YALE UNIVERSITY ART LIBRARY LIVES OF SEVENTY OF THE MOST EMINENT PAINTERS, SCULPTORS, AND ARCHITECTS VOLUME III. LIVES OF SEVENTY OF THE MOST EiniNENT PAINTERS, SCULPTORS AND ARCHITECTS BY GIORGIO VASARI EDITED AND ANNOTATED IN THE LIGHT OF RECENT DISCOVERIES BY E. H. AND E. W. BLASHFIELD AND A. A. HOPKINS VOLUME III. NEW YORK CHARLES SCRIBNER'S SONS MDCCCXCVII Copyright, 1896, by CHARLES SCRIBNER'S SONS TROW DIRECTOHY PRINTINQ And flOOKBINOrNG COMPANY MEW YOftlS CONTENTS FASE GIORGIONE DA CASTELFRANCO ... 1 ANTONIO DA CORREGGIO 13 BRAMANTE DA URBINO 37 FRA BARTOLOMMEO OF SAN MARCO . . 60 ALBERTINELLI 85 GIULIANO AND ANTONIO DA SAN GALLO . 95 RAPHAEL OF URBINO 120 ANDREA DEL SARTO 234 JACOPO PALMA AND LORENZO LOTTO . . 303 FRA SEBA8TIAN0 DEL PIOMBO . . .316 PAOLO CALIARI 340 GIOVANNANTONIO 353 JACOPO ROBUSTI 382 BALD ASS ARE PERUZZI 397 GIOKGIONE DA CASTELFRANCO, VENETIAN PAINTEE 1 [Bom 1478 ; died 1511.] Bibliography. — Hermann Lucke, Oiorgione, in the Dohme series of Kunst und Kiinstler des Mittelalters und der Neuzeit. L. D. de Pontfes, Etudes sur la Peinture Venetienne et principalement sur le Giorgione. Lacroix, Revue des Arts, XXII. , Brussels, 1865. Gronau, Zorzon da Castelfranco, la sua ori- gine, la sua morte e tomba, Venice, 1894. Alessandro Luzio, Isabella d' Este e due quadri di Giorgione, L' Archivio Storico delV Arte, VI., pp. 47-48, 1888. P. Wickhoff, Gazette des Beaux Arts, 1893, Vol. I. P. Molmenti, Curiositd di Storia Veneziana, fasc. IL, Giorgione. Camavitto, La Fa- miglia di Giorgione da Castelfranco, Oiornale Arcadico, 1878. Bernhard Berenson, Venetian Painters, New york, 1894. Couti, Giorgione, Studio, Florence, 1894. MoreUi, Italian Painters, London, 1893. L. W. Schaufuss Ziir Beurtheilung der Gemalde Giorgione's, Dresden, 1874. C. Yriarte, A propos d'un tableau attribue au Giorgione, Exposition des Old Masters d Londres, in L'Art, XXIX., p. 61, Paris, 1883. One of the best essays in Walter Pater's Renaissance is upon Giorgione. AT the same time when Florence was acquiring so much renown from the works of Leonardo, the city of Venice obtained no small glory from the talents and excellence of one of her citizens, by whom the Bellini, then held in so much esteem, were very far surpassed, as were all others who had practised painting up to that time in that city. This was Giorgio,^ born in the year 1478, at Castel- • The name Giorgione means simply "Big George." ^ It has been claimed that Giorgio Barbarella, or Giorgione, was a natural sou of Jacopo Barbarella, a gentleman of a good Venetian family which had made its home in Castelfranco, and that the latter town disputes with the Tillage of Vedelago the honor of being Giorgione's birthplace, as his mother was a peasant girl of the said village. Dr. Gronau (see Bibliography) asserts, on the contrary, that there is no reason for believing that this artist was in any way related to the Barbarella (or Barbarelli) family, and says that the name of Giorgione occurs as early as 1460 (see E. Miintz, La Fin de la Re naissance, p. 598). Messrs. Crowe and Cavalcaselle claim that he was born ni.— 1 2 GIORGIONE DA CASTELPKANCO franco, in the territory of Treviso, and at the time when Giovanni Mozzenigo, brother to the Doge Piero Mozzenigo, had himself been elected Doge ; Giorgio was, at a later period, called Giorgione, as well from the character of his person as for the exaltation of his mind : he was of ex tremely humble origin, but was nevertheless very pleasing in manner, and most estimable in character through the whole course of his life. Brought up in Venice, he took no small delight in love-passages, and in the sound of the lute, to which he was so cordially devoted, and which he prac tised so constantly, that he played and sang with the most exquisite perfection, insomuch that he was, for this cause, frequently invited to musical assemblies and festivals by the most distinguished personages. Giorgione selected the art of design, which he greatly loved, as his profession, and was therein so highly favoured by nature, that he gave his whole heart to her beauties ; nor would he ever represent any object in his works which he had not copied from the life ; so entirely was he subjugated by her charms, and with such fervour did he imitate them, that he not only ac quired the reputation of having excelled Gentile and Gio vanni Bellini, but of being able to compete with those who were then working in Tuscany, and who were the authors of the modern manner. Giorgione had seen certain works from the hand of Leonardo, which were painted with extraordinary softness, and thrown into powerful relief, as is said, by extreme darkness of the shadows, a manner which pleased him so much, that he ever after continued to imitate it, and in oil painting approached very closely to the excellence of his model.s A zealous admirer of the good in art, Giorgione before 1477, but no consecutive biography of Giorgione can be written either from records or pictures, as the data are insufficient. « Morelli euds that Vasari's calling Giorgione a student of the works of Leonardo is only the result of a narrow patriotism and of a wish to have all Italian art proceed directly or indirectly from Tuscany ; but M MUntz La Fxn de la Renaissance, p. 600, contradicts Morelli's statement that Giorgione could not have known Leonardo's works. He adduces the following facts • I GIORGIONE DA CASTELFRANCO 8 always selected for representation the most beautiful ob jects that he could find, and these he treated in the most varied manner : he was endowed by nature with highly felicitous qualities, and gave to all that he painted, whether in oil or fresco, a degree of life, softness, and harmony (being more particularly successful in the shadows), which caused all the more eminent artists to confess, that he was born to infuse spirit into the forms of painting, and they admitted that he copied the freshness of the living form * more exactly than any other painter, not of Venice only, but of all other places. In his youth Giorgione painted, in Venice, many very beautiful pictures of the Virgin, with numerous portraits from nature, which are most life-like and beautiful ; of this we have proof in three heads of extraordinary beauty, painted in oil by his hand, and which are in the possession of the Most Reverend Grimani, Patriarch of Aquileia : one That Leonardo was in Venice for some months in 1500, just at the time when both the latter and Giorgione were especial students of chiaroscuro. IL That Solario, Leonardo's pupil and admirer, stayed long in Venice. HI. That Leo nardo's master, Verrocchio, had passed years there. M. Muntz's arguments are strong ones, and it seems almost certain that, given the possibility of his hav ing seen any of them, Leonardo's powerful effects of light and shade, black as they were, must ha"ve strongly influenced the wonderful Venetian who trans lated the blacks into warm and deep shadows, just as Correggio turned them into clear and transparent tones juxtaposed with silvery lights. Milanesi agrees with MoreUi that Giorgione formed himself upon the manner of Giam- bellino, but it is not too much to say that Giorgione learned largely from both Leonardo and Bellini. * Morelli is especially enthusiastic over the Sleeping Venus of the Dresden Gallery ; he believes this picture to be by Giorgione, and that it is the one described by the Anonimo as in the house of Jeronimo Marcello at Venice in 1525, as a " Sleeping Venns with a Cupid in an open landscape." Ridolfi also mentions this Sleeping Venus, and says that the Cupid was finished by Titian. Morelli thinks this the prototype of the Venetian pictures of Venus, and that Giorgione's conception is far greater than is Titian's treat ment of the same subject. The Cupid was so completely destroyed when the picture came to Dresden, that what remained of it was removed from the can vas. Crowe and CavalcaseUe considered this picture a copy by Sassoferrato, and believed that the original was in the Darmstadt Gallery. This latter pict ure was thought by Morelli to be an eighteenth-century work of a German artist. 4 GIORGIONE DA CASTELFRANCO of these represents David (and, according to common report, is a portrait of the master himself) ; he has long locks, reaching to the shoulders, as was the custom of that time, and the colouring is so fresh and animating, that the face appears to be rather real than painted : the breast is covered with armour, as is the arm, with which he holds the head of Goliath.' The second is much larger, and is the portrait of a man taken from the life ; in the hand this figure holds the red barett-cap of a commander, the mantle is of furs, and beneath it appears one of those tunics, after the ancient fashion, which are well known ; this is believed to represent some leader of armies. The third picture is a Boy, with luxuriant curling hair, and is as beautiful as imagination can portray ; these works bear ample testimony to the excel lence of Giorgione, and no less than his deserts was the esti mation in which he was ever held by that great patriarch, who prized his abilities highly, and constantly treated him with infinite kindness, which he well merited. In Florence, in the house of the sons of Giovanni Borghe- rini, there is a picture by the hand of Giorgione, the por trait namely of the above-named Giovanni, taken when he was still a youth, and living in Venice ; in the same picture is also the portrait of his preceptor, nor is it possible to im agine two heads more admirably depicted, whether as re gards the general colouring of the flesh or the treatment of the shadows.^ There is another picture by the same master, in the palace of Anton de' Nobili ; this represents a military commander wearing his armour, and is painted with great force and truth ; they say that it is one of the leaders whom Consalvo Ferrante brought with him to Venice when he visited the Doge, Agostino Barberigo. At that time, as is » These pictures have all disappeared. A David with the Head of Goliath, in the Imperial Art Museum at Vienna, is believed to be a copy from the original of Giorgione ; the latter is lost. Neither the picture of the Warrior nor of the Boy can be identified. • Possibly the double portrait of two men, one reading a letter, now in the Berlin Gallery. See Milanesi, IV. 94, note 3. There is, however, no testi mony of solid value to support this conjecture, GIORGIONE DA CASTELFRANCO 5 reported, Giorgione took the likeness of the Great Consalvo himself, a work of extraordinary merit, insomuch that it was impossible to imagine a more beautiful picture, and this Consalvo took away with him.' Giorgione painted many other most admirable portraits, which are dispersed through various parts of Italy, among them is that of Leonardo Loredano, painted at the time when he was Doge : this I saw set forth to view on Ascension day, when I almost be lieved myself to behold that most illustrious prince him self.* Another of these fine works is at Faenza, in the house of Giovanni da Castel of Bologna, an excellent en graver of cameos and gems : it was painted for Giovanni's father-in-law, and is, in truth, a most admirable work ; the colours are blent with such perfect harmony, that one would rather suppose it to be in relief than a painting.' Giorgione found much pleasure in fresco-painting, and, among other works of this kind undertaken by him, was one for the Soranzo Palace, which is situate on the Piazza di San Paolo : here he painted the entire faQade, on which, to say nothing of the representation of various historical events, or of many fanciful stories, there is an oil-painting, executed on the plaster, which has endured the action of rain, sun, and wind to the present day, and yet preserved its freshness wholly unimpaired. In the same place there is, moreover, a picture of Spring, which appears to me to be one of Giorgione's best works in fresco, and it is much to be lamented that this painting has been so cruelly injured by time. For my part, I am persuaded that there is nothing ' Milanesi suggests the possibility of the portrait of Consalvo being that in the Museum of Vienna of an armed man holding a halberd ; but the attribu tion is not generally accepted. The portrait of a young warrior in black armor, in the Museum of Prankf ort-on-the-Main, is attributed to Giorgione. ' This work is lost. »M. Miintz, op. cit., pp. 603-604, in remarking that the decoration of mar riage coffers afforded frequent opportunity for Giorgione to develop his ro mantic vein, gives a whole list of his mythological subjects which have dis appeared. See, also, Sig. A. Venturi, Pinacoteche Minori d' Italia (L'Archivie Storico delV Arte, VI., p. 409), who attributes to Giorgione certain pictures painted for marriage coffers, and now in the Museum of Padua. 6 GIORGIONE DA CASTELFRANCO which so grievously injures fresco-paintings as do the south winds, and this they do more particularly when the work is in the neighbourhood of the sea, since they then always bring with them a saline humidity which is exceedingly noxious.^" In the year 1504, there happened a most terrible confla gration at the Exchange, or Magazines of the German Mer chants, near the bridge of the Rialto, whereby the building was entirely consumed, with all the wares contained in it, to the great loss of the merchants. The Signoria of Venice thereupon commanded that it should be rebuilt, with in creased convenience for those who used it or dwelt therein, all which was speedily commenced with great magnificence, and, in due time, was accomplished in a style of infinite beauty and with rich decoration. Giorgione, whose fame had constantly extended, was consulted on this occasion, and received a commission from those who had charge of the matter, to paint the building in fresco of various colours, according to his own fancy ; provided only that he gave proof of his ability, and produced a work of adequate excel lence, the edifice being in one of the finest sites, and com manding one of the most admirable views in the whole city." Giorgione set hand to the work accordingly, but thought only of executing fanciful figures, calculated for the display of his knowledge in art, and wherein there is, of a truth, neither arrangement of events in consecutive order, nor even single representations, depicting the history of known or distinguished persons, whether ancient or modern. I, for my part, have never been able to understand what they mean, nor, with all the inquiries that I have made, could I ever find any one who did understand, or could explain them to me. Here there is a man, there a woman, in dif- 1" Of all these there remain but a few slight traces of color. " The facade toward the canal was given to Giorgione, that toward the bridge to Titian. See the story of the competition in the life of Titian. See, also, Simonsfeld, Der Fondaco dei Tedeschi in Venedig, Stuttgart, 1887. The Venetian senate ordered of Giorgione a large canvas for the audience-hall of the Grand Council in the Ducal Palace ; it has disappeared. GIORGIONE DA CASTELFRANCO 7 ferent attitudes ; one has the head of a lion beside him, near another is an angel, but which rather resembles a Cupid, so that one cannot divine what it all means. Over the door which leads to the store-rooms for the wares, a seated figure of a woman is depicted ; she has the head of a dead giant at her feet, as is the custom in representations of Judith,'^ and this head she is raising with a sword, while speaking, at the same time, to a figure in the German habit, who is standing, still further beneath her. What or whom this figure may be intended to represent, I have never been able to determine, unless, indeed, it be meant for a figure of Germany ; on the whole, however, it is, nevertheless, apparent that the work is well composed, and that the artist was continually adding to his acquirements : there are certain heads and other portraits of diiferent fig ures in this work which are extremely well designed, and coloured with great imitation. Giorgione has also laboured throughout to maintain the utmost fidelity to nature, nor is any trace of imitation to be discovered in the manner. This work is highly extolled in Venice, and is celebrated not only for the paintings executed by Giorgione, but also for the advantages presented by the edifice to the commerce of the merchants and for its utility to the public.^' Giorgione likewise executed a picture of Christ bearing his Cross, while he is himself dragged along by a Jew. This work was subsequently placed in the church of San Rocco, where it is held in the highest veneration by many of the faithful, and even performs miracles, as is frequently seen." This master laboured in many parts of Italy, as, " This Judith (or figure suggesting Judith) was not by Giorgione, but by Titian, and was engraved as one of his works, by Piccini in 1658 (see Bottari). " Of these frescoes, since destroyed by exposure, certain fragments were engraved in 1760 by Zanetti (see Milanesi, IV., p. 97, note 3). '» Critics do not wholly agree regarding this picture, which is, however, gen erally attributed to Titian. Signor Adolf o Venturi, in the Archivio Storico deW Arte, VT., pp. 413-413, reproduces the head of a Christ bearing the Cross, a picture which is in the Loschi Gallery of Vicenza, and which is attributed to Giorgione ; he adduces a, replica existing in the gallery of Rovigo, and gives a reproduction of another head of Christ, identical in pose but finer than the 8 GIORGIONE DA CASTELFRANCO for example, at Castelfranco i= and in March of Treviso." He executed numerous portraits for different Italian Princes, and many of his works were sent beyond the con fines of Italy," as specimens worthy to bear testimony to the fact that, if Tuscany abounded at all times in masters of eminence, neither were the districts beyond the moun tains altogether abandoned or wholly forgotten by Heaven. It is related that Giorgione, being in conversation with certain sculptors, at the time when Andrea del Verrocchio was engaged with his bronze horse, ^^ these artists main tained that, since Sculpture was capable of exhibiting various aspects in one sole figure, from the fact that the spectator can walk round it, so it must, on this account, be acknowledged to surpass painting, which could not do more than display a given figure in one particular aspect. Giorgione, on the contrary, was of opinion that in one picture the painter could display various aspects without the necessity of walking round his work, and could even display, at one glance, all the different aspects that could Loschi picture. This finer work is in the possession of Signor Marius di Maria, of Venice, and Signor Venturi believes that the two other heads men tioned above are only copies from it. " The fine Madonna of Castelfranco is a kind of boundary mark in art. It is a subject conceived in the old and painted in the new manner. The latter is not yet wholly emancipated ; in parts the modelling is still close and careful, if compared with other and later works attributed to the master ; still, this picture points onward to the Concert of the Louvre, and to the broad, sweeping manner of Titian. In the Ordeal of Fire and the Judgment of Solomon (Uffizi) Giorgione is still, as M. Miintz has remarked, a primitive master ; the Castelfranco Madonna announces his change of style. There is in the Na tional Gallery of London a replica, with some slight variations, of the San Liberale of the Castelfranco Madonna. Drs. Richter and Frizzoni believe it to be only a copy from Giorgione. " Por Giorgione's works in the Trevisan March, Milanesi refers the stu dent to Federici, Memorie Trevigiane, II. , pp. 3-3. " A very charming head of a shepherd, at Hampton Court, is generally at tributed to Giorgione, and is reproduced by Mr. Bernhard Berenson, in his Venetian Painters from a photograph made by the orders of Professor Sidney Colvin. See also Mary Logan, Guide to the Italian Pictures at Hampton Court, 1894. " This story certainly is wrong as to date ; Giorgione was only ten years old when Verrocchio was working on the colossal horse. GIORGIONE DA CASTELFRANCO 9 be presented by the figure of a man, even though the latter should assume several attitudes, a thing which could not be accomplished by sculpture without compelling the observer to change his place, so that the work is not presented at one view, but at different views. He declared, further, that he could execute a single figure in painting, in such a manner as to show the front, back, and profiles of both sides at one and the same time. This assertion astonished his hearers beyond all measure, but the manner in which Giorgione accomplished his purpose was as follows. He painted a nude figure, with its back turned to the specta tor, and at the feet of the figure was a limpid stream, wherein the reflection of the front was painted M'ith the utmost exactitude : on one side was a highly burnished corslet, of which the figure had divested itself, and wherein the left side was reflected perfectly, every part of the figure being clearly apparent : and on the other side was a mirror, in which the right profile of the nude form was also ex hibited. By this beautiful and admirable fancy, Giorgione desired to prove that painting is, in effect, the superior art, requiring more talent and demanding higher effort : he also shows that it is capable of presenting more at one view than is practicable in sculpture. The work was, indeed, greatly commended and admired as both ingenious and beautiful." Giorgione likewise painted the portrait of Caterina, Queen of Cyprus, from the life, a picture which I formerly saw in the possession of the illustrious Messer Giovanni Cornaro.^ In my book of drawings, also, there is a head painted in oil by his hand, wherein he has portrayed a i» This work has disappeared. M. Miintz (La Fin de la Renaissance, p. 585), in noting the relations between Venioe and the North reminds the reader that Jan Van Eyck painted a picture of Women at the Bath, in which, by the aid of a mirror, the same figure was seen from two different sides. 2° This portrait is lost. Dr. Frizzoni, in the Archivio Storico de.lF Arte, VII., pp. 375-378, discusses certain pictures in the Corporation Galleries of Art, Glasgow, which are variously attributed though without certain proof to Giorgione and to other painters. 10 GIORGIONE DA CASTELFRANCO German of the Fugger family, who was one of the principal merchants then trading in Venice, and had his abode at the Fondaco, or Cloth Magazine of the Germans.^' This head is wonderfully beautiful, and I have, besides, in my posses sion other sketches and pen-and-ink drawings of this mas ter. While Giorgione was thus labouring to his own honour and that of his country, he was also much in society, and delighted his many friends with his admirable performance in music. At this time he fell in love with a lady, who returned his affection with equal warmth, and they were immeasurably devoted to each other. But in the year 1511 it happened that the lady was attacked by the plague, when Giorgione also, not aware of this circumstance and contin uing his accustomed visits, was also infected by the disease, and that with so much violence that in a very short time he passed to another life.^ This event happened in the thirty- fourth year of his age ; not without extreme grief on the part of his many friends, to whom he was endeared by his excellent qualities ; it was also greatly to the loss of the world, thus prematurely deprived of his talents.^ ^^ Amidst ^' MUanesi identifies the Fngger portrait with a picture in the Munich Gallery catalogued as the portrait of Giorgione, but there is no positive evi dence in favor of his theory. 22 Ridolfi says Giorgione died of grief over the faithlessness of his lady-love. Signor Alessandro Luzio (see Miintz op. cit., p. 608) has shown, ou the con trary, that Giorgione really did die of the plague, in October, 1510 (1511 n. s. ), at the age of but thirty-three or thirty-four years. 2= The remains of Giorgione were taken to Castelfranco in 1638, and were interred in the church of San Liberale. " The principal scholar of Giorgione was Sebastiano del Piombo, whose life is given later. The influence of Giorgione over the Venetian school, says Mo relli, can be traced in the works of Lotto, Palma Vecchio, Titian, Sebastian del Piombo, Pordenone, Bocoacoino, Bouifazio Veronese, Cariani, Romanino, and others. 2= The late Giovanni Morelli, who by his "new method " of analysis of pictures has made himself so famous a name as a critic, has perhaps studied no other master so enthusiastically as Giorgione. Morelli's contributions to our critical methods are of great and undoubted value ; he has been a success ful innovator, has made distinguished converts, and directors of great gal leries have accepted many of his attributions. His books are important, al- GIORGIONE DA CASTELFRANCO 11 these regrets there was, however, the consolation of know ing that Giorgione ^ had left behind him two worthy dis- though a controversial spirit is not wholly absent from their pages. His attributions are usually unhesitating, most of them are based upon careful reasoning, some of them, on the contrary, seem rather arbitrary, and in the case of one picture by Giorgione (Italian Painters, Vol. I., p. 348), the author would appear to have rested his case upon the kind of evidence which he finds worthless when adduced by other critics. On the whole, where so msiny doctors have disagreed, as in the case of Giorgione, the fallibility of all is possible, and M. Miintz, in his Fin de la Renaissance, vrisely abstains from anything more than the study of the disputed pictures, the acceptance of well-established evidence, or, in default of that, of a general consensus of opinion. No painter has been such a subject of controversy as Giorgione — controversy which runs the gamut from the enlightened criticism of Morelli to the fantastical attribution which names the three figures in the Concert of the Pitti, Luther, John Calvin, and Catherine von Bora ! The Madonna of Castelfranco is an authenticated work ; a majority of art critics endorses also the Ordeal of Fire, in the Uffizi ; the Judgment of Solomon, in the same gal lery (this picture is, however, not wholly undisputed) ; the so-called Family of Giorgione, in the Giovanelli Palace of Venice ; the Three Astrologers, or rather, the Evander and Eneas, iu the Gallery of Vienna, and a portrait of a young man in the Museum of Berlin. The Concert Champetre of the Louvre has been disputed, but is called authentic by Morelli and Mr. Berenson, while the latter believe the Concert of the Pitti Gallery to have been painted by Titian while he was still a youth. MM. Gronau and Wickhoff attribute this Concert, as well as the one in the Louvre, to Domenico Campagnola. Morelli has claimed for Giorgione the Madonna with Saints Rochus and Anthony, in the Museum of Madrid, see Dr. Gustavo Frizzoni, L' Archivio Storico delV Arte, VI., p. 461. This picture is, on the contrary, attributed by other critics to Pordenone, see M. Paul Lefort, in the Gazette des Beaux Arts, December, 1892, p. 470. The Madonna with Saint Bridget and another saint, in the same Museum of Madrid, and there attributed to Giorgione, is given by Morelli to Titian. Morelli also claims for Giorgione the Sleeping Venus of Dresden; some shepherds (a fragment) in the Esterhazy colle.:tion at Buda- Pesth ; the Christ of the Loschi collection, in Vicenza (see note 14) ; the Knight of Malta, in the Uffizi (which has there been attributed to Sebastian del Pi ombo and to others) ; a portrait of a woman, No. 143, in the Borghese Gallery of Rome ; a portrait of a man, in Buda-Pesth ; the Apollo and Daphne of the Archbi-hop's Seminary in Venice, and the picture of the Three Stages of Life, in the Pitti, and there attributed to Lorenzo Lotto. A Nymph and Satyr, in the Pitti, has been also attributed by Morelli to Giorgione as a youthful work; it is, however, a doubtful picture. The Holy Family, in the Louvre, cata logued as by Giorgione, is accredited by Messrs. Crowe and Cavalcaselle to Pellegrino da San Daniele. 25 Giorgione exists especially as a great name and a great influence. He is the emancipator, and worked as complete a change in the North as did the great masters of the Roman school in Tuscany and in Central Italy. 12 GIORGIONE DA CASTELFRANCO ciples and excellent masters in Sebastiano^ a Venetian, who was afterwards a Monk of the Piombo in Rome, and Titian del Cadore, who not only equalled, but even surpassed him greatly. Of both these artists we propose to speak in the proper place, and will then fully describe the honour and advantage which the art has derived from them. After Giorgione the morceau, to use a French term, disappears ; it is sacri ficed to the ensemble^ that is to say, detail is no longer considered, gen eral eifect is eTerything. In this change there was at once great gain and great loss, gain in an additional phase of evolution, loss of a whole para phernalia of charming decorative accessory. Giorgione leads his Madonna of Castelfranco down from her ornamented throne, and teaching her to forget the brocades and marbles takes her into the fields. He was the first to feel sure that with sky and "trees and water he needed no properties made by man's hands. Until now the Italians had painted saints and princes, the Venetians began to paint the people. An unhesitating rejection of all that was old, of all that had become conventional, must have been nearly instinc tive to Giorgione. The selection of two or three human figures, a tree, a purple mountain background, satisfied him as to his material and made him an innovator. Into this idyl he put an intensity that was all his own, and a color deeper chorded than is even Titian's, and, since he was a Venetian, to gether with this intensity there came robustness. His nymphs are no anaemic Graces of Botticelli, but are round and over- heavy ; he cares little for drawing in these episodical pictures, and much for harmony ; his coloring is Venetian in its most powerful and profound phase ; his background is that noble, many-fountained country which, overhung by a cornice of Alps and studded with cities of the hill and of the plain, lies be tween Milan and Venice. He is the Theocritus of Italian painting, and his idyls have the largeness and simplicity of classic conception; though his pictures are full of a thoughtful and melancholy charm, they are neverfcheless robust and healthy in their golden warmth of tone. He domesticated out door nature, replacing the religious picture even of the private chapel by something more intimate, he framed little fragments of the hills and woods, and to the Venetian patricians in their winter palaces he gave back their villegiatura by this rus in urbe. With him begins that frank untrammelled power which we find even in the works of third-rate Venetian masters, the result rather of temperament than of the thought and science which Floren tines gave to art. That Leonardo's chiaroscuro fascinated him we can well believe ; he turned its black shadows to bronze and gold ; as with Leonardo we must not judge him by his concrete work as much as by his vast influence, for although he died so young he launched the ship which Titian brought to port. ANTONIO DA CORREGGIO, PAINTER [Bom 1494 (?) ; died 1534. ] Bibliography. — Raphael Mengs, Memorie Goncernenti la Vitaele Opere di A. Allegri, Bassano, 1783. J. Affo, Ragionamenlo sopra una Stanza Dipinta del Correggio nel Monasterio di S. Paolo, Parma, 1794. G. G. di Rossi, Pitture di Antonio Allegri, detto il Correggio, esistenti in Parma nel monas- tero di San Paolo, Parma, 1800. L. Pungileoni, Memorie Istoriche di An tonio Allegri detto il Correggio, Parma, 1817-1831. M. Leone, Pitture di Antonio Allegri da Correggio, Modena, 1841. P. Toschi, Tutti gli Affreschi del Correggio iti Parma, Paima, 1846. Carlo d'Arco, Le Arti e le Artisti Mantovani, Mantua, 1859. T. Gautier, Le Corrige, in V Artiste, 1865, I., pp. 3, 25, 49, Paris, 1865. G. Giordani, Sopra sei Bozzi ad olio dipinti da Cor reggio, Bologna, 1867. C. Malaspina, La Vita e le Opere di Correggio, Parma, 1869. J. Meyer, Antonio Allegri da Correggio, Leipsic, 1871 ; Eng lish translation by M. C. Heaton, London, 1876. L. W. Schauf liss, Correggio's traumende Magdalena Dresden, 1S73. Quirino Bigi, Notizie di Antonio Allegri e di A. Bartoletti suo maestro e di altripittori ed artisti Correggesi, Modena, 1873. L. Fagan, The Works of Correggio at Parma, London, 1873. Willelmo Braghirolli, De' rapporti di Federigo II. Gonzaga con Antonio Allegri da Correggio, article published in the Giornale d'Erudizione Artistica, Perugia, 1874, Vol. III., p. 335. Mortini, Studi intorno il Correggio, Parma, 1875. G. Colbacchini, Due Dipinti da Correggio, Venice, 187.5. J. P. Richter, Correggio, in the Dohme Series of Kunst und Kiinstler, Leipsic. Hugo von Tschudi, Correggio's Mythologische Darstellungen, Graphischen K!m- sten, Vienna, 1880. Madame Mignaty, Le Corrige, Paris, 1881. E Pan- zacchi, 11 Correggio, in Natura ed Arte, Milan, 1894, and in the volume Al Rezzo, Rome, 1882. G. Gruyer, Le Corrige au Musee du Louvre, in La Nou- velle Revue, November 1, 1888. A. Venturi, Quadri del Correggioper Albinea, L' Archivio Storico dell' Arte, 1888, L, p. 90. A. Majoli, La Vita e le Opere del Correggio (Conversazioni della Domenica), No. 23, May 27, 1888, Milan. Vasnier, La Coupole du Corrige d Parme, Chronique des Arts, 1890, No. 30. Correggio, M. C. Heaton, London, 1891. H. Thode, Correggio's Madonna von Casalmaggiore in the Jahrbuch der K. Preuss. Kunstsammlungen, 1891. Adolfo Venturi, 11 Pittor delle Grazie. Gustavo Frizzoni, Capolavoro nuo- vamente illustrato, I'Archivio Storico dell' Arte, VII, pp. 392-95. Alberto Rondani, Come vis.ie il Correggio, Nuova Antologia, LII. , p. 45, Rome, 1894, and 11 Correggio, published in various numbers of the Gazzetta di Parma, 1890. Corrado Ricci, Antonio Allegri da Correggio, London and New York, 1896. Of these works incomparably the most important is that by Signor Corrado 14 ANTONIO DA CORREGGIO Ricci. It is a nearly definitive monograph, with careful arguments, sifted evi dence, and quoted or cited documents in great numbers. It is written with intelligent enthusiasm, and is illustrated by a very great number of reproduc tions made by the latest processes. It is only within a year or two that Correggio's frescoes of Parma have been photographed. This fact would in itself make Signer Ricci's book invaluable ; and the further fact must be added that as director of the galleries of Parma the author had very great advantages for obtaining documentary evidence. It is much to be desired that editors, whether French or English, shall give to men so competently equipped and fortunately placed, the opportunity of writing monographs upon many painters whose works have been imperfectly illustrated. Even those who, like Mantegna, Signorelli, Botticelli, Fra Bartolommeo, and Verrocchio, have been made the subject of important monographs or chap ters, would be the better for some publications giving au adequate, pictorial reproduction of their works. Giotto's and Angelico's paintings would make superb picture-books, independently of the literary interest which should attach to such works. The Bellini, Ghirlandajo, Filippino, Perugino, Pin- turicchio, Andrea del Sarto, are waiting their turn, as well as many of the great Venetians. Among Italian masters only Michelangelo, Raphael, Leo nardo and Titian, and now Correggio, have had relatively thorough justice done to them in the matter of reproductions of their pictures, and in an art- book reproductions are of the greatest importance. Mr. Berenson's Lorenzo Lotto is another well illustrated monograph. Dr. Meyer's work is also a comprehensive and valuable study of Correggio, and is the first in which evi dence is examined. Sig. Ricci, while condemning the confused character of Pungileoni's work, says that it has afforded a mass of detailed information ; he finds, on the contrary, that Bigi and Mme. Mignaty returned in a great meas ure to the old fables which have so long existed concerning the painter. Several of the works mentioned in this Bibliography are short studies by eminent modern critics upon special works. In addition to the comprehensive books of Ricci and Meyer, Burckbardt's Cicerone should also be read for an analysis of the weaker side of Correggio's work, and Morelli, both in his Italian Painters and his Italian Masters in German Galleries, should be consulted for his special studies upon the Magdalen of Dresden and other disputed pictures. I AM not willing to depart hastily from the land wherein our great mother Natnre, that she might not he ac cused of partiality, presented to the world extraordi nary men, of the same kind wherewith she had for so many years adorned Tuscany. Among the masters of this vicin ity, then, and one endowed with an exalted and most ad mirable genius, was Antonio da Correggio,' an excellent ' Antonio was the son of Pellegrino Allegri, called also Doman, and of Ber- nardina Piazzoli degli Aromani ; he was born in the quarter of the Borgo Vecchio, of the town of Correggio, a small city between Modena and Reggio, ANTONIO DA CORREGGIO 15 pamter, who acquired the new manner to such complete perfection that, in a few years,'- favoured as he was by nature and advanced by diligent study, he became a most remarkable and excellent artist. ^ Of a timid and anxious probably in 1494, and it seems likely that his ancestry originally came from Jampagnola. The house in the Borgo— what was left of it at least-was bought by a society of gentlemen of the city of Correggio and was presented to the municipality. The date (1494) given as that of his birtl., though un supported by document, is probably correct, or very nearly so. Antonio -^occasionally signed receipts by his nickname, " Lieto " or " Lieti." I => The fascination that attaches to Correggio has been not a little enhanced , by the belief that he was absolutely self-made and had no artistic environ- \ ment worth calling such. This factitious and wholly unnecessary enhance ment must be renounced, for Antonio grew up as the friend and protige ol Veronica Gambara, and surrounded by the refinements of a court. Nothing is more special to lt.aly of the Renaissance than is the existence of a great number of tiny but cultivated capitals, to which the Weimar of the last cen tury affords a modern parallel Antonio was protected by Veronica, who was wife of the Lord of Correggio, and he was even one of the witnesses to the betrothal settlement of Chiara di Gianfrancesco da Correggio when she was affianced to Ippolito, the son of Veronica Veronica Gambara was an in timate friend and correspondent of Isabella d'Este, "the great marchioness " the most famous lady of her time in North Italy, and it is highly probable that when Antonio went to Mantua he was recommended to Isabella by Vero nica. See Ricci, Correggio, p. 83 et seq. ^ Correggio's paternal uncle, Lorenzo Allegri, was a painter, and it is only natural to infer that the boy's first guidance came from him. Antonio (called Tognino) Bartolotti degli Anceschi may also, as the leading artist ol the little city of Correggio, have been the boy's master, or, at the least, influential in his early training, but there is nothing to directly prove his relations with the younger Antonio. Francesco Bianchi-Perrari, called by some critics Cor reggio's master, is not m'intioned as such until the seventeenth century (by Gian Battista Spaccini). Signor Ricci (Correggio, pp. 45-47) brings forward many arguments in combating this theory supported by Signor Venturi, that Ferrari was his master ; he also strongly opposes the supposition of Mo relli that Correggio became a scholar of Franoia, and when only fourteen years old. He adduces in point the fact that Malvasia, who saw Francia's own household record of his scholars, and copied thirty names from it, does not in clude Correggio's name, and adds that he certainly would have quoted it tri umphantly had it existed in the record. Morelli, however, has first stated the now generally accepted theory that Correggio derives from and is the greatest exponent of the BmiUan, and more particularly the Perrarese, school of paint ing. Signor Ricci believes that Antonio passed to Mantua from his native city (historians tell us that he went there in 1511 with some of the Correggian lords who had fled from the pestilence which was decimating Correggio), and that he there " formed his characteristic style studying the works of Mantegna, but 16 ANTONIO DA CORREGGIO disposition, he subjected himself to severe and continual labours * in his art for the support of his family, which he found an oppressive burthen,' and though disposed by nat ure towards everything good, he, nevertheless, afflicted himself more than was reasonable by resisting the pressure of those passions by which man is most commonly assailed^ In the exercise of his art, Antonio betrayed the melancholy attributed to his disposition ; but, devoted to the labours of. his vocation, he was a zealous inquirer into all the difficult ties incidental to the calling he had chosen.^ Of his suc-t also coming under the direct influence of Costa and Dossi, who were working in \ Mantua at the time. " See Ricci, Correggio, pp. 68, 69. Morelli even thinks . that Correggio may have studied for a time in Venice itself. Pungileoni says, as to Antonio's education, outside of his painting, that he received literary instruction from Giovanni Berni of Piacenza and Marastoni of Modena ; in philosophy from G. B. Lombardi, a celebrated physician of Correggio ; and in anatomy from Francesco Grillenzoni. Signor Ricci, however, assures us that in all of this Pungileoni drew upon his imagination, simply fitting the names of the celebrated local or neighboring savants to his case. * Vasari has been criticised for saying that Correggio's painting was labo rious, whereas it was in reality flowing and spontaneous ; but the fact is that Vasari says nothing of the sort. He tells us that Correggio fatigued himself with continual labor in his art, which is quite another thing, since the work accomplished in the short life of this wonderful man is enough to prove that his labor was unremitting. The real source of Vasari's insistence is probably his desire to reconcile this biography with the tradition of Correggio's misfor tunes. ' The father of Correggio, Pellegrino Allegri, possessed, toward 1534, a very fair landed property, and gave a suitable dowry to Antonio's daughter ; An tonio also inherited from his maternal uncle, Francesco Aromani, but after much vexatious litigation. After the death of the painter the governor of Parma, Alessandro Caccia, wrote to the Duke of Mantua, " I hear that he has made comfortable provision for his heirs." This disposes at once of the stories of exaggerated poverty and of exaggerated prosperity which various writers have told concerning the family of Correggio. A misreading of the word misero, penurious rather than poor, was the fruitful source of miscon ception regarding Antonio's poverty. Vasari, as we see, shared this miscon ception, and the seventeenth-century painters believed that their illustrious forerunner had nearly died of want. Still later, Oehlensohlager wrote a trag edy upon the supposed conditions of his death, and for a long time the story of the sixty scudi in copper (see page 32), played an important part in all books upon Correggio. " Antonio's first authentic work was ordered in 1514, for the Franciscan church of Correggio, and was painted in five months. As he was a minor his ANTONIO DA CORREGGIO 17 Cess we have proof in a vast multitude of figures executed by his hand in the cathedral of Parma : they are painted in fresco, and finished with much care. These pictures are in the great cupola of the church, and the foreshortenings are managed with extraordinary ability, as the spectator, re garding the work from below, perceives, to his admiring astonishment.'' father's permission had to be obtained by the conventual authorities. He re ceived one hundred ducats, a large price for the work of a youthful painter. In 1638 the Duke of Modena carried off the picture to the capital, its removal causing a riot in Correggio. In 1711 it was sold to Augustus III., Elector of Saxony, and it is now in the Dresden Gallery. It represents an Enthroned Madonna, with Saints Catherine, Francis of Assisi, Anthony of Padua, and John the Baptist. Dr. Meyer calls attention to the Mantegnesque type of the Madonna and of the other figures. M. Miintz, while admitting the influence of Mantegna, on the other hand (La Fin de la Renaissance, p. 570), considers that this is the only picture which gives evidence of any strong influence of the Ferraro-Bolognese school upon Correggio, and that both the composition and the types in this altar-piece show the dual influence of Cosimo Tura and Francia, indeed of Perugino, " transmitted through his imitator, Francia." ' Correggio received the order to paint his frescoes of the cathedral of Paima on November 3, 1532, his autograph agreement still exists, and is re produced va. facsimile on page 352 of Signor Ricci's book. The commission was to decorate the cupola, presbytery, and apse, but only the cupola was eventu ally painted by him, the other decorations having been executed later by Girolamo Mazzola-Bedoli. The work of Correggio is as follows : In the pen- dentives to the cupola are four seated saints with many youthful angels, the seated figures are enthroned upon clouds. Twelve colossal apostles stand along an octagonal cornice behind a painted balustrade, looking upward at the Assumption of the Virgin. Painted candelabra rise at the angles of the cornice, and between them are many boy genii standing, sitting, or reclining. Above them the whole cupola is filled vrith clouds, and a multitude of flying figures surrounding the Virgin, who is borne upward. Under the sofiits of the arches to the cupola are painted figures of boy genii, six of which are by Correggio, the others by Mazzola-Bedoli. The saints in the pendentives are Hario, Bernardo degli XJberti, Tommaso, and Giovanni Battista. The above is the material distribution of the frescoes. Considered gener ally the result is the achievement of one of the few works which may be called sublime. Technically considered, this Assumption presents the first triumphantly successful realization of agrial, transparent, fresco color. For the first time also architectonics are disregarded, and a whole cupola is shown as one undivided and realistic composition. The color is beyond criticism, the ar rangement, which in principle is, on the contrary, distinctly open to criticism, is justified by its result. It is splendidly, dazzlingly successful, and yet not only the few to whom it is antipathetic, but the many who profoundly admire III 2 18 ANTONIO DA CORREGGIO Correggio was the first in Lombardy who commenced the execution of works in the modern manner, and it is thought that if he had travelled beyond the limits of his native Lombardy and visited Rome,^ he would have performed may analyze it, and find in it certain germs of decadence. To begin with, it is confused, and in the painter's passion for realistic foreshortening he has frequently sacrificed dignity, and has sometimes become frankly awkward. The monumental grandeur of Raphael and Michelangelo is completely absent, but it is replaced by another grandeur, which comes from sweep and whirl, and radiant figures so multiplied in numbers that the very volume of the painter's creation adds immensely to its power. They are upon every side, these figures, bending and tossing, floating and diving through clouds, hover ing above the abysmal void that is between the dome and the earth below it. There is a lack of restraint, indeed there is a direct straining for that illusion which is not wholly in accordance with the principles of architectonic deco ration, but any violation of artistic conventions is permissible to a genius who through rupture with tradition creates new forms of beauty. Here is the tri umphant application of realism to a vision, not the tranquil contemplative vision of an older master, but a moving vision — rapturous, ecstatic. It was too original, too new, too different not to shock the Parmesan clergy, and they ap pear to have disapproved of it. A canon satirizing its one weakness, and blind to its power, called it a "stew of frogs ; " but the man who was great enough to understand it — Titian — said (if the story be true), " reverse the cupola and fill it with gold, and even that will not represent its worth." After him came the Caracci, and all the school of Bologna, with laurels to the memory of the artist who had died saddened and misunderstood. ^ There is no direct proof that Correggio ever visited Rome, and this in itself makes the visit improbable, but not impossible. If Correggio had gone there with any of his work it seems most unlikely that he should not have attracted the envious attention and admiratiion of the scholars of Raphael, and thereby left us some certain record of his presence. On the other hand, if he went there without any of his pictures, and merely as an unknown Lombard artist come to see the great city, there is nothing improbable in the fact that he who had been unnoticed by Ariosto and Bembo, when they were face to face with his works in his native Parma, should have remained unnoticed iu the whirl of Roman life. What would most make us credit a visit to the capital is that his works recall so many masterpieces of the Roman school — the frescoes of the Sistine, the nymphs of the Farnesina, the Virgin of Foligno (see Miintz, op. cit.). What makes the visit most improbable is the record of his work in Parma and Correggio, given year by year by Milanesi, and showing his al most constant presence in those towns. Those who believe that Correggio did visit Rome bring forward no really valid arguments. Ortensio Landi, who wrote as early as 1.5.52, and who may very possibly have known Correggio's son Pomponio, says, on the contrary, and in support of Vasari, that " he died young without having seen Rome." But although it is practically certain that he never saw this Mecca and Jerusalem of the cinquecento artist, it by no ANTONIO DA CORREGGIO 19 wonders, nay, would have given a dangerous rival to many who, in his day, were called great artists. Be this as it may, his works, being what they are, although he liad never seen those of antiquity, nor was even acquainted with the best works of the modern masters ; ' it necessarily follows that if he had studied these works he would have materially improved his own, and, proceeding from good to better, would have attained to the highest summit of excellence. We may. indeed, affirm with certainty that no artist has handled the colours more effectually than himself, nor has any painted with a more charming manner, or given a more means follows that Correggio may not have had a hint, and more than a hint, of Raphael's and Michelangelo's greatness through repUche, drawings, and, above all, through engravings of their works. It must be remembered that the character of the genius of the Roman School was such that a drawing or a black and white reproduction of one of its masterpieces might act as an in spirational force of highest order, whereas the works of Giorgione and Titian, depending as they do upon qualities which cannot be perfectly trans lated into black and white, have to be seen to be stimulating. Raphael's works were popularized by engraving at an early date, and his Sistine Ma donna could be seen in Piacenza, which was almost at Correggio's doors ; but even if our master had access to no others, the frescoes and easel pictures of Mantegna would in themselves have sufficed to inspire au artist of Correggio's calibre, while the works of Leonardo must in turn have powerfully affected one to whom chiaroscuro was an instinctive means of expression. ' On the contrary, he saw and studied the works of Mantegna, an artist so great that he stands immediately after the half-dozen greatest of Italy. Dr. Meyer holds that Mantegna exercised a complete and undeniable influence over Correggio. Signor Rioci feels that the latter, in his art, is the " logical outcome of Emilian formuIaB," but admits the immense influence of the great Andrea, which indeed must be felt by any observer who will compare iheputti of Cor reggio with those of Mantegna in the Mantuan Camera degli Sposi. Signor Ricci also reminds the student of the strong resemblance which exists be tween the background of the Madonna della Vittoria with its bower of leaf age and fruit, and the general scheme or frame to Correggio's decoration of the Camera of San Paolo in Parma. Although the still mightier Leonardo da Vinci undoubtedly affected Correggio strongly in the direction of chiaro scuro, Mantegna' B was the greatest mind with which Antonio came into close and intimate relation, since the latter sojourned in Andrea's city and directly studied his works It is quite true that in his preferences and selections Cor reggio was the exact opposite of Mantegna ; he laughed where Andrea frowned, and ignored the archseological accessories which Mantegna loved ; neverthe less so great an example as that of Andrea Mantegna could not fail to impress certain sides of Correggio's comprehension of the plastic. 