& : % ?LIBRARY OF THE UNIVERSITY OF VIRGINIA GIFT OF DR. WILBUR P. MORGAN OF BALTIMOREa apace 0 i Rw ee eee crv oe it @ oleTee eed aie, oe eee : if t Be Ha ri :ESSAYS MORAL AND HUMOROUS ESSAYS ON IMAGINATION AND TASTE. BY JOSEPH ADDISON, WITH A MEMOIR OF THE AUTHOR. +. “so ABI 54 i mo fF Rt 3 RECS gy } V4 AC “FP ULE | ET Sf iM i tr) "BALTIMGRE MR rn oi. PUBLISHED BY WILLIAM AND ROBERT CHAMBERS; 1839.eh IPOE Ss eae Re hs ey) FeO ERR H REE ee ee ol eter trary i tutare ert ye: eee Pre ti re in = - b i fs WN nteieg 8k Cane die weremcell a dets oy SS Pisses “8 ca anak ee ee Le ae eae Teed Saceerar tl Delite wep ies . \ ; { nad } \ aes, 4 t ‘ ad ¥ EDINBURGH: PRINTED By W. AND R. CHAMBERS, 19, WATERLOO PLACE.— na i, — SO MEMOIR OF ADDISON JosepH ADDISON was born on the Ist of May 1672, at the Rectory of Milston in Wiltshire, of which his father, the Rey. Dr Lancelot Addison, was at that time incumbent. He was so weakly an infant in appearance, that it was deemed proper to christen him on the day of his birth; but the forebodings of his parents happily proved un- founded, and he soon attained to an ordinary degree of health and strength. He acquired the rudiments of education under the superintendence of his father, and subsequently attended the schools of Ambrosebury, Salis- bury, and Litchfield, to the deanery of which latter city the able and learned rector of Milston was appointed in 1683. Young Addison completed his education at Queen’s College, Oxford ; but before being sent thither, he enj oyed for a short time the advantage of attending the famous school of the Chartreux, or Charter-house, and there formed an acquaintance with Richard Steele, whose name after-events inseparably linked with his own. At the period of his entrance to Queen’s College, Addison was only in his fifteenth year, yet he soon distinguished him- self among his contemporaries, and chiefly by his skill in the composition of Latin verse. His productions of this description were not remarkable merely as being exe- cuted by a very young man; they gave him a last- ing and eminent station among the few moderns who have successfully imitated the poets of Rome. The “ Battle of the Pigmies,” the “ Puppet-show,” the “ Bowl-° ing-green,” and the “ Barometer,” are the titles of his best Latin pieces. In 1689, two years after he entered the University, Addison was appointed a demy, or one of those scholars who partake of the founder’s benefaction, and are eligible in the order of succession to fellowships. In this position, which he won by his classical displays, he remained for several consecutive years, cultivating his mental powers with diligence, and making himself fami- liar with general literature. A short copy of complimentary verses addressed to Dryden, and dated June 2, 1693, seems to have been the first avowed attempt of Addison in English poetry, and it was soon afterwards followed by a translation in verse of the Fourth Georgic of Virgil. Dryden spoke flatter- ingly of this production, and when he gave his own version of the Georgics to the public, he prefixed to it a critical discourse on these poems, which was sent to him by Addison. In 1694, the subject of our notice produced an original poem of considerable length, inscribed to Henry Sacheverell, and containing a critical sketch of all the preceding poets of Britain. In the closing lines of this piece, the author alludes to his purpose of enter- ing the church, which his father was extremely anxious that he should do. But he himself, though of a serious and thoughtful temperament, was not particularly disposed to take orders, and this is in some measure ascribable to his having already formed views of distinction of a dif ferent kind. Congreve, the dramatist, had introduced him to Montague (afterwards Earl of Halifax), who was at that time Chancellor of Exchequer, and who encou- raged him to hope for success in the characters of courtier and politician. Some passages in the poem to Sacheverell show that Addison knew and could adopt the tone necessary to obtain such success—the “ wit” and “humour” of the “noble Montague” being there liberally lauded, while a still larger measure of praise is awarded to the “ godlike acts of Nassau”—to wit, King William. That sovereign, who, fortunately for the fame of the eulogist, possessed actual merits of no ordinary kind, bestowed the fitting reward in time, though not until the poet had sounded a still louder note of com- mendation, first in an English poem addressed to William personally, and secondly, in some excellent Latin verses on the Peace of Ryswick. The first of these composi- tions, published in 1695, was dedicated to the Lord Keeper Somers; and the second, issued two years later, was prefaced by an inscription to the Chancellor Mon- tague. By the influence of these two distinguished states- men and patrons of literature, Addison was honoured with a pension from the crown of £300. He was thus enabled to gratify a desire for travelling, which he had long and ardently entertained. AND HIS WRITINGS. In the latter end of the year 1699, he passed over to France, where he spent nearly twelve months, and then proceeded to Italy. Four acts of the tragedy of Cato (not published for many years afterwards), a poetical letter to (Montague) Lord Halifax, and a series of Dialogues on Medals, displaying much learning and research, were the fruits of his Italian studies. He returned home in 1702. Swift says that he was compelled to do so by pecuniary straits, while Tickell asserts that a government appointment recalled him to Britain. Ifthe latter statement be correct, the death of King William, before Addison reached England, produced a change in the traveller’s prospects. Receiving no employment for some time from his ministerial friends, he occupied him- self in drawingup an account of his travels, which was the first prose work of any consequence that came from his pen. The description given of the little republic of San Marino has been, generally thought the most enter- taining part of this production, and in the sketch cer- tainly, there may be found a lively foretaste of the peculiar humour which shone so brightly in later com- positions of the author. In 1704, the services of Addison were at length put in requisition by the British govern- ment, though only ina poetical, not a political, capacity. The minister, Lord Godolphin, was anxious to have the recent victory of Blenheim celebrated in fitting verse; and the task was assigned, through the influence of Halifax, to the subject of ourmemoir. The result of his labours was the poem called the “Campaign.” In this case, as in that of King William’s actions, the theme was one on which a British poet and patriot might voluntarily have enlarged with just pride, and therefore the task can scarcely be termed a venal one, although its performance was immediately and substantially rewarded by the ap- pointment of the author to the post of Commissioner of Appeals. ie “The Campaign,” like other poetical pieces from the pen of Mr Addison, was a correct, sensible production, yet withal but mediocre poetry. It sufficed, however, to increase his already rising reputation, and his political friends conferred on him, in succession, various important public offices. He accompanied Lord Halifax to Hanover in 1705, in the capacity of secretary, and in the following year was nominated under-secretary of state. His official avocations did not prevent him from still dedicating a portion of his time to poetry, and in 1707, a sort of lyrical opera from his pen, entitled “ Rosamonc ,” was produced on the London stage. Though there unfavourably re- ceived, the piece is easily and elegantly written, and possesses considerable humour. The next production of Mr Addison appears to have been a prologue for the comedy of the Tender Husband, which was inscribed to him by his old school-fellow of the Chartreux, Richard (afterwards Sir Richard) Steele, who also acknowledged himself indebted to Addison for considerable assistance in its composition. In 1709, Mr Addison went to Ireland as secretary to the Marquis of Wharton, and received at the same time the subsidiary office of Keeper of the Records of Bermingham’s Tower, the salary of which was augmented to £300, purposely for his benefit. As regarded. integrity and attention to the duties of office, he was a meritorious public servant, though in other respects, as will be noticed afterwards, he formed but an incompetent man of business. One of the official rules which he pre- scribed +o himself has been recorded by Swift. Addison never remitted any of his regular fees on the score of friendship, and justified his adoption of this practice by saying, “I may have a hundred friends, each of whom owes me two guineas; if I relinquish my right to these monies, I lose two hundred guineas, while no friend gains more than two; there is therefore no proportion between the good imparted and_the evil suffered.” During his friend’s tenure of the Irish secretaryship, Steele com- menced the publication of the Tatler in London. He at first desired to write anonymously, but the authorship of these papers was soon discovered by Addison, who was much pleased with the idea, and became an important contributor. His first sketeh appeared in the eighteenth number (20th May 1709), and consisted of an ironical g ¥ lp Fig AP Ri, SEA A 2 MEMOIR OF THE AUTHOR. account of the great feats of the London news-venders, who, in their reports on the continental war, took nume- rous towns that never were taken, and slew hosts that never were slain. This opening essay exhibits all the fine humour of his later effusions. He continued to transmit frequent contributions to the Tatler up nearly till the period of its discontinuance, which occurred on the 2d of January 1711. In the preface to the last volume, Steele most handsomely acknowledges his obligations to the Irish secretary, whose name, however, he seems not to have been permitted to mention. After adverting to his claims upon the aid of his “ nameless ” friend, Steele thus proceeds; “ This good office he performed with such force of genius, humour, wit, and learning, that I fared like a distressed prince who calls in a powerful neighbour to his aid; I was undone by my auxiliary ; and when I had once called him in, I could not subsist without depen- dence upon him.” Sir Richard Steele had the entire merit of planning the Tatler, and, consequently, of originating a novel and interesting species of literature, intended and calculated to improve the morals, tastes, and manners of general society. Mr Addison was no party to the commencement of the Tatler, and it was brought to a close without his cognisance; but his share in it was well enough known to add largely to his reputation, and the work had served an important purpose, in permitting him to feel his strength as a prose essayist. He did not allow the newly discovered faculty to remain long uncultivated. On the Ist of March 1711, he commenced a new and daily perio- dical on the plan of the preceding one, giving to it the now famous name of the Spectator. This sheet was begun in concert with Steele, and, in the course of time, the aid of several other literary men was offered and accepted ; but Addison was the main pillar on which the Spectator rested, and, fortunately, certain ministerial changes had occurred in 1710, by which he was deprived of office, and enabled to devote nearly his whole time to the production of his exquisite essays. These are of a varied description, and alike admirable, whether grave, humorous, or critical. Their tone throughout is didactic, but such minor breaches of good taste and good breeding -—such violations of the lesser moralities of life—as the Spectator proposed to expose and reform, called rather for the delicate touch of ridicule and irony than for solemn and severe reprehension; and the writings of Addison, in his character of public teacher, displayed precisely that rare union of seriousness and light satirical wumour which the occasion demanded. The Spectator was highly popular, and had a daily sale which must be vegarded as a very large one for the period, averaging, as it seems to have done, between 1600 and 3000. The work extended to 555 numbers, of which the last was published on the 6th of December 1712. The career of Addison as an essayist, however, was not yet concluded. The circumstances which had caused the Spectator to be dropped, were not of a nature to prevent him from giving his aid to Steele in the conduct of a new periodical, to which the name of the Guardian was given, and which was kept up during a considerable part of the years 1713 and 1714. The subject of our notice contributed a number of valuable and character- istic papers to this work, though he exerted himself less than in the case of the Spectator. In 1713, his reputa- tion, which now stood very high in the world of letters, received a large increase by the performance and publi- cation of his tragedy of Cato. The Whig party, to whom he had long been politically attached, created a strong degree of popular excitement respecting this play, which, previously to its production on the stage, was represented by them as a piece that was likely to be, in all time coming, a sort of literary palladium of liberty. When the tragedy came to be performed, its success was most. brilliant. Hearing the vic}ent opposition of the Tories, Steele, as he himself relates, had made an attempt to pack the house with a prepossessed audience, but he might have spared himself the trouble. The Whigs applanded every line where liberty was mentioned, as a covert satire on the Tories : and the Tories, on the other hand, anxious to show that they regarded such sentiments as not at all inconsistent with their own, poured forth stili louder commendations, ‘sheir leader, Bolingbroke, gave to Booth, the personator of Cato, a present of fifty guineas. All parties, in short, concurred iz praising the tragedy, and did so for every possible reason but the one which ought to have guidec their decisions, namely, its qualities as a play. Though containing many elevated sentiments, nobly and loftily expressed, Cato is deficient in dramatic interest, and gives more enjoyment in the closet than in the theatre. There is in it very little of that individualisation of cha- racter, and accompanying distinctiveness of language, which so strongly mark the compositions of our elder dramatists. ‘The love-scenes in the tragedy, above all, are most insipid and unattractive. Yet, through the circumstances alluded to, it was acted thirty-five nights without intermission. As every rule must have the for- tifying proof arising from a single exception, so, amid the general applause bestowed on Cato, one voice was heard to speak in loud condemnation. John Dennis, the critic, vas the owner of that voice, and his employment of it on this occasion drew down upon him the satire of Pope, who, anxious at the time to gain the favour of Addison, demolished his assailant in a most laughable pamphlet, entitled a “ Narrative of the Madness of John Dennis.” A few political papers in the Whig Examiner, and a pamphlet ridiculing the French-Commerce Bill, came from the pen of Addison about this period, and, in 1714, when the publication of the Guardian ceased, the Spec- tator was recommenced by its former supporters. The time, however, was not a favourable one for peaceful literature, the family of Hanover having just ascended the throne, and the country being agitated by contending factions. After extending to other eighty numbers, about twenty of which were written by Addison, the periodical was again discontinued, never afterwards to be resumed. The same cause which drove him from his favourite task of essay-writing, carried him again into the arena of poli- tics. ‘The Whigs were restored to power, and he received successively the offices of clerk to the lords justices, of Trish secretary, and of a lord of trade. He fully repaid these obligations, by establishing a paper called the F'ree- holder, which continued through a series of fifty numbers, and which materially served to maintain the credit of the government at this most critical time. It began in December 1715, and closed in June 1716. The latter year was signalised by a prominent event of a private nature in the life of Addison, which was his marriage with the Dowager Countess of Warwick, a lady to whose son he had formerly been tutor. Addison had long been a suitor, it is related, for the hand of the Countess, but the happiness which he anticipated did not result from the union. Though by his elevation, in the year following, to the high office of secretary of state, he was placed in some measure on an equality of rank with her, his lady never ceased to regard the man whom she had even honoured with her hand, and whose intellect was~of so noble an order, as a being of an inferior nature, and one whom it was her privilege of birth to command and overawe. Addison did not distinguish himself in the post of secretary of state. He possessed no abilities as 4 public speaker, and was totally incompetent to the task of defending the measures of government in the House of Commons, where he held, of course, a ministerial seat. Speaking of his own deficiencies, oral and oratorical, he used to say justly and forcibly, that, with respect to intellectual wealth, he could “draw bills for a thousand pounds, though he had not a guinea in his pocket.” Even the extreme polish of his style as a writer, and his nicety in the choice and arrangement of words, detracted from his official and public utility. We are told that when it fell to him, as clerk to the lords justices, to announce the death of Queen Anne to the Elector of Hanover, he was so “ overwhelmed by the greatness of the event, and so distracted by choice of expression,” that the impatient lords were compelled to set a common clerk to the task, and had the dispatch drawn up for them in a few minutes. Through life the merely mechanical penman boasted of having done what was too hard for Addison. The latter, (says Pope) had too “ beautiful an imagination to make an efficient man of business.” A depressing conscious- ness of such disabilities caused him to resign his secretary- ship of state, after holding the office for only one year. Hie retired upon a pension of £1500, His ostensible plea for seceding from public life was the declining state of his health, and for the plea there was unfortunately but too much countenance in truth. This mast pleasing of English Moralists had defects in his cnaracter, for which, at this advanced period of his life, he began to suffer severely. Like almost all the literaryMEMOIR OF THE AUTHOR. 3 men of his time, he had contracted an early and strong propensity for what may be called a tavern life. Pope, mn alluding to this subject, says that his usual compa- nions were “Steele, Budgell, Philips, Carey, and Davenant, [all literary men of some note], and that he used to break- fast with one or other of them at his lodgingsin St James’s Place, dine at taverns with them, then to Button’s [a cele- brated coffee-house], and then to some tavern again to supper ; and this was the usual round of his life.” These tavern sittings seldom endured less than “five or six hours” at a time, and usually extended “far into the night.” The delicately constituted Pope tells us that he himself was of the society for about a year, but “ found it too much” for him; the stronger physical constitution of Addison enabled him to pass a great part of his life in this manner, giving only the mornings to composition and study. The consequence was, that he acquired a tendency to frequent, if not habitual excesses in wine, and that his latter years were rendered miserable by the dropsical and asthmatic symptoms which had been thus superinduced. This failing is to be ascribed in part to the unhappy literary habits of the age, and in part to cer- tain peculiarities in the temperament of the man. Addi- son, in the words of Pope, loved too well to give ‘¢9, little senate laws, And sit attentive to his own applause.” Wearied out by the proud stiffness of official men, or exhausted by close morning studies, he flew for recrea- tion to the society of his tavern associates, every one of whom, Steele (the ablest of them) not excepted, looked up to him with the deepest veneration. When in their company only, did he make a full display of his colloquial accomplishments, which Steele and Pope describe as altogether unequalled at that day. In his famous poetical character of Addison, Pope paints him as one who, “too fond torule alone,” could <¢ Bear, like the Turk, no brother near the throne,” ‘ and relates an anecdote illustrative of this truth. Gildon, a, literary skirmisher of the day, published some scanda- lous falsehoods relative to Pope and his family. From too good authority, that of Lord Warwick, the injured poet learnt that Addison had encouraged the libeller in his attacks, and had given him ten guineas when they came from the press. Pope took a manful revenge by writing the very character alluded to, and sending it to the original, with an open avowal of the reason for its composition. “ Addison (says Pope) used me very civilly ever after.” Truth compels us to say that several other anecdotes of a similar kind, hinging all on the same fail- ing of literary jealousy, are told of the subject of this memoir. When on his death-bed, he sent for Gay the poet, and solemnly, though mysteriously, asked pardon for certain great injuries which he had done to his visitor, Gay knew of no evil caused to him by the invalid, but, on mature after-refiection, concluded that the jealousy of Addison must have been the secret cause why he had been so long and so bitterly disappointed in his expec- tations of court preferment. This was but a conjecture, yet Pope seems to think it correct. These were but slight specks, however, on a great and bright character. The purity and excellence which shine forth in the writings of Addison, were a reflex of his own mind and heart in their worthier and better phases. In the age immediately preceding his, wit and humour had become the panders to licentiousness and vice. Addison effected a change in this respect, which revived the expiring morality of his country, and which will redound to his honour while that country and its language exist. He employed wit in the service of truth and religion, “ restored virtue to its dignity, and taught innocence not to be ashamed.” As he advanced in years, the higher features of his character acquired greater pro- minence ; and with the exception of some time devoted to the production of one or two political pamphlets, he spent the most of his latter days in preparing a work on the Evidences of the Christian Religion. He left it unfinished. In the commencement of 1719, his health grew more un- settled, and he prepared himself calmly for his end. The composure which he attained is made strikingly apparent by one incident which occurred while he lay on his death-bed. His step-son, Lord Warwick, was a youth of dissipated habits. Addison sent for him, and, on being reverently asked by the Earl what his com- mands were, replied, “I have sent for you that you may see in what peace a Christian can die.” He soon after expired, on the 17th of June 1719. One daughter was the fruit of his marriage, and she, who was of some- what infirm mind, survived up till the year 1785. The writings of Addison have been briefly adverted to in the order of their appearance, and to the list we have to add the comedy of “ The Drummer,” which appeared. anonymously, but was assigned to him on the authority of Steele. It is a piece containing many flashes of wit and humour, though not possessed, on the whole, of such qualities as to have secured for it a lasting place on the stage. The general character of Addison’s com- positions may now be the subject of a few observations, conclusive of the memoir. He deserves no high rank, assuredly, among the poets of his country, and posterity has instinctively settled the point, by keeping in mind no single line that he ever wrote, with the exception of one or two in Cato. His verses are usually correct and easy, and his sentiments just, but he has none of the daring brilliancy of imagery and expression which con- stitutes the charm of some poets, or the calm intensity of thought and feeling which forms the still deeper source of interest in others. Allis level and tame. He must be ever thought respectable as a poet, but no fur- ther praise can be accorded to him. Very different is the estimation in which he deserves to be held as a prose-writer. “ As a describer of life and manners (says Dr Johnson), he must be allowed to stand perhaps the FIRST OF THE FIRST RANK. His humour, which is peculiar to himself, is so happily diffused as to give the grace of novelty to domestic scenes and daily occurrences. He never o’ersteps the modesty of nature, nor raises merriment or wonder by the violation of truth. He copies life with so much fidelity, that he can hardly be said to invent; yet his exhibitions have an air so much original, that it is difficult to suppose them not merely the product of imagination. As a teacher of wisdom, he may be confidently followed. All the enchantment of fancy, and all the cogency of argument, are employed to recommend to the reader his real interest, the care of pleasing the author of his being. Truth is shown sometimes as the phantom of a vision, and sometimes appears half veiled in an allegory; she wears a thousand dresses, and in all is pleasing. His prose is the model of the middle style; on grave subjects not formal, on light occasions not grovelling; always equable and always easy, without glowing words or pointed sentences. Whoever wishes to attain an English style, familiar but not coarse, and elegant but not ostentatious, must give his days and nights to the volumes of Addison.” Such a eulogy from one who stands personally in the first order of British moralists, and ranks among the greatest masters of Eng- lish composition, requires no addition from meaner judges. The present republication of Addison has been under- taken from several motives. High as his reputation as an essayist stood during the eighteenth century, it is unquestionable that his writings, though still to be found in every collection deserving the name of a library, are very little, if at all, read by the rising generation of the present day. This circumstance is no doubt attribut- able, ina considerable degree, to the great recent increase of attractive reading for the middle, and indeed for all, classes of society, but it is also a consequence, to no slight extent, of the temporary, the merely critical, and, in some instances, the political character, of the subjects of many of his papets. in which his productions are usually mixed up with those of his various coadjutors and successors, is most vexatious and repelling. An effort is now made, by the order and arrangements of the present edition, to restore Addison to his proper place in popular estimation. Rejecting his lengthy and minute critical dissertations as not possessed of sufficient general interest, and excluding in like manner his disquisitions on contemporary politics and occurrences, as things neither entertaining at this day nor instructive, the editors have thrown together, in a commodious form, all those moral, philosophical, and humorous essays, on which his fame as a writer has usually been supposed to have its main dependence; and they would fam hope that their endeavour will be the means of carrying those admirable lessons of virtue and religion, those exquisite sallies of wit and humour, those refined observations on matters of taste, which charmed our forefathers, into even the humblest homes of the present, and perhaps of a succeeding day. The confused manner, moreover, - _* 4 i i 4 ke i hon: elapse, SSR ip ities a pa acer 9: a ee= ae SES CONTENTS. Page Page Memoir of Addison and his Writings, 1 | On Zeal, - 2 < Z = 1 Hope, i ' ; : i Arguments for being a Christian, 72 | Advice Seekers, - - - _ 135 CoNTRIBUTIONS TO THE TATLUER. Temperance in Diet, - . 73 | Method, 2 é " : 135 “On ee ee ' teathen fa bt Devotion, -— 4 pee Bee oy : ~ The Passion of Love, - = - 7 & ee aaa 9 es “4 sputation, - Feet ‘ Scheme of Existence, - - - 7 PET Rebs “ as ae 76 M isinterpretation of Afflictions, 138 Allegory on the Scheme of Existence, 8 | yy, wridly EL ; 7 Gan10Ms 0 pes oe” : : - 139 New Distribution of Honours: a Vision, 9 |...) ON OUrs, 4 fe | Tee Ocean an Object of Grandeur, 140 The Vision continued a e 10 Viscretion, 5 = & = /8 | Affectation of Gloominess, - 140 ee bs ’ Methods of Debating, - - - 79 | Conjugal Affection - - ~ Family Losses, - - - - 1] A. Virtuous Mind a z : A i aa ois LION; 141 _ Grief, e 3 2 i . 12 roe a 7 ’ nO 1€ Married Life, i ~ se 149 “ Works of Creation, mie ae 1S eee Oe ee ek gut wie Looking into ¥ uturity, 5 + oa Human Life: a Vision, - - a. | ava oF Mine uence a: <\7 ShsPrevalence of Party Lying, — - 144 Vision concluded, ce 15 | “Ove of Hame—concluded, ~ - ‘2 83 | Market for Wives, = JU uQ sm, - = = ~ = i= fee A Oo ee 29 Sir Roger de Coverley at the Theatre, 97 | The Works of Creation, - - ra i cting the Lion, - = = = 30 | Transmigration of Souls, - - 98 | Satir ands ; Tue 4 er dhed. Professions: dae bY) dno Dike ied Oe ‘Death. tide 5 2 is . on Heeaniolons mote of os rit- ee Pa j#®lander, - - ~ - 31 | Unjust Reproaches, - ~ - 100 | The Over-Wise, - = = ¥ 169 iS The Valetudinarian, ” - 32 | On Cat-Calls, ss Z os E 100 | On Drunkenness ? { . 160 +: Westminster Abbey, - ; 2 33 | A Humorist, - - ~ - 101 | Pious Dependence on the Deity 161 Characters at the Club, - ~ 34 | Love’s Bill of Mortality, - ~ 102 | Reasons for Feeling Happy pte 5 ee ‘ Leonora, ae - - - 30 | Cheerfulness as a Moral Habit of the Living for Eternity a f - 163 : Foreign Fashions, - - - 86). Ivara: ee ie 103 | Danger in Singularity : 163 i Friends, - - - - - 3/ | Sir Roger de Coverley at Vauxhall, 104 Contemplation of the Glories f . yi The Empire of Trade, = - 37 | Motives for Cheerfulness, - = 105 Heaven, iE Pee i oy 164 i = ao. ooo - i ~ & ee and Unreasonable Supplica- ‘a ai Itch ne Writing, - < 165 Party Patches, = . ~ = 40 | Moral Improvement from the Con- eniondeafiod eine dives * bE ce Scattered Literary Fragments, - 4] templation of Nature, ea 10741 Goa, es y os e a eee y: pare = = = = 2 Eloquence in Affliction, ~- - 107 | ‘‘ Be Serious,” s S a | mpioyment or Lime, : = 42 | Varieties in Hypocrisy - = iness i j a Employment of Time—concluded, 43 | Difference of heehee dh differen et i nee an Barbe eter: a =o Ladies’ Head-Dress, ee 44) partsofLondon, - a : 109 CONTRIBUTIONS To THE GUARDIAN Notionsof Honour, - - - 45 | The Poetry and Music of Holy Writ, 110 | Rewards for National Servi fe ensure, - = - 5 - 46 | Gesture in Oratory, - - “ lll | Justice, - = oe ne D L The Fan Mania, a 47 | On Taste, ee a ee 111 Immodesty in Female Dressing. a Z « Pedantry, “ - 5 = - 48 | On the Imagination—First Essay, 112 | On Climate and Dress coe noe _ Sir Roger de Coverley’s Country Resi- On the Imagination—Second Essay, 113 Acquisition of Knowledge : : ee dence and Friends, a 48 | On the Imagination—Third Essay, 114 | Livine in the Fear of God. : a Immortality of the Soul, = - 51 | On the Imagination—Fourth Essay, 115] A Good Conscience ie : a j4eSunday at Sir Roger de Coverley’s, 52] On the Imagination—Fifth Essay, 116 | Foolish Pride of Ancestr as ' io Bodily Labour, ee 52 | On the Imagination—Sixth Essay, 117 | Pride ap eeuaae gree Nitcheraft—At Sir Roger de Co- On the Imagination—Seventh Essay, 118 Cultivation of the Female Mj 1 ie verley’s, . - x 2 - 53 | On the Imagination—Fighth Essay, 119 | Contemplation of an A nt il, * Hee y Good Breeding, - ~ - 54 | On the Imagination—N inth Essay, 120 | Contemplation of Ces {Hill : a Speculations on Instinct, : : 55 | On the Imagination—Tenth Essay, 121 cluded : 8 Pe Pe The subject of Instinct concluded, 56 | On the Imagination—Eleventh Essay, 121 | <* What have T been Boney? ae Sir Roger de Coverley at the Assizes, 57 | The Male and Female W orld P19 | 4 Lady’s Reverses in Lif ey ‘ ee Leontine and Eudoxus, = = 58 | The Republic of ‘Women, Ae 123 | A Sense of Honour 2 : che ae Bn (ee 7 09.) Fantastic Female Mantierm, = 4 jor Complaisance, os ep 188 arty fiumours, _ = - 60 | Tale-Bearin - “ - 67 | Reasons for a fixedness i igi Nox-E x Good Nature as a Moral Virtue, 69 Faith, - oa ie ec arse sly 132 ane ee as tir ‘ 5 191 Harshnessin Parents, - - 70 | {Conduct in Placesof Trust,- - 1: ee eee. 193 2 33 | The Fox-Hunter—concluded, 193a MORAL AND HUMOROUS ESSAYS OF ADDISON. CONTRIBUTIONS TO THE TATLER.