^' I ^ >.->,^l 1.1t- -^ ^ I, ' i '^l * ^ Gift of the Publishers 19/ i- THE BAY PSALM BOOK Being a Facsimile Reprint of the First Edition^ Printed by Stephen Daye At Cambridge, in New England in 1640 PREPARED FOR Introduction THE first edition of the Bay Psalm Book, or New England version of the Psalms, printed by Stephen Daye at Cambridge, Massachusetts, in 1640, has the distinction of being the first book printed in English America. When the Pilgrims landed at Plymouth in 1620, and founded the first permanent colony in New England, they brought with them Henry Ainsworth's version of the Psalms in prose and metre, with the printed tunes. ^ This version was used in the church at Plymouth until 1692. Elsewhere, the Puritan colonists of the Massachusetts Bay, coming over in 1629 and 1630, sang the words and tunes of Sternhold and Hopkins's Psalms, which for many years had been published with the ordinary editions of the Eng lish Bible.2 1 The first edition of Ainsworth's version has the following title : — The Book of Psalmes : Englished both in prose and metre. With anno tations, opening the luords and sentences, by conference 'with other scrip tures. By H. A. [With the music] Amsterdam: Giles Thorp, i6iz. 348 pp. 40. (British Museum.) Reprinted in metre in 1618 (Lenox), in metre in 1642 (Prince collection in Boston Public Library), in prose and metre in 1644 (British Museum, Lenox), in metre in 1644 (Trinity College at Cambridge), and probably later. ^ The Geneva Bible of 1569 was probably the first to have this version bound with it. The usual title is : — The Whole Booke of Psalmes .- collected into English meeter by T. Sternhold, J. Hopkins, and others . . . nvith apt notes to sing them nvithall. More than two hundred editions between the years 1569 and 1640 are described in the British Museum Catalogue, and it was printed and appears to have been in use as late as 1841. [vj Introduction The translation by Sternhold and Hopkins, however, was not acceptable to many of the nonconformists. Some of the extremists in England even called it " Hopkins his Jigges " and " Genevah Jiggs." Cotton Mather in his Magnalla sets forth the opinion held of it by the Puritans of the Bay Colony in the following words : — " Tho' they blessed God for the Religious Endeavours of them who translated the Psalms into the Meetre usually annex'd at the End of the Bible, yet they beheld in the Translation so many Detractions from. Additions to, and Variations of, not only the Text, but the very Sense of the Psalmist, that it was an Offence unto them." The desire for a translation which would express more exactly the meaning of the original Hebrew led to the undertaking of a new version, not long after the year 1636, in which " the chief Divines in the Country, took each of them a Portion to be Translated." Just what portions were done by each one of the " thirty pious and learned Ministers" then in New England, or how many others aided in the work, we have no means to determine. It is related by John Josselyn,^ that when he visited Boston on July nth, 1638, he dehvered to Mr. Cotton the Teacher of Boston church, " from Mr. Francis Quarles the poet, the Translation of the 16, 25, 51, 88, 113, and 137. Psalms into English Meeter, for his approbation." It is possible that some of these contributions of Mr. Quarles were incorporated in the new version. The principal part of the work, we are told, was com mitted to Mr. Richard Mather, minister of the church in Dorchester, who probably wrote the preface also,^ and to Mr. Thomas Welde and Mr. John Eliot, associate minis ters of the church in Roxbury. " These, like the rest," says Cotton Mather, "were of so different a Genius for 1 Account of Tiuo Voyages to NeiJj England (London, 1674), pp. 19, iO. "^ A rough manuscript draft of the preface, in Richard Mather's handwriting, is among the Prince MSS. in the Boston Public Library. [vi] Introduction their Poetry, that Mr. Shepard of Cambridge, on the Occa sion addressed them to this Purpose. " You Roxb'ry Poets, keep clear of the Crime, Of missing to give us very good Rhime. And you of Dorchester, your Verses lengthen. But with the Texts own Words, you will them strengthen. " It is unnecessary to repeat here the criticisms of Professor Tyler and others on the " hopelessly unpoetical character " of this version. Dr. William Everett aptly remarks that the fault lay largely in the excess of reverence for the sub ject ; and he calls attention to the fact that John Milton attempted to turn nine of the Psalms into English verse, adhering as closely as possible to the original, with a result as harsh and dry as anything in the Bay Psalm book.^ In the meantime a printing press had been brought over to Massachusetts, while the new Psalm Book was prepar ing. It was mainly through the efforts of the Rev. Joseph or Josse Glover, formerly rector of Sutton, in Surrey, that this was accomplished. He raised funds in England and in Holland, contributed largely himself, procured the press, types, and paper, and engaged the printer, Stephen Daye, under contract dated June 7, 1638. Sailing with their respective families, and with three men servants to help the printer, the party arrived in New England, probably in September, 1638; excepting, however, Mr. Glover, who " fell sick of a feaver and dyed," either on the voyage or just before they started. In March, 1639, according to Winthrop, the printing house was begun at Cambridge, the first things printed being the FreemarCs Oath., probably on a single sheet, and an Almanack made for New England by Mr. William Peirce, mariner. Neither of these publications is known to be extant. 1 Memorial Exercises at Newton, Eliot Anni'versary, 1646-1896 (Newton, 1896), p. 75. [viij Introduction The next thing printed was the Psalmes newly turned into metre, which was finished at the press in 1640, in an edition of seventeen hundred copies. It thus " had the Honour," according to Thomas Prince, " of being the First Book Printed in North America." From a deposition made by Stephen Daye in 1655, in the suit brought by Glover's heirs against Henry Dunster, president of Harvard College, we learn that the cost of printing the seventeen hundred copies was ;£^33, that one hundred and sixteen reams of paper were used, valued at £2^)., that the book was sold at twenty pence per copy, and that the total receipts from sales were estimated at ;£'i4i 13J. 4tevens., Recollections of Mr. James Lenox (1886), pp. 61—63. (3) Mr. Alfred T. White, Brooklyn, N. Y. In the original old calf binding, with remnants of the brass clasps ; lacking nineteen leaves, /. e., title, O2 and Og, and sheets W, X, Y, and LI ; and showing marks of usage. Size of leaf, six inches and fifteen-sixteenths by four inches and three-sixteenths. This also was one of the five copies bequeathed by Mr. Prince to the Old South Church in Boston, from the custody of which it was obtained about the year 1850, by Mr. George Livermore of Cam bridge, whose signature is on the inside of the front cover. In 1855 Mr. Henry Stevens of London made a trade with Mr. Livermore by which he received from him twelve leaves out of this volume (sheets W, X, and Y) to supply an imperfection in the copy which he sold after wards to Mr. Lenox. After Mr. Livermore's death in 1865, some of his books were deposited in the library of Harvard College, but they were subsequently withdrawn, and all were sold at auction by Charles F. Libbie & Co., Boston, November 20—23, '^945 when the Psalm Book was bought for its present owner for ^425. See Catalogue of the Valuable Private Library of the late George Livermore., Esq. (1894), no. 531. See also Stevens's Recollections of Mr. James Lenox (1886), pp. 61—62, where an error is made in stating that only four leaves were taken from this copy to perfect the Lenox copy. The same error is repeated in Mr. Littlefield's Early Boston Booksellers (1900), pp. 18—21, where another error is made about the Souldiers Pocket Bible., which was not received from Mr. Stevens as part payment for the twelve leaves, but was given to Mr. Livermore by Mr. Crowninshield, whose inscription to that effect is in the volume. (4) and (5) Prince Collection, Boston Public Library. Both slightly imperfect, and both in modern binding. These [xiij Introduction are the two remaining copies of the five originally given by Thomas Prince to the Old South Church in Boston. In 1866 they were deposited with the rest of the collection in the Boston Public Library. They are described in the printed catalogue as follows : " There are in the Prince library two copies of this rare book, one of which (21. 15) is com plete, with the exception of a slight mutilation of the ' Finis ' leaf, and the absence of the following leaf, which contains on the recto a list of ' Faults escaped in printing.' The other (21. 14) which alone has the book-plate of the ' New England Library,' has a small part of page Ee supplied in manuscript, and is otherwise complete." See Catalogue of the American Portion of the Library of the Rev. Thomas Prince (1868), p. 16; and The Prince Library., A Catalogue of the Collection of Books and Manuscripts (1870), p. 7. (6) Harvard College Library, Cambridge, Mass. Imperfect, lacking the first six leaves and the last four leaves ; re-bound in October, 1900. The book was given to Har vard College Library in October, 1764, by Middlecott Cooke, of Boston, a graduate of- the Class of 1723. See Catalogue of the Library of Harvard University, vol. 2 (1830), p. 679; and information from Mr. William C. Lane, the librarian. (7) American Antiquarian Society, Worcester, Mass. Imperfect, lacking the title-page and the leaf of errata at the end ; in the " original vellum binding." " The upper portion of next to last leaf is torn and a corner from the first page of the Preface." It was given to the American Antiquarian Society by Isaiah Thomas, whose book-plate is in the vol ume. On one of the fly leaves Mr. Thomas has written the following note : " After advertising for another copy of this book, and making enquiry in many places in New England, &c. I was not able to obtain or even to hear of another. This copy is therefore invaluable, and must be preserved with the greatest care. It is in the original binding. I. T. Sept. 28th, 1820." See Catalogue of Books in the Library of the American Antiquarian Society (1837), p. 43 of [ xiii ] Introduction letter P; and information from Mr. Edmund M. Barton, the librarian. (8) Lenox Collection, New York Public Library. Slightly imperfect, the upper corner of leaf G being torn off, taking away portions of three lines on both sides ; in modern binding. Size of leaf, seven inches and one-sixteenth by four inches and three-quarters. This copy turned up at the sale of the Fourth and concluding portion of the extensive and valuable collection of books, formed by the late Mr. William Pickering, of Piccadilly, bookseller, at Sotheby & Wilkinson's auction rooms, London, on Jan. 12, 1855, in a lot which was catalogued as follows : — 43 2 Psalms. The Psalms of David, 1 640 — Another copy, 1639 — The Psalms of David, translated by Bishop King, russia, gilt edges, 1654 — The Psalms^ by Barton, 1654— Another copy, 1682 — The whole Book of Psalms, with the Singing Notes, 1688 — The Psalms of David, in Meeter, 1693 I zmo. 8 vol. The lot was bought by Mr. Henry Stevens for £i \is. On examining the book, Mr. Stevens discovered that twelve leaves (sheets W, X, and Y) were lacking, having been left out by the original binder. These twelve leaves were finally obtained from Mr. Livermore's copy, as related above, and after being mended and re-margined, they were inserted in this copy ; the book was rebound in red morocco by F. Bed ford, and was then sold by Mr. Stevens to Mr. Lenox for £^0. See Stevens, Recollections of Mr. James Lenox ( 1 886), pp. 57-62, where, besides the error in stating the wrong num ber of leaves found lacking in this copy, an error is also made in referring to the wrong number in the Pickering sale catalogue ("531 Psalmes. Other editions, 1630 to 1675, black letter, a parcel "), which was bought by " Holmes " for nineteen shillings. (9) Mr. E. Dwight Church, Brooklyn, N. Y. In the original old calf binding ; lacking the first four and the [xiv ] Introduction last three leaves, which were supplied later in facsimile. Size of leaf, seven inches (nearly) by four inches and five- eighths. Accompanying the book is a manuscript note of which the following is an extract : " It belonged to the Shuttleworth family, & is now handed to my daughter Sophia S. Simpson, to be used at her own discretion, by her beloved mother. Sarah Shuttleworth, 1844." About the year 1872 it was bought by the late T. O. H. P. Burnham, of the "Antique Bookstore" in Boston, not knowing at the time exactly what it was. Years afterwards, on com parison by Mr. R. C. Lichtenstein with the 1640 edition in the Public Library, it was found to be a genuine copy of that edition. In August, 1892, it was sold to the late Bishop John F. Hurst, of Washington, D. C, and in February, 1903, shortly before his death, it was bought by Messrs. Dodd, Mead & Co., from whom it passed to the present owner. (10) Bodleian Library, Oxford. " The copy in the Bodleian is perfect. It formerly belonged to Bishop Tanner." — Cotton's Editions of the Bible (1852), p. 177. Bishop Tanner died December 14, 1735 ; and by his will, dated November 22, 1733, he bequeathed his manuscripts and books to the Bodleian. " Unfortunately, when Tanner was removing his books from Norwich to Oxford, in De- cember^ 1731, by some accident in their transit (which was made by river) they fell into the water, and were submerged for twenty hours. The effects of this soaking are only too evident upon very many of them. The whole of the printed books were uniformly bound in dark green calf, apparently about fifty years ago ; the binder's work was well done, but unhappily all the fly-leaves, many of which would doubtless have afforded something of interest, with regard to the books and their former possessors, were re moved." — Macray's Annals of the Bodleian Library {1868), pp. 155—156. See the Caxton Celebration Catalogue (^1877), p. 165; Stevens's Bibles in the Caxton Exhibition (1878), p. 117. Introduction In October, i860, it was announced in the Historical Magazine that C. B. Richardson & Co. " have nearly ready & facsimile reprint " of the Bay Psalm Book, limited to fifty copies ; and in the November number it was stated that the whole edition had been taken up by subscribers. The book appeared fifteen months later, with title as below, and with a preface by Dr. Shurtleff, dated January, 1862, in which we are informed that all the peculiarities of the original, in cluding broken type, inverted letters, and other errors, had been reproduced exactly by the modern compositor : A Literal Reprint of the Bay Psalm Book Being the Earliest New England Version of the Psalms and the First Book Printed in America (Fifty Copies for Subscribers) Cambridge Printed [at the Riverside Press] for Charles B. Richardson New York 1862 vii pp., psalms (148) leaves, list of sub scribers (2) pp. 8°. Besides the fifty copies for subscribers, Mr. Livermore had fifteen extra copies printed on thick paper for pres entation, besides five copies on India paper, and one copy on vellum. The vellum copy was retained by Mr, Liver more, at whose sale in 1894 it brought ;^76. In issuing the present reproduction, which is the first one ever made in exact facsimile, the publishers have used the copy belonging to Mr. Church, and also the copy in the Lenox Branch of the New York Public Library. In com paring these two copies of the original edition side by side, it was found that the printed matter on every page of the Lenox copy measured a little more each way than in the Church copy,the variation being nearly one eighth of an inch. The difference in size, however, was not typographical, but was caused merely by the shrinkage of the paper, which in one copy had been more exposed to the air than in the other, and was not so smooth and flat. The peculiarity re ferred to will be noticed in comparing the first three leaves of the preface, reproduced from the Lenox copy in the [xvi] Introduction present facsimile, with the three leaves following, repro duced from the Church copy. In each case the facsimiles are the exact size of the originals. It is an interesting fact to know that shrinkage of paper can make such a difference in the measurement of the printed page in different copies of the same book. Wilberforce Fames. Neiu York, October, 1903. C xvii J THE t J:4j whole i^fcj BOOKE OFPSALMES ^i^i FaithfuUj ''-i^ TRANSLATED wf» ENGLlSE 1^ tJUme, V5^ daring notoolytiic lawfisHncs, bwalfa ^^ the neceffity of the heavenly Otdihaocc I'^j""^ offiogiog scripture P/almes in ^pm theChurchesof g^ God. fl^yj Let'^'eiperd0fGoids»eS}Iittt06«flji!ii 'Q^j t-'*f|*' ym^iKiaUmfAmei^ettshmgmdfyhort' r^9 '(jl|*i» »w^ oHt^nriberin Vfatmei^ Himntf^ and '^C^ llr vraeei»39ttr%ems, r \^-=.l ^^Wh mjbemtrrj tct hitupifffilmn, P Mprititei xtf4a 2i2j^'>'^>!)^ :;;?