YALE UNIVERSITY LIBRARY NOTES UNITED STATES OF NORTH AMERICA A PHRENOLOGICAL VISIT In 1838-9-40. BY GEORGE COMBE. IN TWO VOLUMES. VOL. XL PHILADELPHIA: CAREY & HART. 184L T. K. & P. G. COLLIS-S, Printers, No. 1 Ludge Alley. CHAPTER I. Phrenology — The Banks — Spring — Fires — Fraud Detected— Massachu- sells Temperance Law — Objections to Infant Schools — A Firemen's Fight — Eifocts of Democracy — Moyamensing- Prison — The Dangers o^ Riches — The Maine War — Pennsylvania University — Black-Foot In dians — Dr. Morton's Crania Americana — Phrenology — International Law of Copyright — Spring — Pavements — Queen Victoria — The Ameri can Phrenological Journal — Phrenology — The Insane Poor of Penn sylvania — New York — New York Civic Election— General Winfield Scott — Phrenology — Maine War — Sing-Sing State Prison — Auburn State Prison — The Election — Sunday — Dr. Channing's Answer to Mr. Clay's Speech — XJniversalists — Tit for Tat — The Chartists — Licentiousness of the Press — The Park Theatre — High Prices of Provisions — Female Seminary for Education — Should British Dissenting Clergymen emi grate to America? — Extension of New York City — American Judges — Spring — The Cause of the High Prices of Provisions — The Asylum for Colored Orphans — General Washington's First Presidency. 1839. April 6. Therm. 53°. Phrenology. — I met Dr. , and by pointing out to him how to trace the superior longitudinal commissure of the brain, described by Mr. Solly, which lies above the corpus callosum, and brings the anterior lobe into communication with the upper portions of the middle and pos terior lobes, he succeeded in unfolding it very satisfactorily. The brain was in excellent condition. We tried to trace the superficial fibres described by Mr. Solly as passing from the motory track, below the corpora pyramidalia, to the cerebelliim, but were not so successful. In the evening I delivered the last lecture of my second course. The resolutions passed are printed in the Appendix, No. III. I have received an invitation to deliver a second course of lectures in the Stuyvesant Institute, New York, and have agreed to do so. Hie Banks. — The banks in the southwestern states have suspended cash payments, and rumors are afloat that the banks in Philadelphia will follow their example. Stocks have fallen very much, and there is great commercial embarrassment. Th cry for war about the Maine boundary has aggravated the ev VOL. II. — 2 10 MASSACHUSETTS TEMPERANCE LAW. by creating distrust in the continuance of pacific relations with England. The next news from London are looked for with anxiety and alarm. April 7. Therm. 53°. Spring.— This day is agreeably warm. The apricot trees are in full blossom; the weeping willows, which abound in the public squares, are in full leaf, and the buds of the other trees are rapidly swelling; the grass, from dark russet, has become green. The stoves with which the boxes of the police-watchmen are furnished are no longer used. Every thing indicates the dawn of summer. Fires. — The fire-engines were out this morning at seven, again at 2 P. M., and now, 10 P. M., the State House bell is announcing a third fire in the southwest part of the city. We see the sky red and lurid, and the engines are rushing and roar ing past our windows. The words "roaring" or "braying" scarcely convey an idea of the hideous noise which the leader of an engine makes through a brass or tin trumpet as he advances. It is intended to sound an alarm, and to give notice to clear the streets for the passage of the procession. April 8. Therm. 50°. Fraud Detected. — One of the judges mentioned to me a curious detection of a fraud which had oc curred in his experience on the bench. The judge himself has been in the practice of writing his private notes in the Greek character, although in the English language. Those notes have occasionally fallen into the hands of persons who have taken them for Greek, and they gave him a reputation, which he was far from claiming, of being a great Greek scholar. On one oc casion a German Jew was brought into court charged with fraudulent bankruptcy. The judge asked to see his books. " Oh," said the counsel for the Jew, " you need not take any trouble about them, for they are all written in Hebrew, and no body can understand them." He, however, insisted on seeing them. They were produced, and were written in the Hebrew character certainly; but, judging from his own practice, it struck him that they might nevertheless be in the German language. He called forward a man whom he saw in court who spoke the same dialect of German as the Jew did, and made the Jew read aloud his own entries in the books. The German understood every word of them. The books were unravelled, and the fraud completely exposed. Massachusetts Temperance Tmiv. — "A bill licensing the sale of spirits and wine in quantities over three gallons, and also allowing travellers to buy it by the glass, recently passed the senate of Massachusetts, and was sent down to the house of as sembly. The house promptly killed it by refusing it a second reading. This vote was afterwards reconsidered, 206 to 142. OBJECTIONS TO INFANT SCHOOLS. 1 1 The bill was then ordered to a second reading. Mr. Cushman, of Bernardston, moved to amend the bill by striking out ' three' gallons, and inserting 'one' gallon. Carried. The bill was then rejected by — ^yeas 115, nays 230." Objections to Infant Schools. — 'One of the directors of the common schools informed me that he perceived the advantage of teaching by objects, and that he had labored to introduce cabinets of natural history and philosophical apparatus into the common schools, but that he met with great difficulties. The infant schools had been given up because the children were found not to be prepared by them for the higher schools. Their instruction needed to be begun anew. Although they could multiply twenty by twenty by the aid of Wilderspin's board, yet when they came into the higher school where no board was used, they could not multiply six by six. Although they could name a lion from its figure in a picture, and narrate its natural history very learnedly, they could neither spell nor read its name. I offered two hypothetical explanations of these facts: First, It may have happened that the infant school teachers were themselves imperfectly informed and trained, which I con sidered highly probable, because I had not been able to discover a single copy of Wilderspin's work on infant schools in the city of Philadelphia. If so, the teachers may have omitted to in struct the children in words as well as objects, which is a com plete departure from the true principles of infant teaching. Or, secondly. The masters in the higher schools may have taught words so exclusively, that children who had been trained to connect an idea with every word may have been completely at a loss when words were presented to them tvithout ideas. He said, that his own experience had led him to the conclusion that the great obstacle to the success of infant and other schools for teaching objects, was the want of trained and capable teachers. Some of the teachers are appointed through political influence, and have no ideas to communicate. I repeated to him the great services that Mr. Wilderspin had rendered to this branch of education in Britain, and urged him to use means for obtaining his assistance. I find that most of the directors of the public schools are men engaged in business, who mean well towards education, but who do not understand the subject. Besides, they have not sufiicient time to devote to the schools. They see that their own district receives its proper proportion of the fund appropriated to educa tion (for Philadelphia above $200,000 annually,) and that it is expended on schools; but this is nearly all they can accomplish. It is, nominally, the duty of the secretary of the commonwealth 12 MOYAMENSINC PRISON. to superintend all the public schools, but as it is impossible that he can discharge this duty, he scarcely attempts to do so. Party enters so largely into every appointment in Pennsylvania, that there is some danger that, if a secretary for public instruction were appointed, the office might be conferred, not in considera tion of capacity to discharge its duties, but as a reward for political exertions. The ignorance of the people constitutes a serious obstacle to the improvement of education in this state; and to me it was curious to see the same impediments to this great cause arising here from popular ignorance, which in Eng land flow from the hostility of the church and the aristocracy! April 9. Ther. 55°. A Firemen's Fight. — The newspapers to-day contain a report of a trial on cross biUs by individuals of rival fire companies, who fought for possession of a fire-plug or station, and each has prosecuted the other for an assault! April 10. Ther. 35°. Effects of Democracy. — One accus tomed to European cities detects subordinate influences of the democratic principle in the American cities, which probably escape the observation of natives. The carriage-way in the streets in Philadelphia is paved with round water-worn stones, apparently gathered from rivers, and is consequently rough. The foot-way is beautifully paved with brick, and is very smooth. The whole traffic of the town, carried on in wheelbarrows, pro ceeds on the foot-paveinent. Even in the best streets, the citi zen must give way to the wheelbarrow. The foot-pavement is raised 6 or 8 inches above the carriage-way, and the barrows have a little wheel fixed on a sort of out-rigging in front, to en able them to mount up to the side-pavement after each crossing. In European cities, all vehicles are generally confined to the carriage-way. Moyamensing Prison — This is the name of the prison for the county of Philadelphia. It is a modern structure, and con sists of solitary cells in corridors 280 feet long and three stories high. It is conducted on the same principles with the Eastern Penitentiary. The physician who kindly accompanied me in my visit, assured me that the treatment pursued in these two prisons is not injurious to health. There are no baths, cold or warm, for the prisoners, and no yard for exercise. I should imagine a warm bath once a week would produce, both morally and physically, a beneficial influence on these convicts. Their cells are thoroughly ventilated. There is an aperture in the wall on the level of the floor, communicating directly with the external atmosphere, for allowing the air to enter, and a hole in the opposite wall, just below the ceiling, for allowing it to escape into a ventilating chimney, which goes to the roof. The pri- THE DANGERS OF RICHES. 13 soners, however, on the different floors, contrive to converse and communicate through these lower openings. This prison also has a kind of water-closet in each cell. Nothing has struck me more than the extensive want of this accommodation in the American cities. Every reproach ever heaped on Scotland for its barbarism in this respect, may now be transferred to the United States. Very few of the best hotels can boast of civilisation in this particular; and in Philadelphia, where there is abundance of water, there are sad deficiencies even in genteel houses. This want must be enumerated among the efficient and even important causes of bad health. The most refined and sensitive individuals of both sexes suffer great in convenience rather than travel from twenty to fifty yards in the open air, when the thermometer is at zero, or very little above it; and to those who are laboring under intestinal affections, ex posure in these frozen regions is fraught with the greatest dan gers. I have heard physicians of great experience lamenting the extent of suffering that may be traced to this cause; yet they hesitate to urge publicly means for removing it, through dread of giving offence. The Dangers of Riches. — In this city, refined, easy, social intercourse, for the sake of relaxation and enjoyment, is rather limited. The dinner hour is two or three o'clock. A hasty meal is swallowed, and the merchant returns to his counting- house, the lawyer to his briefs, and the physician to his routine of visits. Digestion is interrupted by this sudden return to mental and bodily exertion, and dyspepsia extensively prevails. These various persons return home to tea; but they have neither vivacity, ideas, nor feelings, for passing the evening in easy conversation. They are pressed down in mind by a load of business which they cannot throw off, or exhausted by labor and bad digestion, so as to have litfle enjoyment in society. There is no idle class to cultivate society as an object. One family tried to have an easy party once a week, to keep open house in the evening, but the attempt was unsuccessful. For several weeks, a few were induced to come, then they left off coming, and so the experiment failed. Some would not go, just because it was an innovation, and because, by staying away, they could disappoint the innovators, and prevent them from es tablishing a practice which every one might not be disposed to adopt. If a young man inherit a fortune and follow no profes sion, it generally happens that in less than ten years he ruins his fortune in low pursuits. In a few years more his health is equally reduced with his estate, and he is banished from society, or ad mitted only on sufferance. These young men are pitied, their fate is predicted, and the prophecies are too generally realised. VOL. II. — 3 14 DR. Morton's crania Americana. There is no class to sustain them in the condition of idlers, and no sinecure offices for them in the institutions of the country. The few who form exceptions to this rule are men of natural taste and refinement, who engage in literature or science as a pursuit. These are esteemed happy. April 11. Ther. 60°. The Maine War.— The Mononga- hela packet-ship has just arrived at Philadelphia, and brings the " Liverpool Standard" of the 8th March. This is the only communication from England since the news of the vote of 50,000 volunteers reached that country, and the paper is read with intense interest. It ascribes the war to the whig ministry, and depicts to the Americans the certainty of their ruin, if they go to war, just as the American papers have been, for some time, exulting in the ruin of England, as the consequence of hostilities. It is lamentable to see the two freest and most en lightened nations of the world thus gloating over the prospect of each other's destruction, in consequence of a dispute about a piece of waste-land, which is not worth more in fee-simple than the value of two line-of-battle ships. It is said here that a mil lion and a half of dollars would purchase the disputed territory out and out! The anxiety for the arrival of the Great Western, with official despatches, is great. Already the derangement in business, the fall of stocks and property, and the apprehensions of another bank-suspension in this city, have cast a gloom over society, and war is already deprecated by the multitude as earnestly as, a few weeks ago, it was invoked. Pennsylvania University. — This university has published a catalogue of its students for the session 1838-9. In the Colle giate department it numbers 105; Medical 402; Academical 169; Charity (English) schools 128— total 804. Black-Foot Indians. — Mr. Catlin has kindly presented me with two skulls of Black-Foot Indians, from the base of the Kocky Mountains, sent to him by Mr. Mackenzie. They ap proach pretty closely to the Caucasian variety in form, but they are smaller than the skulls of the Anglo-Saxon race. The organs of Combativeness and Destructiveness are very large. The organs of Firmness and Veneration are large, while those of Benevolence and Conscientiousness are small. The anterior lobe devoted to intellect is pretty well developed. This combi nation indicates a ferocious, cruel, warlike disposition, the more formidable that the intellectual capacity is greater than in many of the Indian races. Dr. Morton has not seen any of the skulls of this tribe, and I have lent them to him to be drawn for his work. Dr. Morton's Crania ^mericana.—DT. Morton showed m the measurements of the coronal regions of a number of his PHRENOLOGY. 1 5 skuUs, taken by means of mercury by him and Mr. Phillips. The points of Cautiousness and Causality had been correctly selected in all of them except one, and in it the two points of ossification of the frontal bone stood on different levels, and they had taken the lowest, thereby increasing the size of the coronal region. The organs of Self-Esteem and the Love of Approba tion are, of necessity, included in the measurements of the coronal region in all of them, because they could devise no means of cutting off the locality of these organs when they poured the mercury into the coronal region. Some of the skulls, which are very large at the organs of Self-Esteem, Love of Ap probation, Veneration, and Firmness, but very deficient at the organs of Conscientiousness and Benevolence, show, by mea surement, an extraordinarily large size of the coronal region. The general measurement would lead to the inference of a pretty high development of the moral organs generally, while an in spection of the skull shows that the large size proceeds from Self-Esteem, Love of Approbation, Veneration, and Firmness, which organs, acting with small Conscientiousness and small Benevolence, tend to increase tlie features of barbarism instead of diminishing them. In the skulls, the organs of Benevolence and Conscientiousness are almost uniformly shown to be defi cient. On the whole, however, the measurements, as reported, give a very fair idea, corresponding to that communicated by the eye, of the general magnitude of the coronal region. The eye detects the specific organs which are large or small, while the measurements give the aggregate only. Phrenology. — Dr. M'Clellan and his patient, mentioned in vol. i. p. 206, called on me to-day. The latter is now robust and in full health. The integuments of his head have united, all except a small point in the centre, into which a few hairs have grown. I felt the extent of the wound, and now perceived that the bone had been removed as far forward as near the anterior edge of Firmness, over the whole of Self-Esteem, and over great part of both organs of Love of Approbation. The tumor was not so extensive; but Dr. M'Clellan says, that the skull was dis organised to this extent, and it was necessary to remove it. The integuments are very thick at present, and the young man says that the only inconvenience which he feels is that of a weight pressing on his head at that place. He mentioned that he was formerly bold and confident, but is now diffident and timid. He went lately to an artist to have a cast of his head taken, and shook with fear at the prospect of the process; yet he never felt alarm, and never winced, during the operation. He added, that he can still imitate and Ventriloquise by himself, but he has no confidence to do so before any one. Is this change 1 6 international law of copyright. owing to any peculiar affection of the organs of Self-Esteem and Firmness, or is it the result of general nervous debility re maining after so severe an operation? He confirmed what has already been stated — that his self-confidence left him, as the tumor increased, before coming to Philadelphia, to have the operation performed-. International Law of Copyright.— The " New Yorker" of 30th of March contains an able article on this subject. It shows pretty clearly that American authors can never expect to receive adequate remuneration for their works, as long as puMishers are at liberty to pillage EngUsh literature at their discretion. It asserts what I know to be true, that if an extensive American publisher has stereotyped the first edition of a popular English work, he prevents the Americans from reading improved edi tions.*' Farther, the New Yorker acknowledges that the complaints of British authors are well founded, wheli they assert that, " the works published in this country (the United States) under their names frequently are not, in reality, their proper works; that their sentiments are often suppressed, their language modified, and that even that portion which is given to the public is so de formed by typographical inaccuracies as to prove seriously inju rious to their reputation. These charges have not been denied, and for the best of reasons, because the truth is so notorious that the denial would be met by instant proof of the facts. Literary men are not ignorant of this, and, for their own security, will never quote from an American reprint, if the original work is to be had. Such are the works, often the mere husks of literature, that are presented to the American public, f * It was only after I had threatened to reprint the seventh English edi tion of Dr. A. Combe's " Physiology applied to Health and Education," at my own expense, that Messrs. Harper agreed to reprint it, and they then offered $100 to the author for the new matter, and also as a compensation for past, present, and all future sales of the work, of which offer the author accepted. I was assured that the sales of the first edition had exceeded 15,000 copies before I applied to them. The New York newspapers are constantly celebrating their liberality to British authors, and no doubt this was an act of liberality, as they lay under no legal obligation to make any recompense whatever; but the magnitude of it was not a matter to boast of. t This practice of mutilating books by American publishers is not coD- fined to reprints of English works. In the " Memoirs of Benjamin Frank lin," published by Messrs. Harper in 1840, they have omitted three para graphs of his autobiography, which appear in the English editions between the third an^ fourth paragraphs on page 61 of vol. i, of their work. The apology probably may be offered that their edition is part of their " Family Library," and that the passages suppressed relate to the amours of Ralph and Franklin; but they should have given notice that an omission had been made. PHRENOLOGY. 17 Spring. — The horse-chestnut trees are now in full leaf. Pavements. — In Chestnut street, the great thoroughfare of Philadelphia, part of the street has been macadamised. At the end of the frost it stood in waves, from the unequal expansion of the ground in thawing. This is assigned by the Americans as their reason for not macadamising their roads in general. At a subsequent date I visited Canada, and saw admirable macadam ised roads in the neighborhood of Montreal and Quebec, and asked how they stood the thawing in spring? " Perfecfly well." " How do you prevent them from being thrown up when the thaw comes?" " By laying the stones six or eight inches thicker than in England;^ so thick that the frost does not pene trate to the soft soil below." What is done in Canada, may be accomplished in the United States. Wooden pavement has also been tried in Chestnut street. It answers extremely well; but the expense of it is complained of, as it is said to wear out in four years. Queen Victoria.' — The Americans take a great interest in Queen Victoria, and forgive her royalty in consideration of her youth and sex. The print shops display the finest engravings of her imported from London; and an exhibition of a picture of her in Philadelphia (not Sully's) has attracted crowds of visiters for several weeks. It is the portrait of a pretty young woman, richly attired, with the insignia of royalty lying on a table beside her; but it has no other resemblance to the Queen. All the anecdotes about her majesty are carefully copied from the Eng lish papers, and circulated by the press in the United States. The American Phrenological Journal. — This periodical is published monthly in Philadelphia; each number consists of 32 pages 8vo, making a volume of 384 pages per annum. It was commenced on 1st of October, 1838, and has all along been ably conducted. It now boasts of a circulation of nearly 1200 copies. The editor is a native of New England, a man of talent, indus try, and high moral character, and he has impressed these quali ties on his work. He is now studying medicine in this city. The Journal is doing great service to the cause of Phrenology in the United States.* Phrenology. — In Philadelphia, New York, and Boston, there are shops in which Phrenological casts are extensively sold. Messrs. Fowler are in the United States what Mr. Deville is in London. They have devoted themselves to the practical de- * The price of this Journal in Philadelphia is S2 per annum for one copy, or $5 for three copies. It may be ordered in London through Messrs. Wiley and Putnam, American booksellers. Paternoster Row; but it must in all cases be prepaid. There is a small additional charge for the conveyance to London. 18 THE INSANE POOR OF PENNSYLVANIA. partment of the science, and have large and valuable collections for sale, both in New York and Philadelphia. The Insane Poor of Pennsylvania. — A committee of the House of Eepresentatives, to whom were referred the petitions relative to an asylum for the insane poor, have reported that, by information derived from about half the counties in the state, it was ascertained, that, in a populaT;ion of about 800,000, there are upwards of 1100 insane persons, including congenital idiots and those rendered fatuous by disease; whence it is inferred, that in Pennsylvania at large, there is a total of 2300 insane and idiotic poor. Nearly two-thirds of this number are in the worst cir cumstances; " and probably not less than a thousand of these unfortunates are kept in county poor-houses and prisons, or in families at auction-prices.* Not being subjected to medical or moral treatment, recovery under these circumstances is very rare, from five to eight in a hundred being an extremely favorable estimate." The following extracts from the committee's report show the hardships to which these unhappy beings are exposed:' — " In one county, of forty persons more or less deranged, seven are confined in cells, which are nearly if not quite under ground. They may be seen from without through iron bars in the cellar windows. Among them is a German girl, twenty years old, seemingly in perfect health of body, with beautiful teeth and hair, and without any symptoms of maUgnity, who has been in such a cell five months, and considered as incurable. This in teresting case, under treatment for a few months in a proper insane hospital, would probably result in a complete restoration to reason and liberty. "Several other like cases are described, and aU these, we are told, ' are shut up under bolts and bars, neglected and almost forgotten, with no friendly voice to break the silence of their solitude; and presented, one and aU, the same revolting picture of suffering.' " In another county ' a man, thirty-five years old, had been con fined for years in a miserable shed; when the bolt was drawn and the door opened, he was lying on the floor among straw, no bed was to be seen though it was cold weather, and we had to plunge through snow which had fallen the day previous to get to his wretched abode.' " ' In another county a woman of thirty-five was confined in like manner till she raved herself to death.' " While decided testimony is given to the good keeping and * This means, that the poor are boarded out at so much a year, to those who will take them at the cheapest rate. NEW YORK CIVIC ELECTION. 19 treatment of paupers generally, it is added that ' the poor luna tics are found with the feet chained together, or chained by the body to iron weights, logs of wood, or to the trunks of trees, or, what is more common, under ground, without ventilation, and breathing an air loaded with intolerable stench.' " Frightful as this picture is, I am old enough to recollect a par allel to it existing in the city of Edinburgh; but Scotland has now wiped off this stain from her moral reputation. Dr. Dun- glison, and other medical writers, have labored zealously to free Pennsylvania from the disgrace of such scenes, and the commit tee have reported a biU for the erection of a proper asylum at the expense of the Commonwealth.* April 12. Neio York. — I went to New York to-day to pre pare for my second course of lectures in that city. The new railroad by Trenton is now open. The cars started at half-past eight, and at three P. M. we arrived at New York without de tention or accident. The cars from Philadelphia to Trenton had apertures at the top for ventilation; those from Trenton to Jersey City carried fifty passengers each, and had no provision for ven tilation. A window on my left side was opened. In consequence of the exposure to the stream of cold air which it admitted, and which was indispensable to breathing, I lost the power of hear ing in my left ear, and did not recover it for six months. New York Civic Election. — The election of mayor and coun cillors for the city of New York has just terminated. The democratic party have turned the whigs out of office, and are now celebrating their triumph. This is a revolution in public sentiment which has excited great astonishment. — ApriHSr— 'The election is the universal subject of conversa tion. 'Ch.eu"MOTnifigHH«rald," a whig .ne.wspa.per, conducted )by James Gordon Bennett, a Scotsman, characterised by great talent, but of about the same standing in moral reputation with " Thie Age" in London, thus describes the closing seene; —Tie dEScription, although coarse and caricatured, represents correctly the spirit of the party, and Bennett's usual style of writing: — " The locofocos are triumphant at every point, laughing at every corner of their infernal mouths, aHd-fihakiag-their-sides till they -almost shake the 'duds' off their -limbs." At the close of the polls on Thursday night, the devil, knowing what he had been about, also began to rejoice, andaccordinglyletoutone of the * The bill passed both houses of the legislature, but in the beginning of 1840 it was negatived by Governor Portei from dire necessity. The state had not means to pay the expenses of its own government and the interest of its debt, and he regarded these as more urgent claims than the building of an asylum. It is hoped that Pennsylvania will speedily recover from this depression, and that this asylum will not be forgotten. 20 NEW YORK CIVIC ELECTION. prettiest northeastern rain storms that ever gave hundreds the consumption, and thousands the ennui and blue devils. But what cared the locofocos for rain, or getting wet? When they get to their comfortable quarters in another region hereafter, they will have time to dry their ragged, dripping breeches before the flames of the fire that never dies. Tammany Hall, and all the neighborhood, never was in such an ecstasy of delight. The whole myriads of locofocos, as numerous as the locusts of Egypt, were in perfect ecstasies throughout the city yesterday. ' Eain, blow, pelt,' cried they, ' who cares? we have Ucked the damned whigs, and that's enough.' " There is a general admission that, on this occasion, disgrace ful means have been resorted to by both parties to gain the elec tion. There is no registry of voters in this city, and the title of every one who claims to vote is determined at the poll. Citi zenship and residence are the chief qualifications. It is said that great numbers of foreigners have been admitted to the fran-' chise, by one of the courts of law, without the legal qualifica tions. It is even asserted that the emigrants by their votes govern the city, to the exclusion of the natives; and a longer resi dence is insisted on as a title to citizenship. Frauds have been committed also on the law which requires residence in a ivard as a qualification to vote. When a party has had a supernume rary strength of legal voters in one ward, but been weak in an other, it has removed a portion of its numbers from the strong ward to sleep a single night in the weak ward; they have ap peared at the polls in this ward the next day, have sworn that they were residents in it, voted, and immediately returned home. This violated the spirit, but not the letter of the law, and is named " colonising." The virtuous men of both parties admit that there must be an end of all this fraud, or the ballot-box will be a mere farce; they say that, otherwise, " he who can cheat most, raise the most money, buy and colonise most, will carry the day." There are strong calls for a registry law. These contests, conducted without reference to moral princi ple, demoralise all classes, and inflict a lasting injury on a re public which has no anchorage for its institutions except the virtue of its citizens. To act immorally in elections is to com mit treason against the country. Indeed it is almost the only form in which an American can commit this crime.* * While I thus severely condemn these republican immoralities, I must at the same time do justice to the American institutions, and mention that, before the subsequent election, a very stringent law w.is passed to cure these evils, and that both parlies admitted that it had produced the desired effect: Fartherr-befiM'e-Heft-the-United-States, a registry law -was passed for- the eity of New York, which will render a recurrence of them impossible. SING-SING STATE PRISON. 21 General Wlnjield Scott. — This officer gave the most une quivocal proofs of courage and military talents in the last war with England on the Canadian frontier. He is a man of an active mind and commanding presence, and crowns all these accomplishments by dispositions remarkably humane and just. He has been selected by the President to make a temporary arrangement with Sir John Harvey for preserving peace on the Maine boundary, until the resolutiqns of the British and Ameri can governments shall be finally taken. He has succeeded in this mission. His correspondence with Sir John Harvey has been published, and is distinguished by business talent and a fine moral tone. This adj ustment has given much satisfaction in New York. Some of General Scott's admirers insist on his being put in nomination for the presidency. Judging from the principles on which he acts, and his power of carrying other minds into his measures by means of reason and moral suasion, he certainly possesses in a high degree some of the qualities which should adorn an American president. At a subsequent period, I had the pleasure of being introduced to him, and all my prepossessions in his favor were confirmed by the personal interview. Many individuals and newspapers, that had not moral courage to advocate peace directly, did so indirectly by their high eulogiums on General Scott's pacific dispositions and talents for adjusting disputes by frank honesty and reason. Phrenology. — I gave the first lecture of my second course this evening in the Stuyvesant Institute. April 15. Maine War. — The Great Western, which sailed from Bristol on the 23d of March, has arrived after a long and very rough passage. The English have taken the belligerent demonstrations of the Americans very coolly, and do not return the threats of war. This has caused great joy here, and stocks have risen. The news, however, of the act of congress author ising the enhstment of 50,000 volunteers had not reached Lon don when the Great Western sailed, and there is still some anxiety to learn the effect of that measure on John Bull. April 18. Thermometer 45°. The weather is cold and rainy. Vegetation is from ten to fourteen days later in New York than in Philadelphia. Sing-Sing State Prison. — A report of the committee of the legislature on this prison has been printed. It discloses great abuses. The inspectors have neglected their duty, and the superintendent is said to have erected his will into a law, to have Thus, while we lament the aberrations of the Americans, we must not shut our eyes to their tendency to rectify their own errors, and correct their own derelictions of duty. 22 AUBURN STATE PRISON. jobbed the supply of provisions, and the sales of the products of the convicts' labor for his own benefit, applied the scourge abun dantly, and rendered the prison a scene of tyranny and pecula tion.' He, however, has published a letter in which he_ desig nates the investigation as having been secret and inquisitorial; charges the witnesses with perjury, and announces that he has petitioned the legislature to send a committee to re-examine the charges openly, giving him an opportunity of confronting the witnesses. Auburn State Prison. — Similar charges are made against the management of this prison. Louis Von Eck, a convict, has died in it, and a coroner's inquest has been held on his body. The following facts are reported in the Auburn Journal and Ad vertiser. " Von Eck was born in Germany, and after having received a liberal education, he took a medical degree at the University of Gottingen. He then proceeded to Cuba, where he for some time practised his profession; and at length re moved to one of the southern states, and married the daughter of Colonel , of the United States army. Thus far all things had gone comparatively well with him — but behold a change. Travelling north a few months ago, he fell into com pany with a set of blacklegs and sharpers, by whom he was in duced to present a counterfeit check at the counter of one of the Buffalo banks. His old associates turned witnesses against him, and the poor fellow, who but a short time before was able to look upon every thing as bright and cheering, was now doomed to the habitation of a dreary cell, under circumstances the most trying and most humiliating. He was, we believe, about 28 years of age." The verdict of the inquest is as follows: — "The jury being sworn and charged to inquire, on the part of the people of the said state, when, where, how, and after what manner the said Louis Von Eck came to his death, do say upon their oaths aforesaid, that the said Louis Von Eck, a convict in the Auburn State Prison, and a German by birth, came to his death on Monday, the 8th day of April inst., while in the prison hospital, from disease; the fatal termination of which was hastened by flogging, labor, and general harsh treatment, imposed by the agent, Elam Lynds, and Galen 0. Weed, one of the keepers, and also by inexcusable neglect and want of proper care on the part of the physician, Lansingh Briggs, who reported him from time to time as well, when actually sick."* * Before I left the United States, the ofEcers of Sing-Sing and Auburn prisons, implicated in these charges, had either "resigned" or been re moved—another proof of the speedy remedies applied to public abuses under this government. TIT FOR TAT. THE CHARTISTS. 23 April 19. Ther. 48°. The Election.— This evening the de mocratic party celebrated its triumph with processions, banners, transparencies, illuminations, squibs and crackers. Every thing passed off without disorder. April 21. Ther. 37°. Sunday. — I heard the Rev. Mr. Dewey preach an excellent sermon, in which he spoke freely and deci dedly against the late manifestations of the national spirit for war, andreproved the corruptions practised at the last election. He depicted the immorality of war; but said that, when a people is absorbed in a sordid love of gain — when its political institu tions are defiled by perjury and bribery — war, with all its horrors, will be a less evil than the natural fruits of such a social condition. This is a striking proof that, under the voluntary system, a preacher is not necessarily led to gloss over the im perfections of his flock. Dr. Channing's Answer to 3fr. Clay's Speech. — Dr. Chan- ning has addressed and published a letter to Jonathan Phillips, Esq., in answer to Mr. Clay's speech on slavery. It is ex citing much attention, and is an admirable production. It is full of the eloquence and energy of the moral sentiments. He in troduces a powerful rebukfe of the Philadelphians for burning Pennsylvania Hall because abolition meetings were held in it. The Philadelphians are beginning to be ashamed of that out rage. April 22. Therm. 43°. Universalists.—Jhe Rev. Mr. Bal lon, a universalist minister from Boston, preached here yester day, and denied the existence of the devil, and of eternal pun ishment. Bennett's newspaper deprecates such doctrines as extremely dangerous; for, if they be believed, there will be no check on the " Loco Focos," and the Wall street brokers! April 23. Therm. 51°. Tit for Tat.— The Chartists.— As a set-off against the charges made by the English press against the Americans for their mob atrocities, the papers here are re cording the precautions of the British ministry against the chartists. It is said that large bodies of horse, foot, and artil lery, and a rocket brigade, have been sent into the manufactur ing districts of England to prevent an expected appeal to arms by these men. In the United States no risings of the people in arms are necessary to obtain a redress of grievances. They ac complish their sovereign will quietly through the ballot-boxes. In England the masses are so untrained to freedom that universal suffrage would lead to revolution; but their entire exclusion from all control over the government is attended with great evils. British legislation is partial to the higher and middle classes, and, in many particulars, unjust to the people. If the latter were allowed to send fifty representatives to the house of 24 HIGH PRICES OF PROVISIONS. commons, their grievances would be proclaimed and remedied. They might be authorised to elect delegates by whom the direct nomination of the representatives should be effected. By some such machinery, they might be permitted to wield a reasonable degree of influence over the legislature without introducing the evils of universal suffrage. The chief recommendation of uni versal suffrage in America is its effect in forcing the more en lightened members of the community to exert themselves earn estly to instruct and improve the masses for their own protection. We want such an influence in Britain very much; and a limited and indirect representation of the people would be more ef fectual, and far more desirable, than armed insurrections. The latter probably will never cease until the former be granted. The Licentiousness of the Press. — The following paragraph, taken from " The Boston Transcript," is another example of reprisals: — " We had heard and read much of the licentiousness of the public press of London, but had no adequate idea of its infamous extent, until we received a short time since, from a friend in London, who sent them to us to enlighten our igno rance, six or seven copies each of ' The Crim. Con. Gazette,' and ' The Bon Ton Gazette,' papers which are sold openly in the streets for a penny a copy, and of which thousands are circulated daily. The contents of these papers are so disgusting, that we found it next to impossible to read them. We do not believe that we could have made, from the whole lot, half a column of extracts, that any Boston publisher or editor would dare to lay before his readers. And this is the garbage on which the minds of tens of thousands of the inhabitants of London feed daily." The Park Theatre. — When we arrived in New York in September last, the public gave Mr. WaUack, the manager of the Park Theatre, a complimentary benefit at $3 for each ticket to all parts of the house. On the 19th of April, they gave him another benefit at the same rate, and on both occasions the theatre is reported to have been crowded. April 24. Therm. 56°. High Prices of Provisions. — There are great complaints in the eastern cities of the high prices of provisions, particularly of beef. In Philadelphia it costs from 8d. to 9d. a pound, and in New York from 9d. to lOd. Various causes are assigned for this unusual state of the markets. It is said by some that in 1836-7 the mania for specula tion had so completely seized all classes, that even the farmers were affected by it, and abandoned tillage for trafficking in shares and lots, in consequence of which there is now a real scarcity of farm produce. Others say that, for many years past, cattle were reared and fattened in the west, then sent to the Atlantic cities, and sold cheaper there than they could be reared EXTENSION OF NEW YORK CITY. 25 on the eastern border; that this led to the neglect of grazing in the east; that the west has now become so densely peopled that it consumes all its own cattle, and that this is the cause of the scarcity in the eastern cities. April 25. Therm. 58°. Female Seminary for Education. — I had the pleasure of meeting a lady who is well known in this and the neighboring states for her success in female educa tion. She mentioned that Dr. A. Combe's " Physiology ap plied to Health and Education," and my work on " The Con stitution of Man," have been regularly taught by her to her pupils for some years; and that, with a few explanations, they readily understand both, and take a great interest in, them. The young ladies range from nine to fifteen years of age. Shoidd British Dissenting Clergymen Emigrate to Ame rica? — This question is often put by letters to the American clergy, and personally to individuals who have visited the United States. My advice to them is to let well alone, and stay in their own country, if they can obtain a decent livelihood. A clergyman must be born and "reared" in the United States to fit him for his situation and duties. The deficiency of do mestic service — the high rents and exorbitant prices of most manufactured and imported articles in the cities — the limited extent of social habits — the arduous labor — the strict surveillance exercised by society over official persons — and the overwhelm ing force of public opinion — render the United States no para dise to well educated men accustomed to social life in Britain. April 26. Therm. 57°. Extension of Neiu York City. — The speculating mania which seized this people in 1836 has left traces which it wiU require several years to obliterate. Large tracts of ground cleared and levelled for building lie waste at the north end of the city, waiting for the extension of the popula tion. It is probable that more money has been lost and won in speculation on these " lots," than would have sufficed to cover them all with buildings. There is a substratum of truth in Cooper's descriptions of the scenes that occurred at that time, in his novel, " Home as Found:" — " ' Can you tell us the his tory of this particular piece of property, Mr. Hammer?' said John Effingham to one of the most considerable auctioneers. ' With great pleasure, Mr. Effingham; we know you have means, and hope you may be induced to purchase. This was the farm of old Volkert Van Brunt — five years since — off which he and his family had made a livelihood for more than a century, by selling milk. Two years since, the sons sold it to Peter Feeler for a hundred dollars an acre; or for the total sum of 5000 dollars. The next spring Mr. Feeler sold it to John Search, as keen a one as we have, for 25,000. Search sold it 26 HIGH PRICES OF PROVISIONS. at private sale to Nathaniel Rise for 50,000 the next week, and Rise had parted with it to a company, before the purchase, for 112,000 cash. The map ought to be taken down, for it is now eight months since we sold it out in lots, at auction, for the gross sum of 300,000 dollars.' * * * ' And on what is this enormous increase in value founded? Does the town ex tend to these fields?' — ' It goes much farther. Sir; that is to say, on paper. In the way of houses, it is still some miles short of them. A good deal depends on what you call a thing in this market. Now, if old Volkert Van Brunt's property had been still called a farm, it would have brought a farm price; but as soon as it was surveyed into lots, and mapped ' — ' Map ped!' — ' Yes, Sir, brought into visible lines, with feet and inches. As soon as it was properly mapped, it rose to its just value. We have a good deal of the bottom of the sea that brings fair prices in consequence of being well mapped.' " I was long puzzled to discover what this last statement, about selling "the bottom of the'sea" at fair prices, alluded to, until I saw a large map of Manhattan Island in ,an apartment of the State House, New York ; and sure enough a number of lots ap pear on it extended into the sea, at New York city, Brooklyn and Haeriem. These are intended for wharves, and were favor ite subjects of speculation under the name of " water lots." We may laugh at the Americans for these follies, but in J 8 14 —15 they were equalled in Leith in sugar speculations, and m Edinburgh in 1824 in building and joint-stock company adventures. American Judges.— This evening I had the pleasure of meet ing with three distinguished men who have held, or now hold, the office of judges, and they seemed to me to be well qualified to command respect in any country. One of them told me that the abolition of imprisonment for debt for small sums had pro duced excellent effects in the State of New York; that sub- sequentiy the measure had been extended to all sums, and he thought that the abohtion, when thus extended, had encouraffed gambling speculations and fraud. Spring.— We had a drive to-day into the country on the middle road, and returned by the Bloomingdale road. The fniit trees are in full blossom, and the forest trees are fast bursting. Spring proceeds with extraordinary rapidity, but I miss the sweet carolling of the lark which cheers the British spring- Here the groves are silent; but the plumage of the feathered race is strikingly beautiful in its colors. nf T.^4u^T' ^^f^' V ^'''''' °f Provisions.-The editor of "The Pennsylvanian' says that the disease of America "is the credit system." " We have became a nation of speculators ASYLUM FOR COLORED ORPHANS. 27 The whole mass of society is affected with the gambling spirit ; and in the pursuit of a royal road to wealth, while the head works, the hands are idle. Men will not stay to dig and to delve when impressed with the conviction that city loans or new lands will convert them into nabobs." "The disease must work out its own cure." " When men find that all cannot be rich, that speculation and this massive emigration are merely a feverish mania, and that farming and grazing for the supply of large cities, form a sure and profitable business, then, and proba bly not till then, will provisions be sold at reasonable rates, and preserve some degree of steadiness." This, as already men tioned, is a democratic paper, but in no country could the press address the people in bolder or sounder terms than these. The heat of last summer (1838) was excessive in the United States, which rendered provender deficient^ in quantity, and this also must have had a great effect on the supply, and consequenfly on the price, of cattle. Aprn 28. Ther. 60°. I heard the Rev. Dr. Hawkes, Episco palian, preach a highly evangelical discourse to a large and genteel congregation. April 29. Ther. 55°. The Asylum for Colored Orphans. — To-day we visited the Asylum in Twelfth Street for colored orphan children. It was opened in July 1837, and is managed by ladies. It contains between fifty and sixty negro children, of both sexes, from five or six to twelve or thirteen years of age. They are clothed, fed, boarded, and taught ; and although the building is too small for so great a number, it is kept in excellent order. The children are taught on the infant school system, and performed their exercises well. They have a play-ground behind, and are encouraged to take abundance of exercise. One little child, born in slavery, and recently liberated and sent to the asy lum, presented a more stupid aspect than the others sprung from free parents. This may have been the result of its condition in slavery, without intelligent companions, or other stimulants to its mental faculties. In the course of my inquiries, I learned that a considerable number of deaths had occurred within the first two years. The disease in a majority of cases was scrofula in one or other of its varied forms. It was ascribed to the scanty and improper diet of the children before admission, and to the insufficiency of nutriment contained in the regular but light food supplied in the asylum. For some time no animal food was allowed, and Indian corn, meal, and brown bread made of rye and unbolted wheaten flour, were among other things largely used. One of the consequences of this kind of diet was inordi nate irritation of the mucous membrane of the bowels, and almost constant diarrhcea. The orphans were so enfeebled, that many 28 GENERAL WASHINGTON'S FIRST PRESIDENCY. sunk under the acute and epidemic or contagious diseases peculiar to childhood, which more robust children would have passed through in safety. Both the managers and physician became convinced of the necessity of improving the diet of the establish ment. A change was accordingly made in this respect, as well as in others of equal importance, and was followed by a remark able improvement in the health of the children. Animal food is now used four times a week in a solid form, and twice in soup. White bread, rice and milk, the vegetables of the season, &c. are abundantly supplied. It is now a year since there has been a death in the asylum, where no less than fifteen deaths occurred during the preceding eighteen months. This extraordinary ex emption from mortality is not ascribed to change of diet only, but to this and other ameliorations of perhaps greater importance introduced by the enlightened and benevolent managers of the asylum. The experiment, however, has been repeatedly made of going back from the better to the poorer kinds of food, and uniformly with injurious consequences.* April 30. Ther. 54°. General Washington's first Presi dency. — This day the Historical Society of New York cele brated the fiftieth anniversary of the inauguration of General Washington as President of the United States, on the 30th April, 1789. Deputations of learned men assembled from various * These particulars are extracted from a letter pated 19th May 1840, addressed to me by Dr. James Macdonald, the physician to the asylum, who kindly permitted me to publish them, as they may prove useful lo the managers of similar institutions in other parts of the United States. In Britain also they will not be uninstructive. Indeed I perceive that they confirm the views taken of the subject in two instructive articles puhlished in Chambers's Edinburgh Journal on 2d and 19th February 1839. In 1838 fifty of the children in St. Cuthbert's Charity Workhouse, Edinburgh, or nearly one fourth of the whole number, were seized with severe and in- tractable ophthalmia, which in several cases ended in impaired vision. From November 1837 till June 1838, seventeen died of pulmonary con sumption; seventy were seized with hooping-cough, and there were thirty- six cases of fever. In June seventeen were " afilicted with numerous scro- lulous ulcers." Two eminent physicians reported that "the general aspect ot a great number of the children not laboring under actual disease is not Satisfactory, but is indicative of a feeble, unhealthy state of the constitu tion, which may lay the foundation of disease in after life." They traced the evil to scanty diet and deficient clothing. Messrs. Chambers iustlv re mark that "the want of variety is a prevalent error in public asylums The managers of such institutions might effect a great improvement in this respect with little or no addition to the expense." In St Cuthbert's Chanty Workhouse an improvement in the diet was followed by a dimin ished mortality among the inmates. In England an opposite error has been eommitted. In the workhouse of St. Lawrence the paupers become ill from too high feeding. This error is likely to be committed in the United otates, where provisions are cheap. GENERAL WASHINGTON S FIRST PRESIDENCY. 29 parts of the Union to attend the ceremony. The meeting, which was held in the middle Dutch church, was opened with prayer; an ode, written by Mr. Bryant, was sung by the choir, and then Mr. John Quincy Adams delivered an " oration." By a very proper arrangement, ladies and the gentlemen who accompanied them were admitted first, and afterwards the doors were opened to gentlemen. Being unaccompanied by a lady, I obtained a place only in the second pew from the front of the gallery, far from. the speaker. A young American, with a quid of tobacco in his cheek, who sat before me, put his feet on the seat of the pew, and sat on the board that holds the Bibles, in front of the gallery, and effectually cut off every possibility of my seeing Mr. Adams, and the distance prevented me from hearing him. I sat upwards of an hour without having caught one sentence of the " oration," which, from its effects on the audience, appeared to be eloquent. Mr. Bryant's ode was as follows:— " Great were the hearts, and strong the minds Of those who framed, in high debate. The immortal league of love that binds Our fair broad empire state with state. " And ever hallowed be the hour. When, as the auspicious task was done, A nation's gift,' the sword of power. Was given to glory's unspoiled son. "That noble race is gone; the suns Of fifty years have risen and sel; The holy links these mighty ones Had forged and knit, are brighter yet. *• Wide — as our own free race increase — Wide shall it stretch the elastic chain; And bind in everlasting peace. State after state, a mighty train." The day was concluded by a grand public dinner of the His torical Society. From the reports of the oration, 1 afterwards discovered that it was essentially an historical resume of the political history of the United States. " Never," says Mr. Adams, " since the creation of the globe, has such a continuous scene of prosperity and glory blessed any people as was conferred by the constitution. Yet it was most obstinately and pertinaciously contested. Never did human fore sight so completely fail as in the doubts entertained of its success. Nor Washington nor Hamilton dared to hope that it would act so well in practice as it has done. Between the 4th of March VOL. II. — 4 30 GENERAL WASHINGTON'S FIRST PRESIDENCY. and 14th of April, 1789, Washington wrote thus to Knox: — ' This delay is to me in the light of a reprieve; my feelings are like those of a culprit going to the place of execution. Without the requi site political skill, to be taken thus in the evening of life from the quiet scenes of domestic felicity, and required to take the helm of affairs and guide this untried and doubtful machine, leaves me small hope of success. I am embarking my good name in a shallow bark on an unknown and tempestuous sea; but be the voyage long or short, two things, my integrity and firm ness, shall never forsake me. Whether I succeed or fail, please or displease upon other points, these the world can never deprive me of.' " Opposed to him and his principles were many eminent patri ots of the revolution. They rallied under the flag of state rights; their cry was for unlimited state sovereignty, and unlimited state independency, not amenable to the Union. These denounced the best men of the day, with Washington at their head, as fede ralists and tories. He was embarking upon this troublous sea a good name, unparalleled in the annals of history. In his Diary he says, ' About 10 o'clock I bade adieu to Mount Vernon, to pri vate life and domestic felicity.' Yet he was deceived. His progress from Mount Vernon to New York was one continuous triumph ant procession. All ages, both sexes, all conditions of persons, turned out to greet their friend and preserver, and demonstrate their enthusiastic admiration of him. In passing over the Schuyl kill bridge a wreath of flowers was, unconsciously to himself, dropped on his head by a blooming boy placed in a triumphal arch above him. At Trenton a band of aged matrons turned out to welcome and thank him for the defence of their property, their persons, their all— thirteen years before. The virgin daughters of those mothers strewed' his path with flowers, and with a song sublime as that of Miriam hailed him as their pro tector, who had been the defender of their mothers. " It is delightful to look back upon the long vista of fifty years, and see all the bright visions of hope formed by those good men more than realised; and all their despondency and doubts more than dispelled." 31 CHAPTER n. Judge Darlington — Rents and Taxes in New York — The Erie Canal — Female Lecturer on Physiology — Dr. Channing on War — Lord Brou- gham on the Maine Boundary — Spring — Protection to Negroes — Public Defaulters — Slavery, Emancipation, and Colonisation — A Travelling- House — The Church of the Messiah — National Academy of Design — The Causes of Fires in New York — Duel at Vieksburg — Presbyterian Church Case — Phrenology in the Family — Benevolent and Religious Societies — American Anti-Slavery Society — Anr.erican Tract Society — American Bible Society — Travelling-Houses — The Maine War — Patter son Village — Religion — Sale of Pews — Election Law — Police of New York City — Phrenology — Shipwrecks^The Franklin Fund — Physical Geography of America — Haarlem — Staten Island — Dr. Channing — Phrenology — Fast Driving — Flat;Headed Indians — Colony of Liberia — Natural Language of Secretiveness — Fire — Anti-Abolition Meeting. 1839. May 1. Ther. 61°. Judge Darlington.— The 29th of April was fixed for giving judgment in the action of quo war ranto at the instance of Mr. Johnson, the Attorney-General of Pennsylvania, against Judge Darlington, for the purpose of try ing the validity of his renewed commission, mentioned on p. 321 of the first volume; but he died on the 27th of April; and the action has dropped! Bent and Taxes in Neiu York.' — A comfortable family-house, of about twenty-five feet in front, and from forty to forty-five feet in depth, consisting of kitchen, dining-room, drawing-room, and bed-room floors, in a medium situation, lets at $800, or 160/. of rent, and pays about $80 per annum of taxes. The Erie Canal. — This canal, which connects Lake Erie with New York, through the medium of the Hudson River, although only begun in 1817, has already proved too small for the extent of trade which passes through it, and a vivid discussion is proceeding in the legislature about widening and deepening it, and constructing double sets of locks; so that the stream of boats may never be interrupted except by frost. This extra ordinary increase of traffic has been caused by the rapid de velopment of the population and resources of the western parts of the state of New York, consisting of a vast extent of rich alluvial soil now nearly all cleared and setfled; and also by the 32 DR. CHANNING ON WAR. rapid advance in wealth and population of the states which bor der on the great western lakes. The town of Buffalo, in the state of New York, is situated at the terminus of the canal where it enters Lake Erie. It has a spacious harbor, in which may be seen three-masted vessels, brigs, schooners, and from fifteen to twenty large steam-boats, all plying an active trade. " The property from other states passing into the Erie Canal by Buffalo increased as follows in the last four y^ars: 1835, - - 22,124 tons. I 1837, - - 42,229 tons. 1836, - - 36,273 | 1838, - 98,187 " The merchandise passing to the West from Buffalo, was 1835, - 18,466 tons. I 1837, - - 22,236 tons. 1836, - - 30,874 | 1838, - 32,087 " The amount of wheat and flour, those great articles of western produce, increased steadily from 15,935 tons, in 1835, to 57,979 tons in 1838."* It is only by contemplating such facts as these that one can form a conception of the extraordinary rapidity with which the western states are rising in population, industry, and wealth. Female Lecturer on Physiology. — Mrs. Gove, a lady belong ing to the Society of Friends, impressed with the great import ance to the female sex of instruction in anatomy and physiology, pursued a regular course of study in these subjects, under the Professors of Boston, and then commenced lecturing on them to ladies. She was well received in Boston, and has recently lectured in New York. She is a lady of unquestioned charac ter, and her lectures were attended by most respectable persons of her own sex in this city. No gentlemen were admitted. The advantages of this instruction are self-evident, and every real friend to human welfare must wish her success; Bennett's " Morning Herald," however, to its own deep disgrace, has published what he pretends to be reports of her lectures, pan dering to the grovelling feelings of the men, and alarming the delicacy of the ladies — an effectual way, in this country, to stifle any new attempt at improvement. I have inquired into the character of the lectures, of ladies who heard them, and they declare Bennett's report to be scandalous caricatures, mis representations, and inventions. May 2. Ther. 65°. Dr. Channing on War. — One of the excellent qualities of Dr. Channing is his moral intrepidity. There never was a more sincere devotee to truth than this ex cellent man; and not content with enjoying it himself, he comes forth to apply it to practical use, on all occasions when legiti mate opportunities occur. No one who has not visited the * Report by Mr. Verplanck to the Senate of New Ycrk State. LORD BROUGHAM ON THE MAINE BOUNDARY. 33 United States, and witnessed the prostration even of powerful minds before public opinion, can form an adequate conception of the extent of Dr. Channing's moral courage. Generally, when the pubUc mind goes farthest wrong, it burns with the intensest vivacity, and displays the most formidable unanimity. Its ordi nary leaders shrink from addressing it when thus excited. Dr. Channing, on the contrary, on such occasions comes forth in dauntless might. He has just published a sermon on war, de livered in the beginning of last year, with a preface adapting it to the present crisis. It is calculated to have the best effect in bringing the minds of the people to reason, and amply supports Dr. Channing's high reputation. He rebukes the war-spirit of the Americans in the following forcible language. " Can we hope that liberal principles and institlitions, unsanctioned', unsus- tained by the Christian spirit, wiU ensure peace? What teaches our own experience? Because free, have we no wars? What in deed is the free spirit of which we so much boast? Is it not much more a jealousy of our own rights, than a reverence for the rights of all? Does it not consist with the infliction of gross wrongs? Does it not spoil the Indian? Does it not enslave the African? Is it not anxious to spread bondage over new regions? Who can look on this free country, distracted by parties, rent by local jealousies, in some districts administering justice by mobs, and silencing speech and the press by conflagration and bloodshed; who can see this free country, and say, that liberal opinions and institutions are of themselves to banish war? Nowhere are the just, impartial, disinterested principles of Christianity so much needed as in a free state. Nowhere are there more elements of strife to be composed, more passions to be curbed, more threat ened wrongs to be repressed. Freedom has its perils as well as inestimable blessings. In loosening outward restraints, it demands that justice and love be enthroned within man's soul. Without Christian principle, freedom may swell the tide of tu mults and war." p. 30. I^ord Brougham on the Maine Boundary. — Lord Brougham, in his place in the house of peers, and in reference to the Maine boundary dispute, is reported to have said, " He had the conso lation of believing, of being convinced, that we were undeniably, clearly, and manifesfly in the wrong; and when a man or a na tion was in the wrong, to acknowledge error did not make the case of either worse." The Americans are highly commending this acknowledgment. In a company to-day, I heard the speech discussed, when a sagacious old gentleman said, " I wish that an honester man had said so, and it would have served us more!" This remark terminated the conversation. May 4. Ther. 43°. Spring, — The peach, pear, and apple 34 SLAVERY, EMANCIPATION AND COLONIZATION. trees, are profusely covered with blossoms; the foliage of the forest trees is partially unfolded, but there are no " gowans" to deck the ground in this country. Protection to Negroes. — The House of Assembly has passed a bill to secure a trial by jury to " alleged fugitives from service in other states," — anglice, slaves, before being dehyered up to their masters. The claimant must prove to the satisfaction of the jury, " the identity and escape of the alleged fugitive," who shall " be defended by counsel at the expense of the state." The bill enacts, that " the alleged fugitive shall be entitled to subpoenas for his witnesses without any charge; constables serv ing the same shall have their fees from the county;" and " every witness summoned shall be bound to attend without fees, as in criminal cases. No claimant shall have a writ to arrest a fugi tive from labor, until he shall have filed, in the office of the county clerk, a bond in the penalty of $1000, with two sureties, conditioned to pay all costs and expenses legally chargeable against him; also the sum of $2 per week for the support of the fugitive while in custody; also all expenses of the fugitive in case the decision shall be against the claimant; and also the sum of $100 to the alleged fugitive and his damages." The bond may be prosecuted " by any person claiming benefit from its provisions, in the name of the people; but the people shall not be liable to costs in such suit." This bill does credit to the House of Assembly of New York. Public Defaulters. — The newspapers teem with instances of cashiers, tellers, and directors of banks committing enormous frauds, embezzling funds, sending false certificates of deposit into circulation, and so forth. While we were in Philadelphia, Dr. Dyott was tried, found guilty, and sentenced to the Moya mensing prison for fraudulent bankruptcy, committed by him on a gigantic scale as a banker. A committee of the legislature of Michigan has just investigated the affairs of the Bank of Ypsi- lanti, and reported, " that they consider the failure of the bank an instance of as glaring a fraud as was ever perpetrated in this or any other community" — and, in conclusion, report a bill for the repeal of the charter of the said bank. Slavery, Emancipation, and Colonisation.'— k. correspond ence has appeared in the New York Journal of Commerce, be tween the Rev. Benjamin Tappan of Augusta, Maine, and F. S. Key, Esq., a lawyer of Washington, on the subjects of slavery, colonisation, and emancipation. The letters are written in an excellent spirit, and Mr. Key describes the state of slavery in impartial terms. They should be read by every one who de sires to form a correct idea of the difficulties which beset slave owners, even of the most humane and upright dispositions, in THE CHURCH or THE MESSIAH. 35 accomplishing abolition. I regard them as so important that I print them in the Appendix, No. II. Mr. Key mentions that in Maryland slave labor has ceased to be profitable, because free labor from Pennsylvania flows over into it, and is better and cheaper. The legislature has repeatedly contemplated abolish ing slavery, and at no distant period will do so. Slavery can not permanendy exist in a state bordering on a free state. When Maryland has freed her slaves, Virginia, after a few years, will be compelled to follow her example, by two causes, 1st, The slaves will escape easUy; and 2dly, Free labor will come in and displace them. He contemplates the irresistible advance of free dom by this piocess. He is a warm advocate of colonisation, because the negroes prosper in Africa; while, in the United States, emancipated slaves become immoral and wretched. The greater number of slaves whom he has seen set free have per ished miserably from incapacity to maintain themselves. As a lawyer, he has assisted many slaves to obtain freedom; but very few, indeed, have improved their condition by liberty. If the men in the north would receive the slaves, and provide for them as freemen, there are a great number of slave-holders in Mary land who would willingly emancipate their negroes and send them to the north. The exertions of the abolitionists are said to have retarded emancipation and injured the slaves. A man loses caste who deals in slaves, or who treats them harshly. These are a few of the topics touched on in Mr. Key's letter, and I. believe that his representations contain much truth. It may be remarked, however, that there are two causes for the unsatisfactory conduct and condition of emancipated slaves in slave states: 1 st, A life spent in slavery deprives the individual of self-will and self-reliance, and of those intellectual resources which are indispensable to successful exertion. 2dly, In such a society there is no legitimate place for liberated slaves. Every thing is cast in the mould of slavery, and free negroes are un welcome residents among slaves and their masters. The mas ters regard their presence as calculated to render the slaves discontented, and are disposed to throw impediments in the way of their success, rather than remove them. General abolition would be attended by these causes of failure, particularly if the slaves were previously prepared by education for freedom. A Travelling-House. — This day a wooden house, supported enlarge beams, mounted on four wheels, and drawn by horses, passed our windows in Broadway, in its progress from one situation in the city to another. " The Church of the Messiah."' — A handsome new Unitarian church, for the Rev. Mr. Dewey, has just'been opened in Broad way. It is built of stone, and is of Gothic architecture. It has 36 NATIONAL ACADEMY OF DESIGN. a gallery, and altogether is seated for 1500 persons, and is said to have cost $100,000. The pews are lined with dove-colored damask; they have stuffed backs, and cushions for the seats. It has a very chaste and elegant appearance. The "Morning Herald" reports that Dr. Skinner, who has a Presbyterian church in the near neighborhood, preached a sermon on the occasion, on the text, " Dagon appeared alongside of the ark of the cove nant," and warned his congregation against the Unitarians. May 6. Ther. 53°. National Academy of Design. — We visited the fourteenth annual exhibition of the National Academy of Design. The pictures consist chiefly of portraits and land scapes. A feeling for art, and a power of coloring, are con spicuous in the works; but with the exception of the pictures of Mr. Sully, Mr. Ingham, and a few others, the portraits stand low in the scale of excellence. In many of them the drawing of the heads is bad, the attitudes are stiff, and the countenances staring. The subjects look as if they were sitting for their j)ic- tures. They have put on a face for the occasion, and in many of them the expression is so full of Self-Esteem and Love of Approbation (intended for character and smartness) that the pic tures are almost ludicrous. The scheme adopted for the encouragement of art in Scot land, and which has been successful, is much wanted in the United States. A society was formed, each member of which paid at least £\ ($5) per annum. A committee of the sub scribers laid out the money in purchasing the best pictures offered for sale by living artists at each annual exhibition. The pictures were formed into lots, and distributed among the sub scribers, whose names were drawn from an urn. These pictures are now spread over all Scotland, and have increased the general taste of the people for works of art. The sum paid for pictures has in some seasons exceeded £3000, and this has afforded en couragement to the artists in the best possible form — that of remuneration for their talents and labor. The United States are at present in a condition analogous to that of Scodand. There is no general taste for the fine arte among the people; no rich aristocracy to purchase statuary and pictures, and, therefore, no adequate encouragement to artists. Yet there are many thousands of persons who, from a favorable feeling towards art, and from the hope of gaining a prize, would willingly subscribe $5 per annum to such a society as I have described. If the Americans will try the plan, it can scarcely fail to succeed. They have both the temperament and develop ment of brain that will produce excellence in the fine arts, if they will only enable artists to live. May 7. Ther. 56°. The Causes of Fires in New York.— DUEL AT VICKSBURG. 37 The commissioners appointed to examine into the origin of fires in New York have reported as follows: — " The total number of fires from the 1st of February to the 30th of April, 1839, was - . ¦ - 64 " The amount insured was $112,000 " The amount paid, - . S3<1,434 "Amount of property destroyed not insured, . . §33,752 "Total loss, $69,186 " The causes of the fires enumerated are: — " By incendiaries, - -19 " From defects in chimneys, stove-pipes, lighted candles, cigars, deposits of ashes, sparks from chimneys, and accidents, 29 " Causes unknown, . . . . - 16 " Total, 64" The commissioners comment on the recklessness and} immo rality which these causes imply, and observe, that in one in stance " the design evidently was to destroy the family of a person residing in the upper part of the building," between whom and the perpetrator " a quarrel had for a considerable time previously existed." Duel at Vicksburs. — Two editors in Vieksburg, Dr. Hagan of "The Sentinel" and Major M'Ardle of "The Whig," quar relled; a challenge ensued, and as the parties were reputed to be excellent shots, and the challenge was publicly known, a num ber of bets were made on the result. " On Wednesday last they met on the Louisiana shore, oppo site Vieksburg, at ten o'clock, when two shots were exchanged with pistols at ten paces without effect; a suspension of hostili ties was agreed to, and the parties returned to town. We learn that not less than a thousand persons were present to witness the duel. In the afternoon, M'Ardle seemed to think he was not satisfied, and it was soon arranged to have another meeting. Accordingly, at four o'clock, the belligerents were again on the field. One shot was exchanged, and the ball of the Sentinel editor took effect in the fleshy part of the thigh of the Whig editor. This put a stop to the fighting a second time. Whether it will again be renewed we have not learned. " The above items are gleaned from a private letter from Vieksburg, received by a friend in this city, who politely fur nished us with its perusal. The same letter says: ' They are beginning to fight here pretty fast now. Three at this place 38 PRESBYTERIAN CHURCH C-iSE. yesterday, and one at Manchester. Thermometer 93° to 96°. Nobody killed yet.' "—Neiv York Commercial Advertiser^ 7th May. r 1 ¦ J Presbyterian Church Case.— The opinion of the judges sit ting in bank on the appeal in this case has been published. It was deUvered by Chief Justice Gibson. The decision in favor of the New School is reversed. The leading grounds of the decision on appeal are these: The " Union" between the Pres byterians and the Congregationalists in 1801 was a measure of a mere temporary nature. It was intended to accommodate the " new settlements, by suffering those who were yet too few and too poor for the maintenance of a minister temporarily to call to their assistance the members of a sect (the Congrega tionalists) who differed from them in principles, not of faith, but of ecclesiastical government." " This was not intended to outlast the inability of the respective sects to provide separately for themselves, or to perpetuate the innovations on Presbyterial government which it .was calculated to introduce." " The Assembly is a homogeneous body, uniting in itself, without separation of parts, the legislative, executive, and judicial func tions of the government." The plan of the " union," viewed as a temporary expedient, acquired the force of a law by the mere act of the Assembly, without the ratification of the Pres byteries, which it never obtained. " The people embraced it with all its defeasible properties plainly put before them; and the power which had constituted it might fairly repeal it when ever the good of the Church should seem to require it." The exscinded synods were created under the " union;" their exist ence, therefore, like that of the union itself, was a temporary arrangement, liable to be discontinued at any time. These synods, created by a legislative act of assembly, could be legally dissolved in no other way than by another legislative act of the same body. Having been so dissolved, the delegates from them were not entitled to take their places in the General Assembly. The Old School, therefore, constituted the only true assembly, and the votes of the New School, followed by their secession and subsequent meetings as another General Assembly, were altogether invalid. The judges, therefore, decided that the Old School formed the legitimate General Assembly, and that the trustees nominated by them are legally entifled to hold the pro perty of the Presbyterian Church. The opinion of Judge Rogers, who presided at the former trial, " remained unchanged on all the points ruled at the trial." Phrenology in the Family. — The Rev. Joseph A. Warne, A.M., an Evangelical clergyman, and pastor of the church near the Museum in George street, Philadelphia, has published BENEVOLENT AND RELIGIOUS SOCIETIES. 39 " Phrenology in the Family," 18mo, pp. 290; a work intended to assist parents in the education of \he feelings. It points out the character and legitimate uses of each primitive feeling, the ordinary forms in which it is liable to be abused by children, and the best means of training it to proper modes of action. It is calculated to be highly useful in domestic education. May 7. Ther. 56°. Benevolent and Religious Societies. — The annual meetings of the great benevolent and religious socie ties of the Union are now taking place in New York, and they present striking evidence that, however active the acquisitive and ambitious propensities of this people may be, their benevo lent and reliarious sentiments are far from beinsf dormant. The crowds of persons in attendance, and the large sums of money contributed, bespeak a vigorous and general activity of the moral faculties. " American Anti-Slavery Society. — An abstract of the annual report was read by one of the secretaries of the society. By this document it appears that the present number of abolition socie ties is 1650 — of which 304 are new societies, formed since the last anniversary. The number of presses devoted or open to the discussion of slavery has increased, and now amounts to 9 weekly, 1 semi-monthly, and 2 monthly publications, from which are issued 25,000 sheets weekly, and for the support of which $40,000 are annually received from subscribers. " The receipts into the treasury for the year show a handsome increase over those of the previous year. The total of the pub lications by the society, for the year, amounts to 724,862, of which about 213,000 were copies of the Emancipator, 148,000 of Human Rights, 19,958 bound volumes, the remainder tracts, &c. " A considerable portion of the abstract is devoted to the dis cussion of the emancipation of the slaves in the West Indies. It is assumed that the experiment has been successful there, and thence is drawn the inference that it must be successful here. " The abstract recommends pressing the subject of abolition to the ballot-box, cites various instances in which it has been done with effect during the past year, and avows the opinion that the time is not far distant when the influence of pohtical abolition will be more strongly felt. "American Tract Society. — The fourteenth annual report states, that during the year 1833 new publications have been stereotyped, making the whole number of the society's pubhca- tions 944, of which 58 are volumes. In addition to these, 672 works, including 50 volumes, have been approved for publication abroad. Of some tracts more than 100,000 copies have been 40 TRAVELLING HOUSES. printed within the year: and of one 184,000 copies. Total printed during the year, 356,000 volumes, 3,65t,000 publica tion^; 124,744,000 pages. " Circulated during the year, volumes 299,166 — publications, 4,099,170— pages, 119,733,356. Total circulation since the formation of the society* — volumes, 1,153,390 — publications, 57,039,678— pages, 917,983,578. " The number of volumes circulated exceeds that of any pre ceding year by 65,000; the number of pages that of any pre ceding year by more than 22,000,000. " The gratuitous distributions, in 422 distinct grants, including nearly 2,000,000 pages for foreign lands, amount to 8,257,266 pages. "Receipts during the year, $131,295 40, of which $55,852 81 were donations, including $28,100 62 for foreign distribution, and $3,461 06 for volume circulation. " American Bible Society. — Abraham Keyser, Esq., the treasurer, read his annual report. The receipts during the year were $95,126 62, and the expenditures $98,205 31. The Rev. John C. Brigham, the corresponding secretary, announced a donation by Janies Douglas, Esq. of Cavers, in Scotland, to the Society, of £1000 sterling. The report next alludes to the calls for supplies of the holy Scriptures in various parts of the world, to the amount of $50,000. During the past year the issues were 134,937 copies, and the total number 2,588,235. These copies were in seventeen different languages." The names of some of the other societies of which meetings are announced for this week, are the New York Marine Bible Society; the New York Female Moral Reform Society; the American Seamen's Friend Society; the New York and American Sunday School Unjon; the Foreign Evangelical Association; American Tract Society; Second American Health Convention; American Home Missionary Society; New York Colonization Society; Central American Education Society; American Moral Reform Society; New York City Temperance Society; Ameri can Board of Foreign Missions; New York Academy of Sacred Music. Travelling Houses. — To-day I saw another wooden house of two stories, bearing on one corner "Washington Place," and on another " Greene street," travelling to a new site. Planks were laid down before it on the carriage-way, rollers were placed on the planks, and the house was dragged forward on them. The motive power was applied thus: Large iron bolts were driven deep into the ground eighty or one hundred yards in advance of the house; the bolts supported a windlass, to which was attached a strong cable, the other end of which was fastened to the house RELIGION. 41 by pulleys and a hook. A horse, by turning round the wind lass, wound up the cable, and the house slowly advanced on the rollers. When it was brought up to the windlass, the latter was carried forward another 100 yards, fastened to the ground, and the same operations were repeated. The Maine War. — The Liverpool steam-ship has arrived and brought English news to the 20th of April. The threats of the Americans have excited littie interest, and no apprehension of a war is entertained in Britain. The Americans are very glad at this result, but a litfle surprised that they should have been so warm and John Bull so cool. The legislature of Maine au thorised the Governor to borrow $800,000 to prepare for the war. It is currently reported that he sent an agent to New York to borrow the money in Wall street^ that the bankers told him that he must go to England to sell his bonds, and that he has returned home, without being able to raise a dollar! May 9. Ther. 56°. Paterson Village. — This is a manufac turing village in New Jersey, eighteen miles from New York. We visited it by a railroad. It is built on the banks of the Pa- saic river, near a large fall, which supplies water-power for seve ral important manufactories. The scenery is picturesque., We visited Mr. Colt's manufactory of rifles, which discharge eight balls in succession, with one loading, also of pistols that discharge four balls. There are these numbers of barrels, which can be turned round to the same lock: Of course, when once discharged, there must be a corresponding extent of reloading; but in the Indian wars, and in cases of attack by robbers, these rifles are like loaded batteries in the hands of the assailed. The work manship appeared to be excellent, and the number sold is said to be large. May 12. Ther. 56°. Religion. — I heard the Reverend Mr. Bellowes preach. He said that the vulgar notions of heaven being a place where men stand through all eternity doing nothing but ^ging psalms, and of hell consisting in flames, and darts, and devils, are altogether unworthy of an enlightened age. Hea ven consists in the highest activity of our faculties directed to proper objects, which confers the highest delight; Hell in the abuse of our faculties, with the consequent misery. I heard this discourse criticised by some persons as too free; others approved of it, and said that preaching in general is far behind the enlight enment of the age; and that there is a greater desire for liberal, rational, and practical sermons, in the United States, than I could infer from the character of the sermons which I usually hear. An advertisement has appeared in the following terms: — " Christian Liberty. — The Association for the Promotion of Christian Liberty will hold its first anniversary at the Stuyvesant 42 ELECTION LAW. Institute, on Friday evening, at half-past seven o'clock. The cardinal principle of the association is, that ' American Chris tians, in their religious associations, are entitled to as much liberty as they enjoy in their political associations as American citi zens.' Persons disposed to unite with the association, and the' public generaUy, are respectfully invited to attend. "David Hale, Leonard Crocker, Wm. C. Redfield, S. F. B. Morse, Geo. 11. Haswell, Seth B. Hunt, Wm. T. Cutter, May 9, 1839. Committee. The meeting was held, but, as few persons came forward to join the association, it wns adjourned. Sale of Pews. — The pews in the " Church of the Messiah" have been sold by auction, and their prices are reported in the newspapers. There are 196 pews in the church, and they were valued at $97,373. Of these seventy-four in the body of the church were sold at prices varying from $1200 to $401, according to the size and the situation, and twenty-two in the gallery at prices ranging from $475 to $125. There are still 100 pews left unsold, va lued at $39,475, making with those sold, a total of $101,298, being $3924 above the estimated values. These sums are ap plied in defraying the expense of building the church. The ovyners of the pews contribute annually towards keeping the church in repair, supporting the minister and the choir, and de fraying all other necessary expenses. The salary paid to the Reverend Mr. Dewey was stated by one of the congregation to be $4000 per annum, with leave of absence for nine weeks, dur ing which the congregation pays for supplying the pulpit. This is the only church about which I have been able to obtain so much information, but I presume that the Evangelical congreo-ations are equally liberal to their pastors. The sums paid annually by individuals for church accommodation appear to be much larger in this country than in Britain. Election Laiu. — On the 7th May the legislature of the state of New York passed a law to remedy the abuses complained of at the elections. It enacts, that any person swearing falsely as to his quaUfication, shall be guilty of perjury, and persons wilfully procuring others to swear falsely, shall be guilty of subornation of perjury; and both shall be punished accordingly. Persons attempting to influence or deter an elector in .giving his vote. PHRENOLOGY. 43 shall pay a fine not exceeding $500, or suffer imprisonment not longer than one year, or both. Persons voting or offering to vote in a ward in which they do not reside, or more than once at an election, shall be punished by fine and imprisonment, or by both. Persons advising or assisting others not duly quahfied to vote, shall suffer the same punishment. Any inhabitant of another state voting or offering to vote in this state, shall be guilty of felony, and shall be confined in the state prison not more than one year,..<^. If the republican form of government be fertile in abuses, it is gratifying to observe the promptitude and energy with which checks and remedies are applied to mitigate or remove them. May 14. Ther. 66°. 'Police of Neiu York City.— I have more than once made remarks on the imperfections of the police system in New York, and perceive that the evil is attracting pub lic attention. The " Journal of Commerce" contains a letter describing New York a.s the dirtiest city in Christendom. It complains of the huge dirty swine perambulating the foot pave ments, one of which ran against the writer of the letter. They, however, he says, do great service to the city, for they eat up the animal and vegetable matter thrown out into the streets, which otherwise would breed a pestilence — in fact, they are the chief scavengers. The sting of this representation lies in its essential truth. It is no part of the public duty of the police officers of this city to trace out and apprehend thieves and robbers who have committed depredations on private persons. A number of them exercise this vocation on the employment of the persons who are pillaged, and who either pay them fees, or engage to give them a certain proportion of the stolen property if they recover it. The police magistrates do not concern themselves in the matter until the thief be detected and brought before them for judgment, and there is no other functionary whose duty it is to superintend the efforts of the officers to bring delinquents to justice. In short, in New York an experiment seems to be in progress to ascertain with how little of government a great city can possibly exist. I do not think that it has great cause, at present, to boast of its success. May 15. Ther. 66°. Phrenology. — This day I was intro duced to James J. Mapes, Esq., a scientific gentleman, residing in 461 Broadway, New York. His daughter fell from a win dow when she was about four years of age; her head struck against the iron bar which extended from the railing to the wall, and the skull was extensively fractured, but without rupturing the pia mater or doing any serious injury to the brain. She was attended by Dr. Mott; a part of the skull was removed from the 44 PHRENOLOGY. superior-posterior portion of the head, the integuments were drawn over the wound, and the child recovered. The part of the skull removed was that which covers the organs of Self-Es teem and Love of Approbation. She does not wear any pl^te over the wound; but the hair over it, like that on the other parts of the head, is fine, and is kept short. Immediately after the wound was closed, her father was struck with the variety of movements in the brain, and its great mobility during mental excitement, producing, as he said, a sensation in the hand when placed on the integuments, as if one were feeling, through a silk handkerchief, the motions of a confined leech. He felt as if there was a drawing together, swelling out, and a vermicular kind of motion in the brain; and this motion was felt in one place and became imperceptible in another, according as different impressions were made on the child's mind: but not being mi nutely acquainted with phrenology, he could not describe either the feelings or the precise localities in which the movements oc curred. He observed also, that when the child's intellectual faculties were exerted, the brain under the wound was drawn inwards. The child was introduced to me; she is now eight years of age, healthy and intelligent; and no external trace of the injury is visible to the eye. The form of her head is that of a superior female child: It is long, and moderately broad at the base; Secre tiveness, Love of Approbation, Self-Esteem, Cautiousness, and Firmness, are all large. Benevolence and Veneration are well developed, and the anterior lobe is large. I saw the pieces of the skull which had been removed. They may be three and a half by three inches in superficial extent. The skull has not been replaced. On applying my hand, I felt the brain rising and falling with the -respiration, and distinctly ascertained that the organs of Self-Estsem and Love of Approbation were denuded of the skull; also a small part of Conscientiousness, and the pos terior margin of Firmness. Her father mentioned that, before the accident, he considered her rather dull; but her mother (whom also I had the pleasure of seeing) did not concur in this opinion; both, however, agreed that since her recovery she had been acute, and fully equal to children of her own affe in Doint of ability. " ^ ^ With the permission of her father and mother, I kept my hand for some minutes gently pressing on the external integuments over the site of the injury, 'and distincdy felt a considerable movement, a swelling up and pulsation, in the organs of Self- Esteem; and the same movements, but in a less degree, in those of Love of Approbation. When I began to talk to the child, she PHRENOLOGY. 45 was shy and bashful, and at first would scarcely speak.* The vivid movements in Self-Esteem indicated that amidst her ex treme bashfulness this organ was active. As I continued to con verse with her, and succeeded in putting her at her ease, the movements in Self-Esteem decreased, while those in Love of Approbation continued. I spoke to her about her lessons and attainments, not in flattering terms, but with the design of exciting Self-Esteem; and the movements increased. Again I soothed her, and they diminished. This was repeated, and the same results ensued. Her father gave her several questions in mental arith metic to solve: she was puzzled, and made an intellectual effort, arid the peculiar movements in the organs of Self-Esteem and Love of Approbation ceased; only a gentle and equal pulsation was felt. She solved the question, and we praised her: the peculiar moveinenfs in Self-Esteem and Love of Approbation returned and increased. This experiment was repeated at least four times, with the same results. I took out a piece of paper and began to write down notes, in pencil, of what had occurred. She looked at my writing; and as all attention was now with drawn from herself, and her mind was occupied intellectually in observing what I was doing, I placed my hand on the integu ments, and only the gentle and regular pulsations of the arterial system were perceptible. I am much indebted to Mr. Mapes, the father of the child, for permitting me not only to see this very interesting case, but to publish his name and residence, so that my remarks may be veri fied, or corrected if I have erred. This case is replete with instruction in practical education. It tends, so far as one example can go, to prove that, by exer cising the intellectual faculties, we do not necessarily excite the feehngs; and also that each feeling must be addressed by objects related to itself before it can be called into action, f * "Bashfulness is the result of the fear of not acquitting one's self to ad vantage, and of thereby compromising one's personal dignity." System of Phrenology, 4th edition, p. 702. t Some years ago a similar case was reported by Mr. John Grattan of Belfast in the Phrenological Journal, vol. ix, p. 473, and vol. x, p. 11. Two fissures, having the apJDCarance of the fontanels in children, and which looked as if there had been an absorption of thebone, had existed for atleast six years in the head of a gentleman aged fifty-six. So far as Mr. Grattan could learn from mere description, they were situated — the one on the left nearly over Veneration and part of Firmness, and that on the right across part of Conscientiousness and Hope; "and I am positively assured," says Mr. G., " by his daughter, that his clerks could at any time tell when he was angry, without hearing him speak or seeing his face, but simply from the great depression which on such occasions occurred in those fissures, or, as they termed it, ' the holes that would appear in his head;' and that she has at different times observed the same phenomenon herself." The lady VOL. II. — 5 46 HAERLEM. Shipwrecks. — A gentleman called on me to-day, who said that he did so in consequence of having read the observations on shipwrecks in stprms contained in the " Constitution of Man." He stated that he had been bred to the sea; had served as mate, and subsequently, for four years, as master of a merchant ves sel; and had, in the course of his own experience, come to the conclusion that not above one shipwreck in twenty was excusa ble, and that nineteen vessels out of every twenty were lost through ignorace, incapacity, or carelessness in the masters, or through avarice in the owners, who sent them to sea in an im proper condition. When mate of a vessel, his captain became tipsy, and, in the very gathering of a storm, ordered the crew to set more sails. My informant took the responsibility upon him self of assuming the command of the vessel, ordered the captain below, took in all the sails except one, and trimmed the ship with the utmost expedition. He had scarcely finished, when the rising storm became a tempest; he laid the ship to, and she rode it out well. In the middle of the tempest the captain reap peared on deck, having slept himself sober. He was astounded at the sea and the wind, and recommended that even the one sail should be taken in, but he was persuaded to allow it to stand. The captain never forgave him for having " mutinied," as he termed it; and my informant left the ship when she made her destined port in the Mediterranean. The Franklin Fund. — I was introduced to-day to a gentle man in extensive business as a dial-plate maker; and he men tioned that the beginning of his elevation in the world was a loan of $250 from the Franklin Fund. He speaks with great gratitude and respect of Franklin's provident generosity. May 16. Therm. 66°. Physical Geography of America. — A very intelligent friend, lately a member of the house of as sembly in the legislature of New York, told me that he had read with great interest an article in the Encyclopaedia Britan- nica, by Charles Maclaren, Esq., of Edinburgh, on the physical geography, &c. of America. He regarded it as a masterly view of the physical features of this country. I told him that Mr. Maclaren had never been in America; when he remarked that few readers would have discovered this to be the case. Haeriem,. — We visited some friends a few miles beyond Haeriem, in a beautiful situation overlooking the East River. The strawberries and green pease are in full btossom, and the gooseberries ready for tarts. states farther, that "the depressions remained so long as he was under the influence of passion; and, as it subsided, the depressions gradually disap peared. Seeother cases in my System of Phrenology, 4th edit, p 16 dr. CHANNING. 47 May 17. Therm. 63°. Staten Island.— We visited this lovely island, and had a drive to the old fortification and signal port. New Brighton, &c. Staten Island is the quarantine sta tion in the bay of New York. About a quarter of a mile from the shore strong posts have been driven into the bottom of the sea, and a large platform erected on them, pardy covered with a roof. Emigrants are transferred to this platform from their ships, and inspected by the health officer before being permitted to land. We saw a multitude of them on it like sheep in a pen. May 18. Therm. 64°. Phrenology, — This evening I com pleted my second course of lectures in New York, and a com mittee was appointed to present resolutions. May 19. Therm. 63°. Dr. Channing.— We heard the Rev. Dr. Channing preach in the church of the Messiah on the text "Blessed are the peace-makers." The church was crowded in every part. The sermon was replete with moral beauty, and the delivery was gentle, earnest, and touching. He gave a graphic view of the present state of the social, religious, and political struggles of this country. He regarded them as only the natural workings of the human mind groping its way to freedom; and anticipated that they will lead to universal love and justice, which alone can form the basis of universal peace. Civilization is progressive, and it cannot attain to its highest condition until peace, based on benevolence and justice, prevail. The discourse was listened to with the profoundest attention, and much spoken of afterwards. Twenty years ago, no congregation in New York would ad mit Dr. Channing into its pulpit. His first sermon in this city was delivered in a private house, and his second in an anatomi cal lecture-room. Now, the unitarians have two handsome churches, well attended by highly respectable congregations. I perceive that the liberality of the different sects towards each other increases in proportion to the number and standing in society of the adherents of each. In Boston, the unitarians are numerous, and belong to the first class. There I could dis cover no ostensible prejudice against them. The governor of the state and almost all the judges of the courts were unitarians; and among the magistrates and school directors, they were found co-operating with Calvinists and men of other sects in all public duties, without dissension or disrespect on any side. In New York, where the unitarians have only two congregations, and are of comparatively recent origin, the prejudices entertained against them by the orthodox sects are stronger; and in Phila delphia, where they are still more recent, and have only one church, the dislike of them, as a religious body, is still more 48 A FLAT-HEADED INDIAN. conspicuously manifested. It has been remarked that sectarian hatred increases in proportion as the differences in opinion be tween the partisans diminish. The animosity, for instance, ex pressed by Calvinists against Jews is far less than that mani fested against unitarians.* May 20. Therm. 66°. Phrenology. — The committee of my class presented a series of elegant and complimentary reso lutions, and requested me to sit to an artist for a model of my head, to be embossed on ,a silver vase which the individuals who have heard my lectures intend to present to me in token of their esteem. The resolutions are printed in the Appendix, No. III. Nothing can exceed the kindness with which my lectures have been received in this country, and only the fear of being charged with indulging my own vanity prevents me from expressing how deeply I feel every mark of their approbation. I may remark that in the resolutions of the second classes, both in Philadelphia and New York, the foundation of phrenology in natural truth is recognised. Fast Driving. — The thermometer stood at 83° in the shade this evening, and at this temperature innumerable gigs and car riages of all sorts were driving on the Bloomingdale road at the rate of from ten to fifteen miles an hour, amidst clouds of dust which obscured vision at the distance of a hundred yards. They were filled with parties driving for pleasure! May 31. Therm. 63°. A Flat-headed Indian. — I was in troduced to the Reverend Jason Lee, who has been a missionary among the Indians, beyond the Rocky Mountains. He was ac companied by Thomas Adams, an Indian of about twenty years of age, of the Cloughewallah tribe, located at the falls of the Wahlamette River (the Multuomah of the maps,) about twenty- five mUes from its junction with the Columbia River. This tribe presses the heads of their children by boards and hair cushions, applied to the forehead and oct;iput. This young man's head had been pressed. It was broader from side to side above the ears (from Secretiveness to Secretiveness) than it was long from front to back (from Individuality to Philoprogenitive- ness.) The spinous process of the occipital bone was as high as to the top of the ear. The head appeared as if it had been tilted up behind, in such a manner that the forehead, although deficient in the reflecting organs, was made to stand much * In Scotland, where both the church and the dissenters are almost all Calvinists, intolerance reaches its maximum; and the religious public are far from manifesting that liberal and Christian spirit which, while it holds fast by that which it regards as right, recognises its own fallibility, and admits the privilege of other men to do the same, without offering dispara When we were at Niagara Falls, General Scott mentioned to us that a plot was suspected to be hatching by the disaffected Canadians and their American aUies to burn the British steam-boats on the St. Lawrence; that he had communicated all the information he possessed on the subject to the British officers, and had also instructed the Ameri can officers to observe the strictest watch to defeat the scheme. At Kingston we entered another steam-boat, and soon saw that General Scott's information was acted on. We were boarded by a British sergeant and corporal, and a party of soldiers. The sergeant mustered them on the deck, gave the words " shoulder arms," " open pans," and then went along the line and examined every lock and flint, to see that it was fit for service. The arms were then piled on deck, and we commenced our voyage. The river is here ten miles broad, strewed with a thousand islands, varying from a foot square to many hundreds of acres in extent, all covered with bushes or timber. The evening was fine, and the scene was highly picturesque as we glided among them. Their grouping and forms presented a new picture every five minutes, and aU graceful and rich. At sunset the sergeant again mustered his men, and placed three sentinels; one near the pad dle-box on the American side; one in the stern on the same side, and one in the bow of the boat. It was moonlight. We ap- dcstroy this monument. It is a hollow pillar containing a winding stair. Some miscreants had forced open the door at the bottom, placed several barrels of gunpowder inside, closed the door, and fired the whole by a slow match. The stair was blown out at the top, and the column itself seriously rent, but not thrown from its basis. I heard the Americans express the greatest indignation against the perpetrators of this barbarity. The strictest investigations were made to discover them, but without success. The gene ral opinion seemed to be that it was the work of one individual. 90 LAKE CHAMPLAIN, BURLINGTON, &C. preached a large barge lying at anchor close to the shore. " What boat, a-hoy?" cried the soldier on the bow. No answer. We approached close to her. She was a lumber-boat with no body on board. We passed Ogdensburg on the American, and Prescott Off the British side, and I saw the windmiU, which a short time before had been the scene of an attack. June 39. Ther. 63°. June 30. Ther. 62°- July 1. Ther. 72°. July 2. Ther. 76°. July 3. Ther. 78°. We arrived at Montreal at 7 P. M. on the 29th of June, having traveUed 422 mUes (the distance from Lewistown,) chiefly by steam-boats, but parfly by stage-coaches, in fifty- hours. We remained in Montreal till eight o'clock in the evening of the 3d of July, wlien we embarked in the St. George, a large and commodious steam-boat, and arrived at Quebec next day at 2 P. M., the distance being 180 miles. July 4. Ther. 68°. July 5. Ther. 64°. July 6. Ther. 64°. We remained at Quebec during these days, and visited the town, the citadel. General Wolfe's monument, the Falls of Montmo- renci, the Indian vUlage of Lorette, and other objects of interest. At 9 P. M. of 6th July we embarked again for Montreal on board of the " Canada" steam-boat, and in twenty-four hours completed our voyage, although we ascended the stream, and had a schooner in tow the whole way. I. offer no remarks on Canada for two reasons: first. Our visit to it was short, our motions were rapid, and my means of form ing correct opinions therefore deficient; secondly. The subject deeply excites party feeling in Britain, and no observations which I could offer would be of use in removing the prejudices which attend political questions. My general impression is, that Lower Canada, compared with the United States, is like senUity contrasted with manly vigor; and that this is the result, first, of the ignorance of the French population; and, secondly, of a provincial government. The constitution of the United States developes, in an extraordinary degree, the faculties of its individual citizens, and the energies of its social masses; whUe a provincial government, by depriving both individuals and masses of political power, and vesting the ultimate disposal of the great interests of the country in a foreign and distant legisla ture, paralyses the minds of its subjects, and substitutes feeUngs of dependence and doubt for those of self-reliance and unhesi tating confidence in distant results. July 9. Ther. 74°. Lake Champlain, Burlington, ^c— At 9 A. M. we left Montreal, crossed the river in a steam-boat to La. Prairie, traveUed seventeen mfles on a rail-road to St. John's, and at one o'clock embarked on board of a large American steam-boat, named the " White HaU," ascended the River St. LAKE CHAMPLAIN, BURLINGTON, &C. 91 John and Lake Champlain, and arrived at Burlington in the United States at 7 P. M., after a delightful day's travelling. On reaching the first port above St. John's, a piteous scene presented itself in a party of Irish emigrants. They were going to the head of the Lake, and the captain demanded their fare. They had no money, and the captain thrust them ashore at this place amidst cries, and tears, and prayers, and every moving appeal which Irish eloquence could comlmand. Great commis eration was excited among the passengers, and we regretted that the expulsion was completed, and the boat pushed off, to prevent their rushing on board again, before we knew what the lamentations arose from. Our compassion, however, was abated, when we were assured by the men in charge of the steam-ship that the emigrants had money, but were unwilling to part with it, and that they have a re^lar plan for accomplishing their passage without paying a cent. They go on board and are carried to the first port, before their fare is demanded, and before it is possible to put them ashore for refusing to pay. They are there thrust out, but wait at that port, and go on board tlie next boat that touches at it on its passage up the lake; they are car ried by it to another port, again refuse to pay, and are again put ashore. They wait there for a third boat, and repeat the same evo lutions, protesting each time that they have no money. At last they accomplish the whole distance, and then laugh at the cap tain of the vessel which has brought them to their destination, and boast of their trickery. July 10. Ther. 73°. 11. Ther. 64°. 12. Ther. 64°. 13. Ther. 64°. 14. Ther. 63°. In these days we visited Montpelier, Hanover, Littleton, and the White Mountains. Miss Martineau has so eloquentiy treated of the White Mountains, and other travellers have so frequentiy described the other features of our route, that I merely add that we were much gratified by the beauty of the country, the prosperity of the towns and villages, and the generaUy good accommodation which we found on the road. In one of our walks in the valley which lies at the base of the White Mountains (which, by the way, are not white, except when covered with snow in -winter), a young man carrying a gun accosted us, " Do you fear the gun?" " No, if you do not point it at us." He fired at some object almost at his feet. It was a snake about two feet long. He blew its head off, and hfted up its body. He then joined us. " Have you been up Mount Washington?" (the highest peak), said he. "No." " Perhaps you have been here before?" " No, I have not." "Perhaps you come from a'pretty considerable distance." " Yes, I do." "In what direction?" " North-east." " Is it very far 92 LAKE CHAMPLAIN, BURLINGTON, &C. down east?" " Yes, a good way." He was preparing another question, when I added, " I have come across the ocean." " Oh, ay! you have come from England; that's a pretty considerable way, as I have heard my father say." " When did your father come to this country?" " Fifty years ago." He then asked me the rate at which agricultural labor was paid in England. I told him as correctly as I could the rate in Scotland. He continued, " Well, I hire by the month to do farm-work with Mr. Fabian (the innkeeper) , but I get more money than that; but when I go to buy clothes and shoes, and other articles that I want, I guess that my money does not go so far as it would do in England, and that when we come to the point, how much we have in hand at the end of the year, the difference is pretty considerably less than one would at first suppose, and yet that is the main thing for a poor man to look to." I told him that he was right in supposing that most articles produced by labor were cheaper in England than in the United States. " But," said he, " they teU me that if a poor man become sick in England, nobody will attend to him." I explained to him that this was a mistake, and described the hospitals and dispensaries. I added that the greatest difference lay in this — that in England a man was some times able and wiUing to labor, and could get no employment; but here there was work always. " Yes," said he, " that makes a great difference; men are scarce here." I spoke to him of the pranks performed by a tame bear at the inn. " On the White Mountains," said he, " I was leading my littie brother, three years of age, by the hand, when I saw two young bear cubs run up a tree. I pursued them, and caught hold of one. It cried out, and its mother appeared. My little brother was now in danger. I took off my coat, and tied it by the sleeves round the branch on which the young bear sat. I de scended, got a thick stick, and commenced an attack on the mother. She retreated before me. I foUowed her for a mile, leading my brother aU the way, and then left him at a cottage. 1 returned to the tree. My stratagem had taken effect. The young bear had been afraid of the coat, and had not attempted to escape. I climbed up the tree, seized it, and carried it off. The mother had now returned, and its cries brought her to its rescue; but I showed a bold face with my stick, and she did not attack me, but hung upon my footsteps. I proceeded to the cottage and got assistance. We used the young bear as a decoy, and captured the mother also." These are smaU, dark-colored bears, and not very formidable. I have introduced this conversation as a fair specimen of the intelligence, enterprise, and resources of the American laboring people. There was no rudeness or presumption in the manner PORTLAND IN M-4.INE. 93 in which this young man put his questions to me. The pre dominant motive was obviously the desire of information. He lived in an inquiring age, and acted in its spirit. At the same time he was quite at ease, as aU the Americans are in their inter course with strangers. Mosquitoes. — After the summer heat fairly sets in, the plea sures of American scenery are greatly marred by the torment of mosquitoes. At the White Mountains, they are really a very formidable evil. Abroad, they assail one in thousands, and sting by every crevice through which the skin can be reached: in the house the nuisance is not abated; and even at night, the only alternatives are to close the doors and windows and shut out, both them and the fresh air, or to be stung unmercifully. Around the inn, fires of green wood were lighted to scare them away by the smoke; but wjth little effect. WhUe suffering under this affliction, we read the following story in the New York Sun, and sympathised very sincerely with the unfortunate hero of it." A correspondent writes us, concerning the mosquitoes of Michigan, that a man who lived near Grand River, being in the woods, was exceedingly annoyed by mosquitoes, and took shel ter under an inverted potash ketfle. His first emotions of joy for his happy deliverance and secure asylum were hardly over, when the mosquitoes, having scented him, began to drive their probosces through the kettle; fortunately he had a hammer in his pocket, and he clenched them down as fast as they came through, until at last such a host of them were fastened to the poor man's domicile, that they rose and flew away with it, leav ing him shelterless!!" July 15. Ther. 62°. 16. Ther. 62°. 17. Ther. 64°. 18. Ther. 68°. 19. Ther. 72°. 20. Ther. 72°. 31. Ther. 68°. Portland in Maine. — We left the White Mountains on the 16th of July, and descended through the " Notch," a highly ro mantic) JDass made by a narrow cleft in the mountains. In many parts its features are grand and awful, rising almost to the sub lime. After a few mfles of rapid declivity, the vafley opens, and the mountains diminish in height. The scenery, howev r, continues very beautiful. We reached Conway, 36 raUes dis tant, at half-past 7 P. M. We found a pleasant clean inn and attentive host. On the 17th we drove to Portiand in Maine, 55 mUes, through a genfly undulating country, muc]i of it still un- setfled, and the crops so late that bariey is only now coming into the ear, and oats are stiU less advanced.' Very little wheat is sown. In the valley of the Connecticut we saw numerous maple trees, each with a littie trough standing at its root, into which their sap is received for the purpose of making sugar; but VOL. II. — 8 94 PORTLAND IN MAINE. we have seen few or none in Maine. Wild strawberries and wild raspberries everywhere abound, and occasionally dishes of them are presented at table in the inns. Portland is a beautiful town of 16,0t)0 inhabitants, lying in a fine bay; it owns a great number of vessels, which are chartered out to merchants in most parts of the Union, and make voyages all over the globe. Its own commerce is not extensive; but so many of these vessels arrive for orders and- repairs, that its harbor presents an array of ships, unexpected both in numbers and tonnage. We drove to Cape Cottage, on Casco Bay, where we enjoyed sea breezes and beautiful scenery for eight of the hottest weeks of the season. 95 CHAPTER IV. Cape Cottage— John Quincy Adams and Negro Slavery — Rammohun Roy — The Mosquitoes — Public Affairs— The Firemen — The American Press — Owner's Rights iu a Pew — A School for Good Little Boys — Riots at Harrisburg — The Massachusetts Fifteen-Gallon Law — Temperance — Education — De Toequeville's " Democracy in America" — Libraries in Steam-boats — Maine Loan — Election of Judges — Long Island Pauper Schools — Puseyism in New York — The Church of Scotland and Educa tion — Supply of Ice to Calcutta — New York City Humane and Criminal Institutions — Mercantile Honor in New York — Law as to Challenges — The Commonwealth v. Caleb Whitehead, before Judge Todd and Jury, 15th August 1839 — A Storm — Captain Marryatt's Diary — Aurora Bore- alis — Sunday — The Amistad Schopner — Dr. Sewall the Anti-Phrenolo gist — Dr. Channing and tlie Edinburgh Review. 