* ON IMMORTALITY. TERE are two kinds of immortality ; that which the soul really enjoys after this life, and that ima ginary eX- istence by which men live in their fame and reputation. The best and greatest actions have proceeded from the prospect of the one or the other of these; but my de- sign is to treat only of those who have chiefly proposed to themselves the latter as the principal reward of their labours. It was for this reason that I excluded from my tables of fame all the great founders and votaries of religion, and it is for this reason also that IJ am more than ordinarily anxious to do justice to the persons of whom I am now going to speak; for since fame was the only end of all their enterprises and studies, a man eannot be too scrupulous in allotting them their due proportion of it. It was this consideration which made me call the whole body of the learned to my assistance ; to many of whom I must own my obligations for the catalogues of illustrious persons which they have sent me in upon this occasion. I yesterday employed the whole afternoon in comparing them with each other, which made so strong an impression upon my imagi- nation, that they broke my sleep for the first part of the following night, and at length threw me into a very agreeable vision, which I shall beg leave to describe in all its particulars. I dreamed that I was conveyed into a wide and boundless plain, that was covered with prodigious mul- titudes of people which no man could number. In the midst of it there stood a mountain, with its head above the clouds. The sides were extremely steep, and of such a particular structure, that no creature which was not made in a human figure could possibly ascend it. On a sudden there was heard from the top of it a sound like that of a trumpet, but so exceeding sweet and har- monious, that it filled the hearts of those who heard it with raptures, and gave such high and delightful sen- sations as seemed to animate and raise human nature above itself. This made me very much amazed to find so very few in that innumerable multitude who had ears fine enough to hear or relish this music with pleasure: but my wonder abated, when, upon looking around me, T saw most of them attentive to three syrens, clothed like goddesses, and distinguished by the names of Sloth, Ignorance, and Pleasure. They were seated on three rocks, amidst a beautiful variety of groves, meadows, and rivulets, that lay on the borders of the mountain. While the base and grovelling multitude of different nations, ranks, and ages, were listening to these delu- sive deities, those of a more erect aspect and exalted spirit separated themselves from the rest, and marched in great bodies towards the mountain from whence they heard the sound, which still grew sweeter the more they listened to it. On a sudden, methought, this select band sprang for- ward, with a resolution to climb the ascent, and follow the call of that heavenly music. Every one took some- * [The TatiER—the first series of periodical essays which reached classical excellence in England — was commenced, April 12, 1709, by Sir Richard Steele, and concluded, January 2, 1711. About six weeks after the work was started, Addison began to contribute toit, and thus laid the foundation of his fame as an essayist. | thing with him that he thought might be of assistance to him in his march. Several had their swords drawn, some carried rolls of paper in their hands, some had compasses, others quadrants, others telescopes, and others pencils. Some had laurels on their heads, and others buskins on their legs; in short, there was scarce any instrument of a mechanic art or liberal science which was not made use of on this occasion. My good demon, who stood at my right hand during the course of this whole vision, observing in me a burning desire to join that glorious company, told me, he highly ap- proved that generous ardour with which I seemed transported ; but at the same time advised me to cover my face with a mask all the while I was to labour on the ascent. I took his counsel, without inquiring into his reasons. The whole body now broke into different parties, and began to climb the precipice by ten thousand different paths. Several got into little alleys, which did not reach far up the hill, before they ended, and led no farther; and I observed, that most of the artizans, which considerably diminished our number, fell into these paths. We left another considerable body of adventurers behind us, who thought they had discovered byeways up the hill, which proved so very intricate and per- plexed, that, after having advanced in them a little, they were quite lost among the several turns and wind- ings; and though they were as active as any in their motions, they made but little progress in the ascent. These, as my guide informed me, were men of subile tempers and puzzled politics, who would supply the place of real wisdom with cunning and artifice. Among those who were far advanced in their way, there were some that by one false step fell backward, and lost mor ground in a moment than they had gamed for many hours, or could be ever able to recover. We were now advanced very high, and observed that all the different paths which ran about the sides of the mountain began to meet in two great roads, which insensibly gathered the whole multitude of travellers into two great bodies. At a little distance from the entrance of each road there stood a hideous phantom that opposed our farther pas- sage. One of these apparitions had his right hand filled with darts, which he brandished in the face of all who came up that way. Crowds ran back at the appearance of it, and cried out, Death! The spectre that guarded the other road was Envy. She was not armed with weapons of destruction like the former ; but by dread- ful hissings, noises of reproach, anda horrid distracted laughter, she appeared more frightful than Death itself, insomuch, that abundance of our company were dis- couraged from passing any farther, and some appeared ashamed of having come so far. As for myself, I must confess my heart shrank within me at the sight of these ghastly appearances ; but, ona sudden, the voice of the trumpet came more full upon us, so that we felt a new resolution reviving in us; and in proportion as this re- solution grew, the terrors before us seemed to vanish. Most of the company, who had swords in their hands, marched on with great spirit and an air of defiance, up the road that was commanded by Death ; while others, who had thought and contemplation in their looks, went forward in a more composed manner up the road pos- sessed by Envy. The way above these apparitions grewer ore Ly ees Seer Lr DA acheter Le to 2 3! é ys = es as A YG ce rs : A fi . oy 5 < a anata cee : Fae a SOR oN 7 6 ADDISON'S smooth and uniform, and was so delightful, that the travellers went on with pleasure, and in a little time arrived at the top of the mountain. They here began to breathe a delicious kind of ether, and saw all the fields about them covered with a kind of purple light, that made them reflect with satisfaction on their past toils, and diffused a secret joy through the whole as- sembly, which showed itself in every look and feature. In the midst of these-happy fields there stood a palace oi a very glorious structure. It had four great folding- doors, that faced the four several quarters of the world. On the top of it was enthroned the goddess of the moun- tain, who smiled upon her votaries, and sounded the silver trumpet which had called them up, and cheered them in their passage to her palace. ‘They had now formed themselves into several divisions; a band of historians taking their stations at each door, according to the persons whom they were to introduce. Ona sudden, the trumpet, which had hitherto sounded only a march, or a point of war, now swelled all its notes into triumph and exultation. The whole fabric shook, and the doors few open. The first who stepped forward was a beautiful and blooming hero, and, as I heard by the murmurs round me, Alexander the Great. He was conducted by a crowd of historians. The per- son who immediately walked before him was remark- able for an embroidered garment, who, not being well acquainted with the place, was conducting him to an apartment appointed for the reception of fabulous heroes. The name of this false guide was Quintus Curtius. But Arrian and Plutarch, who knew better the avenues of this palace, conducted him into the great hall, and placed him at the upper end of the first table. My good demon, that I might see the whole ceremony, conveyed me to a corner of this room, where I might perceive all that passed, without being seen myself. ‘The next who en- tered was a charming virgin, leading in a venerable old man that was blind. Under her left arm slie bore a harp, and on her head a garland. Alexander, who was very well acquainted with Homer, stood up at his en- trance, and placed him on his right hand. The virgin, who it seems was one of the nine sisters that attended on the goddess of Fame, smiled with an ineffable grace at their meeting, and retired. Julius Ceesar was now coming forward ; and though most of the historians offered their service to introduce him, he left them at the door, and would have no con- ductor but himself. The next who advanced was a man of a homely but cheerful aspect, and attended by persons of greater figure than any that appeared on this occasion. Plato was on his right hand, and Xenophon on his left. He bowed to Homer, and sat down by him. It was ex- pected that Plato would himself have taken a place next to his master Socrates; but on a sudden there was heard a great clamour of disputants at the door, who appeared with Aristotle at the head of them. ‘That philosopher, with some rudeness, but great strength of reason, convinced the whole table that a title to the fifth place was his due, and took it accordingly. He had searce sat down, when the same beautiful virgin that had introduced Homer brought in another, who hung back at the entrance, and would have ex- cused himself, had not his modesty been overcome by the invitation of all who sat at the table. His guide and behaviour made me easily conclude it was Virgil. Cicero next appeared, and took his place. He had inquired at the door for one Lucceius to introduce him, but not finding him there, he contented himself with the attendance of many other writers, who all, except Sallust, appeared highly pleased with the office. We waited some time in expectation of the next worthy, who came in with a great retinue of historians, whose names I could not learn, most of them being natives of Carthage. The person thus conducted, who was Hannibal, seemed much disturbed, and could not forbear complaining to the board of the affronts he had met with among the Roman historians, “whoattempted,” says he, “ to carry me into the subterraneous apart- ment, and perhaps would have done it, had it not been for the impartiality of this gentleman,’ pointing to Polybius, “ who was the only person, except my own countrymen, that was willing to conduct me hither.” The Carthaginian took his seat,and Pompey entered with great dignity in his own person, and preeeded by several historians. Lucan the poet was at the head of them, who, observing Homer and Virgil at the table, was going to sit down himself, had not the latter whis- pered him, that whatever pretence he might otherwise have had, he forfeited his claim to it by coming in as one of the historians. Lucan was so exasperated with the repulse, that he muttered something to himself, and was heard to say, “ That since he could not have a seat among them himself, he would bring in one who alone had more merit than their whole assembly :” upon which he went to the door, and brought in Cato of Utica. That great man approached the company with such an air, that showed he contemned the honour which he had laid a claim to. Observing the seat oppo- site to Ceesar was vacant, he took possession of it, and spoke two or three smart sentences upon the nature of precedency, which, according to him, consisted not in place but in intrinsie merit ; to which he added, “ That the most virtuous man, wherever he was seated, was always at the upper end of the table.” Socrates, who had a great spirit of raillery with his wisdom, could not forbear smiling at a virtue which took so little pains to make itself agreeable. Cicero took the occasion to make a long discourse in praise of Cato, which he uttered with much vehemence. Czesar answered him with a great deal of seeming temper; but, as I stood at a great distance from them, I was not able to hear one word of what theysaid. But I could not forbear taking notice, that in all the discourse which passed at the table, a word or nod from Homer decided the controversy. After a short pause, Augustus appeared, looking round him with a serene and affable countenance upon all the writers of his age, who strove among themselves which of them should show him the greatest marks of gratitude and respect. Virgil rose from the table to meet him; and though he was an acceptable guest to all, he appeared more such to the learned than the military worthies. The next man astonished the whole table with his appearance. He was slow, solemn, and silent in his behaviour, and wore a raiment curiously wrought with hieroglyphics. As he came into the middle of the room, he threw back the skirt of it, and discovered a golden thigh. Socrates, at the sight of it, declared against keeping company with any who were not made of flesh and blood; and, therefore, desired Diogenes the Laer- tian to lead him to the apartment allotted for fabulous heroes, and worthies of dubious existence. At his going out, he told them, “ That they did not know whom they dismissed; that he was now Pythagoras, the first of philosophers, and that formerly he had been a very brave man at the siege of Troy.” “ That may be very true,” said Socrates; “ but you forget that you have likewise been a very great harlot in your time.” This exclusion made way for Archimedes, who came forward with a scheme of mathematical figures in his hand, among which I observed a cone and a cylinder. Seeing this table full, I desired my guide, for variety, to lead me to the fabulous apartment, the roof of which was painted with gorgons, chimzeras, and centaurs, . with many other emblematical figures, which I wanted both time and skill to unriddle. The first table was almost full: at the upper end sat Hercules, leaning an arm upon his club; on his right hand were Achilles and Ulysses, and between them Aineas; on his left were Hector, Theseus, and Jason: the lower end had Orpheus, Alsop, Phalaris, and Museeus. The ushers seemed at a loss for a twelfth man, when, methought, to my great joy and surprise, I heard some at the lower end of the table mention Isaac Bickerstaff ; but those of the upper end received it with disdain, and said, “ If they must have a British worthy, they would have Robin Hood.”; ee ee Fe MORAL AND HUMOROUS ESSAYS. Z While I was transported with the honour that was done me, and burning with envy against my competi- tor, 1 was awakened by the noise of the cannon which were then fired for the taking of Mons. I should have been very much troubled at being thrown out of so pleasing a vision on any other occasion, but thought it an agreeable change to have my thoughts diverted from the greatest among the dead and fabulous heroes to the most famous among the real and the living. wrasse. THE PASSION OF LOVE. ae \Tur passion of love happened to be the subject of discourse between two or three of us at the table of the poets this evening ; and among other observations it wasremarked, “That the same sentiment on this passion had run through all languages and nations.” Memmius, who has a very good taste, fell into a little sort of dis- sertation on this oceasion. “It is,” said he, “remarkable that no passion has been treated, by all who have touched upon it, with the same bent of design but this. The poets, the moralists, the painters, in all their de- scriptions, allegories, and pictures, have represented it as a soft torment, a bitter sweet, a pleasing pain, or an agreeable distress ; and have only expressed the same thought in a different manner.” The joining of pleasure and pain together in such devices, seems to me the only pointed thought I ever read which is natural; and it must have proceeded from its being the universal sense and experience of mankind, that they have all spoken of it in the same manner. I have, in my own reading, remarked a hundred and three epigrams, fifty odes, and ninety-one sentences, tending to this sole_ purpose. It is certain there is no other passion which does produce such contrary effects in so great a degree. But this may be said for love, that if you strike it out of the soul, life would be insipid, and our being but half ani- mated. Human nature would sink into deadness and lethargy, if not quickened with some active principle ; and as for all others, whether ambition, envy, or avarice, which are apt to possess the mind in the absence of this passion, it must be allowed that they have greater pains, without the compensation of such exquisite plea- sures as those we find in love. The great skill is to heighten the satisfactions and deaden the sorrows of it; which has been the end of many of my labours, and shall continue to be so, for the service of the world in general, and in particular of the fair sex, who are always the best or the worst part of it. It is pity that a passion which has in it a capacity of making life happy, should not be cultivated to the utmost advantage. Reason, prudence, and good nature, rightly applied, can thoroughly accomplish this great end, provided they have always a real and constant love to work upon. But this subject I shall treat more at large im the history of my married sister, and in the mean time shall conclude my reflection on the pains and pleasures which attend this passion, with one of the finest allegories which I think I have ever read. It is invented by the divine Plato, and, to show the opinion he himself had of it, ascribed by him to his admired Socrates, whom he represents as discoursing with his friends, and giving the history of Love in the following manner :— “ At the birth of Beauty,” says he, “there was a great feast made, and many guestsinvited. Among the rest, was the god Plenty, who was the son of the goddess Prudence, and inherited many of his mother’s virtues. After a full entertainment, he retired into the garden of Jupiter, which was hung with a great variety of am- brosial fruits, and seems to have been a very proper retreat for sucha guest. In the mean time, an unhappy female called Poverty, having heard of this great feast, repaired to it, in hopes of finding relief. The first place she lights upon was Jupiter’s garden, which generally stands open to people of all conditions. Poverty enters, and by chance finds the god Plenty asleep Lnaibs * - 5 The world was very much in suspense upon the occasion, and could not image to themselves what would be the nature of an infant that was to have its original from two such parents. At the last, the child appears ; and who should it he but Love? This infant grew up, and proved in all his behaviour, what he really was, a compound of opposite beings. As he is the son of Plenty, who was the off- spring of Prudence, he is subtle, intriguing, full of stratagems and devices ; as the son of Poverty, he is fawning, begging, serenading, delighting to lie at a threshold, or beneath a window. By the father, he is audacious, full of hopes, conscious of merit, and there- fore quick of resentment. By the mother, he is doubt- ful, timorous, mean-spirited, fearful of offending, and abject in submissions. In the same hour you may see him transported with raptures, talking of immortal pleasures, and appearing satisfied as a god ; and imme- diately after, as the mortal mother prevails in his com- position, you behold him pining, languishing, despairing, dying.” I have been always wonderfully delighted with fables, allegories, and the like inventions, which the politest and the best instructors of mankind have always made use of. They take off from the severity of instruction, nd enforce it at the same time that they conceal it. The supposing Love to be conceived immediately after the birth of Beauty, the parentage of Plenty, and the inconsistency of this passion with itself so naturally derived to it, are great master-strokes in this fable ; and if they fell into good hands, might furnish out a more pleasing canto than any in Spenser. PPIOLIAOL ae SCHEME OF EXISTENCE. Ir has cost me very much care and thought to marshal and fix the people under their proper denominations, and to range them according to their respective cha- racters. These my endeavours have been received with unexpected success in one kind, but neglected in another: for though I have many readers, I have but few converts. This must certainly proceed from a false opinion, that what I write is designed rather to amuse and entertain than convince and instruct. IL entered upon my essays with a declaration that I should consider mankind in quite another manner than they had hitherto been represented to the ordinary world ; and asserted, that none but a useful life should be, with me, any life at all. But lest this doctrine should have made this small progress towards the conviction of mankind, because it may have appeared to the un- learned light and whimsical, I must take leave to unfold the wisdom and antiquity of my first proposition in these my essays, to wit, that “ every worthless man is a dead man.” ‘This notion is as old as Pythagoras, in whose school it was a point of discipline, that if among the akoustikoi, or probationers, there were any who grew weary of studying to be useful, and returned to an idle life, they were to regard them as dead; and, upon their departing, to perform their obsequies, and raise them tombs with inscriptions to warn others of the like mortality, and quicken them to resolutions of refining their souls above that wretched state, It is upon a like supposition that young ladies, at this very time, in Roman Catholic countries, are received into some nunneries with their coffins, and with the pomp of a formal funeral, to signify that henceforth they are to be of no further use, and consequently dead. Nor was Pythagoras himself the first author of this symbol, with whom, and with the Hebrews, it was generally reecived. Much more might be offered in illustration of this doctrine from sacred authority, which I recom- mend to my reader’s own reflection; who will easily recollect, from places which I do not think fit to quote here, the forcible manner of applying the words dead and living, to men as they are good or bad. I have, therefore, composed the following scheme of existence for the benefit both of the living and the dead, though chiefly for the latter, whom I must desire to ‘ lio enemas tags oeOE 3 ADDISON'S read it with all possible attention. In the number of the dead I comprehend all persons, of what title or dignity soever, who bestow most of their time in eating and drinking, to support that imaginary existence of theirs which they call Life; or in dressing and adorn- ing those shadows and apparitions which are looked upon by the vulgar as real men and women. In short, whoever resides in the world without having any busi- ness in it, and passes away an age without ever think- ing on the errand for which he was sent hither, is to me a dead man to all intents and purposes ; and I desire that he may be so reputed. The living are only those that are some way or other laudably employed in the improvement of their own minds, or for the advantage of others ; and even amongst these, I shall only reckon into their lives that part of their time which has been spent in the manner above mentioned. By these means, I am afraid, we shall find the longest lives not to con- sist of many months, and the greatest part of the earth to be quite unpeopled. According to this system, we may observe that some men are born at twenty years of age, some at thirty, some at threescore, and some not above an hour before they die: nay, we may observe multitudes that die without being born, as well as many dead persons that fill up the bulk of mankind, and make a better figure in the eyes of the ignorant, than those who are alive and in their proper and full state of health. However, since there may be many good subjects that pay their taxes, and live peaceably in their habitations, who are not yet born, or have departed this life several years since, my design is, to encourage both to join themselves as soon as possible to the number of the living. For as I invite the former to break forth into being, and become good for something, so I allow the latter a state of resuscitation ; which I chiefly mention for the sake of a person who has lately published an advertisement, with several scurrilous terms in it, that do by no means become a dead man to give: it is my departed friend John Partridge, who concludes the advertisement of his next year’s almanack with the following note :— “ Whereas it has been industriously given out by Isaac Bickerstaff, Esquire, and others, to prevent the sale of this year’s almanack, that John Partridge is dead ; this may inform all his loving countrymen, that he is still living in health, and they are knaves that reported it otherwise. J. Pe PAAPIRAIAPAAAE PODER ALLEGORY ON THE SCHEME OF EXISTENCE. Havine swept away prodigious multitudes in my last paper, and brought a great destruction upon my own species, I must endeavour in this to raise fresh recruits, and, if possible, to supply the places of the unborn and the deceased. It is said of Xerxes, that when he stood upon a hill, and saw the whole country round him covered with his army, he burst out into tears to think that not one of that multitude would be alive a hundred years after. For my part, when I take a survey of this populous city, I can scarce forbear weeping, to see how few of its inhabitants are now living. It was with this thought that I drew up my last bill of mortality, and en- deavoured to set out in it the great number of persons who have perished by a distemper commonly known by the name of idleness, which has long raged in the world, and destroys more in every great town than the plague has done at Dantzick. To repair the mischief it has done, and stock the world with a better race of mortals, I have more hopes of bringing to life those that are young than of reviving those that are old. For which reason, I shall here set down that noble allegory which was written by an old author called Prodicus, but re- commended and embellished by Socrates. It is the description of Virtue and Pleasure, making their court to Hercules under the appearance of two beautiful women. When Hercules, says the divine moralist, was in that part of his youth in which it was natural for him to consider what course of life he ought to pursue, he one day retired into a desert, where the silence and solitude of the place very much favoured his meditations. As he was musing on his present condition, and very much perplexed in himself on the state of life he should choose, he saw two women of a larger stature than ordinary approaching towards him. One of them had a very noble air and graceful deportment; her beauty was natural and easy, her person clean and unspotted, her eyes cast towards the ground with an agreeable reserve, her motion and behaviour full of modesty, and her raiment as white assnow. The other had a great deal of health and floridness in her countenance, which she had helped with an artificial white and red; and endea- voured to appear more graceful than ordinary in her mien, by a mixture of affectation in all her gestures. She had a wonderful confidence and assurance in her looks, and all the variety of colours in her dress that she thought were most proper to show her complexion to an advantage. She cast her eyes upon herself, then turned them on those that were present, tosee how they liked her, and often looked on the figure she made in her own shadow. Upon her nearer approach to Her- cules, she stepped before the other lady, who came for- ward witha regular composed carriage, and running up to him, accosted him after the following manner :— “ My dear Hercules,” says she, “I find you are very much divided in your own thoughts upon the way of life that you ought to choose. Be my friend, and follow me ; I will lead you into the possession of pleasure, and out of the reach of pain, and remove you from all the noise and disquietude of business. The affairs of either war or peace shall have no power to disturb you. Your whole employment shall be to make your life easy, and to entertain every sense with its proper gratification. Sumptuous tables, beds of roses, clouds of perfumes, concerts of music, crowds of beauties, are all in readi- ness to receive you. Come along with me into this region of delights, this world of pleasure, and bid fare- well for ever to care, to pain, to business.” Hercules, hearing the lady talk after this manner, desired to know her name; to which she answered, “My friends, and those who are well acquainted with me, call me Happiness ; but my enemies, and those who would injure my reputation, have given me the name of Pleasure.” By this time the other lady was come up, who ad- dressed herself to the young hero ina very different manner, “Hercules,” says she, “I offer myself to you, because I know you are descended from the gods, and give proofs of that descent by your love to virtue, and appli- cation to the studies proper for your age. This makes me hope you will gain both for yourself and me an im- mortal reputation. But before I invite you into my society and friendship, I will be open and sincere with you, and must lay down this as an established truth, that there is nothing truly valuable, which can be pur- chased without pains and labour. The gods have set a price upon every real and noble pleasure. If you would gain the favour of the Deity, you must be at the pains of worshipping him; if the friendship of good men, you must study to oblige them; if you would be honoured by your country, you must take care to serve it, In short, if you would be eminent in war or peace, you must become master of all the qualifications that can make youso. These aretheonly terms and conditions on which I can propose happiness.” The goddess of pleasure here broke in upon her discourse. “You see,” said she, Hercules, by her own confession, the way to her plea- sure is long and difficult, whereas that which I propose is Short and easy.” “ Alas!” said the other lady, whose visage glowed with a passion made up of scorn and pity, “what are the pleasures you propose? ‘To eat before you are hungry, drink before you are athirst, sleep be- fore you are a-tired, to gratify appetites before they are raised, and raise such appetites as nature never planted. You never heard the most delicious music, which is the praise of one’s self ; nor saw the most beautiful object,MORAL AND HUMOROUS ESSAYS. 