THE American Plutocracy BY M. W. Howard, Member of Congress, Seventh Alabama District. Illustrations by A. A. COBB. " Here, on the soil enriched with the blood of the patriotic dead, is to be erected an aristocratic monarchy, with wealth as its God."— Wendell Phillips. N E W YORK. HOLLAND P U B L I S H I N G COMPANY, 1287 B R O A D W A Y . Copyright, 1895, by M. W. HOWARD. All rights reserved. T H E HOLLAND LIBRARY. Entered at the post office at New York, N. Y., as second class matter. Issued Quarterly. Subscription price, $2,00 per year. Goldsmith, the sweet and gentle poet, said: 11 111 fares the land to hastening ills a prey, Where wealth accumulates and men decay." and he expressed a truth, the depth of whose meaning we of America are beginning to understand. As we look over the country to-day we see two classes of people. The excessively rich and the abject poor and between them is a gulf ever deepening, ever widening and the ranks of the poor are continually being recruited from a third class, the wellto-do, which class is rapidly disappearing and being absorbed by the very poor. On one side of this gulf we see the people toiling day and night, in the fields, the mines, the factories, working for meager wages, scantily clad and poorly fed and when the year's crop is gathered or the day's wages are paid we see the products of the farm and the fruits of the toil transferred across this inseparable gulf and delivered to those who are on the opposite side. An inspection shows that they are well clothed and that they have every comfort and luxury. They live in splendid mansions, in gorgeous palaces. We see no farms, no mines, no mills, no factories, for the dwellers on this side of the gulf do not labor. Yet there is piled up all the products of the farms, the mines, the factories which came from the other side. A little study of the situation reveals the fact that the laws are such that this vast army of people on one side are compelled to labor and toil in poverty in order that the few dwellers on the other side may lead lives of idleness and luxury. One of these classes represents plutocracy, the other represents the great masses, the toilers of the nation. The greatest struggle of all the ages is the one now going on between these two classes. Plutocracy is endeavoring to widen and deepen the chasm while the people are trying to bridge it until there will be a common ground on which all can meet on an equal footing. The rapid concentration of wealth in the hands of a few is the most alarming sign of the times and unless speedily checked portends the decay of our national greatness. The danger is so imminent that thinking men everywhere are alarmed, and it is with a desire to arouse the people and let them see whither they are drifting that I have written these pages. I have an unwavering faith in the honesty and patriotism of the masses and believe that when the critical moment arrives they will exhibit the spirit of our ancestors when they declared what "all men are, and of right ought to be, free and equal." M. W. HOWARD. New York, September 1, 1895. To the toiling millions ot America. To all who love freedom. To all who oppose plutocracy. To all who favor A government of the people, For the people and By the people This volume is respectfully dedicated. EPIGRAM FROM LINCOLN. ' You can fool some people all the time—you can fool all the people some of the time, but you can't fool all the people all the time." LINCOLN. EPIGRAM FROM GARFIELD. 'Whoever controls the volume of money in any country is master of all its legislation and commerce." GARFIELD. CONTENTS. CHAPTER. PAGE. I. The Else of Plutocracy . . 7 II. The Money Power . . . .16 III. The Great Issue—Plutocracy v. Democracy . . . .24 IV. The Trail of the Serpent . . 31 V. Trusts 40 VI. The Heritage of Death . . . 51 VII. The Sound Money Fanatic . . 60 VIII. Modern Brigands . . . .71 IX. Easter Morning . . . . 82 X. Blind Followers . . . .100 XI. The Impregnable Intrenchment . 110 XII. Slavery 122 XIII. The Canker Worm . . . . 130 XIV. Not Charity, but Justice . . 141 XV. The Twelve Apostles of Wealth . 150 XVI. How Plutocracy Enslaves . . 156 XVII. Princes and Paupers . . . 166 XVIII. The People Triumphant . . 198 Appendix A. 207 Appendix B. 211 Appendix C 216 Appendix D .................................................... 225 PLUTOCRACY CHAPTER I. THE RISE OF PLUTOCRACY. The millionaire is a product of modern civilization. He was wholly unknown to our Eevolutionary forefathers. He could not have flourished in the same atmosphere which gave birth to our Declaration of Independence. But, as we have grown more refined in our ideas, more aesthetic in our tastes, and more profligate in our manners and expenditures, there has grown up the spirit of "money getting." And as this mad rush for wealth swept us on, the spirit of liberty took flight, and now the spirit of gain and avarice presides over our institutions. At the time of his death, George Washington was the richest man in this country. He was worth probably eight hundred thousand dollars, a sum not equal to more than oneeleventh of the annual income of William Waldorf Astor. Prior to 1860 we had in this country but three millionaires. This year wit- 8 nessed what may be called the beginning of the Coal Oil Age. Soon there sprang up the most gigantic trust the world has ever witnessed, making its promoters fabulously rich. It was this coal oil trust which sowed the seeds of political and legislative corruption which have germinated and borne such a fruitful crop. When the late war closed, the race for wealth was renewed with more zeal, and men and women became money-mad. Abraham Lincoln, the friend of the people, the equal of Washington in every respect, saw with the eye of a true prophet some of the dire calamities likely to befall the nation in consequence of certain conditions growing out of the war. In 1864 he wrote these memorable words: " Yes, we may congratulate ourselves that this cruel war is nearing its close. It has cost a vast amount of treasure and blood. The best blood of the flower of American youth has been freely offered upon our country's altar that the nation might live. I t has been, indeed, a trying hour for the Eepublic; but I see in the near future a crisis approaching that unnerves me and causes me to tremble for the safety of my country- As a result of the war, corporations have been enthroned and an era of corruption in high places will follow, and the money power of the country will endeavor to prolong its reign by working upon the prejudices of the people, until all 9 wealth is aggregated in a few hands and the Republic is destroyed. I feel at this moment more anxiety for the safety of my country than ever before, even in the midst of war. God grant that my suspicions may prove groundless !" How prophetic were these words. Surely he must have had a presentiment of his approaching martyrdom and been accorded a glimpse into the beyond and a panoramic view of the future of this great commonwealth, for the unity of which his blood was soon to be shed. Ah, noble patriot, America's great commoner, divinely appointed and divinely inspired, to-day we are living in the epoch which your prophetic soul foresaw, and we are, entering the somber shadows of doom and impending dissolution which you predicted would hover over the nation, and unless God speedily raises up from the ranks of the common people a leader with thy greatness of intellect, thy goodness of heart and grandeur of soul, the people from whose ranks thou didst spring, and whom thou didst love even in thy years of glory, will be in a bondage far more oppressive, more galling and cruel than were the poor black men for whom thy great heart did bleed. At the close of the war plutocracy was not so all-powerful as it is to-day, but the growth has been rapid. The war left one section of the country rich, triumphant; it left the South 10 poor, desolate. It left both sections bitter, prejudiced, intolerant. The North entered upon an era of unprecedented prosperity; the South upon a struggle for bread. Human slavery was abolished, and the North, rejoicing in the triumph of liberty, forgot that there were many other reforms necessary, forgot that there were other triumphs in the name of liberty to be achieved. The South, desolated and humiliated, strove only to better her material condition. Both sections lost sight of the, fact that liberty is a tender plant and requires constant watching and careful culture. They heeded not that there has ever been a spirit opposed to human rights and human liberty, slumbering, perhaps, at times, but ready to burst forth like a volcano whenever the people ceased to be watchful. Both sections turned their backs upon the future, and steadfastly gazed into the past, and year after year fought the war over again. Patriotism slumbered and slept while politicians, not statesmen, kept watch and ward. The money power now came upon the scene and peeped cautiously around at first, but seeing that the people no longer were zealously guarding their liberties, seeing that crafty politicians were steering the ship of state, and that the people were blindly following their leaders, who continually fanned the flames of sectional bitterness, it became bold 11 and threw off its timid, fawning air, and assumed a most insolent swagger. It began to stretch out its long arms in all directions and grasp with its greedy fingers the products of the people's toil; yet the people, blindly deluded, heeded not, but went on shutting their eyes and closing their ears to the perils which surrounded them. So it became an easy matter for plutocracy to strengthen its foothold, and soon it began to fasten the shackles of slavery upon the people, and all the while they kept on chattering of the past, forgetful of the duties and dangers that surrounded them, and blind to the future. The masses have grown poorer each year, while plutocracy has grown richer. To-day there are in the city of New York 1,157 individuals and estates worth a million dollars each. There are in Brooklyn 162 individuals and estates worth at least one million dollars. In the two cities there are, therefore, 1,319 millionaires. But many of these are worth a great deal more than one million dollars, they are multi-millionaires. For instance, John D. Eockefeller is worth f 125,000,000; William Waldorf Astor, $120,000,000; Jay Gould's estate, |100,000,000; Eussell Sage, f 90,000,000; Cornelius Vanderbilt, f 80,000,000, and so on down the list. It is estimated that there are now in this country about thirty-eight hundred millionaires. Let it be remembered that while one of 12 these men accumulates his ten, twenty or a hundred million dollars, he does so, not by his own labor in producing the wealth, but by some legalized method of robbery by which he steals what others have earned. Thirty thousand men, or fewer, own one-half the wealth of this country, and two hundred and fifty thousand, just one quarter of a million, out of a population of almost seventy million souls, own almost or quite eighty per cent, of our total wealth. Thus we see that one-half of the wealth produced in this country annually goes as tribute to thirty thousand persons. In other words, one-half our population, or thirty-five million people, are all the time employed in working for thirty thousand of their fellow-men, who are no better than themselves. But eighty per cent, of the annual wealth production goes to two hundred and fifty thousand persons. So we have the appalling spectacle of almost seventy million people contributing all their earnings above a meager sustenance, to the favored two hundred and fifty thousand, who, like a mighty octopus, suck the lifeblood out of the nation. This organized band of plutocrats has managed to control legislation, and to get possession of every avenue of commerce and trade, and crush the life out of all competition and opposition, and now plutocracy reigns supreme, and instead of fawning for favors, as was its wont in its embryo days, it now forces 13 all the world to come and worship at its shrine. Despite the fact t h a t this country went through the most destructive war ever known on this planet, and despite the emancipation of four billion dollars' worth of slaves, we have grown richer at the rate of two hundred and fifty dollars for every day and hour from 1860 to 1890. During that period of time there has been accumulated one hundred thousand million dollars, enough to secure a competence for every man, woman and child in all the land, enough to provide a comfortable home for every family, enough to educate every child, clothe every half-naked little body, and put shoes on all the little feet to protect them from the snows of winter, to guard against every calamity, and at last to give a decent burial and modest tombstone to every one over whom floats the American flag. And where is this wealth to-day? Who enjoys the fruits of all the toil, the anxiety, the hardships, the tears? Where have gone the earnings of almost seventy million people? Half of it into the coffers of thirty thousand men. Eighty per cent, of it into the coffers of two hundred and fifty thousand. It is said that just prior to the fall of the Eoman Empire, the entire wealth was in the hands of nineteen hundred men. How long will it be, if the present ratio of gain be maintained, ere a few hundred men will own all 14 the wealth of this magnificent country? Then what will be the fate of our boasted Constitution, our blood-bought liberty? I cannot more appropriately answer these questions than to again quote the language of the immortal Lincoln: "The money power of the country will endeavor to prolong its reign by working upon the prejudices of the people until all the wealth is aggregated in a few hands, and the Republic destroyed." Lincoln uttered these words when all the world was rejoicing over the overthrow and destruction of human slavery, but in the hour of triumph, when the shouts of liberated slaves were filling the land, the hand of destiny fell heavily upon liberty's greatest champion, and he christened with his blood this new-born freedom. Can it be possible that when his matchless spirit bade a tearful farewell to the people over whom he had watched with a fatherly care, and the slaves from whom he had so recently stricken the shackles, that weeping Liberty, deprived of her beloved lord and master, also departed from our land, to seek for the spirit of him who gave his life blood for the poor and oppressed? Let us hope t h a t the spirit of liberty is not yet departed, and with Lincoln pray Cod to avert the impending danger. We can yet save our American institutions. Will we do itj ere it is too late? Total assessed value of all real and personal property, census of 1890 $17,139,903,495 Owned by thirty thousand persons 8,568,851,747 Owned by two hundred and fifty thousand persons 18,711,927,796 OwTned by almost seventy million people. . 