1839. July 1 8. Cape Cottage. — Ever since we left New York, we have been looking for some calm and cool retreat in Which to spend the remainder of the summer. We happened to take up a Portland newspaper which contained an advertisement of the accommodations and agrements presented by Cape Cottage, situated in the neighborhood of this town, and they seemed to be so exactly what we wanted, that we have come hither to in spect them. To our great joy, they even exceed the description, and are in every respect to our mind. We have, therefore, engaged apartments here for several weeks. John Quincy Adams and Negro Slavery. — Mr. Adams has addressed a Letter to the Anti-Slavery Petitioners, which has been published. He says that " the Declaration of Independence derives all the just power of government from the consent of the governed;" and that as " it is certain that a great majority of the inhabitants of the District of Columbia are utterly averse to the abolition of slavery among them," it follows that "the immedi ate abolition of slavery by congress cannot possibly be effected with justice to the inhabitants of the district." At first sight this argument appeared to me to be reasonable, but on a rigid scrutiny, it wiU be found to contain a fallacy. Mr. Adams as sumes the slaves to be mere chattels, and the.white inhabitants of the district alone to be men. The maxim embodied in the Declaration of Independence is just and true, and when it is fairly applied, the conclusion will always harmonize with reason. 96 rammohun ROY. Thus — no "just power of government" can exist " without the consent of the governed." Slavery is a form of government. The slaves have never consented to it: It is therefore unjust, and ought to be abolished. Congress has power to legislate for the inhabitants of the District of Columbia in matters which meet their own approval. The slaves are the inhabitants whose rights are in question, and they consent to immediate emancipation. Therefore, according to the principles of the Declaration of In dependence, slavery in the district may lawfully be abolished by Congress. Rammohun Roy. — This individual presents an interesting object of study to the phrenologist. We possess an authentic cast of his head taken after his death in England; and it is dis tinguished from the heads of his countrymen (of whose skulls the Phrenological Society in Edinburgh has upwards of fifty specimens) in the following particulars. It is considerably larger; and the development of the moral and intellectual organs in particular is decidedly superior to that which is presented by any other Hindoo skull in the collection. Causality, and also Benevolence, Firmness, and Conscientiousness, are large and far above their average size in Hindoo heads.* The accompanying figure is drawn from the cast. I have unexpectedly met with a clear, condensed, and authen- * The 40th Number of the Phrenological Journal (vol. viii, p. 577) con tains an article " On the life, character, opinions, and cerebral development of Rajah Rammohun Roy." RAMMOHUN ROY. 97 tic account of his moral and intellectual qualities, which I now present to the reader. Rammohun Roy having been assafled in " Travels in South- Eastern Asia, &c., by Ho-w>ard Malcolm," has been defended by William Adam, formerly missionary in Bengal, in the Chris tian Examiner and General Review for July, 1839, pubUshed in Boston. Mr. Adam says that Rammohun Roy " promoted the establishment of the Hindoo CoUege by the wealthy Hindoos of Calcutta, at the suggestion of European gentlemen, by re maining silent and inactive at a time when the prejudice against him ran very high among his countrymen, and when he was assured by his European friends that his interference and sup port would prove more hurtful than salutary, by alarming the jealousy and calling into activity the bigotry and intolerance of his opponents. He gave valuable suggestions to Lord Amherst, the governor-general, when the Go-yernment Sanscrit CoUege was about to be established. He pointed out the comparative worthlessness of much of what is called Hindoo learning, and the value and importance of the pure and useful science of Europe to his countrymen. Subsequently, he buflt expensive school-rooms, and established a school at his own cost, for the rnore useful branches of native learning, the English language, and its science and literature. The latter department only went into operation. He gave his cordial and zealous support to Mr. Duff in the establishment of the institution in Calcutta con nected with the General Assembly of the Church of Scofland for the promotion of native education. He encouraged a wealthy friend and adherent to establish a large English school on his estate in one of the interior districts of Bengal, and to place it under the superintendence of the General Assembly's missiona ries. To Lord William Bentinck, governor-general of India, in the first place, and in the highest sense, must be ascribed the honor of abolishing the practice of Hindoo widows burning themselves on their husband's funeral piles; but next to him it belongs to Rammohun Roy. Previous to the act of abolition, from 300 to 400 widows were burned annually. Long before this period Rammohun Roy had endeavored to awaken the at tention of government and of the European community to the monstrous evil. He wrote pamphlets in English and Bengalee proving that it was not an essential doctrine of the Hindoo re ligion. He also exposed the modern abuses of the rite, the ap plication of stupifying drugs and force to prevent them from escaping from the pile. With little aid from others, amid many discouragements, he pursued his course, and lived to see the prohibition enacted as a law. " Born a Hindoo of the Hindoos, as Paul wafe a Hebrew of 98 PUBLIC AFFAIRS. the Hebrews, he had every inducement to acquiesce in the sys tem of religion which, by divine right, gave him so distinguish ed and privUeged a place; but in early life he freed himself from the shackles of idolatry, and opened his mind to the grand and elevating idea of the Universal Father, which he retained with firm conviction to his latest breath. Nor was this a barren con viction. His mind expanded in benevolence towards all his brethren of mankind, and his life was spent in their service. With an original capacity for metaphysical reasoning, refined and strengthened by cultivation in the school of Hindoo logic, he employed his profound and various learning to attack the complicated system of Hindoo idolatry, which, in Calcutta, we consider that he chiefly has contributed to shake to its founda tions, although the time is probably yet far distant when it will ¦wholly disappear from even a single city of India. In this con troversy even Christian missionaries have been glad to avaU themselves of the resources brought into use by his acute mind, and to borrow arrows from his quiver without acknowledgment. He labored, as we have shown, in the cause of education. He labored to protect the rights, and to save the lives of Hindoo widows. He took a deep interest in every political movement throughout the civilised world favorable to civil and political liberty. He labored in conversation, and by writing, through the medium of the press, and by evidence given before parlia mentary committees during his residence in England, to give a right direction to the measures then in progress for the future government of British India. In his whole career we see the good as well as the great man, the patriot and philanthropist as well as the phflosopher; and the effect of such a career, and of such an example, is not to be measured iu the narrow spirit of sectarianism, inspired by those who opposed and counteracted him in life, and who now, since the grave has closed over him, would depreciate and misrepresent his labors." P.- 400. The Mosquitoes. — I am now blind in one eye, and lame in both feet, from mosquito bites. We rise at five o'clock in the morning, and see the sun ascend in beautiful majesty from the Atiantic Ocean, which is spread beneath our windows. We brealifast at seven, dine at one, drink tea at six, ^nd go to bed at nine o'clock. My time is spent in preparing the MS. of my lectures on Moral PhUosophy for the press, in reading, and in maintaining correspondence with my friends in Europe and the United States. But for the mosquitoes, this place would be a paradise of beauty and delight. July 29. Ther. 66°. Public Affairs.— The remarks made on 25th May, see pp. 55-6, are already verified. The Great Western has arrived from England, and brings the foUowing in- THE OWNER S RIGHTS IN A PEW. 99 telligence. The drain on the Bank of England for gold to pay for grain imported from the continent of Europe has proceeded steadUy for several months, until, at last, the bank, in order to contract its circulation and recall the specie, has raised the rate of interest on bflls discounted to 55 per cent. This has led to a contraction of discounts by the country banks in England. Commerce and manufactures are embarrassed, and the prices of commodities are rapidly falling. From this and other causes, the demand for cotton has greatly decreased, and the prices have given way. The fall in this article not only gives a severe blow to the American cotton speculators, but is seriously affecting the interests of the whole Union. The very large quantity of goods lately imported from Europe into the United States must be paid for by means of sales, in the French and English markets, of cotton, flour, or public securities. Flour has become depressed in consequence of the expectation at present entertained of a good crop in England; cotton also has decreased in value; and American securities have hecome unsaleable in consequence of the great scarcity of money in Britain, and the embarrassments which are anticipated to ensue from these combined causes. The rate of exchange is turning rapidly against the United States, which increases the amount of their debts to England; and a general crisis is expected. The Firemen. — "The Pennsylvanian" of 22d June contains a letter from "A Father," pointing out, in forcible terms, the great evils occasioned to the morals and habits of young men by the " infatuation of fire engines." He says that all his ap prentices who did not join fire companies did well in business; but that those who did join them, to the number of thirty-one, generally became unsteady and went to ruin. The American Press. — The New York Evening Post, speak ing of the personalities which not uufrequently disgrace the columns of the American press, remarks: " The Philadelphia newspaper press is certainly superior to ours in the general de cency with which it is conducted, and we have no doubt that the general reputation of its conductors is proportionably higher in the community." In so far as my means of observation ex tend, I fully concur in the remarks of the Evening Post. The press of Philadelphia in its editorial articles, appeared to me to stand in a creditable position in regard equally to morals, know ledge, and literary attainments. The Oivner's Rights in a Pew. — I have already, in page 42, mentioned, that when an American church is buUt, the pews are generally sold by public auction, and that each purchaser becomes absolute proprietor of his pew. Several questions have been tried in the courts of law regarding the nature of the right 100 A SCHOOL FOR GOOD LITTLE BOYS. acquired by the purchaser. It has been decided, that a pew is real estate, and is governed by the laws relating to that species of property. The control of it does not he with the majority of the pew-holders. They can determine as to the management of the building, and impose assessments, in' certain cases, for keeping it in repair; but they cannot prescribe to the owner the manner in which he shaU use his pew. A proprietor in a church became dissatisfied with the minister, boarded over his pew, and threatened, if the minister did not resign, to keep pigs in it. He was rich and self-wUled, and would have executed his threat. The minister resigned. The remedy would have been found in an action for abatement of nuisance, at the in stance of the, conterminous proprietors. Another pew-owner in the most fashionable part of a church was offended with his neighbors, and let his pew to a famUy of negroes, on condition that they should possess it. They did so, and the other pro prietors, finding there was no-remedy for this in law, bought up his right at a very high price. The Boston Times reports the following case, which has recently occurred: — " On the 4th of July last, Mr. James Jackson of Middleborough nailed up his pew in church at that place, and covered it over with boards, painted over with red ochre, in order, as he said, to prevent its being used for the dissemination of locofocoism, by Mr. Hallet,. then editor of the Boston Advocate. Some of the town's people broke into the pew and used it, in consequence of which the owner sued the trespassers, and recovered nominal damages of one cent, he having expressly stated, that he desired nothing more than a verdict to establish his right of property." A gene ral law should be enacted to restrain the right of property in pews within the limits of decency^and common sense. (a) A School for Good Little Boys. — The foUowing advertise ment struck me as curious, from the contrast which it presents to the treatment of children in Scofland forty years ago. When I entered the High School of Edinburgh, the worthy preceptor, Mr. Luke Eraser, could scarcely be said to teach. He pre scribed to us lessons to be learned, and if we did not repeat them, he flogged us heartily. Such an essential element did the flogging constitute in our education, that when the pupUs of the high school of those days meet, they stUl ask each other, under what teacher did you " suffer?" It is refreshing to see so vast an improvement in the treatment of youth as ti:iis advertisement bespeaks: — (a-) We cannot pretend to say that the odd fashion of using one's pew, as described in the text, is a Yankee notion; but it may with truth be said, that such an exhibition of a man's right of property has rarely if ever been witnessed in more southern parts. RIOTS AT HARRISBURG. 101 "Juvenile Boarding School — For small boys, at the six- milestone, Bloomingdale (Ninth street), New York. It is lo cated on Dr. V. Mott's beautiful mansion-grounds, with exten sive privileges. There is a bathing-room in the house; or the boys can bathe in the river, and be taught to swim by a compe tent person. The premises furnish an abundance of the finest fruits, cherries, currants, raspberries, strawberries, gooseberries, apples, pears, &c. In addition, the boys are furnished with a fine stock of i-abbits, Guinea pigs, pigeons, turtles, hens, &c. The best instruction is provided, and the maternal superinten dence is not surpassed. The house having been found too small, a handsome addition and many iniprovements have just been made, in order to accommodate a few more boys." Riots at Harrisburg. — In vol. i, page 177, 1 gave an account of the riots at Harrisburg in December, 1838. An investigation by a committee of the legislature of Pennsylvania into the causes of that disturbance has since taken place, and the report has been published. Charles Houston, one of the judges of the supreme court, has sworn, that, before the riots, he received a letter from a person, who, he believes, is a whig or antimason, soliciting his opinion on fifteen propositions, one of -which was, " If objections were made to the election of the governor, who would be governor, and how long the dispute could be made to continue? and whether objections could not be made by one county after another, and thus be made to last the whole three years? I think this was subdivided into seven different shapes. There were other questions in relation to the new constitution which I cannot now remember: one question was, what con dition Pennsylvania would be in during the contest, -whether she would be under the old or the new constitution? I wrote to him, that a portion of his questions were such as I was very sorry that any person for whom I have had any respect, or who wished me to have any respect for him, should put; and that no person, who had any regard for law or order, eyer should put any such questions. His other questions related to matters that might arise under the new constitution, and I therefore de clined answering them. I tmderstood the letter to mean a teas ing opposition to the inauguration of Governor Porter and the proclamation made of the new constitution." This letter (which the judge had burned after reading it) may have been the act of only one individual, and his party may not be answerable for it; but the friends of free institutions must deeply lament the existence of such principles of action in Pennsylvania. Every perversion of the law, and every fraud committed on it, in a country where the people have full powers to remove all griev ances by constitutional means, is high treason against the state. 103 TEMPERANCE. In countries where the laws are enacted by one class, and brought to operate injuriously on another, legal chicanery in self-defence may meet with some apology; but in the United States it is utterly indefensible. The extensive prevalence of such a spirit as that which actuated the writer of the letter in question, would undoubtedly introduce a despotism of armed force. The Massachusetts Fifteen Gallon Law. — A regular legal opposition to this law is proceeding in the courts at Boston. The rum-dealers continue openly to retail rum in small quantities in defiance of the statute; they are prosecuted by the attorney- general before the municipal court, and fined; they refuse to pay, and are committed to prison amidst large assemblages of people, and breaches of the peace are dreaded. After the con demnation of George C. Jacobs to pay a fine of $10 and costs, he was allowed to go at large on a bond for his reappearance on a future day, and the mob moved towards the store of a gen tleman who had, on a previous occasion, acted as complainant and witness against a rum-seller, with the obvious design of destroy ing his property*. " But the mayor, the marshal, and the sheriff were on the spot, and exerted themselves to preserve order. Many active police-ofiicers mingled among the crowd, and when a person was particularly disorderly, he was seized and conveyed to the watchhouse. A number of disorderly persons were thus taken away, which had the effect of preventing the ebullition of passion which many anticipated. There was, however, a good deal of noise, cheers, and hurras, and it was obvious that nothing but the presence of- a strong civfl force, and the knowledge tiiat the mUitary would appear immediately if called upon, prevented scenes of riot." — Mercantile Journal. Temperance. — The late report of the New York City Tempe rance Society states that the number of licensed liquor shops in that city in 1828 was 3162; in 1838, with a much increased population, 2507. There were in the State of New York alone, in 1825, 1129 distilleries; the number is now reduced to about 200. In 1837, there were in operation in the city of New York and vicinity 17 large grain distiUeries; now there are but nine. In 1837, 32,680,000, 27-100 gaUons of first proof domestic spirits were inspected in this city; and in 1838, 18,049,000 88-100 gallons, being 14,633,000 gaUons less the last than in the preceding year, or a faUing off of more than 33 per cent., and greater than double the decrease of any previous year. In the importations of distilled liquor into the port of New York the last year, there was also a decrease of 25 per cent. DE TOCQUEVILLe's "DEMOCRACY IN AMERICA." 103 And it is. worthy of notice, that, according to the latest returns of the Secretary of the Treasury, in 1837, there was a decrease of 1,285,084 gallons of wine, as compared with the importations of 1836.— -/tme 1839. Education. — The American newspapers report that the House of Commons lately passed, by a majority of two, a grant of 30,000/. for the purposes of education, but that the Lords threw out the measure; and that the bishops and peers waited on the Queen, and presented an address remonstrating against the appropriation of some other moneys granted for educational puiposes, because it was to be bestowed by the Privy Council for the benefit of all sects. It is further mentioned that, in the month of June last. Lord John Russell, in his place in the House of Commons, announced " that government had abandoned the plan of National Education which it had intended to introduce (normal schools). So much clamor had been raised against it, and such great and persevering efforts had been made to excite an adverse feeling to it throughout the country, that it would be unadvisable to proceed farther with it." In the course of my travels in the United States, and also in letters, I have frequently been asked what this means. To the Ameiicans it appears al together incomprehensible. I cannot at present explain it. Aug. 5. Ther. 61°. De Toequeville's "Democracy in America." — Before leaving Scotiand I had perused this work with much interest and instruction, and I have now completed a second reading of the American edition, with notes by John C. Spencer, Esq., Secretary of State for New York, appended to it in correction and- elucidation of the text. After having lived nearly a year under the institutions of which it treats^ I perceive its merits stiU more clearly than before. I have heard lawyers, politicians, phflosophers, and inteUigent men of every class, commend this work as the most correct and profound that has been written by any foreigner on the United States, .and in this opinion I fully concur. M. De Toequeville's powers of observa tion are admirable; his accuracy is astonishing (for Mr. Spencer's notes do not convict him of any fundamental errors affecting the general value of the work); his talent for analysis is great; whUe his depth and comprehensiveness place him in the first class of phUosophical thinkers. Add to these great qualities an inflexible honesty that turns neither to the right hand nor to the left, and that never slumbers, but presides equally over his statements of fact, his estimates of manners, and his logical deductions. He certainly has no equal among the authors who have written on the United States. Those who desire to understand the theory and practice of the American institutions, and even the existing man ners, need go to no other source. The only point in which I 104 LIBRARIES IN STEAMBOATS. perceive a deficiency is a want of a phUosophy of mind that might have enabled" him to penetrate more clearly into the fu ture. In the United States a vast moral experiment is in pro gress. He perceives its magnitude and importance, and the embarrassments with which it is beset; but he does not equally well appreciate the relation in which the phenomena stand to the human- faculties, or divine their ultimate effect on American civilisation. The reader rises from the perusal of his work em barrassed by fears and doubts. It appears to me that phrenology enables us to dispel much darkness from the horizon, and to view the future progress of the United States in a more favorable light than that in which it is regarded in his pages. He censures American manners and institutions with nearly as much severity as many English writers whose works have been heai'tfly abused by the American press, yet his book is spoken of with uniform respect. Two reasons may be assigned for this difference of treatment. First, His candor disarms resentment. Every honest mind perceives that he is actuated by the love of truth alone, and that, if facts be disagreeable, he is not answer able for their effects. Secondly, His work is philosophical, and is not generaUy read by the American people. It is not neces sary, therefore, for the press to abuse it in order to gratify the public taste. Captain Marryat's "Diary" has just appeared, and the Ame rican newspapers are busy abusing him: Mrs. TroUope, Captain Hamflton, Captain BasU HaU, Mrs. Butier, and Miss Martineau, all come in for a fresh vituperation. The Portiand Advertiser, hoVvever, praises De Tocqueville, and blames the Americans for not reading his work. It strikes me that many of the provincial American newspapers abuse Captain Marryat without having ¦even seen his work. The New York newspapers quoted it on its first appearance in that city, and poured forth torrents of in vective, against it. As soon as these papers reached the distant states, the press of every hamlet produced an.original criticism of the work, condenlning it without measure and without mercy. From what I have learned regarding the slow circulation of books into distant parts, I am led strongly to suspect that in many in stances these discourses were founded solely on the New York texts and materials; and that the principle is boldly acted on that it is a safe rule to condemn every work which speaks dispara gingly of the United States, without inquiring very minutely into either its merits or details. Libraries in Steamboats.— Almost every English and Scotch, and probably Irish steamboat, has a library for the use of the passengers, free. I have never seen a library at all in an Ame rican steamboat except in the " Whitehall" on Lake Champlain, LONG ISLAND PAUPER SCHOOLS. 105 and the terms of reading were a deposit of $2, and payment of 125 cents for the use of each volume. I saw nobody using the library on these terms. Aug. 13. Ther. 61°. Maine Loan. — I mentioned in p. 41, that the legislature of Maine had voted $800,000 to defend the disputed territory against England, and that the treasurer of the state had applied in NevV- York for the money without success. He is now advertising for loans on state bonds for $1000 (200/. sterling,) bearing interest at six per cent;, and redeemalsle in four, six, or eight years, in the option of the lender. He men tions several banks where his bonds may be obtained. There seems no great risk of Maine raising a large army when her finances are so circumscribed. It is probably a fortunate cir cumstance for this young, but prosperous ' and rising state, that the commercial difliculties of the present crisis have prevented her from engulfing herself in debt. Her efforts never could have settled the boundary question, and she is wise to entrust her interests to the government of the United States. Election of Judges.' — In March 1839, a resolution passed both houses of the legislature of Maine, by a vote of two-thirds of the members, agreeing to an amendment of the constitution. The amendment proposed is, " That all judicial ofiicers., now in ofllce, or who may here after be appointed, shall, from and after the first day of March, in the year eighteen hundred and forty, hold their offices for the term of seven years from the time of their respective appoint ments (unless sooner removed by impeachment, or by address of both branches of the legislature to the executive) and no longer, unless appointed thereto. " Resolved, That the inhabitants of said towns, plantations, and cities shall vote by ballot upon said questions; those in favor of said amendment expressing by the word Yes, upon their ballots, and those opposed to the amendment expressing it by the word No, upon their ballots." The newspapers contain official notices to the voters to de clare their opinions on the point on the second Monday in Sep tember.* Long Island Pauper Schools. — In vol. i, p. 140, I adverted to the defective accommodation provided for the pauper children in the Long Island schools. It is gratifying to perceive the promptitude, with which evils are remedied in the United States. I perceive that on 17th August, the grand jury for the city of * The amendment was adopted by the people, and the judges are now elected only for seven years. 106 PUSEYISM IN, NEW YORK. New York, among other matters demanding improvement, caUed attention to these schools. " The ' nurseries' at the Long Island farm contain 516 boys, 172 girls, 12 men, and 76 women— total, 776. The buildings at the farm are deemed, by the grand inquest, both insufficient and unsuitable to accommodate the large number of chUdren coUected there. " They would recommend that suitable fire-proof buUdings be erected on RandaU's Island (belonging to the corporation) when practicable, and that this establishment be removed there. " They regret that cases of ophthalmia still oxist among the chUdren, and would recommend that an entire separation, in a distinct buUding, and at a proper distance, should take place of the persons afflicted with this disease, and that promjit mea sures be taken to eradicate it if possible. They believe that motives of humanity toward the children and those connected with the establishment as physicians and nurses, as weU as economy, call for this arrangement." August 15. Ther. 55°. Puseyism in Neiu York. — The New York Review is the organ of thfe Episcopalians of that city, and it follows closely in the footsteps of the church of England. The 19th number contains a long and elaborate de fence of the Oxford "Tracts for the Times," " On Baptism," " The Holy Communion," " Who has authority to administer the Sacraments?" " The kind of prayers that may be offered for the dead," and " The authority of tradition as a guide in religious faith and practice." The reviewer defends the tracts in all points except with regard to prayers for the dead. The perusal of this disquisition is like reading a collection of trea tises of the middle ages, written by the schoolmen. The views which it defends are sadly out of place in the United States. The Review itself is fruitlessly laboring to introduce into Ame rica the sentiments and ideas which the progress of knowledge is expelling from Great Britain. In an article in the same number on Thomas Carlyle's His tory of the French Revolution (which it commends), the re viewer observes, that " we see among all (Americans) of every political creed, and every religious faith, a disposition to bring the universe of thought, sentiment, and feeling to the touch stone of the understanding. We are sadly afraid of mysteries." * * * , " The higher powers shrink and wither in the shal low sofl of man's wisdom and the phUosophy of the under standing." " The land in which the mass rules is not the free land; that is the home of freedom where the truth rules."* * This obviously means, — where the theological opinions of the re- PUSEYTSM IN NEW YORK. 107 * • » 11 The French revolution wrote upon our earth in letters of blood and fire, that as it is with the individual, so is it with the nation; that to trust in the wisdom of man, to rely upon the understanding of man, to leave the mysterious and cling to the intelligible only, to give up faith and confide in sight only, to substitute the love of happiness for the sense of duty, and the equality of the whole for the Christian brotherhood of the whole, — is to take the sure way to crime and disappointment, and slavery and self-reproach." P. 135. The French Revolution taught a lesson the very opposite of that which is here ascribed to it. For centuries before that event, the Roman Catholic clergy had fed the minds of the com mon people of France with " mysteries," and taught them to give up the " wisdom of man," and to cling to the unintelligible. The people under their guidance had carefully shunned " the philosophy of the understanding," and yielded in all things to their priests. It is true that before the revolution, the philoso phers of France had thrown off this yoke; but the people at large had not done so. That event found them still in the profound ignorance into which they had been allowed by the clergy to faU; and what were the consequences? It was not the emanci pated philosophers who perpetrated the horrors of that tragedy; but the common people; the rude, ignorant, uninstructed mass; the men who, with their ancestors, had for centuries been left to the sole guidance of the priests, and who by them, for their own ease and aggrandisement, had been kept in grovelling ignorance and disgraceful superstition. The reviewer observes, " We (the American people) are not safe from those causes which we suppose to have given its dreadful character to the French Revolution." " This cause was the want of reverence. In feudal times, reverence was uni versal, except, perhaps, among a few of the best informed. As the world has grown older, the veneration for things for merly venerated has disappeared, because too often acquaint ance has proved them to be undeserving; and, whUe the old objects have ceased to be venerated, new objects deserving reverence, have not been brought before us." These are sensible remarks, but who would have expected to see a writer who could state them so clearly, proposing Puseyism as viewer rule. The remarks in the text remind me of an argument stated by one of the established clergymen of Glasgow, at a church extension meeting. It was the duty, he said, of the civil magistrate to endow the true religion, " It is asked, how is he to know which is the true religion? I answer, we are the teachers of the truth." The sentiment was addressed to his own flock, who loudly applauded this clear and satisfactory solution of the difficulty! The partisans of every other sect would have done the 108 PUSEYISM IN NEW YORK. a new object deserving to be venerated! " In addition to this," he continues, " the success which attended analysis and logic, as applied to matter, and many old prejudices and habits, has given us an undue faith in these processes; and men incline to trust and rely upon no truths save those reached through logic and analy sis." This remark is not equally sound with that which pre ceded it. Correcfly stated, the proposition should stand ¦ thus: Men decline to receive any doctrine as truth which directly con tradicts logic and analysis; and hence they reject Puseyism and its consequences. The reviewer proceeds: " In the United States, all favors the growth of confidence in the intelligible only; of reliance upon the tangible, the useful, the comprehensible. Efforts have been made from time to time to introduce among us more faith and reverence, and if we are not mistaken, there is reason to think there is- a philosophy now in progress that will help to sustain these efforts;* but as yet the favorers of revetence are few and scattered, separated by religious, or political, or social differ ences,^ — and the want of respect and veneration presents daily greater and greater dangers. Children do not reverence their parents, chiefly because these parents reverence nothing them selves. How can a father hope to be respected, who never ex presses, by word or act, respect for his fellow-men or his Maker? Independence is, in our land, mistaken for freedom." P. 133. He Accuses Jefferson of having been tinctured with French prin ciples, and concludes thus: "We do think our country, then, in danger of becoming irreverent, religious, and sensual, rather than spiritual." The facts here stated, in regard to the present condition of the American mind, are to a considerable extent true; but the remedy proposed of introducing Puseyism and the "mysterious" is preposterous. By tracing the cause of the evil we may arrive at a more rational perception of a remedy. The following views are offered with all deference to the reviewer's opinions. At the time of the American Revolution the Federal leaders were men of great talent, honor, and integrity; but they had been educated in the monarchical principles of England. The people, even after they became republicans, continued to feel that respect for wealth and rank which their English training had impressed upon their minds, and they allowed the Federal ists to rule. The Federalists, following the example of the aristocracy and the clergy in England, did nothing to raise the character and inteUigence of the people. In the progress of time this generation died out, and a new generation appeared. * I do not know to what" philosophy" the reviewer here alludes. PUSEYISM IN NEW YORK. 109 They discovered their own power, and made efforts to wield it, aud finaUy triumphed in the election of Jefferson to the presi dential chair. While these events were taking place, neither the new leaders of the people, nor the defeated Federalists, made any adequate efforts to raise the standard of public intelligence. They neither educated intellectually, nor trained morally the people; but left them to their own efforts, and to those of the clergy. After the peace of 1815, the Federal party was entirely ruined. They descended from their high pretensions, yielded up much of their leaven of aristocracy, and amalgamated with the best of the Republicans, and then took the name of Whigs; but StiU they did nothing effectually to educate the people. After a few years, the wilder democrats, who had been extin guished by this coalition, had the sagacity to discover that the people might be flattered and seduced away from the Whigs, and they came forth with democratical doctrines as far below the amalgamated Whig creed, as this creed had been below the Federal, (a) They triumphed in the election of General Jack son, and StiU continue to hold power. The very foundation of their victory was the want of reverence in the people for old names, old doctrines, and old measures; but wUl Puseyism bring them back to venerate these? Assuredly not. The error com mitted has been in following, for too long a period, the pernicious example of the church and aristocracy of England, — that of neglecting to prepare the minds of the people by education, for wielding with success the vast power which the American insti tutions have committed to their hands. It is true that the education of the people is now attracting serious attention; but it is only recently that this has been the case. The active generation at present on the stage is greatly under-educated in reference to their political powers and their duties, and fifty years from the present time must elapse before the real effects of the American institutions can be fairly judged of by their influence on an instructed generation. Even at this day, notwithstanding all past experience, the conviction is not general among the Whig party, that their only chance of retain ing power (for they may gain it by accident for a time) lies in raising the mental condition of the people up to that degree of inteUigence which will enable them to understand the moral and political principles on which the welfare of nations is founded, and in training them to act in accordance with these. It is true (a) Supposing the statement just made, of the dissolution and reforma tion of parties, to be dorrect, there is still an error in time, as regards the order and sequence. The coalition which made up the Whig party was subsequent to and consequent on the success and measures of the other; and not, as represented in the text, anterior to them. VOL. II. — 9 110 PUSEYISM IN NEW YORK. that even the purely selfish among the rich have discovered that they, are in the hands of the masses, whose ignorance and ex- citabUity alarm them- They are, therefore, at last seriously de sirous to educate them for self-preservation, if from no higher motive; just as they would desire to pare the claws of a wUd beast that had unfortunately got into the drawing-room, and could not be expelled; — ^but do not many of them stUl linger over the condition of European society with regret, and lament in their hearts that the people are their masters, and that they cannot do without them? So far from the attempt being successful to bring back the peo ple to reverence the mere wealth of the rich, or to invest the clergy with a mysterious sanctity, it will now only excite ridi cule. The rich and the clergy must bring their own maxims and pretensions " to the touchstone of the understanding;" they must abandon " the mysteries" in so far as it relates to the affairs of this world, and attend to that " wisdom" which God has impressed on the material and moral world. It has been my humble endeavor, in " The Constitution of Man," in my " Mo-- ral Philosophy," and in my lectures, to convince the people that there are not two " wisdoms" relative to this world, human and divine, but one wisdom, which is altogether of God — which is written in the frame-work of the external universe, and in our own bodies and minds, as well as in the Bible; and that unless they study this wisdom, and act according to it, they cannot prosper in this life. Their present want of reverence may be traced to their deficiency in inteUectual education and moral training. The present generation scarcely knows any wisdom superior to its own; but the wisdom of God, when properly taught to them, will render them at once reverential and inde pendent. The impediments in the way of extending a sound and truly valuable education to the people of America are very great. The first step towards accomplishing this end must be to insti tute normal schools for the instruction of the teachers, not only in the proper subjects to be taught, but in the best modes of teaching. The assertion that this is necessary, is resented by nine out of every ten of the actual teachers as a personal insult; and they find it no diflScult matter to induce the parents of the chUdren to participate in their feelings. Again, many authors and pubhshers are interested in the existing school-books; and to say that some of them are Ul adapted for instruction, is to affect the interests of their owners, and render these individuals secret or declared enemies. There are numerous zealous, vigi lant, and influential clergymen, each advocating pecuUar secta rian views of Christianity; and to expound a principle in mental THE CHURCH OF SCOTLAND AND EDUCATION. Ill philosophy or morals which threatens, even in the most remote degree, to clash with their particular interpretations of Scrip ture, excites their alarm and rouses their hostility. These various interests send forth under-currents of discontent, which wait only the occasion of some tangible act on the part of the friends of education that may be plausibly condemned or suc cessfully misrepresented, when they immediately combine and form a powerful stream of public opposition to the best efforts of the true friends of the people. The only means of removing all these obstacles is the steadfast address of information and rea son to the people, in a spirit which wiU bear in meekness a thousand disappointments, and stUl persevere in the faith of ulti mate success. August 23. Therm. 60°. The Church of Scotland and Education, — In Britain the cause of education has still greater obstacles to contend with. The Edinburgh newspapers contain a report of a meeting held in the Assembly Rooms of that city on the 8th of July, at which the subject of national education was discussed. The company were admitted by tickets, and the Rev. Dr. Muir was called to the chair. The " Central Society" for promoting education (which advocates a national system of education universally applicable by avoiding sectarian teaching), and the Evidence of Mr. James Simpson on that subject, given before a Committee of the House of Commons, were severely commented on. Dr. Muir is reported to have said, that " what excited alarm in his mind, on the present occasion, was the remarkable coincidence that had taken place between the opinions of these philosophical educationists and the projects of education which had been issued by the govern ment." Mr. Balfour, the minister of Colinton, moved the first resolution, " to the effect that the education of youth ought to be vested in the ministers of the Established Church," which was seconded by Mr. Johnston. Mr. John Wood, of the Ses sional School, moved a resolution expressing thanks to God for the " parochial school system, superintended by the parochial minister, and in which the Bible was received as the basis of all instruction." He declared his dissent from Mr. Simpson's -views of education, and commented in " severe terms on the monstrous consequences to which this would lead." Mr. S win- ton of Inverleith Row moved that an address be presented to her Majesty, and that petitions " be sent to both Houses of Parha- ment deprecating the proposed measure" of government to esta blish an educational system open to all sects. These resolutions were adopted. I introduce this subject to my American readers as a practical example of the nature and mode of action of an Established 112 THE CHURCH OF SCOTLAND AND EDUCATION. Church. It is a single sect, endowed by the government, and placed in possession of ecclesiastical power extending over the whole kingdom, and professing articles of belief sanctioned by act of Parliament. It is chained in its position by legal fetters. Theology may gather newUghts from science — from profounder erudition in the clergy, or from increasing civilisation in the peo ple; but the law-enacted creed cannot admit one ray of light into its dogmas. When the clergy of an established church see the public mind advancing in knowledge, and in the practice of the Christian virtues of mutual forbearance, justice, and benevolence, they take the alarm for the safety of their own pretensions to supremacy. They discover that, if the people should be edu cated in useful knowledge,' and induced to practise that precept of Christianity which teaches us to " love our neighbors as our selves," their exclusive dominion would be wrested from them; and they, therefore, leave no effort untried to secure to them selves the education and training of the young, with a view to bind them to their chariot wheels through life. Since the reformation, the church has had the charge of the education of the people both in England and Scotiand. On the 5th of July 1839, the Marquis of Lansdowne, in the House of Lords, presented a graphic picture of the success with which the church has discharged this duty in England. In Kent, said he, the maniac Thorn had induced the people to receive him as one of the Messrs Rothschild, the rich bankers; as the King of Jeru salem; as the Earl of Devon; and lately in the sacred character of the Saviour of mankind; " and in each of these characters he was implicitly believed, and blindly followed, by the greater proportipn of the whole population of three or four parishes." " In two or three instances the most infatuated of his followers were the very-masters and mistresses of the vUlage schools! Kent was not singular in its ignorance. He believed that in his own immediate neighborhood, in the west of England, it would only require the appearance of another Thom to give rise to a simUar exhibition of fanaticism." If the common people had been invested with any degree of political power, or had enjoyed any legal and constitutional means by which they could have brought the evils of their igno rance to bear on the enjoyments of the aristocracy and the clergy, would they have been allowed to faU into such a state of mental degradation? No! At present, they have no way of making this ignorance influence the comforts of the rich, except by open violations of the law, such as burning corn-stacks and other pro perty. The chartists have lately destroyed houses and shops in Birmingham to the value of 40,000/. sterling. For these of fences they are imprisoned, banished, or executed; meanwhile THE CHURCH OF SCOTLAND AND EDUCATION. 113 the clergy and aristocracy continue to oppose the only practica ble scheme of averting such catastrophes — that of universal edu cation. In the United States, the ignorance of the masses ope rates through the medium of the ballot-box, and it is filling the wealthy with so much terror for their own safety, that they are as ardently desirous to educate the people, as the majority of the English peers and clergy are to prevent the accomplishment of such an object. Can the Church of England then be safely trusted with the education of the masses in future? Two reasons forbid it. First, Two-fifths of the people are dissenters, and the nation includes the whole; and, secondly, the spirit of the Church of England is avowedly conservative of all corporate and social privileges, and it is therefore hostile to the elevation of the masses into that condition of intelligence and morality which will render them fit to send representatives of their own feelings and interests into the legislative assemblies of the country, and thereby tO destroy all unjust advantages, enjoyed exclusively by particular classes. No body of men should be intrusted with national education, who do not conscientiously desire to advance both the mental and physical condition of the people, without regard to the consequences of their improvement on the privi leges of those who are now their superiors. An enlightened and moral people wUl grant justice to all, and no class has any title to more. In Scotland, the clergy have as litfle reason to boast of their success in national education. Their folds also include only three-fifths of the population, and they have therefore no right to direct the education of the whole. Besides, it is confessed by themselves that they shamefully neglected both the spiritual and the temporal education of the people during seventy years of the last century; and Dr. Chalmers lately proclaimed that the large towns in particular of Scofland are overrun by " unexcavated heathens." Dr. Spurzheim, when he last visited Scotland, re marked that the Scotch appeared to him to be the most priest- ridden nation in Europe; Spain and Portugal not excepted. After having seen other countries, I can understand the force of this observation. One of the disadvantages of Scotiand is her remote situation, and the consequent limited intercourse of the majority of her, people with foreign nations. She has grown up as a littie world within herself. She tries her church, her clergy, her schools, her opinions in general, by no standard but her own cherished prepossessions; and she finds them perfect. In Pro testant Germany, Switzerland, and the United States, the darker features of Calvinism are softening. Scotiand clings to them aU; and with perfect self-complaceiicy charges these other nations with " backsliding" from the truth. This is precisely what the 114 SUPPLY OF ICE TO CALCUTTA. Spaniards and Portuguese have long done in regard to their opi nions, under the guidance of their priests. The clergy and political partisans in Scofland take advantage of this tendency to self-admiration, and by assuring the people that they are the most orthodox Christians in the world, they rivet the chains of bigotry and intolerance round the necks of the enthraUed listeners by their own hands. In the United States, the system of education which has caUed forth the petition from the church party in Ed inburgh to the queen, has been in actual operation, and with the best effect, for years. The state provides for all the people, secular education and instruction in those moral departments of Christianity in which all sects are agreed, and it leaves to parents and pastors of every sect the duty of indoctrinating the young in their own peculiar tenets. The state recognises no sect as wiser, or better, or sounder than the others, but leaves the people to judge of their merits, and to support them according to the dic tates of their own consciences and understandifigs. The conse quences are — extremely litfle religious animosity; churches sup ported by voluntary zeal so numerous that in New England, aud in the cities generally over the Union, there is one for every thousand inhabitants; and a clergy so industrious that a large pro portion of them actually sacrifice their health, and some their lives in the discharge of their duties. The churches, moreover, are far more handsome and comfortable in their accommodations, and much better filled, than those of the establishment in Scot land. Meanwhile the whole country is actively engaged in the work of education. It is no wonder, then, that the people of the United States look with astonishment at the proceedings of our established clergy in regard to education, and that they sympa thise with the working classes, when they complain of "the great opposition given to a grant of 30,000/. for the education of the poor, in contrast with the litfle opposition to a grant of of 70,000/. for buUding a riding house for the queen."* Supply of Ice to Calcutta. — American enterprise has led to the regular supply of Calcutta with ice from the United States, as an article of commerce. A gentleman of Boston, who owns a ship of 400 tons employed in this trade, described to me the process of loading the ship. In the month of February, the ice is cut into square blocks and built regulariy up in the hold till it is quite fufl. The interstices between the' blocks, and also the sides and a few inches at the bottom of the vessel, are fiUed with husks of rye, and the whole forms a compact mass. The hatches are then closed, and the hold is rendered as nearly * Address by the general convention of the working classes to the middle classes. LAW AS TO CHALLENGE. 115 air-tight as possible. About one-fourth of the whole quantity shipped rnelts in the voyage. The moisture trickles down and is pumped out with the bilge water; the remaining three- fourths are delivered in Calcutta. The trade yields a fair profit. The New York City Humane and Criminal Institutions. — The female penitentiary at Belle vue contains 71 convicts. The female penitentiary at Blackwell's Island contains 224. The male penitentiary at the latter place contains 232 convicts. The house of refuge contains 158 boys and 58 girls — total 216. The lunatic asylum on Blackwell's Island contains 200 persons ¦ — 25 men and 105 women. There are in the almshouse at Bellevue 2432 persons — 1167 natives of this country, and 1265 foreigners.* The city prison contains 128 — 95 men and 33 women — 16 of whom are in the debtors' department. The " nurseries" at the Long Island farm contain 776 persons — 516 boys, 172 girls, 12 men and 76 women. — September. 1830. Mercantile Honor in Neiv York. — " A dispute has been car ried on in some of the papers as to the amount of mercantile honor in New York. Our opinion is, that there are in New York some of the biggest rascals that go unhanged. Besides these, there are a good many litfle rascals, some of whom were born here, but most of them received their education in other places. Further, there are a great many very well behaved genflemanly people engaged in trade." — NeiO York Journal of Commerce, 20th July, 1839. This is an honest, and appa renfly a very correct, statement of the case. August 31. Ther. 51°. Law as to Challenge. — It has been decided in Philadelphia that a challenge to fight with fists is an indictable offence; in The Commonwealth v. Caleb Whitehead, before Judge Todd and jury, 15th of August, 1839. The judge remarked that this is not an indictable offence in England, and * The almshouse is the refuge for the paupers of the city; and this return confirms two facts which I adverted to in vol. i, page 242, namely, that the aggregate number of paupers in the American cities is small com pared with that in British cities, and that a large proportion of them are foreisrners. In regard to the charge formerly alluded to, made against the Managers of St. Cuthbert's charity workhouse in Edinburgh of ship. pin? paupers to the United States, in order to free tliemselves from the burden of maintaining them, 1 find that I understated their defence. Mr. Johnston paid the agents at Liverpool for the ship "Chieftain" the " head. money which is exacted from every individual going from Great Britain to New York," for himself and his apprentices and servants. The captain of the vessel neglected to report him and his people at New York on their arrival, and to pay the " head-money," in consequence of which Mr. John ston was carried before the Mayor, Mr. Clark, and fined in 500 dollarp, and imprisoned because he was unable to pay or give bail for that sum. This was regarded even in New York as an outrage on justice. 1 I 6 CAPTAIN MARRY-4T S DIARY. that the pointhas never hitherto been decided in Pennsylvania, but that, after hearing able pleadings by the counsel in the case; he is of opinion that it is an indictable offence, and ruled accord ingly. The jury returned a verdict of guUty. A Storm. — Last night the wind increased to a heavy gale from the north and northeast, accompanied by a tremendous rain. Cape Cottage, a frame-house of three stories, clap- boarded, vibrated to its foundations, and our bed shook beneath us. The rain streamed through the roof, penetrated the room above ours, and fell in large drops on our floor. The windows leaked, and the wind roared through our apartments, as if they had been Eolus's cave. The storm continues this day, and the sea comes roUing. in from the Atiantic, in stupendous waves, and breaks with terrific grandeur against the rugged cliffs that skirt the shore. Captain Marryat's Diary. — I have perused the American reprint of this work. It is a special pleading against the Ameri cans, and not an impartial judgment on their character and insti tutions. His section on religion is a strange combination of illogical ideas. He represents the multiplication of sects as fatal to religion. This, however, is contradicted by facts. His ar gument amounts to this: that if we leave the human mind free, with reason and the Bible as its only guides, to form its own opinions, and institute its own ceremonies in religion, the con sequence will be simply the multiplication of errors; but he should have explained how the selecting of one sect, and declar ing it by act of Parliament to be the depositary of the only true faith, will confer on its doctrines the character of unquestionable truth. Does the act which provides bounties for those who believe in the thirty-nine articles of the Church of England, and penalties for those who do not believe in them, render them in- faUibly true? The lesson which the multitude of sects conveys to my mind is, that those points in which they all agree must be clearly revealed in the Bible, and must therefore constitute the essence of Christianity, while those regarding which they differ widely, must be not so explicitly unfolded, and be there fore less essential to human salvation. The progress of discus sion in the United States is diminishing the points of difference, and increasing those of agreement. For example, the eternal perdition of infants is now given up by aU, or nearly all sects, whereas a century ago this was a favorite orthodox article of belief. Again, the doctrine of the total corruption of human na ture is now in the progress of being abandoned or modified by the different sects; which also was a fundamental element in all sound belief half a century ago. Other modifications are in AURORA BOBEALIS. 117 progress, some of which I shall take a subsequent opportunity of stating. Captain Marryat accuses American jurymen of accepting bribes. I have never heard this mentioned by the Americans themselves as a defect in the working of their institutions, and I have no means of knowing to what extent the evU, if it do exist, prevails. But, without meaning in the least to palliate the ini quity of it, I may be allowed to remind Captain Marryat that a short time ago, even in the reformed Parliament of Great Britain, the members of the House of Commons, the chosen of the land, when acting in the character of judges on committees on dis puted elections, disregarded, in the most shameless manner, all law, evidence, and justice, and voted the tories for the tory can didates, and the whigs for the whig candidates, without a single exception, till the abuse roused the indignation of the honest men of all parties over the whole empire, and was at last corrected. The American juries are often composed of ignorant men in humble circumstances; whereas these committees consisted of men of the first rank, fortune and education in the country. He mentions a judge who acquitted a female convicted of theft because she was " a pretty girl." We could have told him in Scotiand of a sheriff, only lately deceased, who was so great an admirer of the fair sex, that, according to common re port, when he sat as judge in the small debt court, he decided in favor of the lady, whether plaintiff or defendant, the mo ment he saw her head-gear, as she passed through the crowd to come to the bar, and without waiting to discover whether she was old or young, plain or pretty, or to hear either what she claimed or what she resisted. Such stories have in general just so much truth in them as to render them amusing expositions of the foibles of the individuals of whom they are narrated; but it is absurd to cite them as traits of national character. Sept. 3. Aurora Borealis. — This evening at half past seven we saw a beautiful aurora borealis. In the zenith its top was exacdy like the centre of a splendid canopy, from which its rays, some of them of a deep purple color, seemed to descend to the horizon. I afterwards read in the newspapers that on the evening of the same day the same appearances had been seen at London, New York, and New Orleans! As there is a difference of nearly six hours between London and New Or leans, this aurora must have retained its form and colors for an extraordinary length of time. The sun must have been shining on New Orleans when the aurora was observed in its greatest splendor in London! Its height must have been great, for it was seen precisely at the same hour in the same part of the heavens, 118 DR. SEWALL THE ANTI-PHRENOLOGIST. and presenting the same appearances, in New York and Port land in Maine, which are more than 300 miles apart. Sept. 10. Ther. 65°. Sunday. — In New York it has re- cenfly been decided that it is unlawful to sell newspapers in the street on Sunday. The Amistad Schooner. — For some days a long, low, black schooner, of a very suspicious appearance, was observed hover ing off the American coast, and she has at last been captured in Long Island Sound. She was filled with negroes lately brought from the coast of Africa to Havana, a Spanish city, and sold there as slaves to a Spaniard, who hired this vessel to carry them to his estate in Cuba. They rose on the captain and kUled him and one of the crew; several others fled from the vessel in a boat, and the rest, including their purchaser, they saved alive. They commanded them to steer to Africa, which they did during the Azj, as the negroes knew that Africa lay to the south, and the sun showed them the direction; but during the night they invariably steered north, untU they came to Long Island coast. A vigorous discussion is proceeding in the American newspa pers, whether these men are murderers and pirates, or noble as- serters of their invaded rights. Sept. 11. Ther. 61°. Dr. Seivall, the Anti-Phrenologist.— In vol. i, p. 277, I mentioned that I had stated to this gentle man that he erred in regard not only to the truth or merits of Phrenology, (as to which he had as good a right to form a judg ment as any phrenologist), but in respect to the 'subject itself, and that the representation given of it in his work entitled " Errors of Phrenology exposed," was a tissue of mistakes of his own; upon which he had expressed the possibUity of his revising his opinions. A second edition of his book has since appeared, in which the old misrepresentations are retained. Not only so, but the same errors in quotation are carefully preserved. As an example of his accuracy in point of doctrine, I cite the foUowing words from my Elements of Phrenology, in which the real Phrenological views are stated, and I shall then intro duce his representation of them. " The Phrenologist never compares intellectual ability with the size of the brain in gene ral; for a fundamental principle of the science is, that different parts of the brain have different functions, and that hence the same absolute quantity of brain, if consisting of intellectual organs, may be connecteil with the highest genius, while, if consisting of the animal organs, lying in the basilar and occi pital regions of the head, it may indicate the most fearful en ergy of the lower propensities."" Elements of Phrenology, p. 151. With this passage before his eyes. Dr. SewaU represents us as saying that, " If a small head be connected with a pow- DR. SEWALL THE ANTI-PHRENOLOOIST. 119 erful intellect, it only proves that the brain, though small, is well organised, and acts -with uncommon energy!" p. 46. The following will suffice as a specimen of his representa tion of facts: — " When aU these fail," says he, " in furnishing a satisfactory explanation, another method still more amusing is sometimes resorted to in relieving Phrenology from embarrass ment. It may be illustrated by the following facts: There is a celebrated divine now living in Scotland equally distinguished for his amiable disposition, his gigantic powers of mind, and the great moral influence which he exerts upon the Christian world. This individual, it is said, has the organ of Destruc tiveness very largely developed, and not having any counter acting organ very large, it is contended ' by those who are acquainted with the fact, that he manifests his inherent disposi tion to murder, by his mighty efforts to destroy vice, and break down systems of error. In this way he gratifies his propensity to shed blood." By the words " it is said," as well as by the whole context. Dr. Sewall obviously aifirms that this is a state ment or representation given by Phrenologists. It is a pure fiction! No such statement, or any. thing resembling it, is known to me to exist in the whole literature of Phrenology. Dr. Sewall cites no authority for it whatever. Finally, Dr. Spurzheim carried with him to America several diseased skuUs of uncommon thickness, which he showed in his lectures in elucidation of the rule, that in making observa tions we must select healthy individuals not past the prime of life, because in disease and old age the skull does not indicate the size of the brain. After his death his collection was sold, and one of these skulls came into Dr. Warren's possession, who sent it to Dr. SewaU. He has lithographed it and presented it to his readers without mentioning the rule now stated, or the use which Dr. Spurzheim made of the skull. In some regions this specimen is more than an inch thick! Dr. SewaU introduces drawings of four other skuUs differing very widely from each other in thickness, but instead of mentioning the age and state of health of each of them (which he dared not do, because such information would have destroyed his own argument), he leaves his unskflled readers to infer that they are all normal skuUs. His own words are, " The history of the intellectual character of the individuals whose crania are here delineated / shall not detail, as the only object of introducing them is to show the natural and insurmountable obstacles which exist in ascertain ing the amount of brain by the measurement or inspection of the living head. Such a history would be entirely irrelevant,, as it could in no way aid the Phrenologist in his examination. The difference of their thickness furnishes impressive evidence 120 DR. SEWALL THE ANTI-PHRENOLOGIST. of the impossibility of ascertaining the volume of the brain by the rules of Phrenology!" It is diflnicuU to decide whether the disingenuousness or the indiscretion of this statement is most conspicuous, for Dr. SewaU is a professor of anatomy, and he certainly knows that the cases in question are exceptions to the general rule, and that in making the foregoing statement he is at issue not only with Phrenologists, but with high anatomical and non-phrenological authorities. Magendie of Paris, for example, who is hostile to Phrenology, has said that the " volume of the brain is generally in direct proportion to the capacity of the muid;" and that " the only way of estimating the volume of the brain in a living person is to measure the dimensions of the skull; every other means, even that proposed by Camper, is uncertain."* And Dr. John Gordon, the opponent of Phreno logy, in the 49th number of the Edinburgh Review, says — " But we will acquiesce implicitly for the present in the propo sition (familiar to physiologists long before the ages of Gall and Spurzheim,) that there is in most instances a general corres pondence between the size of the cranium and the quantity of cerebrum; that large heads usually contain large brains, and mall heads small brains." p. 246. It is not my intention to present any answer to Dr. Sewall's lucubrations; this has already been done in a very effectual man ner by Dr. Caldwell in his " Phrenology vindicated," and by Dr. Bell in his Eclectic Journal of Medicine; but this second edition is fortified with a new species of evidence, which de serves some attention. Dr. Sewall presented his work to several distinguished men, who knew nothing of Phrenology, but whose opinions are influential in the United States, and obtained their opinions of his book and the science. They wrote hira complimentary letters in return, praising his book, and coderan- ing Phrenology as untrue and dangerous, and has printed these letters in the front of his new edition! This was a cruel hoax perpetrated by him on these respectable men. In the Appendix, No. Vft, I present a few specimens of these certificates; and one to the same effect, which came too late for his second edition, from the Emperor of China. Several of the EngHsh magazines, and also a Berlin journal, annoyed at the progress of Phrenology, which they had authori tatively condemned, hailed Dr. SewaU's lectures as a grand sup port to their own hostfle opinions, and proclaimed them as a complete refutation of the science. I wish them ioy of their ally. ¦' ^ * Compendium of Physiology, Milligan's Translation, p. 104. Edit. 1826. DR. CHANNING AND THE EDINBURGH REVIEW. 121 Dr. Channing and the Edinburgh Review. — There are two classes of moralists of very different characters. In the one the intellect is powerful, and the moral sentiments relatively feeble. Men thus constituted, regaid utUity as the standard of virtue, and draw their moral maxims chiefly from the dictates of their un derstandings, much in the same manner as they deduce mathe matical conclusions. Paley is a representative of this class. In the other, the moral sentiments are equal to, or preponderate over, the intellectual faculties. Men of this class first feel the right, the true, and the beautiful, by a species of intuition, and then employ their intellectual faculties to give specific form and expression to their moral impressions. Dr. Channing appears to me to belong to this class, Fenelon, also, was one of them. Critics, like other men, approve of works which embody their own style of thinking, and condemn those produced by minds different from their own. Dr. Channing has been particularly un fortunate in respect to the individuals to whom his works are said to have been committed for criticism in the Edinburgh Review. The first notice of them, which appeared in October 1829, is understood to have been written by the late William Hazlitt. Hazlitt had a vigorous intellect, and considerable Ideality, but he appears to have been deficient in some of the moral organs, particularly Conscientiousness. This faculty produces the love of the simple, the tme, and the consistent. Hazlitt had no taste for these, but rejoiced in paradoxes. Conscientiousness, Vene ration, and Benevolence, when powerful, imbue, the mind with meekness, philanthropy, and a sincere respect for, and trust in, hnman virtue. Hazlitt labored'uuder the afiliction of disappointed ambition, envy, ill-nature, and distrust of mankind. He was no better qualified, therefore, to . appreciate Dr. Channing's genius and writing, than a critic deficient in Time, Tune, and Ideality, would have been to discover and describe the peculiar excel lences of Mozart's Requiem. Accordingly, his review is a tissue of smaU objections, written in a querulous, dogmatical, and con tentious spirit, while scarcely a gleam of Dr. Channing's highest qualities appears to have penetrated his mind. The most pro found and correct portion of Dr. Channing's character of Napo leon, that in which he traces the grand errors of the Emperor's life and his ultimate downfall, to his insensibility to justice, was to Hazlitt altogether incomprehensible, and he recognises neither truth nor depth in the idea. He entirely overlooks it. Another criticism of Dr. Channing's works appeared in the Edinburgh Review for Aprfl, 1839, which is ascribed to Lord Brougham. If Hazlitt was ill-qualified to appreciate Dr. Chan ning's genius. Lord Brougham was not much better fitted to do so. To some of Hazlitt's defects he added deficiency of 122 DR. CHANNING AND THE EDINBURGH REVIEW. Ideality. Blind to the numberiess beauties both of thought and expression in Dr. Channing's " Remarks on Fenelon," written upwards of twenty years ago, he seized on some smaU defects in its style, pointed out these in a cynical tone, and passed with out notice the best as well as the most recent of the author's productions. The time was when the Edinburgh Review was the advocate of freedom of thought, and the patron of high- minded principle. Dr. Channing's fame has risen far above the sphere of its influence either for good or evU; but for its own sake, it should not have been found in the ranks of his detrac tors. His character of Napoleon was worthy of its commenda tion, even in its brightest days, and he had many other claims to its respect. He was a clergyman, and yet the enemy of creeds, because they fetter the understanding and prevent the progress of the mind in moral and theological science; he was an American citizen, and subject to the whole influence of public opinion, which, in his country, is described a^ a tyranny, yet he braved that opinion with the most admirable courage, aud sacrificed popularity and influence to the calls of duty. His appeal to the American public against the admission of Texas into the Union, is one of the soundest political treatises in point of principle, the loftiest in moral tone, and the most eloquent in composition, in the English language, and it had a prodigious effect; nevertheless, it was written altogether on the unpopular side, and few men in the Union would have ventured to brave opinion as he did in addressing to his countrymen such plain and fervid language, in condemnation of a favorite scheme. Again, his bold and eloquent denunciations of slavery have reared up hosts of enemies against him, and added another claim to the respect of all the generous and good for his talents and his in trepidity. Finally, while the whole Union was excited with a vivid passion for war against England about the Maine boun dary, and Mr. Clay and Mr. Webster, and other political leaders, either fanned the flame, or stood aloof and saw it rage. Dr. Channing again stepped forth, and, in an admirable sermon against war, appealed to the reason of his countrymen, even in the midst of their fiercest excitement, in favor of peace, and of the interests of civilisation. These great services, not to his country altine, but to mankind, had all been performed, and their blessed effects were discernible on the public mind, when the review ascribed to Lord Brougham appeared in the United States. Its paltry exposition of defects in the style of one of his oldest Essays, and its contemptuous estimate of the merits of the most intrepid and eloquent advocate of the supremacy of moral principle, in public as weU as private affairs, and of the rights of the oppressed, was unworthy of a liberal and enlight- DR. CHANNING AND THE EDINBURGH REVIEW. 123 ened critic. Dr. Channing, moreover, was a Unitarian, a sect which is not powerful in the United States, and which is much vUified by the orthodox in Britain; and yet he dared to encounter the prejudices of his countrymen when the orthodox in general took counsel of discretion. The extent of this merit cannot be appreciated by those who have not lived in the United States. The New York Evangelist says, " The truth is, that ministers are so dependent upon the money-making part, and so easily infiuenced by the fashionable part of their congregations, that, however forcibly they may preach against sin in general, there is a great want of that moral courage which will point out particular and popular sins, and say to their audiences, ' Ye are the men.' " Dr. Channing has not only said to his countrymen, " Ye are the men," but has repre sented to them in the boldest manner the principles which they, as Christians, are bound to follow; regardless equally of " the money-making" and "fashionable" portions of his congregation and the community at large. If the Edinburgh Review had come forward in a spirit worthy of its own principles and of its former fame, and added its influ ence to give effect to these generoijs efforts, it would not indeed have raised Dr. Channing's reputation on either side of the At lantic, for happily this is beyond its control, but would have done credit to itself and the country -which gives it birth. The course which it has actually followed, has gratified the eneniies of Dr. Channing in America, encouraged them in their depreciation of his talents and usefulness, and made the friends of moral, reli gious, and political freedom lament the decay of what once was the vigorous champion of the great and the good. 124 CHAPTER V. Cape Cottage— Portiand — Jeremy Bentham — Phrenology — Hartford in Connecticut— Phrenology — Advertisements — The Banlss— Miss Marti neau and the Ladies of Boston— The Amistad Africans — The Militia — The Late War — The New England Voice — Phrenology — Sunday — Edu cation and Phrenology — Phrenology — The People of Connecticut — Reli gious Denominations in Connecticut — The Politicians — Fires — Mrs. Sigourney — Bank Suspension — The Deaf aiid Dumb — Phrenology — Natural Language — The Temperaments — Taxes — Sunday — Effects of the Institutions of England and America — The Eglinton Tournament- Education in the State of New York. 1839. Sept. 12. Ther. 55°. Cape Cottage. — We have now re sided eight weeks in this delightful retreat, and I borrow the description of it from C 's letter to a friend. " Here you may picture us quietly seated in our summer retreat, a hand some, rather large cottage, built of wood, clap-boarded, and painted white, with those green outside window-shutters which give such an air of coolness and neatness to New England cot tages in general. Cape Cottage stands upon Cape Elizabeth, a projecting point, jutting out into Casco Bay, and forming one of its extremities. It lies three miles and a half from Portiand, whether by a good road Or by the sea. Casco Bay is full of islands beautifully grouped; common report states them to amount to 300, but the fisherman whose boat we hire to carry us among them, limits their number to 43. Portiand Harbor, which is formed by an indentation in the land, is protected from the Atlantic on all sides by these islands, through which, how ever, several channels allow ships to approach it from various points. Nothing can exceed the picturesque beauty of the ves sels when appearing and disappearing through these openings. The harbor is defended by two forts, named after natives of Port land, Fort Preble, on the main land, and opposite to it on an island. Fort Scammel. The Americans have improved the name of the cape, by changing the Indian ' Pooduc' into ' Cape Eliza beth;' but they have been less successful with the islands, to three of which they have given the uiipoetical appeUations of ' Hog,' ' House,' and ' Bang.' The main channel to the harbor lies in front of our windows, at the distance of a hundred yards. It is CAPE COTTAGE. 125 about one mile broad, and is bounded on the opposite side by Hog Island. We enjoy a view of the vessels bound to and from Portland, and certainly no craft can look better under a soft southern breeze and a bright sun; for their sprightly elegant forms glide like nautilus shells on a ground of lapis lazuli, with their white sails unsullied by dirt or coal-smoke. " The coast is rocky, and not unlike that of CuUercoats on our own northeastern shores. The rocks are of mica-slate, which is not always a very picturesque formation; but here they contain iron, which, by rusting, has subjected them to disintegration, and the waves have torn them into manifold forms, and strewed them about in a thousand fantastic groups. They seem as if fashioned for the very purpose of delighting the idler; you may scramble over them for miles, and every pinnacle will afford you a varied view; or you may sit under their shade, screened from all winds and from the sun at every hour of the day. Here you may ru minate on ocean, earth, and heaven, and, if fond of adventure, you may, by indulging in a little absence of mind, be surrounded by the tide, and become a living statue ornamenting a craggy point of rock, till the falling waters set you free. From this grandeur of devastation and disorder, you are brought by a sweep of the coast into a sweet, placid, litfle bay, where you would think the miniature wavelets could never swell into fury, and yet we have seen the Atlantic, when roused by a northeasterly gale, pour terrific masses of water into those seemingly peace ful retreats. " The place is essentially scenic: every white sail that starts out from behind a jutting rock makes you think that an adventure ought to belong to it, and every man who takes up a fishing-rod, and places himself on an eminence, however common-looking before, is immediately transformed into a picturesque object, and is invested with interest. Altiiough Nature has not endowed me with those strong perceptive faculties that constitute enthusiasts in scenery, yet a fine prospect appeals also to the moral part of our nature, and leads us, by a process too rapid for analysis, from physical to mental beauty, and to its Author, Infinite Goodness. I can seldom recall to my mind's eye, as some persons can, any scene, however lovely or however dear, but, through my mind's affections, it maybe long remembered. I sit on these rocks and recall the songs of the sea that I used to hear in my dear native land, and among them comes oltenest back that sweet ode of Mrs. Hemans, " The Treasures of the Deep," in the tones of ray own fascinating cousin Mrs. A . " The land that skirts the coast is like our English downs, grassy and gently undulating, with here a projecting rock and VOL. II. — 10 126. CAPE COTTAGE. there a litfle pool. It affords pasture to catfle, sheep, and horses, and is aU open to the footsteps of the wanderer. Beyond this, the country is divided into small farms, the possessors of which are also many of them fishermen, whose neat white cot tages gleam forth from amidst brushwood, tall Indian corn, and rather stunted trees. As we range along the shore, one ear drinks in the murmur of the waves and the splashing of oars, whilst the other feeds on the notes of American robins, the sharpening of scythes, and the lowing of herds. " These rural sonnds. I am sorry to say, are not always pleasant. In a ramble I took a few days ago, I was distressed by the peculiarly plaintive tone in which a cow, standing alone by a barn, was lowing. ' What's the matter with her?' I asked of a man who leaned over the wall. ' Calf kiUed,' was his abrupt reply; and as he spoke he spread a fresh skin on the wall. The poor mother recognised it, ran up to it, began lick ing it, and smelling to the litfle hoofs that hung down; she then looked into the man's face and lowed most piteously; and again caressed the remains of her lost darling! ' She'll go on that way for four or five days', said her master; and sure enough , it was so, for I never passed that way, for more days than four, , that I did not hear her plaintive tones. " A profusion of wild flowers, some of which are cultivated in gardens at home, may be gathered on the downs and in the fields. Our parlor is generally adorned with bouquets of them, including fragrant dog-roses that grow even in the clefts of the rocks quite down to the margin of the tide. Wild raspberries, of excellent quality, wild strawberries, and the whorfleberry, or Scotch "blaeberry," abound everywhere. They, an excellent sea-fishing, attract numerous parties of pleasure from Portiand, who arrive, some in handsome barges by the bay, others in equipages of all varieties of form by the road; they spend a few hours rambling singly or in groups, give liveliness to the scene, and return home in the evening. The fields also are alive with grasshoppers,, large and smaU, which hop into your face without ceremony, and are often brought home and hung up in one's closet in some fold of dress, from which' they skip forth next morning much to their own gratification and to our surprise. Besides the shrill chirping, which is the only sound uttered by our English grasshoppers, some of these emit a noise like that of castanets in action, or the tapping with an iron-shod walking- stick on a hard stone. Nobody can tell me whether this sound proceeds froni the Cicada;; but, from watching them, I perceive that the individuals which make it are larger than their chirping brothers. As you walk along, you encounter also whole clouds CAPE COTTAGE. 127 of primrose-colored butterflies, and pale blue dragon-flies. These are harmless; I wish we could say as much of those blood thirsty mosquitoes, which infest us everywhere, and seem as if sent to remind us, amidst all these sweets, that we are still in a world of mingled good and evil. My poor husband has lain on the sofa for three weeks, lame with their bites on his ankles, and is only now again able to walk. My own eyes have often been closed up for days by the mountainous swellings with which they have been encircled, but, thanks to Providence, the mosquitoes have generally taken them in turns, and left me one at a time fit for use. We have learned, however, to exclude them from our rooms. We have nailed catgut muslin over every window, through which they find it difficult to squeeze even their slender bodies; and this, with ablutions of camphora ted spirits, nearly frees us from their in-door intrusion. " We have hired a horse and gig from Captain , (a re spectable butcher in Portland), and had delightful drives into the country. The ground in general, within 10 or 12 miles of our cottage, is pleasing and rural, without being either rich or highly cultivated, and in this dry season most of the roads are good. Every drive brings us within sight of the ocean or the bay, at one point or another; and three tall snow-^hite towers, crowned with lanterns, and used as lighthouses, are pretty object? in the scene. The condition of the country and people is obviously behind that of the rural population in Connecticut and Massa chusetts; but the abundance of spruce firs, generally grouped in smaU masses, the undulating and verdant surface, and the de tached farm-houses and offices, constantly remind me of Eng land, and, in many points of view, of the "Park" of some great earl. Here you seldom see a cottage, however small, that is not brilliant with white paint, and verdant with green shut ters, and without something like a garden about it, producing a pleasing impression of cleanliness and comfort. " A few days ago some one brought up to the house a por tion of common sea-weed, which, by a freak of nature, had grown into the exact similitude of a lady's mantelet or cloak, such as have been lately worn in the world of fashion. It was double, and trimmed round with what was doubtiess intended for an embroidered flouncing, since it had regular holes in it like what our grandmothers caUed punching. It was of a very becoming form, I assure you: they are not uncommon here, both of green and brown colors, so we may suit our complex ions in the article, which, perhaps, some mermaid mantua- maker has sent up, in hopes to decoy the poor thoughtless lovers of finery to her emporium below the waves! " But it is time that I should introduce you to the interior of 128 CAPE COTTAGE. our cottage. It would never do for an American rural retreat; for, although a ' public house,' as they name a hotel, it is of such moderate dimensions, that the famUy of one of the minis ters of Porfland, that of a senator from Maine to Congress, and ourselves, with the landlord and his famfly, fill it. This is ex- acfly to our taste, but would be very hunidrum to those who rejoice in the crowds of Saratoga, or the White Sulphur Springs of Virginia. At breakfast, dinner, and tea, we form a very agreeable famUy party, and; as we have our separate parlors, we have retirement at command when desired. We find our fellow-' boarders,' as we are called here, excellent and agreeable society. The senator has been in England, and, when in Edin burgh, visited Sir Walter Scott, to whom he carried letters of introduction. Sir Walter played off a little hoax on him, which he never discovered till we told him of it. The ' Great Un known' took him, as his friend, to a public entertainment, given on the occasion of the coronation of William IV, and placed him near Mr. Blackwood, the celebrated bookseller, who was then a bailie, and wore a massive gold chain round his neck, as an insignium of office. Sir Walter introduced the American to Mr. Blackwood, and whispered into his ear, ' You must always call him my lord; he is a bailie!' The senator did as he was directed, and it was only on my husband telling him that a bailie is not styled ' my lord' in Edinburgh that he became aware of the trick. ' Oh, then,' said he, laughing, ' the hu morous baronet has been playing off the Yankee against the baUie, and enjoying the joke all the while in his sleeve.' Add to this society visits from various friends in Portiand, and from one of the best of Boston's accomplished sons — one engaged in kindred pursuits with my husband, who has come hither and spent several days with us, and you have a picture of our social parties. " We boast of no finery in our cottage, but it will vie with a palace for order and cleanliness; our fare is not such as would suit a London alderman, but it is abundant, savory, and well- cooked. Air, exercise, and minds agreeably occupied, yet void of care, give an exquisite relish to our dinners of fresh fish, (cunners and polloks caught by the rod on the rocks, by the mas ter of the inn, his son, or their boys), our ' chowder,' or fish- soup, our young Indian corn, and our squash — the last a very delicate vegetable, I assure you, notwithstanding its frightfully vulgar name. Fowls, turkeys, beef, veal, and mutton, make up our fare, and we are in no danger of suffering want either of substance or variety in our meals. " You hear much of the want of respect and other faults in the manners of the people heie, and, perhaps, if you had seen CAPE COTTAGE. 129 our hostess quietiy keep the seat in our room in which I found her this morning, and heard her tell me, whUe I was standing before her, that she was trying my air-cushion, and continue to ask various questions about it, without rising, you would have imagined that this was a confirmation of the fact: But in inci dents of this kind the manner is every thing. Our hostess is a naturally genteel woman, and had riot the slightest idea of in truding; her curiosity to understand the nature of the air-cushion bespoke an active inteUigence, of which we enjoy the advantage in her management of the general affairs of her household. Be sides, in this country, such freedoms do not constitute marks of disrespect, and every land should be tried by its own laws of politeness. Those stiff-necked persons who cannot turn to the right or the left as the road bends, had better stay at home, and enjoy their rigid postures in their own chimney-corners. At the same time, I must remark that in this country, where equality is the birth-right of all, manners should form a much more im portant branch of education than they do. There are many persons who, through thoughtiessness. Or selfishness, or mere ignorance, are in the habit of committing offences against deli cacy, refinement, and common sense. These certainly should be taught, with all possible celerity and assiduity, that in a state of society where all ranks may mingle together, and where the lowest may be found in juxtaposition with the highest, all are bound to conduct themselves so that they shall not be an annoy ance to any. My hujband tells them pithily that if they be all sovereigns, as they'ciaim to be, they are bound to be all gentle men. I go so far with this idea-that I maintain that this not only should, but, by proper training in childhood, might he the case in all societies. Look at the manners of the poorest chUdren who have been well trained in one of Wilderspin's infant schools; they are inoffensive and well bi;ed, and the sum of their own enjoyment is not diminished by this accompUshment: Nay, it is increased; for good breeding is the consequence of the education of the moral sentiments, which leads to refinement as well as to virtue. We often hear of an aristocracy of intellect. I wish that all over the world we saw an aristocracy of good breeding: If such existed, political equality would not be far distant. " But I am writing a dissertation, when I meant only to give you a description. I must introduce you, then, to mine host's eldest daughter Tabby. She is an excellent, sensible, and obli ging young woman, and between her and me there have been amicable interchanges of books and other civUities. Her collec tion of books comprises Byron, Moore, Mrs. Hemans, &c. in poetry; a full and well written history of the North American Indian tribes; a description of Herculaneum and Pompeii; a 130 CAPE COTTAGE. History of all Religions, and many other works. Well, Tabby has just come in to borrow a dress for a pattern; to which I made her most welcome. I mention this incident only to assure you that it may be done, and has been done, without the least shadow of that offensive famUiarity which has been attributed to such a request by some of our EngUsh historians of American manners. I am quite sure that Tabby would have had pleasure in lending me any of her patterns, and thinks that in borrowing mine she but increases the sum of general enjoyment without in the least deducting from particular advantage. It was a pleasure to me to oblige her; and I can testify besides, that there was no do mestic duty which could add to my comfort, which Tabby did not as cheerfully perform as if she had never either owned a work on poetry or borrowed the pattern of a piece of dress. " The youngest daughter of this family might sit for a picture of Laura or Beatrice. Her face is lovely, with the real golden hair parted from her smooth white brow, and the very peculiarly rich chesnut colored eyes, which are so rare and so beautiful. This girl, if her form were equal to her face, would be one of the fairest creatures I have seen in this land of fair ones. These girls, and the fishermen, and the boys who attend to the horses and carriages that come here, may be seen strolling together among the wild raspberries, or conversing familiarly under the large portico (with which all American inns are furnished), a perfect specimen of equality; but if you imagine by this that the girls permit, or the men offer, rude jesting, romping, or other impro prieties of behavior, you commit the error of supposing them to be, in manners and feelings, the exact counterparts of our own people of the same station, which is not the case. Their ' sove reignty' has at least taught them self-respect, and this is a great means of insuring respect from others. " It is a great comfort to us to be served by the landlord's daughters, and by his wife as cook; for the want of ' help' is as great an evil here as in other parts of the Union. A lady of note, in speaking to me of the flourishing state of the cotton factories at Saco, fifteen miles from Porfland, said, ' If yoit want to know the real aristocracy of this country, look at the factory girls; — they will not come to us as servants, — they make us work much harder in our kitchens than they do at their spinning-jen nies. It would be aU fair if we and they could ride and tie; but absolutely it is we who are the domestic drudges.' This you wiU think is a sad picture of life in a democracy, but, as you are a benevolent lady, perhaps the cause of it may lessen your regrets: These factory giris are the daughters of small proprie tors who farm their own lands, or of respectable tradesmen; they engage in labor to make up a littie purse for marriage, or to help CAPE COTTAGE. 131 an old father and mother, and they naturally prefer that kind of work which yields them the best return. The factory owners pay them two, or two and a half dollars a week of wages, and, in domestic service, they could not obtain much above one-half of this sum. " If you are not tired of my descriptions, I will introduce you to two more of our friends and companions — fine young New foundland Dash, with an ingenuous earnest countenance, ever watching for our casting sticks into the bay that he may swim and bring them back; and little stuffy Yorick, with eyes so clear that I think they must be made of Labrador pebbles, and whose bark is the most perfect expression of self-importance, seemingly uttered to warn the meaner crowd to preserve their proper dis tance. "How do we spend our time? In reading, writing, walking, driv ing, talking, scrambling, and sitting amidst those delicious rocks, in balmy air! The hours fly like minutes, and the days like hours. One amusement of my husband's amuses me. You must know that Portiand is a great port for ' the lumber trade' — Anglice, the log and deal trade; and the coast of the bay is literally strewed with deal-ends and fragments of wood of all shapes and sizes. He gathers those that suit his purpose, fashions them with his knife into the form of ships, fits rudders and masts to them, uses the outer surface of birch bark for saUs, and sends them forth into the bay or the Atlantic, as the wind answers. We see them scudding joyously before the gentle southwest wind out into the ocean. If any of them reach your coast, capture them and condemn them as lawful prizes. Another of our amusements is watching the great ' sea sarpent.' I think that we have found out what perhaps has given rise to some of the stories you may have read about it. One night there was a brisk gale from the southwest, and the appearance of stormy weather. In the morning the porpoises came rolling in to this harbor in great numbers, and some of them of enormous size. They followed each other in a long straight line, and as the backs of a dozen of them in different parts of this line shot up, at the same moment, a small stretch of imagination could supply solid substance to the watery spaces between them, and thus picture them as one continuous creature. Our host, who is a sensible man, gravely asked if we had seen the ' sea sarpent,' ' who,' said he, ' with his family, is reported to be somewhere off this coast.' I heard him put the same question to a chance fisherman, who answered as gravely, ' Oh yes, we've run along side of him for ten miles!' The only drawback, besides the mosquitoes, to our enjoyment, is periodical visitations of dense fogs. They come so regularly every Monday, tliut we at last reckon them as due on that day. 132 PHRENOLOGY. They blot out by their leaden vapor aU our lovely islands, bays, roses, cliffs, and even the foaming surge, as if they had never been. One day, as I stood under the portico, the mist opened for a few seconds, just sufficient to show the steamboat from Boston, like a dim ghost, dripping with the heavy fog, and labor ing most disconsolately into poit; having, as we afterwards heard, been obliged twice to take refuge on her voyage. She gave us one melancholy glance and groan, and was again shrouded from our view. " lilh September. This afternoon, dear .we must bid adieu to our pretty cottage and all its agremens. I have taken my last look of those rocks and waves, and grassy seats, and sunny islands, and I am sad to part with them! It is strange to find one's affections taken captive by a place which one could see only for a few weeks, and which we must leave without the remotest prospect of ever revisiting it; but so it is — our affec tions answer to the caUs of their objects, and leave reason to decide in its own way on the wisdom of their doing so. I have stored my memory with images of goodness, peace, and beauty, and so, my dear Casco Bay, I will not repent of knowing you, though I must leave you behind. You are lying in a glorious sunshine on our last interview, and I carry off your last smUe of loveliness as that by which you shall hereafter live in my memory and affections — adieu. I am," &c. C. G. September 12. Ther. 55°. Portland. — This afternoon we left Cape Cottage, and came in a fine barge with two satis to Portland. The evening was delightful, the sea smooth, and the wind fair. The town looked beatitiful as we approached it by water. It stands on the slope of a ridge, and from the manner in which it is built, looks very large for its population, which is only 16,000 inhabitants. We remained six days in the town, and enjoyed the hospitality of many friends, who had formed our acquaintance at the Cottage. The society of Porfland ap peared to us to be very agreeable, and free from form and cere mony. We were entertained at dinner, tea, and evening parties, every day that we remained, and felt new regrets in leaving so many kind and interesting friends. Phrenology. — Among other gentiemen in Portiand who take an interest in Phrenology we became acquainted with Mr. John Neal, a lawyer and a distinguished author in the United States. He gave me "The New England Galaxy for January and February 1835," to read, on account of the report which it con tains of a trial of a boy, in whose defence he had pleaded and led evidence, avowedly on phrenological principles. The case was the following: — In the month of July 1834, a boy of nine years of age, named PHRENOLOGY. 133 Major Mitchell, the natural son of a poor woman living at Dur ham, 23 miles from Portland, actuated by some provocation offered to him by David F. Crawford, a boy of eight years of age, induced this boy, by threats and promises, to go with him into a wood to get some flags. When there, Mitchell beat Crawford with his fists, then stript ofl' his clothes, bound him to a tree with the suspenders of his breeches, and flogged him with twigs from head to foot to the effusion of his blood, castrated him with a piece of tin, and then attempted to drown him in a pool. Crawford at last escaped from his hands, and arrived at home lacerated and naked. Mr. Neal finding the boy Mitchell prose cuted criminall}- by the Commonwealth, and friendless, under took his defence. He learned from his mother that, " when about a week old, he fell off a high chest on the floor, and was taken up for dead. He struck on the top of his head, and when lifted his hands were clenched and his head swollen." He had been at school, but had, never advanced beyond spelling words of one syllable. His head presented a very large development of Destructiveness, also large Acquisitiveness and Secretiveness, deficient moral organs, but a, fair development of the anterior lobe. Mr. Neal considered that his brain had been injured, and that he was partially idiotic. The defence was 1st, The deficiency of evidence of the facts; 2dly, The great improbability of the alleged mutilation having been perpetrated by the accused; and 3dly, That his conduct, if according to the accusation, proceeded from injuries sustained by his brain in his infancy. The second defence rested on the trifling nature of the wound, as observed when the boy came home, and the fact that one of Crawford's brothers was deficient naturally in this respect, whence it was probable that this boy was so too. The third defence was supported by medical au thorities and testimony. Mr. Neal proposed to put in as evidence, " Spurzheim on Insanity," voce Fatuity, p. 104 of the first American edition: " Combe's System of Phrenology, case of E. S." &c.; but he was met by the objection, that in the case of Ware v. Ware, 8 Grem. 1. 56, the supreme court had decided, that " medical books of the highest authority" were not competent evidence. He called Dr. Jesse W. Mighles as a witness, who testified as follows: " I am a believer in Phrenology as a science. Great changes have taken place in the treatment of insanity, as well as in the mode of dissecting the brain, since that work (Dr. Spurzheim's) appeared. I have examined the prisoner's head; there is something remarkable in it — a very unnatural depression. I presume it is congenital. All heads are more or less deficient in symmetry, but the want of symmetry here is quite remarka- 134 PHRENOLOGY. ble. I have examined it repeatedly before, and had come to the conclusion long ago, before I was caUed, that some injury had probably happened to it. The right ear is lower than the left, and there is a considerable protuberance on that side. An injury to the muscle of that ear, caused by a faU or blow on the head, might naturally produce these appearances. Certain functions of the brain may cease in consequence of a blow — the func tional power (of a part) may be destroyed, while the rest con tinue undisturbed. Such is the doctrine of the books, and I believe it." Cross-examined — "I do not speak of this destruction of the functional power of the brain in part, while other parts continue uninjured, from experience. Change of moral or intellectual character might appear a twelvemonth after the injury, from irritation or inflammation." Mr. Neal proceeded to ask certain questions at the witness as a, phrenologist. The Attorney-General objected, and Mr. Neal maintained his right. " At this moment the court inter fered and asked a question, which resulted in a declaration by the witness, that he could not, of his own knowledge, say that such and such enlargements of a given organ would produce a correspondent change of character. He believed, although he did not know of his own knowledge, that a blow on the head might change the character of the individual in some particulars, though it left him unaltered, undisturbed in others." Justice Emery charged the jury. " He commented in a clear and lucid manner on the whole testimony." " But it is said" (he continued) "that the head has a large peculiar formation called the organ of Destructiveness. There is no disposition to keep out of courts of justice true science, but, on the contrary, to pay it marked deference. If a question were raised here as to a fact committed in the East Indies, and by two persons it should be said to have been fuU moon at the time, and astrono mers should be called who should demonstrate from calcula tions, that there could not have been a full moon at that time, it would be proper evidence for a jury. So, if dyers be called as to the effect of chemical combinations upon colors; or if physi cians be called to show the effects of poison upon the human frame, such is competent testimony. But when it shall have been demonstrated by proof like this, that a bump here, or a bump there, shall affect the mind, either to destroy the powers of mind, or decidedly to alter its character, then, and not tifl then, will such become proper evidence to be submitted to a jury. Where people do not speak from knowledge, we cannot suffer a mere theory to go as evidence to a jury; especially where one says he is a believer in the system, and" has no per- PHRENOLOGY. 135 sonal knowledge upon the subject. Our decisions are made in the day-light, and the jury are judges of the law as well as of facts." The jury found the prisoner guUty on both counts, and sen tenced him to nine years' confinement at hard labor in the State Prison at Thomaston. " The boy showed no emotion. The same downcast look — the same unalterable countenance — the same dull and sleepy eye — the same stoop, and the same half- open mouth characterised him from the first to the last moment of his trial." Mr. Neal concludes — " I am sure that he under stood little or nothing of what he saw, though he told me he did, appeared grateful, and promised to be a good boy when he got to Thomaston." — " ' They give you enough to eat there, don't they?' was his only remark, when told that he should be in prison as long as all his life previous to his sentence." To Mr. Neal is due the merit of being the first barrister, so far as my information extends, who has had the courage to bring Phrenology directly into a court of law, and to plead upon its principles. The case was very unfavorable for him — first, from the want of direct evidence of the boy's head having been injured; and, secondly, from Dr. Mighles not having had a practical knowledge of the science. Judge Emery's charge was obviously correct, in the circumstances of the case; but the principles which he lays down convey an instructive lesson to phrenological physicians to obtain practical knowledge by ob servation, and not to rest satisfiefl with conviction founded on mere testimony or phUosophical adaptation. If Dr. Mighles had observed nature, he would have been able to describe the peculiarities of the head more accurately and intelligentiy, and to say positively whether the head was necessarily that of an idiot, or imbecUe boy, or not. He would also have been better able to distinguish between a swelling caused by a blow on a muscle, and one arising from the prominence of a part of the skull caused by the development of brain beneath; and, in this latter case, he would have been better able to bear direct evi dence to the connection subsisting between this fact and the boy's vicious dispositions. If he had possessed practical know ledge, he would have been better able also to distinguish a con genital deformity of head from one caused by an external injury, and to point out the bearing of each of them upon the case before him; and, lastly, he would have spoken with the weight of an observer interpreting nature, or narrating facts of which extensive and scientific observation had put him in possession, instead of appearing before the jury as a reader merely, resting his conviction and testimony on statements and arguments con tained in books, which books other men of respectable reputation 136 PHRENOLOGY. are pleased to treat with ridicule or disrespect. The phrenolo gists who have observed nature know that, most probably, he was in the right; but they have no direct guarantee that he was so in this individual case (which they have not seen), and, con sequently, even they must hold the judge fully justified in re fusing to place any reliance on such evidence. In making these remarks, I have in view solely the application of Phrenology to future cases, and do not at all blame Dr. Mighles. He probably never contemplated that he would be called on to make such a solemn use of his phrenological know ledge, and he deserves credit for having had the courage to avow his conviction and state his impressions, when judicially sum moned to do so, undismayed by that terror of public opinion which makes cowards of so many able men, when the merits of Phrenology are in question. Jeremy Bentham. — Mr. Neal, when a young man, lived for some time in the house of the late Jeremy Bentham in London, and he mentioned the following anecdote of hm. " Mr. Bent ham," said he, " had no objection to be known to the world precisely as he ivas. I frequentiy amused him for a moment or two by imitating some of his peculiarities of speech, walk, and gesture, and he actually invited Matthews to dine with him, be cause I thought that a true Bentham on the stage by Matthews would be well received by the public. He regarded it as sitting for a picture, a live-picture, and was tickled with the idea. What the result of the negotiation between him and Matthews was, I do not know, farther than this, that Matthews never saw him to my knowledge." This occurred in December 1826, and is mentioned in a Memoir of Bentham published by Mr. Neal. I told Mr. Neal that the cast of Mr. Bentham's head, taken after death, shows an excessive development of the organ of Love of Approbation. Mr. Neal remarked that Mr. B. " would not bear contradiction from any one except Mr. Doane the barrister, one of his secretaries, and myself. Every body also flattered him to his face — if not by downright eulogy, by submissiveness or un questioning acquiescence." There is proof of this in every page of the Memoir above referred to. When he understood that Mr. Neal was keeping notes of his conversations, he desired him to write them out every night, and made him read them to him in the morning! Sept. 18. Ther. 42°. Phrenology. — To-day I assisted at the dissection of a brain in presence of Dr. Rea, Dr. Mighles, Mr. Neal, and a number of other gentlemen, who take an interest in Phrenology. Dr. Rea mentioned to me that he had attended a woman who became insane on account of the death of her son, and attempted to drown herself. The head was hotter at the THE BANKS. 137 organ of Philoprogenitiveness than in any other part. He cup ped her at that part, put on a blister and an issue a littie below, and cured her. She is now well. In the evening, at 7 P. M., we left Portiand in the steamboat for Boston, and saUed past Cape Cottage and the scenes which we had so abundantly enjoyed. We took our last look of them with regret, and breathed forth our best wishes for the success and happiness of our late excellent host and his amiable family. Next morning at seven o'clock, after a prosperous voyage, we entered Boston bay and harbor, and found them bathed in sun shine, anJ beauty, and alive, in every direction, with -white sails and gliding forms. Sept. 23. Ther. 59°. Hartford in Connecticut. — We tra- velled-by the railroad from Boston to Worcester, and by the stage from Worcester to Springfield, and thence to Hartford by the Connecticut river, and arrived here after a very pleasant journey. We met with interesting companions in the public vehicles, and were overwhelmed with kindness at Springfield during our brief stay. The country appeared as picturesque and beautiful as it did last year on our first arrival. New England bears well a repeated inspection, nay, a scrutiny. Phrenology. — It had been my intention, when I came to the United States, to lecture in Baltimore in October of this year, and then to proceed to Cincinnati and Louisville, and deliver courses in these cities during the winters of 1839 — 40; but, as already mentioned, no class could be mustered in Baltimore, and the same obstacle has presented itself in Cincinnati. Before I left New York in May, Dr. Gross, from that city, called for me, and was authorised to announce that I should lecture in Cin cinnati, if wanted. He gave public notice on his return, but ap parently met with so little success that I never heard from him, or from any one else on the subject. I therefore accepted an invitation to deliver a course of twelve lectures on Phrenology irf Hartford, one of the two capitals of the state of Connecticut. Its population is about 10,000 persons, who are employed chiefly in trade. I am now preparing for my course. Advertisements. — The " Courier and Enquirer" of New York states, that, between the 14th September, 1838, and the 14th September, 1839, it published 143,428 neiu advertisements, or 464 a day! The Banks. — The signs of coming adversity are thickening. The United States Bank continued selling bills of exchange on London at par (Of per cent.,) when the banks in New York de manded and obtained 10 and 10§, or from 10s. to 20s. per cent. of premium. This excited much speculation, and a new occur rence has raised this into astonishment. The United States 138 THE AMISTAD AFRICANS. Bank has lately sold its own post notes, payable at long dates, in Boston, to the extent of .$800,000, at a discount equal to 16 and 18 per cent, per annum. The sales were readily effected, as the credit of the bank was undoubted; but the seller proceeded to the Boston banks, in whose notes the purchases were paid for, and immediately drew specie from them for tiie whole amount! This, it is said, has been shipped to England to enable the bank's agent there to retire its drafts sold to the public at par! The 'ef fect has been to paralyse trade in Boston. The banks, drained of their specie, are contracting their issues, and fearing farther disasters. The shares of the United States Bank, which were lately sold at $118 for the share of $100, have now fallen to par. Miss Martineau and the Ladies of Boston. — Miss Martineau has excited great indignation in New England by certain expres sions in her book, which are here interpreted to amount to an accusation of drinking against the ladies of Boston. We have never seen any thing that could lead us to suspect the existence of such a vice; and have inquired what could give rise to the statement. One of our chance fellow-passengers, who is exten sively acquainted in that city and New York, said that she knew some American ladies who indulge in as many as three glasses of wine after dinner, and then, by means of lavender and cordials, support a state of artificial excitement during the remainder of the evening. "This," she said, "I caU drinking." I must leave the ladies to settle this delicate point among themselves; I can only testify that it was not my fortune to meet with any of these excited fair ones, in any part of New England. Sept. 24. Ther. 46°. The Amistad Africans.— The case of the Africans, captured in the "long, low, black schooner" in Long Island Sound, is exciting an extraordinary degree of interest. The advocates of abolition represent them as heroes who have nobly risen against their oppressors, and recovered their freedom at the hazard of their lives; while the patrons of slavery desig nate them as pirates, murderers, and banditti, and caU for their trial and execution. We visited them this day in the jail of Hartford, in which they have been placed, waiting the disposal of the courts of law. They are aU young, and three of them are chfldren. Several seemed to be in bad health, but the rest were robust and cheerful. They are genuine Africans, and little more than three months have elapsed since they left their native shores. Their heads present great varieties of form as wefl as of size. Several have smaU heads, even for Africans; some short and broad heads, with high foreheads, but with very litfle longitudinal extent in the anterior lobe. Their leader Cinquez or Jinquez, who kiUed the captain of the schooner, is a well- THE LATE WAR. 139 made man of 24 or 25 years of age. His head is long from the front to the back, and rises high above the ear, particularly in the regions of Self-Esteem, and Firmness. The breadth is modeiate, and Destructiveness is large, but not excessive. Be nevolence and Veneration are well marked, and rise above the lateral organs; but the coronal region altogether is narrow. The anterior lobe also is narrow; but it is long from front to back. The middle perpendicular portion, including Comparison and Eventuality, is decidedly large. Individuality is full. The temperament seems to be, nervous-bilious. This size and form of brain indicate considerable mental power, decision, self-reli ance, prompt perception, and readiness of action. The Supreme Court of Connecticut has just decided that it has no jurisdiction over these Africans, and that it ties within the district court to dispose of them. They are well treated, and defended by able counsel, who are paid by public subscrip tions. It is impossible to look without horror and indignation on these young and unoffending men and children deprived of their liberty, reduced to slavery, and converted into mere "property," by Christians; I say by Christians, because I have no doubt that if any one were to deny that their reputed owner, who also is here, or his advocates in the American press, were Christians, he would be prosecuted for a libel on their religious character! Sept. 25. Ther. 52°. The Militia.— There was a grand muster of militia here to-day. Some of the companies looked quite military, while others certainly were only citizen-soldiers in appearance. The mounted officers, dressed in blue coats and white breeches, with abundance of lace, large cocked hats and white feathers, by dint of galloping and prancing supported their mUitary pretensions extremely well. I feel a respect for citizen-soldiers, notwithstanding their awkwardness, because they are powerless for evil and aggression, and become always the more formidable the more real occasion there is for their services. The Late War. — These soldiers remind me of a " history of the late war (that of 1812) between the United States and Great Britain, by H. M. Brackenridge,"* which I have read. It is ably and temperately written. I heard a distinguished American citizen remark as follows in reference to this war: " We had abundance of provocation to justify it, but I never could help regretting the time we took to declare it. We had suffered great injuries both from the French and the British, which we * It has gone through six large editions, and is now stereotyped. 