9 which is the work of one’s own hands. pass away their youth in a dream of mistaken pleasures, while they are hoarding up anguish, torment, and re- morse for old age. As for me, I am the friend of the gods and of good men, an agreeable companion to the artizan, a household guardian to the fathers of families, a patron and pro- tector of servants, an associate in all true and generous friendships. The banquets of my votaries are never costly, but always delicious; for none eat and drink at them who are not invited by hunger and thirst. Their slumbers are sound, and their wakings cheerful. My young men have the pleasure of hearing themselves praised by those who are in years; and those who are in years, of being honoured by those whoare young. In a word, my followers are favoured by the gods, beloved by their acquaintance, esteemed by their country, and after the close of their labours honoured by posterity.” We know by the life of this memorable hero to which of these two ladies he gave up his heart ; and I believe every one who reads this will do him the justice to approve his choice. I very much admire the speeches of these ladies, as containing in them the chief arguments for a life of virtue or a life of pleasure, that could enter into the thoughts of a heathen: but am particularly pleased with the different figures he gives the two goddesses. Our modern authors have represented Pleasure or Vice with an alluring face, but ending in snakes and monsters. Here she appears in all the charms of beauty, though they are all false and borrowed; and by that means composes a vision entirely natural and pleasing. I have translated this allegory for the benefit of the youth of Great Britain, and particularly of those who are still in the deplorable state of non-existence, and whom I most earnestly entreat to come into the world, Let my embryos show the least inclination to any single virtue, and I shall allow it to be a struggling towards birth. I do not expect of them that, like the hero in the foregoing story, they should go about as soon as they are born with a club in their hands, and a lion’s skin on their shoulders, to root out monsters and de- stroy tyrants; but, as the finest author of all antiquity has said upon this very occasion, though a man has not the abilities to distinguish himself in the most shining parts of a great character, he has certainly the capa- city of being just, faithful, modest, and temperate. PPPPPIPIII OL IP OL LIL OP NEW DISTRIBUTION OF HONOURS: A. VISION. I was last week taking a solitary walk in the garden of Lincoln’s Inn (a favour that is indulged me by several of the benchers, who are my intimate friends, and grown old with me in this neighbourhood), when, according to the nature of men in years, who have made but little progress in the advancement of their fortune or their fame, I was repining at the sudden rise of many per- sons who are my juniors, and, indeed, at the unequal distribution of wealth, honour, and all other blessings of life. Iwas lost in this thought, when the night came upon me, and drew my mind into a far more agreeable contemplation. The heaven above me appeared in all its glories, and presented me with such a hemisphere of stars, as made the most agreeable prospect imagin- able to one who delights in the study of Nature. It happened to be a freezing night, which had purified the whole body of air into such a bright transparent ether, as made every constellation visible; and at the same time gave such a particular glowing to the stars, that I thought it the richest sky I had ever seen. I could not behold a scene so wonderfully adorned and lighted up, if I may be allowed that expression, without suit- able meditations on the author of such illustrious and amazing objects; for on these occasions philosophy suggests motives to religion, and religion adds pleasure to philosophy. As soon as I had recovered my usual temper and Your votaries | serenity of soul, I retired to my lodgings, with the satis- faction of having passed away a few hours in the proper employments of a reasonable creature ; and promising myself that my slumbers would be sweet, I no sooner fell into them, but I dreamed a dream, or saw a vision, for I know not which to call it, that seemed to rise out of my evening meditatien, and had something in it so solemn and serious, that I cannot forbear communicat- ing it; though, I must confess, the wildness of imagi- nation, which in a dream is always loose and irregular, discovers itself too much in several parts of it. Methought I saw the same azure sky diversified with the same glorious luminaries which had entertained me a little before I fell asleep. I was looking very attentively on that sign in the heavens which is called by the name of the Balance, when on a sudden there appeared in it an extraordinary light, as if the sun should rise at midnight. By its increasing in breadth and lustre, I soon found that it approached towards the earth; and at length could discern something like a shadow hovering in the midst of a great glory, which in a little time after I distinctly perceived to be the figure of a woman. I fancied at first it might have been the angel or intelligence that guided the constel- lation from which it descended; but, upon a nearer view, I saw about her all the emblems with which the goddess of justice is usually described. Her counte- nance was unspeakably awful and majestic, but exqui- sitely beautiful to those whose eyes were strong enough to behold it; her smiles transported with rapture, her frowns terrified to despair. She held in her hand a mirror, endowed with the same qualities as that which the painters put into the hand of Truth. There streamed from it a light, which distinguished itself from all the splendours that surrounded her, more than a flash of lightning shines in the midst of daylight. As she moved it in her hand, it brightened the heavens, the air, or the earth. When she had descended so low as to be seen and heard by mortals, to make the pomp of her appearance more supportable, she threw dark- ness and clouds about her, that tempered the light into a thousand beautiful shades and colours, and multiplied that lustre, which was before too strong and dazzling, into a variety of milder glories. In the mean time the world was in an alarm, and all the inhabitants of it gathered together upon a spa- cious plain; so that I seemed to have the whole species before my eyes. A voice was heard from the clouds, declaring the intention of this visit, which was to restore and appropriate to every one living what was his due. The fear and hope, joy and sorrow, which appeared in that great assembly, after this solemn declaration, are not to be expressed. The first edict was then pro- nounced, “ That all titles and claims to riches and estates, or to any part of them, should be immediately vested in the rightful owner.” Upon this, the inhabi- tants of the earth held up the instruments of their tenure, whether in parchment, paper, wax, or any other form of conveyance; and as the goddess moved the mirror of truth which she held in her hand, so that the light which flowed from it fell upon the multitude, they exa- mined the several instruments by the beams of it. The rays of this mirror had_a particular quality of set- ting fire to all forgery and falsehood. The blaze of papers, the melting of seals, and crackling of parch- ments, made a very odd scene. The fire very often ran through two or three lines only, and then stopped. Though I could not but observe that the flames chiefly broke out among the interlineations and eodicils; the light of the mirror, as it was turned up and down, pierced into all the dark corners and recesses of the universe, and by that means detected many writings and records which had been hidden or buried by time, chance, or design. ‘This occasioned a wonderful revo-~ lution among the people. At the same time, the spoils of extortion, fraud, and robbery, with all the fruits of bribery and corruption, were thrown together into a prodigious pile that almost reached to the clouds, and was called “ The mount of restitution ;” to which all SS at mais Be lM es sta ee iii “ahah “a10 injured persons were invited, to receive what belonged to them. One might see crowds of people in tattered garments ‘come up, and change clothes with others that were dressed with lace and embroidery. Several who were plumbs, or very near it, became men of moderate for- tunes ; and many others, who were overgrown in wealth and possessions, had no more left than what they usu- ally spent. What moved my concern most, was to see a certain street of the greatest credit in Europe, from one end to the other, become bankrupt. The next command was, for the whole body of man- kind to separate themselves into their proper families ; which was no sooner done, but an edict was issued out, requiring all children “ to repair to their true and natu- ral fathers.” This put a great part of the assembly in motion; for as the mirror was moved over them, it in- spired every one with sucha natural instinct as directed them to their real parents. . : = . Men were no sooner settled in their right to their possessions and their progeny, but there was a third order proclaimed, “ That all the posts of dignity and honour in the universe should be con- ferred on persons of the greatest merit, abilities, and perfection.” The handsome, the strong, and the wealthy, immediately pressed forward; but not being able to bear the splendour of the mirror which played upon their faces, they immediately fell back among the crowd: but as the goddess tried the multitude by her glass, as the eagle does its young ones by the lustre of the sun, if was remarkable that every one turned away his face from it who had not distinguished himself either by virtue, knowledge, or capacity in business, either military or civil. This select assembly was drawn up in the centre of a prodigious multitude, which was diffused on all sides, and stood observing them, as idle people use to gather, about a regiment that are exercising their arms. They were drawn up in three bodies; in the first were the men of virtue; in the second men of knowledge ; and in the third the men of business. It was impossible to look at the first column without a secret veneration, their aspects were so sweetened with hu- manity, raised with contemplation, emboldened with resolution, and adorned with the most agreeable airs, which are those that proceed from secret habits of virtue. I could not but take notice that there were many faces among them which were unknown, not only to the multitude but even to several of their own body. In the second column, consisting of the men of know- ledge, there had been great disputes before they fell into the ranks, which they did not do at last without the positive command of the goddess who presided over the assembly. She had so ordered it, that men of the greatest genius and strongest sense were placed at the head of the column. Behind these were such as had formed their minds very much on the thoughts and writings of others. In the rear of the column were men who had more wit than sense, or more learning than understanding. All living authors of any value were ranged in one of these classes; but, I must con- fess, I was very much surprised to see a great body of editors, critics, commentators, and grammarians, meet with so very ill a reception. They had formed them- selves into a body, and with a great deal of arrogance demanded the first station in the column of knowledge ; but the goddess, instead of complying with their re- quest, clapped them all into liveries, and bade them know themselves for no other but lacqueys of the learned. The third column were men of business, and consist- ing of persons in military and civil capacities. The former marched out from the rest, and placed them- selves in the front, at which the others shook their heads at them, but did not think fit to dispute the post with them. I could not but make several observations upon this last column of people; but I have certain private reasons why I do not think fit to communicate them to the public. honour, dignity, and profit, there was a draught made out of each column of men, who were masters of all In order to fill up all the posts of. ADDISON'S three qualifications in some degree, and were preferred to stations of the first.rank, ‘The second draught was made out of such as were possessed of any two of the qualifications, who were disposed of in stations of a second dignity. ‘hose who were left, and were endowed only with one of them, had their suitable posts. When this was over, there remained many places of trust and profit unfilled, for which there were fresh draughts made out of the surrounding multitude, who had any appearance of these excellencies, or were recommended by those who possessed them in reality. All were surprised to see so many new faces in the most eminent dignities; and, for my own part, I was very well pleased to see that all my friends either kept their present posts or were advanced to higher. Having filled my paper with those particulars of my vision which concern the male part of mankind, I must reserve for another occasion the sequel of it, which re- lates to the fair sex. PASI SELES LIE LOLA THE VISION CONTINUED. THE male world were dismissed by the goddess of jus- tice, and disappeared, when on a sudden the whole plain was covered with women. So charming a mul- titude filled my heart with unspeakable pleasure ; and as the celestial light of the mirror shone upon their faces, several of them seemed rather persons that de- scended in the train of the goddess, than such who were brought before her to their trial. The clack of tongues and confusion of voices in this new assembly were so very great, that the goddess was forced to command silence several times, and with some severity, before she could make them attentive to her edicts. They were all sensible that the most important affair among womankind was then to be settled, which every one knows to be the point of place. This had raised innumer- able disputes among them, and put the whole sex into a tumult. Hvery one produced her claim, and pleaded her pretensions. Birth, beauty, wit, or wealth, were words that rang in my ears from all parts of the plain. Some boasted of the merit of their husbands, others of their own power in governing them. Some pleaded their unspotted virginity, others their numerous issue. Some valued themselves as they were the mothers, and others as they were the daughters, of considerable per- sons. There was not a single accomplishment unmen- tioned or unpractised. The whole congregation was full of singing, dancing, tossing, ogling, squeaking, smiling, sighing, fanning, frowning, and all those irre- sistible arts which women put in practice to captivate the hearts of reasonable creatures. The goddess, to end this dispute, caused it to be proclaimed, “That every one should take place according as she was more or less beautiful’ This declaration gave great satisfaction to the whole assembly, which immediately bridled up, and appeared in all its beauties. Such as believed them- selves graceful in their motion found an occasion of falling back, advancing forward, or making a false step, that they might show their persons in the most becom- ing air. Such as had fine necks and bosoms were won- derfully curious to look over the heads of the multitude, and observe the most distant parts of the assembly. Several clapt their hands on their foreheads, as helping their sight to look upon the glories that surrounded the goddess, but in reality to show fine hands and arms. Lhe ladies were yet better pleased when they heard that, in the decision of this great controversy, each of them should be her own judge, and take her place according to her own opinion of herself, when she consulted her looking-elass. The goddess then let down the mirror of truth in a golden chain, which appeared larger in proportion as it descended and approached nearer to the eyes of the beholders. It was the particular property of this look- ing-glass to banish all false appearances, and show people what they are. The whole woman was repre- sented, without regard to the usual external features,MORAL AND HUMOROUS ESSAYS. which were made entirely conformable to their real characters. In short, the most accomplished, taking in the whole circle of female perfections, were the most beautiful, and the most defective the most deformed. The goddess so varied the motion of the glass, and placed it in so many different lights, that each had an opportunity of seeing herself in it. It is impossible to describe the rage, the pleasure, or astonishment, that appeared in each face upon its re- presentation in the mirror; multitudes started at their own form, and would have broke the glass if they could have reached it. Many saw their blooming features wither as they looked upon them, and their self-admira- tion turned into a loathing and abhorrence. The lady who was thought so agreeable in her anger, and was so often celebrated for a woman of fire and spirit, was frighted at her own image, and fancied she saw a Fury in the glass. he interested mistress beheld a Harpy, and the subtle jilta Sphinx. I was very much troubled in my own heart to see such a destruction of fine faces ; but at the same time had the pleasure of seeing several improved, which I had before looked upon asthe greatest masterpieces of nature. I observed that some few were so humble as to be surprised at their own charms, and that many a one who had lived in the retirement and severity of a Vestal, shone forth in all the graces and attractions of a Syren. I was ravished at the sight of a particular image in the mirrer, which I think the most beautiful object that my eyes ever beheld. There was something more than human in her countenance ; her eyes were so full of light that they seemed to beautify every thing they looked upon. Her face was enlivened with such a florid bloom, as did not so properly seem the mark of health as of immortality. Her shape, her stature, and her mien, were such as distinguished her even there, where the whole fair sex was assembled. I was impatient to see the lady represented by so divine an image, whom I found to be the person that stood at my right hand, and in the same point of view with myself. This was a little old woman, who in her prime had been about five feet high, though at present shrunk to about three-quarters of that measure. Her natural aspect was puckered up with wrinkles, and her head covered with grey hairs. I had observed all along an innocent cheerfulness in her face, which was now heightened into rapture as she beheld herself in the glass. It was an odd circumstance in my dream, but I cannot forbear relating it, 1 conceived so great an inclination towards her, that I had thoughts of dis- coursing her upon the point of marriage, when on a sudden she was earried from me; for the word was now given that all who were pleased with their own images should separate, and place themselves at the head of their sex. This detachment was afterwards divided into three bodies, consisting of maids, wives, and widows; the wives being placed in the middle, with the maids on the right, and widows on the left, though it was with diffi- culty that these two last bodies were hindered from falling into the centre. This separation of those who liked their real selves not having lessened the number of the main body so considerably as it might have been wished, the goddess, after having drawn up her mirror, thought fit to make new distinctions among those who did not like the figure which they saw in it, She made several wholesome edicts, which are slipped out of my mind; but there were two which dwelt upon me, as being very extraordinary in their kind, and executed with great severity. Their design was, to make an ex- ample of two extremes in the female world; of those who are very severe on the conduct of others, and of those who are very regardless of their own. ‘The first sentence, therefore, the goddess pronounced was, that all females addicted to censoriousness and detraction should lose the use of speech; a punishment which would be the most grievous to the offender, and, what should be the end of all punishments, effectual for root- ing out the crime. Upon this edict, which was as soon executed as published, the noise of the assembly very li considerably abated. It was a melancholy spectacle, to see so many who had the reputation of rigid virtue struck dumb. A lady who stood by me, and saw my concern, told me “she wondered how I could be con- cerned for such a pack of J found, by the shak- ing of her head, she was going to give me their cha- racters; but, by her saying no more, IJ perceived she had lost the command of her tongue. This calamity fell very heavy upon that part of women who are dis- tinguished by the name of Prudes, a courtly word for female hypocrites, who have a short way to being virtuous, by showing that others are vicious. The second sentence was then pronounced against the loose part of the sex. : * This vision lasted until my usual hour of waking, which I did with some surprise, to find myself alone, after having been engaged almost a whole night in so prodigious a multitude. I could not but reflect with wonder at the partiality and extravagance of my vision ; which, according to my theughts, has not done justice to the sex. If virtue in men is more venerable, it is in women more lovely; which Milton has very finely ex- pressed in his Paradise Lost, where Adam, speaking to Eve, after having asserted his own pre-eminence, as being first in creation and internal faculties, breaks out into the following rapture :— ‘* Yet when I approach Her loveliness, so absolute she seems, And in herself complete, so well to know Her own, that what she wills to do, or say, Seems wisest, virtuousest, discreetest, best. All higher knowledge in her presence falis Degraded. Wisdom, in discourse with her Loses, discountenanced, and like folly shows. Authority and reason on her wait, As one intended first, not after made Cccasionally: and to consummate all, Greatness of mind, and nobleness, their seat Build in her loveliest, and create an awe About her, asa guard angelic placed.” POELOPIPL DOLE PL POLO ID FAMILY LOSSES. I was walking about my chamber this morning in a very gay humour, when 1 saw a coach stop at my door, and a youth about fifteen alighting out of it, whom I per- ceived to be the eldest son of my bosom friend. I felt a sensible pleasure rising in me at the sight of him, my acquaintance having begun with his father when he was just such a stripling, and about that very age. When he came up to me, he took me by the hand, and burst out in tears. Iwas extremely moved, and imme- diately said, “ Child, how does your father do?” He began to reply, “ My mother ” but could not go on for weeping. I went down with him into the coach, and gathered out of him, that his mother was then dying, and that, while the holy man was doing the last offices to her, he had taken that time to come and calf me to his father, who, he said, would certaimly break his heart, if I did not go and comforthim. The child’s discretion in coming to me of his own head, and the tenderness he showed for his parents, would have quite overpowered me, had I not resolved to fortify myself for the seasonable performances of those duties which I owed to my friend. As we were going, I eould not but reflect upon the character of that excellent woman, and the greatness of his grief for the loss ef one who has ever been the support to him under all other afilic- tions. How, thought I, will he be able to bear the hour of her death, that could not, when I was lately with him, speak of a sickness, which was then past, without sorrew? We were now got pretty far into Westminster, and arrived at my friend’s house. At the door of it | met Favonius, not without a secret satisfaction to find he had been there. I had formerly conversed with him at this house ; andas he abounds with that sort of virtue and knowledge which makes religion beautiful, and never leads the conversation into the violence and rage of party disputes, I listened to him with great pleasure.Seen ee —_ 12 Our discourse chanced to be upon the subject of death, which he treated with such a strength of reason and greatness of soul, that, instead of being terrible, it ap- peared to a mind rightly cultivated altogether to be contemned, or rather to be desired. As I met him at the door, I saw in his face a certain glowing of grief and humanity, heightened with an air of fortitude and resolution, which, as I afterwards found, had such an irresistible force as to suspend the pains of the dying, and the lamentation of the nearest friends who attended her, I went up directly to the room where she lay, and was met at the entrance by my friend, who, not- withstanding his thoughts had been composed a little before, at the sight of me turned away his face and wept. The little family of children renewed the ex- pressions of their sorrow, according to their several ages and degrees of understanding. The eldest daughter was in tears, busied in attendance upon her mother; others were kneeling about the bedside; and what troubled me most was to see a little boy, who was too young to know the reason, weeping only because his sisters did. The only one in the room who seemed resigned and comforted was the dying person. At my approach to the bedside, she told me, with a low broken voice, “ This is kindly done. Take care of your friend —do not go from him!” She had before taken leave of her husband and children, in a manner proper for so solemn a parting, and with a gracefulness peculiar to a woman of her character. My heart was torn in pieces, to see the husband on one side suppressing and keeping down the swellings of his grief, for fear of dis- turbing her in her last moments; and the wife even at that time concealing the pains she endured, for fear of increasing his affliction. She kept her eyes upon him for some moments after she grew speechless, and soon after closed them for ever. In the moment of her departure, my friend, who had thus far commanded himself, gave a deep groan, and fell into a swoon by her bedside. The distraction of the children, who thought they saw both their parents expiring together, and now lying dead before them, would have melted the hardest heart; but they soon perceived their father recover, whom I helped to remove into another room, with a resolution to accompany him until the first pangs of his afiliction were abated. I knew consolation would now be impertinent ; and, therefore, contented myself to sit by him, and condole with him in silence. For I shall here use the method of an ancient author, who, in one of his epistles, relating the virtues and death of Macri- nus’s wife, expresses himself thus: “I shall suspend my advice to this best of friends, until he is made capable of receiving it by those three great remedies, the neces- sity of submission, length of time, and satiety of grief.” In the mean time, I cannot but consider, with much commiseration, the melancholy state of one who has had such a part of himself torn from him, and which he misses in every circumstance of life. His condition is like that of one who has lately lost his right arm, and is every moment offering to help himself with it. He does not appear to himself the same person in his house, at his table, in company, or in retirement ; and loses the relish of all the pleasures and diversions that were before-entertaining to him by her participation of them. The most agreeable objects recall the sorrow for her with whom he used to enjoy them. This additional satisfaction, from the taste of pleasures in the society of one we love, is admirably described by Milton, who represents Eve, though in Paradise itself, no further pleased with the beautiful objects around her than as She sees them in company with Adam, in that passage so inexpressibly charming :— ** With thee conversing, I forget all time; All seasons, and their change; all please alike. Sweet is the breath of morn, her rising sweet, With charm of earliest birds ; pleasant the sun, When first on this delightful land he spreads His orient beams on herb, tree, fruit, and flower, Glistering with dew; fragrant the fertile earth After soft showers; and sweet the coming on ADDISON'S Of grateful evening mild: then, silent night, + With this her solemn bird, and this fair moon, And these the gems of heaven, her starry train. But neither breath of morn, when she ascends With charm of earliest birds: nor rising sun On this delightful land; nor herb, fruit, flower, Glistering with dew; nor fragrance after showers ; Nor grateful evening,mild; nor silent night, With this her solemubira, nor walk by moon Or glittering star-light, without thee is sweet.” PPELIOPLIDPLE PL OLE POA GRIEF. Wun I look into the frame and constitution of my own mind, there is no part of it which I observe with greater satisfaction, than that tenderness and concern which it bears for the good and happiness of mankind. My own circumstances are, indeed, so narrow and scanty, that I should taste but very little pleasure, could I receive it only from those enjoyments which are in my own pos- session; but by this great tincture of humanity, which I find in all my thoughts and reflections, [ am happier than any single person can be, with all the wealth, strength, beauty, and success, that can be conferred upon a mortal, if he only relishes such a proportion of these blessings as is vested in himself, and in his own private property. By this means, every man that does himself any real service does me a kindness. I come in for my share in all the good that happens to a man of merit and virtue, and partake of many gifts of fortune and power that I was never born to. There is nothing in particular in which I so much rejoice as tle deliver- ance of good and generous spirits out of dangers, diffi- culties, and distresses. And because the world does not supply instances of this kind to furnish out sufficient entertainments for such a humanity and benevolence of temper, I have ever delighted in reading the history of ages past, which draws together into a narrow com- pass the great occurrences and events that are but thinly sown in those tracts of time which lie within our own knowledge and observation. When I see the life of a great man, who has deserved well of his country, after having struggled through all the oppositions of prejudice and envy, breaking out with lustre, and shin- ing forth in all the splendour of success, I close my book, and am a happy man for a whole evening. But since in history events are of a mixed nature, and often happen alike to the worthless and the deserv- ing, insomuch that we frequently see a virtuous man dying in the midst of disappointments and calamities, and the vicious ending their days in prosperity and peace, I love toamuse myself with the accounts I meet with in fabulous histories and fictions: for in this kind of writing we have always the pleasure of seeing vice punished and virtue rewarded. Indeed, were we able to view a man in the whole circle of hig existence, we should have the satisfaction of seeing it close with hap- piness or misery, according to his proper merit ; but though our view of him is interrupted by death before the finishing of his adventures, if I may so speak, we we may be sure that the conclusion and catastrophe is altogether suitable to his behaviour. On the contrary, the whole being of a man, considered ag a hero or a knight-errant, is comprehended within the limits of a poem or romance, and, therefore, always ends to our Satisfaction ; so that inventions of this kind are like food and exercise to a good-natured disposition, which they please and gratify at the same time that they nourish and strengthen. ‘The greater the affliction is in which we see our favourites in these relations engaged, the greater is the pleasure we take in seeing them relieved. Among the many feigned histories which T have met with in my reading, there is none in which the hero’s perplexity is greater, and the winding out of it more difficult, than that in a French author whose name I have forgot. It so happens, that the hero’s mistress was the sister of his most intimate friend, who for cer- tain reasons was given out to be dead, while he was preparing to leave his country in quest of adventures.MORAL AND HUMOROUS ESSAYS. The hero ‘iaving heard of his friend’s death, immediately repaired to his mistress, to condole with her and com- fort her. Upon his arrival in her garden, he discovered at a distance a man clasped in her arms, and embraced with the most endearing tenderness, What should he do? It did not consist with the gentleness of'a knight- errant either to kill his mistress, or the man whom she was pleased to favour. At the «ume time, it would have spoiled a romance should he have laid violent hands on himself. In short, he immediately entered upon his adventures; and after a long series of exploits, found out by degrees that the person he saw in his mistress’s arms was her own brother, taking leave of her before he left his country, and the embrace she gave him nothing else but the affectionate farewell of a sister : so that he had at once the two greatest satisfactions that could enter into the heart of man, in finding his friend alive whom he thought dead, and his mistress faithful } whom he had believed inconstant. I was once myself in agonies of grief that are unut- terable, and in so great a distraction of mind, that I thought myself even out of the possibility of receiving comfort. The occasion was as follows:—When I was a youth in a part of the army which was then quartered at Dover, I fell in love with anagreeable young woman, of a good family in those parts, and had the satisfaction of seeing my addresses kindly received, which occasioned the perplexity I am going to relate. We were in a calm evening diverting ourselves upon the top of the cliff with the prospect of the sea, and trifling away the time in such little fondnesses as are most ridiculous to people in business, and most agree- able to those in love. In the midst of these our innocent endearments, she snatched a paper of verses out of my hand, and ran away with them. I was following her, when on a sud- den the ground, though at a considerable distance from the verge of the precipice, sank under her, and threw her down from so prodigious a height upon such a range of rocks, as would have dashed her into ten thousand pieces, had her body been made of adamant. It 1s much easier for my reader to imagine my state of mind upon such an occasion, than for me to expressit. I said to myself, “It is not in the power of heaven to re- lieve me!” when I awaked, equally transported and astonished, to see myself drawn out of an affliction which, the very moment before, appeared to me alto- gether inextricable. The impressions of grief and horror were so lively on this occasion, that while they lasted, they made me more miserable than I was at the real death of this beloved person, which happened a few months after, at 2, time when the match between us was concluded, inas- much as the imaginary death was untimely, and I my- self in a sort an accessary ; whereas her real decease had at least these alleviations of being natural and in- eyitable. The memory of the dream I have related still dwells go strongly upon me, that I can never read the descrip- tion of Dover-cliff, in Shakspeare’s tragedy of King Lear, without a fresh sense of my escape. The pro- spect from that place is drawn with such proper inci- dents, that whoever can read it without growing giddy, must have a good head or a very bad one. «* Come on, sir, here’s the place; stand still! how fearful And dizzy ’tis to cast one’s eyes so low! The crows and choughs that wing the midway air, Show scarce as gross as beetles. Half way down Hangs one that gathers samphire—dreadful trade! Methinks he seems no bigger than his head. The fishermen that walk upon the beach Appear like mice, and yon tall anchoring bark Diminish’d to her boat; her boat! a buoy Almost too small for sight. The murmuring surge, That on th’ unnumber’d idle pebbles beats, Cannot be heard so high. Jl look no more, Lest my brain turn.” DRL LELSO ILE DET LOLA | 13 WORKS OF CREATION: I wave lately applied myself with much satisfaction to the curious discoveries that have been made by the help of microscopes, as they are related by authors of our own and other nations. There is a great deal of pleasure in prying into this world of wonders, which nature has laid out of sight, and seems industrious to conceal from us. Philosophy had ranged over all the visible creation, and began to want objects for her in- quiries, when the present age, by the invention of glasses, opened a new and inexhaustible magazine of rarities, more wonderful and amazing than any of those which astonished our forefathers. I was yesterday amusing myself with speculations of this kind, and re- flecting upon myriads of animals that swim in those little seas of juices that are contained