3,419,980,699 Per capita of real and personal property, owned by 'seventy million people, about. 4.88 Per capita of real and personal property, owned by two hundred and fifty thousand people 34,275.00 P e r capita of real and personal property, owned by thirty thousand people 285,628.00 15 OHAPTEE H. T H E MONEY P O W E R . When reformers talk of the "money power" they are often sarcastically asked the question, "Who or what constitutes the 'money power?' Where does the 'money power' have its headquarters? Can you giye the names of the men who are members of this so-called organization?" It is the purpose of the author in this chapter to answer these questions. In certain sections of the country it is almost, high treason to speak of a money power, and the man haying the courage to do so is at once called a crank, an agitator, an anarchist, the foe of society, an enemy to his country, and an aliep. from God. He is looked on with suspicion by the sleek, well-fed bankers. He is ostracized by society, he is boycotted in business and called an ingrate and hardened reprobate by the wealthy, fashionable churches. The environments haye been so strong that thousands of men and women, who are to-day 16 HETTY GREEN. 17 suffering from the oppressions and highhanded outrages of plutocracy^ do not dare to raise their voices against it. But, notwithstanding all the vituperation, oppression and contumely which a person must bear when he rebels against existing conditions, there are to-day not thousands, but millions, of the common people of this country and of the world in open rebellion against this money power. Occasionally some great paper, like the New York "World," catches the notes of progress, hears the tramp of the marching hosts and sounds the bugle blast of warning. These things prove that there must be an all-powerful force or combination, so strong, indeed, that society, public opinion, the rich churches, the bankers, the military and the courts are all arrayed on its side. But I can give more incontestible proof than this, that there is a money power. I offer the testimony of Ohauncey M. Depew, a multimillionaire, and a member of the money aristocracy. Surely the evidence of this most respectable millionaire will not be questioned. Here is what he once said: "Fifty men in these United States have it in their power by reason of the wealth which they control to come together within twentyfour hours and arrive at an understanding by which every wheel of trade and commerce may be stopped from revolving, every avenue of trade blocked, and every electric key struck 18 dumb. Those fifty men can paralyze the whole country, for they can control the circulation of the currency and create panic whenever they will." Think of such power for evil being lodged in the hands of a few men; the power to stop every wheel of trade and commerce, paralyze the whole country, control the circulation of the currency and create a panic at will. It is indeed an appalling thought. Fifty men, cold and heartless, who have grown rich off the toil of others, who never produced one dollar of wealth, who have reaped where they have not sown, to be able to throw every laboring man out of work and to turn millions of women and little children into the streets to starve. These men have accumulated their millions, for the most part, by robbing honest toil of the fruits of its labor, and now that their hearts have grown more greedy and avaricious, will they hesitate to bring about all these dire calamities which Mr. Depew so graphically pictures, if by so doing they can add a few more millions to their own wealth? My own opinion is that Mr. Depew has very much overestimated the number of men necessary to produce a panic. I think that twenty-five men, and even a much smaller number than this could create, at any time, a panic which would bring widespread disaster and ruin. Take, for instance, the twenty-five 19 wealthiest men in this country. They are worth in the aggregate one billion, two hundred million dollars, a sum almost equal to all the money—gold, silver and greenbacks— we have in the United States, the total amount in circulation, Oct. 1,1894, being estimated in round numbers at one billion six hundred and fifty-flye million dollars. It can easily be seen that these twenty -flye men, by locking up their wealth, could create a panic and contract the money of the country so that all business would be stagnated. These twenty -five men are worth one-fourteenth as much as the total assessed value of all the real and personal property in the United States. They are worth one-half as much as the entire farm products of the whole country in one year. In endeavoring to ascertain if there is in fact a money power, and to get some idea of its magnitude and influence, let us study the following table of figures: Total value of the assets of the railroads is. $11,855,968,000 Capital and surplus of the National banks. 931,260,000 Assets of principal joint stock companies doing business in the United S t a t e s . . . . 176,000,000 Assets of the life and fire insurance companies 1,300,000,000 Twenty-five millionaires 1,200,000,000 Total value $15,463,228,000 This is an aggregate of wealth equal to the value of all the farming lands, fences and 20 buildings in the United States, added to the total farm products for one year. It is more than nine times the value of all the money in circulation in this country. It is one-third, or five billions, more in value than all the money in the entire world. After a careful study of these figures can any thinking man doubt that there is a "money power"? But I have the testimony of another most important witness to offer. Hear what the Hon. William Windom, late Secretary of the Treasury, says on this question. "I repeat to-day, in substance, words uttered seven years ago, that there are in this country four men who in the matter of taxation possess and frequently exercise, powers which neither Congress nor any State Legislature would dare to exert, powers, which, if exercised in Great Britain, would shake the throne to the foundation. "These men may, at any time, and for reasons satisfactory to themselves, by a stroke of the pen, reduce the value of property in the United States by hundreds of millions. They may, at their own will and pleasure, embarrass business, depress one city or locality and build up another, enrich one individual and ruin his competitors, and when complaint is made, coolly reply, 'What are you going to do about it?' The channels of commerce, being owned and controlled by one man, or a few 21 men, what is to restrain corporate power, or to fix a limit to its exaction upon the people? What is to hinder these men from depressing or inflating the value of all kinds of property to suit their caprice or avarice and thereby gathering into their coffers the wealth of the nation? "Where is the limit to such power as this, and what can be said of the spirit of a great people who will submit without a protest to be thus bound hand and foot?" Other evidence might be offered that there is a "money power," and that it is making its baneful influence felt all over the land, but we need no further proof. The idle mills, the deserted factories, the abandoned coal mines, the mortgaged farms, the millions of idle laborers, the wretched homes, the ragged inmates, the careworn, hollow-cheeked women, the pale, emaciated, hungry children, testify in a language more eloquent than I can employ of the existence of this monster which threatens civil liberty. These tell us that the calamities pictured by Mr. Depew as possible are now upon us, and we know the source from whence they came. For years the people have been deceived by the minions of plutocracy, but at last hunger, want and wretchedness are causing them to open their eyes to the perilousness of their situation. In the language of Mr. Windom, we ask the question, "How long will a free peo- 22 pie submit without a protest to be thus bound hand and foot?" God grant that there may be a mighty awakening of the people from Maine to California, and from the Lakes to the Gulf, and may the spirit of freedom which made Bunker Hill possible, and the loye of liberty which inspired the great Lincoln, fill the heart of every toiler of this nation until they will rise up and overthrow the boastful "money power" and pledge themselves anew to the principles of the Declaration of Independence. To earn the amount of William Waldorf Astor's fortune would take a man, working at one dollar per day, 300 days in the year, 400,000 years. To earn his income for one year, at the same price per day, would require one man to work, 29,666 years. To earn his income for one day would require one man to work 81 years. To earn his income for one hour, it would require a man to work three and a half years. 23 CHAPTEB III. THE GREAT ISSUE—PLUTOCRACY v. DEMOCRACY. In placing the above title at the head of this chapter I do not mean Democracy as represented by the so-called Democratic party of the present day, but real, genuine Democracy. The Democracy that contends for a government of the people, for the people, and by the people. I do not mean the Democracy of Grover Cleveland, for it is only plutocracy masquerading in a stolen costume. I mean the Democracy of Thomas Jefferson, Andrew Jackson and Abraham Lincoln. The issue is now clearly defined and it is to be the greatest, the most stupendous struggle of all the ages. It is the uprising of the people against the money power. It is quite the fad among certain large daily papers representing the money power to say there is no plutocracy, that it is all a mere hallucination. They scoff at the idea that this question is to enter into the politics of 25 the future; but while they thus scoff and pretend to fell no alarm, there is no question but what they hear the mutterings of the approaching storm. But the more imminent the danger, the more arrogant and insolent the plutocrats and the Wall Street subsidized press become. It was so before the French Revolution. It was so with Charles the First, it was so with England when our Revolutionary fathers were compelled to declare for freedom. It was so with the slave-holding South when it would accept no terms of compromise; and so to-day the money aristocracy, intoxicated by power, reveling in an excess of wealth, surfeited with a redundancy of money, has grown bold and arrogant in its demands, and asks that the toilers of the nation, those who work with brawn and brain, be made slaves to this libidinous plutocracy. The Rev. T. DeWitt Talmage speaks as follows on this momentous question: "The greatest war the world has ever seen is now going on between labor and capital. The middle classes, who have hitherto held the balance of power and acted as mediator between two extremes, are diminishing, and at the present ratio we will soon have no middle classes, for all will be very rich or very poor, and we will be divided between princes and paupers, between palaces and hovels." That time has already arrived. We have shown,and will do so more fully in these pages, 26 that a few individuals are excessively rich, owning the fruits of the toil and thrift of many generations, while the people, "the backbone and sinew" of the country, "the salt of the earth/' have been robbed so long that they have nothing left. And yet, the greedy, grasping money power is not content, is not willing to leave the people alone with their burdens of debt and sorrow; not willing to leave to them the mere shadow of a once proud freedom, but is seeking now, by artful methods and devilish machinations, to increase the burdens and intensify the sorrow and leave not a single ear-mark upon our American institutions to tell future generations that this was once the land of the free and the home of the brave. The greatest tools of plutocracy in this country to-day are Grover Cleveland, President of the United States, and his trust champion, Attorney-General Eichard Olney. Time was, in the days of our fathers, when a man holding a high office who willfully refused to discharge the duties which he had taken an oath to faithfully perform, would hare been impeached. Upon what degenerate times have we now fallen that the Attorney-General of the United States persistently refuses to enforce the anti-trust law, and is upheld in his nefarious course by the President. And yet these men call themselves Demo- 27 crats. Shades of Andrew Jackson, what a misnomer! Bnt these tools of plutocracy are hastening the ruin which is coming upon the heads of the masters whom they serve. Their open defiance and disregard of the law has aroused a perfect storm of indignation throughout the land, and the people who have long been blinded "by the sophistries of the money power, are now beginning to understand what the issue is to be. It is the rule of wealth against the rule of the people. If wealth is to rule, our great nation must perish; if the people once regain the reins of government and rule wisely, we will have the happiest people and most prosperous country of all the ages. To show that I am not alone in believing that this is to be the great dominant issue of the future, I quote from a speech delivered by Senator John J. Ingalls. "We cannot disguise the truth that we are on the verge of an impending revolution. Old issues are dead. The people are arraying themselves, one side or the other of a portentous contest. "On the one side is capital, formidably intrenched in privilege, arrogant from continued triumph, conservative, tenacious of old theories, demanding new concessions, enriched by domestic levy and foreign commerce, and struggling to adjust all values to its own gold standard. On the other side is 28 labor asking for employment, striving to develop domestic industries, battling with the forces of nature and subduing the wilderness. Labor, starving and sullen in the cities, resolutely determined to overthrow a system under which the rich are growing richer and the poor are growing poorer, a system which gives to a Vanderbilt and a Grould wealth beyond the dreams of avarice, and condemns the poor to poverty from which there is no escape or refuge but the grave. Demands for justice have been met with indifference and disdain. The laborers