20 ANTONIO DA CORREGGIO perfect relief to his figures, so exquisite was the softness of the carnations from his hand, so attractive the grace with which he finished his works. In the cathedral of Parma, before mentioned, Antonio painted two large pict ures in oil : in one of these among other things is a figure of the Dead Christ, which has been very highly extolled.'" In the church of San Giovanni, in the same city, he painted a tribune in fresco, and in this work he depicted Our Lady ascending into Heaven, amidst a multitude of angels, and surrounded by numerous saints." It appears almost im- 1" These paintings are in the gallery of Parma. The Pietd was painted 1523- 24 for Placido del Bono ; the second is the Martyrdom of Saints Placidus, Flavia, Eutychius, and Victorinus. It must be admitted that Burckbardt's criticisms (in the Cicerone), in spite of their severity, are just. In speaking of the Pietd he admits " the truly noble expression " of the head of Christ, but condemns the other figures as "almost trivial." Of the Martyrdom he says that it is " a fatal picture, the worst qualities of which have found only too great response among the painters of the seventeenth century." ' ' Here Vasari's memory is at fault. The Ascension of Our Lady is in the cathedral of Parma, the subject painted in the cupola of San Giovanni EvangeUsta is an Ascension of Christ ; the work preceded that of the cathe dral, and was done between 1520 and 1525. In the tribune of the church Correggio painted a Coronation of the Virgin ; but the choir having been lengthened in 1587 the fresco was destroyed. The figures of the Saviour and the Virgin were preserved, and are in the Palatine Library of Parma ; certain other fragments are in the collection of Mr. Ludwig Mond, in London. A year before the destruction of the old apse, namely, in 1586, Cesare Aretusi made a copy of the fresco, by order of the Benedictines, and the latter was reproduced in the new apse. There are studies from this fresco by Agostino and Annibale Caracci in the gallery and archiepiscopal palace of Parma and in the Naples Museum. It is said that Aretusi commissioned the Caracci to make these first copies for him. Correggio had made a contract to paint a frieze in the nave, but apparently only designed it, leaving the painting to Rondani ; but (see Signor Ricci's Correggio, p. 217) having probably himself painted one of the twelve designs, namely, the fourth on the right. The scroll work and tracery are attributed to Anselmi, but the fine lu7iette over the small door in the left transept, a Rt. John the Evangelist, with the sym bolical eagle, is by Correggio himself. In addition to this lunette and the cupola there are also the symbols of the Evangelists and eight monochrome subjects upon the soffits to the arches, namely ; St. Joseph, Moses, Elijah, Daniel, Jonah, Samson, Abraham's Sacrifice, Cain and Abel. In the cupola of San Giovanni, Correggio, first among the artists of Italy, threw aside the whole architectonic tradition of art, and said to himself "I wiU break through tradition and cupola at once, will consider that the walls are ANTONIO DA CORREGGIO 21 possible that the fancy of man should be capable of conceiv ing a work such as this is, much more that he should be able to execute it with the hand, so extraordinary is its beauty, so graceful the flow of the draperies,'^ so exquisite the expression which the master has given to the figures. no longer there, and will make a realistic heaven, where real figures among real clouds shall be seen in real perspective, such as would actually obtain." Nota bene, that a cupola, a hollow dome without ribs or projections from the plaster, is the only form to which such a trompe I'ceil, such illusory perspective, could be applied without being ridiculous. Even here it is open to criticism, but if any man ever existed for whom it was entirely right to do this thing, that man was Antonio Allegri of Correggio. Imitators have abused his example until tha abuse became detestable, but the example remains so brilliant, so satisfy ing, that we blame only those who failed in their imitation. To the artist, and above all to the artist who has worked upon the plaster and knows how readily overpainting becomes heavy and dead, the marvellous lightness, silveri ness, airiness of Correggio's frescoes, especially of his frescoes of the cathedral, are an unceasing wonder. The astonishing Tiepolo is less astonishing after we have seen what he saw, and so fervently admired in Parma. In San Giovanni, eleven colossal Apostles sit upon clouds about the dome be low the ascending Christ, while beneath them again the aged Saint John kneels upon his hilltop in Patmos and looks upward. The whole composition is alive with the charming angels, or sprites, which seem the very quintes sential expression of Correggio's spirit. The pendentives of the cupola con tain, in four groups. Saints Luke and Ambrose, Saints Mark and Gregory, Saints John and Augustine, Saints Matthew and Jerome. These figures are quieter than most of those by the master, and the pendentives are more architectonic in arrangement than are any other compositions of Correggio. Signor Ricci, in his admirable book, rarely says anything mth which one can take issue, but his comparison of the figures of the Apostles of San Giovanni EvangeUsta with those of Michelangelo, to the disadvantage of the latter, is unfair. " The ostentatious display of anatomical reliefs " with Michelangelo never fails to show a perfect competency, a knowledge of construction, which is absent in Correggio; his figures in the frescoes of San Giovanni EvangeUsta are so rounded that they sometimes seem swollen, and some of their attitudes are as constrained as those of Michelangelo, without having his grandeur of line. Naturally we are comparing the best work of either master and throw aside such exaggeration as obtains in the frescoes which the great Florentine painted in his last years. Besides, Correggio is so great that he stands in no need of such comparison; in his vast frescoes it is not the silhouette of any one figure upon which we base our admiration, al though some of the.se single figures, notably the boys, are exquisitely beautiful, but it is upon the fusion, the volume, the solemn radiance by which Correggio in his dome of Parma becomes even apocalyptic. " Correggio is unequal in his draperies ; some of them are very bad, 22 ANTONIO DA CORUEGGIO Some of the sketches of them are in the book of designs to which we not unfrequently refer ; they are drawn by Cor reggio himself in red chalk, and are surrounded by a kind of frieze, wherein there are figures of beautiful children, and other ornamental forms, with which the master adorned that work, some of them being varied and fanciful repre sentations of sacrifices, after the manner of the antique.'^ " Some of these drawings undoubtedly referred to Correggio's frescoes which decorate the so-called Camera di San Paolo in Parma. They were painted probably in 1518 for Giovanna Piacenza, abbess of the nunnery of San Paolo. From the cornice of a nearly square room sixteen ribs rise to the centre of the vaulting. Correggio's decoration has been adapted to this con struction. " The design is a bower of foliage supported on a trellis of canes, with sixteen oval openings " (see Rioci, op. cit, p. 159) ; through these latter are seen putti, two in each oval. The lower portion of every section, en closed by the ribbing, terminates in a lunette painted as a chiaroscuro niche containing a simulated statue or a group. Signor Ricci, in his Correggio, re produces separateij' the sixteen ovals and the sixteen lunettes, as well as the Diana upon her Car, painted upon the cap of the chimney-place. All this, considered as a scheme for the decoration of the private apartment of the abbess of a nunnery, is wholly astonishing to those who have not followed the history of the fifteenth and sixteenth centuries in Italy. At that time, however, a taste for mythology had passed even the gratings of convents, and the convents themselves, asylums for dowerless younger daughters of noble houses, had become so mundane that more than one decree had been power less to enforce austerity. Indeed the judgments rendered by this very abbess, Giovanna Piacenza, regarding family property, had given rise to bloody com bats, and twice the Cavaliere Scipione Montino della Rosa, Correggio's patron, was sought for in the convent, by force of arms, by order of the governor of the city. A tessellated pavement in the convent bore figures of cavaliers and ladies, pierced hearts, and sentimental mottoes ; Diana and the amorini were therefore not out of place. These frescoes have suffered greatly in color, and lack the silvery and transparent quality of much of Cor reggio's work. In the ovals the artist has not troubled himself about com position of line. A Florentine would have considered his linear arrangement far more carefully. Life and movement are what Antonio has sought and ob tained ; there is little doubt that the color was once fresh and lovely, the lunettes are stiU fuH of grace and charm, and although this early work can by no means parallel Correggio's great masterpieces, it is of astonishing preco city, spontaneity, originality, and freshness. See M. Charles Yriarte, in the Gazette des Beaux Arts, March, 1895, for his theory that Correggio painted the vaulting of an octagonal room in the CasteUo Vecchio of Mantua for Isabella d'Este. This palace now forms part of the Reggia Gonzaga, the great Palazzo Ducale. For reproductions see the Gazette aforesaid, pp. 197, 301, 203. M. Yriarte is convinced that Correggio was influenced by Lioubruno, a Mantuan ANTONIO DA CORREGGIO 23 And of a truth, if Antonio had not finished his work so ad mirably as we see that he did, his drawings (although they have merit in tlie manner, with a grace which sufficiently indicates the practised hand of a master) would scarcely have obtained him that reputation among artists which he has derived from his truly excellent works. The art of de sign is so difficult and has so many ramifications, that an artist not unfrequently finds himself incapable of perfectly mastering all. Some, for example, have drawn most ad mirably, but have betrayed certain imperfections in their colouring ; others have coloured wonderfully, but have not drawn with equal success. All this depends on the judg ment exercised in youth, and the amount of practice be stowed by one on drawing, by another on colouring ; but all must be acquired before the work can be conducted per fectly to its desired completion, that, namely, of colouring finely what has been well drawn." To Correggio belongs the great praise of having attained the highest point of per fection in colouring, whether his works were executed in oil or in fresco.'" For the church of San Francesco, belong ing to the Barefooted Friars in that city (Parma), he painted an Annunciation in fresco, a work of extraordinary beauty : insomuch that when it afterwards became needful to demolish the wall, in the course of certain changes re quired in the building, those friars caused that part whereon painter. In 1530 and 15o3 Correggio was again at Mantua. Signor Ricci, op. cit., pp. 73-74, is equally convinced that Correggio did not paint these frescoes, and combats the idea that he was influenced by Lioubruno. The decoration of this Mantuan room consists of putti in a sort of bowery framing, suggestive at once of the Camera di San Paolo and of some of Mantegna's arrangements. " As we see here, even before the greatest masterpieces of Correggio or Titian, the Tuscan Vasari never quite forgets himself, and it is right that he should not sEght that which was the basis of Florentine art, all the more since he never, for the sake of approving Tuscan drawing, stints his praise of either Lombard or Venetian. IS Milanesi, who rarely introduces a technical criticism, says felicitously that "Correggio's coloring may be called a clarification of Leonardo's man ner." He means that Leonardo's fusion of color, his sfumatura, is to be found in Correggio's work, but that here it is not smoky and dark but clear and brilliant in its diffusion. 24 ANTONIO DA CORREGGIO the painting was executed to be bound round by woodwork secured with irons, and, cutting it away by little and little, they saved their picture, and afterwards caused it to be built into a more secure place in another part of their convent.'^ Over one of the gates of the city of Parma, Correggio depicted a figure of the Virgin, with the Child in her arms. This is a picture of astonishing beauty, the exquisite col ouring of which has obtained the master infinite praise and honour from such strangers and travellers as have seen no other of his works than this fresco." In Sant' Antonio also, a church of the same city, our artist painted a picture wherein there is a figure of the Virgin, with Santa Maria Maddalena : near them is a boy, representing a little angel, with a book in his hand, who is smiling so naturally that all who look on him are moved to smile also ; nor is there any one, however melancholy his temperament, who can behold him without feeling a sensation of pleasure. In the same picture there is also a figure of San Girolamo, which is painted in a mannei: so admirable and so astonishing, that painters extol the colouring as something wonderful, affirm ing that it would be scarcely possible to paint better.'* I' Painted about 1524 (see Ricci, p. 347), Milanesi says, for the church of the Santissima Annunziata a Capo di Ponte ; but Signor Ricci states that it was only when the fathers of the Annunciation built a ^lew church, in the quarter called Capo di Pontc, that they took the fresco to its present place. 1' This Madonna della Scala was painted on the inner side of the Porta Ro- mana. When, in 1554, alterations were made in the gate, a, small church was buUt to preserve the fresco, the waU upon which the latter was painted be coming the back wall of -dihe said church or chapel. As the fresco was at quite a distance from the ground, a flight of steps was buUt up to it, whence it received its name of " della Scala." When the chapel was pulled down, in 1812, the fresco was removed to the Pinacoteca. It has been injured by the affixing of a votive silver crown to the head of the Virgin. The crown has been removed. '» This picture, commonly called Correggio's St. Jerome, was ordered, in 1523, by the lady Briseide da CoUa, wife of Orazio Bergonzi. Although dukes and sovereign princes have tried to buy it, and it made the forced journey to Paris, it remains in the Pinacoteca of Parma, where it is the central jewel The arrangement of the picture is open to criticism ; Signor Ricci remarks the " solemn dignity of attitude of the Saint Jerome ; " Burckhardt, with more keenness of observation, calls this same attitude " affected and insecure " and. ANTONIO DA CORREGGIO 25 Antonio executed various pictures and paintings of dif ferent kinds for many nobles of Lombardy ; among others of his works may be mentioned two painted in Mantua, for the Duke Federigo II. , who sent them to the Emperor, a present truly worthy of such a prince.'" These works hav ing been seen by Giulio Romano, he declared that he had never beheld colouring executed with equal perfection. One of them was a nude figure of Leda,^ the other a Venus, notes the facial ugliness of the Christ child and the putto. The execution is beyond reproach, the color wonderful in its delicacy, freshness, depth, and truth ; in all Italy there is no more exquisite bit of morbidezza than is seen in the face of the Magdalen and the foot of the Child pressed against her cheek This work, in contradistinction to the '¦^Notte " in Dresden is sometimes called '•'¦II Giorno," the Day. " The Gonzaghe chose Correggio to paint three pictures which they pre sented to Charles V. ( see note 20). Count Carlo d'Arco (see Bibliography of Correggio) notes two pictures by Antonio, executed for Mantua, one being an Apollo and Marsyas, the other. Temperance, Fortitude, and Justice teach ing a youth (evidently the Vice and Virtue of the Louvre), and Canon Brag- hirolU (see Bibliography) publishes a letter from Veronica Gambara to Isa bella d'Este which mentions a picture by Correggio of a Kneeling Magdalen in the Desert. We have to add to the story of the misinterpretation of Correg gio's genius the fact that neither Bembo nor Ariosto, though they met him in Parma, have mentioned his name, and this is not a little to the shame of such a boasted connoisseur as Bembo, and shows how much real initiative and in dependent knowledge of art the cardinal had when no Raphael or Sansovino was at his elbow. Only the Gonzaghe seem to have recognized that here was an artist, and the great marchioness Isabella and her descendants have no better title to our recognition of them as true art patrons than in the works which Antonio Allegri painted for the Mantuan lords. "" Several of Correggio's mythological pictures are famous. See Ricci (op. cit, p. 301 et seq.'). The Antiope and the Education of Cupid were painted as early as 1520 or 1521. The Antiope was sold in 1628 by the Duke of Mantua to Charles L of England ; after his death it belonged to the banker Jabach, to Mazarin, and to Louis XIV. , and it is now in the Louvre. The Ed ucation of Cupid, bought also by King Charles, became afterward the property of the Duke of Alva, of Godoy, of Murat, was sold by Caroline Bonaparte to the Marquis of Londonderry and is now in the National Gallery. The pictures sent by Gonzaga to the Emperor Charles V. and painted after 1530 were the Leda, the Danae, and the Io. Vasari confuses them, oalUng one Venus and alluding also to the Cupids in the picture of Danae. The works went to Spain, then the Io and Danae fell to the possession of Leone Leoni, the sculptor and protege of the emperor. In 1600 they went by purchase to the Emperor Ru dolf at Prague. In 1702 the pictures were in Vienna, where two are at present. They have not, however, always been there, as in 1648 the Swedes captured and 26 ANTONIO DA CORREGGIO painted with so much softness, and with shadows so ad mirably treated, that the carnations did not seem painted carried to Stockholm the Leda, the Danae, and a copy of the Io, which had remained in Prague (see Ricci, op. cit, p. 313). Queen Christina of Sweden brought all three of them to Rome and they belonged successively to Cardinal Azzolini, the Duke of Bracciano, and the Regent Orleans. Louis d'Orleans, son of the regent, condemned the pictures as indecent, and the heads of the Leda and of the Io (the replica) were cut from the canvases. There is a tra dition to the effect that Van Loo and Boucher both declined to undertake the restoration of these heads. These were eventually repainted by Schlesinger /the Leda) and Prudhon (the Io). Charles Coypel, the keeper of the gallery, saved the remainder of the two canvases ; from him they passed to Pasquier, then to Frederic the Great, and they are now in Berlin. The Danae escaped mutilation, and belonged successively to the Bridgewater pictures, to Henry Hope, and eventually found its way to the Borghese Gallery. Two allegorical pictures. Vice and Virtue, by Correggio are in the Louvre. Signor Ricci doubts if the Ganymede be an original picture, but admits its beauty, while pointing out that the figure of Ganymede is identical with one of the angels in the pendentive (of St. Bernard) to the cupola of the cathedral of Parma. He adduces the unlikelihood of so spontaneous an artist as Correggio thus repeating himself. Of the mythological pictures the Io and Danae are injured, the Leda is in still worse condition, the Antiope is admirably preserved. In the wonderfvd color of this picture there is no attempt at brush work in the modern sense, but the effect of flesh in sunlight and shadow is dazzling, and it is a notable example of Correggio's indifference to grand Unes and his passion for foreshortening. Neither Raphael, Michelangelo, nor Leo nardo would have been contented with these lines ; they would have found a hundred poses more graceful and as natural ; but the work is a masterpiece, and reveals a colorist less grand perhaps than the Venetians, but the truest in Italy. MorelU finds the Leda the most characteristic of Correggio's works (correggeskeste werk des Antonio Allegri). M Miintz says (op. cit, p. 577) that its coloring is not only dazzling, " it is even eloquent in its charm and distinction," and surpasses that of the Venetians, since " it is always combined with noble movement of line." The same author compares the closeness of workmanship and the decision shown in the Antiope with the " fantaisie" of the Leda, and he points out that in the Io of the Vienna Gallery the nymph has been to a certain extent imitated from one of the figures in Raphael's Farnesina. This parallel is interesting and just, for at the very first glance the Io is seen to haye a more monumental character as to line and pose than have most of Correggio's figures ; indeed, for M. Miintz's, attribution of " noble movement of line " one would be tempted to substitute varied, living, or striking movement of line It is rather by their morbidezza and charm of color that Correggio's mythological pictures take their high place than by their composition of line. Taine says well in The Ideal in Art: "At this moment one step only remains to be taken in order to complete the physical man ; more stress must bo laid on the coating of the muscles, on the softness ANTONIO DA CORREGGIO 27 but to be truly the living flesh. In one of these pictures was a beautiful Landscape : in this respect there was in deed no Lombard who could surpass Correggio, he painted the hair moreover so admirably as to colour, and so delicate ly as to distinctness and finish, that nothing better could possibly be seen. There were besides Cupids trying their arrows on a stone, these weapons being formed with mucli judgment of lead and gold. A circumstance which im parted an added charm to this picture of the Venus, was an exceedingly bright and limpid stream running amidst peb bles and bathing the feet of the goddess, but scarcely con cealing any part of them, so that the sight of their delicate whiteness almost dazzled the eyes beholding them. For these works Antonio certainly merited all praise and hon our during his life, and well deserved to be celebrated both by word and in writings with the utmost glory after his death. Correggio painted a figure of the Virgin also in Modena,'" and this work was held in great esteem by all painters, who considered it to be the best picture possessed by that city. In Bologna likewise, there is a work by Anto nio, in the Palace of the Ercolani,^^ one of the noble fami- and tone of the living skin, on the delicate and varied vitality of the sensi tive flesh. Correggio and the Venetians take this step and art stands still." »i Dr. Meyer thinks it probable that this picture, referred to also in the life of Girolamo da Carpi, is the Marriage of St. Catherine in the presence of the Virgin and S. Sebastian (now in the Louvre), and that this picture was ex ecuted in 1517 or 1518. Signor Ricci disagrees with Dr. Meyer ; he attributes the Correggio of the Louvre to some time after the year 1523. He thinks that the replica in the Naples museum is a copy by Annibale Caracci, and says that StiU other repliehe in the collections of Signor Paolo Fabrizi, in Rome, and of Dr Theodore Schall, at Berlin, are considered genuine by most critics. Another marriage of St. Catherine (1513-1514) belongs to Dr. Gustavo Friz es The foUowing passage is taken from Vasari's life of Girolamo da Carpi : Now at that time there had been a work by the hand of Antonio Correggio transported to Bologna and deposited in the house of the Counts Eroolani. The subject of the picture was our Saviour Christ appearing to Mary Magda lene in the form of the Gardener ; and this painting, which was executed with a degree of perfection, and finished with a softness to which no words could do iustice-this work, I say, did so possess itself of the heart of Giro lamo that he could not satisfy himseH with copying it, and at length set 28 Antonio da correggio lies of that place ; the subject of this painting is Christ ap pearing to Mary Magdalen in the Garden, a very beautiful off for Modena, to see the other works of Correggio in that place. Arrived there accordingly, Girolamo was filled with admiration at the sight of what he beheld, but he was struck with astonishment by one among them more than by all besides. This was a large picture, which is, indeed, most divine : the subject of the work is Our Lady with the Divine Child in her arms, the infant being in the act of placing the ring on the finger of Santa Caterina, whom he is espousing. There is, besides, a San Sebastiano and other figures, with expressions of countenance so beautiful that those faces appear to have been made in Paradise ; the hair and hands, moreover, are such that it is not possible to imagine anything more perfect in their kind, nor can anything painted be more natural or life-like. From the Doctor, Messer Francesco Grillenzoni, the owner of the picture, and who had been an intimate friend of Correggio, Da Carpi obtained per mission to copy the same, which he did with all the care that it is possible to conceive. He afterward did as much in respect to the picture of San Pietro Martire,* which Correggio had painted for a company of laymen, by which it is held in high estimation, which it so justly deserves. In this work, to say nothing of the other figures, there is most particularly to be remarked that of the Infant Christ in the lap of the Virgin Mother, and this does truly ap pear to breathe. The figure of Sau Pietro Martire also is eminently beautiful. Girolamo likewise copied a smaU but no less admirable picture by the same master, which belonged to the brotherhood of San Sebastiano, for whom Correggio had painted it. t All these works, thus copied by Girolamo, improved his manner to such an extent that it was no longer the same thing, and did not appear to be his own. From Modena Girolamo proceeded to Parma, where he had heard that there were also works by Correggio, and where he copied certain of the pict ures in the apsis of the Cathedral, among them an admirably fore-shortened figure of our Lord ascending into Heaven and surrounded by numerous Angels, while the Apostles are standing beneath in contemplation of that miracle. J Girolamo likewise copied the four Saints, protectors of Parma, by * The St. Peter the Martyr was one of those pictures which passed from the Gallery ot the House of Este to that of the King of Poland ; it is now in the Dresden Gallery, where it is called the St. George, from the circumstance of that saint holding a prominent position in the picture. ¦f This picture is not a small, but rather a large one. This also is in the Dresden Gallery, where it is known as the Madonna di Sebastiano. X Vasari here corrects the mistake which he had previously made, of plac ing this work in the Church of St. John the Baptist ; Bottari considers him to have taken the opportunity here offered for speaking of Correggio's works, partly to the end that he might add certain notices received after the Life of Correggio had been written, and correct some few mistakes into which ho had fallen while preparing that biography. ANTONIO DA CORREGGIO 29 thing. ^ Another admirable and delightful work by An tonio was formerly at Reggio ; but no long time since, Mes ser Luciano Pallavicino, a great admirer of fine paintings, passing through that place, happened to see the picture, and without regard to the cost thereof secured it as one who had bought some precious jewel, and despatched it to his house in Genoa. In the same city of Reggio there is a picture by this master, the subject of which is the Birth of Christ; in this work, the light proceeding from the person of the divine Child throws its splendour on the shepherds and around all the figures who are contemplating the infant ; many other beautiful thoughts are made manifest by our artist in this picture, among others is one, expressed by the figure of a woman, who, desiring to look fixedly at the Saviour, is not able with her mortal sight to endure the glory of his divinity, which appears to cast its rays full on her figure ; she is therefore shading her eyes with her hand : all this is so admirably expressed that it seems quite wonderful. Over the cabin wherein the divine Child is laid, there hovers a choir of angels singing, and so exqui sitely painted, that they seem rather to have been showered whom the niches are occupied ; these are San Giovanni Battista, who has a Lamb in his hand ; St. Joseph, the Spouse of Our Lady ; the Florentine, San Bernardo degli Uberti, who was a cardinal and bishop of Florence ; with another saint who was also a bishop. In the Church of San Giovanni EvangeUsta, moreover, Girolamo studied the figures of the principal chapel, which is in the apsis of that church, these being in Uke manner by the hand of Correggio, the Coronation of Our Lady namely, with figures of San Giovanni EvangeUsta, of the Baptist, of San Benedetto, San Placido, and a large number of Angels, who surround the principal group. He likewise copied the admirable figures which are in the Chapel of San Joseffo ia the Church of San Sepolcro, a work that may be truly called divine. =2 The Noli me tangere, painted 1534-36 (and once in the Brcolani Palace), is in the Prado Museum at Madrid. Doubted by Dr. Meyer, it is accepted by Signers Ricci and Frizzoni as an early Correggio, not only authentio but eminently characteristic, in spite of the damage which it has suf fered at the hands of restorers. Morelli accepts this picture and consi ders as false the other attributions to Correggio of works in the Madrid col lection. 80 ANTONIO DA CORREGGIO down from Heaven than formed by the hand of the painter.*' In the same city there is a small picture by Correggio, not more than a foot high, which is one of the most extraordinary and most beautiful of his works ; the figures are small, the subject Christ in the Garden,^ the time chosen being night, '* This is the famous picture in the Dresden GaUery caUed La Notte of Correggio. Alberto Pratonero ordered it, October 14, 1532, for the Church of San Prospero in Reggio ; it was finished in 1530. In May, 1640, the picture was "sacrilegiously carried off" by the Duke Francesco to Modena. It is an irony of fate that the pictures of the man whose material career during Ufe could not for temporal splendor compare with that of some second-rate artists, witness GiuUo Romano, should have been the constant subject of such intelligent covetousness ou the part of the sovereigns of Parma and Modena, and of such inteUigent and conservative zeal on the part of the townsmen. The history of every one of Correggio's altar-pieces is the story of violence or theft on the part of princely robbers, of riot, litigation, or at best of bitter complaint, on the side of the despoiled parishioners. Besides this Nativity called Correggio's "Night," and the St. Jerome caUed the " Day," see note 18, there are three other great altar-pieces, the Madonnas of the Scodella, of St. George, and of St. Sebastian. The latter, now in Dres den, was painted iu 1535 for the Confraternity of S. Sebastian in Modena. The picture has been very greatly injured by over-painting and cleaning. The Madonna della Scodella in the Parma Gallery has been given various dates (Pungileoni and Meyer, 1537-28 ; Mme. Mignaty, 1526 ; Ricci, 1529-30). This picture escaped the exciting adventures of most of the other altar-pieces. Its beautiful frame, which critics believe to have been designed by Correggio him self, was removed in 1796, but replaced in 1893. In this charming picture the St. Joseph is the least fortunate figure, his attitude is unsatisfactory and he is so badly draped that the foreshortening does not explain itself at all ; in deed so confused a piece of draping can rarely be found in a work of the epoch. The Madonna, with St. George, was in the Scuola of St. Peter Martyr, at Modena; like the St. Sebastian and the "Night," it was sold to the Saxon Elector and is in Dresden, Francesco I., of Este, having taken it by violence from the monks. It is the best preserved of the Dresden Cor- reggios, but it must be admitted that they have all suffered greatly and can be better appreciated when they are seen in black and white reproductions than in the originals. The San Giorgio altar-piece has great charm and is thoroughly in the character of Correggio's works, but also exhibits his faults. The Virgin, unpleasantly foreshortened, is even squat, and the picture is a notable example of the master's tendency to throw out the hips of his figures in a desinvoltnra which is almost dislocation. 23 This picture (1530-24) is at Apsley House, London, and a copy is in the National Gallery. The original was found in Joseph Bonaparte's travel ling carriage after the battle of Vittoria. It was returned to the King of Spain, who presented it to the Duke of Wellington. The subject is Christ's Agony in the Garden. The picture is a fine example of Correggio's effects of ANTONIO DA CORREGGIO 31 and the angel appearing to the Saviour illumines his per son with the splendour of his rays, an effect displayed with so much truth that nothing better could be either imagined or expressed ; on a plain at the foot of the mountain are seen the three Apostles lying asleep : the shadow of the eminence on which the Saviour is in prayer falls over these figures, imparting to them a degree of force which it would not be possible adequately to describe in words. In the farther distance is a tract of country over which the day is just breaking, and from one side approaches Judas with soldiers. Notwithstanding its minute size, this work is admirably conceived, and so finely executed that no work of the kind can bear comparison with it, whether as to the beauty and depth of thought apparent in the picture, or the patience with which it has been treated. Of the works of this artist much more might be said ; ^^ chiaroscuro. The Ecce Homo of the National GaUery in London is contem poraneous with this picture of the Agony. '» The Reading Magdalen of Dresden has been the subject of one of Mo- relU's most famous criticisms (see Italian Masters in German Galleries, pp. 129, 137). The distinguished connoisseur claims that the picture is of a much later time than that of Correggio, and is by a Fleming, and bases his arguments partly upon the assertion that no one painted upon copper before the seventeenth century. His arguments have been admitted by Signor Ricci and many other critics, but M. Miintz (op. cit , p. 575) is not disposed to accept this disposal of the subject without final and irrefragable proof, and thinks that if readmitted among Correggio's works the Magdalen might count as one of his most original and poetic pictures. Dr. Henry Thode claims as an undoubted youthful work of Correggio, a Madonna with the Two Children, dated 1517, in the gallery of Frankf ort-on-the-Main, and beUeves it to be the Casalmaggiore Madonna once in the Ducal GaUery of Modena. Signor G. Frizzoni, L'Arch. Stor., III. 408, 409, appears not to be entirely convinoed. Herr C. Von Fabriczy, Una Composizione del Correggio, L'Arch. Stor., III., p. 163, mentions a Venus Disarming Cupid as in the Simonis coUection at MuUerhof , near Strasbourg. MoreUi attributes (and Ricci accepts the attribution) to Correggio, a Young Faun in the Munich GaUery, a Nativity belonging to Signor G. Crespi of Milan, a Holy Family, owned by Prince HohenzoUem Sigmaringen, a Congedo della Vergine, sold into England, and also a little picture in the Saletta d'opere diverse of the Uflfizi and there attributed to Titian. Dr. Ricci also admits as genuine pictures, of about 1515-17, the Repose in Egypt (in the Uffizi) ; La ZingareUa (Naples) ; the Madonna with St. James (Hampton Court) ; Ma donna with the Children (Prado) ; Malaspina Madonna (Pavia) ; Bolognini 32 ANTONIO t>A CORREGGIO but since every thing he has done is held to be as some thing divine among the most eminent masters of our call ing, I will not expatiate further. I have made many efforts to obtain his portrait, but he never took it himself, nor ever had it taken by others, seeing that he lived much in retirement ; I have therefore not been able to procure it," Correggio was indeed a person who held himself in but very slight esteem, nor could he even persuade himself that he knew any thing satisfactorily respecting his art ; perceiving its difficulties, he could not give himself credit for approach ing the perfection to which he would so fain have seen it carried ; he was a man who contented himself with very little, and always lived in the manner of a good Christian.^ The cares of his family caused Antonio to be very spar ing, insomuch that he ultimately became exceedingly pe nurious.^ On this subject it is related, that being at Parma, and having there received a payment of sixty scudi, the sum was given to him in copper money, which he, de siring to carry it to Correggio for some particular demand. Madonna (Museo Artistico Municipale, Milan) ; Madonna and ChUd, with Singing Angels (Uffizi). Aa of about 1518-19, the Campori Madonna at Modena, Christ with the Virgin, Mary Magdalen, and St. John (in Mr. Ben son's collection, London) ; the Madonna del Latte (Buda-Pesth) ; the Madonna della Cesta (National Gallery) ; the Virgin Adoring the Infant (Uffizi) ; 1530- 24, the St. Martha of the Ashburton Collection ; 1536-28, St. Catherine Plead ing (Hampton Court). " Critics are united in admitting that no portrait of Correggio has ever come to light ; for various pretended portraits, see Dr. Ricci, op. cit. , 338 et seq. Dr. Meyer discusses in detaU the various portraits which claim to be original ; Dr. Richter teUs us that Dosso Dossi painted Correggio, and that the picture went to England, but has nou oeen identified. 2' DeUcate and sensitive Correggio must have been, but it ia hard to think of him as morbid ; the relative neglect with which his works were treated may have made him melancholy. As for his timidity, however modestly he held himself, he must have known that his art was great, and all the legend of his obscurity has not been able to stifle his cry of ' ' Anch io son pittore," which, apocryphal as to fact, is true as to spirit. " "That he was miserly we do not believe," says Signor Ricci (op. cit., p. 334) ; "an amicable arrangement, due to his initiative, brought a long litiga tion over a disputed inheritance to an end." On the other hand, the writer readily admits that he may have been careful and saving. ANTONIO DA CORREGGIO 33 loaded himself withal ; he then set forward on foot for his home. The heat being very great at the time, Antonio suffered much from the burning sun, and sought to refresh himself by drinking water, but a raging fever compelled him to take to his bed, and from this he never raised his head again, but departed from this life to another,*' being then in the fortieth year of his age, or thereabouts.^' " At the meridian of the Renaissance, when great artists were petted by popes and princes, and honored and loved by their fellows, Correggio, at the very time when he was making not only his native town, but also his provincial capital of Parma, immortal, was himself, if we compare him with Leonardo, Raphael, or Michelangelo, Uving in positive obscurity. This neglect could not but astonish a Florentine or a Roman who saw his works, and the tradition of it evidently grew into the legend of the tragedy which Vasari recounts ; but sixty scudi in copper would have weighed more than three hundred pounds, and the story of the-death of Correggio is a fable. Documents prove that he belonged to people (see note 5) who were well enough off to be quite comfort able in a Uttle town like Correggio, where moderate means meant comparative affluence. He received some instruction in letters and philosophy. He ex ecuted important commissions while stiU very young, and afterwards became, in a modest way, a landowner. But aU this only proves that Correggio did not suffer from pinching necessity ; that he did suffer from the inabUlty to give entire vent to his artistic endeavor ia only too well proved by the fact that ho never went to Rome, Florence, or further afield than Mantua, although in Parma itself, if we reckon wall surface as a criterion, few painters have had an ampler opportunity while hardly any have used it so well. But com plete appreciation was what he lacked, and the latter part of his life was evi dently saddened by the lack of sympathy of his Parmesan patrons. The monks did not spare criticism of his frescoes iu the Duomo and leaving hia work unfinished Correggio, this mighty master whose name counts among the six or eight most famous in the history of art, retired to hia obscure native town and ended his days there. " What a misfortune," says M. Muntz, " that in this rich and refined Italy of the sixteenth century there was not an amateur clear-sighted enough to recognize the genius of Correggio, a poet to sing his glory, a Mecasnas who should take him away from his narrow surroundings to set him in his true place, Rome, the Vatican, where he alone was worthy to continue the work of Raphael." " Antonio AUegri died in Correggio March 5, 1534 ; he was buried on the 6th in the Arrivabene Chapel of S. Francesco. In 1641, in consequence of restorations, the tomb was destroyed and his bones were reinterred (see Ricci, quoting Bulbarini) quite near the same spot, close by " where the monument of Conti now is." In 1786 Ercole IIL, Duke of Modena, wishing to imitata the Accademia di San Luca of Rome, which falsely claimed to preserve Ra phael's skull, pretended to have found the skuU of Correggio ; not only waa the said skull proved to have been that of an old woman, but even the fraudulent III.— 3 34 ANTONIO DA CORREGGIO His pictures were executed towards the year 1512, and the art derived great benefit from his labours, seeing that the colours were handled by him in the manner of a true master, and that the Lombards were induced by his ex ample to open their eyes ; the result of this has been that painting has seen more than one fine genius belonging to that country subsequently following his steps ; some of them producing works highly commendable, and well deserving to be had in remembrance.^^ Among other peculiarities, letters referring to the affair have been discovered. This skuU ia stiU shown in Modena ! 22 Antonio AUegri of Correggio was a colorist and chiaroacurist of the highest order ; as a colorist he was unequalled in Italy outside of Venice, as a chiaro- BCurist he was an Italian Rembrandt, if we consider his skiU in the distribution of light, but was the very opposite of the Fleming in the spirit of his religious pictures. To those who think superficially Correggio is, as a painter of flying angels and radiant glories, an arch-idealist ; to those who reason more care fully, he is an arch-realist, almost the reaUst of Italian art. What differen tiates him from the accepted realist is this, the latter only too often makes realism and ugliness synonymous, Correggio's is realism by selection appUed only to the beautiful. But it is realism ; not one painter in the whole range of Italian art so hated what he understood to be conventionality. If his sub ject is above, it must be seen from underneath, no matter how the point of view may detract from the beauty of the work ; his architecture must be painted in simulated perspective ; he will tolerate nothing which by its per spective would fall out if it were real. He attempts the impossible until he unwittingly falls into a conventionality of his own making, since his arrange ment of architecture and figures requires that the spectator shall place him self in a foreordained spot. Thus his very freedom becomes a restraint, and his result is anomalous, since his selection of only beautiful figures is hampered by his determination to be true, that is, to foreshorten them violently wher ever their place in a fresco may seem to require such treatment. Now violent foreshortening is generally unbeautif ul, hence conventionality and its relative superiority. Not even Correggio can reconcile us to heads which spring from the centre of men's chests, or to figures which are all calf and thigh. It is enough to say that he more than any other painter does reconoUe us to such presentation by other qualities, technical and spiritual. His tremendous personality teems with lessons, offers examples of good and bad in which the good asserts itself finally and triumphantly. Burckhardt says that there are those who " have a right to hate him,'' and Burck bardt's criticism is valuable and admirable for the very reason that seeing clearly the faults of the great EmUian painter, he, nevertheless, praises him heartUy, admits that he paints the "finest movements of nervous life,'' and affects us " with a demoniac force." As a draughtsman Correggio is great in his feeling for movement, but he is indifferent to that monumental sense of ANTONIO DA CORREGGIO 35 Correggio had that of painting the hair with great facility, and has shown to later artists the true method whereby the difficulties of accomplishing this point may be overcome, an advantage for which all succeeding painters are largely in debted to him. It was indeed at the instance of the artists belonging to our vocation that Messer Fabio Segni, a Floren tine gentleman, composed the following verses : — Hujus cum regeret moriales spiritus artus Pictoris, Charites supplicuere Jovi : line so dear to the Florentines and to Raphael. Some of the attitudes which he chooses for his figures, notably for his old men, are even clumsy, others, especially the movements of his angels, are full of fire. Characterization did not greatly interest him ; he cared little for the subtle differentiation of features ; he so deUberately eschewed emaciation and tense, close modelling of faces that his old men rarely look reaUy old, and lack dignity correspond ingly. But by his color he compels us as he wiUs, there is no parti pris in it, as with a Venetian, but he steeps everything in a Ught-fiUed medium which penetrates and goes behind things, just as it does in the Dutch pictures, only with Correggio these things are Madonna and flying angels, instead of Flemish cobblers cross-legged on counters, nymphs and cupids in place of peasants at a Kermesse. In composition we feel with Correggio when he arranges hia groups the same relative indifference to severity of line that he manifests in his single figures ; indeed when Correggio composes, it is with light and shade rather than with lines or colors, and here he comes nearer to aparti- pris arrangement than he does in the exercise of any other pictorial gift. His Ught he arranges with infinite skUl and comprehension; he knew "how to anatomize Ught and shade," says Kugler, but even here if he is not exactly unconventional he is at least always real Burckhardt, his severest critic, quite oversteps the bounds of criticism in demanding that Correggio's realism should be ethical. "What good," he says, "could we expect from these creations if they came to Ufe ; " and he compares the artist, to his disad vantage, with Raphael and Michelangelo. But we do not know what the Night and Day of Michelangelo would do if they too began to breathe and move ; they would be Titanic certainly, but how would they use their force ? What evU could we find in Correggio's people ? If bright and joyous spirits are celestial, why so are his ; he laughs and amUes by choice, but he smiles as Michelangelo frowns, sublimely; elevation ia his, and elevation is ethical, for in spite of his lack of restraint and his exaggeration of iUusion in mock architect ure, the outpouring of spirit, the sweep and power shown in his Assumption of the Virgin, make him one of the half-dozen sublime masters of Italian paint ing, and we echo Ludwig Tieck's words : "Let no one say he has seen Italy, let no one think he has learnt the lofty secrets of art, tiU he has seen thee and thy cathedral, O Parma ! " 36 ANTONIO DA CORREGGIO Non aliapingi dextra. Pater ahn,* rogamus : Hunc pi'(Bier, nullipingere nos liceat. Annuit his votis summi regnator Olympi, Etjuvenem suhito sidera f ad alia tulit, Ut posset melius Gharitum simulacra referre Prcesens, et nudas cerneret inde Deas. * Alme in the MUanesi edition. + Sydera in the Milanesi edition. BRAMANTE DA URBINO, ARCHITECT [Born 1444; died 1514.] Bibliography. — Baron H. von GeymUUer, after devoting the greater part of his life to the study of Bramante, has published a work entitled Les Projets primitifs pour la Basilique de Saint Pierre de Rome par Bramante, Ra phael Sanzio, Fra Giocondo, les San Gallo, etc., Paris and Vienna, 1875-80. It is printed vrith both German and French texts. See also, among other ar ticles by him, The School of Bramante, in the Transactions of the Royal In stitute of British Architects, London, 1891, and Bramante et la restauration de Sainte Marie des Graces, d Milan, Gazette Archeologique, 1887, p. 163. Among other works relating to the architect are C. Fea, Notizie intorno Raffaele Sanzio da (Trbijio ed alcune di lui opere, intorno Bramante Lazeri, Giuliano da San Gallo, Baldassar Peruzzi, Michelangelo, Buonarotti e Pirro Ligorio, come Architetti di S. Pietro in Vaticano, Rome, 1833. L. PungUeoni, Memoria intorno alia vita ed alle opere di Donato o Don- nino Bramante, Rome, 1836. Casati, I Capi d'arte di Bramante nel Milanese, MUan, 1870. Caffi, Archivio Storico Lombardo, 1871. C. A. Jovanovits, Forschungen iiber den Bau der Peterskirche zu Rom, Vienna, 1887. LetarouiUy and SimU, Le Vatican et la Basilique de Saint-Pierre de Rome, Paris, 1882. D. GnoU, La Casa di Raffaello, Rome, 1887. L. Beltrami, Bramante poeta, MUan, 1884. H. Semper, Bramante, in the Dohme series of Kunst und Kiinstler. Leon Palustre, Bramante, article in La Grande Encyclopedic A. von Schmarsow, article in L'art, 1881, II. , pp. 201-306. W. von SeidUtz, Bramante in Mailand, in the Jahrbuch der Kbnig- lichen Preussischen Kunstsammlungen, VIH., 183. Domenico Gnoli, La Cancelleria ed Altri Palazzi a Roma attribuiti a Bramante, iu L' Archivio Storico delV Arte, V., 176-184, and also Nuovo Accesso alia Piazza di San Pietro in Roma, in L' Archivio Storico dell' Arte, II., 138-152. Adamo Rossi, Nuovo Documente su Bramante, in L' Archivio Storico dell' Arte, I., 135. A. Mari, Della vita e delle opere di maestro Bramante da Urbino, cenni Storici, Ferrara, 1889. VERY important advantages, without doubt, resulted to architecture from the new methods of proceeding adopted by Filippo Brunelleschi, he having imitated, and, after the lapse of many ages, restored to light, the most important works of the learned and excellent masters of antiquity. But no less useful to our age was Bramante, 38 BRAMANTE DA URBINO for, preserving the traces of Filippo and following in his footsteps, being also full of determination, power, genius, and knowledge, not theoretic only but extensively and thoroughly practical, he rendered the road to the acquire ment of true science in architecture most secure and easy to all who followed after him. A more exalted genius could not well have been imparted by nature to any artist, than that conferred on Bramante, nor could any master display a more profound acquaintance with the principles of his art, more rigid adherence to the proportions of his works, or a richer variety of invention in their decoration, than may be found in those executed by this architect. But not even all these qualities were more than was demanded at that time, seeing that Julius II. , a prince full of the boldest designs and earnestly desirous of leaving due memorials of himself to succeediug ages, was then Pope. And very fort unate was it, both for him and for us, that Bramante did meet with such a prince (for very rarely does such good fortune happen to men of great genius), one at whose cost he was furnished with opportunities which rendered it pos sible for him to display the resources of the power with which he was endowed, and prove to the world that mastery over the difficulties of his art, the evidences of which are so much admired in his works. The extraordinary merit of this architect is indeed obvious, not only in the general ar rangement of buildings erected by him, but also and equally in their various details : the first projection and mouldings of the cornices for example, the shafts of the columns, the grace and elegance of the capitals and bases, the careful ad justment of the consoles and finish of angles, the vaultings, the staircases, the buttresses, ressaults, and other supports — all received his attention in due measure, as did every other arrangement required for the completion of the whole edifice ; insomuch that every architectural work constructed by his counsels or after his designs is an object of surprise as well as delight to all who behold it. "Wherefore it appears to me that the lasting gratitude justly due to the ancients. BRAMANTE DA URBINO 39 by those whose studies enable them to derive improvement from their labours, is due in no less degree to the labours of Bramante, from those who benefit by them : for if the Greeks invented that architecture which the Romans imi tated, Bramante did more than the latter, since he not only imitated, but, imparting to us what they had taught, in a new and ameliorated form, he added unwonted graces and beauties to the art, which we receive ennobled and em bellished by his efforts. This master was born at Castello Durante, ^ in the state of Urbino, his parents being of good condition though very poor. In his childhood he was taught to read and write, in addition to which he applied himself with great industry to the study of arithmetic, but his father, to whom it was needful that the son should gain somewhat for himself, perceiving him to take great delight in drawing, turned his attention while still but a child to the art of painting. He studied therefore very zealously, more especially the works of Fra Bartolommeo, otherwise called Fra Carna- vale,^ of Urbino, by whom the picture of Santa Maria della Bella, in that city was painted. But Bramante found his principal pleasure in architecture and the study of perspec- ' Various writers give as Bramante's birthplace Castel Durante (now also caUed Urbania), Stretta, Permignano, Monte San Pietro, and Urbino itself. M. MQntz names the vUla of Monte Asdrualdo, near Fermignano, three miles from Urbino, as the architect's birthplace, and the year 1444 as the date of iiis birth. MUanesi quotes from Baron von GeymUUer, with even more de- taU, citing the Uttle farm called ''Del Colic" (The HiU-farm), this being in the same territory as the viUa of Monte Asdrualdo. See Baron H. von Gey- muUer's important work, Les Projets primitifs pour la Basilique de St Pierre de Rome. According to Baron von GeymuUer the architect belonged to the Bramante family, and not to the Lazzari, as has often been asserted. The surname Asdruvaldinus is derived from Monte Asdrualdo or Aadrubale. 