140 THE LATE WAR. had long submitted to; and there was something ungenerous to my feelings in our selecting that moment (the 1 9lh of June, 1812) to commence it. Napoleon was then at the summit of his power, and was marching, as every one believed, to the sub jugation of Russia, while England alone maintained the cause of humanity and freedom. We chose that moment to join the side of the conqueror, and throw our weight into the scale against Britain." This observation appeared to me to express admirably the real merits of the question which party was to blame for the commencement of that contest. The war itself was conducted by us in the worst spirit. The batties on the lakes, the bombarding and ravaging of the towns on the Atiantic coast, the burning of the Capitol at Washington, and the con flicts between single ships, chiefly frigates, had, every one of them, the tendency to inflict misery on individuals, and to kindle the most rancorous feelings between the nations, but to decide nothing. After having been on the field of some of these baffles, and read the narratives of all of them, and having contrasted the small numbers of men engaged in them (from 500 to 3000), with the enormous extent of territory and resources of the United States and of Britain, they reminded me of nothing but two furious women scratching each other's cheeks and tearing each other's hair. They bore no reasonable relation to the only conceivable object of war, that of compelling either nation to yield. The attack by the British on New Orleans appears to me to have been the only part of their operations that was worthy of their fame; I mean the object aimed at in that enter prise, and not the manner in which it was conducted. If the British had captured New Orleans and closed the Mississippi, they might have occasioned serious embarrassment to the Ame ricans; but, as far as I can discover, no other of their projects, although successful, would have carried any important conse quences in its train. The command of the Canada lakes would have enabled them to defend that province, which, however, was in no danger from the Americans, for their force never was capable of making conquests. Victory on the lakes might have enabled the British to retard the settlement of some of the Ame rican Western States, but onl)'- in a small degree, for these were accessible by the Ohio, the Mississippi, and the Wabash, inde- pendenfly of the lake navigation. The British of those days seem to have been actuated by an unbecoming hatred and contempt of the Americans. This last feeling led to most of the defeats which they sustained, both by land and sea; and the same sentiment stiU lingers among many of the British aristocracy, who exercise a great influence over the destinies of England. I have already explained, vol. i, p. 284-5, THE LATE WAR. 141 that the Americans are really a war-loving, if not a warlike na tion, and it would be well that the British understood their real character. It may appear to be an unpatriotic opinion, but my impression is, that, in a fair combat, either by sea or land, of man to map, and gun to gun, the Americans, after acquiring dis cipline and experience, would beat the British; and the reasons of my opinion are these. — The two nations belong to the same stock, and are equal in physical organisation. The instinct of self-preservation is the motive which induces men to shun danger and to run from a fight, and bravery is in proportion to the mo tives which can be thro-wn into the opposite scale. The masses which compose fleets and armies are drawn from the humbler classes of society. In Britain, these have litfle education, no sphere of political action, no influential compatriots to sound their praises or to cover them with shame on their return as conquerors or cowards. They have no field of ambition to excite their individual energies before they become soldiers or sailors, and when they have embraced these professions the road to high preferment is closed against them. Their motives to fight, therefore, are derived from their native force of character and discipline. In native qualities the Americans are their equals, and in all other motives, except discipline, their supe riors. There is more mental activity, a greater range of interests and ideas, a more influential public opinion, and a far wider field of ambition, operating in the case of the Ajnerican seaman, militia-man, and volunteer, than in that of' the British sailor or soldier. The discipline on shore -yyfll at first be inferior in the Americans; because the British constitution renders discipline al most natural to British soldiers, while that of America trains her population to an aversion to subordination. At the commence ment of a war, therefore, the British, with equal numbers, will be more than a match for the Americans; but every day will di minish the disparity. The singular feature, in the case of the Americans, is, that victory or defeat equally tends to increase their belligerent efficiency. A large and influential portion of the people was at first opjiosed to the war of 1812 against Eng land, and some of the New England states actuaUy refused to match their mUitia towards Canada on the requisition of the general government; but first the triumphs of the American fri gates, and finally the burning of the Capitol at Washington, and the ravaging of their coasts, rendered them not only unanimous but enthusiastically devoted to the war; and if it had continued longer, their energy and efficiency would have rapidly increased. The Americans are engaged in avocations which prosper most in peace; they are devoted to gain, and averse to subjection to authority. As formerly observed, therefore, although they are VOL. II. 11 112 THE LATE WAR. full of wariike predilections, tiiese circumstances present strong practical checks on their indulging in the gratifications of war. Add to these impediments the fact, that, after one of the political parties has identified itself with a war, its opponents wiU make "political capital" out of every thing connected with it; in other words, however just or necessary hostilities may be, they will operate on the feelings of the people against the war, for the sake of destroying their political adversaries. Thus, immediately after the commencement of a contest, and whUe it is yet known to the people chiefly in the form of burdensome taxes, interrup tion to trade, and destruction of credit, there wfll always be a powerful opposition to it, and great distraction in the national councfls. At this stage of hostilities the United States Govern ment will appear powerless, and the Union seem to be on the eve of dissolution; but only let the contest fairly begin, and let either victory or defeat visit the American arms, and in the exact ratio of the pressure from without will be the condensation of public sentiment withm. In short, the American nation, like a steel spring, seems, to, have no energy when it is fully expanded, but it gathers strength with every ounce of pressure that is ap plied to it. Its territory is so vast, and its climates so various, that it forms a world within itself; and although a European maritime war would cause great loss and misery to the -Atlantic cities, it could not materially affect, far less permanently destroy the general prosperity of the Union. I sincerely trust that the days of war between the United States and Britain are gone by, never to return; but if the mad passions of either should provoke hostilities, Britain seems to me to have only one course to pursue that will effectually lead to peace. She should act not only justly but generously in the conduct of the war, so as to enlist the sympathies of the good in America in her favor; she should avoid all petty attacks that would serve to irritate public sentiment without the possibility of producing any great results; never engage the Americans without a force sufl5cient to insure victory; block up their ports, and leave them without petty injuries to excite resentment, without victories to gratify national vanity, and without the pressure of external danger to alarm them for their national safety: in short, let the war be conducted as one of blockading on the sea coast, and self- defence in Canada, and not as one of attack and aggression, and the Americans wiU sooner come to reason under this administra tion than under any other. They wUl suffer loss and annoy ance, and yet have no strong passion excited to counterbalance the irritation which these wiU produce. They are a people yn- patient of smaU evUs, but capable of meeting great ones with a heroic spirit. They cannot aggressively injure Britain; for their SUND.VY. 143 whole institutions render them feeble for conquest; and their attempts on Canada, unless aided by the native population, would be easil\- repeUed. Even should they conquer that province, it is more than probable that they would render as essential :-. service to tiie British nation as they did when they achieved their own independence. I repeat, however, that a war between tiiese two nations would be a disgrace to the civilisation of tiie nineteenth century, and an event which every enlightened American and Briton must deprecate and deplore. Tlie New England Voice. — It has frequentiy been remarked, that the people of the New England States have a peculiar into nation of voice, which distinguishes them from Europeans and other Americans; but I have rarely found any of themselves who recognised tire difference. They have occasionally asked me to define it, which it was not easy to do; but I found this method the shortest and most successful with them on this point. I said, "Do you discover that I am Scotch?" " Yes, very easi ly." "How?" " By your tone, accent, and manner." •• Then, by the same means, I discover that yon are Yankee; and 3-our peculiarities are as strongly marked as mine." They compie- hended tiiis iUustration at once. Their voice is nasal, hard, and unmusical, except when corrected by a refined education. Sept. 27. Ther. 38°. Phrenology.— Di: Brigham kindly undertook the airangeraent of the course of lectures in Hartford. The number of lectures has been reduced from sixteen to twelve, of two hours each, and the fee from five to three dollars. I de livered the first lecture this evening, and the attendance was fifty subscribers, twenty visiters, and twelve complimentary hearers. At 6 P. M. the thermometer stood at 65°, a rise of 27° since the morning. Sept. 29. Ther. 40°. Sunday.— We heard the Rsv. Mr. GaUaudet preach a sound but moderate orthodo.x discourse in the Rev. Dr. Hawes' church. Dr. Hawes is a Presbyterian congregationalist, and has a large church, well filled, and a most respectable congregation. Connecticut has retained her Cal vinism more unbroken than perhaps any other State in the Union. There are now, however, both Unitarian and Univer salist congregations within her boundaries. She is celebrated also for the severity of her ancient moral and religious code, known under the name of •' the Blue Laws;" and although there has been a great relaxation in modern times, a trace of the olden spirit is still discernible. Tlie 250th hymn, used in the church which we attended to-day, contains these lines: — "Awake and mourn, ye heirs of hell; Let stubborn sinners fear. 144 EDUCATION AND PHRENOLOGY. Yc must be driven from earth, and dwell, A long for-ever, there. See liovif the pit gapes wide for you. And flushes in your face; And thou, my soul, look dov/nward too. And sing recovering grace." These lines embody the very soul of Destructiveness and Self-Esteem. Education and Phrenology. — This State poss sses a large school-fund, the produce of western lands claimed by Connecti cut under an old title, and allowed by Congress; but she has yet made small progress in applying it systematically and with effect. The legislature, however, has appointed a superintendent of public schools; and Mr. Bariiard, the gentleman -who now holds the office, entertains enlightened views on the slibjeci of educa tion, and is anxious to improve not only the mode of teaching, but the things taught in the common schools of the State. He had heard of the value attached to my lectures on Phrenology in relation to education, in the three great cities of Boston, New York, and Philadelphia, and regretted that so small a number of the inhabitants of Hartford had taken an interest in them. Several causes are mentioned as accounting for this circum stance. Two itinerant phrenologists have commenced lectures in Hartford since my course was announced; one of them lec tures free, as an inducement to the people to pay him fees for examining their heads; and another admits the public at a very low price. The free lectures are crowded, and those for which a fee is demanded are slenderly attended. Besides these two, there have been other phrenological lecturers here during the summer, who have fleeced the people of their money, and left little knowledge in its stead. Farther, the people are accusr tomed to hear lectures free, and have no idea of paying any serious sum for instruction. They are treated to a new topic, if not a new lecturer, every night, and do not comprehend the ad vantage of foUowing out any subject in a scientific form, through a series of lectures. Besides, they are all able to read and write; and between scraps of information picked up from these desultory lectures, from newspapers, and from the speeches of politicians, and the absence of any class possessing high literary or phUo sophical attainments, they believe themselves to be exceedingly weU informed. Finally, the propagation of opinion, except on political subjects, is difficult and slow in the United States. Every state presents a focus of interests that engage the chief attention of its own citizens; while every town and hamlet has a set of particular interests that excite contests and discussions, and fill the local newspapers with smaU detaUs. Hence, the THE PEOPLE OF CONNECTICUT. 145 great body of the people of Hartford, although readers of news papers, seem to know littie of the interest excited among the friends of education by my lectures in the largO cities, although two of them, Boston and New York, are littie more than a'hun- dted- miles distant from Hartford; or if they know, they pay little deference to the opinions expressed in these cities. I men tion these facts, not from feelings of individual vanity or disap pointment, but because they are illustrative of the condition of the public mind, and are not confined to Hartford, but are gene ral over the Union. 1 have found by experience,' that moral opinion travels more rapidly and certainly in Great Britain and Ireland. So litfle progress has yet been made by the people of the United States in regard to a correct appreciation of what constitutes a good education, and of its Value to them, that an opposition is at this moment hatching in Massachusetts against the Board of Education of that State, which is described in vol. i. p. 52-3. Some Democratic politicians hope to catch a few votes by persuading the ignorant that that system of State-educa tion is an infringement of private rights; they maintain that a free people have a right to educate their children in their own way, without superintendence; ^for they cannot'^ say that the Board of Education exercises any control over them; it has no power except that of moral suasion. The Board may recom mend, but cannot enforce any thing. Some divines also, I am told, in tiiat state, are sounding the alarm among their flocks, that the Board of Education is the harbinger of infidelity. Oct. 1. Ther. 32°. Phrenology. — Having been requested by Mr. Barnard to repeat my first and second lectures to the members of the Young Men's Institute, and to admit them to the course on reduced terms, 1 agreed to do so, and gave him carte blanche as to terms. This evening I delivered the first lecture to them free, and was honored with an attendance of 360 ladies and genflemen. Mr. Barnard addressed them after the lecture, told them that arrangements had been made, by which they might be admitted to the whole course on their paying one doUar, and the lecture-fund of the Institute would pay fifty cents additional for each who should attend; and he recom mended to them to avaU themselves of the opportunity of hear ing the philosophy of phrenology and its application to educa tion explained. Oct. 2. Ther. 40°. This evening I repeated my second lecture to the members of the Young Men's Institute, and thirty- five hidividuals attended. Tlie People of Connecticut. — In conversing with a gentieman from a neighboring state about the population of Connecticut, I was told that their Calvinistic education, and external circum- 146 THE POLITICIANS. Stances, had rendered them moral, industrious, and fnigal; so much so that they are distinguished for the absence of serious crimes, for general propriety of deportment, and for the comfort and respectability of their outward circumstances; but that they are accused by their neighbors of some degree of narrow-mind edness.* Like the Artiericans in general, however, although they are keen in the pursuit of wealth, and economical in its application, they are generous when an object which excites their sympathies is presented to them. They contribute hand somely to charitable institutions. Dr. Howe mentioned that he raised $1200 here very easily for the Institution for the Blind in Boston; and this year $2200 were raised by a " ladies' fair" for charitable purposes. Twenty hearers of a favorite minister subscribed $300, purchased a pianoforte, and presented it to his daughter. There is a "sewing society" also in this town, consisting of young ladies, who meet once a-week at each other's houses, at 2 P. M., and sew and gossip tiU 7 o'clock, when a number of young genflemen drop in and close the even ing with music and a dance. They have adopted an orphan child, which is boarded, clothed, and educated at their expense; their needlework providing the necessary funds. I was told that they avoid waltzing, and even playing. waltzes, these being regarded as sinful. Religious Denominations in Connecticut. — The population of this state is estimated at upwards of 300,000. Its sects are - the foUowing: — " The Congregationalists have 232 churches, 277 ministers, including 49 who have no pastoral charge, and about 40,000 communicants. The Calvinistic Baptists have 98 churches, 77 ordained ministers, 20 licentiates, and upwards of 10,000 communicants. The EpiscopaUans have 63 minis ters, and about 7000 members. The Methodists had, in 1833, 40 ministers, and 7000 members. There is a considerable number of Universalist Societies, two Unitarian, two or three Roman Catholic, several Free-wiU Baptist, a few Friends, a few Sandemanians, and one Society of Shakers." — Chronicle of the Church, Newhaven, I8th Oct. 18S9. Oct. 4. Therm. 54°. The Politicians.— The Whigs and Democrats are equaUy dishonest as politicians; that is to say, they flatter, coax, and mislead the people to get into power; but they pass better laws, and act on purer principles, when assem bled in the legislature, than any One could expect, judging from * I see no reason to question (hat these effects may be produced by Cal vinism in a certain state of society, when acting on favorably constituted minds; but I doubt whether they will be its general resuUs, especially ¦when operating on- an enlightened people in an advanced state of civilisa tion. MRS. SIGOURNEY. 147 their conduct whUe candidates for office. The explanation is, that all profess the love of virtue and the people; and, when in power, they feel that any flagrant dishonesty, or unprincipled selfishness, would inslanfly be exposed by their opponents, and made use of as a lever to turn them out of place. The corruption, moreover, is chiefly in the towns. The farmers and country voters are deceived or misled, but not bribed. They look at the conduct of their rulers without bias or blind partiality; and even the most unprincipled politicians are afraid to commit too glaring iniquities .before their eyes. In all the states this class is composed, to a great extent, of proprietors of the sofl; and it forms a large proportion of the constituency of the whole United States. If it were better educated, it would serve as a sheet- anchor to their institutions; and, even in its present condition of imperfect enlightenment, it arrests the politicians of either party when their measures have obviously deviated too far from the line of common sense, and esoecially from that which leads to public prosperity. . * Oct. 9. Ther. 48°. Fires. — There have been two enormous fires in New York and Philadelphia. The loss in New Yorlc is stated at $1,000,000, and that in Phfladelphia at $1,400,000. Mrs. Sigourney. — I borrow the following remarks from C 's journal: — " We have several times seen Mrs. Sigour ney, the American Hemans, and spent an evening at her house. Mer history is very interesting, and would prepossess one in her favor, even although disjoined from the talents she has shown. She was s pattern of filial piety, and in the other rela tions of life has been not less exemplary. One evidence of her excellent qualities is presented by the many warm and sincere friends whom she has attached. Her appearance is pleasing, and her manners entirely natural and unassuming. Her talent for poetry was manifested at a very early age, and was promis ing even from the first, though a comparison of her juvenile productions with those of her matured intellect shows a con siderable improvement. She resembles Mrs. Hemans in being eminently the poetess of the affections; every object and incident creative of human sentiment, or ministering to attachment, finds a responsive note on her truly sweet and feminine lyre. Her prose works, on education and other kindred topics, deserve, and have obtained, a conspicuous place in the literature of her country; and, whatever the merits of her writings may be com paratively with those of other authors, she may justly claim the praise of never having published a line which morality or gentie womanhood need blush to own. She conducts a periodical (an annual) named the ' Religious Souvenir,' of which I have not had an opportunity of judging; but it is popular, and, I believe, has a wide circulation." 148 phrenology: natural language. Oct. 10. Ther. 54°. The Bank Suspensions. — News has arrived that the United States Bank, and most of the banks of Pennsylvania and Maryland, have suspended cash payments. The United States Bank stock has fallen to $97 in New York, and they utmost consternation prevafls. In Hartford the public mind is quiet, and they have confidence in their own banks, but a deep anxiety is visible on the countenances of the men of pro perty. The banks are prohibited by law from paying dividends during their suspension; and as the losses of the fire insurance companies will suspend their dividends, many persons whose capital is invested in the stocks of these institutions, wUl suffer great privation through the want of their incomes. Besides, the commercial transactions of the whole Union are deeply affected by the derangement of the exchange. The arrival of every post and steamboat from New York is watched with intense anxiety, to learn whether the banks in that city mean to suspend. It may be proper to mention, for the information of readers who are not old enough to recollect the suspension of specie payments by the Bank of England, that a bank-suspension does no necessarfly imply a bankruptcy. The Pennsylvania banks proceed with their business as usual, only they decline to pay specie for their obligations. The consequence is, that their bank notes are at eleven per cent, discount in New York, where the banks continue to redeem their obligations in specie. The Deaf and Dumb. — I conversed with the Rev. Mr. Gal- laudet, who for many years was the principal of the American Asylum for the Education of the Deaf and Dumb, about the mental condition of these individuals, and he dissented from Miss Martineau's views regarding them, expressed in one of her works on America. He considers that the knowledge which they pos sess, if they be well educated, is both extensive and precise; and that, if they be well trained, they are in general amiable and happy in their dispositions. Phrenology: Natural Language. — Every propensity and sentiment of the mind, when predominantly active, produces a peculiar tone in the voice, expression in the eye and counte nance, and also a peculiar attitude and gait. This is the natural language by which its activity is made known, and, when strongly marked, it is recognised and understood in all ages and countries. Lavater's system of physiognomy was founded on this fact in nature; but it was imperfect, because Ife did not know the priniitive faculties which the various expressions noted by him indicated, and he also introduced, as signs of mental charac ter, the hard parts of the face, which do not owe their forms to the state of the brain. Phrenology reveals the functions of the primitive faculties, and enables us to connect peculiar expressions phrenology: natural language. 149 of voice, countenance, and gait, with the active condition of par ticular powers, and also of particular groups of them, and thus renders physiognomy, or natural language, a branch of the phi losophy of mind. The Rev. Mr, GaUaudet, without the aid of phrenology, but from extensive practical observation and experi ence, has been led to the conclusion that these natural signs may be taught with manifest advantage to children in general, as a branch of education. In the Literary and Theological Review, No. II, for June 1834, he published an article entitied "On the Language of Signs" as- " auxiliary to the Christian Missionary." " It is quite practicable," says he, " to convey by the countenance, sings, and gestures, the import not only of all the terms em ployed to denote the various objects of nature and art, and the multifarious business and concerns of common life, byt also those relating to the process of abstraction and generalisation, to the passions and emotions of the heart, and to the powers and facifl- ties of the understanding; or, in other words, the language of the countenance, signs, and gestures, is an accurate, significant, and copious medium of thought. Instances have occurred in the instruction of the deaf and dumb, in which, in the space of two years, 5000 words have been taught to several intelligent pupils, who were previously entirely ignorant of them and of all language, excepting that of their own natural signs, together with a command of written language, which would place them on an equality, with regard to the expression of their ideas, with the most intelligent persons among those heathen nations who have nothing but an oral language." These views are not, in his case, purely theoretical, but founded on experience. He adduces some examples in support of them. "In the summer of 1818, a Chinese young man passed through Hartford, Connecticut. He was so ignorant of the English language that he could not express in it his most common wants. As principal of the deaf and dumb asylum of that place, I invited the stranger to spend an evening within its walls, and introduced him to Mr. Laurent Clerc, the celebrated deaf and dumb pupil of the Abbe Sicard, and at that time an assistant-teacher in the asylum. The object of this introduc tion was to ascertain to what extent Mr. Clerc, who was entirely ignorant of the Chinese language, could conduct an inteUigent conversation with the foreigner by signs and gestures merely. The result of the experiment surprised all who were present. Mr. Clerc learned from the Chinese many interesting facts re specting the place of his nativity, his parents and their family, his former pursuits in his own country, his residence in the United States, and his notions regarding God and a future state. 150 phrenology: natural language. By the aid of appropriate signs also, Mr. Clerc ascertained the meaning of about twenty Chinese words." P. 201. I asked Mr. GaUaudet how he knew that Mr. Clerc's inferences were cor rect, and he told me that in this and all the other instances men tioned in the article in question, he had ascertained either from interpreters or dictionaries that they were so. " About a year afterwards," he adds, " I visited CornwaU, in Connecticut, where upwards of twenty heathen youths were at that time receiviug education under the patronage of the Ameri can Board of Commissioners for Foreign Missions." He pro pounded questions to them by signs. " For example: Thomas Hoopoo, a native of Owhyhee, was asked if his parents were living; how many brothers and sisters he had; when he left his native, shores; whether his countrymen worshipped idols and sacrificed human victims; how the women were treated by the men; what was the climate of his country; what its productions; with many inquiries of a similar nature, all of which he weU comprehended, and to many of which he replied by signs. The meaning, too, of a number of Owhyhean words was ascer tained by signs merely, and found to correspond with the import which had been previously assigned to them in a dictionary which had been for some time preparing in tire school; and, indeed, in a variety of instances, the most correct meaning of such words was estabUshed, by the medium of signs, in a more satisf ictory way than had been previously attempted." " Opportunities have occurred of intercouse by signs between the native Indians of our country, who have visited the institu tion for the deaf and. dumb, and the instructors (of the pupUs), the results of which, in a greater or less degree, have corres ponded with those mentioned above." " May not this curious language of signs and gestures be made subservient to the speedy acquisition of the oral language of people, who have no written or printed language, by the Christian missionary, or to the communication to them of his own language, or to their mutual intercourse with each other, not only on ordinary, but on the most momentous topics, even whUe they are entirely ignorant of each other's spoken language?" To many persons these representations may appear almost incredible, but I obtained some explanations which render them more comprehensible. Mr. GaUaudet conversed by signs with the Africans of the Amistad, and learned many particulars of their history and opinions, and afterwards ascertained from an interpreter of their language that his inferences were correct. For example, to discover whether they recognised a God, he assumed the natural language of veneration, looked up as if beseeching and adoring, and pointed to the sky. " GooUy!" phrenology: natural language. 151 said the Africans, " GooUy, Goolly!" then looking grave, they imitated thunder, uttering the words " Goolly — Bung! Bung!" There could be nodoubt that they gave their name for God. The exposition of tiie natural language of the faculties given in my lectures, led to these remarks. Mr. GaUaudet considers that it would essentially benefit chUdren to teach them the natural language of the faculties at the time when they learn to read. The meaning of many words, particularly those which signify emotions could be conveyed to them more effectually by this medium than by any other. In exhibiting the natural language of any faculty, the faculty itself is called into action, and teaching the natural language will thus become an important auxiliary in training children to virtue. He has the testimony of his own e.xperience in favor of tliis view. In showing to his deaf and dumb pupils the natural language of Benevolence, Veneration, and the other higher sentiments, he was conscious that these faculties became more active and were cultivated in himself. In his pupils the effect was equally decisive. When they were out of humor, the bland look of Benevolence, and the resigned ex pression of Veneration, if perse veringly exhibited to them, rarely failed to restore their equanimity and cheerfulness. I owe to Mr. GaUaudet the first clear view of the importance of natural language in common education, A great part of his natural language is the same with tha taught by phrenologists,, both being drawn from nature.* Many years ago Mr. GaUaudet went to Edinburgh to study under Mr. Kinniburgh, the teacher of the deaf and dumb in that city; but Mr. Braidwood had placed him under a bond, with a large penalty, not to instruct teachers for eight years. He and the directors threw open the institution to Mr. GaUaudet, and^al- lowed him to see everything, including the lessons that were given to the pupUs, but they observed the terms of the bond, and gave him no direct instruction. He then weut to Pans and studied under the Abbe Sicard. His system of signs is described in the EncyclopEfidia Americana. Mr, G. prefers the single- hand alphabet. It is as precise and expressive as the double- hand alphabet, and can be used when one hand is disabled or otherwise employed. * In visiting the institution for the deaf and dumb, I mentioned to Mr. GaUaudet that, when a boy attendinar the High School of Edinburgh, I had learned the finger-alphabet, and could use it readily, but that my mother had told me that speaking with the fingers was forbidden in Scripture, and I had given it up and forgotten it. He was surprised to hear of this prohi bition; but he subsequently found the verse to which I alluded in Proverbs, eh. vi, V. 12 — "A naughty person, a wicked man, walketh with a froward mouth. He winketh with his eyes, he speakcth with his feet, he teachetk with his fingers." 1 52 SUNDAY. Oct. 12. Ther. 48°. TTie Temperaments. — To-day I gave an exercise on the temperaments, which was well attended. The predominating temperaments were the sanguine-bUious and the nervous-bilious: There were a fe-^v instances of nervous-bilious- lymphatic. Taxes. — The revenue of the general government of the United States is almost all derived from custom-house duties, the post- office, and sales of pubhc lands. The. taxes paid by the particu lar states, and also by the counties and townships, are raised in a very simple manner. Select men, or assessors, are appointed in different districts by the citizens. They estimate the -\vhole property, real and personal, of each individual. In Connecticut the annual revenue of the property thus estim-ated is assumed to be six per cent., and the taxes are imposed in the form of an income-tax on it. The sum total of all the taxes payable in Connecticut, ex;clusive of the duties to the United States' govern ment, amounts to about four per cent, on this estimated reve'nue. The select men are changed from time to time, and the circum stances of each citizen are so well known that the assessments on the whole are fairly imposed. The rule generally followed is to assume a pretty large amount of property to belong to each indi vidual, and to leave him to prove by his books and affidavit that the estimate is too high. Assuming the whole free property of a citizen to amount to $20,000, or 4000/. sterling, the revenue of this sum at six per cent, would be $1200; four per cent, on which would amount to $48, or nearly 10/. sterling, being the aggregate amount of aU the taxes on an income of 240/. sterling per annum. Oct. 13. Ther. 54°. Sunday. — We heard a sound orthodox discourse in Dr. Hawes' Church from a young clergyman, but were disappointed in not hearing Dr. Hawes ^ himself. An American gentleman, who had travelled much on the Continent of Europe, and to whom I remarked the similarity which exists between a Sunday in Scotland and in Connecticut, observed, that he had been much struck at first with the difference of a Conti nental Sabbath from both. If a French famUy, said he, of the most respectable character, should come from Paris to Connecti cut, and follow here the practices which they had been accus tomed to observe from their infancy at home on Sunflays, they would, by our laws, be hable to fine and imprisonment, and if they did hot take warning in time, they might, by an accidental outburst of popular feelings, be chased out of the state, or lynched! The kingdom of heaven, we may hope, wiU ulti mately receive at least aU the Christian nations, if not the whole famfly of mankind; and it appears strange that they should find it so difficult to tolerate each other's habits on earth! effects of the institutions of ENGLAND AND AMERICA. 153 Oct. 15. Ther. 51°. Effects of the Institutions of England and America. — I lately conversed with an American gentieman, the father of a famfly and the owner of a princely estate, all cleared and improved, on the different effects which the institu tions of England and those of the United States produce on men placed in circumstances like his. We were led to the conversa tion by reading the remarks of Baron Perignon, in his " Vingt Jours a Londres," at the coronation of Queen Victoria, in which he says — " Here I make an observation which relates to the manners of this country of aristocracy and liberty, and which establishrs an immense difference between them and the French. In France, the two cries of the Revolution were, no privileges {point de privileges), equality for all [pour tous /' egalite). In England, on the contrary, all is privilege, and one may almost say that there is no equality. In this country, each has his rank, each his caste, — he looks above and below him, that he may not step too high, nor descend too low; and there is no condition, however bad it may be, in which he does not find something to satisfy his pride in beingable to class himself above some other person." The "Court Journal" of 11th May 1839, after quo ting this passage, adds — "These remarks are certainly well founded. England is essentially an aristocratic country; — ever)' class is an is aristocracy of itself, forming, as it were, an ' im- perium in imperio,' preserving its own importance, and affect ing an exclusiveness as respects those of lower station. It is the extensive prevalence of this principle that precludes the pos sibility of equality, and which is a bar to that famUiarity which exists in France, and prevails, indeed, even between domestics and those they serve." I asked my friend, who had been in Britain, what, if his princely domain had been situated in England, the great object of his -ambition would have been? " Tell me your opinion first," said he. "Well, then," said I, " in all probability you would have been intriguing at court, or throwing your whole influence into the scale of one or other of the political parties, and bargain ing for a peerage, to gratify your vanity. You would have exe cuted an entaU to transmit your property to your eldest son and his heirs; — and, in short, you would have been occupied chiefly with projects of private or family ambition." He replied, that "he could well understand the powerful influence of the English institutions in giving a selfish direction to the ambition of an in dividual placed in circumstances like his, and in inducing him to attempt to secure high rank to himself, and permanent wealth to his remote posterity; but that in the United States all slfich pro jects would be visionary dreams. Our institutions," he con tinued, "produce a higher aim. I know perfectly that, under 154 EDUCATION IN THE STATE OF NEW YORK. them, my property must be divided. It wiU make aU my own children rich; but it wiU be again subdivided among their chil dren; and in less than a century it wfll, in aU probabUity, have passed entirely into other hands, and no trace of it as a domain, or of us as a famfly, in the English sense, will be left. This makes me feel that I can best serve my posterity by employing my present influence in improving the institutions and general condition of my country. If the United States shaU preserve their freedom, and increase in inteUigence and virtue, as it is my earnest desire that they should do, then I know that my posterity wiU enjoy the best field for the exercise of their o-^^'ii talents and virtues, and that every one of them will command that extent of fortune, consideration, and happiness, which his qualities wiU deserve; and I desire for them no better inheritance." In point of fact, the effect is precisely what is here described. This gentleman exercises a generous and refined hospitality, without pretension or parade, and devotes his time and fortune to the improvement of the public institutions of the state in.which he resides. Among other objects, he has aided very efficiently the friends of education, in obtaining a law passed which pro vides for the establishment of a library in connection with every common school district. He appeared to me to be a nobler character than an Englishman scrambling for a peerage, as the reward of political subserviency, to gratify his individual ambi tion. The Eglinton Tournament. — At the time when the preceding conversation occurred, the New York newspapers contained pretty extensive reports of the EgUnton Tournament. The or dinary Americans, who have no distinct notion of the state of society in Britain, cannot comprehend it. How any men, not insane, could expend such large sums of money in such pure Tom- foolery, appears to them very mysterious. The inteUigent Americans express their gratitude to Providence that they have no titled and wealthy aristocracy to play such childish and fan tastic tricks, and ask me whether there are not numerous poor and ignorant persons in Scotiand for whose instruction 40,000/. or 50,000/. might have been better employed than in getting up this pageant. "The tyranny of public opinion" would prevent any simUar waste of resonrces in the United States, although in dividuals could be found wUling to indulge in it. Education in the State of New York.— One of the most com mon errors, in my opinion, committed by foreigners who write about America, as well as by the Americans themselves, is greafly to ovei--estimate the educational attainments of the peo ple. The provision in money made by the law for the instruc tion of aU classes is large compared with such countries as EDUCATION IN THE STATE OF NEW YORK. 1 55 Britain or Austria, but, contrasted with what is necessary to be stow a really good education on the people, it is still very defi cient. The farmers, for example, are indisposed to dispense with the services of their older chUdren, during the busy season of agricultural labor, nor are .they generally in circumstances to admit of it. It is extremely difficult, therefore, to keep open district schools (except for very young children, taught by fe males for a small compensation) for more than four or five months in the year. A school district in the rural parts of Ne-vi^ York state contains only from ten to twenty families. Allowing $350 or $400 per annum to be a moderate remuneration for a qualified teacher (and this is less than a carpenter or blacksmith would earn,) it is nearly impossible to raise this amount from so small a number of persons, most of whom are in moderate circum stances. At present, the sum raised for the salaries of common school teachers is only $12 50 cents (or 2/. 13s.) per month for each teacher, this being, according to the report of the superintendent of common schools, the average compensation given in the state of New York in 1836 to male teachers. If the people would have properly , qualified teachers, the sum that would need to be raised is from $70 to $100 per month, for each of them, as the school term might be longer or shorter. This the people will not pay, and the consequence is, tiiat the education received by probably nineteen-twentieths of the chil dren, in the agricultural districts, owing to the condition of most of the common schools, is defective in the extreme; nor can there be any decided improvement in the condition of the schools without an improvement in salary, and in tiie Uterary attainments and professional skill of the teachers. To supply, in some degree, this great defect, a law was passed in the State of New York, about four years ago, empow ering such school-district in the state to tax itself to the amount of $20 for the first year, and $10 for each subsequent year, for the purchase of books for a district library. There are 10,207 districts in the whole state, and the work of forming these libra ries is begun by the friends of education, .and is a popular mea sure. Some of the clergy, however, object to it, because it appears to assume that "the mere intellectual instruction of a community will necessarily tend to reform that community," a principle which they do not admit.* Phrenology enables us to perceive that intellectual instraction wiU not cultivate the moral and religious sentiments, and that only sedulous training, added to intellectual instruction, wiU lead to virtuous conduct. The Americans need proper normal schools * See the American Annals of Education, vol. vii, p. 441. 156 EDUCATrON IN THE STATE OF NEW YORK. in which their teachers may be instructed in the philosophy of mind, and in the art of training and teaching, and they must also pay them handsomely before they wfll command gobd education. If the Americans were animated by an enlightened patriotism, they would submit to a large taxation to accomplish this object, because on its fulfilment will depend the future peace and prosperity of their country. A few years ago Mr. Robert Cunningham, formerly Principal of the Edinburgh Institution for Languages, Mathematics, &c., a full account of which is given in President Bache's interesting Report on Education in Europe, was compelled by the state of his health to relinquish his situation. Having spent his two months' vacation in 1835 in visiting the principal schools of Prussia, and the same period of the subsequent year in an edu cational tour in France and Switzerland, he had become deeply interested in the subject of Normal Schools, and on the failure of his health, partly with a view to its recovery, and pardy in the hope of being instrumental in introducing Normal Schools into America, he visited the United States. After travelling over the Eastern and Middle States, and visiting the principal schools, he was induced, by the hope of carrying out his ulte rior object, to accept an appointment as Professor of Ancient Languages in Lafayette College, Pennsylvania. Here he la bored for nearly two years, endeavoring by every means in his power to arouse public attention to the subject of Normal Schools, and to obtain support in carrying out his views. Dis appointed in his expectation, he received in the interim an iuvi- tation to return to Scotland, and to become Rector of the Normal Seminary in Glasgow, at a salary of £300 ($1500) per annum, which situation he now fills with great credit to himself and advantage to his country. As simUar institutions are much wanted in the United States, he has, at my request, kindly pre pared for this work an interesting description of the one over which he presides. It is printed in the Appendix, No. VI. 157 CHAPTER VI. The Banks — Schools — Ridicule of Public Characters — Salaries of the Judges — Slavery^-Washington College^State Prison at Weathersfield — Moral Responsibility — The Bearing of Phrenology on Scripture — The Hart ford Retreat — Phrenology — The Deaf and Dumb Institution — Hartford — To Worcester and Boston — Boston — The Pulpit — Phrenology — Educa tion — The Negroes of the Amistad — Phrenology — The Sub-Treasury Law — The Colonisation Society — Orestes Augustus Brownson — Insanity — The Law — The Election in New York — The Fifteen Gallon License Law^Taxation — The Swedenborgians — Whig Caucus Meeting — New York Election — Boston Election — The License Law — Ventilation of Schools. 1839. Oct. 17. Ther. 48°. 77*6 Banks.— The arrival of every mail continues to be watched with unabated interest to ascertain the progress of suspension. The banks of New York, Massa chusetts, and Connecticut have all declared their resolution to continue to pay specie; those of Rhode, Island, and the banks to the south and west of Philadelphia, with few exceptions, have suspended. The stock of the United States Bank has been down to $70 in New York. The consequences to trade are ruinous. The difference of exchange between Phfladelphia and New York was at one time 13 per cent. If a merchant had $1000 in his banker's hands in Philadelphia, and owed that sum, payable in New York, he must have added to it $130 of exchange, before he could have retired his note in New York. If, previous to the suspension, a merchant in New York had sold $1000 worth of goods to a merchant in Philadelphia, and taken the purchaser's promissory-note for the amount payable in the latter city, he would have received payment,, after the suspension, in a depre ciated currency consisting of suspended bank notes, and he would have lost 13 per cent, in exchange before he could have con verted it into the currency of his own domicile. On the other hand, if a merchant in New York had owed $1000 payable in Phfladelphia, he would have gained 13 per cent.; for he could have bought up PhUadelphia bank notes from the brokers in New York at that rate of discount, which, when sent to Philadelphia, would have discharged his debt to the extent of their nominal amount. The exchange against Baltimore rose to 13 per cent., VOL. II. — 12 158 THE BANKS. against Mississippi to 30 per cent., and against Cincinnati to 18 and 20 per cent. The citizens of the specie-paying states, who owed debts in these districts, bought up the irredeemable currency at these rates of discount, and discharged their obligations with it, making an enormous gain; while the merchants of the sus pended territories either ceased to retire their obligations payable in the specie-paying cities, or submitted to the same extensive loss of exchange, to maintain their credit. By far the greater number ceased to pay altogether. The law afforded no reniedy for these evils. If a merchant sent a bill for $1000, payable at his own counting-house in New York by a Philadelphia merchant, to the latter city, under pro test, and commenced a prosecution for payment, the law's delay enabled the debtor to stave off judgment until the meeting of the legislature, when they legalised the suspension, and made all the debts due by the citizens of the state payable in their own cur rency, thus throwing the loss of exchange on their distant cre ditors. During the bank-suspension in 1837, the state of New York paid the interest of its debt, not in its own depreciated bank notes, but in specie; that is to say, it paid the difference of exchange in addition to the interest; but the state of Pennsylvania paid the interest of her debt in her own depreciated bank notes, and made her foreign creditors sustain the loss of the ex change, (a) Great as these evils are in a mere pecuniary point of view, their moral consequences are stUl more deplorable. They ex hibit extensive mismanagement and speculation on the part of the most wealthy and influential institutions of the Union, ac companied by a disregard of their legal obligations; and this conduct appears to sanction every individual departure from the dictates of honesty and prudence. They also defraud industry of its natural rewards; for no profits can compensate the loss occasioned by these disturbances in the value of the currency. In short, the unjust loss and dishonest gain, the relaxation of every principle of honor and punctuality, and the utter derange ment of commercial transactipns, which attend bank-suspensions, render them national calamities of the most formidable descrip tion; and only the amazing vigor, industry, economy, and youthful enterprise of this people, could enable them to endure, and recover from these shocks. In the meantime, however, individual suffering is great and extensive. Innumerable famihes are compeUed to give up housekeeping, to seU their houses and furniture, and go with their children into hotels or boarding- (a) This injustice was speedily corrected by the state, and has not been repeated since. j RIDICULE OF PUBLIC CHARACTERS. 1 59 houses. Others are forced to sell their horses and carriages, and dismiss their servants; and nearly all to stint and economise, amidst fear and trembling, never certain what evils a day may bring forth. The number of bankrupts has become so great, and so many men of unquestionable character are irresistibly involved in ruin, that the feelings of all have become hardened, and insolvency ceases to be regarded as a disgrace. It is vain to descant upon these evils, and vainer still to lament over them, unless a remedy be applied that will strike at their root. This can be done only by a thorough reformation of the currency of the whole Union. Since General Jackson destroyed the United States Bank as a national institution, the different states have encouraged banking within their own territories, and the legislatures of many of them have become partners in the banks. Each bank has issued its own paper as extensively as possible; and in prosperous times, when there was no demand for specie for Europe, there was literally no check on these emissions. The two measures of the Democratic party, requiring the public lands and the government duties to be paid in specie, are both recent; yet they supplied the first checks that have operated since the destruction of the United States Bank, and their ten dency is most salutary, although they have been condemned by the Whigs. Oct. 17. Ther. 58°. Schools. — The secretary of the Ame rican Common School Society "estimates the total number of children in the United States between the ages of four and sixteen years at 3,500,000; and of this number 600,000 do not enjoy the benefits of a common school education." [Chronicle of the Church.) Oct. 21. Ther. 38°. We attended the EpiscopaUan church and heard Mr. Burgess preach. The church is well appointed and well filled, and the music was excellent. They use an im proved prayer book. Ridicule of Public Characters. — The Ameiicans indulge ex tensively in ridicule of the governors and other men set in authority over them. The judges and clergy appear to be the only public characters who escape from this outrage. The practice exerts an evil influence on the tninds of the people them selves. It diminishes their Veneration and fosters their Self- Esteem, and is without a shadow of apology. The subjects of despots are often forced, by an irresistible and irresponsible power, to groan under the administration of weak or wicked men, and have no means of escaping from their inflictions, or even of solacing themselves amidst their sufferings, except by venting their displeasure in satire and wit. In America the peo ple choose their own magistrates of aU grades; and in Connect!- 160 SALARIES OF THE JUDGES. cut the judges for a long series of years were nominated every six months, and even now they are elected annually. It seems a reasonable expectation that the electors should reverence the objects of their own choice, at least whfle they permit them to retain power; but the minority, who do npt concur in the ap pointment, take revenge for their disappointment by lampooning the individuals who have obtained the suffrages of the majority. They plead the example of England in extenuation of this con duct. In England, the person and character of the sovereign are sacred by law, but the ministers are delivered over to the public as objects of unbounded invective and derision. In the United States, the people themselves are the sovereigns, and they are as sacred as the Queen in England. No newspapers, or orators, dare to proclaim their ignorance, their fickleness, their love of money, or any of their other imperfections. The president of the Union and the governors of the states are merely their executive magistrates or ministers, and, like their prototypes in Britain, they are abandoned to the abuse and ridi cule of all. Salaries of the Judges. — The judges of Connecticut, as before mentioned, were for many years elected by the people half-year ly, and now they are elected annually. So forcibly, however, does habit, and the tendency to acquiescence in established ar rangements operate, that the judges are regularly re-elected, and are allowed to serve tUl they reach seventy years of age, when they are no longer eligible. In fact, an annual appointment is very nearly as secure a tenure of office as one for life, unless the incumbent be guilty of glaring incapacity or misconduct. The salaries, however, m this state are so small that they present no temptation to a lawyer, in even moderate practice, to leave the bar and ascend the bench. The chief justice receives only $1 100 per annum of salary, and the four associate justices $1050 each. The salary of the governor of the state is $1100. An instance occurred, not many 3'ears ago, of a chief justice, a man of talent and high legal accomplishments, whose famUy in creased to such an extent, that he could not maintain and educate them on his salary. He resigned his office, returned to the bar, and speedily doubled or tripled his income. The Americans respect men of wealth; and as there are now many persons in Connecticut, in no very exalted station, whose incomes are double or triple those of the judges, the latter are liable to be looked down on by vulgar minds on account of their poverty. They are also unquestionably open to strong influences from popular opinion. Nevertheless, the testimony of good and able men here is strong in favor of their inteUigence, uprightness, and independence. MORAL RESPONSIBILITY. 161 Slavery. — I conversed with a gentleman who passed a winter in Bermuda, when there were many Negro slaves on the island. None, however, had been imported for more than fifty years before the time of his visit, and during that interval they had been educated, well treated, and employed as pilots, and in other offices of tnist. He said that they were finely-formed men, their features had improved, and their countenances had lost the heavy African expression. They not olily looked but actually were intelligent. This shows the capability of the Negro race of im provement by cnltivation. Washington College. — This is the name of the college in Hartford. In 1840 the number of students was-^resident gradu ates, 13; seniors, 14; juniors, 13; Sophomores, 29; freshmen, 14. Total, 83. Oct. 22. Ther. 22°. State Prison at Weathersfield.— To- day I visited this state prison; situated a few miles from Hart ford, with six or seven gentlemen who have attended my lectures. Among them were the Rev. Principal Totten of Washington College, the Rev. Mr. GaUaudet, Dr. A. Brigham, and others. It is conducted on the principles adopted in the state prisons at Boston and Auburn already described. There are nearly 200 prisoners at present on the books. They sleep in separate cells, but labor in large workshops, back to back, and in presence of keepers, who prevent speech or communication. The prison yields about $7000 per annum of profit to the state, a satisfac tory proof that it is managed with vigor and economy. I here learned a curious fact iUustrative of the Connecticut character. By the existing statutes, adultery is a crime punishable by three years' imprisonment and hard labor in the state prison. The law is rarely executed against ladies and gentlemen who go astray; but when an idle pauper becomes a burden on the city's funds, it is not uncommon to permit a few facilities for the com mission of this crime to encompass him; — if he err he is tried, condemned, and sent to the state prison, where his morals are corrected, and he is forced to maintain himself. Moral Responsibility. — In the course of my lectures in Hart ford, I had stated and illustrated the difference between the heads of men who are habitual criminals, and those who are virtuously disposed, and impressed on the minds of my audience the pecu liar forms and proportions of the animal, moral, and intellectual regions of the brain which distinguish these two classes, and also those which are found in the intermediate class in whom the three regions are nearly in equUibrium. Mr. Pillsbury, the su perintendent of the prison, brought a criminal intQ his office, without speaking one word concerning his crime or history. I declined to examine his head myself, but requested the gentie- 162 MORAL RESPONSIBILITY. men who accompanied me to do so, engaging to correct their observations, if they erred. They proceeded with the examina tion, and stated the inferences which they drew respecting the natural dispositions of the individual. Mr. Pillsbury then read from a manuscript paper, which he had prepared before we came, the character as known to him. The coincidence between the two was complete. The prisoner was withdrawn, another was introduced, and the same process was gone through, with the same result in regard to him. So with a third, and a fourth. Among the cirminals, there were striking differences in intellect, and in . some of the feelings, which were correctly stated by the observers. These experiments, I repeat, were made by the gentlemen who accompanied me, some of whom were evangelical clergy ¦ men, of the highest reputation. They inferred the dispositions from their own perceptions of the forms of the heads. They recognised the great deficiencies in the moral organs, and the predominance of the animal organs, in those individuals whom Mr. Pillsbury pronounced to be, in his opinion, incoriigible; for the question was solemnly put to him by Dr. Brigham, \vhether lie found any of the prisoners to be irreclaimable under the ex isting system of treatment, and he acknowledged that he did. One of the individuals who was examined had been thirty years in the state prison, under four different sentences, and in him the moral region of the brain was exceedingly deficient. I respect fully pressed upon the attention of the reverend gentlemen, that the facts which they had observed were institutions of the Crea tor, and that it was in vain for man to be angry with them, to deny them, or to esteem them of light importance. Mr. pillsbury added that he could not trace above one in fifty criminals who was thoroughly corrected, and the reformed were young offenders committed for not less than five years for the first time. A shorter confinement led them directly back to crime. More offenders against the person than against property are reformed. In treating of the difference between the functions of Indi viduality, which observes things that exist, and those of Event uality, which observes motion, or active phenomena, I had men tioned in my lectures that a spectator of a mUitary review, who has large Individuality and smaU Eventuality, will observe and remember the detafls of the uniforms, and other physical ap pearances of the men, but overlook and forget the evolutions; whUe another spectator with large Eventuality and deficient In dividuality will observe and recollect the evolutions, but over look and forget all the minute particulars in dress and appear ance. It having been observed that Mr. PiUsbury's head presented this last combination, Mr. GaUaudet, without giving any expla- BEARING OF PHRENOLOGY ON SCRIPTURE. 163 nation of his object, asked him whether in seeing a review, he would observe and recollect best the appearance of the men or the evolutions. He replied instantiy, " The evolutions." Oct. 23. Ther. 32°. The Bearing of Phrenology on Scrip ture. — The facts before mentioned have led several members of my class to serious reflections on the relation between- Phre nology and the prevalent interpretations of Scripture. I have repeated to them what I have said to all otiiers, that Nature will not bend, nor will she cease to operate, and that if they discover any discrepancies between her truths and their own interpreta tions of the Bible, these interpretations must be corrected and brought into harmony with nature. I afterwards learned that a relaxation of the principles of Cal vinism has already taken place in the theology of Connecticut, which renders the views of the human mind presented by Phre nology less formidable to the divines of that state than to those of the Church of Scotland. Dr. Taylor, Professor of Divinity in Yale CoUege, celebrated as one of the most orthodox institu tions in the Union, has for some years abandoned the doctrine of the total corruption of human nature, and been supported by a large majority of the clergy of the state. Dr. "Tyler now leads the orthodox, or total-corruptjon party, and has been enabled to found a new theological semiijary at Windsor, on the Connecticut, which numbers seventeen or eighteen students. I have looked into the controversy on this subject, and find the following statement of Dr. Taylor's views given by himself in a letter addressed to Dr. Hawes, of Hartford, dated the 1st of February, 1832:— " I do not believe," says he, " that the posterity of Adam are, in the proper sense of the language, guilty of his sin; or that the ill-desert of that sin is truly theirs; or that they are punished for that sin. But I do believe, that, by the wise and holy constitution of God, all mankind, in consequence of Adam's sin, become sinners by their own act. " I do not believe that the nature of the human mind, which God creates, is itself sinful; or that God punishes men for the nature which he creates; or that sin pertains to any thing in the mind which precedes all conscious mental action, and which is neither a matter of consciousness nor of knowledge. But I do believe that sin, universally, is no other than selfishness, or a preference of one's self to all others — of some inferior good to God; that this free voluntary preference is a permanent prin ciple of action in all the unconverted, and that this is sin, and all that ill the Scriptures is meant by sin. I also believe, that such is the nature of the human mind, that it becomes the occa sion of universal sin in men in all the appropriate circumstances 164 PHRENOLOGY. of their existence; and that, therefore, they are truly and pro perly said to be sinners by nature."* The phrenological doctrine, that every faculty is manifested by a distinct organ; that the Creator constituted the organ, and ordained its functions; that therefore each is good in itself, and has a legitimate sphere of action; but that each is also liable to be abused, and that abuses constitute sin, approaches closely to Dr. Taylor's views, as expressed in the preceding letter. There is a general opinion abroad that Dr. Taylor is still progressive in his opinions, and that he will announce farther modifications of Calvinism. Those who embrace liberal opinions in theology say, that they expect him still farther to purify the faith of Con necticut; while those who adhere to the ancient creed express their fears that the extent of his backslidings is not yet fuUy developed. Oct. 24. Ther. 51°. The Hartford Retreat.— This is a lunatic asylum beautifully situated, and having 17 acres of ground attached to it. The patients perform no labor, and th6 classifica tion is very imperfect; nevertheless Dr. Fuller the physician mentioned that the cures amount to 90 per cent, of the recent cases. He told me that a part of the head which he had pointed out (Concentrativeness) is always small in the incurably insane, or that it becomes small if the disease be continued; and that, when that part is large, he expects recovery. This was new to me, and I record it, to call the attention of phrenologists to the subject. Dr. Brigham, who accompanied me, pointed out a case of mania proceeding from disease of the cerebellum, which he had successfully treated by local depletion in that region. Oct. 25. Ther. 48°. Phrenology. — I delivered the last * The controversy on this point extends to a volume of above 400 pages. Those parts of it which I consulted were the following: — " Two discourses on the nature of Sin delivered before the students of Yale College, July 30, 1826, by Eleazar F, Fitch, Professor of Theology." " Concio ad clerum, a Sermon delivered in the chapel of Yale College, September 10, 1828, by Nathaniel W. Taylor." " A Review of the above Sermon by Joseph Har vey, 1829." " An examination of the said Review, Hartford, 1829." " An Inquiry into the nature of Sin, as exhibited in Dr. Dwight's Theology. By Clericus, 1829." " Strictures on the Review of Dr. Spring's Dissertation on the means of Regeneration. By Bennet Tyler, D. D., Portland, 1829." " A Vindication of said Strictures, by the same author, Portland, 1830." " Letters to Rev. Nathaniel W. Taylor, D. D., by Leonard Woods, D. D., Andover, 1830." " Correspondence between Rev. Dr. Taylor and Rev. Dr. Hawes, Hartford, January, 1832." " Remarks on Rev. Dr. Taylor's Let. ters to Dr. Hawes. By Bennet Tyler, D. D., Boston, 1832." " Letters on the present state and probable results of Theological Speculations in Con necticut, 1832." " A Dissertation on Native Depravity. By Gardiner Spring, New York, 1833." These productions show at once the import ance attached to the question under discussion, and the thorough investiga- tion which it received. THE DEAF AND DUMB INSTITUTION. 165 lecture of my course, and a committee was appointed to present resolutions. Oct. 26. Ther. 47°. The committee waited upon me, and presented the resolutions, which are printed in the Appendix, No. VI. Tickets were, at my request, presented to the editors of all the periodicals published in Hartford, who, as I was in formed, attended the lectures. They did not, so far as I ob served, notice them during their progress, and I was told that the cause of their silence was the fear of giving offence by either approving or disapproving. After the close of the course, " The Congregationalist" printed a favorable notice, but avoided offer ing any opinion on the merits of Phrenology. The Deaf and Dumb Institution. — We visited this institu tion along with Mr. GaUaudet. The United States' government gave a donation in its favor of a township of land in Alabama; which has been sold, and the proceeds invested; audit is thereby enabled to provide food, lodging, and tuition, for its pupfls, for the annual payment by each of $100, or 20/. sterling. Mr. Gal- laudet called our attention to the happy expression of the coun tenances -of the pupils, and again differed from Miss Martineau in his opinion of the mental condition of the deaf and dumb. He regards it quite possible, when their natural talents and disposi tions are good, to educate them, and to train their dispositions thoroughly. We saw them perform a variety of exercises, indi cating great intelligence and mental resources. I gave Mr. GaUaudet the proposition, that, " many years ago, Columbus discovered America," to be communicated by signs merely, without finger-spelling or the use of any language except that of the countenance and gestures, to his former pupil David. In our presence he made a variety of signs, and David wrote, " A long time ago Columbus sailed west and discovered Ameri ca." The communication made to David was, that, " a long time ago a great man sailed west," &c.; he supplied the name from his general reading. Mr. G. next mentioned to us, that he would communicate by signs also, without words, that " the American leaders signed the Declaration of Independence." He made a variety of gesticulations, and David wrote, "John Han cock advised them to make war with England and be inde pendent." David has a large anterior lobe of the brain and very large organ of Imitation, with an excellent development of the moral organs, and a sanguine and nervous temperament. He is now one of the assistant teachers of the Institution, and supports his aged mother out of his salary. When he was a child, she lamented over his deafness, and regarded him as her greatest burden. He is now her only stay. We saw also Julia Brace, who is blind, deaf, and dumb. The 166 THE PULPIT. anterior lobe of her brain is weU developed, indicating natural intellectual talent, but the coronal region is rather deficient. She has great acuteness in smell and touch; and delivered our hand kerchiefs to us by smell, after they had been mixed, and we had changed places. She examined C — — 's dress from her bonnet to her shoes, most carefully, by .touch. She dresses herself, makes her own bed, and does up her own hair; but she has re ceived very littie instruction, and seems unhappy. She has neither occupation nor amusement. As she has large organs of Time, I recommended that she should be taught to beat time for her entertainment. The deaf and dumb pupils here dance with pleasure and success. Oct. 27. Ther. 53°. 7%e Pm//w7.— To-day we heard the Rev. Dr. Hawes preach. His text was in Matthew, vi, 19. " Lay not up for yourselves treasures upon earth," &c. He is the eminent Congregationalist minister to whom Dr. Taylor's letter before quoted was addressed. He agrees with Dr. Taylor in his opinions about original sin. He preached a bold, liberal^ and practical sermon, in relation to the commercial crisis which has just occurred. He told his congregation that a character made up Of deep anxieties about dollars and cents could not be pleasing to God; that the wealth of many of them was about to be swept away; and that, from their natural reluctance to part with it, strong temptations to act dishonestly would arise; but he entreated them to part with aU freely except their integrity. God required them to pay all they owed, to the last cent, and if they did so, so far as they had the means, and preserved their honor, they would be more worthy than if they parted with con science, and had the whole world as their own. He said that there is something fundamentally wrong in the " credit system" of this country. Only one young man in twelve who begins business in New York succeeds and becomes rich: the rest pass through speculation and various fortunes to bankruptcy and ultimate ruin. " The crash which is now heard at a distance will soon reach you, and the laboring poor will be thrown out of employment, and they must rely on you for subsistence. The missionaries whom you have sent abroad will look to you for a continuation of your supplies; you must not abandon them in the wilderness. You can answer these calls only by retrenchment. Calculate the sums you spend on sumptuous clothing, elegant furniture, and costiy entertainments, and lop off part in time, and prepare the saving for these caUs. Do not despond. When aU your accumulations are gone, you wiU have your fertUe land, your bright sun, your strong arms; and if you preserve also a pure conscience, you wiUstiUhave the best blessings of life, and you know that God wiU never cease to be gracious." This is TO WORCESTER AND BOSTON. 167 merely a faint outline of the discourse, written down from me mory after my return home from the church. In tone, matter, and manner, it was bold, searching, honest, yet sympathetic and encouraging — such, in short, as sermons should generally be. It bore the directest reference to real life, and applied Christianity to practical duties. Instead of being forgotten as soon as ut tered,* as many sermons are, my impression is that it will be distinctly remembered in Hartford long after the present day. Hartford. — The situation of Hartford is very beautiful, and many of the citizens live in detached villas surrounded by grass plots and shrubberies, situated on gentle eminences commanding extensive views of the vaUey of the Connecticut and the hills by which it is bounded. The custom of being over-housed is said to prevail here extensively. I was told that the annual ex- pendituie in many of these large and handsome villas wfll not exceed $1500 (£300 sterling) per annum. In England, they would suffice for the accommodation of families possessing £1500 or $7500 a-year. Oct. 28. Ther. 48°. We left Hartford with sincere respect for the kind friends whose society we had enjoyed, and, at 2 P. M., safled up the river for Springfield. The water in the Connecticut is now very low, and, although the steamboat is smaU and draws little water, we could not pass the rapids, but entered and passed through a canal six miles long. We rose by three locks of ten feet in height each, and again entered the river. The steamboat has its wheel and paddles in the stern. In the canal we moved at the rate of six miles an hour, and the surge was not greater than I have seen raised by a tow-boat going at the same rate. For ten days past, the Weather has been, and still continues to be, clear, calm, and mild. The rich tints of autumn render the woods gorgeously beautiful, and the whole scenery is exceedingly picturesque. We arrived at Springfield at half-past six. Oct. 29. Ther. 40°. To Worcester and Boston.— This day, at half-past eleven, we started for Worcester by the rail- * The Edinburgh Review for October 1840 expresses " our wonder that there should be so small a proportion of sermons destined to live; that, ent of the million and upwards preached annually throughout the Empire, there should be a very few that are remembered three whole days after they are delivered, — fewer still that are committed to the press, scarcely one that is not in a few years absolutely forgotten." P. 66. There is only one answer that can be given to this statement. As the sermons are preached by the best educated men in the country, and by men of at least average abilities, the subjects of them must be such that they do not stand in a natural rela tion to the human faculties, and therefore do not interest or edify their hearers. In no other department of industry would such a waste of labor be permitted. 168 TO WORCESTER AND BOSTON. road, which has been opened since we travelled to Springfield a month ago. Yesterday a stray horse had its legs and head cut off on this railroad by the engine, and the night before a carter had left a cart with stones standing on the track, against which a train loaded with merchandise had run in the dark and been smashed to pieces. We hoped to be more fortunate, and were so; but, although we encountered no danger, our patience was sufiicientiy tried. About ten miles from Springfield we came to a dead "fix," and the whole train stood motionless for three long hours, enlivened only by occasional walks in the sunshine, and visits to a cake-store, the whole stock of eatables in which was in time consumed, the price of them having risen from hour to hour in proportion to the demand. The advance was equal to at least 250 per cent, between the first sales and the last. The cause of our detention was the non-arrival of tiie train from Worcester, which, from there being only a single track of rails, could pass our train here and nowhere else. We heard nothing of its fate, and expected it to arrive every minute till four o'clock, when at last an express on horseback came up, and announced that it had broken down, but that it was now cleared off the raUs, and that we might advance. Again I ad mired the patience and good humor of the American passengers, which never forsook them in all this tedious detention. A clergyman, of some pretty liberal sect, but whose name I did not learn, knew me, and spent two hours of this time in discuss ing the attributes, power, and foreknowledge of the Deity — the laws of nature and Phrenology — often in language to which I could attach no definite ideas. When he raised his hat, I saw that he possessed very moderate organs of Causality; yet he was acute in all the perceptions that related to Individuality and Eventuality: he seemed also to be sincere and amiable; and, having a high nervous temperament, he delighted in metaphysi cal discussions, although he was not fitted by nature to excel in this field of phflosbphy. At 6 P. M. we arrived at Worcester; but here we found ourselves in another- "fix." The afternoon train from Boston does not arrive tiU 7 P. M., and we could not proceed to that city untfl it appeared. It was now dark, and. for another hour and a half the passengers sat with exemplary patience in the cars. At half-past seven Pi M. we started again, and arrived in Boston, without farther impediment, about ten o'clock, with pretty good appetites, as we had breakfasted at half-past seven in the morning, and been allowed no meal since that hour. The car was seated for 'fifty-six passengers, and contained at least thirty. There was no aperture for ventila tion, and, when night came, the company insisted on shutting every window to keep out the cold. A few who, like us, pre- THE NEGROES OF THE AMISTAD. 169 ferred cool air to suffocation, congregated at one end, where we opened two windows for our relief. Oct. 30. 1840. Ther. 40°. Boston.— Phrenology.— Some weeks ago the friends of education in Boston sent me an invita tion to return and deliver a second course of lectures on Phre nology, in this city; and they have secured an audience, hired a chapel, in Philip's Place, Tremont sti'eet, and made all other necessary arrangements for my accommodation. Education. — A course of weekly lectures is now in the pro gress of hping delivered gratis by the educated gentlemen of Boston to the assistant-teachei-s of the common schools. To day, we heard Mr. Mann deliver an excellent address on " cor poral punishment." The^hall in Tremont Row was crowded. He drew a striking picture of the different mental conditions of the children who are assembled in the common schools. They not only differ in their natural dispositions, but at home some may-have been spoiled and indulged in their every whim; others may have been taught by example to swear, to lie, and to steal; others may have been beaten unmercifully and capriciously, and have known no law except that of force. The schoolmaster is called on to reduce this mass of discordant elements to order, and to infuse into it the spirit of obedience, attention, exertion, self- command, and mutual respect. He did not think that in the present state of the civilisation of Boston, corporal punishment could be entirely dispensed with in common schools. He, however, deprecated its excessive use. There were teachers, he said, who, if consulted about the situation of a school-house, would plant it at the side of a birch-grove, " not for the sake of the shade, but of the substance." In his view, the minimum of infliction would indicate the maximum of qualification in the teacher foir his duties. He recommended that corporal punish ment shotild always be inflicted in private, because the imagina tion exaggerates its terrors, while familiarity lessens them: that the rod should be used in^ solemnity and sorrow, and never in passion; and that the quantity of punishment should be such as to render it a real chastisement, but never cruel. He entered into a philosophical exposition of the objects of punishment, and of its effects on chUdren of different natural dispositions. His discourse contained, also, admirable iUustrations of his principles, in which wit and logic were gracefully combined, and the whole was interspersed with passages of touching eloquence. Alto gether the lecture was a moral and intellectual treat. Oct. 31. Ther. 48°. The Negroes of the Amistad.— By the American law one foreigner may prosecute another in the courts for assault and battery, although committed on the high seas, if both are found within the American jurisdiction. Avail- 170 THE SUB-TREASURY LAW. ing themselves of this law, the negroes captured in the Amistad have, by their counsel, applied to the court for a warrant of im prisonment against Ruiz and Montez, the Spaniards who claim them as their slaves, which has been granted; and these two gentleimen are now in prison through default of bail. This is done at the instance of the abolitionists, and is resorted tO;in order to force the court to decide whether the Africans are slaves or free. The assault and battery charged, is the fact of forcing them on board of the schooner and carrying them captive out to sea. If they were free men, this is an indictable offence, for which their pretended owners are answerable: If they are slaves, the act was justifiable. Meantime many of the New York news- papei-s are abusing the abolitionists for resorting to this form of law, as if they were felons themselves. They have an unbounded sympathy for Ruiz and Montez, " the Spanish gentiemen," Who, they say, having escaped from the murderer's knife, have been cast for protection on the American shores; but none for the Africans who were stolen from their homes by " Spanish gentlemen," and sold as slaves in Cuba, in defiance, if not of the laws of Spain and America, at least of the dictates of mercy and justice. The annual election for the officers of state and the members of the legislature of Massachusetts is approaching, and the voters are addressing letters to the candidates to learn their sentiments on the abolition of slavery in the District of Columbia, the pro hibition of the slave-trade between the different states of the Union, and other points connected vyith slavery. Most of those who have been appealed to have answered in favor of abolition. The Sub-Treasury Law. — I have repeatedly expressed my humble opinion that the Democratic party is in the right with regard to instituting a national treasury, with sub-treasurers, in various parts of the Union, who shall receive the revenue of the United States in specie, and lock it up in strong boxes until needed, and who shall be punished as felons if they embezzle any part of it. They are laboring hard, through the newspapers, in the speeches of their orators, and by lectures speciaUy devoted to the subject, to Unfold to the public the principles which regu late the currency, the evUs of excessive bank issues, and irre deemable paper; and, altogether, they afford on this subject an example of sound sensg, real patriotism, and respect for the un derstandings of the people, which cannot be sufficienfly com mended. The Whigs meet their arguments by declamations about the evfls into which the Democrats have brought the coun try; they ascribe the present universal derangement of the cur rency, the stagnation of trade, and the general bankruptcy which prevails, to the " hard cash" principles of Van Buren and his THE COLONISATION SOCIETY. 171 party; and promise them " credit," wealth, and plenty, if they will turn the Deinocrats out of office and put them in. The im perfectly educated people understand little of abstract reasoning; they are rarely capable of tracing a principle in political economy through present evil to distant good, while they are captivated by promises of future prosperity, and readily believe in what they wish to be true, viz., that Whig rule will restore banks, credit, wealth, and general happiness. They are going rapidly round to the Whig side. Nov. 3. Ther. 38°. Tlie Colonisation Society. — Several years ago a society was instituted in the United States, called "the American Colonisation Society," to provide means for transporting free negroes to the settiement of Liberia, on the coast of Africa, where they might form a separate and indepen dent colony; thus ridding the Union of the black population, and spreading civilisation into the interior of the African continent. Mr. Elliott Cresson came to England, and was warmly received by many philanthropists as a missionary from this society. The abolitionists now declaim against this society in unmeasured terms, and I have endeavored to discover their objections to it. Some of these are as follows: 1st, It is physically impossible that the society's operations can put an end to negro slavery in the United States; because the annual increase of slaves by birth alone is so great that the whole American navy would not suffice to transport the blacks to Africa. The society, by pretending to do something, endeavors to divert the public mind both from its own inadequacy to accomplish any important good, and from the crying evU of slavery itself. 2dly, It serves also to support the marketable value of slaves and slave-labor, by removing free negroes who might compete with them. 3dly, It is converted by the slave-owners, who are its warm supporters, into a power ful prop to slavery. The free blacks form the only conductors of discontent between the philanthropic whites and the slaves. Where there are no free negroes in a district, the blacks born in it are reared with the conviction that slavery in the negro and liberty in the white, are institutions of nature, with which they never think of interfering. Intercourse with free negroes destroys this iUusion, and engenders a desire in the slaves to improve their condition. The legislatures of some of the slave states observing this fact, have passed laws prohibiting the return of free negroes who leave their territories. There is a clause, however, in the articles of union, which provides that every Aiherican citizen shall enjoy the privUeges of citizenship in all the states, and, as these acts of the slave-holding legislatures deprive the free negro citizens of this general right, which the union guarantees, it is thought that the supreme court of the United States would annul 172 THE COLONISATION SOCIETY. them as unconstitutional. To avoid the agitation of this ques tion, the planters patronise Liberia as a place to which, by an noyance, by terror, or by bribes, they may force the free negroes to fly, and thus indirecfly obtain the advantages which they con templated by their laws enacting'banishment against them, (a) I believe that there is force in these objections; yet the evfls on which they rest appear to me to arise from abuses of the colony of Liberia, • and not to be necessarily inherent in the scheme. In the United States the free negroes suffer many evils from the climate and from their degraded social condition, and they also encounter great obstacles to their advancement, from being forced to compete in all branches of industry with a race superior to themselves in native energy of mind, in education, and in social power and respectability. To m«ny of them a home in a climate congenial to their constitutions, and amidst a society of their equals, atihe same time carrying with them the benefits of American ci\'ilisation, would be advantageous: and such Liberia, if honestly administered, might unquestionably become. I cannot, therefore, join in the condemnation of this scheme as necessarily fraught with evil, however much it may have been abused; and it appears to me, that, although universal emancipation were actually accompUshed, Liberia might still be useful as an asylum for such of the American negroes as could find no satisfactory resting-place in the Union. , In vol. i, p. 264, I inserted several advertisements by slave- merchants in Washington, the capital of the Union. A friend in Boston informed me to-day, that the "jails" mentioned in them are licensed, directiy or indirectiy, by the United States government, as sovereigns of the district of Columbia, and that they, or the city of Washington, draw $400 a-year from each as the price of the license! This may be meant to operate as a check on their increase, and to give an opportunity for laying them under regulations; but the whole transactions of these slave- dealers are sadly in discord with the principles of humanity and justice consecrated by the American Union. We went to Dr. Channing's church in Federal street to-day, Sunday, but he did not preach. A stranger officiated in his stead. As soon as the sun sets, we hear the pianofortes, and the ladies' voices singing in full activity. Dr. Tuckerman, weU known for his highly phflanthropic exertions in consoling and reclaiming the vicious poor of Boston, is extremely fll of con- (fl)The simple and conclusive answer to this accusation, is the fact, that the larger number of the emigrants in Liberia were slaves manumitted at a great pecuniary sacrifice to their owners, for the express purpose of their enjoying the rights and privileges of freemen in Africa, whither they went of their own free will. ORESTES AUGUSTUS BROWNSON. 173 sumption, and we were not allowed to see him when we called. He is much esteemed, and his illness is deeply regretted. Nov. 5. Ther. 27°. Orestes Augustus Brownson. — This gentleman was originally a preacher, and afterwards became a politician; and his mental fertUity and originality are so great that, two years ago, he established " The Boston Quarterly Re view" to afford a vent for his thoughts. He has not only con ducted, but essentially written it since. In his eighth number for October 1839, an article appeared on the " Education of the People." " Religion and poUtics," says he, " do in fact em brace all the interests and concernments of human beings, in all theii: multiplied relations." * * " If, then, we are to have in the commonwealth a system of populur education, which shall an swer the legitimate purposes of education, we must have a sys tem which shall embrace both religion and politics." (p. 402.) Mr. Brownson is a warm Democrat, and his object is avowedly to undermine the Board of Education. He objects to the Board because it recommends the teaching of Christianity "so far, and only so far, as it is common to all sects." " This," says he, "if it mean any thing, means nothing at all." " There is, in fact, no common ground between all the various religious de nominations in this country, on which an educationalist may plant himself. The difference between a Unitarian and a Cal- vinist is fundamental. They start from different premises." " The gospel of Jesus Christ is ' another gospel,' as expounded by the one, from what it is as expounded by the other." " If we come into politics, we encounter the same difficulty. What doctrines on the destiny of society wUl these normal schools inculcate? If any in this commonwealth at present, they must be Whig doctrines, for none but Whigs can be pro fessors in these schools. Now the Whig doctrines on society are directly hostUe to the Democratic doctrines. Whigism is but another name for Hobbism. It is based on materialism, and is atheistical in its logical tendencies!" These latter words would serve admirably weU for a motto to a pamphlet by the Bishop of Exeter against national education; but my object in noticing Mr. Brownson's article is to make a few remarks on the insidious course of argument by which he (the friend and advocate of " equal rights and social equality," as he calls himself) labors to destroy the most beneficial institu tion for the welfare of the people which his country can boast of. His argument, reduced to a logical form, appears to me to be the following: — -" All education," says he, " that is worth any thing, is either religious or political." But there is no common ground in Christianity in which all sects can meet, and as our " equal rights" prohibit any one sect from enforcing its doctrines VOL. II. — 13 174 ORESTES AUGUSTUS BROWNSON on all, therefore there can be no religious education by the state. Again: This commonwealth is nearly equally divided between the Whig and Democratic opinions. "Equal rights" prohibit either party from forcing its pecuUar principles on all the chUdren of the state: therefore there can be no " political" education. As, however, aU good education must be either re ligious or political, and as neithei of these can possibly be ac complished in Massachusetts, there can be no education by the state at all. Such, accordingly, is Mr. Brownson's avowed conclusion; and there is a remarkable harmony between the results reached by the ultra-Democratic and by the ultra-Tory party in Eng land, when arguing on the subject of the education of the people. It is explained by the unity of their objects; both desire to keep the people in ignorance that they may use them — the Tories as docile laborers and administrators to the comfort and luxury of genteel life, and the ultra-Democratic politicians as stepping- stones to power. One aim of this article was obviously to fo ment the opposition to the Board of Education, which I have already mentioned as being secretly hatching; but I am told that it is so completely ultra in its propo,sitions, that Mr. Brownson has defeated his own object. The only public education which he advocates is that of grown people by means of the pulpit and lyceum. He has some good remarks on the necessity of the pulpit extending the range of its interests, and embracing the affairs of this world in a far more direct manner than it has hitherto done; and I have heard the same idea frequently thrown out by men of various religious opinions in the United States. He urges also the advantage of making the lectures in the lyceums embrace man's moral and social nature, or politics. He ministers to the Self-Esteem of the uneducated mass; for he tells them that they are wiser than the government, and says that it is the duty of the rulers to re ceive instruction from the people, and not to pretend to give it. " Democracy," says he, " is based on the fundamental truth, that there is an element of the supernatural in every man placing him in relation with universal and absolute truth; that there is a true light which enlighteneth every man that cometh into the world; that a portion of the spirit of God is given unto every man to profit withal. Democracy rests, therefore, on spiritual ism, and is of necessity a behever in God and in Christ. No thing but spiritualism has the requisite unity and universality to meet the wants of the masses." p. 406. This paragraph shows what Mr. Brownson means by his charges of irreUgion against the Whigs. They regard the human faculties as standing in need of education. This, in his opin- ON EDUC.\TION. 175 ion, is atheism and materialism. He maintains that " there is an element of the supernatural in every man; placing him in relation with universal and absolute truth," which is spiritualism and true religion. In other words, this " element of the supernatural" means the unenlightened and untrained impulses of the human faculties, ever ready to take on -whatever impressions, and to move in whatever directions, men of bold and ardent minds choose to communicate to tiiem. It was this " element of the supernatural'-' which enabled the maniac Thom to persuade the people of Kent that he was Jesus Christ, and to induce them to die in testimony of their belief. So far from its being true that " there is no common ground between all the various religious denominations in this country," the contrary may with more reason be maintained; namely, that here, where no men are bribed by privileges and endowments to profess opinions which they do not believe to be true, but where the mind is left in free dom to deal with Scripture according to its own perceptions of truth, those -views in which all sects of intelligent and well-in formed men are agreed must really constitute Christianity, and those in regard to which there "is no common ground between them" must be non-essentials. The " Christian Examiner" for July, 1839, observes that, " ever since the apostolic days, the tendency has been to make the metaphysical view of Christ the essential and only important one. However a few may have felt, the mass of Christians have held the moral view of Christ wholly subordinate. Men have never been martyred because they held too low notions of the Saviour's character. His cha racter has formed no subject for creeds. But creeds have almost always been filled with speculations as to his nature. To sustain particular views on this point, no efforts, no penalties, have been thought too great. For this churches have hurled denunciations against heretics; for this the Inquisition has dug dungeons, and armies have been arrayed with hostile banners, and the sky of Christendom been red with the flames of martyrdom. Christians often have not merely ceased to imitate, but have ceased to think of the character of Christ, in conteiitions about his nature." Do not these remarks forcibly embody the proposition, that Chris tian sects have never disputed concerning the excellence of the precepts and the practical conduct of Jesus Christ? and do these form no " common ground" between them, on which to base a religious education? These precepts and that example also, be it observed, relate, to a great extent, to human conduct in this world, with which alone states and governments are entitled to interfere. The metaphysical and abstract opinions about which the great differences exist, have reference chiefly to man's destiny in a future state, and regarding them every individual is entifled. 176 INSANITY. by the principles consecrated at the reformation, to judge exclu sively for himself. If the people of the United States fairly understood Phrenolo gy, these attempts to perpetuate their ignorance, in order to ren der them the enthralled slaves of selfish and ambitious politicians, would rouse their warmest indignation. Phrenology represents our various faculties as general powers or capacities merely, each having at once an extensive sphere of legitimate action, and a still -vyider field of abuse. Education is the process of commu nicating to these faculties instruction how they may best accom plish their own gratifications, or how they may avoid evil and pursue good. The faculties have all innate activity, and in acting they wfll infallibly produce either good or evil; evil, if left blind and unguided; good, if enhghtened and trained to virtue. In a busy life, education must begin early, otherwise it can nevei; be accomplished well. Every individual in a civilised community, to borrow from a friend a forcible illustration, is a copartner for life with all the other members of that community: the social, body having thus a direct interest in the ability and inclination of every member to discharge his duty, and to observe the laws of the copartnery, is entitled to insist on every one of them sub mitting to that degree of instruction which is necessary to render him fit for his situation. In other words, every state has the right to instruct and train its members so as to accomplish them for their secular duties, while it has no title to interfere with their private judgments concerning the best means of ensuring their safety in a future life. The " London Morning Advertiser" of lOth Oct. 1839, men tions, that "At a public meeting held in the Tower Hamlets, it was stated by Mr. H. Althans, the advocate of education, that, when the new Ijancasterian school was opened in Bethnal Green, a few weeks ago, out of 300 boys above the age of ten years, who presented themselves for admittance, no fower than 173 were found to be utterly ignorant of every letter of the English alphabet." This is trusting to the inward light on the great scale, and may probably satisfy Mr. Brownson; but if, by the lavy of England, these 300 boys had had the prospect of voting in the election of the queen, the judges, and the clergy, as well as of the members of the two Houses of Parliament, and of aU the civic functionaries, it is highly probable that the bishops would have done more for their instruction, and that the House of Peers would not have thrown out the biU for granting 30,000/. for normal schools. Nov. 17. Ther. 33°. Insanity.— In my lectures, after de scribing the healthy states of the mental faculties, I have added remarks on the effects of di;.?ase in the organs on their manifes- THE LAW. 177 tations, and by this means endeavored to convey to my audiences rationalideas of the causes and nature of insanity. A gentleman, whom I met with in society this evening, told me that this part of my course is particularly interesting and consolatory to him. A near relative of his is insane, and he finds that the lectures are clearing up to his understanding the phenomena of the deranged mind which he had observed, but which he could not previously comprehend; and he now understands also how a cure may be effected in insanity as well as in any other disease. He ex pressed his conviction, also, that the diffusion of these views among the people will have a great effect in dispelling the ideas of horror and mystery which are so generally connected with insanity, and which, in his own case, he feels to constitute no small portion of the evil. In my last lecture, I remarked that there is no raving or violence in a well conducted lunatic asylum, except when particular patients are laboring, under diseased ex citement of Combativeness and Destructiveness, and tiiat such cases are rare, and the excitement generally of short duration. He recognised the correctness of this description from his own visits to the Asylum, and wished that the public could compre hend it, that their sympathies for the insane might be divested of terror. There is more proper feeling about insanity in the United States, so far as my observations extend, than in Britain; the relatives of persons affected generally view it as a disease, and are more rarely ashamed of it as a disgrace. The Law. — In Massachusetts conveyancing is reduced to its simplest elements, and the records of deeds, with the exception of two volumes, are complete, from the foundation of the colony to the present day. Nevertheless, vexatious questions about titles occur here, as in other countries, only not in such great numbers. By the law of this state, an administrator must obtain a license from the proper court to seU the real estate of a person deceased, and it is effectual for only one year; but it may be renewed if necessary on application. Some years ago, an administrator, in strict conformity with the law, sold some valuable property by auction, within the year, and received the price, but, by some oversight, omitted to subscribe the deed of conveyance tUl three days after its expiration. The heir of the deceased now claims the property, which has risen much m value, and declines to refund the price. The chancery powers of the Supreme Court of Massachusetts are not complete, and, if the titie should be set aside, it will require some dexterity so to shape the claim for indemnification against the heir as to reach him effectually. If the case should be brought into the chancery department of the Supreme Court of the United States, 178 TAXATION. there would be no difficulty, for its powers are universal to re dress all wrongs. The Election in New York.— The election of the governor and other officers of state in New York is exciting great inte rest. The question of the currency is brought to the polls, and the newspapers teem with the sentiments of the candidates for or against the banks, as the qualifications or disqualifications for office. The Whigs are in favor of a paper currency, regulated by a national bank; the Democrats advocate specie as the basis of the medium of exchange. Tke Fifteen- Gallon License-Law. — The last and most for midable step in opposition to this law has now been taken. The counsel for the rum-dealers have pleaded before the juries that the law itself is unconstitutional; that is to say — that the legis lature, in enacting it, exceeded the powers conferred on them by the constitution of the state; that, therefore, the law is not binding; and that, as the juries are judges of the law as well as of the facts submitted to their cognisance, they are entitied to reject the law; and accordingly acquittals have been boldly de manded on this ground. The judges have strenuously resisted this argument, and instructed the juries that they are judges not of the validity of the law, but of its applicability to the case before them, and that if they shall assume to themselves the power of deciding on the validity of the statutes, there will be an end to all law and justice in the commonwealth. The men of judgment and principle among the jurors have recognised the force of this argument, and perceived that, if juries were ren dered masters of the law, they might subvert the whole institu tions of the state, and resolve society into its first elements; and they have, therefore, stoutly resisted the doctrine, which, on the other hand, has been as eagerly caught at and embraced by the reckless and unprincipled, who desire only to augment the power of the people, be the consequences what they wiU. Seve ral juries have been dismissed without returning verdicts, in consequence of irreconcilable differences among the members on this point. The proper mode of trying this question is to ap peal to the Supreme Court, which has power to determine whether any act of the legislature be constitutional or not. Taxation. — In Boston, the middle class of citizens pays most taxes, and contributes most liberaUy to charitable institutions. The city-taxation is much higher than that for state purposes, and, like the state-taxes, is levied on the whole estimated pro perty, real and personal, of each citizen. Some rich men, to avoid this, live beyond the limits of the city, where they display the symbols of their wealth, and come to town to transact busi ness in humble stores or counting-houses. By this means they WHIG CAUCUS MEETING. 179 withdraw much of their property from taxation for civic pur poses. There are other very rich men who continually migrate from state to state, and live in hotels and boarding-houses, to avoid taxation. At the same time, other rich men make a munificent ' use of their wealth. Mr. Dwight has presented $10,000 to the state, to be expended in instituting normal schools, as an inducement to the legislature to grant an equal sum. Before this gift, no normal school existed in Massa chusetts. Nov. 10. Ther. 27°- Tlie Swedenborgians. — To-day we attended divine worship in the Swedenborgian chapel. It ac commodates five or six hundred persons, is commodious and neatly fitted up, and generally well filled. There is something extremely amiable and spiritual in the. mental condition of this class of Christians, and their service was refined and soothing. They have a spiritual interpretation for every incident and doctrine in Scripture. Wonder, Individuality, and Comparison, seemed to be predominant organs in most of the congregations. Whig Caucus Meeting. — This is Sunday, and in the evening I attended a great Caucus meeting of the Whig party held in Faneuil Hall. It was called by public advertisements and pla cards, to-morrow being election-day for the great officers of state. No one could give me any reasonable explanation of the origin of the word Caucus, which is appUed to political meetings. It is an unmeaning-looking vocable to a stranger, and, as used, it seems to imply a general in contra-distinction to a ward meeting of a political party. I was tempted to invent an etymology for it, and to suppose it to be derived from the Latin coscus, blind, because the people have at some period been viewed as giving themselves up at these meetings blindly to the guidance of their political leaders. The Sunday terminates at sunset, and the Caucus met at 7 P. M. The hall was densely crowded, and probably between two and three thousand persons were present. The youthfulness of the assembly was very striking. W'ithout pretending to accuracy, I guessed the ages as follows. Five per cent, of the whole appeared to be boys under fourteen years of age; sixty per cent, young men between fourteen and twenty- eight; fifteen per cent, between twenty-eight and forty; fifteen per cent, between forty and fifty; and five per cent, above fifty. In size of brain and combination of organs, the speakers were inferior to the men whom I daily meet with in society. Their ideas were few; their words and figures many; and nearly all was assertion and declamation. Their speeches were addressed to Acquisitiveness, Self-Esteem, and Love of Approbation, much more than to Benevolence, Veneration, and Conscientiousness. The staple of their orations was praise of " o/(/ Massachusetts;" 180 WHIG CAUCUS MEETING. of " our ancient and beloved Commonwealth;" of prayers that she might be preserved from bowing the knee to Martin Van Buren; of denunciations against the Democrats, termed also the Locofocos; against specie, and the Treasury and Sub-Treasury biUs; and of praises of paper currency, the "credit system," the Whigs, and Whiggery. TJie appeals which produced the loudest acclamations were those which embodied a warlike figure, or a witty and degrading representation of the Democrats. " To morrow," said one speaker, " old Massachusetts wUl go the poll like old Ironsides (the pet name of one of their frigates) to battle. She moved so calmly onward, and so sUent were her crew, that the enemy expected her to strike without a contest; but when old Ironsides came up, yard-arm to yard-arm, every spirit flashed with energy and ardor; she sent from all her decks and tops such a storm of hail and thunder that no sound could be heard except that of her own mighty voice; when she held her arm, universal silence reigned; her prostrate enemy floated beside her sailless, mastless, and helmless, a pitiable wreck at the mercy of the waves. So shall old Massachusetts make the Locofocos float on the waters of the state to-morrow at sun-down." This burst of eloquence called forth loud, long, and unanimous thunders of applause. There was no discussion of principle in the speeches; no statement of facts; in short, very littie inteUectual substance of any kind. The object of them clearly was, not to operate on the understanding, for the whole audience was of one mind, but to produce excitement, with a view to rouse up the voters to go to the poU next day. Contemplated in this light, and seeing that the speeches were addressed to a young and essentially an unintellectual audience, they certainly had the merit of being well adapted to accomplish the end' for which they were delivered. I was much struck with the circumstance that the people must have remarkably few real grievances in any degree charge able against the Government, when the opposition orators are able to muster only such slender materials for assaUing them. The statement by one of them that the Sub-Treasury BiU would lead to a monarchy, was loudly applauded! One of the speak ers compared the Democratic candidates to Mflton's devUs, and ititroduced Mflton's verses descriptive of them, which he and his audience apphed to particular " Locofocos;" but, from my not knowing the persons alluded to, the effect was lost on me. The personal appearance of the individuals who composed the assem bly was highly respectable, and their conduct completely orderiy. Our own political meetings are often meagre enough in their array of facts, principles, and solid arguments; but most of them WHIG CAUCUS MEETING. 181 are superior to this display — probably owing to the circumstance that we have more real grievances to complain of. When mere excitement is the object with us, we are not inferior to the Americans in the powers of declamation and abuse; and to satisfy my American readers on this point, as well as to main tain my own character for impartiality between the two nations, I shall treat them with the report of a speech delivered just about the same time with the foregoing addresses, by Mr. Brad- shaw, the Conservative M.P. for the city of Canterbury. It is as foUows: — " The Queen thinks that if the monarchy lasts her time it is enough; but the people of England will never consent that the crown should be degraded and debased for the inglorious ease of any created being. (Tremendous cheers.) We have not forgotten the forced abdication of the second James, nor are we ignorant that the tifle to the throne of these realms is that derived from a Protestant princess. Look at the appoint ments that these men and women have lately made. There is not one of them that is not a direct insult to the nation. (Loud cries of hear, hear.) See the Irish Papists preferred to place, to power, and to patronage. I shall take leave, on thus referring to them, to contrast the solemn oath sworn by her Majesty at her coronation with her subsequent acquiescence in these acts. (Cheers.) This oath is the compact made between the Sove reign and the people; its obligations are mutual. (Hear.) I wfll now read it to you; and be you judges whether or no they have been truly fulfilled. Here are the late appointments of Papist councillors, I take them together, and thus I cast them from me with disgust snd indignation. (Cheers.) The Prime Minister tells us with rare effrontery that it is his duty to get support wherever he can. Nothing is too low or too foul for his purpose. The steivs of the Tower Hamlets and the bogs of Ireland are ransacked for recruits (loud laughter); and thus he crawls on, having cast behind him every feeling of honor and high principle. (Loud cheers.) But his ministry, his sheet anchor, is the body of Irish Papists and Rapparees whom the priests return to the House of Commons. (Great applause.) These are the men who represent the bigoted savages, hardly more civUised than the natives of New Zealand, but animated with a fierce undying hatred of England. (Hear.) I repeat, tiien, deliberately, that the Papists of Ireland, priests and laymen, peer and peasant, are alike our enemies — aliens are they in blood, language, and religion. (Loud cheers.) Their hatred of this country is as undisguised as it is inextinguish able, and they have become only more rampant and hostile by the concessions so unwisely made to them. Yet on these men 182 BOSTON ELECTION. are bestowed the countenance and support of the Queen of Protestant England. But, alas! her Majesty is Queen only of a faction, and is as much of a partisan as the Lord ChanceUor himself. But shall we quaU at this impending danger, arid meanly submit without a struggle? No; we wiU present the same bold front as our fathers did of old (great applause), and God defend the right. (Reiterated applause.) We ivill resist to the death ill government, and unjustiy usurped authority. (Loud cheers.) We luill no longer submit to be governed by a profligate court. (Applause.) It is in your hands, my friends, it is in the hands of the people of England, that her- destinies are placed for good or for evil. Upon you, then, be the respon sibility. Y'ou have the power, see that you make a worthy use of it; but if you will not be true to yourselves, dare not ever again to invoke the sacred narhe of liberty, and renounce the proud name of freemen of England." (Applause.) When England can boast of such eloquence from an aristo cratic conservative, the political orators of the American demo cracy must not suppose that they have improved upon the parent nation in the flowers of vituperation and incendiarism. -r-^fovT-lrlr.-— T-h&r. 22°; New York Election.— The demo cratic party have triumphed in the election of the members of the legislature for the cift/ of New York, by a majority of fifteen hundred. The newspapers of that city belonging to both parties acknowledge that it has been conducted with order and decorum, and that the result fairly expresses the opinion of the majority. This election took place under the amended law, 4B6ntioned-tn— ^-^olv4i, p. 20, and it affords a striking example of -the-^^p&wfer-of— — ju-democracy to , rectify its own errors; for the civic election last April was marked by disgraceful and wholesale bribery and perjury by both parties. In the state of New York, the Whigs have elected the go vernor and the majority of both Houses of the Legislature; so that the Democrats have the ascendency in the city alone. Boston Election. —Tke-Li^ense-Lawi—^his is the election day in the city of Boston for the governor and other officers of the state and the members of the legislature; and I went to a polling station to observe the proceedings. All was order and good humor, but Opinion is sadly distracted about the license- law, and these differences are now about to operate on the legis lature through the medium of the ballot-box. I have already mentioned that, by moral agitation alone, the cause of temperance had made so great a progress in Massachusetts, that, in 1838, the legislature had passed an act, in which both Whigs and Democrats concurred, prohibiting the sale of any liquors con taining alcohol in less quantities than fifteen gaUons except by THE LICENSE-LAW. 183 special Ucense; that the law was opposed from the first by seve ral friends of temperance as going too far, and as being erroneous in principle; aad-4hat_it- was subsequently ev^ided by devices, opposed by the -ruuLTdealers by passive resistance, and finally assafled..hy; appealsjq juries to disregard it as unconstitutional. The Attorney-General of the state struggled hard .against all these forms of hostility to the law, and obtained many convic tions against offenders in spite of them; but now the question comes to be decided by the people of the whole state. This is done bj their voting for candidates pledged to their various opi- mons7 and even political differences have given way, in a slight de:^eo> to zeal for or against the license-law. At the poll to-day, I found a " regular Whig ticket," containing a list of candidates all Whigs, and a " regular Democratic ticket" aU Democrats; both made up without reference to the temperance question, a " Union Liberal ticket," containing candidates all Whigs, but the one-half temperance and the other half anti-temperance men, or, as a friend wittily said, a " ticket composed of a glass of rum and a glass of water" alternately. There is a " Whig tempe rance ticket," the candidates in which are aU both Whigs and temperance advocates, a " Democratic temperance ticket" in which they are aU Democrats and friends of temperance. Be sides these, there was a " Liberal Whig" ticket, an " Indepen dent Democratic" ticket, a " Union Temperance" ticket, and an "Abolition" ticket, the precise meaning of some of which I did not learn. -I-^iay^here-anticipate. events subsequent in timo,^ in -orderlojcomplete this subject at this its most interesting crisis. The result of this day's election all over the state was, that the Whig governor Edward Everett was remo-yed, and Mr. Marcus Morton, a Democratic judge, was chosen governor by a majority of one; the Whigs maintained their ascendency in the Senate and House of Assembly, but by a diminished majority; and when the houses met, one of their first acts was to repeal the license-law by nearly a unanimous vote. Mr. Everett retired from office on 1st January, 1840, and I was told by some of his friends that, within a few days after the loss of his election was announced, he received nearly a hundred and fifty letters from political adherents, expressing their deep regret that they had not gone to the poll on the day of election, because they had considered his return so certain that one vote could be of no importance to his cause! The path of duty in such cases is plain. Every citizen who wishes weU to a public man is bound to vote for him. It is a strange perversion of morals to argue that because other men will discharge their duty, I may safely neglect mine. In answer to my inquiries, what causes had led to Mr. Everett's exclusion from office, three were 184 VENTILATION OF SCHOOLS. mentioned: First, He had studied so assiduously to please aU, and offend none, that he had taken no decided part on the question of the license-law, and had not aUowed himself to be clearly ranked either with its supporters or''opponents. If he had taken either side, he would have been more decidedly supported: Secondly, The circumstance of his being a Unitarian always carried some orthodox votes against him; and, thirdly, he had been four years in office, and some part of tiie people become impatient of the continued supremacy of one individual, and like to practise " rotation in office." The first of these reasons, I believe, was the one which chiefly operated against Mr. Everett; yet, according to sound constitu tional principles, his conduct was right. He held the situation of chief magistrate, and possessed a veto on the acts of the legis lature: To have declared himself the ally of a particular side of a question that would certainly come before the legislature in its next session, would have been tantamount to intimating that the members of the legislature might save themselves the trouble of discussing, it; for his negative could extinguish all enactments in consistent with his declared opinions. Mr. Marcus Morton, it is said, has stood on the Democratic ticket for governor of this state for fourteen years, and is now elected for the first time, and by a majority of one! He is de scribed to be an able lawyer and an honest man. Nov. 13. Ther. 33°. Ventilation of Schools.— When Mr. Elliot, the present mayor of Boston, entered on his office on the 1st January last, he delivered a public address, in which, among other improvements, he strongly advocated the necessity of ven tilating the common school houses. Effect has been given to his recommendation in a nevy school-house which I this day visited. The ceflings of the rooms are high. In winter a large supply of air, heated by a brick furnace to a moderate tempera ture, is introduced, and it is let off by five or six separate flues in different parts of the room, which can be opened and shut at pleasure. In each of the rooms the temperature, regulated by a thermometer, was 67° F., the external air being 35°. The garret which used to be lost, has, at Dr. Howe's suggestion, been floored and plastered, and furnished with swinging ropes; and in bad weather the children play in it during the intervals of teach ing. AU the seats have backs. The teachers told me, that since they have occupied this school-house, the vivacity and capacity of the scholars have obviously been raised, and their own health and energy increased.* * The following statement occurs in " Reasons for establishing a society for improving the dwellings of the laboring classes in Edinburgh," issued in December, 184D. " A metal tube, opening from the upper part of the VENTILATION OF SCHOOLS. 185 The advantage of not separating the sexes in their hours of recreation, is forcibly illustrated by the following statement ex tracted from Mr. Stow's excellent work on the " Training Sys tem."