of the country asking for employment are treated like impudent mendicants begging for bread." Laborers of America, whether you work with brawn or brain, will you longer close your eyes to the great issue? You owe it to yourselves, to your wives and children and to posterity to face this great issue like men, to throw off party shackles, lay aside partisan prejudice, and get out from under the party lash; and, as did our fathers at Bunker Hill and Yorktown, let us fight for freedom. It is a battle, yea, a terrible battle. Plutocracy is thoroughly organized and equipped for the conflict. Let the people rally round the Stars and Stripes, shouting the battle-cry of freedom. On the side of the money power will be the hired tools and minions of plutoracy, who sell themselves for gold. On the other side, free men who are willing to sacri* flee much to still maintain equal rights for all and special privileges for none. Men of America, let us win the battle while we can do so by constitutional methods. Now it need be only a battle of ballots.' But if we prove recreant to our duty and betray the trust which our fathers have reposed in us, then constitutional methods will not avail, and this continent will be shaken by a mighty revolution. The signs of the times are so plain that they may be read by all. A wayfaring man, though a fool, cannot mistake them. Let us be wise to-day, To accumulate one million dollars, a man would have to earn and save $100 a day (Sundays excepted) for thirty years. To earn the fortune of John D. Rockefeller would therefore require the saving of $100 a day for 3,750 years. Suppose the working man could save ten cents a day, then to accumulate $1,000,000 would require 30,000 years. To accumulate Rockefeller's fortune, at a saving of ten cents a day, would therefore require 3,750,000 years. It would require 10,000 men, each saving ten cents per day, 375 years to accumulate his fortune, and saving a dollar per day it would take 10,000 men 37 1-2 years. What working man can save even ten cents per day above the support of his family? Yet these are the men who have earned Rockefeller's fortune for him as well as the fortunes of all the other members of the American plutocracy. so 6HAPTER IV. THE TRAIL OF THE SERPENT. "And the trail of the serpent was oyer them all."—Bible. Plutocracy should be called the great national crime. It is certainly a sad reflection on our patriotism that we have allowed it to so intrench itself in power, that the people are wellnigh helpless. But we have sown the wind and must reap the whirlwind. This condition has come upon us because of our lethargy, and now we are bearing the punishment for our unfaithfulness. While the curse rests most heavily upon the masses of the people, it does not fail to visit all classes. The stubborn fight of the poor for bread finds its counterpart in the frantic efforts of the rich to acquire more money. There is misery in the hovel and a feverish unrest in the palace. There is hunger gnawing at the crust of bread in the alley and the fierce craving of the heart in the mansion. We meet the beggar in the street and look 82 into the sunken, downcast, furtive eye; we go into the busy marts of the world's commerce, and the burning, restless, eager eye of the speculator pierces with eagle-like scrutiny. Truly can it be said that the trail of the serpent is over them all. The spirit of avarice is devouring the great heart of this nation. The greed for gain gets such possession of men?s souls that they become demons. They rush into the maelstrom of money-getting, and soon lose all fear of God and love for their fellow-men, and before they realize it, they have become slaves to a passion which is as cruel as fate and as remorseless and unrelenting as death. Come with me to the great New York Stock Exchange if you would see one of the evils which plutocracy has given us. We must go up into the gallery, for it costs thousands of dollars to buy the privilege of going upon the floor where the gambling is going on. Ah, you can hear them now, before we are halfway up the stairway. Let us get a good position, where we can look down upon the wild scene. Now you see them; yes, hundreds of men, running hither and thither, shouting, gesticulating, like madmen. See the messengers, a hundred or more, dressed in uniform, carrying messages and orders for the operators on the Exchange. Watch the everchanging panorama as the stocks rise and fall. Look at the excited group just over ^^'fclfctifa-at, ^ \4 RUSSELL SAGE. COL. JOHN JACOB ASTOR. 33 there. One little man, with red face and wild eyes, is waving a paper above his head, and shouting, screaming, yelling, until it almost deafens you. There has been an unlucky turn in the stock market for him, and now he is trying to sell his holdings before there is another drop and he is ruined. But look over on the other side of the room. The announcement has just been made of the great rise in coal oil stock, and there is a wild rush of men in that direction. They run like a herd of maddened, stampeded cattle, and the roar that comes up from the pit becomes more terrific, and the shouts of exultation, mingled with the sullen cries of defeat, drown your voice so that you cannot be heard. A large, elegantly-dressed man, with goldrimmed spectacles and silk hat, was a large holder of the fortunate stock. He throws his silk hat high in the air; it falls at his feet, and he kicks it around like a football. In his frenzy at his success he crushes his spectacles under his feet, and dances with all the gyrations and demoniac yells of an Indian brave or a wild Zulu. This morning he came down town almost a pauper, one more unlucky turn of the wheel of fortune and all would have been lost; but luck was on his side, and now he is a millionaire. I see another man, who has sunk down and sits in a recess over against the wall. Pain, disappointment, dejection, despondency, mark 84 every feature. His eyes are bloodshot, and they stare about vacantly. He casts a look up to the gallery, where we are standing, and that look is full of despair; but no one pays the slightest attention to him. He came to the Stock Exchange this morning worth a million dollars. Luck was against him, and he lost all. Now he sits there a pauper, and already he is forgotten. The men who knew him an hour ago now pass him by as though he were a stone figure. He puts on his hat and silently ambles out into the street. Let us follow him, for the maddening roar, the wild cries have driven us almost into a frenzy. Yes, those men below are mad; every one of them is as mad as the maddest, wildest lot in all Bedlam. Nothing on earth can be compared to the scenes in the pit of the Stock Exchange. Nothing in all the universe, unless it be the infernal pit of Hell, where Satan and his imps dance, and shout, and scream, and yell, and laugh their demoniacal laughs over the prostrate forms of bleeding, suffering victims. But we must not lose sight of the man we are watching. The day is cold; the rain and sleet come down in a perfect storm of fury, but he heeds it not. In a little time he is soaked to the skin, but he feels not the cold. Now he walks out upon the bridge, and we suppose that he is going to his home in Brooklyn. Along the. walkway we follow him. When he reaches the center of the bridge, he 35 walks hastily out to where there is no obstacle in the way, and before we realize what he is going to do, he leaps wildly into the air, and his body shoots downward with almost lightning-like rapidity, and drops with a heavy thnd into the muddy waters of the river. Ah, he rises! but the pain, the anguish, have gone out of his face; his spirit is struggling to be freed from its prison-house, and once again he sinks, to rise no more. One man has won a million dollars, and goes home to elegance and splendor; another man has lost a million dollars, and has gone to find a watery grave, unwept, unhonored and unsung. In every large city we have these gambling hells. In this business, which plutocracy has made a most honorable one, thousands of men are engaged. They never earned an honest dollar in their lives, yet many of them are worth millions. How have they made it? In gambling on the prices of corn and wheat which they never grew, but which has been produced and sold by the honest old farmer at a price so small that he is hardly able to pay his taxes and the annual interest on his mortgaged farm. They have made it speculating on the cotton which they never saw and never will see, while the poor farmer in the South, who sells it for four or five cents per pound, is unable to send his little children to school even for three months in a year, and 36 must see them go barefoot in winter, and look with pity on their tatters and rags. Every dollar gained by one of these gamblers is taken from some honest toiler. Every million they accumulate means a multitude of wretched homes and desolate firesides. While money rules the country, there is no help for it. There can be no hope for the people. But the curse of plutocracy, as already said, is not confined to any class. It is a vulture which will eventually destroy those upon whom it preys, and then it will turn and rend those Whom it enriched. One night I walked through a poor, miserable, dirty street in the city of New York, where the poorest, most wretched of God's children are huddled together. It was close upon the hour of midnight. Upon the stone steps of a filthy, vile tenement house sat a little girl, who, from her appearance, was not more than seven years old. In her arms she clasped tightly her tiny sister, of not more than three. Both were, hungry, pale, dirty, emaciated. Both were clad in tatters and rags. Both were fast asleep, the head of the younger child resting upon her sister's shoulder, the brown curls of the elder mingling with the golden curls of the baby, while upon the dirty little cheeks of the elder child stood two tiny tears. I stood still and looked at the wretched waifs, and I thought, Are these, indeed, God's 37 own little ones, and did He really say, "Suffer little children to come unto Me, and forbid them not, for of such is the Kingdom of Heaven"? Angels must nightly weep oyer such scenes as these, for they are not isolated cases, but they are legion. Oh, Plutocracy, thou friend of the rich and robber of the poor, surely the vengeance of a just God will soon be visited upon thee. During the great strike last year I was in Chicago, and as I walked along State Street at night, I saw hundreds of women, some old and haggard, some young and beautiful, all hungry and wretched. They were openly soliciting men. In their desperation they would beg—yea, plead, wildly, fiercely, for money enough to buy just one loaf of bread. Many of them told me they had not tasted food for twenty-four and even forty-eight hours. They said that they could find no work to do, and had been turned into the streets to starve. One poor child I saw weeping bitterly and moaning, "Oh, God, must I be forced to sell myself, soul and body, for a loaf of bread?" Plutocracy, thou art responsible. I arraign thee before the bar of public opinion. I charge that plutocracy robs our tender girls of their virtue, steals from our little children their daily bread, deprives them of an education and makes them prematurely old. It forces tears to the eyes of the mothers of the land, 38 pales their cheeks, bows their forms and breaks their hearts. It robs men of their independence, the laborer of his hire and turns out every year a vast army of tramps. It fills the jails, the alms-houses, the brothels and the gambling hells. I t is guilty of most of the murders and suicides. It gloats over human woe and fattens on human suffering. The more wretchedness and poverty it can produce, the more flourishing and prosperous it will become. Plutocracy is on trial before the American people, and Liberty looks on in breathless suspense. The total crop value in 1889 was $2,460,< 107,454. The total real estate mortgages in 1890 were $6,019,679,985. On this basis it would take the entire crops of the country for almost three years to paj the real estate mortgages alone, to say nothing of all the other indebtedness, private and public. The farmers and laboring men must pay all these real estate mortgages, and all the time plutocracy is forcing them to take less and less for their cotton, wheat and labor. 39 CHAPTEK V. TRUSTS. In an article published in the "Forum," Mr. Chas. F. Beech gives the following definition of a trust: "An agreement among the producers and venders of a certain sort of merchantable commodity for their mutual protection and profit in business." In a little work on trusts by W. W. Cook, of the New York bar, he defines a trust thus: "A trust is a combination of many competing concerns under one management, which thereby reduces the cost, regulates the amount of production and increases the price for which the article is sold. It is either a monopoly or an endeavor to establish a monopoly. Its purpose is to make larger profits, by decreasing cost, limiting production and increasing the price to the consumer. This it accomplishes by presenting to the competitors the alternative of joining the trust or being crushed out." 40 41 The author's definition of a trust is: "An organized effort to rob both producer and consumer, and to steal all the fruits of honest labor. This to be done in defiance of all law and every principle of right, justice and humanity." Let us examine into some of the operations of the so-called trusts and see if the definition of Mr. Beech, the apologist for trusts, will stand the test of criticism. In the first place, is the trust founded on an agreement between the producer and vender for mutual profit? Let us take the great beef trust, for instance, and see who is benefited by it. Eecently the trust has made most outrageous advances in the price of beef. Was the producer benefited? By no means. The advance in the price of beef cattle was so slight as to be almost imperceptible, so there could have been no agreement with the producers. In this instance producer and consumer were robbed. No trust has ever yet been formed that benefited the laboring man. If the producer is benefited at all, it is when a lot of wealthy corporations band together and form a trust, as the whiskey trust, for instance. Here the distillers limit the output and regulate the price, and are consequently the beneficiaries. But what about the primal producer? The man who grows the corn, the fruit and other products out of which the liquors are made? Is he benefited by the trust? Certainly not. 