^2Scr^2^i:^:Si^2s'^K The Preface, •TpHefingiDg of PfalraeSjtbough it breath forth Jl nothing but holy harmony, and melody : yet fuch is the lubtilty of the enemie, and the enmity of our nature againft the Lord, & his wayes, that our hearts can wide matter of difcord io this har mony, tmd crotchets of divifion in this holy me lody .-for- There have been three queftios efpeci*- ally ftirtig cocerning fmging. Firft.what pfalmra are to be fung in churches? whether Davids and c- ther fcripture pfalmes, or the pfalmes invented by ^e gifts of godly men in every age of the church. Secondly* if fcripture pfalmes, whether in their owne words, or in fuch roeter as englifh poetry is wdntto run in? rhircll)^« by whom are they to be fung? whether by the whole churches together with their voices? or by one man finging aloe and I'le reft joynig in fi]ece,& in the clofe fay ig amen. Touching the fir rt, certainly the finging of Dar vids pfalmes was an acceptable worfhip of God, not only in his owi:e, but in fucceeding times, as in Solomons time &chrcn.$^ii, in lehofj- phats time a chren, 20, ar. \ in Ezra his time Eva 3. 10, u. and the text is evident io Hezekiahs time ^hey are commanded to ^ng praile in the words of David and Afaph, 4 chron,z<)y io, which one place may fer\e Eorefolve two of the queftions (thefirftandthe lail^ at once, for this commanderaent was it ceri- .* z monialJ The. Uionialt or morall ? fome things in it indeed were cerimoniall, as tbeic rauficail inftruments &€ but what cerimoiy was there in finging prayfe with the words of i>avid and Afaph ? what If Da*,. vid was a type of Chrift, was Afaph alfo ? WiS every thing of David typicall ? . are his words (; which are of morall, univerfall, and pcrpetuall authority in all nations and ages) are thq? typi cal!? what type can be imagined in making u(e of his fongs to prayfe the Lord ? If they were ty« picall becaufe thecerimony of muficall inftra * ments was joyned with them, then their prayers were alfo typicall, becaufe they had that ceremo ny of incenfe admixt with them : hut wee know that prayer then was a morall duty, notwithftand* ing the incenfe; and (oq finging thofe pfalmes noti withftanding their muficali inllruments . Befidev that which was typicall (as that they were fung with muficall inftcuments, by the tvventy-foure orders of Priefts and Levites. i dre?f z s. 9.) mulfe have the moral! and fpirituall accoraplifiiment in thenewTeftament^ in all the Churches of the- Saints principally, who are made kings & priefts Hsu. I. 6. and are the firft fruits untoGod/^f«.i4 4. as the Levites were Num. j. 4?. with hearts 8£ lippss, in ftead ofmuficallinftruments, to prayfe the Lord, who are fet forth (as fome iudicioufly thi(ike)/i«,4. 4. by twety foure Elders,in the rips age of the Church, G4/.4.. z^z^ ?. anfivering to the twenty foure orders of Priefts and Levites ichraa». a;. 9. Therefore not. fom© fek^i Preface. tnetaber?, feu£ the whole Church iscommaund^ ed to teach one another, in all the icverall Ions of Davids pfaImes,fome being called by himfelfe DnjDrD' Psalms, lome Q^^'^^nn^Hymns fome E^'T'W* fpii'icuall fongs. foe that if the finging Davids pfalmes be a morall duty & their- fore perpetually then wee under the new Teftarafe are bound to fing them as well as thty under the old ; and if wee are expredy commanded to fing Pfalmes,Hymne5,and fcirituil! fongs, then cithec wee muft fing Davids pfalmes, or elfe may afiinn they are not fpirituall fongs: which being'psnned by an extraordiary gift of the Spirit, forthe fakg especially ofGods-fpirtuali Ifraellj^ . not to be read and preached only r (as. otheir patts of isol^ writ) but to be &og aifb, they are therefore mom fpirituall, and Ml to be fung ofallthelfmell of Cod: and verily as their fia is exceeding grear^, who will allow Davids pfalmes (as other fcrip* tures) tobe read inchuroKs (,whidi Is one end ) but not to be preached alfo,(which is another etid foe their fin is crying before God, who will als low them to be read and preached, but Iceke to- deprive the Lord of the glory of the thirdend of them, which Is to fing them in chrift ian churches. obj. I Ifitbefayd that the Saints in the primi tive Church did compile fpirituall fongs of their owne inditing, and fing them before the Church, xCor. 14., n,i^« ^«f. We anfwer firft, that thofe Sainrscompiled thefe fpirituall fongs by the extraordinary gifts of * * the The. tfie fplrit (common in thofe dayes) whereby they were inabled to pralfe the Lord in ftrange tongu es, wherin learned Pduus proves thofe pfalmes were uttered, in his Commet on that place wf/-/! 4 which extraordinary gifts, if they were ftill in the Churches, wee fhould allow them the like liberty ROW. Secondly, fuppofe thofe pfalmes were fung by an ordinary gift (which wee fuppofe cannot be; cvided) doth ic therefore follow that they did TiOt,' &;that We ought not to fing Davids pfalmes niuft the ordinary gifts ofa private man quench thelpirit ftill fpeaking to us by the extraordfii ary gifts of hisfervantDavidf there is not the leaft foot-ftep of example, or precept, or colons, jreafon for fuch aboldpradJifc. obj. 2. Minifters are allowed to pray conceived prayers, and why not to fing conceived pfalmes ? muft wee not fing. in the fpirit as well as pray "in shefpirit? Ms, Firft becaufe every good minifter hath not a gift oFipiricuall poetry to compofe extempora ry p&lmes as he hath of prayer. Secondly. Sup pofe hehad, yet feeing pfalmes areto be fung* by a joyntconfent and harmony ofal! the Church ia heart and voyce (as wee fhall prove) this cannot be done except he that compofeth a pfalme, bring cth into the Church fet formes of pfalmes of his owne invetionjfor which wee finde no warrant or ptcfident in any ordinary officers of the Church throughout the fciptures. Thirdly. Becaufe ihe>ooke of pfalmes is fo compleat a Syftem of pfalmes pfalmes, which the Holy-Ghoft himfelfe ininfio. atfrwifdome bath made to fuit all the conditions, neeeflfitycs, temptations, affections, &c. of men in all ages; (as moft of all our interpreters on the pfalmes have fully and perticularly cleared)there fore by this the Lord fefemeth to ftoppe all mens mouths and mindes ordinarily to compile or fing any other pfalmes (under colour that the ocauonsand conditions of the Church are new) &c. for the publick ufeof the Church, feing, let our condition be what it will, the Lord himklfe hathfopplyedus with farire betterj and therefore in Hezekiahs time, though doubtlefTe there were among them thofe which had extraoridnary gifts to compile new fongs on thofe new ocafioris, as Ifaiahand Micah &c. yet wee read that they are commanded to fing in the words of David and Afaph, which were ordinarily to be ufed in the publick worfhip of God : and wee doubrnot but thofe that are wife will eafilyfcc; that thofe fet formes of pfalmes of Gods owne appoynt- mcnt not of mans conceived gift or humane impofition were fang in the Spirit by thofe ho ly Levites, as well as their prayers w'cre in the fpirit which themfelves conceived, the Lord not then binding them therin to any fet formes • and fhall fet formes of pfalmes appoyntedof God not be fung in the fpirit nQ"w, which others did then? Quefton. But why may not one copofc a pfalfflc 8c fing it alone with a loud voice & the reft joync with The. withhim in filenceatidintheend fay Ametit jiftf. If fuch 3 praaife was found in the Church of Corinth, when atiy had a pfalme fuggefted by an extraordinary gift; yet in finging ordinary pfalmes the whole Church is to ioyne together in heart and voyce to prayfe the Lord» -for- Firft. Davids pfalmes as hath beene (hewed, were fung in heart and voyce together by th6 twenty foure orders ofthe muficians of the Tent pie, -who typed out the twenty foure Elders all the members efpcciallyfof chriftian Churches Eeu s. s. who are made Kings and« Priefts to God to prayfe him as they did: for if there were any other order of finging Chorifters befide the body of the people to fuccccd thofe, the Lord would doubtleffe have given direftioa in the gofpcll for their quallification, elctSiion ,' maintainance &c. as he did for the muficians of the Temple, and as his faithfullnes hath done for all other church officers in the new Teftametit. Secondly. Others befide the Levites (the chiefe Singers) in the hm(h Church did alfo fing the Lords fongs. clfc why arc theycomraanded fre quently to fing: asm pf. loo, j, 2,5 . .pf. 95, 1,2,5^ pf. 102- title, with vers 18. & £x,ij. j. not only Mofcs but all Ifraell fang that fong, they fpake faying (as it is in the crig. ) all as Well as Mofes^ ths wonacn alfo as well as the men. v. 20 21. and Jeut.ii, ( whereto fome thinkc, lohn had refer ence as well as to £ X. I J i X. when, lie brings in the poteftaQt Cliurchcs gettiag the vi^ory over the Bead Preface. Beafl with harps in their Iiands and finging the fong of Mofes- JRiSy. i s . J.) this fong Mofcs is commanded not only to put it into their hearts butinto their mouths alfo: dcuc.n. 19. which a^ues, they were with their moift1:s to fing it to- getheras well as wich their hearts. Thirdly, Jftiah foretells in the dayes of the ncv^ Teftament that Gods watchmen and defolarc Ioft_ foules, (fignified by waft places) fhould with their voices fing together, Ifa. 52. b^q, and/icu- 7- 0,10, the fong of the Lamb was by many to gether, and the Apoftle «xprcfly commands- the finging of Pfalmes, Kimnes,&c not to any le- kd chriftianSjbut to the whole Church Eph. s. is eeH. J. 1 5. Pauie & Silas fang together in private ^ih, X 6. ay. and muft the publick heare oly on^ man^ fing ? ro all thefe wee may adde the praclife of the primitive Churches . the teflimotiy of an, cJenc and holy Safil is in ftead of many Epifl, 51 When one of us ( faith he ) hath bepun a pfalme , the reft of us fet in to fing with him, all of us with one heart and one voyce ; and this faith he is the common praftifeof the Churches in Egypr, Lybia, Thebes, Paleftina, Syria' and tho^ that dwell on Euphrates , and generally every where, where finging of pfalmes isof any account. To the fime putpofe alfo £»/tf^/»s gives witnes * MccUf. /If/h itb. 3. wp. 1 7, The ofaje(Sitioins made agaibil this doe moft of tficm plead againft joya- ing to fing io heart as well as in voyce, asthat by thismeanes mheK oia ofthe Church wili&jg The,' asalfo that wee arc not alway ift^ fasableeftare ro the matter fung, & likewifei^ae all cannot fing with underftanding i fhall riot therefore asl ihac have underftanding ioyne in heart and voyce to - gether ? are not all the creatures in heaveoj eartl^ leas: men, beafts, fifhes, foules &c. commanded fo praifc the Lord, and yet none of thefe but meii^ and godly men too, can doe it with fpirituall underftanding f As for the fcruple that fome take at the tranf- latio of the book of pfalmes into meeter, bccaule Davids pfalmes were fung in his owne words without meeter : wee anfwer- Firft- There are many verfes together in fsveral pfalmes of Dayid Which run in tithmes (as thofe that know the heb- rew andas buxtorf fhews T^efiit. pa. oj,.) which fhews at feaft the lawfullnes of finging pfaJmes in enghfli rithmes . Secondly. The pfalmes are penned in fuch verfes as are futable to the poetry of dbe faebrew language , and not in the common ftyle of fiich other bookes of the old Teftament as are not poetJcall ; now no proteftanr doubteih but that ,all the bookes of the fcripture fhould by Gods ordinance be extant in the mother tongue o^each fiation, that they may he underftood of alL hence the pfalmes are to be tranflated into our ene- hfh tongue, and if in our cnglifh tongue wee afe to fing thero,thcn as all our pnghfh ibngs.^accord ing to the courfe of our cnglif h poetry) do run in metre, foe ought Davids plalmes to be traiiflated into Preface. Inito meeter, &atfop wee may fing the Lords fongs, as in our englifh tongue foe in fuch verfes asare familar to an englifli earc which are com monly metricaii :_ and as it can be no juft offence toanygoodcomcisncc, to fing Davids hcbrew ibngsinenglifhwords^foe neither to fiag his poeticall verfes in cnslifh poeticaJl metre : mea might as well ftumble at iirgiEg thcbebrew pfalmes in ourenglifhtunes (andnocinjjiehc- brevv tiines) as at finging them in englifli meeter. (which are our verfes ) and nor in fuch verfes as arc generally ufed by David-accordirg to'tbepOr etry of the hebrew language : but the truth i% as the Lord hath hid from us the hebrew tune^ left wee fhould think our felves bound to icaitate themj foe alfo the courfe andframe (for thesnoft pan) of their hebrew poetry, that wee might not thiok our felves bound to imitate that , but that every n ^tion widiouc fcrugkmii^t follow as the grave f jrt of tunes of their owne country fongs , ioe the graver fort of verfes of their owne count ry poetry. Neither let any think, that for the meetre fake wee have taken liberty or poeticalLliceocc to depart fronn. the true andi proper fence of Davidswords in the htbrew verily, nocj but it hath beene one part of our religious care , and faithfuU indeavour^ to keepe dofe to the orjginalltcxt., As for other obie^ions taken from the diffi culty of Am[mrihs tunes, and the corraypuous Jq ^* a eit, for the verfe fake wee doc notalwaythus,yer wee ren- det the word truly though not fully j as wbea wee fomtime Cis^ reteyce for ffii^c As for aH other changes of numbers, lenfes, and characters of fpeech, they are fbch as eidier the hebrew will unforcedly beare, or our eoglifli forceab/y calls for, or th^ no way change the fence j and fucb are printed ufually in an othet character. If therefore the verfes ajc not alwaycs fo fmooth and eleganr as fome maydeiiYc or expcCl; let them confider rbac Co3s Altar needs not our polJifbingsr Ek.. aeu for wee have refpeCted rather a plainc (tranfla tion, then to fmooth our verfes with the fwcetnes of any paraphrafe , and (oe have attended Confcience rather then Elegance fidehty rather then poetry, in franflating the hebrew words inm cnglifh language, sud Davids poetry snto englifli meetre^ tb» Preface* ihat foe wee may fing in Sion the Lords fongs of ptayle according to his owne will ; untill bee take us from hence / and wipe away all our teares , & bid us enter into our mafters ioye to fing eteraalj Halleluiahs. THRf^.S^LMBS tn tJHetre PS-AtME I OBIcfled manjthar mth*advice of u icKed doeth nor walk: ^or^ftand IM fmncrs w3(y,«Gr fit iri^chayrc of fcrh(.ir new wipCj have m,tidT iticre;; fed bin, 3 In peace widi hirn I will lyc 'lowr.c, TOdtafecTOLv flcepcwill h For thou Loxdm^^t mc d^vtlI alocc in coriidcnt fafcry. Pfahnc. (.. « Tothcchdfc MuiitianTOor,./^i-^4|<^i tni'^ - ^ pfalme of Drtvid. ^ 'pfalm PSALME Y Heare thourmy \yo^ and iAdfiii^aK*i my racdiration, Ichovali . My King,my God, utteodiihe voyce of my cry:for to thee I pray. 1 At morn icliovab^thou fbalt beare my voyce toiheei vyilladdiefsc 4 at moiT,l will looke up. For thou arrnot a Godlov'ft wickodnefsc neither fliallcv tl with thc« dvlfcll. S Vaine glorious fcsoles before thine eyes fhall never ftand: for thou hatcft alt them that workc:iiut)iiiti;s. 6 Thou vvil t brin^ to diftruCtion the fpeakcrsof lying-falfhopd, the lord will make to fee iabhor'd the man dQ:eitfu!l,and of blood , 7 But I will come into thine houfc in multitude of thy mercy: fad will mteareof thee bow downc, in temple of rhy fan£iity 3 Zcad me forth in thy right 6ufj:cs, bieaufl'of mint'obfcrvflig fpies, O Ichovah doc rhou^diy wayes mrkc fifaighfjand pjairc,'befo3^mir.€ e^ts 9 For rluTC r«o truth is in his mcath, tbx'ir inward parr iniquities; their throat an opai lepulchre, their toi .gucis bent I'o flacf erics. I O O God make thou them dcfolate from dieirovvr.c plots let them fclifcr^ caft them our in their heapcj cffinr.es. As foi PSALM V \'z for they againft thee Rcbelis'are» ^J -^ad all that truft in tltee fhall joy, and fhouc for joy eternullic, and thou fhaltthcm pcotcCl: & rhey that love thy name fhall joy in thee. '-2 Fortngu Ichovah,\vik bcfiow a bleflfing on the rightous one: and wik him crovvnc as with a fhcild, with gracious acceptation. Pfalme 6 To the chief Mufician 011 He^inoth upDn " Shcmimth^ a pfalme of David. LORD in thy wrath rebuke me nor, nor in thy hot wrath chaftcn mc a Pitty mc Lord, for I am weak. ¦^ord healc mc,for rhy boneSuVCK.t"bc, i Alfo my foulc is troubled fore: how long C-orJ wik'thou me forfakc. 4 Rer^urrie o iLord, my foule rcleafc; o fave me for thy mercy fake. > In death no me^n^ry is of thee and whofli ill prayfe tbce in the grave? 6 J faint with groancs,ilI night my bed iVims, I wkh tears my couch wafl'it hav^j, 7 mine eye wich grief is dimmc and oldi becaufe of all mine enimics. 0 But now depart aw ly fom mc, all yee that work iniquities: for lehovali ev^n noiv harh heard the voyce of tliefe my weeping tviares. ? l^ovaii \xuiz my hu.nbic iuu. Ichovaij PSALME YtYsv Ichovah doth receive my prayers. '^ Let all mine enimics be aibam'd and greatly troubled let them be* yea let them be returned back, and be alliamed fuddei^iie. Pfalme 7 Shiggaion of David wl ich he fag to Ichovah upo the\vords of Cufh the Benjatmte, OLc)Kt) my God in thee I doe my auik rcpofe, fave and deliver mc from ail my pcrfi:C:Utii,g fots* a left like aXioo flee my foule in pecc^'S tears. rending afunder,whilc there is rot or.e-dtliyxrcr, 3 leho'^ah o my.God if this thing done havel : if fo there bewitbin my hands vvroiigf uU iniquity 4 I FI required ill the man with me arpeacg^ (yea I have him delivered that was my foe cauflefie} J Let foe purfue my fouie^ and rake,and tread to day my life: and honor ih the dull there let him wholly lay 6 Arift Lord ill thy wrath ipv th' enimies fitrcentfle? be thou lilt up, §6^ wake to rae> PSALM' Vrl judgeJt^cqt thouUii*fi' cxprcfll*. 