* — " In a large Foundling Hospital, in the south of Ireland, the boys and girls, from infancy, are permitted (not compelled) to play together, and tiie result has been, to the knowledge of the superintendents and directors, that only three girls had gone astray in sixteen years; many had given proofs of decided piety; and a large proportion of the females had gone out into service, and otherwise settled in life. Whereas, in Dublin and else where, wiiere the females in hospitals and charily schools are strictly excluded from the other sex during the "whole course of their residence in these institutions, the number that had almost immediately gone astray on their leaving the hospitals was la mentable in the extreme."' — p., 82. Mr. Stow's work, and that of Wilderspin, are -worthy of the attention of every person in terested in education. wall of the room, and joining a general tube which terminates in the furnace of some neighboring factory, is all that is required to ensure a constant supply of fresh air to the inmates of that chamber, though, as often happens, tbey should be upwards of a dozen in number. A few years ago, a large building in Glasgow, each room of which contained a family, and the tenants of which were in all five hundred, was ventilated in this way, and the re sult was most satisfactory. Previously to the ventilation, diseases, and par ticularly typhus fever, had been very fatal to the inmates; five persons had been ill of the latter disease in one room, and in two months, at the end of 1831, fifty-seven had been attacked by it. After the apparatus was applied, four and a half years elapsed, during which there were only three cases of fever, and two of these in a room ivhere the tube had been destroyed." I earnestly recommend these facts to the attention of the Americans of all classes; for they are little sensible of the extent to which they injure them selves by living in bad air. * " The Training System established in the Glasgow Normal Seminary and its Model Schools, by David Stow, Esq." &c. 1840. 186 CHAPTER VII. Mr. Lalor's Prize Essay on Education — The Chartif.t< — Domestic Servants Endowments for Education — Infant-Schonls— The Planet Venus- Phrenology — Portrait of Sir Walter Stott — Phrenology and Animal Mao-netisra — Jeffrey's Respirator — Evidences of Christianity — The Win ter — Africans and Indians — Teachers — The Rights of Women — The Rev. Mr. Pierpont — Mr. Abbot Lawrence — The Weatlier — Thanks- giving-Day — Phrenology and Education — St. Andrew's Day — A Scottish Sacrament — Quackery — Mobs — " The Perkins Institution and Massa chusetts Asylum for the Blind" — The United States and Cuba — The Law of Scotland — The Judges in New Hampshire — Conventional Hypo- crisy — Sir Walter Scott and the Ballantynes — The Patroon Troubles— The Presidency of the United States — Honor and Honesty — Small Pox — Railroad Stocks — Observance of the Sunday — Music taught in Common Schools — The Organ of Number — Politics of American Authors — Mrs. Gove's Lectures — Fires. Nov. 14. Ther. 41°. Mr. Lalor's Prize Essay on Edu cation has arrived in Boston, and I hear it very highly com mended. It recognises the benefits which phrenologists have conferred on the cause, and I am told that, coming to America backed by the approval of the Central Society of Education in London, it will give additional weight to the views which this science unfolds in regard to teaching and training the young. The Chartists. — A. friend brought to me " The Western Messenger," vol. vii. No. VI, published in Cincinnati in Octo ber 1839, and requested me to read the first article, on " The Chartists," and to give him my opinion whether it fairly repre sented their case. I have read it, and, while it shows a want of correct information on some important points, it contains a great deal of truth, and truth which, read here at a distance from the prejudices which obscure one's judgment at home, makes me blush for my coiintry. It points out forcibly the unjust taxation of Britain,- by which property is exempted and consumable articles loaded with duties, throwing the chief burden on the poor, who by their numbers are the great consumers. It describes the Ul-regulated condition of the jails, and the tyranny of the magistrates, who all belong to the aristocratic class, in committing the poor to these prisons for the most trifling offences, and also in exacting heavy bafl from James Lovett and Joseph CoUins the chartist leaders. It exposes the sufferings of the manufac- THE CHARTISTS. 187 turing population, quoting the reports of the commissioners on the Factory System, and Bulwer's England and the English. It represents the poor-law improvement act as an additional op pression on the poor, but this is a mistake; it accuses the Whigs, as a party, of being as averse to further reform as the Tories, another error; it regards the Chartists as in the right, and as justified in taking up arms; the latter, a view from which the wisest philanthropists who know the whole circumstances, wUl dissent. I mentioned to my friend that, in June 1838, I had visited Warwick jail, and could confirm the' charges made against it. I saw untried prisoners confined in society of convicted fe lons, and subjected to the same severity of prison discipline. They were ranked up in the court-yard with the condemned, to be gazed on and recognised by visiters, and I had observed one young man of respectable dress and gentlemanly appearance, said to be a clerk in a shop in Birmingham, and still untried, who looked as if he wished the ground to open and swallow him up, so ashamed was he of his condition, yet in the eye of the law he was stUl innocent! In the society of thieves and prosti tutes condemned to transportation to New South Wales, I saw a girl of eight or nine years of age sentenced to imprisonment for having stolen a flower from a flower-pot in a low, window in the town, the owner of the flower-pot being a relative of the magis trate who committed the child.* Such facts, I say, made me ashamed of my country, and showed how caUously the rich rule when the poor have no legitimate means of making their griev ances felt by their masters. If these magistrates had been elected by the people by baUot, such outrages to humanity and justice could not have long existed. The grand obstacle to the remedy of these evils is the ignorance of the people. In those few instances in which the elective fran chise has been preserved to them, they have sold themselves shamefully for sums of money to the highest bidder, and, in the late commotions, they talked of obtaining their rights by physi cal force. This alarms the middle classes, and affords the aris tocracy decent pretences for coercing them by law, and opposing * I mention these cases from memory, and have no note of the names, but similar facts are not rare. In the " Globe" of 91st September 1840, a case is referred to in which the Rev. James Barker, clerk, prosecuted a boy named Thomaa-Bridge for damaging his fence to the value of one halfpen ny. Robert \yebb, aged twelve years, testified that the accused pulled some hazel-nuts from the hedge of the prosecutor, but it was not proved that he had damaged the fence. The prosecution, therefore, failed; but the penalty, if the boy had been found guilty, might have been confinement in the county jail for two months, including the tread-mill. — ^'¦Newmarket Petty Sessions." 188 ENDOWMENTS OF EDUCATION. their instruction. The middle classes of society, in whose hands the supreme political power is now lodged, are also so imperfectly educated, that they fear the people and worship their superiors in rank, wealth, and titles. " The greatest enemy of the political conduct of the House of Lords," says a recent critic, " submits to their superiority of rank as he would do to the ordi nances of nature; and often thinks any amount of toil and watch ing repaid by a nod of recognition from one of their number."* This spirit must be changed before justice will be done to the people in Britain; and the middle classes must open their sympa thies to the wrongs of the poor, and insist on justice for all. Nov. 16. Ther. 42°. Domestic Servants. — A lady told us that her mother, seeing the annoyances suffered from bad ser vants, had, on her first entering on housekeeping, resolved that her luxury should consist in good servants; that she lived in a humbler house than many of her neighbors of the same income, but sought out first-rate " helps" ,and paid them high wages. She has been uniformly well served, and one servant has been in her family for twenty-five years. A fevy other ladies testified to a simUar experience. Endowments for Education. — A Mr. Smithson of London has left $500,000 to the Go-s'ernment of the United States, to be employed in extending the limits of knowledge among men, or for some similar purpose: and a Mr. Lowel has lately left a larg sum to the city of Boston for providing gratuitous lectures to the people. It is questionable how far legacies for these pur poses do good. It is in vain to expect that the general educa tion of the people can be accomplished by means of legacies. They need instruction from competent lecturers, and they will never obtain these, until they consent to pay them. Legacies induce the people to think that they should not compensate lecturers by themselves paying for instruction; and while this idea prevails, a body of professional lecturers can never be found. Gifts of money to provide lecture-rooms and apparatus may be extreemly useful, because these wfll furnish the physical accomodations for lecturing, and enable the lecturers to lower their terms; but the remuneration for the instruction given should ' be contributed by the people themselves. Legacies to endow lecturers on education, whose business it should be to act as missionaries to rouse the people to do their own duty, may also, in the present state of human knowledge, be beneficial. No part of the Smithson Fund is to be appUed to ordinary teach ing, but afl is to be dedicated to institutions of a scientific charac ter, calculated to extend the boundaries of knowledge. * Edinburgh Review, vol. Ixxii, p. 10. INFANT SCHOOLS. 189 Infant Schools. — I find several attempts are in progress in Boston to work out the system of teaching and training which is adapted to infant schools, and to a certain extent they are successful; but nearly the whole processes are invented by the sagacity of a few individuals. Wilderspin's work,, and the other manuals for infant-school teaching, are not reprinted in this country, and the originals are not in general circulation. I have advised some of the friends of educatiom to invite Wilder- spin to come to the United States and show them these schools in really efficient operation; but they fear public opinion, which wiU not sanction such a step. Public opinion exerts a trouble some influence in many respects in this country. It will not favor infant-schools, untfl they shall be seen in successful action; yet it will not countenance the best means of accomplishing, this demonstration. It frowns and opposes, and insists on being convinced, and leaves to philanthropic individuals the expense, toil, and risk of achieving the public good. If they be suc cessful, it will then deign to smile; if not, it will visit them with obloquy. It is so powerful, also, that individuals find it extremely difficult to act without its support. Owing to the want of its sanction children cannot be easily collected into these infant schools. The parents are afraid of ridicule from their neighbors, or of something wrong, or at least unusual, being taught to their offspring, and decline to send them. Nov. 17. Ther. 33°. We heard a discourse in the church in Chauncey Place, preached by the Rev. Mr. Dewey of New York, on the character of Job. Mr. Dewey is here on the invi tation of the Society for diffusing useful knowledge, and has delivered several lectures to large audiences. In society this evening I heard a great deal of sensible discus sion about the present condition of public affairs. The recent increase of the democratic party in Massachusetts is variously accounted for. The hostUity to the license-law is regarded, as its chief cause. Both Whigs and Democrats concurred in enact ing this law, because.it was' at first extremely popular; but no sooner did its stringency begin to give offence, than the Demo crats made "political capital" out of it; that is to say, they ascribed the law to the Whigs, and constituted themselves its vigorous opponents; and they have turned that capital to good account. It is true that the Whigs had a majority in the Legis lature which passed it, and could have stifled it, but it is equally certain that the Democrats as a party did not oppose it, while they believed that the people were in its favor. I perceive, however that some of the profounder men of the Whig party descry in the event other influences. They acknowledge that the true democratic principle is advancing, and has much in- VOL. II. — 14 190 PORTRAIT OF SIR WALTER SCOTT. fluenced this election, and that the days when the wealth and education of Massachusetts were permitted to govern it are fast passing away. This appears to me to be a natural result of the present condition of American society. No adequate foundation for an aristocracy of birth or wealth is afforded by the institutions of this country, and the inteUigence of the people has reached that point at which they are capable of combination, and have become aware of their own power. The Whigs, therefore, should throw themselves cordially into the arms of the people, and, by advancing their improvement in every way, become their leaders on higher principles than those of mere wealth and station. I hear some sagacious persons also remarking that the present extreme embiirrassments of commerce will do good, because nothing but the want of physical means will prevent this people from going too far a-head in pursuit of gain. They are deficient in self-control; and things so often " right themselves," that much is taken away from the effect of the lessons of experience. This last observation is correct. The natural sources of prosperity in this country, in abundance of fertfle land, great ingenuity, cease less activity, and economy, are so great, that all classes recover from the prostrations caused by their errors in an incredibly short space of time. Nov. 18. Ther. 37°. 77ie P/ane/ Tem^s.— To-day, at half- past eleven o'clock A. M. we saw the planet Venus shining brightly in a clear sky, the sun shining at the same time. She was a little. west of south. Multitudes of people were standing in the streets gazing at the spectacle. Some said that they had seen stars in sunlight before, blit to most of them the spectacle seemed to be new. Nov. 20. Ther. 27°. Phrenology.— The friends of educa tion have requested me to deliver one lecture to the assistant- teacheis, and three lectures in the Odeon Theatre, at the end of my present course, to which I have with great pleasure acceded. Portrait of Sir Walter Scott.— In visiting Mr. Ticknor, in Park street, we saw an original portrait of Sir Walter Scott painted at Abbotsford in 1824, by Leslie, the celebrated Ameri can artist. It is a most truthful representation of the original man, and the head appeared to me to be perfect. As a work of art, also, it wiU stand investigation, although in this respect it is surpassed by one or two portraits of him by other artists. Tak ing it for all in all, however, those who look on this picture have all but seen Sir Walter Scott himself. It represents him in his short green coat, his usual dress in the country. Having seen Sir Walter frequently in the Court of Session for more than five and twenty years, and having minutely studied his head, I EVIDENCES OF CHRISTI.4.NITY. 191 was much gratified to see such a faithful representation of it as this picture presents. , Nov. 21. Ther. 21°. Phrenology and Animal Magnetism. — A brother lecturer introduced himself to me to-day, and gave me his own history as follows: Originally he kept a store, and while in this employment became a litfle acquainted with Phre nology. He examined the h^ads of his customers; his interest increased; and then began to study it in books. He afterwards gave up the store, and commenced lecturer, head-examiner, and magnetizer. He gives three lectures; the first free, at which he examines heads to excite interest. He charges 121 cents (Ojd.) to every person who attends each of the subsequent lectures, and he examines heads privately for fees. In all his lectures he gives his audience yac/s. "If," said he^ "you weie to address them with reason, you would never see them after the first lecture." Out of a village of 1500 inhabitants he generally drew from two to three hundred dollars in a week. He was a pure specimen of a Yankee. His temperament was sanguine, bilious, and nerv ous, indicating great activity; his head was of moderate size, the organs of the observing faculties were large, and those of reflec tion moderate. I expressed my fears that his mode of proceed ing did injury to Phrenology in public estimation as a science. He said that he believed it did so with the better educated classes, but that the people woifld not receive it in any other way. These facts indicate the condition of the public mind in the rural dis tricts of the United States. Jeffreys' Respirator. — Last year I exhibited one of these respirators at the end of my lecture on Physical Education in Boston, and described its structure and use. I did the same in New York and Phfladelphia. They were previously unknown. I perceive that they are now coming into use in Boston. Evidences of Christianity. — In conversing with an American clergyman to-day, he remarked that the men who affirmed that they felt no difficulty about the evidences of Christianity, were eitiier incapable of thinking, or hypocrites. In his opinion, the evidence was attended with many difficulties, and they were great either way. There was too much evidence to enable a reflecting mind to reject Christianity, and too littie fully to satisfy the understanding when independently applied to its investiga tion. I remarked that it appeared to me that all the practical portions of Christianity were dafly gaining strength from the development of science and the progress of civUisation. Free trade and free institutions are examples of the maxim, "Love your neighbor as yourself" carried into effect on the large scale. The importance attached to doctrinal points will probably dimin ish in proportion as men become sufficienfly civilised to practise 192 AFRICANS AND INDIANS. the precepts. The doctrines also wfll one day undergo a new investigation when they come to be considered in relation to the functions of the brain. One point is certain, that aU that is true wiU gain ground; and only error is in danger of suffering from free discussion. My esteem for both the intellect and honesty of this divine was increased by his candor. Nov. 23. Ther. 125°. The Winter. — The weather con tinues brilliantiy clear. In the forenoon, the wind from the northwest is high and cutting, but it luUs in the evening and during night. The sun rises at ten minutes past seven, and shines directiy into our windows. At 8 P. M. we have a large anthracite coal fire made up; it burns bright all night; it keeps the temperature in our bed-room at 58°; and is still a good fire in the morning -when we rise. We leave a portion of the win dow ojien all night to supply the room with fresh air; and alto gether suffer less from cold than in Scotiand. Africans and Indians.— Some time ago I communicated to a scientific friend, whose opportunities of observation have been ample, and whose powers of analysis are profound, the ideas which I entertained of the African and native American Indian races, such, nearly, as I have described them in vol. i, p. 259-60. He has expressed his opinions by letter to the following effect: — " Your views respecting the intellectual capacity and general character of the African race do not, I think, differ very materi ally from my ovyn. Your estimate of them is certainly higher than mine, though not perhaps very strikingly so. And had you had as free access to masses of them, especially of those fresh from their native country,* as I have had, I feel persuaded that the difference in our opinions respecting them would have been less. That they are superior to the North American In dians in their moral and social qualities, and therefore in their tameableness, cannot be doubted. But that they are superior in intellect I am not yet prepared very positively to affirm. Nor would I affirm the opposite. That our Indians are in all the attributes of mind greatiy above some of the African varieties is certain. This is especially true as relates to the Boschesemen and other tribes of the Hottentot race. They and the Papuans are such miserable representatives of humanity, that it would puzzle a jury of naturaUsts to decide to which they are most nearly allied, the genus Homo, or the genus Simia. AU that I have ever -very strenuously contended for on this subject is, that the Caucasian race is constitutionally, greatiy, and irreversibly * My friend is correct in this remark. The Africans of the Amistad, who were only a few months from their native shores, presented heads, on the whole, inferior to the negroes whom 1 had previously seen in the United States. AFRICANS AND INDIANS. 193 superior to the other races of man. And of this I am as fully satisfied as I am that the Caballus equus is superior to the Caballus, asinus, zebra, or quagga. And the superiority is explained and substantiated by Phrenology." (a) (a) In connection with this subject, the following, which is a portion of Mr. Combe's Journal in a former year, is here introduced. It was omitted in its proper place, in order to prevent any injury to the institution in which the observations were made, caused by the prejudices of its inmates or others against th& post mortem examinations. A native of the Sandwich Islands had. died, and we examined his skull and brain. The skull presented the form which usually characterises the Caucasian variety of mankind, and resembled, in dimensions and form, those of the natives of the S.indwich Islands in the Phrenological Society's Museum in Edinburgh. The brain corresponded with the skull. We examined also the skull and brain of an American Indian. At my request the following account of these skulls and brains was drawn up by one of our company: — ' The Sandwich Islander was born in Maouvi. At eight years of age, he left his mitive i.^land in a foreign ship. He passed his life as a sailor. He spoke a little English. He was a good looking man, and a favorable specimen of his tribe. Age, twenty-four years. His brain, denuded of the membranes, weighed exactly 3!b. troy weight. The North American Indian's parenU were of the Gay Head tribe. He lived principally among the whiles; served on shipboard; and could read a little. He was a well-made man, and his organisation superior to that of the generality of his tribe. He died at the age of twenty-nine years. His brain weighed 21b. 12Joz. Both brains showed a proportionately large development in the animal region: that of the Sandwich islander the largest. The organs of the moral sentiments were clearly the largest in the brain of the latter: the anterior lobe was also longest, but they were of equal height. His skull was higher and broader in the coronal region; it resembled more closely the Caucasian skull. The brain presented a corresponding development. Mr. Combe pointed out the greater development of the region of Cau tiousness in this skull; and on examining the corresponding convolutions of the brain, they appeared decidedly fuller than those in the brain of the Indian. The skull of the Indian was fuller in the region of Veneration' than that of the Sandwich islander; and the corresponding convolutions in the brain were also clearly larger. The skull of the latter was more protuberant in the region of Benevo lence than the Indian's, and the corresponding convolutions of tho' brain were also fuller. The skulls of both were equally developed in the region of the organ of Hope, and a corresponding fulness was observable in both, in the convolu tions which constitute this organ. In general, the convolutions were rounder and plumper in the brain nf the Sandwich islander than in that of the Indian; but the latter was the firmer and harder of the two. The natives of the Sandwich Islands appear, from the skulls which we have in Edinburgh, as well as from this instance, to posisess a higher de velopment of the moral and intellectual organs, in proportion to those of the 194 TEACHERS. Teachers. — I delivered a lecture to the assistant schooL teachers, and other persons interested in education, and had a large audience. The subject of the lecture was the question. Does the mind manifest a plurality of faculties differing from each other in functions and relative strength, or is there only one general power equally susceptible of afl emotions, and equally applicable to all pursuits? I pointed out the great difference that would ensue in practical teaching, according as the one or other theory was embraced. After the lecture, the teacher of a dis tinguished private seminary mentioned to me that, in conse quence of the views which he had derived from my lectures on Phrenology last year, he had ventUaled his school, alternated the studies, and increased the intervals of relaxation, and had found the health of himself and his scholars improved, their powers of animal propensities, than the North American Indians, and they have ex hibited corresponding qualities of mind. They' are more easily civilised and.christianised. In March 1838, an eminent philosophical divine wrote to me that he had remarked "the simplicity of the sutures in brutes, and in the savage com pared with the more civilised man;" " and that, on the inspection of one- quarter or less of a skull, he coufd decide whether it were that of a Carib, for instance, or a European. The complexity of the sutures in the latter attracts the notice of the most inexperienced eye." We examined the fol lowing skulls with a view to the determination of this point, and the same gentleman who prepared the former report also kindly drew up the follow ing remarks: — " Observations on the Sutures of the Crania, exhibited to Mr. George Combe. " The first was the skull of an Indian of the Gay Head tribe, aged fifty-six. The sutures were but f.iintly marked by a continuous line; the serrations had disappeared. The sagittal suture had disappeared entirely. "2. A Penobscot Indian's skull presented regular and distinct sutures. The serrations in the coronal suture were short, and not so minute as in the Caucasian crania. Tile serrations in the sagittal and larnbdoidal sutures were distinct, and rather long, but not minute; "3. A native of Celebes. The coronal suture presented no serrations; the bones seemed merely in juxtaposition; and the dividing line was straight and distinct. The sagittal suture presented in the front part only a eon. tinuous straight line; in the back part a waving line, but no distinct serra tions. The larnbdoidal suture presented no regular serrations shooting distinctly across and into each other, but an irregular line. " 4. A negro's skull presented a coronal suture with minute and distinct serrations; a sagittal and larnbdoidal suture with distinct aud coarse scrra. tions projecting across and far into each other. " .5. A Sandwich Is-lander aged twenty-four. The sutures were hardly discernible; the serrations not at all. " 6. The skull of a North American Indian, aged twenty-nine, presented very faintly marked sutures with short serrations. The sutures not dis cernible on the inside of the skull." These cases support the observation that the sutures are simple in savage skulls. THE RfeV. MR. PIERPONT. 195 application increased, and greater enjoyment imparted to them all. I mention these little incidents to encourage others. The Rights of Women. — It is currentiy reported that at the late election of the state officers of Massachusetts, about one hundred votes were given in favor of Mrs. Maria Ann Chapman as governor, or rather " governess," of the state. This is a lady of superior talent and amiable qualities, who has distinguished herself as an abolitionist. I have never been able to learn in an authentic form to what extent votes were really given for her; or whether they were bestowed in earnest, in recognition of the rights of women, or as a hoax; but from the way in which the fact is mentioned, I am inclined to believe that some votes have been given for Mrs. Chapman. As Victoria governs England with great eclat, there are persons who think that there is no good reason why Mrs. Chapman should not govern Massachu setts; more especially as her people could remove her at the end of the first, or any subsequent year, if she did not give them satisfaction, which Victoria's subjects cannot do. Nov. 24. Ther. 31°. Tlie Rev. Mr. Pierpont.— Mx. Pier pont is distinguished in America and in Europe for his poetical talent. He is the author, among other excellent pieces, of the celebrated song " The Pilgrim, Fathers." A majority of the pew-holders of his church lately decided that his reply to some charges brought against him by certain of his hearers is satisfac tory, and he continues his ministrations. The charges were in fact ridiculous, his real offence having been his ardor in the tem perance cause. In his "Reply," he gives some amusing il lustrations of these accusations. "I adverted," says he, " to the fact that casks of rum bearing the Boston brand might be seen lying on the wharves of Smyrna, and was led to inquire whether, if one of our merchant vessels carries missionaries to Asia in the cabin, and New England rum in the hold, the influ ence of the new world is, on the whole, a blessing to the old, if with our religion she takes our rum?" * * " I proposed to them from the pulpit the question. Whether is nearer the kingdom of God the sober believer in Mahomet, or the drunken believer in Jesus?" His congregation consisted to a great extent of distil lers, one of whom led the opposition against him. Speaking of this individual, he says, " He heeded not the hafl from HoUis' Street pulpit that rattled upon the copper of his stUl — his still, ' whose worm dieth not, and whose fire is not quenched,' even on the Christian Sabbath!" Another Of tiie charges against him was that he followed " an imported mountebunk," which was understood by him to mean condemnation of his attachment to Dr. Spurzheim and Phre nology. In a beautiful apostrophe to the " Shade of the lamented 196 THE REV. MR. PrERPONT. Spurzheim," he answers this accusation. "Thou wast honored in thy life as few in this land have been. Thou wast honored in thy death and in thy funeral obsequies as, in this generation, no other man has been. The munificent merchant of Boston who gave thy bones a resting-place in the sacred shades of Mount Auburn, and placed over them that beautiful copy of the tomb of Scipio, was content to cut thy name upon its front as thine only epitaph; feeUng, that wherever science was honored, or philosophy loved, no other could be needed. It was left for the chairman of a committee of HoUis' street society to express his own views of this philosophy, and thy worth; and under the name of ' Spurzheim' he writes, ' The Imported Mountebank.' " Yes, gentlemen, I have entered somewhat into the ' exciting topic' of Phrenology. I was a hearer of Dr. Spurzheim, and have been since, and mean to be again, a hearer of the lectures of George Combe. To these two 'imported mountebanks' I feel myself more indebted for instruction in the philosophy of mind, and upon the conditions of the healthy manifestation of the men tal powers, than to all other men, living or dead."* It was subsequently stated in the Boston newspapers that it was not Dr. Spurzheim, but Mr. George Thompson the anti- slavery lecturer, who was meant by the "imported mountebank" in the publication of Mr. Pierpoint's opponents. Mr. Pierpont had repeatedly offered .to his congregation to submit his conduct to an "ecclesiastical council," but the discontented members declined this appeal. This is the ordinary way of settling differ ences between pastors and their people. The accusers and the accused name a number of clergymen of the same persuasion with themselves, as umpires; they subscribe a regular bond of arbitration to them, and the courts of law enforce the decision given upon it. We heard Mr. Pierpont preach to-day from the text, " Try ¦* I was surprised at the observation that Dr. Spurzheim's monument was reared by "a niunifioent merchant in Boston." 1 learned, on inquiry, that at the time of Dr. Spurzheim's death, when the sympathy was strong, a good many small sums were subscribed by the citizens of Boston for this purpose, but, that when the money came to be demanded two years after wards to pay the artist, the feeling had died away, and some difficulty was experienced in making the collection. Mr. William Sturgis, a merchant, ,1 man of large fortune and generous spirit, no Phrenologist, but a great admirer of moral worth, and who had taken a deep interest in Dr. Spurzheim as a man, requested that these eflbrts should cease, and paid the requisite sum, JPIOOO, out of his own pocket. The Phrenological Society of Boston presented him with a copy of all Dr. Spurzheim's works,' with a handsome letter expressive of their esteem and gratitude, which was published in the Boston newspapers at the time, but the notice of it had not reached me. The name of Mr. William Sturgis will descend honorably to posterity associated with that of Dr. Spurzheim. MR. ABBOTT LAWRENCE. 197 all things, hold fast that which is good." The sermon contained a regular and very able discussion'of the nature, aim, and modes of action, of the two spirits of " Reform" and " Conservatism," which are so active in the world. Both are implied in the text. "Try all things" is the maxim of the determined reformer. " Hold fast by that which is good" should satisfy the most timid Conservative. The error committed by many reformers con sists, not in "trying all things," but in not "holding fast by that which is good;" whfle the error of Conservatism lies in holding fast by that which is only comparatively good, and re fusing to try any thing with a view to making- it better. Con servatism resisted printing as a substitute for writing in the manufacture of books; it resisted the substitution of mechanical power for human and animal labor; it resisted Christianity as superseding Heathenism; it resisted the Reformation and clung to Popery. Both spirits are necessary for the welfare of the world, and our object should be to prevent either from becoming the sole motive of action. The text is unlimited in its applica tion; we are commanded to " tiy a// things." There is no truth so thoroughly established, and no custom so sanctioned by time, as to have any legitimate claim to exemption from trial. The world is progressive, and new generations are constantly appear ing on the stage: if we wish to strengthen the minds of the young, we should permit, nay encourage them to " try," by the tests of reason and Scripture, all the doctrines and observances which we teach them. If these be "good," they will stand only the faster by being " tried" again and again; and if they cannot undergo this scrutiny, they are not "good," and we should not ask the 3'oung to receive them as true. Nov. 25. Ther. 57°- Mr. Abbott Lawrence.— This genfle- man was lately chosen as one of the representatives from Massa chusetts to Congress. We visited him this evening, before his departure for Washington. He is a man in whom the moral and inteUectual qualities are happfly blended; he is much es teemed, and full of patriotism in the best sense of the word. He labors assiduously to raise the moral and intellectual condition of his countrymen, in the belief that if they excel in these qualities all other things will be added unto them. In my journal of this date, I find these words written: " He is in horror at the pros pect of the bad air in the chambers at Washington. I urged him to make a motion to have them ventilated." When this was written, he appeared to be in good health, and in a green old age, apparently under or about sixty. He went to Washington; engaged warmly in his duties; and within three months was taken seriously Ul. His life was despaired of; and after long and pro tracted suffering, he escaped by only a hair's-breadth from the 198 PHRENOLOGY AND EDUCATION. grave. Before we left America he was under the necessity of resigning his seat on account of his health, and retiring into private life! Perhaps the bad ventUation had some influence in producing this deplorable result. The Weather. — In the eariy part of the day the thermometer rose to 70° F. The wind was in the south, and much rain feU; but before sunset the wind changed, and the sky became clear. At 10 P. M. it was freezing. Next morning the thermometer stood at 11°. Nov. 27. Ther. 24°. This evening I concluded my second course of lectures. The attendance is stated in the Appendix, No. VII. Nov. 28. Ther. 23°. Thanksgiving Day. — I heard Mr. Gannet, Dr. Channing's colleague, pre,ach to-day in his church in Federal street. His text was, " Do all to the glory of God." He said, that " Thanksgiving Day" presented one of the few occasions on which politics could legitimately be introduced into the pulpit. As religious principle should regulate every action of life, political action formed no exception. He strongly con demned the practice of voting with one's party in opposition to the conscientious dictates of individual judgment. He insisted on the necessity of every man in this country bringing his con science and his understanding to the study of political questions before deciding on them, as he would do in any other matter of serious import, that he may do justice to himself and to society, by exercising an enlightened and salutary influence on public affairs. He denounced all political frauds, lying, slandering of opponents, and unconscientious arguments, as forbidden by Christianity. The sermon was sound, bold, and forcible. In the other services, there was presiding good taste and Christian sentiment towards all nations on the earth. Nov. 29. Phrenology and Education. — The remark was occasionally made to me by persons who had heard my lectures on Education, without having attended those on Phrenology, that the views presented were so sound and luminous that I should have done much more good if I had omitted Phrenology, and delivered them simply as founded on common sense. This, said they, would have saved the lectures from the prejudices which exist in so many minds against Phrenology, and which render them suspicious of every doctrine and practice springing out of it. My answers were, first, That a knowledge of the influence of the organs on the power of manifesting the mental faculties, is a fundamental requisite to the right understanding of the subject. of education. Secondly, That to have withheld this important knowledge, because it was unpopular, would have been improper and uncandid. By foUowing such a course I ST. Andrew's day. 199 should also have been extending the impression already pro duced by too many disingenuous phrenologists, that the science is worthless, and that the soundest views of education may be obtained without its aid, which I know not to be the case. Thirdly, That such conduct would have been unjust and injuri ous towards the founders and defenders of Phrenology. It would have been appropriating to myself the fruits, and leaving to them not only the toil but the obloquy of having raised them. Fourthly, That lectures on education, founded on Phrenology, make a deeper and more permanent impression on the under standing than if based on mere common sense, and can be more certainly and successfully carried into practice. Every man's common sense differs from that of his neighbor. In New Eng land, I had visited a common school, the head master of which told me, that he devoted one-half of his whole hours of teaching to arithmetic and mathemathics, because he had discovered that pupils who expelled in those branches soon became proficients in every other, such as grammar, geography, and repetitions. No phrenologist could have held such vie^s, because he must have known that arithmetic and mathematics depend on different organs from those which take cognisance of language, grammar, and general reasoning. I observed that the organs on which arithmetic and mathematics depend predominated over the other intellectual organs in this person's own head, in consequence of which he could teach these branches with most ease aud success, and his common sense led him to conclude that all his pupils were similarly constituted to himself. When teachers rely solely on common sense and their own experience, they act merely on the suggestions of their strongest propensities, senti ments, and intellectual faculties, whatever these may be, without reference to the differences which exist between their minds and those of their pupils. Phrenology presents a scientific guide to all. Nov. 30. St. Andreiu's Day. — By invitation from the office bearers, I attended the celebration of the hundred and eighty- second anniversary of the Scots Charitable Society of Boston, held in the Pavilion Hotel. Mr. W. H. WUson was in the chair, and Mr. John L. MiUar acted as Vice-President. The room was ornamented with transparencies of St. Andrew, St. George, and St. Patrick; and other emblems and memorials of the " Father Land." Mr. Everett the governor of the state, Mr. EUiot the Mayor of the city, Thomas CoUey Grattan, Esq., the British Consul (author of " High--ways and By-ways"), and a number of other distinguished guests, were present. The history of this society is interesting. On the 6th of January 1657, a few Scotchmen of the town of Boston, associated them- 200 ST. Andrew's day. selves together for the purpose of raising funds for the relief of their poor and distressed countrymen, and the records of their proceedings have been preserved for nearly the whole interven ing period between that date and the present time. The resolu tion founding the association is expressed in singularly solemn and forcible religious phraseology. " We look for the assistance of the Great God, who can bring small beginnings to greater per fection than we, for the present, can think of or expect; and we likewise hope that God, who hath the hearts of all men in his hand, and can turn them which way soever he pleases, wUl double our spirits upon them (that shall come after us), and make them more zealous for his glory, and the mutual good one of another than we." In 1684 their numbers being considerably increased, they assumed the form of a regular society. " The society thus constituted, continued in existence until the breaking out of the troubles of the Revolution, when, on account of the loyalty of its members, who, desiring to fight neither against their native or adopted country, all retired either to the Provinces or to Great Britain. After the declaration of Independence was acknow ledged by Great Britain, many of the former members of the society returned to their old homes, and in the year 1784" they obtained a charter re-establishing the society. The society con tinued to flourish until the war of 1812-13-14, when it suffered severely, and it afterwards " continued a languishing existence for fifteen years." It again, however, revived, and is now in a flourishing condition. It has been the means of alleviating much misery; and it forms a striking and cheering example of the in herent vitality of a good principle. Almost every other institu tion of this state, religious, civfl, and judicial, has been destroyed and reconstructed again and again since this society was founded, but it has lived through all vicissitudes, aud risen from its ashes even when it seemed to have been finally extinguished by ad versity. Besides Scotchmen, the company consisted of Englishmen, Irishmen, and Americans; and nothing could be more pleasing than to observe the tact and good sense with which, in the ex pression of their national feelings, each of these sections avoided all extravagance and matter of offence to their neighbors. The only jar which struck on my mind was in hearing the Governor of Massachusetts, with great good nature, join in singing the Queen's anthem, and, in aUusion to her enemies, giving utterance to the sentiment " confound their poUtics," " frustrate their knavish tricks;" more especiaUy as he was lately in great danger himself of being forced to become one of her enemies when the " Maine troubles" wore a threatening aspect. Victoria, or rather her counsellors, are not so infaUible as to render it cer- A SCOTTISH SACRAMENT. 201 tain that she is always in the right in her quarrels; and even, independently of this consideration, good taste would dictate that, to render the anthem perfect, it should be purified of the manifestations of Self-Esteem and Destructiveness which are implied in these words. The health of Governor Everett was given by the chairman, and received with great cordiality. In returning thanks, he delivered an appropriate, classical, and eloquent address. The delivery was graceful, animated, and fltient. He describes the Scottish character in the chastest language, and with nice dis- criminati'^n, he adverts felicitously to the leading incidents in the history of the country, and enumerates her distinguished writers with a just critical acumen, shewing altogether a highly culti vated, well-stored, and accomplished mind. It is so characteris tic of his mental attainments, that I insert it in the Appendix No. VIII. Mr. Grattan also delivered a speech full of fervid eloquence and generous sentiment; and the proceedings of the whole even ing constituted a highly inteUectual treat. Champagne was constantiy administered by the servants after the cloth was drawn, but the company used it, and all the other wines and liquors, in most exemplary moderation. Dec. 1. Ther. 40°. A Scottish Sacrament. — Burns, in his " Holy Fair," has rendered a Scottish sacrament in the country famous in all parts of the world where his dialect is understood; but 1 was struct^ with the description of the same solemnity in a city, given by an American gentleman of serious habits and a cultivated mind, who had visited Edinburgh about thirty years ago. The subject was introduced by his asking me whether the same state of things continued to exist which he witnessed at that time. I asked him what he particularly alluded to, when he gave me the following picture of his impressions: He l^ap- pened to be in Edinburgh in tiie week of the sacrament, and was introduced to the Rev. Dr. Campbell, long since deceased. The solemnity of the Thursday's fast day; the long and serious dis course delivered on the Saturday; the extreme solemnity of the Sunday's dispensation of the bread and wine, and the deep im- pressiveness of the Monday's prayers and preaching, appeared to him more than reverential; they were awful. His mind was depressed by the terrible images and sentiments which had been constantiy brought before it during these days. The clergymen also who officiated, as well as the congregation who listened, seemed to him to be broken down under a sense of guilt and ap prehension of punishment. He was invited to dine on the Mon day, after the close of the exercises, with Dr. Campbell and his brother clergymen who had assisted him on the occasion. He 203 A SCOTTISH SACRAMENT. at first shrunk from accepting the invitation. He conceivedthat the evening would be passed in practically carrying out the awful admonitions of the previous days, and that every .man would be found searching deeper and deeper into his own heart, drawing forth anotiier and yet another sin, and casting it from him. As, however, he had received so much kindness from the reverend doctor who gave the invitation, he considered it his duty, to ac cept it. He entered the house with the most solemn feelings, and prepared his mind to meet his friends in harmony with the spirit which he believed to pervade them. He was surprised to see a bright and benignant smile on Dr. Campbell'.'^ countenance, and was speedfly introduced to the late Rev. Dr. Ireland, and a whole circle of other doctors in divinity. They all looked dif ferently from what he had expected. They seemed, to be happy, smiling, and good natured. Dinner was served, the cloth with drawn, and the servants left the room, when forthwith there broke forth bursts of merriment, droll stories, an universal hilarity that appeared to him like the opening of the clouds and the sudden gleam of sunbeams after the awful darkness of a thunder tem pest. The bottles circulated freely, first port and sherry, and by-and-by a call was made for the " mountain dew." This was compounded into "toddy," and the mirth'grew more vivacious; the stories deepened in a certain kind of interest; the confines of good and evil seemed constantly threatening to intermingle; and only at a pretty advanced hour in the evening did this joyous and jovial party separate. He was then young, and unused to the ways of the world, but he had often reflected on the subject since. He had come to the conclusion that in the one scene the ministers were acting in their professional, and in the other in their natural capacities; and he did not think the less of the Scot tish clergy from his having been permitted by this incident to see them in their natural condition. He hadbeen brought up in dif ferent views of Christianity himself, but he rejoiced to see that the austere doctrines of their church had left their social qualities unblighted and unimpaired; and that they -^vere amiable, cheer ful, kind-hearted, and sensible men. I told my friend, that no very marked change has taken place in these particulars in mo dern times. The Scottish clergy regard the " Monday's dinner" after the sacrament as the only remnant of the " carnival" that is left to them, and they think it no sin to enjoy it as such.* * Since my return to Scotland, I have been assured by a friend who has frequently attended these "Monday dinners" in Edinburgh, that within the last ten or fifteen years a most decided improvement has, in some quarters, taken place. The description in the text was accurate at its own date, and my Scottish readers will judge how far it continues generally to be so. THE PERKINS INSTITUTION. 203 Dec. 2. Quackery. — In conversing with a gentleman on the great extent to which this evil appears to prevail in the United States, so far as one can judge from the advertisements in the newspapers, he said that quackery extends through all depart ments of business; even in lecturing, said he, " it abounds so ex tensively, that prudent people pay no attention to certificates, none to resolutions, and none to newspaper reports, because all these can be obtained by impudence and money; often they are forged; and the only mode of treating them according to their deserts is to regard them with utter neglect. This operates against the man of talents and sound acquirements, untfl, by ex tensive and persevering efforts, he has reared a personal reputa tion. This is the real cause," said he, " of the people of Balti more, Cincinnati, and latterly Providence, having dechned to pledge themselves to attend your lectures, until you appeared among them and showed what you could do." I remarked that the names appended to the resolutions of my classes were a guarantee against imposition. " Few names," said he, " except those of politicians, are much known beyond their own district in our wide extended country; and besides, even our respectable citizens are so often drawn by their good nature into commending persons whom they wish to advance, that it is at all times diffi cult to tell whether any encomium proceeds from the merits of the party praised, or the kindness of the individual who utters it." Mobs. — To-day I heard Judge Thatcher deliver a clear and sensible address to the grand jury of the county of Suffolk, from which I learned that, during the last session, the legislature of Massachusetts has rendered any city or county in the state liable for three-fourths of all damages done by mobs, if the owner have used reasonable care to protect his property. This law will form a good check on mobs, but it is difficult to discover why the compensation does not reach the entire loss. " The Perkins Institution and Massachusetts Asylum for the Blind." — This institution is now removed from Pearl street in the heart of the city, to Mount Washington, on Dorchester Heights, looking down on the bay. It was built in the days of speculation for a hotel, and is a splendid establishment. It is now admirably fitted up for the purpose of educating and instruct ing the blind in trades. The pupils were removed to it last summer; and during the first three months after their removal, the boys and girls consumed 25 per cent, additional of provisions. They enjoy here purer air, more extended exercise, and sea bathing. Dr. Howe cultivates the sense of propriety in the chUdien as assiduously as if they could see. They are taught to keep their own bed-rooms in order, and to lay every object in 204 THE PERKINS INSTITUTION AND its proper place. In bathing they are clothed, and they are pro hibited from ever appearing undressed even before each other. They have the same delicacy of feeUng in this respect which is found in well-trained chUdren who see. We entered into the school about sunset, and commenced an examination of the boys in geography, natural philosophy, and arithmetic. Dr. Howe and Mr. Mann, who accompanied us, carried the questions into a wide range of topics by conversation, and we found the pupils possessed not only of great acquirements in knowledge, but of well cultivated powers of reasoning. It became quite dark, and no lights were brought, but our examinations proceeded uninter ruptedly. Nothing before ever enabled me so completely to realise the condition in which the blind habitually live as this scene did. For the time, we participated with them in being in unbroken night; and by no other means can one so fully appre ciate the value of their attainments. In the dark we were help less; but they read, cyphered, demonstrated mathematical pro positions, traced the courses of rivers, seas, and mountains, on their maps, fetched and carried whatever object they wanted, knew where everything lay, and were as full of vivacity as if they had enjoyed the benefits of light. I have already adverted to the great improvement in printing for the blind accomplished in this institution. In the type used by Dr. Howe, a chapter of the Bible is printed in less than half the space occupied by the type in use in Scotland, and is as easily read. It may be true that a page of the Scotch print may be cheaper, estimated by the square foot; but as it contains only half the quantity of matter, the expense of printing any given book is greater.* Dr. Howe openly acknowledges that he owes whatever suc cess has attended his exertions . in improving the education of the blind (and it is great) entirely to the light derived from phre nological vews of mental phUosophy: — " Before I knew Phreno logy," said he, " I was groping my way in the dark as blind as my pupfls; I derived very litfle satisfaction from ray labors, and fear that I gave but littie to others. Our upper classes are all instructed in the general principles of intellectual philosophy, and we explain to them both the old and the new systems; but I never knew one of them who did not prefer the latter, while I have known many who have taken a deep interest in the phUo- » Since my return to Great Britain, I have shown specimens of Dr. Howe's type to several persons who take an interest in printing for the blind. The superior legibility and economy of the Boston printing are generaly admit- ted; but one gentleman, highly educated and accomplished, who is himself blind, thinks that if there were two lines less in the page it would be still more distinct. MASS-ACHUSETTS ASYLUM FOR THE BLIND. 205 sophy of Phrenology, and heard them avow that they were made happier and better by understanding its principles. Some of our teachers are persons of considerable intellectual attain ments, and all of them have adopted the new philosophy since they joined the institution, not because they were induced to do so by any request of mine, or on any consideration of extrinsic advantage to themselves, but solely because their duties led them to examine all the theories of mental philosophy, and the new system recommended itself most forcibly to their understandings, and appeared most susceptible of practical application."* Much as we found to interest us in this institution, the most attractive of aU the pupUs is the girl Laura Bridgman, now about nine or ten years of age. She has from infancy been deaf, dumb, and blind; and is also destitute of the sense of smell. She has grovyn considerably in stature since last year, and 1 observed a distinct increase in the size of her brain. The coro nal, or moral region, in particular, has become larger, not only absolutely, but also in proportion to the animal region. Her temperament is nervous, with a little sanguine. The head alto gether is of full size and well formed. The organs of the domestic affections are amply developed, and in the best feminine propor tions. Self-Esteem, Love of Approbation, Cautiousness, Firm ness, and Conscientiousness, are all large. The anterior lobe of the brain also is large, and both the knowing and reflecting departments are weU developed. The organs of Order are large, and she shows great tidiness in all her arrangements. Phrenology leads us to understand that in this child the moral and intellectual powers exist in great vigor and activity, and that all that is wanting to her successful education is the means of conveying knowledge to them. Dr. Howe and his assistants, guided by this science, have succeeded wonderfully in the work of educating her. I perceive a manifest and important improve ment since last year. She manifests the most sensitive delicacy in regard to Sex. When I placed my hand on her head she was troubled, and removed it; but she did not interest herself to re move a female hand. The natural language of her countenance expresses intelligence and happiness; and we were told that she is very happy. She has been taught the finger-alphabet, and converses readily with the masters and scholars. She has been instructed in writing also; and when informed of our names, she felt C.'s dress and mine, recognised us as old acquaintances, recollected our visit of last year, and wrote in pencil the words — * Dr. Howe, at my request, put this testimony into writing, and autho rized me to use it. VOL. II. — 15 206 THE PERKINS INSTITUTION AND " Laura glad see Combe," and presented them to us. The fol lowing is a fac-simile of them: — Qj iXy T<3^ 5' Lo. "d Ir, J3PP c(r ^ Its Two of the pupils named Baker, to whom she was much at tached, were absent on a visit to their friends, -and she had worked a bag which she wished to send to them. She had just finished a letter to them in flie same character as the above, which she kindly allowed me to carry with me, as a specimen of her chirography, and said she would write another. It was in the foUowing terms: " Louisa and Elizabeth Baker. Laura is -well. Laura will give Baker bag. Man will carry bag to Baker. Laura wiU cry. Baker wfll come to see Laura. Drew," another pupil, " is well. Drew give love to Baker. Laura Bridgman." I asked Dr. Howe by what means he succeeded in teaching her the connection between the letters " delivered," and the act of delivering, and so forth. He said that the meaning of all such words was communicated only by very frequent repetition of the act, and by writing the letters each time. He took a bag, for instance, and time after time made Laura deliver it to him, and write the letters, and thus he succeeded in connecting the mental conception with the words. She has large organs of PhUopro- genitiveness, and has a littie doll which she caresses and dresses very neatly. She has a great admiration of ornaments, and was delighted with C.'s bracelets and brooch. She has a separate box for her own bonnet, and another for the other parts of her dress, and preserves them all in the greatest order. She has at present no ideas of religion. Dr. Howe waits for the farther maturity of her organisation, and the greater development of her faculties, before he attempts to convey to her this species of knowledge; and in the mean time every one is enjoined not to allude to the subject, lest they should convey impressions that might render her unhappy, and which it might be impossible to eradicate. I add the foUowing particulars from the " Annual Report of the Trustees" of the Institution for 1840. " There is one whose situation is so peculiar, and whose" case is so interesting in a phUosophical point of view, that we cannot MASSACHUSETTS ASYLUM FOR THE BLIND. 207 forbear making particular mention of it; we allude to Laura Bridgman, the deaf, dumb, and blind girl mentioned in the two last reports. " The intellectual improvement of this interesting being, and the progress she has made in expressing her ideas, is truly gratifying. " She uses the manual alphabet of the deaf mutes with great facility and great rapidity; she has increased her vocabulary so as to comprehend the names of all common objects; she uses adjectives expressive of positive qualities, such as hard, soft, sweet, sour, &c.; verbs expressive of action, as give, take, ride, run, &c., in the present, past, and future tense; she connects adjectives with nouns to express their qualities; she introduces verbs into sentences, and connects them by conjunctions; for instance, a gentieman having given her an apple, she said, mc^n give Laura sweet apple. " She can count to high numbers; she can add and subtract small numbers. "But the most gratifying acquirement which she has made, and the one which has given her the most delight, in the power of writing a legible hand, and expressing her thoughts upon paper: she writes with a pencil in a grooved line, and makes her letters clear and distinct. ¦ ^ " She was sadly puzzled at first to know the meaning of the process to which she was subjected; but when tiie idea dawned upon her mind that by means of it she could convey inteUigence to her mother, her delight was unbounded. She applied herself with great dfligence, and in a few months actually wrote a legi ble letter to her mother, in which she conveyed information of her being well, and of her coming home in ten weeks. It was indeed only the skeleton of a letter, but still it expressed in legi ble characters a vague outline of the ideas which were passing in her mind. She was very impatient to have the man carry this letter, for she supposed that the utmost limit of the Post-of fice Department was to employ a man to run backward and for ward between our Institution and the different towns where the pupils live to fetch and carry letters. We subjoin to this Report a correct fac-simile of Laura's writing, observing that she was not prompted to the matter, and that her hand was not held in the execution; the matter is quite original, and the chirography is entirely her own. " She has improved very much in personal appearance as well as in intellect; her countenance beams with inteUigence; she is always active at study, work, or play; she never repines, and most of the time is gay and frolicsome. " She is now very expert with her needle, she knits very 208 THE LAW OF SCOTLAND. easily, and can make twine bags, and various fancy articles very prettily. She is very docile, has a quick sense of propriety, dresses herself with great neatness, and is always correct in her deportment. In short, it would be difficult to find a chfld in the possession of all her senses, and the enjoyment of the advantages that wealth and parental love can bestow, who is more contented and cheerful, or to whom existence seems a greater blessing than it does to this bereaved creature, for whom the sun has no light, the air no sound, and the flowers no colour or smell. " For the method of teaching her, and for further particulars of her case, we refer you to Appendix B."* The United States and Cuba. — It is calculated that about fifty Americans of the better class setfle annually in Cuba, and there is a great trade between this island and the United States. The Spaniards are becoming acquainted with the American In stitutions, and it said that they would not be averse to join the Union. The slave states it is said would gladly consent to their admission, because this would add powerfully to their strength; and the other states, through motives of interest, might not be averse to the compact. The realisation of this idea maybe very distant, but circumstances might arise to accelerate it. Dec. 7. Ther. 38°. The Law of Scotland.— At a party to-day at the hospitable residence of Mr. Grattan the British Consul (whose urbanity, generous sentiments, and high literary talents, have already endeared him to the Americans), we met Judge Story of the Supreme Court of the United States. He expiessed his admiration of the Commentaries on Bankrupt and Commercial Law by Mr. George Joseph Bell of Edinburgh; and mentioned that Mr. Bell had lately sent him his "Principles of the Law of Scodand," with a kind letter, which had gratified him much. He said that the freedom with which the Scotch lawyers have investigated first principles, renders their pleadings and writings particularly interesting in the United States, where the law is in the progress of constant change and improvement. He had also studied Mr. Fergusson's Reports of the Cases de cided by the Scotch Judges, anmflling, for offences committed in Scotiand, marriages contracted in England; and he acknow ledged that he had derived many valuable lights from them in preparing his own Treatise on the Conflict of Jurisdictions. There is, said he, great depth of reasoning and soundness of conclusion in the opinions of the Scoth Judges. In the United States, their doctrine has long been adopted in the practice of the supreme court. He was glad to see that the English Judges * The Appendix B is so interesting that I have transferred it entire to the Appendix lo this volume. No. IX. CONVENTIONAL HYPOCRISY. 209 had at length given effect to the cogent reasoning and luminous exposition of principle adoptedby their Scotch brethren; andhe ad mired the unswerving firmness with which the latter had adhered to their own views, opposed as they long were by the great weight and authority of the English Judges. He added, " These remarks are not confidential; you may if you please communi cate them to the Scotch Judges with an expression of my high esteem."* Dec. 8. Ther. 38°. The Judges in the State of New Hampshire. — One of the Boston lawyers mentioned to me that the Judges in the State of New Hampshire are appointed only for three years; that he has pleaded before them and found them to be very able and upright men. They are changed occasion ally, but they resume their places at the bar without any feeling of degradation. Their elevation to the bench is found to have invested, them with additional reputation and respect, and their practice Js increased. I met ex-Chancellor Kent in New York, and was told that after descending from that high office, at sixty years of age, beyond which the law of the state did not admit of his being re-elected, he continued to exercise almost chancery powers in his private chambers, and sustained no loss of income, but the reverse. He was applied to for opinions in important cases, and practised extensively as arbitrator in references. He never appeared again at the bar in any court. In Rhode Island the Judges are elected annually; but it is said that anarchy has threatened to make more serious inroads on social order in that than in any other of the old states. Conventional Hypocrisy. — In the twentieth volume of the Boston " Christian Examiner" there is a review of a religious work, published anonymously, but reputed to have been written by a member of the Church of Scotiand. The reviewer ob serves, that " the author who has called forth these remarks is kept in countenance, to at least a great degree, in thus solemnly professing what he does not believe, either in letter or spirit, by such men as his countrymen Robertson, Blair, and the great body of the liberal party of the clergy of Scodand, whose opinions, it is well knoXvn, lean strongly towards Arminianism. He is kept in countenance, too, in this, by great numbers in England, on the continent, in our own country, including pro fessors of our theological institutions, and in all other places, where these creeds and confessions are imposed. But the com monness of the sin only renders it a more fitting subject of re probation." * The conflict between the Law of Scotland and that of England, in these cases of divorce, is not yet terminated, and a legislative enactment will probably be necessary to bring it to an end. 210 THE PATROON TROUBLES. Dec. 12. Ther. 12°. Sir Walter Scott and the Ballantynes. — Mr. Lockhart's " BaUantyne humbug handled" is attracting attention in the literary circles here. It is known that the Bal lantynes have answered it (it is said effectually and conclusively in Edinburgh), but their reply has not reached the United States.* 77(6 Patroon Troubles. — The head of the Van Rensselaer famUy is styled the Patroon of Albany, a title corresponding to the English Lord of the Manor. Many years ago a large tract of land, lying on both sides of the Hudson, was let out on leases for long terms by one of the ancient patroons, for certain rents, payable in grain, poultry, and services with carriages and teams. The late Mr. Van Rensselaer, who died in the jiresent year, was indulgent in commuting these rents, and he even allowed many of them to stand Over unexacted. His son is now insist ing on Jhe tenants paying up arrears, and he demands the modern market price for both the produce and services. The tenants consider their situation as at once anomalous and grievous. They are substantially proprietors of their farms; but their tenures are only lease-hold. They conceive themselves also to suffer hardship in regard to the rates at which the produce is commuted. They have thought that the accession of the new patroon afforded a fitting opportunity to rid themselves of their grievances; and, after offering him terms which he declined to accept, they unanimously resolved not to comply with his de mands. 'He appealed to the law, but they resisted the sheriff in serving legal writs upon them. The posse comitatus of Albany was called out, and they resisted them. The sheriff reported this resistance, as rebellion, to the governor of the state, and he issued a spirited proclamation denouncing it as an outrage on the law, and called out the mUitia of the cities of Albany, Troy, and New York. The Albany and Troy miUtia marched into the disaffected territory. The insurgents seized the artillery and powder magazines belonging to their own mflitia regiments, obstructed the roads, and prepared for battle. The militia, however) pressed on, and showed a firm determina tion to support the law; on which the tenants surrendered at discretion, without any bloodshed. This occurrence excited great interest all over the Union, and in Boston I heard it dis cussed by both Whigs and Democrats, and the conduct of the tenants was unanimou.sly and strongly condemned by both par ties. M. De Tocqueville jusfly remarks, that, in the United States, the ascendency of the law is maintained by directing * I have read it since my return to Scotland, and regard it as completely supporting the observations made in vol. i, p. 118. \ PRESIDENCY OF THE UNITED STATES. 211 civil processes and executions only against individuals, whose reasons or desires for resisting it are never p-articipated in by so large a portion of the community as to give them the power to set it at defiance. These tenants were so numerous tiiat they conceived that they could successfuUy resist the' law; but the state authorities soon convinced them of their mistake; and the press every where condemned them. The legislature in its subsequent session passed an act for the equitable commutation of their grain-rents and services, and otherwise redressed their grievances. This occurrence enables one to understand how social order and safety to property should essentially prevaU, whfle mobs and outrages, in which the people seem to set all law and jus tice at defiance, may occasionally occur. I have heard Ameri cans themselves, in moments of disappointment, remark that there is a steady movement by the people afl over the Union, towards placing themselves above the law; that mobs resist it, juries trample on it, and the people, through their legislatures, continuaUy change it. There is no force which can give effect to the law when the people choose to oppose it. If the posse comitatus is called out, it consists of the mob. If the constables and militia are summoned, they are themselves the law breakers. In short, the officers of the law are left powerless against the people. This representation is correct when violent feelings pervade the people generally; when, for instance, they are pleased to burn haUs, or maltreat editors, on account of abolition proceedings; but the feeling must be wide-spread and vividly excited before these evils can be produced; and, in point of fact, they are comparativel)' rare. In civil suits, and criminal prose cutions against individuals for ordinary offences, the people support the officers of justice; and hence arise order and security as the general rule, to which occasional outrages are only the exceptions. The Presidency of the United States. — Mr. Van Buren's first term of office (four years) will expire in March, 1841, and a new election of president will take place in the latter part of 1840. Since we arrived in the United States, most of the Whig newspapers have announced Mr. Clay as the candidate for the presidency on the Whig side against Mr. Van Buren, who is nominated by the Democrats for re-election. The Whigs have held a general convention of delegates from all the states of the Union, at Harrisburgh, in Pennsylvania, at which they have set aside Mr. Clay, and nominated General WUliam Henry Harri son, residing at North Bend, in the state of Ohio, as their candi date, and John Tyler, of Virginia, for the vice-presidency. Mr. Clay has written a handsome letter waiving his claims, and 212 SMALL-POX. urging unanimity in the Whig ranks in favor of General Harrison and Mr. Tyler. The delegates, on returning to their respective states, summon the members of their party to a general meeting, and explain to them the reasons that guided the convention in their choice. Town -and county meetings are next held, to which these explanations are communicated; and by this machinery the Whiffs of the whole, of this vast country are induced to com mence operations in one spirit, to ensure success to the object of their choice. The Democrats foUow simUar measures; but as they possess power, theirs is a defensive rather than an aggressive contest. Honor and Honesty. — Some time ago I became acquainted with a teacher of the higher branches of education, who now successfully conducts a private seminary in this state, and whose history is instructive. He pursued the same vocation in Eng land, and told me that there he had a fair attendance of scholars, but that many of the parents, even in respectable circumstances, did not pay the school-fees for their children, and when he urged for payment, they resented his urgency, and in the circles in which they visited, accused him of imputed offences, concealing the real one, till his reputation was injured, and his school seri ously thinned. As he did not move in the same rank with them, he had no means of defence, and left the country and came to the United States. I asked him, whether he did not experieuce the same grievance here? He said no; that the Americans con sidered school-fees as debts of honor, and paid them in almost all circumstances. I am sorry to say that in Scotland teachers are no better treated in this respect than this gentieman was in England. I have repeatedly been informed by teachers in my own country, that their fees are ill-paid by the fashionable por tion of the middle-classes, and that they have the mortification to know that, whfle they are teaching two or three chfldren without recompense, the parents are sumptuously entertaining fashionable society, at an expense which would have cleared off the school-arrears in one week. They have assured me, also, that urgency on their part is resented in the same way, and with the same effects, as in the case before described. It is difficuU to conceive a greater dereliction of aU feeUngs of honor and honesty than such conduct implies. Dec. 13. Ther. 31°. Smallpox. — There has been a serious alarm in Boston caused. by the re-appearance of the smaUpox, attended by a considerable number of deaths. In c-aUing on Dr. Smith, the health-officer, I have seen crowds of persons from one year old to fifty, undergoing vaccination. The British Pariiament has rendered it penal to inoculate for the smallpox; but this has not yet been done in Massachusetts. RAILROAD STOCK. 213 Dec. 14. Ther. 25°. Railroad Stock. — I find that some bankers and men of property in the United States entertain doubts concerning the stability of railway stocks as investments for capital, and the following have been stated as some of the reasons for the distrust: — 1st, The uncertainty of American legislation. When an incorporated company is reaping a great profit by any public undertaking, it excites envy, and some patriots discover that the pubhc interests require a rival road, or a rival bridge, to be erected, and the Legislature, which answers to the popular cafl, gives effect to their designs. The first com pany's rights are not violated in direct terms, but a rival is estab lished which ruins it. 2dly, The railroads are constructed slightly, and many soon wear out. 3dly, There are such rapid changes in the great currents of trade and travelling, that nobody can be certain that any particular line of raUway will be as extensively used ten years hence as at present: and lastly, these roads are, new, and the timid have not confidence in them. In Massachusetts, the state has reserved to itself power to pur chase up the raflroads at the end of twenty years, on paying the prime cost, and ten per cent, per annum of interest from the commencement, deducting all dividends and bonuses on the stock previously paid out of the profits. The majority of the legisla tors in most of the states are farmers; that is, proprietors who farm their own lands;* many of whom are changed every year. There is no efficient public officer in the legislatures for revising private bills (such as Lord Shaftesbury in the British House of Peers), and the law is in constant fluctuation. The lawyers are ever beginning and never ending their studies, and decisions have less weight in establishing the law than in England, because new statutes frequently interfere with them. This representation is strongly drawn, but contains substantial truth. I heard the stock of the Philadelphia, Wilmington, and Baltimore Railroad strongly recommended by some sagacious persons, and the reasons assigned for their opinion were these: — 1st, It connects the two great cities of Philadelphia and Balti more, and lies in the direct line of communication between the east and the southwest. 'Zdly, In part of its course it is bound ed by the sea on the one side and high ground on the other, and its proprietors have united with the Steam-boat and Railway * In 1840 the House of Assembly of the. state of New York, numbering 128 members, presented the following professions: 59 fanners, 23 lawyers, 18 merchants, 7 pliy.sicians, 2 cabinet-makers, 2 lumbermen, 1 furrier, 1 gardener, 1 mariner, 1 joiner, 1 blacksmith, I post-master, 1 mechanic, 1 grocer, 1 yeoman, 1 agriculturist, 1 teacher, 3 with blank occupations, and 1 with none. Of the whole nunibcr 74 were born in the state of New York, 22 in Connecticut, 13 in Massacfiusetts, 10 in Vermont, 3 in New Hampshire, 2 in Rhode Island, 2 in New Jersey, and 1 in Prague, Germany. 214 MUSIC TAUGHT IN COMMON SCHOOLS. Company already existing on the side next the sea, so that rivalry is neariy impossible. 3dly, The railroad traverses por tions of three states, Pennsylvania, Delaware, and Maryland, and the Company enjoys charters from them aU. It would be extremely difficult to induce aU the three legislatures to unite at the same time, and on the same terras, in establishing a rival company, ithly. The charters are perpetual, and are not liable to come under the discretionary action of the legislatures in be ing renewed. 5thly, The railroad, after defraying all current expenses, including tear and wear, yields a surplus revenue applicable to tiie redemption of its debt. This statement of advantages confirms, to some extent, the previous views; but there are other railroads, particularly those between Albany and Buffalo, that seem nearly as safe, except that they are all liable to be acted on by the Legislature of the single state of Naw York. Dec. 16. Ther. 31°. Observance of the Sunday. — This day we have a very severe snow storm, the first unequivocal symptom of -winter. In visiting Lowell I made inquiries about the observance of Sunday by the manufacturing population, about 20,000 in number, and was assured that it is kept sacred in the most exemplary manner. The only exception mentioned is, that occasionaUy the mflls and dams are re))aired on Sundays, to avoid throwing large numbers of people idle on week-days. The interests of the owners and of the workmen concur in this arrangement, and the clergy, who are dependent on both, do not object. These operations are viewed as works of necessity. If the Scottish clergy were equally dependent on their flocks, they would not prohibit (as they actually do in some cities) the labor ing poor from burying their dead relations on Sundays, under pretence that this is a desecration of the day; causing, by this sanctimoniousness, the loss of a day's labor to these suffering people, at the very time when sickness and death increases their necessary expenses. Dec. 19. Ther. 8°. Our English thermometer now ceases to be serviceable. It is graduated only to 10° above zero, and to-day the mercury has fairly disappeared in the bulb. An optician in Washington street, Boston gave me 8° as the tem perature in the morning, and mentioned that occasionaUy the English opticians, when sending scales for thermometers to the United States, forget the difference of the climate, and send them graduated only to zero, or to 10° above it. They should range down to 50° below it. Music taught in Common Schools. — I attended a lesson given by Mr. LoweU Mason in vocal music to the girls attending the Hancock common school in Boston. About 200 of them were THE ORGAN OF NUMBER. 215 instructed for half an hour. They are taught only two half hours in the week, but their attauiments are very considerable. They read music, analyse the notes, and detect false notes both in rhythm and melody, when played on the pianoforte or sung. They give the notes of the common chord in the various positions. They sang extremely wefl, observing both time and tune with great accuracy. The influence of this instruction in refining their taste, and opening up a source of innocent enjoyment to them, must be valuable. Mr. Mason is employed by the public authorities, and is remunerated from the common school fund.* He appears to be a first-rate teacher; and it is gratifying to see high talent devoted to the improvement of the common people in a branch of the fine arts which, a few years ago, was litfle prized even by the wealthy citizens of the United Slates. Although the food of the common people in Boston is abundant and nutri tive, and these g-irls were well dressed, I regretted to observe that their bodily condition did not indicate robust health. Some ap peared to have distorted spines, or depressed and narrow chests, and most of them presented that waxy, sodden appearance of the skin, which indicates breathing vitiated air, and absence of suffi cient exercise. The school-room was well ventilated, so that they must have suffered at home. This is the more lamentable, as in this country these imperfections are the result not of poverty and physical degradation, as they often are in Britain, but of ignorance or want of resolution to act in conformity with the laws of health. -Dec. 20. Ther. 6°. The Organ of Number. — A gentleman who kindly undertook the management of the tickets for my lectures at Lowell, wrapped up the sum received from each bookseller in a separate paper, and made the person who paid it, mark on the parcel the amount it contained. When he paid the bflls for advertising, &c., he took the money wanted out of one of the parcels, and put the receipts for the pa)'ments into it, and brought the whole sums collected to me in this form. Not un derstanding why he had done this, I placed the contents of the whole parcels together, and asked him how much he had re ceived, and how much he had paid. He could not tell! I then observed that his organ of Number was deficient, and he told me that he had adopted this method to " avoid confusion." My own organ of Number being equally small, we tried, both by the pen and by counting the money, to discover the amount; but * Not only do concerts a la Musard, at one shilling for the admission of each person, prosper in Edinburgh, but the laboring classes also have con certs this winter (1840-41) in Dun-Edin Hall, to which the admittance is only twopence, and these are crowded every evening. They are patronised by the Temperauce Societies, and are valuajjle auxiliaries to civilisation. 216 FIRES. neither of us could succeed! We finally parted, much to our own amusement, without either of us having been able to find out the aggregate sum either received or paid, and certainly it was not the magnitude of the amount that caused our difficulties. A deficiency of this kind, when it occurs in the organ of Num ber, occasions only amusement; but I never experience its effects without sincerely sympathising with those individuals who are as defective in the organs of Conscientiousness or Causality as I am in that of Number. They stand as much in need of external guides to virtue and wisdom as a man in my condition does of a ready reckoner; and they are equally unfit to fill situations in which active honesty and reflection are necessary to success, as such a man would be to discharge the duties of a teller in a bank. Politics of American Authors. — The Whig party in- America claims the wealth of the Union on their side, and the Democrats claim the genius. One of the Democratic papers cited the names of Irving, Cooper, Bryant, Leggett, Bancroft, Alexander Everett, Brownson, Nat. Willis, Fay, Prescott, Langtree, O'Sullivan, Nathaniel Greene, among other men of literary talents, as belonging to their party. The " Boston Atlas" answered this boast as foUows: " We have only one observation to make, and that is, that somehow or other it has always hap pened, that, as a general rule, your poets, your story-tellers, your historians, your wits, nay, even your philosophers, have been great worshipers of poivcr, in whatever hands for the time being it might happen to be deposited; and that, after all, the approbation or the praises of this sort of gentry must ever be regarded as a very uncertain test or proof of merit." I should like to see a list of men of genius classed under the heads of Whig and Tory. The general idea is that genius is liberal. Dec. 21. Ther. 8°. Mrs. Gove's Lectures. — This day C attended one of Mrs. Gove's lectures to ladies. The subject was the effects of tight lacing and bad ventUation. The lecture was good, and the attendance was about 300, aU females. Dec. 22. Ther. 18°. Fires.— At U o'clock this night we felt a strong smell of burning in our parior, and in a few minutes it was full of smoke. The hotel (the PavUion) has shops below it on the level of the street, and one of them, directiy beneath our apartments, was on fire. The porter of the hotel discovered the fire by the liirid Ught and smoke issuing from the shop win dow. The engines arrived with great promptitude, and it was extinguished. An iron stove full of coals had been left burning in the shop, and the radiation of the heat had ignited a wooden partition at the distance of three feet. The prospect of being driven to the street at midnight, with the temperature at 18°, FIRES. 217 was not very agreeable; but our only wonder is that we have escaped so long. There has been another very extensive fire in Cedar street. New York. The loss is stated at $500,000, and its origin is ascribed to incendiaries, who profit by stealing goods during the conflagration. The absence of a police force enables them to perpetrate this wickedness on a grand scale. A New York newsp-aper describes the scene as follows: — " To those who were not witnesses of the conflagration on Saturday night, it is impossible to convey an idea of the scene it presented. Such a collection of blackguards and rowdies imagination can scarcely conceive, and the merchandize carrying about in all directions, without any one to look after it, or see that it was deposited in safe hands, would seem to say, that pro perty had lost all value. As to the city watch, they scarcely troubled themselves to inquire — we know they rarely can tell — where the fire actually is when one does occur. " The reports published by us of the fire commissioners show that, in their opinion, the great majority of fires which take place are intentional, and yet we hear of no prosecutions for arson, the most atrocious of crimes. As matters are now going on, it is impossible for insurance offices to stand the losses — it is im possible for the commerQe or inhabitants of the city to pay them remunerating premiums. If the public authorities will not stir, wfll not take effective measures to arrest the evil, individuals, from every consideration of private interest and public duty, ought to combine on some plan to save themselves and the city of their residence from the destruction which hourly awaits them." After this the merchants did institute a private watch, and in some degree mitigated the evil. 218 CHAPTER VIH. Frauds — Debts of Cities — Dr. Spurzheim's Birth-day — Phrenology and Education — Lunatic Asylum at Worcester — History of R ligious Free. dom in Massachusetts — Journey from Springfield to Al:i.,ny — Albany, from 10th January to Uth February — Dissection of the Brain — Albany Female Academy — Dr. Sprague's Collection of Autographs — Newhaven. 1839. Dec. 25. Ther. 26°. This is Christmas day, and in Boston all the world is abroad enjoying the fine bright weather.) Public worship is performed in the Catholic and Episcopalian churches. but not in the others. The stores belonging to members of these sects are closed, but the rest of the community who ob serve the day at all, dedicate it to feasting. Frauds. — A fraud to the extent of a million of doUars has lately been exposed, perpetrated by the cashier of the SchuylkiU bank in Philadelphia. He sold shares to that amount in the bank of Kentucky, and appropriated the proceeds to his own pur poses, or to those of the bank over which he presided, which also has faded. On the 23d December, Judge Bouvier, sitting in the court of criminal sessions at Philadelphia, deliyered the following charg-e to the grand jury: — " Genflemen of the Grand Jury: — Within a few days occur rences have transpired calculated to throw a gloom and dismay, not only in the commercial world, but also among the honest people in the middle and poorer ranks of society, which require from the court and the grand jury a full and impartial investi gation. Men who have heretofore stood erect in society, and whose integrity never was doubted, have been publicly accused of committing the vilest frauds. Men who stood in high places have for a series of ten or fifteen years astonished the commu nity by the boldness of their crimes. Scarcely one shock of the moral feeUng has subsided before another has succeeded, and the people, even those who have been robbed by these men of good standing, have viewed, after the first moment of indignation was over, the whole matter with apathy. "Trace back the history of our public men for the last fifteen years, and you find some of those who have fiUed high official and other stations have been charged with forgeries, perjuries. FRAUDS. 219 and conspiracies. They have not been guilty of these offences, gentiemen, to get bread for their starving famUies, but to make a fortune by a dash, regardless of the means — to come out, if successful, in society, and by their wealth to claim distinction, and to be placed above the virtuous but poor man. The spirit of speculation has swept over the land, and carried away the frail virtue of those who became its worshipers. Enterprise, genflemen, with industry, punctuality, and a high sense of mer cantile honor, ought to be cherished; but the recklessnesss of the gambling and dishonest speculator ought to be discounte nanced and discouraged, or the bands of society must be loosened, confidence between man and man destroyed, and fair trade must cease. "Let but the poor starving wretch break into a house to pro cure what he conceives he needs, and what perhaps he actually does want, and the public voice is raised to a clamor against the daring villain. He is arrested, and brought to trial and speedy and certain punishment. What idea, gentlemen, think you, he will entertain of human justice when he perceives 're spectable offenders' unpunished — when he sees the man who has robbed the helpless widow, age tottering on the grave, and childhood, unable to provide for itself, of their litfle aid — when he beholds one who has robbed of millions go unpunished, under the pretext that the law does not reach the case, or out of a sickly compassion to the offender or his family. This is the pity which spares the tiger that he may feed upon your children. Hold in your hands the scales of even-handed justice, and be not deterred in the performance of your duty from presenting of-- fenders who have fifled high places. Let not the poor man be able to say there is one kind of justice for him, and another for the rich. Do your duty ' without fear, favor, or affection.' " You are aware, genflemen, that I aUude to the disgraceful disclosures which have been made within a few days, of alleged frauds by certain persons connected with the Schuylkill bank of this city. You have a right, and it is your duty, to investigate this business, and to send for persons and such papers as may be lawfully called for by a court of justice, and ascertain whether there has been any violation of law, and if so, by whom. " You wUl be careful not to be carried away by your abhor rence of the crime so far as to present any one without reason able proof of his guilt." This charge embodies the sentiments which I heard generally expressed by tiie respectable members of the community on this occurrence. The cashier escaped to Europe; but a statement appeared assuring the public that the proceeds of the Kentucky Bank stock fraudulentiy sold, had been applied, not to his private use, but to support the SchuylkUl Bank. 220 DR. spurzheim's BIRTH-DAY. Debts of Cities.— The individual property of the citizens of Boston, New York, Rochester, and I believe of other towns, is liable, by the law of the states, to attachment for debts contracted by their civic rulers, and the Uabflity has been enforced. When, in any of these cities, opposition is made to a tax for paying the interest of the public debt, a few of the largest creditors im mediately commence processes against the parties who oppose; and speedUy they petition for an assessment for their own relief. The law reserves to every citizen who has paid a flebt under these processes, a claim for a rateable reimbursement from all the other inhabitants, but this form of redress is so tedious and expensive, that few resort to it. They prefer aiding the corporation to raise the necessary funds by general assess ments. The bonds of these cities (which yield, those of Boston 6, and those of New York and Rochester 7 per cent.) are re garded as among the most secure investments in the United States. This state of the law under democratic institutions contrasts favorably with the provisions of the law under the aristocratic legislature of Great Britain. The civic corporation of Edinburgh borrowed large sums of money on bonds; built a high school, churches, and other expensive erections, for the use or ornament of the city; and then declared itself bankrupt. The law protected these edifices as public property, sacred to social purposes, and also the property of the individual citizens from attachment. The civic corporation which contracted the debts, essentially enjoyed the privilege of self-election, and the citizens had no efficient control over its actions. The law, therefore, regarded the lenders as having trusted for repayment solely to that portion of the corporation's property which could legally be alienated or attached for debt. In the American cities, the inhabitants at large elect their rulers, and are, there fore, justly held responsible for the debts which they contract. Since the Burgh Reform Act came into operation in Scofland, the citizens have enjoyed the right to elect the civic councils, but the law still exempts them from individual responsibflity for the public debts. , Dec. 31. Ther. 0°. Dr. Spurzheim's Birth-Day— This is the anniversary of the birth-day of Dr. Spurzheim, and of the institution of the Phrenological Society of Boston. In the morning I waited on Mr. WiUiam Sturgis, who erected the monument in Mount Auburn, and thanked him cordiaUy for the tribute of respect which he had paid to his memory. He said that he admired Dr. Spurzheim's sound sense and warm phUanthropy, but knew nothing about Phrenology. He re peated, that it was his shrewdness of observation, simplicity of manners, and goodness of heart, that won his esteem. In the LUNATIC ASYLUM AT WORCESTER. 221 evening I delivered an address before the Phrenological Society in the Melodeon, lately the Lyon Theatre, which the public were invited to attend. The order of proceeding was the fol lowing: — Mr. Pierpont delivered an appropriate prayer; various airs were performed on an excellent organ; the address was read; and Mr. Green pronounced a benediction. The attendance ex ceeded 600 persons, and would have been larger, but for the circumstance, that at the same time Governor Everett delivered the introductory address to the Lowell lectures in the Odeon, and had an audience of at least 1500. Phrenology and Education. — So much interest was excited by my three lectures on education, that, in compliance with the request of numerous friends, I devoted the month of December to repeating them in the following places, and to all the courses the assistant-teachers of the common schools were admitted free. In Boston, to the teachers in the Odeon, and again to the sub scribers to the Lyceum. I was told that 1 500 persons attended this last course. In Salem, Lowell, and Worcester, each of which towns is accessible by a railway. The audiences who attended these lectures were numerous, averaging from two to three hundred each. I received more invitations to repeat these lectures than it was possible for me to comply with. Having been invited to lecture in Albany in January, 1840, I left Boston on the 1st of that month, and remained at Spring field, where also I delivered the three lectures on education, and where again we passed a most agreeable week. I am under the necessity, from the length to which this work has already extended, of omitting many observations relative to these places, and the excellent persons with whom we became acquainted in each of them; and cah only remark, that, in the New England viUages, there is an amount of moral worth and inteUectual at tainment that redeems the country from the blots which its reputation sustains by the gambling speculators and ambitious politicians of the great cities, whose public actions attract the chief notice of a stranger, and give in his eyes their own cha racter to that of the whole country. There is a sound kernel of honesty and worth in " old Massachusetts" that wiU preserve her amidst all her trials. Lunatic Asylum at Worcester. — In vol. i, p. 44-5, I have described this institution. On the 28th of December I visited it again, and met Mr. Silsbury, one of the inspectors named by the state, commencing his official -visitation. I was invited to accompany him, and entered every cell and apartment, and saw every patient in the institution, and nothing could exceed the VOL. II. 16 222 LUNATIC ASYLUM AT WORCESTER. exceUent condition in which it appeared. Only four or five furious and filthy patients were found among the whole, and they are lodged in a separate building, so distant that their noise cannot annoy the general inmates of the hospital. Each of these persons was in a distinct ceU, the walls of which are of brick, and the floors of m.ica-slate pavement, heated by fire ap plied below. The light is admitted from the passage. In one of the cefls was a musician, who tears every thing to pieces, and is excessively dirty. He was seated on the warm stone- floor, clothed in a very strong and thick cotton vestment, which descended to his ankles. His organs of Time and Tune re mained sound amidst the wreck of nearly all his other faculties. I heard him, while thus seated, play several tunes on the flute, with coirectness and expression. His head is well formed, with the exception of a predominating Destructiveness. His temperament is nervous-sanguine, and the , organs of Imitation and Ideality, as well as those of Time and Tune, are largely developed. Dr. Woodward gave the patients of the hospital a ball on Christmas eve. They themselves decorated very taste fully one of the comdors, with boughs of evergreens, and con verted it into a handsome ball-room, which I saw. They looked forward to the entertainment with great interest for many days before Christmas, and it is still affording them a pleasing theme of conversation. It proved very successful, and even this musi cian performed a part in it. Dr. Woodward is an enlightened phrenologist, and he assured me that his conviction increases, the more he observes, that the cases are extremely rare in which the whole of the mental organs are involved in disease; and that this conviction led him to try the experiment whether this individual could not be enabled to command himself at the ball. He explained to him the prepara tions that had been made; asked him if he would like to attend. This wakened up a thousand impressions received in his best days of health and usefulness, and he professed his desire to assist and to play in his professional capacity. Dr. Woodward adverted to his dress, and said that he must appear in the costume of a genfleman, and must conduct himself with decorum, as the only conditions on which he could be admitted. He engaged to comply with both stipulations. When all things were prepared on the evening of the ball, the keepers entered his cell, dressed him in a decent suit of clothes, and led him to his seat among the musicians, and instantly the band struck up, and the dancing commenced. He played in perfect tune and time. One of the keepers was stationed behind him all the evening to prevent acci dents, in case of his losing command of himself; but there was no need for his interfering. For three hours he continued to LUN.4.TIC ASYLUM AT WORCESTER. 223 play and conduct himself with perfect propriety. At the end of two hours he complained of fatigue, and said that he believed that formerly he used, about this time, to receive a glass of wine. A glass of wine was given to him, he drank it, and played on, tfll the close of the entertainment. He was then reconducted to his ceU, and had hardly entered it when he recommenced tearing his clothes. In Dr. Conolly's instructive Report on the Hanwell Lunatic Asylum, 1840, he remarks, that " the principle of chang ing all the cirOumstances surrounding a lunatic is evidently one capable of application in certain cases, and in certain periods of the malady, with singularly felicitous effects." (P. 26.) This instance in the text shows how powerfully a change of circum stances may affect a lunatic even in the most hopeless condition. In this case, the effect was temporary, but it was great while it lasted. Dr. Woodward mentioned that he allows about one-fourth of the inmates of the Asylum to go into the village on specific errands unattended, and only one man has escaped; and he did so after being enticed by some acquaintance to drink. Social parties, with music and dancing, are given from time to time, which, with religious worship on Sundays, have an excellent effect on the minds of the patients. The music is supplied entirely by the patients themselves. I saw in the hospital a woman, who, in a fit of religious and destructive mania, had attempted to cut off the heads of two of her children. Philoprogenitiveness was deficient, and Destruc tiveness enormously large. A man who is insane in regard to wealth, imagining himself to possess incalculable riches, has the organs of Acquisitiveness standing forth in such ample size and well-defined forms, that they attract the eye in looking at him even in passing. Ideality is also large, and in his imagination he applies his wealth to gorgeous purposes. There were other striking examples of the concomitance between the peculiar features of monomania and the size of particular organs in the brain; and Dr. Woodward expressed his surprise how any man, living in charge of a hospital for the insane, and capable of men tal analysis and physical observation, reasonably acquainted with Phrenology, could avoid conviction of its truth, (a) He mentions that he receives many shoemakers as patients. This class is numerous in New England; but he believes that insanity is produced beyond an average extent among them by their breathing vitiated air in their hot, smaU workshops, with out ventilation, and by their unfavorable position when working. (a) Dr. Conolly, who has charge of the Lunatic Asylum at Hanwell near London, holds similar opinions. 224 HISTORY OF RELIGIOUS FREEDOM The frequent mention of bad ventUation in this work may ap pear to some of my readers almost like a monomania on the subject in its author, but the evidence of its injurious consequen ces meets one everywhere. " Dr. Lombard, whose researches (into the causes of pulmonary' consumption) are founded on a total of 4300 deaths from phthisis, and 54,572 individuals exer cising 220 different occupations, found by a comparison of all the professions carried on in the open air and in workshops, that the proportion of deaths from phthisis was double among the latter, and this proportion increased as the apartments were close, narrow, and imperfectly ventilated."* Dr. Woodward mentioned that he receives also many sailors as patients, whose insanity is produced by intemperance and exposure to severe hardships at sea. The cure in cases of less duration than one year amounts to 85 per cent, on an average of six years. Dr. Woodward has published a valuable pamphlet, strongly urging the advantage of instituting "asylums for inebriates." His reasoning may be briefly stated thus: " 1. Intemperance is a physical disease. 2. It is curable in the gfreat majority of cases, if not always. 3. The greatest existing difficulty in effecting this end commonly arises from the extent of the tempt ation to which the patient is uniformly exposed. 4. The best remedy for this state of things is to confine the individual, with a view to the avoidance of this temptation, and to the adop tion of whatever other measures are necessary for this cure — tfll he is cured — under charge of an institution expressly adapt ed to the purpose." The subject has attracted considerable attention in the United States; and as Dr. Woodward's views are unquestionably sound, both physiologically and morally, I hope to see Massachusetts adding to her oAer claims to public admiration, that of being the first to carry his suggestions into effect. History of Religious Freedom in Massachusetts. — No cir cumstance presents a more interesting subject of reflection than the change which has taken place in religious opinion in some parts of Switzerland, Protestant Germany, and Massachusetts, since the Reformation. Geneva was then the stronghold of Calvinism, and now it is, to a great extent. Unitarian; and, for along period, Massachusetts was one of the most othodox states in the Union, whfle now it is celebrated for its liberal religious opinions. OriginaUy, also, a tax for the support of religion was levied in tiiis state; now this is abrogated, and the voluntary system is adopted in its stead. I have endeavored to learn some particulars of the latter change. » Article " Phthisis" in Penny Cyclopedia. IN MASSACHUSETTS. 225 For many years after the colonisation of Massachusetts, nearly the whole population were rigid Calvinists, and none but mem bers of the Church were freemen, or entitied to vote in the election of civil officers. As, however, nearly the whole set tlers were of one faith, this scarcely operated as any restriction on civil liberty. At first, the parishes were territorial, the min isters were chosen by the members of the church, they were ordained by an ecclesiastical councU, and, without any special legislative enactment on the subject, they were understood to be settled during life and good behavior, ad vitam aut culpam. In 1654 authority was given to the county court to assess upon all the inhabitants living within the parish a proper sum for the sup port of their minister. This law was re-enacted in 1669. For nearly two centuries no exemptions were admitted, except in the case of the Quakers. After Massachusetts ceased to be an English colony, she framed a constitution for herself; but stiU the old system prevailed. Some years later, however, a relaxa tion took place, and it was enacted, that if any individual consci entiously dissented from the Protestant Calvinistic faith of the parish minister, and actually attended on the services of another pastor, he should still pay the tax in .support of religion, but that his own minister should be entitled to draw the amount from the public treasuiry. Afterwards, the dissenter was allowed to pay his tax directly to his own minister, the law having pro vided a process by which he could " sign off" from the minister of the parish, and attach himself to any other; but, until about the year 1830, every man was compelled by law to pay tax to some religious society. Since that date, certain amendments in the constitution of the state have been adopted by the people, in virtue of which every man is left free to support religious worship anywhere, qr nowhere, at his option. This has entirely altered the relation between the people and the clergy. The latter are now dependent entirely on their flocks for support, as much so as a lawyer on his clients, or a physician on his patients. The number of churches has since increased, the attendance on them is greater, and I was assured that the sums now paid voluntarily in support of religion very considerably exceed the highest amount of the compulsory assessments. These changes did not take place without severe contests. In 1641 the power of electing church-officers, comprehending the minister, was vested in the church. By this colonial statute the right of ordaining the minister was also given to the church, which enjoyed likewise the power of admitting, recommending, dismissing, and expelling, or otherwise disposing of its own members, upon due cause, " according to the rules of the Word." In 1668 it was thought necessary to enact again, that the church 226 HISTORY OF RELIGIOUS FREEDOM should elect her own officers; and in this statute the term church is defined to mean those who are in full communion only. The " teaching officer" of the church is also declared to be synony mous with the " minister of the whole people." This statute further provided that no inhabitant of any town should challenge a'right unto, or act in, the calling or election of such officer or minister untU he be in full communion, upon the penalty of being accounted a disturber of peace and order; and he is order ed to be punished by the court of the shire, either by admoni tion, security for good behavior, fine, or imprisonment, accord ing to the quality or degree of the offence. In the 4th of Wflliam and Mary, an act was passed by the legislature, vesting the appointment of ministers in the inhabi tants of the town, and providing that if they neglected to exer cise this right for six months, the court should provide a minis ter, and cause him to be settled within the town. This statute confirmed the other privileges of the church. In the same year another statute was passed, vesting the power of choosing the minister in the major part of the inhabitants of the town, but restricting them in the choice to a person of " good conversation, able, learned, and orthodox." In another statute it is declared that, upon farther consideration, the method here proposed for the choice of a minister, has, in divers towns, been found im practicable, and it is abrogated. By section 9th of this last statute, the power of election is restored to the church, on the condition that " the major part of such inhabitants as do there usually attend on the public worship of God, and are by law duly qualified for voting in town affairs," concur. It is also enacted that all the inhabitants should be liable for the minister's support. In two years the system was again changed; for it was enacted, ¦that, when the church should make choice of a minister, if the town did not concur, the church might call in a council of the "elders and messengers" ofthree or five neighboring churches; to which council the power was given of examining and deciding upon the question between the town and the church, and if they approved of the choice of the church, the minister might be set tled notwithstanding the non-concurrence of the town. No other law was passed upon the subject during the continu ance of the provincial government. The "constitution" of niiO, and a statute passed in 1800, vested the right of election of the minister in the majority of the parish. From these several colonial and provincial regulations, the efforts of the churches to obtain, preserve, and, when lost, to recover their power in the choice of ministers, is abundanfly obvious; The circumstances which led to the final overthrow IN MASSACHUSETTS. 227 of this power were the following: — A church was defined by law to consist of those individuals only who were in full com munion; and the clergy early discovered that, by adopting stringent rules relative to communion, they might concentrate the electors into a small body, and exercise considerable influence over them. They accordingly did so. Every candidate for admission to the table of the Lord, before being admitted, was called OH to satisfy the church not only in regard to the sound ness of his doctrinal belief, but of the fact that he had experienced a change of heart. In proportion as liberal opinions increased, the communion-table was more and more strictly fenced, untU, in the progress of time, " the church," that is to say, the persons in full communion, became a mere fraction of the inhabitants of the parish. But the constitution of 1780, and the statute of 1800, vested the election of the minister in the " majority of the parish." In the parish of Dedham the church became vacant: a majority of the inhabitants elected Mr. Lamson, a Unitarian, as their minister; the majority of the communicants, who were rigidly orthodox, refused to acknowledge him. After a minister is chosen, it is the custom to call in an ecclesiastical council, composed of the neighboring ministers, to " ordain" him in his office. The majority of the inhabitants called in a council of clergymen of their own opinions, who proceeded in due form to " ordain" Mr. Lamson. The majority of the communicants, however, refused to concur in the invitation to this councU, and maintained that without their consent it was void, and the " or dination" null; and their deacons insisted on retaining the pro perty of the church. Mr. Lamson and the majority of the inhabitants proceeded to elect church officers, who, although like their minister, rejected b}' the majority of the " communicants," brought an action of replevin in the supreme court against the orthodox deacons, "for the recovery of sundry bonds and other securities for the payment of money, together with the records and documents of the church aforesaid." " The orthodox party, among other points, pleaded that " or dination" was indispensable to a settlement of a minister of the Gospel, agreeably to the usages and practice of the Congrega tional Churches in the state, and that Mr. Lamson was not " ordained" by a council chosen by the church. If this plea had been sustained, it would have given the church at least a veto on the minister chosen by the inhabitants, but the Supreme Court decided against it. The report of the decision mentions, that " the first minister of Salem was set apart by the lay brethren, accident having prevented the clergy who were ex pected from attending; and though, after they arrived, they 228 HISTORY OF RELIGIOUS FREEDOM participated in the ceremony by giving the right hand of fellow ship, this act was not an essential part of ordination. We con sider, then, the non-concurrence of the church in the choice of the minister, and in the invitation to the ordaining councfl, as in no degree impairing the constitutional right of the parish. That council might have refused to proceed, but the parish could not by that have been deprived of their minister. It was right and pioper, as they could iiot proceed according to ancient usage, because of the dissent of the church, to approach as near to it as possible, by calling a respectable council, and 'having their sanction in the ordination. And it was certainly wise in that councU, finding that the points of disagreement were such as would be likely to cau^e a permanent separation, to yield to the wishes of the parish, and give tiieir sanction to proceedings which were justified by the constitution and the laws of the land. They ordained him over the parish only; but, by virtue of that act, founded upon the choice of the people, he became not only the minister of the parish, but of the church stiU re maining there, notwithstanding the secession of a majority of the members. Mr. Lamson thus became the lawful minister of flie first parish in Dedham, and of the church subsisting therein; and he had a right to call church meetings, and do all other acts pertaining to a setfled and ordained minister of the Gospel. The church had a right to choose deacons, finding that the former deacons had abdicated their office; and thus no legal objection is found to exist against their right to maintain this action." The court found the new deacons entitled to the property of the church. — Eliphalet Baker and another versus Samuel Poles, Norfolk October Term, 1820, Tyng's Reports, vol. xvi, p. 488. While the practice prevaUed of supporting the clergy by a tax raised on all the inhabitants, and of electing them by the votes of the communicants only, the result was, that, under pretence of purifying the communion-roll, they surrounded the table of the Lord by their own adherents, and by amiable but weak- minded persons; the first attached to them by deep devotional feelings, and the latter prepared submissively to adopt whatever they suggested; — whUe they alienated the strong-minded, en- tightened, and independent members of the parish, by their wide departures from charity, peacefulness, and common sense. The Calvinistic churches aU over the state became a kind of close corporation; united by one common interest, and standing in opposition to those who refused to bow the neck to their yoke. The "communicants" were so thoroughly disciplined, that the election of ministers, although ostensibly belonging to them, was, de facto, effected by the clergy; because, when a minister died, the orthodox brethren whom he had caUed in to assist him IN MASSACHUSETTS. 229 in his ministrations, recommended a successor to him, when dead, and, as a general rule, the communicants piously gave effect to their suggestion. Under this system, Unitarianism and other forms of dissent from the ancient Calvinistic faith, multi plied and flourished abundantly, untfl, as in the case of Dedham, the "church" and its communicants became a mere fraction of the people, and often also the slenderest in point of influence and intelligence in the parish. After the law was altered, and the ministers were rendered wholly dependent, not on the communicants, but on the people, the conduct of the Calvinistic clergy underwent a remarkable change. They found themselves dethroned from their ecclesi astical dominion, and, instead of directing all their measures to the sustenance of their own power, under the guise of guarding the purity of the communion-table, they threw themselves un reservedly on the affections and inteUigence of their whole flocks, and became more diligent, more practical, more rational, and far less arrogant and exclusive. The consequence was, that the progress of dissent and Unitarianism received a check. At this moment, from the best information which I can obtain, Unitari anism is either not at all, or only very slowly, progressive in Massachusetts; many persons assure me that there has been even a reaction in favor of Calvinism; — Calvinism, however, is no longer presented in its ultra forms, and is itself undergoing modifications. All pretensions on the part of the clergy to a spiritual dominion, independent at once of the civil power and of the people, are completely laid aside. These facts are instructive to the people of other countries. In Scotland, the clergy of the Established Church are laboring to bring matters into the condition from which the people of Massachusetts, after long and painful struggles, have only recent ly escaped. In Scofland, the law endows a minister for every parish out of the tithes or teinds payable from the lands lying within its boundaries. The right of nominating ministers is a privilege belonging in some instances to the Crown, in others to one or more private individuals, who are styled the patrons of the parish. The restrictions on the patron's right of nomination are twofold. He must choose a person previously licensed as a preacher, by a church court of the establishment; and, after the presentation, the nominee must apply to a church court to " ordain" him in his office. Before this court every objection to his character, doctrines, or competency, may be stated either by the people of the parish, or by the members of the court themselves; and, on cause shown, he may be rejected. A few years ago, however, the General Assembly of the Church of Scofland passed a law authorizing the male heads of famflies on 230 HISTORY OF RELIGIOUS FREEDOM the " communion-roU" of the parish, to exercise a veto on the patron's nomination, without showing any cause; and they in structed the territorial church courts, or presbyteries, to refuse "ordination" to every nominee who did not obtain the concur rence of a majority of these " communicants." Certain nominees who were " vetoed" under this law brought actions into the Supreme Civil Court to have it found and declared that they had right to the emoluments of the parish, notwithstanding the veto and of the refusal of the presbytery to induct them into the pastoral charge; and the civil court, and also the House of Peers on appeal, sustained their clairn. The General Assembly next proceeded to deprive of their > clerical character, and to depose, certain ministers who had acted in obedience to the civil court, and who were prepared to receive one of these nominees in defiance of the veto. The civfl court has threatened to enforce obedience to the civil law; and in this state the dispute at present stands. The clergy, meanwhile, are preparing to change their ground. They are now agitating for the entire abolition of patronage, and for the passing of a law to enable the church, in other words, " the communicants," to choose all the church officers. The parallel between Massachusetts and Scotland, in regard to this matter, is wonderfully complete: In Scotland, since the project of placing either a veto, or the power of election, in the hands of the communicants was started, the clergy have manifested great zeal in " purifying the communion-roll;" in other words, in doing what their brethren in Massachusetts did, placing on the roll their own staunch adherents, and such other persons as will be most easily led by their advice. They also are evidently becoming more Calvinistic in their preaching, more lofty in their pretensions to independent power, and they openly advocate the principle of setting the civil law at defiance, where it threatens to abridge their ecclesiastical authority. The public mind in Scotiand is scarcely awake to the most important principle involved in this struggle. It is the same as that which was implicated in the contest between the Calvinistic clergy and the people in Massachusetts — religious freedom. The question to be determined in Scotland is. Whether the nation gave the endowments for the support of the religion of the people, or for the maintenance of the tenets of a sect. If the former was the object in view, then it is absurd to give either a right of veto or of election to the " communicants." The " communi cants" necessarily represent only the sect to which they belong, and, according to the experience of other countries, they may be converted into puppets, by pulling the strings of which, the clergy of that sect wiU elect themselves to office, and claim to be IN MASS.iCHUSETTS. 