in the several vessels of a human body. While my mind was thus filled with that secret wonder and delight, I could not but look upon myself as in an act of devotion, and am very well pleased with the thought of the great heathen anatomist, who calls his description of the parts of a human body, “A Hymn to the Supreme Being.” The reading of the day produced in my imagination an agreeable morning’s dream, if I may call it such, for I am still in doubt whether it passed in my sleeping or waking thoughts. However it was, I fancied that my good genius stood at my bed’s head, and entertained me with the following discourse ; for, upon my rising, it dwelt so strongly upon me, that I wrote down the sub- stance of it, if not the very words. “‘ Tf,” said he, “ you can be so transported with those productions of nature which are discovered to you by those artificial eyes that are the works of human inven- tion, how great will your surprise be, when you shall have it in your power to model your own eye as you please, and adapt it to the bulk of objects, which, with all these helps, are by infinite degrees too minute for your perception. We, who are unbodied spirits, can sharpen our sight to what degree we think fit, and make the least work of the creation distinct and visible. This gives us such ideas as cannot possibly enter into your present conceptions. There is not the least par- ticle of matter which may not furnish one of us suffi- cient employment for a whole eternity. We can still divide it, and still open it, and still discover new won- ders of Providence, as we look into the different texture of its parts, and meet with beds of vegetables, minerals, and metallic mixtures, and several kinds of animals that lie hid, and as it were lost, in such an endless fund of matter. I find you are surprised at this discourse ; but as your reason tells you there are infinite parts in the smallest portion of matter, it will likewise convince you, that there is as great a variety of secrets, and as much room for discoveries, in a particle no bigger than the point of a pin, as in the globe of the whole earth. Your microscopes bring to sight shoals of living crea- tures in a spoonful of vinegar; but we who can distin- guish them in their different magnitudes, see among them several huge leviathans that terrify the little fry of animals about them, and take their pastime as in an ocean, or the great deep.” I could not hut smile at this part of his relation, and told him, I doubted not but he could give me the history of several invisible giants, accompanied with their respective dwarfs, in case that any of these little beings are of a human shape. “ You may assure yourself,” said he, “that we see in these little animals different natures, instincts, and modes of life, which correspond to what you observe in creatures of bigger dimensions. We desery millions of species subsisted on a green leaf, which your glasses represent only in crowds and swarms. What appears to your eye but hair and down rising on the surface of it, we find to be woods and forests inhabited by beasts of prey, that are as dreadful in those their little haunts, as lions and tigers in the deserts of Lybia.” I was much delighted with this discourse, and could not forbear telling him, that I should be wonderfully pleased to see a natural history of imperceptibles, con- ’ Sait. me en Sas i i < — ation i Sd a i eT~<— LE — 14 taining a true account of such vegetables and animals as grow and live out of sight. “Such disquisitions,” answered he, “are very suitable to reasonable crea- tures; and you may be sure there are many curious spirits among us who employ themselves in such amusements. For as our hands, and all our senses, may be formed to what degree of strength and delicacy we please, in the same manner as our sight, we can make what experiments we are inclined to, how small soever the matter be in which we make them. I have been present at the dissection of a mite, and have seen the skeleton of a flea. JI have been shown a forest of numberless trees which has been picked out of an acorn. Your microscope can show you in it a complete oak in miniature ; and could you suit all your organs as we do, you might pluck an acorn from this little oak, which contains another tree ; and so proceed from tree to tree, as long as you would think fit to continue your disqui- sitions. It is almost impossible,” added he, “to talk of things so remote from common life, and the ordinary notions which mankind receive from blunt and gross organs of sense, without appearing extravagant and ridiculous. You have often seen a dog opened, to ob- serve the circulation of the blood or make any other useful inquiry; and yet would be tempted to laugh if I should tell you, that a circle of much greater philoso- phers than any of the Royal Society were present at the cutting up of one of those little animals which we find in the blue of a plumb: that it was tied down alive before them ; and that they observed the palpitations of the heart, the course of the blood, the working of the muscles, and the convulsions in the several limbs, with great accuracy and improvement.” ‘ I must confess,” said I, “for my own part, I go along with you in all your discoveries with great pleasure; but it is certain they are too fine for the gross of mankind, who are more struck with the description of every thing that is great and bulky. Accordingly, we find the best judge of human nature setting forth his wisdom, not in the formation of these minute animals, though indeed no less wonderful than the other, but in that of the leviathan and behemoth, the horse and the crocodile.” “Your observation,” said lhe, “is very just; and I must acknowledge, for my own part, that although it is with much delight that I see the traces of Providence in these instances, I still take greater pleasure in consider- ing the works of the creation in their immensity than in their minuteness. For this reason, I rejoice when I strengthen my sight so as to make it pierce into the most remote spaces, and take a view of those heavenly bodies which lie out of the reach of human eyes, though assisted by telescopes. What you look upon as one confused white in the milky way, appears to me a long track of heavens, distinguished by stars that are ranged in proper figures and constellations. While you are admiring the sky in a starry night, I am entertained with a variety of worlds and suns placed one above another, and rising up to such an immense distance, that no created eye can see an end of them.” The latter part of his discourse flung me into such an astonishment, that he had been silent for some time before I took notice of it; when on a sudden I started up and drew my curtains, to look if any one was near me, but saw nobody, and cannot tell to this moment whether it was my good genius or a dream that left me. POOL ILI LOD ALDI IODP HUMAN LIFE—A VISION. InstEAD of considering any particular passion or cha- racter in any one set of men, my thoughts were last night employed on the contemplation of human life in general ; and truly it appears to me, that the whole species are hurried on by the same desires, and engaged in the same pursuits, according to the different stages and divisions of life. Youth is devoted to lust, middle age to ambition, old age toavarice. These are the three general motives and principles of action both in good and bad men; though it must be acknowledged that ADDISON’S they change their names, and refine their natures, a¢- cording to the temper of the person whom they direct and animate. For with the good, lust becomes virtuous love; ambition, true honour; and avarice, the care of posterity. This scheme of thought amused me very agreeably until I retired to rest, and afterwards formed itself into a pleasing and regular vision, which I shall deseribe in all its circumstances, as the objects pre- sented themselves, whether in a serious or ridiculous manner. I dreamed that I was in a wood, of so prodigious an extent, and cut into such a variety of walks and alleys, that all mankind were lost and bewildered in it. After having wandered up and down some time, I came into the centre of it, which opened into a wide plain, filled with multitudes of both sexes. I here discovered three great roads very wide and long, that led into three different parts of the forest. On a sudden, the whole multitude broke into three parts, according to their different ages, and marched in their respective bodies into the three great roads that lay before them. As I had a mind to know how each of these roads terminated, and whither they would lead those who passed through them, I joined myself with the assembly that were in the flower and vigour of their age, and called themselves “the band of lovers.” I found to my great surprise that several old men besides myself had intruded into this agreeable company; as [ had before observed, there were some young men who had united themselves to “the band of misers,” and were walking up the path of avarice; though both made a very ridiculous figure, and were as much laughed at by those they joined as by those they forsook. ‘The walk which we marched up, for thickness of shades, embroidery of flowers, and melody of birds, with the distant purling of streams, and falls of water, was so wonderfully delightful, that it charmed our senses, and intoxicated our minds with pleasure. We had not been long here, before every man singled out some woman, to whom he offered his addresses and professed himself a lover; when on a sudden we perceived this delicious walk to grow more narrow as we advanced in it, until it ended in many intrieate thickets, mazes, and laby-~ rinths, that were so mixed with roses and brambles, brakes of thorns and beds of flowers, rocky paths and pleasing grottoes, that it was hard to say, whether it gave greater delight or perplexity to those who travelled in it. It was here that the lovers began to be eager in their pursuits. Some of their mistresses, who only seemed to retire for the sake of form and deceney, led them into plantations that were disposed into regular walks : where, after they had wheeled about in some turns and windings, they suffered themselves to be overtaken, and gave their hands to those who pursued them. Others withdrew from their followers into little wildernesses, where there were so many paths interwoven with each other in so much confusion and irregularity, that seve- ral of the lovers quitted the pursuit, or broke their hearts in the chase. It was sometimes very odd to see a, man pursuing a fine woman that was following another, whose eye was fixed upon a fourth, that had her own game i view in some other quarter of the wilderness, 1 could not but observe two things in this place which i thought very particular. That several persons, who stood only at the end of the avenues, and cast a careless eye upon the nymphs during their whole flight, often catched them ; when those who pressed them the most warmly, through all their turns and doubles, were wholly unsuccessful ; and that some of my own age, wha were at first looked upon with aversion and contempt, by being well acquainted with the wilderness, and by dodging their women in the particular corners and alleys of it, catched them in their arms, and took them from those whom they really loved and admired. There was a particular grove, which was ealled “the labyrinth of coquettes,” where many were enticed to the chase, but few returned with purchase. It was pleasant enough to see a celebrated beauty, by smiling upon one, castingMORAL AND HUMOROUS ESSAYS. 15 | glance upon another, beckoning toa third, and adapt- jag her charms and graces to the several follies of those bat admired her, drawing into the labyrinth a whole sack of lovers, that lost themselves in the maze, and jiever could find their way out of it. However, it was “ome satisfaction to me, to see many of the fair ones, \\vho had thus deluded their followers, and left them “mong the intricacies of the labyrinth, obliged, when ‘/hey came out of it, to surrender to the first partner |hat offered himself. I now had crossed over all the i lifficult and perplexed passages that seemed to bound jar walk, when on the other side of them I saw the jame great road running on a little way until it was jerminated by two beautiful temples. I stood here for ‘ome time, and saw most of the multitude who had been \lispersed amongst the thickets coming out two by two, jind marching up in pairs towards the temples that |itood before us. The structure on the right hand was, 118 I afterwards found, consecrated to virtuous love, and ‘sould not be entered but by such as received a ring, or jome other token, from a person who was placed as a guard at the gate of it. He wore a garland of roses and i nyrtles on his head, and on his shoulders a robe like jin imperiat mantle, white and unspotted all over, ex- \vepting only, that where it was clasped at his breast, \\here were two golden turtle-doves that buttoned it by vheir bills, which were wrought in rubies. He was ‘jtalled by the name of Hymen, and was seated near the ujmtrance of the temple, in a delicious bower, made up if several trees, that were embraced by woodbines, asmines, and amaranths, which were so many emblems of marriage, and ornaments to the trunks that supported ‘hem. As I was single and unaccompanied, I was not yermitted to enter the temple, and for that reason ain . stranger to all the mysteries that were performed in jt. J had, however, the curiosity to observe how the jseveral couples that entered were disposed of, which s|was after the following manner :—There were two great \zates on the backside of the edifice, at which the whole “jzrowd was let out. At one of these gates were two »)vomen, extremely beautiful, though in a different kind; ‘she one having a very careful and composed air, the ther a sort of smile and ineffable sweetness in her g)tountenance. The name of the first was Discretion, and of the other Complacency. All who came out of this s/zate, and put themselves under the direction of these v3wo sisters, were immediately conducted by them into ajzardens, groves, and meadows, which abounded in lelights, and were furnished with every thing that could “/nake them the proper seats of happiness. ‘The second © zate of this temple let out all the couples that were un- saappily married, who came out linked together with |shains, which each of them strove to break, but could 9/20t. Several of these were such as had never been vequainted with each other before they met in the great vjwalk, or had been too well acquainted in the thicket. |The entrance to this gate was possessed by three sisters, iwho joined themselves with these wretches, and occa- jsioned most of their miseries. The youngest of the sisters was known by the name of Levity, who, with she innocence of a virgin, had the dress and behaviour ‘of a harlot. The name of the second was Contention, ‘who bore on her right arm a muff made of the skin of » porcupine, and on her left carried a little lap-dog, ( jhat barked and snapped at every one that passed by her. The eldest of the sisters, who seemed to have a 1aughty and imperious air, was always accompanied jwith a tawny Cupid, who generally marched before her ‘with a little mace on his shoulders, the end of which was fashioned into the horns of a stag. Her garments were yellow, and her complexion pale. Her eyes were i piercing, but had odd casts in them, and that particular i listemper which makes persons who are troubled with (tsee objects double. Upon inquiry, I was informed (| that her name was Jealousy. Having finished my observations upon this temple and its votaries, I repaired to that which stood on the aleft hand, and was called the “ Temple of Lust.” The | “ont of it was raised on Corinthian pillars, with all the ; B | | | | meretricious ornaments that accompanied that order, whereas that of the other was composed of the chaste and matron-like Ionic. The sides of it were adorned with several grotesque figures of goats, spar- rows, heathen gods, satyrs, and monsters, made up of half men, half beast. The gates were unguarded, and open to all that had a mind to enter. Upon my going in, I found the windows were blinded, and let in only a kind of twilight, that served to discover a prodigious number of dark corners and apartments, into which the whole temple was divided. I was here stunned with a mixed noise of clamour and jollity. On one side of me I heard singing and dancing, on the other brawls and clashing of swords. In short, I was so little pleased with the place that I was going out of it, but found I could not return by the gate where I entered, which was barred against all that were come in with bolts of iron and locks of adamant. There was no going back from this temple through the paths of pleasure which led to it. All who passed through the ceremonies of the place went out at an iron wicket, which was kept by a dreadful giant, called Remorse, that held a scourge of scorpions in his hand, and drove them into the only outlet from that temple. This was a passage so rugged, so uneven, and choked with so many thorns and briars, that it was a melancholy spectacle to behold the pains and difficulties which both sexes suffered who walked through it. The men, though in the prime of their youth, appeared weak and enfeebled with old age. The women wrung theix hands and tore their hair; and several lost their limbs before they could extricate themselves out of the perplexities of the path in which they were engaged. The remaining part of this vision, and the adventures I met with in the two great roads of Ambition and Avarice, must be the subject of an- other paper: PILIP PILE PO POPP PPPD VISION CONCLUDED. Witu much labour and difficulty I passed through the first part of my vision, and recovered the centre of the wood, from whence I had a prospect of the three great roads. JI here joined myself to the middle-aged party of mankind, who marched behind the standard of Am- bition. The great road lay in a direct line, and was terminated by the “ Temple of Virtue.” It was planted on each side with laurels, which were intermixed with marble trophies, carved pillars, and statues of law- givers, heroes, statesmen, philosophers, and poets. The persons who travelled up this great path were such whose thoughts were bent upon doing eminent services to mankind, or promoting the good of their country. On each side of this great road were several paths, that were also laid out in straight lines, and ran parallel with it.. These were most of them covered walks, and received into them men of retired virtue, who proposed to themselves the same end of their jour- ney, though they chose to make it in shade and obscu- rity. The edifices at the extremity of the walk were so contrived, that we could not see the “ Temple of Honour” by reason of the “ Temple of Virtue,” which stood before it. Atthe gates of this temple we were met by the goddess of it, who conducted us into that of Honour, which was joined to the other edifice by a beautiful triumphal arch, and had no other entrance into it. When the deity of the inner structure had received us, she presented us in a body to a figure that. was placed over the high altar, and was the emblem of Eternity. She sat on a globe in the midst of a golden zodiac, holding the figure of a sun in one hand, and a moon in the other. Her head was veiled, and her feet covered. Our hearts glowed within us, as we stood amidst the sphere of light which this image cast on every side of it. Having seen all that happened to this band of adven- turers, I repaired to another pile of building that stood within view of the “ Temple of Honour,” and was raised in imitation of it, upon the very same model ; but as seis - sa i lie one meen a wee TE 7 saab aaa = Alb emt ee One epi SS me al ‘16 my approach to it, I found that the stones were laid together without mortar, and that the whole fabric stood upon so weak a foundation, that it shook with every wind that blew. This was called the . Temple of Vanity.’ The goddess of it sat in the midst of a great many tapers, that burned day and night, and made her appear much better than she would have done in open daylight. Her whole art was to show herself more beautiful and majestic than she really was. For which reason she had painted her face, and wore a cluster of false jewels upon her breast; but what I more particularly observed was the breadth of her petticoat, which was made altogether in the fashion of a modern fardingal. This place was filled with hypocrites, pedants, freethinkers, and prating politi- cians; with a rabble of those who have only titles to make them great men. Female votaries crowded the temple, choked up the avenues of it, and were more in number than the sand upon the sea-shore. I made it my business, in my return towards that part of the wood from whence I first set out, to observe the walk which led to this temple; for I met in it several who had begun their journey with the band of virtuous persons, and travelled some time in their company: but upon examination, | found that there were several paths which led out of the great road into the sides of the wood, and ran into so many crooked turns and windings, that those who travelled through them often turned their backs upon the “ Temple of Virtue ;” then crossed the straight road, and sometimes marched in it for a little space, until the crooked path which they were engaged in again led them into the wood. The several alleys of these wanderers had their particular ornaments. One of them I could not but take notice of in the walk of the mischievous pretenders to politics, which had at every turn the figure of a person, whom, by the inscrip- tion, I found to be Machiavel, pointing out the way with an extended finger, like a Mercury. I was now returned in the same manner as before, with a design to observe carefully every thing that passed in the region of Avarice, and the occurrences in that assembly, which was made up of persons of my ownage. This body of travellers had not gone far in the third great road, before it led them insensibly into a deep valley, in which they journeyed several days with great toil and uneasiness, and without the neces- sary refreshments of food and sleep. ‘The only relief they met with, was in a river that ran through the bottom of the valley on a bed of golden sand. They often drank of this stream, which had such a particular quality in it, that though it refreshed them for a time, it rather inflamed than quenched their thirst. On each side of the river was a range of hills full of precious ore; for where the rains had washed off the earth, one might see in several parts of them long veins of gold, and rocks that looked like pure silver. We were told that the deity of the place had forbidden any of his votaries to dig into the bowels of these hills, or convert the treasures they contained to any use, under pain of starving. At the end of the valley stood the “Temple of Avarice,” made after the manner of a fortification, and surrounded with a thousand triple-headed dogs, that were placed there to keep off beggars. At our approach they all fell a-barking, and would have very much terrified us, had not an old woman, who called herself by the forged name of Competency, offered her- self for our guide. She carried under her garment a golden bough, which she no sooner held up in her hand but the dogs lay down, and the gates flew open for our reception. We were led through a hundred iron doors before we entered the temple. At the upper end of it sat the god of Avarice, with a long filthy beard, and a meagre starved countenance; enclosed with heaps of ingots and pyramids of money, but half-naked and shivering with cold. On his right hand was a fiend called Rapine, and on his left a particular favourite, to whom he had given the title of Parsimony. The first. was his collector, and the other his cashier. There were several long tables placed on each side ADDISON'S of the temple, with respective officers attending behind them. Some of these I inquiredinto. At the first table was kept the “ Office of Corruption.” Seeing a solicitor extremely busy, and whispering every body that passed by, I kept my eye upon him very attentively, and saw him often going up to a person that had a pen in his hand with a multiplication table and an almanack before him, which, as I afterwards heard, was all the learning he was master of. The solicitor would often apply him- self to his ear, and at the same time convey money into his hand, for which the other would give him out a piece of paper or parchment, signed and sealedinform. The name of this dexterous and successful solicitor was Bribery. At the next table was the “ Office of Extor- tion.” Behind it sat a person in a bob wig, counting over great sums of money. He gave out little purses to several; who after a short tour brought him, in return, sacks full of the same kind of coin. I saw at the same time a person called Fraud, who sat behind a counter with false scales, light weights, and scanty measures; by the skilful application of which instru- ments she had got together an immense heap of wealth. It would. be endless to name the several officers, or de- scribe the votaries that attended in thistemple. There were many old men panting and breathless, reposing their heads on bags of money ; nay, many of them actu- ally dying, whose very pangs and convulsions, which rendered their purses useless to them, only made them grasp them the faster. There were some tearing with one hand all things, even to the garments and flesh of many miserable persons who stood before them; and with the other hand throwing away what they had seized to harlots, flatterers, and panders, that stood behind them. On a sudden the whole assembly fell a-trembling ; and upon inquiry, I found that the great room we were in was haunted with a spectre, that many times a-day appeared to them, and terrified them to distraction. In the midst of their terror and amazement, the apparition entered, which I immediately knew to be Poverty. Whether it were by my acquaintance with this phantom, which had rendered the sight of her more familiar to me, or however it was, she did not make so indignant or frightful a figure in my eye as the god of this loathsome temple. The miserable votaries of this place were, I found, of another mind. Every one fancied himself threatened by the apparition as she stalked about the room, and began to lock their coffers, and tie their bags, with the utmost fear and trembling. I must confess, I look upon the passion which I saw in this unhappy people, to be of the same nature with those unaccountable antipathies which some persons are born with, or rather as a kind of phrensy, not unlike that which throws a man into terrors and agonies, at the sight of so useful and innocent a thing as water. The whole assembly was surprised, when, instead of paying my devotions to the deity whom they all adored, they saw me address myself to the phantom. “Oh, Poverty!” said I, “my first petition to thee is, that thou wouldst never appear to me hereafter ; but if thou wilt not grant me this, that then thou wouldst not bear a form more terrible than that in which thou appearest to me at present. Let not thy threats and menaces betray me to any thing that is un- grateful or unjust. Let me not shut my ears to the cries of the needy. Let me not forget the person that has deserved well of me. Let me not, for any fear of thee, desert my friend, my principles, or my honour. If Wealth is to visit me, and to come with her usual attendants, Vanity and Avarice, do thou, oh Poverty ! hasten to my rescue ; but bring along with thee the two sisters, in whose company thou art always cheerful, Liberty and Innocence.” PIPPPPAPIO ADDR SILENCE. SILENCE is sometimes more significant and sublime than the most noble and most expressive eloquence, and . * . e Is / on many occasions the indication of a great mind./ /MORAL AND HUMOROUS ESSAYS. Several authors have treated of silence as a part of duty and discretion, but none of them have considered it in this light. Homer compares the noise and clamour (of the Trojans advancing towards the enemy, to the | 'eackling of cranes, when they invade an army of pigmies. | On the contrary, he makes his countrymen and favou- | vites, the Greeks, move forward in a regular and deter- ‘mined march, and in the depth of silence. I:find in the accounts which are given us of the more eastern nations, where the inhabitants are disposed by their constitu- tions and climates to higher strains of thought, and more elevated raptures, than what we feel in the northern regions of the world, that silence is a religious exercise among them. For when their public devotions are in the greatest fervour, and their hearts lifted up as high as words can raise them, there are certain suspensions of sound and motion for a time, in which the mind is eft to itself, and supposed to swell with such secret con- ceptions as are too big for utterance. I have myself been wonderfully delighted with a masterpiece of music, when, in the very tumult and ferment of their harmony, all the voices and instruments have stopped short on a sudden ; and after a little pause recovered themselves again, as it were, and renewed the concert in all its parts. This short interval of silence has had more music in it than any the same space of time before or after it. There are two instances of silence in the two greatest poets that ever wrote, which have something im them as sublime as any of the speeches in their whole works. The first is that of Ajax, in the eleventh book of the Odyssey. Ulysses, who had been the rival of this great man in his life, as well as the occasion of his death, upon meeting his shade in the region of departed heroes, makes his submission to him with a humility next to adoration, which the other passes over with dumb, sullen majesty, and such a silence as, to use the words of Lon- ginus, had more greatness in it than any thing he could have spoken. The next instance I shall mention is in Virgil, where the poet doubtless imitates this silence of Ajax in that of Dido, though I do not know that any of his commen- tators have taken notice of it. Aineas, finding among the shades of despairing lovers the ghost of her who had lately died for him, with the wound still fresh upon her, addresses himself to her with expanded arms, floods of tears, and the most passionate professions of his own innocence as to what had happened; all which Dido yeceives with the dignity and disdain of a resenting lover and an injured queen; and is so far from vouch- safing him an answer, that she does not give him a single look, The poet represents her as turning away her face from him while he spoke to her; after having kept her eyes some time upon the ground, as one that heard and eontemned his protestations, flying from him into the grove of myrtle, and into the arms of another, whose fidelity had deserved her love. I have often thought our writers of tragedy have been very defective in this particular, and that they might have given great beauty to their works, by certain stops and pauses in the representation of such passages as it is not in the power of language to express. There is something like this in the last act of “ Venice Preserved,” where Pierre is brought to an infamous execution, and begs of his friend, as a reparation for past injuries, and the only favour he could do him, to rescue him from the ignominy of the wheel by stabbing him. As he is going to make this dreadful request, he is not able to communicate it, but withdraws his face from his friend’s ear, and bursts into tears. The melancholy silence that follows hereupon, and continues until he has recovered himself enough to reveal his mind to his friend, raises in the spectators a grief that is inexpressible, and an idea of such a complicated distress in the actor as words cannot utter. It would look as ridiculous to many readers to give rules and directions for proper silences, as for “penning a whisper ;” but it is certain, that in the extremity of most passions, particularly surprise, admiration, astonishment, nay, rage itself, there is no- thing more graceful than to see the play stand still for iy a few moments, and the audience fixed in an agreeable suspense, during the silence of a skilful actor. But silence never shows itself to so great an advan- tage, as when it is made the reply to calumny and de- famation, provided that we give no just occasion for them. We might produce an example of it in the be- haviour of one, in whom it appeared in all its majesty, and one whose silence, as well as his person, was alto- gether divine. When one considers this subject only in its sublimity, this great instance could not but occur to me; and since I only make use of it to show the highest example of it, I hope I do not offend in it. To forbear replying to an unjust reproach, and overlook it with a generous, or, if possible, with an entire neglect of it, is one of the most heroic acts of a great mind: and I must confess, when I reflect upon the behaviour of some of the greatest men of antiquity, I do not so much admire them that they deserved the praise of the whole age they lived in, as because they contemned the envy and detraction of it. All that is incumbent on a man of worth, who suffers under so ill a treatment, is to lie by for some time in silence and obscurity, until the prejudice of the times be over, and his reputation cleared. I have often read, with a great deal of pleasure, a legacy of the famous Lord Bacon, one of the greatest geniuses that our own or