7 SothcecncompaffcroUnd flull peoples af&mblv; and for t:hc fame dot thou retiimc, vnro rhcplaccon high. 3 The Lord fhall judge riic folkcj le'.iovab judgctnou mc. according to my riglircoulhcfft, and mine intc^^riric. 9 Let ill mens miliccceafc, but doc the juft coufirmc, for thou who arc the rigbicous God: dofi. hearts and reins difcerne. 10 For Goi ray (heild,Ebc ri ^hc in heart hefeved hath. II The God that doth thcriglitous ju Jce; yet daily kindlcch wrarii. 1 2 If he doe not r etkrrte, his fvord he'ih.irp will wlicr: liis bow he bended hath, aiiJ lie the fame hath ready fer. I i For hitn he Iu£h pi^paF*tf the inftrumeiKs of deatf 7, for them that hoc(y pc fccurc, his arrows he ih irpnca:^. »4 Behold lie trav^Iletfi of vaine Initpiry: a toylcfomc milchcifc he conccivM, butfhiU bring fbrtha lye. r J A \yit he digge J b irh. and dcMdt'epc the lame: but PSALME Vn,Vm; Bur fall'nhc is into the ditch, I hat he himfelfe did frame. 26 His mifchcivous labour fiiall on his head turn downe: and his injurious violence fhall fall upon his crovvne» 17 Ichovah I will pn^yfc for his juftcqui.y; and I will 111 g unto the name of Ichovah moft high. Pfalme b To the chiefe Mufician upon Cistii^} a pfolmc of David. O^LORD cur God in all the earth hcwS thy name wondrous great* who haft thy glorious ma^cily - above th.c heavens fer. a out of the mouth of fucking babes. thy ftrengrh thoii didfk ort'cii^>e, that thou raigbtft ftill the enemy, and them that thee difdaii c 3 whcn.'I ¦tbyirgers work, rb.y Heav^*Ils, the mooi.c andftarrcs confiden 4 which thou haft fer. V\ hat's wretched maHi that thou doft him remember? or what*s the .Son of man, that thus him vilired thou haft? J For nexr to Angeris,thou h. ft him a:iilelowerplat*t and haft with glory crowred him, and comely ma/fty; h 6 arid PSALM ViH, tX "i And on thy works haft given hioa, lordly authority. 7 All haft chou put under bis fectj all fheep and oxen^ yea e andbeafts of field. Foules of the aytie, and fiflies ofdie fea^ and all that paffc through padis of fcas, 9 O Ichovah our Lord, how wondroufly-magnificent is thy name through the world? Pfalme 9 To tlie chiefe Mufician upon fJ^uth-Lab^/en a pfalme of David LORDI'ierhe prayfe, with all my hear:* thy vvonders all proclaimci 2 I will be glad and joy in thee- moft high, rie fing thy name. 3 In turning back my foes, they^le fall andperifliatthyfigh-i 4. For thou mamtaiaes my righi-j&i caufei In throne (its judging right. 5 Thou (' heathen checkfh; & thSvicked ftroy Jt, their names ra&'d ever aye. 6 Thy ruinejjfoe, for aye arc done; thou madft their tbwnes decaycj their memory vyith tltem is loft, 7 Yee ever fits the ^ord: his throne to ju jgement he prepares. 8^ With right he'l judge the world: he>to the folkc Ihali minifter judgement h\ uprigiitneffe. 9 The PSALME ly 9 The 1 ord is ibr ih^oprcft a fcrt: a fort^in times of llrcffc. «o V\ ho ki.owcs thy rtnic, will truft in thccjj nor doft thou. Lord forlakc, *¦' hem th.-.tthtc feck. Pfaln)cs,to dxLord ' thar dv.clJs in Sior',makc: declare among rhc loik his works, «2 For blood when lie doi h fcekc^ lie ihcm 'tmcmbcrs:nor Ibrge^s the crvms of the meeke. (2; t? Ithov.h, n-crcy on me have, from thtm that doe me hate markemir.c affii^liOns thararife, rhou lift 'ft n c from c'caths-gatc, t4- Thar I m^y tell in the gates of the Daughter of Sion, thy prayfts all. and may rc.'oycc in tl y falvarion. X 5 The beat hen are funk dowre inro the pit that tl ey bad made: tfeir owne foot taken is ith'nei which privily they layd. « Byju gcmtnt which he executes lehovah is madcknowr.ct , the witkco's Hj: r'd m's cwi t hand wcik, decjc mcdiration. ¦* Thewicked fliall Le turned tojhel], all lanos that God forger. 13 Forgot the rac y fl^aJl i c*rebe; poores hope i.e're faild bins y;f> ^ i 9 lAfife PSALM iX, X, t9 Arifc,0 Z;ord, left men prcvaile, judge t' heathen in thy fight. ao Tluc rhey may know rhey be but men, the nations Lord atfright. Sdah Pfalme lo WHy ftandit thou Lord a far ? why hyd'ft thy felfc in times of ftreight.* 2 In pride tlic wicked pcrfecutes the poorc aftli,:icd wight: fnare them in their contrived plots. 3 For of his hearts dcfirc the wicked boafts, and covetous bicffcth, ftirting Gods ire. 4 The wicked one by rcafou of his countenances pride will not feck after God: not God fo all his thoughts abide. S his wayes doc alwayes bring forth grielcj on high thy judgements bcc abovc his fi^n his prcfiingfoes putfe at them all will hec. 6 Wkhin his he .if: he thus hath fayc^ I moved ih ill nor bee: fio n aye ro ?.yc becaufe I am no: in advcrfiric 7 His mouth wirh curfing filled is, dcccics,"atid faflacy: u idcr his cwigue pcrverfnes is, alf J iniquiry. s In the clofc places of rhc rowiics he fiis,infltrct'dens PSALME X. he flays the harmleflc:*gainft the f core flyly his eyes downc bends. 9 He ck;fcly lurks as lion lurks in e'er, the poorc to catch he .'urks, & trapping them in 's na th' afflided poorc doth fnatch. IO Downe doth he crowtch,& to the dufi humbly he bowes veith-alU that fo a multitude of poore in his ftrong pavves may fall . n H c fa it h in heart, God hath forgoti he hides his face away, fo that he will not fee this thing unto etemall aye. (2) 12 Ichovah rife thou up,o God lift thou thine hand on by, let not the meek affliftedone be out of mcrhory. I s Wherefore doth the ungodly mad contemne th' almighty one? he in his heart faitb^ thou wiltnoc make inquifitioiu 14 Thou fceft,for thoti markft wrong,& l{)ights with tl.y hand to repay: th.c poorc Icavs it to"rhcc,thou art of fatherleffc the ftay. I? Break thou the arme of the wicked, and ofthc evil one. fc^-rch thou out his impiery, untill thou findeft none. B J »6 IcIOV- PSALM X, Kk ^fi lehovah king for ever is, and ro ercrnall aye; our of his land the heathen folke are periflicd away. t? The meeke affli£led-mans delirc lehovahjthou doft heare: thou firmly doft prepare rheir hearty thou makft attent thine eare. se To judge the fatherlellc:& poore; that adde no more he may forroivfull man out ofthc land th terror to difmay. Pfalme " o the chiefe Mufician a pfalme of David, I In the Lord do truft^how then ro my foule doc ye fay, as doth a litle bird unto your mountainc flye away? fe To; loe, the wicked bend their bow, their arrows they prepare en ftringjto flioot in dark at them in heaT that upright arc. l! IfthatthefirmctoundjtioncSj utterly ruiu'd bee: as for the m m that righteous is, what then pcrfcrme can hec? « The Lord in's holy temple is, the Lords throne in heaven: bis eyes will view, and his c)'c lids will provv. the Sonnes oi men. ttS PSALME Xi, J The man that truly-righteous is cv'n him the Lord wiUprovej his foule the wicked hates,& hina that violence doth love. 6 Snare%firc, & brimftonc he will raillC^ ungodly men upon: and burning tempeftjof their cup jhiU-he their portion. 7 For lehovah that righteous is, all righteoufnelfe doth love: his countenane the upright one beholding, doth approve. Pfalme la To the chiefe Mufician upon Shmimth a pfalme of David. HEIpe Lord: for godly men doe ceafe; faithful! faile men among, »- Each to his freind fpeaks vaniryj with flattring lips, and tongue and with a double heart they fpeake. % All flattering lips tile t ord fhall cut them of,vvith every tongue thatfpeaketh boafting wordb * Thus have they fayd,we with our tongue, prevailing pow're fhall get : are not our lips our owne.lbr Zord who over us is fet? $ Thus faith the lord, for fighs of them that wanr,for poor oppreft, 2'Ie now arire,from fuch as pufte, will fet him fafe at reft, B A 6 PSALM Xcij'K.iir. 6 Pare ar>2 the words the Lord dodi fpeak: as (liver that is iryde in earthen furn ice, feven times rhic huh been purify de. 7 Thou fluIr the 11 keco, o Lord,LliOU fna prcfcrve them cv'ry one, ForeverTfiore in fifcry from this generarion. B The wicked men on evry fide doe walk prefumpruoufly, when as the vileft fons of men exalted arc on h\'e. ffalme i3 To thechtefe Mufician:' a pfalme of David. OIEH0VAH,hovlong wik thou forger me aye? ho.v long wik thou thy countenance hide fro-^i me farre awayi* 2 H 0 v loa^ fh dl I counfcll, in mv foule rake/orrow in my heirc dayly? o'rc me fee hov long fliall be my foe^ ? Iclipvah, o my Go i, oeliol J mc anfv ver m ike, lUuninare titaeeycsdeft I the fleepe of death doe take. 4 Left my foe fiy, I h ive. prevail d 'gainft hi n: & me thof^' w'lo J /^ tr >u"^le, ioc rej~>yce5 w.ieu I thall aio^i^d je*;. J Bur PSALME xiM,5U:w. r Butlafiiredtruft have put in thy mercy-, my heart in thy falvarion fliall joy exceedingly. 6 VntolehoN'ah I will fing, bccaufc'that hfe, for evil bountifully hath rewarded good to mce. Pfalme 14. To the diicfc Mulxian a pfalmc- ofDauid. f'pH foolc Ill's heart faith tier's no God: 1 they are corrupr,havc dor.e abominablC'pra^ifes , that doth good there is none. a The Lord from heaven looked dovirne on Sonncs of men: to fee , if any rhat dorh under ftand, that fcckcth Gou theiv bcc, I All are gone back, together they ev^" fikhy arc become: and there is none that docth good, noe not (0 much as one. f. The workers of iniquityes, have they no knowledge all? that eatc my people: they c; for thou wik heare^God,heare my fjTccch. incline thineeare to mee. 7 O tliou rhat fav'ft by thy right hand, thy merveilous-mcrcye^ fiicvy PSALME "XVjtv; fhew vnto them that,tcuft,inthce, from fuch asr 'gainft them rife. (^) 3 As apple ofthine eye mce kcepe: Fn thy wings fhadc mcc hide. 9 From wicked who mee waft : my foes in heart arc on each fide. f o C lof'd in their fat they are: & they fpeafc wkh their mouth proudly. IX They round us in our ftepps: rhey Cct on eanh their bow^d downc eye. la His likencs as a lion is, that greedy is to teare, in fecret placeilurking as hec a young lion \vere. a Him,inhisfighr,rife,difappo3«it make him bow downc o /^ord, doe thou my foule deliver fk)m d:e wicked one, thy iword, 14 From mortal! men thine hand, o Lordj from men that mortall are, and of thispaffing-world, who have within this hfe their (hare, with thy hid treafUre furthermore whofe belly thou filleft; their formes are fil'd,& to their babes of weakh they leave the reft. ?s In righreoufncs, thy favour I (hzll very clearely fee, and waking with thine image,I fhall fatiffied bee. C s PSAIM PSALM XVni Pfalme is To thechiefe t>l\iiie'aa,3ffa!me of DauiiitfeeferVanto? the Lord, who fp ajje i6c words of this Song,in th« day th at theLorddcIiucred him from the handiofaii his enemicsj 8t /roin the hand o/Sade.and hee Sayde, IL'e dearely love thee^Lord, my flrengtfe. The Lord is my rock, and my towre, and my de!iverer,my Go4 I'le truft in liim a?^o is my powre. My fhie!d,8c my falvationes-home, a my high-fort« Who is prayfe worthy, I on the Lord will call,fo fhall I bee kept from mine enemye. 4 Deaths forrowes race encompafled, mee fear'd the floods of ungodlie, i Hells pangs befet me round about, the fnares of death prevented mee. 6 I ill my ftreights,ca!'d on the Lord, and to my God cry'd: he did heare from his temple my voyce,my crye, before him came, unto lus earc. 7 Then th' earth ihooke,& quak*r,& moucaincs roots moov*d,$£ were ftird ai his ire, 8 Vp from his noftrils went a fmoak, and from his mouth devouring fire: By it the coales inkindlcd were. 9 Likevvife the heavens he downc-bow and lie defcended, & there was under his feet a gloomy cloud. 10 And he on cherub rodc,and flew- yea he flew on the wings of winde. II His fecret place hee darkncs made PSALME XVitf. h is covert that him round cocfinde^ Dark waters, & thick clouds of fkies. iz From brightncs,that before him was, his thickned clouds did pafteaway, hayl-ftones and coales of fire ilidpafle* 13 Alfo lehovah thundered, within the heavens,thc moft high likewife his angry-voyce did give, bayl-ftone% and coales of fire didfl^, r* Yea he did out his arrows fend, and bruifing fie them fcattere4 and hglitnii^ hee did multiply, Iikewifehetoem.difcomfited^ vs The waters dispnels then were feene, and the fouadaciones of the world appear'<^atdiy rebuke,at b!ai^ oftbe breadd of thy noftrils Xor or who a rock, our God except? 12 Its Godthargirdcch mewith ftrengrh, andhee doth make my way perfed. 3J Like to thehynJes hctnikes my fccr: and on my high place maks me ftand. J t Mine armes doe break a bow of braffe^ fo well to tTjtrnE be Icarnes my hand. 'tthe PSALME XViti; { J Thsfhieldof thy falvatioa thou furthermore haft given mcc; and thy right-hand hath mcc upheld, thy mcekncs made mce great to bee. 3 5 V nder mcc tliou makft large my fteps, fo that mine ancklcs did not flydc 57 My foes purfu'de i,& thcmcaughr; nor turn'd I till they were dcftroyd. 58 1 wounded them & they could not rife up: under my feet they fell. \g fiecaufc that thou haft girded mee withfonitude to the batrel; Thouluft fubdued under mce, thofe that did up againft mc rife. «o And my foes necks thou gavcft m^, that I might waft mine encmyes 41 They crydc but there was none to fav^ to God, yet with co anfwer meet, 4S I beat ttiem then as duft i'th windc and caft them out as dirt i*th ftrcct. . (4) *5 And thou from the conrentions haft of the people mee fet free; thou oftbe heathen mad*ft me head; people I knew not fhall fervc mcc. <»4 rhey*!c at firft hearing me obey: ftrangcrs fhall yield tbemfclvs to me*?* * J The If rangers fhall confume away, and from their clofcts frighted bee.. 45 The Lord lives, and bleft bemy Rock, >et my healths God exalted bee, O 47 lis PSALM XVi«,xtjr <» f It's God for mee that vengeance work*^ and brings downe people under mee . *o Mee from mine enemies he doth fave: andabove thofe that gainft me went, thou lifc'ft mc upjand thou haft freed mee from the man that's violent* *9 I with confcflion will therefore unto thee render thankfgiving, o Lord^among the heathen-folkj ani to tliy name I'le prayfes fing. 50 He giveth great deliverance ro his Kmg, and doth fhew mercy to his annoynred, to David, and to his feed eternally. Pfalme i9 To the chiefe mufician a pfaJmc of Davld» THe heavens doe declare the ma}cfty Of God: alfo the firmament fhews forth his handy-work abroad. 9 Day fpeaks to day, knowledge night hath to night declar'd. 3 There neither fpeach nor language is,, where their voyce is not heard. 4 Through a!l the earth their line is gone forth, 8^ unto the urmoft end of all the world, their fpeaches reach alfo: A Tabernacle hee in them pitcht for the Sun.' s Who Bridegroom like fromS chamber goes gUd PSALME xrx. glad Giants-race 'toiun, 6 From heavens utmoft end, his courfe and compaffingj to ends of it, & from the heat thereof is hid nothirig. 7 The Lords law perfect is, the foulc converting back: Oods tcftimony faithtull is, snakes wife who-wifdome-lack, 0 The ftatutcs of the Lord, are right, Sc glad the heart: die Lords commandement is pure, l^ht doth to eyes impart. 'Q Ichovalis fcare is cleane, and doth indure for even the judgements^of the Lord are true, and righteous altogctlicr. 10 Then gold, then much fine gol4 more to be prized arc, then hony, & the bony-comb, (weeter tliey are by farre. D Alfothyfervantis admonifhed from hence: and in the keeping of the fane is a full recompence. x« VVho can his errors know? ftom fecret faults cleanie mee. li Atid from prefumpruous-fmSjfet thoa lope back thy fervant bee; l^t W^iK>t beare therule PSALM XiXj XX. in me, & then fhall I be perfcof,and fhall deanfcd bee from much iniquity. if Let the words of my moutlv and the thouglits of my heart, bepleafing with thee, £ord, my Rock whomy redeemer art. Pfalme ao To the chiefe Mtifician,a pfalme of David. 1EHOV AH heare thee in the day of fore calamity, die name of the God of lacob defend the© mightily. 2 Send thee help from his holy place; from Sion ftrengthen thee. 5 Minde all thy gifts, thy facrifice accepted let it bee. Selah. * Grant thee according to thy heart, allrhyc©an(ellftjlfill. S In thy perfe^ falvation with finging joy we will: And we in the name of our God our banners will ereil:; when as all thy petitions lehovah fhall efffca. 6 Now 1 know, that lehovah doth fave his annoynted-Dwrr: with faving ftrength of his right hand from his pure heayVi will heare. 7 In charretsfometheir confidence, and fome ia horfes fet : but PSALME XX, Icxr. but we the nameof lehovali our Cod will not forget. 8 They are brought downe & fal*n: but we, rife and ftand ftedfaftly. 