231 the spiritual lords of the whole community. The efforts of the clergy will then be directed to managing the " communicants;" the more seriously inclined, and less vigorously minded of every parish will be sought out, to sit at the communion-table, and in doctrine and practice the clergy will address themselves to the task of commanding and leading this portion of their flocks; whfle, by their pretensions to universal and independent ecclesi astical power, and their aberrations from common sense, they will oppose the advance of knowledge and of liberal education; and finally, after having alienated the minds of the enlightened and independent members of the community, they will accom plish their own downfall, and religious freedom will be estab lished. If the endowments were provided to support the religion of the people, then the election of the ministers in Scotiand, as in Massachusetts, should be given to the inhabitants of the parish. This would at least ensxxxe progress in religious opinions; for if the people of any parish came to entertain views different from those of the present predominant sect, they would enjoy the power of electing a pastor capable of edifying their own minds. - In short, in my humble opinion, religion will never flourish in its full vigor in Scofland until the example of Massachusetts be entirely followed out, and all endowments be abrogated: But if the majority of the people desire an endowed church, they will do well to profit by the example now set before them, and to avoid giving the clergy of the sect which they choose to endow, the power of self-election through the machinery of the commu nicants; for such a measure wiU destroy the usefulness of the clergy, forge chains of intolerance and bigotry for the public neck, and erect a barrier of the most formidable description to the moral and intellectual progress of the nation. While I was engaged in this inquiry into the history of re ligious liberty in Massachusetts, I placed several Edinburgh newspapers, containing " non-intrusion" speeches and debates, into the hands of several intelligent friends who had furnished me with information. In returning them, after perusal, they made some remarks which are worth recording. One phrase that frequently occurred in the addresses of the established clergy, attracted particular attention; it was the assertion that "Jesus Christ is the sole head of our church." " We are contending for the crown rights of the Redeemer." One serious gentleman, on reading these expressions, said, " This sounds strangely to me. In Massachusetts every one of our sects, except the Roman Catholic, professes to have no head except Jesus Christ; that is to say, they disown all temporal heads; but we have no crown in this country to assign to the Redeemer, and we do ,not understand 332 HISTORY OF RELIGIOUS FREEDOM what a Christian means by the ' Redeemer's crown rights.' In this country, every one of our sects believes itself to be the true in terpreter of the Divine mind, as it is revealed in the Scriptures, and, in this sense,' each of them regards Jesus as their head, and themselves as his followers; but it would be viewed as unwar rantable presumption if each of them were to adduce Him as a guaranty for all its opinions and observances, and to ascribe these to him as his honors and privUeges. The Unitarians might represent him, as their head, denying his own divinity; while the Trinitarians, also under his headship, might represent him as maintaining it; yet we do not see that he is, or can be, the head of the Church of Scotland, in any other sense than he is the head of our independent churches. The phrase seems to me to be used merely to operate on the feelings of the multitude; for we all know that Jesus never interferes with the proceedings of the clergy; and that under his headship they pursue whatever measures suit their own interests for the time. He was the head of our Calvinistic church through all the struggles of which you have read, yet he never appears to have directed its clergy to forego any item of power, as long as it was possible for them to retain it. Here we are republicans; and while we aU acknow ledge allegiance to Jesus Christ as our federal head, we do not identify him with the several acts of our separate church govern ments. We endeavor to discover and practise his wiU; but we do not call our own ecclesiastical powers and privileges either his 'state rights' or ' his crown rights:' We claim his protection; but we offer him nothing in return except the homage of our he-arts." Another individual remarked, " Surely your Scottish clergy conceive their own church to be synonymous with Christendom: I have always understood Christianity to be cos mopolitan in its principles and application. Their language may suit themselves and their own flocks; but as it is offensive to the common sense of Christians who live under different forms of ecclesiastical government, I cannot acknowledge it to breathe the genuine spirit of universal Christianity." I was frequently asked how this great change in the spirit of the Scottish clergy, since the days of Robertson and Blair, had arisen. The only account of which I could give was one which I had received, a few years ago, from an aged friend who was long an " elder" of one of the churches in Edinburgh, and who himself had witnessed the alteration. Before the breaking out of the French Revolution, said he, the Scottish clergy were distinguished for the liberality of their religious sentiments, and public rumor mentioned the intention of their leaders even to propose a revisal of the standards of the church. The men of property, the lawyers, and distinguished physicians, in general IN MASSACHUSETTS. 233 partook of the same spirit, and the people would have followed in their train without much hesitation. In this state of the pub lic mind, the French Revolution broke out; the throne and the altar were overturned in France, and trampled under foot. The government and owners of property in Great Britain, became alarmed at the progress of French principles among their own people, and combined to resist them. Their great object was to rear bulwarks around the throne, for the protection, through it, of their private interests; and, viewing the altar as the prin cipal pillar of the state, they became zealous supporters of reli gious institutions and observances. They patronised the church and courted the clergy; " I then saw," said the elder, " indivi duals of great political influence in Edinburgh, who for many years before had never entered a church door, ostentatiously walking up the High Street of Edinburgh, with bibles in their hands, to attend public -worship; and they did not stop there, but hired evangelical tutors for their sons, and evangelical gover nesses for their daughters, and used all their influence to induce every loyal subject of King George the Third to follow their ex ample. Their efforts were successful; the same spirit prevaded all classes of the community; a vast zeal was instantaneously evoked and put into action; and serious impressions were com municated to the young. This ardor originated in worldly motives, and its chief object was the security of property; but the chUdren knew nothing of the designs of their parents; they received the impressions in all sincerity, and they now consti tute the mass of modern society. I have lived to see some of these political supporters of the altar desert its shrines, and return to their habits of religious indifference; but their children not only did not fall away from the principles which had been instilled into them, but neatly broke the hearts of their parents by advancing into wild fanaticism, which the latter never contem plated without disgust. We are now in the midst of the re action, after the irrehgious period of the French Revolution; and society must abide the maturity of another generation, or pro bably two, before reason will again exert any salutary influence over religious opinion in Scotland." As the French Revolution had taken place long before I was capable of observing public occurrences, I am not able to judge of the merits of this explanation; but it bears strong indications of truth. One striking circumstance in tiie present contest be tween the church and the civil power in Scotiand, is, that several men of talent, whose duty it ^as to view the question as statesmen, are found enlisted in the cause of the church, as mere religious partizans. The question, as I have already re marked, involves the religious freedom of the counti:y. If the 234 JOURNEY FROM SPRINGFIELD church shall be aUowed to hold her endowments and make her own ecclesiastical laws, independently of the civil courts and popular control, and to elect her own ministers and office-bearers by means of the communicants, Scotland will speedily be in volved in a spiritual despotism which will bring back the dark ages, or lead to a new reformation. I have introduced these remarks, because no topic is more generally interesting in the United States than information concerning the condition and pro gress of religious institutions, practices, and opinions, in other countries. Jan. 9. 1840. Journey from Springfield to AHany. — The cold has been as low as 8° below zero, and the ground is deeply covered with snow. The distance to Albany is eighty mfles,. and the road lies over mountains. It has been impassable for some days, but is now open; and as the thermometer is 5° above zero, the sky bright, and no wind, we resolved to proceed on our journey. We hired an exclusive extra mounted on two sleigh- runners and drawn by four horses. It was nearly twelve feet long, and four broad, and was seated for twelve persons. We occupied one end, and our luggage was pfled up in the other. The body of the " extra," as high as our elbows, was composed of deal-boards, without stuffing or lining; from these boards to the roof it was inclosed simply by green baize curtains very iU fastened,, the air entering freely in all directions. The bottom was littered with straw; at our feet we had a heated soap-stone of the size of a commontirick, and a dressed buffalo skin, with the hair next us, and on our persons we wore abundance of shawls, fur-caps, cloaks, and great-coats. We set merrily off at nine o'clock in the morning, and sleighed very smoothly for about twenty mfles to Blandford, where we stopped and had an excel lent dinner of fresh fried cod, brought up frozen from Boston, roast-beef, .cranberry sauce, &c. Notice of our approach had been given by the mail-sleigh in the morning, and aU was prepared for us. After dinner we proceeded on our journey; the snow became deeper, and only one track was open. -When we met a vehicle of any kind, the two drivers dis mounted, plied their spades vigorously, which they carried for the purpose, dug a hole in the snow on one side of the track sufficient to contain one of the carriages, drove it into the recess, made the other advance past it, and then extricated it, put it also on the track, after which each proceeded on his way. This occurred every half hour, and our advance was very slow. Sometimes our leaders, sometimes those of the opposing team, were unfastened and applied to drag the other carriage, or they were stowed away up to the belly among the snow to make room for other evolutions. The drivers were uniformly civil and good natured to us and to each other; but occasionally they TO ALBANY. 235 ¦would cry, " The woman must come out, and the man must come and hold on upon this here side to prevent her (the sleigh) from pitching over;" which orders we implicifly obeyed. The " woman" stood in the snow, the two. drivers and the " man"' hung by the rail on the roof of the coach, on one side, to pre vent it toppling over and rolling down the side of the hUl; while the horses, at the word of command, dragged it forward through immense wreaths of snow. We constantly overheard such scraps of conversation as these — " We'll take care any how, this d d old thing (our vehicle) will tumble over as easy as not." " Well, has she been over to-day yet?" — " Well, not yet," and so forth. On one occasion we met a heavy wagon drawn by three horses, and, to make way for us, its master moved it so much to one side that it was completely and deeply imbedded in snow. He assisted our coachman for half an hour with his spade, before a way for us could be excavated, and at last, when we got fairly past, all hands and horses were applied to extricate his wagon, but in vain. We were ready to start, leaving him alone with his three horses on a steep acclivity, and the sun already set, when he said, in perfect good humor — " Well, I guess I'll not get out of this fix this night, but I am glad that you are through any how." I asked him what he would do. " Take out my horses and go back," said he. At half-past 9 P. M. we reached Stockbridge, and found an excellent room pro vided for us in Mr. GUpin's inn, by the kind attention of Mrs. Chatles Sedgewick. This excellent family, we found in affiic- tion. Miss (Catharine Sedgewick is in Italy witli her brother, who is laboring under very infirm health, and Mr. Theodore Sedgewick senior lately died suddenly of apoplexy at Pittsfield. They are distinguished in the United States for their superior talents and virtues. I select the following description of this day's journey from C.'s Journal: — " I never saw so much snow in my life, except at the Grindelwald Glacier, as on this journey, and never any so brilliantly, beautifully, bluely white. Wherever the wind had drifted it into little irregiflarities, or chinks had opened, we looked into crannies and miniature arches of the most intense sky color, often appearing like the porticos to fairy palaces, and so mysteriously lovely that I longed to be a sylph and explore them, if so be that sylphs be insensible to cold. In other places the lovely unsullied wreaths were hanging about the snake fences and the small evergreen trees, in the most graceful draperies, and on some of the inequalities in the ground beside us, as we moved along, lay as in littie waves, or were spread out in chiselled smoothness. The sun's rays reflected so many diamonds from the surface of the snow, that I was forced to close my eyes. 236 ALBANY. The clearer atmosphere of this country must tend to these ap pearances, which I never noticed at home." Next morning we proceeded towards Albany, and again I borrow C.'s description. — " The worst of the road was to come. We found it full of ' pitch-holes,' and unfortunately our next sleigh was one of a very inferior description. Pitch-holes mean holes in the snow into which the runners of the sleigh descend with horrid jerks, and in rising out of which the travel ler is pitched up high off his seat, on which he again descends with a solid thump. The jolts and jars were so incessant and so severe that my spine literally felt as if shortened a couple of inches by the crushing of the cartilages between the several bones. We dined at Chatham, and -were again transferred to another sleigh; it was an old, dirty, wooden box, with the cob webs of last summer hanging from the top and interstices between the deals of the roof, through which sun, wind, rain, and snow, had full liberty of ingress when they chose. A littie before dark we crossed the Hudson on solid ice, and immediately drove to the Mansion House hotel." Albariy from IQth January toMth February. — We remained in Albany during this interval. I delivered a course of twelve lectures on Phrenology in the HaU of the Female Academy, and was honored by the attendance of an audience exceeding 200 persons, who received the lectures in the best spirit, and, at the close, passed the resolutions printed in the Appendix, No. X. On the 17th of January the thermometer fell during the night to 30° below zero, and it was frequently 10°, 15°, and 20° below that point. I suffered no inconvenience from it; and on three nights of the week emerged from a temperature of 70° or 75° in the lecture-room, to these low degrees in the external air, with out the slightest unpleasant sensation, except that I felt cold in the balls of my eyes, a feeling which I never experienced before. Occasionally the wind was high, and the cold was then intole rably severe; when the weather was calm, it was comparatively littie felt. It was amusing, on these intensely cold days, to observe the efforts of the pigs, dogs, and poultry, to screen them selves from the wind and obtain a few consolatory rays of heat from the brflliant sun. Fortunately the wind came from some points north of west, and they most ingeniously found out the lea and sunny side of projecting stairs, logs of wood, banks of earth, and other masses of matter, and stood in groups drinking in the heat. The horses that had been driven into perspiration, came into the town like moving automatons of frost work, every long hair being the centre of an icicle. I was surprised to dis cover the extraordinary degree of cold which these animals sustain with impunity. I saw them standing round the churches, ALBANY FEMALE ACADEMY. 237 tied to stakes or trees, with only a rug or buffalo skin thrown over them, for hours in succession, during divine service. The stables are made of only half-inch boards, and the joints are not covered; so that they form a slender protection from the cold; yet the horses are said to be healthy. One gentleman, who had passed some winters in Canada, told me that he saw a curious compact carried into effect in his own stable between his horse and his poultry. The moment tiiat his horse was unharnessed and tied up in its stall, in winter, a whole flock of ducks, geese, turkeys, and hens, descended on his person and covered every inch of his horizontal surface from his eyes to his tail, and squatted down upon him. They gave and received warmth, much to the comfort and gratification of both parties. I saw the work of excavation proceeding in forming a new street. The earth, when newly exposed, steamed with excessive heat; it was 70° or 80° warmer than the air. Innumerable steamboats, barges, sloops, and boats, were frozen up in the river and docks, and the ice, 15 or 18 inches thick, seems like adamant around them. One wonders how they will ever get out. There is much sleighing on the river, and the mail-coaches, coming from New York, travel many miles on it. The interiors of the houses are preserved comfortably warm by means of large fires of anthracite coal. Dissection of the Brain. — During my stay in Albany Dr. Hoyt came from Syracuse, a distance of nearly 150 miles, in in tensely cold weather, bringing with him a brain prepared in al cohol, for the sake of seeing it dissected in the method taught by Drs. Gall and Spurzheim. The dissection took place in one of the rooms of the Albany Medical College, and I was honored by the attendance of some of the professors and other medical men. Dr. M'Naughten had seen Dr. Spurzheim dissect the brain in Dr. Barclay's class-room, in presence of Dr. Gordon, in 1816; but to the other gentiemen the method was new. It was' gratifying to see so much zeal for knowledge as Dr. Hoyt displayed in making so long a journey, at such a season, for a purely scientific purpose. .; Albany Female Academy. — This may be described as a col lege for young ladies, administered by trustees, and supported to some extent by the state. In this institution Captain Marryat has forfeited some reputation. He mentions, that at the public examination he secretly assisted the young ladies with their French exercises, and received their acknowledgments confi dentially for the favor; the young ladies maintain that all the rules of gallantry prescribed to the Captain an inviolable and eternal secrecy on the subject; instead of observing which he has published an account of the whole transaction in his work oh VOL. II. — 17 338 ALBANY FEMALE ACADEMY. America; betraying their confidence, and, as they say, at the same time, indulging his own vanity. The teacher in whose department the aUeged assistance was given, denies the possibili ty of such an incident having occurred without her having de tected the Captain's interference; but this point must be settled between themselves. There is only one opinion, however, among all the ladies, young and old, plain and pretty, of the United States, who have read the Captain's narrative — that, if his own story be literally correct, it was very unlike a British naval officer to reciprocate confidential favors with young ladies, and then to boast of his own achievement. I attended part of the semi-annual public examination of the academy, which com menced on Tuesday the 4th February 1840, and was continued on the Wednesday, Thursday, and Friday immediately follow ing. The programme of the examination will convey an idea of the nature of the institution, aiid of the subjects taught. The departments under examination (two proceeding at the same time in different rooms) were on " Tuesday, A. M.— The 5th and 6th departments, and the classes in Mathematics belonging to the 1st and 2d departments. " Tuesday, P. M. — The French classes under the care of Prof. Molinard. " Wednesday, A. M. — The 4th department, and classes in Watts on the Mind, Mental Philosophy and Evidences of Chris tianity. "Wednesday, P. M. — The 2d division of the 3d department, and classes in Physiology and Chemistry. " Thursday, A. M. — The 1st division of the 3d department, and classes in Ecclesiastical History, Arnott's Physics, and Kaimes' Elements of Criticism. " Thursday, P. M. — The class in Astronomy, under the care of the President. " On Friday, at 2 o'clock P. M., the usual exercises wfll take place in the Chapel of the institution, when the compositions, both English and French, will be read. "The examination commenced each day at 9 o'clock A. M. and 2 o'clock P. M." The senior classes were composed of young ladies apparently from fifteen to seventeen years of age, and their attainments were highly creditable to themselves and to their teachers. They had committed to memory a vast extent of details in history, astronomy, chemistry, phj-siologv, and the other branches, before enumerated. It was mentioned by some per sons, however that they are stimulated to excess by emulation, and that they occasionally ruin their health by their exertions to gain prizes. This error is a serious one, for when knowledge DR. sprague's collection OF AUTOGRAPHS. 239 is acquired by laborious efforts, not for its own sake, but to gratify the feelings of Self-Esteem and Love of Approbation, its practical value is not appreciated and it escapes from the memory when the gratification for which it was acquired has been attained. Information, on the contrary, recommended to the intellect by its inherent interest, and embraced by the moral affections from its practical utflity, will become the stock and furniture of the mind through life, and, howe\'er limited in amount, it will be all real and permanentiy available. Much solid instruction, how ever, is obviously communicated in this academy. In the ex aminations, in chemistry, for example, the young ladies, without assistance or directions, performed numerous experiments, and gave the theory of the chemical actions involved in them. In the examinations on' astronomy, they referred to an admirable orrery, as to a text book. With clear inteUigence; and so in the other branches. It was in history that the memory seemed to be chiefly overtasked, and, viewing their studies in the aggregate, the quantity of matter included in them appeared to be too bur densome to ordinary minds. Dr. Sprague's Collection of Autographs. — Dr. Sprague's collection of autographs surprised me more than any other object in Albany. It is exceedingly extensive, rich, and valuable, and has been formed entirely by himself. He has whole volumes of autographs of literary men, embracing both the kingdoms of Europe and the United States, and more than one devoted to those of crowned heads, and extending over several centuries. He has correspondents in the European cities who procure for him new treasures as they appear. There are probably few more valuable collections in Europe. The extreme cold,. added to the severe suffering inflicted on C during the drive from Stockbridge to Albany, unfortu nately involved her in much indisposition. She was confined to bed, and continued an invalid during our whole stay in Albany. We experienced fresh instances of American benevolence. The Rev. Dr. Sprague kindly offered to receive us both into his house, and his daughter offered to become C 's nurse; other female friends offered unreserved attendance on her in her illness. Dr. M'Naughten, a Scotch physician, was most assiduous and successful in his treatment of her, and altogether, although I was prevented by this occurrence from going into society, or extend ing the circle of my acquaintances, we received renewed proofs of the generous kindness of the inhabitants. Just as the lectures terminated, C was able to travel, and Dr. M'Naughten recommended to her to set out as speedily as possible for a more genial locality. 240 NEW HAVEN. Having received an invitation to deliver a course of twelve lectures on Phrenology in New Haven, Connecticut, the seat of Yale Coflege, we left Albany on the 12th, sleighed to Hartford, and proceeded thence by the railroad to New Haven, where we arrived on the 15th of February. On the 16th February the thermometer stood at 15°, which seemed a mfld and almost a bland temperature, after having been accustomed to — 15°, — 20V and — 28°, at Albany. Neiv Haven. — We remained in New Haven from the 15th of February to the 20th of March. The audience attending my class included most of ^e professors, and a portion of the stu dents of Yale College, and a large number of the citizens. It was the largest class, in proportion to the population, which I have had in the United States. Our accommodations in the Tontine Hotel were excellent; the town even in winter is beauti ful and peaceful; we enjoyed the most agreeable and enlightened society; and C 's convalescence was rapid and satisfactory. We had the pleasure of cultivating the acquaintance of Professor Silliman, whose scientific reputation stands high not only in the United States, but in Europe. " The American Journal of Sci ence and Arts," which has now reached its thirty-eighth volume, has long been, and still is conducted by him with the most in defatigable zeal, and serves as the grand channel by which the discoveries of the old and new continents are reciprocally inter changed. He is a man of the most amiable and interesting character, full of kindness, and his manner is so pleasing that it is a common observation in Boston and New York, where he occasionally delivers lectures, that he can speak more plain truths to his class, without giving offence, than almost any other lecturer they hear. In the United States no man's status is lowered by employing his talents usefully, and the most distin guished professors in colleges lecture occasionally to popular audiences in the different towns without any derogation, from their dignity. In New Haven we met also Professor Olmsted, Dr. Taylor, whom I have already mentioned, Mr. Noah Web ster, the Johnson of New Haven, Mr. TrumbuU, the distin guished historical painter of the United States, the friend of Washington and Franklin, and who stiU uses his brush. Profes sor Hooker, Mr. Skinner, and other highly accompUshed men. The comparative repose which this residence permitted I em ployed in throwing together some general ideas founded on the observations which have already been detafled. These I shall now present to the reader. 241 CHAPTER IX. American Civilisation. 1840. March 20. American Civilisation. — Mons. Guizot, in his " History of CivUisation in Europe," has well observed that the degree of civilisation which any age or country has attained is indicated by the " development of social activity, and that of individual activity; the progress of society, and the piogess of humanity. Wherever the external condition of man is quickened and ameliorated — wherever the internal nature of man is ex hibited with lustre and grandeur — upon these two signs the hu man race applauds and proclaims civUisation, often in spite of fundamental imperfections in the social state." Let us apply these principles to the United States. In no country, probably, in the world is the external condition of man so high as in the American Union. The enterprise, in telligence, activity, and economical habits of the people have multiplied to an astonishing extent all the physical elements of human enjoyment. It was observed to me by a gentleman who is minutely and extensively acquainted with the United States, that in this country no man who is able and wiUing to work need to go supperless to bed. In this he far understated the fact. Laborers here are rich compared with the individuals in the same class in Europe. Their food is wholesome and abundant; their dwelling-houses comfortable and well furnished; they possess property, and enjoy many of the luxuries which property, in a state of civUisation, is capable of purchasing. The American cities contain great wealth; and reckoning the whole property, and the whole population of the Union, and dividing the value of the one by the sum of the other, my impression is that the product would show a larger amount of wealth for each indivi dual in the United States, than exists in any other country in the world. Great Britain alone probably excepted. In the United States this property is so equally diffused, that it is really na tional. The formation of raUroads and canals, the multiplication of steamboats, ships, machinery, manufactories, and houses, the extension of the productive soil; in short, the advance of all that 242 AMERICAN CIVILISATION. ministers to the weU-being of " the external condition of man" proceeds in the United States on a gigantic scale, and with ex traordinary rapidity. We must grant, therefore, that whatever other "imperfection" may exist "in the social state," this fun damental element of civihsation abounds in a high degree. The condition of the " internal nature" of man is the next index to civilisation. The human mind is endowed with animal propensities, moral and religious sentiments, and intellectual faculties fitted for observation and reflection. The propensities and sentiments are blind impulsive powers, which inspire man with desires, and impel him to seek for their gratification; but they do not discern either the mode of obtaining their own ob jects, or the extent to which they may be advantageously in dulged. It is the province of intellect to study and to acquire knowledge, and when enlightened by knowledge to direct, guide, and restrain all the impulsive powers. The mind of an indi vidual is perfect in proportion as it is capable of extensive action, of regulating itself in accordance with the rules of duty, and of finding its way to good in every sphere of its existence. If its scope of action be narrow; if it need external guidance; or if it fail to accomplish its own permanent welfare, it is imperfect in the degree in which it comes short in any of these particulars. I apply these data to measure the condition of the internal man in the United States. The Anglo-Saxon race, which chiefly has peopled the United States, has been richly endowed by nature with mental qualities. It possesses, in a high degree, all the faculties classed under the three grand divisions before mentioned; but, to attain their com plete development, they need cultivation. In the United States the development of the mind of the mass of the people is ac complished by the following influences: — Is/, By domestic edu cation. 2dly, By district schools. 3dly, By reUgious instruc tion. Athly, By professional instruction; and, lastly, By pohti cal action. \st, By Domestic Education. — The object of education in the family circle is to develope and regulate the affections, as vyell as to instruct the understanding. So far as a stranger can discover by observation, or learn by inquiries, the family educa tion in the United States is exceedingly various, and depends for its character much more on the natural dispositions of the parents, than on any system of instruction. In general the pa rents are in easy circumstances, are happily matched, are good- natured, active, and frugal; and these qualities insensibly culti vate simUar dispositions in the young; but there are of course numerous exceptions; and education has not advanced so far among the masses as to render domestic training systematic. AMERICAN CIVILISATION. 243 Every family has its own manners, maxims, and modes of treat ment. Speaking generally, the faculties of the child are allowed free scope in the famUy circle, without sufficient enforcement of self-denial, or of the subordination of the lower to the higher powers. The first useful lesson to a 'Child is that of self-re straint, or of foregoing a present enjoyment at the call of duty, or for the sake of a higher, although more distant, good. Many American children appear to be indulged in their appetites and desires, and to be too littie restrained in the manifestation of their propensities. Egotism, or the idea that the world is made for them, and that other persons must stand aside to allow them scope, is a feature not infrequently recognised. The considera tion of the manner in which their sentiments and modes of action, will affect other individuals of well regulated and well cultivated minds, is not adequately brought home to them. In short, the active manifestation of tiie moral sentiments in refined habits, in pure and elevated desires, and in disinterested good ness, is not aimed at systematically as an object in domestic training. I speak of the masses composing the nation, and not of the children of well educated and refined individuals. In intellectual cultivation, domestic education is still more defective, because in the masses the parents themselves are very imperfectly instructed. On the whole, therefore, the domestic training and instruction appear to me to be imperfect, viewed in relation to the objects of enlarging the mind's sphere of action, of conferring on it the power of self-restraint, and also the ability to discover and suc cessfuUy to pursue its own permanent welfare. 2f//i/, Of Common School Education. — From the various remarks which have already been presented in these volumes, the reader will be prepared to draw the inference that, viewed in relation to the three objects before mentioned, the common school education in the United States is also imperfect; I should say very imperfect. The things taught (chiefiy reading, writr ing, and arithmetic) are not in themselves education. If sedu lously and wisely applied, they may enable the individual to obtain knowledge; but the common schools stop short of supply ing it. They even communicate very imperfectiy the art of acquiring it; for sonie of the teachers are themselves ill quali fied; their modes of teaching are defective, and the attendance of the children at school is brief and irregular. The addition of a library to each school-district was dictated by a perception of the magnitude and importance of the deficiency in this depart ment. It appears to me that besides great improvements in existing schools, still higher seminaries are wanted, in which the elements (jf natural, moral, and political science, with their 244 AMERICAN CIVILISATION. applicatfons to the purposes of individual and social enjoyment, may be taught to the whole people. One, and probably the most important, element in an educa tion calculated to fit an individual for becoming an accomplish ed member of the American democracy, is training the faculties to their proper modes of action. This can be accomplished only by calling them aU into activity, and by communicating to the higher powers the knowledge and habit of governing the lower. Mere intellectual instruction is not sufficient for this purpose; the propensities and sentiments must be trained in the field of life. The anecdote mentioned in vol. i, p. 305, is illus trative of this proposition. This end will be best accomplished by communicating to children the knowledge of their own faculties, and of their spheres of use and abuse, by placing them in circumstances in which these may be called into action, and superintending that action in such a manner as to cultivate the powers of rapid judgment and steady self-control. The play-ground is an important field for conducting this branch of . education. The principles and practice of it are explained in the works of Wilderspin and Stow already referred to. This department of education is in a very humble condition in the United States; and yet to them it is all-important. Every one of their citizens wields political and judicial power; he is at once the subject of the law and its pfllar; he elects his own judges, magistrates, and rulers, and it is his duty to obey them. If ever knowledge of what is right, self-control to pursue it, and high moral resolve to sacrifice every motive of self-interest and individual ambition, to the dictates of benevolence and justice, were needed in any people, they are wanted in the citizens of the United States. A well instructed citizen will consider the influence of any law on the general v/elfare before he consents to its enactment, and a vi'ell trained citizen will not only obey that law when enacted, but lend his whole moral and physical energies, if necessary, to enforce its observance by all, until repealed by constitutional authority. An ill-instructed citizen wfll clamor for the enactment of any law which promises to relieve him from an individual inconvenience, or to confer on him an individual -advantage, without much consideration concerning its general effects; and an ill-trained citizen wfll seek to subject the magistrates, judges, and the law to his own control, that he may bend them in subserviency to his interest, his ambition, or his incUnations, from day to day, as these arise and take different directions. The ill-trained citizen t-akes counsel of his self-wifl; and self-wUl, uninstructed and untrained to the guidance of moral principle, leads to destruction. Phrenology is calculated to benefit the people of the United AMERICAN CIVILISATION. 245 States, by enabling both teachers and pupfls to act with intelli gence and co-operation in instructing and training. It presents views of each mental power, and of its spheres of use and abuse, so simple and intelligible that children can understand them, and teachers can act upon them. Lecturing to the people in lyceums is extensively practised in the United States, and as a mode of public instruction it is well calculated to advance their intelligence; but hitherto, owing to the defects of their education in the primary schools, it has not yielded half its advantages. As formerly mentioned, the lectures delivered in lyceums are generally of a miscellaneous character, developing no subject systematically, and sacrificing profound interest to variety and temporary excitement; yet no other lectures would attract persons of mature age, whose minds had not been opened up, in their elementary education, to the value of scientific knowledge. If the simpler elements of the natural sciences were taught in childhood, the mind, when it expanded into vigor, would long for fuller developments of tiieir princi ples, and the lectures in the lyceums might then 'assume a high character of usefulness. Viewing the object of education, then, to be to communicate knowledge by which the sphere of the mind's action may be en larged — to train each individual to self-control and the love of good — and to enable him, by these means combined, to pursue successfuUy his own welfare, the educational institutions of the United States appear generaUy to be defective. 3dly, Of Religious Instruction. — The objects of religious instruction are twofold; first. To obtain Salvation in a future life; and, secondly. To conduce to practical virtue in this world. I regard the first as belonging to the sphere of theology, and as beyond the jurisdiction, equally of the phflosopher and the civil magistrate. By the principles consecrated at the Reformation each individual has the exclusive right of judging on this subject for himself, and for those whose souls Providence has intrusted to his care. I merely remark, that I perceive great differences exist ing in the opinions of American sects regarding, first, the extent of the danger to which the human soul is exposed in a future life; and secondly, the means by which this danger may be avoided; but that each sect exhibits a means of salvation which it con siders commensurate with its own ideas of the danger. All profess to found their belief on a sound interpretation of Scrip ture; and as only the Great Judge of all can decide which has reached the largest portion of truth, we may hope that they may all prove essentially successful in accomplishing this important end. Instruction in the nature and extent of the danger, and in the nature and use of the means to avert it, constitute a large 246 AMERICAN CIVILISATION. portion of the religious education communicated to the young, The clergy of the various sects appeared to me to be most assiduous in the discharge of this duty; and from the extensive attendance on religious worship exhibited in every part of the Union which I have visited, their teaching appears to have ex cited that deep interest in the subject, which is the only legiti mate proof, in this world, of their success. The grand motive of the clergy of all sects is, no doubt, the love of souls'; but there is a secondary circumstance which is, probably, not without some effect in securing their exertions, namely, the knowledge that the acceptance of their peculiar doctrines regarding salvation is the bond which binds the people to their ministrations, and that the more successfully they impress a firm conviction of their views on their flocks, the more secure do they feel in obtaining the means of their own subsistence, and the greater also are their power and influence over their people. This branch of rehgious instruction, therefore, appears to be in a salutary and satisfactory condition in the United States. But religious instructors teach also the morality and religion which ought to regulate human conduct in this world. In the great outUnes of, secular duty, all the Christian sects are agreed; and the clergy of all sects teach them to their flocks. In the course of my attendance in the churches of the United States, I could not, however, avoid making two remarks on this subject; first, that, in proportion as the tenets of any sect represented the dangers of eternal perdition to be great and imminent, and the means of salvation to be difficult, the clergy of that sect taught their own doctrinal views on these points more zealously and more extensively, and the practical duties of Christianity rela tively less frequently; and vice versa. Secondly, That the teaching of practical duties was in the vast majority of churches exceedingly general, rarely descending to specific instructions regarding the proper line of conduct to be pursued in the most momentous and difficult departments of life. This defect at taches to nearly all Christian churches, and appears to me to account for the rapid oblivion which overtakes sermons, as described in p. 167. If I were to dravy a comparison in this par ticular, I should say that the practical affairs of life are more extensively introduced into the pulpits of the United States than into those of Scotiand, and the notices of sermons which have been given wiU parfly enable the reader to judge on this point for himself. StiU, in this respect, religious teaching is generally defective, and I lament that it is so, because when the Creator introduced into the world a system of causation, in virtue of which, when circumstances are the same, one event foUows another in invariable succession; and when He bestowed on man AMERICAN CIVILISATION. 247 faculties of observation and reflection, rendering him capable of observing circumstances, and tracing the connection between causes and effects, he imposed on him the duty of observing, reflecting, and acting on system; and the moral world forms no exception to this rule. If the constitution of the world, mental and physical, be systematic, and if causation run through every department of it, then, while man acts without sufficient knowledge of, or reference to, the system of causes in the midst of which he exists; while he acts impulsively and blindly from the mere dictates of his inclinations, and upon superficial, limited, and inaccurate views of the qualities and adaptations of things which surround him, and which really determine his happiness or misery, he does not rise to his proper rank of a rational being. When God framed him and the external world on these princi ples. He clearly conferred on him the rational character, and it is man's duty to conform to it. If this view be sound, every element of external nature, and every organ and function of the human mind and body which are capable, when properly used, of promoting human happiness, and when abused, of leading to misery, is a divine institution presented to man for his study, and as a guide to his practical conduct. The pulpit, in my opinion, will never discharge its duty to mankind, until it shall become the expositor also of " these doings of the Lord," and shall inculcate the observance of them under the sanction of religion. The pulpit thus employed would contribute more effectually than it now does towards enlarging the sphere of the mind's action — presenting motives to self-control — and direct ing each individual to pursue successfully his real welfare both for this world and the next. Sermons of this nature would also add greatly to the utflity of the lyceums; because the people, finding the elements of natural knowledge invested with a reli gious interest, would apply themselves with more earnestness and patience to extend their studies under the guidance of scien tific teachers. 4thly, Professional Callings. — The great majority of the people of the United States are engaged in arts, manufactures, commerce, navigation, agriculture, divinity, law, and medicine; and their pursuits are therefore useful, and productive of enjoy ment. As the paths of industry are rarely obstructed by bad laws or artificial obstacles, American civilisation, in this depart ment, will bear a favorable comparison with that of the most advanced nations. These avocations, however do not fully de velope th6 highest faculties of the mind. They cultivate Acquisi tiveness, Self-Love, and the love of distinction, more than Bene volence, Veneration, Conscientiousness, and Ideality. They call the intellect into activity, but many of them do not neces- 248 AMERICAN CIVILISATION. sarily direct it to moral objects. They are deserving of all praise as important elements of civUisation, indeed as necessary to the very foundations of it: but in order to exhibit the " internal nature of man with lustre and grandeur," higher pursuits must be added to and mingled with them. The schools, coUeges, and the pulpit, must supply the lustre and grandeur in which the avocations of comnion life are necessarUy defective. Great improvements in professional attainments remain to be made in the United States. American divines are not in general so learned as those of England, but they appear to be more practi cal; whUe the professions of law and medicine in the rural dis tricts, comprising nineteen-twentieths of the whole United States, st-and in need of large accessions of knowledge to bring them to a par -with the same professions in the enlightened countries of Europe, (a) The improved education which I have suggested would render the practice of the professions in some degree scientific or philosophical pursuits, in which each individual would endeavor, in his vocation, to appropriate the laws which the Creator has established as essential to success, and the calm calculations of reason would, to some extent, re gulate the impulsive and empirical movements (p. 55) which have hitherto been fraught with so much suffering to the people. 5thly, Political Institutions. — The American Declaration of Independence announces that " all men are created equal," a proposition which, however liable to be disputed in some re spects, has (leaving out of view the African race) been practicafly adopted as the fundamental principle of all the institutions and legislation of the United States. It is the most powerful maxim for developing the individual, in all his faculties and functions, that has ever been promulgated, and it has certainly produced great results. It is probably the first abstract proposition that is cloathed with an intelligible meaning in the mind of the Ame rican chUd, and it influences his conduct through life. It sends forth the young citizen full of confidence in himself, untram melled by authority, unawed by recognised superiority in others, and assured of a fair field for every exertion. When he attains to the age of twenty-one years, the institutions of his country (a) If professional knowledge be measured by its ready adaptation to the exigencies of the case, the disparity between the professions in Europe and in the United States is far from being so great or so evident as is implied in the text. The European physicians, for example, may be better lexico graphers or linguists, but they are not, proportionately to this kind of learn. ing, better read in medicine nor better practitioners than the Americans. On the score of composition and style, the communications in the Ameri can Medical Journals, are in the average, superior to those in the British periodicals of « similar character. This statement is not made hastily nor without due consideration. AMERICAN CIVILISATION. 349 provide him with the following arenas of political influence and exertion. Each town is to a certain extent and for certain purposes a body corporate. " The citizens of the several towns quahfied to vote for elective officers annually assemble and hold town meetings; and, when so assembled, they have power, not only to elect town officers, but also to determine what number of assessors, constables, and pound-masters shall be chosen for the ensuing year; to direct the commencement or defence of suits and controversies in which the town is involved or in terested, ;; ,d a sum to be raised for conducting the same."* The extent of their powers may be judged of from the officers whom tiiey elect, and who are all responsible to them. I select the state of New York as an example; the constitutions of towns and counties are simUar in most of the other States. The qualifications of a voter are, that he must be a citizen of 21 years of age; he must have resided in the state one year, and in the county where he offers to vote for six months before an election. He must vote in the town or ward where he resides. Persons of color must have been citizens of the state for three years; and must have possessed for one year previous to the election a clear freehold estate of the value of $250. The town- officers annually chosen are, 1. A Supervisor, " who receives and pays over the principal moneys raised by the town for defraying town charges." 2. " A Town-Clerk, who has the custody of all the books, records, and papers of the town." 3. "Assessors, whose chief powers and duties consist in the assessement and valuation of the real and personal property of the inhabitants of the town, for the purpose of taxation." 4. " The Collector. He receives a tax-list with a warrant annexed, from the board of superiors of the county, and he then proceeds to collect the taxes mentioned in the list." 5. " Overseers of the Poor." 6. " Commissioners of High-Ways." 7. " Commissioners of Common Schools." Of these there are three for each town. They have power to divide the town into a convenient number of school districts, and to regulate and al ter them. They receive from the treasurer of the county, the moneys apportioned for the use of the common schools of their town, and they also receive from the town-collector, all moneys raised by the town, and by him collected, for the use of schools. These moneys are apportioned by the commissioners among the * Civil Offices and Political Ethics by E. P. Hurlbut; New York, 1840. p. 95. 250 AMERICAN CIVILISATION.^ several districts, in proportion to the number of children in each district, who are above 5 and under 16 years of age, as the same appears from the last annual reports of the trustees of the seve ral districts. They have power to sue for and collect certain penalties, which are added to the school funds. 8. " The Inspectors of Common Schools." They examine all persons offering themselves as candidates for the office of common school teachers of their town; also visit once a-year, or of- tener if necessary, all the common schools of their town; ex amine into the state of thera, the progress of the scholars in learning, and the good order of the schools; and give advice and directions to the trustees and teachers of the schools as to their government, and the course of studies to be pursued in them. 9. " Trustees of School-Districts." Their duties are to call special meetings of the districts when necessary, and make out a tax-list for the sums voted to be raised at a district meeting, an nex to it a warrant of collection, and deliver it to the district col lector. They buUd, hire, purchase, keep in repair, and furnish the school-houses, and employ and pay the teacher. 10. "The Constables." 11. "The Town Sealer." Who compares all weights and measures with the standard, and seals them. 12. " Overseers of Highways." 13. " Pound-Masters." 14. " Fence Viewers." 15. " Commissioners of Excise," who grant licenses to keepers of inns and taverns. 16. "Auditors of the Town Accounts." 17. " Commissioners of Deeds, who take proof and acknow ledgment of conveyances of real estate, the discharge of mort gages," &c.* Some of these officers are not elected directiy by the people, but appointed by persons chosen by them. Thus the Com missioners of Deeds are named by the Judges of the county courts and the boards of supervisors in each county; but directly or in directiy the people appoint them all. " The next grand political division is the County; and the of ficers, most of whom are annually elected by the people, are the following:— Sheriff, Coroners, District-Attorney, Judges of the county courts (they are nominated by the Governor, with con sent of the Senate, and hold office for five years). County Clerks, Surrogate, Superintendents of the Poor, County Treasurer, Board * Lib. cit. p. 95 to p. 120. AMERICAN CIVILISATION. 251 of Supervisors, Grand Jurors, County Sealer, Auctioneers, and Inspectors of Commodities. " The Legislature consists of 32 Senators, and 128 Members of Assembly, with subordinate officers. The Senators are chosen by the people and by districts, and their term of office is four years. The Members of Assembly are chosen annuaUy by the people. " The State. The Executive officers are a Governor, chosen by the people at a general election, and who holds his office for two years. Zie«?enffln/-Got;ernor, appointed as before. A Secre tary of State, appointed by the Legislature for three years. A Comptroller, appointed and holds office as the Secretary. A Treasurer, appointed annually by the Legislature. An At torney-General, appointed for three years by the Legislature. A Surveyor-General, tiie same. A State Printer, appointed by and holds his office during the pleasure of the Legislature. " TTie Judicial and Administrative officers of the state are appointed either by the Governor, with consent of the Senate, or by the courts. The higher judges hold office during good be havior, or till sixty years of age, when they are no longer ca pable of holding office. The Judges of County Courts and other inferior judges hold office for five years. Masters and Ex aminers in Chancery for three years. " Finafly, The United States. The President of the United States is chosen by the electors of each state, appointed in such a manner as the legislature of each state directs by law, and these electors are equal in number to the whole number of sena tors and representatives to which the state is entitled in Con gress. He holds office for four years, but may be re-elected for a second term of four years. " TTie Vice-President, is elected in the same manner, and for the same term. The Legislative Body, or Congress, consists of a Senate and a House of Representatives. " The Senate is composed of two Senators from each state, who are chosen by the Legislatures of their respective state, and hold office for six years. " The House of Representatives is composed of members chosen every second year by the people of the several states. At present they cannot exceed one for every 47,700 of inhabi tants, but the ratio is changed with every census taken by the United States. " The President, or President and Senate, nominate Execu tive and Judical Officers, and also Naval and Mflitary for the United States." In contemplating this fabric of government, it appears as a 252 AMERICAN CIVILISATION. mighty school for developing the social nature of man; and it is a school of that kind which nature dictates. The social body controls its own destiny, suffers for its own errors, and enjoys the benefits of its own wisdom and virtue. It gives power to every elector to raise or depress his own fortunes and those of his neighbors; but he must affect both; he cannot isolate himself from his fellows, and pursue, in his electoral capacity, private ends and individual advantages. He must "Love his neighbor as himself;" for his ,neighbor is his equal, and wfll not submit to injustice. This form of government calls on individual citi zens to discharge many public duties, and offers to their ambi^ tion numerous situations of public honor. It quickly brings home to society the experience of the consequences of its own actions: — if it commit errors, suffering speedily indicates the necessity for rectifying them; if it adopt wise laws and pursue salutary measures, it is rewarded with certain prosperity; but its influence in developing the internal faculties of the mind is the chief object of my present remarks. On perusing the list of officers elected by the American citi zen, and of whose proceedings he is the ultimate judge, we dis cover that there is scarcely an interest relating to human nature in this world, which is not direcfly or indirectly brought before him for consideration, and placed to some extent under his con trol. The institutions appear to me to develope the whole facul ties of the individual, with littie modification. He is educated by them in the belief _that he can control every thing but public opinion, and that little self-denial is required from him, except in preserving a civil bearing in society. If, therefore. Nature have bestowed on an American citizen a large endowment of the animal organs with defective organs of reflection, and of the moral sentiments, he is speedily developed into an audacious and accomplished rogue. If to the propensities she have added intellect, but still left the moral faculties deficient, he appears as a speculative merchant, an ambitious and unprincipled politician, or a dexterous and unconscientious lawyer — in each character unscrupulously turning the institutions of his country, and the good nature of his fellow-citizens, to his private advantage. If Nature have given the citizen a high developement of the moral and intellectual organs, with subordinate propensities, the insti tutions of his country unfold the best of human characters; such an individual is a philanthropist, a man of practical sense, of sterling honesty, and sturdy independence; in short, an ornament to human nature. I have known many such. "The American citizen whose mental endowments are naturally high, and whose education has been liberal, is reared in a noble field. There is no glare of aristocracy to obscure his moral perceptions and AMERICAN CIVILISATION. 253 misdirect his ambition. There is no established church to tram mel his rehgious sentiments aud obstruct his path in following the dictates of truth; there is no servile class to corrupt his self ish faculties by obsequiousness and flattery. He is an excellent specimen of humanity, enlightened, benevolent, and just, and animated by an all-pervading activity. There is another class of minds, by far the most common, on whom the three orders of faculties, animal, moral, and intellectual, are bestowed by nature in nearly equal proportions. The American institutions evolve their faculties almost in the proportion in which nature gave them. Men of this class are observed to be habitually selfish, yet occasionally generous; frequently cunning, yet often open and direct; at times carried away by passion and prejudice, but on other occfisions manifesting soimd judgement and honesty. In short, the grand feature of American society is the fulness with which it developes all the faculties of its individual mem bers, without impressing peculiar biases on any of them; and hence its heterogeneous aspect in the eyes of foreigners. There is no evil and no good which may not be predicated of it with truth. Numerous examples could be adduced in support of every picture representing good, better, best; bad, worse, worst, in American society. Perhaps the reader may suppose that the same may be said of society in every country; but certainly not to the same striking extent as in the United States. In Europe the different classes are cast in distinct moulds, and some of the faculties of the individuals constituting each class are suppressed, while others are highly developed, to fit them for their condi tions. In the United States the individual man stands forth miich more as Nature made him, and as freedom and equality have reared him. It is this extraordinary activity of all the faculties which forms the most striking feature in the people of the United States, and it affords the.best guaranty that they are essentiaUy in the right road'to a high civilisation. The imperfections discovered by strangers lie not so niuch in the American institutions as in the people, The fierce political contests, the sudden elevations and depressions of public aflairs, the frequent changes of laws and projects, an4-,the want of smoothness and harmony in the action of the social machinery which have been observed in that country, are the natural indi cations that the impulsive power which is moving, and also the intelligence which is directing this vast social body, are both operating to a great extent at random; now attaining, and now missing their objetits, but ever driving onward towards new ex periments and evolutions. VOL. II. — 18 354 AMERICAN CIVILISATION. In the exercise of nearly aU their high elective, legislative, and administrative functions, the people and their rulers general ly proceed on the mere dictates of common sense; and as Arch bishop Whafley has weU observed, common sense is never recognised as a sufficient guide in the management of important affairs, except when the individual is ignorant of scientific princi ples of action. A sailor will probably admit that common sense is sufficient to enable a man to preach or to practise medicine, but he will deny that it is adequate to the steering of a ship: He knows litfle of the difficulties of preaching and practising the heating art, and therefore believes that slender attainments will suffice for t,hem; whfle he is intimately acquainted with the perils of navigation, and justly decides that scientific knowledge and experience are both indispensably necessary to render a man an accomplished navigator. Instinct does not guide man as it does the lower animals; and reason cannot act without extensive knowledge and laborious training. The education of the Ameri can people being stUl essentially defective in relation to their powers and dutiOs, their institutions, when seeii in action, do not render justice to the wisdom which framed them. A higher education, discipline in obeying the natural laws under the sanc tion of religion, and practical moral training, appear to me to be the remedies for these evils. One test of civilisation, both in individuals and nations, is the power of self-command amidst temptations; and a second is the capacity of discovering and following out through difficulties, the path that leads to ultimate good. — In regard to the first test, it is a common remark in Scotland, that the sons of excessively rigid clergymen occasionally run into wUd immoralities when they are emancipated from paternal restiaint. The explanation is, that their own moral and intellectual faculties have never been disciplined, to resist and to control the solicitations of the propensities amidst temptations. The restraining and directing power has been external; and good conduct depended on its presence. No youth is ever safe or well-1a:ained unless these powers be internal; for then only are they ever present and ever at their posts. The same rule holds good in the case of nations. Before the revolution, the French people were restrained from action by priests, police officers, and a numerous soldiery. French society- then presented fewer mobs, fewer defiances of the law, and fewer gigantic frauds, in proportion to the popula tion, than American society does at this moment. Butj were the French of those days in a higher state of civilisation than the modern Americans? No. Their propensities were restrainedhy external powers, and little scope for self-action was permitted to any of their faculties. The consequence was, that when the AMERICAN CIVILISATION. 355 pressure of the priests, the police, and the army, was removed, and a strong impulse was communicated to their minds, the pro pensities blazed forth with frightful energy — there was a lack of self-control — all was distraction and anarchy; and Napoleon re stored order only by reapplying the external restraints. The American people live under no external restraints, except those esbtablished by-God and by themselves. Their regulating in fluences are sitnated in their own minds; and they live, not in a state of apathy, but in one of high excitement. They contend for gain, for honor, for power, and in all their contests, only the law of God, the power of conscience, the fear of public opinion, and the laws which they themselves have made and may abro gate at pleasure, repress their ebullitions, and give direction to their efforts. Do they exhibit the ¦w'reck of social order, and the degradation of virtue? No! The progress of civUisation has been steady and rapid. In proportion as the new territories have been filled up by a numerous population, religion, law, and or der, have been evolved in them. I was told by gentlemen in advanced life, that in their younger days Kentucky was the theatre of fierce duels, gouging, murders, aud other gross outrages, as the new states of the West at present are; but in our day Kentucky is comparatively industrious, moral, and civUised. The latter fact I saw during my visit to the West in April 1840. In the older and Eastern States the supremacy of the law, the security of property, and the respect for religion, are unques tionably great. In the previous pages, I have described excep tions, but they are onlj- exceptions; and there is a constant dis position and never-ceasing effort to prevent the recurrence, and remove the causes of them. When this state of social affairs is regarded as the result of the free internal action of the mind of the luhole people, I recog nise the presence of a higher general civilisation in the United States than is to be found in any European country, except pro bably Switzerland, which has similar institutions. What Euro pean monarchy could throw such an extent of power into the hands of the whole people as is done in the United States, and afterwards boast of equal order, law, and justice? The oppressed, the injured, the ignorant, and untrained masses would, in all probability, during the first exercise of their power, rush head long into anarchy. The prominence which outrages and frauds assume in American society is the consequence of the impulse given to all the faculties by their institutions, and of the com parative feebleness of external artificial restraints. As already mentioned, the rogue is developed in all his might and malignity, and his greatness attracts attention; but the good are developesi in an equal proportion; and if they do not appear equally con- 256 AMERICAN CIVILISATION. spicuous on the public stage, it is because religion and virtue are in their own nature meek, retiring, and unostentatious quahties. The first step towards self-government is the most difficult; the Americans have made, and partly succeeded in it. Their future progress will be less difficult. ' Captain Marryat bears testimony to a fact which is at once the consequence and evidence of this power of self-control in the American people in one department of social life.' It is so im portant that, in my opinion, although he had not recorded oiie other circumstance in elucidation of American civilisation, he would have done good service to ethical and political science by contributing it alone. " I do not think," says he, " that Demo cracy is marked upon the features of the lower classes in the United States; there is no arrogant bearing in them, as might be supposed from the despotism of the majority; on the contrary, I should say that their lower ranks are much more civil than 'our own. In his usual demeanor the citizen-born is quiet and obh- ging. The insolence you meet with is chiefly from the emi grant classes. I have before observed that the Americans are a good-tempered people, and to this good temper I ascribe their civil bearing. But why are they good tempered? // appears to me to be one of the few virtues springing from Democracy. When the grades. of society are distinct, as they are in the older institutions, when difference of rank is acknowledged and sub mitted to without murmur, it is evident that if people are obhged to control their tempers in presence of their superiors or equals, they can also yield to them with their inferiors; and it is this yielding to our tempers which enables them to master us. But under institutions where all are equal, where no one admits the superiority of another, even if he really be so; where the man v/ith the spade in his hand will beard the millionaire, and where' you are compeUed to submit to the cajirice and insolence of a domestic, or lose his services, it is evident that every man must, from boyhood, have learned to control his temper, as no ebuUi- tion will be submitted to, or unfoUowed by its consequences. 1 consider that it is this habitual control, forced upon the Ameri cans by the nature of their institutions, which occasions them to be so good-tempered, when not in a state of excitement." The facts and the philosophy here are equally sound,' except that American-born " domestics" are trained under the same in fluences with the rest of the community, and, if paid at the com mon rate of labor and justly treated, they, as a class, are not insolent and capricious. Bad temper arises from unjust mani festations of Self-Esteem and Destructiveness, directed against individuals who have offended our egotism; while good temper is the result of Self-Esteem and Destructiveness kept in abey- AMERICAN CIVILISATION. 257 ance, and Btenevolence, Veneration, Conscientiousness, and Love of Approbation, or some of them, actively manifested. If artificial difiereiices of rank afford temptations to indulge iu bad temper, they, to that extent, foster unchristian states o^ mind; while demociatic institutions, if they cultivate self-restraint, good-nature, and civility, are unquestionably, in so far, the allies of virtue, and cherish Christian dispositions. With regard to the second test, I cannot bbar the same testi mony in favor of the power of the American people to discover and follow forth, through difficulties, the path that leads to gene ral prosperity. They greatly need a higher intellectual illumi nation to enable them to do so. But it is said that the institutions of the United States have produced a frightful result in establishing the tyranny of the majority. This subject deserves serious consideration. In all political, legislative, and corporate assemblies, the mi nority must, from the nature of » things, yield to the majority. The mere fact of tiie majority in such bodies, carrying their own measures into effect, cannot justly be called tyranny. From the way in which the tyranny of the majority is gene rally spoken of, a stranger to the United States might be led to suppose that the majority enact laws in favor of themselves to the prejudice of the minority; but this is not the case. Except when legislating for the colored race, the majority uniformly include themselves in the laws which they pass; and if they be guilty of injuring the minority, it is only in consequence of an error in judgment, which equally affects themselves. A few cases probably might be discovered, in which the majority in the legislature of a particular state, had a common interest which they pursued at the expense of the minority. In 1840, for ex ample, the majority of the legislature of New York may rea sonably be suspected of having been composed of debtors. On the 14th of May in that year, they passed an act, ostensibly to curtail attorneys' fees ; but, by section 24, they enacted that writs oi fieri facias may be issued, and tested at any time in term or vacation, after thirty days from the entry of judgment, and such writs shall be returnable sixty days from the receipt thereof," &c. The plain meaning of this provision is, that, after the creditor has pursued his claim to judgment, he must wait thirty days before he can issue execution; in other words, that the debtor shall have thirty days to dispose of his personal property, and thus enjoy the privilege of, defeating the claims of the creditor entirely. But, as the legislators are changed very frequently, all statutes which are found to favor one class at the expense of another, are likely to be speedily repealed. 258 AMERICAN CIVILISATION. Again, such cases as are referred to on page 213 of this volume occasionally occur, where the majority sacrifice the rights of the few, under" the plea of promoting the general good; but unques tionably the tendency of the democratic legislatures of the United -States-is-to embody justice in Jheir laws.—- For example, the want of a registry of voters is an undoubted defect in the elec tion law of the state of New York; but if such a regulation were proposed by the one political party, the other would represent it as " an abridgement of popular rights," and make " political capital" out of it. In the city of New York, however, the Democratic party had the ascendency in 1840, whUe the Whig party prevailed in the legislature of the state. The Whigs availed themselves of the opportunity afforded by the gross frauds practised at the New York City election ist-A^vAri^i^^ _and-of4heip. ascen.dencyin-the iegislatnre, to pass a registry-law for that city. They could not have done so for the state, be cause the' cry of " popular rights" would have been successfully raised against them. They could lose nothing, however, by such a clamor in the city, because it already belonged to their opponents. They, therefore, by establishing a registry for the city, did the good that was in their power; and other occasions may occur in which it will be possible to extend this law to other places. Jji-€i=eat-_BrLtain_tiie_±wQ_houses of Parliament represent only the minority of the nation; yet they appear to me to exhibit many more examples of tyranny in law-making over the unrepresented majority, than I have been able to discover perpetrated by the majority over the minority, in the legislatures of the United States. A list of unjust laws enacted by the ma jority in the United States in order to benefit themselves at the expense of the minority, (omitting those regarding the African race,) would be remarkably brief. A similar list of unjust enactrflents by the minority in Britain against the majority, would, on the contrary, be extensive. But it may be supposed that the tyranny of the majority con sists in elevating their own will into supremacy over the law; in trampling on it, for instance, in their character of mobs; in setting it at naught as jurymen; or in forcing the judges to per vert it, under fear of dismissal from office. That examples of such evfls do occur, it is impossible to deny; but they are the results of excitement, which is generally both temporary and local; and there is constantly a reaction in favor of law and order. These are merely ebullitions of unguided feeling, and do not assume the character of concerted or intentional tyranny of the majority over the minority. Indeed, my impression is, that they are generally perpetrated by the minority, without the approval of the majority, because, so far as my means of obser- AMERICAN CIVILISATION. 259 vation extended, Iwas led to the conviction that a vast majority of the citizens of the United States condemn these outrages, although they lack legal force and moral courage to prevent them. The newly settled, and therefore semi-barbarous, states of the west, and the slave states of the south, should be dis tinguished from the eastern and more civilised states, in discussing this question. The former may be compared to Ireland in 1824, when an army of 36,000 men was needed to preserve the peace, and the latter to Scodand now, where 1500 soldiers suffice. It would lead only to error to regard the British Isles as one nation, and to detail Irish outrages as examples of the lawlessnfess of the Scotch; and it is equally fallacious to cite the crimes and horrors of the south and west as examples of the influence of democracy in the United States. In judging of political insti tutions, we are bound to view them in those circumstances where they have been longest tried, and have had freest scope. Assuming, then, for the present, the eastern states as tiie objects of our contemplation, I remark that their mobs proceed, in my opinion, from two causes— ^the constant excitement, in which the people live, which pervades all their faculties, and the want of training and dicipline in youth. "Their outrages are the result of impulse, vivid and general, but momentary; and not of deliberate action on any principle. One feature, moreover, distinguishes an American from an European mob. The moral and intellectual faculties are in a higher state of cultivation in the former than in the latter, and for this reason, the people are more suscepitble of moral or legal influence, even in their highest state of excitement. A European mob is like a wild beast, cruel but cowardly; the animal propensities rage with violence, and completely carry captive the moral powers. An American mob, on the other hand, if fairly opposed by men of courage in support of the law, has so much more of the higher elements of mind in its composition, that it may be arrested. In Philadel phia, a few years ago, Mr. B- W. Richards, when mayor, mounted his horse — dashed into the midst of a mob, and seized some of the ringleaders, when the other guardians of the peace, finding that they were led by a man of spirit, acted boldly, and speedily restored order. This act was loudly and universally commended. Again, in 1840, Daniel NeaU, an old man, with his wife, and some other members of the Society of Friends in PhUadelphia, had gone to visit the members of their society in Delaware, and they were assaUed by a mob under the pretence that they were abolitionists. At night, while seated round the fireside of a friend two miles from Smyrna, in that state, Mr. NeaU " was seized by force, dragged from the arms of his affrighted and agonised wife, and compeUed to walk to that town 260 AMERICAN CIVILISATION. ' to answer for his disorganising doctrines.' * * The mob hurried him off to the place of their destination, where they consummated their deed of shame by tarring and feathering him, and riding him on a rail. After having thus satisfied their fiendish malignity, they set him loose, and allowed him to join his friends. Friend NeaU bore the indignity with his accustom ed meekness, offering no resistance, evincing no fear, and mani festing a spirit which drew even from these fellows evidence that they were half ashamed of their conduct. When he was set at liberty, he turned to the mob, and, in his gentle manner, told them that if any of them should ever come to Philadelphia, and call at his house in Arch Street, he would treat them in a manner yery different from what they had treated him." This is the account which appeared in the newspapers, and the press poured out the warmest indignation against the perpetra tors of this crime; but the most characteristic part of the occur rence was not published. Mr. Ne^U was altogether innocent of the offence alleged against him, biit he both professed and acted on the doctrine of non-resistance. As he walked alongi he spoke calmly, and with- great moral force and dignity, to his persecu tors, and urged on them the unchristian nature of their conduct!.^ They were shaken, and had they not been afraid of the ridicule of their associates, they would have liberated him. They merely besmeared about six inches square of the back of his coat with tai-, stuck some feathers on it, lifted him off his feet on a rafl, carried him a littie way, and did him no farther injury! This statement I received from a friend of Mr. NeaU, and its truth is unquestionable. While no one can abhor these disgraceful out rages more than I do, I am deeply impressed, from w,hat I saw of the American people, with the conviction, that even a moderate exercise of moral and physical courage by the well-disposed members of society, would check their mobs in the bud; and that individuals who should flius discharge their duty to their country would not encounter dne-half of the danger to their own persons from an American, that they would do in encountering a European mob. There seemed to me to be, in the eastern states, an increasing and deepening sense of the disgrace which these and simUar occurrences bring upon the country, and a strong tendency in public opinion to arrest them. The tyranny of the majority may be supposed to mean merely that in matters of opinion nobody dares to think, or at least to avow what he thinks, in opposition to the majority; and this is really the only tyranny that exists. It is not correctiy named, as I shaU subsequently show; but, in point of fact, a very great extent of moral cowardice, or of fear to maintain the right, in opposition to public sentiment, even when it is unquestionably -AMERICAN CIVILISATION. 261 wrong, does prevafl in the United States. Before attempting to give an explanation of this phenomenon, it may be instructive to state a few examples of its mode of operation. When the cry for war with England, mentioned in vol. i, p. 283, broke fort;h, the popular excitement was so deep and universal, that, with ex tremely few exceptions, the most enlightened patriots who con demned, did'not dare to oppose it, but suffered it first to expend its force in the manner already described, and then only, ven tured, cautiously, to offer to the public mind the suggestions of prudence and reason. Again, — in conversing with the friends of education on the imperfection of their schools in the department of training, and suggesting the advantages of inviting Mr. Wil derspin to come to the eastern cities and show them infant train ing in practice, — they acknowledged the defect, expressed them selves convinced of the benefit of a visit from Wilderspin — and said that there would be no difficulty in raising by subscription, the sum of money requisite to try the experiment; but one and all added that public opinion would not sanction such a step, and that if they ventured on it, they would do more harm than good to the cause of education. Again, when a scheme was hatching in Massachusetts to overthrow the Board of Education, there were not a few influential persons in different parts of the state, who, in private, acknowledged themselves to be the friends of the board, and who jusfly estimated its value, yet who had not sufficient moral courage publicly to declare their convictions, and to support it. I was informed of this fact by a genfleman deeply interested in education, resident in another state, who travelled through a large portion of Massachusetts at the time in question, and who made it an object to ascertain 'the state of opinion on the subject. Once more, when agitation for the abolition of slavery commenced in the New England states, public opinion gave up the individuals who favored it almost to martyrdom. This tyranny of opinion proceeds still farther; it takes cogni sance of private actions. When walking in the streets of a city with a clerical friend, he Observed the cloak which I wore (a short light demisaison garment, which I had brought from Edin burgh,) and admired it, as suited to the American spring and early summer. " Why don't you get one?" said I. " ]3ecause," said he, "public opinion would not sanction it: I should be pointed at as the ' Dandy Parson!' " Some Americans of large fortune who have been much in England, and who have adopted the late hours and the style of English dinners, are condemned by public opinion as guilty of foreign predUections and aiming at aristocracy. Public opinion in these, and in many simflar instances, pos- 262 AMERICAN CIVILISATION. sesses so much force, that few individuals have courage to op- pose it. In contrast lo these instances, I may remark that no man is afraid to avow himself to be a Whig or a Democrat, even in lo calities where his opinions may be those of the minority; nor to acknowledge himself to be a Calvinist, a Baptist, or a Roman Catholic; because these are powerful sects: In short, wherever the individual is backed by an influential number of persons holding the same opinions with himself, he is safe. It is only where one or a few individuals venture to oppose a decided pub lic sentiment that they are in danger. Hence, in cities where there are few Unitarians, an individual, if not afraid, is slow, to acknowledge himself to belong to that sect. It is an error, therefore, to speak of the tyranny of the majority over the mi nority of the nation in matters of opinion; the tyranny is rather that of the public over the individual. To a private citizen the public is merely those w'ho move in his own circle, and who may influence his prosperity or his social estimation. The question next presents itself — What is the nature of the danger which threatens individuals who venture to avow opin ions generaUy disapproved of? In the case of the politician it is exclusion from office: to become unpopular ruins aU a man's prospects of rising to distinction in the state; and to every Ame rican citizen the career of office, from that of constable to that of president of the United States,, is opeh. The constable is as deeply interested about his popularity, as the senator who sees the presidentship within his grasp. I have read advertise ments addressed by constables to the electors, soliciting their votes and explaining their own principles and conduct, as anxious ly as if they had been competing for the office of governor. If the reader wfll cast his eye over the list of public officers whom the people elect (pages 249^50-51), and bear in mind the fre quency of the elections, he will perceive a reason why a large portion of the most active and aspiring men of every town and county in the Union, should live habitually under the influence of the desire for popularity. They court popular favor as the ladder by which they expect to mount to honor and considera tion. To gain popularity, the public mind must be addressed on its most accessible side. I have already described the great majo rity of American voters as young, ardent, impulsive, active, and practical, but deficient in profound and comprehensive views, and also in the capacity of pursuing a distant good through tem porary obstacles and difficulties. I have stated, also, that tiieir education, in relation to their powers and duties, is very defect ive. To gain the favor of a people in this condition of mind. AMERICAN CIVILISATION. 26^ actual fitness for office, with honesty and independence in the discharge of public duty, do not of themselves suffice. The candidate must render himself acceptable to the electors indivi dually; he must address their predominant feeUngs, enter into their leading aversions and predUections, and attach himself warmly to the party- or cause which he knows them to regard with the highest favor. He may vouch for his own fitness for office, and his own certificate will often be received, provided, in other respects, his conduct and principles are approved of. If he egregiously fail in the discharge of his public duties, he wUl be turned out of office at the end of the term for which he was appointed; but the most conscientious and skflful execution of his duties will not, in general, secure the endurance of his tenure, if he publicly advocate unpopular opinions, although altogether unconnected with his station, or if he belong to a party which has lost public favor and been displaced from power. The best remedy that can be proposed for the evils now de scribed, appears to me to consist in a higher education and a better training of the electors: if they were thoroughly instruct ed in youth, concerning the laws which regulate the prosperity of nations; in the qualities of the human mind, and in the indis pensable necessity of judgment and integrity in public officers to the right management of their affairs — higher qualities would be required in their public men in order to gain their favor, and useful and faithful public servants would be retained in posses sion of their offices, out of respect to their fitness alone. The idest-that-itis-possible to educate and train a people to act in this manner is regarded by many persons as altogether visionary and Utopian; but to deny this is to maintain that man is not a ra tional being. A certain advance in the knowledge of his own faculties and of the external world, and of their adaptations to each other, was necessary before the development of his rational nature could fairly commence, and this knowledge has not yet been generally communicated to the young, nor have they been trained in accordance with it, in the United States. That, in their actual condition, their actions and judgments should par take of the character of impulse and direct perception, is inevi table; but their capacity to advance to a higher state of civilisa tion is not by this circumstance necessarUy excluded. The danger which besets an individual in his private capacity in consequence of openly advocating unpopular opinions, may be best elucidated by referring to the instances already adduced. If any citizen propose improvements in education for which the public mind is not prepared, those, individuals whose interests or whose pride would suffer, or whose habits of thinking and act ing would be invaded by the change, naturally oppose them. 364 AMERICAN CIVILISATION. The common schools are placed under the management of directors and inspectors chosen by the people, and the reformers must obtain these offices before they can give effect to their benevolent designs. But the people, being ignorant of the nature and UtUity of the proposed changes, are easUy operated upon by the insinuations, misrepresentations, and- declamations of the hostile parties, who are scattered every where among them, and who by these means experience litfle difficiflty in rendering the reformers unpopular,' and thus preventing their election. The genflemen who told me thatahe proposal to invite WUderspin to the United States, would retard, instead of forwarding, the desired improvements in training, were sound in their judgment; because the prejudices of the people against foreigners, and their dislikes to innovation in their school systems, would, whfle they were ignorant of the nature of the proposed improvement, have ensured the exclusion of its projectors from office, and placed its opponents in power over the schools.. The remedy for this evil is gradually to open up the subject to the public mind in lectures and through the press: or to carry the scheme into execution in some private seminary, and then show it to the people in action. After they comprehend its advantages, they will adopt it. And accordingly, the project of improvement by training is not abandoned by those who perceive its value; but they are proceed ing prudentiy to prepare the people to receive and sanction it. So far from this condition of things being an unmitigated evU, it is attended with many benefits. It leads moral reformers to consider their measures thoroughly, and by anticipating opposi tion, to detect the weak points of .their schemes. It also imposes on them the necessity of addressing the reason and moral senti ments of the people, and of thus aidinec in cultivating their rational nature; and, in my opinion, the ultimate test of the merits of all institutions, is the degree in which they promote the accomplishment of this end. The dangers which individuals incur from braving public opinion in their personal habits or pursuits bear a relation to tiwo circumstances^the extent of their own dependence on that opinion — and if they be independent of it, on the degree of their own sensitiveness to disapprobation. In the case of clergymen, physicians, and lawyers, the dependence of the individual on public opinion is direct and striking, and in most mercantile pursuits, also, opinion may, to a considerable extent, influence individual prosperity. Besides, the example of bowing to it, set by the aspirants after public offices, who are generaUy the boldest, most active, and influential members of the community, generates and cultivates the habit of doing so in those who m ove in a private sphere; and the habit being once established, AMERICAN CIVILISATION. 265 sensitiveness increases in proportion to its universal prevalence and duration, untfl at last, in many instances, it degenerates into a dread of public disapprobation, so powerful that it para lyses virtue, and deserves no mUder epithet than that of moral cowardice. This extreme sensitiveness is a peculiar characteristic of the Americans. But, as I have already described the milids of the people to be developed by their institutions in all their faculties, each man according to his own nature, and as each may be dis cerned pursuing his individual objects with a predominating egotism, there appears to be a contradiction between these two portraitures of society. The representations wear the air of paradox; and, in point of fact, nothing struck me so forcibly in the United States as the inconsistency between one aspect of the character of the people and another. Phrenologically, I ex plain these anomalous appearances by the impulsive activity of all the faculties, undirected by any great land-marks either of established custom, sentiment, or reason. The faculties them selves are heterogeneous in their objects and feelings, and if they be manifested freely, one in one set of circumstances, and another in another, without a presiding guide, inconsistency will be evolved by Nature herself. Within the limits permitted by public opinion, an American will pursue his pleasure and his interest, as if no other being existed in the world; his egotism may then appear complete; but when he meets an opposing public opinion, he shrinks and is arrested. The state of manners allows a pretty wide latitude of self-indulgence, and foreigners reporting on this phasis of character describe the people as per sonifications of egotism; but when the limit of pubUc opinion is reached, this egotist may be seen quailing before, although vir tue, honor, and religion, should call on him to brave it. Again, he will not pursue his self-indulgence so far as to give personal offence to his' neighbor, because this would be resented. In short, he has that vivid regard to opinion, that he restrains him self whenever he incurs the risk of its condemnation; and if he act improperly, it is because opinion tolerates the wrong. British authors, however, have in general erroneously esti mated the comparative influence of public opinion in their own country and in the United States. It appears to me to be pretty nearly as active and influential in Britain as it is in America, certain differences in its modes of operation being taken into consideration. In Britain (see page 153) society is divided into a number of distinct classes, each of which has standards of opinion of its own. There is a public opinion peculiar to each class, and that opinion has acquired definite forms by the in fluence of ancient institutions. The opinions and modes of 266 AMERICAN CIVILISATION. feeling of the individuals in each class, grow with their growth and strengthen with their strength, and in the maturity of fife these conventional impressions appear to be absolutely natural. The differences between the grades of society produce cor responding differences in opinion and modes of action; and when an observer surveys individuals of each class acting according to their own perceptions of propriety, he may imagine that, because they differ, each is manifesting a fine moral indepen dence, in following the dictates of his own judgment. But this is an error. In America all men are regarded as equal; there is no distinct separation into classes, with a set of established opinions and feelings peculiar to each. As society is young, and the institutions are recent, there are no great influences in operation to mould opinion into definite forms, even within this one circle, which nominally includes all American citizens. The proper contrast, therefore, is between the power of public opinion in an English grade and in the American single circle; and, if so viewed, the difference will not be found to be so greatly against the Americans as is generaUy supposed. The English candidates for public offices'ilo not bow to popu lar opinions, because the people have no offices to bestow; but if we select the fashioriable circle in London, and consider how many of the individuals who move in it could be induced by the dictates of reason, or even by motives of moral or religious duty, to brave its opinions, and to pursue a line of conduct, how ever virtuous, that was stigmatised by the whole circle as vulgar or unfashionable, we should find the number very smaU. The same lack of moral courage which is considered so peculiar to the Americans, would be found almost nniversaUy prevalent in it. If we proceed to another grade, the same fear of incurring disapprobation wiU be found to pervade its members; and so down to the lowest, where public opinion ceases to act. In regard to private conduct the same result presents itself. In Edinburgh, a certain style of entertainment is in use in a certain rank; and, although many condemn the pomp, circumstance, and heavy vanity of the style, not one individual out of fifty wiU venture to depart from the estabUshed usage. In Scofland, instead of the tyranny of the majority, we live under " the fear of the folk;" and the most inattentive observer must have re marked that it is a most potential fear. It Sends thousands to church who privately confess that they derive little edification from the exercises; it withholds thousands from countenancing their inferiors m society lest they should be regarded as ungen- teel; and it impels countiess multitudes to give an ostensible adherence to opinions and observances of which they, in their consciences, disapprove. Recently a religious party in Scot- AMERICAN CIVILISATION. 267 land, animated with an extraordinary zeal for the observance of the Sabbath, has denounced as sinful, and suppressed, inter ments of the dead on that day. This prohibition does not affect the rich, among whom it is not the custom to bury on Sundays; but it is a cruel tyranny over the poor, who, by interring on that day, more speedily remove a corpse from their small houses, who find their friends and relatives prepared to accom pany the funeral without the loss of a day's wages, and who themselves are saved the loss of a day's labor at the time when disease and death are pressing most severely on their means. Besides, a service more solemn and more congenial with a reli gious frame of mind than a funeral, can scarcely be imagined. Nevertheless, few defenders of the poor man's rights have ap peared among the upper ranks of society; and it is my firm con viction that the fear of being charged with countenancing Sab bath-breaking and infidelity, has been' the chief cause of the silence of thousands who in their consciences do not approve of the prohibition. The view here presented of the mode in which opinion ope rates in Britain may be illustrated by an example, in which the opinion, not of a circle only, but of the whole of Society, was in vaded. When the discovery by Dr. Gall of the functions of the brain, and of a system of mental philosophy emanating from it, was first presented to the British public, it contradicted the opi nions of physicians, lawyers, divines, men of letters, and phi losophers generally, as well as those of the people, respecting the subjects to which it related. How was it received? Did the reviewers, the men of science, the physicians, and the doc tors in divinity, investigate it, and brave public opinion by pro claiming its merits? No! It was intuitively felt that the discovery, if true, would convict numerous persons of ignorance in matters of importance, in which they had hitherto been believed by the public to be learned, and that this mortification, above all things, was to be avoided. By a nearly unanimous consent, therefore, the press and public delivered over Dr. Gall, Dr. Spurzheim, and their few fbllowers, to the most unmeasured ridicule and abuse; while hundreds who saw that the public was wrong, shrunk with terror from even whispering such an impression; and at the present day, when a quarter of a century of investiga tion and debate has considerably diminished the discredit of avowing a leaning->to Phrenology, I could present a pretty con siderable list of physicians of reputation, of divines of talent and consideration, and of accompUshed private genflemen, who en tertain an unhesitating conviction of its truth and importance, and who nevertheless are afraid publicly to acknowledge this conviction, or to act on it. I have often been counselled to lay 368 AMERICAN CIVILISATION. aside Phrendogy, and employ myself in investigations approved of by public sentiment, and been told that the career of honor would then be opened to me; whUe I have been warned of the unpopularity and other evil consequences that would attend an opposite course of action. It did not fall to my lot to witness in America any greater prostitutions of conscience and judgment at the shrine of public opinion than I daily witness in my own coun try; and if in America the necessity for such sacrifices be greater than it is in Britain, the only cause of ihe difference is, that in Britain we are able to address a larger class of educated and re flecting men, who wUl bestow a second consideration on matters of social importance, and whose opinions Will ultimately sway those of the people. In the American states, individuals of the educated class do not feel conscious of their own power, not so much on account of their being few in. number, as because they are little united among themselves, and address a mass of their fellow citizens who wield power without possessing commensu rate intelligence, and on whom, therefore, it is difficult to make an impression by means of reason. The inconsistency of the phenomena preseiited by American society, strikes a stranger still more forcibly when he observes, not only tjie impunity, but the success, with which public opin ion is occasionally braved by certain individuals. There are men to whom nature has given a predominant development of Self-Esteem and Firmness, with deficient Love of Approbation, who, so far from coijrting the approval of society, erect them selves into standards to which they expect the world, to conform, and who never hesitate to set public opinion at defiance when it suits their interest or ambition to do so. No individuals prosper more than these in the United States. Quackery and bold pre tension in every form meet with extraordinary encouragement and success. There is in that, as in other countries, not only a large share of credulity, the offspring of ignorance, ready to swal low every bait presented by ingenious impudence, but there is a sort of admiration of the courage of that man who can boldly walk, in his own path, regardless of the scorn, and taunts, and opposition of society; his very impudence confers on him a spe cies of importance; and if he only avoid gross personal immorali- ties,_ he may make his way to fortune or distinction with sur- prisiiig success. There is another class of men, to whom nature has given predominant organs of Conscientiousness and Firmness, who also occasionaUy brave public opmion in obedience to the dictates of duty. Of these Dr. Channing is an illustrious exam ple. They do not, however, proclaim disagreeable truths to their countrymen without suffering pain in their feeUngs, and a temporary abatement of their personal consideration; but the AMERICAN CIVILISATION. 269 quality of moral courage in this form is so rare, and its value so highly appreciated, that they draw towards themselves a pro found sympathy and warm admiration from the virtuous and enUghtened, and they actually produce a powerful effect. In short, the Ameiicans are themselves ashamed of their own lack of moral intrepidity, and they highly honor the quality when it is displayed by one of their number in virtue's cause. How are these apparent contradictions to be reconcUed? Before answering this question, we may first consider the origin of the influence of public opinion on the minds of indi viduals. Man is a being obviously destined by nature to live in the social state. The same fundamental faculties are common to all, but they are conferred on different individuals in different degrees of strength. While, therefore, there is an identity of nature, there are striking individual differences in mind, which give rise to diversities of feeling, talents, and dispositions. These differences may be regarded as, to some extent, the repulsive elements of society; but nature has bestowed on us also a very powerful faculty of Love of Approbation, (its organs are among the largest in the brain,) which inspires us with the desire of the approval of our fellow men. This faculty presents us with motives to smooth down our peculiarities, to forego our in dividual indulgences, and to conform as far as possible to the opinions, manners, and habits of our neighbors, in order to ob tain their approbation; in short, it Macadamises the highway of social intercourse, and renders it agreeable and smooth. But this faculty needs the illumination of knowledge and the guidance of moral and religious principle to prevent it from degenerating into an universal complaisance, equally ready to acquiesce in the pretensions of vice as to approve of the excellence of virtue. When the quality is deficient in a people, the intercourse of so ciety is harsh and disagreeable; but, when it is too powerful and UUregulated, it may expend itself in an universal approval of the opinions of the day, and induce them to shrink from condemning any generally received object or opinion, lest they should give offence, or incur disapprobation. It then undermines truth, by sapping the foundations of moral courage. When this faculty acts along with the love of wealth or of power its selfish influence is augmented, because the approbation of society conduces directly to the gratification of these desires. In the United States, these objects are eagerly pursued by a large majority of the people, and thus the vast influence of pub lic opinion among them is accounted for. But Love of Appro bation, -vyhen combined in action with the sentiments of Benevo lence, Conscientiousness, Veneration, and enlightened intellect, takes a loftier aim; it then desires distinction on account of intel- VOL. II. 19 270 AMERICAN CIVILISATION. lectual attainments, holiness, charity, and truth, and it desires only the approval of men of virtuous lives and cultivated under standings. Far, therefore, from regarding the great power of public opinion in the United States as in itself an evil, I view it as a gigantic controUing influence which may become the most efficient afly of virtue. It is delightful to see the human mind, when emancipated from artificial fetters, evolving from its own deep fountains a mighty restraining power, far superior in force and efficacy for the accqmplishment of good, to all the devices invented by the self-constituted guides of mankind. At present, this power is operating in the United States essentially as a Mind impulse; many of the artificial standards erected in Europe by monarchy, aristocracy, feudalism, established churches, and other ancient institutions for its direction, have been broken down, and no other standards have yet been erected in their place. No manners or maxims have yet received the stamp of general ac ceptation, to enable opinion to settle on them with security. That this is the true theory of the phenomena of public opinion, is rendered probable by the fact that its mighty influence is of recent growth. , For many years after tiie Revolution, it was not felt to the same extent as at present — opinion continued to be modified by the monarchical feelings in which the people had been educated, long after they became their own rulers. It is only within these five and twenty years that the people have discovered and chosen to wield their own sovereign authority; and as if for the very purpose of controlling them, public opinion has within the same period developed its stupendous powers. The ground is gradually becoming cleared of the antiquated posts and rails that directed public sentiment into particular paths; and the question occurs, what is destined to supply their place? Christianity will readily occur, as the most desirable guide; but at present, and for some generations, its influence wfll be limited by the conflicts existing between the different sects. Besides, the pulpit still devotes too littie of its attention to secular affairs, and there are yet too few instances of combination among Christians of all denominations to accomplish general practical good, irrespective_ of their several doctrinal views. May not some aid be obtained from the maxims of moral and political science, founded on a sound interpretation of the nature of man and of the external world, and of their reciprocal relationship? If the mere forms of monarchy, aristocracy, feudalism, and religious establishments, often at variance with reason and the best interests of mankind, have become fetters with which opinion has been bound as in adamantine chains, why may not the dictates of God's wisdom, when developed to the understand- AMERICAN CIVILISATION. 271 ing and impressed upon the moral sentiments from infancy, pro duce as powerful and a much more salutary effect? The United States must look to instruction in moral and political science, aided and sanctioned by religion, for the re- erection of standards and guides of opinion; and to the accomplishment of this object the new philosophy will constitute a valuable assistant. One distinct cause of the fear of individuals to oppose public opinion, when wrong, is the want of reliance on the moral tendency of the public mind, and on its inclination to correct its own errors, and to do justice to those who have braved its disapprobation in defence of truth. The vivid excitement under which opinion is formed, is one element in producing this terror; but another unquestionably is the uncertainty which is felt re garding both the principles and motives by which, at any moment, it may be swayed. The public intellect is practical and direct, and it neither investigates principles nor embraces distant or comprehensive views; whUe the public feeling is com posed of a confused jumble of selfish and moral impulses, the course of which, on any particular emergency, often defies calculation. Nevertheless the race is ever onward; there is little looking back, little calm reflection, litfle retracing of steps once taken, unless some unsurmountable obstacle presents itself, which, from its magnitude and immovability, deflects the public mind, or makes it recoil upon itself. It appears to me also that the organs of Benevolence and Veneration are larger and more powerful than those of Conscientiousness in the Anglo-Saxon race in general; and that in . consequence, both the Americans and British are more distinguished for benevolent and religious feelings than for an acute sense of justice. This defect renders it more arduous for individuals, either in Britain or America, to take their stand on high moral principle in opposition to public opinion, because the facvflty which prompts to the rectification of error, and the- redressing of injustice, is comparatively feeble in the commoe mind. But this imperfection may be removed by a more assiduous cultivation of the faculty of Conscientiousness in the young. If the common schools embued the youthful mind with a clear knowledge of its own faculties, of the laws appointed by the Creator for their guidance, and also of the natural laws which regulate the progress of society, this infor mation might come in place of monarchical and feudal institu tions for the guidance of opinion", and might afford fixed starting points, from which the moralist and statesman, the divine and the philanthropist, could advance with safety, in their endeavors to check the people when bent on erroneous courses of action. In short, if the gigantic regulating and controlling power of public opinion evolved by the free institutions of America, were 272 AMERICAN CIVILISATION. enlightened and guided by the principles of Christianity and Science, instead of being left to act impulsively and as it were blindly, it would prove itself not a tyrant, but a protector to virtue", law, order, and justice, far more efficient than any that has hitherto been discovered. It would leave thought and action absolutely free, within the legitimate limits, of aU the faculties, (which none of the guides of opinion erected by human inven tion has ever done); while it would apply an irresistible check at the very point where alone a check would be wanted — that which separates the boundaries of good and evU. I have made these remarks unhesitatingly, because I believe them to embody some truth; but I admit that it may be long before the American people wUl appreciate them, and long-er still before they wiU attempt to carry them into effect; but with a nation, as with the God of nations, a thousand years is as one day, and if the views be sound, they wiU not lose their character or importance by delay. Whatever estimate may be formed of the adaptation of the new philosophy to the wants of the American people as a guide to opinion, there can be littie doubt that some general moral in fluence which should command respect and pervade the Union, would be highly useful. The division of the country into states, and these into counties and townships, each of which becomes an absorbing focus of interest to its own inhabitants, retards the diffusion of much valuable knowledge, and to some extent para lyses moral effort. I met with highly intelligent persons in Connecticut, interested in education, who knew nearly nothing of the organisation and action of the board of education in Mas sachusetts, although this state is divided from Connecticut only by a line. Not only so, but before I left the United States, the Common School Journal of Connecticut had ceased to be pub lished, owing to the want of subscribers. It was a very ably conducted, useful, and cheap periodical, but it did not discuss politics, nor theological controversy, nor ne-W's; it was full only of high moral and practical information relative to the improve ment of education; and this object interested so few persons that it could not find subscribers sufficient to support its existence! In Pennsylvania still less is known by the public of what is doing in Massachusetts or the other states in mere moral pursuits; and so with other portions of the Union. Large numbers of religious papers are published in the states, but the circulation of nearly the whole of them is local. In New York several weekly papers devoted to general litera ture have recenfly been instituted, gigantic in point of size, and intended, by their contents and moderate price, to command a AMERICAN CIVILISATION. 273 circulation throughout the Union; but their success also has been Umited. The circulation of Chambers's Edinburgh Journal in Great Britain and Ireland, with a population of 24,000,000, is stated be about 70,000 weekly, whUe the highest circulation of any one of these New York papers, I was assured, does not ex ceed, on an average, 15,000 weekly, among a population of 18,000,000. There is a great difference also in the matter con tained in these publications. Chambers's Journal is reprinted in New York, but has only a small circulation. It is too didac tic and too litfle exciting to possess general interest in America. The New York publications are composed of the plunder of European novels and magazines; of reports of sermons by popular preachers; of stories, horrors, and mysteries; of police reports, in which crime and miser)"- are concocted into melo-dramas now exciting sympathy, now laughter: with a large sprinkling of news and politics. As they obtain the largest and most general circulation of aU the publications in the Union, they may be re garded as representing to some extent the general mind; and . certainly they are not calculated to convey a high opinion of it. It would be a great advantage to the Union if a paper, composed partly on the principles of Addison's Spectator — taking cogni sance of manners and minor morals, and partly on those of Chambers's Journal — combining didactic instruction with a reasonable amount of entertaining reading, could be established and widely circulated; a paper which should serve as the gazette of the philanthropist, of the moral and inteUectual of all parts of the Union, which should inform each of what the other is doing in the great cause of human improvement, and diffuse useful intelligence into every town and county of every state. Such a publication might, in time, serve to create a moral public opinion, and do vast service to the civilisation of the Union. But it should be conducted by a person of much wis dom and discretion, and be cosmopolitan in its principles. The difficulty is great in finding such a person. The success of Chambers's Edinburgh Journal is owing partiy to the sagacity, perseverance, and industry of both its editors; but it has also been materiall)' promoted by the genius and peculiar bent of mind of one of its conductors, Mr. Robert Chambers — in whom a combination of m,ental qualities, rarely met with, occurs. Hence, the work has been marked from ilis commencement by an unity of design, a variety of matter, popular interest, and scientific solidity, never before exhibited in any simihir work — added to which is a presiding morality and sound sense, that recommend it equally to the peer and to the peasant. I deem it necessary to make these remarks respecting the special quali ties employed in conducting Chambers's Journal, because I do 274 AMERiCAN CIVILISATION. not consider that any association of men of talent, although backed by ample funds, could render such a periodical success ful either in Britain or the United States, without at least one conductor peculiarly fitted for the task by his mental endow ments, tastes, studies, and attainments; and any attempt to in stitute such a work which should end in failure and disappoints ment would retard instead of advancing the accomplishment of Its objects. The local newspapers, in general, do not circulate moral intelligence. I frequently read in the Common School Journal of Massachusetts articles of great interest connected with the advancement of public instruction; but, except in a few instances, they were not copied by the press -Cvith a view to diffuse them through the state. It was not because the School Journal's circulation superseded the necessity of this, but be cause the editors of the newspapers were not sufficienfly inte rested in education to perceive the value of the information to their readers. 