42 Trusts are the outgrowth of plutocratic rule. Almost everything we eat or wear is controlled by some trust. The Standard Oil trust is, perhaps, the most powerful and absolute trust in the country. It not only controls the oil traffic in the United States, but is now reaching out its grasping fingers to control the whole world, and there is but little doubt but what it will succeed. Then come the sugar trust, the beef trust, the whiskey trust and trusts galore, until we are dumbfounded with the list. Write the history of the Standard Oil trust and the whiskey trust, and you will have pages blackened by the blasts of Hell and stained with human blood. From every page wo aid stare the eyes of hunger, the gaunt, pinched faces of suffering humanity. Between every line you would see the bright nails upon the coffin lid. Outlined on every page there would stand a hideous gallows. And at the turn of every leaf you would hear the creaking of prison doors and the rattle of felons' chains. These trusts have been guilty of bribery, lying, perjury, high-handed robbery, midnight assassinations and cold-blooded murders. They have crushed competition, bankrupted thousands of honest men, oppressed the poor, robbed and plundered the helpless, until to-day they are absolute and supreme masters of the situation, able to regulate production, control prices, grind the faces of the poor, build up enor- 43 mous fortunes for the trust fiends, elect Governors and Presidents, own the Attorney-General of the United States, purchase Legislatures and Congresses, and hold high, carnival while the dance of death goes merrily on, and people starve, and rot, and die all over the land. The trust first crushes all competitors by selling the "trusted" product for less than the cost of production, and when the small dealers or producers can no longer hold out, they are paid a small sum of money and go out of business, and then the great trust, whicli has swallowed up all competitors, raises prices, according to the promptings of its cupidity. Another form of the trust is the combining of all the small trusts or corporations under one head and "pooling" the commodity to be handled. The profits accruing to the trusts are enormous. The Standard Oil trust had an investment originally of not more than six million dollars. It issued ninety million dollars in trust certificates. These are worth to-day about three hundred million dollars, and are nearly all owned by a few men. This trusthas paid millions of dollars already to its organizers. The sugar trust has a capital of seventyfive million dollars, the actual value being about seven million seven hundred and forty thousand dollars. In 1893 it paid in dividends 44 ten million eight hundred and seventy-five thousand dollars, put aside a surplus of five million dollars, in addition to the enormous sums paid as salaries and the vast amounts spent in bribing legislators, corrupting officials and contributing to campaign funds. In addition to the trusts already enumerated, there are a beer trust, a leather trust, a salt trust, a match trust, a coal trust, a bread trust, a railroad trust and hundreds of others; and last, but not least, an undertakers' National Burial Gase Association trust. We must serve the trusts while we live, and when we die our relatives or friends, if they are able, and if not, then some charitable organization, must pay some trust two prices to bury us. These trusts are often formed by very pious and very religious men. The class of men whom Eobert Burns calls the "unco guid." The richest man in this country is John D. Rockefeller, who is worth one hundred and twenty-five million dollars. He made it out of the oil trust. He is a member of the Church, and has given large sums of money to religious, educational and benevolent societies. I suppose he has some great, charitable scheme working in his benevolent heart at the present time, and that he needs some more money to carry it out, for the price of oil has been advanced, and the poor are now paying more than twice as much for it as they did a short 45 time ago. I quote from one of the daily papers of April 16, 1895: "There was a further rise in oil prices on the Consolidated Exchange here yesterday, and the market closed with $2.50 bid for certificates. "Befined petroleum in barrels was advanced from |10.50 to $11.50. "Oil men are talking $3 oil before the week ends, and if there were many certificates to be had here there would be the wildest excitement on the Exchange. "A number of old oil speculators have left here for Oil City and Pittsburg, where the real excitement and trading are. "But the rise is felt elsewhere than on the Stock Exchange, where brokers buy and sell that which they never use. "It has come home to those who cannot afford gas or electric light. A year ago oil of 150 degrees test cost them only five cents a gallon. Yesterday many of them had to pay 13 cents. "It is by the light of oil lamps on the East Side that many of the suits worn on Broadway are made. Old eyes grow dimmer and young eyes are injured plying the needle or modelling artificial flowers by the light of lamps in stuffy tenement rooms. "In that life where pennies are dollars, the increase means more self-denial, more pinching, a harder struggle. 46 "A safe oil that small dealers had been able to sell for five or six cents rose to seven last December. The poor people found this price for their midnight oil a great hardship, but a week ago it rose to nine cents, and since Monday to 12 cents. "Many East Side grocers practically give the oil away at cost for the sake of the trade it brings; others sell at a narrow margin. But it is a necessity which, like sugar, they must carry." When the pious Mr. Eockefeller makes his offerings to the Lord, does he ever think of the drops of blood from broken hearts, the groans from squalid misery, the tears from human agony, which have been coined into each shining dollar? Does he realize that he is offering the Lord blood money? But the trust of which he is the leading spirit has so long been accustomed to bribe officials and legislators that Mr. Eockefeller actually has the impudence and assurance to try to bribe the Lord. Jesus Christ did not say to the rich young man, "Go, rob the poor of all they have, and bring the thousandth part to me as a bribe, a sort of sin offering, and then follow me." But he said: "Go, sell all thou hast and give it to the poor, and then follow me." When the Judgment Day comes, and themen whom Mr. Eockfeller has driven to suicide, the wretched creatures lie has hounded into 47 insane asylums, the women who have been forced into poverty the most abject, the children whom he has stripped of clothing, deprived of food and turned barefooted into the street to leave foot-prints on the cutting ice and snow, all rise up as a cloud of witnesses against him, and in answer to all the terrible accusations he says, "Lord, Lord, did I not give large sums of this money unto thee?" what think you the God of Justice will answer? Will it be, "Well done, good and faithful servant," or "Depart from Me; I never knew you." I have not the space in this work to treat fully of trusts, and can only touch upon the subject. The great question is, Shall the trusts control the people, or will the people control the trusts? Sir John Culpepper, in his speech in Parliament, thus spoke of trusts: "They are a nest of wasps, a swarm of vermin which have overcrept the land. Like the frogs of Egypt, they have gotten possession of our dwellings, and we have scarce a room free from them. They sup in our cup, they dip in our dish, they sit by our fire, we find them in the dye : fat, washbowl and powdering tub. They share with the butler in his box, they will not bate us a pin. We may not buy our clothes without their brokage. These are the leeches that have sucked the commonwealth so hard that it is almost hectical." Let us overthrow plutocracy, and we will 48 destroy the trusts. There can be no halfway measures. No compromise between monopoly and the American people. Liberty and trusts cannot long exist together. One or the other will soon be destroyed. Let us rise up and crush them before they bind us hand and foot and make of our children abject slaves. WILLIAM C. WHITNEY. J O H N D. ROCKEFELLER. Kerosene oil, leather, beef and flour are four standard commodities of prime necessity in every family. They are all controlled by the trusts-'—trusts created for the sole purpose of squeezing money out of the people and emptying it into the pockets of the plutocrats. It needs but a simple calculation, using a family of five members as an illustration, to show how outrageous the operations of these trusts are, and how enormous their profits must be. If such a family uses ten pounds of beef a week of the grades on w" *ch the price has been advanced five cents a pound, they will now have to pay for it fifty cents a week more than they used to pay, or $26 a year. If they use the same amount of first-class beef it will cost them fifty-two dollars a year more. If such a family uses three gallons of kerosene oil a week, it will cost them twenty-four cents a week more than it used to, or twelve dollars and forty-eight cents a year more than it did before the Standard Oil trust put up the price. 50 If such a family requires ten pairs of shoes a year, two pairs for each member, it will cost ten dollars a year more to buy these shoes next fall than it would if there was no leather trust If such a family uses one barrel of flour a month, it will cost twelve dollars a year more for their yearly supplies than it would had the wheat market not been cornered. A family of five would therefore be robbed each year by the trusts as follows: By By By By the the the the beef trust of oil trust of leather trust of wheat trust of A total of $26.00 a year. 12.48 10.00 12.00 $60.48. CHAPTER VI. THE HERITAGE OF DEATH % The author is aware that he will be called a "calamity howler" for attempting to describe the want, woe and misery which is so widespread in our country. He is conscious of the fact that every newspaper which is in sympathy with plutocracy will attempt to discount the pictures of desolation and impending peril by sneers and sarcasm. But the burdens the people are now compelled to bear are so great that he would be untrue to himself and to those who bear them if he did not "cry aloud and spare not." Plutocracy has cursed the land with a thousand ills, but if we can believe the signs of the times it has not done its worst. It yet has in store for the American people many more woes. Already it has given us a great army of unemployed. There are in the United States almost four million men who cannot find work enough to do to obtain their daily bread. This means four million tramps, for 51 32 when a man is out of employment and starts to seek work, he is at once classed by the plutocratic press as a tramp. While these four million men are idle, there are almost four million homes desolate— homes where mothers sit by hearthstones which do not have the ruddy glow of burning coals, around which hover and shiver little children, hungry, wretched, ragged. There is no hope in the faces of the mothers; there is no light, no childish hapjuness in the eyes of the children. There are no papers or periodicals on the table, no books in the libraries; there is no carpet on the floor, no music in the home, no joy in the heavy hearts of the inmates; there are no new shoes for winter, no nice clothes for Sundays and holidays; there is nothing to live for in the present, and nothing to hope for in the future. Each day the wolf comes nearer to the door; each hour the poor wretches are nearer to suicide, shame and death. Piece by piece the scant furniture is sold, and soon there is nothing left but a pallet of straw. The days drag slowly by into weeks, and the weeks lengthen into months, and one by one the wretched victims of plutocratic rule fall by the wayside and find an unmarked grave in the potter's field. The almshouses are filled to overflowing, the jails and penitentiaries have a plethora of prisoners, the madhouses are packed, the streets are full of homeless wanderers, the 53 morgue has each year a larger number of suicides. The sweat shops resound to the groans of helpless children and frail women; the brothels are daily replenished from the ranks of our fair American girls. Thousands are driven to a life of shame each year. It cannot be questioned that all these things are the outgrowth of plutocracy. A few greedy, grasping plutocrats and the wealthy trusts and corporations have gotten possession of all the wealth, so there is nothing left for those who labored early and late to produce it. The daily papers are full of accounts of suffering, poverty, wretchedness, starvation and death, and even then the onehundreth case is not reported. Here is the account of a young married man who was driven to robbery by starvation. It takes but a few lines to tell the story, yet it speaks volumes of human suffering: "New York, Jan. 29.—Driven apparently by lack of food and inability to support his wife and child, James Flower, 28 years old, an engineer, committed highway robbery last night. When captured he killed himself by swallowing some prussic acid which he carried on his person." Here is the story of another unfortunate, and the number is rapidly increasing: "James Mohar died o? starvation yesterday noon at the Brooklyn City Hosj)ital. A native American, he had walked the streets of New 54 York without food for eight days looking for work, and late Saturday afternoon fell exhausted and unconscious at the Brooklyn tower of the great bridge. At the hospital all that science and unremitting attention could do was done. A special nurse gave her undivided attention to him. A nutriment was administered at frequent intervals, but the patient relapsed into insensibility. Said Dr. Molin, the house surgeon, as Mohar drew his last breath: 'It is a clear case of starvation, nothing else. There are indications of Bright's disease, due directly to exposure and lack of nourishment; but otherwise he has no ailments save exhaustion. In most cases it is impossible to save a patient when he is as far gone as this one, although we pull them through sometimes. After being entirely without food for eight days, the organs are unable to assimilate even milk and whiskey, which we generally use/ " From the New York "World." of April 18.1 clipped the following account of the suffering caused by the high-handed operations of the oil trust in advancing the price of oil to more than twice what it was worth: "Isaac Beck and his daughters, Sarah and Sophie, work as clothing finishers. They begin at 5 o'clock in the morning and work until long after midnight. "'And all we manage to earn within that time/ said Sarah, the elder daughter, 'is not 55 quite a dollar. My poor mother went crazy over the work. " ' I mustn't cry/ she said. 