit- iveness is. very large. He was never shaken by disgrace or misfortune. PLATE XXVI} Fig. 1.—Stitbbs. In this portrait the organs of benevolence and firmness are particularly elevated ; that of vener— ation is lower; those of the perceptive faculties are prominent. It is the brain of a humane and benevolent, but sturdy and independent character. In a man thus endowed, the religious are weaker than the/'moral feelings. Stubbs excelled as a painter of» animals; but I give this figure as an illustration of character, and not as calculated to show the organs necessary to the arts of imita- tion. To this end,front Views of portraits are necessary.. The second part of (this work, on Talents,* will contain figures for that purpose, * This parfhns never been published. “w” 1’1 XXVI. F119. /. /'&/1 (up ( 071321, (317: 119.5107». 1301 Whilst this part- only presents cerebral configua rations that accompany or indicate a variety of characters. ‘ Fig, 2.—Gustavusde Schlabrendmf This portrait is copied from a bust in plasterol‘ Paris, taken after death, The greater portion of the brain is in the anterior and "sincipital, or up ‘per regions; the intellectual organs are but-of moderate size, and not large enough in proportion to those of the feelings. Individuality, eventuala ity, locality, language, and comparison, are the fullest of the intellectual organs ; causality is middling. Among the feelings, those of self- esteem and firmness are extremely large; then _ come benevolence, veneration, conscientiousness, hope, and cautiousness. Among those of the red ligious sentiments, that of marvellousness is the smallest. In the basilar region, the organs of acquisitiveness, secretiveness, destructiveness, and philoprogenitiveness are the most largely devel« oped; courage, attachment, and amativeness the most scantily so. De Schlabrendorf was the eldest son of an emi- nent family in Prussia; he received an excellent education, and from the earliest age indulged in liberal and independent ideas. He admired the principles of the stoical philosophy, and openly approved of the French revolution. This brought 302 down the displeasure of the Prussian government upon him, and he lost his estates by confiscation ; but he bore his bad fortune manfully for several years. He, like many others, was soon put out of conceit with his sublime conceptions of the dignity of human nature; at least be abandoned them as applicable to the then livinggeneration. Though his: landed property in Silesia was re- stored to him at a later period, he continued to live with the greatest parsimony. He confined himself to the most simple lodging on the second floor, in the Rue Richelieu, near the Palais Roy- ale at Paris. The same chamber was his library, sitting, dining, and bed—room. He wore neither small-clothes nor shirt; a morning-gown, a pair of old slippers, sometimes stockings and a neck— cloth, composed his whole attire. He never shaved, kept no servant, but had his bed made by the porter of the house, and his dinner brought from the restaurateur’s. At the same time he was very benevolent and charitable, encouraged young artists, " and contributed largely to many institutions of common utility. No one who was poor ever asked him for assistance in vain; and though frequently deceived, he never ceased to be benevolent and useful. In this way he lived for more than ten years, a hermit in the most populous part of Paris. Were I called on to give an opinion, as a phre- nologist, of this singular man, I should say that, 303 from the nature of his intellectual development, he is fond. of learning facts and historical events, and of travelling; that his judgment will not always be sound with respect to the causes of events; that he is overwhelmed} by his feelings, particularly self-esteem and firmness. In any. good cause, too, he will bespapt to flatter himself With success, and, if disappointed, will Suffer a great deal, though he will struggle resolutely against every appearance of chagrin. His secre- tiveness being large, he will be pleased with con— cealing his intentions andthoughts. Family con- siderations will be nothing to him, his love of in- dependence predominates; but his benevolence, veneration, andjustice will prevent him from injuring any one; and these feelings, in union with little courage, Willvrather make him bear with'injustice than meditate revenge. As he is rich, it were difficult to say what direction his considerable acquisitiveness will take; probably it would induce him to make collections calculated to gratify some of his most active powers. Its activity being combated ‘by various sentiments of a superior order, even by self—esteem, is never to be apprehended. I conceive his singular manner of living may be explained in the following way :— He was confined to prison for many months dur- ing the French revolution, and was ,obliged to subsist upon five sols, a day. At the same time his property was confiscated on account of his 304 l‘iberalgand’ independent principles. ‘This circ‘um‘ stance must certainly have offended his pride, his notions of independence, and all his favorite phi— losophical ideas. " He knew, too, that his govern- ment would have imprisoned him in some'fortress, had they been able to get "him into their power. Now such a charaCter as Séhlabrendorf could without difficulty resolve upOn leading a life of solitude, and once accustomed to it, would feel inclined to Continue the habit, even after poverty and adverse circumstancesgenerally. made it no longer necessary. I had opportunities of know; ing that he had formed vast plans of establish- ments. for the public (convenience. He therefore felt'greater enjoyment in contemplating future results to be produced by his influence,,than in spending his money on his peculiar comforts. On thewhole, 1‘ think his firmness and self-esteem Were the mainsprings of all his actions. 