275 CHAPTER X. Phrenology — Reversed Organs — .attack on the Board of Education in Mas sachusetts — The Manhattan Bank — Presentation of a Silver Vase — Visit to Ohio and Kentucky — Visit to Qeneral Harrison — Kentucky — Return to New York — Philadelphia and Boston — Debts of the American Stales — Number of Stockholders of the United States' Bank in the United States — Number of Stockholders in Europe and elsewhere, excepting the United States — American State Stocks held by American Banks — The Manhattan Bank — Banking in the State of New York — Amistad Ne groes — The Spirit of British Legislation — Return to England. 18.39. New Haven, March 20. Phrenology. — The subject of the foUowing case was introduced to me by a medical friend. On 1 5th September 1833, Lemuel Camp, now aged 36, tempera ment bflious-sanguine, keeper of an oyster tavern in this city, was shooting, when the gun burst, and the iron which closes the end of the barrel was driven into his skull, and buried in his brain, in the region of Eventuality. He fell, but soon re covered sensation, and walked home, a mile and a half, assisted by two young men. He was conscious all the time; felt little pain, and sustained little loss of blood. Dr. Knight travelled three miles to reach him, and then extracted the iron. He felt a terrible wrench when it was withdrawn, but no other severe consequences. The broken portions of the skull were extract ed, part of the brain came away, the skin closed on the wound, and in five weeks he was able to walk abroad. He gave me this information himself, in presence of a medical friend of his own, and added that his mind has never been affected; but his friend informed me that Camp's wife declares that, since the accident, he has been oblivious of things and occurrences. He will come into the house, lay down his whip, and in a minute forget where he has put it. After being exposed to severe cold, and after drinking, he is liable to be seized with involuntary muscular action, amounting to convulsions. In other respects, his health is good. He took a box out of his pocket and showed the iron and the broken pieces of bone which he carried in it, and he quite seriously assured me, that for the first year after the accident, if any person rattied these in the box, or meddled with them, his wound would ache, although he were a mile dis- 276 PHRENOLOGY. tant from the box and bones, and had no previous suspicion of any such interference! After the first year, this acute sensibihty ceased! I felt the edges of the wound in the skuU, and found them irregular, and the injury seemed to be chiefly on the left side. There is, however, in the box a portion of the frontal bone to which the falx had been attached, and both Dr. Knight and Dr. Hooker afterwards mentioned, that they considered that both sides of the brain had been injured at the point in question. Dr. Knight had no doubt that the longitudinal sinus was ruptur ed, and accountedfor the small hjEmorrhage by the wound being low in the forehead. Dr. Hooker said, that the patient's intel lectual faculties are not impaired. This was all the light I could obtain on the case. The injury was confined almost entirely to the organs of Eventuality, and I could form no ac curate estimate of the state of efficiency of this faculty, from the short interview which I had with the patient, who, besides, was not a reflecting man. I must therefore leave the reader to form his own opinion, whether the mind of the patient was entire or pot. The audience attending my lectures passed resolutions at the close of the course, which are printed in the Appendix No. Xll. Professor Hooker mentioned to me, that my lectures had made few converts to Phrenology in New Haven; in answer to which remark, I repeated the statement made in my introductory lecture, that the truth of Phrenology could be ascertained only by observation, and that the object of my lectures was, not lo prove its truth, but simply to teach what was to be observed, and how to observe; and, therefore, that the more scientific any audience was, the fewer would be the believers through sheer credulity, an oider of converts which I did not desire. Professor Silliman, on the other hand, in seconding the resolutions adopted by the class, mentioned that he had attended four courses of lectures on phrenology, and that he was satisfied that the great principles of the science were well founded; thus showing that, in his case, conviction bore a relation to the extent of observa tion on the subject. His speech was subsequentiy published in the American Journal of Science and Arts for July 1840, and an extract from it is given in the Appendix No. XI. Reversed Organs. — Many objections to Phrenology are founded on the supposed want of symmetry between the two sides of the brain. The differences between the arrangement of the convolutions on the one side and the other are not greater tiian between the distribution of the veins in the right arm and the left. Nature occasionally makes considerable deviations from the common position of particular organs in the body; and, indeed, in some instances, entirely reverses their usual locality. attjvck on the board of education, &c. 277 This is well known to medical men, but for the sake of the non medical reader, I present Dr. Hooker's description of a preparation of a human subject which I examined in his anatomical museum. "In the winter of 1638-9, a subject brought into the anato- mica^ rooms of the Medical Institution of Yale CoUege, was found to have a perfect lateral transposition of the viscera of the body. The heart was on the right side; the right lung had two, the left three lobes, the descending aorta lay on the right side of the spine, the vena cava on the left; the liver with the gall bladder on the left, the spleen on the right side. The blood vessels, nerves, and other parts, were examined with the utmost minuteness, and not the least exception was found to a perfect transposition of all the parts, every thing appearing perfectiy nor mal except in position. The subject was a man apparentiy fifty- five years old, and had undoubtedly been a hard-laboring m-an, as was indicated by the thickened cuticle of the hands, the large muscles, and other circumstances. He appeared to have died from acute disease of the lungs." Professor Hooker showed me a skull bearing an inscription — Richard J. Wethby, died Dec. 10, 1829, aged thirty-one, on which I remarked that the organs of Constructiveness must have been very large, because they had depressed the edges of the super-orbitar plate on which they had rested, towards the eth moidal fossEB, and also raised a considerable elevation externally at the usual place on each side; whfle the organs of Ijanguage must have been very small, because the super-orbitar plate was convex, instead of being concave, which is usually the case, where they had rested on it. Dr. Hooker mentioned that the man whose skull this was had been a stone-cutter; he had died of consumption, and, during his iUness, had given himself to be made into a skeleton after death. He was a very expert artificer in stone, and so deficient in language that in conversation he was not only slow, but used extraordinary words, through deficiency in commanding the usual vocabulary. Attack on the Board of Education in Massachusetts. — The assault against this institution, which I have repeatedly alluded to, has at length been made in the legislature of the state. On the 3d of March, 1840, the committee on Education was directed by the House of Representatives to consider the expediency of abolishing the Board of Education and the normal schools; and on the 7th of March, the majority of the committee presented a report, which merits serious attention. The reader wUl find the constitution and powers of this Board described in vol. i, p. 52; and he is reminded that Mr. Dwight, a citizen of Boston, had made a gift of $10,000 to the state, on the condition that the legislature should provide a similar sum, and apply both to 278 ATTACK ON THE BOARD OF EDUCATION the institution of normal schools, which was accordingly done. The report possesses more than a local and temporary interest. It is indicative of the state of inteUigence of a considerable portion of the citizens of Massachuset1;s, whose opinions it expresses; and besides, it embodies views which, in all probabUity, would beuro-edby one party or another against education under the sanc tion of government in other countries. I shall therefore briefly advert to it. Two reports were presented, one by the majority, and another by the minority of the committee. The majority object to the Board for the following among other reasons: — " The Board has a tendency, and a strong tendency, to en gross to itself the entire regulation of our common schools, and particularly to convert the legislature into a mere instrument for carrying its plans into execution." Remark. — The Board hasno power except that of communi cating information and recommending measures to the school committees, teachers, and other persons interested in education. Therefore, it can engross to itself the regulation of the schools, only by convincing the understanding of those who manage them of the wisdom of its proposals, and this is not a 'power of which any rational being can be justly jealous. " If the Board has any actual power, it is a dangerous power, trenching direcflj' upon the rights and duties of the legislature; if it has no power, why continue its existence at an annual ex pense to the commonwealth?" Answer. — By the wisdom of its suggestions and the character of its members, it may exercise a moral power which may prove highly beneficial, while it does not, and cannot, trench on the rights and duties of the legislature. Its members serve without salaries or fees, and the annual expense which it occasions does not exceed one-tenth part of a cent, per annum to each of the inhabitants of the commonwealth. "As a mere organ for the collection and diffusion of informa tion on the subject of education, the Board seems to your com mittee to be, in several respects, very much inferior to those vo luntary associations of teachers which preceded the existence of the Board, and which, perhaps, suggested the idea of it." * * * " The school committees of the several towns and districts are qualified to superintend the schools, and might best be trusted with that superintendence." The sUghtest knowledge of the actual condition of the schools, school-houses, teachers, modes of teaching, and things taught, in the commonwealth, wiU suflice to convince any reasonable per son that this is a most lame and untenable assertion. Before it was made, the Secretary to the Board of Education had publicly IN MASSACHUSETTS. 279 stated that, " In this commonwealth, there are about 3000 public schools, in all of which the rudiments of knowledge are taught. These schools, at the present time, are so many distinct inde pendent communities; each being governed by its own habits, traditions, and local customs. There is no common superin tending power over them; there is no bond of brotherhood or family between them. They are strangers and aliens to each other. The teachers are, as it were imbedded each in his own school district; and they are yet to be excavated, and brought together, and to be established, each as a polished pillar of a holy temple. As the system is now administered, if any improve ment in principles or modes of teaching is discovered by talent or accident in one school, instead of being pubUshed to the world, it dies with the discoverer. No means exist for multiplying new truths, or even for preserving old ones. A gentleman, filling one of the highest civil offices in this commonwealth — a resident in one of the oldest counties, and in one of the largest towns in the state — a sincere friend of the cause of education — recently put into my hands a printed report drawn up by a clergyman of much repute, which described, as was supposed, an important improvement in relation to our common schools, and earnesfly enjoined its general adoption; when it happened to be within my own knowledge that the supposed new discovery had been in successful operation for sixteen years, in a town but litfle more than sixteen miles distant!" This representation is indisputably correct, and in the face of it to deny the utility of the Board of Education, must have required no small obliquity either of un derstanding or of conscience. There are countries which have' outstripped Massachusetts in some branches of education, and in the art of teaching, and her teachers stand in need of nothing more than the active agency of an enlightened central board to collect and diffuse information on these subjects — to urge them to adopt improvements — to give advice to local committees, and to submit to their consideration rules which would benefit the pupils. Such are the duties of the Board of Education; and its constitution is framed with ex press reference to the people themselves continuing to govern their schools. It can operate only by convincing the teachers and school committees that they may do something better than they have previously accomplished. It is not to be expected that voluntary associations of teachers, the members of which are scattered through the state, and engrossed with local objects, interests, and duties, should acquire, digest, and diffuse informa tion with the same success as a public board; and besides, they would want that moral weight to induce the acceptance of im provements, which gives the Board its chief value. 280 ATTACK ON THE BOARD OF EDUCATION " The establishment of the Board of Education seems to be the commencement of a system of centralisation, and of mono poly of power in a few hands, contrary, in every respect, to the true spirit of our democratical institutions, and which, unless speedily checked, may lead to unlocked for and dangerous re sults." The Board of Education can wield only the power of moral suasion; they cannot coerce, they cannot bribe, they cannot exercise even a veto on any measure or appointment. Their influence, then, must bear a proportion to the extent of the reason which they present to the understandings of those whom they address, of the practical advantages which they show as likely to result from their recommendations, and fnim no other source. The real proposition embodied in the fore going objection is, that democracy, for its own security, must resist the dictates of reason, and reject the most obvious mea sures of utility, when propounded by its own servants, lest by accepting them these servants should acquire a moral influence over the minds of the people! But this is tantamount to a denial of the rational nature, of man. A virtuous and enlightened mind cannot avoid admiring superior wisdom, and yielding to the suggestions of superior intelligence; and if the Board of Education display those qualities, why should its influence be dreaded? If it do not, it can exercise no control over the public mind, unless we assume that both its members and the people are irrational, and will voluntarily adopt injurious errors. So far from such a board being dangerous, it is what above all things is wanted in every state in the Union. There is a want of a moral power which shall address itself to the higher faculties of the people, and assist in forming and giving consis tency and permanence to opinion, and which, without conflict ing with the political, reUgious, or money powers at present exclusively prevailing, may serve, through the influence of rea son, to elevate, temper,- and guide them all. Such a board, named by the legislature in every state, and invested with a pretty extensive range of moral functions, seems of all imagina ble institutions that which is most directly fitted to prove useful to a democracy which must rest on the intelligence and morality of the people, or perish. In its addresses to the people, it would confine itself to objects of moral import alone; but it would appeal to principles, expound consequences, recall the admonitions of experience, and, in short, supply to some extent the grand deficiencies which palpably exist in the public mind— the want of knowledge, of reflection, and of regard to distant but inevitable results. IN MASSACHUSETTS. 281 " The right to mould the political, moral, and religious opi nions of his children is a right exclusively and jealously re served by our laws to every parent; and for the government to attempt, directly or indirectiy, as to these matters, to stand in the parent's place, is an undertaking of very questionable policy." The Board of Education operates on the children only through the mediuf.i of the parents; for the parents themselves either constitute or elect the school committees and school inspectors, who, again, appoint, superintend and dismiss the teachers. The Board, therefore, can neither order nor forbid any thing, except by convincing the electors, and those who obey them, of its utflity. The report next attacks " The School Library." " It is pro fessed, indeed, that the matter selected for this library will be free both from sectarian and political objections. Unquestion ably the Board will endeavor to render it so. Since, however, religion and politics in this free country are so intimately con nected witii every other subject, the accomplishment of that object is utterly impossible, nor would it be desirable, if possi ble." This argument is founded on the assumption that there is no portion of religion which is not matter of contention between the sects, and no scientific principles in politics and political economy which are not subjects of party disputation. With all deference to the authors of this report (see p. 175), there is avast field ,of Christian, ethical, and political truth which is highly interesting and instructive to the young, and which, nevertheless, is happily without the pale of contest, and may appropriately form the groundwork of the treatises prepared for the common school libraries. " Another project, imitated from France and Prussia, and set on foot under the superintendence of the Board of Education, is the establishment of normal schools. Your committee approach this subject with some delicacy, inasmuch as one-half the ex pense of the two normal schools already established has been sustained by private munificence." * * * "Academies and high schools cost the commonwealth nothing, and they are fully adequate, in the opinion of your committee, to furnish a compe tent supply of teachers." * * * "Considering that our dis trict schools are kept, on an average, for ordy three or four months in the year, it is obviously impossible, and perhaps it is not desirable, that the business of keeping these schools should become a distinct and separate profession which the establishment of normal schools seems to anticipate." This is a striking acknowledgement of the low state of edu- 282 ATTACK ON THE BOARD OF EDDCATION, &C. cation in the commonwealth; and if the committee had been composed of enUghtened men it would have perceived that this fact furnished the most forcible reason for establishing nor mal seminaries, and for increasing the length of the attendance at the common schools; but they, on the contrary, recommended the abolition of the Board of Education, the school library, and the normal schools, and profiosed to refund the money " gene rously contributed" to the support of the latter by Mr. Dwight! They appended to their report the draft of an act to carry these recommendations into effect! In my humble opinion, all that has been written bv European travellers against the people of the United States, their manners and institutions, will not depreciate the character of their civili sation in the judgment of reflecting men to one-half the extent that will be done by this document alone. It appears, indeed, to contradict much that I have already said in favor of the Ame rican people; and at the hazard of standing still farther con demned, I am under the necessity of reporting that it found 182 individuals in the house, of Representatives of Massachusetts, the most enlightened of the States, to vote for its adoption. In point of fact, however, I have endeavored to convey the idea that tfeere is a vast extent of ignorance in the Union, and even in Massachusetts; and this report signally sustains the assertion. But there is also another side to the picture, which I am happy now to exhibit. The minority of the committee, consisting of " Mr. John A. Shaw and Mr. Thomas A. Greene," gave in an admirable report in support of the Board of Education and the normal schools; some of the Boston newspapers warmly espoused their cause. Dr. Channing published in one of these an eloquent and cogent defence of them, and in the House of Representatives a highly interesting debate ensued on the merits of the whole question, the result of which was, that 248 members voted for the rejec tion of the first mentioned report, making a majority in favor of the Board of sixty-six members. One of the most luminous and effective speeches in support of education was delivered by a member who is wefl known as an able phrenologist.* * Since the text was'written I have received the " Abstract of the Massa chusetts School Returns for 1839-40," and regard it as affording a trium phant vindication of the law, which established the Board of Education— of the Board itself, and of its Secretary. These returns have been made by 301 out of 307 towns in the commonwealth, and they are accompanied by selections from the Reports of the School Committees. The " Returns," and " Reports" taken together, present a most instructive and interesting view of the condition of the schools at the present time. They appear to me to show that the condition of the school-houses is, in many instances, deplorably deficient; so much so as to be injurious to the health and syra- THE MANHATTAN BANK. 283 On 20th March we left New Haven at 8 A. M., and arrived at New York by Long Island Sound at 2 P. M. TTie Manhattan Bank. — This has long been regarded as one of the most substantial and well managed banks in New York; but lately the stock has undergone a rapid and serious depression metrical growth of the children; that the schools generally have been sadly neglected by the more wealthy and intelligent citizens, and that many of the teachers, although men of e-tcellent moral character, are, in consequence of their own deficiencies in education and in the art of teaching, ill qualified for their situations. This is an alarming picture of a commonwealth, whose prosperity rests on the morality and intelligence of its people. It indicates, that the first step towards a despotism, that of rearing an ignorant popula tion, had been taken. But the "Abstract" shows a cheering counter part. The exposure of these defects is already stimulating public opinion to en force their removal. The Reports of the School Committees while they indicate that a highly enlightened zeal in educational improvement exists in many of the towns, throw a flood of light not only on what is deficient, but on the means of supplying what is wanting. The accurate knowledge, sound sense and classical eloquence, of some of these reports do honor to the state, and by placing their bright corruscations of moral sentiment and intellect, side by side with reports of a different character, the most vigor ous emulation will be excited in all, to improve. The fact of all the towns having reported except six, shows that the machinery is efficient. The " queries" circulated by the board, and which the committees in most in stances, have answered, are of the most searching description, and well calculated "to hold the mirror up to nature," and to show to every town its own imperfections or accomplishments. The public mind must be vividly awakened to the importance of educa tion, by such a document as this, and it is indispensable that it should be so. Under a despotism like that of Prussia, the whole intelligence and power of the state can be wielded by the Sovereign and applied to the improvements of schools; but in the United States, unless the people, the whale people, see the necessity of a high education, understand what constitutes it, and be come animated with an active zeal to attain it, the common schools cannot prosper. As water cannot rise higher than its fountain, so, in the United States, education, morality and religion, cannot rise higher than the level of the intelligence of the people. The law in Massachusetts is wisely framed, with a view to this fact. The Secretary to the Board by travelling round the state, by correspondence and interviews, obtains all the knowledge he can reach, respecting existing defects and practical improvements; he com municates this information to the Board; from them it goes to the legislature, by whom it is printed and sent into every school district of the state. The law requires that the committee of each town shall make a report to the town, a copy of which must be sent to the board, and from these reports, the annual abstract is composed. (See Fourth Annual Report of the Board of Education, together with the Fourth Annual Report of the Secretary of the Board. Boston, 1841.) Although in all this there is nothing of com pulsion, and although the Board acts by moral influence alone, yet the sys tem, by appealing to the benevolence and intellect, the Self-Esteem and Love of Approbation, the Philoprogenitiveness and Conscientiousness of the whole community, is calculated to produce great results, (a) It will beget (o) The following paragraph, to be met with in p. 59 of the Report of the 284 VISIT TO OHIO AND KENTUCKY. in consequence of the fact having been divulged, that the cashier and majority of the directors had lent out a great part of the capital on permanent loans to themselves and a few of their friends. Mr. Robert White, the cashier, was removed from office, and in revenge he assaulted in Wall street -with a stick Mr. AUan Thompson, the director (seventy years of age), who had divulged his transactions, and injured him severely. Mr. White is bound over in $5000 to stand trial for the outrage. March 23. Ther. 37°. Presentation of a Silver Vase.— This evening a beautiful and richly ornamented silver vase was presented to me in Howard's Hotel by the ladies and gentiemen who had attended my two courses of lectures in New York. It was delivered by Mr. E. P. Hurlbut, the author of the work on " Civil Office and Political Ethics," formerly alluded to, in their names, in presence of an assemblage of the subscribers, and pre faced by a speech, of the merits, of which it is not suitable for me to speak, but which, with a description of the vase, is printed in the Appendix No. XII. March 25. Ther. 27°. Visit to Ohio and Kentucky.— This day we left New York, accompanied by a much valued American friend, on a visit to Cincinnati and Kentucky, not with the view of lecturing, but to see something of the interior of the country before returning to Europe. We went to Phila delphia, and thence to Baltimore, by the Philadelphia, Wilming ton, and Baltimore Railway.* that deep and general interest in education, in the whole people, without which, as already remarked, schools cannot flourish in an American com monwealth. I shall regard it as a bright day for Great Britain when she shall have such a machinery at work, directed by such able hands, to raise the moral and intellectual condition of her people. Secretary of the Board of Education, Mr. Mann, is worthy of insertion in this place. "It will ever remain an honor to the commonwealth of Massachusetts, that, among all the reports of its school committees, for the last year, so many of which were voluminous and detailed, and a majority of which, probably, were prepared by clergymen, belonging to all the various denomi nations in the state, there was not one, which advocated the introduction of sectarian instruction, or of sectarian books, into our public schools, while, with accordant views — as a single voice coming from a single heart — they urge, they insist, they demand, that the great axioms of Christian morality shall' be sedulously taught, and that the teachers shall themselves be patterns of the virtues they are required to inculcate." * The second annual report of the directors of this Railway Company, dated 1st January 1840, states the expenditure in making the road (al miles), and all other expenses, at $4,379,925 17 Deduct bills receivable, . . . $4000 Cash in hands of assistant treasurer, 19,205 28 23,205 28 $4,356,019 89 VISIT TO GENERAL HARRISON. 285 Aprfl 2. Ther. 32°. We proceeded to Frederick, (Maryland,) a distance of sixty miles, by a railway which runs for a great part of the way along the bank of a small river, the Patapsco, flowing in a beautifully wooded narrow valley. At Frederick we hired an exclusive extra to carry us by the National Road to Wheeling on the Ohio river, and travelled the distance, 221 miles, in four days, having stopped each night to sleep. We descended the Ohio in a steamboat, and arrived at Cincinnati at 6 A. M. on the 8th of April. The thermometer then stood at 40°. The town disappointed me, not in consequence of its own defects, but of the exaggerated descriptions of it which I had read. It is a handsome city of 50,000 inhabitants, and a raar- veUous example of the rapid increase of the country in wealth and population. In ,1795, Cincinnati contaiiied 500; in 1800, 750; in 1810,2500; in 1820, 10,000; in 1830,25,000; and now, in 1840, it is estimated to contain 50,000 souls. Mrs. TroUope's bazaar is converted into a lecture room, and is an object of curi osity to strangers. April 13. Ther. 32°. Visit to General Harrison. — General Harrison, the Whig candidate for the Presidency of the United States at the election in November, 1840, lives at North Bend, on the Ohio, 16 miles below Cincinnati; and one of his friends having offered to introduce us to him, we sailed down the river, and waited on hira. As he has since been elected President, a few particular9»of his history may be interesting to the reader. General Harrison was born in Virginia, on the 9th February, 1773.* He was educated at Hampden Sydney College, and then repaired to Philadelphia to pursue the study of medicine under Dr. Benjamin Rush. In 1791 he abandoned the profession of medicine, and obtained from General Washington a commission as ensign in the first regiment of the United States ArtiUery. He served in the ,war with the Indians, in the Northwest Terri tory; and an old soldier, speaking of his appearance at this time. The receipts for the year 1839 were .... $490,635 55 The disbursements were 296,131 58 Balance applicable to dividends, $194,503 97 Dividend paid 1st August 1839, 4 per cent., $84,480. Do. 1st Feb. 1840, 3J per cent, 77,418 25 161,89825 Surplus fund, $32,605 72 The description of this railroad, and the expense of its different works and materials, may be interesting lo some readers, and I present them in the Appendix No. XIII,, extracted from the report. * Sketches of the Civil and Military Services of William Henry Harri son, by C. S. Todd and Benjamin Drake. Cincinnati, 1840. VOL. II. — 20 286 VISIT TO GENERAL HARRISON. remarked, " I would as soon have thought of putting my wife in the service as this boy; but I have been out with him, and I find those smooth cheeks are on a wise head, and that slight frame is almost as tough as my own weather-beaten carcass." Peace was concluded with the Indians in 1795, and Captain Harrison was appointed to the command of Fort Washington, (now Cin cinnati,) where he married the daughter of John Cloves Symmes, the founder of the Miami settiements. He subsequently retired to his farm near Cincinnati, and soon acquired that taste for agri culture which, through a long life, has prompted him, when not engaged in public service, to return to the plough, and where we found him at our visit. On 13th July 1787 an "ordinance" was passed in Congress " for the Government of the Territory of the United States Northwest of the River Ohio," Article VI of which, proposed by Mr. Dana of Massachusetts, as an amendment, and adopted, bears that " there shall be neither slavery nor involuntary servi tude in the said territory, otherwise than inpunishment of crime, whereof the party shall have been duly convicted." This clause has done more to promote the prosperity of that region than lan- gnage can express. Early in 1798, Mr. Harrison was appointed secretary, and ex officio Lieutenant-Governor of the Territory. In 1800 he was sent as a delegate to represent the Territory in Congress. " His first effort was to effect a change in the mode of selling the public lands, which had hitherto been Offered in large tracts — a system well suited to the rich speculator, but adverse to the interest of the poor man, however industrious and enter prising." He partiy succeeded in this object, and obtained an act which facilitated the purchase of land by poor but industrious settiers, and thereby contributed essentially to the prosperity of the Territory. In 1800, he was appointed Governor of Indiana: In 1803, upon the admission of Ohio into the Union, the region of coun try which now forms the state of Michigan was added to the Indiana Territory; and during the subsequent year, Mr. Harrison was made ex officio Governor of Upper Louisiana. On the 7th November 181 1, he fought the batfle of Tippecanoe against the Indians, led by their celebrated chief Tecumthe, and gained a decided victory. The forces engaged amounted to about 900 on each side, and the loss was equal; about fifty men being killed belonging to each army, and double the number wounded. This is the exploit celebrated in innumerable electioneering songs, and which gave name to hundreds of political clubs. In 1812, when the British and Indians threatened the North west Territory, he was appointed commander-in-chief, and mam- tained a gallant defence of " Camp, now Fort Meigs," against VISIT TO GENERAL HARRISON. 287 these assailants. On the 5th October 1813 he met the British General Proctor, commanding 800 or 900 men, and Tecumthe, with 1800 or 2000 Indians, on the bank of the River Thames, near the Moravian Towns, and completely defeated them. " General Harrison personally gave the directions for the charge to be made when the right battalion of the mounted men received the fire of the British: the horses in the front of the column re coiled from the fire; another was given by the enemy, and our column at length getting into motion, broke through the enemy with irresistible force. In one minute the contest in front Was over. The British officers, seeing no prospect of reducing their disordered ranks to order, and seeing the advance of infantry, and our mounted men wheeling upon them, and pouring in a destructive fire, immediately surrendered." The result of this charge decided the fate of the day. The Indians also were de feated. The Americans lost about twenty killed, and from thirty to forty wounded; the British had eighteen killed and twenty-six wounded, and the Indians left on the ground, and in the pursuit, between fifty and sixty killed. This battle also has been the fertile subject of many electioneering songs. In 1816, General Harrison was elected to Congress by the district in Ohio in which he resided, and some charges having been preferred against him by an army contractor, his conduct was investigated by a committee of Congitess, which unani mously reported his conduct to stand above suspicion. Con gress subsequently awarded to him a gold medal and the thanks pf that body. " He exhibited in Congress an intimate famUiarity with the civil and military affairs of the country, and the pos session of a vigorous and cultivated mind. As a debater, he was ready, fluent,, and forcible, always courteous and dignified, eminently happy in illustrating his arguments by the history of other nations, both ancient and modern, with the philosophy of which his mind is deeply and accurately imbued." In 1824, he was elected to the Senate of the United States by the legislature of Ohio, and in 1828 appointed, by President Adams, Minister Plenipotentiary to the Republic of Columbia. " While in Columbia, the proposition was entertained by one of the political parties, of putting aside the constitution, and raising Bolivar to the Dictatorship. During the agitation of this question, General Harrison, as the personal friend of Bolivar, and not in his official capacity, addressed to him a letter on the subject of this change of government. This document, which has been extensively circulated and greatiy admired in the United States, is written with great force and eloquence of dic tion, and breathes the pure spirit of republican liberty. After General Harrison's return from Columbia, he retired to his farm 288 VISIT TO GENERAL HARRISON. at North Bend, and resumed the peaceful pursuits of agriculture. In 1837, he was put in nomination for the Presidency, but was then unsuccessful. " Whfle Governor of Indiana, and Superintendent of Indian affairs, during a period of twelve years, he disbursed, at his dis cretion, and with but few, if any checks, very large sums of money; and, in the course of the late war, he drew on the Treasury for rtiore than $600,000 for mflitary purposes. Yet General Harrison retired from public service poorer than he entered it, and has never been a defaulter to his government." These representations of General Harrison's services, charac ter, and attainments, although drawn from a work edited by his friends, contain, so far as I could learn, essentially the truth. Indeed his writings, which are pretty copiously quoted, prove that his intellectual attainments are highly creditable, while few American public men, since Washington, can boast of greater uprightness, disinterestedness, and devotion to the best interests of his country. WhOn Governor of the Northwest Territory he wielded nearly the powers of a Dictator, and his adminis tration was marked by singular equity, moderation, and judg ment. General Harrison's residence at North Bend consists of i centre house of two stories, now covered with clap-boards, but which the General told us is really built of logs, and two clap- boarded wings of one story each. It stands about a quarter of a mUe from the Ohio, in a grass park, having a few cherry trees in the distance, and several laburnums close to the door. The park may contain forty to fifty acres, enclosed with a rafl-fence. A foot-path, worn in the grass, but not formed by art, leads from the gate to the door of the house. The floor of the' house is about fifteen or eighteen inches above the grass, and three stones of increasing thickness, undressed, not built on each other, but each lying on the ground, at successive distances, serve as steps to surmount this height. The centre house has much the appearance of a log-cabin. The principal room in it is coarsely finished, and the wooden fire blazes on the hearth. One of the wings, however, is finished like a modern house, and comfortably furnished as a drawing-room. Between the park and the river a canal is forming, to. connect Cincinnati with the interior of the state. General Harrison was suffering fi-om a -violent headache when we arrived, but Mrs. Harrison gave us a kind welcome, and the Geneial at length appeared. He is now sixty-seven, rather above the middle stature, slender, and he stoops considerably. His temperament is nervous and bilious; his head is long, of fufl average height^but not remarkably broad. The anterior lobe is VISIT TO GENERAL HARRISON. 289 above an average both in length from front to back and height; and both the observing and reflecting organs are well developed. The head is obviously flat in the region of Acquisitiveness. The moral region seemed to present an average development. His eye is vivacious, and his countenance is highly expressive of thought; indeed his whole appearance is much more that of a literary or scientific man, than that of a military commander. His habitation presented unequivocal indications of humble for tune: indeed I may say (and I say it without the least feeling of disrespect) of poverty; yet his manner and appearance were those of a man of the world, who was familiar with the best society, and who, in the retirement of his farm at North Bend, retained the polish and appearance of a gentleman. In making these remarks I may appear to be trespassing be yond the limits of legitimate publication, and trenching on the privacies of domestic life; but at the time of my visit, and for many subsequent months, all the circumstances of General Har rison's conduct and condition, private as well as public, were described and discussed in almost every periodical of the Union; and I state little here which is not as public in the United States as the noon-day sun. Immediately after dinner we retired and walked with him over part of his farm. It is his own property, and we were told ex tends to about 1500 acres, part of his wife's dowry. From the rising ground behind his house the view is highly beautiful, em bracing two beiifls of the Ohio and its picturesque banks. At first it was intended to plant on this spot the great city of the west; but it is said that the commanding-officer of the district entertained an affection for the wife of a sergeant who was then stationed at Cincinnati, and that this induced him to remove his troops there, from which circumstance that town Sprung into being.* Behind the General's house is a large garden, in which we saw a white-headed eagle, with only one leg. It was pre sented to him by a convention of his political friends; and the gentleman who delivered it, in name of the rest, observed, in his speech, that as an eagle was seen hovering .over Fort Meigs when the General fought the battle in its defence, this -may pos sibly be the identical bird! The General remarked to us that * The original name of Cincinnati was Losantiville, compounded iu the following manner by Captain Robert Filson, a teacher apparently of great classical attainments. A small stream flowing from Kentucky, enters the Ohio opposite to Cincinnati, and is named the Licking. — L, therefore, stands for Licking; os, Latin, mouth; anii, Greek, opposite; and ville, French, town; make Losantiville; or the "town opposite to the mouth of the Lick ing." It was hard on such an ingenious scholar to drop his erudite appel- lation, and to substitute for it Cinciinnati, derived from the name of a self- constituted military order which met there. 290 VISIT TO GENERAL HARRISON. eagles were then so numerous in that country that they might be seen hovering over many places. The captors of the eagle had dislocated its leg, and Dr. Thornton, the General's son-in-law, believing it to be broken, had amputated it. The friend who introduced us to the General said, " General Harrison lias promised to keep the eagle till the 4th of March next, when we hope he will go to the White House," (the famihar name of the President's official residence in the city of Washington.) " Ah!" said the General jiromptly, and in the most natural tone, " there is one other condition about that. If Mr. Van Buren abandons his mischievous policy, he may stay in the White House, and I shall remain in mine." He mentioned that in agreeing to be put in nomination for the Presidency, he had dis tinctly announced his resolution to retire at the end of the first term of four years. He spoke of Bolivar and General Paez of Columbia. The former he praised, but regarded him as corrupted and ruined by his ambition. The latter he described as a true and excellent man. He was, he said, destitute of education, but studied when he became a man, and he is now a respectable scholar. He first distinguished himself by a singular exploit during the War of Independence. Two Spanish gunboats lay in the river near which Bolivar's army was encamped, and annoyed them seri ously. Bolivar had no boats of any kind by which he could approach them. Paez offered to capture them with his division of cavalry. Bolivar thought him in jest, as the idea of attack ing two ships of war in a navigable river by means of cavalry seemed far removed from reason. But Paez, assuring him that he was quite serious, obtained leave; and the next morning pre sented the gun-boats to Bolivar as trophies of -victory, and their crews as captives. His mode of accomplishing the feat was the following: — Paez and his division were " reared" in a district which is overflowed by a large river every spring. The houses are buUt on eminences, and ^tand, during the inundation, like so many islands in an ocean. Communication is maintained be tween the famUies by boats, and also by swimming on horse back. Paez proposed to his men, accustomed to this kind of travelling, to enter the river on horseback, about half a mfle above the gun-boats, at night, and to swim down to them with the stream. They readUy volunteered; Paez led, and simulta neously both sides of the two gun-boats were entered sword in hand, and captured without a struggle. The horses swam to the shore and joined their regiment. In the evening we left North Bend, and had a deUghtful drive along the right bank of the Ohio to Cincinnati. I was impressed by this visit with strong feelings of respect for General Harrison. VISIT TO GENERAL HARRISON. 291 After a long life spent in the service of his country, he lives, poor indeed, but he seemed cheerful and happy. He does not conceal his poverty, nor does he make the least parade of it. He alludes to it simply as a fact, and he betrayed not one emo tion of envy -or jealousy of any human being, and still less did he indicate any feeling of disappointed ambition. Since this visit General Harrison has been elected President of the United States, and enters to his office on the 4th March 1841. The circumstances that have led to his elevation are curious. The year 1838 was one of great, "prosperity" in the United States; that is to say, many of the states borrowed largely on bonds, and prosecuted vast internal improvements. These bonds were purchased on favorable terms by the bankers and merchants, who sent them to London, where they sold readily at high prices, and formed extensive funds of credit. On the faith of these credits not only were large orders for European goods transmitted to England and France by the merchants, but the American banks issued their paper in floods. This abun dance of currency quickened internal commerce and manufac tures; prices rose, and speculation flourished. At this time Mr. Van Buren appeared immovably seated, for two terms, in the "White House." But in 1838 the crop of grain in England faUed, large quantities of corn were imported from the Continent of Europe, and a drain commenced on the Bank of England for gold. This led to a contraction of the currency in Britain, fol lowed by commercial distress. The American stocks speedily felt the effect of the shock, and in 1839 became nearly unsaleable. The banks and merchants who had drawn on England on the faith of them, suddenly found their means of meeting their en gagements and paying for their large importations cut off; and suspension of cash-payments by most of the banks in the south and west followed. This produced derangement in the ex changes (see vol. ii, p. 157), a stagnation of commerce, and a great fall in the prices of commodities. Cotton, wheat, and to bacco, the great articles of export to Europe, also fell, and their value as remittances to extinguish the American debt in Europe, proportionately diminished. In short, universal distress pre vailed. So general was the suffering in the latter end of 1839, and the first half of 1840, that every class in the United States was involved in it. Many of the capitalists were ruined; the merchants and manufacturers sustained enormous losses; the farmers could scarcely obtain money for their produce at any price, and the laborers were thrown out of employment. The Whig party, then in opposition, traced all these disasters to the measures of their Democratic rulers, beginning with the veto exercised by General Jackson on the rfenewal, by Congress, of 292 VISIT TO GENERAL HARRISON. the charter of, the United States' Bank as a national institution, down to the Sub-Treasury BiU; and they promised another na tional bank, restoration of credit, and renewed prosperity, if the people would only place them in power. In any country such an appeal to the interests of a suffering people would have had great influence in determining their choice; in the UnitedfStates it was irresistible. Its effects were seconded by the character and circumstances of General Harrison himself. He had gained victories, and the American people have an excessive admiration of warriors. They, therefore, formed " Tippecanoe" clubs, and celebrated all his victories in songs. He Uved in a log-house; and log-cabins were constructed and carried in proud triumph in the political processions, and this charmed the humblest class, who felt as if, in electing General Harrison, they were raising one of their own number to the Presidency. For twenty years he had drunk only cider, because he was not rich enough to pay fdr wine; and his political opponents said in derision that it was " hard" cider. Cider casks also became emblems which enlisted the sympathies of hundreds of thousands who used this beverage. These nieans secured the people, and as the Whigs had long had the majority of the wealthy on their side. General Harrison triumphed by a large majority. That he was worthy of the honor, and that with many there was generosity of sentiment in honoring his poverty, I most willingly admit; nevertheless, judging philosophically of aU the influences by which his election "vi^as accomplished, I cannot say that they were such as an enlightened patriot could boast of as proofs of the intelligence and moral elevation of the people. The excitement of the public mind during a contest for the Presidentship is great and universal; the tongue ceases to utter, and the. ear to hear, any words except those relating to the elec tion; the press groans under the weight of the subject, and all the functions of life seem to be exclusively devoted to it. It is the parent of much drinking and debauchery, of fraud, lying, bribing, cajoling, and intimidating. But it also evolves good. The measures of government are severely scrutinised by reason as well as decided on by passion; the whole Union is moved by one interest, and the impression that they all belong to one nation is vividly excited. Local interests are for the moment forgotten, and one pulse appears to beat from Maine to Missis sippi. My fear is, that without the recurrence of these elec tions, the people of the different states would rapidly come to regard each other as strangers and rivals, and insensibly slacken the bonds which bind them together as one great nation. The elections of members of Congress have not this effect; for although that assembly is national, each of its members repre- KENTUCKY. 293 sents only a section of the country. The President alone de rives his power from the people of the whole Union. Aprfl 15. Ther. 55°. Kentucky. — We sailed down the Ohio to Louisville in Kentucky, distance 135 mUes, and found it a large thriving town, and apparently destined to become a formidable rival to Cincinnati. My chief object was to pay a visit to Dr. Charles Caldwell, with whom I had corresponded for upwards of twenty years, but whom I had never met. He is one of the most powerful and eloquent medical writers in the United States, and has scarcely a rival west of the Alleghany Mountains. He has been the early, persevering, intrepid, and successful advocate of Phrenology; and in his character of medi cal professor, first at Lexington arid latterly in Louisville, has exerted a great influence in its favor. To our regret, he was still suffering from the effects of a recent severe indisposition, and Was able to see us only for a few minutes, a circumstance which on every account, we deeply lamented. He recovered; and before we sailed for Europe I had the pleasure of receiving a passing visit from him in Staten Island. He is now advanced in life, but so full of fire and vigor, that I look forward to his still laboring in the cause of science for many years. ¦ We travelled by an excellent road to Frankfort, the capital of Kentuck}'-, thence by a railroad to Lexington, near which Mr. Clay resides, but who was then engaged in the Senate at Wash ington, and afterwards to Maysville, where -we again met the Ohio. Nothing can exceed the fertUity and beauty of Ken tucky; yet slavery prevents it from fully flourishing. In pass ing through a portion of Virginia, and also in Kentucky, I nar rowly observed the extent of labor performed by slaves, whether as waiters, hOuse-servants, laborers, or tradesmen, and in all these capacities it was greatly inferior both in quantity and quality to that performed, not only by white men, but by free negroes. In the inns, the slaves run about with a wonderful display of muscular activity, but there is a sad lack of mind in it; they are active in body to avoid vituperation, but their minds are dormant, because they have no interest in their work. The condition of many of the inns, the servants of which are slaves, is very bad. They are sadly dirty and sorely dUapidated; and even in Louisville and Lexington, where they are managed in the best manner possible with such assistants, they ate far infe rior to the hotels of the same class in the free states, in many of which, too, free Africans are the chief servants. By com paring the amount of exertion, and the progress in work made by the white laborers and tradesmen in Ohio, with those of the slave-laborers and tradesmen in Kentucky, I became convinced that a vigorous German or British emigrant, working by the 294 KENTUCKY. piece, performs more work than two slaves, and does it better; and that two white laborers, taking them on an average, ac complish more than three slaves. Kentucky, with this inferior quality of labor, competes with Ohio and Indiana and their free labor, separated only by the river; and certainly it is not ad vancing in prosperity nearly so fast as they do, and this in fact is a relative decline. There is a prevaUing expectation, there fore, that her own interests will prompt Kentucky to abolish slavery within a few years, independenfly of any general move ment on the subject by the other slave states. Greal religious revivals were in progress at Frankfort when we visited it. The governor of the state had been converted, and prayed publicly every morning at sunrise in one of the churches. The Supreme Court also was in session, and at table we met the judges and many lawyers. The follovying dialogue took place at the public breakfast table, and was ob viously hot of a confidential nature, but on the contrary in tended, at least by one of the parties, for general edification. The Rev. Mr. said, that the governor had, that morning, given them a most impressive prayer in the church, and, turning to the chief justice, he continued, "When shall we see the chief justice in the church giving us a prayer!" Chief Jus tice — " Why you see I have so many duties to discharge, that I have no time for it." Minister — " But, Chief Justice, these are aU little matters of this world's concernment, and this is the one thing needful!" Chief Justice — " True, and I have been in tending, the first leisure three months I can command, to give the whole subject a thorough consideration." Minister — " But, Chief Justice, you believe, and no time is necessary for consi deration. If you begin at once and pray, the kingdom of Heaven wiU be opened unto you." Chief Justice — " WeU, that is very true, but I don't like to set about a thing without a complete investigation. I waht to consider the whole question, and to satisfy myself properly. You see that my time is entirely oc cupied with these causes; it is my first duty to attend to them, and I have not an hour to bestow on any other subject. I must go to court immediately." This dialogue is characteristic of the professions of the speakers, and it shows, also, that, although there is no Established Church in Kentucky, there is no lack of zeal and earnestness in religion. In Kentucky, slavery exists in its mUdest form, and agri culture is the chief employment of the slaves. A farmer buys his ploughman as he does his horses and cattie, and his price is from $700 to $800. Nevertheless, Thomas Jefferson's picture of the effects of slavery is realised even here. In his " Notes KENTUCKY. 295 on the state of Virginia,"* he says, " There must doubtless be an unhappy influence on the manners of our people produced by the existence of slavery among us. The whole commerce between master and slave is a perpetual exercise of the most boisterous passions, the most unremitting despotism on the one part, and degrading submission on the other. Our cbihlren see this, and learn to imitate it; for man is an imitative animal. This quality is the germ of all education in him. From his cra dle to his grave he is learnipg to do what he sees others do. If a parent could find no rtiotive either in his philanthropy or his self-love, for restraining his intemperance of passion towards his slaves, it should always be a sufficient one, that his chfld is present. But, generally, it is not sufficient. The parent storms; the chfld looks on, catches the lineaments of wrath, puts on the same airs in the circle of smaller slaves, gives a loose to the worst of passions, and thus nursed, educated, and daily exer cised in tyranny, cannot but be stamped by it with odious pe culiarities. The man must be a prodigy who can retain his man ners and morals undepraved by such circumstances." * * * "And can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people, that these liberties are the gift of God? That they are not to be violated but with his wrath? Indeed, I tremble for my country when I reflect that God is just; that his justice cannot sleep for ever; that considering numbers, nature, and na tural means only, a revolution of the wheel of fortune, an ex change of situation, is among possible events; that it may become probable by supernatural interference! The Almighty has no attribute that can take side with us in such a contest." It is impossible to add to the force of eloquence of this expo sition of the inherent evils of slavery. ' I had the pleasure of meeting a gentleman, a native of Virginia, who mentioned, that he had emancipated his slaves and removed to a free state, be cause, among other effects, he saw that slavery was corrupting the minds of his children. He added, however, that his slaves had not profited by their freedom; the incapacity for self-action and self-control which slavery engenders, renders emancipated Africans, in general, unfit to struggle successfuUy with the diffi culties which surround them. These difficulties arise from the existence of slavery and slave-laws, and of habits of feeling con nected with them, in the society into which they are thrown. By them the negroes are degraded and oppressed after they are free, and often become immoral and miserable. Universal eman cipation, which should raise all the Africans at once to the con- * Eighth American Edition, 1801, p. 240. 296 RETURN TO NEW YORK. dition of free men, and impose on the whites the twofold duty of treating them with kindness and directing their industrial efforts, wiU probably prove the only safe and beneficial means of terminating slavery. Return to New York. — We descended the Ohio from Mays ville to Cincinnati, and there engaged a comfortable state-room in a steamboat going up the river to Pittsburg, where we arrived on the 26th of April. There were only two modes of reaching Philadelphia, one by the Pennsylvania Canal and Portage RaU road across the Alleghany Mountains; the other by the public road. We were assured by every one, that the road was in the worst possible condition, and the inns indifferent, and that the canal was preferable. We accordingly embarked on board of the " James Madison" at 9 P. M., and the scene may be thus described. The boat is fitted up exclusively for carrying pas sengers. The gentlemen's cabin was about 42 feet long, 15 broad, and 7 high; and the ladies' cabin 12 feet long, 13 broad, and 7 high. Behind the ladies' cabin was a dressing-room for them, 6 feet by 7 or so. Before the gentlemen's cabin was the bar-room and the kitchen. There were windows all along on both sides of the boat. There was one small sky-light in the roof of the gentlemen's cabin. Into this space were stowed 35 men, 19 women, and 10 children, 7 of whom were at the breast. The rate of travelling by the boats was four miles an hour. The distance from Pittsburg to Harrisburg is 286 miles, of which we travelled by the canal 249, and by the Portage Railroad 37 mfles, occupying four nights and three days. The beds were ranged continuously along each side of the boat, in three tiers, all within the space of 7 feet in height, and they ran directly across the windows; every one of which was anxiously closed, to prevent the ingress of cold and dainp air. The passengers, whose beds reached to the door, insisted on closing it also to keep out the cold; so that there was only the small sky-light in the gentle men's cabin for ventUating thirty-five pair of lungs; and it, too, was packed round on every side by luggage, and covered on the top on account of rain. During tire day the beds, consisting of mattresses, sheets, pfllows, and cotton quilts, were piled one above another, as close as they could be packed, in a corner of the boat, and inclosed withing folding-doors and a curtain, so as to be out of sight, and to occupy as litfle space as possible. They were stowed away the moment the passengers left them in the morning, and continued so untfl bed-time. The smeU of animal effluvia, when they were unpacked, was truly homd. The mattresses and quilte, from their construction, could not be washed, and they were saturated with the perspiration of every individual who had used them smce the commencement of the RETURN TO NEW YORK. 297 season, or probably from the time when they were first taken on board. "I'here was no provision for holding the clothes of the passengers during the night, except laying them on stools which were speedily upset, or on the floor, which all day had been spit upon by innumerable chewers of tobacco. The sense of suffo cation in bed was distressing, and on rising the feeling of dis comfort and fatigue proved that nature had not been refreshed. During the day we breathed fresh air on deck, and opened the windows. The cooking was astonishingly w.ell accomplished, considering the small accommodation; and the meals were unex ceptionable; but I shouldrwUlingly have lived on bread and water for a cleanbed and fresh air at night. The second night revealed a new horror. The beds had been packed up promiscuously, and they were tossed out in the same manner; so that each night every man got a different sheet, mattress, and quilt, as they chanced to come to hand, which had been used by his neighbors the night before, who in their turn received his! At HoUydaysburgh eight or ten clergymen, of various denomi nations, with the wives and children of some of them, joined the boat, and we had now upwards of seventy passengers on board. The Captain said that we should soon be " damning" him on account of our discomfort; but he was guilfless, and nobody, within my hearing, said an uncivil word to him. He was at tentive, and did all that he could to contribute to the welfare of the passengers; but litfle was in his power. At night one of these clergymen put the question to the vote of the passengers, whether they would have religious exercises. The majority voted in favor of his proposal, and we had prayers and psalms. The majority knelt on the floor, which had been defiled all day by tobacco saliva; and after shutting up all the avenues to fresh air, and preparing to sleep in unwholesome bedding; in short, after setting aside all the laws of health, and assembling around them the natural causes of croup and fever for the children, and of pulmonary affections for themselves^they prayed fervently to God for spiritual blessings, and also for refreshing slumbers and sound health, and to be raised up next morning invigorated and cheered for the labors and duties of the day! They were not rough, wild, excited fanatics; on the contrary, with one ex ception, they were gentle, kind, cultivated. Christian men. Their exercises were not only clothed in the words, but breathed the very spirit of benevolence and veneration, and their lan guage, always appropriate, was in some instances even elegant and touching. But they were sadly deficient in the knowledge of God's physical creation. Their prayers for health, in these circumstances, appeared to me littie short of a mockery of Heaven; they did not mean them as such, and of course were not 398 RETURN TO NEW YORK. guflty of irreverence; but God must have suspended his natural laws before he could have given effect to their petitions; and when the question is put, whether rational beings should expect that God should work miracles in order to save them from the consequences of their own ignorance and neglect of his laws— . or whether they should ventilate their boat, and preserve decent cleanliness in their night apparel, as a preUminary condition to receiving the blessing of health — there can scarcely be two opi nions on the subject. It was their duty to observe the laws of health, before praying for the blessing appointed by the Creator to flow from that obedience. In point of fact their prayers, on this subject, appeared to me not to have been answered; for in the morning I heard one of them complaining that he felt as if he had fio life in him — that his head was as if fifled with some heavy inanimate matter; another complained of pain in his head; a third of nausea; and two who were affected with bronchitis, mentioned how much worse they felt in the morning; whfle the wife of one of them wondered how, on rising, she was seized with faintness, and continued for hours to feel as if she should sink down insensible on the floor. I did not hear one of them connect these sufferings with the bad air and uncleanly condition in which they had passed the night. We had prayers and psalms in the morning, and again on the second evening; but as it rained incessantiy, and the cabin was' kept, if possible, still i more close, the suffering increased; and, for my own part, I did' not recover my usual feelings of internal comfort and mental ala crity for several days after we had escaped from this torturing prison. These clergymen, certainly, were only passengers, and could not alter the circumstances in which they and we were placed. But if they had known and respected God's natural laws, they might have used the great influence which they obviously pos sessed over the minds of the passengers, in inducing them to admit at least some portion of fresh air, and also in giving effect to a general complaint to the owners of the boats against arrange ments so manifestly injurious to health, and which a little skill and expense could unquestionably have remedied. Some of these ministers were Methodists, and they mentioned that their society allows each preacher f 100 for himself, besides his traveUing expenses; $100 for his wife, if he be married; $16 for each child below seven, and $24 for each chUd above seven, and below fourteen years of age, all per annum. Each preacher has a district which he must traverse every six weeks, and at the end of every two years his circuit is changed. These are aU the allowances, except gifts from their flocks. By this ma chinery the thinly-scattered population of the west is preserved RETURN TO NEW YORK. 299 within reach of Christian ordinances and cultivation. The love of souls alone can induce men of ordinary attainments to em brace so laborious and ill-requited a profession. Part, of the scenery through which we passed is said to be exqui^tely beautiful, but a heavy rain descending through a thick mist prevented us from seeing any object at a distance ex ceeding a hundred yards from the boat. One of the passengers in conversing with me asked' — " Have you been to the west?"— "A short way only." — " Have you been long in the country?" — " Only about twenty months.", — " Did you go to settle?"—" No." — " Were you iit St. Louis?" — " No, not so far." — "On the Ohio, then?" — "Yes, as far as Louis ville." — " Were you thinking of buying land in Kentucky'?" — " No."—" Do you gd to Baltimore?" — " No, to PhUadelphia." — "Are you settled there?" — " No." — " Farther east perhaps?" — " Yes, a good way farther east." — " What is the name of the town?"—" Why, if you have any particular interest in knowing, I wUl tell you." — " Oh no, not any particular interest; only one likes to know the gentlemen one travels with. If we hear them inquired about, we can say tJiat we saw them." — "I do not think that there is much chance of your being asked about me." Here the dialogue terminated; but all this was said quite civilly, and without the least intention of rudeness. The day after this conversation C missed a silver fruit- knife, which she valued highly; and I used every means to dis cover whether she, had dropt it in the boat, but in vain. It was given up as lost; when some hours afterwards, I saw it in the hands of the individual who had interrogated me so minutely. " That's my wife's fruit-knife," said I, " which she lost yester day; where did you find it?" — " Oh, I found it last evening on the deck between two trunks; I have since been inquiring to whom it belonged, and could not find an owner." — " But my wife's initials are on it — C. C." — " True, I sa-w these letters, but as you would not tell me any thuig about yourself yesterday, I had no idea that these were your wife's initials." 'The inqui sitive gentleman kindly returned the knife; and I felt that he had got completely the better of me on this occasion. April 30. Ther. 55°. We stayed a day at Harrisburg, and admired exceedingly the beauty of the Susquehanna River, on the left bank of which it stands. The viUage itself, although the political capital of Pennsylvania, is small, plain, and unpre tending. May 1. Ther. 56°. We started this morning at 7 o'clock by a railroad for PhUadelphia. The country through which it passed is all cleared, highly fertile, well cultivated, and possesses much natural beauty. The farm-houses and offices looked 300 PHILADELPHIA AND BOSTON. substantial, clean, and neat; we were told that a great part of the population is of German descent, and that they preserve the language and manners of their original country. At 1 P.M. the engine was allowed to run off the track; and we lost two hours before it could be restored to its place, by means of tackle and a multitude of men. No injury was done to it or any of flie passengers; but we had not proceeded far when the engine stood stfll. All the coals had been consumed, and the engineer had supplied their place- with green oak, which would not burn. At last a baggage train came up and pushed nur train before it to the next station, where we got a supply of combustible fuel. The engine then performed its duty well, and at 7 P.M. We ar rived at PhUadelphia, three hours behind the usual time. The distance was 105 miles. During all these delays, the result of sheer carelessness, not an angry or discontented word was heard froin the passengers, who were very numerous. The raflway train from Philadelphia to New York started at 5 P.M., and we should have arrived an hour before that time, instead of two hours after it. Many individuals who had urgent business and appointments in New York found their plans deranged, and suf fered serious inconvenience; yet they bore the disappointment with most exemplary patience and good humor. May 9. Thermometer 45°. Philadelphia and Boston,. — I have now seen something of both Boston and Philadelphia, and they present distinct mental characteristics. In Boston lit erature is more cultivated than science, and speculation is pre ferred to physical investigation. A person gains reputation theve, by having at command all the striking passages of Shak- speare, and knowing every reading of his text, and the opinions of his commentators; by studying Italian, and being able to quote Dante; by learning German and becoming eloquent in Goethe. It js not necessary that he should know chemistry, natural phi losophy, natural history, physiology, or even geology. The Bostonians are learned in literature, write well, and speak well; but an ingenious theory has more charms for them than a labori ous inquiry into scientific truth. The educated men of Phila delphia study science more generally and extensively. They are precise and accurate in their knowledge of facts and natural phenomena, and solid in their inductions and conclusions; but they luiow less of books, commentators, theories, and opinions. The temperament of the educated class in Boston presents more of the sanguine and nervous elements than that of the same class in Phfladelphia; and in them also, the anterior lobe is, perhaps, a litfle larger, while the moral organs are generaUy large in both. In their present condition, the PhUadelphians are the more scientific thinkers, and more in harmony with the first class o DEBTS or THE AMERICAN STATES. 301 minds in Europe. Boston, however, takes a deeper interest than PhUadelphia in moral, intellectual, and religious pursuits. Boston resembles Edinburgh in the days of Dugald Stewart, when great reputations were founded on acquirements in meta physics and beUes-lettres, and when distinguished literary men were unacquainted even with the rudiments of physical science. Debts of the American States. — I have frequentiy been asked whether, in my opinion, the American states will preserve faith with theiV public creditors and pay their debts. A vast extent of information beyond what I can pretend to possess, would be necessary to enable any one to deliver a satisfactory answer to this question; but some ideas may be presented which may serve to enable others to elucidate it in a moje . satisfactory manner. The subject divides itself naturally into two heads; 1st, The abUity of the states to redeem their obligations; and 2dly, Their willingness to do so. Ample and correct information in regard to the first head, may be obtained from Mr. Trotter's " Observa tions on the Financial Position and Credit of such of the states of the North American Union as have contracted Public Debts." This work was commended by the American press, and in the United States its detafls are regarded as worthy of being relied on. I frequently conversed with bankers and capitalists on the subject of the state debts; and in travelling into different parts of the Union, I endeavored to form some estimate, necessarUy a vague one, of the resources of the states. Premising, then, that the debts of the different states have been incurred, not to prosecute wars and measures of destruction, but chiefly to form canals, roads, and raUroads, and to institute banks, I remark, that the general opinion which I heard expressed was, that from one-half to one-fourth of the sums constituting the debts of most of the states, have been wasted through unskilful application and lavished expenditure — the inevitable accompaniments of works undertaken by a popular government; but that the remain der has been beneficially invested. The waste differs much in different states; but allowing for its utmost magnitude, and viewing the extent of surface, the salubrity of the climate, the fertility of the sofl, the mineral riches, and all the oflier natural advantages of the country, together with the industry and inge nuity of the people, the debts appear to me to be a mere trifle in comparison with the resources of the states. Wealth and population are augmenting so rapidly, that twenty years hence, the present amount of state debts, with few exceptions, would scarcely be felt as a burden according to European notions, although both principal and interest were raised by direct taxa tion. I never heard a man of the least judgment doubt the VOL. II. — 21 302 DEBTS OF THE AMERICAN STATES. ability of aU the states to meet their obligations; and so far as my own means of judging extend, I concur in this view. After traveUing through a considerable portion of Pennsylva nia, and contemplating the amazing richness of her soU and mines, and the very great advantages which she derives from her canals and railroads (with aU their faults), and after witnessing the industry, economy, and wealth of her people, the amount of her debt appeared to me to be no formidable incumbrance on her resources. It is stated in the American Almanack for 1840, as foUows:— For canals, beating 5 per cent, interest, $lfi,576,527 00 Railroads, do. do. 4,964,484 00 Turnpikes and bridges, do. 2,595,992 00 Miscellaneous, do. 3,166,787 00 Total, $27,306,790 00 In the American Almanack for 1841, the total stock and domestic debt of Pennsylvania are stated to amount to $33,016,149, or a little more than six millions and a half sterling. In 1830, her population amounted to 1,348,232, and it must now reach nearly to 1,800,000; whUe her soU is capable of sup porting probably ten millions in abundant comfort. Her fin^an- cial embarrassments, therefore, arise not from the magnitude of her debt in relation to her means of payment, but from difficul ties in bringing the latter forward to meet her engagements; and the same may be predicated of every other state which has paused in the discharge of the interest of its debts. If the revenues of the canals, railroads, and banks, to which the borrowed money has been applied, should prove sufficient for repayment of the debts, no doubt can reasonably be enter tained on the subject. Any proposal to devote these revenues to other public purposes, and to defraud the public creditors, would, in my opinion, be rejected by the legislatures of afl the states without a moment's hesitation. But in some instances these revenues have already proved insufficient to discharge the interest of the debts; and in Pennsylvania in particular, the al ternative has presented itself, of submitting to taxation in order to raise funds to pay the interest, or of declaring the state insol vent. This occurred in the beginning of 1840, when the interest of the public debt remained unpaid for one day. The difficulty was then surmounted, by a loan from the suspended banks, and the interest was discharged; but this was a mere temporary ex pedient; and during the session of that year the proposition was fairly brought before the legislature, to impose taxes to make up the deficiency between the revenues yielded by the canals DEBTS OF THE AMERICAN STATES. 303 and railroads, and the interest of the public debt. The majority of both houses of the Legislature, and also Governor Porter, were Democrats, and they had obtained the ascendency in the state, in a great measure, by reason of their hostflity to the banks and the paper-currency system, and especially to the Bank of the United States. By a singular coincidence, also, it happened, that at the time when recourse to taxation became necessary to avoid insolvency, the United States' Bank, by suspending specie payments, had forfeited its charter, and fallen prostrate under the power of these legislators. The electors and legislators of Penn sylvania, besides, are by no means so enlightened as those of some of the Eastern States; so that, altogether, a combination of cir cumstances presented itself, well adapted to bring the second ques tion to trial, whether an American state legislature will venture to impose taxes on the people in order to discharge public debts. To the honor of Governor Porter, he never hesitated for a moment, but from the first occurrence of the difficulties, declared himself in his messages to the legislature ready to support the public credit by dealing discreetly with the suspended banks, and by resorting to taxation to supply the deficiency of the reve nue; and called on the two houses to do their duty to the state in the same spirit. The measures which he suggested met with great opposition. Several bUls were brought in to deprive the United States' Bank of its charter, and some of them passed one of the houses; but the attempts to pass a bill for raising taxes to pay the interest of the debt were again and again defeated. In dividuals were not wanting, in the legislatures both of Pennsyl vania and other states, who openly advocated bankruptcy, and seemed to rejoice in the prospect of cheating the public creditors, especially the bond-holders in Britain. I was told that the con ferences, arguments, explanations, and entreaties used by the more enlightened members of the legislature of Pennsylvania, chiefly belonging to the cities, to induce the farmers and country members to pass a tax-bfll, were innumerable. The session dragged on, and no bill was passed. Speeches were delivered, and articles written in the newspapers, discussing the question with the utmost zeal, and still the opposition raged. At last, however, at the very close of the session, a tax-bill was passed, and the bank-charter was spared. The farmer-proprietors, how ever, in the legislature, imitating the British Parliament, pre served all real estate free from assessment, and imposed the taxes on personal property alone. The following extract from the New York Weekly Herald of June 20, 1840, contains the par ticulars of the bUl. The legislature of Pennsylvania have again adjourned, after passing the tax-bill, the bUl to pay the interest on the State 304 DEBTS OF THE AMERICAN STATES. loans, and the improvement bill. The tax-bill provides as fol lows: — SvNOPSis OP THE Pennsylvania Tax-Bill. On all dividends bj banks or corporations of one per cent, or over — on $1, a tax of . . . . IJ mills. On $1 of all taxable property, occupations, &c. . . 1 mill. On $1 of all bonds, stocks (except state), moneys at interest, &c., on which 1 per cent, dividend may accrue, . J On all household furniture, and plate exceeding $300 — per $1 of value, . . . . .5 On pleasure carriages, On gold watches. On gold and silver watches. On other watches, On all salary offices. 1 per cent. 1 dollar. 75 cents. . 50 cents. 1 per cent. This, it is estimated, wiU yield $1,000,000. This, it is sup posed, wiU be sufficient to obviate the necessity of resorting to new loans to pay interest on state stocks. The revenues and expenditures of the state last year were as foUows: — Revenue, $821,780 101,728 207,097133,440 100,000 257,074 Expenditures. $412,751 376,336 385,253 1,296,010 238,513 $1,621,119 Canal and railway tolls, Auction duties. Dividends of banks, &c,. Tax on bank dividends. Bank charters. Other sources. Government expenses. Canal repairs, &c.. Common schools. Interest on loans, Other expenses, Deiiciency, The State treasurer's estimate for 1840 was ; On hand, January 1, 1840, . . Estimated receipts. Total means, Estimated payments, Deficiency, From this it appears that the new tax wiU be sufficient to cover the defaciency. The biU to pay the interest on the state loans, provides that m future aU interest upon loans shaU be paid in 2,708,863 $1,087,744 ; follows: — $1,337,170 2,914,275 $4,251,445 5,267,333 $1,015,888 DEBTS OF THE AMERICAN STATES. 305 specie; and also provides for the payment to holders of state stock the difference between bank notes and specie on the sums paid for interest during the suspension. The senate amended the improvement bill by striking out the clause requiring the United States Bank to loan the money at 4 per cent., and sub stituting a resolution authorising the governor to bOrrow in the market at an interest not exceeding 5 per cent. Thus far the example is salutary, and calculated to inspire confidence in the honor of the American states; and my convic tion is that it will be generally foUowed. Mr. Trotter, in enu merating the motives which may be relied on to induce the American democratic legislatures to pass tax-bills to fulfil their public engagements, trusts chiefly to the influence of religion and education; but, in addition to these, the operation of the powerful motives of self-interest, and fear of public opinion, may be mentioned. In compliance with a resolution of the Houie of Representatives, the Auditor-General communicated the follow ing information relative to the banks, savings institutions, and loan companies of Pennsylvania, returns having been made from fifty-two institutions: — Statement of the stock of the Bank of the United States of Pennsylvania, January 1, 1840. Number of persons holding stock to the amount of 5 shares and under, 864 Do. Do. 10 601 Do. Do. 20 732 Do. Do. 50 994 Do. Do. IBO 588 Do. Do. 500 814 Do Do. over 500 80 Par value of the Stock, ^IQOper share. The number of shares held by Females, . . 29,876 Executors and Guardians - 4,256 Trustees, 16,248 Benevolent Institutions, - 1,758 Numbe r of Stockholders in the Vnit-ed States. Maine, - 16 Brought forwarc , 2,665 New Hampshire, - 23 North Carolina, 27 Vermont, . 4 South Carolina, 340 Massachusetts, - 106 Georgia, - 36 Rhode Island, 40 Ohio, 23 Connecticut, - - 60 Kentucky, 18 New York, 230 Tennessee, 4 New Jersey, - - 117 Indiana, 2 Pennsylvania, - 1,481 Illinois, • 4 Delaware, - 51 Alabama, - 1 Maryland, . 289 Missouri, - 3 District of Columbia, 37 Mississippi, 1 Virginia, - 211 Louisiana, n Carry forward. 2,665 3,133 306 DEBTS OF THE AMERICAN STATES. Number of Stockholders in Europe and elsewhere, excepting United States, Great Britain and Ireland, 1,185 Brought forward. 1,324 France, - - 36 Denmark, 2 Spain, - 59 Switzerland, 4 Portugal, . 6 West Indies, 52 Germany, - 10 East Indies, 1 Holland, - - 26 South America, 2 Belgium, 1 Mexico, 3 Prussia, - - - 1 Nova Scotia, 2 Carry forward. 1,324 1,390 Statement of the amount of five, ten, and twenty dollar notes of the Bank of the United States in circulation on the 1st of January, 1840. Five dollar notes issued under the eighth section of the improvement act, passed July 19, 1839, - - $20,000 00 Ten dollar notes, 1,831,110 00 Twenty dollar notes, - - - 1,138,880 00 When the Democratic party was in opposition, they breathed unmitigated hostUity against the United States Bank, and why did they not destroy it when it fell fairly under their povyer in 1 840? One answer will be found in the foregoing statement of the number of shares held by females, executors, guardians, and trustees; and in the number of stockholders in the United States. To have withdrawn its charter, would have carried loss and suffering into thousands of famflies, which would have reached either directly or indirectly almost every individual in the legis lature. Public opinion also would have raised its powerful voice in denunciation of such a measure, and most of the mem bers who should have voted against it, would have been rejected at the next election. Hence the very men, who in opposition clamored most loudly for the destruction of this institution, were spell-bound by public interest and public sentiment when they acquired the power to execute their own aspirations! I was told by a member of the legislature, that one great objection to the bfll for raising a tax was thus stated by the farm ers. " Why should we be oppressed by taxes to support the nobflity of England?" they beUevingthat the state debt was held chiefly by the British nobflity. I paid Utfle attention to this report, supposing that it referred probably to the case of one, or at least very few individuals; but it derives some countenance from another head of the Auditor-General's return relative to the Bank of the United States, which is in these words. " The nobflity holding stock are: Earis, 2; Marquises, 2; Counts and Countesses, 8; Lords, 2; Knights, Barons, and Baronets, 28." If the stock of the United States Bank had belonged altogeflier DEBTS OF THE AMERICAN STATES. 307 to foreigners, the two powerful motives before stated, to spare its charter, would have operated with less weight, and the result might have been more doubtful. The same remarks apply to the state debts. They are not due exclusively to European creditors, but in almost every state of the Union, large investments have been made in them by the banks, and also by private persons who have realised capital. A state bankruptcy, therefore, would be a highly unpopular measure, and would carry misery far and wide into private circles: from which it would directly operate against the indivi duals whose votes in the Legislature had permitted it to happen. The aversion to taxation is great every where, and particularly in the United States: and no surer road to popularity can be found than in resisting a tax; but on the other hand, a state bank ruptcy would, if possible, be a stiU more unpopular measure, from the ruin of famUies, of banks, insurance offices, and charita ble institutions, and also the universal insolvency which it would draw after it; and, supposing American morality be neither greater nor less than that of other nations, it appears to me that the faith which the financiers and best injformed merchants of the Eastern cities entertain in the ultimate security of almost all of the state stocks, is well founded. These views will be better appreciated after perusing the following additional extract from the Auditor-General's Report. "The returns from fifty-one other banks, loan companies, and savings institutions in Pennsylvania, show the following result: Amount of $5 notes in circulation, 1st January, 1840, $1,175,535 Amount of $10 in circulation, 1st January, 1840, 1,660,161 Amount of $20 in circulation, 1st January, 1840, 776,740 Number of Stockholders, - 12,548 Number holding 5 shares and under, - - - 3,422 - " ¦ - - 2,905 - 2,8312,647 1,408 933 - ' - - 52 39,860 , 10,956 5,541 - 10,185 1,685 As a single specimen of the extent to which state stocks are held by the banks in the United States, I present the following extract from the Utica Observer, (state of New York,) of 3d Do. 10 do. Do. 20 do. Do. 50 do. Do. 100 do. Do. 500 do. Over 500 shares. Number of shares held by Females, Do. do. Executors, Do. do. Guardians, Do. do. Trustees, OfEcers of Benevolent Institutions, Title of Nobility, 1 - 308 DEBTS OF THE AMERICAN STATES. March, 1840, written, as I was informed, by a gentieman pos sessing accurate information and sound views on the subject of banking. " The Scarcity of Money. — The comptroller's late report to the legislature, shows that up to December the 1st, the free banks of this state. New York, had invested but a trifle short of five miflions of dollars in state stocks; the whole of this, with the exception of less than half a miUion, was in the stocks of lUi- nois, Arkansas, Alabanja, Indiana, Kentucky, Missouri, and other western states. The investment is in effect a loan to those states — and it accounts very plainly for the unexampled scarcity of money at home. Oneida county has thus loaned to states, $190,000 Erie, - 1,030,000 Monroe, - • 221,000 Niagara, - - 175,000 Onondaga, - 180,000 St. Lawrence, - - - - - 130,000 Genesee, - - • - 136,000 Wayne, - - 110,000 Herkimer and Montgomery, - - 130,000 Seneca, - - - - 97,000 Orleans, - - - - 81,500 Tompkins, ----- 65,000 Jefferson, - - - - 76,000 Broome, - - 75,000 Livingston, - - - 75,000 Steuben, - - - 75,000 Tompkins, - - 65,000 " Any person can see that the more we have of such banks the poorer we must become. They commence by collecting aU the money that exists in their neighborhood, and loaning it to dis tant states, whence it is practically never to return. From the county of Erie, more than a miUion of dollars have been thus sent; and no county in the state is so prostrated as Erie, in all its business operations. If all the investments hadbeen made in the stocks of our own state, the effect would be equally impover ishing to the neighborhood; for the stock, after it is procured, is only locked up in the Comptroller's office. The neighborhood receives no benefit in return, except that the new bank has the privilege of issuing bank notes to the amount of money that it has sent abroad for state stock. And even this benefit is faUa- cious, because experience proves that the bank notes thus issued, effect no more than to drive out of circulation an equal amount of safety fund bank notes; so that the operation ends by making the community poorer than they were before in funds, to the whole amount that has been invested in state stocks. Nor is AMISTAD TRIAL TERMINATION. 309 this quite all the mischief. The safety fund banks are so weak ened by the loss of circulation, and the more rapid return than formerly, of what they issue, that they are compelled to reduce their loans to a much greater amount than the loans of the new banks can compensate for." It requires little reflection to perceive that if the states, whose bonds have thus become the subjects of such large investments by the New York country banks, -were to declare themselves bankrupt, flie loss and misery would be unspeakably ^reat; and I therefore consider that the different states are bound together, in some degree, by their debts; that a strong guaranty for good faith to the foreign creditor is implied in the interest which the American people themselves feel in preserving their public credit; and that this interest reaches the yast majority even of the Demo cratic voters. I therefore look forward to the states preserving tiieir faith with their creditors, whether foreign or domestic. Latvs relative to Banking in the State of New York.—l have procured, by the kindness of a legal friend, a brief summary of the laws relative to banking in the State of New York, which I present in the Appendix No. XIV. Athough these banks were bound by law to redeem their circulating notes either in specie or by a draft on New York, yet, during the su.spension of specie payments in Pennsylvania and the south and west in 1840, their paper fell to a discount of from 2 to 5 per cent.; and in May 1840 the comptroller of the state was almost daily bring ing large amounts of stocks and other property deposited with him by " the Free Banks" to sale by public auction, to redeem their circulation; and in some instances the proceeds of the sales were not sufficient for this purpose. The Manhattan Bank.— In December 1840, Mr. Robert White was tried in New York for the assault on Mr. Jonathan Thompson, already mentioned, and he was sentenced to pay a fine of $250, and to be imprisoned for fifteen days. Negroes of the Amistad Schooner. — The trial which was to decide the fate of these negroes (see vol. ii. 138), took place in January 1840, and an appeal was entered to the Supreme Court of the United States. I have delayed noticing the decision, in the expectation of the appeal case being disposed of; but as I now learn that it will not be heard untfl long after my departure from the United States, I present the foUowing summary of the District Judges. " Amistad Trial — Termination. — Having just returned from New Haven, where, on behalf of the committee acting for the captured Africans, I have been attending the district court, I hand you an Extra of the New Haven Palladium containing the opinion of the Judge, of which the following is an abstract. The 310 ON THE SPIRIT OF opinion is not very accurately printed, owing to its being done in haste, and in the night. On Wednesday, the Judge read an elaborate opinion, in which he decided: — ' "1. That the district court of Connecticut has jurisdiction, the schooner having been t^ken possession of in a legal sense on the ' high seas.' " 2. That the libel of Thomas R. Gedney and others is pro perly filed in the district court of Connecticut. " 3. That the seizers are entitied to salvage, and an appraise ment will be ordered, and one-third of that amount and cost wiU be decreed just and reasonable. " 4. That Green and Fordh'am of Sag-HarborJ who claim to have taken original possession of vessel and cargo, can not sus tain their claim, and therefore their libels be dismissed. " 5. That Raez and Montez, through the Spanish Minister, have established no title to the Africans, as they are undoubtedly Bozal negroes, or negroes recently imported from Africa, in vio lation of the laws of Spain. " 6. That the demand for restitution, to have the question tried in Cuba, made by the Spanish Minister, cannot be complied with, as, by their own laws, it is certain they cannot enslave these Africans, and therefore cannot properly demand them for trial. " 7. That Antoine, being a Creole, and legally a slave, and expressing a strong wish to be returned to Havana, a resolution will be decreed under the treaty of 1795. " 8. That these Africans be delivered to the President of the United States, under the 2d sect, of the act of March 3, 1839, and the 1st sect, of the law of 1818, still in force, to be trans ported to Africa, there to be delivered to the agents appointed to receive and conduct them home. "The Court stands adjourned to meet at Hartford on the 23d instant, and meantime the decree wUl not be entered, to give an opportunity to the parties to appeal, if they see fit. " RespectfuUy yours, " Lewis Tappan. [The opinion of Judge Judson in the Evening PaUadium, fills nearly eight closely printed columns, the substance of which seems to be embodied in the abstract given above.] («) On the Spirit of British Legislation. — In the preceding pages of this work, Ihave spoken freely of the defects of Ameri can legislation, but it is instructive to compare it with that of our country. Before the passing of the Reform Act in 1832, the majority of the House of Commons was elected by the influence of the landed aristocracy; and as they also constituted the House (a) The Supreme Court of the United States has declared that the negroes of the amisted shall be liberated. BRITISH LEGISLATION. 311 of Peers, the legislature of the kingdom represented substantially only one class of the community. The middle ranks were able to return a few members to the House of Commons, who gave utterance to their sentiments and wishes, but who were power less in protecting the rights of that portion of the nation against the power of the higher, while the lower orders were not repre sented at all. The few members elected by the freemen of some of the burghs cannot be named as representatives of the laboring population. In those days the Government of Great Britain was that of an aristocracy; and the following, among many others, are specimens of the spirit of their legislation. In the reign of WiUiam III, the land-tax was fixed at 4s. in the pound upon the valuation of all real estate, and then yielded 1,997,000Z. annually. It amounted to about two-fifths of the whole public burdens; and it was equal to nominally one-fifth, but allowing for a low valuation, probably to one-sixth of the real land rents of the kingdom. This tax has never been raised since the reign of William III; while the taxes which bear on the lower and middle classes have been enormously increased. At the Union, the land-tax of Scotland was fixed at 48,000?., which amounted probably to one-third of the whole revenue of the country, and was probably equal to one-fifth of the real rents of the land-holders. It has never been augmented: — it does not now exceed one-hundredth part of the real rents of the land; and it forms only about one-hundredth part of the taxes paid by the country. Sir John Sinclair* estimates it at twopence per pound, which is less than one per cent, on the rents. The British Parliament imposed heavy inventory duties on the personal property of persons deceasing, when passing to their executors, but exempted real estate from this burden^ They imposed heavy legacy duties on personal property, but exempted real estate from them also. They imposed a duty of 3s. per cent, on the value of all property insured by the subjects of Great Britain, but exempt ed agricultural stock, produce, and implements, from the tax. They imposed taxes on dogs and horses, from which agricul turists, with few exceptions, have been exempted. They imposed a heavy window tax, from which agricultural tenants who pay under 200Z. a-year of rent are exempted. They exempted real estate from attachment for personal debts, and this law has been only lately repealed. They authorised entails, by means of which real estate is preserved to a series of heirs, unattachable by the claims of creditors. * General Report, i, p. 109. 312 ON THE SPIRIT OF They authorised the impressment of seamen, and compelled them to serve in the navy for less wages than they could have obtained in the merchant's service; the effect of which was to deprive this class of persons of their liberty, and of the legiti mate value of their labor, in order to protect the property, and save the pockets, of the rich. They nominaUy compeUed all ranks, when ballotted for, to serve in the mflitia, but made the fine for non-enrolment 20/. or each person. This was tantamount to the enactment of per sonal service by the poor, and exemption for the rich; because the fine was equal to half a year's income of a' laboring man, while it did not exceed a week's income to the middle ranks, and not a day's income to the higher. They prohibited the laboring classes from combining to raise the price of their labor, but left the higher classes at hberty to combine to depress it; and this law has only lately been repealed. They prohibited the exportation of machinery, thus shutting out the product of the laborer's industry and skill from foreign markets: and only lately has this law been repealed. They have imposed heavy duties on the importation of corn and other necessaries of life, the effect of which is to raise the rents of land at the expense of the consumers, who are the great body of the people. The tax on corn varies with the price of grain in the home market. Under the present existing Corn Laws of Great Britain (Act 9th Geo. IV, cap. 60) the duty on Foreign wheat is as fol lows, viz: When the average price of wheat is at and above 73s. Od. per qr., duty is Is. Od. per qr. On Flour 72 0 2 8 71 0 6 8 70 0' 10 8 69 0 13 8 68 0 -¦ 16 8 67 0 18 8 66 0 20 8 65 0 - 21 8 64 0 22 8 63 0 23 8 62 0 24 8 61 0 25 8 60 0 26 8 59 0 - 27 8 58 0 28 8 57 0 29 8 56 0 30 8 55 0 31 8 54 0 32 8 53 0 33 8 52 0 34 8 0 7 7.32 per bl. 1 7 1.4 4 0 1.8 6 5 8 2 21.32 10 0 5.16 11 2 3.4 12 5 3.16 13 0 13..32 13 7 5.8 14 2 27.32 14 10 1.6 15 5 9.32 16 0 1.2 16 7 23.32 17 2 15.16 17 10 5.32 18 5 3.8 19 0 19.32 19 7 26.32 20 3 1.32 20 10 1.4 i 51 0 - 35 I 50 0 36 . 49 0 37 ' 48 0 38 ' 47 0 39 . 46 0 40 . 45 0 41 . 44 0 42 . 43 0 43 BRITISH LEGISL.4.TI0N. 313 21 5 15.32 22 0 22.32 22 7 29.32 23 3 1.8 23 10 11.32 24 5 9.16 25 0 25.32 25 8 26 7 7.32 On barley and Indian corn, if the average price is 33s. and under 34s., the duty is 12s. 4d. per imperial quarter, and for every Is. per quarter of advances in price the duty is increased Is. Gd., untU it reaches 41s. per quarter, at whiph price and up wards, no more than Is. per quarter is levied, and the duty in creases in like manner Is. 6d. per quarter as the price declines Is. or part of Is. under 33s. per quarter. On oats, if the ave rage price is 25s. and under 26s., the duty is 9s. Sd. per quarter, decreasing Is. 6d. per quarter as the average price advances Is. untfl it reaches 31s., when at that price or more the duty is only Is. per quarter, and in like manner it is increased Is. 6d. per quarter for every Is. or part of Is. per quarter the average re cedes below 25s. to 24s. per imperial quarter. The import duties on the following articles, are, I believe, stationary. They show a tendency of the landowners to avail themselves of political power to promote their own interests, by excluding foreign competition: — £. s. d. Bacon, per cwt. - - , 18 0 Beer, per 32 gallons, - - - 2 13 0 Butter, per cwt. - - - - - 10 0 Cider, per ton, - 21 10 4 Cheese, per cwt. ¦ - - 0 10 6 Cucumbers, ad valorem, - - 20 0 0 Hops, per cwt. - - - - 8 11 0 Hay, per load, - -_ - 1 4 0 Hemp, dressed, per cwt. - - - 4 15 0 Oil, Rape, and Linseed, per ton, - - 39 18 0 Perry, per ton, - - 22 13 8 Potatoes, per cwt - - 0 2 0 Seeds, Clover, &e. 10 0 Spirits, foreign, per gallon, (I. M.) - - 1 2 6 Timber, per load, - - - 2 15 0 Beef, lambs, mutton, pork, sheep, and swine, are prohibited to be imported. A high duty is laid on rice, arrow-root, and sago, in order to encourage the use of British corn and potatoes. A duty a(£l. 2s. 6d. per gallon is levied on brandy, and 9s. 6d. per gaUon on rum, in order to encourage, or rather force, the use 314 ON THE SPIRIT OF of British spirits, which must be made from British grain, and pay high duties of excise. WhUe they have thus protected land from a due share of taxa tion, and have enhanced its value by prohibitory duties, at the expense of the people; they have not scrupled to throw a vast amount of taxation on the non-represented masses. Under the Reform Act the non-electors (including all the males of 21 years of age and upwards) are to the electors in England as 5 to 1; in Scotiand as 7 to 1; and in Ireland probably as 14 to 1. The average of the whole United Kingdom is that the non- electors are to the electors as 8| to 1. The average of Great Britain, exclusive of Ireland, is 6 to 1.-* In 1831 the population of Great Britain, exclusive of Ireland, was 16,500,000. Of this number, about eleven miUions were workmen, agricultural ior manufacturing, including their famflies; and all the other classes, including their families, amounted to the remainder, ot five and a half millions. In this estimate the word "workmen" is used as including those only who hire their labor to masters for wages, and their families, and not those who labor directly on their own account, or their families. The first requisite of life is food, the second clothing, the third comforts, and then come luxuries. Taxation is founded in justice, in proportion as it absorbs equal portions of the incomes of all classes. If all the taxes, direct and indirect, paid by a family which spends lOOOZ. a year, amount to 2001,, and all those paid by a family which expends 50Z. a year amount to 10?., the ratio of taxation is just. But the British taxation is imposed to so great an extent on the necessaries of life, that a very large portion of the laborer's income is absorbed by it, in comparison with that of the rich man. Nine-tenths of a laborer's income must be expended on food and clothing, while probably not the tenth part of a rich man's income is devoted to these objects. The unrepresented eleven mUlions of laborers, there fore, not only pay a very large portion of the following duties because they are most numerous and the great consumers, but the duties bear a larger proportion to their incomes than the taxes which affect the rich bear to theirs. 1. Sugar, a necessary of life, pays 24s. a cwt., equal to the prime cost of the article if it be the produce of British colonies, whUe 63s. is charged on all foreign sugars whatever. On 25th May 1829, Mr. Huskisson, in his place in the House of Com mons, said, "that, owing to the present enormous duty on sugar, he did not go too far when he stated that two-thirds of the poor- * I am indebted to my esteemed friend, Dr. Thomas Murray, Lecturer on Political Economy, for the above and other calculations in this section. BRITISH LEGISLATION. 315 er consumers of coffee drank that beverage without sugar." The rich scarcely feel the pressure of the duty. 2. Tea. The duty on tea, also a necessary of life, is 2s. \d. per lb., equal to 200 per cent, on Bohea, and it affects the poor much more heavily than the rich. 3. Coffee. The duty is 6d. per lb. when imported from our own colonies; but Is. 3d, when from any foreign country. The same remark applies to it. 4. Soap. "This is an indispensable necessary of life to all classes, and the want of it is the direct cause of disease: yet the manufacture of it is impeded by excise restrictions; the materials of which it is made, tallow, barilla, and turpentine, are loaded with duties, and a direct tax is charged upon it, making in all a charge upon it equal to sixty or seventy per cent, ad valorem. The importation of it is prevented by a custom-house duty of 41. 10s. per cwt. on hard soap, and 3/. lis. 3d, on soft. The following articles may be regarded as the luxuries of the poor, which they chiefly consume, and on which they pay the legal duties in a proportion far exceeding the ratio of their num bers to those of the rich, because the rich use them to a very Umited extent. 5. Tobacco and Snuff. The duty on these amounts, in or dinary years, to 3,400,000/. 6. Home-made Spirits. The duty on these, including Ire land, is upwards of 5,000,000/. per annum. 7. Malt Liquors. These may almost be regarded as neces saries of life in the humbler ranks. The duty on them has amounted in some years to upwards of 5,000,000/. per annum. («) The general result is, that the taxes levied on spirits, malts, hops, corn, soap, sugars, and molasses, — tea, coffee, tobacco, and snuff, amount annually to about 26,000,000/. odds, and are paid chiefly by the laboring and middle classes. The land-tax, window-duties, and taxes on servants, horses, dogs, carriages, and other minor duties, which are borne exclusively by the upper and middle classes, do not exceed 4,000,000/. yearly. Here, then, while the humbler classes in Britain are excluded from all influence over the legislature, we perceive that the classes above them, who have monopolised the privilege of con- dncting the government and law-making, have so managed the (o) Luxuries, the direct enjoymentof which serves more or less to impair the health and strength of the people, cannot be taxed too heavily. Of this nature are the articles enumerated in the three preceding paragraphs in the text. If tobacco, spirits, and malt liquors could be taxed out of use, and, in their stead, abundant fruits and the allowably sensual enjoyments of public gardens and squares, and of music were made common or easily accessible to all, a nation would gain in the improved health, morals and happiness of its people. 316 ON THE SPIRIT OF public affairs that they have created the necessity for levying taxes to the amount of fifty mUlions of pounds annually to pre serve the national faith and honor— that they have exempted themselves to an extraordinary extent froin these burdens — that they have imposed them unsparingly on the unrepresented classes; and, finally, that they have prohibited the unrepresented from purchasing agricultural produce in foreign markets, where it can be obtained at low prices, in order to increase the revenues of their own estates. Farther, the criminal law of Great Britain and Ireland, which has been enacted by the rich, and applied chiefly against the poor, was long atrociously unjust and severe, and still retains too much of the same character. If the reader will peruse the Prison Reports which are now made to the Secretary of State for the Home Department, he will see that neglected children of twelve, fourteen, and fifteen years of age are condemned to trans portation or imprisonment for periods of seven and ten years for petty thefts. In the " Reports relating to Parkhurst Prison (Isle of Wight) for 1840," one of the most judiciously conducted prisons in the kingdom, I find: Prisoner, No. 7. "Age-^15." " Offence — stealing a sovereign." " Sentence — sevenyears." "In custody — once." "Convicted or imprisoned — once." " Father — living." " Mother — dead." " Character which ac companied the prisoner — good; connections respectable," "Re marks — temptation through master's carelessness, and tempta tion of fellow-servant." p. 11. This is only one of many cases of a similar nature. The treatment of prisoners has been of the most debasing description (see vol. ii, p, 187), and the people have been too often ruled as with a rod of iron. Since the Reform Bill was passed there has been an amendment in the condition of prisons and the treatment of prisoners and also in the criminal law; but much remains to be accomplished before this branch of our civil administration shall become worthy of a civilised and Christian people. The Legislature has refused adequate grants for the education of the people. Considering that the national debt was incurred exclusively under the administration of the aristocracy, and that its existence is the cause of much of our heavy taxation, it would be an equitable arrangement to apply the 8,400,000/. raised annually from tobacco, snuff, and home-made spirits (the luxuries, and, in my opinion, the injurious luxuries of the labor ing classes), to the education of the people, and to raise a corres ponding sum by imposing inventory duties, legacy duties, and direct taxes on real estate. As the law now stands, the unrepresented masses are able to influence the classes who make the laws only in two ways, BRITISH LEGISLATION. 317 either by outrages against social order and property, which are speedfly repressed and punished, or by becoming burdens on thera as paupers. I am far from believing that legislation can remove aU the evUs with which the lower classes in Great Bri tain and Iceland are afflicted, and much farther from recommend ing universal suffrage as the remedy even for those which legis lation may reach. I have elsewhere* said that " no rational person will maintain that one ignorant man is a proper ruler for a great nation, but additions to numbers do not alter-the species. Twenty, or a hundred, or a thousand ignorant men, are not wiser than one of them; while they are much more dangerous. They inflame each other's passions, keep each other's follies in countenance, and add to each other's strength." I acknowledge also that the great cause of the prosperity of the people in the United States appears to me to be their con tiguity to extensive regions of fertile and unsettled land, which drain off the restless and enterprising spirits from all the older states, absorb the population as fast as it increases, pour in plenty to every market, and still preserve the wages of labor high. I met with few British subjects, who, however much they might have advocated universal suffrage at home, continued to admire it after experiencing its effects in the United States. But whfle I make these admissions, I regard it as undeniable, that just and wise legislation is capable of accomplishing much to benefit' — and partial and unwise legislation much to injure, a people; and it appears to me that British legislation is probably both unjust and injurious to the unrepresented masses. The Established churches in the three kingdoms have not yet succeeded in indu cing the higher classes, whose laws created and support them, to practise the first and fundamental precept of Christianity towards the people, " Love your neighbor as yourself;" and if centuries of teaching of the Gospel, by the most pious and learned of mankind, have been so unsuccessful in this respect, it is not un reasonable at length to try the effect of additional means. The despotisms of Austria and Prussia are in many respectt less injurious to the people than the government of Britain. s The rulers of these countries do not oppress the people with taxes, and leave the rich free; nor do they deliver over the poor to become the uncontroUed subjects of the legislation of the rich. PhysicaUy, therefore, they do not injure the masses so deeply. * Moral Philosophy, Chap. 7. t The influence of these governments on the minds of their subjects is treated of in the next chapter. With respect to taxes, I may notice, that _ in France, Germany, Austria, and other continental states, the chief bur den of them is borne by land. The Contribution Fonciere in France is a permanent property-tax of about 10 per cent, on land and houses. VOL. II. — 22 318 ON THE SPIRIT OF Again, these rulers prevent political and social action in all classes of their subjects; and the minds of the people become so far dormant as to be in some degree in harmony with their external condition. In Britain, the most ample scope for politi cal and social action is permitted to the higher and middle classes, but to the people none. Their minds, however, are agitated and roused by the vivacity of m'ental action which exists around them, and they feel their own exclusion from the exercise of political power far more keenly than the Austrian people, who, in this respect, see themselves on a level with the noble and the rich. It is a delusion to suppose, that, because the higher ranks are open to receive individuals from the lower, there is no abridgement of their field of political action. Only men of superior talents can emerge from the lower, and take a place in the upper ranks; and, as the masses do not boast of more than average abilities, this liberty of rising can benefit only a few individuals. Besides, while the present state of social arrangement continues, the men of superior minds of their own class are tempted, when they acquire wealth, to leave them, and to assume the prejudices and dislikes of the- higher orders, the more effectually to recommend themselves to their new associ ates. I have endeavored, in this work, to expound the principle, that mental action is the first requisite to moral and intellectual improvement. If we expect to confer, on the British people, intelligence — we must educate them; if self-restraint — we must intrust them with political power, and train them to use it. It appears to m'e, therefore, that retaining the two Houses of Par liament as at present constituted, a limited representation might, ^^'ith safety and advantage, be granted to the people. The ob jections to remodeUing the House of Commons, and introducing universal suffrage for all the members, are formidable. The majority of the people in Great Britain and Ireland are unedu cated, possessed of litfle property, and untrained to political action. A legislative assembly which should represent and give effect to their feelings and ideas, would probably lead directly to anarchy. Both in physical circumstances and mental enUght- enment, they are inferior to the majority in America; yet even in America the people are not prepared to do justice to their institutions. Universal suffrage in that country is attended with many evils; and I therefore should deprecate its adoption in Brtain, at present, as dangerous to the best interests of society. To household suffrage, or any other limited representation, there would be this objection, that it would stUl leave a large non-represented class, which would become more discontented and impatient, the nearer it was brought to the line which sepa- BRITISH LEGISLATION. 319 rated it from the represented. To leave the people unrepresented, and to attempt to perpetuate the selfish reign of the upper classes, is neither desirable nor praticable. The working classes are God's creatures, and are as well entitled to justice as the higher ranks. By the peculiar institutions of this country, the middle classes have been trained to admire and act with the higher; but when their eyes are thoronghly opened to the injustice which has been inflicted on the lower, this idol-worship will cease. Be sides, the increasing intelligence of the laboring classes will render their calls for justice irresistible. If we assume, then, the population of Great Britain and Ire land to amount to twenty-four millions, and that the non-electors are to the electors as eight to one; this will give twenty-one mil- Uons of unrepresented persons in the whole of the United King dom; or, to obtain round numbers, we may assume them to amount to twenty millions. Suppose the kingdom were divided into 100 districts, each containing a population of 200,000 un represented persons. If universal suffrage, limited only by requiring in an elector six months' residence within his ward or county previous to an election— freedom from conviction for felony — and twenty-one years of age, were established, and the power of electing one member of the House of Commons were given to each district, the following results might be expected probably to ensue: — The mental faculties of the laboring classes would be provided with a legitimate field of political action, which I con sider useful in prompting them to improve their moral and intel lectual condition. "There would be no non-represented class to foment secret discontent and resistance to the laws: There would be no danger of anarchy, because the members who repre sent the property of the country would still constitute a large majority in Parliament. The laboring classes would have legi timate organs in the legislature capable not only of making their grievances known, but of obtaining, to some extent, the redress of them: In all measures regarding which the representatives of property were nearly equally divided, these hundred members could cast the scale on the side which was most favorable to the people. The higher classes, seeing the people possessed of po litical power, would be prompted by their own interest, as in the United States, to respect them more, to do them justice, and to assist in elevating their moral and physical condition, and thus by slow degrees our vicious system might be purified, and the British Constitution be adapted to the wants of increasing civil isation. The House of Commons is already too numerous; and probably 100 members might well be spared from its present number, whose places might well be supplied by the representa tives of the people. Property would still Jiave five and a hall 320 RETURN TO ENGLAND. votes to one, even supposing these representatives to be disposed' to assaU it, which is far from being a probable occurrence. Whatever may be thought of these suggestions, my humble opinion is, that the present condition of affairs in Britain is so palpably unjust and injurious to the masses, that its permanence is impossible, consistentiy with man's rational nature, and the obligations of Christianity. Those persons, therefore, who re gard the Reform Act as a final measure seem blind to the nature of man, and unaware of the age of the world in which they live. It was obviously only the beginning of improvement: If it be not, then, in the words of Jefferson, "I tremble for my country when I reflect that God is just; — his justice cannot sleep for ever." Return to England.' — On the 1st June 1840, we saUed from New York in the British Queen. In leaving the American shores we were agitated by profound emotion, awakened not only by parting from many dear and highly valued- friends, but by an overwhelming impression of the grandeur of the moral experiment which is now in progress in the United States. Glorious and cheering hopes for its success mingled with fears lest it may have been begun too soon. As we receded from the scene, however, we reflected that Providence has granted to this people for their moral training and intellectual improvement, the period between the present day, and that on which their vacant lands shall be fully settled, and that existing circumstances indi cate that they will employ this interval with a deep sense of its importance, and in the end prove true to themselves and to the cause of universal freedom. As we bounded over the sea to the home of our fathers, Hope joined with the understanding in lend ing bright colors to the future destiny of the land which we had left. We had a prosperous and agreeable voyage; and so admira ble were the accommodations of the British Queen, and so full of urbanity and attention her commander Captain Roberts and her other officers, that we left the deck of a ship for the first time in our lives with regret. We arrived at Portsmouth on the 16th, and in London on the 17th of June. It is only justice to England to say that, in passing my multifarious effects through the Custom House of London, I experienced the same facUities and attentions which I have mentioned as afforded to us in Bos ton. The subject of the next chapter is an address to the people of the United States, which I have been led to believe may be useful, and with which I close this work. 321 CHAPTER XI. The Application of Phrenology to the Present and Prospective Condition of tlie United States.