'The tears will interfere with my work. We must be quick and deft now as long as the daylight lasts, because the 15 cents that we pay for oil eats up a good deal of our profits/ "Aaron Kleber occupies a room adjoining that of the Becks. His wife is stone-blind and sickly. They have a fifteen-year-old daughter, Sadie, and a baby boy, Benjamin. Sadie's whole time is devoted to the baby. Food and shelter and clothes are got by the hard toil of the father. " 'All I can earn is 25 cents a day," he said, 'Light at night is a luxury beyond my reach. If it were not for the kindness of Mr. Beck, who allows me to sew by his light, I couldn't make more than 10 cents a day.' "While Kleber was talking his daughter and wife came in. The wife was holding her baby clasped to her bosom. "'Papa,' said Sadie, 'please get us some bread. I t is getting late, and we haven't had a morsel all day. Mamma is faint, and Benjamin ' "Well, it wasn't necessary to utter any words. It was evident that Benjamin was starving. His face was no larger than a fist, the ghastly white cheeks sunken as if they would meet, and the black-encircled eyes were set deep in the sockets. 56 "Kleber looked appealingly at his neighbors. A groan broke from his lips. "'We, too/ said Beck, 'have eaten nothing tor day.'" Only the other day a boy was found under a cart, gnawing the putrid flesh off of a bone with all the avidity of a hungry dog. He was ragged, dirty, unkempt—a miserable specimen of humanity. Indeed, he looked more the wild beast than he did one of God's children. When asked where he lived and who he was, he replied that he was nobody and lived nowhere. Not long ago, in the city of Philadelphia, a man who had in his employ a large number of hands making coats, was asked why he did not put a new roof on the building, because the old one was so rotten that it let in the rain and the snow, and his workmen were dying from pneumonia because of the exposure. His answer was, "Let them die. It does not concern me. Men are cheaper than shingles. Where one man dies there are ten to take his place." A frail, delicate-looking girl stood at the corner of Broadway and Fourteenth Street in the city of New York. It was 10 o'clock at night, and the wind was bitter cold. She had on no wrap to shield her from its piercing blasts. A well-dressed man approached, and she stopped him and begged him to go with her to a house of prostitution. The gentleman 57 asked her why she, almost a child, with a look of innocence on her face, should be soliciting men on the street. She began to weep, and finally told him the following pathetic story: "My father died a year ago and left us penniless. We struggled along until three months ago, when my poor mother died. I had a position where I could earn enough to keep bread for myself and my two sisters and brother. We lived in a small attic room. I was ill a week, and when I went back for my old place, the proprietor curtly told me that it had been filled and he did not need me. Since then I have walked all over the city, huntingwork but finding none. "To-night there is not a crust of bread in our miserable room, and the children have been crying like their little hearts would break, and begging me to go out and get them something to eat. And I came on the street determined to do so, sir. There is no use in begging; I have tried that only to be rebuffed and insulted. So I determined to sell my virtue. I know that woman's virtue, at least, possesses a money value in the markets of the world, and I am willing to exchange mine for bread to keep my sisters and brother from starving. Their pinched, hungry faces and pleading cries haunt me, and 1 can endure it no longer." As she told her story, carriages rolled by in which sat well-dressed women, upon whose 58 arms and necks flashed thousands of dollars' worth of jewels. Men strolled along who wonld not hesitate to spend their tens of thousands of dollars on a single wine supper, but there was not one of them who would have given a penny to save her from shame, or looked in pity a t her poor, mangled form had she thrown herself under a cable car and been crushed beneath its wheels. Six months ago, in the streets of Omaha, Neb., splendid horses were selling at ten dollars each. The other day a horse sold in the State of Oregon at seventy-five cents, and a gentleman with a drove of good horses offered to sell the entire lot at the rate of a cent per pound. The heritage we are leaving to our children is another Egyptian bondage, unless the spirit of liberty soon be rekindled. Yea, it is truly a heritage of death and a grave with the rats and vermin. Here is a table showing the assessed value of property in the following States in 1890: Idaho Arizona New Mexico Wyoming Montana Washington Utah Total $6,440,876 9,270,214 14,675,209 13,621,829 18,609,802 23,810,693 24,775,279 $111,224,002 John D. Kockefeller is worth $125,000,000, or more than $13,000,000 more than the combined wealth of these seven States and Territories. He is worth more than the total assessed value of the real and personal property in any of the following States in 1890, to wit: Vermont, Delaware, District of Columbia, Florida, North Dakota, South Dakota, Nebraska, Alabama, Mississippi, Arkansas, Colorado, Nevada and Oregon. m OHAPTEE VII. THE SOUND MONEY FANATIC. Pick up any of the daily papers, almost, and they are filled with sneers at the "free silver lunatics/' But you will never find an argument against the free coinage of silver. All they can do is to cry "sound money" and indulge in cheap wit and poor ridicule. They have erected a golden calf and they bow down and worship their idol, but are unable to give a reason why they do so, at least the majority of worshippers are, and those who could give a good reason for their worship dare not do so for fear that the other worshippers, seeing what asses they have been making of themselves, would rise up in their fury and rend them. They are like the idolatrous worshippers we are told of in the Bible who stood up for the space of two hours and cried "Great is Diana of the Ephesians." So it is with these blind worshippers. When asked and pressed for reasons, they shout at the top of their voices, 61 "Sound money, sound money, an honest dollar, an honest dollar; let the poor man's dollar be as good as the rich man's." And all the time that they are keeping up this silly shout, the poor man hasn't a dollar, not even a penny. The rich man has it all, and the poor man can't get work enough to buy bread. These people have been deluded and deceived until they have become fanatics. They forget that the gold dollar is not an honest dollar. The honest dollar is the one which always maintains the same purchasing power. It is the dollar which will pay as much when the mortgage falls due as it would have paid when the debt was created. And when our financial system gives to the dollar an everincreasing purchasing power it becomes a dishonest dollar. But what about the old stereotyped cry of "let the poor man's dollar be as good as the dollar of the rich man"? Can that be truly said of gold? Gold is the money of the rich, and since the demonetization of silver the purchasing powrer of the gold dollar has been doubled. The rich have practically all the money, and the poor, of whom there are over sixty millions, are compelled to work for the rich in order to get this honest dollar of the poor man. The poor man goes to the rich man for employment, and is offered fifty cents a day for his services. But he says, "you formerly paid 62 me a dollar a day. I can't afford to work for less." The rich man smiles and says, "True, you formerly worked for a dollar a day, but then I did not pay you in honest money; hut now we are on a sound money basis and your fifty cents will be worth more to you than the dollar formerly was." The poor fool accepts the price and goes to work, the ardent champion of sound money, and when election day comes round he is eager to get to the polls to vote for the "poor man's dollar." At the end of the year he receives his wages, counts his "sound dollars" and finds that he has just one hundred and fifty of them. And he slyly chuckles to himself, as he pockets the gold, saying, under his breath, "Oh, yes, Mr. Kichman, my dollar is just as good as yours." He goes home, and the next day visits his country town to attend to some urgent business there, all the while congratulating himself on the fact that one hundred and fifty dollars of "sound money" is worth as much as three hundred dollars of "unsound money." About two years ago he borrowed some money through a loan agent and gave a mortgage on his farm. There was still a balance of one hundred dollars due on the mortgage. He went to the agent's office to pay the balance. The agent made out a receipt for one hundred dollars, the balance due, and passed it over, together with the cancelled mortgage. The "honest dollar" friend picked up the mort- 63 gage and glanced over it with a smile of satisfaction. His eyes rested on the name of the mortgagee, and he exclaimed, "Dog gone me, this is payable to Mr. Abraham Isaac Ikleheimer, the gentleman for whom I have been at work for the past year. I tell yon he is an honest man, because he wants a poor man's dollar to be just as good as the rich man's dollar. Now I will give you some of the same good sound money he gave me." He counted out fifty dollars, placed it on the table, gathered up his receipt and mortgage and started for the door. The agent called to him and said, very politely, "You seem to have made a mistake. You have given me only fifty dollar." "Oh, no," said "sound money," "it is no mistake at all. Mr. Ikleheimer told me that one dollar of 'sound money' was worth two dollars of 'unsound money,' so he paid me one hundred and fifty dollars for my year's work, whereas I used to get three hundred. So of course fifty dollars settles the hundreddollar balance on the mortgage because the money he let me have when I gave the mortgage was not 'sound money.' I t was only silver." "Now, old covey, come off the perch and come down with that other fifty dollars, or I'll have you locked up." "But—but—" tried to reason "sound money." "Oh, to the devil with your arguments. It's m the money I want. You talk to me as though I were a fool." So the poor bewildered fellow counted out another fifty dollars and walked out into the street, the tears in his eyes, for he had set his heart on carrying home a new bonnet and gown for his wife, and shoes for the little ones, and some nuts and candies to gladden their innocent hearts, but alas! these hopes were all destined to be dashed to the ground. Then he walked sadly over to the court house to pay his taxes. The amount was twenty dollars, and he expected to pay it with ten. But the tax-gatherer glared at him and muttered something about the lunatic asylum. Now he goes to his grocer to pay his bill, and it is twenty dollars, and not a cent less of his "sound money" will suffice to pay it. He gets a hair-cut and shave at the barber shop, and it is the same old price. He goes to the hotel for dinner and the price is just the same. He owes his lawyer for drawing up the mortgage and goes to pay him, and it takes five dollars, the old price. Then he takes the train home, and the fare is three cents per mile, just as it was in the days of free silver. He takes out his pencil and a piece of paper and figures out the result of the day's business as follows: Started out with one hundred and fifty dollars in "sound money." •\ C. S. BRICE. Paid Paid Paid Paid Paid Paid Paid mortgage taxes grocer lawyer hotel bill barber railroad fare . Total Balance on hand $100.00 20.00 20.00 5.00 75 .35 3.75 $149.85 .15 Then he said, "I think I have been a blamed fool on the money question. If we were not on a free silver basis the account would have stood this way: Year's work Paid mortgage Paid taxes Paid grocer Paid lawyer Paid barber Paid hotel bill Paid railroad fare $300.00 100.00 20.00 20.00 5.00 35 75 3.75 Total Balance on hand $149.85 150.15 Then the account would have gone on as follows; Spent for wife, $18.75; spent for children, $27.40; spent for self, $11.50; total, $57.65; on hand for a rainy day, $92.50. The "unsound money" would have carried joy and comfort into the home; the "sound money" robbed it, and left the inmates with nothing to cheer them and gladden their hearts. The trusts, the wealthy corporations and the plutocrats control all the money in the country and the people are paying them interest on it. Seventy million people are all 60 the time working, providing they can get work to do, for these institutions and rich men, and for what do they labor? To get a small, a very Infinitesimal portion of this money to use for the purpose of paying interest to the rich man, taxes, rents to the wealthy landlord, and to buy coarse clothing and food. So the question with the almost seventy million laboring peopile is not "How much of this or that commodity can I purchase with a dollar?" for they have no dollars, but the question which concerns this class of people is "How much of my labor or my commodities does it take to buy a dollar?" It is the dollar, dear friends, we are trying to buy. It now takes twice as much wheat, twice.as maay pounds of cotton, twice as many days of labor to purchase a dollar as it did before the demonetization of silver. The sound money fanatic tells us that now we are on a single gold standard basis, a dollar has twice the purchasing power it formerly had. I grant them this. Let us see how it works. The rich man's dollar (for we must not forget that the poor man hasn't the dollar, and is all the time working for it) will purchase just twice as many days' labor as formerly. I t will buy twice as many bushels of wheat, twice as many pounds of cotton, twice as many tears, twice as many nights of toil of the poor sewing woman, twice as much misery, twice as many drops of blood. 