9 Save Z.ord,& lerthc King us beare when as to him we cry. Pfalme 21 To the chiefe Mufician a plalme of David, I EHOVAH,in thy ftrength the King fhall joyfiiU bee* and joy in 3iy falvation how vehemently fhall hec? 2 Thou ofhis heart to him haft granted the defire: and thou haft nor withoidcn bzdk, what his lips did require, Selah, 3 For thou doft with bleffir^s of goodnes prevent him: thou on his head of fincft gold haft fet a Diadem. * Of thee hee afked life, to him thou gav*ftit free, even length of days for evermore untoetemitie. ; In thy falvation his glory hath bene great: honour, and comely dignity thou haft upon him fer. 5 Fordiouhirabkffingsfetft to perpetuitie: D 3 diou PSALM XXi. 9 Thou makft him with thy countenance exceeding glad to bee, 7 Becaufe that in the Lord the King doth truft,& hec through mercy of the highcft one^ fhall nor removed bcc. e The Zord fhall findc out all that arc thine enemies: thy right liand alfo fhall rindc out thofe that doe thee defpifc, & Thou fetft as fiery oven them in times of thine ire; the Lord will fwallow them in*s wrath and them confume with fire. 10 Thou wilt deftroy the fruir, that doth proceed ofthem, out oftbe earth: & their feed from among the Sonnes of men. n Becaufe they evift have intended againft thee: a wicked plot they have devif*d, but fhall not able bee. 12 For thou wilt as a bure them fet- & diouwilt place thine arrows ready on thy ftring full right againft their face. II Lordjin thy fortitude exalted bee on high: and wee will fingj yea prayfe with pfalmes thy mighty powr will wee. PSA/.. PSALME XXit. Pfalme zi To the chiefe mufician upon Ai\deth Sdihtif a pfalme of David. MY God, my God,wherefore hafl thoa forfakcn mee? & why, art thou fo farre from helping race* from the words of my cry? 2 OmyGoc^Idoecrybyday, but mee thou doft not hcar^ and eke by nighr, & unto mee no quiet reft is there. 3 Never theleffe thou holy arr> who conftantly doft dwell, %vidiin the thankful! prayfes of thfpofie Ifraell. ^ Our fore-fathers in thee haveput afliired confidence: they trufted have; & thou to thefla didft give deliverance. s Vnto tliee they did cry aloud^ and were delivered: In thee they put their confidence and were not confounded. £ ButlaworraCj¬amanj of men an bpprobrle, and alfo of the people am defpif'd contemptuouflie. 7 Ail they that doeupon mee look, a Icoffe at mee doe make: they with the hp doe make a mow^ ilie head in fcoxne th^ ihake» PSALM XXf?: * Vpon the Lord he rold himfclfi", lethim now rid him quite: let him deliver him, becaufe in him he doth delight. 9 But thou arc hec that mc out of the belly forth didft take; when I was on ray motliers-breafts, to tope thou didft mee make. xo Vnto thee from the render-womb committed been have Is yea thou haft been my mighty-God from my mothers belly. tl Be thou not fatre away ftom mcc, for tribulation exceeding great is nccrc at hand, for helper there is none. ja Mcc many buls^ on every fide about have compaflcd: the mighty- buls of Bafhan have mcc round mvironed. u They have with their wideopencd-mourhs fo g'jpcd mce upon* like as it were a ravening and a roaring Lion. t and all thy prayfes found. B The habitation of thy houf^ Lord, dearly love doe I, the place and tabernacle of thy glorious majefty. s My foule with finners gather nor, with men of blood my life. xo In whofe hand *s guile,in whofe right han4 bribery is full rife. XI Redeeme,& pitty raee;forI*Ie walk in mine uprightneffe. a My foot ftands right: in rh'affembly 1 will lehovah blefie. a? >i Pfalme of David. THe tord my liglit^ ^ my health Hj what Aiall niiJvC rae mmi^ PSALM XXVrr: The Lord is my iifes-ftrengdi, of whom fhould 1 f^«« be afrayd? a Wlien wicked men, mine enemief, and my foes in battel^ againft mse come, toeate my flefh, themfelves ftumbled & fell. « I f that an hoaft againft mee camp, my heart undaunted is: if war againft mee. fhould arifc. I amfecuremthis. 4 One thing of God I afked havc^ which I will ftill requeft: that I may jn the houfe of God all dayes of my life reffc To fee the beauty of ihe ^ord, and in his Temple fccke. § For in his rent in tli'ev ill-day, hidden hee will mee keepe: Hee will m.c hide in fecrecy ofhis pavillion: and will me highly lift upon the rock's-munition. fi Moreover at riiis-time my licad lifted on high fliall bee, above mine cnemies,wbo doc about cncompaf fe mee. Therefore in-s tent Tie facrifice, of joye an offering, unto 1-eliovah, fing will I, yea, I will'prayfes fmg. when PSALME xx-vir, 7 When as I with my voyce doc cry, me<^o lehovahjheare^ have mercy alfo upon mcc, and unto mce anfwer. 8 JV^eftt^oudsd/ifay^feok yee my fiCe., my heart lay<^nto thee, »thy countcnancCjO lehovah, it fhall be fought by mee. jf Hide not thy face from mce, nor off in wrath thy fervant caft: God of my health, leave, leave not mee. my helper been thou liaft. 10 My father & my mother both though they doe mee forlake, yet will ichovah gathering unto himfelfe me take. i: lehovah, teach thou mce the way, and be a guide to mee in righteous path, becaufe of them that mine obfervers bcc. ra G ive mee not up unto tlic will of my ftreight-enemics: for wimelfe falfe againft meiland and breath out cruelties. 1 3 Ijbould bane fainted, had not I beliQvedfortofce, lehovahs goodnes in the land of them that living bee. ti. Doe thou upon lehovah waite: bee ftabliflied, & let F- hine PSALM XX vn, sxvnr.' thine heart beftrengthened,8c thine hope upon lehovah fer. Pfalme 2G, >^-/>/4/wf of David. IEHQVAHjUniothee f cry, my Rockjbe thou not deafe me frO? left thou be dumb from mee & I be like them downc to pit that go. a Heare thou the voyce of my requeft for grace, when unto thee J cry: when I lift up mine hands unto tfiine Oracle of Sanctity. 4 W ith ill men draw me not away, with workers of unrighteoufiies, that with their neighbours peace doc {jpak. but in their hands is wickcdnes. 4 Give thou to them like to their works and like the evill of Uicir deeds: give them like to their handy-works, and render unto diem their meeds. J Becaufe unto lehovahs work they did not wife-attention yeild neither unto his handy work, rhem he will waft,but not up-build. £ The Lord be blefi, for he hath heard the voyce of my requefts for grace. 7 God is my ftrcngdi,my fliic!d,in him my heart did truft, & hefpt I was: Therefore my heart will gladnes fliew and widi myfong He him confefife. f The Lord ofhis annoynred ones their PSALME xxviiT, xxtx, their ftrength, & towre of fafety is. 9 Salvation to thy people give, and blefie thou thine inheritance, and cv*ii unto eternity doe thou them feed & them advance. T^is, After the commonittnts. Save Lord^thy people,& doe thoo bleffe thine inheritance; and unto all eternity them feed & them advance. Pfalme 29 A pfalme of David. ^TNto the Lord doe yee afcribe V (o Sonnes oftbe mighty) unto the i-ord doe yee afcribe glory & potency. ^ Vnto the Lord doe yee afcribe his names glorious renowne, in beauty of hiaholynes unto the Lord bow downe. 3 The mighty voyce of lehovah upon the waters is:. the God of iglory thundereth, God on great waters is. 4 lehovahs voyce is powerful!, Gods voyce is glorious, 5 Gods voyce breaks Cedars:yea God breaks Cedars of Lebanus. 6 He makes them like a calfe to fkip; V 2 file PSALM XXIX, ^xx. the moantawe Lebanon, and like to a'young Vnicorne tlte 6ifl of Syi'scm. 7 Gods voyce divides the flames of fire. 8 lehovalis voyce doth make the dcfart fhake: the Lord doth caufe the Cadefli-defart fhake. 9 The Lords voyce makes the hindes to calve, and makes the Forrcftbare: and in his temple every one his glory doth declare. in The Z-ord fate on the flouds: tlic Lord for ever fits as King. tl God to his folk gives ftrength: the Lorti his folk with peace blcfiing. Pfalme 30 A Pfalme & Song, at the dedication ofthc houfe of David. JEHOVAH, I will theccxtolf, for thou haft lift up mcc; and over mcc thou haft not made my foes joyful! to bee. 2 O ^ord my God,to thee I cry'dc and thou haft made mcc whole. 5 Out ofthc grave^ o lehovah, thou haft brought up my foule: Thou mad'ft mcc livc,I went not downe 4 to pit. S ing ro the Lord, (yee his Saints)&: give thanks when ycc his holyties record. For but a momauin his wrathj '\ik PSALME XXX. life in his love doth ftay: weeping may lodge with us a night but joye at break of day. 6 I fayd in my profpetity, I ihall be movcdnever. 7 Lord by thy favour thou haft made ¦ my mountainc ftand faft ever; Thou hidft thy face,! troubled was, 8 I unto thee did cry, o Lord: alfo my humble fuit unto the Lord made I. 9 What gaine is in my blood; when 1 into the pit goe downe? fhall duft give glory unto thee? fliall it thy truth make knowne? lO Doe thou mee o Iehovah,hearc, and on mee mercy have: Iehovah,o bee thou to mee an helper me to fave. ex Thou into dancing for my fake converted haft myfadnes: my fackcloth thou unloofed hafi, and girded me with gladnes: ta That fing to dice my glory may, and may not filent bee: o Lord my God,l will give thanks for evermore to thee. Pfalme si To the chief Mufician, a pfalme ofDavid, F 5 PSALM PSALM Kxxr* IN thee, o Lord, I put my truft, let mc be fliamed never: according to thy rigliteoufncs o doe thou mee deliver. a Bow downe to mee thine earc,wiih fpccd let mee deliverance have: be riiou my ftrong rock, for an houfc of defence mee to fave. i Becaufe thou unto mce a rock and my fortreffc wilt bee - therefore for thy names fake doethou, leade mce & guide thou mcc, 4 Doe thou mee pull out ofthc net. which they have for mee layd fo privily:bccaufe that thou arc to mee a fure ayd. s Into thy hands my fpirit I repofing doe commit; Ichovah God of verity, thou haft redeemed it. 6 1 hated them that have regard to lyiiTg vanity; 7 but 1 in God truft. Tie be glad, and joy in thy mercy: Becaufe thou haft conlidcred my afflicting diftreffcj thou haft my foule acknowledged in painfull anguifhcs; 8 And thou haft not inclofed mce within jlie enemies hand: thou mad'ft my feet within the place of PSALME xxxt. ofliberty to ftand. CO 9 Have mercy upon mee,o Lord, forindiftrcflearal, with gridf mine eycconfumed is* my foule & my belly. ro For my life with grief & my years with fighs arc confumed; becaufe of my fin,my ftrength failes, and my bones are wafted. IX To all my foes I was a fcomc, chiefly my neighbours tO; a feare to freinds; they that faw mee without, did flye me fro. 12 I am forgot as a dead man that's out of memory: and like a veflel that is broke ev'nfuchaoneamL 15 Becaufe that 1 of many men the flanderii^did heare, round about me on every fide there was exceeding feare: While as that they did againft mee coaifeli togetfiertake, they craftily have purpofed my life away to make. x4 But o lehovan,! in thee my confidence have puc tS I fayd thou art my God. My times within thy hand arefhun From the hands of mine enemies doe PSALM XXXI. doc thou deliver mce, and from the men who mec^gairift my pcrfecuters bee. CO 7 b Tliy countenance for to fhinc forth upon thy fervant make: o give ro mc falvation even for thy mercy fake. 17 Let mc not be afham'd, o Lord, for cal'd on thee 1 have: let wicked men befham't^lct them be filent in tlie grave. 13 Let lying lips be lilenced, that againft men upriglit doe fpeak fuch things as grcivous are, in pride, & in dcfpiglit. 10 How great 's thy goodnes, thou for the that fearc thee haft hidden; which thou work^ft for them thattlice truft, before the Sonncs of men. 50 Thou m the fecretof thy face, {halt hide them from mans pride- in a pavillion, from tlic ftrife of tongucs,thou wilt them hide. 21 O let lehovah bleiledbc; for he hith fliewcd mcc his loving kindnes wondcrfull in a fciic£d-citf ie. 22 For I ia hdft fayjji am caft.. from the fight of thlac eyes: yet diou heaivift the v.(^ccoCiBy fuir, when PSALME sxxr,K3an> when to thee were my crycs. 43 O lo vc the Lord all ye his Saints^ bccaufcthe Lord doth guard the fairhfull, buttlw proud doer doth plcnteoufly reward. 24 See that ycc be encouraged, and let your heart wax ftrong? all wholoevcr hopefully doe for Ichovah long. 3 2 A pfalme ofDavid, Mafchil, OBleffed is tlie man who hath his trefpaffe pardoned, and he tvhp aberration is wholly covered, & Obleflcd is the man to whom the Lord imputes not fin; and he who fuch a Ipirit hath that guile is not therein. s When 1 kept filence then my boncs^ began to weare away, with ag(^ by meanes ofmy roaring continuing all the day 4 For day & night thy hand on mee, heavily did indure: into the drought of Summer time turned is my moifture. Selah, J Mine aberration unto thee 1 have acknowledged, and noine iniquity 1 have not cloiehf covered; Againft my ftife my fin, fayd ^ G I wil! t mil to God confefE'^ tad thou didft the Iniquitis forgivex)f my trefpaffe. Selah* 6 For this each godly one to thee in finding time fhall pray. furely in floods of waters great, come nigh him fhall not they. I Thou art my hvding-placeithoiifhalt firom trouble fave me out: diouwith^ongs of deliverance fliak compalfe me about. 6 I will inlbrudl thee,aIfo teach thee in the way will I which thou flialt goesi will to thee give counfeil with mine eye. 9 Like to the horfe &c mule,wluch have acK: knowledge be not yee: whofe mouths are held with bridle-bir, that come not neere to thee, to To thofe men thatungodly are^ their forrows doe abound: but him that trufteth in the LokF^' mercy fhall compaffe round. n Be in lehovah joyful! yee, Jee righteous ones rejoycc- all thac ari upright in heare {hour yes with joyfuU voyce,' pfalme iS YEe joft in Ood rejoyise^ prayfe well th'uprigk dotfi futei Prayfe God vri^ liarg^wiih pfakry B^ PSALME xssm« ^ to him, on ten ftring*d lute. 3 Sing to him a new fong, aloud play fkilfully. 4, For the Lords word is ri^t: and aU his works in vartty. $ Hclovethrightcou&es, and alfo equity: the earth replenifhed is with the Lords baiignity. 6 By die word of the Lob! the heavens had tf^ir frame, and by the fpirit ofhis mouth, ail the hoft of the fame« '> The waters oftbe fe^ he gathers^as an heapej togetlKr as in flore-houfes he layeth up thedeepe, 8 Be all the earth in fear^ becaufe of lehovah: let all the dwellers of the world before liim ftand in awe, Q Becaufe be did bm: fpeak the word, & it was made;. lie gave out the eommandemetafe and it was firmly ftay*d, TO The Lord to nought doth bring the nations counfeil; hee devifes of the people makes of none effect to bee, w Ths counfeil of the Lord abide fos ever HiaH, G i ih«5 PSALM-yXxxiir. the cogitations ofhis heart to generations all. .''a O blelfsd nation, vhofe God Ichovah is; and people whom for heritage chofen hec hath for his. 13 The Lord from heaven looks, all Sonnes of men views well. t4 From his firmc dwelling hee looks forth, oa all that on earth dwell. ts Tile hearts of^all of them alike he fafhioneth; and all their operarion-s he well confidetcth. 16 By multitude of hoaft there is no Kingfaved;. nor is by multitude of ftrength the ftrong delivered. i7 Ahorfca vaine thing is to be a faviour; nor fliallhe work deliverance by greatncs ofhis power. J 2 O n them, di2 1 doe him fearc loe, is leliovahseye: upon tlicm diat; doc place their Iiope on his benignity, 19 Tb fave alive iadearth, and their foule from death free. 20 Our foule doth f^t Jehovah wayr, our help, 5c ihieldis liee* I PSALME XXX iir, ^xx iitu 21 For our heart joyes in him; for in's pure name truft wee. 22 Let:thymercy(lord)bconus: like as we truft in thee. Pfalme 34. A ifalme of David,whc l:e changed his behaviour before Abimelech,\vho drove him away & he departed. Le blefle God alwayes^his prayfe fhall ftill in my mouth be had. a My foule fhall boaft in God:the mecke fhall heare ibh & bee glad. 3 Exalt the Lord with mce,his name let us together advance. 4 I foughtjGodheard, who gave from all my fears deliverance. 5 Him they bdield, & liglit'ned were, nor fham*d were their faces. 6 This poore man cry'd,tfae Lord liim heard, and freed from all diftrefte. 7 His campaboutthcm round doth pitch the Angell of the Lord; who doehim feare;and to diem doth deliverance afford. 3 Otaftialfo confider yee, that God is goodto blcft> that man is ever whofe hope doth for fafety in him reft. 9 OftaiMi in feare of lehovali, his holy ones who bee. becaufe that fuch as doe him feare G 3 coj PSALME xxxixn,. not any want ihall fs& •o The Lions young doe fo&r la& and fufterhungering: but they that fed£ khovab, fhall not want any good thing III will you teach to feare the £©ra: come children hark to mee, ?a Who is the man that willeth iifb and loves good dayes to fee? 55 Thy tongue from evHl,& thy iip^ from fpeaking guile keep thou, S4. Depart from eviir& doe good: feek peace,and it follow^ ts Vpon me men that r^hteous are the ^iord doth fet his eyes and likewife he dodi.bow his §^e when unto him they cry. s& Idiovahsfaceisfetagainfi them that doe wickedly: thache of them from off the earth may cut the memory. t7 They cry'd, God hgasdj& fet them &eej, from their diftreffes alL «8 To broken hearts tteLord is neerc^ and contrite fave he fhalL »9 The juft mans forrows' many are^ from all God fets him free. fi o Hee kq)cth all his bones, that none of them fhall btokca be©« « Eyflllhall-c^miiily.te-logd§ai!t^ the wicked man opom ^ PSAIM xiav, an<3thofc that hate tlie juft (hall come to defolatioo* u The fouies of them that doe Iiim fetv^ Ichovah doth redeeme: tior my (hall be defolate, that pit iheir truft in him, 5$ A pfalme o(D2Lvid, ^leadjiord, with tliem that with me pfead fight againft them that fight with me^ s Of fliield Ss buckler take.thou hold, ftandup my helper for to bee. ? Draw out the ^)eare&ftop the way 'gainft them that my purfuers bee: and doe thou fay unto my foule I am falvation unto thee, i§, Let them confounded be,&fham*d, that feek my foule how they may fpilh jet them be tuipcd back & fham^ chat in their thoughts devife mine ilL 5 As chaffe before the winde,ler them be,& Gods Angell them driving. $ Let their way dark &flipperybee» and the Lords Angell them chafing, 2 For in a pit without a cauie, they hidden have for me a iict: which they without a caufe havedigg*4 diat they there in my fbule may get, B let unknowne ruin come on niroj and let his net that he doth hidcj himfelf* infnare: let him into rhe very ^e deftm^ion flyde, PSALM XXXV. 5 _ My foulc flull in the £ord be glad: in his falvation joyfuU bee in And all my bones fhall alfo fay, o Co d^who is like unto thee? Who from tlie ftrongcr then himfelfe the poore afflicted fctteft free: the poire afflided & needy, fromfuch as fpoylcrs of him bee, (2) ri Falfe witneffes did up arifc: what I kncvv not they charg'd on race. IS Evill for good they mee rcpay'd, whereby my foule might fpoyled bee, 15 B ut I, wlien they were fick, was cloath'd with fackcloith,& I affli(5ted my foule with fafting,& my pray*r into my bofom returned. 