2 This was Fra Bartolommeo Corradino, a Dominican brother. Bramante must also have seen, in Urbino, the architectural works of Luciano da Laurana. Though Baron von GeymilUer denies that Bramante was a pupU of this mas ter he admits that they must have come into contact vrith each other ; the same critic conaiders that Bramante was also influenced by Leon Battista Alberti We know Uttle of Bramante's life untU he was twenty-eight years old ; according to Fra Sabba da Castiglione his masters in painting were Piero della Prancesoa and Mantegna. 40 BRAMANTE DA URBINO tive, he departed therefore from Castel Durante, and pro ceeded to Lombardy, repairing first to one city and then to another, working in each meanwhile as he best could. His undertakings of that period were however not of a costly kind, or such as could do the architect much honour, since he had then neither interest nor reputation ; but to the end that he might at least see something of works of- merit, he removed to Milan to examine the Duomo. There was at that time a good architect and geometrician living in Milan, called Cesare Cesariano, who had written a commentary on Vitruvius, but falling into despair at finding himself dis appointed in the remuneration he had expected to receive for that work, he sank into so strange a state, that he would work no more, and his peculiarities increasing, he became utterly distracted, and died more like the beasts that perish than like a Christian man. At the same time, in the same city, lived the Milanese, Bernardino da Trevio, who waa engineer and architect of the Duomo, he was admirable in design and was held by Leonardo da Vinci to be a most ex cellent master, although his manner is somewhat crude and his paintings are hard and dry. At the upper end of the cloister of Santa Maria delle Grazie, there is an Ascension of Christ by Bernardino da Trevio, wherein the observer will remark some very admirable foreshortenings. In San Francesco also, he painted a chapel in fresco, the subject being the death of San Pietro and that of San Paolo. In Milan and the neighbourhood of that city, there are like wise many other works by this master, all held in high es timation, and in my book of drawings I have a female head by his hand, very beautifully executed in charcoal and white lead, from which a very fair notion of his manner may be obtained. But to return to Bramante after having thoroughly studied that fabric (the Duomo),^ and made the acquaint- 3 The account-books of the cathedral of MUan, published in extenso, do not mention'the Urbinate architect until 1488-90, when he was already famous. He is said to have made a model for the cupola of the cathedral in 1487. BRAMANTE DA URBINO 41 ance of the above-named engineers, he became inspirited to such a degi-ee, that he resolved to devote himself entirely to architecture. Thereupon he departed from Milan,* and repaired to Rome, where he arrived immediately before the commencement of the holy year 1500. By the interposition of the friends whom he had in that city, some of whom were his fellow-countrymen, others Lombards, he received a com mission to paint the armorial bearings of Pope Alexander VI. iu fresco over the holy door of San Giovanni Laterano, which is opened on the occasion of the Jubilee ; these he surrounded with angels and added other figures, as sup porters of the escutcheon.^ • With Bramante the leading role in ItaUan architecture passes from the Tuscan to the Urbinate, and the theatre changes from the centre of Italy to Lombardy. In 1473-74 Bramante settled iu the Milanese territory. His works as painter have perished, except a few portraits in fresco in the Pa lazzo Panigarola-Prignetti at Milan. In that city he buUt, in 1485, the sacristy of San Satire ; commenced, in 1493, the cloister of Sant' Ambrogio, and in the same year had carried the eastern portions of S. Maria delle Grazie as far west as the drum. In 1493 he went to Rome and Florence, and in 1494 was again in the north at Vigevano. He built the church of Abbiate Grasso in 1477 (according to Baron von GeymiiUer), or 1497 (according to Herr Seidlitz) ; his last work in Milan was the monastery of Sant' Ambrogio, now the miUtary hospital. After the faU of Ludovico Sforza he went to Rome, in 1499. M. Miintz considers that some of his iirst works prove that he must have made an earlier visit to Tuscany than has been generally supposed. Among the buildings in Milan chronicled as being by Bramante (see Mi lanesi and Miintz, quoting GeymiiUer, Casati, Mongeri, and others) are : The cloister of Sant' Ambrogio, 1498 ; the monastery of Sant' Ambrogio, 1498 ; in S. Maria deUe Grazie; (1493) cloister, sacristy, door, cupola, refectory, chapel of S. Paolo ; 1494, tomb in S. Maria delle Grazie of a son of Duke Ludovico ; in Santa Maria presso San Satire, church, first portion (on the Via del Falcone) between the cupola and the chapel of San Satire, circa 1474 ; chapel of San Teedoro, 1497 ; nicchia, nave, sacristy, beginning of facade, 1498 ; Santa Radegonda, exterior left side, first irregular cloister ; in the Spedale Maggiore, nine gothio windows in the great court, half of the portico which looks to the north ; pUasters, basso-relievi, etc.; Archbishopric (1493-97), great court; two sides of the portico, and supports of the balcony and certain work in the Castello and the Rocchetta. See Milanesi, IV., 153, note 3. There is a table of works executed by Bramante, either under his direction or from his de signs, as weU as those attributed to him, in Baron von GeymiiUer's book, Les Projets primitifs, etc., pp. 105-115. » These arms were destroyed during changes in the buUding. De Pagave ascribed to Bramante the churches of San Stefano, San Bernardo, and the 42 BRAMANTE DA URBINO Bramante had brought some money with him from Lom bardy and had gained other sums in Rome by certain works which he had executed there ; these funds he husbanded with care, expending them with extreme frugality, because he desired to live for a time on his means, and not to be distracted by other occupations from the labours which he proposed to undertake among the ancient buildings of Rome, all of which he was anxious to study, wishing to obtain accurate measurements of them, entirely at his leisure.' He commenced this labour accordingly ; in solitude and deep thought he pursued it to its completion, and in no long time had examined and measured all the buildings of antiquity that were in the city of Rome and its neighbour hood, with all that were to be found in the Campagna ; he Duomo in Faenza. Baron von GeymiiUer finds that these buUdings resem ble Bramante's style sufficiently to be attributable to him (saving that San Stefano was built in 1518), provided any proof of his sojourn in Faenza can be found. The cathedrals of Foligno and Citta di CasteUo, and the portico of the Duomo of Spoleto, attributed to Bramante, are not by him ; Santa Maria del Monte, near Cesena, may be his work. The fine church of La Con- solazione, at Todi, may be Bramante's, thinks the critic, as to plan and design of the exterior, but he believes the interior to be by an inferior hand. See MUanesi (quoting Baron H. von GeymiiUer), IV., 148, note 1 et seq. Bra mante also built the admirable church of Abbiate Grasso (1477 according to Baron von GeymiiUer, 1497 according to Herr Seidlitz), the fafade of which resembles Alberti's Sant' Andrea of Mantua. Bramante directed too at various times certain interior constructions in the castle of Vigevano, in the cathedrals of Pavia and Como, and is said to have made, in 1490, a design, which was never carried out, for the church of the Incoronata at Lodi. • It was not tUl 1499 that Bramante definitely settled at Rome. M. MUntz, L'Age d'Or, p. 375, points out the differences between the models offered by MUan and Rome, differences which were almost as great as the distance be tween modem society and the antique world. He shows that the architect, who was then nearly sixty years old, had to take into account the needs and tastes of the pontifical court, which had inherited a leaning toward severity of line (nowhere does decorative sculpture play so subordinate a part as at Rome), and also that he had to deal not with the brick of the north, but with unfamUiar materials, such as travertine and peperino. "If he wished an audience he must now build grandly, not gracefully ; the Pantheon, the Colosseum, the Baths of Diocletian, these were the overwhelming examples ol which he must needs take account." BRAMANTE DA URBINO 43 had even pursued his researches as far as Naples, and visited all places wherein he could ascertain that ancient buildings were to be found. The remains still existing at Tivoli, and in the villa of Adrian were studiously measured by Bra mante, who profited largely by these examinations, as will be declared iu the proper place. These pursuits caused his talents to become known to the Cardinal of Naples,' who began to remark, and eventually to favour his progress. While Bramante, therefore, was continuing his studies as here described, it came into the mind of the Cardinal to re build a cloister in Travertine, for the monks of the Pace, and this work he committed to Bramante.^ "Whereupon, being very anxious to make gain as well as to acquire the good will of the Cardinal, he gave himself to the work with the utmost zeal and diligence, by which means he quickly brought it to a most successful conclusion. It is true that the building was not one of distinguished beauty, but it ob tained a great name for the architect, seeing that there were but few masters in Rome, who then devoted themselves to architecture with the zealous study and promptitade of ex ecution which distinguished Bramante. In the commencement of his labours, this master served as under architect to Pope Alexander VI. when that Pon tiff was constructing the Fountain in the Trastevere, as likewise for that which he also erected on the Piazza of St. Peter,' but his reputation having increased, he was invited to take part with other eminent architects in the greater ' OUviero Caraffa. e Bramante has been reproached with having introduced in the second story of this cloister (La Pace, 1504) columns which bear " upon the open," that is to say upon the centre of arches which are directly below them instead of upon vertical supporting members. M. Muntz, L'Age d'Or, -p. S80, notes that the architect wished to avoid the wide spacing of earUer Renaissance cloisters, and certainly whether he was right or wrong Bramante showed his feeUng for the picturesque, for every observer must have felt a shock at a certain wide-open look, a slightly, almost flimsUy, supported appearance, that is given to certain Tuscan cloisters by their slender columns placed at very considerable intervals and bearing wide, spreading arches. » These fountains were replaced by others. 44 BRAMANTE DA URBINO number of the consultations which were held respecting the Palace of San Giorgio, and the church of San Lorenzo in Damaso, which Raffaello Riario, Cardinal of San Giorgio, was at that time about to build near the Campo di Fiore.'" And although better works may have been executed at a later period, yet this palace, were it only for its extent, has ever been considered and still continues to be thought a splendid and commodious habitation ; the works of this fabric were conducted by Antonio Monticavallo. Bramante was likewise consulted in respect to the proposed enlarge ment of the church of San Jacopo degli Spagnuoli, situate on the Piazza Navona : he took part also in the delibera tions relating to Santa Maria delF Anima ; the building of which was afterwards entrusted to a German architect, and designed " the palace of the Cardinal Adriano da Corneto in the Borgo Nuovo, '^ which was built very slowly and ulti mately remained unfinished,'^ in consequence of the Car- "• Signer Domenico GnoU, La Cancelleria ed altri Palazzi a Roma attri buiti a Bramante, L' Archivio Storico dell' Arte, V., pp. 176-184, makes a state ment which is of the greatest importance to the history of Italian art in declaring that this San Damaso, or Cancelleria palace, is not by Bramante at all, but was built some years before he came to Rome. Both historical and traditional bases are lacking to prove that it was his work. The palace is Tuscan, but resembles the Piccolomini palace at Pienza, and even mere the RuceUai of Florence. The old guide-books attribute it to the San Galli, also to the " San Galli or Bramante," finally toward the end of the eighteenth century the more famous name obtains. Signor Gnoli finds that were we to accept the Cancelleria as Bramante's we should have to place its " almost infantine grace and timidity " between the rich variety of the architect's Lombard work and the grandeur of his Roman style, and the critic calls this palace the last graceful product of that Tuscan quattrocento art which Bramante made an end of that he might base upon it the Roman art of the cinquecento. For Signor Gnoli's comparison ot the Cancelleria with Bra mante's two styles, see L' Archivio Storico deW Arte, V., pp. 176-184 ; for his review of the Lombard work of the architect, see pp. 331-334. If accepted as final, this conclusion of Signor Gnoli is of capital interest, since the Cancel leria has not only been long believed to be the work of Bramante, but has been cited again and again as the example of his transitional period. "In 1.503. '2 Now Palazzo Giraud-Torlenia. ^^ Only the door was unfinished, and this was completed in the eighteenth century, but not in the style of Bramante. See Milanesi, IV., p. 155, note 33. BRAMANTE DA URBINO 45 dinal's flight. The enlargement of the principal chapel in Santa Maria Maggiore was also effected according to the de signs of Bramante, and by these works he acquired so much credit in Rome that he began to be esteemed the first archi tect in that city, being exceedingly bold and prompt, with great and varied powers of invention. The most dis- ' tinguished personages of Rome now employed him therefore in all their important undertakings, and when, in the year 1503, Julius II. was raised to the pontifical chair, Bramante was at once employed in his service. A project had been formed in the mind of that pontiff, for covering the space which then lay between the Belve dere " and the Papal palace, with a building in the form of a quadrangular theatre, designing thereby to enclose a small valley which interposed between the palace and the new buildings erected for the residence of the Pontiffs, by Pope Innocent VIII. ; the intention of Julius was to construct two corridors, one on each side of the valley, by which means he could pass from the Belvedere to the palace under a loggia, and in like manner could return from the palace to the Belvedere, without exposure to the weather ; the as cent from the lowest point of the valley to the level of the Belvedere was to be effected by fiights of steps. Bramante therefore, who had great judgment and a most ingenious fancy in such matters, divided the lower part into two ranges, one over the other, the first being an extremely beautiful Loggia of the Doric order, resembling the Colos seum of the Savelli ; " but in place of the half -columns he substituted pilasters building the whole edifice of Traver tine. Over this came a second range of the Ionic order, and the walls of that portion of the building being contin- " In this vUla of the Belvedere, designed by Antonio del PoUajuolo for Pope Innocent VIH., JuUus IL began to form the nucleus of the museums of the Vatican by his coUection of newly discovered antiquities. Professor Lan- ciani (in the Bull. Arch. Com. , 1894, pp. 147-157), in his address at the opening of the new museum in the Botanical Gardens, gives .an interesting exposition of the attitude of the sixteenth century toward antiquities. 15 Theatre of Marcellua. 46 BRAMANTE DA URBINO uous, it was furnished with windows ; the level was that of the first floor of the Papal palace, but it reached to the rooms on the ground-floor only in the Belvedere. A Loggia of more than four hundred paces long was thus obtained on the side looking towards Rome, with a second of equal ex tent towards the wood ; between these was enclosed the before mentioned valley, to the lowest point of which all the water from the Belvedere was to be conducted, and there a magnificent fountain was to be built.'* Such was the plan, and after designs prepared in accord ance with it, Bramante constructed the first corridor, which proceeds from the palace and joins the Belvedere on the side towards Rome," the last part of the Loggia which was to ascend the acclivity and occupy the higher level ex cepted : of the opposite part, that towards the wood namely, he could only lay the foundations, but could not finish it, the death of Julius interrupting the work, and that of the architect himself also taking place before it had proceeded further. The invention of this fabric was considered so fine that all declared nothing better had been seen in Rome since the time of the ancients ; but, as we have said, of the second corridor the foundations only were completed, nor has the whole been finished even to our own times, although Pius IV. has at length almost brought it to a conclusion. Bramante likewise erected the cupola which covers the Hall of Antiquities, and constructed the range of niches for the statues. Of these, the Laocoon, an ancient statue of the most exquisite perfection, the Apollo, and the Venus, were placed there during his own life, the remain der of the statues were afterwards brought thither by Leo X., as for example, the Tiber and the Nile, with the Cleo patra ; others were added by Clement VII. ; while in the " The great niche, the Nicchione, may stUl be seen, and the court oaUed " of the Pine Cone," della Pigna. " Palladie, on the contrary, aaya that this spiral staircase (stUl existing) was suggested by three antique stairways, which were once to be seen iu the so- called Pompey's Portico of Rome. See M. MUntz, L'Age d'Or, p. 336. BRAMANTE DA URBINO 47 time of Paul III. and that of Julius IIL, many important improvements were made there at very great cost. But to return to Bramante : when not impeded by the parsimony of those with whom he had to act, he conducted his various undertakings with extraordinary promptitude, ahd possessed a profound and thorough knowledge of all things appertaining to the builder's art. He carried for ward the buildings of the Belvedere with excessive rapidity, and such was the zeal with which he seconded the eager ness of the Pope — who would have had the edifice receive birth at a wish, rather than await the slow process of erection — that the men who were labouring at the foun dations carried away at night the sand and earth which they had dug out in the presence of Bramante during the day, and he then without further precautions permitted the foundations to be laid. The result of this inadvertence on the part of the master has been that his work has cracked in various parts, and is now in danger of ruin, nay, as re gards this Corridor, a portion, to the extent of eighty braccia fell to the ground during the pontificate of Clement VII., and was afterwards rebuilt by Paul III., who caused the foundations of the whole to be repaired and strengthened. There are besides in the Belvedere many beautiful stair cases and flights of steps, rich and varied in design, which unite the higher to the lower levels of the building, all from the plans of Bramante, and admirably executed in the Doric, Ionic, and Corinthian orders respectively, arranged with the most perfect grace. He had made a model of all that was to have been done, which is said to have been of most imposing beauty, as indeed we may see that it must have been from the commencement of the work ; even left as it is in the imperfect state wherein we see it. Among other things is a winding stair constructed between col umns, which is graduated in such a manner that it can be ascended on horseback : in this work the Doric order is followed by the Ionic, and the Ionic by the Corinthian, thus rising from one order into the other ; the whole is 48 BRAMANTE DA URBINO conducted with the utmost judgment and finished with ex quisite grace, insomuch that it does him equal honour with whatever other work he may have executed in the same place. The invention of this winding stair Bramante bor rowed from San Niccolo of Pisa, as we have notified in the life of Giovanni and Niccolo Pisani. This master had formed the fanciful project of making certain letters, in the manner of the ancient hieroglyphics, on a frieze of the external fagade, whereby he designed to display his own ingenuity, as well as to exhibit the name of the reigning Pontiff and his own, and had commenced thus : — Julio II. Pont. Maximo, having caused a head in profile of Julius Caesar to be made, by way of expressing the name of the pontiff, and constructing a bridge with two arches to intimate Julio II. Pont., with an Obelisk of the Circus Maximus to signify Max. But the Pope laughed at this fancy and made him change his hieroglyphics for letters a braccio in height, in the antique form, such as we now see them ; declaring that Bramante had borrowed that absur dity from a gate in Viterbo, over which a certain architect, called Maestro Francesco, had placed his name after his own fashion, and that he effected it in this wise : he carved a figure of San Francesco with an arch {arco), a roof (tetto), and a tower (torre), which he explained in a way of his own to mean. Maestro Francesco Architettore. His talents in architecture and other qualities rendered Bramante highly acceptable to Pope Julius II. , who was indeed so amicably disposed towards him, as to confer on our architect the office of clerk to the signet, and while holding this appointment he constructed an edifice for the furtherance of the business connected with it, and made a very beautiful press for the printing of the papal bulls. In the service of his Holiness Bramante repaired to Bo logna, when the city returned to the protection of the church in the year 1504, and in all the war of Mirandola he occupied himself with various labours of great ingenuity, rendering very important assistance on that occasion. , BRAMANTE DA TTRBINO 49 This master prepared numerous designs for the ground- plans of buildings, as well as for entire edific^all of which are truly admirable, as may be judged 'ff^m certain exam ples of them which appear in our book : the proportions in every instance are "very fine, and the whole design gives evidence of consummate art. Bramante imparted consider able instruction in the rules of architecture to Raphael Sanzio of Urbino, arranging for him the buildings which he afterwards painted in perspective, in that Hall of the Papal palace wherein is the Mount Parnassus, and where Raphalel placed the portrait of Bramante himself,'^ whom he has represented in one of the pictures with a compass iu his hand, in the act of measuring certain arches. Pope Julius, among his other undertakings, determined on that of uniting the Law courts and all other public of fices in certain buildings, situate along the Via Giulia, which Bramante had thrown open and brought into a straight line. Now if all these offices of administration could have been assembled in one place, the arrangement would have been highly conducive to the interests and con venience of the merchants and others who had long suffered many hindrances from their separation : Bramante there fore commenced the construction of the palace of San Biagio," on the Tiber, and there is still a most beautiful temple in the Corinthian order, commenced there on that occasion by this master, but which has never been com pleted. The remainder of the fabric there in part erected is of rustic work most admirably executed, and it is much to be lamented that so honourable, useful, and magnificent an edifice, acknowledged by the masters of the profession to be the most perfect in that kind ever seen, should have failed to receive its due completion.* In the first cloister of San Pietro-a-Montorio, Bramante built a round temple ^' constructed entirely of Travertine, " In the school of Athens. " In 1509. *o Massive remains are still to be seen in the Via Giulia. " Bramante intended this " Tempietto," built in 1510, to be surrounded by III.— 4 50 BRAMANTE DA URBINO than which nothing more perfectly conceived, more grace ful, or more beautiful can be imagined, whether as regards arrangement, proportion, or variety, and if the erection of the entire cloister, which is not finished, had been com pleted after a design by our architect, which may still be seen, the effect of the whole would have been much more noble than it now is. In the Borgo this master gave the design of a palace, which Raphael of Urbino caused to be constructed of brick,^ with stucco-work cast in moulds, the columns and bosses are in the rustic manner, the order is Doric, the work altogether being a very fine one, and the invention of those castings at that time quite new.^ The design and arrangements for the decoration of Santa Maria at Loretto,^^ which were afterwards continued by Andrea Sansovino, were also made by this master, who prepared the models for innumerable temples and palaces which are now in Rome, and many other parts of the states of the church. This admirable artist was of a most enterprising spirit, and among other projects had formed that of entirely re storing and even re-arranging the palace of the Pope ; nay, such was his boldness, seeing as he did the resolution with which the Pope accomplished important undertakings, and a circular colonnaded portico with four entrances, four capellette, and four niches in the colonnade, but the colonnade was never built. '^ The combination of rusticated work with coupled columns shown in this palace established a precedent followed by Raphael, Giulio Romano, San Micheli, Sansovino, and Palladio. The buUding no longer exists ; it was on the Piazza Scossacavalli, and was demoUshed in the seventeenth century. See M. Muntz, L'Age d'Or, p. 391. " Among his Roman works the Palazzo Giraud-Torlonia belongs to Bra mante's second Lombard manner ; St. Peter's to his antique style ; while a third, and very different manner, is characterized, by vigorous bossages, con trasting with engaged columns — see the palace built by him in the Borgo for Raphael (or for himself) and the design for the Palace of San Biagio. In 1503-4 Bramante commenced the Loggie of the Vatican (decorated by Ra phael), in 1509 the choir of Santa Maria del Popolo, and in 1513 directed works at La Magliana. '" The Santa Casa of Loretto ; Baron von GeymuUer says in The School of Bramante, p. 112: "Among modern works of the Corinthian order this white marble shrine deserves, no doubt, the first place. " BRAMANTE DA URBINO 51 finding the desire of the latter to coincide with his own pur pose and wishes, that hearing his Holiness express the in tention of demolishing the church of San Pietro to con struct it anew, he made numberless designs to that end, and among these there was one, which astonished all who beheld it, and was indeed of the most extraordinary mag nificence and beauty. Nor would it be possible to display more consummate art, or a more perfect judgment than were evinced by Bramante, in this work : the design shows two towers, in the centre of which is the principal front of the building, as we see it on the medals ^ afterwards struck for Julius II. and Leo X., by Caradosso, a most excellent goldsmith of that time, who had no equal in the execution of dies : the same thing may be seen in the medals of Bra mante himself, which are also extremely beautiful. The Pope, being thus determined , to undertake the commence ment of that stupendous building, the church of St. Peter ; caused one half of the older fabric to be demolished, and set hand to the reconstruction, with the firm resolve that in art, invention, arrangement, and beauty, as well as in ex tent, magnificence, and splendour of decoration, that edi fice should surpass all the buildings ever erected in that city by the whole power of the republic,^ aided as this was by the genius of the many able masters whose works had il lustrated the states of the church. "With his accustomed promptitude the architect laid the foundations of his work, and before the death of the Pope, continuing his labours to the close of his own life, which followed soon after that of the pontiff ; he raised the building to the height of the cornice, which is over the arches of the four piers, and of this part he also completed the vaulting, effecting the whole with ex- =5 The medals show the church, which has the form of a Greek cross ; over the grave of St. Peter, which occupies the centre, is a large cupola, there are two clock-towers, whUe before the church is a vestibule borne upon six columns. Bramante's use of the clock-towers as integral parts of the church was a comparative novelty in Italian architecture. 2» The first stone was laid April 18, 1506, directly under that pier of the cupola which bears the statue of St. Veronica. 52 BRAMANTE DA URBINO traordinary rapidity, as well as consummate art. He like wise conducted the vaulting of the principal chapel, that wherein is the great tribune namely, causing the chapel, called that of the king of France, to be also put in progress at the same time.^ For this work Bramante invented the method of con structing the vaulted ceilings by means of a framework of strong beams, in which the friezes and decorations of foli age were carved, and afterward covered with castings in stucco. In the arches of the edifice he also showed the manner in which they may be turned with movable scaffolds, a method afterwards pursued by Antonio da San Gallo. In that portion of the work which was completed by Bramante, the cornice which surrounds the interior is seen to have been conducted with so much ability, that nothing more elegant or more graceful than is the design of this cornice, in its every part, could have been produced by any hand whatever. In the capitals of this edifice also, which in the interior are formed of olive leaves, as indeed in all the external work, which is of the Doric order, and of in expressible beauty ; in all these things, I say, we perceive the extraordinary boldness of Bramante's genius ; nay, we have many clear proofs that, if he had possessed means of action equivalent to his powers of conception, he would have performed works never before heard of or even im agined.* But the work we are here alluding to was conducted after a much altered fashion on his death and by succeeding architects ; nay, to so great an extent was this the case, that " That is to say, besides completing the four enormous piers of the cupola he began the tribunes of the central nave and of the south transept (Milanesi, rV., p. 161, note 3). 2» The treatment of staircases, porticoes, subsidiary cupolas and balconies, received great development at the hands of Bramante ; he made a picturesque use of open galleries, and in his plan of St. Peter's the clock-towers were no long detached campanili, but became integral portions of the body of the buUding. His biographers are of the opinion that had Bramante Uved to achieve what he planned, Rome would have had a scenic magnificence which would have rivaUed the splendor of Babylon or Nineveh. BRAMANTE DA URBINO 53 with the exception of the four piers by which the cupola is supported, we may saiely affirm that nothing of what was originally intended by Bramante now remains. For in the first place, Raffaelo da Urbino and Giuliano da San Gallo, who were appointed after the death of Julius II. , to con tinue the work, with the assistance of Fra Giocondo of Verona, began at once to make alterations in the plans ; and on the death of these masters, Baldassare Peruzzi also ef fected changes, when he constructed the chapel of the King of France, in the transept which is on the side towards the Campo Santo. Under Paul III. the whole work was altered once more by Antonio da San Gallo, and after him Michael Angelo, setting aside all these varying opinions, and reduc ing the superfluous expense, has given to the building a de gree of beauty and perfection, of which no previous succes sor to Bramante had ever formed the idea ; the whole has indeed been conducted according to his plans, and under the guidance of his judgment, although he has many times remarked to me that he was but executing the design and arrangements of Bramante, seeing that the master who first founded a great edifice is he who ought to be regarded as its author. The plan of Bramante in this building, does in deed appear to have been of almost inconceivable vastness, and the commencement which he gave to his work was of commensurate extent and grandeur ; but if he had begun this stupendous and magnificent edifice on a smaller scale, it is certain that neither San Gallo nor the other masters, not even Michael Angelo himself, would have been found equal to the task of rendering it more imposing, although they proved themselves to be abundantly capable of dimin ishing the work : for the original plan of Bramante indeed Iiad a view to even much greater things.^' " Baron von GeymuUer, who is the protagoniat in the question aa to Bra- mante'a greatneaa, says that had he completed St. Peter's it would have been the marvel of all time ; M. Miintz adds, the most beautiful of aU temples, whether Gothic, Romanesque, or Renaissance, and says also that the work sketched by Bramante was "as living and as full of interest in spite of its colossal dimensions as the actual St. Peter's ia cold and empty." In the his- 54 BRAMANTE DA URBINO We find it asserted that the earnest desire of Bramante to make a rapid progress, and to see the building arising, in duced him to permit the destruction of many admirable works which had previously adorned the church of St. Peter's ; sepulchral monuments of Popes namely, with paintings and mosaics : a circumstance which has caused the loss of numerous portraits in different styles of many great personages, which were scattered about in all parts of the older church, being, as it was, considered the principal church of all Christendom. The altar of St. Peter and the ancient choir or tribune was all that Bramante retained,™ and this he enclosed within a rich balustrade most beauti fully executed, with columns or balusters of the Doric order, and all in Peperino marble. This enclosure is of such extent, that when the Pope goes to St. Peter's to per form high mass, he can find space within it for all his court, as well as for the ambassadors of all Christian princes ; the work was not entirely finished at the death of Bramante, and received its ultimate completion from the Sienese Bal dassare. Bramante was a person of most cheerful and amiable tory of this buUding, which at once crowned and dethroned the papacy (since the sale of indulgences applied to the raising of funds brought en the Refor mation), famous architects pass before us in long procession, with even Raphael in their midst, but against them aU two figures stand out gigantic, those of Bramante and Michelangelo — Bramante, whose vision has passed away ; Michelangelo, whose dream, materiaUzed, rises against the Reman sky, yet who, rival and adversary as he was, said, " it cannot be denied that Bramante had in architecture as great talent as any man since the ancients. He made the first plan of St. Peter's, . . , and any one who like San GaUo has deviated from it has departed from the true method." Baron von GeymiiUer in his great work on St. Peter's gives Bramante's unexecuted designs. 30 The Renaissance architects, with all their love of antiquity, were apt to destroy rather recklessly, after learning what they could from the particular building in hand ; and we may see from Vasari's evra expression of opinion in other lives that it was natural for them to disdain what had been done in the "old manner," i.e., Gothic, Lombard, Tuscan, etc. StiU Bramante seems to have been called an iconoclast even bj' these rather careless and perhaps jealous fellow-architects. As for the mosaics and sculptures, a great part of them were saved. BRAMANTE DA URBINO 65 disposition, delighting to do everything whereby he could bring benefit to his neighbour. He was the assured friend of all men distinguished by their talents, and favoured them to the utmost of his power, as was manifest in his conduct" towards the graceful* Raffaello da Urbino, a most celebrated painter who was induced to settle in Rome by his means. This master always lived in the most splendid and hon ourable manner, and in the station to which he had at tained, all that he possessed was as nothing to what he might and would have expended. He delighted greatly in poetry and took much pleasure in music ; hearing as well as practising improvisations on the lyre with infinite en joyment : he would also occasionally compose a sonnet,® if * Grazioso here means gracious, not graceful ^' He designated Raphael as his successor as architect -in -chief of St. Peter's. Bramante has been reproached with trying to force upon Michel angelo an uncongenial task, the painting of the Sistine Chapel, in the hopes that he would fail in it ; and furthermore, with having again attempted, after Michelangelo had succeeded, to check this success and steal a portion of the work for Raphael Neither common-sense nor documentary evidence sup- pert the first charge. As to the second, the attempt to secure for Raphael the permission to paint a portion of the frescoes of the Sistine was justi fiable and natural. It is most gratifying that Bramante did not obtain this permission, since thus Michelangelo was able to evolve his tremendous scheme in its entirety, but Bramante asked nothing unreasonable. The most famous artists of an epoch which was only then passing away had been in vited to co-operate in the painting of the walls. Perugino, Botticelli, Ros- seUi, Ghirlandajo, and, lastly, Signorelli, had worked there. Michelangelo was asked to cover the vaulting, and executed a portion of what we now see there. Some of the walls still remained uncovered ; what was more natural than that Raphael should hope to also have a hand in this work which so many of his contemporaries had shared, this painting of the central papal chapel of Christendom ? Michelangelo enlarged his scheme until his work covered all the waUs down to the series of fifteenth - century frescoes. This was our everlasting gain, for Raphael has had his field in the Stanze of the Vatican. A sharp rivalry, enmity perhaps, existed between these two great painters, but we may no mere blame Raphael for coveting, or Bramante for asking, a part of the Sistine upper waUs than we may blame the former for having in later years designed the tapestries which were to be hung upon the lower portions of the chapel. 32 In a coUection of essays upon architecture and perspective, written by Pramante and published in MUan in 1756, are also thirty sonnets. Thirteen 66 BRAMANTE DA URBINO not in so polished a manner as we are now wont to expect, yet always giving evidence of an earnest purpose and en tirely free from errors of style. Bramante was highly esteemed by the prelates, and received various proofs of respect and admiration from different nobles, who were acquainted with his excellencies. He enjoyed very great renown during his life, and this was still further increased and extended after his death, seeing that this event caused the erection of St. Peter's to be suspended during several years. Bramante lived to the age of seventy, and when he died, was borne to his grave with the most honourable solemnities, and attended by the papal court as well as by all the sculptors, architects, and painters at that time in Rome.^ He was entombed in San Pietro, in the year 1514. To Architecture the death of Bramante was an irreparable loss, and the rather, as his continual investigations fre quently resulted in the discovery of some useful invention, whereby the art was largely enriched. Among other in stances of this was the method of vaulting with gypsum ^ and that of preparing stucco, both known to the ancients, but the secret of which had been lost in their ruin, and had remained concealed even to the time of this master. Where fore, those who devote themselves to the examination and admeasurement of architectural antiquities, find no less science and excellence of design in the works of Bramante more sonnets are in Volume III., pp. 84-86, of Poesie Italiane inedite, di dugento autori, collected by Francesea Trucchi (Prate, 1847) ; Falda and Perrario have engraved many of Bramante's architectonic works in Nuovi Disegni delV Architettura, epiante e palazzi di Roma. See Milanesi, IV., p. 164, note 8. Baron von GeymuUer (School of Bramante, p. 137) considers that he recognized in some sheets of paper among the MS. of Vitruvius,, which formerly belonged to Raphael, a fragment of a treatise by Bramante.. The same critic also recognized a series of sketches in the Soane Museum,, London, which may be considered as a kind of treatise. 33 Bramante died on March 11, 1514, and was buried in the Grotte Vaticane. 3* Vasari elsewhere attributes this invention to GiuUano da San GaUo, but Cesariano Cesariani, Bramante's pupU, declares his master to be the inventor.,^ See B. Muntz, L'Age d'Or, p. 333. BRAMANTE DA URBINO 57 than in those of the ancients themselves, and among artists well acquainted with the profession which he exercised, this master must ever be accounted one of the most exalted minds by whom our age has been illustrated.^ He left be- " "Renaissance architecture is so cold, Renaissance churches do not seem like churches at all." Who has not heard this remark made again and again in Italy by traveUers from the north ? These travellers have grown up in Prance, England, and Germany, under the shadow of Gothic minsters, or they are Americans who have visited northern countries on their way to Italy, and to them a church means always the "long-drawn aisle and fretted vault " of Westminster or Amiens or Cologne. But the same reason which makes a Gothic church appeal to an Englishman or a German, namely, that it is indigenous, makes a Renaissance temple impressive to an Italian. The Gethic is a true style, that of the Renaissance is not ; but the Gothic is no native of Italy, and there is no reason why the Italian should inherit its spirit. We may mourn that the development of the French sculpture of Rheims and Bourges and Amiens, and the reUefs of Orvieto should have been checked, that the Gothic architecture of the north should have been arrested by u, change of style, but we may just as legitimately regret with VioUet Le Due that Roman architecture, the architecture of the Basilica of Constantine, should have been destroyed by the barbarian invasions. The Italian inher itance was from the Greeks through the C^sars, Roman and Byzantine, and through the early Christians ; the churches of Siena, Orvieto, Milan, were exotic, and when BruneUeschi and Donatello dug and measured in the Cam pagna they found that austere Roman architecture which was their rightful heritage, and which Bramante in turn enriched with the souvenirs of Chris tian basUicas of the north. When the Italian of the best period of Pre-re- naissance architecture wanted a church he turned not to the antique Roman work, which he had not yet learned to study, nor to the Gothic, but to tho Romanesque church, or, better stUl, to the Christianized Roman basilica, and the result was the Duomo of Pisa. The churches of the Renaissance have inherited from San Paolo fuori le mura, as weU as from the Roman forum, and to all these heterogeneous materials the ItaUan is entitled by birthright ; but the Gothic buUders were of a different blood from him, for iu the invasions of Italy the northern barons became only the lords of the open country ; within the town waUs was the old ItaUc stock, and of this stock came the Brunelleschis and Bra- mantes. Gothic architecture is more spontaneous than that of the cinque cento / it is a growth ; any one can feel its power and can feel it at once without study. The churches of the Renaissance are individual perform ances, and even when they are masterpieces seme comprehension of the culture upon which they are based is necessary to an appreciation of them ; but the more they are studied the more the visitor will appreciate the fact that they are not cold copies of a by-gone style, but that they are thoughtfully planned and skilfnUy constructed to fit a modem need, fertUe in examples of triumph ant adaptation, instinct vrith persenaUty, rich with the resources of the sister 68 BRAMANTE DA URBINO hind him his intimate friend and associate Giuliano Leno, who was much employed in the buildings erected at that period,^ but more to provide for and superintend the ex- arts of sculpture and painting. Such are the best palaces and churches of the " Golden Age ; " later a slavish imitation of antiquity produced buildings which, compared with those of an earlier time, are as a lifeless body by the side of a Uving one, but from Brunelleschi to Bramante, from Michelozzo to the San Galli, no matter what the superficial observer may think, Re naissance architecture was no cold abstraction, no galvanism of a dead and gone style, but was to princes, people, and architects alike, an absorbing pas sion. 3' Bramante's is the great name of the second period of the Renaissance, as BruneUeschi's was of the first. For a time the sceptre of Italian art passed from Tuscany to the tiny duchy of Urbino, from the hands of San GaUo and Michelangelo to those of Bramante and Raphael, but to return again to the Florentines, after the short and splendid Urbinate rule. It was net relation ship alone (if such existed) between Raphael and Bramante that caused the architect to will to the painter the continuation of the works upon St. Peter's. This succession was rather an heirloom of natural selection. Bra mante, like Raphael, was an assimUator. His was no contemning of the " old manner," no rigid adherence to Vitruvius ; Uke Raphael he took whatever he saw, the clustered piers of the north, the great rounded apses of Christian basUicas, the external galleries to cupolas, the narthez of early church and the Romanesque clock-tower, and, Uke Raphael, he so changed this material that he made it all his own. M. Muntz has emphasized the singular fortune of this great architect that he was in and of two successive and differing epochs of the Renaissance, and that he represented both. As a youth he saw the dignified and refined work of Luciano da Laurana in Urbino, as a man he lived close to the rugged beauty of Sant' Ambrogio of MUan, the pioturesqueness of Chiaravalle, the rich and solemn splendor of the Duomo. Penetrated by the spirit of the Renaissance he yet did not reject the good that had gone before, and he re-echoed it in the freshness and richness of his Lombard monuments. He took as unhesitatingly from Alberti (in his facade of Abbiate Grasso) as did Raphael from Masaccio (in his St. Paul), as readily from the basUicas of early Christian builders as did the painter from the "" grotteschi" of the Csesars, and in the general eschewal of "the old methods" he was so tolerant that the pointed Gothic arches stood in long rows in his fafade of the Hos pital of Milan. In Lombardy he was a Lombard, in Rome he became a Roman until even Michelangelo praised him. He subordinated " beautj' in details to the grandeur of simplicity and unity of effect," and if we feel nat ural regret at the loss of a whole series of charming and individual motives in decoration, we must not forget that grandeur was the dominant trait of an tique Rome, that the coarse splendor of the empire was only au overlay to the racial love of mass, the sense of austerity in construction which Bramante helped to revive "in an age which required above all things to be preserved from its own luxuriant waywardness of fancy." "The principles" (says M. BRAMANTE DA URBINO 69 ecution of what others had planned and designed, than to erect buildings of his own, although he possessed consider able judgment and very great experience. Miintz) " of Bramante the quattrocentist were honored in Upper Italy tiU the middle of the sixteenth century ; those of the cinquecentist Bramante have never ceased to inspire the masters of the bmlding art." FRA BARTOLOMMEO OF SAN MARCO, FLOREN TINE PAINTER ' [Born 1475 ; died 1517.] BlBLlOGEAPHY. — Neu-Mayr, Descrizione di due dipinti, uno di Fra Barto lommeo Baccio della Porta I'altro di Guido Reni, Venice, 1833. Leonardo Ciardetti, Di un quadro rappresentante la Madre di Misericordia di Fra Bartolommeo di San Marco e dell' incisione eseguita da Gius, Sanders, Flor ence, 183.5. E. Rubieri, 11 Ritratto di Fra Girolamo, Florence, 18.55. Otto Miindler, article in the Recensionen und Mittheilmigen iiber bildende Kunst, 1865, No. 15, and m the Zeitschrift fUr Uldende Kunst, 1867, p. 303. Albert von Zahn, Die handzeichnungen des Fra Bartolommeo im besitz der Frau Grossherzogin Sophie von Saclisen- Weimar, Jahrbiicher fiir Kunstwissen- schaft, 1870, III., 174-206. L'Abbe de Beauscjour and le Pfere Ceslas Bay- onne, articles in I'Annee dominicaine, February and March, 1872, Decem ber, 1875, January, August, and September, 1876. E. Ridolfi, Notizie sopra varie opere di Fra Bartolommeo di San Marco, in the Giornale Li- gustico di archeologia storia e belle arti, March, 1878. B. Frantz, Fra Bar tolommeo della Porta, Batisbon, 1879. H. Lucke, in the Dohme Series of Kunst und Kiinstler des Mittelalters und der Neuzeit, Leipsic, 1879, and in Meyer's Allgemeines Kiinstler-Lexicon, 1880. Leader Scott, Fra Bartolom meo, London, 1881. Padre Vincenzo Marchese, Jfcmo We dei piu insigni pit- tori, scultori, e architetti domenicani, Bologna, 1878-79. An English edition was published in Dublin, 1853. Gustavo Gruyer, Fra Bartolommeo della Porta et Mariotto Albertinelli, Paris, 1 886. (This important book contains a great number of reproductions, a comprehensive study of the artists named, and a list of their principal works.) Auguste Castan, La Physionomie pri- m,itlve du Ratable de Fra Bartolommeo d la Cathedrale de Besanfon re- trouvee par Auguste Castan, Besanfon, 1889. Wilhelm Lilbke, Fra Barto- lonimeo's Madonna Carondelet, Zeitschrift far bildende Kunst, March, 1891. IN the vicinity of Prato, which is at the distance of some ten miles from the city of Florence, and at a village called Savignano, was born Bartolommeo, according to the Tuscan practice called Baccio. From his childhood, ' Bartolommeo di Paolo di Jacopo del Fattorino was born in 1475. For his various manners of signing his pictures, see G. Gruyer'a Fra Bartolommeo, p. 96. FRA BARTOLOMMEO OP SAN MARCO 61 Bartolommeo evinced not only a great inclination but an extraordinary aptitude ^ for the study of design, and by the intervention of Benedetto da Maiano, he was placed under the discipline of Cosimo Roselli,^ being taken into the house of certain of his kinsfolk who dwelt near the gate of San Piero Gattolini, where Bartolommeo also dwelt many years, for which reason he was always called Baccio della Porta,* nor was he known by any other name. After Baccio had left Cosimo Roselli,' he began to study the works of Leonardo da Vinci with the most devoted zeal, and in a short time had made so great a progress that he was early considered one of the most distinguished of the younger painters, whether as regarded design or colour ing. In the company of Baccio lived Mariotto Alberti nelli,' who in a short time acquired his manner to a very satisfactory degree, when they executed together numerous ' Vasari was mistaken in regard to Fra Bartolommeo's birthplace ; he was bom, not at Savignano, but near the gate of San Piero Gattolini, just out side the walls of Florence. His mother was the daughter of an employee of the hospital of San Giuliano, which was also situated near the gate. " In the year 1508, in which Raphael went to Rome, Fra Bartolommeo vis ited Venice, where he must, says M. Gruyer, have seen the works of Giorgione and of Sebastian del Piombo, and certainly saw also in their first freshness the two giea,t fagades of the Fondaco dei Tedeschi, painted by Giorgione and Titian. The Dominicans of the Convent of St. Peter Martyr at Murano ordered a pictnre of Bartolommeo, and an interesting fact ia that part of the money for the payment was to be raised by the sale of some letters of St. Catherine of Siena, belonging to the vicar of the convent, Bartolommeo Dal- zano. Baccio painted for them, 1508-1.509, what is perhaps his finest picture. Saints Mary Magdalen and Catherine of Siena kneeling in ecataay and blessed by God the Father. When the work was finiahed, the convent, made needy by the troubles which foUowed the League of Cambrai, could not pay for it. The brothers of San Marco waited three years, then ordered the Vene tians to pay in ten days, in default of which they, the Florentines, should keep the moneys already advanced and the picture into the bargain. Receiv ing no reply, Fra Bartolommeo gave the picture to the Prior Pagnini, who sent it to the Church of San Romano in Lucca. It is now in the Museum of that city. * Literally " Bat of the Gate." ' Baccio was in his seventeenth year when he left RosseUi. He formed his first regular association with AlbertinelU in 1490 or 1498. See 6. Gruyer's work, op. cit., p. 6. • Whose life follows. 