305 CHAPTER IV. Portraits of haughty, ambitious, vain, and touchy, or easily-Wendell Characters. Portrait-painters and sculptors, not aware of the influence which the cerebral organization ex- erts on the mental manifestations, have hitherto, for the most part, been satisfied with an imitation of the face and forehead alone, neglecting the rest of the head altogether. Painters commonly prefer front, or three-quarter face viewsg-but then many of the organs of the affective powers, which form very essential elements in individual charac- ters, cannot be seen distinctly. I hope that in future artists will supply a greater number of phrenological proofs than they have yet done. Painters, however, have occasionally made por- traits in profile, and, with a few Sculptors, have taken great care in imitating the natural form and relative size of the various parts of the head. Now among these productions the phre— nologist will find specimens that harmonize with the principles of his science. The fashion which prevailed during the reign of Louis XIV. of cov— ering the head with enormous wigs, is greatly to PP » 306 be regretted, for in all the eminent men of that period, the organs in the forehead only are visible, and their character in regard to understanding alone can be judged of phrenologically. Char- acters of the description mentioned in the title of this chapter are of very frequent occurrence in the World, and a few examples will enable my readers to understand the cerebral configuration which indicates them.’ PLATE XXVI]. mg. 2—way) 11. ofSpain. The posterior and upper part of the head of Philip Il.’ appears much elongated backwards; hence the organs of self«esteem and approbation are very great. Cautiousness, firmness, ideality, and particularly marvellousness, are also large, whilst benevolence and veneration are of minor magnitude. The organs of the intellectual pow- ers are of middling size, but they bear no kind of proportion to those of many of the feelings, by which they will, therefore, be corrupted and swayed. A man thus constituted will always be guided by his feelings ; he will be remarkable for his haughtiness and reserve, be very apt to be led astray by religious fanaticism, and easily be made the instrument of an ambitious, selfish, and cruel but crafty priesthood. .f’j .J’Jfl/fl} L7). [5" doVS/b, ("a/1.757045? Ly an , /"('/H‘//w(o/7k /,/" [en‘s/017, 307 Philip Il. son of the Emperor Charles V. was naturally of a reserved and apparently cold dis- position. His cautiousness, self—esteem, and firm- ness, account for this temper. Charles going to Germany, committed to his son, then in his six- lteenth year, the administration of affairs in Spain. Several years later the father was desirous of having him near‘his person, and Philip met the emperor at Brussels, when he visited many of the towns of the low countries, in all of which he was received with extraordinary rejoicings; but in the midst of these loyal festivities he dis— played a severity of disposition, and an exclusive attachment to his Spanish attendants, which in- spired his Flemish subjects with a permanent dislike. In 1550 he appeared with his father at the diet of Augsburg, the emperor having at heart his son’s succession to the imperial dignity; but Philip’s Whole demeanor was extremely ofl'ené sive to the Germans, and he was sent back to‘ Spain. I After Charles’s resignation, Philip rose at once from his subordinate station to that of the most powerful prince in Europe. The most memora— ble events of his reign are the commotions in the low countries. Without any natural attachment to this part of his empire, and equally despotic in his temper and bigoted in his principles, he was determined to use no other means for silencing the public discontent than those of 308 authority. ~For the suppression of the Reforma- tion, he established a court of inquisition on the model of that of Spain,rand retained a body of foreign troops in the country to over— power opposition, notwithstanding the remon- strances of the States, who saw that the subver- sionof their’liberties was the aim of his policy.» He pointedly refused to mitigate the severity of the inquisition, protesting that ‘ he would rather be without subjects than be a king-of heretics.’ He never showed the slightest sign of compunc— tion for the evils which his unfeeling bigotry occasioned; the severest measures indeed, had, on all occasiOns, his Warmest approbation. His gloom and reckless severity were increased by a tragical incident in his family. His eldest son, equally ambitious with himself, and of an unruly and violent temper, grew so much disgusted, that he engaged with the disaffected, and formed the design of leaving Spain. Philip ordered the execution of his own son. Philip by' his blind zeal for the catholic re— ligion, and his unfeeling spirit of domination, every 'where excited civil commotions, caused an insurrection in Ireland, fitted out an armament to conquer England, or at least to dethrone the queen and restore popery, and countenanced and aided the famous league in France. His b0undless ambition and bigoted prejudices ren- dered his whole reign but a succession of wars 309 and civil broils, and dissipated the immense re- sources which he possessed, without effectng any of the great objects at which he aimed. He nevercommanded his troops himself; he was once in the neighborhood of a battle gained by his general, Emannuel of Savoy, and then during the time of the engagement he was on his knees in a chapel between two monks, praying and vowing never to be guilty of approaching the battle field. To make up for this, however, the Duke of Alba, his governor of the low countries, could boast of having, during the short period of five years, sacrificed eighteen thousand individ— uals by the hands of the public executioner. This very duke who had rendered him the great- est services, having, on one occasion, entered the king’s cabinet without previous announcement, was told by Philip himself, that such boldness deserved the-axe. Philip is also reported to have said that he would deliver his own son to the inquisition were he to be suspected of heretical principles. Phrenology can alone account for such selfishness, cowardliness, and haughtiness, combined with such a sanguinary and bigoted disposition. His cautiousness was considerable, his courage small, and his destructiveness acted in combination with his religious feelings, self- esteem, and firmness. The engraving from which my figure is taken, is after an original painting by Titian. 310 Fig. 2.——Catherine II. of Russia. This portrait gives the idea of an unusually large. head, and the forehead of a man rather than of a woman. The occipital and basilar re- gions are strongly marked, and it is not likely, therefore, that the inferior feelings will always be kept in control by the superior sentiments. The organs of self-esteem and love of notoriety are particularly large, and will form a very principal feature in the character. The head is high at the upper front part, in the region of benevo- lence; hence cruelty, whatever other actions of an animal nature be indulged in, will never afford any delight. This illustrious sovereign was the daughter of the petty German prince of Anhalt Zerbst. She was invited by the empress Elizabeth to the Russian court, with the View of promoting an union between her and her nephew, the grand duke, afterwards the emperor Peter III. Cathe- rine’s love of sway and passion for glory seem to . have been the dominant principles in her consti- tution. To gratify the first she made no scruple of breaking down all the barriers of common mo- rality which stood in her way. In pursuit of the second, she aimed at every thing that could raise her character in the eyes of the world. No prince ever surpassed her in the endowment of noble and useful institutions, or the patronage of 311 science and letters, and the promotion of the arts. She had great confidence in her abilities, and Was perhaps too apt to follow splendid novelty, and to seek for expensive rarities. She reformed the administration of justice, encouraged industry, commerce, and instruction, increased the strength and wealth of the empire, and concealed her pri‘ vate crimes, and the evils of her bloody wars, by superior talents, by the glory of foreign agg'ran- dizement, and by the blessings of internal civiliza- tion. In this way she obtained the general love and reverence of her subjects. She was gifted with uncommon abilities, and wrote and con- versed with ease and dignity. She was kind and humane to those about her, and possessed great equanimity and command of temper.‘ It is said that an air of haughtiness was the more perma- nent expression of her countenance, which, how- ever, was frequently tempered by grace and affa- bility. Her mode of living was temperate and regular. One pleasure, sensuality, alone she in- dulged ‘ in without restraint, and in pursuit of it she made all the decorum of sex openly give way to the license of sovereign power. The nature of her attachments, however, for the most part, pre— vented favorites from gaining any influence in the serious affairs of government. ' Her intellect was too strong to be corrupted, her love of dominion too powerful ever to endure the superiority of ministers and favorites. 312 Her character and talents, in general, were those of a man, and her cerebral organization was in harmony. PLATE XX‘VIII. Fig} 1.