* 1840. To THE Citizens of the United States: I have visited various European countries, Prussia, Austria, Bavaria, Holland, France, and Switzerland, besides the British Isles, for the purpose of observing the condition of the people living under different forms of civil and ecclesiastical government, and one of the motives which led me to repair to your shores was to obtain the means of judging of the influence of democracy on the physical prosperity and mental condition of your nation. I am deeply sensible of the sources of error to which a stranger is exposed in observing and speculating on the institutions of a foreign country; but you wfll be able to detect and correct the errors regarding your own country into which I may inadvertent ly faU, and I may be permitted to hope that amidst these will be found some admixture of truth. The people of the United States are justly proud of their po htical independence, won at the expense of many sacrifices; and also of the institutions which the distinguished founders of their government framed and bequeathed to them for their guidance; but if I were to ask different Americans in what the superiority of these institutions consists, I should receive a multifarious va riety of answers. Does Phrenology enable us to attain to any precise views on the subject? In my previous lectures, I have endeavored to explain to you that happiness consists in the activity of our faculties, and that the greater the number of them called into action,, the higher rises our enjoyment. Any object that should delight the eye would be agreeable; but an assemblage of objects that should * This Chapter contains a great part of my last Lecture on Phrenology, delivered before thirteen different audiences, and which 1 was frequently solicited to publish. There are a few omissions and some additions; but the substance and arrangement are essentially preserved. My American readers will find a full, able, and accurate report of the entire course of lec tures, prepared and published, by iny respected friend Dr. Andrew Board- man of New York. S22 ADDRESS simultaneously gratify the eye, the ear, the palate, and the senses of touch and smell, would be universally regarded as yielding a StUl larger measure of gratification; and so with the internal faculties of the mind. There are three conditions, however, under which this activity must exist to render it productive of the greatest amount of happiness. First, It must never exceed the limits of health; Secondly, The subordination of the inferior to the superior faculties established by nature must be preserved; and. Thirdly, The action of the different faculties must be har monious. The highest enjoyment, therefore, is produced by the virtuous activity of all the faculties. The question then, presents itself — What effects do different forms of government exercise on the activity of the mental faculties?* We may consider. First, the influence of a despotic form of government; and I select Austria as, an example of a civiUsed despotism. In Austria, the emperor is at once the fountain of the laws and the executive power which carries them into effect. His wiU rules the empire, and is subject to no constitutional control on the part of the people. The religion of the state is Roman Catholic; and the pope and priests rule as despoticaUy in ecclesiastical as the emperor does in temporal affairs. Never theless, the Austrian is a civUised despotism, and rests essen tially on opinion. The emperor is not a tyrant ruling by means of dungeons and bayonets: He is more like the father of his people: he may be seen walking among them without mUitary guards, or other means of protection, safe in their reverence and affections. I have seen the present emperor going to church in the town of Ischl, attended by a servant carrying his prayer book, and two or three gentlemen of his household, so unosten tatiously that when he passed as near to me as I am now to you, I could not have discovered his rank, if I had not been told that he was the sovereign of Austria. Austria, moreover, is governed by laws, and the emperor acknowledges that, in regard to rights of property, these bind him as weU as his subjects. In the viUage of Baden, about twenty miles from Vienna, where there are celebrated baths, the emperor is proprietor of a house in an ordinary street, in which he resides when he visits the springs. The house is in no respect distinguishable in its ex terior from those on each side of it. I was told that the late Emperor Francis found it too smaU, and wished to purchase the contiguous tenement; but that the owner asked an enormous price. The emperor would not submit to what he considered The reader who is not familial with the phrenological faculties is re spectfully requested to read the list of them presented at the end of the In troduction, 11. vol. 1, with their uses and abuses, which will render this Chapter more clear and interesting. TO THE AMERICAN PEOPLE. 323 an imposition, and the proprietor, to force him to his terms, let it for a sort of club-house or tavern. The emperor made no complaint, but insisted that the laws of decorum and propriety should be observed by the inmates; and when I saw it in 1837, I was assured that it still continued the property of the indivi dual. In the same year I saw the present emperor and his household, living in a common street in Ischl. He had pur chased or hired four ordinary dwelling-houses standing together, and, by internal communications, converted them into one; but in no respect did they differ, in their external aspect, from those of the other inhabitants of the same quarter of the town. I men tion these unimportant details to convey to you an idea of the spirit of the Austrian Government as it exists in the emperor's hereditary states, because many individuals in America, from reading descriptions of its rule in its conquered Italian provinces, imagine it to be everywhere a despotism of fire and sword. In what respect, then, does this government favor or permit the activity of the mental faculties of its subjects? Viewing the group which constitutes the domestic affections, I answer that it allows them ample scope: Life and property are secure, the soil is reasonably fertile, and industry abounds: The Austrian sub jects, therefore, may enjoy the happiness of conjugal life and domestic affection as perfectly as you do under your democratic institutions. Again, looking at the propensities of Acquisitive ness, Self-Esteem, and Love of Approbation, those mainsprings of exertion in the United States, the Austrian is allowed scope for them all. The farmer, the manufacturer, and the merchant, may accumulate and preserve wealth in Austria as in America; distinctions of rank are recognised, and the field of ambition is open for men to rise from humbler to higher grades: By public service and the favor of the emperor, nobility even may be ob tained. What, then, is wanting? In what respect does the Austrian Government, as a means of diffusing enjoyments and advancing the civilisation of its subjects, fall short of yours? In this — that extremely little scope is allowed for the action of the moral and intellectual faculties beyond the sphere of private life. Man is a social being, and the field of public interests is the one in which his higher powers expand and find their appropriate objects. In Austria this field is shut up to the people, and is appropriated exclusively by the government. The Austrian people do not manage their own schools and colleges, the affairs of their own towns, and counties, or appoint their own civil and military offi cers; nor do they choose their own religious instructors, as you do. The government performs all these duties for them. But Phrenology shows us that the very fundamental element of hap- 324 ADDRESS piness is activity, and that the higher the faculties which are vividly employed, the more intense and lasting is the pleasure. Now, when man pursues private and domestic objects only, he gratifies chiefly his propensities, which are selfish and inferior in their nature to his moral faculties: It is when becomes forth into the circle of social life, and becomes -an agent in producing public good or evfl, that his higher powers begin freely to play. A single incident will serve as an example: — The Emperor lately issued an edict intimating that as his subjects had been injured by accidents occurring on railroads, he will levy a fine of 10,000 florins on the directors of the raUroad company for every person who shall in future be injured; and if this shall prove insufficient to arrest the evU, he will suppress the railroad altogether. This edict may in itself be wise and paternal; but the power which issued it has no legal limits. And even this, in my opinion, is not its worst feature. In your democracy, in such a case, you would put into action a grand jury, an attorney-general, a judge, a common jury, and many lawyers, and finally the legislature, before you could accomplish the ends reached by the simple edict of the Emperor; and the advantage of all this social machinery does not end merely in protecting your people from oppression: It exercises, and, by exercise, strengthens and carries forward the moral and intellectual faculties of your citizens. The impulse given to the intellect and moral faculties by one of your trials, does not terminate in the court-house, any more than a lesson ends in the school. In both instances the ideas and the activity communicated, remain in the mind, and the individual is wiser and better in consequence. He follows his private vocation with more effect, rules his family better, and altogether stands forth a more amply developed rational creature, when trained to use his powers in the important arena of social life. This is the grand effect produced by your institutions, which allow you to manage every interest of the community yourselves. If an Austrian subject, under the influence of powerful benevo lence and enlightened intellect, desire to improve the schools, the roads, the police of his town, the laws, or the mode of ad ministering public offices, the government arrests him in every effort, unless he be employed by itself. If, under the influence of Conscientiousness, Veneration, and enlightened intellect, he wish to purify the religion of his country, he is sflenced by priests whom the civfl power supports in the exercise of a com plete despotism over religious opinion. For instance, in 1839 the Church of Scofland sent the Rev. Mr. McCheyne, the Rev. Mr. Bonar, the Rev. Dr. Keith, and the Rev. Dr. 'Black, to Je rusalem to inquire into the condition of the Jews. They returned TO THE AMERICAN PEOPLE. 335 through Constantinople, Moldavia, Wallachia, and Austria, making investigations into the state of the Jews wherever they -n^ent. On the 20th November, 1839, the Rev. Mr. McCheyne, in reporting the proceedings of the deputation to the commission of the General Assembly of the Church, informed them that " in Austria, the government will suffer no missionaries. There we were treated with the utmost severity. All our Bibles, our English, our Hebrew, our German Bibles were taken away; our papers were searched to see if they could discover whether we were missionaries, and what were our intentions. In that country it is out of the question to carry the gospel to the poor misguided population. A missionary might stand up for once, but it would be for the first and the last time. There they would not allow you to preach the gospel even to the Jews, who were most ready to receive us; and though they knew they could bring us into difficulty, and get us sent out of the country imme diately, we found their synagogue a sanctuary. A Jew, to -whom a Bible had been given, said in his own tongue, ' none shall see it; none shall see it;' and, so far as the Jews are con cerned, they are open for the preaching of the gospel."* Education is the first means by which the faculties may be roused into activity. It not only furnishes them with the ma terials of thought, but wakens and calls forth their latent ener gies. The Austrian Government assumes the control of educa tion, and permits just so much of it to reach the minds of its subjects as will fit them for their condition. The people are instructed in the Roman Catholic as the only true religion, and are taught to look upon themselves as bound to yield implicit obedience to the priests and the emperor. They are allowed to learn mathematics, Greek, and Latin; but moral and political subjects are interdicted, because, where imperfection is detected, these lead to efforts for improvement. If an individual see any * These compliiinlscome with rather a bad grace from the clergy of the Church of Scotland, because the General Assembly has long had a commit tee of its own members specially charged with the duty of watching, and, as far as lies in their power, preventing, the spread of Roman Catholicism in Scotland. From the spirit of their reports, I am led to fear that, if they wielded the same temporal power which the Roman Catholic Church does in Austria, they would serve a deputation of bishops sent from Rome by the Pope to convert the Scottish people and Jews to their faith, much in the same manner as the Austrians did them; and, like the Austrians, they would not doubt that, in dealing with them in this manner, they were con tributing to the glory of God and the salvation of souls. I can make no distinction between sects, when they organise themselves with the special object of watching and obstructing the progress of each other. Perfect freedom of discussion, and the absence of all pains, penalties, disabilities, and dislikes, are, in my humble opinion, indispensable to the eliciting and diffusing of religious truth. 326 ADDRESS thing wrong in the social machinery, he is not encouraged to complain of it even to the government. Any servant, except the highest and most confidential of the Austrian emperor, who should say that things are better elsewhere, and suggest improve ments at home, would be told that he might leave Austria and go into his own Utopia. The government will not permit its subjects even to reside in other countries, to obtain a higher edu cation than their own schools afford. If an individual were to ask a passport to carry his son to France, Switzerland, or Eng land, to complete his education, it would be refused, and he would be asked, " Why should you send your son abroad to spend your money and imbibe false' notions? Our schools and colleges are sufficient to teach all that a good subject needs to know." The general effect of this form of government, then, is, that it is fitted to render happy all the humbler class of minds, those individuals who have neither desire nor talents to extend their efforts beyond the private sphere; but that it chains up, and thereby obstructs the enjoyment of the men of powerful inteflect and high moral endowments, whose sphere of action is public life. The nobler the mind, the more heavily does the leaden load of despotism weigh upon its powers. Farther, it imposes fetters on the general mind of the nation, and retards progres sion. The government must move before the people are allowed to stir; and where all rational motives for progression are withdrawn from it, its advance must be slow, or if its pace be accidentally quickened by the genius of an individual sove reign, the eflects of his liberality and energy are lost, because the people are not prepared to follow in the path which he opens to them. The government of Prussia was in much the same state as that of Austria, until it was overthrown by Napoleon in the war of 1807. After its restoration, however, it saw its error. Under the old regime, its subjects had been kept in such pro found ignorance, and so thoroughly oppressed, that they pos sessed neither mental energy nor national feeUng, and so feU an easy prey to the invading French. It became the interest of the government to rouse its people from this lethargy, and to excite sentiments of patriotism. This was accomplished by making the serfs free, and instituting a system of universal and comparatively high education. The effects of the change were marvellous: In one generation Prussia stood forth a regenerated nation — fuU of energy, activity, intelligence, and profound national feeling. But the form of the government was Utfle changed. It continues to be a despotism, but a more Uberal and a much more enlightened despotism than that of Austria. The TO THE AMERICAN PEOPLE. 327 e;ducation which it provides for its people is superior to that of any other country in Europe, and I believe superior to any which even you can boast of. The government is well admin istered. It regulates every thing, but it does it well. Its police and custom-house officers are civil gentlemanly men; its post- office department is regular and safe, but it opens letters without scruple when it wants political information; it keeps the stage coaches, post-horses, and roads of the state in excellent condi tion, but it monopolises them all. If, however, a single pas senger more than the stage will carry presents himself at the hour appointed for its starting, another vehicle is instantly pro vided for him. The laws are just, and impartially administer ed. Life and property are as safe as in any country in the world; industry is fostered; and learning and philosophy are patronised. In what, then, is the Prussian government inferior to yours? I have said that happiness is the result of the activity of all the faculties. The Prussian government, while it does every thing./or the people, and does it well, allows the people to do exceedingly littie for themselves. It educates them, and elicits talent, but it allows that talent little scope in the social circle, except in its own service. It permits the towns to choose some of their municipal officers, but their number and powers are small. A few simple illustrations wfll enable you to judge of the restrictions which this government imposes on the activity of the higher faculties of the mind. When I visited Prussia in 1837, one serious evil in their educational system had begun to develope itself. The education of females under the national system has been so much inferior to that of the males, that a body of young women has grown up who are strikingly behind the men of the same generation in general intelligence and ac complishments. The consequence of this inequaUty in mental attainments is a diminution in that respect for women, which has long been a beautiful feature in the Prussian character. The cause of this evil was understood and regretted by many persons; but it was whispered in society, that the government was more inclined to diminish the education of the men than to increase that of the women. " But," said I to a Prussian gentieman, " why do not your enlightened rnen themselves institute higher schools for females?" " You speak," said he, " like a Briton. Here nothing can be done without the government. Should any private individuals attempt to establish improved academies for female education without the sanction of government, they would speedily be stopped." The people are not allowed to meet for the discussion of public affairs. Missionary and other reUgious and benevolent societies exist, but their rules are first sanctioned 338 ADDRESS by the government, and then police spies are sent to their meet ings to see that they do not transgress them. Again, the govern ment is so enlightened that its censors of the press will permit the higher minds to publish works of a liberal cast, even on government itself, provided they employ reason, and resort neither to ridicule nor inflammatory declamation, in order to rouse the people to action; and provided also that the books ap pear in the form of octavo volumes of not less than 300 pages. They do not fear the phflosophers of Berlin, and of a few other cities, who alone will read such works; but if any man were to move faster than the government, and to propose plans of prac tical reform for which it was not prepared, it would immediately arrest his progress. In short, under this monarchy, as under the empire of Austria, self-action in regiflating social interests is denied to the people, and the object of the government is to draw into its own service all the energy, talent, and attainments of the nation, and to leave the mass the passive recipients of its impres sions. It desires intelligence in the masses, because it needs mind and energy for its own defence against hostfle nations; but it refuses to allow free scope to the mind and energy which it has evoked, lest they should subvert its own authority, and in troduce self-government. Here, therefore, as in Austria, com monplace persons are happy; but the higher minds are cribbed and limited in their natural and best spheres of action, except when enlisted by the government in its ow^n service. As civih sation must be measured chiefly by the intelligence, power of self-action and self-control of the masses, the Prussian govern ment, by denying the right of political action to the people, limits their advance in mental improvement. It, however, aUows religious freedom; for men of aU forms of faith are equally eligible to fill public offices. Let us now advert to the government of Great Britain and Ireland. That country has enjoyed political liberty for centuries, and claims to be the parent of your freedom. In Britain we en joy the right to say and print what we please, in what form we see proper, and also to go where, and to do what, our own in clinations dictate, on the simple condition that, in pursuing our own gratifications, we shall not unjustly interfere with the rights of our neighbors. We may worship God, also, in any manner that appears to our own consciences to be most acceptable to the Divine Majesty. Life and property are secure, and the paths to wealth and honor are open to aU. In Britain, then, it may be supposed that every faculty has as ample a scope for action as in the United States; but there are two bulwarks which arrest, or misdirect, the activity of the intellectual powers and higher sentiments of the people. The first of these is the heredhary TO THE AMERICAN PEOPLE. 339 peerage, invested with political power and special privUeges. It maintains in possession of great legislative, moral, and political influence, a body of men who owe their superiority, not to per sonal attainments, but to birth alone. If man be a rational be ing, the objects of his reverence, and the standards by which he forms his manners and opinions, should possess the highest natural gifts, most assiduously and successfully cultivated. A hereditary peerage presents to the public mind of Great Britain and Ireland, standards which do not possess these attributes of natural and acquired superiority. It, therefore, obscures the moral perceptions of the middle and lower ranks, by training them to pay that profound homage to high birth which is due alone to intelligence and virtue. By its influence it also mis directs the ambition of the aspiring minds in all the lower grades, and renders them more desirous to be admitted into its ranks, by any means, them to merit distinction for superior wisdom and morality. It is not open, as a matter of right, to all, but is to be attained by favor, with or without merit. It maintains a class so far removed from contact with, interest in, or dependence upon, the mass of the people, that it is litfle moved by their suf ferings, and Utfle disposed to elevate their moral and intellectual condition, or to do them justice in the exercise of its legislative powers. (See page 310—320.) The hereditary peerage operates injuriously also on the lower and middle classes of society, by leading their active and am bitious members to turn away from their fellovys whom they should protect and advance, and to adopt the interests and pre judices of the aristocracy, into whose ranks they aspire to gain admission. The second obstacle to the free action of the mind in Britain is the existence of established churches. These have conse crated opinions formed, in the dawn of modern civUisation, by theologians who partook much more of the character of monks and school-men than of that of philosophers or practical men of the world, and these opinions stand immovably enacted and ordained by Parliament as the legal guides to salvation, against which advancing reason and science employ their demonstra tions in vain. A vast priesthood, amply endowed to maintain these opinions, resist improvement as innovation, and denounce free inquiry as profanity and infidelity. The consequence is the reign of hypocrisy, and the prostration of the religious sentiments by many individuals at the shrines of interest and ambition. To avoid the ckarge of misrepresenting the state of Chris tianity in the British Isles, I present you with the foUowing de scription of it given by the Reverend Baden PoweU, Savflian 330 ADDRESS Professor of Geometry in the University of Oxford, in his work on " The Connection of Natural and Divine Truth," pub lished in 1838. " Too many nominal Christians entertain only the most miserable idea of the nature of the Gospel they profess to be lieve; their only notion too often consists in a confused general impression of a certain sacredness in Scripture, which produces Utfle effect beyond that of making them afraid to enter its pre cincts, and search its recesses for themselves, and yet more fear ful lest its sanctity should be invaded by others. And their dread of openly encountering any contradictions, and their anxious desire to shelter themselves under even ths most fri volous explanations, if it does not betray a lurking distrust of the proper evidences of their faith, at least evinces the lowest and most unworthy conceptions of the spirit and meaning of the Bible, and an almost total absence of due distinction between the design and application of the several portions of which it is made up. " With others again, the sincere, but (as we must consider it) misguided spirit of religious fanaticism, produces simUar effects. Blinded to all but the internal light of his spiritual impressions, the enthusiast -wUl always entertain a deeply-rooted and devoted hostility against any such distinctions as those here advocated. Maintaining the literal application of every sentence, every syUa- ble of the divine Word, he rejects, as impious, the slightest departure from it. Human reason, along with all science, which is its offspring, is at best carnal and unsanctified; and should any of its conclusions be advanced in contradiction to the letter of a scriptural text, this completely seals its condemnation as abso lutely sinful, and equivalent to a rejection of revelation alto gether. " In such cases we may most readily make every allowance due to sincerity, however mistaken. But there are other in stances, in which, unfortunately, littie claim to such indulgence can be found. There are some who join most frequently in the cry against science in general, and geology in particular, as dangerous to religion, upon no sincere grounds of religious conviction. " Their adoption of a certain form of faith is dictated by mo tives of expediency, and the mere value of its practical effects on society. Not themselves recognising its claims as founded in truth, they uphold the established creed, as well as all received errors popularly engrafted upon it, as a convenient and effectual instrument for securing the influence of practical restraints on the multitude. Hence they condemn all inquiries which may come into collision with any portion of the popular belief; and TO THE AMERICAN PEOPLE. 331 against the agitation of any question which ma)'- shake establish ed prejudices, or suggest any distinctions in the application of Scripture, there is an immediate and indiscriminate cry raised, that they unsettle men's minds, and are heretical doctrines of a most dangerous tendency, and such as will weaken and efface all sense of religious and moral obligation. " But even among the best men and most sincere believers, there exists too often a sort of dread of meeting such questions in a strictiy honest frame of mind. Those who have the most conscientious regard for truth in every thing else, seem to think it dispensed with in supporting the cause of religion; and while they earnestly condemn those who, in former ages, could justify the ' pious frauds' introduced in support of the received faith, are yet themselves influenced by the very same spirit, only in a dif ferent form, in dreading the dissemination of knowledge, if even imagined to be at variance with established religious belief. The one party seeking to support religion by the propagation of false hood, the other by the suppression of truth, both agree in treat ing truth as if it were falsehood, and thus give its enemies the fairest' ground to think it so." (pp. 242-4.) Fortified by this authority, I may venture to assert that legis lative articles of faith and endowed churches trammel the whole some activity of the superior faculties of the human mind; and thus far serve as impediments to the advancement of civilisation. I am far, however, from affirming that the hereditary peerage and Established Churches are felt by every British subject as obstacles to his enjoyment; or that hundreds of thousands of in teUigent, good, and sincerely Christian men of all ranks are not reared under their sway. The Austrian government, civil and ecclesiastical, has moulded the opinions of the people into har mony with itself, and common minds in that country are happy under it, and desire no change. In Britain, also, the institutions of the state have communicated their own forms to opinion; and millions of British subjects admire and honor the hereditary peerage, while their souls rejoice under the wings of rectors, bishops, and archbishops. But it may nevertheless be true that the British institutions, like the Austrian, misdirect the minds even of those who are comparatively happy, and certainly con tented, under them. The British clergy wiU recognise the truth of this proposition when applied to the Austrian people, and concede that their blind, though wiUing, subjection to Popery, is an obstacle to their advance in civUisation; but they wiU pro bably deny that a blind, although voluntary, subjection to Cal vinism, produces any injurious effects on the public mind. It appears to me, however, that in Britain, as in Austria, these institutions operate as weights repressing free mental action; and 332 ADDRESS that the more upright, searching, and independent the moral sentiments and intellectual powers of any individual are, the more severely do they check his pursuit of happiness. I disavow, however, every desire to see them abrogated by force, or pre maturely abolished by a temporary and unenlightened excitement of public feeling: — reason and moral suasion are the only weapons by which they can be overthrown, without producing evfls much greater than themselves. Another form in which the Established Churches of Britain oppose civilisation, is that of hostility to popular and liberal edu cation. They profess to desire the education of the people, but demand the entire control of the means which the government may devote to this object. This demand is not only unjust to the dissenters, whose contributions form important elements of the national wealth, but injurious to the whole community, be cause its avowed object is to obtain the right of fashioning the religious opinions of all future generations in the moulds of anti quity, which are already worn out; or, in other words, of exer cising a spiritual tyranny over unborn multitudes of men. The authoritative declaration by Parliament of certain points of faith, as the only true expositions of the wfll of God, the offering of large endowments to those individuals who choose to embrace these interpretations, and visiting with obloqu)', exclusion, and disqualification, thOse who doubt them, and especiaUy the in vesting of these dogmas with the attribute of infallible truth, to so great an extent that every member of the church who pub lishes serious doubts of their soundness is liable to be expefled for heresy, and excluded from Christian privileges — is at once to anchor theology — to prevent it from advancing with increasing knowledge — and to bind up the moral and inteUectual faculties of the best minds from aU free, honest, and independent inquiry in this great department of human interests. What, then, is the influence of the Democratic form of government under which you live, on the activity of the mental faculties? The answer is obvious — you leave all the faculties free to find their own way to happiness as they best are able. You have no hereditary or artificial aristocracy to mould your opinions according to erroneous standards, nor to misdirect your ambition: you have no EstabUshed Church to chain up your moral and religious sentiments in the trammels of antiquated articles of beUef; you have no self-constituted executive to take out of your hands the administration of your own affairs, and no legislatures formed of privileged classes to restrain your in dustry by obnoxious laws, or to repress your mental energy by prescribing boundaries to your exertions. Your government leaves aU your faculties free, presents to them the highest and TO THE AMERICAN PEOPLE. 333 best field for their exercise, and leaves every individual to reap the natural reward or punishment of his own conduct. If the first and most important condition of happiness be the activity of all the faculties, your government complies with it in the most ample manner. The institutions of the United States not only aUow but en courage the activity of all the faculties. In your vast unoccupied territory, a fruitful soil presents its attractions to those individuals in whom Acquisitiveness and Ambition predominate. The culti vators raise mUlions of bushels of grain from their lands, and rear on them innumerable herds of cattie, and offer these rich productions in exchange for articles of utility or luxury manu factured by your Atlantic cities, or imported by them from Europe. All over the wide expanse of your national domain, industry and enterprise are busy, and Acquisitiveness is stimula ted by rich rewards. In your poUtical institutions, Self-Esteem and Love of Approbation find unlimited scope. If the humblest citizen thirsts for power and distinction, there is no constitutional obstacle to his becoming President of the United States. The career of activity is equally open to your moral sentiments and inteUectual faculties. Every citizen may not only profess what ever religious or philosophical creed seemfe best suited to his own mind, but he is at liberty to preach and teach that doctrine; to found churches, schools, lyceums, colleges, and libraries in support of it, and to form associations for its propagation and defence. In short, there is no sphere of action of the human faculties, consistent with the common dictates of morality, that is not here encouraged. Nay, so extensive is your liberty, that it occasionally degenerates into licentiousness: — your citizens, in paroxysms of excitement, occasionally indulge their animal propensities in violence, outrage, and injustice, and the law is too feeble to protect the objects of their displeasure, or to punish thbse who have set it at defiance. You perceive, then, the mighty difference between your in stitutions and those of despotic countries. But I call your attention to another principle. ' Happiness consists in the free play of all our faculties within their legitimate spheres of action, and this kind of action can ex ist only when the animal propensities are subjected to the control of the moral sentiments and inteUect, and where these latter powers are sufficientiy enUghtend to be capable of distinguishing between good and evil — between the right course and the wrong ¦^in every department of individual, domestic, and social action. I earnestly press on your attention the great truth, that our affec tive faculties, both animal and moral, are in themselves blind impulses, and that they stand in need of constant guidance. VOL. II. — 23 334 ADDRESS There must be subordination, resh-aint, self-denial, the power of self-direction, in short, there must be government, and enUght ened government, before happiness can be attained. Wo have seen that your institutions have done every thing to set your faculties free: but what have they done to guide them in the rioht path? So far as I can discover, the answer must be — too littie. In Europe a National Church professes to cultivate the senti ment of Veneration, and to teach morals and religion. Here you leave every man to embrace whatever religion is approved of by his conscience, or to cast off the restraints of religion at his plea sure. In Europe, artificial rank and hereditary tities profess to inculcate deference and subordination in the different departments of society. Here yon have no distinction of ranks; and, while you encourage Self-Esteem and the Love of Approbation in their boldest flights, you have no artificial institutions, either for re straining or directing them. In Europe, independent courts of justice, and a strong executive, direct or repress the animal pro pensities. Here, your executive is feeble; and when a genei;al excitement seizes your people, your laws are as cobwebs in re straining the propensities. Your institutions have relied on one sole power to regulate all the faculties jn their manifestations-^ the power of public opinion. But what is public opinion? It is the outward expression of the particular group of faculties which may happen to predominate in activity in the majority of the peo ple for the moment. It is the sum of the active impulses of many individual minds. In questions, however, of moral conduct, of religion, of political economy, of law, or even of common pru dence, it is not the number of minds, but the degree of their intel ligence and virtue, that gives value to their decisions; and I ask, what do your institutions do to communicate to the mind of each person who forms one of your majorities, that wisdom -which alone fits him to act as a directing and controUingpowero.verhis own propensities and those of his fellow-men? I fear that we must again answer — too litfle. The idea seems to be entertained by some of your politicians, that propensity in one man will restrain propensity in another; — that sentiment in one will direct sentiment in another; in short, that out of the <;onflict of interest against interest, justice will be evolved, and that out of the conflict of reason with extravagance and error — whether in religion, in morals, or in poUtical action, wisdom and truth wUl be brought to tight, and that the social body will at length grope its way to repose, prosperity, happi ness, hoUness, and virtue. If this resuh shaU ultimately be reached by such a process of mental action, it can only be by flie exhaustion of errors, and the endurance of countiess miseries » the process. TO THE AMERICAN PEOPLE. 335 Do not imagine, from these remarks, that I am the advocate of European despotisms, and the enemy of your institutions. Quite the reverse; but it is my object to point out to you, that, in providing an organised moral and physical machinery for regulating the propensities, and directing the sentiments of their subjects into what they consider to be their legitimate spheres of action, monarchs act on a sound and phUosophical principle. The propensities are energetic impulses, which must be re strained and guided by some power, external or internal, superior to themselves, otherwise they will deviate into wild abuses. In the European monarchies external restraints are chiefly resorted to; and these, too, unfortunately, are, in many instances, applied by ignorant and selfish men in such a manner as in some degree to crush intellect and stifie virtue, as well as to suppress vice. Although, therefore, you have done weU in liberating all your faculties firom thraldom to legislative churches, aristocracies, and despots; yet you cannot set them fi:ee from the laws of God, written not only in the Scriptures, but on, your mental constitu tion, and on the external world. Some persons appear to con ceive liberty to consist in the privilege of unlimited exercise of the animal propensities. The head of Liberty stamped on the earlier medals, commemorative of the French Revolution, is the very personification of this idea. She is a female figure with a viUanously small, low, and retreating forehead, deficient moral organs, and ample development of the base and posterior regions of the brain, devoted to the propensities. Her hair is flying back in loose disorder, and her countenance expresses vivacity and passion, but neither moraUty nor wisdom. The same figure appears on the earUer coins of the United States. Liberty, as I should draw her, would possess large moral and intellectual organs, with moderate propensities. I should arrange her hair in simple elegance, and imprint serene enjoyment, benignity, and wisdom on her brow. She should represent moral liberty, or the unlimited freedom to accomplish all that is good, and the absence of every desire to do evil. Such alone is the liberty after which you should aspire. I desire, then, to see in this country a moral and intellectual machinery put into vigorous action, calculated to teach the young the legitimate spheres in which all their faculties should act, and to train them to impose that restraint upon themselves, to prac tise that self-denial, and that self-direction, which are indispensa ble to happiness and prosperity. I desire to see public opinion, which is here your great restraining power, composed, not of the sum of the ruling prejudices, passions, or interests of the day, but of the concentrated wisdom and virtue of miUions of trained and enlightened minds. Such a public opinion I should regard 336 ADDRESS as the best and safest of all governing powers. An ignorant public opinion is, to the wise and good, a revolting tyranny. In this country you have chosen public opinion for your chief regu lating influence, and it is impossible for you to substitute for it any other. You, have established universal suffrage, placed su preme authority in the hands of your majorities, and no human nlea^ns, short of mflitary conquest, can deprive that majority of its sway. You have, therefore, only one mode of action left t^ reach the goal of national happiness: enlighten your people, teach them whatever is necessary for them, in order to guide their faculties aright — train them to self-control — train them in youth to bend all the inferior feelings under the yoke of morality, religion, and reason. In short, educate them — and educate them well. Most of you will probably acknowledge the advantages of educa tion, point to your common schools, to the large sums appropri ated by the states for public instruction, and ask what more can any reasonable man desire? With every feeling of deference towards your learned men and divines, I would answer that you stand in need of a phflosophy of mind capable of guiding your steps in your efforts to bestow education on your people. Many will say — Is not common sense sufficient to enable us to manage with success both our political and educational institutions? I repeat the observation of Archbishop Whately, that men never acknowledge the sufficiency of mere common sense to the ac complishment of any important undertaking when they fully understand its nature and the difficulties that must be surmounted to ensure success. A blacksmith wiU probably assure you, that common sense is sufficient to enable you to farm, if he knows nothing about farming; but if you ask him whether common sense will enable you to shoe a horse, he wiU unhesitatingly answer, that if you try the experiment, you will probably get your brains kicked out for your rashness and presumption. Do you imagine, then, that the successful direction of the affairs of a great nation, and the training of the human mind, demand less of scientific skill and experience than shoeing horses? But allow me to dsk, what do you understand by common sense, which is supposed to be such an all-sufficient guide in the United States? What is called common sense means the notions which have entered the mind of any individual, from such occurrences and sources of information as he happens to have enjoyed. Men's capacities differ, their opportunities of observation differ, and hence their common sense differs. The individual who professes to have no theory, no hypothesis, no system, but to follow plain common sense, has a theory: it is that formed by his innate capacity, aided by his own individual experience. TO THE AMERICAN PEOPLE. 337 In some of your academies, the talent for English composition is supposed to be the most valuable attainment that can be com municated to the young; in others arithmetic and mathematics are regarded as the best studies for developing all the faculties; whUe'one female teacher assured me, in all seriousness, that the hurijan mind is a blank, that all minds are alike in their native capacities, and that she can evoke whatever talents and disposi tions she pleases. This is her theory, and she has practised on it for many years'. You must have observed how the practices of teachers differ; you cannot suppose that each adopts his own method without some reasons for preferring it; — these reasons, however limited and lame, constitute his theory. In point of fact, they all have theories, and the vast differences in their no tions prove that nature is not the author of them; because she is always consistent with herself, and gives one response to all. When we have studied nature we agree. Hence, the great prin ciples of astronomy, chemistry, physiology, and of other branches of natural science, are no longer in dispute. But on the subjects of morals, religion, and education, the diversity and conflict of opinion are boundless. Does not this indicate that our notions on these subjects do not yet rest on a scientific basis? in short, that we enjoy no sound and practical philosophy of mind? To you this state of mental science is an evil of the greatest magnitude. In this country you need not only education, but an education that shall communicate to youth the knowledge, maxims, and experience of age. Here you commit political power to the hands of nearly every man who has attained majority. Your population doubles every tvyenty-lhree or twenty-five years. The actual majority of your voters is proba bly under thirty-five or thirty-six years of age. There is no other country in the world which is ruled by men so young and so inexperienced. I was told before I came here, that the Americans are the most excitable nation on the globe; that you take fire in a moment, and instantiy rush to action, whether it be in speculation, in legitimate enterprise, in war, or in political change; and since my stay among you, I have heard the deep- toned war-cry uttered with a force and unanimity which is full of fearful omen. And the cause of this maybe discerned. The mind, tiU thirty-five, acts more under the impulse of the feelings than under the guidance of intellect. By the very laws of our nature, Combativeness, Destructiveness, Self-Esteem, Love of Approbation, and Acquisitiveness, are then more energetic than they are at fifty or sixty; and at that period also experience is most deficient. Life has not been long enough to enable us to accumulate wisdom, to detect the illusions of passion or of vain glory — to supply the deficiencies and correct the errors of an imperfect education. 338 ADDRESS In your country, then, above all others, your school education should teach your youth the specific knowledge of the constitu tion and powers of physical nature, and the means by which they may be applied to the promotion of human happiness — of the constitution of the body, and the laws of health — of the con stitution of the mind, and the means by which we may be best trained to the discharge of our duties in the private, domestic, and social circles — of the laws by which wealth is created and distributed; and of the influence of morals and legislation on the welfare of the individual and society. As you do not wait until your voters, who wield the destinies of your country — who make peace and war — who make and unmake banks — who make and unmake tariffs affecting industry to the core — and who make and unmake even your schools, colleges, and churches — I say, as you do not wait nntil age has given them wisdom and experience, but place the helm, at once, in their hands, and allow them to act, while they are still full of young blood, and aU the energy, confidence, and rashness that attend it— you are called on by every consideration to perfect your schools, so as to communicate to them the dictates of a wisdom which cannot be dispensed with, and which will not otherwise be attained. In the election which took place, in November 1839, the ques tion of the currency was actuallybrought to the polls in the state of New York. The mottos were — banks and paper currency on the one side — hard specie and sub-treasury laws on the other. These are questions on which Dr. Adam Smith, Ricardo, M'CuUoch, and the profoundest poUtical economists, have dif fered in opinion. Does your education enable your people to understand them, and decide on them? No! Yet your people act whether they understand them or not. They vote the supporters of paper into power; and paper flourishes. If evil ensue, they vote the advocates of specie into power; and paper and credit go to the waU. They try the experiment. But what an awful ex periment! How many thousands of individuals and famiUes are ruined by the violence of every change! In Austria and Prussia the safety-valve of the body politic is loaded with the weight of an established church and 100,000 bayonets. In cases of discontent, opinion cannot escape, untfl it has burst through these compressing powers, and then it wiU explode with terrific violence. Here the safety-valve bears no load except the sense of each individual mind. Any strong in ternal excitement, or the application of external provocation, causes the propensities and sentiments to glow, and to express themselves with instantaneous energy. Their voice is heard in Europe, and the timid hold their breath, waiting for a grand ex plosion. Perhaps it never comes. In your country, ten times TO THE AMERICAN PEOPLE. 339 ten thousand valves let off excited opinion so rapidly that the body-poUtic cools down to its natural heat, as quicldy as its tem perature was raised. But every one of these excitements shakes credit, deranges trade, ruins fortunes, is attended by suffering, and leaves many pangs behind. Load, then, your safety-valves wifli knowledge of nature and religion, and train your young minds to control passion by virtue, and you will find these means more effectual than millions of armed soldiers, to insure your prosperity and happiness. Mr. Wyse, in his work enti fled " Education Reform," says, " A period of total quiet result ing from along continued acquiescence in old institutions, leaves a very different imprint upon the national mind from that which is the necessary consequence of a general breaking up of old principles and forms, and an earnest search after new. In the first instance, an education of stimulants becomes necessary. % It is essential to the healthy activity of the body-politic. In the second, steadiness, love of order, mutual toleration, the sacrifice of private resentments and factious interests to general good, should be the great lessons of national education." Vol. i. p. 48. Such, assuredly, should be the education of your sons. Yours is a noble destiny. Providence has assigned to you the duty of proving by experiment, whether man be. or be not, a rational and moral being, capable of working out his own way to virtue and enjoyment, under the guidance of Reason and Scripture, unfettered by despotic power, and unchained by law- enacted creeds. Your institutions and physical condition call aU your faculties into vivid action. Among these, the animal propensities, as I have remarked, are not dormant; but those observers err, who allow their attention to be arrested only, or chiefly, by the abuses of the propensities which appear in your people. Virtue consists in meeting and overcoming temptation. As you, then, by possessing freedom are tempted above other nations, you wfll show a virtue above them aU, if you nobly resist every seducing influence, and march boldly onward in the paths of rectitude and wisdom. The subjects of a despot, whose every thought and action are ruled^by other minds, have litfle merit in exhibiting order and decorum in their public con duct. You wiU prove the true strength of your moral principles, when you restrain your passions by your own virtuous resolves, and obey just laws enacted by yourselves. It is to aid you in this admirable course of action, in so far as the feeble abUities of one individual wiU go, that I now address to you these obser vations. And I again ask. Do your schools teach all that your young voters should know? aU that the best of your citizens would wish them to know, when they act as electors and arbi trators of the public welfare?— I believe not. If you ask how 340 ADDRESS they can be improved you will be answered by as many projects and proposals for education, as if you had inquired for the phflo- sopher's stone. So far from education supplying this knowledge, it appears to me, that a vast proportion of your people have not yet obtained a glimpse of what, I hope, is destined to constitute the real greatness and glory of your country. I find here, the ambition of many individuals directed towards, raising the United States to the rank of the richest and the most powerful nation in the world. They bend their whole minds to the increase of her commercial, agricultural, naval, and mUitary grandeur. This is not wrong; but it is not all. Thousands of your young men pant for war, in order to wreath the laurels of victory round the brow of their native country; and they call this patriotism. I desire to see higher and better views entertained of the glories and destiny of the United States. History presents only the records of wars, devastations, and selfish aggrandisement pursued by all governments that have ever existed; — republics, oligar chies, monarchies — all have run one wild career of immorality and ambition. If your nation consider herself to have no higher vocation than these, she ceases to be an object of moral interest to the philanthropist and philosopher. If her annals be destined to record the contests only of faction against faction, of party against party, or of the nation against foreign nations — the friend of human improvement must tiirn from her in despair. The grand duty assigned to Americans is to raise up and exhibit to the world, a nation great in virtue; to show, for the first time, since history began, a people universally educated; a people prosperous, refined, happy, and gigantically great, by the reali sation in their institutions, in their private lives, and in their public actions, of the principles of Christianity. The founders of your constitution, when they established uni versal suffrage, assumed it as a fundamental principle, that man is a moral, religious, and intellectual being; and that, if thorough ly instructed and left to direct his course by the truths of Scrip ture and the dictates of reason, he will found and maintain insti tutions calculated to promote virtue, religion, and universal peace, with all the physical enjoyments and mental gratifications which attend them. Phrenology confirms this opinion, by unfolding to us the great facts that we possess moral and inteUectual faculties invested with authority to rule over and direct the animal propensi ties; and the propensities themselves have aU a legitimate sphere of action. When the founders of your institutions threw unlimited power into the hands of the people, they assumed it as a funda mental principle, that the people are capable of being trained and instructed; and that, when so trained, their desires wUl be towards TO THE AMERICAN PEOPLE. 341 that which is good, holy, useful, and just; and Phrenology is the only philosophy, with which I am acquainted, which warrants and sustains this assumption. The despotisms and the estab Ushed churches of Europe are founded, and defended, on a principle directly the reverse of this, viz., that the mass of man kind are so selfish, so ignorant, and so prone to prefer an imme diate individual gratification to the general advantage — that the people cannot be trusted with knowledge and power — that it is Utopian to imagine that the masses can be rendered capable of applying self-restraint, and of reaching virtue and happiness by the spontaneous action of their own minds; but that they must be ruled, like children, by the more enlightened members of so ciety, and chastised when they infringe the laws enacted by their superiors for their guidance. These two sets of principles are subjects of constant debate between the liberal and despotic par ties in Europe; and both, with the deepest interest, look to you to solve the problem on which they differ. All your aberrations from the dictates of morality; the "colonising" and false swear ing at your elections (see vol. ii, p. 19); the practice of betting on elections; your mobs, your Lynch laws, your wild specula tions, your bank suspensions, with the injustice to so many of yourselves which accompany them; your Negro slavery; your treatm.ent of the Indians (vol. ii, p. 85); the incessant abuse which the one of your political parties heaps on the distinguished men of the other; the elopements of persons placed in situations of trust with the funds of the nation, or of their constituents; the excessive number of bankruptcies; the very imperfect police for the prevention of crime which characterises some of your great towns, such as New York; the enormous and calamitous confla grations which scourge your cities, the results either of reckless ness or incendiarism; the great self-complacency of the mass of your people, who, although very imperfectiy educated, are per suaded by political orators that they know every thing, and can decide wisely on every question; the general absence of reverence for authority or superior wisdom, displayed first in childhood, and afterwards in the general progress of life; the regardlessness of the obUgations of contracts and agreements that occur in trade, com merce, and personal service; — all these, and every other fault and imperfection, real or imaginary, which can be ascribed to you with any shadow of plausibUity, are carefully collected, blasoned, and recorded in Europe — not to your disparagement alone, but to the degradation of human nature, and to the unspeakable injury of the cause of liberty all over the civilised world. And I ask — What have you to oppose to these charges? Generally your press hurls back accusations of crimes and foUies as bad or worse, as fairly chargeable against European 342 ADDRESS governments and nations. But admitting this to be true, the phflanthropist, using a common phrase, replies that two blacks do not make a white, and that this forms no legitimate defence for your imperfections. You have proclaimed the supremacy of man's moral and inteUectual nature over his animal feelings, and adopted this principle as the basis of your social fabric, and of your hopes. In the old despotisms of Europe, the very oppc site principle is avowed. It is assumed by the rulers of these nations, that if man be free, he will only do evil continually. You profess to impose the' restraints of religion and morality on yourselves; they impose the restraints of armed force on their people, to lead them to order and obedience. If you, therefore, realise only a social condition no worse than those which are founded on the opposite principle, the friends of liberty feel that their cause is lost. You are bound -to exhibit higher inteUi gence, a purer morality, a deeper reverence for all that is great, good, and holy — a more rational prudence, a juster estimate of the real value of physical wealth, a greater abhorrence of war and aU forms of injustice, and a higher interest in every pursuit that tends to elevate man's moral, religious, and intellectual nature — than are to be found in countries in which the activity of the higher faculties is suppressed by force, or misled by igno rance or fraud — in short, you are bound to impose an enlight ened self-restraint on all your faculties; and if you do not do so, you betray the great cause of freedom which Providence has entrusted to your care. And I ask — Are, your schools, your literature, your daily maxims and pursuits, and the spirit which animates the masses of your people, steadUy, systematically, and successfuUy directed towards the attainment of these high and honorable objects? are they adequate to the formation of a public opinion under which a virtuous and enlightened mind may live in peace, and rejoice, and with which it can cordially co-operate? V/hen I converse with your wisest citizens many of them concede that such should be the objects of your institutions, manners, and pursuits; and they labor to reach them; but they often lament the vast interval which lies between these great conceptions and their accomplishment. The enlightened philanthropists of this country desire to see commenced in earnest a system of training and instruction which shall be really capable of preparing the young republican for the discharge of the highest duties which a rational being can be caUed on to execute, in a manner and in a spirit becoming their grandeur, dignity, and utUity; but they experi ence extraordinary difficulties, arising from the ignorance and the power of the people, in realising their aspirations. Many who now hear me, and who participate in these desires, Avill TO THE AMERICAN PEOPLE. 343 confirm what I say. I was invited to come to this country by some phUanthropists, who believed that this phflosophy would aid your people, in discovering, at once, their own need of better instruction and the means of obtaining it. Phrenology lays open, even to the most ordinary mind, an intelligible view of the human faculties; it carries home a striking conviction of the indispensable necessity of education to their improvement and direction, and presents tangible principles for administering this instruction.* I have long been an admirer of your institu tions, and an advocate of man's capability of raising his moral, religious, and intellectual powers to supremacy over his animal propensities; and I obeyed the call which was sent to me. Far from disapproving of your institutions, I admire them, and have confidence in them; but it is mj duty to express my conviction, that your people need a vastly improved education to render them equal to the faithful and successful discharge of the impor tant duties committed to them by the institutions of the states and of the Federal government, and to form a public opinion adequate to the due performance of the high duties assigned to this power. In the preceding lectures I have already explained my views of education, and left them to your judgment. I am far from pressing them on your attention as infallible; I only submit them in all humflity to yOur consideration; " prove (or try) all things, and hold fast that which is good." If you know a sounder and more practical philosophy of mind than that which I have ex pounded, adopt it, and carry its principles into practice. All that I mean to maintain, without limit and quaUfication, is, that, in the United States, the rrioral and intellectual condition of the people must be raised far above its present standard, or your in stitutions wiU perish. If you agree with me in regard to the end, you are the proper judges of the means. You are engaged in trying many momentous experiments in regard to the nature and capabUities of man; and you are now also in the act of evolving the true nature and power of Chris tianity. You leave reason and Scripture, science and theological doctrines, to adjust their several claims to acceptance, and to work out a harmony among themselves. Though your wide extended country be overrun by contending sects, still fear not for religion. If Austria boast of almost unanimity in her faith, it is not because she has found infaUible truth, but because she has extinguished in her people the desire and the capacity of independent thinking on religious doctrines. Your numerous sects prove to my mind one great truth, that Christianity is not * The reader is respectfully reminded that this address was delivered at the close of a> full course of lectures on Phrenology, and that it was not necessary to describe to my audience what Phrenology is. 344 ADDRESS yet fuUy understood; that in past ages, the Scriptures have been interpreted, too often without knowledge of the phUosophy of mind, and without regard to the dictates of reason and of science. In Britain many persons suffer under feelings of insecurity about religion. They seem to regard it as a pyramid resting on its apex; Bishops and Archbishops may be pictured on one side; rectors and endowed clergy on another; the Lords and Commons on a third; and many excellent laymen on the fourth; all strain ing themselves to preserve it erect, each, apparently, believing that if he were to withdaaw his support, it would faU and break into a thousand fragments. Professor Powell, in the work al- read}' quoted, ably describes the mental condition of these appre hensive Christians. "Adopting their creed," says he, "blindly from education, custom, or party, too many hold their religion only by a most loose and uncertain tenure, and are lamentably confused in their notions of its nature. Hence they dread a formidable shock to Christianity in every physical discovery; and in the obscurity which surrounds them, imagine danger to the truth in every exposure of error. Insensible to the real strength of their position, they live in groundless alarm for its security; and, accustomed to cherish faith in ignorance, they ap prehend in every advance of knowledge, the approach of the enemy of their salvation." But when we discover by means of Phrenology, that religious feelings spring from the innate facul ties of Veneration, Hope, and Wonder, we perceive that religion can never be shaken. The churches, creeds, emblems, and ceremonies, which many individuals mistake for religion, are really its effects. They are the outward symbols by which the innate religious sentiments manifest their desires, and seek for gratification. They are no more the causes of religion, than clarionets and violins are the causes of that love of melody which exists in the human mind, and which prompts the inteUect to produce them for its gratification. I request of you, then, clearly to distinguish between the sentiment of religion — which is inhe rent in the human mind; — and its outward symbols — which may assume various forms at different times and in different countries, yet religion itself be not for one moment in danger. The founders of your institutions have acted on this view; and in your country they have placed the pyramid of religion at once on its basis. Here, it is seen standing in aU its native solidity, simplicity, and beauty, without needing the aid of human power to preserve it in its place. In the same spirit, you have trusted the preservation of the purity of the Bible to the moral and reUgious principles, and the interest, of your printers and pubUshers. You have conferred no patent monopolies on individuals, and established no boards, TO THE AMERICAN PEOPLE. 345 with weU paid secretaries, to superintend the printing of the Scriptures; yet in your country the text is as pure as it is in Britain. You have learned by experience that an edition in which errors are detected, becomes, by the unanimous verdict of your community, mere waste paper in the hands of those who have produced it, and that this operates as a most efficacious check against corruption. The attention of the Christian world has lately been called to a singular fact, which is instructive, and I think encouraging to you; It is this — that Protestantism has made littie progress in extending itself in Europe, since the " end of the thirty years' war, and that the expansive power," which we believe all truth to possess, has not been manifested by it since thst epoch. " It is truly remarkable," says a recent critic, " that neither the moral revolution of the eighteenth century, nor the moral counter-revolution of the nineteenth, should, in any per ceptible degree, have added to the domain of Protestantism. During the former period, whatever was lost to Catholicism was lost also to Christianity; during the latter, whatever was regained by Christianity in Catholic countries was regained also by CathoUcism."* One cause of this phenomenon appears to me to be, that the Protestant Kingdoms of Europe, in general, have imitated the Roman Catholic so closely, that they have in many respects instituted Popish Churches under a different name. The Reformation proclaimed freedom of religious opinion; but the Protestant monarchies enacted creeds and endowed churches to maintain them. They stifled opinion, and bound up the human mind in the fetters of authority; — and how could Pro testantism, in other words, religious freedom, prosper or expand itself in such circumstances? You, almost alone, have done justice to Protestantism; you have given it a fair field; and if, in your country. Popery shall not ultimately yield to it. Popery must contain the greater extent of truth. In attending the places of religious worship of several of your sects, I have received a profound impression of the vivacity of the rehgious sentiments among you. I, therefore, consider re ligion in this country as in the most prosperous condition. Honest and earnest zeal for the glory of God and the welfare of human souls, evinces itself in innumerable forms: It is true that I perceive a great diversity of doctrines (a statement of which wiU be found in the Appendix, No. XV); but this fact leads me simply to the conclusion that much yet remains to be done before the true interpretation of Scripture shall be completed; * The Ecclesiastical and Political History of the Popes of Rome during the sixteenth and seventeenth centuries, by Leopold Ranke, Professor in the University of Berlin. Edinburgh Review, vol. Ixxii, p. 258. 346 ADDRESS and that many improvements remain to be introduced into Christian theology, before it shall stand side by side with reason and science, and exhibit all the symmetry and beauty of a har monious compartment in the great temple of universal truth. Far from regarding the diversity of your sects as an evil, I view it as an unspeakable advantage. The existence of wide diver sity of the opinions of Christian sects is to mc irrefragable evi dence that error is not yet fully expurgated from popular Chris tianity. How, then, is the religion of Jesus to be purified? Not by adopting one form of its corruption and declaring it, by statute, to be true. This has been tried, and has faUed. Not by the recondite studies and commentaries of cloistered monks, or state- endowed and state-chained divines: for what human- research and learning could accomplish has been achieved by them already; The doctrines, generally known under the name of Puseyism, afford a specimen of the improvements in Christianity which learned priests, even in the nineteenth century, propose when left to follow the dictates of their own judgment. Christian theology is not destined to advance by such aids as these. The conflicts of your sects will do more for its improvement than has been accomplished by all the commentators who have labored in the field since the Reformation. One palpable advantage of a number of religious seqts, aU equal in the eye of the law, is, that that their clergy discuss each other's interpretations of Scripture and the doctrines founded on them, with a degree of fearlessness, energy, and effect, which rarely characterises the efforts of laymen in the same field. Each sect brings the doctrines of its opponents to the touch stone of reason, although some of them shrink from applying reason to their own. In a discussion on points of Scriptural doctrine, between laymen and religious teachers, the latter are prone to charge the former with infidelity, as the short answer to all objections; and the religious world too often makes com mon cause with the teachers, in giving effect to the accusation. But when the clergy of one sect contend with those of another, their religious characters protect them against this brief method of dealing with their arguments, and the subject must be treated on its merits. By this means, truth is advanced, and theology and reason are brought more and more into harmony. If a lay man, for instance, had attacked the Calvinistic doctrine of Elec- tioui he would probably have been at once denounced as an infidel. But when the Rev. John Wesley, himself a high authority in religion, in commenting on the Rev. James Hervey's advocacy of this doctrine in his " Theron and Aspasia," says, " But what becomes of other people? (that is, besides the Elect). TO THE AMERICAN PEOPLE. 347 they must inevitably perish for ever? The die was cast ere even they were in being. The doctrine to pass them by, has ' Consigned their unborn souls to hell. And damned them from their mother's womb.' I could sooner be a Turk, a Deist — yea, an Atheist, than I could believe this; it is less absurd to deny the very being of God, than to make him an Almighty tyrant;" — when a religious man writes thus, he must be answered in reason, and in Scripture reconcilable with reason. Again, when, the Church of Scofland, claiming Christ as its only head, asserted, that in contending for its own power and privUeges with the supreme civil court of the country, it was only defending the " Redeemer's crown rights," any layman who should have stigmatised this as an act of unwarrantable and irreverend assumption, would probably have been accused of infideUty; and the religious portion of the community would have given effect to the charge; but when the Rev. And. Mar shall of KirkintuUoch, a speaker at a great meeting of Evange lical Dissenters, held in Edinburgh on the 16th December 1840, used the following words, the religious public could not treat them thus, but must have pondered them well and answered them in reason. The system of non-intrusion, said he, is " an attempt to set up an institution (the Church of Scotland) in the name of Christ which Christ never sanctioned — an institution breathmg a spirit and clothed with a character which the reli gion of Christ utteriy disowns — an institution calling itself na tional, and claiming a large portion of the national property — an institution claiming a right to dispose of the national property, the national honors, and the national emoluments; yet at the same time refusing to be controled by the national authority, and setting at defiance all laws but its own. Is this a Christian insti tution? Is this an institution to be tolerated in any free State? Yet, such is the institution which the non-intrusionists are try ing to set up, and of this institution they say that Christ is the head. I deny the assertion. I consider it an assertion border ing upon blasphemy; an assertion throwing a stain, a foul and injurious stain, upon the great name by which we are called The head of the Church of Scotiand! Christ is the head of his own mystical body, the foundation and chief cornerstone of that spiritual living temple which is composed of all Christian men in aU parts of the world; but I have yet to learn that the Church of Scotiand, either as it has existed hitherto, or as it would exist, provided the non-inti-usionists had their wfll — I say, I have yet to learn that the Church of Scotiand and this living temple are one and the same thing. I grant, indeed, that there 348 ADDRESS is a sense in which Christ may be said to be the head of the Church of Scotland; but that is just as he is the head of the Church of England, just as he is the head of the Church of Rome; and just as he is the head of any other existing society, or any other portion of human beings — as the head, for instance of the British empire, or the empire of the Chinese. I wiU grant that there is a sense in which Christ orders the concerns of the Church of Scotiand, and in which he superintends all their affairs, great and small; but that is exactly as he superintends the affairs of the French, or the affairs of their friend Mehemet All." Such arguments as these, proceeding from religious men and directed against the doctrines of religious men, open up the understandings of the people, and give them courage to think; and by them theology is advanced. Fear not evil, then, from the multitude and conflicts of your sects. Many of them reject the authority of reason when applied to themselves, but they all use it to expose and refute the errors of their opponents; and by this constant appeal to reason, I antici pate the ultimate purification of Christian doctrine, and the in creasing approximation of all sects towards unanimity. There is one God, and one truth, and no interpretations of Scripture can be sound) or secure of universal acceptance and permanent existence, which contradict reason or clash with natural science. Scripture may legitimately go beyond what reason can reach, as in teaching the resurrection of the dead, but no sound interpreta tions of it can evolve doctrines that distinctly contradict natural truth. The process of improvement appears to me to be evi- dentiy begun. A large portion of your Presbyterian Church has dropt some of the peculiar doctrines of Calvinism (vol. i. p. 312), and even Yale College (vol. ii. p. 118) has modified the ancient views of original sin. These are steps, however smaU, by which the professors of Calvinism are approaching towards the opinions of those who adopt Universalism and IJnitarianism. Be not alarmed; it is not my intention to express an opinion in favor of the superiority of any sect; this does not become a stranger, and one whose element is philosophy; but aS a phUoso phical observer, I beg leave to state my conviction that the pro gress which Christianity is destined to make in your country, is one of approximation to unity in belief; that, m proportion as the knowledge of mental phUosophy and physical science is extended among your people, your sects wiU drop one doctrine after another, as it is discovered to clash with reason and natural truth, and that they wiU eUcit purer, and sounder, and more practicaUy useful docb-ines in their place; untfl truth, commanding unani mity, shall stand forth before an admiring worid. This must be TO THE AMERICAN PEOPLE. 349 the ultimate effect of free discussion, if man be really a rational and moral being; and, however distant the prospect, it is stiU discernible by the eye of reason and of faith. If such be the probable result to which your religious discus sions will lead. Phrenology wiU serve as a beacon-light to guide you on your way. The starting point of innumerable religious differences Ues in different views entertained in regard to the nature of man: Phrenology wUl settie this point beyond the possibility of controversy. Whfle every individual takes his own consciousness and observations as the standards by which he measures human dispositions and capacities, metaphysical divines may assign or deny to the human mind whatever moral and inteUectual qualities best suit their several religious opinions; but when the faculties are studied in connection with organs, this becomes impossible. Organs are visible and tangible, and owe then existence directiy to God. The mental quaUties, therefore, attached to them, are all equally the direct gifts of the Creator; and be they what they may, they are His workmanship. Hith erto, Scripture has generaUy been interpreted without the know ledge of the organs and of their influence on the mental manifes tations; and it appears to me that, when this knowledge becomes general, many popular interpretations wfll not bear investigation. Again, Phrenology sh-ows us that, to improve the human mind, we must begin by improving the condition of the brain; and that, to attain success in this object, all moral; religious, and intellec tual teaching must be conducted in harmony with the laws of physiology. While, however, it foretells of changes in the in terpretations of Scripture, and in religious opinions, it affords us a guaranty for the safety, the permanence, and the ever-extend ing power of reUgion itself, sufficient to assure the most timid. It brings before our eyes, organs specially destined to the mani festations , of reUgious sentiments. It thereby shows us that religion itself is inherent in our nature, and that it is as enduring as the race. It enables us to compare our mental nature, such as God has constituted it, with the precepts of Jesus, and shows us the most admirable harmony between them. It forcibly de monstrates that great differences exist in the relative strength of the faculties in different individuals, and leads us to infer that many of our religious differences are referable to this cause; each of us being impressed most forcibly by those texts of Scripture which speak most strongly to his own predominant faculties. Whfle, therefore, it foretells the dissolution of many dogmatical opinions, which at present put enmity and strife between Christian sects, it presents the strongest confirmation of the great truths about which all are agreed, and gives, if possible, an en larged prominence and importance to the influence which, when vol.. TT. — 24 350 ADDRESS freed from heterogeneous errors, these are destined to exercise over human civilisation.* One great obstacle to your moral, religious, and inteUechial progress appears to me to be the influence which the history, institutions, manners, habits, and opinions of Europe are still exercising over the minds of your people. Study these in order to imbibe their wisdom and to adopt their refinement; but avoid the errors which they exhibit, and shun them as guides in your religious and political progress. Society is in a state of transi tion, and old things are passing away. I have endeavored to point out to you, that your institutions, and those of the govern ments and churches of Europe, rest on widely different views of human nature and its capabUities. A religious creed, founded on the opinion that man is " wholly defiled in all the faculties and parts of soul and body," may be adapted to a monarchy, which, acting in the spirit of this dogma, denies political power to its millions, and supports religion by statutes, enforcing these, if necessary, by bayonets; but it may be very unsuitable to you, whose whole social arrangements rest on the assumption that man is by nature a religious, moral, and intellectual being. When, however, your sects, in- the exercise of freedom, re nounce that opinion, and embrace views of man's nature more in accordance with j'our social institutions, the chained clergy of Europe may accuse them of heretical errors. But do not allow yourselves to be shaken by their disapproval. If you are right, they are in the wrong; and they are not willing to decide against themselves. Every religious community whose faith has been anchored by the edicts of popes, emperors, kings, or parlia ments, will represent your departures from their standards as backslidings and pernicious errors, and the conflicts of your sects as the harbingers of the extinction of religion. But fear not. Before your religion can become capable of exercising a powerful, and a much-needed influence, over the public conduct of your people, it mnst be brought into harmony with the prin ciples of your social institutions and as you have laid aside European forms of government it is to be expected that you may depart from European standards of faith. After a long night of troubled controversy, a brighter dawn will rise on your religious world; Truth is omnipotent, and free discussion is her glorious arena. She will come forth triumphant; and you will ultimately exhibit Christianity in her purity and might, acknowledging Science as her brother and Learning as her sister, mingling harmoniously and gracefuUy with this world's interests, and guiding your people securely in tiie paths of virtue and peace. * I have discussed this topic more fully in my lectures on Moral Philoso phy, to which I beg leave to refer. TO THE AMERICAN PEOPLE. 351 The influence of the American citizen reaches to all the inte rests of his country; and I have already endeavored to point out to you how Phrenology may aid you in the discharge of your important duties. Assuming it to be the philosophy of mind founded on the physiology of the brain, it will furnish valuable lights to your understandings when you act, — As jurymen, and decide on questions of insanity, involving the most important private rights and responsibUity to the crimi nal law; — As directors of common schools, and superintendants of edu cation; — As visit»rs and inspectors of houses of refuge and of prisons;-— As visitors and inspectors of lunatic asylums; and As electors of legislators, governors, and a yast variety of public officers. AUow me to remark, that, as the whole fabric of your institutions rests on a moral basis, and is devoid of artifi cial supports, you, of all nations, stand most in need of high moral and inteUectual qualities in your public men. It is too obvious that you do not yet possess adequate means of discrimi nating and selecting individuals possessed of these qualities; for in no country which I have visited, has such an array of delin quencies, committed by men in confidential public situations, been exhibited, as has met my eye since I came to the United States. Many of you wfll smUe when I express my opinion fliat Phrenology is calculated greafly to aid you in avoiding this monstrous evil. I have stated to you that the native power of manifesting every mental faculty bears a reference, other condi tions being equal, to the size of its organs; and that the magni tude of the organs may be estimated. If you wish, therefore, that your public administrators should be vigorous and active, choose men with high temperaments, large brains, and large lungs. If, you desire that they should possess native integrity, choose men with predominant organs of Conscientiousness. If you desire that they should possess native benevolence and piety, select individuals iu whom the organs of these sentiments are largely developed. If you desire that they should be distin guished for intellectual superiority, select persons with large an terior lobes of the brain. If you require activity, you must at tend to the temperament, see vol. i, p. 84; if general power, to the size of the brain in general; if general morality, to the size of the region above B; if general intellect, to the size of the region before A A; and if animal vigor, to the size of the region below B and behind A. This figure represents the proportions of a head in which the moral region above B is generaUy large, the inteUectual region, before A A, respectable; and the animal re gion, below B and behind A, moderate. 352 ADDRESS 5 ~'^ "y It is the head of the Rev. Mr. Martin, who was distinguished for this combination of qualities. If you desire to avoid committing your destinies to men of great animal vigor, but deficient in moral and intellectual quaU ties, shun individuals whose heads resemble or nearly approach to the foUowing form. It represents the head" of WiUiam Hare, the atrocious associate of Burke in murdering sixteen human beings for the sake of selling their dead bodies for dissection. Contrast the proportions of the different regions in these figures; go to Nature and judge for yourselves. TO THE AMERICAN PEOPLE. c53 I have explained to you that the size of the organs indicates only the presence of native mental power. If size and tem perament be deficient, I know of no earthly means by which high capacity can be conferred: but these may be possessed without being cultivated. Phrenology affords no key to the extent of cultivation; but this may be ascertained from other sources. What I desire, therefore, to say is, that if you select men with favorable temperaments, large moral and intellectual organs, adequately educated — and moderate animal organs, dis ciplined to obedience^ — you may rely on their virtuous qualities when you employ thera as public servants, in all emergencies, not involving disease, as securely as upon the physical elements of nature; — if you choose men deficient in the moral and intel lectual organs, and greatly gifted in those of the animal pro pensities, be their education and religious professions what they may, you will, in the hour of trial and temptation, find that you have relied on broken reeds, and on vessels that retain no water. lexpect these remarks to draw from many of you a smUe of increduUty, and from some even one of derision; but nature can wait her time. You and your sons will probably long contemn this method of distinguishing the native qualities of the candi dates who solicit your votes; but you and they will suffer as you have done in times past, and now do, from the inferior qualities of many individuals whom you elect, until you open your eyes to your own interest and duty. It is God who has established the facts which I now explain to you, and what he has appointed can never faU. Your vast constituencies cannot, by personal experience and observation, enjoy the advantage of judging of the quaUties of aU the candidates who solicit their suffrages; and nothing is more fallacious than the testimonies of friends and po litical partisans; but the brain cannot be moulded to suit the in terests of the day, and it will not deceive you. It affords an index to native qualities which, with honest intention and assidu ous care, may be read; and I unhesitatingly anticipate that the day will come when your posterity will acknowledge that it sheds a light from heaven upon the entangled path of their public duties. FmaUy — Phrenology, when generally taught, wiU not only render your citizens far more discriminating in their estimates of the qualities of public men, but it wiU give them confidence in moral and intellectual principle; it will induce them to seek for, draw forth, elevate, and honor, the good and the wise, who at present are too often borne down and excluded by noisy ego tism and busfling profession, and left unemployed in the shade. ItwiU also enable the good to recognise each other, and to combine 354 ADDRESS TO THE AMERICAN PEOPLE. their powers; it wiU give definite forms to their object^, and union to their efforts. In short, it appears to me to be a great instrument presented to you by Providence, to enable you to re alise that grandeur and excellence in your individual and social conditions which the friends of, humanity hold you bound to exhibit as the legitimate fruits of freedom. In presenting these views to you, I exercise that freedom of thought and of speech which your institutions declare to be the birthright of every rational being: but I do not construe your attention in Ustening to them into approval of their substance; nor do I desire that your countrymen should hold you answer able for either their truth or their tendency. We must hear before we can know, and reflect before we can understand; and truth alone can bear investigation. Embrace, therefore, and ap ply whatever I may have uttered that is sound; and forgive and forget all that I may have stated in error. By your doing so, the cause of civilisation will be advanced; while we, although differing in opinion, may live in the exercise of mutual affection and esteem. With my warmest acknowledgments for your kind attention, I respectfully bid you fareweU. APPENDIX. APPENDIX. No. I. — Referred to (erroneously as No. Ill) on p. 9.» RESOLUTIONS OF THE SECOND CLASS AT PHILADELPHIA. The average attendance at each lecture in the second course in Phila- delphia was 357. The following resolutions were adopted, and presented by a commit tee: — ".4t the close of Mr. George Combe's second course of Lectures on Phrenology, in the Hall of the Musical Fund, -4pril 6, 1839, '• On motion, Professor Samuel B. Wylie was called to the chair, and Geoage M'Clellan, M.D., appointed Secretary. " The Rev. Chairman addressed the meeting on the propriety of making some public expression of the satisfaction which the very numerous class in attendance had derived from the lectures. " On motion, the following resolutions, offered by Mr. Thomas Fisher, were unanimously adopted: — "Resolved, — That this class have listened with great interest to the able and highly instructive exposition of Phrenology which Mr. Combe has offered us. " Resolved, — That whatever may have been our previous acquaintance with the subject, the lectures of Mr. Combe have impressed us with much respect for its practical importance, and with the kindliest feeling for the learned lecturer. "Resolved, — That Phrenology is recognised and commended as a science founded in nature, by a large portion of the most distinguished anatomists on both sides of the Atlantic, and that we believe it to be the only ade quate illustration of the existing wonderfully various manifestations of the human mind. "Resolved, — That it will afford us pleasure, and that we believe it will be highly acceptable to this community, that Mr. Combe should make it consistent with his arrangements in other cities to give, during next winter, another course in Philadelphia. "Resolved, — That a committee of seven gentlemen be appointed to com municate to Mr. Combe a copy of these resolutions. * In some inst'ances the same number serves to designate different arti cles in the Appendix. This error has arisen from some mistakes in the numeration in the English edition, and also from the circumstance of the sheets of the body of this volume having been printed before the Appendix to It was received. 358 APPENDIX. " The following gentlemen were accordingly appointed: — " Samuel B. Wylie, D.D. Joseph Hartshorne, M.D. " Samuel George Morton, M.D. Thomas Gilpin, Esq. " George M'Clellan, M.D. Thomas Fisher." " Charles S. Coxe, Esq. No. II. — Referred to on p. 35. CORRESPONDENCE, BETWEEN MK. TAPPAN* AND MR. KEY. {From the African Repository for April, 1839.) Augusta, (Me.) July 31, 1838. My Dear Sir: — Some years since I had the pleasure of travelling in company with you from Philadelphia to Baltimore, and was indebted to you for the privilege of being introduced to the acquaintance and hospi tality of the much beloved and respected Dr. Nevins. I know not whether you will recollect the circumstance, but I must make it my apology for writing to you now with- somewhat more of freedom than I would feel in addressing a stranger. The subject of slavery has frequently come up, within two or three years past, in the meetings in New England of ecclesiastical bodies, and resoluliions have been passed expressing their views respecting it. At a late meeting of the General Conference of Maine (consisting of clerical and lay delegates from the county conferences of Congregational churches throughout the state), a committee was raised, of seven clergymen, to cor respond with ecclesiastical bodies at the south. After some consultation, the committee were of opinion that it would be advisable, in the first place, to correspond, individually, with individuals at the south. In conformity to that opinion, I am taking the libe/ty, dear sir, to address this communi cation to you. You, I am persuaded, will not accuse us of intermeddling, in this matter, with that which does not belong to us. You have welcomed the aid of your fellow-citizens at the north in the colonisation enterprise, in the hope (if I have not misunderstood your views) that the influence of that enterprise would be conducive to the termination of slavery. You will not, therefore, object to the inquiry, whether our influence may not be exerted at the north, as well as at the south, bearing more directly upon such a consummation. Our first object, in the correspondence proposed, is to obtain informa tion. Permit me, then, to request your attention to the following inquiries. Does the opinion generally prevail among the ministers and members of southern churches that slaveholding, as practised in this country, is sanc tioned by the Word of God? If this is not their opinion, hOw do they justify themselves in holding slaves? Do professors of religion forfeit their Christian character by buying and selling slaves, as they may find it convenient? or do they subject them selves to censure and discipline by any immorality or ill treatment of which they may be guilty towards slaves? Since the discussion of slavery in the legislature of Virginia a few * Rev. Dr. Tappan of Augusta, Maine. APPENDIX. 359 years since, has there been in that state any change of opinion more favor able to the continuance of the present system? If so, to what causes is that change to be attributed? Is it the general belief of humane and Christian Colonisationists at the south, that slaves ought not to be emancipated, unless they are also sent out of the country? If this is their opinion, on what is it founded? Were they set free, would not their labor still be needed, and might it not be re warded on terms more advantageous to both parties than under the pre sent arrangements? Is there any good reason to believe that any thing of importance will be done, generally speaking, to prepare the slaves for freedom before they are made free? Is there not an under-current of opinion and feeling in the south, among the more enlightened and philanthropic, and is it not widening and strength ening, against the continuance of the present system, and an increasing conviction that it may safely and advantageously be abolished? What will probably be the influence upon the southern mind of the ex periment now in progress in the West Indies? What, in your opinion, has been the effect, on the whole, at the south, of the efforts of abolitionists? Were the letters, which passed the last winter between Mr. EUmore and Mr. Birney, read (to any considerable extent) by southern members of Congress? So far as they were read, what was the impression produced by the statements and reasonings of Mr. Birney? Can there be any useful co-operation between the good people at the north and south (except by means of the colonisation society) in efforts for abolishing or meliorating the present system of slavery? What are the present prospects of the American colonisation society? Have many of the officers of this society liberated and colonised their own slaves? Begging you to excuse the liberty, which I have now taken, and request ing an answer at as early a period as you may find it convenient, — I remain my dear sir, very respectfully ,i yours, Benjamin Tappan. To Francis S. Key, Esq. P. S. — It is not proposed to make any public use of your name, in con nection with any facts or opinions which you may have the kindness to communicate. MR. key's reply. Washington, October 8, 3838. Rev. and dear Sir: — A long absence from home preveiited my receiving your letter till lately; and, though I could wish for more time and leisure to answer it more fully and satisfactorily, I will endeavor to do it without further delay. I well remember our meeting on the occasion you mention; though that would not be necessary to induce me to treat with all respect and attention a letter from you on any subject, and particularly on one which has long and greatly interested me. Before I answer your ques tions, you will excuse my saying a few words for myself— as that may show how far I am competent to answer them, and what my answers may be worth. I was born in Maryland, and have always lived in a slave state— am pretty well acquainted with the middle states", and have been as far as Ala bama to the south. No northern man began the world with more enthu siasm against slavery than I did. For forty years and upwards, I have 360 APPENDIX. felt the greatest desire to see Maryland become a free state, and the strongest conviction that she could become so. That desire and that conviction have not abated ii> the least — I feel sure that it will be so. I have always been endeavoring to aid in promoting that object, and do so still. I consider it now in the course of accomplishment: and, could I give you all the facts in my possession, and the results of my observation and experience for many years, I believe you would come to this conclusion — ^that there is now a field open for the labors of all who wish to promote emancipation, to which they should direct and confine their efforts; and that such efforts, if pursued in the right way, would accomplish more in comparatively a few years, than has ever been yet effected: and with these great advan tages — that the dissensions arising from this delicate and exciting subject would be everywhere quieted, and the condition, of the slaves in the other states greatly meliorated. Had I time, I would like to go on to the north and maintain these propositions. As this cannot be the case, let me now say a word or two more about them. You may ask why such efforts should be confined to Maryland? 1 answer: because, first, they would there be readily received; secondly, her people see the advantages of her becoming a free state; thirdly, she is the border state, and can obtain free labor; fourthly, that species of labor already prevailing in some part of the state, manifests its superiority by every sort of improvement. These, and many other causes now in full operation, show, what experience will prove, that no slave state adjacent to a free state can continue so. The people of Maryland are satisfied of this; and a vast majority of them are not only content, but pleased at the pros pect. Her legislature has declared these views, and, with reference to such a result, has made liberal appropriations to the scheme of Colonisation. — The state has arcolony of its own at Cape Palmas. Its condition is flour ishing; and, notwithstanding many difficulties, and the violent and most unreasonable opposition of the abolitionists, the colored people have con sented to remove to it as fast as their establishment there could be pru dently conducted, under present circumstances. It is true that her slave population is diminishing, at the same time, by other means. Her prox- imity to a free state enables many to escape. Indeed, near the Pennsyl vania line, there are few slaves but such as are willing to continue so. Many are also sold, and many remove with their masters lo the south, where their labor is more profitable. This, I agree, is not so favorable a disposition of them as colonisation; but it cannot be helped, and if is bet ter for thera than remaining slaves in Maryland, where the unprofitable ness of their labor makes it difficult for their masters to maintain them comfortably. You may also desire to know what I mean by qualifying these efforts to be made in Maryland, by saying they must be "pursued in the right way," — and you may ask if I do not mean, by this right way, colonisation. I answer, that it must be done in a way that the people of Maryland will agree to. Nothing can be more unreasonable than to attenipt it in any other way. And if there is any way, to which they will consent, which is better for the slaves than their present condition, it ought to be acquiesced in even by those who may think that there is a better way. Now, there are some ways in which the people of Maryland will never agree to these efforts being made. 1st, Not by abolition publications — because they are dangerous and unnecessary. It is vain to argue about their being danger ous. They know it from experience, and certainly are better judges of what is dangerous to persons in their situation than any men elsewhere can be. Further— whether better judges or not, they will be, and they APPENDIX. 361 ought to be the only judges: for the danger is to themselves. And such efforts are proved to be unnecessary; for there are now, and always have been, more slaves ready to be emancipated than there are means to remove from the state, that condition of removal being, as the people of Maryland think (allowing some exceptions) indispensable. Of this I shall speak hereafter. 2dly, They will not allow an immediate and general emancipa tion, deeming it ruinous both to the slaves and themselves. And, 3dly, They require, as a condition, removal from the state, except in particular instances, where the slaves, on account of their good conduct and character may be allowed to remain, on certain conditions. That such removal may be accomplished in a way advantageous to the liberated slaves, the door of colonisation has been opened. We believe (we think upon undoubted evi dence) that, besides the obvious and immense advantages to Africa, this mode of disposition is the best for theoi; and we are sure that time will make this apparent to all. But, if the people of the free states think otherwise, and are so sure that they may remain safely, happily, and use fully in Maryland, as to be willing to receive them into their own limits, there would be no objection to their doing so. If there is this difference of opinion as to their remaining among the whites, between the people of the fi:ee states and the slave states, surely the only fair way of settling it is for those who are in favor of their remaining to take them. It is unne cessary, therefore, to discuss this question. If ever so necessary, I am sure it would be vain; for the people of Maryland have an experience upon the subject that no arguments could shake. And they will believe that they are more competent to decide it than the people of the free states can possibly be. I will, however, state the results of my own experience. I have emanoi- pated seven of my slaves. They have done pretty well, and six of theih, now alive, are supporting themselves comfortably and creditably. Yet 1 cannot but see that this is all they are doing now; and when age and in firmity come upon them, they will probably suffer. It is to be observed, also, that these were selected individuals, who were, with two exceptions, brought up with a view to their being so disposed of, and were made to undergo a probation of a few years in favorable situations, and when emancipated, were far better fitted for the duties and trials of their new condition than the general mass of slaves. Yet I am still a slaveholder, and could not, without the greatest inhumanity, be otherwise. I own, for instance, an. old slave, who has done no work for me for years. I pay his board and other expenses, and cannot believe that I sin in doing so. The laws of Maryland contain provisions of various kinds, under which slaves, in certain circumstances, are entitled to petition the courts for their freedom. As a lawyer, I always undertook these cases with peculiar zeal, and have been thus instrumental in liberating several large families and many individuals. I cannot remember more than two instances, out of this large number, in which it did not appear that the freedom I so ear nestly sought for them was their ruin. It has been so with a very large proportion of all others I have known emancipated. A gentleman in Maryland, upwards of thirty years ago, emancipated by his will between two and three hundred negroes. They all took (as they were required to do) his name. For several years they crowded our cities, where their vices and idleness were notorious, and their sufferings extreme. I have not seen one for many years, and am informed that there are none in the county where they were liberated. There may be some in the free states. Their name was Barnes. I do not believe there could be now found in Maryland twenty of the name. 362 APPENDIX. It is in vain, in the face of facts like these, which every man I have ever spoken with upon the subject avows his knowledge of, to talk of the British West India Islands and the apprentice system — at least, it must be vain to talk of these things till they are fully tried. I shall be surprised, though gratified, if the result of these experiments differ from that of similar at- tempts in Maryland. I observe that, at the last anti-slavery anniversary, it was admitted that the apprentice system was all wrong, and had failed; and now, the recent accounts from Jamaica represent the deplorable state of the island, in consequence of the refusal of the negroes to work, except for wages beyond the power of the planters to give. I will proceed now to answer your questions. This is the first: " Does the opinion generally prevail among the ministers and members of southern churches, that slaveholding, as practised in thi,^ country, is sanctioned by the Word of God? If this is not their opipion, how do they justify themselves in holding slaves.'" The ministers and members of southern churches will not attempt to justify themselves in any thing without the sanction of the Word of God: the latter part, therefore, of the question is unnecessary. You ask, then, if we believe that slaveholding, as practised in this country, is sanctioned by the Word of God. I answer, that they believe generally, I think, that Scripture contains neither an express sanction nor an express prohibition on the subject. It gives general rules to govern men's conduct towards each other, applicable to this and all other cases. If men cannot hold slaves without violating these rules, they must not hold them; and, if these rules permit or require us, under any circumstances, to hold slaves, then the Word of God sanctions such slave-holding. Take, then, the great rule of the Gospel — '• Do unto others as you would they should do unto you." This must govern all possible cases of human conduct, and bears, of course, upon this question as to slave holding. Does it sanction slave-holding un der all circumstances'! or prohibit slave-holding urider aU circumstances'! It does (and, I think, most wisely) neither — leaving it to be determined by circumstances whether this law of love authorizes or forbids it. If a Chris tian, then, considering whether he shall hold a slave or not, takes this rule. and applies it honestly, as in the sight of God, to his case, and comes fairly to the conclusion that he should, who shall condemn him? All that can be said is, that he is misled by prejudice or interest, and has come to a wrong conclusion: Hundreds and thousands of Christians, showing in their whole life undoubted evidences of the faith which they profess, have so applied this rule to their conscience, and so come to this conclusion. Their brethren at the north, knowing nothing of the peculiar xjircumstances under which they have acted, nor of the care and faithfulness with which they have in quired and decided, call upon them to justify themselves for violating the sanctions of God's word. This, I am willing to believe, is more owing to want of information than of charity: though, certainly, even without infor mation, it would be only reasonable to indulge the hope and the belief that there was something of a justificatory nature in the circumstances sur rounding their distant brethren, which should relieve them from such an accusation. Consider what a proposition it is that must be maintained by those who thus denounce, in these sweeping terms, all slave-holders. It is this:, A man always violates the divine precept of doing as he would be done by when he holds a slave. Strange as this proposition would sound to any one at all acquainted with the various circumstances under which persons in a slave state become the owners and holders of slaves, yet I doubt not many honest, but heated abo- APPENDIX. 363 litionists are ready to maintain it. Indeed, it is often avowed in their pub lications. Yet I think it is easy to state a few instances in which it would seem impossible to deny that this precept not only permitted, but required, the holding of a slave; and they are instances continually occurring. A man becomes (sometimes by no act of his own) the owner of an old or infirm slave, when emancipation would be the basest cruelty, and there is no way of maintaining him in comfort, but by holding hira as a slave; is he to be emancipated? So of a slave who is idle, intemperate, &c. &c. who, without wholesome restraint, would be wretched himself, and a plague to all others; would this Christian precept require him to be emancipated? So of all cases where the holder of slaves conscientiously believes that their condition, from the peculiar circumstances of their situation, will be made worse by freedom — worse to themselves and others. There are, again, other instances when a benevolent man will meet in a slave community with such appeals to his charity, that he will buy and hold slaves because he wishes to do as he would be done by. Many are so bought and held. A slave may have an unkind master— may be about to be sold away from his friends or family — a family of slaves may be liable to separation: in all these cases, a man who is known to be a good master, and who has the means of employing thera so as to maintain them comfort. ably, will be importuned to purchase them. It will be a manifest improve ment in their condition. Will not this Christian precept sanction his yielding to their entreaties? It may be said that he should buy them and liberate them. This, even if satisfied that it would be better for them, he might not be able to afford. And shall he refuse to do the lesser charity because he has not the means to do the greater? I therefore answer your first question thus: " Slave-holding, as practised in this country, is sanctioned by the Word of God," when it is practised, as I know it often is, in such instances as I have stated, and in many others, consistently with the Christian precept of doing as we would be done by. And "slave-holding, as practised in this country" otherwise, as when slaves are bought and held for the mere purposes of gain by traffic, or by extorting their labor without any regard to their welfare (for it must be admitted that it is so practised by some,) is not sanctioned by the Word of God. So that slave-holding is right or wrong (as many other things are) according as it is practised. I have not thought it necessary to advert to some passages of Scripture which it seems hard to reconcile with the idea that slave-holding, under all circumstances, is within its prohibitions. Your second question is as follows. — " Do professors of religion forfeit their Christian character by buying and selling slaves, as they may find it convenient? or do they subject themselves to censure and discipline by any immorality or ill treatment of which they might be guilty towards their slaves?" The persons among us who buy and sell slaves for profit are never, as I have ever heard or believe, professors of religion. Such conduct, or any immorality or ill treatment towards their slaves, would forfeit their Chris- tian character and privileges, if their minister did his duty. And nothing more disgraces a man in general estimation than to be guilty of any immo- raUty or ill treatment towards his slaves. Third question— " Since the discussion of slavery in the Legislature of Virginia, a few year since, has there been in that state any change of opin ion more favorable to the continuance of the present system? If so, to what causes is that change to be attributed?" A considerable change of opinion has taken place in all the middle states, particularly, perhaps, in Virginia and Maryland, such as your question sug- 364 APPENDIX. gests. Some who are favorable to the emancipation connected with removal now avow themselves against it altogether, and against the agitation of every thing connected with slavery, and show less kind feeling tovvard the blacks. I attribute this to the publications and efforts of the abolitioaists. Fourth question — "Is it the general belief of humane and Christian co- lonizationists in the south, that slaves ought not to be emancipated, unless they are also sent out of the country? If this is their opinion, on what is it founded? Were they set free, would not their labor still be needed, and might it not be secured on terms more advantageous to both parties than under present arrangements?" It is, I believe, universally so thought by them. I never heard a contrary opinion, except that some conceived, some time ago, that a territory in our country, to the West, might be set apart for them. But few, comparatively, adopted this idea; and I never hear it advocated now. Tlvis opinion is founded on the conviction that their labor, however it might be needed, could not be secured but by a severer system of constraint than that of sla very — that they would constitute a distinct andinferior race of people which all experience proves to be the greatest evil that could afflict a community. I do not suppose, however, that they would object to their reception in the free states, if they chose to make preparations for their comfortable settle ment among them. Fifth question — " Is there any good reason to believe that any thing of importance, generally speaking, will be done to prepare the slaves for free dom before they are made free?" As the colonisation scheme advances, 1 think much will be done. Many masters will prepare their young slaves for such a change. Many, Who cannot afford to emancipate altogether, will make arrangements with their slaves to go to Africa, and remit a moderate price for themselves, as they may be able to do. And if a desire to return to their fathers' land should become general (as I trust it will,) both among the slaves and free blacks, nothing could be better calculated to improve and exalt the whole colored race. It would encourage them to good conduct, industry, temperance, and all those efforts that men make to better their condition. Sixth — " Is there not an under-current of opinion and feeling in the South among the enlightened and philanthropic, and is it not widening and strength ening against the continuance of the present system, and an increasing con viction that it may safely and advantageously be abolished?" I have not seen any appearance of such a current for several years past. I think it would be difficult to find any tolerably informed individual who holds such opinions or feelings. There was formerly some feeling of this kind in favor of a gradual abolition of slavery. I think there is none now, unless conected with the condition of removal. I assure you that I never hear, though I converse with men of all sorts, slaveholders and others, who hold no slaves, any opinion favora,ble to emancipation, except on that con dition. Seventh — " What will probably be the influence upon the southern mind of the experiment now in progress in the West Indies?" If the southern mind becomes calm and unhealed by opposition, and that experiment should succeed, it would, I think, have great effect — Removal from the country might not then be insisted on as a condition of emancipa tion. Eighth— "What in your opinion, has been the effect, on the whole, at the South, of the efforts of abolitionists? Were the letters which passed last winter between Mr. Elmore and Mr. Birney read (to any considerable ex tent) by southern members of Congress? So far as they were read, what -APPENDIX. 365 was the impression produced by the statements and reasonings of Mr. Birney?" I think the efforts of the abolitionists have been most unfortunate. There is a great and unfavorable hhange of opinion and feeling in the whites to wards the blacks, which, I think, cannot be otherwise accounted for; and the whole colored race have been injured by these efforts. The free and the slaves have been both subjected to more restraint. The publications men tioned have been very little read by southern men. They would rarely take up any thing understood to be written by a prominent abolitionist. Ninth.^"Can there be any useftil co-operation between good people at the North and South (except by means of the Colonisation Society) in efforts for abolishing or ameliorating the present system of slavery?" 