any country has produced. After having bequeathed his soul, body, and estate, in the usual form, he adds, “ My name and memory I leave to foreign nations, and to my countrymen after some time be passed. over.” At the same time that I recommend this philosophy to others, I must confess, I am so poor a proficient in it myself, that if in the course of my lucubrations it happens, as it has done more than once, that my paper is duller than in conscience it ought to be, I think the time an age until I have an opportunity of putting out another, and growing famous again for two days. I must not close my discourse upon Silence, without informing my reader that I have by me an elaborate treatise on the A posiopesis, called an Ht cetera, it being a figure much used by some learned authors, and par- ticularly the great Littleton, who, as my Lord Chief Justice Coke observes, had a most admirable talent at an &c. DPLILDLIL LPL PDP DILDO DA ALLEGORY. Respine is to the mind what exercise is to the body. As by one, health is preserved, strengthened, and ivi- gorated, by the other, virtue, which is the health of the mind, is kept alive, cherished, and confirmed. But as the exercise becomes tedious and painful when we make use of it only as the means of health, so reading is apt to grow uneasy and burdensome, when we apply our- selves to it only for our improvement in virtue. For this reason, the virtue which we gather from a fable or an allegory, is like the health we get by hunting; as we are engaged in an agreeable pursuit that draws us on with pleasure, and makes us insensible of the fatigues that accompany it. After this preface, I shall set down a very beautiful allegorical fable of the great poet whom I mentioned in my last paper, and whom it is very difficult to lay aside when one is engaged in the reading of him. And this I particularly design for the use of several of my fair correspondents, who in their letters have complaimed to me that they have lost the affections of their hus- bands, and desire my advice how to recover them. Juno, says Homer, seeing her Jupiter seated on the top of Mount Ida, and knowing that he had conceived an aversion to her, began to study how she should res gain his affections, and make herself amiable to him. With this thought she immediately retired into her chamber, where she bathed herself in ambrosia, which gave her person all its beauty, and diffused so divine an odour as refreshed all nature, and sweetened both heaven and earth. She let her immortal tresses flow in the most graceful manner, and took a particular care to dress herself in several ornaments, which the poet ie fyCe ae eee ek ee ne eee ree ee tk Ly Salter eee et pera ea ed Sat ee eg 18 ADD deseribes at length, and which the goddess chose out as the most proper to set off her person to the best advan- tage. In the next place she made a visit to Venus, the deity who presides over love, and begged of her, as a particular favour, that she would lend her for a while those charms with which she subdued the hearts both of godsand men. “For,” says the goddess, “ I would make use of them to reconcile the two deities, who took care of me in my infancy, and who at present are at so great a variance that they are estranged from each other’s bed.” Venus was proud of an opportunity of obliging so great a goddess, and therefore made her a present of the cestus which she used to wear about her own waist, with advice to hide it in her bosom until she had accomplished her intention. This cestus was a fine party-coloured girdle, which, as Homer tells us, had all the attractions of the sex wrought into it. The four principal figures in the embroidery were Love, Desire, Fondness of Speech, and Conversation, filled with that sweetness and complacency, which, says the poet, insensibly steal away the hearts of the wisest men. Juno, after having made these necessary prepara- tions, came, as by accident, into the presence of Jupiter, who is said to have been as much inflamed with her beauty as when he first stole to her embraces, without the consent of their parents. Juno, to cover her real thoughts, told him, as she had told Venus, that she was going to make a visit to Oceanus and Tethys. He pre- vailed upon her to stay with him, protesting to her that she appeared more amiable in his eye than ever any mortal, goddess, or even herself, had appeared to him until that day. The poet then represents him in so great an ardour, that, without going up to the house which had been built by the hands of Vulcan according to Juno’s direction, he threw a golden cloud over their heads as they sat upon the top of Mount Ida, while the earth beneath them sprang up in lotuses, saffrons, hya- cinths, and a bed of the softest flowers for their repose. This close translation of one of the finest passages in Homer, may suggest abundance of instruction to a woman who has a mind to preserve or recall the affec- tion of her husband. The care of the person and the dress, with the particular blandishments woven in the cestus, are so plainly recommended by this fable, and So indispensably necessary in every female who desires to please, that they need no further explanation. The discretion likewise in covering all matrimonial quarrels from the knowledge of others, is taught in the pretended visit to Tethys, in the speech where Juno addresses herself to Venus ; as the chaste and prudent manage- ment of a wife’s charms is intimated by the same pretence for her appearing before Jupiter, and by the concealment of the cestus in her bosom. I shall leave this tale to the consideration of such | good housewives who are never well dressed but when they are abroad, and think it necessary to appear more ; agreeable to all men living than their husbands: as} also to those prudent ladies, who, to avoid the appear-. ance of being over fond, entertain their husbands with | indifference, aversion, sullen silence, or exasperating language. wrerre HOMER’S ACCOUNT OF A FUTURE LIFE. /\ man who confines his speculations to the time present, | has but a very narrow province to employ his thoughts in. For this reason, persons of studious and contem- plative natures often entertain themselves with the | history of past ages, or raise schemes and conjectures upon futurity. For my own part, I love to range through that half of eternity which is still to come, rather than look on that which is already run out ; because I know I have a real share and interest in the one, whereas all that was transacted in the other can be only matter of curiosity to me. Upon this account, I have been always very much delighted with meditating on the soul’s Immortality, and in reading the several notions which the wisest of meu, both ancient and modern, have entertained on | | | | | ISON’S that subject. What the opinions of the greatest philo- sophers have been, I have several times hinted at, and shall give an account of them, from time to time, as occasion requires. It may likewise be worth while to consider what men of the most exalted genius and ele- vated imagination have thought of this matter. Among these, Homer stands up as a prodigy of mankind, that looks down upon the rest of human creatures as a species beneath him. Since he is the most ancient heathen author, we may guess from his relation what were the common opinions in his time concerning the state of the soul after death. Ulysses, he tells us, made a voyage to the regions of the dead, in order to consult Tiresias how he should return to his own country, and recommend himself to the favour of the gods. The poet scarce introduces a single person who doth not suggest some useful precept to his reader, and designs his description of the dead for the amendment of the living. Ulysses, after having made a very plenteous sacrifice, sat him down by the pool of holy blood, which attracted a prodigious assembly of ghosts of all ages and condi- tions, that hovered about the hero, and feasted upon the steams of his oblation. The first he knew was the shade of Elpenor, who, to show the activity of a spirit above : that of body, is represented as arrived there long before Ulysses, notwithstanding the winds and seas had con-~ tributed all their force to hasten his voyage thither. This Elpenor, to inspire the reader with a detestation of drunkenness, and at the same time with a religious -care of doing proper honours to the dead, describes himself as having broken his neck in a debauch of wine, and begs Ulysses, that for the repose of his soul he would build a monument over him, and perform funeral rites to his memory. Ulysses, with great sor- row of heart, promises to fulfil his request, and is immediately diverted to an object much more mov- ing than the former. The ghost of his own mother Anticlea, whom he still thought living, appears to him among the multitude of shades that surrounded him, and sits down at a small distance from him by the lake of blood, without speaking to him, or knowing who he was. Ulysses was exceedingly troubled at the sight, and could not forbear weeping as he looked upon her ; but being all along set forth as a pattern of consum- mate wisdom, he makes his affection give way to pru- dence; and, therefore, upon his seeing Tiresias, does not reveal himself to his mother, until he had consulted that great prophet, who was the occasion of this his ‘were all three inconsolable for his absence. descent into the empire of the dead. ‘Tiresias having cautioned him to keep himself and his companions free from the guilt of sacrilege, and to pay his devotions to all the gods, promises him a safe return to his kingdom and family, and a happy old age in the enjoyment of them. The poet, having thus with great art kept the euriosity- of his reader in suspense, represents his wise man, after the dispatch of his business with Tiresias, as yielding himself up to the calls of natural affection, and making himself known to his mother. Her eyes are no sooner opened but she cries out in tears, “ Oh, my son!” and inquires into the occasions that brought him thither, and the fortune that attended him. Ulysses, on the other hand, desires to know what the sickness was that had sent her unto those regions, and the condition in which she had lef¢ his father, his son, and more particularly his wife. She tells him, they As aor myself,” says she, “that was the sickness of which I died. My impatience for your return, my anxiety for your welfare, and my fondness for my dear Ulysses, were the only distempers that preyed upon my life, and separated my soul from my body.” Ulysses was melted with these expressions of tenderness, and thrice endea- voured to catch the apparition in his arms, that he might hold his mother to his bosom, and weep over her. This gives the poet occasion to describe the notion the heathens at that time had of an unbodied soul, in the excuse which the mother makes for seeming to with-MORAL AND HUMOROUS ESSAYS. draw herself from her son’s embraces. “The soul,” says she, “is composed neither of bones, flesh, nor sinews, but leaves behind her all those encumbrances of mortality to be consumed on the funeral pile. As soon as she has thus cast her burden, she makes her escape, and flies away from it like a dream.” When this melancholy conversation is at an end, the poet draws up to view as charming a vision as could enter into man’s imagination. He describes the next who appeared to Ulysses to have been the shades of the finest women that had ever lived upon the earth, and who had either been the daughters of kings, the mistresses of gods, or mothers of heroes—such as Antiope, Aleemena, Leda, Ariadne, Iphimedia, Kri- phyle, and several others, of whom he gives a catalogue, with a short history of their adventures. The beautitul assembly of apparitions were all gathered together about the blood. Each of them,” says Ulysses, as a gentle satire upon female vanity, “ giving me an account ef her birth and family.” This scene of extraordinary women seems to have been designed by the poet as a lecture of mortality to the whole sex, and to put them fy mind of what they must expect, notwithstanding the greatest perfections and highest honours they can arrive at. The circle of beauties at length disappeared, and was succeeded by the shades of several Grecian heroes who had been engaged with Ulysses in the siege of Troy. The first that approached was Agamemnon, the gene- ralissimo of that great expedition, who, at the appear- ance of his old friend, wept very bitterly, and without saying any thing to him, endeavoured to grasp him by the hand. Ulysses, who was much moved at the sight, poured out a flood of tears, and asked him the occasion of his death, which Agamemnon related to him at all its tragical circumstances ; how he was murdered in a banquet by the contrivance of his own wife, in confederacy with her adulterer ; from whence he takes occasion to reproach the whole sex, after a manner which would be inexcusable ina man who had not been so great a sufferer by them. “ My wife,” says he, “has disgraced all the women that shall ever be born into the world, even those who hereafter shall be innocent. Take care how you grow too fond of your wife. Never tell her afl you know. If you reveal some things to her, be sure you keep others concealed from her. You, in- deed, have nothing to fear from your Penelope ; she will not use you as my wife has treated me; however, take care how you trust a woman.” The poet, in this and other instances, according to the system of many heathen as well as Christian philosophers, shows how anger, revenge, and other habits which the soul had contracted in the body, subsist and grow in it under its state of separation. I am extremely pleased with the companions which the poet in the next description assigns to Achilles. “ Achilles,” says the hero, “ came up to me with Patro- clus and Antilochus.” By which we may see that it was Homer’s opinion, and probably that of the age he lived in, that the friendships which are made among the living, will likewise continue among the dead. Achilles inquires after the welfare of his son, and of his father, with a fierceness of the same character that Homer has every where expressed in the actions of his life. The passage relating to his son is so extremely beautiful, that I must not omit it. Ulysses, after hay- ing described him as wise in council, and active in war, and mentioned the foes whom he had slain in battle, adds an observation that he himself had made of his behaviour whilst he lay in the wooden horse. “ Most of the generals,” says he, “that were with us either wept or trembled; as for your son, I never saw him wipe a tear from his cheeks, or change his countenance. On the contrary, he would often lay his hand upon his sword, or grasp his spear, as impatient to employ them against the Trojans.” He then informs his father of the great honour and rewards which he had purchased before Troy, and of his return from it without a wound. “ The shade of Achilles,” says the poet, “ was so pleased 19 with the account he received of his son, that he inquired no further, but stalked away with more than ordinary majesty over the green meadow that lay before them.” ‘This last circumstance, of a deceased father’s rejoic- ing in the behaviour of his son, is very finely contrived by Homer as an incentive to virtue, and made use of by none that I know besides himself. The description of Ajax, which follows, and his re- fusing to speak to Ulysses, who had won the armour of Achilles from him, and by that means occasioned his death, is admired by every one that reads it. When Ulysses relates the sullenness of his deportment, and considers the greatness of the hero, he expresses himself with generous and noble sentiments. “ Oh! that I had never gained a prize which cost the life of so great a man as Ajax, who, for the beauty of his person and greatness of his actions, was inferior to none but the divine Achilles.” The same noble condescension, which never dwells but in truly great minds, and such as Homer would represent that of Ulysses to have been, discovers itself likewise in the speech which he made to the ghost of Ajax on that occasion. “ Oh, Ajax 1” says he, “ will you keep your resentments even after death? What destructions hath this fatal armour brought upon the Greeks, by robbing them of you, who were their bulwark and defence! Achilles is not more bitterly lamented among us than you. Impute not, then, your death to any one but Jupiter, who, out of his anger to the Greeks, took you away from among them ; let me entreat you to approach me; restrain the fierceness of your wrath, and the greatness of your soul, and hear what I have to say to you.” Ajax, with- out making a reply, turned his back upon him, and retired into a crowd of ghosts. Ulysses, after all these visions, took a view of those impious wretches who lay in tortures for the crimes they had committed upon the earth, whom he describes under all the varieties of pain, as so many marks of divine vengeance to deter others from following their example. He then tells us, that notwithstanding he had a great curiosity to see the heroes that lived in the ages before him, the ghosts began to gather about him in such prodigious multitudes, and with such a confu- sion of voices, that his heart trembled as he saw him- self amidst so great a scene of horrors. He adds, that he was afraid lest some hideous spectre should appear to him that might terrify him to distraction, and, there- fore, withdrew in time. I question not but my reader will be pleased with this description of a future state, represented by such a noble and fruitful imagination, that had nothing to direct it besides the light of nature and the opinions of a dark and ignorant age. PLIL PDA VIRGIL’S ACCOUNT OF A FUTURE LIFE. We have already examined Homer’s description of a future state, and the condition in which he hath placed the souls of the deceased. J shall in this paper make some observations on the account which Virgil hath given us of the same subject, who, besides a greatness of genius, had all the lights of philosophy and human learning to assist and guide him in his discoveries. /Eneas is represented as descending into the empire of death, with a prophetess by his side, who instructs him in the secrets of those lower regions. Upon the confines of the dead, and before the very gates of this infernal world, Virgil describes several inhabitants, whose natures are wonderfully suited to the situation of the place, as being either the occasions or resemblances of death. Of the first kind are the shadows of Sickness, Old Age, Fear, Famine, and Poverty—apparitions very terrible to behold; with several others, as Toil, War, Contention, and Discord, which contribute all of them to people this common receptacle of human souls. As this was likewise a very proper residence for every thing that resembles death, the poet tells us, that Sleep, whom he represents as a secre ET AT OTT a 14 } le ‘ae aie ale ee 7 aes sea nae Taal ect mgm neam a * oi = tn nena retains ae Ss a - _ a Re ga oenaee te: Ml RR Bi eae ne oe — all _—eer TYE ev WO RO ee eae ibe, “ite near relation to death, has likewise his habitation in these quarters; and describes in them a huge gloomy elm-tree, which seems a very proper ornament for the place, and is possessed by an innumerable swarm of dreams, that hang in clusters under every leaf of it. He then gives us a list of imaginary persons, who very naturally lie within the shadow of the dream-tree, as being of the same kind of make in themselves, and the materials, or, to use Shakspeare’s phrase, “ the stuff of which dreams are made.” Such are the shades of the giant with a hundred hands, and of his brother with three bodies ; of the double-shaped Centaur and Scylla ; the Gorgon with snaky hair ; the Harpy with a woman’s face and lion’s talons; the seven-headed Hydra; and the Chimera, which breathes forth a flame, and is a compound of three animals. These several mixed na- tures, the creatures of imagination, are not only intro- duced with great art after the dreams, but, as they are planted at the very entrance, and within the very gates of those regions, do probably denote the wild deliriums and extravagances of fancy which the soul usually falls into when she is just upon the verge of death. Thus far Aineas travels in an allegory. The rest of the description is drawn with great exactness, accord- ing to the religion of the heathens, and the opinions of the Platonic philosophy. I shall not trouble my reader with a common dull story, that gives an account why the heathens first of all supposed a ferryman in hell, and his name to be Charon; but must not pass over in silence the point of doctrine which Virgil hath very much insisted upon in this book, That the souls of those who are unburied, are not permitted to go over into their respective places oi rest, until they have wandered a hundred years upon the banks of Styx. This was probably an invention of the heathen priesthood, to make the people extremely careful of performing proper rites and ceremonies to the memory of the dead. I shall not, however, with the infamous scribblers of the age, take anoccasion, from such a circumstance, to run into declamations against priestcraft, but rather look upon it even in this /ight as a religious artifice, to raise in the minds of men an esteem for the memory of their forefathers, and a desire to recommend themselves to that of posterity ; as also to excite in them an ambition of imitating the virtues of the deceased, and to keep alive in their thoughts the sense of the soul’s immorta- lity. In a word, we may say in defence of the severe opinions relating to the shades of unburied persons, what hath been said by some of our divines in regard to the rigid doctrines concerning the souls of such who die without being initiated into our religion, that sup- posing they should be erroneous, they can do no hurt, to the dead, and will have a good effect upon the living, in making them cautious of neglecting such necessary solemnities. Charon is no sooner appeased, and the triple-headed dog laid asleep, but Aineas makes his entrance into the dominions of Pluto. ‘There are three kinds of persons described as being situated on the borders; and I can give no reason for their being stationed there in so par- ticular a manner, but because none of them seem to have had a proper right to a place among the dead, as not having run out the whole thread of their days, and finished the term of life that had been allotted them upon earth. ‘The first of these are the souls of infants, who are snatched away by untimely ends. The second are of those who are put to death wrongfully, and by an unjust sentence ; and the third, of those who grew weary of their lives, and laid violent hands upon them- selves. As for the second of these, Virgil adds with great beauty, that Minos, the judge of the dead, is em- ployed in giving them a rehearing, and assigning them their several quarters suitable to the parts they acted in life. The poet, after having mentioned the souls of those unhappy men who destroyed themselves, breaks out into a fine exclamation: “Oh! how gladly,” says he, “ would they now endure life with all its miseries! but the Destinies forbid their return to earth, and the waters of Styx surround them with nine streams that ADDISON'S are unpassable.” It is very remarkable, that Virgil, notwithstanding self-murder was so frequent among the heathens, and had been practised by some of the greatest men in the very age before him, hath here represented it as so heinous acrime. But in this particular he was euided by the doctrines of his great master Plato; who says on this subject, that a man is placed in his station of life, like a soldier in his proper post, which he is not to quit, whatever may happen, until he is called off by his commander who planted him in it. There is another point in the Platonic philosophy, which Virgil has made the groundwork of the greatest part in the piece we are now examining ; having with wonderful art and beauty materialised, if I may so call it, a scheme of abstracted notions, and clothed the most nice refined conceptions of philosophy in sensible images and poetical representations. ‘The Platonists tell us, that the soul, during her residence in the body, contracts many virtuous and vicious habits, so as to become a beneficent, mild, charitable, or an angry, malicious, revengeful being: a substance inflamed with lust, avarice, and pride ; or, on the contrary, brightened with pure, generous, and humble dispositions; that these, and the like habits of virtue and vice, growing into the very essence of the soul, survive and gather strength in her after her dissolution: that the tor- ments of a vicious soul in a future state arise princi- pally from those importunate passions which are not capable of being gratified without a body; and that, on the contrary, the happiness of virtuous minds very much consists in their being employed in sublime specu- lations, innocent diversions, sociable affections, and all the ecstacies of passion and rapture which are agreeable to reasonable natures, and of which they gained a relish in this life. Upon this foundation the poet raises that beautiful description of the secret haunts and walks, which, he tells us, are inhabited by deceased lovers. Not far from hence, says he, lies a great waste of plains, that are called “ The Fields of Melancholy.” In these there grows a forest of myrtle, divided into many shady retirements and covered walks, and inhabited by the souls of those who pined away with love. The passion, says he, continues with them after death. He then gives a list of this languishing tribe, in which his own Dido makes the principal figure, and is described as living in this soft romantic scene with the shade of her first husband Sicheeus. The poet, in the next place, mentions another plain that was peopled with the ghosts of warriors, as still delighting in each other’s company, and pleased with the exercise of arms. He there represents the Grecian generals and common soldiers who perished in the siege of Troy, as drawn up in squadrons, and terrified at the approach of Adneas, which renewed in them those impressions of fear they had before received in battle with the Trojans. He afterwards, likewise, upon the same notions, gives a view of the Trojan heroes who lived in former ages, amidst a visionary scene of chariots and arms, flowery meadows, shining spears, and gene- rous steeds, which, he tells us, were their pleasures on earth, and now make up their happiness in Elysium. For the same reason, also, he mentions others as sing- ing pzeans and songs of triumph, amidst a beautiful grove of laurel. The chief of the concert was the poet Muszeus, who stood enclosed with a circle of admirers, and rose by the head and shoulders above the throng of shades that surrounded him. The habitations of unhappy spirits, to show the duration of the torments, and the desperate condition they are in, are represented as guarded by a Fury, moated round-with a lake of fire, strengthened with towers of iron, encompassed with a triple wall, and fortified with pillars of adamant, which all the gods together are not able to heave from their foundations. ‘The noise of stripes, the clank of chains, and the groans of the tortured, strike the pious Aineas with a kind of horror. The poet afterwards divides the criminals into two classes. The first and blackest | catalogue consists of such as were guilty of outrages : { i | | iMORAL AND HUMOROUS ESSAYS. against the gods; and the next, of such as were con- victed of injustice between man and man: the greatest number of-whom, says the poet, are those who followed the dictates of avarice. It was an opinion of the Platonists, that the souls of men having contracted in the body great stains and pollutions of vice and ignorance, there were several pur- gations and cleansings necessary to be passed through, both here and hereafter, in order to refine and purify them. Virgil, to give this thought likewise a clothing of poetry, describes some spirits as bleaching in the winds, others as cleansing under great falls of water, and others as purging in fire, to recover the primitive beauty and purity of their natures. It was likewise an opinion of the same sect of philo- sophers, that the souls of all men exist in a separate state, long before their union with their bodies; an that, upon their immersion into flesh, they forget every thing which passed in a state of pre-existence ; so that what we here call knowledge is nothing else but me- mory, or the recovery of those things which we knew before. In pursuance of this scheme, Virgil gives us a view of several souls, who, to prepare themselves for living upon the earth, flock about the banks of the river Lethe, and swill themselves with the waters of oblivion. The same scheme gives him an opportunity of making a noble compliment to his countrymen, where Anchises is represented taking a survey of the long train of heroes that are to descend from him, and giving his son /Aneas an account of all the glories of his race. I need not mention the revolution of the Platonic year, which is but just touched upon in this book; and as I have consulted no author’s thoughts in this expli- cation, shall be very well pleased, if it can make the noblest piece of the most accomplished poet more agree- able to my female readers, when they think fit to look into Dryden’s translation of it. DOLPIO LI POLE LLLP LOPA POLITICAL UPHOLSTERER. TuERs lived some years since, within my neighbourhood, a very grave person, an upholsterer, who seemed a man of more than ordinary application to business. He was a, very early riser, and was often abroad two or three hours before any of his neighbours. He had a parti- cular carefulness in the knitting of his brows, and a kind of impatience in all his motions, that plainly dis- covered he was always intent on matters of importance. Upon my inquiry into his life and conversation, I found him to be the greatest newsmonger in our quarter ; that he rose before day to read The Postman; and that he would take two or three turns to the other end of the town before his neighbours were up, to see if there were any Dutch mails come in. He had a wife and several children, but was much more inquisitive to know what passed in Poland than in his own family; and was in greater pain and anxiety of mind for king Augustus’s welfare, than that of his nearest relations. He looked extremely thin in a dearth of news, and never enjoyed himself in a westerly wind. This indefatigable kind of life was the ruin of his shop; for about the time that his favourite prince left the crown of Poland, he broke and disappeared. This man and his affairs had been long out of my mind, until about three years ago, as I was walking in St James’s Park, I heard somebody at a distance hem- ming after me; and who should it be but my old neigh- bour the upholsterer? I saw he was reduced to extreme poverty, by certain shabby superfiuities in his dress: for notwithstanding that it was a very sultry day for the time of the year, he wore a loose greatcoat and a muff, with a long campaign wig out of curl; to which he had added the ornament of a pair of black garters buckled under the knee. Upon his coming up to me, I was going to inquire mto his present circumstances ; but was prevented by his asking me with a whisper, | 21 whether the last letters brought ony accounts that one might rely upon from Bender? I told him, “ None that I heard of ;” and asked him, whether he had yet married his eldest daughter? He told me, no. “ But pray,” says he, “tell mesincerely what are your thoughts of the king of Sweden?” For though his wife and children were starving, I found his chief concern at present was for this great monarch. I told him, that I looked upon him as one of the first heroes of the age. “ But pray,” says he, “do you think there is any truth in the story of his wound?” And finding me surprised at the question ; “ Nay,” says he, “I only propose it to you.” I answered, that I thought there was no rea- son to doubt of it. “But why in the heel,” says he, “more than in any other part of the body?” “Because,” said I, “ the bullet chanced to light there.” This extraordinary dialogue was no sooner ended, but he began to launch out into a long dissertation upon the affairs of the north; and after having spent some time on them, he told me, he was in a great perplexity how to reconcile the Supplement with the English Post, and had been just now examining what the other papers say upon the same subject. “ The Daily Courant,” says he, “ has these words: * We have advices from very good hands, that a certain prince has some matters of great importance under consideration.’ This is very mysterious ; but The Postboy leaves us more in the dark, for he tells us, ‘ That there are private intimations of measures taken by a certain prince, which time will bring to light.?, Now, The Postman,” says he, “ who used. to be very clear, refers to the same news in these words « ‘The late conduct of a certain prince affords great mat- ter of speculation.’ This certain prince,” says the upholsterer, “ whom they are all so cautious of naming, I take to be ’? Upon which, though there was nobody near us, he whispered something in my ear, which I did not hear, or think worth my while to make him repeat. We were now got to the upper end of the Mall, where were three or four very odd fellows sitting together upon the bench. These I found were all of them politicians, who used to sun themselves in that place every day about dinner-time. Observing them to be curiosities in their kind, and my friend’s acquaintance, I sat down among them. The chief politician of the bench was a great asserter of paradoxes. He told us, with a seeming concern, that, by some news he had lately read from Muscovy, it ap- peared to him that there was a storm gathering in the Black Sea, which might in time do hurt to the naval forces of this nation. To this he added, that, for his part, he could not wish to see the Turk driven out of Europe, which he believed could not but be prejudical to our woollen manufacture. He then told us, that he looked upon those extraordinary revolutions which had lately happened in those parts of the world to have risen chiefly from two persons who were not much talked of ; “and those” says he, “are Prince Menzikoff and the Duchess of Mirandola.” He backed his assertions with so many broken hints, and such a show of depth and wisdom, that we gave ourselves up to his opinions. The discourse at length fell upon a point which seldom escapes a knot of true-born Englishmen, whether, in case of a religious war, the Protestants would not be too strong for the Papists? This we unanimously de- termined on the Protestant side. One who sat on my right hand, and, as I found by his discourse, had been in the West Indies, assured us, that “it would be a very easy matter for the Protestants to beat the Popeat sea ;” and added, that “ whenever such a war does break out, it must turn to the good of the Leeward Islands.” Upon this, one who sat at the end of the bench, and, as I after- wards found, was the geographer of the company, said, that “in case the Papists should drive the Protestants from these parts of Europe, when the worst came to the worst, it would be impossible to beat them out of Nor- way and Greenland, provided the northern crowns hold together, and the Czar of Muscovy stand neuter.” He further told us, for our comfort, that “ there were = Plain ht, etait Smt: itp eee rf “" - ee ne cate te reignI Ray Fa aN to Aen TT Dairies hak ek Dt ad Sod et Nad lilo te oh et 99 ADDISON'S vast tracts of land about the pole, inhabited neither by Protestants nor Papists, and of greater extent than all the Roman Catholic dominions in Europe.” When we had fully discussed this point, my friend the upholsterer began to exert himself upon the present negotiations of peace; in which he deposed princes, settled the bounds of kingdoms, and balanced the power of Europe, with great justice and impartiality. I at length took my leave of the company, and was going away; but had not gone thirty yards, before the upholsterer hemmed again after me. Upon his advanc- ing towards me with a whisper, I expected to hear some secret piece of news, which he had not thought fit to communicate to the bench, but instead of that he desired me in my ear to lend him half-a-crown. In compassion to so needy a statesman, and to dissipate the confusion I found he was in, I told him, “if he pleased, I would give him five shillings, to receive five pounds of him when the great Turk was driven out of Constantinople ;” which he very readily accepted, but not before he had Jaid down to me the impossibility of such an event, as the affairs of Europe now stand. This paper I design for the particular benefit of those worthy citizens who live more in a coffee-house than in their shops, and whose thoughts are so taken up with the affairs of their allies that they forget theix customers. PAPA PAIL EL EL IL II EL TOM FOLIO. Tom For1o is a broker in learning, employed to get to- gether good editions, and stock the libraries of great men. ‘here is not a sale of books begins until Tom Folio is seen at the door. There is not an auction where his name is not heard, and that too in the very nick of time, in the critical moment, before the last decisive stroke of the hammer. There is not a sub- scription goes forward in which Tom is not privy to the first rough draught of the proposals; nor a catalogue printed that doth not come to him wet from the press. He is an universal scholar, so far as the title-page of all authors ; knows the manuscripts in which they were discovered, the editions through which they have passed, with the praises or censures which they have received from the several members of the learned world. He has a greater esteem for Aldus and Elzevir than for Virgil and Horace. If you talk of Herodotus, he breaks out into a panegyric upon Harry Stephens. He thinks he gives youan account of an author, when he tells you the subject he treats of, the name of the editor, and the year in which it was printed. Or if you draw him into further particulars, he cries up the goodness of the paper, extols the diligence of the corrector, and is trans- ported with the beauty of the letter. This he looks upon to be sound learning and substantial criticism. As for those who talk of the fineness of style, and the justness of thought, or describe the brightness of any particular passages, nay, though they themselves write in the genius and spirit of the author they admire, Tom looks upon them as men of superficial learning and flashy parts. I had yesterday morning a visit from this learned idiot, for that is the light in which I consider every pedant, when I discovered in him some little touches of the coxcomb, which I had not before observed. Being very full of the figure which he makes in the republic of letters, and wonderfully satisfied with his great stock of knowledge, he gave me broad intimations, that he did not believe in all points as his forefathers had done. fie then communicated to mea thought of a certain author upon a passage of Virgil’s account of the dead, which I made the subject of a late paper. This thought hath taken very much among men of Tom’s pitch and understanding, though universally exploded by all that know how to construe Virgil, or have any relish of antiquity. Not to trouble my reader with it, I found upon the whole that Tom did not believe a future state of rewards and punishments, because Alneas, at his leaving the empire of the dead, passed through the gate of ivory, and not through that of horn. Knowing that Tom had not sense enough to give up an opinion which he had once received, that I might avoid wrangling I told him, that Virgil possibly had his oversights as well as another author. “Ah! Mr Bickerstaff,’ says he, “you would have another opinion of him, if you would read him in Daniel Heinsius’s edition. I have perused him myself several times in that edition,” con- tinued he; “and after the strictest and most malicious examination, could find but two faults in him; one of them is in the Atneid, where there are two commas instead of a parenthesis; and another in the third Georgie, where you may find a semicolon turned upside down.” “ Perhaps,” said I, “these were not Virgil’s faults, but those of the transcriber.” “I do not design it,” says Tom, “asa reflection on Virgil; on the con- trary, I know that all the manuscripts declaim against such a punctuation. Oh! Mr Bickerstaff,’ says he, “what would a man give to see one simile of Virgil writ in his own hand!” I asked him which was the simile he meant ; but was answered, any simile in Virgil. He then told me all the secret history in the common- wealth of learning ; of modern pieces that had the names of ancient authors annexed to them; of all the books that were now writing or printing in the several parts of Europe; of many amendments which are made, and not yet published ; and a thousand other particulars, which I would not have my memory burdened with for a Vatican. At length, being fully persuaded that I thoroughly admired him, and looked upon him as a prodigy of learn- ing, he took his leave. I know several of Tom’s class, who are professed admirers of Tasso, without under- standing a word of Italian; and one in particular that earriesa Pastor Fido in his pocket, in which, I am sure, he is acquainted with no other beauty but the clearness of the character. There is another kind of pedant, who, with all Tom Folio’s impertinences, hath greater superstructures and embellishments of Greek and Latin; and is still more insupportable than the other, in the same degree as he is more learned. Of this kind very often are editors, commentators, interpreters, scholiasts, and erities ; and, in short, all men of deep learning without common sense. These persons set a greater value on themselves for having found out the meaning of a passage in Greek, than upon the author for having written it; nay, will allow the passage itself not to have any beauty in it, at the same time that they would be considered as the greatest men of the age for having interpreted it. They will look with contempt on the most beautiful poems that have been composed by any of their contemporaries ; but will lock themselves up in their studies for a twelve- month together, to correct, publish, and expound such trifies of antiquity, as a modern author would be con- temned for. Men of the strictest morals, severest lives, and the gravest professions, will write volumes upon an idle sonnet, that is originally in Greek or Latin; give editions of the most immoral authors; and spin out whole pages upon the various readings of a lewd ex- pression. All that can be said in excuse for them is, that their works sufficiently show they have no taste of their authors ; and that what they do in this kind is out of their great learning, and not out of any levity or lasci- viousness of temper. A pedant of this nature is wonderfully well described in six lines of Boileau, with which I shall conclude his character : “* Brimful of learning see that pedant stride, Bristling with horrid Greek, and puffed with pride! A thousand authors he in vain has read, And with their maxims stuff’d his empty head; And thinks that without Aristotle’s rule, Reason is blind, and common sense a fool.” OF SO SEL OLE LOL ES ECOL ISLMORAL AND HUMOROUS ESSAYS. TEMPER. SomE years since I was engaged with a coachful of friends to take a journey as faras the Land’s End. We were very well pleased with one another the first day ; every one endeavouring to recommend himself by his good humour and complaisance to the rest of the com- pany. This good correspondence did not last long ; one of our party was soured the very first evening by a plate of butter which had not been melted to his mind, and which spoiled his temper to such a degree, that he con- tinued upon the fret tothe end of our journey. A second fell off from his good humour the next morning, for no other reason that I could imagine, but because I chanced to step into the coach before him, and place myself on the shady side. This, however, was but my own private guess; for he did not mention a word of it, nor indeed of any thing else, for three days following. The rest of our company held out very near half the way, when ona sudden Mr Sprightly fell asleep; and instead of endeavouring to divert and oblige us, as he had hitherto done, carried himself with an unconcerned, careless, drowsy behaviour, until we came to our last stage. There were three of us who still held up our heads, and did all we could to make our journey agree- able; but, to my shame be it spoken, about three miles on this side Exeter, I was taken with an unaccountable fit of sullenness, that hung upon me for above three- score miles; whether it was for want of respect, or from an accidental tread upon my foot, or from a foolish maid’s calling me “the old gentleman,” I cannot tell. In short, there was but one who kept his good humour to the Land’s End. There was another coach that went along with us, in which I likewise observed that there were many secret jealousies, heart-burnings, and animosities: for when we joined companies at night, I could not but take notice that the passengers neglected their own company, and studied how to make themselves esteemed by us, who were altogether strangers to them ; until at length they grew so well acquainted with us, that they liked us as little as they did one another. When I reflect upon this journey, I often fancy it to be a picture of human life, in respect to the several friendships, contracts, and alliances, that are made and dissolved in the several periods of it. The most delightful and most lasting en- gagements are generally those which pass between man and woman; and yet upon what trifles are they weak- ened, or entirely broken! Sometimes the parties fly asunder even in the midst of courtship, and sometimes grow cool in the very honey-month. Some separate before the first child, and some after the fifth ; others continue good until thirty, others until forty; while some few, whose souls are of a happier make, and better fitted to one another, travel on together to the end of their journey, in a continual intercourse of kind offices and mutual endearments. When we therefore choose our companions for life, if we hope to keep both them and ourselves in good humour to the last stage of it, we must be extremely careful in the choice we make as well as in the conduct on our part. When the persons to whom we join our- selves can stand an examination, and bear the scrutiny, when they mend upon our acquaintance with them, and discover new beauties the more we search into their characters, our love will naturally rise in proportion to their perfections. But because there are very few possessed of such accomplishments of body and mind, we ought to look after those qualifications, both in ourselves and others, which are indispensably necessary towards this happy union, and which are in the power of every one to ac- quire, or at least to cultivate and improve. ‘These, in my opinion, are cheerfulness and constancy. A cheer- ful temper joined with mnocence will make beauty attractive, knowledge delightful, and wit good-natured. It will lighten sickness, poverty, and affliction ; convert ignorance into an amiable simplicity ; and render defor- mity itself agreeable. 25 Constancy is natural to persons of even tempers and uniform dispositions, and may be acquired by those of the greatest fickleness, violence, and passion, who con- sider seriously the terms of union upon which they come together, the mutual interest in which they are engaged, with all the motives that ought to meite their tender- ness and compassion towards those who have their dependence upon them, and are embarked with them for life in the same state of happiness or misery. Con- stancy, when it grows in the mind upon considerations of this nature, becomes a moral virtue, and a kind of good-nature, that is not subject to any change of health, age, fortune, or any of those accidents which are apt to unsettle the best dispositions that are founded rather in constitution than in reason. Where such a constancy as this is wanting, the most inflamed passion may fall away into coldness and indifference, and the most melt- ing tenderness degenerate into hatred andaversion. I shall conclude this paper with a story, that is very well known in the north of England. About thirty years ago, a packet-boat thethad several passengers on board was cast away upon a¥oek, and in so great danger of sinking, that all who were in it en- deavoured to save themselves as well as they could; though only those who could swim well had a bare pos- sibility of doing it. Among the passengers there were two women of fashion, who, seeing themselves in such a disconsolate condition, begged of their husbands not to leave them. One of them chose rather to die with his wife than to forsake her ; the other, though he was moved with the utmost compassion for his wife, told her, that “for the good of their children, it was better one of them should live, than both perish.” Bya great piece of good luck, next to a miracle, when one of our good men had taken the last and long farewell in order to save himself, and the other held in his arms the person that was dearer to him than life, the ship was preserved. Itis with a secret sorrow and vexation of mind that I must tell the sequel of the story, and let my reader know, that this faithful pair, who were ready to have died in each other’s arms, about three years after their escape, upon some trifling disgust grew to a cold- ness at first, and at length fell out to such a degree, that they left one another and parted for ever. ‘he other couple lived together in an uninterrupted friendship and felicity ; and, what was remarkable, the husband, whom the shipwreck had hke to have separated from his wife, died a few months after her, not being able to survive the loss of her. I must confess, there is something in the changeable- ness and inconstancy of human nature, that very often both dejects and terrifies me. Whatever I am at pre- sent, I tremble to think what I may be. While I find this principle in me, how can I assure myself that I shall be always true to my God, my friend, or myself? In short, without constancy there is neither love, friend- ship, nor virtue, in the world. PELE PPPS POPP PIPL ILIA THE TULIP MANIA. I cHANCED to rise very early one particular morning this summer, and took a walk into the country to divert myself among the fields and meadows, while the green was new, and the flowers in their bloom. As at this season of the year every lane is a beautiful walk, and every hedge full of nosegays, I lost myself with a great deal of pleasure among several thickets and bushes, that were filled with a great variety of birds, and an agreeable confusion of notes, which formed the plea- santest scene in the world to one who passed a whole winter in noise and smoke. The freshness of the dews that lay upon every thing about me, with the cool breath of the morning, which inspired the birds with so many delightful instincts, created in me the same kind of animal pleasure, and made my heart overflow with such secret emotions of joy and satisfaction as are not to be described or accounted for. On this oceasion ps A SE IE LT TOE ITE24 I could not but reflect on a beautiful simile in Milton— ** As one who long in populous city pent, Where houses thick and sewers annoy the air, Forth issuing on a summer’s morn, to breathe Among the pleasant villages and farms Adjoin’d, from each thing met conceives delight : The smell of grain, or tedded grass, or kine, Or dairy, each rural sight, each rural sound.” Those who are conversant in the writings of polite authors, receive an additional entertainment from the country, as it revives in their memories those charming descriptions, with which such authors do frequently abound. I was thinking of the foregoing beautiful simile in Milton, and applying it to myself, when I observed to the windward of me a black cloud falling to the earth in long trails of rain, which made me betake myself for shelter to a house I saw at a little distance from the place where I was walking. As I sat in the porch, I heard the voices of two or three persons, who seemed very earnest in discourse. My curiosity was raised when I heard the names of Alexander the Great and Artaxerxes; and as their talk seemed to run on ancient heroes, I concluded there could not be any secret in it ; for which reason I thought I might very fairly listen to what they said. After several parallels between great men, which appeared to me altogether groundless and chimerical, I was surprised to hear one say, that he valued the Black Prince more than the Duke of Vendome. How the Duke of Vendome should become a rival of the Black Prince, I could not conceive; and was more startled when I heard a second affirm, with great vehe- mence, that if the Emperor of Germany was not going off, he should like him better than either of them. He added, that though the season was so changeable, the Duke of Marlborough was in blooming beauty. I was wondering to myself from whence they had received this odd intelligence; especially when I heard them mention the names of several of their great generals, as the Prince of Hesse, and the king of Sweden, who, they said, were both running away. To which they added, what I entirely agree with them in, that the Crown of France was very weak, but that the Marshal Villars still kept his colours. : : - The shower, which had driven them as well as myself into the house, was now over: and as they were passing by me into the garden, I asked them to let me be one of their company. The gentleman of the house told me, if I delighted in flowers, it would be worth my while; for that he believed he could show me such a blow of tulips as was not to be matched in the whole country. I accepted the offer, and immediately found that they had been talking in terms of gardening, and that the kings and generals they had mentioned were only so many tulips, to which the gardeners, according to their usual custom, had given such high titles and appellations of honour. I was very much pleased and astonished at the glo- rious show of these gay vegetables, that arose in great profusion on all the banks about us. Sometimes I con- sidered them with the eye of an ordinary spectator, as so many beautiful objects varnished over with a natural gloss, and stained with such a variety of colours, as are not to be equalled in any artificial dyes or tinctures. Sometimes I considered every leaf as an elaborate piece of tissue, in which the threads and fibres were woven together into different configurations, which give a dif- ferent colouring to the light as it glanced on the several parts of the surface. Sometimes I considered the whole bed of tulips, according to the notion of the greatest mathematician and philosopher that ever lived, as a multitude of optic instruments, designed for the sepa- rating light into all those various colours of which it is composed. I was awakened out of these my philosophical specu- lations, by observing the company often seemed to laugh at me. I accidentally praised a tulip as one of the ADDISON'S finest I ever saw; upon which they told me, it was 4 common Fool’s Coat. Upon that I praised a second, which it seems was but another kind of Fool’s Coat. I had the same fate with two or three more; for which reason I desired the owner of the garden to let me know which were the finest of the flowers, for that I was so unskilful in the art, that I thought the most beautiful were the most valuable, and that those which had the gayest colours were the most beautiful. The gentleman smiled at my ignorance. He seemed a very plain honest man, and a person of good sense, had not his head been touched with that distemper which Hippocrates calls the Tulippomania; insomuch that he would talk very rationally on any subject in the world but a tulip. He told me, that “he valued the bed of flowers which lay before us, and was not above twenty yards in length and two in breadth, more than he would the best hun- dred acres of land in England ;” and added, that “ it would have been worth twice the money it is, if a foolish cook-maid of his had not almost ruined him the last winter, by mistaking a handful of tulip roots for a heap of onions, and by that means,’’ says he, “made me a dish of porridge that cost me above a thousand pounds sterling.” He then showed me what he thought the finest of his tulips, which I found received all their value from their rarity and oddness, and put me in mind of your great fortunes, which are not always the greatest beauties. I have often looked upon it as a piece of happiness, that I have never fallen into any of these fantastical tastes, nor esteemed any thing the more for its being uncommon and hard to be met with. For this reason, I look upon the whole country in spring-time as a spa- cious garden; and make as many visits to a spot of daisies, or a bank of violets, as a florist does to his borders or parterres. There is not a bush in blossom within a mile of me which I am not acquainted with, nor scarce a daffodil or cowslip that withers away in my neighbourhood without my missing it. I walked home in this temper of mind through several fields and mea- dows with an unspeakable pleasure, not without re- flecting on the bounty of Providence, which has made the most pleasing and most beautiful objects the most ordinary and most common. : LOPLI PLL PODDODA \ RELIGIONS. EveErY nation is distinguished by productions that are peculiar to it. Great Britain is particularly fruitful in religions, that shoot up and flourish in this climate more than in any other. We are so famous abroad for our great variety of sects and opinions, that an ingenious friend of mine, who is lately returned from his travels, assures me, there is a show at this time carried up and down in Germany, which represents all the religions of Great Britain in wax-work. Notwithstanding that the pliancy of the matter in which the images are wrought makes it capable of being moulded into all shapes and figures, my friend tells me, that he did not think it possible for it to be twisted and tortured into so many screwed faces and wry features, as appeared in several of the figures that composed the show. I was indeed so pleased with the design of the German artist, that I begged my friend to give me an account of it in all its particulars, which he did after the following manner :— “I have often,” says he, “been present at a show of elephants, camels, dromedaries, and other strange crea- ures, but I never saw so great an assembly of specta- tors as were met together at the opening of this great piece of wax-work. We were all placed ina large hall, according to the price that we had paid for our seats. The curtain that hung before the show was made by a master of tapestry, who had woven it in the figure of a monstrous hydra that had several heads, which bran- dished out their tongues, and seemed to hiss at each other. Some of these heads were large and entire ; and where any of them had been lopped away, there sprouted up several in the room of them ; insomuch,MORAL AND HUMOROUS ESSAYS. 25 that for one head cut off, a man might see ten, twenty, or a hundred, of a smaller size, creeping through the wound. In short, the whole picture was nothing but confusion and bloodshed. On a sudden,” says my friend, “I was startled with a flourish of many musical instruments that I had never heard before, which was followed by a short tune, if it might be so called, wholly made up of jars and discords. Among the rest, there was an organ, a bag-pipe, a groaning board, a stento- rophontic trumpet, with several wind instruments of a most disagreeable sound, which I do not so much as know the names of. After a short flourish, the curtain was drawn up, and we were presented with the most extraordinary assembly of figures that ever entered into 2 man’s imagination. The design of the workman was so well expressed in the dumb show before us, that it was not hard for an Englishman to comprehend the meaning of it. The principal figures were placed ina row, consisting ef seven persons. The middle figure, which imme- diately attracted the eyes of the whole company, and was much bigger than the rest, was formed like a matron, dressed in the habit of an elderly woman of quality in Queen Elizabeth’s days. The most remark- able parts of her dress were the beaver with the steeple crown, the searf that was darker than sable, and the Jawn apron that was whiter than ermine. Her gown was of the richest black velvet ; and just upon her heart were several large diamonds of an inestimable value, disposed in the form of a cross. She bore an inexpres- sible cheerfulness and dignity in her aspect; and, though she seemed in years, appeared with so much spirit and vivacity, as gave her at the same time an air of old age andimmortality. I found my heart touched with so much love and reverence at the sight of her, that the tears ran down my face as JI looked upon her ; and still the more I looked upon her, the more my heart was melted with the sentiments of filial tender- ness and duty. I discovered every moment something so charming in this figure, that I could scarce take my eyes off it. On its right hand there sat the figure of a woman so covered with ornaments, that her face, her body, and her ‘hands, were almost entirely hid under them. The little you could see of her face was painted, and, what I thought very odd, had something in it like artificial wrinkles ; but I was theless surprised at it, when I saw upon her forehead an old-fashioned tower of grey hairs. Her head-dress rose very high by three several stories or degrees ; her garments had a thousand colours in them, and were embroidered with crosses in gold, silver, and silk, She had nothing on, so much as a glove or a slipper, which was not marked with this figure ; nay, so superstitiously fond did she appear of it, that she sat cross-legged. Iwas quickly sick of this tawdry composition of ribbons, silks, and jewels, and therefore cast my eye on a dame which was just the reverse of it. I need not tell my reader that the lady before described was Popery, or that she I am going to describe is Presbytery. She saton the left hand of the venerable matron, and so much resembled her in the features of her countenance that she seemed her sister ; but at the same time that one observed a likeness in her beauty, one could not but take notice that there was something in it sickly and splenetic. Her face had enough to discover the relation; but it was drawn up into a peevish figure, soured with discontent, and over- cast with melancholy. She seemed offended at the matron for the shape of her hat, as too much resembling the triple coronet of the person who sat by her. One might see, likewise, that she dissented from the white apron and the cross; for which reasons she had made herself a plain homely dowdy, and turned her face towards the sectaries that sat on her left hand, as being afraid of looking upon the matron, lest she should see the harlot by her. On the right hand of Popery sat Judaism, repre- sented by an old man embroidered with phylacteries, and distinguished by many typical figures, which I had not skill enough to unriddle, He was placed among the rubbish of a temple; but instead of weeping over it, which I should have expected from him, he was counting out a bag of money upon the ruins of it. On his right hand was Deism, or Natural Religion. This was a figure of a half-naked awkward country wench, who, with proper ornaments and education, would have made an agreeable and beautiful appear- ance; but for want of those advantages, was such a spectacle as a man would blush to look upon. I have now,” continued my friend, “ given you an account of those who were placed on the right hand of the matron, and who, according to the order in which they sat, were Deism, Judaism, and Popery. On the left hand, as I told you, appeared Presbytery. The next to her was a figure which somewhat puzzled me: it was that of a man looking, with horror in his eyes, upon a silver basin filled with water. Observing something in his countenance that looked like lunacy, I fancied at first that he was to express that kind of distraction which the physicians call the hydrophobia ; but consider- ing what the intention of the show was, I immediately recollected myself, and concluded it to be Anabaptism. ‘he next figure was a man that sat under a most profound composure of mind... He wore a hat whose brims were exactly parallel with the horizon. His garment had neither sleeve nor skirt, nor so much as a superfluous button. What they called his cravat, was a little piece of white linen quilled with great ex- actness, and hanging below his chin about two inches. Seeing a book in his hand, I asked our artist what it was; who told me it was ‘The Quaker’s Religion ;? upon which I desired a sight of it. Upon perusal, I found it to be nothing but a new-fashioned grammar, or an art of abridging ordinary discourse. The nouns were reduced to a very small number, as the light, Sriend, Babylon. The principal of his pronouns was thou ; and as for you, ye, and yours, I found they were not looked upon as parts of speech in this grammar. All the verbs wanted the second person plural; the participles ended all in ing or ed, which were marked with a particular accent. There were no adverbs besides yea and nay. The same thrift was observed in the prepositions. The conjunctions were only hem/ and ha! and the interjections brought under the three heads of sighing, sobbing, and groaning. There was at the end of the grammar a little nomen- clature, called ‘ The Christian Man’s Vocabulary,’ which gave new appellations, or, if you will, Christian names, to almost every thing in life. I replaced the book in the hand of the figure, not without admiring the simplicity of its garb, speech, and behaviour. Just opposite to this row of religions, there was a statue dressed in a fool’s coat, with a cap of bells upon his head, laughing, and pointing at the figures that stood before him. This idiot is supposed to say in his heart what David’s fool did some thousands of years ago, and was therefore designed as a proper representative of those among us who are called Atheists and Infidels by others, and Freethinkers by themselves. There were many other groups of figures which f did not know the meaning of; but seeing a collection of both sexes turning their backs upon the company, and laying their heads very close together, J inquired after their religion, and found that they called them- selves the Philadelphians, or the family of love. In the opposite corner, there sat another little con- gregation of strange figures, opening their mouths as wide as they could gape, and distinguished by the title of the Sweet Singers of Israel. I must not omit, that in this assembly of wax there were several pieces that moved by clockwork, and gave great satisfaction to the spectators. Behind the matron there stood one of these figures, and behind Popery another, which, as the artist