67 But after the poor man has given double to get the dollar, he finds that his interest on his mortgage to the rich man is the same, all his debts remain the same, his taxes are the same, his beef, his oil, his coal, and nearly everything he has to buy remain at the same price, because they are controlled by trusts. Thus it can readily be seen why the plutocrats want to demonetize silver. To do so doubles the value or purchasing power of every dollar in the hands of the rich man. And it doubles the value of every mortgage and every bond which he holds. But the plutocrat who understands why he is a gold-bug does not dare to give the real reason, because he knows that all his deluded "sound-money" followers would rise up from the shrine of Moloch, where they are bowed, and in their fury at finding out what fools they have been making of themselves, they would help to overthrow plutocracy. One of the most remarkable papers yet issued by the gold-bugs is one emanating from the White House, bearing the signature of Grover Cleveland. In this letter, addressed to some Chicago gentlemen, he sounds the bugle blast and raises the black flag of plutocracy, and cries "On to battle." The people are ready to meet the hosts of Shylock, headed by this strutting Goliah, and fight them to a finish. In this ponderous production Mr. Cleveland 68 attempts to array the wage-earner against the farmer by suggesting that if the farmer's productions were enhanced in value, under free silver, it would not enure to the benefit of the wage-earner, because he would have to pay more money for what he bought of the farmer. This statement is fallacious for two reasons: First, because his wages would be increased in proportion to the enlargement of the volume of currency. Second, because his wages would be increased in a certain ratio to the increase in the farm products which he would have to purchase, and the amount he would gain when it comes to paying fixed charges, such as rent, taxes, official salaries, interest on municipal, State and National bonds, interest and principal on his own individual indebtedness, would far more than compensate him for any small loss he might sustain on the increased cost of farm products. Here is a clause in the President's letter, which should be preserved in the archives at Washington as the greatest curiosity of this wonderful production. It reads as follows: "If reckless discontent and wild experiment should sweep our currency from its safe support, the most defenseless of all who suffer in that time of distress and national discredit would be the poor, as they reckon the loss in their scanty support, and the laborer or work- 69 ing man as he sees the money he has received from his toil shrink and shrivel in his hand when he tenders it for the necessaries to supply his humble home." This would be a most comical, laughable, farcical statement, were it not on a serious subject and, made with such ponderous dignity. Gro to the workingman and tell him that his dollars will "shrink and shrivel in his hand," and then let him unclasp his hand and allow you to see what is inside of it, and you will find, Mr. President, the hardened, calloused marks that show the horny-handed son of toil, but not a dollar will you find. It was squeezed out of his hand long ago by the sleek, well-fed millionaire, and if it ever shrinks and shrivels at all, it will do so in his soft, jeweled hand. Such a statement coming from the President of this country is enough to make the poor shudder. Oh, the pity of it! Oh, the tragedy of it! The single gold standard is the stronghold of plutocracy, the powerful bulwark behind which it is intrenched. Free men, sons of sires who bled for liberty, this is a goodly land, which our fathers have given us, but we have surrendered it to old plutocracy, our worst enemy. In numbers and patriotism we far outnumber the robber host. So let us go forth, storm the enemy, rout him from his intrenchments and repossess the land, Our total indebtedness is $40,000,000,000.00 Our annual interest is 2,400,000,000.00 We pay per capita each year in interest 34.28 The wealth producers, who are the laborers of the nation, pay this enormous sum each year, and to whom? To the American Plutocracy. What have they out of which they are to meet this annual interest? Corn Wheat Other cereals Wool Cotton Total , $537,000,000 213,000,000 450,000,000 22,500,000 175,000,000 $1,397,500,000 This lacks over a billion dollars paying our yearly interest. GHAPTEE VIII. MODERN BRIGANDS. Years ago in the old country there were a) class of men called brigands. In this country the same class were called highway robbers They were banded together for the purpose o^ theft and plunder. They usually met then victims on the public highways and compelled them to give up a portion of their belongings, They were a continual terror to the State and a menace to society. Large rewards were of fered for these outlaws, and they were hunted down like wild beasts and shot on sight. If captured they were hanged or garroted with little ceremony. This sort of brigandage has been almost effectively crushed out of existence. In place of the old-time brigand, who lived in the mountain fastness and was the hated and hunted of all men, we have the modern brigand, who lives in the most gorgeous palaces, and revels in the most costly luxury and splendor, and possesses riches beyond the dreams of avarice. He is courted and feted by society and honored by the State. 72 It will be well to notice the points of difference as well as the points of resemblance between the modern brigand and the ancient brigand, his prototype. The ancient brigand produced no wealth himself, but lived off of the fruits of other men's industry; so does the modern brigand. The ancient brigand lived by robbery and plunder so does the modern brigand. The ancient brigand often divided a portion of his booty with the poor, the modern brigand sometimes gives a small portion of his stealings to charity. The ancient brigand defied the laws of God and man, so does the modern brigand. But here the resemblance seems to cease, and we will look at the points of dissimilarity. The ancient brigand robbed the wealthy, the well-to-do. The modern brigand robs the poor. The ancient brigand took only a small portion of the store of the rich, the modern brigand takes all the earthly possessions of the poor. The ancient brigand took his plunder openly on the highway, the modern brigand gets his by stealth, by "ways that are dark and deeds that are foul." The ancient brigand sometimes held his victim until some friend would pay the booty for his ransom. The modern brigand robs his victim of his last dollar, appropriates the home that shelters him, confiscates his lands, and then sells him and his children, into perpetual slavery. The ancient brigand was ostracized by so- 73 ciety, anathematized by the Church and hunted by the State. The modern brigand is lionized by society, made a "pillar in the church" and a hero by the State. The ancient brigand took only enough for his support, and left all the world free. The modern brigand takes all that the laboring people have, and forces the world into slavery. The ancient brigand never took life unless compelled to do so in self-defense, the modern brigand murders men, women, innocent children and helpless babes, alike without any excuse or reason in the world except for personal gain. But why go further in examining the points of difference? You are already convinced that the modern brigand is a thousand times worse than his ancient brother, and you are even now saying he ought to be hanged, burned at the stake, or drawn and quartered. Be careful, dear reader, what you say, for you are talking about the American plutocrat. He is the modern brigand. If you think too loud you will be called an anarchist. The modern brigand has the courts, the rich fashionable churches, the military and many high officials who are ready to do his bidding and uphold him in all that he does. If the people should try to reclaim, even a small proportion, of what this old robber has taken from them, they would be arrested and imprisoned by the courts, frowned upon by high officials, shot 74 down by the military and denied a burial by the aristocratic churches. Let us examine and see what inroads modern brigandage has made into our country. We are paying to the robber brigands $2,400,000,000 a year interest, tribute money, that we must pay in order to buy our peace. This is $34.28 each for every man, woman and child in the land. Every dollar of this must be paid by the producing classes, and not a penny by the rich, idle consumers. We have been paying this levy and getting along by rigid economy. Eecently the brigands held a council, however, and decided that it would be more profitable to them to own all the land, all the manufactories, all the railroads—in fact, to own absolutely everything in the broad land, and reduce the people to a condition of serfdom. So they decided to destroy one-half the people's money, and they did so. Now it is just twice as hard to pay the tribute as it formerly was. It takes twice as much of the people's products and labor, but the annual dole must be measured out for the brigands now have everything under mortgage, and if the people fail to pay the interest, they have courts, sheriffs and soldiers ready to dispossess the nation. The total amount that we are due these brigands is forty billion dollars. This is a per capita indebtedness of a fraction over five hundred and seventy-one dollars and forty-two 75 cents. It was a simple and easy matter to double the amount of the total indebtedness and annual interest. It only required the destruction of one-half the money with which the people had to pay. They destroyed it, and now the people have to pay in wheat, cotton, corn and the various agricultural products, and also by labor in the mines and factories. Since the destruction of the people's money it takes just twice as much corn and wheat and twice as much labor to pay the interest as it formerly did. In other words, by the stroke of a pen, the robbers increased our total indebtedness from |40,000,000,000 to $80,000,000,000, an increase in our per capita indebtedness from 1571.42 to $1,142.84, and the annual per capita interest from $34.28 to 168.56. The brigands fondly hoped that the people could not bear this increased burden, but while it caused widespread suffering, the direst poverty, and the greatest destitution, they have gone on making sacrifices and half starving, so they could meet the annual interest. Eecently the brigands have held another council and proposed to take away from the people all the silver money they yet have in circulation, all the silver certificates, greenbacks, Treasury notes, etc. This will take away almost two-thirds of the money yet left in circulation. They not only propose to destroy this 76 money, but for every dollar so taken from the people and destroyed they propose to issue to themselves bonds, payable, principal and interest, in gold, and compel the people to pay them. We will reckon the burdens as being doubled again. Then we would owe the brigands $120,000,000,000, which would make our per capita indebtedness $2,285.68, and our per capita annual interest would be increased to $137.12. They propose to leave in circulation only the gold which was on Oct. 1,1894, $500,126,248. This is a per capita circulation of only $7.12. This is the amount theoretically in circulation. The amount of gold actually in circulation is not over $3.50 per capita. Of this sum the plutocrats have at least eighty per cent., so if this last robbery is carried out as planned, the almost seventy million people will have a per capita circulation of seventy cents in gold to pay a per capita annual interest of $137.12, and a total per capita indebtedness of $2,285.68. This is modern brigandage, upheld by the law and made respectable by society and the plutocratic churches. Will the people forever submit to be thus robbed or will they rise up and retake their own? The greatest of the modern brigands is perhaps the Standard Oil trust. It is estimated that it has robbed the people within two weeks of $50,000,000, yet this old brigand is endeavoring to dodge its 77 taxes. It has become so powerful and has defied the law so long that its arrogance and impudence are almost intolerable. In this connection I quote an interesting article from the New York "World" of April 20. "BLACKMAIL AND NO TAXES. "How many of us understand f 50,000,000? To nearly all the people of this Republic it means seven ciphers and the figure five. I t is wealth beyond the common wit of man to grasp. Working night and day for twenty years, without pause for food or sleep, one man might count it all; twenty men could not count it in a year. It is a sum that means food, clothing, comfort to whole areas of this country; its loss, its taking away means the present pinch of want to thousands. "In the last two weeks the Standard Oil trust has forced up the price of oil until its profits are believed to have reached $50,000,000, the sum which none of us can count in twenty years. This money will be paid at last by the poor, a dollar from one, two dollars from another, perhaps only fifty cents from a third. These will be losses easily understood and heavily felt. This is the blackmail of modern industrial power. "In these same last two weeks this same Standard Oil trust has calmly said that it will fight the law, will not pay the tax on incomes, and will try to smash and break down what 78 the people have set up. The man who earns f5,000 will pay his $20 tax and say nothing; the trust that squeezes $50,000,000 from the poor in two weeks will pay nothing. "The man who can stop this sort of thing is Eichard Olney, Attorney-General of the United States. The man who can force Eichard Olney to do this is Grover Cleveland, President of the United States." And the "World" might have added" that if the Attorney-General does not do so,and if Mr. Cleveland does not force him to, the people ought to demand that they both resign. But these rich trusts can violate the law with impunity, and they and all the other brigands can defy the law and refuse to pay taxes, but the poor man with a humble cottage, or the small farmer with his forty acres of land and a horse and a cow, cannot escape, but must contribute toward the support of the government. The rich brigands are unwilling to pay taxes to uphold the government after it has enriched them. These brigands rob the people and then the military comes in and protects them and helps them to retain their booty, and after the disturbance is all over, they sally forth and force the people to pay taxes to support the soldiers who are ever ready to shoot them down. The brigand has no conscientious scruples. He is a robber and thief by birth, choice and profession. He has no respect for the law and no 79 sense of right and honor, so when it becomes necessary to avoid the payment of taxes he "perjures himself like a gentleman." Two of New York's millionaires have just shown the world to what lengths a modern brigand will go to keep from disgorging any of his ill-gotten gains. Again I quote an editorial from a leading New York daily: "THE OATH OF THE GOULDS. "White lies are not considered heinous offenses. But they are sometimes so much off color as to take upon themselves a'very somber hue. "In the hearing over the Goulds' tax assessment yesterday, Edwin Gould and Howard Gould testified that they owned no property in New York, were not residents here, but voted in Westchester county, and paid taxes there. Howard Gould further swore that he holds no securities in this city and has no bank account here. "It may cause some persons to wink the other eye when they hear that the Goulds are not residents of New York, and, so far as this city is concerned, are in a condition of pauperism here. But, then, there is a wide difference between a tax assessment of ten million dollars and one of about half a million dollars. A greater difference, indeed, than there is between a white lie and a regular highly colored whopper." 