54- I walked as if he had been ray neere freind or mine owne brothetf I heavily bow'd downe as one that mourneth for his owne mother, f s But they in m ine adverfity rejoyccd, & diey gathered themfelves together: yea sb'f&s themfelves againft meegatheredj And I was ignorant heretf^ and rhey ucccafantly mcc teare, s 6 With hypocrites, mockers in feafJs,* at me their teeth they gnafhing were. C7 How long o Lord wilt thou look pn? my fowk from their 4e0njftion5, PSALME XXXV. o doc thou fet at liberty, mine only one from the Lions. 13 I freely will give thanks to thcc within the congr<^ation great: and i thy prayfes will fee forth where there be many people mer. 19 Tliofe that arc wrongfully my foes, let them not rejoyce over mee: neither let them wink with the eye, that are my haters cauflefly. 20 Becaufe that they doe not fpeak peace; but m their thouglits they doc invent dec -itfull matters againft the a that in the land for peace arc bent. 2i Gainft me they op'ned their raoutlis wide, & fayd,ah,ah our eye it faw. aa Thou faw'ft-it^rd)hold not thy pcMx;: Lordjfrom me be not far away. ^3 Srirre up & wake to my judgement, my God 8c my /^otd, to my plea. 24- After thy juftice,jU(%erac,Lord my Go^left or'e me joy fliould th^. 2$ Z.et them not fay within their heartSj aha,our foules defire have wee: we now have fwallowed him up. G let them never fay of mee. as Sham'd let them be & confounded joyotly,who at my hurt are glad: let tht;m that 'gainft me magnify, with fhame & difhonour be dad. 57 Let them for joy fhoutjSc be glad H that PSALM XXXV) 3CXXVI* that favour doe my righteous caufe; yea, let them fay continually, extolled be the Lord with prayfe, Who doth in die profperity ofhis fcrvants his pleafure ftay £? And ray tongue of thy juftice fhall, and of thy prayfe fpeake all the day. Pfalme 36. To the chief Mufician a pfalme ofDavid, the fervant of the Lord. THe trefpaffe of the wicked one faith in affured'Wife; withm my heart, the feare of God is not before his eyes. 2 For in his eyes he fooths himfelfe: hisfin is found meanewliile 3 hatefulli. The words of his mouth are iniquity & guile; He to be vvife,to doe good leaves, 4 He mifchief plotts on*s bed, he fets himfelfe in way not good: he hath not ill hated. 5 Thy mercy (Lord)in heaven is, to clouds thy faithfullnes. 6 Thy judgements a great deep, like great mountains thy righteoufiies: Thou favcft man & beaft,o Lord. 7 How pretious is thy grace, therefore in fhadow of thy wings mens fonnes their truft doe place. PSALME XXX vr, xxxv*i. 8 They oftbe fatnes of thy houfe unto the full fhall take. and ofthc river of thy joyes to drink thou fhaltthem make. 9 For with thee is the fpring of life; in thy light vvce'U fee light. ro To them that know thecftretch thy gracc; to right in heart thy right. II Let no proud foot agaii-lt me come, nor wicked hand move mee. Si Wrong doers there are fal'n.caft down-, and f ayf'd they cannot bee, 5 7 A Pfalme ofDavid. FRet not thy felfebccaufe of thofe fhar evill workers bee, nor envious bee againft the men that V7ork iniquitie. 2 For like unto the grafle they fhall be cut downcjfuddenly: and like unto the tender herb they witliering fhall dye. 3 Vpon the Lord put thou thy truft, and bee thou doing good, fo fhalt thou dwell within the land, •and fure thou fhalt have food. 4 Ses rhat thou fet thy hearts delight alfo upon the Lord, and the defyers of thy heart to thee he will afford; 5 Truft in the Lord; & bce'l it work, to himcommit thy way. Ha 6 As PSALM XXX Yir. A As^iglit thy juftice heel bring forth^ rhy judgement a&noone day. 7 Reft in Ichovah, & for him with patience doe thou ftay; fret not thy felfe becaufe of him who profpers in his way. Nor at the man,who brings to pafte the crafts he doth devife. ff Ceafe irc,&wrath leave: to doe ill thy felfe fret in no wife. Q For evil doers fhall be made by cutting downe to fall: but thofe that wayt upon the Lord, the land inherit fliail. IO For yet a litle while, Scthen the wicked fhall not he: yea,thou fhalt diligently mark his place, & it not fee, n But meek ones the inhef itance fhall of the earthpoflelle: alfo they fhall themfelves delight in multitude of peace. 12 The wicked plotts againft the jufli gnafhing at him his teeth, I i The Lord fhall laugh at himdjecaufe his day coming he feeth. i^ The wicked have drawne out their fword, & bent their bowe have they, to caft the poor & needy downc, tokillrfi^uprightimvay. ts their PSALME XXX vtr. r* Their fword fhall enter their owne heart, their bowes fiiaii broken bee. 16 The juft mans little, better « then w ickeds treafunc. 17 For th'armes of wicked fhall be broke: the lord the juft doth ftay. 13 The Lord doth know upright mens dayes: and their lot is for aye. C9 Neither fliall they afhamed bee in any time of ilk •and when tiie dayes of famine come, th^ then fhall have their fill. 20 But wicked,& foes ofthc lord as lambs fat fhall decay: they fhall confume:yea into fmoake they fhall confume away. (^^ 71 The man ungodly borroweth, but he doth not repay: but he that righteous is dodi fhew n!ercy, The PSALME XXX vti, XXX vttu. Si The wicked men I have beheld in mighty pow'r to bee: alfo himfefe fpreading abroad like to a green-bay-tree. 3 6 Neverthelelle he paft away, and loc^ then was not hec; moreover I did feek.for him, but found hee could not bee. 37 Take notice ofthc pcffe that wifh me mifery. 15 Let them be wafte, to quit their fhame, that fay to mc,fy fy. 16 Let all be glad,&; joy in thee, that leek thee: let diem fay who thy falvarion love, the Lord be raagnifyde ahyay. s 7 I both diftreft & needy am, the Lord yet thmks on mce: my help & my deliverer thou my God, doe not tarry. Pfalme 4I To the chief mufician, a pfalme- of David. BLefied is hee that wifely doth unto the poore attend: the Lord will him deliverance in time of trouble fcnd. 2 H im God will keep, & make to I ive, on earth hee bleft fhall bC; nor doe thou him unto the will give ofhis enemie. 5 'Vpon the bed of languifliing, the Lord will ftrengthen him; thou alfo wilt make all his bed within his ficknes time, 4 I fayd, lehouah, o be thou I i merciful PSALM xlx, mercifull unto mec; heafc thou my foule,becaulc that jf have finned againft thee, 5 Thofe menthat be mine enemies^ with evill mee defame; when will the time come hee fliall dye, and perifl:i fliall hjs name? 6 And if he come to fee wf p,hee fpeaks vanity: his licart fin to it felfe heaps, when hee gofes forth hee doth it impart. 7 All that me hatc,againft mee they together wliifper ftill: againft me they imagin doe to mee malicious il!„ 8 Thfts doe they fay fome ill difeafe. Unto him cleaveth fore: zndfeing now he lyeth downe, he fliall rife up noe more. 9 Moreover my familiar freind, on whom my truft I fer, , his heele againft mec lifted up, rvho ofmy bread did ear. 10 But Lord me pitty, & mee rayfcj that I may them re(juitc. II By this I know aCilredly, in mee thou doft delight; For o're mee triumphs not my h^, 12 And mce, thou doft mee ftay, in mine iniegriry;§i fet'ft fflee PSALME xlT,:xlir. mee thee before for aye, u Bleft hath lehovah Ifraels God from evcrlafting he», alfo unto evcrlafting: Amen, yea and Amen. THE Second Booke. PSALME 42 To the chief mufician, c^afcbil, for the. Sonnes of Korah. Like as the Hart panting doth bray after the water brooks, even in fuch wife O God, my foule, after thee panting looks. & For God, even for the liuing God^ my foule it thirfteth fore: oh when fliall I come & appeare^ the face of God before. 2 My reares have been unto mee mear, by night alfo by day*, while all the day they unto mee where is thy God doe fay. 4 When as I doe in minde record thefe things, then me upon I doe ray foule out poure, for I with multitude had gone; With thempito Gods houfe 1 went;, with voyceof joy & prayfe; I whh PSALM xhr. I with a multitude did goe that did keepe-holy-days. $ My foule why art caft downe?& art ftirr'd in mee: thy hope place in God, for yet him prayfe I fhall for the help ofhis face, 6 My God, my foule in mee*s caft downc, therefore thcemiode I will from lordancs & Hcrmonitcs lan^ and from the litle hill, 7 Atthenoyfeofthy watcrfpouts deep unto deep doth calh thy waves ttiiiy acegone over mec, alfo thy billowes all. g His loving kindnes yet tlic Zord command will in the day: • . a nd in the night his fong with mec, tomy lifes God Tic pray. 9 I unto God wiU fay, my Rock why haft thou forgot race* why goel fad,by reafon of prcffurc of tn' eneipie. If J As with a fword widiia my bones my foes rcproach.mee do: while all tlic day,vvhere is.thy God?. they doc fay mec unto. IS My foule o wherefore doft thou bowe thy felfe dowsie heavily; and wherefore m mee m^akeft thoa rr PSALxME xin, xlm» Hope thou ifi God, becaufe I fliall with prayfe him yet advance: who is my God, alfo he is health ofmy countenance. Pfalme 43. Vdge me, o God, & plead my caufe from nation mercy leffe; from the guilefull & man unjuft, o fend thou meredreffe. s For ofmy ftrength thou art the God, why caft's thou mee thee fro: why goe I mourning for the fore oppfeffion of the foe? 3 Thy light o fend out & thy truth, let them lead, & bring mee, unto thy holy hill, & where thy tabernacles bee. 4 Then will I to Gods Altar goe, to God my joyes gladnes: upon the Harp o God my God I will thy prayfe exprelle. $ My foule owherfore doft thou bowe thy felfe downe heavily; and wherefore in mee makeft thou a ftkre tumukuoufly? Hope thou in God, becaufe I fhall with prayfe him yet advance; who is my God, alio lie is health ofmy countenance. Pfalme 4* To the chief mufician, for the fonneS" ofKorali, K PSAI. PSALM xliv. WEE without cares have heard,© God, our fathers have us told, what works thon diddeft in their dayes, in former dayes of old. 2 Hoiv thy hand dravc the heathen our, andchem thou planted haft; how thou the people didft afflidi, and thou didfl them out-caft. s For they got not by their owne fword the lands poflcfiion, neither yet was it their owne arme w-rought their falvation; But thy right hand^thine arme alfo, thy countenances light; becaufe that of thine owne good wilj thou didft in them delight. ^ Thou art my king, o mighty God, thou doft the lame indure; uoe thou for lacob by command deliverances procure. I Through thee as with a borne wee will pufli downe our encm ics: ' through thy name will wcc : read them downe that up againft us rife. , Becaufe that I wilkin no wifc any affiance have, uponmybow,ncitheris it. my fword that-fliall mce fave. But from our enemies os thoufav'd, and put oar foes to fliamc. In God w.cebo:ift all the day long, P S A L M E xl IV. and for aye prayfe thy name. Sclab. (2) 9 liut thou haft caft us ofl away, thou makeft us alfo to be afham'd; neither doft thou forth with our armies goc. to Vs from before the enemy tiiou makeft back recoyle: likewife they which our haters bee, for themfelves us doe fpoylc. Ii Thou haft us given like to fhecp to flaughter that belong: alfo thou haft us fcartercd the heathen folk among, s-i Tliou doft thy people fe t to falc whereby no wealth doth rife: neither doft thou obtainc increafe of riches by their price. 5 Viito our neighbours a reproach thou doeft us cxpo'e, a icorne we are & mocking ftock, to them that us inclofe. . i,f Among the heathen people thou a by word doft us make; alfo among the nations, at us their heads they fhake, iS Before mc my confufion it is continually, and ofmy countenance the fhame hath over covered mce. 1 6 Becaufe ofhis voyce that doth fcornc, K a and I PSALM xliv. and fcofl'iugly defpight: by reafon oftbe enemy, ani felfe revenging wight. (0 :7 All this is come on us, wee yet have not forgotten thee; nciLher againft thy covenant have wee dealt faithleflic. J 3 Our heart is not turn'd back,nor have Our fteps from thy way ftray^; ly 1 Iiough us thou brake in dragons place, and hid us in deaths fhade. zo had wee forgot Gods iiame,or ftretchc to a ftrange God our hands; 21 Shall not God fearch this out?for hee hearts fecrets underftands. 2 2 Yea, for thee all day wee are kil'd; counted as fhecp to flay. 2 J Awakcjwhy fleepft thou,Lord? arifc, caft us not off for aye. 2 * Thy countenance away fro.m us , o wherefore doft thou hide? of our grief & oppreffion forgctfuU doft abide. :$ Foi: our foulc is bowd downc to duftj to earth cleaves our belly. 2 5 Rife fo r our hcl p, & us redeeme, becaufe ofdiy mercy. Pfalme 45 To the chief mufician upon Shofliandin:j5for- ilic fonnes of Korah,Mafchil a fong of loves. PS/^L- PSALMExIv. MY heart good m.-^.ter boyleth forth, my works touching tl e King I ipeak: my tongue is as the pen of Scribe fwifdy writing. 2 Fairer thou art then fonnes of men, gracc in thy lips is flicd: becaufe of this thcLord hath thee for evermore blefled. 5 Thy wafting fword o m ighty one gird thou upon thy thigh: thy glorious-magnificence, and comely majefty. 4- Ride forth upon the word of truth, meeknels & rigliteoufiies; and thy right hand ftiall lead thee forth in works of drcadfulnes. J Within thc.heart ofthc kings foes thinearrows piercing bee: whereby the people overcome, fliall fail downc under thee. 6 Thy throne o God, for ever is, the fcepter of thy ftate 7 right fcepter is. lufiice thou lov'ft, butwickcdnes doft liate: Becaufe of this,God ev'n thy God hee hath annoynted thee, with oyle of gladnes above them, that thy companions bee. s Myrrhs, Alocs^auii Cafsi:?s/^f^, all of thy garments ^«x. 9 That he fhould ftill for ever live and never fee the pit, so For he dotb fee that wife man dye, the foole and brutifh too to periih, & their rich eftate to others leave they doo. n They think their lioufes are for aye to generations all their dwelling places, & their lands by their owne names they call. 12 Neverthelef(e,in lionour man, abidethnotanight: become he is juft like unto the beafts that perifh quire. s J This their owne way their folly is; yet whatfoe're they fay, their fucceffors that follow fhcm doe well approve. Selah. 1* Like fheep fo arc they layd in grave, death fhall them feed upon; & th' upright over them in morn fhall have dominion. And from the place where they doc dwell, the beauty which they haVe, fhall utterly confume away in the devouring grave. (3) I J But furely God redemption unto my foule will give, even from the power of the grave, for he will me receive. Selah. x6 Be PSALME xf«, I. • 6 Be not afrayd when as a man in wealth is made to grow, and when the glory ofhis houfe abundantly doth flow. x7 Becaufe he fhall carry away nothing when he doth dye: ndther fhall after him defcend ought ofhis dignity. ts And albeit that he his foule in time ofhis life bleft, and men will prayfe thee,when as thou much of thy felfe makeft. .X9 He fhall goe to his fathers race, they never fhall fee light. 20 Man in honour, & know*th nor, is like beafts that perifti quite. Pfalme 50. A pfalme of Afaph. THe mighty God,theLordhathfpc&e^ and he the earth doth caB^ from the uftfifing of the Son, thereof unto the fall. a The mighty God hath clearely fhyn*d out of the mount Sion, which is of beauty excellent the full pcrfedion. 3 Our God fhall come,and not be ftill fire fhall wafte in his fight; and round about him fhall be rayf'J a fk>rme of vehement might. 4 His folk to judge he firom above L i calls PSALM L. calls hcavcns,& earth likewife, s Bring mee my Saints,that cov'nant make wirh mee by facrifice. 6 And the heavens fhall his righteoufnes fliew forth apparentlie: becaufe the mighry God himfelfe a righteous judge will bee. Selah. (0 7 Heare, o my people,& I will fpeake,! will tcftify alfo to thee o Uracil, I even thy God am I. 8 As for thy facrifices I will finde no fault with thee, or thy burnt offrings,w^«^ have been at all times before mee. g He take no bullocks,nor he-goates from houfe,or,fo!des of thine. xo For forreftbeafts,& cartel! all on thoufand hills are mine. xr The flying foules of the mountaines all of them doe I know; and evcrv wildc beaft ofthc field it'is with mee alfo. i2 If I were hungry I would not it unto thee declare: for mine the habitable world, and fullnes of it are. 1 s Of buUods eate the flefl),or drink the blood of goates will ] ? 