62 FEA BARTOLOMMEO OF SAN MARCO pictures of the Madonna, which are dispersed throughout Florence. To enumerate all these works would take me too far, but there are some so admirably executed by Baccio that they must not pass without notice. One of these paintings, a figure of the Virgin namely, is in the house of Filippo, son of Averardo Salviati, it is a singularly beauti ful picture, and is highly valued by its possessor : another of them was purchased, no long time since, by Pier Maria of the Wells,* a lover of paintings, who found it in a sale of old furniture, but being capable of appreciating its beauty, he would not afterwards part with it, for all the money that could be offered to him. This also is a Ma donna, and is executed with extraordinary care.' Piero del Pugliese had a small Virgin in marble, sculptured by the hand of Donatello in very low relief, a work of exquisite beauty, for which Piero, desiring to do it the utmost hon our, had caused a tabernacle in wood to be made, wherein it was enclosed by means of two small doors. This taber nacle he subsequently gave for its ultimate decoration to Baccio della Porta, who painted on the inner side of the door, two historical events from the life of Christ, one of which represents the Nativity, the other the Circumcision of the Saviour. The little figures of these scenes were exe cuted by Baccio after the manner of miniatures, so delicate ly finished that it would not be possible for anything in oil-painting to exceed them. When the doors are shut, a painting in chiaro-scuro is perceived to decorate the outer side of them ; this also represents Our Lady, receiving the Annunciation from the Angel, and is likewise painted in oil.' The tabernacle is now in the study or writing-cham- * Pier Maria delle Pozze. ' Vasari's description is not definite enough to enable ua to locate these pictures. Messrs. Crowe and Cavalcaselle place this Madonna in their Ust of works that are missing. * These pictures are in the Uffizi The bas-relief is lost. M. Gruyer, op. cit., p. 11, says these little panels are not unworthy to frame the work of Donatello. At about the period of these pictures Baccio and Mariotto ceased to werk together, on account, says M. Gruyer, of the latter's violent oppo- FRA BARTOLOMMEO OF SAN MARCO 63 ber of the Duke Cosimo, a place wherein are kept all the small bronze figures from the antique, with the medals and other rare pictures in miniature, possessed by his most il lustrious Excellency ; who treasures it as an extraordinary work of art, which in fact it is. Baccio della Porta was much beloved in Florence, not only for his talents but for his many excellent qualities : devoted to labour, of a quiet mind, upright by nature, and duly impressed with the fear of God ; a retired life was that of his choice, he shunned all vicious practices, delighted greatly in the preaching of pious men, and always sought the society of the learned and sober. And of a truth, it is seldom that Nature gives birth to a man of genius, who is at the same time an artist of retired habits, without also providing him, after a certain period, with the means of repose and a quiet life, as she did for Baccio, who ultimate ly obtained all that was demanded by his moderate desires, as will be related in its due place. The report that this master was no less excellent in character than able as an artist, being disseminated abroad, he soon became highly celebrated, and Gerozzo di Monna Venna Dini confided to him the commission to paint the chapel, wherein the re mains of the dead are deposited, in the cemetery of the hospital of Santa Maria Nuova. Here Baccio commenced , a painting in fresco, of the Last Judgment, which he exe- .' cuted with so much care and in so admirable a manner, in the portion which he finished, that he acquired a still fur ther increase of reputation. He was extolled above all for the remarkable ability wherewith he has depicted the glories of the blessed in Paradise, where Christ with the twelve apostles is seated in judgment on the twelve tribes, the sition to Savonarola, of whom Baccio was an ardent follower. When, after the period of renunciation of art which followed Savonarola's death, Baccio began to paint again, the friends came together, and Albertinelli, though a layman, was officially recognized as Baooio's partner. (It wUl be remembered that Benozzo GozzoU served Fra Angelico as assistant.) This partnership ceased January 5, 1512. Mariotto is said to have become for a time a tavern- keeper, but he eventually left hia tankards for his brushes. 64 FRA BARTOLOMMEO OF SAN MARCO figures being most beautifully draped and the colouring ex quisitely soft.^ One part of this work remained unfinished, the condemned dragged away to hell namely ; of these forms we have the outline only. The design of the master has, nevertheless, made the shame, despair, and dread of eternal death, as clearly manifest in the expression of their faces, as are content and joy in the countenances of those who are saved, although the picture, as we have said, was left un finished, our artist having a greater inclination for the practices of religious worship than for painting. Now it happened at the time of which we now speak that Fra Girolamo Savonarola, of Ferrara, a renowned theo logian of the order of Preachers, was in the convent of San Marco, where Baccio attended his preaching with infinite devotion and with all the respect which he felt for the per son of the preacher : he thus became closely intimate with Fra Girolamo, and spent almost all his time in the convent, having contracted a friendship with the other monks also. Girolamo meanwhile continued to preach daily ; and his • This fresco, painted 1499-1500, designed and commenced by Fra Barto lommeo, finished by Albertinelli, is in its scheme of composition the most important Unk between the monumentally ordered decorations of Giotto (Arena Chapel, Assisi), Masaccio (Branoacci Chapel), Filippo Lippi (Prate), Ghirlandajo (S. M. Novella), and the decorations of Raphael in the Vatican. Messrs. Crowe and Cavalcaselle declare that it is the solitary link, and that were it missing " we should say that Sanzio and not deUa Porta continued the great art of Giotto and Ghirlandajo." This is not quite fair to Baccio della Porta, who did not show his sense of monumental composition in this one fresco only. Had it never been executed, some of his Virgins in Glory, and notably his drawing and ebauche for the patron Saints of Florence (Uf fizi), would have proved him the direct precursor of Raphael. It would seem mere correct to say that the Last Judgment is the most emphatic example of Baccio's intense sense of composition by masses of figures. It is, indeed, as M Miintz has remarked, in all respects a worthy prelude to the Disputd of Raphael. In following the evolution of monumental composition, Filippino Lippi must also be remembered, not only in his Carmine frescoes, which were directly inspired by Masaccio, but in his Triumph of St. Thomas Aquinas, where the artist thinks wholly for himself and takes his place among the pioneers of compositional evolution. Marohese (English edition, IL, p. 31) re marks that in regard to this picture of the Judgment Vasari's memory failed, and that one would vainly seek for the twelve tribes. FRA BARTOLOMMEO OF SAN MARCO 65 zeal increasing, he daily declaimed from the pulpit against licentious pictures, among other things ; showing how these, with music and books of similar character, were calculated to lead the mind to evil ; he also asserted his conviction, that in houses where young maidens dwelt, it was danger ous and improper to retain pictures wherein there were un draped figures. Now it was the custom in that city to erect cabins of firewood and other combustibles on the public piazza during the time of Carnival, and on the night of Shrove Tuesday, these huts being set a-blaze, the people were wont to dance around them while thus burning, men and women that is to say, joining hands, according to an cient custom, encircled these fires, with songs and dances. On the return of the Carnival following the period of which we now speak, however, Fra Girolamo's exhortations had so powerfully affected the people,'" that instead of these ac customed dances, they brought pictures and works in sculpt ure, many by the most excellent masters — all which they cast into the fire, with books and musical instruments, which were burnt in like manner — a most lamentable de struction ; and more particularly as to the paintings. To this pile brought Baccio della Porta all his studies and drawings which he had made from the nude figure, when they were consumed in the flames. His example was fol lowed by Lorenzo di Credi, and by many others, who re ceived the appellation of the Piagnoni.^^ No long time after this, Baccio della Porta, moved by " Savonarola's adherents included many artists of note, such as Lorenzo di Credi, Sandro BotticelU, Cronaca, some of the Robbias, and of course Fra Bartolommeo. Michelangelo is also believed to have had leanings toward the teachings of the Frate. A special werk has been written on the influence of Savonarola by G. Gruyer, Illustrations des Ecrits de Jerome Savonarole et des Paroles de Savonarole sur I'Art, Paris, 1879. The great Friar has been unfairly accused of hostility to art, for in reality he advised such brothers as felt no special vocation for preaching or for speculative study to devote them selves to miniature painting, carving, illumination, calligraphy, sculpture, and architecture for the greater glory and benefit of the community, 1' "Mourners," or more literally "weepers," iiora piangere to weep, to la ment. III.— 5 66 FRA BARTOLOMMEO OP SAN MARCO the love which he bore to Fra Girolamo, painted a picture wherein was his portrait, which is indeed most beautiful. This work was at the time transported to Ferrara, but was brought back to Florence not a great while since, and is now in the house of Filippo, the son of Alamanni Salviati, by whom, as being a work of Baccio's, it is held in the highest estimation.'^ It happened afterwards that the party opposed to Fra Girolamo rose against him, determining to deliver him into the hands of justice, and to make him answerable for the insurrections which he had excited in the city ; but the friends of the monk, perceiving their intention, assembled also, to the number of five hundred, and shut themselves up in San Marco ; Baccio della Porta joining himself to them, for the very great affection which he bore to Fra Girolamo. It is true that having but very little courage, being indeed of a timid and even cowardly disposition, he lost heart, on hearing the clamours of an attack, which was made upon the convent shortly after, and seeing some wounded and others killed, he began to have grievous doubts respecting his position. Thereupon he made a vow, that if he might be permitted to escape from the rage of that strife, he would instantly assume the religious habit of the Dominicans. The vow thus taken he afterwards ful filled to the letter ; for when the struggle was over, and when the monk, having been taken prisoner, had been con demned to death,'' as will be found circumstantially related by the historians of the period, Baccio della Porta departed to Prato, where he assumed the habit of San Domenico on " This werk was for many years in the possession of Ermolao Rubieri. See his essay II Ritratto di Fra Girolamo, Florence, 1855. According to M. Gruyer the portrait now belongs to Dr. Raphael Lanetti, one of the heirs of Signor Rubieri, and is at Prato. The inscription reads HIBRONYMI FERRAR- lENSIS A DEO MISSI PROPHETAE EFFIGIES. There is a portrait of Savonarola as St. Peter Martyr iu the Academy of Florence; it was painted by Fra Bartolommeo when in retirement at Plan di Mugnone. There is another head of Savonarola in the Museum of San Marco which is occa sionally attributed to Fra Bartolommeo. '3 Savonarola waa put to death in May, 1498. FRA BARTOLOMMEO OF SAN MARCO 67 the 26th of July, in the year 1500, as we find recorded in the chronicles of that convent. This determination caused much regret to all his friends, who grieved exceedingly at having lost him, and all the more as he had resolved to abandon the study of painting. At the entreaty of Gerozzo Dini, the friend and compan ion of Fra Bartolommeo — so did the prior call Baccio della Porta, on investing him with the habit — Mariotto Alber tinelli undertook the work abandoned by Baccio, and con tinued the paintings of the chapel in the cemetery, to their completion.'* In this work he placed the portrait of the then Director, with those of certain Monks, who were emi nent for their knowledge of surgery. He added the like ness of Gerozzo himself, who had caused the painting to be executed, with that of his wife, whole-length figures ; the former kneeling on one side, the latter on the other. In one of the nude and seated figures of this picture, Mariotto Albertinelli painted the portrait of his pupil Giuliano Bu- giardini, a youth with long hair, as it was then the custom to wear it, and so carefully has the work been executed, that each separate hair might almost be counted. The por trait of Mariotto himself is also in this painting — in the head, with long hair, of a figure emerging from one of the tombs there, as is also that of the painter Fra Giovanni da Fiesole, whose life we have written. This last is in that portion of the picture which represents the blessedness of the just.'^ The work was all executed in fresco, both by Fra Bartolommeo and Mariotto ; it has maintained and continues to maintain its freshness admirably, and is held in great estimation by artists, seeing that, in this manner, ^* It was during the progress of the work upon this fresco that the shock to Fra Bartolommeo occasioned by the sacking of the Convent of San Marco, and the death of Savonarola, caused him to renounce art and withdraw into a cloister, where he took the habit of a novice on July 26, 1500. He left the work to be completed by AlbertinelU. " The bald old man at the right of the Saviour has been caUed the portrait of Fra AngeUco. Vasari engraved this portrait for his book of Lives. 68 FRA BARTOLOMMEO OF SAN MARCO there scarcely could be anything better effected by the art of the painter. When Fra Bartolommeo had been several months in the convent of San Marco,'* he was sent by his superiors to Florence, they having appointed him to take up his abode as a Monk, in the convent of San Marco in that city, where his talents and good qualities caused him to receive num berless marks of kindness from the Monks with whom he dwelt." At that time Bernardo del Bianco had caused to be constructed in the abbey of Florence a chapel, richly and beautifully erected, of cut stone, after the designs of Ber nardino da Rovezzano ; a work, which was then and is now much admired for its varied beauty. And to complete the decorations, Benedetto Buglioni had prepared angels and other figures of vitrified terra -cotta in full relief, placed within niches, with friezes consisting of the arms and de vices of Bianco, mingled with heads of chernbims. For this chapel, Bernardo desired to obtain an altar-piece, which should be worthy of its beauty ; and feeling convinced that Fra Bartolommeo would be exactly the person to execute what he wished, he used every possible means, by the inter vention of friends, and by all other methods, to dispose the Monk to that undertaking. Fra Bartolommeo was then in his convent, exclusively occupied with his attention to the religious services, and to the duties imposed by the rule of '« Shortly after entering S. Marco, Baccio ceded (September 11, 1501) all his rights of property to his brother, who was under tutelage. Sante Pagnini, Prior of S. Marco from 1504 to 1506, and 1511 to 1513, became to Baccio what Antonino had been to Fra AngeUco. This prior was an Orientalist, a trans lator of the Bible, and also au art connoisseur ; he held the chair of Eastern Languages, founded by Leo X., and eventually died in Lyons, where he had obtained the right of citizenship. It was he who urged Baccio to take up his brushes again and paint the Vision of St. Bernard (his first work after he had become a monk). Baccio had a long dispute over the price of this picture, a, disinterested dispute, since the money went to the convent. " M. Gruyer believes that at the time Leonardo da Vinci was painting hia Battle of Anghiari, Fra Bartolommeo must surely have known him and stud ied his manner of working, for he was especially influenced by Leonardo's comprehension of chiaroscuro. FRA BARTOLOMMEO OF SAN MARCO 69 his Order, although frequently entreated by the Prior, as well as by his own dearest friends, to commence some work in painting. Four years" had now passed since he had refused to execute any labours of that kind, but on the occasion we are now describing, being pressed by the im portunities of Bernardo del Bianco, he was at length pre vailed on to begin the picture of St. Bernard. The Saint is represented as writing, when the Virgin appears to him, holding the Divine Child in her arms, and borne by nu merous figures of children and angels, all painted by the master with exceeding delicacy.'^ Beholding this appear ance, St. Bernard is lost in adoring contemplation, and there is a certain inexpressible radiance of look, which is so to speak, celestial, in his countenance, and which seems, to him who considers the picture attentively, to become dif fused over the whole work. There is, besides, an arch above this painting which is executed in fresco, and is also fin ished with extraordinary zeal and care.* Fra Bartolommeo painted certain other pictures soon after that here described, for the cardinal Giovanni de' Medici,*' with a figure of the Virgin, of exquisite beauty, for Agnolo Doni, which last is still on the altar of a chapel in his house.^ About this time the painter, Raffaello da Urbino, came to learn his art in Florence, when he taught Fra Barto lommeo the first rules of perspective,^ and was constantly 18 More probably six years, as the commission for the St. Bernard was given November 18, 1504. M. Muntz, L'Age d'Or, p. 201, notes 1-5, p. 202, notes 1-4, gives an interesting Ust of the principal architects, sculptors, painters, miniaturists, mosaic workers, and glass painters who were members of the regular or secular clergy. In this age, as in others, the Order of St. Dom- inick far excelled the others as to the number of its artists. " The picture, painted in 1507, is in the Academy of Florence. It is ad- mu:able in distribution, but the types are disagreeable, the faces so extra ordinarily ugly, mean, and pinched that it is difficult to recaU a work of the Renaissance in which indifference to facial beauty has been pushed so far. JO The arch was destroyed when the church was modernized. »i A Nativity painted for Cardinal de' Medici has been lest. " Thia work, executed in 1516, ia in the Corsini GaUery, Rome. S3 Raphael came to Florence in the year in which Baccio began again to 70 FRA BARTOLOMMEO OP SAN MARCO in his company, being desirous of acquiring the monk's manner of colouring ; the harmony perceptible in his works, and his mode of treating them having pleased Raffaello very greatly. Fra Bartolommeo was then painting at San Mar co, in Florence, a picture with innumerable figures, which is now in the possession of the King of France ; '^^ it was presented to that monarch after having been kept to be shown in San Marco for several months. He afterwards painted another in the same convent, to replace that which was sent into France ; ^ this last also has an infinite variety paint, and the two artists influenced each other deeply. Raphael's fresco of San Severo in Perugia proceeds directly from Baccio's Last Judgment as weU as from Ghirlandajo's Coronation in S. M. Novella. M. Gruyer, op. cit, p. 32, traces the influence of Baccio upon Raphael in the Virgin in Glory, painted for Perugia (convent of St. Anthony) in the Canigiani Holy FamUy, and above all in the Madonna del Baldacchino. On the other hand he finds that the influence was strongly reciprocal, and cites the Tempi Madonna as one of the pictures which inspired Baccio. '* This picture, the Espousal of St. Catherine, executed in 1511, waa pur chased in 1513 by the Florentine Republic, and presented to Jacques Hurault, Bishop of Autun and Ambassador of Louis XII., to the Florentines. It is now in the Louvre. Besides the Virgin and Child and the St. Catherine, the picture contains Saints Vincent, Stephen, Bartholomew, and two other youthful saints, while Dominick and Francis are seen embracing each other, and Uttle angels hold up the curtains of the Baldacchino. The picture is wholly by Baccio, although painted during his period of collaboration with Mariotto. See M. Gruyer, op. cit, p. 40. A very important picture by Baccio is in the chapel of St. Ferjeux of the Cathedral of BesauQen ; it was painted in 1511-13 for Ferry Carondelet, archdeacon of the chapter of Besanfon in Pranche Comte', and envoy of the Emperor Maximilian to the papal court. It represents the Virgin and Child with angels, below are Saints John the Baptist, Sebastian, Bernard, and Anthony, whUe the donor kneels in the foreground. See Gustavo Gruyer, op. cit, p. 43. M. Castan sup poses that this picture was begun after 1516, and finished by Fra Paolino ; but M. Gruyer, as well as many other critics, refer it to the years 1511- 13. The three panels of the tympanum of this picture are in the Museum of Stuttgart, and are by AlbertinelU. See Auguste Castan, La Physionomie primitive du Retable de Fra Bartolommeo, also WDhelm Liibke, Fra Barto lommeo's Madonna Carondelet in the Zeitschrift fiir bildende Kunst, 1891. "= This picture is in the Pitti. The Christ ChUd is placing a ring upon the finger of St. Catherine of Siena. St. Catherine of Alexandria kneels at one side, and Saints Peter and Paul, Bartholomew, George, and Peter Martyr, as well as three monks and three other figures, help to fiU this important com position. FRA BARTOLOMMEO OF SAN MARCO 71 of figures, among which are children hovering in the air, and holding an open pavilion or canopy ; they are very well drawn, and in such powerful relief, that they appear to stand out from the picture ; the colouring of the flesh displays that beauty and excellence which every able artist desires to impart to his works, and the painting, even in the present day, is esteemed to be most excellent. The Virgin in this work is surrounded by numerous figures, all well executed, graceful, full of expression, and highly animated ; they are coloured in so bold a manner, that they would rather seem to be in relief than parts of a level surface, the master desir ing to show, that he could not only draw, but give force, and add the fitting degree of shadow to his figures, and this he has amply effected in a canopy or pavilion, upheld by certain children who are hovering in the air, and seem to come forth from the picture.* There is also a figure of Christ, as an infant, espousing the Nun, St. Catherine ; the treatment is bold and free, nor is it possible to imagine any thing more life-like than this group : a circle of saints, reced ing in perspective on each side, disappears within the depth of a large recess, and this train of figures is arranged with so much ability that they seem to be real. It is obvious, that in the colouring of this work Bartolommeo has closely imitated the paintings of Leonardo da Vinci, more partic ularly in the shadows, for which he has used printer's smoke or printer's black, and the black of burnt ivory or ivory- black. These two blacks have caused the picture to darken greatly, they having constantly become deeper, so that the work is now much heavier in the shadows than it was when first painted. Before the principal figures in this picture there is a San Giorgio ^ in armour, bearing a standard in his hand, an imposing, powerful, and life-like figure, the atti- * A sUght inadvertence on the part of our author or his copyist wiU here be perceived, in the repetition of a passage to be found immediately above. =' This is St. Michael rather. The blackness to which Vasari refers is now naturally more pronounced than when he wrote. It was probably caused by Fra Bartolommeo's use of bone black and printer's ink. 72 FRA BARTOLOMMEO OF SAN MARCO tude of which is very fine. No less worthy of praise is the San Bartolommeo standing upright in the same work ; and equally excellent are two children seated, the one playing on a lute, the other on a lyre, the first of these has his leg raised and bent, he is supporting his instrument thereon, and his fingers move the strings in the act of playing : the ear is bent in rapt attention to the harmony, the head is turned upwards and the mouth is slightly opened, with so life-like an effect, that while looking at it, the spectator cannot persuade himself that he does not hear the sound of the voice. The other child, leaning on one side, bends his ear to the lyre, and seems to be listening intently, with the pur pose of marking the degree of its accord with the lute and voice : occupied with his efforts to bring his instrument into harmony with that melody, he has his eyes riveted to the ground, and turns the ear attentively towards his com panion, who is singing and playing. All these varied ex pressions are rendered with much ingenuity ; the children are both sitting, as we have said, and are clothed in veils, every part is admirably executed by the able hand of Fra Bartolommeo, and the whole work comes out most harmoni ously from its dark shadows. A short time after the completion of this picture, our artist painted another, which is also considered a good one ; the subject is Our Lady with saints around her.^ Fra Bar tolommeo obtained much commendation for his manner of drawing figures, which he did with such remarkable soft ness of outline, that he added to the art by this means a great increase of harmony ; his figures really appear to be in relief, they are executed in the most animated manner, and finished with the utmost perfection. Having heard much of the excellent works which Michael " This is a Virgin in Glory ; it is in the Church of San Marco, and was painted in 1509. M. Muntz, L'Age d'Or, p. 681, has remarked that Fra Bar tolommeo, saddened by the death of Savonarola, and naturaUy thoughtful, left to Raphael the idyllic Virgins (of the Meadow, the Goldfinch, etc.), and in his turn celebrated rather the Queen of Heaven and the Virgin in Glory. FRA BARTOLOMMEO OF SAN MARCO 73 Angelo and the gracious* Raphael were performing in Rome, and being moved by the praises of these masters, for the Monk was perpetually receiving accounts of the marvels effected by the two divine artists, he finally, having ob tained permission of the Prior, repaired to Rome. He was there received and entertained by the Frate del Piombo.^ Mariano Fetti, for whom he painted two pictures, at the Convent of San Silvestro, on Monte Cavallo, to which Fra Mariano belonged, the subjects SS. Pietro and Paolo. ^ But the labours undertaken by Fra Bartolommeo in the air of Rome, were not so successful as those executed while he breathed that of Florence ; among the vast numbers of works, ancient and modern, which he there found in such overwhelming abundance, he felt himself bewildered and astounded ; the proficiency in art which he had believed himself to possess, now appeared to him to be greatly di minished, and he determined to depart, leaving to Raffaello the charge of completing one of the above-mentioned pict ures, which he could not remain to finish, the San Pietro namely ; that work, therefore, retouched in every part by the admirable Raffaello, was then given to Fra Mariano. Thus Fra Bartolommeo returned to Florence, and as he had been frequently assailed there with declarations to the effect that he was not capable of painting nude figures, he resolved to show what he could do, and prove that he could accomplish the highest labours of the art as well as other masters ; to this end he painted a San Sebastian, wholly * For graceful read gracious (grazioso). "" The Frate del Piombo, or Monk of the Seal, literally, Brother of the Lead, was he who had the right to affix the leaden seal to the Pontifical doc ument, and who received a pension which went vrith the office. Bramante and Sebastiano Luciani were each Prate del Piombo. " Vasari in his Life of II Rosso says Fra Bartolommeo left Rome without having painted anything there. M. Gruyer admits that he may have made the designs, but thinks he could net have painted these pictures in Rome, but probably did them in Florence. His health was so affected by the climate of Rome that he returned to Florence after a stay of only about two months. The Saints Peter and Paul are now in the Quirinal, the cartoons for them are in the Florentine Academy, and the two first studies are iu the Uffizi. 74 FRA BARTOLOMMEO OF SAN MARCO undraped, by way of specimen ; the colouring of this figure is like that of the living flesh, the countenance most beau tiful, and in perfect harmony with the beauty of the form ; the whole work, in short, is finished with exquisite delicacy, insomuch that it obtained him infinite praise from the artists. It is said that when this painting was put up in the church, the Monks discovered, from what they heard in the confessionals, that the grace and beauty of the vivid imitation of life, imparted to his work by the talents of Fra Bartolommeo, had given occasion to the sin of light and evil thoughts ; they consequently removed it from the church and placed it in the Chapter House, but it did not remain there long, having been purchased by Giovanni Batista della Palla, who sent it to the King of France.^ Fra Bartolommeo had often felt greatly displeased with the joiners who prepared the frames and external ornaments of his pictures, for these men had the custom then as they have now, of concealing one-eighth of the picture by the projection of their frames, he determined therefore to in vent some contrivance by which he might be enabled to dispense with these frames altogether ; to this end he caused the panel of the San Sebastiano to be prepared, in the form of a semicircle ; on this he then drew a niche in perspective, which has the appearance of being carved in relief on the panel ; thus painting an ornament, which served as a frame to the figure which he had executed in the middle of his work ; he did the same thing for the San Vincenzio, as well as for the San Marco, of which we shall speak again here after. Fra Bartolommeo painted a figure in oil over the door which leads into the sacristy of the Convent, the sub ject being San Vincenzio, who was a Monk of his own order, " This was not the first time that Fra Bartolommeo had painted the nude. The picture was taken from one of the Royal chdteaux near Paris ; during the Revolution it fell into the hands of ignorant people, was sold at Mont- pellier for forty-eight francs, and now belongs to M. Charles Alaffre, Justice of the Peace at Pdzenas. See M. Gustave Gruyer, Fra Bartolommeo, p. 69. FRA BARTOLOMMEO OF SAN MARCO 76 preaching on the rigours of the Divine Justice. In the attitude of this figure, but still more in the head, there is all that sternness and imposing severity, usually manifest in the countenance of the preacher who is labouring to in duce men, obstinate in their sins, to amendment of life, by setting before them the terrors of the justice of God,^' not painted but really in life, does this admirable figure appear to him who regards it attentively, so powerful is the relief with which it is executed, and very much is it to be la mented, that the painting is rapidly becoming a ruin, being cracked all over from having been painted with fresh colours on a fresh ground, as I have remarked respecting the works of Pietro Perugino, painted in the Ingesuati. Our artist had been told that his manner was minute, ^^ and felt inclined to show that he was not unequal to the de lineation of large figures ; he therefore painted a picture on panel for the wall in which is the door of the choir, repre senting St. Mark the Evangelist, a figure five braccia high, in which he exhibited admirable design and great mastery of his art.^ The Florentine merchant, Salvatore Billi, on his return from a sojourn in Naples, having heard the fame of Fra Bartolommeo, and having seen his works, caused him to paint a picture, representing Christ the Saviour, in allusion to his own name. The Redeemer is surrounded by the four Evangelists, and has at his feet two children, who sup- 3' This picture is in the Florentine Academy. Milanesi remarks that the life of Fra Bartolommeo is one of the most accurate in Vasari's series ; he attributes this excellence to the knowledge which the author may have derived from Fra Eustachio the miniaturist, a contemporary and companion of Baccio. M. Gruyer says that, according to Father Serafino Razzi, the St. Vincent is a portrait of the famous preacher, Tommaso Cajani. 3' To call the average work of the Frate minute is to apply an inappropriate term to it. He often painted small figures delicately, but that is a different matter from having a minute manner. 33 Painted in 1515 ; it is now in the Pitti. The imitation of Michelangelo in this figure has often been pointed out, but it also strongly suggests Ra phael in his tapestry cartoons ; it is a fine figure, but there is a certain empti ness about it which prevents it from attaining grandeur. 76 FRA BARTOLOMMEO OF SAN MARCO port the globe of the world ; these children are admirably painted, their forms having all the tender freshness proper to their youth ; the whole work is equally excellent, the fig ures of two prophets more particularly, which are highly extolled.^ This painting is placed in the Nunziata at Florence, beneath the great organ, such being the desire of Salvatore ; it is indeed a beautiful thing, and was executed by the monk with infinite love, so that he brought it to a most felicitous conclusion ; there is now placed around it a rich decoration, all sculptured in marble, by the hand of Pietro Roselli. After completing this work it became necessary to Fra Bartolommeo to take change of air, and the Prior, who was then his friend, sent him to a monastery of their Order which was situated at a certain distance without the city.^ While abiding in that place he finally arrived at the wished for power of accompanying the labour of his hands with the uninterrupted contemplation of death. Por the church of San Martino in Lucca this master painted a picture of the Madonna, with an angel playing on a lute at her feet ; San Stefano^ stands on one side of the Virgin, and San Gio vanni on the other ; the work is a good one, whether as re gards design or colouring, and affords full proof of the mas ter's ability.^^ In the church of San Romano also there is a picture by Fra Bartolommeo, the Madonna della Miseri- 3« Executed in 1516 ; it is now iu the Pitti, the Isaiah and Job are in the Uffizi, where are also the drawings for the two figures. The central pict ure (Pitti) is a dignified composition wholly in the character of the advanced and f uU Renaissance ; the Isaiah and Job are souvenirs of Michelangelo, but, like the St. Mark, in spite of their grandly disposed drapery, are somewhat unsatisfactory reminiscences. " To the convent of La Maddalena in pian di Mugnone, on the road to the Mugelle. Fra Bartolommeo painted for this convent, in 1515, three frescoes — an Annunciation, a Head of Christ, and Saints Dominick and Francis embrac ing each other. In 1517 he executed two pictures for the same place — a Christ Appearing to the Magdalen, and a Christ Crucified, with a Magdalen at the foot of the Cross. See M. Gruyer, op. cit, p. 98. 3' Lucca is fortunate in possessing two of the painter's greatest works. This picture, painted in 1509, is stUl in the cathedral. Studies for the Saints John and Stephen, as also for the ensemble of the picture, are in the Uffizi. FRA BARTOLOMMEO OF SAN MARCO 77 cordia," namely, the painting is on canvas, and is placed on a projection of stone, angels support her mantle, and around her is a concourse of people scattered over a flight of steps, some seated, others standing, but all with their looks turned earnestly towards a figure of Christ appearing in the heavens, and showering down lightnings and thunder-bolts upon the people.^ In this picture Fra Bartolommeo has given proof of his power over the difficulties of his art, the perfection with which he knew how to manage the gradual diminution of the shadows, and the softening of the darker tints, imparting extraordinary relief to his work, and show ing his admirable excellence in colouring, design, and in vention ; in a word, this is as perfect a picture as ever pro ceeded from his hands. In the same church he painted another picture, also on canvas, the subject our Saviour with St. Catherine the Martyr, and St. Catherine of Siena, the latter in an ecstacy, rapt from earth, a figure than which it is not possible that anything better can be done in that manner.^ Having returned to Florence Fra Bartolommeo occupied himself much with music, and finding great pleasure therein he would sometimes sing for his amusement. In Prato he painted a picture of the Assumption,^ opposite to the prison 3' Painted in 1515, now in the Museum of Lucca. The vast amount of work accempUshed by Fra Bartolommeo in his short life is not a little sur prising. Thia picture, for instance, contains forty-one life-size figures. See M. G. Gruyer, op. cit, p. 73. 38 Vasari is here in error, Christ is giving a blessing, and on a scroll held by flying angels may be read : " Misereor super turbam." MUanesi, IV., p. 191, note 3, says that the original color sketch for this picture belongs to Cav. Giovaubatista Mauri da Santa Maria at Lucca. In the Uffizi is a pen sketch of the Virgin and the group to the left of her. 33 Painted in 1508-9 ; it is now in the Museum of Lucca. In this picture God the Father, not Christ, is seen above, and St. Catherine of Siena, not St. Catherine the Martyr, kneels below with the Magdalen. The Florentine Acad emy has the cartoons for the two saints, and the Uffizi has a pen study for the figure of God the Father ; the latter is so deUcately executed as to have been ascribed to Leonardo da Vinci. <» It was executed in 1516 for S. Maria in CasteUo of Prato ; it is in the Museum at Naples, and net in the Berlin Museum, as has often been stated ; the 78 FRA BARTOLOMMEO OF SAN MARCO of the city ; for the House of Medici also this master painted certain pictures of the Madonna, with other works for dif ferent persons : among these is a figure of the Virgin, which is now in the possession of Ludovico, son of Ludovico Cap- poni, with another, also of Our Lady holding the divine Child in her arms, and with the heads of two Saints beside her : this last belongs to the very excellent Signor Lelio Torelli, principal secretary to the most illustrious Duke Cosimo, by whom it is held in the highest estimation,^' not only for the sake of Fra Bartolommeo, but also from the love which he had ever borne to the art, and to those who are distinguished in it, whom he constantly favours, as he does all men of genius. In the house formerly belonging to Pier Pugliese, now that of Matteo Botti, a Florentine citizen and merchant, Fra Bartolommeo painted a figure of St. George, in a recess on the summit of a staircase ; ^ the Saint is on horseback, armed and engaged in conflict with the dragon. The pict ure, which is a highly animated work, is a chiaro-scuro in oil ; it was a frequent custom with this master to treat his paintings in that manner, or to sketch them in the manner of a cartoon, shading them with ink or asphalte before he coloured them, as may still be seen by many things which he left unfinished at his death. There are also numerous drawings in chiaro-scuro by Fra Bartolommeo still remain ing, the greater part of which are now in the monastery of Santa Caterina of Siena, which is situate on the Piazza of San Marco ; they are in the possession of a nun,^^ who oc- upper part of this picture is by Albertinelli. See MUanesi, IV. , p. 193, note 1. During this visit to Prato, Fra Bartolommeo told his uncle Giusto, who Uved just outside the town, that he, Bartolommeo, had been invited by King Francis I. to enter his service. Ill health and constant occupation seem to have put an end to all thought of this visit. See M. G. Gruyer, op. cit. , p. 75. *' These pictures cannot be identified. " The St. George has been covered with whitewash. See Bottari, Mar- chese, and Milanesi, IV., p. 194, note 2. *3 The drawings are dispersed. The nun referred to was called Sister Plau- tUla Nelli. The convent of St. Catherine was suppressed in 1813, and the buUding now forms a part of the academy. Fra Bartolommeo left hia draw- FRA BARTOLOMMEO OP SAN MARCO 79 cupies herself with painting, and of whom mention will be made in due course. Many of the same kind, and also by his hand, enrich our book of designs, and others are in the possession of the eminent physician, Messer Francesco del Garbo. Fra Bartolommeo always considered it advisable to have the living object before him when he worked ; and the better to execute his draperies, arms, and things of similar kind, he caused a figure, the size of life, to be made in wood, with the limbs moveable at the joints, and on this he then arranged the real draperies,'*'' from which he after wards produced admirable paintings, seeing that he could retain these things in the desired position as long as he pleased. This model, worm-eaten and ruined as it is, we keep in our possession as a memorial of this excellent master. At the Abbey of the Black Friars in Arezzo, Fra Barto lommeo painted the head of Christ in dark tints, a very beautiful picture.^^ He also painted the picture for the Brotherhood of the Contemplanti, which last was long pre- ings to Fra Paolino of Pistoja, who in turn gave them to Sister PlautiUa. The most important of these are at the Uffizi, in Weimar, Lille, and Paris (the Louvre) ; but the British Museum, the Ecole des Beaux Arts of Paris, the galleries of Dresden, Berlin, and Vienna have fine examples, and M. L^on Bonuat, the celebrated painter, has more than twenty drawings, which came from the Ottolini collection of Lucca. See M. Gruyer, op. cit., p. 90. Mo relU (ItaUan Painters, U., p. 117), says that the Munich collection also pos sesses some twenty good drawings by Fra Bartolommeo. M. Miintz, L'Age d' Or, p. 303, has an interesting note upon the women painters ; he mentions the five women of the Anguisciola famUy in Cremona, Irene of Spilimberg (see the Life of Titian), the sculptress Properzia de' Rossi, and a "whole series of Dominican nuns who were artists." " This figure is now in the Academy at Florence. Leonardo da Vinci and Lorenzo di Credi made use of clay models before the invention of the lay figure. When AlbertinelU and Fra Bartolommeo dissolved partnership it was stipulated that certain properties were to go to Fra Bartolommeo, and on his death that the said material should revert to Albertinelli. Among these ar ticles were the lay figure already mentioned, as well as another one of life size, a pair of compasses, and a cast of one of ike putti by Desiderio from the Mar- suppini monument in Santa Croce. <= This work is lost. So FltA BARTOLOMMEO Of SAN MAHCO served in the palace of the illustrious Messer Ottaviano de' Medici, and has now been deposited in the chapel of that house by his son Messer Alessandro, who has placed it therein with many decorations, holding it in most precious estimation in memory of Fra Bartolommeo, and also be cause he takes infinite delight in paintings.^* In the chapel of the Novitiate of San Marco there is a picture of the Purification by this master ; a very pleasing work, well drawn, and equally well finished ; " and at the monastery of Santa Maddalena, a house belonging to the Dominican Monks, at some distance from Florence, there is a figure of the Saviour, with one of Mary Magdalene, which Fra Bartolommeo painted while dwelling there for his recreation. He likewise executed certain pictures in fresco for the Cloister of the Convent.''^ In an arch over the Stranger's apartments in the Monastery of San Marco, Fra Bartolommeo also painted a fresco, the subject is the Meeting of our Saviour with Cleophas and Luke ; in this work the master placed the portrait of Fra Niccolo della Magna, who was then young, but who afterwards became Archbishop of Capua, and was finally created a Cardinal.^' " This work cannot be identified. According to MUanesi, IV., p. 196, note 2, Signor Giuseppe Volpini claims that it is in his possession and is a Virgin and Child, with Saints Joseph, Anna, and the Infant St. John. M. Gruyer mentions among other works of Fra Bartolommeo an Assumption (BerUn), a Holy Family (Panshanger collection) ; a Death of Sant' Antonino (same collection) ; a Madonna with Saints Peter and Paul (Pisa, church of St Cath erine) ; a triptych (Milan, Poldi-Pezzoli coUection) ; a Virgin surrounded by saints of the Dominican Order (La Querela) ; a Virgin and ChUd and an Annunciation (in the Seminario at Venice) ; St. Catherine and the Magda len (Belle Arti of Siena), and pictures in Rome in the Borghese (a Nativity), Corsini (a Holy Family), and Sciarra-Colonna (Madonna and Child and little St. John). See G. Gruyer, op. cit, pp. 97-99. *' Executed in 1516 ; the picture is now in the GaUery at Vienna. The Grand Duke Leopold bought it in 1781, but it eventually passed into the hands of the Emperor Joseph II. *' The Christ and Magdalen are stiU in the convent, see note 85. The monochrome head of Christ in the Badia de' Monaci Neri is lost. *» The figure seen in profile is Fra Niccolb Schomberg, afterward Cardi nal, and the third one is Sante Pagnini, Prior of San Marco, a distinguished oriental scholar and art patron. FRA BARTOLOMMEO OF SAN MARCO 81 In San Gallo he commenced a picture, which was after wards finished by Giuliano Bugiardini, and is now at the altar of San Jacopo-fra-Fossi, at the corner of the Alberti.^ Another work, begun by the same master, representing the Abduction of Dina, was subsequently coloured by the same Giuliano ; there are in this picture certain buildings, with many other peculiarities therein, which have been very highly extolled ; it is now in the possession of Messer Cristofano Rinieri.^' From Piero Soderini, Fra Bartolommeo received a com mission to paint a picture for the Hall of Council ; and this he commenced so beautifully in chiaro-scuro, that it would without doubt have done him infinite honour had it been completed ; unfinished as it is, this work has been placed with great honour in the chapel of the illustrious Ottaviano de' Medici, in San Lorenzo. In the picture ^^ now in ques tion, are the figures of all the Patron Saints of Florence, as well as those of all other Saints on whose days the city has gained victories in war. The portrait of Fra Barto lommeo himself will also be found in this work, painted by his own hand, with the aid of a mirror. The master had entirely completed the design of the above described picture, when, in consequence of having ^o Now in the Pitti ; it ia a Dead Christ, supported by John the Baptist, the Virgin Mary, and Mary Magdalen. Vasari describes it at greater length in the Life of Bugiardini. M Gruyer refuses to beUeve that the latter painter finished thia picture. It ia thought that the figurea of the two saints, Peter and Paul, may have been separated from the body of the picture, as the work of an inferior hand (Bugiardini's), and as discordant with the rest. See Crowe and Cavalcaselle, History of Painting in Italy, III. , p. 472. '' Now in the Vienna coUection, but painted by Bugiardini, after a deaign of the Frate. See Crowe and Cavalcaselle, op. cit. III., p. 498. ^* On November 26, 1510, Fra Bartolommeo was commissioned by the Signory to paint for the Palazzo a picture to take the place of the one ordered of FiUppino Lippi, but never begun by the latter. This picture was left in complete by Bartolommeo, the fine ebauche for it is in the Uffizi and represents the patron saints of Florence grouped around the Virgin in a rhythmical and symmetrical composition, as advanced in science as is anything to be found in the work of the Roman school. The Uffizi has several drawings made as studies for this picture. See M. G. Gruyer, op. cit., p. 39. III.— 6 82 FRA BARTOLOMMEO OF SAN MARCO laboured perpetually beneath a window, the rays from which poured constantly on his back, one side of his body became paralyzed, and he could not move himself. He was therefore advised by his physician to proceed to the baths at San Filippo, but although he remained there a consider able time, he became but very little better. Fra Barto lommeo was a great lover of fruit, finding the flavour par ticularly grateful to him, although it was exceedingly injurious to his health ; wherefore one morning, having eaten very plentifully of figs, he was attacked, in addition to his previous malady, with a violent access of fever, which finished the course of his life in four days, and when he had attained the age of forty-eight ^^ years ; he retained his con sciousness to the last, and with humble trust resigned his soul to Heaven.