80 Here are these two millionaires taking the pauper oath. His Satanic majesty in his most devilish, fiendish moments could not conceive of anything one-half so diabolical. The days of the modern brigand are numbered. His arrogance and blind stupidity to the tempest that is brewing are evidences that the day of doom draweth nigh. Let the people once fully realize that they have been, and are now being, robbed of such vast treasure and they will be driven to frenzy, and then in terror the poor, bewildered brigand will cry for the rocks and mountains to fall upon him and hide him from the wrath of his victims. A CONTRAST. There are many trusts in the country, and the amount of their capital is fabulous. The cattle trust has a capital stock of $13,000,000; the salt trust, $20,000,000; the whiskey trust, 135,000,000; the cotton oil trust, $42,000,000; the lead trust, $45,000,000; the sugar trust, $75,000,000; the tobacco trust, $30,000,000, and the Standard Oil trust has one man among its organizers who is said to receive as his annual dividend $6,000,000. It is estimated that the combined capital of all the trusts in the United States amounts to more than $1,000,000,000. These enormous aggregations of wealth exert immense power for evil, and are manifestly antagonistic to the general welfare. They increase prices on the necessaries of life. They reduce the wages of workingmen. Thev control production. They lessen the demand for labor. They throttle the competition in trade and manufacture. They monopolize the wealth of the land. They bribe and corrupt our legislative bodies. They dominate both the Democratic and Eepublican parties. Si CHAPTEE IX. EASTER MORNING. On Easter morning we are supposed to celebrate the resurrection of the Saviour. As a matter of fact, the origin of the custom had no connection with the resurrection of Christ, but we so celebrate it and rejoice because this great Keformer, this true Friend of the Poor, rose from the dead and triumphed over the oppressions of the money power, the persecutions of the proud and haughty. We celebrate the day with new Spring suits and Easter bonnets; but, dear reader, do you realize that if Ohrist should come to our modern Easter service in one of our fashionable city churches, that the ushers would refuse Him a seat and hustle Him out of the house, calling him a "crank." There would be a smart craning of necks and a great shaking of ornaments, feathers and flowers on the new Spring bonnets, but no one would open the door of his pew and invite the Saviour in. On this Easter Sabbath morning I started 82 83 out to see how the Saviour was worshipped in the great money-getting metropolis, New York City. The air was cool and bracing, the rays of the sun bright and invigorating. On the fashionable thoroughfares there were throngs of well-dressed people, wending their ways to the churches. Occasionally I met & poor, tired, haggard woman, a wretched, careworn man, but no one stopped to speak a cheering word to them, nor were they even given so much as one sympathetic look. A poor, wretched old woman sat on the curbstone at a street corner looking pleadingly into the faces of the passers-by, holding out an emaciated, palsied hand, but no one stopped to drop a penny in it. They did not have time to do so. They were going to worship the Saviour, who had died and risen from the dead so that the burdens of poverty might be lightened and the poor and rich placed on an equal footing. A wretched little beggar boy, who carried two crutches, sat upon the door-step of a brown-stone mansion. He was wan and weary—so weary, weak and hungry that he had to sit down and rest. The owner of the mansion, with his wife, richly attired, dazzling with jewels, came out, their sumptuous carriage rolled up, and the arrogant plutocrat crabbedly commanded the little waif to get off the steps, threatening to call a policeman if he did not do so. He did not see the 84 pained expression in the child's features or catch a glimpse of the tears as they trickled down the poor, hollow cheeks. Oh, no; he had no time for these things; he was going with his rich, proud wife to Easter service on this beautiful Easter morning to worship the risen, triumphant Saviour. I entered one of New York's most magnificent churches. The people poured in in throngs. There were great banks of flowers, the music was distressingly grand. The minister preached a sermon on the Eesurrectionand told of the beauties and joys of Heaven. It was cold, formal, iand as chilling as death. I looked everywhere for the Christ, but He was not there. I went to a number of fashionable churches, but I could not see Him. I inquired for Him, but people stared a t me, calling me a crank. Finally, I went out upon the street, now wellnigh cleserted,and at a little distance I saw a group of three. A man with long, flowing hair and the most benevolent face I had ever seen, and the same old lady and little boy I have already described. And I looked more intently, and, lo! it was none other than the Saviour whom the people in the great churches were seeking, and here He was with these two beggars. He had just given to each a glass of cold water, and now He was taking out of a basket some loaves and fishes and luscious-looking fruit. Then He sat down and 85 told them the beautiful story of the Cross, and at its conclusion he took each by the hand and said: "Come with Me, and I will share with you My home. And you shall never hunger or thirst again, and I will dry the tears from your eyes and take all the pain away from your hearts, and you shall be at rest." As He went along the street, leading the two wretched outcasts, the worshippers were coming out of the churches; the}^ look at Him, laughing derisively and saying, "poor old crank." From the daily papers the author has clipped the following scenes of Easter morning. "Between those two hours Easter Sunday was compassed. Between those two hours the parade of fashionables, the parade of peox3le who would be fashionable and the parade of people who owe everything to dressmakers, tailors and florists, proceeded up and down Fifth Avenue. "The women were well dressed. There was nothing extravagant—except always the bills. The one thing noticeable to the observer who is not fashionable was the number of wings about them. There were wings to their little bonnets. Angels themselves, why did they need wings? There were wings to the lapels —'lapels' is masculine, but that's the only word to describe it—there were wings to the lapels of their corsages. There were wings 86 everywhere—their gowns, their coats, everywhere. They were indeed angels, with wings spread for flight, hut sweet enough for this earth. "Barring the ornamentation of these hats and gowns, which turned the Avenue into a kaleidoscope of ever-changing color, these women adorned themselves with flowers* The wonder was where so many violets came from. The "modest violet" had plainly been ravished from her remotest corner. "The splendor of the service at St. Patrick's Cathedral was equal to an}^ previous endeavor in the direction of Easter worship. Great crowds poured in at the several big entrances steadily from 9:30 until 11 a. m., when the celebration of solemn pontifical mass was begun. The edifice having filled by this time, the doors were besieged by many hundreds for whom there was no accommodation. "Archbishop Corrigan was the chief celebrant of the mass. He had many assistant clergymen, and he wore the gorgeous Columbian vestments of white satin, embroidered in gold, made especially for use a t the great national celebration of over two years ago. "The mass was celebrated amidst magnificent floral decorations similar to those always characterizing the adornment of the Cathedral on Easter Day. The altar was profusely dressed in Easter lilies bound with pink and Nile-green ribbon. The sanctuary 87 was prodigal in its display of lilies, palms, other plants and pink roses. "In old Trinity Church the observance of the day began at 6 a. m. with the celebration of the Holy Communion, followed by another an hour later, and one in German at 8 a. m. Morning prayer was at 9:30 a. m. In the high celebration at 10.30 a. m. the music was most elaborate. Upon the altar were masses of white roses, callas, field daisies and lilies, slashed here and there with strips of green, and directly behind them the tall white tapers and the background of heavy ferns. On each side of the altar stood three huge masses of hydrangea. Along the chancel steps were a few lilies and ferns. The services were conducted by the rector, Dr. Morgan Dix, assisted by the vicar, Eev. J. N. Steele, and the curates, A. W. Griffin and J. J. Eowanspong. Dr. Dix preached." Trinity Church, be it remembered, is the one owning so many rotten, foul tenement houses, where the tenants were compelled to live in dirt and filth and pay high rent to fill the coffers of the church until the city authorities, moved to pity, compelled the church to better provide for the welfare of its tenants. This it would not do until after a legal struggle. I do not make these comments to in any way reflect on the good work done by the churches, but I am endeavoring to show that 88 plutocracy, like the deadly canker worm, has entered the hearts of the people, and we are "money mad," and, for the most part, have departed very far from the teachings of the Man of Galilee. In the midst of all this gayety, this splendid display of money, other scenes were being enacted. Tragedies in real life: There were two parades Easter Sunday that contrasted strangely. One came in with the gray of the morning; the other with the sunshine. One was the parade of fashion, of wealth, of youth and beauty of this great city. The other of poverty, misery and starvation. Everybody saw the one, but only those who took part viewed the other. In New York there are charities and charities. Great buildings some of them are housed in. Armies of clerks putter away at great ledgers. There is an air of bustle to everything. The needy are attended to—sometimes—but the bread to keep life in the body isn't stacked up behind the great safes. The pinching cold isn't warded off by warm garments which fill the shelves. There is red-tape on every hand. I t stretches from the corners of the rooms to the ceilings and across every way. I t winds about the movements of the slowly moving clerks, and binds, Oh, so tightly, the open hands that do not need it. Well-meaning folks are in charge, but the one whose stomach is empty 89 might perish before the aid sought is forthcoming. At the corner of Tenth Street and Broadway is the Vienna Bakery. A Mr. Fleischmann owns it. He is rich. From 9 p. m. until 2 a. m., hundreds of employees are busy in the great basement turning out thousands of loaves of bread and rolls hot from the great ovens, to be sent all over the city and out of it. As early as midnight, sometimes—and Easter eve it was earlier—a little knot of men began to gather at the corner of Broadway by the bakery. As usual, they were in black. Curiously enough, there is nothing white about their appearance except their faces. As their numbers increased each arrival took his place on the line that began to stretch out to formidable proportions. There were tall men and lesser ones, and on their faces was that look of hopelessness, vacancy, if you like, which born of despair seems always part of those who think of hunger as an every-day occurrence. One couldn't seem to see where they came from. Up from the side door to Broadway the line stretched, and then on for a block up Broadway. ISTot a word was spoken, or ever is, for that matter; silent, piteous, with a gnawing at their stomachs, this parade of the hungry began to slowly move as the bakery door was opened at 2 a. m., and Max, the big 90 foreman's assistant, began to hand each man as he- passed a loaf of bread. As soon as received, no wolf could be quicker with a bit of meat, and off into the darkness that Easter procession scurried. Some with the loaf under the tattered coat, so that the owner might not be tempted to eat it before he reached home and the hungry ones. A big policeman stood on the corner, but they didn't need his service. The last comer took the last place on the line. I t wouldn't be well for him to have tried to get ahead of any one. Starving men won't stand any nonsense. Once in a while one of the men would return to the line after getting a loaf, and the second was never refused. "If a man needs two he can have them," said the baker. "The Lord forbid that I'd refuse." Eagerly, earnestly, desperately they pushed along in Indian file until shortly the line, which had been standing for hours, turned the corner of Broadway and reached up past Grace Church for a block and a half, had all been served. Out of the blackness of the doorways across the street and up and down Broadway hobbled the lame and the crippled who had been unable to maintain their place in the line of weary waiters. Have you ever seen real poverty? Have you ever seen husbands and fathers of families who day after day are facing starvation? 