14 Thanks offer unto God,& pay thy PSALME L. thy vowes to the moft high. xs And in the day of trouble fore doe thou unto mce cry, and I will thee deliver,ana thou mee fhalt glorify. xs But to thewicked God fayth,vvhy doft thou the mention make ofmy ftatiites,why in thy mouth fhould'ft thou my cov'nant take? 27 Sith.thoii doft hate reaching and doft my words behinde thee caft xs W^hen thou didft fee a thief,then thou with him confented haft; And likewife with adulterers thy part hathbeen the fame. X 9 Thy mouth to evill thou doft give, and guile thy tongue doth framci Thou fitteft, thou doft fpeake againfl the man that is thy brother: and thou doft flaunder him that is the fonne of thine owne mother. ax Thefe things haft thou committed,and in filence I kept clofe: that I was altogether like thy felfe, thou didft fuppofe; I'le thee reprovc,& in order before thine eyes them fet, 32 O therefore now confider this yee that doc Godforget: left I you tearCjSc there be ro any PSALM I, h» any deliverer. £ I He glorificth mee that doth prayfe unto mee offer. a t And hee that doth order aright his converfation, to him will I give that hee may fee Gods falvation. Pfalme fi. To the chief mufician,a pfalme of David,when Nathan the prophet came antohim,after he had gone in unto Bathn:ieba. HA.VC mercy upon mce o God, in thy loving kyndnes: in multitude of thy mercyes blot out my trefpaffes. 2 From mine iniquity doe thou wafh mee moft perfeftly and alfo from this fin ofminc doe thou race purify. 3 B ecaufe, ofmy tfanfgreffions my felfe doe take notice, and fin that I committedhave before mec ever is. 4 Gainft thee, thee only I ha^e &a'd this ill done thee before; when thou fpcakft juft thou arr^&cleare when thou doft judge therfore. $ Behold,how in iniquity I did my fhape receix^: alfo my mother that mee har£ in fin did ifiiee conceive. <5 Behold PSALME It 6 Behold,thoisdc^€fefire the truth within the inw^d parts and thou fhalt make mee wifdome know in fecret ofmy heart. 7 With hyfbpc^oe me purify, I fhall be cleanfed fo: doe thou mee wafb,& then I fhall be whiter then the fnow, 5 Ofjoy&ofgladnes doe thou make me to heare the voyce: that fo the bones which thou haft brc^e may cbeerflilly rejoyce. 9 From the beholding ofmy fin hide thou away thy fa^j alfo all mine iniquityes doe utterly deface. (O 20 A cleane heart(Lord^ in me create, alio a fpirit right XX in me renew. O caft not mee away out of thy fight; Nor^om me take thy holy (pirir. ra Reftore the joy to mee of thy falvation,& uphold me withthy fpirit free. 1^ Thai will I teach thy wayes to thofe that work iniquitie: and by thi^meaneS fhall.finnfrs bee converted unto thee. £4. O God, God ofmy health,let mce 6'ee from btoud guikines| M aiid snd Co my tongue fhall joy&illy. fing of thy righteoulbes. XJ OLord-my-ftay,leE thou ray lips by thee be opened and by my mouth thy prayJes fliall be openly fhevved. r6 Forthou^lefiifftnotfacrific^ it-would i freely brings neither doft thou contentment take in a whole burnt offring. XT Th&facrifices of the Lord t'.iey.are a broken fprite: God,thoU wilt-not defpife a heart that's brokcn,& contrite 1 8 In thy good pleafure o doe thou doe good to Sion hill; thewalles ofdiy lerufalem o doe thou bui!d:up ftilj. X9 The facrifice of juftice fhall plcafe thce.witb burnt offring, and whole burnt offring; then they fhall calves to thine Altar bring. O Another tf the fame., GOD, have mercy upon me^ according to thy kindenes desx^x. and as thy mercyes many bee, quite doe thou my tranfgreffions cicarc. From my perverfhes mec wafh through, and from my fin mee purify. For my tranfgreffions I doe know, before PSALME Li, before mee is.my fin dayly. 4 Gainft thee,thee only fin*d have I, & done this evill in thy figlit: that when diou fpeakfl thee juftify men may,and juc^ing clearethce quite, s Loc^in injuftice Ihape't I was: in fm ray mother conceav'd mce. 6 Loe,thou in th'inwards truth lov'dhazj and made mee wife in fecrecie, 7 Purge me with hyffbpc,& I clearc /hall be;mee wafb,& then the fhovv 8 I fhall be whiter. Make me heare loy & gladnes, the bones which fo Thou broken haft joy cheerly fliall. 9 Hyde from my fins thy face away blot thou iniquityes out all which are upon meeany way, xo Create in mee cleane heart 4t Lft God: a right fpirit in me new make. XX Nor from thy prefence quite me caft, thy tiolyfpri^lit nor from me take. 12 Mee thy falv^ions joy reftore, and fby me with thy ^irit free. xs I wil, tranfgreflbrs teadi thy lore, and finners fhali be timid to thee, x4 Deliver mee from guilt of bloud, o God, God of my health-faving, vvhich if thoK fhalt vouchfaf^aloud thy righteoufnesany tongue ftiall fing- X5 My lips doe thou,o iordunclofe. Ma and PSALM Lx. and thy prayfe fhall ray mouth forth fliowe 36 For facrifice thou liaft not chofe, that I ihould it on thee beftow: Thou joy'ft not in burnt facrifice. 17 Gods facrifices are a fp'ryte broken; o Gbd,thou'lt not defpife, a heart that's broken & contrite. IB In thy good will doe diou beftow on Sion goodnes bounteouflie: lerufalcms walles that lye fo low' doe thou vouchfafe to edifie. 19 Then fhalt thou pleafe to eniertaine the facrifices with content of righteoufnes, the offrings flaine, which untothee wee fhall prefenr. Together with the offerings fuch as in fire whole burned are: and then they fhall their bullocks bring, offrings to be on tliine akar. Pfalme ja To the chief mufician,cjWafchil. a pfalme of David:when Doeg the Edomire canse and told Saule, Si fayd unto him, Dauid is come to the houfe of Ahimilcch. OM an of might, wlierefore doft thou thus boaft thy felfe in ill? the goodnes of the mighty God eadureth ever Mil, 2 Thy tongue prefumptuoufly doth mifchievous things devife; it is like to a razor fharp, working PSALME Lit, Im. working deceitful! lies. 5 Thou loveft evil more then goo4 more to fpeak lies then right. 4 O guileful! tongue,thou doft in ail devouring words delight. $ God fhall likewife for evermore deftroying thee deface, he fhall take thee away,& pluck thee from thy dwelling place. And alfo root thee out from off the land ofthc living. Selabj 6 The righteous alfo fhall it fee and ^are, at him laughing. 7 Loe,this the man fhai made not God his ftrength;. but trufted ia his ftore of wealth,himfclfe made ftrong in his mifchievous fin. 8 But in the houfe of God am I like a grecnc Olive-tree: I truft forever & for aye, in Gods benignitie. 9 Thee will I prayfe for evermore, becaufe diou haft done this: and I'le wayt on thy name, for good before thy Saints that is. Pfalme 5 3. To the chief mufician upon Mahalath, Mafchil .a /'/S/zw^ ofDavid. THe foo!e in's heart faitly^^rf'/no God', they are corrupr,have done abominable pradifesj Mi that PSALM XiiT,Ixv. that doth good there is none. ^ The Lord from heaven looked downc on fonnes of men, to fee if any that dothtinderftand, tliat fcckcth God there bee. i All are gone back,together- they ev'n filthy arc become: and there is none that doeth^ood^ noe not fo much as. one. 4 The workers of iniquityes have theynoe knowledge all? who eatc my people; they eate bread. and on God doe not call. 5 Greatly they fear'djW^r^ noe fearc was, 'gainft thee in camp that lyes his bones God fcattered;&tliem fham'd for God doth/^^wdefpife. 6 Who I fraells health from Sion gives ? his folks captivitie w^hen God fhall turne: lacob fhall joye glad Ifraell fhall bee. pfalme 54 To thechief mufician on Keginoth, Mafchil,-* psalm: of David,wh:n die Z iphims came & fa)'d to S 3ul,doth not David hide himfelfe withi ys.* PReferve mec,by thy namc,o God, & by-thy ftrength judge mec. 2 O G od,my pray'r heare,give eare ro words in my mouth that bee. i For.ftrangers up againft me rife, and who opprefle me fijre, purfua PSALME lxm,Iv. purfue nfiy fou!e;ncither have they fet God themfelves before. Selah. 4 Loe, God helps mce,the i^ord's withihtm that doe my foule fuftaine. 3 He fhall reward ill to my foes: them in thy truth r dayly; for they be many that doe fight againft mee,o moft high. 3 ric put my truft in thee, what time I am afrayd. 4 in God I'le prayfe his word,in God my confidence have ftaydj Jf will not be afrayd what flefh can doe to mec. $ All day they svreft my words:their thoughts for ill againft me bee. 6 They joyes themfeves together; thcm^lvcs diey clofcly hydc; they markmy ileps when for my foulc way ting they doe abyde. ? Shall they make an efcape PSALME Ivr, Ivn. by their iniquity; thou in thine anger downe deprdJe the' folk, o God mighty. 8 My wandrings thou doft tel|,. put thoumy weeping tearcs into thy bottler^r^ they not withiri thy regifters. 9 Then fhallmy focs rurne back» when! crye unto thee:: this I doe know affiiredly, becaufe God is for mee. 10 In God I'le p'ayfe his word: the Lords word I will prayfe. xx In God I truft:I will not feare what man 'gainftinee can rayfe. xa Thy vowcs on me p God J I'le render prayfe to thee. IS Becaufe that thou my fbule from death. delivering doO:^ free. Deliverwiltnot thoij my feet froovdowne falling? fo that I may walk before God ith light of the living. Pfalme s? To the cluef mufician Altafchith,Michtam of David,when he fled from Saul in the cave* GODjto me be mercifull, be mercifull to race: becaufe my foule for fbeltcr-fafe betakeis it felfe to thee. Yea in the fhaddow of thy winss, myrefugeXhaYeplac'o * Ms until PSALM Lvif, untill thefe fore calamities fhall quite be over paft. To God moft high I cry:tbc God that dach forme performe. He will from heaven fend, & fave mee.from the fpightfull fcornc Of him that would with greedy haft, fivallowmcvtterly: Selah. the Lord from heaven will fend forth his grace & verity. My foule's 'mongft lions, & I lye with men on-fier-fet: mens fonnes whofe teeth are fpears,5f fhafts. whofe tongues as fivords are whet. O God,doe thou exalt thy felf<^ above the heavens high: up over all the earth alfo lifted be thy glory. They for my fteps prepared a net, my foulc is bow'd; a pit they dig'd before rac, hut themphes arc fairn in midft of it. Selah. My heart o God, prepared i% prepared is my heart, fing will I, &" fing prayfe withpfalmesi Vp o my glorie ftart; W'ake Pfaktry & Harp, I will awake in the morning. Among the folk I 'le prayfe thee, Lord, 'mongft nations toi;hce fing. ro Fm PSALME IvjT, Iviii.^ xd For great unto the heavens is thy mercifull bounty: thy verity alfo doth reach unto the cloudy fkye, tx O God, doe thou exalt thy felfcj above the heavens high; up over all the earth alfo lifted h thy glory. Plalme 58 To the chief mufician,Altafchi.hi michtam ofDavid. DOe yee o congregation, indeed fpeak righteoufnes? and o yee fons ofcarthly men, doe yee judge uprighrnes? a Yea you in heart will working be injurious-wickednes; and in the land you will weigh out: your hands violenrncs. 3 The wicked are cftranged from tlie wombjthcy goe aftray as foone as ever tney are borne; uttermg lyes are they. 4 Their poyfon's like ferpents poyfbni they like de^e Afpc,her eare ^ thatftops. Though Charmer wifely charcnc, his voice fhe will not heare. 5 Within their mouth doe thou thek teeth break our, o God moft ftrong, doe thou lehovali, the gRjat tce:h break of the lions young. N s 7 As PSALM' Ivnr, Irx, 7 As waters let thf m melt away, that run continually: and when he bends bis fbafts,Iet them as cut aJiinder bee. 9 l-ikeioafiiayIethatmelts,fbfei; each ofthempaffe away; like to a woraans untimely birth fee Sun that neuer they may. 9 Before your potts can ieele the thorae^ take tliem away fhall hee, as with a whirlwinde bothUving, andinhis jeaioufee. 20 The righteous wiU rejoyfc when as the vengeance he doth fee; his fe^t wafh fhall he in tlie blood of them that wicked beev ?i So that a ra ah fhall fay, furely for righteous there is firuit: fure there's a. God that in the earth judgement doth.exccute, Pfalme- s9 To the chief muficim Akafchith,Michtam o^ David:wheii Saul fenr,8<: they watched the houfc to kill him' OGOD fromthem delivei; mcs that arc mine enemies; let thou me up on high fromthem- tint up againft me rife. $ Deliver meq from them that work grievous-iniquity: ;jp<|te a favioiir linto mee. ffoni PSALME Ixx. from men that be bloody. s For Ioe,diey for my foule lay vvayt^ the flroiig cauflcflc combine againft rae^not for my crimCjLord, nor any fin of mine, 4 Without iniquity in me fhcy run, & ready make thcmfelveSjdoc thou behold,affb unto my help aw .-ike. 5 Lord God of hoaftjthou Ifraels Go4 rife to vifit therefore all heathens;who fin w ilfuUy, to them fhew grace no more. 6 At cv'ning they returnc;& like to dogs a noyfe doe make^ and fo about the city round a compaffe they doe take. 7 Behold they belch out with their mouths, within tiieir lips f words are: for who is lie (doe thefe men fay) which us at all doth heare. 9 But thou o^rd^at them wik laugh, and heathens all wilt mock. ^ And f fit bis ftrength.I'le wayt on thee for God is my high Rock, (i) so God ofmy mercy manyfold with good fliall prevent meer and my defire upon my foes the Lord will let mee fee. If Slay them norjeft my folk forger: fjHt PSALM li5f. but fcaitcr them abroad by rhy ftrong-power;& bring them dovraa who artourfhield o Go3. f2 For their mouths fin,8i dieir lips words'- and in their pride tliem take; and for their curfing,& lying which in theirfpeeeh they make. X i Confume in wrath, confume & let them be no more;that they may know that God in lacob'tuIeSj to th'cnds of th'carth. Selah. 14 And~at cv'ning let them returne, -and like dogs a noyfe makc; and Co about the citty round a compaffe let them take. sj And let them wander up & downe feeking what they may ear^ and if tliey be not fatiffiyde, tlien let them' grudge thereat, 16 B at I w ill fing tliy powrc^S: fiiouc i'di morningthy iandendfc: for thou my towre &Tefage art in day ofmy diikeffe. 17 Thou arc my ftrength,^ ttnt^ thee fin^ pfilmes of prayfcnviTl I: for God is mine high towTe, he is the God of my racrcy. pfalme 6c>. To the chief muficiati upon Shuflian Eduth Michca n of David,tG teach, when he'ftrove witis Acaai Naharaim, 6i with Aram Zobah when loab PSALME k. loab rcturned,& fmote of Edom in the valley of fait, twelve thoufand. OGOD,thou haft rejefted us, and fcattered us abroad: thou haft difpleafcd been with us,, returne to us o God, a The land to tremble rhou haft cauf 4 thou it afundcr brake: doe thou the breaches of it heale, for it doth moveing fhake; * Thou haft uiko thy people fhew'd things that arc liard,thou haft alfo the cup of rrembking given to ihera to taft. » B ut unto rhem that doe thee fear^ ;t B inner to difplay thOu given haft to be lift Up for rhy truths fake.Selah. I That tl ofe who thy beloved are delivered may bee, o doe rhou fave with thy right hanci and anfwer give to mee. '5 God in his holynes hath fpokc, rejoyce diefein will I, Shechem I will dis^idejSc meete of Succoth ihe valley. 7 To mee doth Gilead appertaine, Manaffeh mine be fides: Ephraim the ftrength is ofmy headj ludah my lawes prefcTites. S Mo^b*? my waih-por, J will cafk O over PSALM k, kr. over Edommy fhoo, o Paleftine, becaufe of mee be thou triumphant too. <) O who is it that will mee lead to th'citty fortify de? and who is he that will become into E4om my guide? to Is It nor thoUjO God,whG hadft Caft us off heretofore? and thou o God,who with our hoafts wouldft not goeout before? xr O giveto us help from iiiftreffe for mans help is but vaine: X2 Through God wee 1 doe great a(SfSjhe fliall our foes tread with difdaine. Pfalme 6t To the chief mufician upon Ncginath, y|f»/3;/wf of David. HArken o God, unto my cry, unto ray pvayr attend. 2 When my heart is oppreft, I'le cry io theeTrorn the earths end. Doe thou met- lead unto rhc lock that higher is then I. 1 For thou my hiding-place, haft been ftrong Fort from th'encmy. 4 W'lthin thy Tabernacle 1 for ever will abide, \vi hin the covert of thy wings I le feck my felfe ro hide. Seiali"' % For thou 0 Godjhaft heard the voives that PSALME Ix!, Uix. that I to thee have paft; their heritage that feare rhy name; to mee rhou given haft.. 6 * Tliou to the dayes ofthc Kings life' iVilt make addkion: • his yeares as generation, and generation. 7 Before the face of the "ftrong God he fhall abide for aye; doe thou mercy & truth prepare that him preferve riiey may. c So rhen I will unto thy name fing prayfe perpetually,- that I the vowes which I have made may pay continually. Pfalme -62 To the chief muficianjto leduthun, apfalm.eofDavid. rii}!y.my foule in filence vvaytes the mighty God upon: from him it is that riiere dorii coaiQ tfi? my falvation. a He only is.my rock,& my falvation;kisjhee that my defence is, fo that I mo v'd greatly fliall not bee. I How long will yCe mifchief devife 'gainft man;be flaine yee lliall, all yed are as a tort ring fence, & like a bowing wall. 4 Yet they cOnfuk to ca ft liitii dowse O 2 frDJDQ. PSALM fitir, from his exceltencyt lyes they doe love,with mouth they bleffe', but they curfe-inwardly. Selah» 2 Yet thou my foulc in filent wayt the mighty God uponr hecaufe from him there doth arife my eXpe^ation. 6 He only is my rock,& my falvatiQUjit is hee that my defence is, Co that I fhall never mooved bee. 7 In God is .my falvation, alfo is my glory: and the rock ofmy fortitude^ my hope in God doth ly, 8 Yee people,fee that you on him doe put your truft alway, before him poure ye out your hearts: 9odisourhopefull-ftay. Selahi. 