^"* '3 He died on October 6, 1517, aged forty-two years, never having advanced beyond the orders of a deacon. Throughout his Ufe Fra Bartolommeo was the devoted, faithful adherent of Savonarola. A portrait of the great Frate was among his earliest pictures, and another representation of him as St. Peter Martyr, in a fresco in the convent of S. Maria in pian Mugnone, was one of the last works which he ever executed. '' Mere than any ether painter Pra Bartolommeo may be caUed the one who drew the line deeply between the first and second Renaissance, between the age of upgrowth and the time of perfect flowering. Even Leonardo and Raphael are transitional painters when compared with Baccio della Porta, for Raphael begins in Urbino and Perugia, his early canvases and Leonardo's Virgin of the Rocks stiU recall the spring-time of ItaUan art. With both of these great painters the transition is gradual and natural, but Fra Bartolommeo seems to deUberately throw aside his earUer and more delicate manner in order to ad dress himself wholly to the search after the monumental. Fra Bartolommeo in his second manner belongs entirely to the new order of things. He an nounces the culmination, though he dees not attain the summit which the greater Raphael and Michelangelo and Correggio reached. It is not inap propriate that this precursor should have worn the Dominican hoed, for a great change was coming over Italy, and the first to prophesy it was the Dominican, Fra Bartolommeo's master, Savonarola. Lorenzo the Magnificent was dead, and with him there passed away a generation of artists whose works were cheerful with carefully studied details of daily life, gay vrith episodes and contemporaneous costume ; in their place were to come the relatively ab stract creations of Raphael and Michelangelo. " Bacco in Toscana" had been succeeded by the murderous Spanish infantry in Prato. Savonarola atrove to raise up a regenerate Italy, and his spirit, which thirty years after his death inspired the defence of Florence (of 1539), inspired, too, the artists FRA BARTOLOMMEO OF SAN MARCO 83 The death of Fra Bartolommeo caused infinite grief to his friends, but more particularly to the monks of his order, who gave him honourable sepulture in San Marco on the who heard his words, Michelangelo, Lorenzo di Credi, Botticelli, and, above all, Fra Bartolommeo. Undoubtedly the cloistral life encouraged this love of abstraction in art ; undoubtedly, too, the circumscribed life of the convent ia answerable for some of Baccio's technical weaknesses, but the memory of the great Frate lasted throughout Fra Bartolommeo's life, and the precepts of Savonarola may be accounted as a direct factor in the evolution of his art in prompting his rejection of the episodical and accessory, and in inspiring his self -concentration upon what seemed to him the highest qualities — austerity, harmony, elevation. TechnicaUy, Fra Bartolommeo was a better colorist than most Tuscans, though, like Leonardo, he injured his work greatly by the use of black shad ows. As draughtsman he was sometimes admirable, always dignified, often indifferent as to detail, sometimes careless as to proportions and types, being pecuUarly given to a type of profile which is not only ugly but weak. In the beginning much of his work is deUcate, even dainty, but a Uttle later we find him sacrificing nearly aU of the decorative paraphernalia of the fifteenth century, and, like Signorelli, he is satisfied with man alone ; but unUke Signe- reUi, who depended upon movement as expressed by muscular structure, he always drapes his figures heavUy and counts upon a rhythmical arrangement of the masses. This science of rhythmical composition was the glory of Fra Bartolommeo ; the impulse which he communicated, the originality and power which he brought to this science, are what give him his high place in the lua- tory of ItaUan art. The reaUsm and decorative detaUs of the Primitives are set aside by him in favor of abstraction in the types, simpUcity in detaU, and the maximum of compositional effect produced by the minimum of figures. With him commence the academic but grand compositions which may almost be inscribed in a geometrical figure (such for instance as the pyramid). He precedes and inspires Raphael, showing him the way to the arrangement of his monumental fresco at San Severo of Perugia, and thence to his Disputd through the medium of the distribution of the masses in his own (Barto lommeo's) fresco of the Last Judgment. By right of this new departure, thia grand sentiment in art, the Frate is a great master ; but his pictures are the result of thought rather than of observation ; together with this magni ficent ordering of the Unes and masses comes a carelessness in the types, there is Uttle characterization, the drawing is not close or studied, and even the pro portions are aometimes grosaly violated. His faces are rarely individual, and he apparently relied too much upon the use of the lay figure (which he is said to have invented) ; these faults offend the artist, and especially the student, who instinctively resents the careless generalizing of what seems to him supremely important, the human face and figure ; but the student of art must not forget that Bartolommeo's beauty is a beauty of Une and sweep where all the figures are interdependent and necessary to each other ; his grouping is almost architectural, and he elevates composition to a new and higher plane. 84 FRA BARTOLOMMEO OP SAN MARCO 8th October, 1517. He had received dispensation from at tending to the duties of the choir, and was not required to take part in other offices, so that all the profit resulting from his works, was the property of the convent, he retain ing in his own hands only so much money as was necessary for the purchase of colours and other materials requisite for his paintings. ALBERTINELLI, FLORENTINE PAINTER [Born 1474 ; died 1515.] BlBLiOGRAPHT. — ^Mariotto's Ufe was so closely interwoven with that of Pra Bartolommeo that any books upon the latter, except such pamphlets and articles as treat only of special pictures, may be consulted for an appreciation of AlbertinelU. M. Gustave Gruyer's book would hold an important place in the Ust. M 'ARIOTTO ALBERTINELLI was the most intimate and trusted friend of Fra Bartolommeo, nay, we may almost say his other self,' not only because they were continually together, but also for the similarity of their manner, seeing that when Mariotto gave undivided attention to his art, there was a very close resemblance be tween his works and those of Fra Bartolommeo. Mariotto was the son of Biagio di Bindo Albertinelli ; " up to the age of twenty he had practised the trade of a gold beater, but he then abandoned that calling : he acquired the first principles of painting in the workshops of Cosimo Roselli, and while there formed an intimate acquaintance ship with Baccio della Porta. They were indeed so com pletely of one mind, and such was the brotherly affection existing between them, that when Baccio left the workshop of Cosimo to exercise his art as a master, Mariotto left it also, and again joined himself to his companion. They ac cordingly both dwelt for a long time at the gate of San Pier 1 The annotation to the life of AlbertineUi is comparatively meagre, for the reason that the most important facts beaiing upon his art and life are wholly or partly covered by the notes to the life of his more famous friend, Fra Bartolommeo. ' Mariotto was the son of a goldbeater, Biagio di Bindo Albertinelli and Vittoria di Biagio Rosani. He was born October 14, 1474 (MUanesi, IV., 317, note 2). He was not of the noble AlbertineUi, but of a plebeian fajnUy (popo- lana), named more properly BertiueUi. 86 ALBERTINELLI Gattolini, where they executed numerous works in company, and as Mariotto was not so thoroughly grounded in the principles of design as Baccio, the former devoted himself to the study of the antiquities which were then in Florence, and of which the larger as well as the best part was in the Medici palace. Among them were certain small tablets in mezzorilievo, which had been fixed beneath the Loggia in the garden on the side towards San Lorenzo, and these works Mariotto copied several times. In one of the rilievi here alluded to is the figure of Adonis with an exceedingly beautiful dog, and in another are two nude figures, one of which is seated and has a dog at his feet, the other is stand ing and leaning on a staff, the legs crossed one over the other. Both of these rilievi are wonderfully beautiful, and in the same place there are two others of similar size and almost equal beauty, one of the last mentioned representing two boys bearing the thunderbolts of Jupiter ; the other displays the figure of an aged man, entirely nude, having wings at the feet as well as the shoulders, and holding a pair of scales in his hand, this figure is understood to repre sent Opportunity.^ In addition to the works here described, there were many others in that garden, which was, so to speak, full of fragments from the antique, torsi for instance of the human form, masculine and feminine, all which were the study, not of Mariotto only, but of all the sculptors and painters of his time. A good part of these works are now in the Guardarola, of the Duke Cosimo, others remain in the same place, as the two torsi of Marsyas for ex ample,* the heads over the windows, and those of the Ceesars over the doors. " According to MUanesi, IV. , p. 218, note 3, two nudes stUl exist set in the waU over a door of the Ricoardi-Medici Palace. One of the piUti, holding a thunderbolt, is in the Uffizi, and the figure of the aged man with wings is in the possession of the Cav. Raffaello Lamponi de' Conti Leopardi, The latter figure was offered to the Louvre at a high price, the authorities of the museum agreed to buy it, but the Italian Government declined to let it go out of the country. See the interesting note in MUanesi. ^ Now in the Uffizi. ALBERTINELLI 87 By the study of these antiquities Mariotto made great progress in design, and the zeal with which he prosecuted his labours, having become known to Madonna Alfonsini,' mother of the Duke Lorenzo, that lady was disposed to ren der him all the assistance in her power, and he executed several works at her command. Employing himself in this manner, now occupied with design, and anon with colouring, our artist finally obtained considerable facility, as may be seen from certain pictures painted for Madonna Alf onsina, and which were sent by her to Rome, for Carlo and Giordano Orsini, but which after wards fell into the hands of Caesar Borgia.* Mariotto painted a likeness of the above-named lady, which was extremely well done,'' and he began to hope that by her means he should make his fortune ; but in the year 1494, Piero de Medici was banished, when the assistance and favour of that family failing him, the painter returned to the dwelling of Baccio della Porta. Here he employed himself assiduously in the preparation of models in clay, and in making studies from Nature ; he also carefully imitated the works and methods of Baccio, by which means he became in a few years an able and experienced master. Seeing his works thus improving and finally attaining to great excellence, Mariotto felt himself greatly encouraged, and imitating the manner and methods of his associate more and more closely, his hand was by many not unfrequently taken for that of Baccio della Porta himself. But when the latter departed, with the resolution of be coming a monk, Mariotto had well nigh gone out of his senses, so completely was he overwhelmed by the loss of his companion. The determination of Baccio appeared to him so extraordinary, that he fell into a state of desper ation ; for a long time he could take pleasure in nothing, his life was as a burden to him, and at that period, his love for Baccio would certainly have induced him to throw him- » Alf onsina degU Orsini. ' These works are lost ' This work is lost. 88 ALBERTINELLI self into the same convent, had it not been for the antipathy with which he always regarded all monks, of whom he was continually uttering the most injurious remarks : he had even attached himself to the party of those who opposed Fra Girolamo of Ferrara : but had not these obstacles pre vented him, there is no doubt that he would have taken the habit of the Dominicans with his friend. Mariotto was entreated by Gerozza Dini, for whom the Last Judgment, which Baccio had left unfinished in the chapel of the Cemetery, was undertaken, to complete that work, and the rather as he had the same manner with Fra Bartolommeo. The cartoon prepared by the latter was still there, with other designs, and Mariotto, being en treated by Fra Bartolommeo also, who had received money on account of the painting, and was troubled in conscience at the violation of his promise, at length agreed to finish it. With great love and much diligence he then continued the work, and brought it to a most successful conclusion, insomuch that many, not knowing the facts of the case, would suppose the whole to have been executed by one sole hand : ^ this performance therefore obtained Mariotto very great reputation in the art. At the Certosa of Florence, Mariotto Albertinelli painted a Crucifix,* with our Lady and the Magdalen at the foot of the Cross, while above them are angels receiving the blood of Christ. This picture is in the Chapter House, it is painted in fresco with zealous care, and is very well fin ished.' Now it chanced that certain of the young men who were studying their art with Mariotto, and worked with him at the Certosa, were dissatisfied with the table supplied to them by the monks, who, as they thought, did not treat them becomingly. Without the knowledge of their master, the disciples thereupon made keys, resembling those of the * Read Crucifixion (Crocejisso), instead of Crucifix. 3 Mariotto finished the Last Judgment about the year 1500, • Executed in 1506 and still existing. ALBERTINELLI 89 windows looking into the cells of the monks, and through which they were accustomed to receive their food ; by this means they contrived to steal the pittance of the inhab itants, now robbing one and now another. This caused a great outcry among the brethren, for in matters of the mouth a monk is quite as sensitive as any other man, but as the young painters acted their part with great dexterity, and were considered to be very respectable well-conducted persons, they did not attribute the blame to them, but on the contrary accused certain of the monks, whom they be lieved to have abstracted the food out of hatred to those robbed, and who obtained all the credit of the contrivance. One morning the truth was made known and the mystery explained, whereupon the monks, to be rid of their tor mentors, agreed to double the rations of Mariotto and his scholars, provided only that they would promise to finish the work speedily, which was accordingly effected with great merriment and many a joyous laugh. For the nuns of San Giuliano in Florence, Mariotto painted the picture of the High Altar.'" This work he executed at a room which he had in the Gualfonda, together with another for the same church, in which he represented the Trinity, a Crucifix * that is to say, surrounded by angels, with the figure of God the Father painted in oil on a gold ground. '1 Mariotto was a man of restless character, a lover of the table, and addicted to the pleasures of life, it thus hap pened that the laborious minuti* and racking of brain at tendant on the study and exercise of art, became insufferable to him. He had frequently been not a little mortified also, by the tongues of his brother artists, who tormented him, as their custom is and always has been, the habit descend- * Read Crucifixion. '» This picture, now in the Academy of Florence, is of a Madonna and ChUd snrroimded by Saints John the Baptist, JuUan, Dominick, and Nicholas of Bari. 11 In the Florentine Academy. 90 ALBERTINELLI ing from one to another by inheritance, and being main tained in perpetual activity. He determined therefore, to adopt a calling, which if less elevated, would be also less fatiguing and much more cheerful : our artist accordingly opened a very handsome hotel, the house being one of those outside the Gate of San Gallo ; but not content with this he likewise established a tavern and eating-house, at the Drago, near the Ponte Vecchio.'^ In these places he per formed the duties of host during several months, affirming that he had chosen a profession wherein there was no em barrassment with perspective, foreshortenings, or muscles, and what was still more, no criticism or censure to dread ; whereas that which he had abandoned was beset on the contrary with all those disadvantages : the object of the calling he had left, Mariotto would remark, was to imitate flesh and blood, whereas that which he had adopted made both blood and flesh ; here again as he declared, he found himself daily receiving praises for his good wine, while in his old occupation, he was perpetually criticised, and hourly compelled to listen to the blame bestowed on his perform ances. But in a short time his newly chosen appointment be came more intolerable than his early profession had been. Disgusted by the debasement of the avocation he had adopted, Mariotto resumed his painting, and executed numerous pictures of all kinds in the houses of the Flor entine citizens. He received a commission for three small pictures, from Giovanni Maria Benintendi,'^ and on the elevation of Leo X. to the chair of St. Peter, he painted " The so-called Casa di Dante was, if we can believe the story, selected by AlbertinelU for his tavern. Late restorations have removed the traces of the three arches which belonged to the loggia where Albertinelli entertained his customers. The first wine-shop was situated near the Ponte Vecchio, but he afterward removed to the house of the Alighieri (see Horner's Walks in Florence). M. Miintz says, on the contrary, that Mariotto's tavern was out side the San Gallo Gate (that is to say, in quite another quarter of Florence), and near the old bridge of " the Dragon." '3 As Vasari does not describe the subjects, the pictures cannot be identi fied. ALBERTINELLI 91 a circular pictnre in oil for the house of Medici, which was long suspended over the gate of their palace. In this work he depicted the arms of the Medici, accompanied by the figures of Faith, Hope, and Charity.'* For the brotherhood of San Zanobi, which has its abode near the Chapter House of Santa Maria del Fiore, Mariotto undertook to execute a picture of the Annunciation, but this he did not bring to a conclusion without a vast amount of labour. ^^ He had caused the light to be arranged in the precise manner suited to his work, which he desired to exe cute on the spot, to the end that he might impart to each separate portion of the picture its due effect ; increasing or diminishing, as the distance of each figure might demand ; and giving to every part its required amount of light. Mariotto was persuaded that paintings are worthy of esti mation only in proportion as they combine relief and force with softness ; he knew that the figures could not stand forth from the plane surface without shadows, but if these are too dark the work is rendered indistinct, and if too faint the picture is found to be wanting in force ; he would fain have secured the perfection of softness for his painting, together with a certain something in the treatment, to which art, in his opinion, had never previously attained. Now he thought that on this occasion the opportunity for accomplishing what he desired was presented to him, and he devoted himself to his task accordingly with unwonted zeal and energy. The efforts he thus made are manifest in a figure of God the Father, appearing in the heavens, and in those of numerous children, which come strikingly forth from the pictnre, shown as they are on the dark perspective of the background ; one part of this represents a coved ceiling, the curves of which are turned in such a manner, with all the lines vanishing at the point of sight, which re cedes to a very great depth, that the whole appears to be cut in relief : there are besides angels hovering above, and 1* This work appears to have perished. » This work, executed in 1510, is now in the Florentine Academy. 92 ALBERTINELLI scattering flowers as they fly, which are executed with in finite grace. Before Mariotto could bring this work to a conclusion, he painted it and then painted it out again, several times, now darkening the colour, now rendering the tints clearer, at one time adding vivacity and glow, but immediately after diminishing the effect, yet never satisfying himself or pro ducing what he desired, seeing that he could not feel cer tain of having succeeded in expressing with his hand all the thoughts which he had conceived in his mind ; he found it impossible, that is, to make the pencil keep pace with the imagination. He wished, among other things, to find a white that should have more brilliancy than could be given by any previously known ; whereupon he set himself to clarify the existing materials, hoping thereby to enhance the effect of the high lights at his pleasure.'^ At length, however, discovering that art is not equal to the production or representation of all that the human intellect is capable of conceiving, he resolved to content himself with what he had effected, since he could not attain to what was impos sible. This work obtained great praise and honour for its author among artists, but he did not derive from it the remuneration which he had hoped for, having fallen into a dispute with the persons who had commissioned him to execute it. The price had indeed ultimately to be estimated by Pietro Perugino — then advanced in years, Ridolfo Ghir landajo, and Francesco Granacci, who settled the amount by common consent. In the church of San Pancrazio, at Florence, Mariotto Albertinelli painted the Visitation of Our Lady, giving to his picture the form of a half circle." He also executed a painting for Zanobi del Maestro, in Santa Trinita ; the subject of this work is Our Lady, with San Girolamo and San Zanobi, a picture which Mariotto completed with much " Here we again see the strong influence of Leonardo da Vinci as weU upon Mariotto as upon Fra Bartolommeo. " MUanesi is unable to say anything of the whereabouts of this picture^ ALBERTINELU 93 care.'^ Por the church belonging to the Congregation of the priests of San Martino, this artist painted another Vis itation, which is highly commended. '^ He was subsequently invited to the convent of La Querela, which is situated at a short distance from the gate of Viterbo, and there, after having commenced a picture,'^ he conceived a wish to visit < Rome, whither he proceeded accordingly. While in that city Mariotto painted a picture in oil at the church of San Silvestro, on Monte Cavallo, for Fra Mariano Fetti ; " the subject of this work is the Marriage of St. Catherine ; Our Lady, and San Domenico, are here painted in a very del icate manner. Having completed this work, the master returned to La Querela, where he had left an inamorata, to whom his thoughts had recurred with much affection during his residence in Rome : desiring therefore to appear to advantage in her presence, Mariotto exerted himself be yond his strength during the games of a festival, and being no longer young nor possessing the energies required for such efforts, he was compelled to take to his bed in conse quence of that imprudence. Attributing his indisposition to the air of the place, he caused himself to be transported in a litter to Florence ; but no restoratives nor applications were found sufficient to recover him from his malady, and ¦8 Executed in 1506 ; it is now in the Louvre. In the background at the right is a procession of figures descending a road Uned with buildings, whUe there are also little scenes from the Uves of Jerome and Zanobius. " This picture, painted in 1503, and now in" the Uffizi, is not only Alberti- nelU's greatest work, but is also one of the masterpieces of the Renaissance. The gradino, separated from the picture, but also in the Uffizi, contains the Annunciation, the Nativity, and the Presentation in the Temple. The fine drawing for the Visitation is also in the Uffizi. ^i" Vasari does not give the subject of this painting, but in the Life of Pun- tormo he says that Mariotto went to La Querela to finish the picture com menced there by Fra Bartolommeo, namely, a Virgin and ChUd surrounded by Dominican saints. The records of the convent show, on the contrary, that Pra Paolino of Pistoja finished the latter picture. See Milanesi, IV., p. 225, note 2. " His picture for San SUvestro, a Virgin and ChUd, vrith Saints Dominick and Catherine of Siena, is stUl in the church. See M. G. Gruyer, Fra Barto lommeo della Porta et Mariotto Albertinelli, p. 78. 94 ALBERTINELLI in a few days he died in the forty-fifth year of his age. He was buried at San Piero Maggiore, in the city of Florence.^ We have some very good designs by the hand of this master ^ in our book of drawings, they are done with the pen in chiaro-scuro ; among them is a spiral staircase of exceeding difficulty, this is drawn in perspective, in the laws whereof Mariotto was very well versed.^ ^ 23 AlbertineUi died November 5, 1515. '3 M. Gruyer, op. cit, mentions especially among his designs those for the Visitation in the Uffizi, the Presentation in the Temple, and the Noli me Tangere, the two latter in the Louvre. 2' M Gruyer, op. cit, mentions among the works of Albertinelli : An An nunciation (Munich) ; a Coronation of the Virgin (Stuttgart) ; an Enthroned Virgin with Saints (Vienna) ; a Madonna, 1509 (FitzwiUiam Museum, Cam bridge) ; two pictures at Castle Howard, in England ; Adam and Eve and the Sacrifice of Abraham ; a Christ appearing to the Magdalen (Louvre) ; a Holy Family in the Pitti at Florence) ; an Annunciation (in the Hospital of S. M. Nuova) ; and a little triptych (in the Poldi-Pezzoli at MUan). ^'' Mariotto Albertinelli has almost sunk his artistic personality in that of his famous friend Fra Bartolommeo, although as a man he seema to have been the very opposite of the friar. He is the type of what we like to imagine as the painter-apprentice of the Renaissance — mischievous, swaggering, quite ready to take up a quarrel for his master (see the Life of Jacopo Bellini), and purveyor of drolleries which older men shared ; of witty speeches and of practical jokes, which the Italians of the Renaissance prized highly. In fact we readilj' recognize in Mariotto the "persona inquietissima" of Vasari, but he was admirably serious when once he began to paint, and although his art has not the depth nor the conviction which we find in the work of his greater friend and rival, his pictures sometimes attain a high point of excellence, and his Visitation iu the Uffizi would in itself suffice for his reputation as a master. THE FLORENTINE ARCHITECTS, GIULIANO AND ANTONIO DA SAN GALLO [Bom 1445; died 1516.] [Bom 1455; died 1534.] BiBLioGKAPHT. — Rudolf Redtenbacher, Beitrage zur Kenntniss des Lebens des Florentinischen Architekten Giuliano da San Gallo (Allgemeine Bau- zeitung of 1879), Vienna. Rudolf Redtenbaoher iu the Dohme Series of Kunst und Kiinstler. J. H. Middleton, in the Encyolopeedia Britannica. J. de Laurifere, Giuliano da San Gallo et les Monuments antiques du Midi de la France, Paris, 1885. H. ven GeymiiUer, Documents inedits sur les Manu- serits et les (Suvres d'.irchitccture de la famille des San Gallo, Paris, 1885. RavioU, Notizie sui Lavori di Architettura militare, sugli Scritti o Disegni inediti dei nove da San Gallo, Rome, 1863. Gazette des Beaux-Arts, 1879, 1., p. 359. A. Lambert, La Madonna di San Biagio prhs Montepulciano, Stutt gart, 1884. H. Von GeymiiUer, Projets Primitifs pour la basilique de Saint Pierre de Rome, Paris, 1875-1880. FRANCESCO DI PAOLO GIAMBERTL who was a tolerably good architect of the time of Cosimo de' Medici, by whom he was frequently employed, had two sons, Giuliano and Antonio, both of whom he destined to the art of carving in wood.' With this view he placed the elder with the joiner Francione ; who was an exceed ingly ingenious person, well versed in perspective, and an able wood-carver, with whom Francesco di Paolo was in timately acquainted, they having executed in company many works, both in carving and architecture, for Lorenzo de' Medici. So rapidly did Giuliano acquire all which his master Francione taught him, that the beautiful carvings and works in perspective which he afterwards executed without assistance, when he had left his master, in the ' Their father was Francesco di Bartolo di Stefano Giamberti, and there is some uncertainty as to whether 14.52 may not be the date of Guiliano's birth, though 1445 is entered in the books of the city of Florence. 96 GIULIANO AND ANTONIO DA SAN GALLO choir of the cathedral,^ are held in esteem to the present day, and even when seen with the various works in perspect ive executed in our own times, are not regarded without admiration. While Giuliano was still occupied with his studies in de- sign,^ and the blood of youth was still dancing in his veins, the Duke of Calabria, moved by the hatred which he bore to Lorenzo de' Medici, brought his army to encamp before Castellana,* proposing to occupy the territories of the Florentine Signoria, and, if he succeeded in his first enter prise, to attempt something of still greater magnitude. The illustrious Lorenzo thereupon saw himself compelled to despatch an engineer to Castellana for the purpose of con structing bastions and defences of various kinds, and who should also take charge of the artillery, to the management of which few men were at that time competent. He there fore sent thither Giuliano, whom he considered to be a man of intelligence, promptitude, and resolution, one, too, who was known to him as being the son of Francesco, who had ever proved himself a faithful servant of the house of Medici. Arrived at Castellana,^ therefore, Giuliano fortified the place within and without, constructing good walls and strong outworks, with all other defences necessary to the security of the town. He remarked that the artillery-men handled their guns very timidly, standing at a distance from them while loading or raising them, and firing them with evident fear ; he set himself therefore to remedy this * Castellina rather. " It was not Giuliano da San Gallo but Francione, G. da Majano and Guido di Filippo da Seravallino who worked in the choir. See Milanesi, IV. , p. 268, note 3. ' We hear of GiuUano first in Rome, where from 1469 to 1472 he worked en the palace of San Marco and in the tribune of (old) Saint Peter's. See Eug. Miintz, Les Arts d la cour des Papes, Vol. II. * The documents in the Florentine State Archives do not mention Giuliano as having been engaged upon the works for the defence of La Castellina. This town, assaulted June 26, 1478, by the Dukes of Calabria and Urbino, surrendered on the 3d of the following August, GIULIANO AND ANTONIO DA SAN GALLO 97 evil, and so contrived that no further accidents happened to the artillery-men, although several of them had previously been killed by the recoil ; they not having experience and judgment enough to fire their pieces with the degree of management proper to prevent that recoil from doing injury to those around. Nay, furthermore, when Giuliano took the control of that department, his intelligence in the de tails of the arrangements connected therewith, inspired the camp of the Duke with so much terror that, being com pelled by this and other adverse circumstances, he was glad to come to terms, and so raised the siege. These things gained Giuliano no small praise in Florence, and obtained him the good-will of Lorenzo, who received him most favourably and loaded him with commendations. Having afterwards turned his attention to architecture, Giuliano commenced the first Cloister of the Monastery of Cestello,^ and constructed that part of it which is of the Ionic order, placing the capitals on the columns, and finishing them with their volutes, which turned, winding down, to the collerino where the shaft of the column terminates ; beneath the uvola and fusarola he added a frieze, the height of which was a third of the diameter of the column. This capital was copied from a very ancient one in marble, which had been found at Fiesole by Messer Leonardo Salviati, bishop of that place, who had it for a long time, with many other antiquities, in a house and garden in the Via San Gallo opposite to Sant' Agata, wherein he dwelt : it is now in the possession of Messer Giovanni Ricasoli, bishop of Pistoja, by whom, as well as by all intelligent artists, this work is held in great estimation for its beauty and variety, and the rather, as no capital resembling this has ever been found among the antiquities which at different times have been discovered, even to the present day. But this Cloister of Cestello remained incomplete, the monks of the monastery » In 1492, according to Masselli. This is the cloister before the church of Santa Maddalena de' Pazzi which is that formerly called the CesteUo. III.— 7 98 GIULIANO AND ANTONIO DA SAN GALLO not having at that time the means for meeting so great an expense. The credit of Giuliano with Lorenzo de' Medici had mean while much increased, the latter, proposing to erect an edifice at Poggio-a-Oajano, a place between Florence and Pistoja, had caused several models of what he desired to be made by Francione and other masters ; he now commis sioned Giuliano also to prepare one. This he did accord ingly, making his models so entirely unlike those of all others and so completely to Lorenzo's wish, that the latter began to have it instantly put in execution, as the best of all that had been presented to him; and the favour of Giuliano so greatly increased with him in consequence, that he ever afterwards paid him a yearly stipend.* The architect subsequently desiring to construct the ceil ing of the great hall of that palace in the manner which we call coved, Lorenzo was not to be persuaded that it was possible to do this, the extent of the space considered ; whereupon Giuliano, who was at that time building a house of his own in Florence, constructed the ceiling of his hall as he desired to have that in the palace, when the illustrious Lorenzo, being thus convinced, immediately caused the hall of the Poggio to be vaulted in like manner, a work which was completed very successfully.' The reputation of Giuliano constantly increased, and at the entreaty of the Duke of Calabria, Lorenzo gave him a commission to prepare the model for a palace,' which was to be erected in Naples ; he spent a long time over this work, and was still occupied with it when the Castellan of Ostia, then Bishop of Rovere, and afterwards Pope Julius II. , de siring to set the fortress of that place in order, and having ' Probably finished about 1485. ' According to Milanesi, IV., p. 271, note 2, the San GaUi would seem to have bought their ground for this house only in 1490, that is to say after the accredited construction (1485) of Poggio-a-Cajano, for which Giuliano's, vaulted hall could not therefore have served as model ^ Among the designs of Giuliano in the Barberini Library is a ground plan of a palace dated 1 488. GIULIANO AND ANTONIO DA SAN GALLO 99 heard the fame of Giuliano, sent to Florence inviting him to repair to Ostia.' There the Castellan detained him two yeai's, making him a very ample provision, and causing him to do everything which his art could accomplish for the improvement of the place. But to the end that the model which he was preparing for the Duke of Calabria might not be neglected, but might be finished within reasonable time, Giuliano confided it to his brother Antonio, with directions for completing it ; which Antonio accordingly did with great care, he being no less competent in the art than Giuliano himself. When this was done, Lorenzo the elder advised our architect to be the bearer of his own work to Naples, in order that he might point out the peculiarities of the construction, and the difficulties which had been overcome. Giuliano re paired to Naples accordingly, and having presented his model, was received very honourably, the courtly manner in which the magnificent Lorenzo had sent him, exciting much admiration, as did also the masterly construction of the model, which gave such entire satisfaction that the work was instantly commenced in the vicinity of the Castello Nuovo. After Giuliano had remained for some time in Naples he requested permission from the Duke to return to Florence, when the king of Naples sent him a present consisting of horses, vestments, and a silver goblet, containing some hundreds of ducats ; these last Giuliano would not accept, declaring that he served a master who had no need of gold nor silver, but that if the king desired to confer on him any gift or token of approbation, in sign of his having been in that city, he might bestow on him some of the antiquities in his possession, at his own choice. This the king most » Padre Alberto Guglielmotti says in the Atti delV Accademia Archeologica Romana, 1862, that GiuUano was the first to give in the citadel of Ostia (1483) an admirable example of modem fortification. MUanesi, IV., p. 272, note 2, shews that Sarzanella was not, as has been asserted, fortified by GiuUano but by U Francione and Luca del Caprina. 100 GIULIANO AND ANTONIO DA SAN GALLO liberally granted, for the love he bore to the magnificent Lorenzo, and because of the admiration which that monarch felt for the talents of Giuliano himself : the gifts thus con ferred being a head of the Emperor Adrian, now placed above the door of the garden belonging to the Medici palace, a nude female figure of colossal size, and a Sleeping Cupid in marble, executed in full relief. These Giuliano despatched to the magnificent Lorenzo, who received them with great delight, and could never sufficiently eulogize the liberal pro ceeding of the generous artist, who had refused gold and silver for the sake of art, which very few would have done. The Cupid is now in the guardaroba of Duke Cosimo. Having then returned to Florence, Giuliano was most graciously received by the illustrious Lorenzo, who had at that time a new work in contemplation. He had deter mined namely to erect a convent capable of accommodating one hundred monks, at some little distance from the gate of San Gallo, in compliance with the wishes of a learned monk called Fra Mariano da Ghinazzano, who belonged to the Order of the Eremites of Sant' Agostino. For this work Lorenzo had caused models to be constructed by many architects, but finally commanded that one prepared by Giuliano should be put in execution.'" From this work Lorenzo took occasion to name our artist Giuliano da San Gallo ; wherefore the master, who gradually heard himself called by every one da San Gallo, said one day jestingly to the magnificent Lorenzo, " By this your new way of calling me da San Gallo, you are making me lose the name of mine ancient house, so that instead of going forward, as I thought to do by the antiquity of my race, I am going backwards." To which Lorenzo replied, that he would rather see him become the founder of a new house by the force of his talents than remain a dependant on any other ; which reply caused Giuliano to content himself with the change." " In 1488. " Apparently Giamberti had the name of San Gallo long before he built the convent, and acquired it simply from the fact that he Uved just outside the GIULIANO AND ANTONIO DA SAN GALLO 101 The buildings of San Gallo proceeded meanwhile, together with those of the other fabrics, placed in course of con struction by Lorenzo ; but neither the convent nor the other works were completed, the death of the illustrious Lorenzo causing them to remain unfinished. Even the portion of San Gallo that was erected did not remain long in existence, seeing that at the siege of Florence in 1530, the whole edifice was totally destroyed, together with the suburb in which it stood. The piazza of the latter was entirely surrounded by very beautiful buildings, whereas there is now not a vestige of house, church, or convent to be seen.'^ The death of the king of Naples took place about this time, when Giuliano Gondi, a very rich Florentine mer chant, returned to his native city, and then commissioned Giuliano da San Gallo, with whom he had become well ac quainted during the sojourn of the latter at Naples, to build a palace in the Tuscan manner for his residence.'' The position of this building was to be opposite to San Francesco,'* above the place where the Lions stand ; it would have formed the angle of the piazza, having one of its fronts towards the Mercatanzia, but the death of Giu liano Gondi put a stop to the work. For this palace, Giu liano da San Gallo executed a mantel-piece among other things, so richly decorated with rich carvings, so finely San GaUo gate. The sacristy of Santo Spirito at Florence, for which Giuliano made the model in 1489, though it is not mentioned by Vasari, was one of the architect's most important works. It has been attributed to both Andrea da Monte Sansovino and U Crenaca. " At this time of the siege, the Florentines sacrificed to the necessities of the defence the viUas, churches, and houses outside the walls. They were so numerous that they constituted a second Florence, extra muros. " The court, staircase, and chimney-piece of the Gondi Palace are fine ; but the rustication of the exterior is poor and cold in effect, if compared with that of the Strozzi. " To appreciate the Strozzi Palace at its true value, one should study the Gondi, which is in some ways a sort of caricature of the former." See B. Miintz, L'Age d'Or, p. 408. According to Vasari the date of this werk would be about 1494. M. Miintz thinks that the palace may have been begun three or four years earUer. See L'Age d' Or, pp. 406. 1* Now San Firenze. 102 GIULIANO AND ANTONIO DA SAN GALLO varied in its different parts, and altogether so beautiful, that nothing equal to it, more especially as regarded the number of figures, had ever before been seen. The same architect built a palace for a Venetian, at a short distance from the Pinti Gate at Camerata, with numerous houses for private citizens, of which I need not make further mention. Lorenzo the Magnificent, desiring to provide for the public utility and adornment of the state, as well as thereby to add another monument to the many wherewith he had already acquired so much renown, determined to undertake the fortification of the Poggio Imperiale, above Poggibonsi, on the road leading towards Rome. There he desired to found a city, but would not proceed without the advice and direction of Giuliano ; wherefore, the commencement of that most renowned fabric was made by that master, and after his designs were constructed that well-arranged series of fortifications and those beautiful edifices which we now see there.'' These works so greatly increased the fame of the arch itect, that the Duke of Milan applied to Lorenzo, request ing him to send that master to the above-named city, where he desired to have the model of a palace prepared by him. Giuliano was despatched thither by Lorenzo ac cordingly, and was no less honoured by the Duke in Milan than he had been in Naples by the King. When the model was completed, the master presented it, on the part of the magnificent Lorenzo, to the Duke, who was filled with as- astonishment and admiration, as he beheld the fine arrange ment and commodious distribution of the different parts, and the rich decorations everywhere applied with the ut most propriety and judgment, each ornament beautiful in itself, and all appropriate to the place which they adorned. The requisites for building were therefore immediately assembled, and they began at once to put the work in exe cution. ^' Antonio da San Gallo succeeded Giuliano in the superintendence of these works. GIULIANO AND ANTONIO DA SAN GALLO 103 Leonardo da Vinci was in Milan at the same time with Giuliano, and was also in the service of the Duke : there was then a question of the bronze Horse, to which we have more than once alluded, and Leonardo, frequently speaking of his intention in regard to it with Giuliano da San Gallo, received many valuable counsels from him on that subject. The model for the last-mentioned work was destroyed on the arrival of the French, and the horse was therefore not finished, neither could the palace designed by Giuliano be completed. Having returned to Florence, Giuliano found that his brother Antonio, who had assisted him in the preparation of his models, had himself become a most excellent master ; there was indeed no artist of his time who executed carved work more perfectly than he did, large crucifixes in wood more especially. Of this we have a proof in that which is over the High Altar of the Nunziata in Florence,'* as well as in one belonging to the monks of San Gallo at San Jacopo-tra-Possi, and in another which the Brotherhood of the Barefooted Friars have in their possession," all consider these to be truly excellent works. But on his return, Giu liano persuaded his brother to abandon that occupation, pre vailing on him to devote his attention to architecture in com pany with himself, he having many labours in hand, for the public use as well as for private individuals. But it hap pened in this case, as it so frequently has done in others, that Fortune, the adversary of talent, deprived the artists of that period of their best hope and support by the death of Lorenzo de' Medici," which was a grievous loss, not to his native city only, but to all Italy. Giuliano, overwhelmed, as was every other man of genius by this event, remained for a long time inconsolable. In deep grief he retired to Prato, which is near Florence, and " Now in a tabernacle which is near the Chapel of the Madonna in the Annunziata. It was carved by Giuliano and Antonio together in 1482. " The Sant' Jacopo Crucifix is in the Annunziata (chapel of the painters) ; that of the Barefooted Friars has disappeared. '"In 1492. 104 GIULIANO AND ANTONIO DA SAN GALLO where he occupied himself with the construction of a church to the Madonna delle Carceri,!' all buildings in Florence, whether public or private, being for the moment at a stand. In Prato, therefore, Giuliano remained three years, endur ing his grief and cares as he best might. At the end of that time the church of the Madonna at Loretto requiring to be roofed, and the Cupola, which Giuliano da Maiano had commenced but had not completed, having to be vaulted, the wardens, who had charge of the work, became apprehensive lest the piers should be found incapable of supporting the weight of the vast erection to be reared on them. They consequently wrote to Giuliano to the effect that, if he were disposed to undertake that work, he might come and examine the state of things ; the architect pro ceeded to Loretto accordingly, when, competent and bold as he was, he declared that the Cupola might be raised without difficulty, expressing his confidence in his own power to effect the task, and proving the truth of his as sertions by so many good reasons, that the work was at once confided to his care. Having received this commission, Giuliano hastened the completion of the church at Prato, and, taking with him the master-builders and stone-cutters who had laboured under his orders at that place, he depart ed to Loretto. The fabric Giuliano was now to erect demanding the ut most precaution, to secure it the requisite firmness and durability, as well as beauty of form, the architect sent to Rome for puzzolana ; all the lime used for the building was then tempered therewith, and for every stone laid therein the mortar was thus prepared ; at the end of three years the edifice was given up to the wardens completed and freed from all encumbrance.^ " The commission for the Madonna deUe Carceri was given him in 1485, and he finished his work upon the church in 1491, before the death of Lorenzo. Giuliano (and net Antonio, as Vasari has elsewhere stated) gave the design (1508) for the high altar of this church. — Milanesi, IV., p. 277, note 3. " A note-book of GiuUano preserved in the Communal Library of Siena shows that the Cupola of S. M. di Loreto was finished in 1500. GIULIANO AND ANTONIO DA SAN GALLO 105 Giuliano then repaired to Rome, where he received a commission from Pope Alexander VI. to restore the roof of Santa Maria Maggiore, which was in a state of ruin ; he also constructed the ceiling in wood-work, still to be seen in that church.^' While thus employed for the court, the Bishop of Rovere,^ who was then Cardinal of San Pietro in Vincoli, and who had been the friend of Giuliano from the time when he was Castellan of Ostia, confided to him the preparation of a model for the Palace of San Pietro in Vin coli,^ aforesaid ; and no long time after, desiring to erect a palace in his native city of Savona also, he determined to have that likewise constructed according to the designs and under the direction of Giuliano. But this was not easy of arrangement, seeing that the roof of Santa Maria Maggiore was not yet finished, and Pope Alexander would not suffer the architect to leave Rome. Finally, however, Giuliano caused the works of Santa Maria to be continued by his brother Antonio, by whom they were completed ; and the latter, possessing a lively and versatile genius, being thus brought into connexion with the court, afterwards entered the service of Pope Alexander : he was indeed ultimately regarded with very great favour by that pontiff, and received proof of this when his Holiness determined on restoring the tomb of Adrian (now called the Castello Sant' Angelo), and erecting defences around it, after the manner of a fortress, Antonio being appointed superintendent of the works. ^ Under his direction, therefore, the large towers of the lower end, with the ditches and other fortifications, such as we now see them, were constructed ; this work obtained An tonio great credit with the Pope, as well as with the Duke Valentino his son, and caused him to receive a commission for constructing the fortress, erected as we now see it, at " MasselU says that the gold with which this ceiling was decorated was tho first ever brought from America. " Afterwards Pope Julius H. "= The palace is the building on the north side of the church. " The constructions dated from 1492. The fortress has since been greatly altered. 106 GIULIANO AND ANTONIO DA SAN GALLO Oivita Castellana, and which he also built. ^ While that Pontiff lived, in short, Antonio was continually employed in building and other labours for his service, and was no less richly rewarded by Pope Alexander than highly es teemed. The palace at Savona,^ had meanwhile been carried for ward by Giuliano, and was proceeding very successfully, when the Cardinal, for some of his purposes, returned to Rome ; he left numerous workmen at Savona with orders to complete the work after the designs of Giuliano, but the architect himself. Cardinal San Pietro took with him to Rome. Very willingly did Giuliano undertake that jour ney, desiring much to see his brother Antonio, and the works he was executing. Here then he remained several months, but the Cardinal fell into disgrace with the Pope at that time, and left Rome to avoid being imprisoned, when Giuliano also departed in his company.^' Thus returned to Savona, they greatly increased the num ber of master-masons and artificers of all kinds employed about the building, but the menaces of his Holiness against the Cardinal becoming more and more violent, no long time elapsed before the latter saw himself compelled to take refuge in Avignon. Having arrived there, he sent the model of a palace, which Giuliano had prepared for himself, as a present to the King of France ; this work was one of extraordinary beauty, the edifice being most richly adorned, and of such extent, that it was capable of accommodating, 2* In the Uffizi there is a dravring by Antonio of a Doric court at Civita Cas- stellana and a sketch of the citadel as it was before he altered it. — Milanesi, IV., p. 279, note 3. 2« Afterwards the Monastery of Santa Chiara. 2' Between the years 1492 and 1497 Milanesi records nothing in his Pros- petto Cronologico of Giuliano. It was during a part of this time that Cardinal della Revere, having quarrelled with the reigning Pope, found it prudent to withdraw to Prance. In 1494 we again hear of him (the Cardinal) as at Rome. M. Miintz, L'Age d' Or, p. 407, cites a document- in the Barberini Library, which is Giuliano's own description of his travels in 1496 in southern France. His journey included visits to Avignon, Aries, Tarasoon, Salon, Aix, Saint Maximin, Brignoles, Draguignan and Grasse. GIULIANO AND ANTONIO DA SAN GALLO 107 not the king only, but his whole court. Tlie French monarch was at Lyons when Giuliano presented his model, which was most graciously accepted by his majesty, and pleased him so much that he rewarded the architect very largely, and gave him infinite commendation. He also caused many thanks to be returned to the Cardinal, who was at Avignon. There the latter received intelligence to the effect that his palace at Savona was approaching its completion ; whereupon he resolved that Giuliano should once more examine the whole edifice : he repaired to Sa vona accordingly, and, after having remained there some short time, beheld his work brought to completion. Giuliano was then seized with a wish to return to Florence, which he had not seen for a long time ; he set out on his way therefore, taking with him the master-builders who had been working under his directions at Savona. Now, the King of France had at that time restored the freedom of its government to the City of Pisa, and the war between the Florentines and the Pisans was still raging ; but Giuliano desired to pass across the territory of Pisa, where fore he caused a safe conduct to be prepared for him at Lucca, having no small suspicion of the Pisan soldiers. Notwithstanding that precaution, however, as they were passing near Altopascio, the whole company were made pris oners by the Pisans,^ who cared nothing at all for their safe conduct, or any other causes of exemption that could be alleged. For six months, therefore, was Giuliano com pelled to remain in Pisa, his ransom being set at three hun dred ducats ; nor was he permitted to return to Florence until that sum was paid. Antonio, who was then in Rome, having heard of these things, and feeling anxious to see his brother and his native city once again,^ obtained permission of the Pope to leave ''^He was taken near the Castello of Monte Carlo in 1497. Letters which passed between the Balia of Florence and the Commune of Lucca referring to the incident of the capture are published in Gaye, Carteggio inedito, 1. , p. 338. ^^ Antonio did not return tiU nearly six years after the capture and libera- 108 GIULIANO AND ANTONIO DA SAN GALLO Rome ; in his way he designed the fortress of Montefiascone * for the Duke Valentino, and in the year 1503, he at length returned to Florence, where the brothers were reunited, to the great joy of their friends as well as of themselves. At this time occurred the death of Pope Alexander VI. and the accession of Pius IIL, but the latter lived only a short time, and the cardinal of San Pietro in Vincoli was then elected to the pontifical throne, taking the name of Julius II. This event caused the utmost gladness to Giuli ano, he having been so long in his service, and he resolved on proceeding to Rome, there to kiss the feet of his Holi ness.