—Lal(mde, the Astronomer. Joseph Jerome Lalande was born at Bourg, in the department of the Aine. His father intended him for the bar, and sent him to Paris to study law. But his natural talent for astronomy frus- trated the views of _his parents; and this taste once awakened, became his principal occupa- tion throughout life. When engaged in the law, he at the same time attended the lectures on astronomy at the college of France, and was the only auditor of the course. He requested and obtained the permission of the professor Le- monnier, to assist him in his observations. He soon gave up the law entirely, and laid himself out to profit by the lessons of his instructer, who, on his side, conceiveda parental affection for a pupil who gave such promise of future eminence. Shortly after this, the celebrated La Caille was preparing to Set‘ out for the Cape of Good Hope, in order to determine the parallax of the moon, and the distance of that planet from the earth. To accomplish this object, it was necessary that 1’1 . /. 59. P Fig, 2. 71,. 30: can” I. fendtetofi I b, by Marsh, Caper» &:Lyon. Z714, 313 the same observations should be made by another observer,~ placed under‘the same meridian, and at the greatest distance that couldbe conveniently chosen; and Berlin being thought the most proper . station, the French Academy determined that an astronomer should be sent to that City. , Lalande, though-scarcely nineteen years of age, was the person fixed upon f‘orthis purpose». I The acCOunt which he gave of his mission, On his return, pro- cured him a place in the Academy of Seiences, and he became a constant contributor to its Me- moirs. Almost everyone of its volumes con— tained an essayv’from the pen of Mensieur La: lande. He repeated the same ideas frequently; but he was exceedingly fond of attracting pUblic notice, and .of being mentioned in the newspa— pers. He said of himself, that he was an oil- cloth for blame, and a sponge ‘for praise. He was particularly desirous of being considered a philosopher, and above prejudice. He was .pas- sionately devoted to astronomy, a great promoter of that science, and certainly the most learned, though not the most profound and original, as- tronomer of France. His eccentricities of char- acter were great, and his vanity insatiable.~- His labors were notconfined to astronomical. subjects, but extended to various branches of science. He was extravagant enough to publish a dictionary of Atheists, in which he registered not only many of the illustrious (lead, but a great number of his QQ _ 314 contemporaries, and seme of the principal digni- taries of the French empire. 'lhe organs of individuality, size, configUration, Weight, mimber,and language, are very ”large; those of ideality, apprObation, and self-esteem, predominant. Finally, these of the religions feel- ings are small. Hence the talent, as well as the singular Character of Lalande; are easily con- ceived upon phrenological principles. Fig. 2.4—James Vaniéré. The occipital region of this head isvery much elongated, particularly in the direction of the organs of firmness, self—esteem,» and love of ap— probation. ~The cerebral organization, indeed, is generally remarkable: the organs ’of language, individuality, locality, time, number, and ideality, are ”large, and the ‘bodily- constitution is very active. This portrait may serve as a model of what is called a touchy or susceptible character ; a frame of mind which principally depends on self—esteem, love of approbation, and ideality be- ing active; the disposition, however, is further increased by a large endowment ;of combativeness and firmness, with a smaller proportiOn of benevo- lence and justice. Men so constituted are much disposed to be dissatisfied’with the world, and to be complaining continually of others. Such a combination, without love of approbation, pro— 315 duces self-sufficiency, and utter indifference to the opinions of others';. but the addition of love ‘of approbation produces the unhappy state of mind I have just mentioned. The character of J. J. Rousseau, which appears incomprehensible, is easily explained on the sup- position of a similar combination of powers, He certainly possessed the organs of ideality, self— esteem, love of approbation, and cautiousness, of a large, and those of courage and philoprogeni- tiveness of a small size. _ Vaniere ”was born in the diocese of Beziers, in Languedoc. He studied in the Jesuits’ College, and entered into their society, He distinguished himself by his Latin poetry, He employed twenty years .of his life on a dictionary of the Latin and French tongues, but did not finish it. The spirit of all Vaniere’s lucubrations was of an intolerant cast; this pervaded even his descrip— tions, composed amidst beautiful scenery, of the artless manners of a simple peasantry. PLATE XXIX. The influence of self-esteem and love of ap— probation being so extensivein social relations, it may be useful to mankind to know exactly the cerebral configuration which indicates great ac- tivity of these feelings. It is with this View that 316 I have given the .six figures of this twenty-ninth plate. j Fig. }.l,is the portrait Of a bishop;'fig. 2.'of a minister of~ state; fig. 3. of a general; fig. 4. of a governor of a province ;. fig. 5. of a deputy or member of parliament"; and fig. 6. of an author. A bishop with such a head will be fond of worldly distinctions, and labor for the superiority of the ecclesiastical order. He will possess great intellect, and may speak in eloquent terms of" humility, but all his actions will indicate haughti- ness and vanity. i' .A