told us, were each of them the genius of the person they attended. That behind Popery represented Persecution, and the other Moderation. ‘The first of these moved by secret springs towards a great heap of dead bodies that lay piled upon one another at a considerable distance behind the prin- Se weeas Pon eee ey Peemremend f F - F cs >. fs ts i < 2} Pe y cs A ce 7 ‘. As a © s ” : e be a Be ee ee eater 1 ena hrs eee senna 26 ADDISON'S cipal figures. There were written on the foreheads of these dead men several hard words, as Prae-Adamites, Sabbatarians, Cameronians, Muggletonians, Brownists, Independents, Masonites, Camisars, and the like. At the approach of Persecution, it was so contrived, that, as she held up her bloody flag, the whole assembly of dead men, like those in the ‘ Rehearsal,’ started up and drew their swords. This was followed by great clash- ings and noise, when, in the midst of the tumult, the figure of Moderation moved gently towards this new army, which, upon her holding up a paper in her hand, inscribed ‘ Liberty of Conscience,’ immediately fell into a heap of carcasses, remaining in the same quiet pos- ture in which they lay at first.” PEPOL PLE POEL PLIOSSILO PRAYER OF BACON. I nave heard that it is a rule among the conventuals of several orders in the Romish church, to shut themselves up at a certain time of the year, not only from the world in general, but from the members of their own frater- nity, and to pass away several days by themselves in settling accounts between their Maker and their own souls, in cancelling unrepented crimes, and renewing their contracts of obedience for the future. Such stated times for particular acts of devotion, or the exercise of certain religious duties, have been enjoined in all civil governments, whatever deity they worshipped, or what- ever religion they professed. ‘That which may be done at all times, is often totally neglected and forgotten, unless fixed and determined to some time more than another ; and therefore, though several duties may be suitable to every day of our lives, they are most likely to be performed, if some days are more particularly set apart for the practice of them. Our church has accord- ingly instituted several seasons of devotion, when time, custom, prescription, and, if I may so say, the fashion itself, call upon a man to be serious and attentive to the great end of his being. I have hinted in some former papers, that the greatest and wisest of men in allages and countries, particularly in Rome and Greece, were renowned for their piety and virtue. It is now my intention to show how those in our own nation that have been unquestionably the most eminent for learning and knowledge, were like- wise the most eminent for their adherence to the reli- gion of their country. I might produce very shining examples from among the clergy ; but because priesteraft is the common ery of every cavilling, empty seribbler, I shall show that all the laymen who have exerted a more than ordinary genius in their writings, and were the glory of their times, were men whose hopes were filled with immor- tality and the prospect of future rewards, and men who lived in a dutiful submission to all the doctrines of re- vealed religion. I shall in this paper only instance Sir Francis Bacon, a man who, for greatness of genius, and compass of knowledge, did honour to his age and country, I could almost say to human nature itself. He possessed at once all those extraordinary talents which were divided amongst the greatest authors of antiquity. He had the sound, distinct, comprehensive knowledge of Aristotle, with all the beautiful lights, graces, and embellishments of Cicero. One does not know which to admire most in his writings, the strength of reason, force of style, or brightness of imagination. this author has remarked in several parts of his works, that a thorough insight into philosophy makes a good believer, and that a smattering in it naturally produces such a race of despicable infidels as the little profligate writers of the present age, whom, I must confess, I have always accused to myself, not so much for their want of faith as their want of learning. I was infinitely pleased to find, among the works of this extraordinary man, a prayer of his own composing, which, for the elevation of thought, and greatness of expression, seems rather the devotion of an angel than aman. His principal fault seems to have been the ex- cess of that virtue which covers a multitude of faults. This betrayed him to so great an indulgence towards his servants, who made a corrupt use of it, that it stripped him of all those riches and honours which a long series of merits had heaped upon him. But in this prayer, at the same time that we find him pros- trating himself before the great mercy seat,and humbled under afflictions which at that time lay heavy upon him, we see him supported by the sense of his integrity, his zeal, his devotion, and his love tomankind; which give him a much higher figure in the minds of thinking men, than that greatness had done from which he was fallen. I shall beg leave to write down the prayer itself, with the title with it, as it was found amongst his lordship’s papers, written in his own hand ; not being able to furnish my readers with an entertainment more suit- able to this solemn time, “A PRAYER, OR PSALM, MADE BY MY LORD BACON, CHANCELEOR OF ENGLAND. Most gracious Lord Géd, my merciful Father, from my youth up my creator, my redeemer, my comforter. Thou, oh Lord, soundest and searchest the depths and secrets of all hearts; thou acknowledgest the upright of heart ; thou judgest the hypocrite ; thou ponderest men’s thoughts and doings as in a balance; thou mea- surest their intentions as with a line ; vanity and crooked ways cannot be hid from thee. Remember, oh Lord! how thy servant hath walked before thee ; remember what I have first sought, and what hath been principal in my intentions. I have loved thy assemblies, I have mourned for the divisions of thy church, I have delighted in the brightness of thy sanctuary. ‘This vine, whichthy right hand hath planted in this nation, I have ever prayed unto thee that it might have the first and the latter rain, and that it might stretch her branches to the seas and to the floods. The state and bread of the poor and oppressed have been precious in mine eyes; I have hated all cruelty and hardness of heart; I have, though in a despised weed, procured the good of all men. If any have been my enemies, I thought not of them, neither hath the sun almost set upon my displeasure; but I have been, as a dove, free from superfluity of maliciousness. Thy creatures have been my books, but thy scriptures much more. I have sought thee in the courts, fields, and gardens; but I have found thee in thy temples. Thousands have been my sins, and ten thousands my transgressions, but thy sanctifications have remained with me, and my heart, through thy grace, hath been an unquenched coal upon thine altar. Oh Lord, my strength! . I have since my youth met with thee in all my ways, by thy fatherly compassions, by thy comfortable chastisements, and. by thy most visible providence. As thy favours have increased upon me, so have thy corrections; so as thou hast been al- ways near me, oh Lord! and ever as my worldly bless- ings were exalted, so secret darts from thee have pierced me; and when I have ascended before men, I have descended in humiliation before thee. And now when I thought most of peace and honour, thy hand is heavy upon me, and hath humbled me according to thy former loving kindness, keeping me still in thy fatherly school, not as a bastard, but asa child. Just are thy judg- ments upon me for my sins, which are more in number than the sands of the sea, but have no proportion to thy mercies ; for what are the sands of the sea 2 Earth, heavens, and all these, are nothing to thy mercies. Besides my innumerable sins, I confess before thee that I am debtor to thee for the gracious talent of thy gifts and graces, which I have neither put into a napkin, nor put it, as I ought, to exchangers, where it might have been best profit, but misspent it in things for which I was least fit: so I may truly say, my soul hath been a stranger in the course of my pilgrimage. Be merciful unto me, oh Lord, for my Saviour’s sake, and receive me unto thy bosom, or guide me in thy ways.”MORAL AND HUMOROUS ESSAYS, CONTRIBUTIONS TO THE SPECTATOR. THE SPECTATOR’S CLUB. Tue first of our society is a gentleman of Worcester- shire, of an ancient descent, a baronet, his name Sir Roger de Coverley. His great-grandfather was in- ventor of that famous country-dance which is called after him. All who know that shire are very well ac- quainted with the parts and merits of Sir Roger. He is a gentleman that is very singular in his behaviour, but his singularities proceed from his good sense, and are contradictions to the manners of the world only as he thinks the world is in the wrong. However, this humour creates him no enemies, for he does nothing with sourness or obstinacy ; and his being unconfined to modes and forms, makes him but the readier and more capable to please and oblige all who know him. When he is in town, he lives in Soho Square. It is said he keeps himself a bachelor by reason he was crossed in love by a perverse beautiful widow of the next county to him. Before this disappointment, Sir Roger was what you call a fine gentleman, had often supped with my Lord Rochester and Sir George Ethe- rege, fought a duel upon his first coming to town, and kicked bully Dawson in a public coffee-house for calling him youngster. But being ill used by the above-men- tioned widow, he was very serious for a year anda half ; and though, his temper being naturally jovial, he at last got over it, he grew careless of himself, and never dressed afterwards. He continues to wear a coat and doublet of the same cut that was in fashion at the time of his repulse, which, in his merry humours, he tells us, has been in and out twelve times since he first wore it. He is now in his fifty-sixth year, cheerful, gay, and hearty ; keeps a good house both in town and country ; a great lover of mankind; but there is such a mirthful cast in his behaviour, that he is rather be- loved than esteemed. His tenants grow rich, his servants look satisfied, all the young women profess love to him, and the young men are glad of his company. When he comes into a house, he calls the servants by their names, and talks all the way up stairs to a visit. I must not omit, that Sir Roger is a justice of the quorum; that he fills the chair at a quarter-session with great abilities, and three months ago gained universal applause by explaining a passage in the game act. The gentleman next in esteem and authority among us is another bachelor, who is a member of the Inner Temple, a man of great probity, wit, and undersiand- ing; but he has chosen his place of residence rather to obey the direction of an old hgmoursome father, than in pursuit of his own inclinations. He was placed there to study the laws of the land, and is the most learned of any of the house in those of the stage. Aristotle and Longinus are much better understood by him than Littleton or Coke. ‘The father sends up every post, ques- tions relating to marriage articles, leases, and tenures, in the neighbourhood ; all which questions he agrees with an attorney to answer and take care of in the lump. He is studying the passions themselves, when he should be inquiring into the debates among men which arise from them. He knows the argument of each of the orations of Demosthenes and Tully, but not one case in the reports of our own courts. No one ever took him for a fool, but none except his intimate friends know he has a great deal of wit. This turn makes him at once both disinterested and agreeable. As few of his thoughts are drawn from business, they * The Spectator was commenced March 1, 1711, by Addison, in conjunction with Steele, and, exclusive of an interval extending over 1713 and part of 1714, during which time the Guardian ap- peared, was continued withcut interruption till Dec, 20, 1714. are most of them fit for conversation. His taste of books is a little too just for the age he lives in; he has read all, but approves of very few. His familiarity with the customs, manners, actions, and writings of the ancients, makes him a very delicate observer of what occurs to him in the present world. He is an excellent critic, and the time of the play is his hour of business; exactly at five he passes through New-Inn, crosses through Russel Court, and takes a turn at Will’s till the play begins; he has his shoes rubbed, and his peri- wig powdered at the barber’s as you go into the Rose. It is for the good of the audience when he is at a play, for the actors have an ambition to please him. The person of next consideration is Sir Andrew Freeport, a merchant of great eminence in the city of London ; a person of indefatigable industry, strong reason, and great experience. His notions of trade are noble and generous, and (as every rich man has usually some sly way of jesting, which would make no great figure were he not a rich man) he calls the sea the British Common. He is acquainted with commerce in all its parts, and will tell that it is a stupid and bar- barous way to extend dominion by arms; for true power is to be got by arts and industry. He will often argue, that if this part of our trade were well cultivated, we should gain from one nation; and if another, from an- other. I have heard him prove, that diligence makes more lasting acquisitions than valour, and that sloth has ruined more nations than thesword. He abounds in several frugal maxims, amongst which the greatest favourite is, “ A penny saved is a penny got.” A gene- ral trader of good sense is pleasanter company than a general scholar; and Sir Andrew having a natural un- affected eloquence, the perspicuity of his discourse gives the same pleasure that wit would in another man. He has made his fortunes himself; and says that England may be richer than other kingdoms, by as plain methods as he himself is richer than other men; though at the same time I can say this of him, that there is not a point in the compass but blows home a ship in which he is an owner. Next to Sir Andrew in the club-room sits Captain Sentry, a gentleman of great courage, good understand- ing, but invincible modesty. He is one of those that deserve very well, but are very awkward at putting their talents within the observation of such as should take notice of them. He was some years a captain, and behaved himself with great gallantry in several engage- ments and at several sieges; but having a small estate of his own, and being next heir to Sir Roger, he has quitted a way of life in which no man can rise suitably to his merit, who is not something of a courtier as well as a soldier. I have heard him often lament, that in a profession where merit is placed in so conspicuous a view, impudence should get the better of modesty. When he has talked to this purpose, I never heard him make a sour expression, but frankly confess that he left the world because he was not fit for it. A strict honesty, and an even, regular behaviour, are in themselves obstacles to him that must press through crowds, who endeavour at the same end with himself, the favour of a commander. He will, however, in his way of talk, excuse generals for not disposing according to men’s desert, or inquiring into it: “for,” says he, “that great man who has a mind to help me, has as many to brealx through to come at me, as I have to come at him;” therefore he will conclude, that the man who would make a figure, especially in a military way, must get over all false modesty, and assist his patron against the importunity of other pretenders, by a proper assurance in his own vindication. He says it is a civil cowardice to be backward in asserting what you ought to expect, as it is a military fear to be slow in attacking when it am Stn nnetiiemtinnss yet ossammcs > a ath TR Srey eam em gonei bi 4 e is 1] cs Pits olliat ects ool Add hea Bed Soa cad Yor a Sy Te aren se Peery PSU Ra Cee sia te A AE TOA re — ial = a ae — ee _ =~ 28 ADDISON'S is your duty. With this candour does the gentleman speak of himself and others. The same frankness runs through all his eonversation. The military part of his life has furnished him with many adventures, in the relation of which he is very agreeable to the company ; for he is never overbearing, though accustomed to com- mand men in the utmost degree below him, nor ever too obsequious, from a habit of obeying men highly above him. But that our society may not appear a set of humor- ists, unacquainted with the gallantries and pleasures of the age, we have among us the gallant Will Honeycomb, a gentleman who, according to his years, should be in the decline of his life, but having ever been very careful of his person, and always had a very easy fortune, time has made but very little impression, either by wrinkles on his forehead or traces in his brain. His person is well turned, and of a good height. He is very ready at that sort of discourse with which men usually enter- tain women. He has all his life dressed very well, and remembers habits as others do men. He can smile when one speaks to him, and laughs easily. He knows the history of every mode, and can inform you from which of the French king’s wenches our wives and daughters had this manner of curling their hair, that way of placing their hoods; whose frailty was covered by such a sort of petticoat, and whose vanity to show her foot made that part of the dress so short in such a year. In a word, all his conversation and knowledge has been in the female world. As other men of his age will take notice to you what such a minister said upon such and such an occasion, he will tell you when the Duke of Monmouth danced at court, such a woman was then smitten, another was taken with him at the head of his troop in the Park. In all these important rela- tions, he has ever about the same time received a kind glance or a blow of a fan from some celebrated beauty, mother of the present Lord Such-a-one. This way of talking of his, very much enlivens the conversa- tion among us of a more sedate turn; and I find there is not one of the company but myself, who rarely speak at all, but speaks of him as that sort of man who is usually called a well-bred fine gentleman. To conclude his character, where women are not concerned, he is an honest worthy man. T cannot tell whether I am to account him whom I am next to speak of as one of our company, for he visits us but seldom ; but when he does, it adds to every man else a new enjoyment of himself. He is a clergy- man, a very philosophic man, of general learning, great sanctity of life, and the most exact good breeding. He has the misfortune to be of a very weak constitution, and consequently cannot accept of such cares and busi- ness as preferments in his function would oblige him to: he is therefore among divines what a chamber counsellor is among lawyers. The probity of his mind, and the integrity of his life, create him followers, as being eloquent or loud advances others. He seldom introduces the subject he speaks upon; but we are so far gone in years, that he observes when he is among us an earnestness to have him fall on some divine topic, which he always treats with much authority, as one who has no interests in this world, as one who is hastening to the object of all his wishes, and conceives hope from his decays and infirmities. These are my ordinary companions. OMENS. Gorne yesterday to dine with an old acquaintance, I had the misfortune to find his whole family very much dejected. Upon asking him the occasion of it, he told me that his wife had dreamed a strange dream the night before, which they were afraid portended some misfor- tune to themselves or to their children. At her coming into the room, I observed a settled melancholy in her countenance, which I should have been troubled for, had I not heard from whence it proceeded. . We were no sooner sat down, but after having looked upon me a little while, “ My dear,” says she, turning to her hus- band, “ you may now see the stranger that was in the candle last night.” Soon after this, as they began to talk of family affairs, a little boy at the lower end of the table told her that he was to go into join-hand on Thurs- day. “Thursday!” says she; “no, child, if it please God, you shall not begin upon Childermas-day ; tell your writing-master that Friday will be soon enough.” IL was reflecting with myself on the oddness of her faney, and wondering that any body would establish it as a rule, to lose a day in every week. Inthe midst of these my musings, she desired me to reach her a little salt upon the point of my knife, which I did in such a tre- pidation and hurry of obedience, that [ let it drop by the way ; at which she immediately started, and said it ‘ell towards her. Upon this I looked very blank; and, observing the concern of the whole table, began to con- sider myself, with some confusion, as a person that had brought a disaster upon the family. The lady, however, recovering herself after a little space, said to her hus- band, with a sigh, “ My dear, misfortunes never come single.” My friend, I found, acted but an under-part at his table, and, being a man of more good nature than understanding, thinks himself obliged to fall in with all the passions and humours of his yoke-fellow. “ Do not you remember, child,’’ says she, “ that the pigeon-house fell that very afternoon that our careless wench spilt the salt upon the table?” “ Yes,” says he, “my dear, and the next post brought us an account of the battle of Almanza.” The reader may guess at the figure I made, after having done allthis mischief. I dispatched my dinner as soon as I could, with my usual taciturnity 5 when, to my utter confusion, the lady seeing me quit- ting my knife and fork, and laying them across one another upon my plate, desired me that I would humour her so far as te take them out of that figure, and place them side by side. What the absurdity was which I had committed, I did not know, but I suppose there was some traditionary superstition in it; and, therefore, in obedience to the lady of the house, I disposed of my knife and fork in two parallel lines, which is the figure I shall always lay them in for the future, though I do not know any reason for it. It is not difficult for a man to see that a person has conceived an aversion to him. [For my own part, I quickly found, by the lady’s looks, that she regarded me as a very odd kind of fellow, with an unfortunate aspect ; for which reason I took my leave immedi- ately after dinner, and withdrew to my own lodgings. Upon my return home, I fell into a profound contem- plation on the evils that attend these superstitious fol- lies of mankind; how they subject us to imaginary afflictions and additional sorrows, that do not properly come within our lot. As if the natural calamities of life were not sufficient for it, we turn the most indif- ferent circumstances into misfortunes, and suffer as much from trifling accidents as from real evils. I have known the shooting of a star spoil a night’s rest; and have seen a man in love grow pale and lose his appe- tite upon the plucking of a merry-thought. A screech- owl at midnight has alarmed a family more than a band of robbers ; nay, the voice of a cricket hath struck more terror than the roaring of a lion. There is nothing so inconsiderable which may not appear dreadful to an imagination that is filled with omens and prognostics. A rusty nail, or a crooked pin, shoot up into prodigies. An old maid that is troubled with the vapours, pro- duces infinite disturbances of this kind among her friends and neighbours. J know a maiden aunt of a great family, who is one of those antiquated sybils that forebode and prophesy from one end of the year to the other. She is always seeing apparitions, and hear- ing death-watches; and was the other day almost frighted out of her wits by the great house-dog, that howled in the stable at a time when she lay ill of the toothache. Such an extravagant cast of mind engages multitudes of people, not only in impertinent terrors, but in supernumerary duties of life, and arises from that fear and ignorance which are natural to the soul ofMORAL A man. The horror with which we entertain the thoughts of death, or indeed of any future evil, and the uncer- tainty of its approach, fill a melancholy mind with innumerable apprehensions and suspicions, and conse- quently dispose it to the observation of such groundless prodigies and predictions. For asit is the chief concern of wise men to retrench the evils of life by the reason- ings of philosophy, it is the employment of fools to multiply them by the sentiments of superstition. For my own part, I should be very much troubled were I endowed with this divining quality, though it should inform me truly of every thing that can befall me. I would not anticipate the relish of any happiness, nor feel the weight of any misery, before it actually arrives. I know but one way of fortifying my soul against these gloomy presages and terrors of mind, and that is, by securing to myself the friendship and protection of that Being who disposes of events and governs futurity. He sees, at one view, the whole thread of my existence ; not only that part of it which I have already passed through, but that which runs forward into all the depths of eternity. When I lay me down to sleep, I recom- mend myself to his care: when I awake, I give myself up to his direction. Amidst all the evils that threaten me, I will look up to him for help, and question not but he will either avert them or turn them to my advan- tage. Though I know neither the time nor the manner of the death I am to die, I am not at all solicitous about it ; because I am sure that he knows them both, and that he will not fail to comfort and support me under them, PIDPP PP LAL PLIIPILP ILI ILA CLUBS. Man is said to be a sociable animal, and as an instance of it, we may observe that we take all occasions and pretences of forming ourselves into those littlenocturnal assemblies which are commonly known by the name of clubs. When a set of men find themselves agree in any particular, though never so trivial, they establish them- selves into a kind of fraternity, and meet once or twice a-week, upon the account of such a fantastic resem- blance. I know a considerable market-town in which there was aclub of fat men, that did not come together, as you may well suppose, to entertain one another with sprightliness and wit, but to keep one another in coun- tenance: the room where the club met was something of the largest, and had two entrances, the one by a door : of a moderate size, and the other by a pair of folding doors. If a candidate for this corpulent club could make his entrance through the first, he was looked upon as unqualified ; but if he stuck in the passage, and could not force his way through it, the folding-doors were immediately thrown open for his reception, and he was saluted as a brother. I have heard that this club, though it consisted but of fifteen persons, weighed above three tons. In opposition to this society, there sprang up another, composed of scarecrows and skeletons, who being very meagre and envious, did all they could to thwart the designs of their bulky brethren, whom they represented as men of dangerous principles; till at length they worked them out of the favour of the people, and con- sequently out of the magistracy. These factions tore the corporation in pieces for several years, till at length they came to this accommodation: that the two bailiffs of the town should be annually chosen out of the two clubs ; by which means the principal magistrates are at this day coupled like rabbits, one fat and one lean. Every one has heard of the club, or rather the con- federacy, of the kings. This grand alliance was formed a little after the return of King Charles II., and admitted into it men of ali qualities and professions, provided they agreed in the surname of King, which, as they ima- gined, sufficiently declared the owners of it to be alto- gether untainted with republican and anti-monarchical principles. A Christian name has likewise been often used as a AND HUMOROUS ESSAYS. 29 hadge of distinction, and made the occasion of a club. That of the George’s, which used to meet at the sign of the George on St George’s day, and swear before George, is still fresh in every one’s memory. There are at present in several parts of this city what they call Street Clubs, in which the chief inhabitants of the street converse together everynight. I remember, upon my inquiring after lodgings in Ormond Street, the landlord, to recommend that quarter of the town, told me there was at that time a very good club init; he also told me, upon further discourse with him, that two or three noisy country squires, who were settled there the year before, had considerably sunk the price of house rent; and that the club, to prevent the like ineon- veniences for the future, had thoughts of taking every house that became vacant into their own hands, till they had found a tenant for it, of a sociable nature and good conversation. The Hum Drum Club, of which I was formerly an unworthy member, was made up of very honest gentle- men of peaceable dispositions, that used to sit together, smoke their pipes, and say nothing till midnight. The Mum Club, as I am informed, is an institution of the same nature, and as great an enemy to noise. After these two innocent societies, I cannot forbear mentioning a very mischievous one that was erected in the reign of King Charles II.; I mean the club of Duellists, in which none was to be admitted that had not fought his man. ‘The president of it was said to have killed half a dozen in single combat ; and as for the other members, they took their seats according to the number of their slain. There was likewise a side- table for such as had only drawn blood, and shown a laudable ambition of taking the first opportunity to qualify themselves for the first table. This club, con- sisting only of men of honour, did not continue long, most of the members of it being put to the sword, or hanged, a little after its institution. Our modern celebrated clubs are founded upon eat- ing and drinking, which are points wherein most men agree, and in which the learned and illiterate, the dull and the airy, the philosopher and the buffoon, can all of them bear a part. The Kit-Cat itself is said to have taken its original from a mutton-pie. The Beef-steak, and October clubs, are neither of them averse to eating and drinking, if we may form a judgment of them from their respective titles. When men are thus knit together by a love of society, not a spirit of faction, and do not meet to censure or annoy those that are absent, but to enjoy one another, when they are thus combined for their own improve- ment, or for the good of others, or, at least, to relax themselves from the business of the day by an innocent and cheerful conversation, there may be something very useful in these little institutions and establish- ments. I cannot forbear concluding this paper with a scheme of laws that I met with upon a wall in a little alehouse. How I came thither, I may inform my reader at a more convenient time. ‘These laws were enacted by a knot of artizans and mechanics, who used to meet every night; and as there is something in them which gives us a pretty picture of low life, I shall transcribe them word for word. Rules to be observed in ft this place for the prese neighbourhood. the Twopenny Club, erected in rvation of friendship and good hay at his J. Every member at his first coming in shall lay down his twopence. II. Every member shall fill his pipe out of his own box. Ill. If any member absents himself, he shall forfeit a, penny for the use of the club, unless in ease of sick- ness or imprisonment. IV. If any member swears or curses, his neighbour may give him a kick upon the shins. VY. If any member tells stories in the club that are not true, he shall forfeit for every third lie a halfpenny, ' patiiadin cabietiiedipmecsmmatas oe aon Seana a om aaa epeeig if S Ks is ie oo s bs i * -B ¢ a iy eT et Oe Piper ogiesd Bape ge wal 30 ADDISON'S VI. If any member strikes another wrongfully, he shall pay his club for him. VII. If any member brings his wife into the club, he shall pay for whatever she drinks or smokes. VIII. If any member’s wife comes to fetch him home from the club, she shall speak to him without the door. 1X. If any member calls another cuckold, he shall be turned out of the club. X. None shall be admitted into the club that is of the same trade with any member of it. XI. None of the club shall have his clothes or shoes made or mended but by a brother member. XII. Nonon-juror shall be capable of being a member. The morality of this little club is guarded by such wholesome laws and penalties, that I question not but my reader will be as well pleased with them, as he would have been with the Leges Convivales of Ben Jonson, the regulations of an old Roman club cited by Lipsius, ov the rules of a Symposium in an ancient Greek author. POOP EP PAPI ELIA EFIS IF ACTING THE LION. Ir is with much satisfaction that I hear this great city inquiring day by day after these my papers, and receiv- ing my morning lectures with a becoming seriousness and attention. My publisher tells me that there are already 3000 of them distributed every day ; so that if I allow twenty readers to every paper, which I look upon as a modest computation, I may reckon about 