^' Having arrived there accordingly, he was received very gladly, and with many kind words by the Pope, who immediately appointed him superintendent of the first buildings undertaken by that Pontiff before the arrival of Bramante. Antonio meanwhile remained in Florence, where Pier Soderini was at that time Gonfaloniere, and, Giuliano being absent, the construction of the buildings at Poggio Impe riale ^ was continued, under his directions ; ^ all the Pisan prisoners being sent to labour there, to the end that the fab ric might be thus the more rapidly brought to completion. The old fortress in the city of Arezzo had at this time been destroyed ; ^ wherefore Antonio prepared the model for the new one, with the consent of Giuliano, who came on account of business connected with that matter from Rome, but very soon returned thither. This work of the fortress of Arezzo caused Antonio to be chosen architect to the com mune of Florence, by which he was appointed superinten dent over all the fortifications of the state. tion of Giuliano, and Milanesi has noted that the desire to see his brother and his native country was eridently not great enough to cause undue haste ! 3" Now destroyed. =' He returned to Rome shortly after the beginning of 1504. =^ Antonio da San GaUo was elected master of the works of Pirenzuola and Poggio Imperiale, May 8, 1497. "In 1.511. 5' It was destroyed on the occasion of the revolt of Arezzo. GIULIANO AND ANTONIO DA SAN GALLO 109 On the return of Giuliano to Rome, the question as to whether the sepulchral monument of Pope Julius should be constructed by the divine Michael Angelo Buonarroti, was in debate ; when Giuliano encouraged the pontiff to that undertaking : he even declared that for such a purpose it would be proper to erect a chapel specifically appropri ated to the exclusive reception thereof, and not place the tomb in the old church of San Pietro, wherein there was indeed no longer space for it ; whereas the chapel which he recommended would render the work perfect. Numerous artists having then made designs, the question became a subject of so much consideration, that by little and little they arrived at the determination not to construct a chapel only, but to commence the vast fabric of the new San Pietro. At that time, the architect Bramante of Castel Durante arrived in Rome,® after having been for some time in Lom bardy, when this master had so many proposals to make, and exhibited such extraordinary resources, some of his plans being indeed altogether out of the usual practice, that having won over Baldassare Peruzzi and Raffaello da Ur bino to his opinions, he changed the whole character of the work. Much time was then consumed in discussion, but the effect of Bramante's proceedings and the force of his representations, ultimately caused the building to be com mitted to his care, he having shown a more profound judg ment, superior intelligence, and richer powers of invention than any of the other masters. This decision caused the utmost displeasure to Giuliano, and the rather as he considered himself to be ill-treated by the Pope, whom he had served so faithfully when Julius was in a less exalted position : ^ he had besides received a promise from the Pontiff to the effect that the fabric should 25 See the life of Bramante. '« Giuliano was also the only living architect who had already taken part in the works of the basiUca of St. Peter under Paul II., the predecessor of Sixtus IV. See note 3. 110 GIULIANO AND ANTONIO DA SAN GALLO be entrusted to himself. He consequently requested his dismissal. Nor did the fact that he was appointed the as sociate of Bramante, for other works, then to be executed in Rome, avail to change his purpose : he departed accord ingly, after having received many gifts from the Pope, and once more returned to Florence.^ His arrival in his native city was exceedingly welcome to Piero Soderini, who instantly availed himself of his services. Nor had six months elapsed from his leaving Rome before he received a letter from Messer Bartolommeo della Rovere, nephew of the Pope, and a gossip of his own, who wrote, in the name of his Holiness, urging him, with many assur ances of future advantage, to return to the papal court. But it was not possible to move Giuliano, either by the con ditions offered or promises made, because he considered him self to have received an affront from the Pontiff : a letter was then despatched to Piero Soderini, exhorting him to use every method in his power, and by all means, to send Giuliano to Rome. His Ploliness desired to complete the fortification of the great round tower which had been com menced by Nicholas V. as well as those of the Borgo and the Belvedere, with many other works, for all which he re quired the services of the Florentine architect. Giuliano suffered himself therefore to be at length persuaded by Soderini, and again proceeded to Rome, where he was re ceived by Pope Julius with exceeding cordiality and many gifts. Now it was about this time that the Bentivogli were driven out of Bologna, and the Pontiff thereupon repaired to that city. While there, he resolved, by the advice of Giu liano, who had accompanied him thither,^ to have a statue " In May, 1506, he still bore the title of Papal architect, and iu all probabil ity he returned to his native city in the same year. See M. MQntz, L'Age d' Or, Tp. 409. '" Milanesi proves by documents that Giuliano had returned to Florence in 1 507, and could not have left there before March, 1512 ; he therefore does not believe that the architect accompanied Pope Julius to Bologna and Miran dola. GIULIANO AND ANTONIO DA SAN GALLO 111 erected (representing the Pope himself), and which should be executed in bronze, by Michelagnolo Buonarroti ; this was accordingly done, as will be related in the life of Michelagnolo. In like manner Giuliano accompanied the Pope to Mirandola and when that place was taken he re turned with Julius to Rome, after having endured much anxiety and many cares. The raging desire to drive the French out of Italy, not having yet got out of the head of Pope Julius, he made va rious attempts to wrest the government of Florence from the hands of Piero Soderini, seeing that the Gonfaloniere was no small impediment to his accomplishing what he had in his mind. By these projects the Pontiff was much diverted from his architectural undertakings. He was in deed almost entirely absorbed in his warlike affairs, aud Giuliano, seeing, as he did, that no building received any attention, the church of San Pietro excepted, and even that obtained but very little ; seeing all this, I say, Giuliano be came weary, and determined on requesting his dismissal. But the Pope replied in great anger : "Do you think that there is no other Giuliano da San Gallo in the world besides yourself ? " Whereunto Giuliano made answer to the effect that, for truth and faithful service never would he find another equal to himself, whereas it would be easy for him to find princes who would maintain their promises with more fidelity than the Pope had shown towards him. Julius would nevertheless not give him leave to go, but said that he would talk to him about it at some other time. Bramante meanwhile having brought Raffaello da Urbino to Rome, set him to work on the paintings of the pontifical apartments, whereupon Giuliano, perceiving that those pictures gave the Pope much pleasure, and that he desired to have the ceiling of the chapel, built by his uncle Sixtus, also decorated with paintings, then spoke to his Holiness of Michelagnolo, reminding him that the latter had already executed the statue of bronze in Bologna, wherewith the 112 GIULIANO AND ANTONJO DA SAN GALLO Pontiff had been very much pleased.^ Michelagnolo was therefore summoned to Rome, and having arrived in that city, the ceiling of the chapel was confided to him accord ingly. Some short time after these things, Giuliano again re quested permission to depart, and his Holiness, seeing that he was resolved on doing so, suffered him to return to Flor ence amicably, and retaining all his favour : after having conferred his benediction, Julius finally presented him with a purse of scarlet satin containing five hundred ducats, telling him that he might return home to take repose, but that he would always remain his friend. Having then kissed the sacred foot, Giuliano departed to Florence, where he arrived exactly at the time when Pisa was surrounded and besieged by the Florentine army.^" He had no sooner entered the city therefore, than he was despatched by Piero Soderini — after the due ceremonies of reception — to the camp ; where the commissaries found themselves unable to devise any effectual method for preventing the Pisans from supplying their beleaguered city with provisions, by means of the Arno. Giuliano, after due examination, declared that when the season should be more favourable, a bridge of boats must be constructed, he then returned to Flor ence. But when the spring was come, he took with him Antonio his brother, and again repaired to Pisa, where they made a bridge of boats, which was a work of much ingenu ity ; for besides that this fabric could be removed at pleas ure, the power of rising or sinking, within fixed limits, which it derived from its form, secured the structure to a =' For the famous rivalry between the Bramante and San Gallo factions re garding the painting of the Sistine Chapel, see the Uves of Raphael and Michel angelo. " Giuliano was master architect of Florence from 1500 to 1503. In 1500 he went to fortify Borgo San Sepolcro ; in May of the next year he had the con voying of certain artillery for the king of France, and in 1502-03 was twice in Arezzo and again in Borgo San Sepolcro. His brother Antonio succeeded him as master architect and engineer of the Florentines during the last months of the siege of Pisa. Milanesi, V., p. 285, note 1, quotes largely fromGaye's Carteggio. GIULIANO AND ANTONIO DA SAN GALLO 113 certain extent, against injury from fioods, while it never theless remained perfectly firm, being well chained and fastened together through all its parts. The impediment to supplies by means of the river, so much desired by the commissaries, was also effectually presented by this bridge, the city being thereby cut off from all aid by sea and up the Arno ; insomuch that the Pisans, having no longer any help in their distress, were compelled to make conditions with the Florentines and surrendered accordingly. Nor did any long time elapse before Giuliano was again despatched to Pisa by the same Piero Soderini,^' together with an almost innumerable company of builders, when they constructed, with extraordinary celerity, the fortress which is at the gate of San Marco, with that gate itself, which was erected in the Doric order. While Giuliano was busied with this undertaking, which occupied him until the year 1512, Antonio travelled throughout the whole state, inspecting all the fortresses and public buildings of the Florentine territories, and putting all into good and ser viceable order. By the favour and assistance of Pope Julius, the House of Medici was subsequently reinstated in the government of Florence, from which that family had been expelled on the incursion made into Italy by Charles VIIL, king of France. Piero Soderini was then compelled to abandon the palace, but the Medici did not fail to acknowledge the services which Giuliano and Antonio had rendered in earlier times to their illustrious house, and when, on the death of Pope Julius, Giovanni, cardinal de' Medici, ascended the papal throne, Giuliano was induced once again to visit Rome. No long time after the arrival of the latter in that city, the architect Bramante died, when the Pope resolved to en trust the building of San Pietro to Giuliano ; *^ but worn by *' Giuliano seems to have been sent to Pisa in 1509 ; we hear of him as making the model for the gate of San Marco 1510, and the bridge of La Spina 1511. In March, 1512, he was still in Pisa. " Giuliano was appointed chief architect of St. Peter's January 1, 1514, while III.— 8 114 GIULIANO AND ANTONIO DA SAN GALLO his many labours, oppressed by the weight of years, and suffering cruel torments from internal disease, the Floren tine architect declined that charge,^ which was then made over to the most * graceful Raffaello da Urbino,^ and Giu liano returned by permission of his Holiness, to Florence.^' Two years later Giuliano da San Gallo, grievously oppressed by the force of his malady, also died at the age of seventy- four, and in the year 1517,^^ leaving his name to the world, his body to the earth, and his soul to God, who gave it. The departure of Giuliano, left his brother Antonio, who loved him tenderly, in the deepest grief, as it also did a son named Francesco ; the latter already engaged in the study of sculpture, although he was then very young. ^' This Francesco has carefully preserved all the remains of art bequeathed to him by his forerunners, and holds them in the utmost veneration. Many works in sculpture and architect ure have been executed by him in Florence and other places ; among them is the Madonna in the church of Orsanmichele. The Virgin has the Divine Child on her Bramante (who died March 11th of the same year) was stiU living. Milanesi, IV., p. 286, note 2. " At the very end of his life Giuliano re-entered the arena with a study for s. facade of San Lorenzo, in which he showed conspicuously the influence of Michelangelo. His designs are very rich and covered with sculpture ; but " these silhouettes, so bold in appearance, hide a certain organic poverty and a lack of classical purity ; in which respects they greatly differ from the crea tions of Bramante." — E. MUntz, L'Age d'Or. Six designs for Sau Lorenzo are in the Uffizi. Herr Redtenbacher, op. cit., has reproduced some of them. * Here as elsewhere grazioso should be translated gracious, not graceful. *' Associated with the architect Pra Giocondo, who held office from Feb ruary, 1514, to March, 1518. Raphael received his appointment in April, 1 514, and in August of the same year, after having presented his model, he appears to have been appointed first architect, and thus placed over his associate in the work. See Mrs. Foster's citation from Pea's Notizie and Bnnsen and Platner's Beschreibung der Stadt Rom. *"• According to documents extracted by Fea from the books of the works at St. Peter's, Giuliano retained his appointment about a year and a half — to July 1, 1515, namely. — Mrs. Foster's notes. " He died in Florence, October 20, 1516. There is a portrait of him in the Museum of The Hague, said by Dr. Frizzoni to be by Piero di Cosimo. *' He was twenty-three years old. GIULIANO AND ANTONIO DA SAN GALLO 115 arm, which is resting in the lap of Sant' Anna ; all the fig ures are in full relief, and the group, which is formed from one piece of marble, is considered a fine work.^^ The sepulchral monument which Pope Clement caused to be constructed at Monte Cassino, to the memory of Piero de Medici,'" is also by this sculptor, as are other works, of which I do not make further mention, because Francesco is still living. After the death of Giuliano, his brother Antonio, who was not willing to remain wholly inactive, executed two large Crucifixes in wood, one of which was sent to Spain, and the other, by command of the vice-chancellor. Car dinal Giulio de' Medici, was taken by Domenico Buonin- segni into France. At a later period the building of the fortress of Leghorn* having been determined on, Antonio was sent to that city by the Cardinal de' Medici, with a commission to prepare designs for the structure, which the latter effected accordingly ; but the work was not executed to the extent proposed by Antonio, nor was it constructed entirely after the designs he had prepared. Many miracles having been performed by an image of Our Lady in possession of the inhabitants of Montepul ciano, these last resolved to erect a church to her honour at very great cost, Antonio was consequently instructed to prepare the model, and became the superintendent of the building ; he therefore repaired to Montepulciano twice in the year, for the purpose of inspecting the progress of that fabric, which we now see completed to the utmost perfec tion.^' It is indeed a most beautiful and richly varied composition, and is executed by the genius of Antonio with infinite grace ; the whole edifice is constructed of a stone which resembles that called travertine in the whiteish tint *' StUl existing in Or San Michele. ¦•» Finished in 1558. '» Antonio made the designs for this citadel of Leghorn in March, 1506. MUanesi, IV., p. 288, note 2. »' This is the famous church of San Biagio fuori Montepulciano, the con struction of which is said to have taken from 1518 to 1537. 116 GIULIANO AND ANTONIO DA SAN GALLO of its colour : it is situated at a short distance beyond the gate of San Biagio, on the right hand, nearly midway up the hill. About the same time this architect commenced a palace ^^ in the fortress of Monte Sansovino for Antonio di Monte, Cardinal of Santa Praxida ; he also constructed another for the same prelate, in Montepulciano, a work de signed and completed with admirable grace. ^ In Florence Antonio erected a range of houses for the Servite monks, on the Piazza of their monastery ; the style of the building resembling that of the Loggia degl' Inno- centi.^* In Arezzo he prepared models for the aisles of the church of Our Lady of Tears ; but this was a very ill-con ducted work, because entirely destitute of harmony with the earlier portions of the edifice, and the arches of the upper part are not placed in due relation to the centre. Antonio likewise made a model for the church of the Ma donna in Cortona ; but I do not believe that this has ever been put into execution. ^= During the siege of Florence, this master was employed on the bastions and fortifications within the city, when his nephew Francesco was appointed to act as his assistant. ^^ The Giant of the Piazza,^ which had been executed by the hand of Michelagnolo, during the life-time of Giuliano, the brother of Antonio, being fixed in its place, the rulers resolved that the other,* made by Baccio Bandinelli, should be also erected on the Piazza. The care of conducting it thither in safety was trusted to Antonio, and he, in taking 52 Now the Pretorio. s' This palace, opposite the cathedral, though praised by Vasari, is thought by Gaye to be one of Antonio's poorest works. '¦I They were buUt in 1517. Baccio d' Agnolo was associated vrith Antonio in their construction. 5' It was not put into execution, tor this well-known church of the Calcinajo was designed by Francesco di Giorgio of Siena. See MUanesi, IV., p. 289, quoting Father Gregorio Pinucci's historical studies upon the church, and Professor G. del Rosso in his Lettere Antellane. ^' Francesco, in 1529, was head-master of the fortifications of the city. ^'' The colossal statue of David. ^" The Hercules and Cacos. GIULIANO AND ANTONIO DA SAN GALLO 117 Baccio d' Agnolo to assist him, by the use of very powerful machinery, effected the removal of the statue without in jury, placing it safely on the pedestal which had been prepared to receive it. When Antonio had become old, he took pleasure in no other occupation than that of agriculture, which he under stood perfectly well. Finally, being rendered by the weight of his years unable to support any longer the cares of this world, he resigned his soul to God in the year 1534, and was laid to his repose, together with his brother Giuliano, in the burial place of the Giamberti family, which is in the church of Santa Maria Novella.^' The admirable works of these two brothers will supply to the world sufficient proof of the fine genius wherewith they were endowed, while their blameless life and honourable conduct in every action caused them to be held in esteem by the whole city, and by all who knew them.™ Giuliano and Antonio bequeathed to architecture the inheritance of better methods in the Tuscan manner of building, with more beautiful forms than had previously been in use ; they added finer proportion, and more exact measurement to the Doric order than had ever before, according to the opinion and rule of Vitruvius, been attained. " He died December 27, 1.534, aged seventy-nine years. "I" Antonio da San GaUo the younger (1485-1546), and nephew of GiuUano, was almost as celebrated as his uncle. Vasari gave his cognomen as Picconi, but later criticism (see Milanesi and Miintz) has pronounced in favor of the name of Coriolani, Condiani or Cordiani. His principal achievement is the building of two stories of the magnificent Pamese Palace, " the masterpiece of the Roman Renaissance." His project for St. Peter's was so fuU of detaU and of multipUed parts, and so lacking in what the Tuscans considered to be grandeur of style, that his contemporaries reproached him with having f oUowed rather the Gothio than the classical manner (see Muntz, La Fin de la Renais sance, p. 335). Antonio, like his uncle, was omnipresent as buUder, engineer, and restorer, fortifying in Florence and in Ancona, enlarging the Vatican in Rome, restoring the cupola of Loretto, making the great weU of Orvieto, at almost one and the same time. Milanesi in his commentary gives a very long list of his drawings in the Uffizi. Antonio was a worthy representative of his famous famUy, but Uke most of those who worked contemporaneously with Michelangelo he has been pver^aiiowed by the more famous name and th^ greater talent. 118 GIULIANO AND ANTONIO DA SAN GALLO In their houses in Florence, these masters had collected a large number of beautiful antiquities in marble — treasures, which contributed, and still contribute, to adorn their na tive city, while they also do honour to the artists them selves, and redound to the glory of art. Giuliano brought from Rome the method of constructing vaulted ceilings, in materials which permit the carvings and other decorations to be executed in one piece : ^' of this we have an example in an apartment of his own house, and at Poggio-a-Cajano, the ceiling of the Great Hall, still to be seen there, is con structed after this manner. Large is the debt of gratitude due to these artists, by whose labours the Florentine state has been fortified, while the city itself has received great increase of beauty from their endeavours.® By the works •1 This was probably an invention of Bramante ; see his Life. «2 After BruneUeschi, Alberti, and Bramante, no Florentine architect of the fifteenth century is more noted than GiuUano da San GaUo. Nevertheless, he has not left any building so famous as the Strozzi Palace of Benedetto, the Medici Palace of Michelozzo, or the Rucellai Palace of Rossellino (if it be by him, as is now presumed, and not by Alberti). Some of his churches are ad mirable ; his sacristy of the Santo Spirito is well known, but on the whole his celebrity comes rather from the volume and variety of his work than from any single masterpiece, and is enhanced by the fact that an entire generation of the Giamberti contributed to the famUy fame. The San Galli were a whole dynasty of architect-engineers and architect-sculptors, handing down the art from father to son, and sharing it between brother and brother, cousin and cousin. Besides GiuUano and Antonio the elder, there were Antonio the younger, their almost equally famous nephew, as well as two other nephews, the architect Giovan Francesco (1482-1530) and the painter Bastiano, called Aristotile da San GaUe. Giuliano's biography is a particularly entertaining one, both because a protigi of the Medici was always a congenial subject to Vasari, writing as he did under the eye of Duke Cosimo, and because San GaUo was a capital type of the Jack-at-all-trades in art, the many-sided Renais sance craftsman. He could build a palace, then repair a church (and if he was less great than Bramante, he seems to have buUt mere solidly) ; next we meet him convoying artillery, building bridges, a servant of popes, dukes, and repubUcs, and fortifying for all of them alike. Again we see him, note book in hand, a tourist in southern France, and hear of him in remote Italian cities which few architects had visited. Later he is a prisoner, held at ran som ; and then, turning the tables upon the Pisans, and their river Arno from its course, he captures his captors. He belonged distinctly to the Medicean group of artists, was ambassador for Lorenzo the Magnificent, and guardian to the future Pope Clement VII. ; but he became also the prolegi of the deUa GIULIANO AND ANTONIO DA SAN GALLO 119 of these brothers, performed in so many parts of Italy, the Florentine name has moreover received a great accession of honour, to the lasting glory of the Tuscan genius, which, to their revered memory, hath dedicated the following verses : — " Cedite Romani structores, cedite Ghraii Artis, Viiruvi, tu quoque cede parens. Mruscos celebrare viros ; testudinis arcus, Uma, iholus, staiuce, templa, domusque peiunt." Rovere, aud in the last years of his life enjoyed the brilliant, if somewhat (in his case) empty, title of Master Architect of St. Peter's. He was contempo raneous with the greatest years of the Renaissance, for he was born before the last stone was laid upon BruneUeschi's dome, and he lived tUl after Raphael had painted the Stanze of the Vatican ; Uved active, honored, and consulted by all, and died the founder of a briUiaut succession of artists. RAPHAEL OF URBINO, PAINTER AND ARCHI TECT. [Born 1483 ; died 1520.] Bibliography. — The bibUography of Raphael, like that of Leonardo, or of Michelangelo, includes a whole literature. Messrs. Passavant, Anton Springer, Crowe and Cavalcaselle, Eugene Miintz, and P. A. Gruyer, are notable among the historians of this painter. The fine volume by Miintz is admirable not only for the artistic treatment of the theme by a scholar famous as a general historian of the Renaissance and as an indefatigable pubUsher of original doc uments, but also for its great number of excellent reproductions. The work of Crowe and CavalcaseUe is invaluable for its erudition, the mass of notes containing minute descriptions of the various pictures in their present con dition, and of the preparatory studies for the pictures. Herr Springer's book is remarkable for the solidity of its views and the impartiality of its judg ments. M. Gruyer's copious vreitings in many volumes upon Raphael as por trait-painter, aafrescante, upon his relation to antiquity, and his mythological subjects, upon the Madonnas, etc. , are the works of a man in love with his subject and who cites or quotes endless documents. Passavant, once the most famous of Raphael's biographers, has been somewhat superseded, and is prinoipaUy valuable for his elaborate catalogue of the works of the master. Morelli, in his Italian Masters in German GaUeries and his Italian Painters, has devoted much of his new and enUghtened criticism to Raphael, especiaUy the young Raphael. An enormous amount of periodical Uterature has been accorded to the great master of Urbino, including the results of researches by Signori Rossi, GnoU, and many other scholars, especiaUy among the Italians, but Vasari's life has been the model from which all the other writers have studied, and the Aretine author has given not only the first, but the most Uv ing presentation of the historic Raphael. Those who desire an exhaustive Bibliography (up to 1883) of Raphael, wiU find it in the admirable work by Eugene MUntz, Les Historiens et les critiques de Raphael, 1483-1883. Bssai Bibliographique pour servir d'appendice a I'ouvrage de Passavant, Paris, 1883. It is at once a catalogue and a history. The oldest life of Raphael is that of Paolo Giovio, written in Latin. It was first published by Tiraboschi in his Storia della Utteratura Italiana, and is given in the appendix to Passavant's work. WithRumohr, and more especially with Passavant, begins the Ust of modern and better-known works, many of them by authors famous in art criticism and archeology. Among these books are: C. F. von Rumohr, Ueber Ra.c RAPHAEL OF URBINO 121 phael und sein Verhdltniss zu den Zeitgenossen, Berlin and Stettin, 1831. J. D. Passavant, Rafael von Urbino und sein Voter Giovanni Santi, Leipsic, 1839. There is a better French edition, Raphael d' Urbin et son ph-e Gio vanni Santi, Paris, 1860. The catalogue of Raphael's works in the second volume is of great value ; Raffaello Santi d' Urbino ed il suo padre Giovanni Santi; opera tradotta, etc., by C. Guasti, Florence, 1891, is the ItaUan edi tion; EngUsh ed., London, 1873. C. Clement, Michel Ange, Leonard de Vinci, Raphael, Paris, 1861 ; English edition, 1880 ; German edition, 1870. G. Campori, Racconti Artistici Italiani, Florence, 1851-52. P. A. Gruyer, Lesfresques de Raphael, Paris, 1859. G. Campori, Notizie inedite di Raffaello da Urbino, Modena, 1863. A. F. Rio, Mic7iel-Ange et Raphael, Paris, 1867. P. A. Gruyer, Raphael et VAntiquite, Paris, 1861. A. von Wolzogen, Raphael Santi, sein Leben und seine Werke, Leipsic, 1865 ; English edition, London, 1866. E. Forster, Raphael, Leipsic, 1867. F. A. Gruyer, Les Vierges de Ra phael, Paris, 1869. J. C. Robinson, A Critical Account of the Drawings by Michel Angelo and Raffaello in the Univer,sity Galleries, Oxford, 1870. H. Grimm, Das Leben Raphael's von Urbino, 1872. F. A. Gruyer, Les portraits de Raphael par lui-meme, Paris, 1876. A. Springer, Rafael und Michelangelo, Leipsic, 1878. C. C. Perkins, Raphael and Michelangelo, Boston, 1878. E. Miintz, Raphael, sa vie, son ceuvre et son temps, Paris, 1881 ; English ed. by W. Armstrong. Crowe and CavalcaseUe, Life and Works of Raphael, Lon don, 1882 ; ItaUan ed. , Florence. P. A. Gruyer, Raphael peintre de portraits, Paris, 1881. B. Miintz, Une rivalite d' Artistes, Michel-Ange et Raphael d la Cour de Home, Paris, 1883. J. H. Middleton, Raphael, Encyc. Britannica. H. von GeymuUer, Raffaello come architetto, Milan, 1883. E. Muntz, Les histo riens et les critiques de Raphael, 1483-1883, Paris, 1884. Marco Minghetti, 1 maestri di Raffaello, Bologna, 1881 ; EngUsh translation by Louis Fagan, London. A. Schmarsow, Raphael und Pinturicchio in Siena, Stuttgardt. H. Grimm, Life of Raphael, Boston, 1888 (translation by Sarah H. Adams). J. Riepenhausen, Das Leben Raphaels von Urbino gezeichnet und gestochen von J. R., mit erlduterndem Text, Dr. R. Dohme, BerUn, 1888. C. Cle'ment, Michel-Ange, L. de Vinci, Raphael, Paris. C. von LQtzow, Raffael's Bil- dungs- und Entwickelungs-gang, Vienna, 1891. J. Cartwright (Mrs. Henry Ady), Raphael, London, 1895. H. Knackfusz, Raffael, Leipsic, 1895. The foUowing articles from various periodicals are aU from authors of es- tabUshed reputation as critics : H. Hettner, Raffael und die Anfange der deutschen Refoi-mation — Liitzow, Zeitschrift fiir bildende Kunst, Vol. IV., pp. 153, 187, Leipsic, 1869. See also Hettner's Italienische Studien. A. Springer, Raphaelstudien — Zeitschrift fiir bildende Kunst, Vol. VIIL, p. 65, Leipsic, 1873. H. Grimm, Raphael's Ruhm in vier Jahrhunderten, from the Deutsche Rundschau, November and December, 1884, Berlin, 1884. Re cent Criticism on Raphael, article by Dr. J. P. Richter in The Nineteenth Cen tury, Vol. XX., p. 343. Domenico Gnoli, LaCasa di Raffaello, iu the Nuova Antologia, 1887, fasc. XI. La case e lo stemma di Raffaello, by Adamo Rossi, with long note to same by Domenico GnoU, in V Archivio Storico dell' Artetoi 1888. D. Gnoli, Raffaello alia Corte di Leone X. , Rome, 1888. D. Gnoli, La Cappella di Fra Mariano del Piombo in Roma, article in L' Archivio Storico delV Arte, IV., pp. 117-126. Von Pulszky, Beitrage zti Raphael's Studien der 122 RAPHAEL OF URBINO Antike, Leipsic, 1877. 11 Gruppo del Laocoonte e Raffaello, article by A. Ven- turi in L' Archivio Storico dell' Arte, II., pp. 97-112. E. Muntz, Raphael Archeologue et Sistorien d'Art, Gazette des Beaux Arts, 2d Series, Vol. XXII., p. 307, Paris, 1880. Gli Allievi di Raffaello durante il Pontijicato di Clemente VII., article by E. Miintz in L' Archivio Storico dell' Arte, I., p. 447. E. Muntz, Les Maisons de Raphael d Rome d'apris des documents inJdits ou peu connus. Gazette des Beaux Arts, 2d Series, Vol. XXL, p. 353, Paris, 1880. E. Miintz, Les bordures des Tapisseries de Raphael in L'Art, 1890, p. 3. Franz Wickhoff, Die Bibliothek Julius IL, Vol. XIV. of the Jahrbuch der Koniglichen Preussischen Kunstsam.mlungen. Documenti in editi relativi a Raffaello d' Urbino, by D. Gnoli, in V Archivio Storico delV Arte, II., pp. 248-251. G. Campori, Fails et Documents pour servir a I'llis- toire de Giovanni et Raphael Santi d' Urbino tiris des Archives de Mantoue, Gazette des Beaux Arts, 2d Series, Vol. VI., p. 353, Paris, 1872. G. Campori, Documents inedits sur Raphael tiris des Archives Palatines de Modine, in the Gazette des Beaux Arts, Vol. XIV., p. 347, Paris, 1863. The foUowing books or articles are arranged rather according to subject than to date. E. MUntz, Les dessins de lajeunesse de Raphael, Gazette des Beaux Arts, 2d Series, Vol XXXII., pp. 185, 337, Paris, 1885. (See also for the drawings of the youthful Raphael long passages in Morelli's ItaUan Mas ters in German GaUeries.) E. L. Chevignard, Un Dessin du Musee du Louvre, Gazette des Beaux Arts, 2d Series, Vol. XV., p. 475. For J. C. Robinson's essay on the drawings at Oxford see the first part of this bibUog raphy. C. Ruland (editor). The Works of Raphael in the Royal Library at Windsor, 1876. C. Ruland, Notes on the Cartoons of Raphael, now in the South Kensington Museum ; also on Raphael's other Works, London, 1865. R. H. Smith, Exposition of the Cartoons of Raphael, 1860. G. P. Waagen, Die Cartons von Raphael, Berlin, 1860. W. Koopmann, Einige wenige be- kannte Sandzeichnungeti Raffaels in the Jahrbuch der Kon. Preuss. Kunst sammlungen, 1891, Heft 1. W. Koopmann, Raffael-Studien, mit besonderer Beriicksichtigung der Handzeichnungen des Meisters, Marburg, 1890. The foUowing refer to especial periods in the life of the painter or else to special works : W. von Seidlitz, Raphael's Jugendwerke ; zugleich eine Ant- wort an Herrn Dr. W. Koopm,an, Munich, 1891. W. von Seidlitz, Raphael und Timoteo Viii, nebst einem Ueberblick iiber Raphael's Jugendentioickelung in the Repertorium fiir Kunstwissenschaft, Band XIV., Heft 1. B. Ber enson, Le "Sposalizio" du Musee de Caen, Gazette des Beaux Arts, AprU, 1896. W. Koopman, Raffaels erste Arbeiten. Entgegnung auf Herrn von Seidlitz, Besprechung meiner Raffael-Studien, Marburg, 1891. K. Karoly, Raphael's Madonnas and ether great Pictures, London, 1894. M. K. KeUogg, Researches into the History of "ia Belle Jardiniere" of Raphael, London, 1860. Paliard, Le Raphael d'un million. Gazette des Beaux Arts, Sep tember, 1877. C. J. Cavallucci, La Madonna di Vallombrosa di Raffaello di Urbino, Florence, 1870. Baron C. E. von Liphart, Notice historique sur un tableau de Raphael, Paris, 1867. Mgr. FarabuUni, Lettre sur la Vierge de Sainte-Claire par Raphael, Paris, 1878. P. V. BeUoc, La Vierge au Poisson de Raphael, Paris and Lyons, 1833. C. von Fabriczy, Die sogenannte kleine hi. Familie Rafael's im Louvre, in the Repertorium fiir RAPHAEL OP TTRBINO 123 Kunstwissenschaft, Bd. XII., Heft 2. Hiibner, Die Sixtinische Madonna, in the Jahrbuch fur Kunstwissenschaft, 1870, Vol III., pp. 249-379. G. Por- tig. Die Sixtinische Madonna von Raphael, Leipsic, 1882. C. von Pulszky, Raphael Sa)Ui in der Ungarischen Reich's Gallerie. Buda-Pesth, 1883. G. Gruyer, Le Saint George et les deux Saint Michel de Raphael au Mush du Louvre, in Gazette des Beaux Arts, May 1, 1889. . . . On Raphael as por trait-painter, see especially F. A. Gruyer, as above in Bibliography. Among special articles referring to portraits are also, Di alcuni ritratti delle gallerie Jiorentine, I due ritratti di Raffaello, article by E. Ridolfi in L' Archivio Storico dell' Arte, IV. , pp. 435-455. II ritratto del Cardinale Alidosi di Raf faello, article by E. Miintz in L' Archivio Storico dell' Arte, IV., pp. 328-337. J. Delmati, Le portrait du due d' Urbino par Raphael daiis la collection des eomtes Suardi, aujourd'hui Marenzi de Bergamo, avec notes et documents historiques, Milan, 1891. P. A. Gruyer, Portrait de Jeanne d'Aragon par Raphael, Gazette des Beaux Arts, 2d Series, XXII., p. 465, Paris, 1880. Works referring to the frescoes of Raphael, in the Vatican, Farnesina, etc., are almost endless ; a few of them are mentioned here ; L. Gruner and E. Platner, IFreschi della villa Magliana di Raffaello d' Urbino, etc., Rome, 1847. Platner, Beschreibung der Stadt Rom, 1830. Pistolesi, II Vaticano descritto. P. Cerroti, Le Pitture delle Stanze Vaticane, Rome, 1869-72. Hermann Dal- ton, Rafael und die Stanza della Segnatura im Vatikan zu Rom, St. Peters burg, 1870. P. P. Montagnani, Illustrazione storico-pittorica, con incisioni a contorni delle pitture nelle Stanze Vaticane di Raffaello Sanzio da Urbino, Rome, 1830. The same author published an earUer work in 1828 on the same subject. A. Tredelenburg, Ueber Rafael's Schule von Athen, Berlin, 1843. Gruyer, I^es Fresques de Raphael au Vatican, Paris, 1859. W. W. Lloyd, Raphael in the Vatican, London, 1866. W. Scherer, Ueber Raphael's Schule von Athen, Vienna, 1872. Brunn, Die Compositionen der Wandgemdldc Raphaels im Vatican, BerUn. Dr. A. Richter, Ueber Rafael's Schule vonAthen, Heidelberg, 1883. A. Springer, Raffael's Schule von Athen, Vienna, 1883. A. Springer, Rafael's Disputd, Bonn, 1860. H. DoUmayr, Lo Stanzino da bagno del cardinale Bibbiena, in L' Archivio Storico dell' Arte, IIL, p. 273. Julia Cartwright, Raphael iu Rome, 1896 (from the PortfeUo). Por special details upon the Farnesina, see besides Crowe and Cavalcaselle, Miintz, and Passavant : C. Bigot, Raphael et la Farnesine, Paris, 1884 ; EngUsh edition, London, same date. R. Porster, Farnesina-Studien, Rostock, 1880. A. Venturi, La Farnesina, Rome, 1890. Cugnoni, Agostino Chigi il Magnifico. Arthur Weese, Anteil an dem malerischen Schmucke der Villa Farnesina, 1894. A number of special works have been devoted to the cartoons and the tapestries, among which are : E. Miintz, Les Tapisseries de Raphael au Vatican et dans les principaux musics et collections de I'Europe, Paris. E. Miintz, Histoire de la Tapisserie en Italie, Paris, 1880. Chronique des Arts, 1876, Nos. 28-32, 1877, Nos. 25, 36, 1879, No. 36. Koch, Rafael's Tap- eten im Vatican, Vienna, 1878. See G. Lafenestre, Gazette des Beaux Arts, November 1, 1886, for a study on certain fragments of the cartoon of the Call ing of Peter in ChantiUy coUection. G. P. Waagen, Treasures of Art in Eng land. G. P. Waagen, Die Cartons von Rafael in besonderer Beziehung auf die nach denselben gewirkten Teppiche in der Rotunde des Koniglichen Museums 124 RAPHAEL OF URBINO zu Berlin, BerUn, 1860. W. W. Lloyd, Christianity in the Cartoons of Raphael, London, 1865. There are many early works upon Raphael, most of which have been com pletely superseded. Paolo Giovio's notice of Raphael, which is the earUest in point of date, was first pubUshed by Tiraboschi in his Storia della Letteratura Italiana, and among the elder works treating of Raphael are Lomazzo, Trattato dell' arte della pittura, Milan, 1585. BeUori, Descrizione delle immagini dipinte da Rafaello nelle camere del Vaticano, Rome, 1695. BeUori, Descrizione delle imagini dipinte da Raffaelle (f Urbino nel palazzo Vaticano, Rome, 1751. Camolli, Vita inedita di Raffaello da Urbino, Rome, 1790 (this was the re production in good faith by Camolli of a work which proved to be a forgery). Francesconi, Congettura che una lettera creduta di Baldassare Castiglione sia di Raffaello, Rome, 1799. C. P. Landon, Vies et CEuvres des Peintres, Paris, 1803-1820. H. H. Fuessli, Ueber das Leben und die Werke Raphael Sanzio's, Zurich, 1815. G. Chr. Braun, Raphael Sanzio's Leben und Werke, Wiesbaden, 1855. R. Duppa, The Life of Raffaello, London, 1816 and 1846. Sir Joshua Reynolds' Raffaello, from his characters of celebrated artists, is included in Duppa's Rafaello. F. Rehberg, Rafael aus Urbino, Munich, 1824. W. Lilbke, Rafaels Leben, Dresden, 1822. Carlo Fea, Notizie intorno Raffaello Sanzio da Urbino ed alcune di lui opere, Rome, 1822. C. Quatremfere de Quincy, Histoire de la Vie et des Ouvrages de Raphael, Paris, 1834 (there have been subsequent English and Italian editions). G. K. Nagler, Rafael als MenscJi und Kiinstler, Munich, 1836. THE large and liberal hand wherewith Heaven is some times pleased to accumulate the infinite riches of its treasures on the head of one sole favourite, showering on him all those rare gifts and graces, which are more com monly distributed among a larger number of individuals, and accorded at long intervals of time only, has been clearly exemplified in the well-known instance of Raphael Sanzio of Urbino.' No less excellent than graceful,* he was endowed by nature with all that modesty and goodness which may occa sionally be perceived in those few favoured persons who enhance the gracious sweetness of a disposition more than usually gentle, by the fair ornament of a winning amenity, always ready to conciliate, and constantly giving evidence * All through this life the Italian word grazioso, which really means gra cious, amiable, is translated graceful. ' His name was Raffaello Santi ; the Santi was Latinized to Sanctius and Italianized back to Sanzio. RAPHAEL OP URBINO 125 of the most refined consideration for all persons and under every circumstance. The world received the gift of this artist from the hand of Nature when, vanquished by Art in the person of Michael Angelo, she deigned to be subjugated in that of Raphael, not by art only but by goodness also. And of a truth, since the greater number of artists had up to that period derived from nature a certain rudeness and eccentricity which not only rendered them uncouth * and fantastic, but often caused the shadows and darkness of vice to be more conspicuous in their lives than the light and splendour of those virtues by which man is rendered immor tal ; so was there good cause wherefore she should, on the contrary, make all the rarest qualities of the heart to shine resplendently in her Raphael, perfecting them by so much diffidence, grace, application to study, and excellence of life, that these alone would have sufficed to veil or neutralize every fault, however important, and to efface all defects, however glaring they might have been. Truly may we affirm that those who are the possessors of endowments so rich and varied as were assembled in the person of Raphael, are scarcely to be called simple men only, they are rather, if it be permitted so to speak, entitled to the appellation of mortal gods ; and further are we authorized to declare, that he f who by means of his works has left an honoured name in the records of fame here below, may also hope to enjoy such rewards in heaven as are commensurate to and worthy of their labours and merits. Raphael was born at Urbino,' a most renowned city of * Read absent-minded (astratto) for uncouth. + For he and his and has, in this sentence, read they and their and have. ' A passage in Bembo's epitaph of Raphael in the Pantheon implies that he died upon the anniversary of his birth, namely. Good Friday (as assumed by Vasari). The fact that Good Friday is a movable Fast has been further compUcated by the possibiUty of counting either by the Julian calendar or the astronomical tables. In 1483 Good Friday feU upon March 26 or 28 ; in 1520, the year of Raphael's death, upon AprU 6. Hence there is confusion among authorities upon what is really a matter of not much importance, Miintz, Springer, Paliard, and Robinson accepting March 28 as the date, Passavant, Cle'ment, Layard, and others accepting April 6. 126 RAPHAEL OF URBINO Italy, on Good Friday of the year 1483, at three o'clock of the night.^ His father was a certain Giovanni de' Santi,^ a painter of no great eminence in his art, but a man of suffi cient intelligence nevertheless, and perfectly competent to direct his children into that good way which had not for his misfortune been laid open to himself in his younger days. And first, as he knew how important it is that a child should be nourished by the milk of its own mother, and not by that of the hired nurse, so he determined when his son Raphael (to whom he gave that name at his baptism, as being one of good augury) was born to him, that the mother of the child, he having no other, as indeed he never had more,^ should herself be the nurse of the child. Gio- ' About nine in the evening at this season of the year. The Italians com menced the enumeration of the hours at one hour after sunset. ' Giovanni Santi was born circa 1440 and died in 1494. He married Magia Ciarla, daughter of a weU-to-do merchant of Urbino. She was the mother of Raphael and died iu 1491. Two other children of the Santi died in in fancy. Giovanni married a second wife, Bernadina di Parte, in 1492 ; her only child died while young. After the decease of Giovanni Santi his brother, the priest Dem Bartolommeo, became the guardian and tutor of Raph ael, whose maternal aunt, Santa Santi, constantly befriended him, as did his maternal uncle, Simone Ciarla. Giovanni Santi was an excellent master, as is shown by his pictures in the gaUeries of London, Berlin, and MUan. His instructor in art was probably Melozzo da Forli. In 1469 Piero della Francesea lodged with Giovanni and very possibly influenced his work. The importance of Giovanni Santi in the Umbrian School was only recognized in the present century. See Passavant on the Santi family and his biography of Giovanni. He had a taste for lit erature and composed a long chronicle in terza rima, celebrating the acts of Duke Federigo of Urbino. In 1450 Peruzzolo Santi came from the village of Colbordolo to Urbino, and in 1463, his son Sante, a general provision merchant, bought a house, or rather two adjoining houses, in the Contrada del Monte, now Contrada di Raffaello, ne,ir the market. Here Raphael was born. Muzio Oddi, a local architect, pur chased the house in the seventeenth century, and raising some of the ceilings altered it se much that it is doubtful if any of the rooms now entirely retain their original appearance. Oddi placed an inscription on the house ; and this lapide still exists. In 1873 the Royal Academy of Urbino bought the house. The Academy has restored the building, and exhibits there, besides a collection of reproductions, the battered fresco of Giovanni Santi, said, though upon no certain grounds, to contain the portraits of his wife and of Raphael as an infant. See M. Muntz's Raphael. 'See note 4. RAPHAEL OF URBINO 127 vanni further desired that in its tender years, the boy should rather be brought up to the habits of his own family, and beneath his paternal roof, than be sent where he must ac quire habits and manners less refined, and modes of thought less commendable, in the houses of the peasantry, or other untaught persons.' As the child became older Giovanni began to instruct him in the first principles of painting, perceiving that he was much inclined to that art and find ing him to be endowed with a most admirable genius ; few years had passed therefore before Raphael, though still but a child, became a valuable assistant to his father in the numerous works which the latter executed in the State of Urbino.'' At length this good and affectionate parent, knowing that his son would acquire but little of his art from himself, re solved to place him with Pietro Perugino,^ who, according * It is probable that Raphael had a fairly good education. When his father died he was not rich, but the boy was freed from any immediate embarrass ment and was able to continue his studies. The estate was settled only after years of litigation. ' As already stated in note 4, Giovanni Santi was an exceUent master, and al though he died in 1494 he may have taught Raphael the rudiments of painting, but the boy could hardly have assisted his father. The artists of the Renais sance were precocious ; Mantegna at seventeen painted for a Paduan church ; Michelangelo at fifteen sculptured the faun ; Perugino was apprenticed when nine years old, Andrea del Sarto when seven. Allowing eight years for appren ticeship and "companionship," Raphael may have finished his preliminary studies at the age of sixteen years ; during this period he probably received instruction from Timoteo Viti, and had seen certain works of Justus of Ghent, Piero deUa Francesea, Melozzo da Forli, and possibly also engravings after Mantegna and Schongauer. Although the belief that Timoteo Viti was the first master of Raphael is questioned by some critics, others, including Miintz, Layard, and Minghetti, have decided in its favor, and Morelli is tiie especial champion of the theory ; see his ItaUan Masters in German Galleries, also Miintz's Raphael, p. '?7, and Minghetti's Raffaello, English edition, pp. 21-23. s Raphael was not apprenticed to Perugino by Giovanni Santi, who died in 1494, and whose will proves that the boy Raphael was in Urbino at the time of his father's death. Professor Anton Springer (as also Morelli) shows that Perugino was almost constantly absent from Perugia from 1493 to 1499. On June 5, 1499, Raphael appeared as a witness against his stepmother Ber- nardina, and on May 15, 1500, Dom Bartolomeo spoke in court of Raphael's be ing absent from Urbino and signed a paper "/j7'0 dicto Raphaele abseiite." 128 RAPHAEL OP URBINO to what Giovanni had been told, was then considered to hold the first place among the painters of the time. Where fore, proceeding to Perugia for that purpose, and finding Pietro to be absent from the city, he occupied himself, to the end that he might await the return of the master with the less inconvenience in the execution of certain works for the church of San Francesco in that place.' But when This would seem to fix the date of Raphael's journey to Perugia within nar row limits. See A. Springer, Raphaelstudien, in Zeitschrift, Stes Heft, 1873. Signor Minghetti, who has made a special study of the masters of Raphael, assigns 1499-1500 as the date of Raphael's arrival in Perugia, that is to say, the favorable moment when Perugino was commencing one of his greatest works, the decoration of the Sala del Cambie. Messrs. Crowe and Cavalcaselle still adhere to the old belief that Raphael left home when a child, and began to study under Perugino as early as 1495. Their arguments are clever but not convincing. MoreUi, Italian Masters in German Galleries, pp. 285-340, makes an earnest plea in favor of Timoteo Viti as the first real master of Raphael, and as one who painted " RaphaeUte " pictures before Raphael was old enough to be able to paint them. He claims that the bey served his first art apprentice ship in Urbino, beginning under his father, and continuing with 'i.'imoteo until he went to Perugia in 1499-1500. See MoreUi, op. cit. , for long and careful comparison of the style of many works by Viti and Raphael It is only of late years that the merits of Timoteo Viti have been recognized. He was probably born in Ferrara about 1467. At the age of twenty-three he was sent to Bologna to learn the goldsmith's art, but entered the studio of Francia instead. Timoteo returned to Urbino in 1495 ; he married there in 1501 and held the office of court painter under the successive Dukes ; in 1513 he occupied the post of chief magistrate. He died in 1.523. The works of Viti are rare ; for details see Morelli's ItaUan Masters in German Galleries, pp. 285-340. It was probably from Viti that Raphael derived those marked characteristics of the Perrarese school visible in his earUer works, which betray the pupil of Francia and Costa. A fine drawing of a man in a black cap in the British Museum has been called the portrait of Timoteo Viti by Raphael Morelli (ItaUan Painters, II,, p. 8.3) attributes it to Sodoma. ' It is doubtful if Giovanni Santi ever painted in Perugia or executed any work for the church of San Francesco ; no documents exist to prove it. Possibly Vasari here refers to the pictnre of the Resurrection of Christ painted by the young Raphael, which is now in the Vatican. As this picture was executed for, and was formerly in, the church of San Francesco, the hypothesis appears to be reasonable. In the collection of drawings at Oxford are two sheets of drawings of the guardians of the tomb; as the painting has often been attributed to Perugino, the existence of these drawings would tend to prove that Raphael was responsible for a part of the work. Messrs. RAPHAEL OF URBINO 129 Pietro had returned to Perugia, Giovanni, who was a per son of very good manners and pleasing deportment, soon formed an amicable acquaintanceship with him, and when the proper opportunity arrived, made known to him the de sire he had conceived, in the most suitable manner that he could devise. Thereupon Pietro, who was also exceedingly courteous, as well as a lover of fine genius, agreed to accept the care of Raphael ; Giovanni then returned to Urbino ; and having taken the boy, though not without many tears from his mother, who loved him tenderly, he conducted him to Perugia ; when Pietro no sooner beheld his manner of drawing,'" and observed the pleasing deportment of the youth, than he conceived that opinion of him which was in due time so amply confirmed by the results produced in the after life of Raphael." Crowe and CavalcaseUe are inclined to give all of the execution of the pict ure to Raphael, but think that he received a sketch for it from Perugino. Vasari does not mention the allegory in the National Gallery entitled the Knight's Dream; this is an early work of Raphael, probably painted while studying at Urbino under Timoteo Viti, as the details of the picture strongly recaU the authenticated works of that master. The pen-and-ink drawing for it is in the same gallery. There is another youthful work, a small St. Michael in the Louvre, painted on the back of a draught-beard for Duke Guidobaldo. ll The so-caUed Sketoh-Book of Raphael now in the Academy at Venice contains some studies which were evidently executed during Raphael's ap prenticeship under Perugino. There are one hundred and six drawings on fifty-three sheets, some of them showing signs of once having been bound in a book. They have aroused much controversy among critics. MoreUi is of the opinion that the sketches are by difl'erent hands, and that very few of the drawings are by Raphael himself. Por details of the controversy and a critical examination of the Sketch-Book see MoreUi, Italian Masters in German Galleries ; Kahl, Das venezianische Skizzenbuch, Leipsic, 1882 ; Schmarsow, Raphael's Skizzenb'uch in venedig, in the Preussische Jahr biicher, Berlin, 1883, and Miintz, op. cit., pp. 62-78 (the latter author gives many reproductions of the drawings). Morelli claims to have discovered no less than one hundred and eighteen of Pinturicchio's drawings among the works ascribed to Raphael in different collections. He includes among these the drawing (in the Academy of Venice) made from the marble group of the Three Graces, which stood in the Libreria of Siena until it was removed to the Opera del Duomo. Although MoreUi gives this drawing to Pinturicchio, many famous critics believe it to be by Raphael. See B. Miintz, Raphael, 134-129, and P. A. Gruyer, Ruphael et VAntiquite, I., pp. 340-24.5. » The house of Perugino in which Raphael worked still exists in the Via in.