minister of state like fig. 2. will display a powerful mind; but he will feel strongly inclinedto command, and impose his oWn will as law upon the community :' he will foster national pride, speak of glory, exhibit trophies, encourage the erection of monuments, and feel the disposition, at almost any price, to remain among the leaders or influential partyin the gbverrlment. A general Whose brain resem— bles that of fig. 3. will live for badges of orders, for parade, and outward distinctions. He will serve every master who satisfies his 10% of glory, that is, who has» titles to confer, andwho affords him Opportunities fer display. The adminiStrator of the province will be fond of showing his power; he will be a ‘little man dressed in brief author- ity;’ be very eager after marks of honor, 'and show a large appetite for flattery. The dep— uty will be zealous in the cause of religion and M73720 Gapfi'wéf Iyow. Wendie/WM? Zia/1480511”; , r 317‘ g0vernment,.provided his ambition and selfish views are gratified, -Finally,'the author will faithfully serve. that party which appeals :most powerfully to his vanity and selfishness.» Such beings, and their like, particularly if the head be wide, or laterally developed, and the organ of conscientiousness be small, will always sacrifice the duties of their station, whatever it be, to their vanity and personal interest. Supposing the re- ' ligious, political, military, and civil affairs of a state to be in the hands of individuals s0 consti~ tuted, however vast their intellectual powers, strict justice and morality will be little attended to; Christian. humility will be disfigured, legisla- tion corrupted, and the equality before the law annihilated; personal distinctions and prerOga- tives Will prevail, and all sorts of iniquities be supported by the force of arms, by false reports, and by wilful misstatements. The existence of the commonweal is incompatible with that of men in authority possessed of such brains. What a difference between these heads and those of Massillon, L’ Hopital, Crillon, Franklin, Males- herbes, Jeannin, Walsingham, Oberlin, Lejeune, William of Nassau, and of all who subject their pride and ambition to the invariable laws of mo— rality! Phrenologists, as more particular ob- servers of mankind, are fully aware Of the in- fluence and of the cause of the energy of these two feelings, and cannot help considering them, 318 When very active, as among the most formidable enemies of general happiness, of true liberty, and of every institution that is calculated to raise mankind in the scale of true worth and excel— lence. 319 CHAPTER V; Ofgay and gloomy Characters. Mirthfulness, hope, and imitation, are faculties essential in the constitutiOn of the merry, witty, or gay character; frequently, however, tune, in- dividuality, eventuality, approbativeness, and se- cretiveness, also enter into its composition, and heighten it; on the other hand, great cautions- ness, firmness, self-esteem, justice, and powers of reflection, with little mirthfulness, hope, and imi— tation, produce the gloomy or melancholic turn of mind. The gay and the gloomy character are alike exalted by jdeality. Those who unite the feelings which constitute the merry, as well as those which compose the gloomy character, are subject to alternate fits of despondency, and of exuberant mirth. Mirthfulness, without benevo- lence and veneration, is the parent of satire, the disposition to indulge in whichlis increased 'by combativeness, destructiveness, self-esteem, and firmness. Mirthfulness, combined with secretive— ness and imitation,'is fond of playing tricks. In union with constructiveness, configuration, size, and imitation, it produces caricature. 8°20 PLATE XXX, Fig. l.-—-—Piron. This portrait indicates great development of the organs of mirthfulness, ideality, the intellec- tual powers, and a lymphatic-sanguineous con— stitutiOn. Individuality, size, form, calculation, langUage, and the reflective faculties, are strongly marked. The rest of the head is so much con— ‘c'e'aled by the Wig, that the organs of the feelings can scarcely be guessed at. Piron was the son ‘of an apothecary at Dijon, and born in 1689. The first twenty-five years of his life he spent in obscurity, and amid vulgar enjoyments. The ‘odium excited by a licentious ode, of which he was the author, obliged him torquit his native town, and he went to Paris, where he for some years Supported himself as :1 copying clerk. His earliest literary efforts were of a dramatic nature, and written for the Comic Opera House. His success was at first moderate. But at length, in 1739, having presented the public with his com- ‘edy of La iMetmmam'e, his iiam‘erose immediately into reputation. His society wasthen courted greatly, and he became famous fer his repartees and bon mots, and particularly for his 'happy knack at writing epigr‘ams. He was fond of making caustic remarks upOn the French Acad- emy, the members of which he used to call the I’M/1, by IVE/7:57;, Cup cm, Kc [you 321 invalids qfwit. ~ He nevertheless made an attempt to gain admission into this society, and never did he forgive their negative. ‘ The epitaph he com- posed for himself, on the occasion, is well known : (Ii-get Piron qui ne fut. rien, Pas méme académiciem. His self-esteemwas somewhat too great, but his conduct Was never low nor. wicked; his domi- nant desire was to add, to, the amusement of his friends. Fig. i2.