1 think good men at the north if tliey will fairly inquire, will, both for the sake of Africa and our own land, prefer the colonisation plan to any other. They must do this soon, as they must know (what they may know now) what benefits Africa is receiving, and our colonists are en joying, under its efforts. But, if any of our Northern brethren cannot see this, let them prepare an asylum for emancipated slaves among them selves, where they can be usefully employed and happily settled, and raise funds for their removal and settlement. I believe as many could be ob tained readily as could be thus provided for. In this way they could essentially promote emancipation. In " meliorating the present system of slavery," they could also do much. This might be done in several ways, but more particularly in assisting in their religious improvement — a subject which now greatly occupies the minds of southern men, particularly since the Southampton insurrection, which, you may know, originated with a religious fanatic, or a hypocrite playing the fanatic. From a variety of causes, the public mind particular ly of religious professors, has been turned to this subject. The Assistant- Bishop of Virginia, a year or two ago, made a strong appeal to the churches of his diocese; and the ministers of all denominations are taking up the subject, and considerable efforts are making for their regular re ligious instruction. The Bishop of North Carolina told me, a year ago, of very interesting commencements of this kind introduced into that state. He stated that it was now common for two or three neighboring planters to join in employing a minister for their slaves; and he said he had then applications for ministers for six or seven such situations, and found it im possible to supply them. I was informed last winter of the arrangements made by Mr. Rhett, a member of congress from South Carolina, for the instruction of his negroes. He employs a minister, who lives on his estate, and devotes himself to the improvement of his slaves, for whom he has built a church, where they have regular service. I made several inquiries of Mr. Rhett, who gave me a very interesting account of his establishment, and says it has introduced order, good conduct, and happiness among his slaves to a remarkable degree, and that many of his neighbors are en deavoring to adopt similar arrangements. Now, we want ministers for all these places. The demand for them is now great and earnest; and I believe that, in every neighborhood where there are many slaves, in the middle states, such situations will be found. Let our northern brethren quaUfy their young ministers for these interesting charges — qualify them, by making them understand this delicate subject of slavery — or keeping them pure from all the fanaticism of abolition, send them with their minds open to conviction, where they may see and judge for themselves, ?nd where they will learn that, while many Christians are holding slaves, from the necessity of their situation, they are holding them without forgetting VOL. II. — 25 366 APPENDIX. they are their brethren — and where they will see slaves far happier than the laboring classes of many countries. At present, young men from the North are excluded from these situations, because they are supposed to be under the influence of abolition principles, and slaveholders are afraid to trust them. Let this prejudice against receiving young men from the North as teachers and ministers in such situations be removed, by a more correct and charitable state of feeling and opinion at the North towards slaveholders and a wide and most interesting field of labor will be opened to pious young men from the northern states, in which they will be able to do much for the melioration of the present sys tem of slavery, and, in some situations, where it can be done with advan tage to the slaves and without danger to the masters, to promote emancipa tion also. I will here mention that the religious instruction of the slaves in the middle states (I speak, more particularly of Maryland) has been more at tended to by the Methodists than by any other denomination. I think more than three-fourths of the whole colored population, where they have access to Methodist churches, belong to that denomination. Nor is there any prejudice against the Methodist teachers and preachers, on the part of the masters, although that sect has been always considered friendly to emancipation. A change has, however, taken place, not only in the opi nions and feelings of that class of Christian.s, but in the discipline of their church, which it may be proper to mention. It shows how Christians, strongly prejudiced against slavery, and anxious to abolish it, have been made to learn, by their own observation and experience, that, under certain circumstances, it is perfectly consistent with Christian principles to pur- chase and hold slaves. Methodists formerly denounced slavery in general terriis, as it is now denounced at the north. They were never allowed, and would not be now, to act as jurors in a suit for freedom. They were not allowed by their discipline to continue in the church, if they purchased and held slaves. If a member of their church purchased a slave, no matter under what circumstances, the matter was brought before the monthly con ference, and it was then determined, the age and value of the slave and the priee paid for him being all considered, what was a reasonable term of service to be required of him as a compensation for what his master had paid for him — that is, how many years' service at the usual rate of hire, would reimburse the advance of the master — and he was then to be no longer a slave, but a servant for that time. The rule of discipline is now changed; and now, when a member of their Church purchases a slave, it is brought, as before, to the considera tion of the conference, and the circumstances are inquired into. If it is considered that he has bought ffom a mercenary motive, for gain alone, without any inducements of kindness or favor towards the slave, he is cen sured and suspended from his church privileges, and made to do what is thought right or excommunicated, according to the circumstances of miti gation or aggravation that may be found in the particular case. If he has bought from kindness to the slave, to prevent the separation of a family, or in' any way with the motive of bettering his condition, he is allowed to hold him, and is considered as having acted consistently with Christian principles. In this way Methodists now buy and work slaves as other Christians do; and their church (as is the case with all other deniminations) only requires that they should treat them well. Cruelty to slaves, if charged and sustained against any man belonging to a church of any denomination, would exclude him from its privileges, and would also ex clude him from all reputable society. I do not mean to say that the APPENDIX. 367 slaves in Maryland are maint?iined as well as they ought to be; in some parts of the state, I know, I have already said, their masters are unable to do so. It may seem strange to gentlemen unacquainted with our institutions how a man can buy a slave from mere charity; yet nothing is more com mon — as a very short residence in any slave neighborhood would convince them. Perhaps I may best show this by supposing a case — it is such a one as often occurs: To make it more apposite, I will suppose the person applied to to be a man from the north, with the strongest prejudices against slavery. He buys a farm in Maryland, which he cultivates with hired labor, both because of his opposition to slavery, and because it is, in his opinion (as in some parts of Maryland it is in fact), cheaper than slave labor. He has nothing but his farm and its stock, and it requires all its produce, with a good management and strict economy, to maintain his family. Such a man, who has lived in this way a year or twp, and whom we will designate as Mr. B., is applied to on a Saturday evening by Tom, a stout, hearty, young negro, and the following dialogue takes place be tween them: — Tom. Master, I am come to ask a very great favor. Mr. B. Well, Tom, let me hear what it is. If what you want is reason able and in my power, I shall be glad to do it. Tom, Master, I think it is reasonable, and I hope it will lie in your power. My wife, you know, is a free woman, and has now been in your service some time. I was hired to you last harvest, and at other times, and you know what sort of a hand I am. Mr. B. Yes, Tom, I have been well satisfied with both your wife and yourself, and you know that I offered, partly to accommodate you both, to hire you by the year, but your master thought he could not spare you. Tom, Well, sir, he must spare me now. I am to be sold; and what I want, and what would make me and my wife happy for our whole lives, is for you to buy me. Mr. B, Tom, that is out of the question. You know I hold no slaves — I am principled against it. I will go and see your master, and hire you. Surely he will not sell you. Trnn. Sir, he can't help it. They say he has had a power of money to pay for his cousin in town, who was broke up last spring; and another debt has now gone against him. last week, at the court. So he called me into the hall yesterday, and says he, " Tom, you have been a good fellow, and so was your father before you. You'll have to be sold by the sheriff, if you can't get a master in the neighborhood: go and see what you can do." So he gave rae this note, and he gave notice'to all but the old people. He said he had been to the gentleman who held the debt; and all he could do was to give him one week, to try and sell the people himself, that the sheriff might not have to sell them to the soul-drivers. I am sure I am sorry for him, as well as for myself; for he has been a good master to us all. Mr. B. Tom, I am sorry for you, but I cannot buy a slave — I cannot give such a sanction to this horrible system. You must get somebody else to buy you: I will hire you, and give the highest wages. I know you are a good hand; but I cannot hold a slave — it is against my principles. Tom could not well understand this; but he went to two or three other neighbors without success, and he and bis wife were in great trouble. On Sunday night they were (as usual) called in to family prayers, and it so happened that Mr. B., being in the habit of using, on such occasions, Doddridge's Family Expositor, came to that part of the book which con tained the precept of our Savior of doing to others as we would they should 368 APPENDIX, do unto us. The exposition of Doddridge is, as we know, very plain and very strong. Tom understood it, and thought it a pity that Mr. B.'s principles should prevent him from doing the favor he asked. Mr. B. was a Christian: and he felt like a man who has two opposite principles to walk by. He saw it would be a kind thing to buy this poor fellow — that was plain — and that it was just what, in similar circumstances, he should wish done for himself. But slave-holding, he had long settled, was the height of wickedness— and how could he doit? If he could buy him and set him free, then his duty was plain: but this he could not afford to do with justice to his own family. It would leave him without adequate means to hire labor for his farm. Still he was not at ease; and he arose early in the morning, and called Tom, whom he found taking a sorrowful leave of his wife. Mr. B. Tom, I am sorry I have not the means of buying you and setting you free. If I could afford it, I would gladly do so. Tom. Master, if you could buy nie and let me work for you as long as I live! that would be all I could ask. You would have to run the risk of my dying or running away; but you would have my labor as long as I worked for you, and this would save you the hire of other hands — so that you might afford to do this, instead of buying me and setting me free for nothing. Mr. B. That is true, and I am not afraid of your running away, Tom; but I cannot hold a slave — I must not be a slaveholder. Tom. Master, then hold me, not as a slave, but something else — buy me, and you. can call rae what you please; you can tell me that 1 am not a slave and that I may run away when I please — you know I will not. Mr. B. Well, Tom, if I could get around this, I do not see how I can buy you. It would be owning your master's right to you as a slave, and his right to sell you. Tom. Well, it is very haW. I don't see who has got any right to object to your buying or holding me as a slave, if I am agreed to it. If I ask such a favor, and you grant if, to save me from being sold away, who can complain of you for doing such a kindness — for doing as you would be done by? Whether this argument succeeded with Mr. B., or he was overpowered by the distress of Tom's wife, and the sympathy of his own wife and children, who all came around him,' it might be hard to determine; but he told Tom to stay where he was, and he rode over to his master. Before 1 conclude what I have to say under this question, permit me again to solicit your attention, and that of your friends, to the present situ ation of Maryland. This state is a slave state, bordering on a free state. She is changing her condition, as Pennsylvania and other states have done. Her legislators and citizens very generally avow their determination that she shall be a free state. The free labor of Pennsylvania is flowing over into her, and she can change her laborers; and in many parts of the state bordering on Pennsylvania, there is now scarcely any slavery — certainly none that can be regarded as an evil — for there are no slaves there but such as choose to continue so. Such parts of the state also exhibit a remarka ble degree of improvement; so as to convince all that Maryland, in the price, and improvements, and products of her land, in the increase and improve ments of her population, and in many other respects, will Jerive incalcula ble benefits from the change. I shall send you some documents and publications upon this subject, which will show you what the legislature of that state is doing, and what evident progress is making to accomplish the object of making Maryland a free state. Thus will soon he worked out this political problem—" A slave state. APPENDIX. 3H9 lying by the side of a free state, will become a free state." I believe this as fully as any demonstration in Euclid. What a prospect this opens to humane and benevolent men at the north, is obvious — particularly to such as desire to remove this blot from as many of our institutions as possible. When Virginia becomes the border state she will be brought under the same process. Indeed, in some parts of that state, it is now in operation. Free labor will be brought to her, and she will find that she can change, and change most beneficially, her system. And so will it work on, till the dark line that separates the free from the slave states reaches the southern border of our land. Thus, and thus only, is the slavery of the southern states to be approached. In many of them, now, it is absurd to propose any scheme of emancipa tion, or to address their people upon such a question. But let the work be confined to the border states,-and it will, go on rapidly and safely. The slaves of Maryland are diminishing every year, as will appear by the census. They are going off in various ways — many are sold to the south; many are emancipated; some run away. Hundreds of masters in Maryland are ready to emancipate their slaves, if they can go away — a condition which they know, from the fullest ex perience, is beneficial both to themselves and those they liberate. They have already emancipated a great number — some of whom have remained, and others have gone to Africa — and they know how great and obvious have been the advantages of removal. In some parts of Maryland slave labor is no longer profitable. They cannot be maintained there. Their masters must remove with them, or dispose of them in some way. Humanity to them requires this. Must they, then, go farther south as slaves? or to Africa as free men? This is the condition of the colored population of Maryland — this is the alternative presented for them to the consideration of the benevolent. I agree that, if removal to Africa is that horrible act of cruelty that it is represented to be — if their condition in the colonies there established is as wretched as is asserted — humanity, may stand still, and be indifferent whether they go south as slaves, or cross the ocean as freemen. And this brings me to the last topic of your letter — the present condi tion and prospects of the colonisation scheme. Examine this thoroughly and impartially, and see whether any thing has been done, or can be done, to compare with it, in its beneficial results to the colored race here and in Africa. All I need say of this (as I shall send you publications giving you full information on the subject) is, that I think I have seen more indications of the favor of Providence towards this object than any other I have ever considered — that its success is greater than that of any other similar en terprise ever undertaken, and that I have no doubt of its success— that the long-lost children of, ill-fated Africa will be restored to their fathers' land, hearing with them the blessings of religion and civilisation, and thus " Vindicate the ways of God to man." I have no objection to your making use of this coiiimunication, and of my name, in any way that you think will do good. I am, yours respectfully, F. S. KEY. P. S. — I did not observe that I had omitted to answer a part of your last question. 370 APPENDIX. The publications of the society will show that many of its members have emancipated their slaves, and sent them to Africa, and others have made arrangements for doing so. Mr. Murray, of Maryland, sent out all his slaves (upwards of 30) nine or ten years ago; and he often hears from them, and they speak with great satisfaction of their situation. Mr. Fitzhugh, of Virginia, another member of the society, has made provision, by his will, for the removal of all his slaves (I believe about 200) to Africa. Most of those now in Africa have been emancipated with the view to their removal there. ^- =• ^• No. HI.-*- Referred to on p. 48. KESOLUTIONS OF THE CLASS -WHO ATTENDED THE SECOND COURSE OF LECTURES OF PHRENOLOGY IN NEW YORK. The average attendance on this course was the following: — subscribers, 139; visiters, 35; complimentary hearers, 20; total average attendance each night, 194. To George Combe, Esq. New York, May 20, 1839. Sir: — At a meeting of the class in attendance on your second course of lectures in this city, held on the 18th day of May 1839, the undersigned were appointed a committee to present the accompanying resolutions which were unanimously adopted by the class, as expressive of their opinions of the truth and importance of Phrenology, of your talents as a lecturer, and of your character as a man. In fulfilling this pleasurable duty, the undersigned beg to assure you of their hearty concurrence with the opinions and sentiments therein ex pressed, and of their high personal respect. . Thomas J. Sawyer, La Roy Sunderland, E. P. Hurlbut, Andrew Boardman. At a nleeting of the class in attendance upon Mr. George Combe's second course of Lectures, on the 15th day of May 1839, the following gentlemen were appointed a Committee to prepare and report a paper and resolutions expressive of the sentiments of the class, upon the subject of said lectures, and their feelings toward Mr. Combe as a lecturer, to-wit: Rev. Mr. Sawyer, Mr. Boardman, Rev. Mr. Sunderland and Mr. Hurlbut. On the 18th day of May instant, Mr. Hurlbut, from that Committee, re ported the following paper and resolutions, which were adopted unanimously by the class: The second course of lectures upon Phrenology, deUvered in this city by Mr. George Combe, of Edinburgh, having closed, the members of his class are desirous of expressing their views of the science which he has taught, and the sentiments entertained by them toward the distinguished lecturer personally. * See p. 357. APPENDIX. 371 He has presented to us the wonderful discovery of Dr. Gall, and its prac tical influence upon the character and condition of man. That discovery was characterized by the most minute attention to the laws of our organi zation — by the most patient observation of facts — and by the deduction of inevitable conclusions from them. Dr. Gall abandoned the school of metaphysical speculation, and taking to the observation of nature, he at length presented to the world his great dis covery of the true functions of the brain, and of its various parts. We now look to nature for the foundation of the science of mental philo sophy, and the enlightened mind of the old wnrld and the new is now en gaged in illustrating and establishing it. Our own country has been twice honored by visits from the earliest and most gifted advocates of this science. The noble and accomplished Spurz heim (a name sacred to every friend of man) fell a victim to disease upon our shores, whilst just opening the rich fountain of his well-stored intellect to an American audience. The language of eulogy fails altogether when employed upon so noble a nature as his. But for this we thank him — that he directed the mind of a Combe to the sublime truths he had himself embraced, and allowed his mantle to descend upon the gifted individual to whom we have all listened with intense interest and delight. How nobly has he executed in our coun try the work which his " great and lamented master" had begun! He came not among us to earn applause, for of that he had already enough; nor treasure, for we are happy to know of that he had no occasion to go in search. He came not seeking controversy, being no less distin guished for his love of peace than for his devotion to science. But be came as a minister from the enlightened' mind of the old world, to treat with the intellect of the new upon matters of the deepest concern to the human race. His message was of the highest importance to us all. It interested us as students of Nature's laws, as observers of their manifestations, as specu lators in mental philosophy, and friends of education. It opened new views of man's moral and intellectual character, and well nigh explained the mys tery of thought — that most subtle emanation from the divinity of Nature. It taught the discipline of yoiith: how to inform their intellect, to elevate their sentiments, and to moderate their passions. It pointed the way of happiness to man, by exhibiting the sources of human virtue and its effects; the causes of vice, and its effects upon his condition in life. It presented the most rational'and humane view of moral responsibility, and explained and enforced the whole duty of man; and, in this his last and crowning lecture, Mr. Combe has opened the treasures of his knowledge of the political insti tutions of the old world— faithfully portrayed their defects, their subver sion of human liberty and happiness— and contrasted with them the free in stitutions of our own country and their happy influences upon the moral and intellectual condition of our citizens. And now, having attended upon tlie gifted lecturer through his various illustrations, his well authenticated facts, and heard his sound deductions drawn from them, we hasten to express our profound sense of obligation to him for the instruction he has afforded us, and our high appreciation of the doctrines he has so ably maintained: Be it therefore — 1. Resolved, That we regard Phrenology as having its foundation in the truths of Nature— and as entitled, in point of dignity and interest, to rank high among the natural sciences. 2. Resolved, That we regard the practical application of Phrenological principles, to physical training, to moral and mental education— to the 372 APPENDIX. treatment of the insane, and to criminal legislation— as of the highest im portance and utility; and we indulge the hope of witnessing in our own day the beneficial results of such application in the increased happiness of our homes, in the improved condition of our seminaries of learning, in moreen- lightened legislation, and in the more benign influences of our civil and re ligious institutions. 3. Resolved, That the extensive knowledge and sound philosophy which Mr. Combe has exhibited in the course of his lectures, have inspired us with a profound respect for his intellectual power and attainments; and, while thesimplicity of manner and purity of style with which he has conveyed the most interesting truths, evince a highly cultivated taste, the generous enthusiasm with which he has embarked in the cause of humanity com mands our adrhiration of his sentiments equal to the respect we entertain for his understanding. 4. Resolved, That, entertaining such opinions of the science with which Mr. Combe has identified his life and fame, and such sentiments toward him as a lecturer and a man, we beg to tender to him an' expression of our heartfelt gratitude for the instruction and delight he has afforded us, and our kindest wishes for his prosperity and happiness through life. - On motion, it was farther Resolved; That the gentlemen constituting the Committee who reported the foregoing, be instructed to present the same to Mr. Combo. T. I. Sawyer, Chairman. Andw. Boardman, Secretary. No. IV.— Referred to on p. 68. {From the Albany Daily Advertiser.) THE LA^y OF THE ROAD. An esteemed correspondent sends us the following communication, which is of especial interest to the great moving mass of travellers, who at this season of the year throng our steam-boats, stages, and railroad cars! Most persons attach a vast ddalof meaning to the brief notice, "All baggage at the risk of the owner," when in truth it imposes no additional care on the traveller, andcertainly relieves of no responsibility the different transporta- tion companies. Their duties as common carriers are clearly shown in the annexed Communication; and no notice of the above or any other descrip- tioh can free them from the obligations which they assume when they un- dertake to transport passengers and property. " All baggage at the risk of the owner." — Syracuse and Utica Rail road. "All goods, baggage, freight, specie, bank-bills, or any kind of property taken, shipped, or put on board of these boats must be at the risk of the owners, &e,"— New York, Albany, and Troy Steam-boat Line. " Freight and baggage at the risk of the owners thereof."— Troy and Albany Steam-boats. " All baggage positively at the risk of the owner. Way passengers will attend personally to the disposition of their baggage at Schenectady." — Utica and Schenectady Railroad. " All baggage at the risk of the owners thereof."— Saratoga and Schenec tady Railroad, Troy, BaUston, and Saratoga Railroad. APPENDIX. 373 " All baggage at the risk of the owner." — Auburn and Syracuse Rail road. "All baggage, specie, and freight at the risk of the owners thereof." — New Steam-boat arrangement between Albany and New York. To the Editor of the Albany Daily Advertiser: The above notices are taken from advertisements in a single column of the Albany Argus. As quiet or , ignorant people may perhaps be induced to submit to the imposition of a loss of their freight or baggage rather than litigate with a great monopoly, especially when the above notices are thrust in their faces, and they are told they were bound to take notice of them; it will perhaps be doing the travelling public a service by referring them to two decisions of the Supreme Court of this State, to wit: Holister ». Nawlen, 19 Wendell's Reports 234, and Cole v. Goodwin, ibid. 251, both decided at the May term, 1838, in which it is expressly decided, that stage-coach, railroad, and steam-boat proprietors are common carriers, and are, like all other commor( carriers, answerable for the baggage of passengers, that they are regarded as insurers, and must answer for any loss not occasioned by the act of God, or the public enemies. That the fact that the owner is present, or sends his servants to look after the property, does not alter the case. That common carriers cannot restrict their common law liability, by a general notice like that which I have taken above as the text of this article — thit a notice, "All baggage at the risk of the owner," even if brought home to the knowledge of a passenger in a stage coach who lost his trunk, was no pro tection to the proprietors of the coach in an action against them for the loss of the trunk. That common carriers are bound lo deliver to each passenger at the end of his journey his trunk or baggage. That the whole duty in this respect rests upon the carriers. That the exercise of ordinary Care in marking the baggage, entering it upon a way-bill, and delivering a cheek-ticket to the owner, renders easy its discharge. That the passenger is not required to expose his person in" a crowd, or endanger his safety in the attempt to designate or claim his property. What is the reason that the common law will not excuse the carrier un less he show the act of God, or the enemies of the republic, or the miscon duct of the owner? " This," says Lord Holt, in Coggs v. Bernard, 2d Lord Raymond's Reports, 918, "is a politic establishment, contrived by the policy of the law, for the safely of all persons, the necessity of whose affairs re quires them lo trust these sort of persons {common carriers) that they may be safe in their ways of dealing, for else these carriers might have an op portunity of undoing all persons that had any dealings with them, by com bining with thieves, &c„ and yet doing it in such a clandestine manner as would not be possible to be discovered. Cowen, Justice, in Cole v. Goodwin, cited above, says at page 280, " I have said that relaxing the common law rigor opens the high road to fraud, perjury, theft, and robbery. It does more. Looking to the present ordi nary, not to say universal means of travel and transportation by coaches, railroads, steamboats, packets, and merchant vessels, the mere superaddition of negligence, in respect to the safety of passengers and property, would con stitute a most fearful item. There is no principle in the law better settled than that whatever has an obvious tendency to encourage guilty negligence, fraud, or crime, is contrary lo public policy. Such, in the very nature of things, is the consequence of allowing the common carrier to throw off or in any way restrict his legal liability. The traveller and bailor is under a sort of moral duress, a necessity of employing the common carrier under those legal arrangements, which allow any number of persons to assume 374 APPENDIX, that character, and thus discourage and supersede the provision for other modes of conveyance. My conclusion is, that he shall not be allowed, in any form, to higgle with his customer, and extort one exception and another, not even by express promise, or special acceptance, any more than by notice. He shall not be privileged to make himself a common carrier for his own benefit, and a mandatary, or less to his employer. He is a public servant with certain duties defined by law; and he is bound to perform those duties." No. v.— Referred to on p. 70. The following table will exhibit the relative strength of the different brines from which salt is manufactured in the United States: — At Natucket, 350 gallons sea-water give a bushel of Salt. Boon's Lick (Missouri), Conemaugh (Penn.), . Shawneetown (Illinois), Jackson (Ohio), . . . Lockhart (Miss.), . . Shawneetown (2d saline,) St. Catharines, (ij.C), . Zanesville (Ohio), . . Kenawha (Va.), . . . Grand River (Arkansas), Illinois River, do. Muskingum (Ohio), . Onondaga,* (N. Y.), . 450 gallons brine, give 300 do. 280 do. 213 do. 180 do. 123 do. 120 do. 95 do. 75 do. 80 do. 80 do. 50 do. I to 45 do. do. do. do. do.do.do. do. do.do. do. do. do. do. * This table is chiefly extracted from Dr. J. Van Rensselaer's Essay on Salt. The produce of the Kenawha brine, and of the Muskingum saline is added from Hildreth's observations on the saliferous rock-formation in the valley of the Ohio.— SiUiraan's Journal. No. XXIV. p. 65. TABLIO SHOWING THE COMPOSITION OF VARIOUS BRINES, FROM ONONDAGA AND CAYUGA COUNTIES, NEW YORK. Total Carbonic Oxide of Carlionate Siilpliate Oliloride Chloride Chloride of Water, Total. amount Acid. Iron and of Lime. of Lime. of Blag- of Cal Sodium, or with a of solid Hilica, nesiuin. cium. pure Com trace ot LOCALITY OF THE WELL OR matter in with a mon Salt. Organic SPRING. 1000 grains of ijrine. trace of Carbonate of Lime. Matter, &c. ONONDAGA. From the Well at Geddes, 138.55 0.06 0.04 0.10 4.93 0.79 2.03 130.66 861.39 1000 From the Well at Syracuse, 139.53 0.07 0.02 0.14 5,69 n.46 0.83 132.39 860.40 1000 From the Well at Salina, 146.50 0.09 0.04 0.17 4.72 0.51 1.04 140.02 853.41 1000 From the Well at Liverpool, 149.54 0.07 0.03 0.13 4.04 0.77 _1.72 142.85 850.33 1000 CAYUGA. From a Well at Montezuma, 101,20 0.08 - 0.03 O.IS S.25 1.00 1.40 93.35 898.72 1000 > M 21CI CO 376 APPENDIX. No v.— Referred lo on p. 120. L OF DR. SEWALL LOGY EXPOSED." 1. From Mr. John Quincy Adams to Dr. Sewall, dated Washington, Sth April 1839. " I have read with great satisfaction your two lectures upon the science of Phrenology, which I have never been able to prevail upon myself to think of as a serious speculation. I have classed it with alchymy, with judicial astrology, with augury; and, as Cicero says that he wonders how two Roman Augurs could ever look each other in the face without laugh ing, I have felt something of the same surprise that two learned Phrenolo gists can meet without the same temptation."* Thus qualified to judge, Mr. Adams congratulates Dr. Sewall on the success of his work, and thanks him for "furnishing him' with arguments to meet the doctors who pack up the five senses in thirty-five parcels of the brainl" 2. From the Honorable Daniel Webster, dated Sth March 1839. " I read your Examination of Phrenology when first published. Of the accuracy of the physical and anatomical facts which you state, 1 am no competent judge; but if your premises be well founded, the argument is conclusive." Mr. Webster here candidly states his own inability lo form any judgment through want of knowledge of the subject. 3. From the Honorable John Maclean, Judge of the Supreme court of tke linited States, dated '25th of June 1837. " I do not profess fully to understand the science of Phrenology, if it may be called a science. You have taken the most effectual method to ex pose the absurdity of the system, and so completely have you succeeded, that I do not think the disciples of Gall and Spurzheim will attempt seriously to answer you."t 4. From the Rev. Reuel Keith, D.D., dated 19th March 1839. "As I am one of those who believe the pretensions of Phrenology not only to be false, but very prejudicial lo the interests of morality and re ligion, inasmuch as they degrade man from the rank of a free and accounta ble being to that of a mere physical and irresponsible machine, 1 have heard with great pleasure of the intended republication of your admirable work on the subject,"&c. I had the pleasure of meeting this reverend gentleman five or six months after this letter was penned, and discovered from his conversation that * These remarks are not very complimentary to the good faith or hon esty of Phrenologists; but the only revenge which I shall lake on Mr. Adams for the aspersion is, lo mention that Phrenologists do laugh when they meet, in his presence, and perceive his own head, which is bald, and strongly marked proDlaiming, in forms so distinct that those who run may read, the truth of the science which he employs that head in denying. t Dr. Caldwell published an answer so serious that he did not leave one shred of Dr. Sewall's argument adhering lo another. APPENDIX. 377 he was profoundly ignorant of the subject which he had so sweepingly con demned. There are many letters of a similar description, and one of the wri ters, the Rev. Dr Fisk, actually commends Dr. Sewall "for his fair ness and candor," a compliment which lo imitate Mr. Adams's phrase, must have drawn a smile from Dr. SewaU's own countenance when he read it. Instead of preparing any serious exposition of the worthlessness of such certificates as these, I wrote and sent the following letter lo the New York Evening Post, in which it was published on 6th September 1839. A few of the provincial papers copied it, but I was informed that many of them declined tn do so, on account of the ridicule which it attached lo several distinguished men. The whole was ajeu d' esprit; and if there be any point in Ihe letter, it has been derived from the inherent absurdity of the original certificates themselves. Letter of the Emperor of China to Dr. Thomas Sewall, on the merits of Phrenology. Since the second edition of Dr. SewaU's work, " Errors of Phrenology Exposed," was published, the foUowing letter has been received. It came too late' to be printed along with the letters from Mr. John Quincy Adams, Dr. Reuel Keith, and other distinguished men, prefixed to the volume itself. The Eveiiing post is, therefore-, requested to give it a place in its columns. It is proper lo observe that in the Chinese lan guage the word " Barbarian" which occurs frequently in the letter, has a signification very mucn resembling the word " foreigner" in English. All who are not subjects of the Celestial Empire are " Barbarians" in the court language of China; and the term is not intended to be offdnsively ap pUed. We, Whang-Ho-Ching, Brother lo the Sun and Moon, Cousin lo the Stars, Grandfather lo the Comets and Meteors, Supreme Ruler of the Celestial Empire, and only Fountain of Universal Truth — To the learned Barbarian Thomas Sewall, M.D., Professor of Anatomy and Physiology in the city of Washington, District of Columbia, in the United States of Ame rica, greeting: Thou hast done well, O learned Barbarian, lo lay at our feet thy produc tion entitled " An Examination of Phrenology; in two Lectures;" for we are the fountain of all science. Thou askest our judgment on thy grand pro position — " the brain is a unit." We condescend to inform thee that we have never inquired into the dark mysteries of the human skull; but, in virtue of our high relationship lo the Sun and Moon, it belongs to us to know all things without study; and also, in matters recondite a,nd strange, lo judge infaUible judgment even without knowledge. Learn, then, that in the Celestial Empire, men distinguished for their stupendous wisdom have no brains at all. It is only in the desolate outskirts of the universe, in regions far removed from the dazzling glories of the Celestial Kingdom, that brains are known lo exist; and there they darken the sublime and im material spirit. We, and our treasurers and sub-treasurers; our post masters and collectors; our mandarins and judges, district and supreme, men of surpassing wisdom: our wives and concubines, and the ten thousand miUions of subjects who live on the breath of our Celestial nostrils, are all brainless.— Hence the greatness and glory of the Celestial Empire. Know, then, that the great sun of science, Confucius, before whom all barbarian sages are ignorant as unborn babes, hath written, " A hen's head lo a wise man, a big head lo a fool: small heads shall be exalted, because they are 378 APPENDLX. light; large heads shaU be abased, because they are heavy and full of brains." In the Empire which encircles the Universe, and is endless as time, we cut off all heads that are large, because they are troublesome. — Hence our everlasting peace. But, O most learned Barbarian, we chide the presumption of thy friends. Know that it belongs to us alone, in virtue of our high prerogative, to judge infallible judgment without knowledge. To Barbarians this is not vouch safed; yet a certain Barbarian, who in thy pages, indicates his existence by the hieroglyphic marks, " J. Q. Adams," speaketh as one possessing wis dom, concerning the uses of the brain; nevertheless this Barbarian sailh " I have never been able to prevail on myself to think of it as a serious speculation." We, the Great Whang-Ho-Ching, rebuke the barbarian Adams. It belongs lo us alone to judge infallible judg nent without knowledge. We rebuke, also, the Barbarian whose marks are " John Mc Lean," who useth these words: " I am, in a great measure, unacquainted with the anatomy of the parts involved in the question: but I have always supposed that there was a tenancy in common in the brain." Make known to this Barbarian that he insults our Celestial Majesty by his presumption, and, surely, in his brain wisdom has no tenancy. It belongeth to, the brother of the sun and moon alone to judge righteous judgment without knowledge. Thou stylest this Barbarian, " Judge of the Supreme Court of the United States." Truly hath the heaven-eyed Confucius written " Darkness envel- opeth the Barbarian." How otherwise could a Barbarian Judge pretend- to judge without knowledge? We rebuke also those who are known among Barbarians by the hiero glyphic marks " John Sargeant," " H. L. Pinckney," " S. Chapin," " Justin Edwards," " Moses Stewart," and " Reuel Keith." Touching the brain they have all usurped the Celestial prerogative, which belongs to us alone — they have pretended to judge infallible judgment without knowledge. — Verily Barbarian brains obscure wisdom and engender presumption. We comrtiend the Barbarian whose marks are " Daniel Webster.'' He judgeth, cautious judgment, as behoveth all Barbarians. He sailh, " Of the value of the physical and anatomical facts which you slate, I am no com petent judge; but if your premises be well founded, the argument is con clusive." Our great interpreter of the Barbarian tongue, Hungi-Fuski- Chang, read lo us, lately, forth of a Barbarian book, these words — " A second Daniel come to judgment." We condescend to greet this " second DanieL" His wisdom is worthy of a mandarin of the Celestial Empire: "If the brain be good fer nothing; then good for nothing is the brain!!" Has not this Barbarian read the pages of the sublime Confucius? Only from the deep fountains of his inspired volumes could such discreet wisdom penetrate the mind of a Barbarian, obscured by a brain. We instruct our interpreter Hungi-Fuski-Chang, to render this our epistle into thy Barbarian speech, lest our celestial wisdom, radiating with too in tense a brightness, should extinguish thy feeble and Barbarian mind, clouded by that " unit" styled by thee a brain. Given at our Palace of the Moon, in the year of the Celestial Empire, the Seven hundred and fifty-fourth thousand; and of our reign the 399th year. (Signed) WHANG-HO-CHING. APPENDIX. 379 Seal of the FIGURE. A large man with a small head, sitting on a white cloud, the sun be neath his right arm, the moon be neath his left, a tiara of comets around his head, and a firmamentof stars beneath his leet. His coun. tenance is radiant with self-com placency, good nature, and foolish ness. - (Signed) Fum, Chancellor. Celestial Empire. A correct translation. (Signed) HUNGI-FUSKI-CHANG, Interpreter of Barbarian tongues, Probably some of my American readers may consider that by accepting Dr. Sewall's hospitality in Washington, I was precluded from offering any strictures on his work; but I beg leave to observe, that on that occasion I told him personally Jhat he had mistaken and misrepresented Phrenology; and that it was subsequently lo this information that he reproduced all his mistakes, misrepresentations, fictions, and misquotations, as if he had never heard that they were objectionable. It was also long after Dr. CaldweU had demonstrated in print his errors and disingenuousness, beyond the pos- sibiUty of hesitation on the subject. In these circumstances, his republica tion is a deliberate adherence lo error, which no private considerations can paUiate, far less justify. No. VI. — Referred to on p. 156. DESCRIPTION OF THE NORMAL SEMINARY OF GLASGOW, BY RO BERT CUNNINGHAM, ESU. RECTOR OF THAT INSTITUTION. To George Combe, Esq. My Dear Sir: Glasgow, 207 St. George's Road. 23d November 1840. I shall rejoice to be in any way instrumental in advancing the cause of Common School Education in America. During my two years' residence in the United Stales, I devoted all my energies to that cause. I had the pleasure of holding intercourse with many of its most zealous advocates, and, though now precluded from direct co-operation with them, I cease not to cherish the liveliest interest in their success. The great obstacle to the progress of common school education in Ame rica is the want of properly qualified teachers. This arises from two causes —the inadequate remuneration of teachers compared with other classes of the community, and the absence of any provision for training candidates for the office. These causes co-exist, and means must be taken lo remove them simultaneously. The bettering of the condition of the teacher wiU not avail, unless provision is made for securing a higher standard of quali fication. On the other hand, the establishing of training seminaries, wiU 380 APPENDIX never insure a supply of properly qualified teachers unless measures are adopted for rendering their situations respectable and comfortable. In a country like America, where there are so many openings for talent and industry, it is not lo be expected that educated men will continue to labor in situations, the emoluments of which are much below the average gains of every other profession. For raising the status of teachers various plans were advocated by me in the Educator, a paper estabUshed by Dr. J unkin. President of Lafayette College, and myself, and of which I continued joint-editor during my stay in the tinited States. One of these was to place teaching on the same foot- ing as the other learned professions, by prohibiting all persons from prac tising it who had not a regular diploma. For granting these diplomas, I suggested that boards of teachers should be established in each county of the different States, analogous to the County Medical Board in the State of New York, and over these a State board exercising the same functions as the county board, and to which there should be liberty of appeal. The j ustice, expediency, and practicability of this plan are argued at considerable length in the Educator of 7lh July 1839. On various public occasions I recommended other measures for improving the condition of teachers, such as attaching lo every common school a house and garden for the teacher, declaring the office to be one held during life or good behaviour, instead of the present system of annual elections, and augmenting their income by allowing a small fee to be exacted from each pupil in addition to their salary. For the training of teachers, you are aware that in Pennsylvania, at least, I recommended the attaching of model schools, and a professorship of eduoa- tioit to the existing colleges, rather than the establishing of distinct normal seminaries. My reasons were, 1st, The saving of expense in the erection of buildings, and endowraent of professorships, thereby enabling the Stale to expend its bounty in providing scholarships for supporting indigent young men of talent during the period of their training, idly, The giving greater unity lo the system of education, by connecting the common schools with the higher seminaries. 3dly, The avoiding the difficulty in regard lo re ligious instruction, the colleges being connected with various religious denominations, and liberty of choice being thus afforded to persons quali fying themselves as teachers, ithly. The raising the status of teachers, by associating them during the course of their studies with persons preparing for the other learned professions. Had the Legislature adopted the plan proposed, and applied the ©40,000 asked by the superintendent of public schools for the endowment of normal seminaries, to the erection of 400 scholarships of $100 each (fifty scholarships to each of the eight colleges of Pennsylvania), taking an obligation from the persons benefitted, that they would either refund the cost of their education, or serve the state as com- mon school teachers for three years, I have no hesitation in saying that the 200 teachers who would have been annually sent forth, supposing the course limited to two years, would speedily have raised the standard of common school instruction, and given an impetus to the progress of educa tion throughout the state. That the superintendent's plan would not have succeeded, was, I think, clearly proved by an experiment made at Easton. The trustees and president of Lafayette College, at my suggestion, built a model school, invited a teacher from Scotland, and advertised in the New York and Philadelphia papers, Ihal I was willing lo give gratuitous instruc tion in the art of teaching to persons desirous of becoming common school teachers, and to superintend their training in the model school attached lo the college. The advertisements were continued at intervals for several APPENDIX. 381 months, and the result was, that we had three applications. Had the nor mal seminaries been built, the superintendent could have offered nothing more than we did, and had no reason to expect different success. Persons wiUing, under existing circumstances, lo become common school teachers, have not ordinarily the means of supporting themselves during the course of instruction, and those able lo support themselves are not willing to be come common school teachers. I have said that the plan which I proposed for Pennsylvania had a special reference to the circumstances of that slate. In the New England States that the number of persons qualified, and desirous to become common school teachers, is greater, and the success of distinct normal seminaries less prob lematical. In Massachusetts one such seminary had been establishedb efore I left America; and from the last report of the Connecticut Educational Board, I observe that the enlightened superintendent of public schools strongly re commends the establishment of at least one distinct normal seminary in that slate. In the hope that the experience of the Glasgow Educational Society in their normal seminary may be useful to the managers of these and similar in stitutions, I shall endeavor lo furnish you with the details which you request regarding that seminary. Professor Bache, in his admirable report on the state of education in Europe, has indeed described the seminary as it was at the period of his visit. Besides the changes since introduced, my position, of course, affords me greater facilities for acquiring a knowledge of its in ternal machinery than even he possessed. From the accompanying plan, you will observe that the buUdings consist of a central compartment, and two wings running back in the form of paral lelograms, and inclosing on three sides a space used as exercise ground for the normal students. The buildings front the City Road, and a street runs parallel to the boundary wall on the north side. On either side, and behind the buildings, there are vacant spaces occupied as play-grounds, each school having one attached to it. Standing in front of the seminary, you have immediately before you the central building, containing on the ground-floor a house for the janitor, and rooms for the secretary and rector; on the second floor a hall and class rooms for the normal students, and on the attic story a room lighted from the roof, to be used as a class-room for drawing. On the ground floor of the right wing is the Infant School. On the second story the School of In dustry, in which girls often years of age and upwards, in addition to read ing the Scriptures, writing, and arithmetic, are taught sewing and knitting. Behind the School of Industry are apartments for the master of the Infant School. On the groimd-floor of the left wing is the Juvenile School for children of both sexes, from six lo fourteen, under two masters, having each an assistant. The second story of this wing is occupied as a Private Semi nary, in which the fees are higher than in the other scnools, and the branches taught more numerous, but the method of instruction the same as in the other Schools. Behind are apartments for one of the masters of the Juvenile Schools. The Private Seminary alone is self-supporting. The fees of the other schools are intentionally low, so as to exclude none; the charge per quarter in the Infant School being 2s. — in the Juvenile, 3s. — for children under eignt; and 4s. for those above that age; and in the School of Indus try, 4s. The buildings and grounds cost £.15,000, of which £.5000 were contributed by Government — £.7000 remain as a debt on the property. The interest of the debt, and the excess of the expenditure over the sum raised by fees, are met by private subscription. The normal students pay £3 3s. to the institution, and support themselves during the period of their attend ance, which at present is fixed at not less than six months. The directors VOL. II. — 26 383 APPENDIX. contemplate making it twelve. The inability of the students to support themselves for a longer period, is the sole obstacle to this. The seminary is open to persons of all the different religious denomina tions, and contains at present Presbyterians of all the different bodies, Epis- copalians, Wesleyan Methodists, Independents, and one Baptist. Candi dates for admission are required only to bring certificates of their moral character from the clergyman of the denomination to which they belong. On presenting this, they are examined by a board, composed of the rector and principal masters of the Model Schools. Candidates are examined on whatever they profess to know; and as they differ widely in acquirements, the nature of the examination varies accordingly; embracing occasionally classics, mathematics, and the elements of natural and moral science; con fined at other times lo grammar, geography, arithmetic, and the history, doctrines, and precepts of the Bi ble. If found lo possess a competent know ledge of the subjects last specified, the candidates are recommended for ad mission. If found deficient, they are either advised to prosecute their studies with a view to be again examined at a subsequent period, or dissuaded from thinking of leaching as an employment. After being admitted, the students enter on a course of training. The shortness of the period of attendance precludes the idea of attempting more in the way of instruction, than revising their previous knowledge, and ar ranging it anew, so as lo give them a firmer hold of the general principles. They attend forty hours weekly; of which, during the last four months, six teen are spent in receiving instruction, eight in observing the model schools, and sixteen in giving lessons under the .-iuperintendence of the masters and rector. During the first two months, a greater proportion of lime is spent in observing the normal schools, as they are not expected to give lessons. Reports of what passes in the schools under their observation, are given in to the rector weekly. The written exercises of the students of two months' standing and upwards, are of a different character. The method of imparting instruction pursued in the Model Schools of the Glasgow Society is so peculiar that I despair of making it intelligible with out actually exhibiting it in operation. One lesson from the Scriptures, and another from the Book of Nature, are given daUy to the children arranged in a gallery opposite to the master. E^eh of these lessons is given orally, the children taking part in the exercise, answering questions, and filling in ellipses. The idea is lo present to the moMtal eye of the children a clear picture of the object described, or point to be illustrated — to tell them nothing which, by analogy, they can be led to discover for themselves — to proceed from the known to the unknown — slowly and gradually using the simplest language, and availing yourself of every possible mode of illustration — to notice all the answers of the children, never dogmatically passing judgment on these answers, but by a judicious series of questions, leading the child, if in error, to discover his mistake, and after eliciting the true answer, to make sure that it is received, by calling on aU the children to fill up ellipses in which it is involved. The method differs essentially from the verbal analy sis of the Sessional School, in- which the fragmentsof knowledge that occur in reading are taken to pieces, but no attempt is made to re-construct them so as to exhibit a connected view of any one point, far less of any one de partment of science. It approaches more nearly to that of Pestalozzi than any other with which I am acquainted, and yet I have reason to believe the individual under whom it was wrought out, was unconscious of that re. semblance. The person to whom I refer is, of course, Mr. Slow, the inde fatigable secretary of the Glasgow Society, in whose recent vrork on " The Training System" you will find a full exposition of his views. Iu the APPENDIX. 383 method of leaching reading, writing, arithmetic, and geography, there is less difference betwixt this and other schools, although in all, the general principle of addressing the understanding befbre consigning to the verbal memory, is kept distinctly in view. The masters accompany the children lo the play-ground, and mingle in iheir sports. He is a silent, but not unobservant witness of what passes, and on their return to the gallery, calls their attention to any impropriety which may have occurred, applying the Scripture rule lothe case, and lead ing the chUd to pronounce on his own conduct, without directing especial notice to him, unless under aggravated circumstances. The school, I ought lo have observed, opens and closes with prayer and praise, and the greatest pains are taken lo blend devotional feelings with the exercises of the day, — the children being trained to regard religion as consisting in love to God and to man, and to practise throughout the day the precepts which have been explained in the Scripture morning lesson. The effect of this is lo do away with the necessity of corporal punishment, and the ordinary stimuli of prizes and taking of places. The sense of duly, the desire of the appro bation of their masters, and the pleasure arising from the gratification of their thirst for knowledge, and the exercise of the powers of their minds, are found sufficient to secure a greater amount of attention during the giv ing of the lesson than is common in schools. The interference ofthe parents, or, in an extreme case, the expulsion ofthe offender, is had recourse to; but this last has occurred once only for several years. Great attention is paid lo physical exercises. The movements to and from the play-ground are performed in regular order, lo vocal music; and whenever the attention begins to flag in the gallery, physical movements, or the singing of some lively air, are employed to rouse the sluggish.. The influence of-physical movements in training to habits of obedience is very important. Require of a child some intellectual effort, you cannot tell whether his non-obedience proceeds from want of power or of will. Ask him to raise his hand — you can be al no loss to determine which. The habit of obedience in one part of his conduct is extended to all. Vocal music is taught as a regular branch of instruction, and its beneficial influ ence is visible both on the temper and the spirits of the children, harmoni sing and softening the character, and cheering and enlivening them after mental toil. To prepare a person accustomed to a different method, for conducting a school on such principles as these, within the limited period at present in use, is next to impossible. All that we can do is lo put him on the way. Whether hewUl go forward or return to his former method, depends partly on the individual himself, partly on the directors of the school in which he is called lo labor. The candidate teacher is first placed in the infant depart ment. The necessity of usirtg simple language, and of being clear and orderly in his statements, is here forced on his conviction. After he has acquired an idea of the system, he is employed in giving lessons lo detach ments of the children from the Model Schools, in the hall, under the rec tor's superintendence. The subjects of these lessons are prescribed, and the students are expected to prepare themselves carefully for giving the lesson. After the chUdren withdraw, the voice and manner of the different students who have been employed, and the .matter and language of the lessons themselves, are minutely criticised by the rector, who occasionally interposes even during the 'lesson lo correct an erroneous statement, or bring out more fully a point slurred over. Once a week four of the senior students give each a lesson to the children in the gallery of one of the de partments, on subjects prescribed the week before. These lessons are 384 APPENDIX. given in presence ofthe secretary, the rector, the master ofthe department, and all the students. At the close of the lessons, all except the master ofthe department and the children, withdraw to the hall, and the lessons, are there subjected to a searching criticism by such of the senior students as feel disposed and by the master and secretary, the rector summing up the criticisms, and enlarging occasionally on one or more points of special importance. In addition to these exercises, the senior students once a week give lessons to their fellow students on prescribed subjects in presence ofthe rector. The students on these occasions are enjoined to give no answers which a child might not be expected lo give, and the ingenuity of the trainer is put to the. test in bringing out answers without departing from the principles ofthe system. The rector occasionally interposes to check wandering, and bring back to the point, or correct erroneous statements, and he can do this the more freely from the absence of the children. He exemplifies the system in lessons to the students twice a week; one on Natural History, and one on Physics. The number of students varies from thirty to forty, of whom one-third are females. Had we the means of aiding deserving persons to support themselves during the course, our numbers might be doubled or tripled. — As it is, the demand for teachers trained in the seminary far exceeds the supply, and this it is which keeps up our numbers. Had they not the hope of bettering their circumstances by submitting lo a course of training, the mere desire of professional improvement could not be expected to induce so many to submit to the privations which they often find necessary for attaining their end. Our transatlantic brethern must keep this in view in planning Normal Seminaries. No one will submit to a laborious course of training to prepare for a situation which is not worth the accepting after that train ing is terminated. One other point I would urge on their especial notice. Normal Seminaries, if they are to be useful, must be so conducted as lo inspire the candidate teacher with deep devotional feeling. The remune ration of the teacher, under the most favorable circumstances, is so inade quate, and the duties which he is called to perform so laborious, that, to insure their right discharge, he must be animated by higher motives than the hope of earthly reward. To train him to act on these motives ought to be the great aim of rightly conducted Normal Seminaries. For the encouragement of benevolent individuals desirous of promoting the interests of education by the establishing of Normal Schools, let me remind them, in conclusion, that the Glasgow Society commenced their labors with one small infant school — that they have trained since they began their operations upwards of 600 teachers, most of whom are still laboring in different parts of the world; and that they have now under a course of instruction in the commodious buildings which they have erected, upwards of 600 children, and from forty to fifty candidate'teachers, with every prospect of increasing usefulness. — I remain, my dear sir, yours faithfully, Rob. Cunningham. APPENDIX. 385 No. VI.— Referred to on p. 165. TABLE OF ATTENDANCE ON TWELVE LECTURES ON PHRENOLOGY IN HARTFORD, CONNECTICUT. Date. Weather. Sub Visiter. Young Men's Compli scribers. Institute. mentary. 1839. Sept. 27. Fair. 50 25 _ 12 " 30. Rain. 49 14 __ 13 Oct. 2. Fair. — 35 ' 4. Do. 66 6 46 11 ' 7. Do. 60 4 56 8 ' 9. Do. 62 12 54 10 ' 11. Do. 59 14 53 9 ' 14. Rain. 47 1 50 9 ' 16. Fair. 57 6 54 10 ' 18. Do. 55 8 52 10 ' 21. Do. 53 14 52 38 ' 23. Do. 56 15 54 43 " 25. Do. 59 23 54 43 12) 673 11) 560 11)560 12)216 A verage 56 11 50 18 Hartford, 25th October, 1839. At a meeting of Mr, Combe's Phrenological Class held immediately after the close ofthe last lecture ofthe course, the class was organised by calling the Rev. Dr Totten, president of Washington College, to the chair, and ap pointing Wm. James Hammersley, secretary. On motion of Erastus Smith, Esq., a committee of three was appointed by the chair to draft resolutions for the consideration of the class. The committee consisted of the Rev. Mr. GaUaudet, Erastus Smith, Esq., and Dr. A. Brigham. The committee having reported, the following resolutions were discussed, and unanimously adopted. Resolved — That we have derived pleasure and instruction from the in teresting course of lectures now completed by Mr. Combe. Resolved — That from this able exposition of Plirenology, we have learned numerous facts of practical utility in relation to intellectual, moral, and physical education. Resolved — That we regard his exposition of the subject as highly valua ble in teaching us the functions ofthe brain, and the philosophy ofthe mind; and believe that great benefits will result from the application of many of its principles to the education of youth, to legislation, jurisprudence, and the treatment ofthe insane. Resolved—That a committee of five be appointed to convey to Mr. Combe these resolutions of his class, and an expression of thanks for the gratifica- tion his lectures have afforded them. 386 APPENDIX. The committee appointed, in accordance with the above resolution, were Rev Mr. GaUaudet, Erastus Smith, Esq., Dr. A. Brigham, Rev. Mr. Hovey and Professor Stewart. On motion adjourned. Wm. James Hamersley, Secretary. Silas Totten, Chairman: No. VII.— Referred to on p. 198. TABLE OF ATTENDANCE ON SECOND COURSE OF LECTURES ON PHRENOLOGY AT BOSTON. Date. Weather. .?ub. scribers. Visiters. Teachers. Compli mentary. 1839. Nov. 1. Fair. 141 7 19 26 " 4. Do. 172 , 8 27 32 " 6. Do. 190 ' 8 36 31 " 8. Do. 199 12 40 32 "11. Do. 1.92 6 42 26 "13. Do. 195 5 40 36 " 15. Do. 151 10 35 28 "18. Do. 157 11 41 32 "20. Do. 180 22 47 29 "22. Do. 178 18 47 36 " 25. Do. 161 24 34 22 "27. Do. 139 37 43 30 12) 2055 12) 168 12) 451 12)360, Average 171 14 37 30 No. VIIL— Referred to on p. 201. SPEECH OF HIS EXCELLENCY GOVERNOR EVERETT ON ST. ANDREw's DAY, 30TH of NOVEMBER 1839. The chairman of the Scots Charitable Society gave as a toast " Mas sachusetts, and her distinguished Chief Magistrate. On the announcement of this toast. Governor Everett said — I rise, Mr. President, to tender you my sincere thanks for the flattering notice with which you and the company have been pleased to honor me. I can say with entire truth, though I am unconnected by any national association with this occasion, that I have cordially entered into its spirit. Though 1 am a republic-in by principle and feeling, I am not so much of a stoic as not to have had my sympathies touched while your national an- APPENDIX. 387 them was sung with such spirit and feeling. It is a beautiful spectacle to witness this voluntary tribute of respect paid at the distance ofthree thou sand miles, to the youthful sovereign of Great Britain, by a comp.any like this who, though the children or descendants of Scotland with few excep tions (as was observed by H. M. Coniul on my right), owe her at present no political allegiance. It would be a pleasing incident if it stood alone. But it is not your solitary act. You do but add your voices to a strain, which is almost literally echoing round the globe. On this day, dedicated to your patron saint, the tribute of respect which you have just paid to the maiden majesty of your father-land, is repeated by the sons of Scot land, wheresoever their lot is east at home or abroad, from the utmost Ork neys to the Cape of Good Hope, and from Canada to Hindostan; with no (Bifference but that of time, as the evening star, rising successively on each region of the world-encircling empire of England, appoints the hour of the social gathering, and summons the sons of Caledonia to their patriotic vespers. I thank you, Mr. President, for allowing me to partake your hos pitality on this occasion. I was not aware till I received your kind invitation, that there existed among us an institution like this, coeval almost with the settlement of the country. It would be doing injustice to a society of this description, though it may bear a foreign name, to regard it as an institution of foreigners. Some of you, gentlemen, trace your descent, I presume, from ancestors who came to this country with the second, perhaps with the first, generation of its settlers. Among the names of the original founders of the institution, as preserved in one of the ancient record books, kindly put into my hands by my friend Mr. Gordon, I recognise some which still subsist among us, and which stand as high in the respect of the community as they did one hundred and eighty years ago. It is a principle deeply wrought in the destinies of America, th,-\t, set tled originally in times of trial and convulsion in Europe, it should at all subsequent periods afford a refuge to those who might be driven abroad by the storms of fortune, or who, from a desire of bettering their con dition in life, should go forth from the crowded population of the elder world, and follow the guidance of an honest spirit of^ adventure to the new found continent. Accordingly we find that, in the higher paths of state, swept as they are by the tempests of revolution, regicide judges in ancient times, and in our own times fugitive kings, have found a safe retreat on our shores. In the quiet and happier walks of private life there has at all times been an active resort from Europe to America; and 1 doubt not that, at this moment, in more than one foreign country, many a loving and achinir heart, waiting to receive the summons to follow those who have gone before, is able to respond to the plaintive strain of your immortal Burns — I turn to the west, when I gae to my rest. That happy my dreams and my slumbers may be; For far in the west is he I loe best. The youth that is dear to my bairn and to me. Now, Sir, among all those, who, coming from every country in Europe, have brought hither the qualities by which they are characterised at home —whether it be the firm and manly Englishman, the ardent and generous son of Erin, the mercurial and generous Frenchman, the sedate and in dustrious Hollander or German, there is none who has proved a better citizen in his new home, than the punctual, intelligent, and conscientious Scot. We of New England ought to give you this credit, for both those 388 APPENDIX. who in a serious strain are disposed to pronounce our eulogy, and those who in a lighter mood, make merry with our foibles, ascribe to us pretty much the same merits and defects of character. I may say, therefore, though to this extent a party interested, yet with so much the greater claim to be believed sincere, that there is no people in Europe or America among whom the Scottish emigrant has reason to blush for his native land. You are not numerous here. Sir. I am sorry for it; and I hardly know why it is so, for I suppose we should be unwil ling, on either side to acknowledge the validity of the reason, which has sometimes been assigned to the fact, viz. that we Yankees are too can ny for you. Your society. Sir, as the secretary, in his very handsome report, has informed us, was founded near two hundred years ago. Scotland was then an independent kingdom. Not merely independent, she had more than half a century before sent her sovereign to sit upon the throne of the sister realms. Although in the particular year in which the society was esta blished, in 1657, the monarch of his proscribed lineage was perhaps, like some of your founders, wandering in foreign lands dependent on the stranger for protection, yet three years had scarcely elap.sed before he was triumphantly restored. At the close of the century, however, the sepa rate sovereignty of Scotland was merged in the Union of the kingdoms; in consequence of the superior wealth and numbers of the EngUsh, the lo cal sceptre of the ancient monarchy departed for ever; and the crown of Bruce was locked up in a dusty chest in Holyroodhouse, never more to be drawn forth, but as an object of antiquarian curiosity, or as a melancholy show. But let not the patriotic son of Scotland lament the change. The sceptre of mind can never pass away; she has won for her brows a dia dem, whose lustre can never be obscured. Not to speak of the worthies of ages long passed; of the Knoxes, the Buchanans, and the early minstrelsy of the border; the land of your fathers, Sir, since it ceased to be a sepa rate kingdom, has, through the intellect of her gifted sons, acquired a supremacy over the minds of men, more extensive and more enduring than that of Alexander or Augustus. It would be impossible to enume rate them all — the Blairs of the last generation, the Chalmerses of this; the Robertsons and Humes; the Smiths, the Reids, the Stuarts, the Browns; the Homes, the Mackenzies; the Mackintoshes, the Broughams, the Jef freys, with their distinguished compeers, both in physical and moral science. The Marys, and the EUzabeths, the Jameses and the Charleses wiU be forgotten before these names will perish from the memory of men. And vjhen I add to them those other illustrious names — Burns, Campbell, By ron, and Scott, I may truly say, Sir, that the throne and the sceptre of England will crumble into dust like those of Scotland; and Windsor Cas tle and Westminster Abbey will lie in ruins, as poor and desolate as those of Scone and lona, before the lords of Scottish song shall cease to reign in the hearts of men. For myself. Sir, I confess that 1 love Scotland. I have reason to do so. I have trod the soil of the Land of brown heath and sha^iry wood, Land ofthe mountain and the flood. I have looked up to the eloud-capt summit of Ben Lomond; have glided among the fairy islets of Loch Katrine: and, from the battlements of Ster ling Castle, have beheld the links of Forth sparkling in the morning sun. I have done more. Sir; I have tasted that generous hospitality of Scotland, which her Majesty's Consul has so justly commemorated; I have held con- APPENDIX. 389 verse with her most eminent sons; I have made my pilgrimage to Melrose Abbey, in company with that modern magician, who, mightier than the magician of old that sleeps beneath the marble floor of its chancel, has hung the garlands of immortal poesy upon its shattered arches, and made its moss-clad ruins a shrine, to be visited by the votary of the muse from the remotest corners of the earth to the end of time. Yes, Sir, musing as 1 did, in my youth, over the sepulchre ofthe wizard, once pointed out by the bloody stain of the cross and the image ofthe areh-angel: — standing within that consecrated enclosure, under the friendly guidance of him whose genius has made it holy ground; while every nerve within me thrUled with excitement, my fancy kindled with the inspiration ofthe spot. I seemed to behold, not the vision so magnificently described by the minstrel — the light, which, as the tomb was opened, broke forth so gloriously, Streamed upward to the chancel roof. And through the galleries far aloof; But 1 could fancy that I beheld, with sensible perception, the brighter light which had broken forth from the master mind; which had streamed from his illumined page ail-gloriously upward, above the pinnacles of worldly gran deur, tUlit mingled its equal beams with that ofthe brightest constellations in the intellectual firmament of England. No. IX.— Referred lo on p. 208. MODE OF INSTRUCTING LAURA BRIDGMAN, DEAF, DUMB, BLIND, AND WITHOUT SMELL. An extract from tlie diary kept by her instructor wiU give an idea of her manner of questioning. December 3. "Spent one hour in giving Laura an idea ofthe meaning of the words left and right. She readily conceived that left hand meant her left hand, but with difficulty generalised the term. At last, however, she caught the idea, and eagerly spelt the name of her arms, hands, fingers, feet, ears, &c., as they were touched, and named them, right or left, as might be; suddenly pausing, however, and looking puzzled, she put her finger on her nose, and asked if that were left or right; thus she continually puzzles one: but such is her eagerness to find out one's meaning, such a zealous co-operation is there on her part, that it is a delightful task to teach her. "Uses to-day freely the prepositions in and on: she says, teacher sitting in sofa: — do not dare to correct her in such cases of anomalous usage ofthe preposition, but prefer to let her be in error, rather than shake her faith in a rule given: the corrections must be made by and by: the sofa having sides, she naturally says in." In her eagerness to advance her knowledge of words and to communicate her ideas she coins words, and is always guided by analogy. Sometimes her process of Moral maiting- is very interesting; for instance, after some time spent in giving her an idea of the abstract meaning of alone, she seemed to obtain it, and understanding that being by one's self was to be alone, or al-one. She 390 APPENDIX. was told to go to her chamber, or school, or elsewhere, and return alone; she did so, but soon after, wishing to go with one ofthe little girls, she strove to express her meaning thus, Laura go al-two. The same eagerness is manifested in her attempts to define, for the pur. pose of classification: for instance, some one giving her the word bachelor, she came to her teacher for a definition, she was taught that men who had wives were husbands, those who had none, bachelors; when asked if she understood, she said, "man no have wife bachelor — Tenriy bachelor;" refer ring to an old friend of hers. Being told to define bachelor, she said " bach elor no have wife, and smoke pipe." Thus she considered the individual pe culiarity of smoking in one person as a specific mark of the species bachelor. Then, in order to test her knowledge of the word, it was said by her teacher, Tenny has got no wife, what is Tenny? She paused, and then said, Tenny is wrong! The word widow being explained to her, a woman whose husband is dead, and she being called upon to define, she said, "widow is woman, man dead,and cold," and eked out her meaning, by sinking down, and dropping her hand, to signify in the ground. The two last words she added herself, they not having been in the de finition: but she instantly associates the idea of coldness and burial with death. Her having acquired any idea of death was not by the wish of her teacher, it having been his intention to reserve the subject until such a develop ment of her reason should be attained as would enable him to give a cor rect idea of it. He hopes still, by aid of the analogy of the germination and growth of plants, to give her a consoling hope of resurrection, to counterbalance the almost instinctive dread of death. She had touched a dead body before she came to the institution. She.easily acquired a knowledge and use of active verbs, especiaUy those expressive oi tangible action; as to walk, to run, to sew, to shake. At first, of course, no distinction could be made of mood and tense; she used the words in a general sense, and according to the order of her sense of ideas: thus, in asking someone to give her bread, she would first use the word expressive of the leading idea, and say, "Laurd, bread give." If she wanted water she would say, water, drink, Laura. Soon, however, she learned the use of the auxiliary verbs, of the differ ence of past, present, and future tense; for instance, here is an early sen tence, Keller is sick — when will Keller well; the use of be she had not ac quired. Having acquired the use of substantives, adjectives, and verbs, preposi tions and conjunctions, it was deemed time to make the experiment of try ing to teach her to write, and to show her that she might communicate her ideas to persons not in contact with her. It was amusing to witness the mute amazement with which she sub mitted to the process, the doqility with which she imitated every motion, and the perseverance with which she moved her pencil over and over again in the same track, until she could form the letter. But when at last the idea dawned upon her, that, by this mysterious process, she could make other people understand what she thought, her joy was boundless. Never did a child apply more eagerly and joyfully to any task than she did to this, and in a few months she could make every letter distinctly, and separate words from each other. The following anecdote will give an idea of her fondness for teazing or innocent fun or mischief. Her teacher looking one day unobserved into APPENDIX. 391 the girls' play-room, saw three blind girls playing with the rocking horse: Laura was on the crupper, another in the saddle, and a third clinging on the neck, and they were all in high glee, swinging backward and forward as far as the rockers would roll. There was a peculiarly arch look in Laura's countenance — the natural language of sly fun. She seemed prepared to give a spring, and suddeuly when her end was lowest, and the others were perched high in the air, she sidled quickly off on the floor, and down went the other end so swiltly as to throw the girls off the horse. This Laura evidently expected, for she stood a moment convulsed with laughter, then ran eagerly forward with outstretched, hands to find the girls, and almost screamed with joy. As soon, however, as she got hold of one of them, she perceived that she was hurt, and instantly her coun tenance changed; she seemed shocked and grieved, and after caressing and comforting her playmate, she found the other, and seemed to apologise by spelling the word wrong, and caressing her. When she can puzzle her teacher she is pleased, and often purposely speUs a word wrong with a playful look: and if she catch her teaclier in a mistake, she bursts into an ecstacy of laughter. When her teacher had been at work giving her an idea of the words carpenter, chair- maker, painter, &c., in a generic sense, and told her that blacksmith made nails, she instantly held up her fingers and asked if blacksmith made them, though she knew well he did not. With little girls of her own age she is fuU of frolic and fun, and no one enjoys a game at romps more than Laura. She has the same fondness for a dress, for ribbons, and for finery as other girls of her age, and as a proof that it arises from the same amiable desire of pleasing others, it may be remarked that whenever she has a new bon net or any new article of dress, she is particularly desirous to go to meet ing, or to go out with it. If people do not notice it, she directs their at tention by placing their hand upon it. Generally she indicates her preference for such visiters as are the best dressed. , She is so much in company with blind persons that she thinks blindness common, and when first meeting a person, she asks if they are blind, or she feels of their eyes. She evidently knows that the blind differ from seeing persons, for when she shows Wind persons any thing she always puts their fingers on it. She seems to have a perception of character, and to have no esteem for those who have little inteUect. The following anecdote is significant of her perceptioil of character, and shows that from her friends she--requires something more than good-natured indulgence. A new scholar entered school — a little girl about Laura's age. She was very helpless, and Laura took great pride and great pains in showing her the' way about the house, assisting her to dress and undress, and doing for her many things which she could not do herself. In a few weeks it began to be apparent even to Laura that the chUd was not only helpless, but naturally very stupid, being almost an idiot. Then Laura gave her up in despair and avoided her, and has ever since had an aversion to being with her, passing her by as if in contempt. By a natural association of ideas she attributes to this child all those countless deeds which Mr. Nobody does in every house — if a chair is broken, or any thing is mis placed, and no one knows who did it, Laura attributes it at once to this child. It has been observed before that she is familiar with the processes of addition and subtraction in small numbers. Subtracting one number from 392 APPENDIX. another puzzled her for a time, but by help of objects she accomplished it. She can count and conceive objects to about one hundred in number — to express an indefinitely greal number, or more than she can count, she says hundred. If she thought a friend was to be absent many years, she would say — will come hundred Sundays, meaning weeks. She is pretty accurate in measuring time, and seems to have an intuitive tendency to do it. Unaided by the changes of night and day, by the light, or the sound of any timepiece, she nevertheless divides time accurately. With the days of the week, and the week itself as a whole, she is per fectly familiar; for instance, if asked what day will it be in fifteen days more, she readily names the day of the week. The day she divides by the commencement and end of school, by the recesses and by the arrival of meal-times. She goes to bed punctually at seven o'clock, and of her own accord. For some time after she came under our charge she had some one to put her to bed every night; but soon it was thought best to send her alone, and that she might not wait for any one, she was left alone one evening; and she sat until quite late, a person watching her; and at last she seemed to form her resolution suddenly — she jumped up and groped her way up to bed. From that time to this she has never required to be told to go to bed, but at the arrival of the hour for retiring she goes by herself. Those persons who hold that the capacity of perceiving and measuring the lapse of time is an innate and distinct faculty of the mind, may deem it an important fact that Laura evidently can measure time so accurately as to distinguish between a half and a whole note of music. Seated at the piano forte she will strike the notes in a measure like the following quite correctly: — pj J II* -JwJ Now, it will be perceived that she must have a clear perception of the lapse of time in order to strike the two eighths at the right instant, for in the first measure they occur at the second beat, in the second measure at the third beat. There is no doubt that practice will enable her to subdivide time still more minutely. Possibly some attach an undue degree of importance to this power of measuring time, considered in a metaphysical point of view, for any one may make the same experiment upon himself, and by stopping his ears and closing his eyes, will find he can measure time, or the dura tion of his sensation, and know which of two periods is the longest; neverthe less we shall continue carefully to note the phenomena in the case of Laura for the benefit of whom they may concern. It is interesting, in a physiological point of view, to know the effect of the deprivation of three senses upon the remaining two. The sense of smell being destroyed, it seems a curious question whether the effect Upon the organ of taste is general or particular. That is, whether the taste is blunted generally, and for all things alike, or whether one kind of sapidity is more affected than another? To ascertain this some experi ments have been tried, but as yet not enough to enable one to state confi dently the results in minute distinction. The general conclusions are these: Acids seem to make vivid and distinct impression upon the taste, and APPENDIX. 393 she apparently distinguishes the different degrees of acidity better than of sweetness or bitterness. She can distinguish between wine, cider and vinegar better than substances like manna, liquorice and sugar. Of bit ters she seems to have less perception, or indeed hardly any, for on putting powdered rhubarb into her mouth she called it tea, and on one saying no, and telling her to taste close, she evidently did try to taste it, but still called it tea, and spit it out — but without any contortion or any indication of its being particularly disagreeable. Of course she has a repugnance to these kinds of experiments, and it seems almost imposing upon her good nature to push them very far; we shaU, however, be soon able to ascertain certainly how far she can dis tinguish different sapid bodies. Those who are curious in the physiology of the taste l^iiow that the highest degree of gusto or the acme of pleasure is not obtained until just as the morsel has slipped over the glottis, and is on its way beyond the power of recall down the oesophagus. This seems to be a wise precaution of nature to prevent the stomach being cheated of its due, for if the highest degree in pleasure of eating could be obtained with out absolutely swallowing the morsel — the epicure could have an exhaust- less source of pleasure, and need never degenerate into the gourmand. Some physiologists who have speculated upon this subject, consider that this final climax ofthe pleasure of taste is produced by a fine aroma which, rising from the morsel and mounting up the fauces, pleasantly titillates the ramifications of the olfactory nerve. The fact that, when we have a cold in the head and the fauces are obstructed, the taste is blunted, seems to bear out this supposition; but, from some observations on Laura, one would be inclined to think that some other cause must contribute to the effect. She appears to care less for the process of mastication than deglutition; and probably it is only the necessity of mechanical trituration of food, which induces her to go through with it, before hastening to the pleasant part of swallowing. Now, as the imperfection of smell impairs the taste in the tongue and palate during mastication, it should have the same effect in deglutition, Supposing this theory to be correct: but it seems not to be so — else Laura would liave little inducement to swallow, save to fill a vacuity of stomach. Now, it seems doubtful whether the feeling of vacuity of stomach, strictly speaking, would show a child the road for the food, or whether it would not be as likely to stuff bread into its ear, as into its mouth, if it had no pleasurable sensation in tasting; and further, if the pleasurable sensation did not increase and tempt to deglutition, it is doubtful whether hunger or vacuity of stomach alone would teach a child to swallow the chewed morsel. On the whole, she seems to care less for eating than most children of her age. With regard to the sense of touch it is very acute, even for a blind per son. It is shown remarkably in the readiness with which she distinguishes persons: there are forty inmates in the female wing, with all of whom of course Laura is acquainted; whenever she is walking through the passage ways, she perceives, by the jar ofthe floor, or the agitation of the air, that some one is near her, and it is exceedingly difficult to pass her without be ing recognised. Her little arms are stretched out, and the instant she grasps a'hand, a sleeve, or even part ofthe dress, she knows the person, and lets them pass on with some sign of recognition. The innate desire for knowledge, and the instinctive efforts which the human faculties make to exercise their functions, is shown most remarkably in Laura. Her tiny fingers are to her as eyes, and ears, and nose, and most 394 APPENDIX. deftly and incessantly does she keep them in motion; like the feelers of some insects which are continually agitated, and which touch every grain of sand in the path, so Laura's arms and hands are continually in play; and when she is walking with a person she not only recognises every thing she passes within touching distance, but by continually touching her compan ion's hands she ascertains what he is doing. A person walking across a room while she had hold on his left arm, would find it hard to take a pencil out of his waistcoat pocket with his right hand, without her perceiving it. Her judgment of distances and of relations of place is very accurate; she wUl ri.se from her scat, go straight towards a door, put out her hand just at the right time, and grasp the handle with precision. When she runs against a door which is shut, but which she expected to find open, she does not fret, but. rubs her head and laughs, -i though she perceived the ludicrous position of a person flat against a door trying to walk through it. The constant and tireless exercise of her feelers gives her a very accurate knowledge of every thing about the house; so that if anew article, a bundle, bandbox, or even a new book, is laid any where in the apartments which she frequents, it would be but a short time before, in her ceaseless rounds, she would find it, and from something about it she would generally discover to whom it belonged. She perceives the approach of persons by the undulations of the air strik ing her face; and she can distinguish the step of those who tread hard, and jar the floor. At table, if told to be still, she sits and conducts herself with propriety; handles her cup, spoon, and fork, like other children; so that a stranger looking at her would take her for a very pretty child with a green ribbon over her eyes. But when at liberty to do as she chooses, she is continually feeling of things, and ascertaining their size, shape, density, and use — asking their names and their purposes, going on with insatiable curiosity, step by step, towards knowledge. Thus doth her active mind, though all silent and darkling within, com mune by means of her one sense with things external, and gratify its innate cravings for knowledge by close and ceaseless attention. Qualities and appearances, unappreciable or unheeded by others, are to her of great significance and value; and by means of these her knowledge of external nature and physical relations will in time become extensive. If the same success shall attend the cultivation of her moral nature, as has foUowed that of her intellect and her perceptive faculties, great wiU be the reward to her, and most interesting wUl be the results to others. No. X.— Referred to on p. 236. EESOLUTIONS OF CLASS AT ALBANY. George Combe, Esa. Albany, Feb. S, 1840. Dear Sir: — At the close of your Course of Lectures in this city, on the 7th instant, the Class was organised by the appointment of Thomas W. Olcott, Esq. as chairman, and the Rev. Dr. Bullions as secretary. The objects of the meeting were then stated by the chairman in the following words: — APPENDIX. 395 Ladies and Gentlemen. — We have listened to the exposition ofthe prin ciples of Phrenology by decidedly the most gifted and distinguished advo cate and teacher of that science now living, and the object ofthe meeting now called is to convey to Mr. Combe, on bidding him farewell, the assur ance ofthe pleasure with which we have attended his class and heard his lectures. The importance of Phrenology as a guide to heslth and physical education, most of competent judges will freely admit. The respected se nior trustee ofthe Institution in which we are now assembled has long been an able and faithful champion of this branch ofthe subject, and Combe on Physiology has been adopted as a text book in this Academy. If the science has not attained the accuracy of precision in details, yet its general princi ples are beginning to be acknowledged, and to occupy the attention of the most profound and cultivated minds. The proof of this fact I have in the character of the audience before me. — If gentlemen have any remarks or resolutions to offer, they will now he entertained. After which, on motion of Rufus W. Peckham, Esq., it was unani mously Resolved, — That we have listened wiih deep and increasing interest to the lectures delivered by George Combe, Esq. of Edinburgh on the subject of Phrenology and its application. Resolved, — That we feel gratified, and in the highest degree instructed, by the clear and able manner in which the principles of that science have been explained, and that the facts and numerous illustrations with which Mr. Combe has fortified and enforced his principal positions, entitle them, in our view, to great weight and consideration. Resolved, — That the application made by Mr. Combe of the science of Phrenology to the explaining of life's complicated phenomena, and to the unfolding ofthe great principles upon which the physical education and the inteUectual and moral culture of the young should be conducted, invest it with an interest, which, we believe, has not hitherto been properly appre ciated, and we hope the day is not distant when every parent in this country shall be familiar with those principles. Resolved, — That in our estimation the American people are greatly in debted to Mr. Combe for his eminently successful efforts in promulgating doctrines so vitally essential to the proper developement of the physical and mental powers of man, and the increasing consequences of which can be realised in a manner adequate to their importance only by coming generations. Resolved, — That a copy of these Resolutions be presented to Mr. Combe, and that their publication in the daily papers of this city be requested. It was then, on motion, resolved that Amo4 Dean, Esq., Dr. Hamilton, and Rufus W. Peckham, Esq., be a committee to wait upon Mr. Combe, and to present him with a copy ofthe above resolutions. We assure you. Sir, that it gives us great pleasure in thus being made the medium of the communication of sentiments so fully accordant with those entertained by each of us; at the same time, it is with much regret we feel that, in performing this grateful office, we must bid you farewell. With sentiments of the highest respect and consideration, we are, your obedient servants, Amos Dean, R. W. Peckham, W. A. Hamilton. 396 APPENDIX No. XL— Referred to on p. 276. Extract from the " American Journal of Science and Arts" for July 1840, edited by Professor Silliman. RESOLUTIONS OF CLASS AT NEW HAVEN. At the conclusion of the last lecture, and after Mr. Combe had taken leave and withdrawn, the audience was called to order by the Hon. Henry W. Edwards, late Governor of Connecticut. The Hon. David Daggett, late Chief- J ustice ofthe state, was called to the chair, when the following resolutions were laid in by Governor Edwards, seconded by Professor Silliraan, and carried by an unanimous vote. We trust that our readers will agree with us that it is not inappropriate to the object of a Journal of Science to record them with the remarks by which they were supported. The Observations of Governor Edwards on introducing the Resolutions, were as follows: — We have been listening with great interest and instruction, during a series of evenings,* to the lectures of Mr. Combe on Phrenology, and his course is now finished. He has displayed much ability and great research on this subject, and whatever our opinions may finally be as to the correct ness of the views he has presented, I think we shall readily admit, that he has acquitted himself fairly and fully in what he undertook. For one, I am ready to declare that he has accomplished all that I had anticipated. He has performed to my entire satisfaction his part ofthe engagement. If there be truth in Phrenology, the sooner we know it the better. The sub ject is of immense importance, and if we are still in doubt, we have been furnished with the means of ascertaining the truth. Mr. Combe is now about to leave us, and an expresrion of our approbation, in accordance with what has been done at other places where he has lec tured, is, I think, due from us, and will probably be very gratifying to him. I hold in my hand some resolutions which will be submitted to the meeting, and will, it is presumed, be cheerfully concurred in by all present. RESOLUTIONS. Resolved, — That we have listened with great interest to the lectures of Mr.' Combe, on the physical, intellectual, and moral powers of man, and that, without claiming to express an opinion on Phrenology as a science, we have derived from his skilful analysis both instruction and gratification. Resolved, — That our best wishes attend Mr. Combe and his lady, for a safe return to their native land, and a happy reunion with their friends. Resolved,— That Judge Daggett, Governor Edwards, Professor Silliman, General Kimberly, and Professor Olmsted, be a committee to present to Mr. Combe a copy ofthe above resolutions. New Haven, Conn., March 15, 1840. « " "The resolutions were communicated to Mr. Combe with the letter, of which the following is a copy: — * The course occupied thirteen evenings, each lecture being two hours long, with a brief intermission. APPENDIX. 397 TO MR. GEORGE COMBE. Dear Sir: — In compliance with the request of the gentlemen and ladies who have attended your course of lectures on Phrenology, we have the pleasure of presenting you with a copy of the resolutions adopted by them, and avail ourselves of the occasion to communicate the assurance of our high respect and esteem. David Daggett. Henry W. Edwards. Benjamin Silliman. Dennis Kimberly. Dennison Olmsted. New Haven, March 15, 1840. Professor Silliman, in seconding these resolutions, said, Mr. Chairman, I have no claim to be called a phrenologist, for I have not studied the sub ject sufficiently to form an opinion upon the science as a whole, and it is not probable that my engagements will ever permit me to give it a thorough investigation. All I know of it is derived from the courses of lectures which I have heard, and of which this is the fourth; from observation of such facts as have come in my way; from credible attestations of its prac tical applications published in various works, and from personal communi cation with some of its cultivators. * * » Jt appears to me, Sir, that Phrenology involves no absurdity, nor any antecedent improba bility. The very word means the science or knowledge ofthe mind, which all admit to be a pursuit of the highest dignity and importance, both for this life and the life to come; and the appropriate inquiry of the phrenolo gist is, whether the mind, with its peculiar powers, affections, and propen sities, is manifested by particular organs corresponding with the conforma tion of the cranium, that defensive armor by which the brain is protected from external injury. * * * Are we then expected seriously to assert, that which appears self-evident, that the seat of our mental ope rations, and of our affections and propensities, is in the brain? My con sciousness informs me so, and this is the highest possible evidence to me, although my consciousness cannot be evidence to another person. * * * The residence of the mind being in the brain, it is not absurd or irrational to inquire whether it can be read in the form of the cranium as weU as in the expression of the features. * « » Perhaps we may not be able to follow phrenologists in all their detailed divisions ofthe position of the faculties, affections, and propensities; but, after making all reasonable allowance for some possible errors in discrimination, and for some suggestions ofthe imagination, may we not still rely upon their abi lity to indicate, decidedly, the prevailing faculties and the ruling affections and propensities of far the greater number of individuals, in any assembly, either of pupils or convicts, or of people brought together by accident? — In yielding to our convictions on this subject we should, however, exclude smatterers and pretenders, who, having only a superficial acquaintance with the subject, and perhaps no uncommon acumen in any case, examine heads to flatter self-esteem and gratify cupidity.— The subject is liable to abuse, and not all who claim to be phrenologists can be deserving of entire Confidence; but is not the same true of many other subjects, and especially of surgery? How large a proportion of surgeons should we be willing to employ in passing a knife among the nerves and arteries of our own bodies, or of those of our dear friends? — We are persuaded, then, that phrenology has its foundation laid in truth, and that its first principles, as regards the VOL. n. — 27 398 APPENDIX. great regions of the head, are established upon the same ground as that which sustains all the physical sciences, namely, induction, indicating the correspondence of the phenomena with the theory. * * * This apologetic plea for Phrenology has been thrown in, not because we have made up our minds to go for the whole, but because we would strenuously maintain the liberty of free investigation. Philosophical is as sacred as civil and religious liberty, and all three are indispensible to the perfection of man's faculties, to the improvement of his condition, and to the just comprehension of his duties. No. XII.— Referred to on p. 284. PRESENTATION OF A VASE TO MR. COMBE. The exquisite vase, subscribed for by the class in attendance on Mr. Combe's Phrenological Lectures in this city, was presented to the distin guished writer and lecturer, on Monday evening, 23d March, 1840, at Howard's Hotel, in presence ofthe subscribers, by a Committee consisting of the following gentlemen. — Mr. E. P. Hurlbut, Rev. T, J. Sawyer, Dr. Foster, Dr. Boardman, Mr. S. W. Dewey, Mr. E. C. Benedict. And as this may be considered the termination of Mr. Combe's lectures in the United States, we present our readers with the following accurate report ofthe proceedings. The Chairman of the Committee, Mr. Hurlbut, thus addressed Mr. Combe: — " Sir: — The members of the class who attended your lectures, delivered in this city during the past year, have instructed us to present you with this vase, which; in their names, we now beg you to accept. " It bears upon one side three medallic likenesses, exquisitely wrought — one of Gall, to whose great discoveries in nature we are indebted for the true science of mind — one of Spurzheim, who first aided in illustrating and establishing it: — and the other of yourself their first and favorite British disciple "This high and just association will ever endure. He who founded, and they who first illustrated and advanced the true science of inteUectual and moral philosophy, will descend the stream of time together, shedding lustre upon future ages, and living in the grateful memories of generations to come after us. " Upon this vase are also presented other medallic likenesses; — one of Rush, whose far-seeing eye, penetrating the veil of nature, which Gall afterward lifted, had vision of some of the great truths which he demon strated;— and the other of Caldwell, who was the first among our country men to embrace and defend the doctrines of the great German, with bold ness and vigor peculiarly his own. " We feel a patriotic pride in associating the names of two of our own countrymen with the most distinguished names of Europe connected with mental science. , " You are soon to return to your native land — to your and our fathers' country. " Your visit here has awakened the interest of thousands in your welfare — of thousands who are not wanting in gratitude for the instruction and APPENDIX. 399 delight which your discourses have afforded them — but who Imve had no opportunity to manifest, as we do on this most favored occasion, their high appreciation of your character and attainments, and the enduring impres.sion which your visit has made upon their minds. Their and our best wishes attend you. " Receive, then, this vase — (the superscription upon which is also graven upon our hearts), and bear it to your home — a tribute to truth, and to the champion of truth; and rest assured, that, in our estimation, we could be called to perform no prouder office, than to render a just tribute of respect and admiration to the author of 'The Constitution of Man.'" Mr. Combe received the vase and spoke 'to the following effect. "Gentlemen: — Although I cannot correctly say that I am unused to public speaking, yet, on occasions like the present, words fail nie to express what I feel. I accept of your handsome and generous gift with the highest gratification. The classical elegance of form, the exquisite workmanship, and the appropriate devices which it bears, render it a gem of beauty. As a mere physical object, indeed, its merits in this respect have been appre ciated in this city; it has gained the gold medal offered for the encourage ment of art, and it will successfully sustain the strictest scrutiny of the dis tinguished artisans ofthe country to which I am about to carry it. But it is as a moral monument of your favorable estimation of my labors among you, and of the interest which you have taken in the science of mind, that it possesses to me an inestimable value. To Dr. Gall alone belongs the glory of having discovered the functions of the brain: Dr. Spurzheim generously devoted his whole life to the extension, improvement, and diffusion of this splendid product of Gall's originality and genius; and it is difficult to do justice to the noble sacrifice which he made to the cause of truth. When Dr. Spurzheim became the disciple of GaU, no human being defended Phre nology except its author: and he not only stood alone, but encountered the hostility of civUised Europe, from the emperor to the peasant, a few high minded individuals only excepted, who were silenced by the hand of power if they rose superior to the influence of scorn. It is no slender honor to me that you associate me with such men. Mine has been a flowery pathcom- ' pared with theirs. It is true that, when stiU a young man, without name, fortune, high associations, or any external advantages to sustain me against public disapprobation, I fearlessly risked every prospect which the future held forth to my ambition, and became the defender of Phrenology when it had few other friends in the British Isles. Professional ruin was prophesied as the inevitable consequence of this, as it was then styled, rash and incon siderate step. Butfor the encouragement of the young and ardent worship pers of truth, I am enabled to say these auguries never were realised. Many were the shafts of ridicule that were hurled against me, and bitter the taunts poured forth by a hostile press; but they never penetrated to my sotil, dis turbed my peace, or impeded my prosperity. I mention this not in the spirit of vain glory, but to confirm the young in the assurance, tliat the path of truth and independence may be safely trodden even against a world in arms, if courage and perseverance be added to prudence in the advance. "I have sojourned among you now for the greater part of two year,?, and I am about to leave your country. That I have experienced some incon veniences, and encountered several disagreeable incidents during my stay is only what belongs to the lot of humanity; but these sink into insignifi cance when contrasted with the generous cordiality and enlightened sym pathy which have been showered upon me by yourselves and your fellow citizens. I have held converse with many enlightened minds in this coun try; minds that do honor to human nature; whose philanthropy embraces 400 APPENDIX. not only patriotism, but an all-prevailing interest in the advancement of the human race in knowledge, virtue, religion, and enjoyment in every clime. Many of these admirable men are deeply interested in phrenology. The gifted individual to whom Massachusetts owes an eternal debt of gratitude for his invaluable efforts in improving her educational estalishments, has assured me that the new philosophy is a light in his path to which he at taches the highest value. You. sir, have shown, in a late valuable work, that has issued from your pen, that you are penetrated to the core with this last and best of human sciences;* and many who now hear rae have ex pressed similar testimonials to its worth. I return, therefore, highly grati fied with much that I have experienced among you, and I shall not need this emblem of your respect to maintain the recollection of such men as I have described, engraven on my affections for ever. " It is an additional gratification to me to see on this beautiful work of art the heads of two distinguished Americans, Dr. Benjamin Rush, and Dr. Charles Caldwell. The former has made the nearest approach of any modern author to Dr. Gall's discovery, while the latter has manifested great zeal and high talents in its defence. Allow me to add one brief expression of admiration and gratitude to a young countryman of my own, Mr. Michael Morrison from Edinburgh, whose exquisite skill chased these admirable ornaments on your gift. Among his first efforts in the art was a wax model which he executed of my head in Edinburgh. Several years ago he came to this country, v/as highly esteemed as a man and as an artist, and the embellishment of this vase was almost the last act of his life. Ten days have scarcely elapsed since he was laid in a premature grave. It would have delighted me to have addressed to his living ear, the tribute which I now offer to his memory. " Again, gentlemen, I assure you of ray heartfelt gratitude and lasting respect, and with best wishes for your happiness and prosperity, bid you fareweU." The vase is of exquisite workmanship — being of Grecian model, with three medallic likenesses on one side — one of Gall, one of Spurzheim, and one of Combe, with the motto " res non verba quseso;" and two medallic likenesses on the other — one of Dr. Benjamin Rush, and one of Dr. Charles Caldwell, with the following inscription; — - Presented to George Combe, of Edinburgh, ¦by the class in attendance upon his lectures delivered in the City of New York, in 1839, on the subject of Phrenology; In testimony of their profound respect for the distinguished Lecturer, and of their belief in, and admiration of, the noble science of which he is the ablest living teacher and expounder." * Mr. Combe here referred to a work recently published by Mr. Hurlbut, "Civil Office and Political Ethics," the "ethics" of which are admirably adapted for the guidance of the people ofthe United States in the cause of true patriotism and virtue. APPENDIX. 401 Round the base of the vase are chased the heads of several animals as emblematical of comparative Phrenology; and below thera, are engraved the following words, " Mr. James Thomson, manufacturer of this vase, received a gold medal from the American Institute, for its superior work- pianship." No. XIII.— Referred to on p. 285. EXTRACT FROM REPORT OF PHILADELPHIA, WILMINGTON, AND BALTIMORE RAILROAD. In consequence of the absence of the engineer of the road in Europe, we are unable to give a detailed report of the manner of construction, and amounts of excavation, embankment, and bridging ofthe road. Some par ticulars relative to its character may not prove irrelevant; several kinds of rails have been adopted for different sections of the route, in all of which, strength, and consequent permanence, have been made essential requisites. The bridge rail, weighing 40 lb. per yard; the T rail, weighing 56 lb. per yard; and the heavy-bar rail, IJ inches in thickness, by 2j inches in breadth, weighing 40 lb. per yard, are used throughout the whole, with the exception of a portion of the route between Philadelphia and Wilmington, upon which the heavy plate bar has been laid. The superstructure of the road consists in longitudinal sills, connected by cross ties of locust, red cedar, or seasoned white oak, and surmounted by longitudinal string pieces of Carolina heart pine, on which is laid the iron rail. Upon the greater part of the road, however, the strength of the iron bar is such as to render unnecessary the use of the longitudinal string pieces, the bar being supported by the cross tie alone. Between the city of Wilmington and the Susquehanna river, the road-way is graded thirty-five feet in width with superior bridging, aU but one being built ofthe most substantial stone masonry and brick arches, making them secure from risk of fire. Upon other portions of the road, the surface width is twenty.five feet, having, throughout nearly the whole length of the line, a surface graded sufficiently wide for two tracks of raUway. The whole distance was contracted for and finished, by different contractors, in various quantities of from five to ten miles in extent, and amounts from $10,000 to $60,000. The following are the average rates of prices paid for labor and material. LABOR. Excavation, 124 cents per cubic yard. Embankment, 12J do. do. Rock blasting, 60 do. do. Culvert masonry, $1 80 per perch, containing 25 cubic feet. Bridge masonry, $3 per perch, containing 25 cubic feet. Lattice bridging, $20 per linear foot. King post bridging, $9 do. Laying fton rails, 37J cents per yard. MATERIAL. Hemlock sills, $12 per thousand feet. 402 APPENDIX. Locust ties, 67 to 80 cents each. Yellow pine string pieces, 6 inches by 6 inches, from $18 to $28 per thousand feet. Stone for bridges, culverts, &c., 70 cents to $2 50 per perch. Railroad bars, $70 per ton — costs, &c. included. Cast iron chairs, 4J cents per lb. Spikes, 9 cents per lb. Land damages, $250 per acre. Fencing per pannel, $1 to $1 25. These are the general charges for graduation and materials, collected and averaged from the contracts on file at the Company's office. No. XIV.— Referred to on p. 309. NOTICE OF THE LAWS RELATIVE TO fiANKS IN THE STATE OF NEW YORK. When Mr. Van Buren was governor ofthe state of New York, a gentle man by the name of Forman submitted to his consideration a plan for im proving the paper currency of this state, which Mr. V. B. slightly recom mending, placed before the legislature ofthe state. From this plan sprung a law, passed April 2, 1829, entitled "an act to create a fund for the benefit of the creditors of certain monied corporations, and for other purposes," commonly called " The Safety Fund Law." By this law it was provided that every corporation having banking powers, thereafter to be created, or whose charter shall be renewed, should, on or before the 1st of January in every year, pay to the treasurer of this state a sum equal to half of one per cent, of the capital stock of the corpo ration paid in. This payment is directed to be continued until each bank shall have paid into the treasury three per cent, upon its capital, which is to remain a per petual fund called " The Bank Fund," and to be appropriated to the pay ment of such portion of the debts, exclusive of capital stock of any of the said corporations which shall become insolvent, as shall remain unpaid, after applying the property ofthe insolvent corporation to that purpose. This fund is invested by the comptroller as a separate fund, and belongs to the banks contributing to it, in proportion to their contributions. The income from this fund, after paying the salaries of the bank commissioners, and some other expenses, is paid over to the banks in proportion to their contributions. If this fund gets below three per cent, of the bank capital, as before men tioned, the banks must contribute and make it up. Upon the happening of a bank's insolvency, the Court of Chancery directs a receiver to take charge of its effects, and to divide the property of the bank among its creditors; and the receiver is put in funds by the comp troller out of the " bank fund" to pay off the residue of the debts. If that fund is insufficient, the receiver awaits its being filled up by future contri butions from " the Safety-Fund Banks." This law also provides for the appointment of three " bank commission ers of the state of New York," whose duty it is to visit every four months APPENDIX. 403 all the banks subject to this safety fund law, and thoroughly to inspect their affairs— to examine their books, debts, credits, amount of specie on hand, and to ascertain their means of fulfilling their engagements. They may examine any ofthe officers ofthe banks, or any other person on oath. And if from their examination, or in any way, it appears that any bank is insolvent, or has violated its charter in any respect, the commissioners im mediately apply to the Court of Chancery for an injunction against the bank and its officers, and its affairs are wound up. These commissioners report annually to the legislature. A copy of one of their reports (1837) accompanies this statement. Under this system it seems between 90 and 100 banks have been created, or had their charters extended within this state. There is now a bank in almost every county, and some counties have several. These are called " Safety Fund Banks." They are corporations, and I give a brief summary ofthe provisions of their charters. Each bank is created by a legislative act obtained on petition. The act defines the powers of the corporation, limits its existence to some twenty- five or thirty years, locates it, prescribes the amount of its capital stock, subjects it to the safety fund law bank commissioners' investigation, and prescribes the manner in which its capital stock shall be subscribed for, distributed and paid in. The stock is apportioned among subscribers for it by commissioners appointed by the act of incorporation. The subscri bers pay in the amount of their subscription in specie, or current bank bills, and the latter are always employed in payment. These bills are the issues of other safety fund banks, and thus the paper of one bank is the basis of another's issues. These banks, when first incorporated, were authorised to circulate in their own biUs twice and a half the amount of their capital actually paid in, but have been recently limited to one and a half that amount. This re striction, however, has been created since the suspension of specie pay ments in 1837. The explosion just referred to grew out ofthe inflation ofthe paper cur rency by the safety fund banks of this state, and sister institutions of other states. A country bank in this state having a capital of $200,000 would not have in its vaults in specie over $20,000 or 10 per cent, of the capital, which might not amount to 5 per cent, of their circulation. After the explosion of 1837, came the new system of banking, by an act passed April 18, 1838, entitled "An act to authorise the business of banking." Under this act institutions called " free banks" have been extensively organised. I enclose a sUp from a newspaper, containing some sound comments upon this new system of banking, from a gentleman of high intelligence in general, and of great experience as a banker.* This " general banking law," as it is called, authorizes the comptroller of this state to have bills for circulation engraved in blank, in the simUi- tude of bank notes of different denominations, which are countersigned, registered, and numbered in his office. These bills can be procured by any person, or association of persons, who wUl organise as bankers under the law, file their statement and certi ficate, and pay over to the comptroller stock ofthe United States, or any of * The slip referred to, has been printed in the text, p. 309, title " Scarcity of Money." 404 APPENDIX. the States ofthe Union, which shall be equal to stock of this state produ cing 5 per cent, per annum, at such rate as he shall approve, not exceeding its par value, or by delivering to him bonds and mortgages upon rea! estate, bearing at least six per cent, interest. The mortgages transferred must be upon improved, productive, and un encumbered lands within this State, worth, independent of any buildings thereon, at least double the amount for which they shall be mortgaged. — The person or association assigning the bonds and mortgages, or paying in State stocks to the comptroller, may receive the interest to accrue thereon, unless default shall be made in paying the bills or notes of the banking concern, or unless, in the opinion ofthe comptroller, the mortgages, stocks, &c. so pledged are insufficient to pay the bills or notes. The banking company, upon thus securing the comptroller, procure the bills, fill them up, and put them in circulation as money. For fuller details on this subject, see pp. 307-8-9. No. XV.— Referred to on p. 345. RELIGIOUS DENOMINATIONS IN THE UNITED STATES. Churclies Minis Hrembera oi Denominations. or Congre- gaUons. ters. Com muni- cants. Population. Baptists 6319 4239 452,0001 " Freewill . " Seventh-Day 753 42 612 46 33,876 1 4,503^ 4,300,000 " Six-Principle 16 10 S,117j Catholics 418 478 800,000 Christians .... 1000 800 150,6do 300,000 Congregationalists 1300 1150 160,000 1,400,000 Disciples of Christ (Campbellites) Dutch Reformed . 197 192 22,515 450,000 Episcopalians 950 849 600,000 Friends 500 100,000 German Reformed . 600 180 30,tl6o Jews J5,m Lutherans '75b 267 62,2(36 540,000 Mennonites 200 30,000 Methodists Protestant 3106 400 606,549 ) 50,000 i 5,745 12,000 3,000,000 Moravians or United Brethren MormonitesNew Jerusalem Church '24 '27 33 '33 12,000 12,000 5,000 Presbyterians 2807 2225 274,084 1 Cumberland 500 450 50,000 16,000 y 3,000 1 " Associate, " Reformetl . 183 40 8720 2,175,000 Associate Reformed Shakers TankersUnitariansUniversalists 214 15 40 200653 116 4540 174317 12,000) 6,0003,000 6,000 30,000 180.000 600,000 ' The above statements ofthe number of churches, ministers, and mem- vera! denominations, have been derived chiefly from recent AFPaNDix. 405 official documents published by the different denominations; but the last column contains rather a vague estimate which has appeared in various pubhcations of the total number of people who are attached to, or show a preference for, the several . different religious persuasions." — Am erican Almanac, 1841, p, 157. THE END.