— 9 130 RAPHAEL OF URBINO It is a well-known fact that while studying the manner of Pietro, Raphael imitated it so exactly at all points, 'Hhat his copies cannot be distinguished from the original works of the master," nor can the difference between the perform ances of Raphael and those of Pietro be discerned with any certainty.'* This is proved clearly by certain figures still to be seen in Perugia, and which the former executed in a picture painted in oil in the Church of San Francesco, for Madonna Maddalena degl' Oddi. The subject of this work is the Assumption of the Virgin,'^ and the figures here alluded to are those of Our Lady and of the Saviour him self, who is in the act of crowning her ; beneath them and around the tomb are the Apostles, who contemplate the celestial glory, and at the foot of the painting, in a pre- della divided into three stories, is the Virgin receiving the Annunciation from the Angel, the Adoration of the Magi, and the Infant Christ in the Temple, with Simeon who receives the Divine Child into his arms. This painting is without doubt executed with extraordinary diligence, and Deliziosa of Perugia. It bears a commemorative tablet set up by the Muni cipality in 1865. " The art of Raphael is divided into three distinct stages of development. First, the Perugian, from 1500 to 1506, which bears the impress of Perugino's teaching and (see Morelli) of the still earlier instructions of Timoteo Viti. The second, or Florentine, shows more individuality, but is influenced by Leonardo, Fra Bartolommeo, and Luca Signorelli. In the third, or Roman period, from 1508 to 1520, Raphael is influenced by Michelangelo, but attains his complete development. One must add to this that not only the masters enumerated above, but nearly all the conspicuous painters of his time had their influence upon this all-receptive, all-assimilative mind. " An example of this is shown in the Coronation of the Virgin, which Raphael painted after Perugino had left Perugia in 1 502. " The famous little picture in the Louvre called ApoUe and Marsyas, a, study for which is in Venice, has provoked a long famous controversy. Mr. Morris Moore purchased the picture under the conviction that it was an early work by Raphael, and eventually it was bought as such from him by the Louvre. Critics are divided respecting its authorship ; much earnestness and some acrimony have been displayed in their controversy ; many critics refuse to accept it as a Raphael. Pinturicchio has been suggested as the p.iinter, and Morelli says that its author is someone having a close affinity with the style of Perugino. '¦'' This is more properly a Coronation. RAPHAEL OF URBINO 131 all who have not a thorough knowledge of the manner of Pietro, will assuredly take it to be a work of that master, whereas it is most certainly by the hand of Raphael. '° After the completion of this picture, Pietro repaired for certain of his occasions to Florence when Raphael departed from Perugia and proceeded with several of his friends to Citta di Castello, where he painted a picture in the same manner, for the church of Sant' Agostino," with one repre senting the crucified Saviour,'^ for that of San Domenico ; '• The Coronation of the Virgin was painted in 1502-04, and is now in the Vatican. The composition of the picture is frankly divided into two quite separate portions, connected only by the upturned gazing of the Apostles who stand in the lower half of the picture. The influence of Perugino may be no ticed in the upper portion of the picture, aud in the predella as well. Of the angels M. M'intz says : " They have a mingled grace and pride which re call rather the Florentine, than the Umbrian school. Botticelli would not have disavowed them." The contract mentions Raphael as "Master." Vasari evidently considered the picture of Uttle importance when he prepared his first edition, as he barely mentioned it. Original drawings (at present in the Museum of LUle) for this picture show that boys in tights and doublets posed for the first studies of Christ and the Virgin. The predella is in the Vatican, and cartoons for it are in the Louvre, at Oxford, and in the collec tion at Stockholm. " In the museums of Oxford and of Lille are designs for a coronation of San Niccolo da Tolentino (probably painted in 1501-02). The picture is lest. In the Pinacoteca of Citta di CasteUo are two paintings on canvas (in ruinous con dition) which make up the two sides of a processional banner. They represent the Trinity and the Creation of Eve, and have been attributed to Raphael. MorelU, Italian Masters, etc. , p. 817, note, 1, ascribes the banner to Eusebio di San Giorgio. Layard, who was an intimate personal friend of MoreUi, says in his Kugler, edition of 1891 , that MoreUi accredited the aforesaid banner to Francesco Thifer, but refers to Morelli's note as above, which in the Lon don edition of 1883 names Eusebio and says nothing of Thifer. Neither critic is now Uving, and the annotators of these volumes are unaware whether Lay- ard's note is an inadvertency or is the result of later information furnished by Morelli personally or in some later edition. '" This is the Dudley Crucifixion, formerly in the possession of Lord Dudley. It was exhibited at the winter exposition of the Royal Academy in 1892, and was bought in 1893 by Ludwig Mond, Esq. , for 10,600 guineas. This was the first picture signed by Raphael, "Raphael Vkbinas, P.," so that we may presume that at the time he painted the picture he had finished his appren ticeship. Raphael's course of study under Perugino ended in 1502. Mr. Claude PhiUips writes of this picture in the Gazette des Beaux Arts, 1892, I., p. 160. MoreUi, Italian Masters in German GaUeries, pp. 383, 324, finds that 132 RAPHAEL OP URBINO which last, if it were not for the name of Raphael written upon it, would be supposed by every one to be a work of Pietro Perugino. For the church of San Francesco in the same city he painted" a small picture representing the espousals of Our Lady, and in this work the process of ex cellence may be distinctly traced in the manner of Raphael, which is here much refined, and greatly surpasses that of Pietro. In the painting here in question, there is a church drawn in perspective with so much care that one cannot but feel amazed at the difficulty of the problems which the artist has set himself to solve. While Raphael was thus acquiring the greatest fame by the pursuit of this manner, the painting of the library belonging to the Cathedral of Siena, had been entrusted by Pope Pius II.'* to Bernardino Pinturicchio, who was a friend of Raphael's, and, knowing him to be an excel lent designer, took the latter with him to Siena. ^' Here here the " impressionable artist " already forgets his old master, Timoteo, for his new one, Perugino. i» This picture, probably painted in 1504, and now in the Brera at MUan, is the famous '^Sposalizio." A Sposalizio in the Museum of Caen, and always hitherto attributed to Perugino, resembles it stiikingly, and critics generally have claimed that Raphael imitated, though he greatly improved upon, his master's picture. Mr. Bernhard Berenson in the Gazette des Beaux Arts, AprU, 1896, with excellent arguments and careful comparison, asserts that the picture in Caen is not by Perugino at all, but by Lo Spagna, and that BO far from being the prototype of Raphael's Sposalizio, it postdates and imitates the latter picture. The Caen Sposalizio has been so gener ally considered the genesis of Raphael's picture (while the grouping has also been compared with that in a predella by Perugino at Fano) that the article by Mr. Berenson becomes one of great critical interest. A study in the Wicar Museum at Lille has been claimed as a sketch for the head of the Virgin iu the Sposalizio, but later criticism denies that the study is by Raphael. '° Then Cardinal Francesco Piccolomini. ^' Some writers refuse to believe in a visit of Raphael to Siena at this pe riod. Sigismondo Tizio, in his history of Siena, does not mention him, although he gives the names of the other painters who worked in the city. For a discussion of the vexed question of the cartoons, see the Life of Pinturicchio, page 892 of Volume H. ; Schmarsow's Raphael und Pintu ricchio in Siena; Crewe and Cavalcaselle' s, Passavant's, Muntz's, and Spring er's works on Raphael, and Morelli's Italian Masters in German Galleries. The RAPHAEL OF URBINO 133 Raphael made Pinturicchio certain of the designs and car toons for that work : nor would the young artist have failed to continue there, but for the reports which had reached him concerning Leonardo da Vinci, of whose merits he heard many painters of Siena speak in terms of the highest praise. They more especially celebrated the cartoon which Leonardo had prepared in the Sala del Papa at Florence, for a most beautiful group of horses which was to be exe cuted for the Great Hall of the Palace. They likewise mentioned another cartoon, representing nude figures, and made by Michel Angelo Buonarroti, in competition with Leonardo, whom he had on that occasion greatly surpassed. These discourses awakened in Raphael so ardent a desire to behold the works thus commended, that, moved by the love he ever bore to excellence in art, and setting aside all thought of his own interest or convenience, he at once pro ceeded to Florence.^ Arrived in that place,'^ he found the city please him balance of evidence seems, however, to support Vasari in his statement. Between 1504 and 1508 we find Raphael in Citta di CasteUo, Urbino, Flor ence, and Perugia, and possibly in Bologna also, so that it is not unlikely that he went to Siena at the invitation of Pinturicchio. It is possible that at this time Raphael made a drawing of two of the Three Graces, an antique group which was then in the Ubrary and is now in the Opera del Duomo ; this drawing is in the Academy of Venice (MoreUi, however, says it is by Pinturicchio). Here, too, according to the conjectures of M. Miintz, Raphael ' ' may have been dazzled by the paintings of Sodoma," and first met Baldassare, Peruzzi, and Giovanni BarUe, "recruiting alUes and rivals for the great ar tistic tournament which he was soon to held in Rome, to the astonishment of aU time to come." Tradition says that Raphael's portrait is to be found in the frescoes of the Ubrary, and at different times various figures have been pointed out as that of RaphaeL See Passavant, Raphael d' Urbin, etc. , I., p. 61. " The events which Vasari now describes may have occurred during Raph ael's second or possibly his third visit to Florence. Raphael first came to Florence in 1504, but Michelangelo's cartoon was net exhibited till 1506. '' He was given a letter to the Gonfaloniere Soderini by Giovanna della Rovere, Duchess of Urbino. " To the High and Magnificent Lord and most Honoured Father, Pier Soderini, Gonfaloniere of Florence. The bearer of this present is the painter Raphael of Urbino. The talent which he possesses has decided him to come to Florence for a time, to perfect himself in his art. His father was dear to me for his many exceUent quaUties, and I had not less 134 RAPHAEL OF URBINO equally with the works he had come to see, although the latter appeared to him divine ; he therefore determined to remain there for some time, and soon formed a friendly in timacy with several young painters, among whom were Ridolfo Ghirlandajo, Aristotele San Gallo, and others.^ affection for his son, who is a modest and agreeable young man, and one who wiU, I hope, make aU possible progress. This is why I specially recommend him to your lordship, begging you to second him by all the means in your power. I shaU look upon the services which you may render him as done to myself, and be under the greatest possible obligation to you. Urbino, Oc tober 1, 1504, Joanna Feltria de Ruvere (sic'), Ducissa Saras et Urbis Frefec- tissa." Grimm, Das Leben Raphaels, I., 83, and Wolzogen, Raphael Santi, English edition, p. 224, note, do net believe that this letter is authentic ; equally weighty authorities, MUanesi, Passavant, and Gaye, pronounce it gen uine. Por a discussion of this point, see Wolzogen, op. cit. The letter was sold at auction in Paris in 1856 for 200 francs ! Miintz, op. cit., p. 150, note, cites many Urbinate documents sold at the same time, and their co-existence seems to certify the genuineness of Giovanna' s letter. Pungileoni doubted the identity of the person recommended by this letter, as he discovered in the archives of Urbino the existence of another painter of the name of Raphael, son of Pietro GhiseUe ; but considering the relations of Giovanni Santi to the reigning house of Urbino, this hypothesis may be rejected. ^* That city and works pleased him equally weU and that both seemed to him "divine" is a fitting introduction on the part of Vasari to Raphael, newly come to Florence, the supreme representative of the Tuscan art-devel opment, first brought face to face vrith the city which was its cradle, its nursery, and its training-ground. Rome was to become its final theatre, but Florence had been its creator, and when Raphael arrived in 1504 Florentine art was in a period of Sturm und drang, and there was an intense fermen tation of transition. Men were still eagerly questioning the future, but were beginning to doubt the past. Botticelli, Ghirlandajo, Filippino were still re spected, but the artists in a tremor of expectation looked forward to the walls upon which Leonardo da Vinci and Michelangelo were painting their battles of Pisa and of Anghiari. Soon men would condemn Perugino's work as ob solete. The door was opening upon the new order of things, the artists were crowding to the threshold, but so new indeed was this order that not only things but conditions changed, and where a whole group of peers had stood shoulder to shoulder in the fifteenth century, only three men entered the sixteenth century as supreme masters of the Tusco-Roman school — Leonardo, Raphael, and Michelangelo. Fra Bartolommeo and Andrea del Sarto stood by their sides, but as lesser men. Correggio and Titian were far away in the north. The other cinquecentisti of Florence were pupils, followers, or, if individual artists, so completely dominated by the overpowering personality of two or three great masters, that in the history of art they have yielded to the inevitable. It was a wonderful time, this last step of the upgrowth, and must have been RAPHAEL OF URBINO 135 He was, indeed, much esteemed in that city, but above all, by Taddeo Taddei,^ who, being a great admirer of distin guished talent, desired to have him always in his house ^' and at his table. Thereupon Raphael, who was kindliness itself, that he might not be surpassed in generosity and courtesy, painted two pictures for Taddeo,^ wherein there are traces of his first manner, derived from Pietro, and also of that much better one which he acquired at a later period by study, as will be related hereafter. These pictures are one of intense excitement. Raphael worked from the frescoes of Masaccio ; he may have known BotticeUi, have seen FUippino Lippi just before his death, have heard from Andrea deUa Robbia how he helped carry Donatello to his grave ; heard too the story of Savonarola from his ardent followers, Baccio deUa Porta and Lorenzo di Credi, a story which would have been told all the more earnestly in those days when the Republican Soderini was " per petual " chief magistrate of Florence. Not even the realization of the cul mination in Rome in the Stanze of the Vatican and under the vaulting of the Sistine is more stimulating to the art lover than is the interest of this time when Raphael first saw the work of Donatello, Ghiberti, the Della Robbia, and first met Leonardo da Vinci and Michelangelo Buonarroti face to face. 25 During the four years of his stay in Florence, Raphael was but little known ; Albertini dees not even mention him in the famous Memoriale, and his large commissions came wholly from his native Umbria. Only a few Florentine amateurs ordered easel pictures of him ; and the fact, says M. Miintz, determined the nature of his work and caused this Florentine so journ to become the " period of his Madonnas " — not the great virgins of altar-pieces for churches, but of easel pictures for private palaces. Taddeo Taddei, Lorenzo Nasi, and the Dei were among his few Florentine patrons. The beautiful Madonna del Gran Duca in the Pitti is said to date from about 1504. " This house stiU exists in the Via San GaUo and bears a modem inscrip tion, Raffaello da Urbino fu ospite di Taddeo di Francesco Taddei in questa casa nel MDV. (Raphael of Urbino was the guest of Taddeo di Francesco Taddei in this house in the year 1505.) 2' One of these pictures, the Madonna of the Meadow, dated 1506, is in the Imperial Art Museum at Vienna. The other painting is considered by Pas savant to be the Holy Family iu the Bridgewater Gallery, London. Messrs. Crowe and Cavalcaselle suggest the Holy Family with the beardless St. Joseph at the Hermitage. M. Clement, however, believes this picture to be one of those painted for Guidobaldo. With a few exceptions Raphael's easel pict ures were painted in oil. His early works were entirely executed by his on n hand, but later he entrusted pupils with a large part of the werk, untU at last he sometimes did Uttle more than supervise the painting. Raphael's share in his various pictures is discussed in nearly all of the important biog raphies of the artist. 136 RAPHAEL OF URBINO still carefully preserved by the heirs of the above-named Taddeo. Raphael also formed a close friendship with Lo renzo Nasi, and the latter, having taken a wife at that time, Raphael painted a picture for him, wherein he repre sented Our Lady,^ with the Infant Christ, to whom San Giovanni, also a child, is joyously offering a bird which is causing infinite delight and gladness to both the children. In the attitude of each there is a childlike simplicity of the utmost loveliness : they are besides so admirably coloured, and finished with so much care, that they seem more like living beings than mere paintings. Equally good is the figure of the Madonna : it has an air of singular grace and even divinity, while all the rest of the work — the fore ground, the surrounding landscape, and every other par ticular, are exceedingly beautiful. This picture was held in the highest estimation by Lorenzo Nasi so long as he lived, not only because it was a memorial of Raphael, who had been so much his friend, but on account of the dignity and excellence of the whole composition : but on the 9th of August, in the year 1548, the work was destroyed by the sinking down of the hill of San Giorgio ; when the house of Lorenzo was overwhelmed by the fallen masses together with the beautiful and richly decorated dwelling of the heirs of Marco del Nero, and many other buildings. It is true that the fragments of the picture were found among the ruins of the house, and were put together in the best manner that he could contrive, by Battista the son of Lor enzo, who was a great lover of art. After having completed these works, Raphael was himself compelled to leave Florence and repair to Urbino,''' where '8 This is the Madonna del CardelUno (of the goldfinch), now in the Uffizi, painted in 1506. The bride of Lorenzo Nasi who received this picture as a wedding gift was Sandra Canigiani, and it was for a member of her family that Raphael painted the Canigiani Madonna, see note 39. In the back ground is an idealized view of the Duomo and the CampanUe. This is prob ably the first picture which shows the transition from the Peruginesque to Raphael's ovm manner. The Belle Jardiniire of the Louvre marks the next step. "In 1504. RAPHAEL OF URBINO 137 his mother and Giovanni his father having both died,^ his affairs were in much confusion. While thus abiding in Urbino, he painted two pictures of the Madonna for Guido baldo of Montefeltro, who was then Captain-general of the Florentines ; these pictures are both small, but are exceed ingly beautiful examples of Raphael's second manner ; they are now in the possession of the most illustrious and most excellent Guidobaldo, Duke of Urbino.'' For the same noble, the master executed another small picture, represent ing Christ praying in the garden, with three of the Apostles, who are sleeping at some distance,^ and which is so beauti fully painted that it could scarcely be either better or other wise were it even in miniature. After having been long in the possession of Francesco Maria, Duke of Urbino, this picture was presented by the most illustrious lady, his consort, the Duchess Leonora, to the Venetians, Don Paolo Giustiniano and Don Pietro Quirini, brothers of the Holy Hermitage of Camaldoli, and was placed by them, like a relic or sacred thing, in the apartments of the principal of that Hermitage, where it remains, honoured both as a memorial of that illustrious lady and as being from the hand of Raphael of Urbino. Having completed these works and arranged his affairs, Raphael returned to Perugia, where he painted a picture of Our Lady with San Giovanni Battista and San Niccold, for the Chapel of the Ansidei Family,^ in the Church of the "> This statement is erroneons. Giovanni Santi died, as already noted, in 1494. Raphael's mother, Magia Ciarla, died in 1491. '1 MM. Clement and Gruyer believe these pictures to have been the Holy Family vrith the beardless St. Joseph at the Hermitage of St. Petersburg and the small Madonna of the Orleans Gallery at ChantiUy. Messrs. Crowe and Cavalcaselle also think it probable that the latter was one of the pictures painted for Guidobaldo. s" M. Miintz believes that this picture is lost, and does not credit Passavant's story regarding the discovery of the aUeged Raphael which is now in the Na tional Gallery, where, however, it is credited to Lo Spagna. 53 This picture, which is known as the Ansidei Madonna, and which waa ordered by the Ansidei family for the chapel of St. Nicholas of Bari in the church of S. Fiorenzo at Perugia, is now in the National GaUery, London. 138 RAPHAEL OF URBINO Servites : and at the Monastery of San Severo, a small Con vent of the Order of Camaldoli, in the same city, he painted a fresco ** for the Chapel of Our Lady. The subject of this work is Christ in Glory, with God the Father, surrounded by Angels, and six figures of Saints seated, three on each side : San Benedetto, San Romualdo, and San Lorenzo, on the one side namely ; with San Girolamo, San Mauro, and San Placido, on the other. Beneath this picture, which, for a work in fresco, was then considered very beautiful, '^ It was bought by the nation from the Duke of Marlborough for £70,000, the largest sum ever given for a picture. The date which is inscribed on the border of the Virgin's mantle has been variously read 1505, 1506, and 1507. Two sections of the predella are in Italy, the third is in the possession of the Marquis of Lansdowne. For further details see M. Gruyer's Vierges de Raphael, III., pp. 447-460, and also an article by Mr. Claude PhUUps in the Magazine of Art, VIH. , p. 136. Rio thinks that the Ansidei Madonna shews in a marked degree the influence of Masaccio. '• A continued sojourn in Perugia delights one more and more with the amazing labyrinth of mediaeval lanes and alleys which burrow and twist about San Severe, and with the glorious panorama from the terraces at its side. In all of picturesque Italy there is nothing more picturesque, and yet at the same time there is a sense of solemnity upon everything, a sense given by the vast ness of the horizon, where great pUes of clouds hang over cities that are shin ing points upon the plain or dark spots according as the sun lights or leaves them. From these platforms you may see the birth and growth and passing away of storms which perhaps never reach the spectator. Everywhere there is an overwhelming sense of vastness and of Ught. Here the old Perugino and the young Raphael have painted upon the same wall, and here (in 1505) Raphael has first felt the inspiration which culminated iu his Disputd, expressing it in this Perugian fresco in compositional forms directly prompted by the example of his friend, Pra Bartolommeo, and thus emphasizing in the work of an Umbrian the true Tuscan succession of monu mental composition. His new comrade-master of Florence has shown him how to pass far beyond his old master of Perugia. Nevertheless the saints painted at the bottom of the picture by Pietro Vanucci do net quite deserve the blame that has been oast upon them. They are rather spiritless ; but al though they show the hand of an octogenarian, it is that of an octogenarian who has been Perugino. '* Raphael only painted the upper part of the fresco. Having been called to Rome, he found it impossible to leave the Papal Court to finish it, and after his death the commission was given to Perugino, who executed it in 1521. The fresco has suffered much injury and has been restored by Giu seppe Carattoli. Some of the heads have been not merely repainted but recreated. RAPHAEL OF URBINO 139 Raphael wrote his name in large and clearly legible letters. In the same city Raphael was commissioned to paint a pict ure of Our Lady by the nuns of Sant' Antonio of Padua ; the Infant Christ is in the lap of the Virgin and is fully clothed, as it pleased those simple and pious ladies that he should be : on each side of Our Lady are figures of saints, San Pietro namely, with San Paolo, Santa Cecilia, and Santa Caterina.'* To these two holy virgins the master has given the most lovely features and most graceful attitudes ; he has also adorned them with the most fanciful and varied head dresses that could be imagined — a very unusual thing at that time. In a lunette above this picture he painted a figure of the Almighty Father, which is extremely fine, and on the Predella are three scenes from the history of Christ, in very small figures. The first of these represents the Saviour praying in the garden ; in the second he is seen bearing the cross, and here the movements and attitudes of certain soldiers who are dragging him along, are singularly beau tiful ; the third shows him lying dead in the lap of the Madonna. The whole work is without doubt very admi rable : it is full of devout feeling, and is held in the utmost veneration by the nuns for whom it was painted. It is very highly commended by all painters likewise. But I will not omit to mention in this place, that after =« This is the Colonna Raphael, or the Madonna di Sant' Antonio. It was probably begun 1505-1306. It was exhibited at the National Gallery, London, in 1871-1873, and was then withdrawn from exhibition by its owner, the Duke of Ripalda. In 1886 it was removed to the South Kensington Museum. Por its recent sale see Appendix. In general composition it is much like the Madonna del Baldacchino. M Gruyer, Les Vierges de Raphael, III., p. 463, gives the following list of figures : The Virgin and Child ; the young St. John and Saints Peter, Paul, Catherine of Alexandria and Dorothea. In the tympanum is painted God the Father, giving a benediction. The cartoon for the picture is in the Louvre. The predella was in five paits, which are scattered. One panel, Christ on the Mount of Olives, is in the coUection of Lady Burdett- Coutts. Another, Christ bearing the Cress, was sold in 1884 from the Miles collection of Leigh Court, near Bristol (see E. Muntz, op. cit, 335). A third, The Dead Christ, is in a private collection in England. The fourth and fifth, St. Francis of Assisi, and St. Anthony of Padua, are in the Dulwich Gallery. It has been stated that only three of ihese predella panels were by Raphael. 140 RAPHAEL OP URBINO Raphael had been to Florence, he is known to have much changed and improved his manner, from having seen the many works by excellent masters to be found in that city ; nay, the manner afterwards adopted by him was so little in common with his earlier one, that the works executed in the latter might be supposed to be by a different hand, and one much less excellent in the art. Before Raphael had left Perugia, he had been requested by Madonna Atalanta Baglioni to paint a picture for her chapel in the church of San Francesco,^ but as he could not at that time comply with her wishes, he promised that on his return from Florence, whither he was then obliged to proceed for certain affairs, he would not fail to do so. While in Florence, therefore, where he devoted himself with inde scribable energy and application to the studies connected with his art, he prepared the cartoon for this chapel, with the intention of proceeding to execute it in San Francesco on the first opportunity that might present itself for doing so, a work which he afterwards accomplished. While Raphael was thus sojourning in Florence, Agnolo Doni was dwelling in that city ; now Agnolo was averse to spending money for other things, but for paintings or sculpt ures, in which he greatly delighted, he would willingly pay, although he still did so as frugally as was possible. By him, therefore, Raphael was commissioned to paint a portrait of himself, as well as that of his wife, and both were executed, as we now see them ; they are in the possession of Agnolo's son, Giovanni Battista, in the house which Agnolo built most handsomely and commodiously, at the corner of the Alberti, in the street of the Dyers, in Florence.^ ^' San Bernardino rather, according to Bottari. 3» The wife, Maddalena Doni, was one of the Strozzi. These two rather wooden portraits painted in 1505 are in the Pitti. They are from the hand of an artist who was making his first and somewhat timid essays in portraiture. They are evidently influenced by Leonardo, but they show too that direct ness which Raphael, in spite of the " certo ideale " which he so loved in other werk, never for a moment forgot when he sat before a portrait panel or canvas, and which, although always dignified by style, at times became pitiless. Upon the back of each panel is a scene from the fable of Deucalion and Pyrrha. RAPHAEL OP URBINO 141 For Domenico Canigiani, Raphael also painted a picture wherein he represented the Madonna with the Infant Christ ; the divine Child is caressing the little San Giovanni who is brought to him by St. Elizabeth ; and the latter, while holding the boy, looks with a most animated counte nance at St. Joseph, who stands leaning with both hands on his staff ; he bends his head towards her with an expression of astonishment and of praise to God, whose greatness had bestowed this young child on a mother already so far ad vanced in years. All appear to be amazed at the manner in which the two cousins treat each other at an age so tender, the one evincing his reverence for the Saviour, the other affectionately caressing his companion. Every touch of the pencil in the heads, hands, and feet of this work has pro duced such effect that the parts seem rather to be of the living flesh than the mere colours of the painter, however able a master of his art. This most noble picture is now in the possession of the heirs of Domenico Canigiani, by whom it is held in all that esteem which is due to a work of Ra phael of Urbino.^ While in the city of Florence, this most excellent painter studied the ancient works of Masaccio, and what he saw in the labours of Leonardo and Michael Angelo caused him still more zealously to prosecute his studies ; he consequently attained to an extraordinary amelioration of manner, and made still further progress in art. Among other artists, Ra phael formed a close intimacy with Fra Bartolommeo di San Marco, during his abode in Florence, the manner of that mas ter pleasing him greatly, wherefore he took no small pains " This picture, known as the Madonna Canigiani, was executed in 1506, and is now in the old Pinakothek of Munich. In his composition, as seen in its present condition, Raphael has used an almost geometrical form, the pure pyramid. Baron Von Wolzogen, in his Raphael Santi (English edition, p. 46), states that there were originally two boy angels who were considered superfluous by the Gallery Inspector of DUsselderf where the picture was placed for a time. He erased them, and the space has been filled vrith gray clouds. For details regarding the original drawings for this work, see Les Vierges de Raphael, by P. A. Gruyer, IH., p. 293. 142 RAPHAEL OF URBINO to imitate his colouring, teaching that good father on his part the rules of perspective, to which the monk had not previously given his attention. But just when this intercourse was most frequent and intimate, Raphael was recalled to Perugia ; here the first work which he performed was that in the church of San Francesco,*' where he completed the painting promised to the above named Madonna Atalanta Baglioni, for which he had prepared the cartoon in Florence, as we have said. In this most divine picture there is a dead Christ, whom they are bearing to the sepulchre, the body painted with so much care and freshness that it appears to have been only just completed.*' When occupied with the composition of this work, Raphael had imagined to himself all the grief and pain with which the nearest and most affectionate rel atives see borne to the tomb, the corpse of one who has been most dear to them, and on whom has, in truth, de pended all the honour and welfare of the entire family. Our Lady is seen to be sinking insensible, and the heads of all the weeping figures are exceedingly graceful ; that of ¦<» See note 37. " Atalanta Baglioni probably ordered this picture in 1503, but it was only completed in the summer of 1507. It is now in the Villa Borghese, just outside the Popolo Gate of Rome. It was ordered by Atalanta in commemoration of the death of her son Griffone. See the romantic story of the massacre of the Baglioni in the chronicles of Matarazzo. This was Raphael's first dramatic composition, and he made a great number of studies for this picture. These drawings are iu the Uffizi, Louvre, University Galleries, the British Museum, in Vienna, the Habich collection at Cassel, while in Oxford there are also a number of them. See Crowe and Cavalcaselle, I., pp, 302-317. Passavant thinks that an engraving by Mantegna furnished the idea, and M. MUntz says ; " His Christ is evidently inspired by Michelangelo's Pietd in Rome." Other critics have noticed the influence of Perugino's P ietd painted for the nuns of Santa Chiara. Some of the poses also appear to have been taken from Michelangelo's Doni altarpiece. The predella is in the Vatican, it con sists of three round panels, Faith, Hope, and Charity. Por details concerning this picture, see the Gazette des Bea.ux Arts for November 1, 1875, and the Magazine of Art, IX., p. 374, article by Mr. Claude Phillips, entitled " Plagi arisms of the Old Masters." The freedom and beauty of Raphael's studies for this entombment far sur pass the completed work, into which a relatively wooden and rigid character has passed. RAPHAEL OP URBINO 143 San Giovanni more particularly, his hands are clasped to gether and he bends his head with an expression which can not but move the hardest heart to compassion. Truly may we say that whoever shall consider the diligence and love, the art and grace exhibited in this work, has good reason to feel astonishment, and it does indeed awaken admiration in all who behold it, not only for the expression of the heads, but for the beauty of the draperies, and in short for the perfection of excellence which it displays in all its parts. When Raphael, having completed his work, had returned to Florence, he received a commission from the Dei, Flor entine citizens, to paint the altar-piece for their chapel in the church of Santo Spirito : ^ this painting the master commenced and made considerable progress with the sketch for it, he likewise prepared a picture"" at the same time which was afterwards sent to Siena, but had first to be left with Ridolfo Ghirlandajo, on the departure of Raphael,** to the end that he might finish an azure vestment which was still wanting when Raphael left Florence.*^ And this " This is the Madonna del Baldacchino which Raphael left unfinished in 1508 when he went to Rome, it is now in the Pitti Gallery. The influence of Pra Bartolommeo may be strongly felt in this picture. MoreUi calls at tention to the singing angels at the foot of the throne as a Venetian motive. The canopy or baldacchino was added about 1700 by Agostino Cassana. The panel is much injured by cleaning and restoration. For a study of this work, see F. A. Gruyer, Les Vierges de Raphael, IIL, pp. 477-499. *' The Belle Jardinih-e in the Louvre is supposed to be the picture referred to here. Critics are now inclined to accept Vasari's statement as to Ridolfo's finishing the work. See Messrs. Crowe and Cavalcaselle's Raphael, I., p. 364, note. It is inscribed RAPHAELLO URB. MDVII. The Colonna Madonna at Berlin has also been suggested as the one to which Vasari refers. " In 1508. 46 Messrs. Crowe and CavalcaseUe, Raphael, IL, p. 14, suggest that Michel angelo may also have been instrumental in bringing Raphael to Rome in 1508. The hostUity between the two artists has undoubtedly been exaggerated, and at this date could hardly have begun, so that the hypothesis of these authors is not whoUy inadmissible, but what tended first of aU to bring Raphael to Rome was that he was an Urbinate. At this time Rome was full of his fel low-countrymen, and what was more likely than that the suggestion of Bra mante should have found a weighty backing upon the part of other men favorably known to the pontiff? 144 RAPHAEL OF URBINO last event happened from the circumstance that Bramante of Urbino, being in the service of pope Julius II. for some little relationship that he had with Raphael and because they were of the same place, had written to the latter, in forming him that he had prevailed with the Pope to entrust certain rooms which the Pontiff had caused to be built in the Vatican to his care, and that therein he might give evidence of his ability. The proposal gratified Raphael, and he left his works in Florence unfinished, the picture for the Dei family among the rest, but this last was in such a state that Messer Baldassare da Pescia afterwards, on the death of Raphael that is to say, caused it to be placed in the chapter-house of his native city. The master then proceeded to Rome, where he found on his arrival, that a large part of the rooms in the palace had already been painted, or were in process of being painted, by dif ferent masters. In one of these apartments, for example, there was an historical picture completed by Piero della Francesea ; Luca da Cortona *'' had made considerable prog ress in the painting of one side of another ; Don Pietro della Gatta,*' abbott of San Clemente in Arezzo, had also commenced certain works in the same place, and Braman tino of Milan had painted numerous figures there, the greater part of which were portraits from the life, which were considered to be exceedingly beautiful.*^ On his ar- " Vasari does not mention this work in the Life of Luca Signorelli. " In the Life of Don Bartolommeo (not Pietro) deUa Gatta, Vas.iri dees not mention these works ; he speaks only of his having collaborated in the painting of the Sistine Chapel. " These various frescoes were of different epochs. Piero deUa Francesea and Bramantino were the earliest of the painters mentioned in peint of date, Della Gatta having worked (if his coUaboration be authentic) under Sixtus IV,, Signorelli, Perugino, Peruzzi and Sodoma under Julius II. As for the elder Bramantino certain modern critics regard him as non-existent, as a mythical interloper. We must not forget that Pope Nicholas V. had worthily preceded Julius in the embellishment of the Vatican. Buonfigli of Perugia, Andrea dal Cas tagno, Bartolommeo di Tommaso of FoUgno, Simone of Rome had worked there ; when Raphael arrived in Rome (see Miintz, op. cit , pp. 324-325), So doma was still painting iu the Sala della Segnatura, but was soon dismissed. RAPHAEL OF URBINO 145 rival in Rome,*^ Raphael was received with much kindness by Pope Julius, and commenced a picture * in the chamber of the Segnatura," the subject of which is. Theologians en- Perugino and Luca either had the same fortune or else had finished their work. Bramantino Suardi, Lorenzo Lotto, Michele del Becca d' Imola and Hans Ruysch the Fleming also worked in the Stanze at the end of 1508 aud the beginning of 1509. " In 1508. "> The annexed plan shows the position of Raphael's frescoes in the so-caUed Stanze of the Vatican. d d d d 8 1 a 3 a i c a 5 c a 6 c a 7 c b 6 6 b No. 5 is that room called the second stanza and is the first in peint of date ; it is the famous Camera della Segnatura or Hall of the Papal Briefs, painted 1.509-1511. The frescoes in it are : (a) The i)tsjB7iW (Theology) ; (b) Justinian giving his code to Trebonian (Civil Law) ; Gregory IX. publishing the De cretals (Canon Law) whUe above is the so-called jurisprudence ; (c) The School of Athens (Philosophy) ; (d) ApoUo and the Poets on Mount Par nassus (Poetry). The vault has medallions of Poetry, Theology, Justice, Science, etc. 6. The third stanza, the second as to date, is the sta7iza d' Eliodoro and was painted in 1511-1514. The frescoes are : (a) The Plight of Attila ; (6) The Miracle of Bolsena ; (c) Expulsion of Heliodorus from the Temple ; (d) The Deliverance of St. Peter from Prison ; on the vault are Old Testament scenes by pupUs. Room 4 on the plan is called the first stanza of Raphael and is known as the Stanza dell' Incendio ; it was painted in 1517, largely with the help of pupUs. The frescoes are : (a) Coronation of Char lemagne in old St. Peter's ; (6) Fire in the Borgo ; (c) Defeat of the Sara cens, usually called the Battle of Ostia; (d) Lee HI. Taking Oath before Charlemagne. 7. Is the so-caUed Sala di Costantino painted with the fol lowing subjects by pupils of Raphael, 1.520-1584 : (a) Baptism of Constan tine; (b) Defeat of Maxentius by Constantine; (c) Address of Constantine to his Troops ; (d) The Donation of Rome to Sylvester by Constantine ; on the ceiUng is the Overthrow of Paganism. 8. Door leading to Raphael's loggie and the picture gaUery. The description of Vasari naturally begins with the Camera della Segnatura, which was painted first. " With the Stanze of Raphael we reach the culmination of monumental painting in Italy. The Camera della Segnatura aud the Sistioe Chapel are the two most famous decorated rooms in the world. Correggio's Cupola of Parma is worthy of being named with them, Leonardo's Cenacolo and certain works of Titian may sustain any comparison, but these latter are single works, and Correggio's dome is far less renowned than are the master- series of Raphael and Michelangelo. Of these the Sistine is the grander and more overwhelming, the Camera della Segnatura is the serener, and the III.— 10 146 RAPHAEL OF URBINO gaged in the reconciliation of Philosophy and Astrology with Theology.^* In this work are depicted all the sages of general decoration of the room is more homogeneous than that of the Sistina, which includes the works of many masters. Each series is a consummation of artistic achievement. AU the seeking and striving and attainment of a Giotto, a Masaccio, <* Ghirlandajo, a Fra Bartolommeo are here rounded into the perfection of monumental style and composition. Beauty, feeling, power, may be found in an equal degree iu other works of Raphael and of Michelangelo, but monumental composition nowhere rises to so great a height. The art of Italy here attains its meridian iu its capital city and in the house of its supreme spiritual rulers. Raphael had a difficult task before him. The walls were subjected to a cross Ught, being pierced with windows ou two sides ; in the vaulted ceiUngs he had to count with the difficulties presented by pendentives. In the centre of the vaulting is the escutcheon of Nicholas V. (the tiara and keys) sup ported by genu (these latter are by Sodoma) ; in the four pendentives are the oblong pictures (the Fall, the Judgment, the Marsyas, the Astronomy) ; still in the vaulting and just above the centres of the arching of the four waUs are the four symbolic medallions of Theology, Justice, Poetry and Philosophy ; upon the two walls pierced with windows are the Parnassus and Jurispru dence ; upon the two clear and consequently larger walls are the Disputd and the School of Athens. The distribution of the subjects in the Camera della Segnatura is the defi nition of the subjects. Critics have attempted in a whole controversial lit erature to give the most various explanations of the latter ; zealous churchmen have turned Aristotle into St. Paul, and engravers have set hales upon the great phUosophers. At last Herr Franz Wickhoff, Die Bibliothek Julius II. Vol XIV. of the Jahrbuch der Koniglichen Preussischen Kunstsammlungen, has given a perfectly clear and satisfactory explanation of the pictorial in tention of the Camera della Segnatura. The four walls simply carry out the arrangement of a library under the four heads of Theology, Philosophy, Jurisprudence and Poetry, epitomized in the wall paintings and symbolized by the four medaUion figures overhead. The arrangement in fact is, in the words of Herr Cornelius von Fabriczy, " P illustrazione d'un catalogo di libri." The fine pavement of the Stanza is of mosaic, se that the room counts not only by its wall paintings, but as a harmonious ensemble, although the rich wood mosaics of Fra Giovanni da Verona which once covered the lower walls were replaced under Pope Paul III. by the painting of Perino del Vaga. " This passage conveys a false impression. The fresco is the celebrated Scuola di Atene (School of Athens). This name, like that of the Disputd, is comparatively modern. The School of Athens may be considered as an exposi tion of Greek philosophy. It is to BeUori (Descrizione delle immagini dipinte da Raffaello nelle camere del Vaticano, Rome, 1695) that we owe the first com plete explanation of the picture. The composition includes the yihoXe jiloso- flcafamiglia of Dante (Inferno, IV., 134-144). The history of the School of Athens is more obscure than is that of the IHs- RAPHAEL OF URBINO 147 the world, arranged in different groups, and occupied with various disputations. There are certain astrologers stand- putd, and the existing studies made for it are far less numerous ; " it came," say Messra Crowe and Cavalcaselle, "without any of the tentative efforts which preceded and marked the progress of the Disputd ; " these authors only mention a few dravrings for it existing in Oxford, Windsor and else where ; the great cartoon is now in the Ambrosiana of Milan and is in a badly damaged condition. In the Sola della Segnatura we suddenly return to the great allegorical frescoes of the trecento. The pictures upon the walls of the Spanish Chapel of S. Maria Novella in Florence, of the Palace of Siena, are here invested with the perfected science of the great epoch. Raphael, like other painters of the time, went to the poets and humanists for the inteUeotual scheme of his com positions. Dante has furnished his part, Petrarch through his Triumphs has given a point of departure, MarsUio Ficino in his commentaries has been a vcuie mecum., Messra Crowe and CavalcaseUe note Sidonius ApolUnaris as a source of inspiration, and Richardson (Traits de la Peinture, Amsterdam 1732) mentions a letter which one of his friends had seen from Raphael to Ariosto asking assistance in regard to the Theology (La Disputd '''par rapport aux caracth^es des personnes qui'il devait y faire entrer."') In ad dition to aU this we must not forget that CastigUone, Bembo, Bibbiena and other scholars stood at Raphael's elbow eager to give counsel and assistance. As to the scenic distribution : Raphael supposes the spectator to be placed in the axis of a huge vaulted buUding in which the imaginary reunion of the Greek philosophers is supposed to take place. Charles Blanc remarks that as no one figure in so great an assembly should dominate, so no "figure is placed upon the median line which passes between Plato and Aristotle, the two geniuses who wUl forever dispute the empire of souls, because one per sonifies sentiment, the other reason." The splendid architectural setting of the fresco is undoubtedly due to Bramante, and counts, think some critics, among the latter's excellent works. A cartoon for this School of Athens without the architecture, is in the Ambrosian Library of Milan ; the portraits of Raphael and Perugino (?) are also absent from the cartoon. Charles Blanc thought that he had discovered the prototype of the ordering of the School of Athens in the scene of the Queen of Sheba before Solomon, a bas- relief in one of Ghiberti' s gates of the Baptistery of Florence. See Charles Blanc's letter to M Muntz, published in the latter's Raphael. Herr Franz Wickhoff also refers to this reUef. Taine, in his Voyage en Italie, says eloquently : " Those groups on the steps above and around the two philoso phers never did and never could exist, and it is for this very reason that they are so fine. The scene Ues in a superior world, one which mortal eyes never beheld, a creation whoUy of the artist's imagination. . . . It is Uke a dream in the clouds. As with all the figures of an ecstatic vision or in reveries, these may remain in the same attitudes indefinitely. Time dees net pass away with them. The old man erect in a red mantle, and the adjoining figure regarding him, and the youth vmting might thus continue forever. All is weU 148 RAPHAEL OF URBINO ing apart who have made figures and characters of geo- mancy and astrology,^ on tablets which they send by beauti ful angels to the evangelists, who explain them. Among the figures in the painting is Diogenes with his cup ; he is lying on the steps, an extremely well-imagined figure, wrapt in his own thoughts, and much to be commended for the beauty of the form and characteristic negligence of the gar ments. There are likewise Aristotle and Plato in this work, the one with the Timseus, the other with the Ethics in his hand : around them is gathered in a circle a large school of philosophers. The dignity of those astrologers and geo metricians who are drawing various figures and characters with the compasses on a tablet, is not to be described : ^* among these is the figure of a youth of the most graceful beauty, who extends his arms in admiration and inclines his head, this is the portrait of Federigo, second Duke of Mantua, who was at that time in Rome.