—Charles Antony Bertinazzi, Better known as Carlin, a famous comic actor. His father was an officer in the Piedmontese service; and Carlin, at the age of fourteen, be- came an ensign. To provide the means ofliving a little better, he gave lessons in fencing and dancing, and also enacted comedies with‘ his scholars. When at Bologna, it happened that a new piece was announced for performance, but that he who was to have played the harlequin had disappeared. Carlin offered to take the part, and actually performed it to the great satisfac— tion of the public. It was only at the fourth representation that he was discovered by his friends, who then advised him to take to the stage as a profession. He adopted their counsel, and went to Venice, and afterwards played in several towns of Italy. In 1771 he appeared at RR 322 ,Paris upon the Italian stage, and continued to amuse the Parisians, as harlequin, during forty- two years. 'He was remarkable for his inventive powers on the stage,-and for the brilliant flashes of wit which he'displayed on the spur of the mo— ment. He once engaged to play singly, and in five acts to exhibit the twenty-six misfortunes of a harlequin : he succeeded completely in his under- taking, giving the greatest satisfaction to the house. Many of ‘his witty sayings are still pre- served, and frequently repeated by the admirers of hon-mots. It is a pity that the greatest part of the head is covered with a cap: the broad forehead, however, and the great development of the organs of mirthfulness, ideality, imitation, se- cretiveness, configuration, and language, are dis- tinctly seen. The organs of benevolence and justice must also have been large; for Carlin was good—tempered in the highest degree; his sallies were never tinged with personal sarcasm, and his probity was above suspicion. 323 CHAPTER VI. Portraits of bold and timid Characters Characters Of this discription are particularly indicated by the relative developement of combat- iveness and cautiousness; the larger the former, in proportion to the latter, the holder and more enterprising Will be the disposition, and the com trary. Courage, however, is greatly aided by destructiveness, self—esteem, firmness, and justice; combined with sufficient cautiousness and reflec- tion, a prudent but. decisive turn of mind is the result. PLATE XXXl. ' Two Skulls seen from behind Fig. 1. is the skull of a very timorous female, who in spite of all her efforts, her own reason- ings, and the exhortations of her friends, could never overcome her coward temper. She always replied, that her sensations were stronger than reason. The organ of courage is very small; that of cautiousness, on the contrary, is remarkably large. Firmness is in middling proportion, but 324 not great enough to counteract fear. Individuals with similar brains cannot endure disputation or quarrelling; they desire, above all things, peace— ableness of temper, and only express hostility to violent proceedings V Fig. 2. is the skull of the Austrian General Wurmser, also seen from behind. The organ of courage is exceedingly large, that Of cautiousness lather small. According to phreHOIOgical princi- ples, more personal courage than prudence may be expected from such a head. This, indeed, was the character of‘the general; he never displayed eminent intellectual capacities, but he was re— markable for his merely animal intrepidity. PLATE XXX”. Fig. l.—M T. Cicero. This portrait is after an antique bust, which I am inclined to consider an exact imitation of na— ture. N0 artist, unless bent upon representing nature faithfully, would ever have given a configu— ration, such as the bust of Cicero presents, to his marble; the external ear, and indeed the whole head, is larger on one side than on the other; a circumstance which very frequently happens in nature. Again, the mental constitution indicated by the bust is altogether in conformity with the film. mom/4. . law/u, aqua (fl Ly/l/I/ Z’endietmmlofiuBarton. g1, I ‘1 V! a 3 4 ‘1 + 3 325 ‘ character and talents of Cicero. Thevorgans of language, locality, comparison, causality, acquisi- tiveness, secretiveness, approbativeness, cautious- ness, attachment, philoprogenitiVeness, benevo- lence, imitation, marvellousness, and conscien- tiousness are large, whilst those of courage and hope are small. ' Cicero, even in boyhood, showed uncommon abilities ; he excelled in every thing to which he applied. Plutarch tells us, that his Schoolfellows used to accompany him in a body to and from school, giving him the place of honor in the midst of them, and that many parents visited the school to be witnesses of his extraordinary profi- ciency. He was indefatigable in the eXercises cf reading, writing, and recitation. 2600 Tolmon Hall 642—4209 LOAN PERIOD 1 2 3 SEMESTER 4 SEMESTER LOAN 5 6 no TELEPHONE R NEWALS ALL BOOKS MAY BE RECALLED AFTER 7 DAYS 2—hour books must be renewed in person Return to desk from which borrowed DUE AS STAMPED BELOW A 20 ALE-03% arm—— DC UL. C') 1,98. 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