9 Surely meane men are vanity high mens fonnes are a lye: in ballance laid together arc lighter then vanky. 10 In robbery be not vaine,truft nor yee in oppreffion: if fo be riches doe increafe fet not your heart thereon, II The mighty God hath fpoken otKxs once & a aine thi word I have it heard that this is the very Iiill m which G od loves to dwel 1, the Lo rd dwell tn ir ever will. 0) 17 Cods charrets twice ten dioufand fol4 fboufands of Angeils bcc; with ibem as in his holy p)?,cc, onSiii-'.i mount is hec. i'3 Thou didft afcend on higli,thou Icdft captivity captive, f^^ for men, yea,forr5!)ells alfo PSA- kvn:^ thou diddeft gifts receive; Thartlie Lord God miglit dwell with them. 19 /^ho dayly doth us load with benefits, bleft be the Lord that'sourfalvationsCod. Sclah. ao He IS cod of falvarion that is our God moft ftrong: and unto lehovah the Lord iffues fromdeathbeloiTg. Bi Bur God fliaU wound the enemies head, the harry fcalp alfo of him rhac in his trcfpafles on forward fl ill doih go,' (4) S3 The Lord fayd I'le bring back againe, againe frotriBafhan bill; my people? from the depths of feas bring back againe I will. a That rhy foot may be dipr within blood of thine enemycs; fmbrude rhc ronguc of thy dogs may be in the fame likevvyfe. £+1 hey have thy goings fecre o God thy goii gs m progrcfic'; cv'n of niy God my ICing within pUcc ofhis holyncffe. a • Singers went fifft,mufici/ins rben, in midft maids with Timbrel. &h Bleffe God i'th Churches, the Zcrd fron the fpriiVg of Ifraell. 47 There Iitle1l3cnjamin the chief wkli ludahs LordSjSc their counfel PSALM Ixvixi. CounfelI,with Zebulons princes, and Naphtalies lords were. S3 That valliant ftrength the which thou haft t^y God hath commanded; ftr^hgthen o God,the thing which thou fOr us haft effcded. 29 For thy houfe at lerufalem Klings fliall bring gifts to thee. 3n Rebuke the troups of fpearmen, troups ot bulls that mighry bee; With peoples calves,wkhhim-that ftoops wkh peccc; of filvar: o featter thou the people that delight themfelves in war. it Princes fliall out of £gjpt come, & Ethiopias land fliall fpeedily unto the Lord reach her out-ftrechcd hand. 22 Earths kingdomes fing yee unto God: unto the Lord fing prayfe. Selah. J J To him that rides on hcav'ns of heav'ns that were of ancient dayes: LoCjhe his voyce, a ftrong voyce gives. 3* To God afcribe ycc might, hi> excellence o^re Ifraell is, & his ftrength in tlie height. « J God fearful! from his holy place the God of ifraell,hee gives ftrength & powre unto his folk, o let God blcffed bee. pfalme PSALME kx«. To the chief mufician upon Shofhannim, A pfalme ofDavid. THe waters in unto my foulc are come, o God,rae fave, A I am in muddy deep funk downc, wliere In© ftanding have; Into deep waters I am come, where floods mec overflow. 8 I ofmy crying weary am, my throat is dryed foj Mineeycs faile: Iwayt for my God. 4 They diat have hated mee without a caufe, then mine heads haires they more in number bee^ Alfo mine enemies wrongfully they are rhat would me flay, nsighty ihey are; then I reftor'd what 1 took not away. ( O God ihou knowft my fooliflmes; my fin*s not hid from thee. 6 Who wayr on thee. Lord God of lioaQs. let not be fhamd for mee: O never fuffer them,who doe for thee inquiry make, o God of Ifraell, to be confounded for my fake, (4 y By reafon tliat i for thy fake, reproach have fuffcred: confufion my countenance Jiath ovcrcovered, <^'^ alas PSALM Ixix, « I as a ftranger am become unto my brctherra^ and am an alianrunto my mothers chUderren. 9 For ofthy houfe the zeale me harh up eaten: every one who thee reproach, their reproaches are fallen mee upon 'o In fafts, I wept & fpent my foule, this was reproach to mec. 8s And I my garment fackcloth made yet muft their proverb bee. sa Tliey th^t do fit within the gatci againft mee fpeak tliey do; umo the drinkers of ftrcHig drink, I was a fong aifb. n But I in an accepted time to thee £ord, make my prayr: mee Lord, in thy falvations trud^ in thy great mercy heare. (3) «* Deliver me out of the mire, and mee from finking keep: let mee be freed mine haters from, and out of waters deep. 2j O'reflow mee let not water floods, nor mee ler fwallow up the deep, alfo let nor the pitt her mouth upon meefhur. »6 lehovah heare thou mee, for good is thy benignity: tume PSALME Ixtx. turne unto mee according to greatnes of thy mercy. V And hide nor thou thy countenance from thy fervant away; becaufe that I in trouble am; heare me wkhout delay. xs O draw thou nigh unto my foule, doe thou it vindicate; give mee deliverance, becaufe of them that doe mce hate. i9 Thou haft knowne my reproach, alfo my fliame, & my difgrace: mine adverfaryes every or,e they are befbie rhy face. ao Reproach mine heart brake, t was griev'd: for fome me ro bemone I fought, but none there was; & for comforters, but found none* ax Moreover m ftead of ray meatc unto mee gal! they gavc; and in mc thirft tliey vmcgcr for drink made me to have. 22 Their table fet before tlicir face, to them become a fharc: and that let be a trap, which fhould have been for iheir welfare. 2? And let their eyes be darkened, that they may never fee: with^trembling alfo make thek loyres to fhake contmuallie. 0,2 24 Poure PSALM Ixix, 2* Poure our thine ire on them, Itt feize on them thine anger fell, as Their Pallace let be deCohtex • none in their tents let dwell. *5 Becaufe they him doe perfecute on whom thy fhoke is found: alfo they talk unto the grief of them whom thou doft wound.. a? Thou unto their iniquity iniquity doe add; into thy righteoufiicsfor them let entrance none be had. a9 Out of the book of the livmg o doe thou them forth blor, and amof^ft tliem rhat righteous arc be written let thcranor. 29 But Lord, I'me poore & forrowfull; let thy health lift me hy. nj With long I*lt prayfe the name of God: with thanks him magnify. 31 Vnto lehovahthis alfo (hall be more pleafing far, then aKy oxe or bullock young, that ho'n'd & hoofed are, 12 This thing when as they fliall behold, then fhall be glad the meek; alfo their heart fnall ever live that after God doe feet. ii For the Lord hears the poore,nor doth defpife whom he hath bound. 5* L6t PSALME Ixix, !xx» i 4 Let hcav'tijearth, feas & all therm that moves, his prayfes found. is ^or God will ludahs cktyes build, and Sion he wil!«fave; that they may dwell therki,8c may it in poffeffion have,- i 6 The feed alfo ofhis fcrvants inherit fhall the fame: aifb thcHn inliabit fhall they that doe love his name. Pfalme 70 To the chief mufician, a pfalme to bring to remembrance. OGOD, to refcue mec, Lordjto mine help,makc haft. a Let them that after my foule feek afham'd be, & abaflir; Tunidback & fliamd let them thit in my hurt delight. * Tumd back let themha, ha, that fay, their fhame for to requite. .4 Let all thofe that thee fc ek joy,&:begladiiiihec: let fuch as lo e thy health fay ftilJ, raagnifyde let God bcc. J Make naft to me lord, for I poore am & needy: thou aft mine ayd, & my helper oXordj doe not tarry. Pf.ilme 71 Q 3 PSALM IEHO VAH, I for fafety doc betake my felfe to thee; o let me not at any time put to confufion bee 2 Me refcue in thy righteDufnes,. let me deliverance have: to me doe thouincline thine eare, alfo doe thou me fave. 5 Be thou my divelling Rock, whereto I alwaycsjuayrefort; thou gav'ft commandment rre to fave, for diou my Rock & Forr. 4 Oat ofthc hand oftbe wicked my God, deliver mee, our of the hand of the unjuft, Icaven'd with cruekic. ; For thou o God, lehovah art mine expectation: and thou art hee whom from my youth my truft is fet upon : 6 Thou haft upheld mee from the womb, thou art he that tookft mce out ofmy mothers belly; ftill my prayfe fliall be of thee. 7 To many I a wonder am bufthou my refuse ftrong^ 3 Let my moudi fill'd be with thy prayfe, Sc honour all day long . P Within the time of elder age . o caft me not away, m4 PSALME Ixxi. and doe not thou abandon me when my ftrength doth decay. ro Becaufe they that be enemyes to m^ againft me fpake, and they that for my foule lay-wayr, counfeil together -take. XI Saying, God badi forgotten him; doe yee him now purfue, and apprehend him, for there is not one him to refcue. t2 Depart not fatre from race, o God, my God haft to hdpe mee. t J The adverfaryes o f my foule, let them afhamed bcc; Let them confumed be, let them be aifb covered, both with reproach & diflionour, that for my hurt wayted. T4. But /witj^ patience will wayt on thee continuallee, and I will adde yet more & more to all the prayfe of thee. %f My mouth forth fhali thy righteoufnes and thy falvation fhow from day to day, for ef the fame no number doe I know. S6 I n the ftrong might pf God the Lord goe on a long will I: I'le menrjon make of thy juiUce, yeaev'n of diineonly. t7 from PSALM Ixxt; *7 From my youth up o mighty Gods thoahaft infkudiedmee: and hitherto I liave declar'd the wonders wrought by thee X3 And now unto mine elder age, and hOary head, o God, doe not forfake mee? till 1 have thy power ftiowne abroad, Vnto this generation, and unto every one . that fliallhcrcafter be to come, thy ftrong domickGn, (4) X? Thy righteoufnes o God,itdoth reach up on high alfo, great are the things which thou haft doo^ Lord who's like thee luito? «o TIiou who haft caufed mee tofec afflidions great & fore, fh alt mee revive, & me againe from depths of earth reftore. at Thou flialt tny greatnes mukiply & comfort me alwayes. &2 Aifb with tuned ffaltery I will fhew forth thy prayfe, O thou my God, I will fing forth to thee mine Harp upon, thy verity &: faithfullnes, o I fraeis Holy-one. £3 My lips withfhouting fhall rejoyce jvhcnl fhall fing to tlice: V my PSALME Ixxr, Ixxw. fiiy foule alfo, which freely thou haft brought to liberty. 24 Likewife my tongue fliall utter forth thy juftice all day long; for they confounded are,& brought to fliame, that feck my wrong. Pfalme 72 Afsalmt. for Solomon. OGOD, thy judgements give the King, & thy juftice to the Kings Sonne. s He fhall thy folk with juftice ]\idgc, '¦ '& to thy poore fee judgement done, & The mountaines fhall abundantly unto the people bring forth peace: the little hills fhall bring the fame, by executing righteoufnes. 4 Poore of the people he fliall pdgt^ and children of the needy fave; & he in peeces fhall break downe each one that them oppreffed luve. P 1 hey fhall thee feare, while Sun & mooa endure through generations all. 6 Like rame on mowne graffe he fli all come : as fhowres on earth diftilling-fall. 7 The juft Ihall flourifli in his dayes, 8i ftore of peace till -no moone bee. 8 And from the fea unto the fea, froth floud ro lands end reigne fhall hee. 9 They that withm the wildtrnes doe dwell, before him bow they muft: and they who are his enemies H dicy PSALM IxKxt. they verily fhall lick the dull. (2) 'fo Vpon him prefettts fhall b^ow of Tarfliifli, & the lies, the Kings, Shebahs, & Sebahs Kings alfo, fhali unto him give offerings. ^x Yea to him all tlie kings fhaU fall, & ferve him every nation: ¦^2 For needy crying fave he fliall, 'the poore, & helper that hath none. 3 i The poore & needy he fliall fparej and thefoules ofthe needy fave* x4 Their foules from fraud & violence by him ftiall free redemption have: And pretious in Iiis fight fhali be 13 the bloud of rhem. And he fhall livc^ and unto .him fhall eve^y one of pureft gold of Shebah give: Aifb each one thek humnii- prayr in his bchalfe fhall make alwaycj: isbA every one his bleflednes (hall dayly celebrareAvith praj^, (3) f 6 Of cornean handfull there fhall be ith land the mountains tops upon, the fruit whercoFfhallmoving fhake like to the trees of Lebanon: And'they that ofthe citty be like graffe on earth ftiall flourifli alL x7 His name for ever fhall indure as long as Sun continue fhall: fo PSALME Ixxir. So fhall his name continued be, and men inhmi themfelves fhall bleffe, and all the nations oftbe world fhall him the bleffed.one pfofeffe* x8 O let lehovah bleffed be, the God, the God of Ifraell, bee worketh by ifimfelfe alOne fuch things whereat men may marvelf; 19 And bleffed bie his glorious name. for ever, kt the whole earth be fill'd full with glory ofthe fame, Amen, alfo Amen fay wee. This, After the common tunes, J9 And aye be bleft his glorious name, alfo let the earth all be filled with his glorious fame. Amen, 8c fo it fhall, fio Xbe prayers ofDavid, tl^ Sonofleffe,are ended* THE Xhird Booke* Pfalme 7s A pfalme of Afaph* TRuly to Ifraell God is good- to men of a cleane heart. a But ray feet almoft flipt, my fteps afide did well nigh ftarr. % For r was envious- at the fooles, in peace to fee the ill. 4- For in their death no bands there arej butfirme their ftrength is ftill, 5 Like other meane men rhey are not in toylcfomc mifery, nor are they ftricken-with like plaguegt as other mortals bee. ^ Therefore doth pride like to a chaioe encorapeffe them about, and like a garment; violence doth cover them throughout. 7 Within the fames whrch ihRyfmvu extended are their eyes; greater profperity they have then the ir hearts can devi fe. 8 Corrupt they are, & wickedly fpeak guite:proudIy they tallc ^ Ag^nft the heav'ns they Cet tlicir month; their tongue through di'carth doth walk. to Iheffr PSALME Ixxur. ro Therefe)re his people unto them have hkher turned in, and waters out of a full cop wrung out to them have been. " And they have fayd, how can it be that God this thing fhould know, & is there in the higheft one knowledge licreof alfo? n Loe, thefe are the ungodly ones who have tranquill ity: within the world they doe increafe iu rich ability. x3 Surely in vaine in purity cleanfed my heart have I. 14 And hands in innocence have wafht, for plagu'd ami dayly: And every morning chafter^ed, XJ Ifl vhinkrhusto(ay, thy childrens generarion loe then ! (liould betray; f 6 hnd when this poynt to uuderftand cafting I did devife, the matter too laborious appeared in aiineeyes. S7 Vntili uiiro the fan£tuary of God Iwcnr, Si then I. prudently did underftand the laft end of thefe men,. (0 £3 Surely m places flippery PSALM Ixxix*. thefe men thou placed baft: and into defolations thou doft them downward caft. 19 As itl a moment, how are they brought to deftrudion? how are they utterly confum'J with fad confufion? ao Liketoadreamewhenasaman awaking doth arife, Co thou o God, when thou awakft their Image fhalt defpife, at My heart thus was Icaven'd wirh grie^ prickt were my reins by mee: £2 So foolifli was I, &: knew not, like a beaft before thee. 2i Neverthelelfe continually before thee Idoe ftand; thou haft upheld mee ftedfaftly alfo by my right hand, s ^ Thou with thy prudent counfeil fhali guidanccunto race give: up afterward alfo thou flialt to glory mec receive. a J In heavn above but the c alone who is it that I have? and there is nothing upon earth befides thee rhat I crave. ¦i^ This flefli of mine, my heart alfb dorh faile me akogerhcn but Qod t\K ftrcngch is ofmy heart, md PSALME Ixsm, Ixxiv. and portion mine for ever. £3 For loe, they that arc far from thee utterly |)erifh ftiall: thofe who a whoring goc from thee thou haft deftroycd sll> fl3 But as for mee, for mcc it's good nee^c God for to repaire; in God the Lord I put my truft, all thy works to declare, Pfalme 74. Mafchil of Afaph. OGOD, why haft thou caft us off, why dorh thy rage indure? for ever fmoaking out againft the flieep of thy pafture?. a Thy congregation call to minde of old by thcc purchaft: the rod of thine inheritance which thou redeemed haft. This mount Sion wherin thou dwelft. a Lift up thy foot on hye, unto the defolations of perpetuity: Thy foe within theSan(9:uary h ifh done all lewd defignes. » Amidft tliy Church thy foes doe roares their Banners fet for fignes. s The man that axes on thick trees did lift up had renovync:" S But now with axe & mau?es at once, her carvM works they beat downe. PSALM taiv. ''7 Thy faniflluaryes into fire they cafti the dweUlng place of thy name downe unto the groand prophanely they did raze, 8 Let us together them deftroy, thus in their hearts they fayd: Gods Synagogues throughout the land all in the flames they layd, 9 Our fignes we fe^e nor, there's no more a Prophet us among: nor with us any to be found that undc;ftands how long, to How long fliall the oppreffing foe o mighry God, defame? thine enemy for evermore flial! he blafplicme thy name? 11 Why doft thou thus wit Iidraw thine haad^ the right hand of thy ftrength? our of thy bofom o doe thou draw ic forth to the length. 