91 Have you ever gazed upon a solemn column of five hundred men who have not a penny with which to provide for their little ones? You have read of cases of destitution. You have read of the tidal wave of hard times which last year threw out of employment many, many thousand men. And you have read how during this season of great distress the "World" distributed through its Free Bread Fund more than a million loaves of bread to feed the starving poor of the East and West sides. Go any night at midnight to the corner of Tenth Street and Broadway and you will find that this is true. You will see such a sight as you have never seen before in your lives. If you go at 10 o'clock you will see perhaps half a dozen beginning to form the line of eager waiters* If you arrive at midnight you will see 150 men. If at 1 o'clock perhaps 300 men, and later on, when the bakery door is thrown open, you will see double this number. If ever there was a real, practical, worthy charity in this world, it is the charity of Fleischmann, the baker. For a long time it has been his custom to distribute in the early hours of the morning each day all of the loaves of bread that his great bakery has left over from the previous day's baking. He does not advertise this, and indeed he does not have to, for the poor, the real suffering, starving people have found it out. All the long 92 dreary nights this same shivering, trembling line of people can be seen, and Mr. Fleischmann knows that no man will stand all night in front of his bakery door waiting to carry home a loaf of bread unless he needs it. And so this Easter parade shuffled along, while Miss McFlimsy was dreaming of her new gown and bonnet, and with the daylight came the other parade of fashion, frivolity and wealth, the latest gowns and millinery. Creations of Worth and Felix fluttered by. All the colors of the rainbow, all the textures imaginable. Some with the thought of the day's meaning, some with the lightest of chatter on their lips, that parade passed by. And the contrast! Many of these men once had prosperous homes, but plutocratic greed has swallowed them up,and now they are helpless, hopeless. Down at the Jefferson Market Court there were other tragedies in real life. A long line of criminals, some hundred or more, stood waiting to hear their doom. There were old men and old women, young men and young women, boys and girls. The gray hairs of age in the long procession were closely followed by the golden locks of youth. There were cases of drunkenness, prostitution, affrays, brawls, theft. Borne of the faces I saw were sad, pathetic, but most of them were hard and brutal, All were full of hopeless despair. 93 One little fellow, ragged and dirty, was charged with stealing a loaf of bread. His only defense was starvation. "Five dollars and costs," coldly responded the judge. A very old woman, perhaps seventy-five, was charged with being drunk. She had no defense except wretchedness. "Ten dollars and costs," was the metallic reply. Several women between the ages of twenty and forty were then driven in like sheep to the slaughter pen. They were charged with soliciting men on the street. Their faces showed that they had no defense, except that they had been driven to this calling by poverty. "Ten dollars and costs in each case," coolly remarked his honor. There was a great contrast between the dinner enjoyed on this Easter Sunday by the plutocrat, who never earned a dollar, and that enjoyed by the plain working man, who earned the plutocrat's wealth for him. THE PLUTOCRAT'S DINNER MENU. Little Neck Clams. Clear Turtle Soup. Planked Delaware Shad, Cucumbers. Breast of Spring Chicken, Fresh Mushrooms. Spring Lamb, Mint Sauce, Fresh String Beans. Sorbet. Roast Snipe, New Asparagus. Lettuce and Tomatoes, Camembert. Strawberries and Ice Cream. Coffee. 94 WINE LIST. Sauterne. Amontillado Sherry. Pontet Canet. G. H . Mumm's E x t r a Dry. Cliquot, Yellow Label. Cigarettes. Liqueurs. Cigars. THE WOBKINGMAN'S DINNER MENU. One loaf of bread. "Water. Once more allow me to present the contrast which shows the ever-deepening, widening and dangerous gulf between the rich and the poor. The first description is taken from the New York "World/' and is as follows: Victoria, Queen of England, is said to be very particular about her bed, and to have a deep-rooted objection to changing from one couch to another. Her bedroom is a very simple, unpretentious one, and almost any woman in the land can boast a sleeping apartment quite as good as that of the Queen of Great Britain and the Empress of India. The heavy bed, with its canopied top and curtains for keeping all draughts from the royal sleeper, several chairs, a thick warm rug, a great table of carved mahogany, some good pictures, including a portrait of Prince Albert, complete the apartment in Buckingham'Palace in which Her Majesty slumbers. Mrs. S. Van Eensselaer Cruger, who is Ju- 95 lien Gordon in the literary world, has one of the most artistic bedrooms in America. The crowning glory of the room is the bed, which is a representation of a swan. Each feather is exquisitely carved in the white enameled wood by hand, and the proportions are wonderful in their exactness. A canopy of white silk falls from the tall, slender neck, adding to the beauty, concealing none of the lines in carving. The coverlet is of rich white satin, covered with filmy lace. Mrs. Cruger has pillows on her pretty bed, and these have day slips of satin much befrilled with lace. The monogram on the coverlet and pillows is done in white, and there is not a touch of color about the whole affair. The color scheme of the room is dull pink. The walls, carpets and hangings are of this exquisite tint. The dressing table, with its quaint chair, the framing of the tall chevalglass, and the carved woodwork of the Colonial mantelpiece are of glistening white enameled wood. A few choice watercolors and bits of rose-flecked china give a homelike look to the room. LIKE A PINK SHELL. Lillian Eussell rejoices in a sleeping apartment which suggests nothing so, much as a great, pearly, pink sea-shell. Her little single bed is of brass, but scarcely a trace of the 96 glittering metal can be seen, so" much of mother-of-pearl has been used. Not only to inlay, but to coyer the pillows and bars, has the gleaming substance been used. The draperies are of white silk bolting-cloth, painted in pink morning glories and delicate arbutus lined with palest pink satin. Soft white lace oyer pink satin forms the covering for the bed and for the hard, round bolster, and falls on both sides almost to the white velvet carpet. The dressing-table is of pink enamel, inlaid with wreaths and Cupids of mother-of-pearl, with faint traces of gold. The oval-shaped mirror is framed in a wreath of costly morning glories. The hand-mirror is of mother-of-pearl, set with jeweled monograms. All of the brushes and toilet belongings are of gold and exquisite, shiny, pearly-like substance. The dressing-chair matches the toilet-table in color and ornamentation. It is a quaint little affair, with cushions soft as down. There is no back,of course, so that the maid can brush Miss Russell's golden curls with all ease and despatch, but the arms are broad and curving, and upon these the singer rests her dimpled elbows and avoids much of the fatigues of toilet-making. I will now give a description of the bed occupied by a poor working girl, honest and virtuous, who has been out of employment for several weeks. in # COLLIS P. HUNTINGTON. 97 A plank slab, a little straw and one ragged old blanket. I hope the reader will pardon me for inserting tl\e following incident, but it is an apt illustration of the profligate use of money in the midst of starvation. Mr. Tree, the gentleman referred to, is an English actor, whom the American plutocrats have been running after, and who goes back to England with a goodly sum of money earned by the American laboring man: "Just as the Paris was about to sail last Wednesday Beerbohm Tree, the English actor, made frantic efforts from the rail to attract the attention of Clarence Fleming, who acted as his American representative, and who was strolling down the pier. " t us heed the warning while it is called to-day, for "the night cometh when no man can work." / GEORGE GOULD. In 1865-6 we owed public debt, $2,845,000,000; indiyidual debts, none. About $60 per capita in circulation. As a result we bad prosperity and happiness. Four millionaires. No tramps. In 1895 our piiblic debt is $1,000,000,000; other debts, $40,000,000,000. About $10 per capita in actual circulation. Eesults: Adversity and misery prevail. Four thousand millionaires. Four million tramps. 129 6 H A P T E E XIIL THE CANKER WORM. "Our legislatures have been bought and sold till we think no more of it than the buying and selling of so many cattle and sheep in the market. Monopoly is a danger compared with which slavery is small indeed."— Henry Ward Beecher. However much we may try to disguise the fact, we cannot blind ourselves to the political corruption which threatens our institutions. Our nation is reeking with bribery, fraud and corruption. Legislators, Congressmen and Senators sell their political virtue, their personal integrity, just as openly and shamefully as the abandoned strumpet sells her body to every licentious brute who happens to possess the price. So notorious, so shameful have become these corrupt practices, that good men^shrink from accepting public office. In the better days of the Republic it was an honor to hold 181 office, but now almost every official is looked on with, suspicion. If lie is not known to be corrupt, or, in common parlance, a "boodler," lie is always suspected as being open to tlie reception of a bribe. So degenerate have we become, that even after a man is known as a "boodler" he is allowed to remain in office, and society is always ready, with outstretched arms, to receive him. In the days of Washington, Jefferson, Jackson and Lincoln the American people justly prided themselves upon the record which our statesmen had made as being pure, honest and courageous. But the spirits of these great men must weep over our modern degeneracy. To-day we have the reputation of being the corruptest nation under the sun in our political methods. To show that even foreigners have observed how our lawmakers have prostituted themselves, I quote from the letter of a French nobleman, the Marquis De Castellane, who recently visited this country: "Washington is the cradle of the political Constitution of tke United States. I t is there that the nation has its guardians, from the general-in-chief to the private soldiers. The President of the Eepublic is almost as powerful as an absolute king, vetoing the decisions of the House, which is elected by the suffrage of all, choosing his Ministers at will, govern- 132 ing, if need be, without any contradiction, against the will of the majority of the representatives. The Senate is essentially corrupt, and therein consoling to Frenchmen who have known the secret history of Panamist politics. The deputies are without authority, without position; a class of employees recognized to be, unfaithful beforehand by those who appoint them. They live in the noble city of the severe lines, side by side, for a few months every year, eager in greediness, uniquely preoccupied in the tariff question; for all American politics has no other object than the raising and the lowering of tariffs, every State making at its own pleasure its laws of defense and of social morality. "Every one sells himself there, consequently every one is bought, and when an American wishes to hurl an epithet of scorn at the head of one of his compatriots, he says 'he is a politician/ so that not only Senators and Deputies are neither considered nor respected; they are not even regarded. They do not count; they are passed in silence; they are 'anybodies/ as we say in France. "They tell you freely in Washington that such a Senator has received 12,000,000 francs from American refiners to vote an import duty on foreign sugars. Another has received as much from the proprietors of the silver mines of Colorado that he may vote the Silver bill, which obliged the State to buy from them 133 every month several million bars of silver, when silver was worth half as mnch ^as the gold with which this same State was obliged to make its payments. "These people at least have a high idea of their value. They do not sell themselves for a plate of lentils. The extent of their venality is so great that their compatriots themselves do not refuse them a certain admiration. "Public office in the United States is regarded as a factory in which the directors sell the products at a more or less remunerative rate. The citizens consider them a necessary evil to which one must accustom one's self." * # * * * "And I ask myself in leaving the city of politicians if the shadow of the great and honest Washington will not rise suddenly some day and condemn this exotic society which might be capable of destroying his immense work if it found such a course to its personal interest!" In this country lobbying has become a profession. Indeed, I ought to class it with the fine arts, for the expert lobbyist is certainly an artist in his line. Many Senators and Congressmen, when they fail of re-election, remain in Washington the remainder of their lives and engage in lobbying for a livelihood. Thousands—yes, millions—of dollars pass through the hands of these professional lobbyists, which is used as a corruption 'fund to 134 bribe Senators and Congressmen. This money is furnished by the trusts, the combines and the rich corporations. This system of bribery is one of the evils of plutocracy. Political corruption has built up plutocracy, while plutocracy has developed corruption and bribery, until they have become a part of our institutions. We have reached the point in the history of this great, free country when plutocracy can pass any measure it wants, and can defeat any proposed law which is inimical to its interest. The corruption fund, on which it can ever draw, is wellnigh inexhaustible, and the sums which it is enabled to offer to each corruptible Senator and Congressman is so great that it would dazzle the eyes, turn the brain and satiate the desires of a Midas. To the bribe-taker it means wealth, splendor, power and luxury beyond the dreams of the most fastidious. Plutocracy can well afford to thus lavish upon the unfaithful servants of the people sums of money to make them rich, for each dollar so invested will bring back a hundred. The sugar trust, if reports are to be believed, has bribed Senators and Congressmen, spending large sums of money, and has all the while been robbing the people of the fruits of their labor, piling up colossal fortunes for the owners of the stock in the trust. Yet the the men who are at the head of this trust, and 135 whose corrupt practices are well known, are among the honored, celebrated men of th