60,000 disciples in London and Westminster, who I hope will take care to distinguish themselves from the thoughtless herd of their ignorant and inattentive bre- thren. Since I have raised to myself so great an audi- ence, I shall spare no pains to make their instruction agreeable, and their diversion useful. For which rea- sons I shall endeavour to enliven morality with wit, and to temper wit with morality, that my readers may, if possible, both ways find their account in the specu- lation of the day. And to the end that their virtue and discretion may not be short, transient, intermitting starts of thought, I have resolved to refresh their me- mories from day to day, till I have recovered them out of that desperate state of vice and folly into which the ageis fallen. The mind that lies fallow but a single day, sprouts up in fallows that are only to be killed by a constant and assiduous culture. It was said of So- crates, that he brought philosophy down from heaven, to inhabit among men; and I shall be ambitious to have it said of me, that I have brought philosophy out of closets and libraries, schools and colleges, to dwell in clubs and assemblies, at tea-tables, and in coffee-houses. I would, therefore, in a very particular manner, re- commend these my speculations to all well-regulated families, that set apart an hour in every morning for tea and bread and butter, and would earnestly advise them for their good to order this paper to be punctually served up, and to be looked upon as a part of the tea equipage. Sir Francis Bacon observes, that a well-written book, compared with its rivals and antagonists, is like Moses’s serpent, that immediately swallowed up and devoured those of the Egyptians. I shall not be so vain as to think that where the Spectator appears the other public prints will vanish, but shall leave it tomy reader’s con- sideration whether it is not much better to be let into the knowledge of one’s self, than to hear what passes in Muscovy or Poland; and to amuse ourselves with such writings as tend to the wearing out of ignorance, pas- sion, and prejudice, than such as naturally conduce to inflame hatreds and make enmities irreconcileable. In the next place, I would recommend this paper to the daily perusal of those gentlemen whom I cannot but consider as my good brothers and allies, I mean the fraternity of Spectators, who live in the world without having any thing to do in it, and either by the affluence of their fortunes, or laziness of their dis- positions, have no other business with the rest of man- kind but to look upon them. Under this class of men are comprehended all contemplative tradesmen, titular physicians, fellows of the Royal Society, templars that are not given to be contentious, and statesmen that are out of business; in short, every one that considers the world as a theatre, and desires to form a right judg- ment of those who are the actors in it. Mhere is another set of men that I must likewise lay a claim to, whom I have lately called the Blanks of society, as being altogether unfurnished with ideas till the business and conversation of the day has supplied them. I have often considered these poor souls with an eye of great commiseration when I have heard them asking the first man they have met with whether there was any news stirring, and by that means gathering together materials for thinking. These needy persons do not know what to talk of till about twelve o’clock in the morning; for by that time they are pretty good judges of the weather, know which way the wind sits, and whether the Dutch mail be come in. As they lie at the mercy of the first man they meet, and are grave and impertinent all the day long, according to the notions which they have imbibed in the morning, I would earnestly entreat them not to stir out of their chambers till they have read this paper, and do pro- mise them that I will daily instil into them such sound and wholesome sentiments as shall have a good efiect on their conversation for the ensuing twelve hours. But there are none to whom this paper will be more useful than to the female world. I have often thought there: has not been sufficient pains taken in finding out proper employments and diversions for the fair ones. Their amusements seem contrived for them rather as they are women than as they are reasonable creatures, and are more adapted to the sex than to the species. The toilet is their great scene of business, and the right adjusting of their hair the principal employment of their lives. The sorting of a suit of ribbons is reckoned a very good morning’s work; and if they make an ex- cursion to a mercer’s or a toy-shop, so great a fatigue makes them unfit for any thing else all the day after, Their more serious occupations are sewing and em- broidery, and their greatest drudgery the preparation of jellies and sweetmeats. This, I say, is the state of ordinary women, though I know there are multitudes of those of a more elevated life and conversation that move in an exalted*sphere of knowledge and virtue, that join all the beauties of the mind to the ornaments of dress, and inspire a kind of awe and respect, as well as love, into their male beholders. I hope to in- crease the number of these by publishing this daily paper, which I shall always endeavour to make an innocent, if not an improving entertainment, and by that means at least divert the minds of my female readers from greater trifles. At the same time, as [ would fain give some finishing touches to those which are already the most beautiful pieces in human nature, I shall endeavour to point out all those imperfections that are the blemishes, as well as those virtues which are the embellishments, of the sex. In the meanwhile, I hope these, my gentle readers, who have so much time on their hands, will not grudge throwing away a quarter of an hour ina day on this paper, since they may do it without any hindrance to business. _ I know several of my friends and well-wishers are in great pain for me lest I should not be able to keep up the spirit of a paper which I shall oblige myself to furnish every day; but to make them easy in this par- ticular, I will promise them faithfully to give it over as soon as I grow dull. This I know will be matter of great raillery to the small wits, who will frequently put me in mind of my promise, desire me to keep my word, assure me that it is high time to give over, with many other little pleasantries of the like nature, which men of a little smart genius cannot forbear throwing out against their best friends, when they have such a handle given them of being witty. But let them re- member that I do hereby enter my caveat against this | piece of raillery.MORAL AND HUMOROUS ESSAYS. 31 LEARNED PROFESSIONS. I am sometimes very much troubled when I reflect upon the three great professions of Divinity, Law, and Physic ; how they are each of them overburdened with practitioners, and filled with multitudes of ingenious gentlemen that starve one another. We may divide the clergy into generals, field-officers, and subalterns. Among the first we may reckon bishops, deans, and arch-deacons. Among the second are doctors of divinity, prebendaries, and all that wear scarfs. The rest are comprehended under the subalterns. As for the first class, our constitution preserves it from any redundancy of incumbents, notwithstanding competi- tors are numberless. Upon a strict calculation it is found that there has been a great exceeding of late years in the second division, several brevets having been granted for the converting of subalterns into scarf-officers ; insomuch, that withm my memory the price of lutestring is raised above twopence in a yard. As for the subalterns, they are not. to be numbered. Should our clergy once enter into the corrupt practice of the laity, by the splitting of their freeholds, they would be able to carry most of the elections in England. The body of the law is no less encumbered with super- fluous members, that are like Virgifs army, which he tells us was so crowded, many of them had not room to use their weapons. ‘This prodigious society of men may be divided into the litigious and peaceable. Under the first are comprehended all those who are carried down in coachfuls to Westminster Hall every morning in term time. Martial’s description of this species of lawyers is full of humour: “ Jras et verba locant”— “ Men that hire out their words and anger ;” that are more or less passionate according as they are paid for it, and allow their client a quantity of wrath propor- tionable to the fee which they receive from him. [ must, however, observe to the reader, that above three parts of those whom I reckon among the liti- gious are such as are only quarrelsome in their hearts, and have no opportunity of showing their passion at the bar. Nevertheless, as they do not know what strifes may arise, they appear at the hall every day, that they may show themselves in a readiness to enter the lists whenever there shall be occasion for them. The peaceable lawyers are, in the first place, “many of the benchers of the several Inns of Court, who seem to be the dignitaries of the law, and are endowed with those qualifications of mind that accomplish a man rather for a ruler than a pleader. These men live peaceably in their habitations, eating once a-day, and dancing once a-year, for the honour of their respective societies. Another numberless branch of peaceable lawyers, are those young men, who being placed at the Inns of Court in order to study the laws of their country, fre- quent the playhouse more than Westminster Hall, and are seen in all public assemblies except in a court of justice. I shall say nothing of those silent and busy multitudes that are employed within doors in the drawing up of writings and conveyances, nor of those greater numbers that palliate their want of business with a pretence to such chamber practice. If, in the third place, we look into the profession of physic, we shall find a most formidable body of men. The sight of them is enough to make aman serious, for we may lay it down as a maxim, that when a nation abounds in physicians, it grows thin of people. Sir William Temple is very much puzzled to find out a reason why the Northern Hive, as he calls it, does not send out so prodigious swarms, and overrun the world with Goths and Vandals, as it did formerly; but had that excellent author observed that there were no students in physic among the subjects of Thor and Woden, and that this science very much flourishes in the north at present, he might have found a better so- lution for this difficulty than any of those he has made use of. This body of men in our own country may be described like the British army in Ceesar’s time. Some NTR . i . concerns aati of them slay in chariots and some on foot. If the infantry do less execution than the charioteers, it is because they cannot be carried so scon into all quarters of the town, and dispatch so much business in so short atime. Besides this body of regular troops, there are stragglers, who, without being duly listed and enrolled, do infinite mischief to those who are so unlucky as to fall into their hands. There are, besides the above mentioned, innumerable retainers to physic, who, for want of other patients, amuse themselves with the stifling of cats im an air- pump, cutting up dogs alive, or impaling of insects upon the point of a needle for microscopical observations ; besides those that are employed in the gathering of weeds and the chase of butterflies; not to mention the cockleshell merchants and spider-catchers. When I consider how each of these professions is crowded with multitudes that seek their livelihood in them, and how many men of merit there are in each of them, who may be rather said to be of the science than the profession, I very much wonder at the humour of parents, who will not rather choose to place their sons in a way of life where an honest industry cannot but thrive, than in stations where the greatest probity, learn- ing, and good sense, may miscarry. How many men are country curates, that might have made themselves aldermen of London, by aright improvement of asmaller sum of money than what is usually laid out upon a learned education! A sober frugal person, of slender parts and a slow apprehension, might have thriven in trade, though he starves upon physic ; as a man would be well enough pleased to buy silks of one, whom he would not venture to feel his pulse. Vagellius is care- ful, studious, and obliging, but withal a little thick- skulled ; he has not a single client, but might have had abundance of customers. ‘he misfortune is, that parents take a liking to a particular profession, and therefore desire their sons may be of it: whereas, in so great an affair of life, they should consider the genius and abili- ties of their children more than their own inclinations. It is the great advantage of a trading nation, that there are very few in it so dull and heavy, who may not be placed in stations of life which may give them an opportunity of making their fortunes. A well-regulated commerce is not like law, physic, or divinity, to be over- stocked with hands; but, on the contrary, flourishes by multitudes, and gives employment to all its professors. Fleets of merchantmen are so many squadrons of float- ing shops, that vend our wares and manufactures in all the markets of the world, and find out chapmen under both the tropics. SLANDER. THERE is nothing that more betrays a base ungenerous spirit than the giving of secret stabs to a man’s reputa- tion ; lampoons and satires, that are written with wit and spirit, are like poisoned darts, which not only inflict a wound, but make it incurable. For this reason J am very much troubled when T see the talents of humour and ridicule in the possession of an ill-natured man. There cannot be a greater gratification to a barbarous and inhuman wit than to stir up sorrow in the heart of a private person, to raise uneasiness among near rela- tions, and to expose whole families to derision, at the same time that he remains unseen and undiscovered. If, besides the accomplishments of being witty and ill-na- tured, a man is vicious into the bargain, he is one of the most mischievous creatures that can enter into a civil society. His satire will then chiefly fall upon those who ought to be most exempt from it. Virtue, merit, and every thing that is praiseworthy, will be made the subject of ridicule and buffoonery. It is impossible to enumerate the evils which arise from these arrows that fly in the dark, and I know no other excuse that is or can be made for them, than that the wounds they give are only imaginary, and produce nothing more than a secret shame or sorrow in the mind of the suffering person. It must, indeed, be confessed that a lampoon Pet 3 nanan gs et = idee emeaeleliem—aty agente at ge cat os nee 3s handily Sense geen ncaiihertareneereneream camsiibeet or eee: eo *By ADDISON'S or a satire do not carry in them robbery or murder ; put, at the same time, how many are there that would not rather lose a considerable sum of money, or even life itself, than be set up as a mark of infamy and deri- sion! and in this case a man should consider, that an injury is not to be measured by the notions of him that gives, but of him that receives it. Those who can put the best countenance upon the outrages of this nature which are offered them, are not without their secret anguish. I have often observed a passage in Socrates’s behaviour at his death, in a light wherein none of the critics have considered it. That excellent man entertaining his friends, a little before he drank the bowl of poison, with a discourse on the im- mortality of the soul, at his entering upon it, says that he does not believe any the most comic genius can censure him for talking upon such a subject at such a time. The passage I think evidently glances upon Aris- tophanes, who wrote a comedy on purpose to ridicule the discourses of that divine philosopher. It has been observed by many writers, that Socrates was so little moved at this piece of buffoonery, that he was several times present at its being acted upon the stage, and never expressed the least resentment of it. But, with submission, I think the remark I have here made shows us, that this unworthy treatment made an impression upon his mind, though he had been too wise to dis- cover it. When Julius Cesar was Jampooned by Catullus, he invited him to a supper, and treated him with such a generous civility, that he made the poet his friend ever after. Cardinal Mazarin gave the same kind of treat- ment tothe learned Quillet, who had reflected upon his eminence ina famous Latin poem. The cardinal sent for him, and after some kind expostulations upon what he had written, assured him of his esteem, and dismissed him with a promise of the next good abbey that should fall, which he accordingly conferred upon him in a few months after. This had so good an effect upon the author, that he dedicated the second edition of his hook to the cardinal, after having expunged the passages which had given him offence. Sextus Quintus was not of so generous and forgiving a temper. Upon his being made pope, the statue of Pasquin was one night dressed in a very dirty shirt, with an excuse written under it, that he was forced to wear foul linen, because his laundress was made a princess. This was a reflection upon the pope’s sister, who, before the promotion of her brother, was in those mean circumstances that Pasquin represented her. As this pasquinade made a great noise in Rome, the pope offered a considerable sum of money to any person that should discover the author of it. The author, relying upon his holiness’s generosity, as also on some private overtures which he had received from him, made the discovery himself, upon which the pope gave him the reward he had promised, but, at the same time, to dis- able the satirist for the future, ordered his tongue to be cut out, and both his hands to be chopped off. Aretine 5s too trite an instance. Every one knows that all the kings of Europe were his tributaries, Nay, there is a letter of his extant, in which he makes his boast, that he had laid the Sophi of Persia under contribution. Though in the various examples which I have here drawn together, these several great men behaved them- selves very indifferently towards the wits of the age who had reproached them, they all of them plainly showed that they were very sensible of their reproachies, and consequently that they received them as very great injuries. For my own part, I would never trust a man that I thought was capable of giving these secret wounds, and cannot but think, that he would hurt the person whose reputation he thus assaults, in his body or in his fortune, could he do it with the same security. There is indeed something very barbarous and inhuman in the ordinary scribblers of lampoons. An innocent young lady shall be exposed for an unhappy feature ; a father of a family turned to ridicule for some do- for 2 misinterpreted word or action. Nay, a good, a temperate, and a just man, shall be put out of counte- nance by the representation of those qualities that should do him honour. So pernicious a thing is wit, when it is not tempered with virtue and humanity. T have indeed heard of heedless inconsiderate writers, that without any malice have sacrificed the reputation of their friends and acquaintance, toa a certain levity of temper, and a silly ambition of distinguishing them- selves by a spirit of raillery and satire; as if it were not infinitely more honourable to be a good-natured man than a wit. Where there is this little petulant humour in an author, he is often very mischievous without designing to beso. For which reason I always lay it down as a rule, that an indiscreet man is more hurtful than an ill-natured one; for, as the latter will only attack his enemies, and those he wishes ill to, the other injures indifferently both friends and foes. I cannot forbear on this occasion transcribing a fable out of Sir Roger l’Estrange, which accidentally lies before me. “A couple of waggish boys were watching of frogs at the side of a pond, and still as any of them put up their heads, they would be pelting them down again with stones. ‘Children,’ says one of the frogs, ‘ you never consider, that though this may be play to you, it is death to us.’ *? As this week is in a manner set apart and dedicated to serious thoughts, I shall indulge myself in such spe- culations as may not be altogether unsuitable to the season; and in the meantime, as the settling in our- selves a charitable frame of mind is a work very pro- per for the time, I have in this paper endeavoured to expose that particular breach of charity, which has been generally overlooked by divines, because they are but few who can be guilty of it. Omens: THE VALETUDINARIAN, Tun following letter will explain itself, and needs no apology :— “Tam oneof that sickly tribe who are commonly known by the name of Valetudinarians, and do confess to you, that 1 first contracted this ill habit of body, or rather of mindy by the study of physic. J no sooner began to peruse books of this nature, but I found my pulse was irregular, and. scarce ever read the account of any disease that I did not fancy myself afflicted with. Dr Sydenham’s learned treatise on fevers threw me into a lingering hectic, which hung upon me all the while I was reading that excellent piece. I then applied myself to the study of'several authors who have written upon phthisical distempers, and by that means fell into a consumption ; till at length, growing very fat, | was in a manner shamed out of that imagination. Not long after this I found in myself all the symptoms of the gout, except pain, but was cured of it by a treatise upon the gravel, written by a very ingenious author, who (as it is usual for physicians to convert one distemper into another) eased me of the gout by giving me the stone. I at length studied myself into a complication of distempers; but accidentally taking into my hand that ingenious discourse written by Sanctorius, I was resolved to direct myself by a scheme of rules which I had collected from his observations. ‘The learned world are very well acquainted with that gentleman’s invention, who, for the better carrying on of his ex- periments, contrived a certain mathematical chair, which was so artificially hung upon springs, that it would weigh any thing as well as a pair of scales. By this means he discovered how many ounces of his food passed by perspiration, what quantity of it was turned. into nourishment, and how much went away by the other channels and distributions of nature. Having provided myself with this chair, I used to study, eat, drink, and sleep in it; insomuch, that I may be said, for these last three years, to have lived ina pair of scales. I compute myself, when I am in full health, mestic calamity; a wife be made uneasy all her lite, to be precisely two hundred-weight, falling short of it- MORAL AND HUMOROUS ESSAYS. about a pound after a day’s fast, and exceeding it.as much after a very full meal ; so that it is my continual employment to trim the balance between these two volatile pounds in my constitution. In my ordinary meals I fetch myself up to two hundred-weight and half a pound ; and if, after having dined, I find myself fall short of it, I drink just so much small beer, or eat such a quantity of bread, as is sufficient to make me weight. In my greatest excesses I do not transgress more than the other half pound, which, for my health’s sake, I do the first Monday in every month. As soon as I find myself duly poised after dinner, I walk till I have perspired five ounces and four scruples ; and when I discover by my chair that I am so far reduced, I fall to my books, and study away three ounces more. As for the remaining parts of the pound, I keep no account of them. I do not dine and sup by the clock, but by my chair; for when that informs me my pound of food is exhausted, I conclude myself to be hungry, and lay in another with all diligence. In my days of abstinence I lose a pound and a half, and on solemn fasts am two pounds lighter than on other days in the year. I allow myself, one night with another, a quarter of a pound of sleep, within a few grains more or less; and if upon my rising I find that I have not consumed my whole quantity, I take out the rest in my chair. Upon an exact calculation of what I expended and received the last year, which I always register in a book, I find the medium to be two hundred-weight, so that I can- not discover that I am impaired one ounce in my health during the whole twelvemonth. And yet, Sir, notwith- standing this my great care to ballast myself equally every day, and to keep my body in its proper poise, so it is, that I find myself in a sick and languishing con- dition. My complexion is grown very sallow, my pulse low, and my body hydropical. Let me, therefore, beg you, Sir, to consider me as your patient, and do give me more certain rules to walk by than those I have already observed, and you will very much oblige your humble servant.” This letter puts me in mind of an Italian epitaph written on the monument of a valetudinarian—* Stavo ben, ma per star meglio, sto qui,” which it is impossible to translate.* The fear of death often proves mortal, and sets people on methods to save their lives which infallibly destroy them. This is a reflection made by some historians, upon observing that there are many more thousands killed in a flight than in a battle, and may be applied to those multitudes of imaginary sick persons that break their constitutions by physic, and throw. themselves into the arms of death, by endeavour- ing to escape it. This method is not only dangerous, but below the practice of a reasonable creature. ‘To consult the preservation of life as the only end of it, to make our health our business, to engage in no action that is not part of a regimen or course of physic, are purposes so abject, so mean, so unworthy human nature, that a generous soul would rather die than submit to them. Besides, that a continual anxiety for life vitiates’ all the relishes of it, and casts a gloom over the whole face of nature, as it is impossible we should take delight in any thing that we are every moment afraid of losing. I do not mean, by what I have here said, that I think any one to blame for taking due care of their health. On the contrary, as cheerfulness of mind and capacity for business are in a great measure the effects of a well-tempered constitution, a man cannot be at too much pains to cultivate and preserve it. But this care, which we are prompted to, not only by common sense but by duty and instinct, should never engage us in groundless fears, melancholy apprehensions, and ima- ginary distempers, which are natural to every man who is more anxious to live than how to live. In short, the preservation of life should be only a secondary concern, * The following will give some idea of it to an English reader:— §*{ was well, but by trying to be better, I am here.” ti tea Bt a a I TT te a = enePonients 33 and the direction of it out principal. If we have this frame of mind, we shall take the best means to preserve life, without being over-solicitous about the event yand shall arrive at that point of felicity which Martial has mentioned as the perfection of happiness—of neither fearing nor wishing for death. | In answer to the gentleman who tempers his health by ounces and by scruples, and, instead of com- plying with those natural solicitations of hunger and thirst, drowsiness, or love of exercise, governs himself by the prescriptions of his chair, I shall tell him a short fable. Jupiter, says the mythologist, to reward the piety of a certain countryman, promised to give him whatever he would ask. The countryman desired that he might have the management of the weather in his own estate. He obtained his request, and imme- diately distributed rain, snow, and sunshine, among his several fields, as he thought the nature of the soil re- quired. At-the end of the year, when he expected to see a more than ordinary crop, his harvest fell infinitely short of that of his neighbours. Upon which (says the fable) he desired Jupiter to take the weather again into his own hands, or that otherwise he should utterly ruin himself, ww Da WESTMINSTER ABBEY. Wuen Iam in a serious humour, I very often walk by myself in Westminster Abbey, where the gloominess of the place, and the use to which it is applied, with the solemnity of the building, and the condition of the people who lie in it, are apt to fill the mind with a kind of melancholy, or rather thoughtfulness, that is not disagreeable. I yesterday passed a whole afternoon in the churchyard, the cloisters, and the church, amusing myself with the tombstones and inscriptions that I met with in those several regions of the dead. Most of them recorded nothing else of the buried person but that he was born upon one day and died upon another; the whole history of his life being comprehended in those two circumstances that are common to all mankind. I could not but look upon these registers of existence, whether of brass or marble, as a kind of satire upon the departed persons, who had left no other memorial of them but that they were born, and that they died. They put me in mind of several persons mentioned in the battles of heroic poems, who have sounding names given them, for no other reason but that they may be killed, and are celebrated for nothing but being knocked on the head. The life of these men is finely described in holy writ by the path of an arrow, which is immediately closed up and lost, Upon my going into the church, I entertained myself with the digging of a grave, and saw in every shovel~ ful of it that was thrown up the fragment of a bone or skull, intermixed with a kind of fresh mouldering earth, that some time or other had a place in the composition of a human body. Upon this I began to consider with myself what innumerable multitudes of people lay con- fused together under the pavement of that ancient cathedral—how men and women, friends and enemies, priests and soldiers, monks and prebendaries, were crumbled amongst one another, and blended together in the same common mass—how beauty, strength, and youth, with old age, weakness, and deformity, lay un- distinguished in the same promiscuous heap of matter. After having thus surveyed this great magazine of mortality, as it were, in the lump, I examined it more particularly by the accounts which I found on several of the monuments which are raised in every quarter of that ancient fabric. Some of them were covered with such extravagant epitaphs, that, if it were possible for the dead person to be acquainted with them, he would blush at the praises which his friends have bestowed upon him. There art others so excessively modest, that they deliver the character of the person departed in Greek or Hebrew, and, by that means, are not under- stood once in a twelvemonth, In the poetical quarter, aN - ranma tea “ ee enone a

was yesterday walking alone in one of my friend’s woods, and lost myself in it very agreeably, as I was running over i my mind the several arguments that established this great point, which is the basis of morality, and the source of all the pleasing hopes and secret joys that can arise in the heart of a reasonable creature. I considered those several proofs, drawn, First, From the nature of the soul itself, and parti- cularly its immateriality ; which, though not absolutely necessary to the eternity of its duration, has, I think, been evinced to almost a demonstration. Secondly, From its passions and sentiments, as parti- cularly from its love of existence, its horror of anni- hilation, and its hopes of immortality, with that secret satisfaction which it finds in the practice of virtue, and that uneasiness which follows in it upon the commission of vice. Thirdly, From the nature of the Supreme Being, whose justice, goodness, wisdom, and veracity, are all concerned in this great point. But among these and other excellent arguments for the immortality of the soul, there is one drawn from the perpetual progress of the soul to its perfection, without a possibility of ever arriving at it; which is a hint I do not remember to have seen opened and im- proved by others who have written on this subject, though it seems to me to carry a great weight with it. How can it enter into the thoughts of man, that the soul, which is capable of such immense perfections, and of receiving new improvements to all eternity, shall fall away into nothing almost as soon as it is created? Are such abilities made for no purpose? A brute arrives at a point of perfection that he can never pass: in a few years he has all the endowments he is capable of; and were he to live ten thousand more, would be the same thing he is at present. Were a human soul thus at a stand in her accomplishments, were her faculties to be full-blown, and incapable of further enlargements, I could imagine it might fall away insensibly, and drop at once into a state of annihilation. But can we believe a thinking being, that is in a perpetual progress of im- provement, and travelling on from perfection to per- fection, after having just looked abroad into the works of its Creator, and made a few discoveries of his infinite goodness, wisdom, and power, must perish at her first setting out, and in the very beginning of her inquiries 2 A man, considered in his present state, seems only sent into the world to propagate his kind. He provides himself with a successor, and immediately quits his post to make room for him.