12 Becaufe the mighty God bath been from ancient time my King, in middeft ofthe earth he is filvarion working, I i Thou diddeft by r§ mightypowre devide the fea afunden the Dragons heads in peeces thoa didft break the waters under, 14- ~ The heads ofthe Xeviathan thou into p..ece3 brake:. to MAXME Ixxw. to people that in defartS' dwell for meat thou didft hini make, ti Thou clav'ft the fountain &: the fioud, thou dri'dft up flouds of might, x6 Thine is the day, Sz night is thine: thou Sunprepaf'ft, & light; 17 Thou all the borders of thccarth haft conftkurcd faft : the.fummcr & the winter cold thefamc thou formedhaft" CO S3 Remember this, the enemy rcproachlully doth blame, O Lord, alfo the foolifli folk b!af[iiem?d have thy name, 350 doe not to the multitude thy turtles foulc deliver: the congregation of thy poore forget not thou for ever. an Vnto thy cov'nant have refped: becaufe the dark places of th'carth with habitations arc full of furloufncs. SI O let not the oppreffed^nc rcrurne away wirh fliamc: o let the poor & needy one give prayfe unto thy name. C2 Arife o God, plead thine owne caufe: have thou in memorie how day by day the foolifli man with fcornc reproachcth tliec. S -^ Th«ee PSALM lxxxv,Ixxv, 2J Thine enemyes voyce forget fD£ thou: the loud tumult of thofe continually on high afcends that rife thee to oppofe. Plalme 75 To the chief mufician Akafchitb, pfalme or fong of Afapli. OGOD, to thee doe we give thank% thariks give we unto thee: & that thy name is neere at handj thy wonders fhew to bee. a When I th'affembly (hall receive uprightly judge I will, 2 Th'carth & ks dwellers all do melt: I ftay its pillars ftill, «¦ I did unto the foolifli fay, dealc not fo foolifh!y: alfo unto the wicked ones, lift not the home onhye, 5 Lift yee not up your borne on high: with ftiffned neck fpeak nor, 6 For neither from Eaft, Weft, nor South. promotion can be gor. 9 But God is judge: he fets up on^ another downe doth tread. 0 For in the Lords h^d is a cup, alfo the wine is red: It's full of mixture, & thereout he poures; but'on earth all die wicked ones the dregs thdof . both ftrein, & drink tljem fhall, iSpB^t as for me I will declare^ §^ PS'ALME Ixxv, Ixxvi, fbrevermor6lwilI fing prayfes unto him that is the God of lacob/?///. 10 Of men ungodly all the homes alfb cut off will I: but the homes ofthe rignteous, fhall be exakedh'^h. Pfalme 76 To the chief mufician, on Neginoth,a pfaltft or fong of Afaph. IN ludah God is knowne; his name isgreatinlfiraell. a In Salem alfo is his tent: in Sion he doth dwell, i There brake he th'arrows ofthe bow, the fliie!d,fword, fi battel!. Steiah, * Illuftrious thou art, thou doft the mounts of prey excell. $ They that are ftout of heart are fpoyld,' they flept their fleep profound: and ofthe men of might there is none that their.hands have found, 6 Of lacob o thou mighty God. as thy rebuke out paft, the chariot alfo, & the horfe in a dead fleepe'are caft. 7. Thou ev*n thou art to be feared andwho is it before ^y prefence that can ftand, when as that thou art angry fore? 8 Thou diddeft caufe for to be heard PSALM Ixxvr, Ixxvin judgement from heav'n above; the earth exceedingly did feare,, alfo-it did not move. 9 When as the mighty God arofe, ro th' execution of judgement, to fave all the meek that arc the earth upon. Selahi xo Affurcdly unto thy prayfe, fliall turne the wrath of man: & the remainder cf the earth alfo thou fhalt reftraine. 21 Vow, & pay to the Lord your God», that him furround all yee, and bring ye prefents unto him, that feared ought to bee. «2: The fpirit that in Princes is, afundercut he fliall: unto the Kings on earth that bt, dreadfuil he is tt)/>/54/?', Pfalme 77 To the chief mufician, to leduthun, a pfalme of Afaph, TO GOD I cryed with my voyce: ' yea with my voyce I have cryed unto the mighty God; and eare to mee he gave. 2 In ray diftreffe I fought the Lorc^ my fore ran in the nighr, S)C ceafed not: alfo my foule refufed comfort quire. 3.5 Ldid remember God, ajfb diC<\u PSALME hriiu difquictedwasj: I did complainc, & my fpiric o'rewhelrad was heavily. Selah,- 4 Awaking thou doft hold mir.e eyest I cannot fpeak for fearcs. s 1 have confidered dayes of old, of ancient titi^s the yeares.-. 5 To my remembrance I doe calf the fong in night 1 had; I commun'd with my heart, alfo ftrid fearch my fpirit made, 7 For ever will the Lord caft off? & pleafd will he not bee? s His tender meicy is it ceaft toperpemltec. His promife doth itsfaile for aye? 9 Hath God forgot likewife gracious to be? hath he fliut up in wrath his deare mercyes? Selah- 10 Then did I fay, within my Cclfc, tis mine infirmity; tlie yeares of tlie right hand I will think on ofthe moft high, (0 XI I will unto remembrance call the adions ofthe Lord; thy wondrous works of ancient time furely I will record. ts. I'le mufe'alfo of ail thy works, gtofthydotegstalk, S 5 ^iwkh. PS ALM. lintviT, IiCx viir. I i Within the temple is thy way, O God, uf^fre^ihoadsjltffslk. What god Co great as out Godisi J I i^orks wonqerfullttha©are < thou God haft done; among the fblk thou doft thy ft!:ength declare. Xs Thofe that thy people are thou haft with thine owne arme fet free, of lacob alfo of lofepli-, thediilderen that bee. Selah. x6 Thee did the waters fee, o God, thee did tlgc waters fee: they were afraid, thedeeps alfO eouldnot but troubled bee. 17 With waters were the clouds pour'dforth. the fkies a found out fent; a!fo thine arrows on each fide abroad difperfed went. X3 Thy thunders voyce in heaven was; the world illuminate thy lightnings did, the earth alfb ttembled & fhook hereat. 19 Thy wayes ith fea, thy paths & fteps unkownc,arc in the deep. ao By Mofcs & by Arons hand thou ledft thy folk likciheep, Pfalme 78 Mafchil of Afaph. Give liftning eare unto my law, yee people that are mine* unto PSALME Ixxvxxr. Uftto theiayings ofmy mouth doe yee your care incline. fi My mouth I'le ope in parables, I'le fpeak hid things of old; 8 Which wchave heard & knowne;& which our fathers have lis told. 4 Them from their childr^ wee'! not hide, to th'after age flic wing the Xords prayfes; his ftrength, & works ofhis wondrous doing* s Idlacobheavrime&fo:, & put in Ifraell a law, which he our fathers charg'd, they fhould their children tell; 6 That th*age tp come & children which are to be bbmemight know; that they might rife up & the faiffc unto their children fhow. 7 That they upon the mighty God their confidence might fer: and Gods works & his commandment might keep & not forget, B And might not like their farhers be, a ftiffe, ftout race;"a race that fet not right their hearts: nor firme widi Godriieir fpirit was. 9 The armed fonnes of Ephraim, that went out with their bowe, did turne their backs in the day when they did to battell goe. 10 Gods PSALM Ixxviii, ro Gods cov'nant tliey kept not: to walk in hislaw they-denyde: XI His works, & Wonders, they forgot, that he to them defcrydc. 12 Things that were mervielous he did within their fathers fight; in EgipLs land, within the field ol'Zoan, by his might. ii He did devide the fea, alfo he cauf'd them through to paffe: & he the waters ma ic to ftand that as an heap it was. 74 With cloud by day, with fire altoiglit I J he led rhcmj Rocks he clave in wilderncs, as from great deeps drink unto them he gavc. 1 6 Ev'n fro .71 out of the ftooy rock ftreamcs he didbring alfo^ & caufed water to run downe like as the rivers do. 0) t7 Moreover they did adde yet more againft him for to fin: by their provoaking the moft high the wilderncs within. 1 8 And alfo they widiin thicir heart did tempt the God ofmlght; by afking eamcftly for meat for their foules appetire; 19 Moreover they agaipft God fpake; they fiyd can Cod be able wkbin PSALME tevrn. within the defart wilderncs to furnifli us a tabled 20 Loe, he the rock fmote, thmccigufht out waters, & ftreames did flows for his folk can he flefh provide, can he give bread alfo? ax The Lord lieard, he was wroth for this, fo kindled was a'fire *gainft Iacob:&'gainft Ifraell there came up wrathfullire, 62 For they in God believed not: nor in his health did hope: ai Though from above he ebarg'd the clouds: & doores of heav'n fet ope: (?) S4 Manna to eate he raind onthcni; & gave them the heavns whcar. aj Each man of them ate Angells food; to th'ful! he fent them meate. 36 Ith heav'ns he made the Eaft-winde blow: brought South- winde by his powre. 27 He flefh on them like duft: wkig'd foula like the feas fand did fhowre. fea Atid in the middeft of their camp he caufed it to fall, ev'n round about on every fide thek dwelling places aff. 29 So they did eate, they filled were abundantly alfo: for that which was their owne dsfire he did oa them beftow; T ^q UOW' PSALM Ixxviir. 50 Howbeit they were not efhrang'iC from their luftfull defire: but while their meat was in their tBOU^, 5 1 Vpon themcame Gods ire. And flew their fat ones; & fmote downe of 1 fracll the choife men. ?2 Stillfor all this they fm'd: nor did believe his wonders then, 3 i Therefore he did in vanity the dayes of their Ike fpend, and haftily he brought tlicir yeares vntoafearfuU fW» 34 W hen he them flew, then after him they fought with their defire: and they return'd,early alfb did after God enquire. 35 Likewife that God was their ftroi^tock they cal'd to memoree; arid that the mighty God moft high, was their Redeemer free. ? 6 Yet with their mouth they flattred him; and to him their tongues lyde. 37 For right their heart was not in them: nor did in's cov'nant byde. I 8 Butfull of mercy, he forgave their fin, & ftroyd them not; yea, oft he tura*d his wrath afick^ nor rayf'd all's anger hot. 3 3 For he^ that they wercbut fraiie flefhi, and as it were a wujde thar PSALME h(kvrir» that paffeth, & comes not againe, recalled unto minde» 40 How oft in defart vext they him: and made him there to moane? 41 Yea, they turn'd, tempted God; Sz. did ftkit Ifr'ells holy one, 42 His hand they didnot^nor the day keep in. their remembrance: wherein hefirom the enemy gave them deliverance: 4>f And how his^fignes miraculous in Egipthehad fliowne: ^d his moft fearful! prodigies within the field of Zoan: 44 Alfo how he thek rivers had converted into bloud: & (that they could not drink tlierof^ the waters of their floud.. 4 $ Amongft them, which did rhem dcvoure, he fent forth divers flies: & them amongft, which them deftroyd, he fent forth frogs likewife. 46 He gave their fruit to th'Caterpiliar; their labour to tli'Locuft. 4? He did their Vines deftroy with hailc: their Sycamores with froft. 43 Alfo unto the hailc he d id their cattel! (hut up faft:' likewife their beards ofcattcllto the fiery thunder blaft Tj! 49 He PSALM fxxvxn, *9 He caft on them fierce ke, & wrat!% & indignation, & fore dikreffe: by fending forth ill Angells them upon. (0 50 He made a way unto his>watb» and their foule did not fave from death: alfo tlicir life over to Pcllilence he gave^ si He within Egip^ land aifb ¦ all the firft borne did fmke: thofe that within the tents of Ham. were chiefeft of thek might: 52 But he made like a flock of fheep his owne folk forth to go: like to a flock ith wilderncs he guided them alfb, 5 i And he in fafety did them lead fo that they did not dread; within the fea their enemies he alfo covered. s 4 And to the border he did bring them ofhis holy place: unto this mouutaine which he did by his right hand purchafe, J J Fore them he caft the heathen ou^ their lot he did devide by line: & Ifr'ells tribes he made in their tents to abide. (a) S6 Yet they tempted the moft high God, PSALME Ixxvm, & gricvM him bitterly: alfb his teftimonyes they kept not attentively : $7 But like thek fathers back they turn'd and faithlefnelfe did fliow: they turned were afide ev'n like to a deceitfull bowe, 53 For they to anger did provoake him with their places liye: & with thek graven I mage, mov'd him to jealoufy, 59 God hearing this, was wroth, & loath'^ Ifr'ell with hatred great: 60 So Shiloh s tent he left: the tent which men amongft he fer, 61 And he delivered his ftrength into captivity; alfo into the enemies hand his beaurifull glory. 62 To th' fword he gave his folk: & was wroth wkh his heritage. 6 J Fire their young men devour*d:thcir maides none gave to marriage, 64 Their Priefts fell by the fword; alfb their widdows did not weepe, 6s Then did the Lord arife as one awakned out of fleepe: Like a ftrong man that after wine 6 6 doth fhout. He alfo fmote his foes behinde: & fo he gave them an etemall blor. T ? 67 Then PSALM lkxvwx,Ixxf!& (9) _ 67 Then he did lofephs tent r^Me: nor Ephr^ims tribe approved, 6 0 But he the tribe of ludah chofe: mount Sion which he lov'd* 69 And he his Sanctuary built like unto places high; like to the earth which hcdidfound to perpetuity. 7o OfDavid alfohis fervant. eleftion he did make, and from the place of folding up the fheep he did hinn^Cr 71 From following the ewes with young he did him then advance^ to feed lacob his folk, alfo Ifr'ell his hcritance. 72 So he according to his hearts integriry them fed: and by the wile difrcction ofhis hands he them led. Pfalme 79 A pfalme of AfapIi. OGOD, the heathen cnrred have thine heritance, & dcfylde thine holy temple: they on heaps lerufalenr.have pylde, a.- The dead bddyes of thy fcrvants they given have for meate 80 th' fowles of heav'n: flefli of thy Saints for biiafts of earth to eate, ¦2 Their PSALME Ixxix. 3 Their biuud fliey have forth powred round about lerufalem like unto waters; & there xoas none for to bury tkm, 4 To thofe that neere unto us dwell reproach become arc wee: a fcoffing & a feome to then! that round about us bee, ^ How longjiehovah, wilt thou ftill «»//»»f in thine ire, for ever? fliall thy ^aloufie biivne like as doth the firc? 6 Vpon the heathen poure thy wrath which never did thee know, upon the kingdomes that have not cal'd on thy naine alfo; 7 Becaufe they lacob have devour'd: his habitation they alfo wondroufly have brought to defblation. 8 Minde not againft us former fii^ let thy mercies make !kA us topreventrbecaufeweaFc neere utterly layd wafte. 9 God ofour fafety, help diou us for thy names glory mak^ us free alfo, & puige a w«r our fin for thy names fake, xo Whyfay the Jieathen^vvhere** thek God* with heathen let be knowne before PSALM IxxxXjlxxx, before our eyes, the vengeance of thy fcrvants bloud out flowne, tl Before thee let the prifoners fighs come up, accordingly as is thy mighty arme: fave thofe that are dcfign'd to dye, 12 And to our neighbours feven fold, into their bofome pa), that their reproach, with which o Lord, reproached thee have they. I J S o we thy folk & pafture fheepc, will give thee thanks alwayes: and unto generations all, wee will fhew forth thy prayfe. pfalme so To the chief mufician upon Shofliannim Eduth, a pfalme of Afaph. O Ifr'ells fhepheard,givethou ear^ that lofeph leadfl about- like as a flock: that dwelft betwecne the Cherubims, fhine our. £ Before Ephr'im & Benjamin, Manaflch s tribe alfo, doe thou ftir up thy ftrength, & come, andto us fafety fhow. 3 O God returne thou us again^ and caufe thy countenance to fhine forth upon us; fo wec fhall have deliverance. 4 Xord God ofhoafts,how!ongwikthoil be wroth at thy folks |?rayrs? thou PSALME Ixjc^, s Thou feedft wkh bread of teafs, & thetOi to drink giv'ft many teares, 6 A ftrife unto our neighbours us thou doft alfo exp'ofe: and fcornefuily amongft themfelves laugh at us doe our foes. 7 O God of hoafts, turne us agakic^ & caufe thy countenance to fhine forth upon us, fo wee fhall have deliverafiCCi 8 Thou haft brought out of Egipt land a Vine, thou diddeft caft the heathen people fortli, alfo this t'tf'e thou planted haft, 9 Before it rhou prepared haft a roome where ir might Ratidi deep root thou didft caufe it to take and k did fill the landf^ xo Her fhadc hid hills, & her boughs did like Cedars great txtend. XI Htr boughs to rh'fea, & her branches fhe to the floud did fend, 12 Why haft thou then her hedges made quke broken downe to ly^ fo that all thofe doe pluck at her that in the way paffe by? 3 J The Eoare from out the wood he doth bywaftirigitannoy; ^ wilde bealts ofthe field doe it devouringly deftroy, V »4 W£C PSALM lxxx,!xxxi, CO I* Wee doe befeech thee. to returne o God of hoafts, incline to look from heaven, & behouIJ, & vifit thou this vine. I J The vineyard which rfiou haft alfo with thy right hand fet faft, that branch likewife which for thy felfe ftrongly confirm'd thou haft, 16 It is confumed wirh the fire and utterly cut downc, pcrifli they doe, & that becaufe thy counrenance doth frownc. 17 Vpon tlie man of thy right hand let thine hand prefent bte: Upon tlie fbn of man.whoni thou haft made fo ftrong forihee, t3 Sothea from henceforth wee will not from thee goe back at all: o doe thou quicken us; & wee upon thy name will call, tg Lo'd Godof hoafts, tume us againc» and caufe thy countenance to fliinc forth upon-us, fo wee fliall have deliverance, Pfalme 8x To the chiefe mufician upon Gi'titb, /»;)/4//rafof Afaph, Sing unto God who is our ftrengt^^ and that wirh a loud voycc: ®nto him that is lacobs God make PSALME Ixxxr, make yee a JoyfuU noyfe. a Takeupapfalmeofqiclodie, and bring the Timbrel hither: the Harp vohich feandes fo pleafantly with Pfaltery together, I As in rhe time ofthe new moone wkh Trumpet found on high: in the appcwnted tkne & day ofour folemnity. 4 Becaufe that unto Ifraell this thing a ftarute was; and by the God of lacob this did for a judgement paf>. s Tills witneffe he in lofeph fet when as through Egipt land he went; I there a language heard I did not underftand. 6 I from the burden which he bare his fhoulder did fet free; his hands alfo were from the pots delivered by mec. (^) 7 Thou cal'dft in ftreights, & I thee freed; in thunders fi-cret way I anfwred thcc, I prov'd thee at waters of iVicribali. Selah, 8 Heare o my peop'e, & I will teftifie unto thcc: o.Ifraell, if that thou wilt attention give to mce, ft Any ftrange god there