^ There is also a figure stooping to the ground and drawing lines with a pair of compasses which he holds in his hand ; this is said to be the architect Bramante,^' and is no less life-like than that with them. Their being is complete ; they appear at one of those moments which Fau.st indicates when he exclaims : ' Stand ; ye are perfect.' " 63 Geometrical and astronomical figures rather. '* Raphael confounded Ptolemy the Geographer with Ptolemy the King of Egypt, and gave him a crown. " Here Vasari was evidently mistaken ; Federigo II. was not born until 1500 and did not obtain his title untU 1519 (see below). A bey standing be hind the figure of an Arab (the so-caUed Averrhoes of the composition) perhaps represents the Uttle prince, not duke, Federigo. See Passavant, II., p. 82, note 1, or perhaps the long-haired boy beside the figure writing is Federigo Gonzaga. From a letter recently discovered in the Mantuan archives, cited by Mrs. Henry Ady (Raphael in Rome, London, 1895), we learn that this boy, who was a pet of the Pope's, was introduced into the fresco at the Pope's express wish. The tall youth in the v/hite mantle edged with geld is be Ueved to be Francesco Maria della Rovere, Duke of Urbino, who visited in Rome in 1510 with his bride, Eleanora G onzaga. He was the friend and pa tron of Raphael, and was a nephew of Julius II. " This figure represents Archimedes. It is very possible that Raphael may have painted Bramante here, for although the features do not exactly correspond with the portrait of Bramante on one of Caradosse's medals they yet resemble them quite enough to make the supposition reasonable. RAPHAEL OF URBINO 149 of Federigo previously described, or than it would be if it were indeed alive. Beside him is one whose back is turned towards the spectator, and who holds a globe of the heavens in his hand : this is the representation of Zoroaster ; and near to this figure stands that of Raphael himself, the mas ter of this work, drawn by his own hand with the aid of a mirror ; a youthful head of exceedingly modest expression wearing a black cap or barrett, the whole aspect infinitely pleasing and graceful.^' It would not be possible to describe the beauty and no bility of character which the master has imparted to the heads and figures of the Evangelists ; there is a certain air of meditative thought and attentive consideration on the countenances, more especially of those who are writing, which is depicted with the utmost truth. This may be more particularly remarked in a St. Matthew, who is copy ing the characters from the tablet which an angel holds be fore him, these he is setting down in a book. Behind him is an old man who has placed a paper on his knees, and in this he is inserting what St. Matthew ^ writes, as the latter makes his extracts from the tablet : intent on his occupa tion, he remains in this inconvenient attitude, and seems to be twisting his head and jaws as if to accompany the move ments of his pen. And to say nothing of all these well-con- The subject of the portrait of Bramante is discussed in F. A. Gruyer's Raph- aelpeintre de portraits, I., pp. 472-479. In his edition of 1568 Vasari used this portrait of Bramante at the head of the life of the architect. " The figure of Raphael is in the corner of the picture to the right. Mo reUi believes that the man in white with a white cap next to him is not Perugino, as is generaUy supposed, but Sodoma. Dr. Bode is of the same opinion. M. Muntz, however, shows that at this time, Sodoma, who deco rated the ceUing of the Camera, was only thirty-five years old, and thinks that his physiognomy had nothing in common with the man whom Raphael painted. Without direct evidence the matter cannot be decided, but even if the face be older if compared with Bazzi's portrait of himself at Monte OU- veto, it suggests Sodoma both in features and in the thrusting forward of the head on the shoulders and certainly does not resemble Perugino's portrait of himself in the Sala del Cambio. SB Vasari here makes the same mistake as when he speaks of th§ Evangelists, see note 53. The figur« called gt, Matthew is Pythagoras. 150 RAPHAEL OF URBINO sidered minutiae, of which there are nevertheless very many, the composition of the whole work displays so much beauty of proportion and such perfection of arrangement in every part, that the master did indeed give a notable example of his capabilities therein, and clearly proved himself to be one who had resolved to maintain the undisputed possession of the field against all who handled the pencil ; furthermore the artist adorned this work with fine perspective views of magnificent buildings and with numerous figures, all fin ished in a manner so delicate and harmonious, that the ex cellence of the work caused Pope Julius to have all the stories of the other masters, whether old or new, destroyed at once, resolving that Raphael alone should have the glory of seeing his works preferred to all that had been done in paintings of that description up to his own time. Above the painting by Raphael, here described, was a work by Giovanni Antonio Sodoma, of Vercelli,^' and which ought to have been destroyed in obedience to the commands of the Pope, but Raphael nevertheless determined to retain the compartments as he found them, and to use the ara besques which Giovanni Antonio had employed as decora tions ; there were besides four circular divisions, and in each of these Raphael depicted a figure, having relation to the picture which was immediately beneath it. In the first of these circular compartments, which is above the picture wherein the painter has delineated Philosophy, Astrology, Geometry, and Poetry,™ forming a union with Theology, is a female figure representing Knowledge : on each side of this figure, which is seated, is a statue of the goddess Cybele, with the form of breast usually attributed by the " On the ceiUng ; see the Ufe of Sodoma in Vol. IV. of the present work. '0 The allegorical figure of Theology is over the Disputd. See note 62. It bears the inscription : " DivinarlUM'] rer[rjM'\ notitia." At the side of the Poetry are two vringed genu who hold tablets on which is inscribed " JVwmme afflatur." (See the ^neid, lib. VL, ver. 50.) The Philosophy is above tho School of Athena The genii bear tablets on which are inscribed " Causarum cognitio." The Justice is the weakest of the series and may have been painted by a pupU. With it are the words ''Jus s«m[m] unicuiq\vE] tribuit." RAPHAEL OF URBINO 151 ancients to Diana Polymastes ; the vestments are of four colours, to indicate the four elements ; from the head down wards they are flame colour, to intimate fire ; beneath the girdle is the colour of the air ; from the lap to the knees is that of earth ; and the remainder to the feet has the colour of water ; these figures are accompanied by very beautiful boys. In another circle, that turned towards the window which looks upon the Belvedere, is depicted Poetry, represented under the form of Polyhymnia ; she is crowned with laurel, in one hand she holds the antique lyre, and has a book in the other, the limbs are crossed, and the face, which is of superhuman beauty, is turned upwards with the eyes raised to heaven. This figure also is accompanied by two boys, who are full of life and spirit ; these children assist to form with her, as do those attending on the other figures, a group of richly varied beauty ; and on this side Raphael afterwards painted the Mount Parnassus over the above-mentioned window. In the circle which is over the picture wherein the holy doctors are reading mass, is a figure of Theology, with books and other objects around her, accompanied in like manner by the boys, which are no less beautiful than those before referred to ; above the other window which looks towards the court, is placed the figure of Justice, in the fourth circle namely ; she bears the balance in one hand and holds the sword raised aloft in the other ; the boys are with her as with the previously cited figures, and are of supreme beauty. On the wall beneath is represented the delivery of the civil and canon law, as will be related in its due place. In the angles of the ceiling Raphael likewise executed four historical pictures, designed and coloured with extra ordinary care, but the figures are not of a large size ; in one of these, that next the Theology, the master has de picted the sin of Adam in eating the apple, and this he has executed in a very graceful manner. In the second, which is above the Astrology, is the figure of that Science ; she 152 RAPHAEL OF URBINO is assigning their due places to the planets and fixed stars." In the one belonging to the Mount Parnassus is the figure of Marsyas, fastened to a tree, and about to be flayed by Apollo ; and near the picture which represents the promulgation of the Decretals, is the judgment of Solomon, when he decides that the infant shall be divided between the contending mothers. All these four delinea tions exhibit much thought and feeling ; they are admirably drawn, and the colouring is pleasing and graceful.*^ But having now finished the description of the vaulting or ceiling of that apartment, it remains that we declare what was executed on each wall consecutively, and beneath the works indicated above. On the side towards the Belvedere, where are the Mount Parnassus ^ and the Fountain of Heli- "' The Natural Science or Astronomy is sometimes called Fortune. «2 These works are pictorial precursors of the great frescoes on the adjacent waUs, that is to say. The Temptation refers to the Disputd, The Marsyas to the Parnassus, The Judgment of Solomon to the Jurisprudence, and the As tronomy to the School of Athens. Perkins notes that this separation of the allegorical figures from the waU frescoes is admirable and avoids the confu sion consequent upon mixing up real and symbolic persons as Rubens did in the Marie de' Medici series in the Louvre. Monochromes in the form of re liefs were painted under the fresco of the Parnassus, the subjects being the Poems of Homer laid in the tomb of Achilles and Augustus saving the .^neid from the fire. Such at least has been the explanation of these subjects untU lately, but Herr Franz Wickhoff, in his Bibliothek Julius II. , refers them to another source, namely, to a story in Valerius Maximus, which relates the preservation of the Latin books by order of the Roman consuls, and the burn ing of the Greek books, as they were of less service to religion. The legend is dwelt upon in the pro'emio to some theological writings of Sixtus IV., printed 1472, by Filippo da Lignamine. If Herr Wickoff's interpretation is correct, the frescoes are, therefore, an eulogy of the ancestor (uncle) of Pope Julius and a warning to the student to prefer religion to phUosophy, and they would thereby, says a reriewer, stand as a refutation of those who declare that humanism triumphs " even in the house of the Pope." "' The Parnassus is from the nature of its subject (which to the three re maining frescoes, says Perkins, is as Beethoven's " Pastoral " to his other sym phonies) less monumentally grand than are the Disputd and the Scuola. It is also en the whole less skilful, the standing figurea of the Muses being weaker than anything in the other frescoes. Although the composition is, taken alto gether, symmetrical and architectural, these standing Muses are mere con fused and more scattered than Raphael's figures are apt to be ; individually also they are far inferior to the reclining Sappho in the foreground, or to thQ RAPHAEL OF URBINO 153 con, the master depicted a laurel grove of very deep shadows, and the verdure of the foliage is so finely painted that the spectator almost fancies himself to perceive each separate leaf trembling in the gentle breeze : innumerable figures of naked Loves," with inexpressibly beautiful countenances, are hovering in the air, they are gathering branches of the laurel wherewith they weave garlands, which they then throw down and scatter on the mount, over which there does of a truth seem to be the spirit of the divinity breathing, such is the beauty of the figures, and the noble and elevated character of the whole picture, which awakens admiration and astonishment in all who behold it, when they consider that the human mind and mortal hand, with only the simple means of imperfect colours, and by the help of excellent drawing, has made a picture which appears as if it were alive. The figures of the Poets also, distributed over the mount, are all most truly animated. Some are standing, others seated, some are writing, or speaking, or singing, others are conversing together in groups of four or six, accordingly as it has seemed good to the master to arrange them. In this portion of the work there are portraits ^ of the most grand women of the Jurisprudence (or of Santa Maria della Pace). Their heads too seem topless and all mask, and have about them more than a sugges tion of the type of the eighteenth century. They faU below the grand style which animates everything else in the room and makes the rest of the Par nassus splendid. Many studies and drawings for the work exist in Oxford, the British Maseum, Windsor, Vienna, LUle, etc. , and some of them are more interesting than are the indiridnal figures of the fresco. "•' Vasari has described, not the fresco, but an engraving of it by Marco An tonio, which contains the figures of the Loves and in which ApoUo holds » lyre. In the fresco the naked Loves do not exist, and the god plays upon a viol It is probable that Vasari, writing in Florence, used the print to aid his memory, and forgot the differences. Passavant and Grimm thought that this engraved plate of Marco Antonio was a forerunner of the fresco. Dr. Springer and Messrs. Crewe and Cavalcaselle (Raphael, II., p. 78), beUeve, en the contrary, that it is later than the fresco and contains at most reminiscences of earlier studies. For a reproduction of the engraving, see the Vicomte H. Delaborde, Marc Antoine Raimondi, p. 25. 85 Vasari's so-called portraits are of course idealizations, except the tradi tional representations of Dante, Petrarch, Boccaccio, and the possibly genuine portrait of Ariosto, since the latter poet twice visited Rome at about the time 154 RAPHAEL OF URBINO renowned poets, ancient and modern, including among the latter several who had lived or were living at Raph ael's own time : some of the older poets were taken from statues, some from medals, many from old pictures ; and others, who had lived in his own day, were taken from nature by Raphael himself. To begin with the one end, we have here the portraits of Ovid, Virgil, Ennius, Tibul- lus, Catullus, Propertius, and Homer : the last named, blind and with the head elevated, is pouring forth his verses, while there is a youth seated at his feet who writes them as he sings. There is also in one group Apollo ^ with the Nine Muses ; and in all these figures there is so much beauty, their countenances have an air of so much divinity, that grace and life seem to breathe from every feature. There is here portrayed the learned Sappho, and the most divine Dante ; the graceful Petrarch, and the gay * Boccac cio, who are all most truly animated and life-like. Tebal- dero *' is also here, with many other modern writers, who of the painting of the Stanze. For detailed notes upon these figures, see P. A. Gruyer's Raphael peintre de portraits. Vol. I. This author dees not agree to Bellori's claim in his Descrizione that a laureUed figure near the VirgU repre sents Raphael himself. * L'amoroso Boccaccio means the amorous, not the gay Boccaccio. «° In the engraving of Marco Antonio, Apollo holds a lyre, in the fresco a riolin. Certain critics believe that Raphael introduced the violin at the Pope's suggestion, as a compliment to Giacomo San Secondo, a famous improvisatore and violinist of the papal court. They go even so far as to consider the Apollo a probable portrait of the virtuoso. That the face is his portrait is possible rather than probable. What is probable is that Raphael found the violin the worthiest of instruments, and what is certain is that he knew it to be the most pictorial, the most admirably conducive to the movement and composition of his picture, for the pictorial comes even before the intellectual expression with any true composer, and no truer composer than Raphael ever lived. Pinturicchio in the Borgia apartments, Lo Spagna at La Magliana, afforded him a precedent, had any been needed, for the use of the violin in a fresco. •' A painting in the Scarpa collection at Motta di Livenza has passed for years as the portrait of Antonio Tebaldeo, of Ferrara, by Raphael. Morelli (Italian Painters, I., p. 43, note) stated his conviction that thia picture was, on the con trary, a portrait of Raphael Sanzio himself, at the age of twenty-six or twenty- seven years,' painted by Sebastian del Piombe, who at one time was Raphael's friend and admirer. Quite recently the Scarpa coUection was sold, and an RAPHAEL OF URBINO 155 are grouped with infinite grace and and painted with extra ordinary care. On one of the other sides the master has depicted Heaven,«8 with Christ and the Virgin, San Giovanni Battista, the Apostles, the Evangelists, and the Martyrs, all enthroned amid the clouds ; and above them is the figure of God the Father, who sends forth his Holy Spirit over them all, but more particularly on a vast company of Saints, who are celebrating the mass below, and some of whom are in dispu tation respecting the Host, which is on the altar. «' Among eager competition for the portrait resulted in its purchase for 135,000 lire by the Countess de Chevigne ; the Gallery of Buda-Pesth vrill eventuaUy possess it. (See 6. Frizzoni, La Pinacoteca Scarpa di Motta di Livenza, in the Archivio Storico delV arte, 1895, pp. 410-418). Dr. Frizzoni, whUe hazarding no positive assertion, admits the remarkable resemblance of the subject of the portrait to the engraved portraits of Raphael by Marco Antonio Raimondi and Marco Dente, in which engravings, aa in this picture by Piombe, the person repre sented wears a sUght beard. Dr. Frizzoni adds that whomsoever it may represent, the picture has a mysterious charm which sets it in the ranks of the masterpieces of ItaUan art. «e This fresco, which was the first that Raphael painted in the Vatican, dates from 1509 and is caUed the Disputd. Properly speaking there could be no dis pute regarding such a weU-estabUshed dogma as that concerning the Blessed Sacrament, but the Italian word Disputd has the sense of discussing as well as contesting. Various interpretations have been given of the subject ; probably the best is that it is a Glorification of the Christian Faith. Passavant caUs attention to the fact that the figures in the top of the composition are dis posed as in the frescoes of Orgagna in the Campo Santo and in those of Fra AngeUco and Pra Bartolommeo, and critics have observed that the majestic ordering of the main masses appear to have been suggested by the curved mosaics of apses of basilicaa No better example than this of Raphael's magnificent compositional intuition could be found. The mosaics of early churches are architectonically decorative beyond anything in later art. The arrangement of such mosaic is already sug gested in Fra Bartolommeo's Last Judgment and in the Christ in Glory of San Severo. In the Disputd, Raphael, who saw everything through the me dium of art aud made every material serve its purpose, seems to have said to himseU, " I vriU build as severely as a Byzantine, but with human figiues only, and wUl make a semi-dome of my heaven, which shall curve as grandly as any apsis." The result is an effect of monumental composition which could net be repeated vrithout mannerism, but which as a single example is unsurpassed. " Over thirty studies for the Disputd exist in Frankfort, Oxford, the Louvre, Chatsworth, Festb, Vienna, the British Museum, Montpellier, etc. 156 RAPHAEL OF URBINO these are the four Doctors of the Church, who are sur rounded by numerous saints,™ San Domenico namely, with San Francesco, St. Thomas Aquinas, SS. Bonaventura, Scotus, and Nicolaus of Lyra ; Dante, Fra Girolamo Sa vonarola of Ferrara, and all the Christian theologians are also depicted, with a vast number of portraits from the life. In the air above are four Children, who are holding open the four Gospels : these are figures which it would not be possible for any painter to surpass, such is their grace and perfection. The Saints are seated in a circle in the air, and not only does the beauty of the colouring give them all the appearance of life, but the foreshortenings, and the gradual receding of the figures, are so judiciously managed, that they could not appear otherwise if they were in relief ; the draperies and vestments are richly varied, and the folds are Some of them are superb, and in these early sketches Messrs. Crowe and Cavalcaselle (Raphael, II., pp. 31-32) see evidences of a careful study, and assimUation of the character and poses in Leonardo da Vinci's Adoration of the Magi, although in his final result Raphael has recast aU in a mould which is really his own. The first sketches show that Raphael represented the Church Triumphant, but that this idea was afterwards modified. The new church of St. Peter's had just been begun, and in the midst of the colossal marble blocks Raphael placed the figures of the Disputd. Herr Grimm sug gests on this account that the fresco was intended as a glorification of the great undertaking of Pope Julius. His conjecture has been accepted by many critics. This placing the scene in the foundations of the church was, how ever, an afterthought, as the first sketches show no sign of such an intention. Bramante was painted by Raphael as the figure leaning on the balustrade in the left foieground. It has been remarked as surprising that Raphael should have placed Savonarola, who was burnt only eleven years before, among the defenders of the faith. His Florentine sojourn with the followers of the Frate (Lorenzo di Credi, BotticelU and, above all, Fra Bartolommeo) may have homo this fruit of reparation to the great Dominican monk, aud Raph ael stood in no danger of papal disapproval, for Savonarola was condemned by a Borgia, and Julius hated everything that Alexander VI. had done. Raphael has dressed his attendant genius of the Di.^put't, the Theology who sits above upon the vaulting, in the symbolical colors worn by Dante's Beatrice (see Rio), and the poet himself stands iu the part of the foreground of the lower painting on the right. "Diirer completed his " All Saints,'' or Landauer Altar-piece, now in the Imperial Gallery of Vienna, at about this time, an d a comparison of it with the Disputd is interesting, as tho subjects are very similar, while the artistic treatment ia of course wholly different and national in either case. RAPHAEL OF URBINO 157 of infinite grace, the expression of the countenances more over is celestial rather than merely human. This is more particularly to be remarked in that of the Saviour, which exhibits all the mildness and clemency of the divine nature that could possibly be presented to the human eyes by a mere painting. Raphael was indeed largely endowed with the power of imparting the most exquisite expression to his faces, and the most graceful character to the heads of his pictures : of this we have an instance in the Virgin, who with her hands crossed on her bosom, is regarding her divine Son, whom she contemplates with an expression which im plies her perfect assurance that he will not refuse forgive ness. There is, moreover, a certain dignity in the figures of this master with a characteristic propriety, which is with out doubt most beautiful ; to the holy Patriarchs he gives the reverence of age, to the Apostles the earnest simplicity which is proper to their character, and the faces of his Mar tyrs are radiant with the faith that is in them. But still more richly varied are the resources of art and genius which this master has displayed in the holy Doctors, who are en gaged in disputation, and are distributed over the picture in groups of six, four, or two. Their features give token of a certain eager curiosity, but also of the earnest desire they feel to discover the precise truth of the matter in question : this is made further manifest by the action of the hands and by various movements of the person, they bend the ear with fixed attention, they knit the brow in thought, and offer evidence, in their looks, of surprise, or other emotions, as the contending propositions are presented ; each in his own peculiar manner, but all with most appropriate as well as beautiful and varied expression. Distinguished from the rest are the four Doctors of the Church, who, being illumi nated by the Holy Spirit, resolve and explain, by the aid of the Holy Scriptures, all the difficulties presented by the gospels, which the boys who are hovering in the air hold before them." "M. Miintz says in his Raphael: "Such is the celebrated composition 156 RAPHAEL OF URBINO On the third side of this apartment, that namely wherein is the other window which looks upon the court, Raphael painted, on the one part, Justinian, who is giving the laws to the Doctors for revisal,'^ with figures of Temperance, Fortitude, and Prudence above ; '^ on the other, the Pope '* who delivers the Decretals or canon laws ; '' and in this pon tiff Raphael has depicted the portrait of Pope Julius ; he has likewise executed portraits from the life of the Cardinal- vicar, Giovanni de' Medici, who was afterwards Pope Leo X., of Cardinal Antonio di Monte, and the Cardinal Alessandro Farnese, who ultimately became Pope Paul IIL, with those of many other personages.'* The pope was highly satisfied with all that was done ; and which passes by right for the highest expression of Christian painting — for the most perfect rHume of fifteen centuries of faith comprised between the fres coes of the Catacombs and those of the Florentine reaUsts. The Disputd is more than a chef-d'oeuvre : it marks a decisive date in the development of the human mind." " Justinian entrusts the Roman Code to Trebonian. '3 The perfect master of linear composition never showed his mastery more perfectly than in this admirable lunette of Prudence, Temperance, and Forti tude. Every line in the work has compositional meaning and the whole is a sermon upon artistic combination. The putti are introduced with particular happiness as connecting motives in the construction of the group. The in dividual figures, besides the forceful elegance found in nearly all Raphael's figures of the Camera della Segnatura, have also a subtUe elegance of outline not always present in the other works. They stand somewhere between his deUcate earlier works and his massive sibyls of the Pace. " Gregory IV. , who presents the Decretals to a jurist. '* This fresco of the Decretals together with that of the Justinian sym- boUzes the administration of Ecclesiastical and Secular Law. In the fresco of the Decretals (1511) Julius appears with a beard. It is said that he vowed to go unshaven untU the French should be expelled from the Peninsula. This work was evidently influenced by Melozzo da Ferli's fresco in the Vatican, the Confirmation of Platina as Guardian of the Vatican Library. For detailed matter regarding it see P. A. Gruyer's Raphael peintre de por traits, I., p. 358 et seq. '• Raphael painted Julius II. and Leo X. several times. JuUus II. in the fresco of the Decretals, in the Heliodorus, in the Mass of Bolsena and in the Uffizi portrait. He painted Leo X. as cardinal, in the Decretals, as Pope and again as cardinal in the fresco of the Attila, in the Fire in the Borgo, in the Justification of Leo III., in the Defeat of the Saracens and in the Coronation of Charlemagne. Raphael's famous panel picture of Leo X. in the Pitti is RAPHAEL OF URBINO 159 to the end that the wood-work of the apartment should be worthy of the paintings, he caused Fra Giovanni of Verona to be summoned from the convent of Monte Oliveto di Chiusnri, a monastery in the territory of Siena ; Fra Gio vanni was a renowned master in works representing perspec tive views of buildings, formed of woods inlaid ; and he not only prepared the wainscot around the room, but also made very beautiful doors and seats, richly decorated in the per spective ornaments for which he was famed, and which ac quired for him very great honour, with much favour from the Pope, who rewarded him very liberally. It is indeed certain that in works of this kind there has never been a more able master than Fra Giovanni, a fact to which we have testimony still in his native city of Verona ; this is presented by the Sacristy of Santa Maria-in-Or- gano, which is most beautifully adorned with inlaid work representing views in perspective. The choir of Monte Oliveto di Chiusnri affords another proof of his skill, as does that of San Benedetto di Siena : the Sacristy of Monte Oliveto di Napoli was in like manner adorned by Fra Gio vanni, and in the same place is the Chapel of Paolo da Tolosa, which that master also decorated in wood work. By all these labours he obtained much honour from those of his order, by whom he was ever held in the highest estima tion until his death, which took place in 1537, when he had attained the age of sixty-eight. Now of this master, as of a person who was truly excellent and remarkable in his art, I have thought it well to make mention thus far, for it appears to me that his talent has well merited so much, seeing that we are indebted to it for the fine works that were afterwards executed by many other masters, to whom Fra Giovanni laid open the way, as will be related in the proper place." But to return to Raphael. His powers now became de- referred to in note 109. For detaUs concerning these and other portraits by Raphael see F. A. Gruyer's Raphael peintre de portraits, Paris, 1881, an im portant work in two volumes. " Fra Giocondo was also an architect, and the campanile of S. M. Organo is attributed to him. Much of Fra Giocondo's wood-work is stUl in existence. 160 RAPHAEL OF URBINO veloped to the utmost, and he received a commission from the Pope to paint a second room in the Vatican ; that tow ards the great hall namely. At this time, also, our artist, who had now acquired a very great name, depicted the por trait of Pope Julius himself.'* This is an oil painting, of so much animation and so true to the life, that the picture impresses on all beholders a sense of awe as if it were indeed the living object : this portrait is now preserved in the church of Santa Maria del Popolo, together with a very beautiful Madonna, executed at the same time by the same master. In the last named picture, which represents the Nativity of Christ, the Virgin is covering with a veil her divine Child ; the expression of whose countenance is of such wonderful beauty, and his whole person so clearly demonstrates the divinity of his origin, that all must perceive him to be truly the Son of God. Nor are the attitude and countenance of the Madonna less beautiful, they exhibit the perfection of grace with an expression of mingled piety aud gladness. There is also a St. Joseph standing with both his hands sup ported on a staff, and contemplating the King and Queen of Heaven, with the adoration of a most righteous old man. Both these pictures are exhibited to the people on all occa sions of solemn festival." There are beautiful stalls in Verona and at Mente OUveto Maggiore, but his work in the Camera delta Segnatura was replaced by monochrome paintings of Perino del Vaga (or Polidoro). Passavant gives a list of the paintings sub stituted. See also G. Franco, Di Fra Giovanni da Verona e delle sue opere, Veiona, 1863. " The original of this famous and admirably characterized portrait was ex ecuted in 1511 and stood in the church of S. Maria del Popolo. To-day no one can say with entire certainty whether it still exists or whether the various repliehe of the Pitti, Uffizi, and National Gallery are all copies. Messrs. Crowe aud Cavalcaselle hold that only the oarto )n of the Corsini Palace is an original This cartoon has been greatly injured by the holes pricked for poun cing upon canvas. M, Miintz, op. cit, p. 400, mentions the fact that the criticism of twenty years ago pronounced the portrait in the Pitti to be the original, and has now veered over to the acceptance of the Uffizi picture. He points a moral which emphasizes the fallibility of expertism. Por details regarding the whereabouts of the cartoon at various dates see Crowe and Cavalcaselle, op. cit, II., p. 103, note. " This passage is supposed to refer to the Madonna di Loreto. In this RAPHAEL OF URBINO 161 Raphael had at this time acquired much fame in Rome, but although he had the graceful manner which was held by every one to be most beautiful, and saw continually before his eyes the numerous antiquities to be found in that city, and which he studied continually, he had, nevertheless, not yet given to his figures that grandeur and majesty which he always did impart to them from that time forward. For it happened at the period to which we now refer, that Michel angelo, as we shall furthermore set forth in his life, had made such clamours in the Sistine Chapel, and given the Pope such alarms, that he was compelled to take flight and sought refuge in Florence.*' Whereupon Bramante, having the key of the chapel, and being the friend of Raphael, per mitted him to see it, to the end that he might understand Michelangelo's modes of proceeding.^' The sight thus af forded to him caused Raphael instantly to paint anew the figure of the prophet Isaiah,^ which he had executed in the picture, which is known by many copies, the Virgin is net covering the child with a veU, as is stated by Vasari, but is raising the veU under which Christ is sleeping. It is generaUy believed by critics that the original of the Ma donna di Loreto is lost, and it is usually stated that it disappeared in the days of the French Revolution ; but from evidence collected by Professor Vogelin, of Ziirich (Die Madonna von Loretto), it would appear that it was lost much earUer, and Messrs. Crowe and Cavalcaselle, in their Raphael, II. , p. 108, say the original cannot be traced after 1615. Perhaps the best example of this subject was the picture brought in 18.57 from Florence to Rome by Sir Walter Kennedy Laurie. It was pronounced genuine by the Accademia di San Luca. See Wolzogen, p. 105, English edition, and the Augsburg Allegemeine Zeitung, July 30, 1857. M. Gruyer, Les Vierges de Raphael, HI., p. 321, de- cUnes to recognize it as an original. '" The account of the quarrel as related above is substantially the same as that pnbUshed by Vasari in his Life of Michelangelo in the edition of 1550, but in the subsequent edition he assigned the flight to an earlier period (vide lite of Michelangelo in Vol. TV. ), and only added a mention of the disagree ment in the chapel as a secondary and purely hypothetical reason for the sculptor's leaving Rome. In the second edition Vasari apparently forgot that he had changed the story in the Life of Michelangelo, and reprinted the inci dent unchanged in the Life of Raphael. »' This alleged stealthy visit was unnecessary, as the first half of the frescoes was exhibited to the public in the summer (August) of 1511. The last half was opened to view on November 1, 1512. 62 This work still exists in situ ; it waa probably executed in 1512. Dehio, in IIL— 11 162 RAPHAEL OF URBINO Church of Sant' Agostino, above the Sant' Anna of Andrea Sansovino, although he had entirely finished it ; and in this work he profited to so great an extent by what he had seen in the works of Michelangelo, that his manner was thereby inexpressibly ameliorated and enlarged, receiving thence forth an obvious increase of majesty. But when Michelangelo afterwards saw the work of Ra phael, he thought, as was the truth, that Bramante had committed the wrong to himself of which we have here spoken, for the purpose of serving Raphael, and enhancing the glory of that master's name. No long time after this, Agostino Chisi,^ a very rich merchant of Siena, who was a great admirer of all dis tinguished men, gave Raphael a commission to paint a chapel. This he did because, some short time previously, the master had produced a fresco of the most exquisite beauty, in a Loggia of his palace,** in the Trastevere, now the Kunstfreund (1885, No. 4), attempts to prove by ingenious arguments that the Isaiah was not executed by Raphael, but M. Miintz is inclined to accept the simple statement of Vasari. If the Isaiah was executed in 1512, as we have reason to believe, Raphael had undoubtedly seen the Prophets in the Sistine Chapel. Messrs. Crowe and Cavalcaselle discuss at length, op. cit, II., pp. 177-178, the question of whether Raphael did or did not see Michelangelo's Ezekiel and Isaiah of the Sistine Chapel before he painted his own fresco of the latter prophet. At the side of Raphael's Isaiah is a putto, which exists again in replica in the Academy of San Luca, in Rome. The latter putto (of the replica) was once one of the supporters of an escutcheon of Julius II. painted by Raphael in the Camera called that of Innocent VIH. in the Vati can. This putto, although only a fragment of a decorative detail, is thoroughly characteristic of Raphael, and battered, scratched, restored, and distorted as it is, still remains a work of great beauty and thoroughly in the grand manner of Raphael's Reman epoch. The Isaiah was painted at the request of John Goritz, of Luxembourg, » well-known friend of the humanist's. For the observances on St. Anne's day at the villa of Goritz see Messrs. Crowe and Cavalcaselle's Raphael, II. , p. 177. The Isaiah was subsequently " dressed " by Danielle da Volterra and has otherwise suffered great injury. "2 Chigi rather. According to M I. Dumesnil, Histoire des plus ceUbres amateurs Italiens, Raphael's acquaintance with Chigi began in 1510, when he designed two bronze salvers for the banker. For the present condition within and without of the building which was the Chigi Bank, see D. GnoU, L' Archivio .'itorico dell' Arte, I., pp. 172-175. "' Now Villa Farnesina. RAPHAEL OF URBINO 163 called the Chisi ; ^ the subject of this is Galatea in a car on the sea drawn by two dolphins and surrounded by Tritons and different marine deities."^ Having made the cartoon for the above named chapel, which is at the entrance of the Church of Santa Maria della Pace, on the right as one enters by the principal door, the master executed it in fresco, and in his new manner, which was somewhat grander and more majestic than the earlier one. In this e» Chigi. 8' Raphael painted the Galatea iu 1514 for Agostino Chigi, the subject be ing based upon a poem of PoUziano, Stanze per la Giostra del Magnifico Giuliano de' Medici. Nothing more conclusively proves the greatness of Ra phael than the way in which his power and charm show through the repaint- ings, coarsened outlines, and brutally altered color of this masterpiece. Here he translates Theocritus and Apuleius more truly than could the most learned humanist. Here the cinquecento's love of antiquity finds its truest expres sion, and this painter of Madonnas and of saints feels the old Greek joy of Ufe, so that the dry wall, for aU its chalky color, shows to us the sea with its salt strength, the freedom of brown, bare limbs, the clouds and the breeze and white foam on blue water. The foUowing letter of Raphael relates in part to the Galatea. To Count Baldassar Castiglione. " Signor Count : I have made several designs for the subject suggested by your lordship. They satisfy all who see them, if all are not flatterers ; but they do not satisfy my own wish, because I fear they will not satisfy yours. I send them to you, that your lordship may choose one of them, if any one seems worthy to you. Our Lord [Nostro Signore, the Pope] in doing me honor, has placed a heavy weight upon my shoulders. It is the superin tendence of the building of St. Peter's. I hope indeed that I shall not fall under this burden, the more that the model which I have made pleases his lordship and is praised by many men of notable capacity. But I look higher stUl. I wish to rediscover the beauty of antique buildings, but do not know if my flight wiU be that of Icarus. Vitruvius gives me great help, but not as much as I could wish. As for the Galatea, I should hold myself to be a great master if there were in it half the good things your lordship writes of. But I can see in your expressions the love you bear me : as to painting a beautiful woman, I ought in order to do that to see many beauties aud to have you at my side to help me choose. But since good judgment and beautiful women are scarce, I work from a certain mental ideal which I have (di certa Idea, che ml viene al mente). Whether this ideal have in it anything excellent I know not ; at least I struggle hard to achieve excellence. Your lordship may com mand my service." "At Rome." This letter was first pubUshed in 1582 by Bernardino Pini, afterwards by Bottari and others. Signor Venturi believes that some literary friend, perhaps 164 RAPHAEL OF URBINO picture Raphael painted some of the Prophets and Sybils, before Michelangelo had thrown open the chapel, which he had nevertheless seen, as has been related ; ^ and of a truth, these figures are considered to be the best, and among so many beautiful the most beautiful, seeing that in the women and children represented, there is the very perfection of truth and animation ; the colouring, moreover, is fault less. This work caused the master to be most highly ex tolled, both during his life and after his death, being, as it was, the most remarkable and most excellent one that Ra phael ever executed. Raphael being earnestly entreated by a chamberlain of Pope Julius II. to paint the picture for the high altar of the chapel of the Ara Cceli, he therein de picted the Madonna, reposing on the clouds of heaven, and with San Giovanni, San Francesco, and San Girolamo, robed in the vestments of a cardinal, in a beautiful landscape be neath. In this virgin there is the expression of a modesty and humility truly worthy of the Mother of Christ : the divine Child, in an attitude of exquisite beauty, is playing with the mantle of Our Lady ; the form of San Giovanni Aretino, among whose manuscripts in Venioe it was found, wrote the letter for Raphael. The allusion to the works on St. Peter's dates it from about the summer of 1514. Por details regarding the condition and restorations of the fresco of the Galatea see Crowe and Cavalcaselle, op. cit., p. 210, note. M. Miintz, op. cit., p. .503, cites Signor Cugnoni, Agostino Chigi, il Magnijico, Rome, 1881, the Farncsina-studien of R. Forster, Rostock, 1880, and M. Charles Bigot's werk, Raphael et la Farnesine, Paris, 1884. We may add La Farnesina of Signor A. Venturi, Rome, 1890, and also M. Gruyer's Raphael et VAntiquite. " In the Life of Michelangelo, Vasari says the Prophets and Sibyls of S. M. della Pace were painted after the chapel had been shown to the public. Vasari quite often contradicts himself in this way. He repeats the same story in the Ufe of Sebastian del Piombo, but in the life of Timoteo Viti qualifies it by saying that the Sibyls were by Viti. The foUowing is the passage : "In the company of his master he worked in the church called * della Pace,' where he painted the Sybils of the lunettes to the right of the church, with his own hand, and those figures, so highly esteemed by all painters, are of his own in vention also. There are persons still surviving who remember to have seen Timoteo working on these Sybils, and the fact that they were executed en tirely by himself, is shown by the Cartoons, which are still in the possession of his successors." Morelli, with strong and well-reasoned arguments, has com bated this story that Timoteo worked upon the frescoes. RAPHAEL OP URBINO 165 gives clear proof of the fasting to which his penitential discipline has subjected him, while in the expression of his countenance, one reads the sincerity of his soul, together with a frank and cheerful serenity, proper to those who, far removed from the influence of the world, look down on it with contempt, and in their commerce with mankind, ab horring all duplicity, devote themselves to the promulgation of truth. The head of San Girolamo is raised, his eyes are fixed on the Virgin, whom he is regarding earnestly. And in the eyes thus raised there are to be perceived all that learning and wisdom which are made manifest in his writ ings. With a movement of both the hands he is in the act of recommending the chamberlain to the protection of Our Lady ; and the figure of that chamberlain in actual life is scarcely more animated than the one here painted. Nor is there less of truth and nature in the San Francesco ; he is kneeling on the earth, with one arm extended, and the head raised as he turns his gaze aloft, towards the Madonna ; he is depicted with a glow of pious affection in his countenance, every line of which is beaming with the holiest emotion. The features and complexion show that the saint is consum ing away in pious resignation, but is receiving comfort and life from the most gentle and beautiful looks of the Mother, as well as from the sovereign loveliness of the divine Child. In the centre of the picture and immediately beneath the Virgin, is a boy, his head is raised towards Our Lady, and he bears a tablet in his hands. It is not possible to imagine any thing more graceful or more beautiful than this child, whether as regards the head or the rest of the person. There is besides a landscape of singular beauty, and which is executed to the highest perfection in every part. Raphael then continued his work in the chambers of the Vatican,^ where he depicted the Miracle of the Sacrament, " The distribution of the room caUed the Camera d' Eliodoro is as follows : Upon the vaulted ceUing are : God appearing to Noah, The Sacrifice of Abra ham, Jacob's Dream, God appearing to Moses in the burning bush. Upon the two waUs which are pierced with windows appear the Miracle of Bolsena and the Liberation of Peter ; upon the clear walls are Heliodorus driven from 166 RAPHAEL OF URBINO or the Corporas of Bolsena, whichever it may be called. In this story, the Priest who is reading the Mass is seen to have his face glowing with the shame which he felt, when in consequence of his own unbelief, he beheld the Host bleeding on the Corporas, as a reproof for his want of faith ; terrified at the looks of his hearers, he has lost all self-pos session, and is as a man beside himself ; he has the aspect of one utterly confounded, the dismay that has seized him is manifest in his attitude, and the spectator almost per ceives the trembling of his hands ; so well are the emotions inevitable from such a circumstance expressed in the work.^ the Temple, the meeting of Attila and Pope Leo I. Upon the walls below the great frescoes are caryatides, eleven aUegorieal, and four terminal fig ures, as also eleven little monochrome pictures referring to the industrial prosperity of the States of the Church. These decorations of the base of the walls have been repainted by Carlo Maratti and his pupils, but still show the composition of Raphael. See Passavant, op. cit, H., p. 135. If the Stanza della Segnatura may be called the Apotheosis of the Re naissance, the Stanza d' Eliodoro, commenced during the lifetime of Julius II. and finished under Leo X., may pass for that of the Papacy. Having cele brated the large and tolerant civilization of the epoch of the Renaissance in the Scuola, the Disputd, the Parnassus, the pope now celebrated the Church, and by an easy progression celebrated himself. The Expulsion of Helio dorus allegorizes the military ambition of Julius, Heliodorus standing for the foreign invader of Italy ; the Mass of Bolsena again, in glorifying the faith, very naturally shows the pontiff as supreme assistant. Critics have severely condemned this egoism, but it was natural and the sequence was logical. It is true that Julius should have rather celebrated Constantine, or Gregory, but Raphael painted in and for his own epoch, and for all his po litical blunders Julius was the great pope of the Renaissance. Herr Hettner has even declared ( Italienische Studien) that this and the future decoration of the Vatican gravitated about the Lateran CouncU of 1512-17 as about a compelling influence. See also Anton Springer, Raffael und Michelangelo, and B. Miintz, Raphael, pp. 370-371. 8" It is believed that Raphael executed the greater part of the Mass of Bolsena with his own hand. The fresco, which is almost without tem.pera touches, is dated 1512. The miracle which this picture commemorates is said to have taken place during the pontificate of Urban IV., in 1263. In commemoration of the same the great festival of Corpus Domini was instituted in 1264. The superb cathedral of Orvieto was erected as a memorial of the miracle in 1280, but the festival was not, however, generaUy celebrated until 1310. It was rarely given to even Raphael to paint such a masterpiece as the Miracle of Bolsena, and in its treatment it is a marking instance of the qual- RAPHAEL OF URBINO 167 Around the priest are many figures of varied character ; some are serving the Mass, others kneel, in beautiful at titudes, on a fiight of steps, and moved by the novelty of the occurrence, exhibit their astonishment and emotion in divers gestures, some giving evidence of a desire to acknowl edge themselves guilty of error, and this is perceived in men as well as in women. Among the latter is one at the lower part of the picture, seated on the earth and holding a child in her arms ; she is listening while another relates the circumstance that has just happened to the priest ; full of wonder she turns towards the speaker with a feminine grace and animation that is truly characteristic and lifelike. On the other side is the Pope, Julius II. , who is hearing the Mass, an admirable part of the work, and here Raphael has depicted the portrait of the Cardinal di San Giorgio,*' with a vast number of other personages, also from the life. The break caused by the window was turned to account by the master, who having there represented an ascent in the form of a flight of stairs, thus makes the paintings on each side into one sole pictnre, nay, he has even made it appear that ity which was one of Raphael's leading characteristics, perhaps the very fir.st of aU his characteristics, his marveUous power of assimilation. He instantly saw, and but a Uttle later translated into his own language of expression, whatever noble or beautiful thing came under his eyes in the work of a pred ecessor. Here in this camera of Heliodorus, in the very midst of impressions derived from the antique and from Michelangelo, he turns backward and ap- pUes " the grand manner " to the quiet, dignified art of the fifteenth century. In the Mass (or Miracle) of Bolsena the serious, upturned profiles of Ghirlan dajo's people of the Sassetti Chapel and of Santa Maria Novella are seen again, his white-gowned acolytes of San Gimignano crowd about the minis- trant priest, but aU sublimated by the art of Raphael into a real apotheosis of the painting of the quattrocento. If there were no architecture around it the Mass of Bolsena would still be a beautiful picture, but in its accordance with the circumscribing architect ural forms it is especially a magnificent composition. Compositionally again it affords the finest instance among Raphael's works of the balance of simple and elaborated masses in accordance with the law of filled and vacant spaces. Besides aU this, among the frescoes of Raphael it is by far the best in color ; a Venetian need not have disclaimed its strength and harmony. »" RaffaeUo Riario ; for biographical details see Raphael peintre de portraits of F. A. Gruyer, L, p. 362. 168 RAPHAEL OF URBINO if this opening caused by the window had not been there, the scene could not have been so well arranged. It may in deed with truth be said of Raphael here, as elsewhere, that as respects invention and the graces of composition, what ever the story may be, no artist has ever shown more skill, more readiness of resource, or a more admirable judgment than himself ; a fact of which he has given further proof in this same place, where in the opposite picture he has repre sented San Pietro thrown into a prison by Herod,'' and guarded by soldiers. The architectural details here de picted and the simple delineation of the prison, are treated with so much ingenuity that the works of other artists, when compared with those of Raphael, seem to exhibit as much of confusion as do that master's of grace and beauty. Raphael constantly endeavoured to represent the circum stances which he depicted as they are described or written, and to assemble only the most appropriate and characteristic objects in his works, as for example in the picture before us, where he reveals to us the wretchedness of the prison. Bound with chains, that aged man is seen extended between two soldiers ; the deep and heavy sleep of the guards is rendered fully manifest, as the resplendent light proceeding from the Angel illumines the darkness of night, and causes the most minute particulars of the prison to be clearly dis- " This fresco, " Lo Scarcerazione," the Liberation of St. Peter, is dated 1.514. As in most of the Vatican frescoes of Raphael there is a political aUusion ; probably to the Battle of Ravenna and the escape of Pope Leo (then a Cardinal) from the Frenijh. It must be admitted that in this work Raphael somewhat departs from the principles of mural decoration ; first he divides his composition into three distinct incidents; secondly, in painter's parlance, he breaks a hole through the wall with his violent opposition of lights and shadows. But the work is a chef d'ceuvre, and the temptation to produce it which overpowered Raphael was here again the probable result of his intensely assimilative nature. Piero della Francesea had frescoed this room before him. Now Piero's vision of Constantine in S. Francesco at Arezzo affords the first instance of a tour deforce of chiaroscuro ; it is not unlikely that della Francesea had here re peated some such effect, and that Raphael could not resist the opportunity " to better his instructions." As it is, the treatment of chiaroscuro upon so monumental a scale was a daring and successful novelty. RAPHAEL OF URBINO 169 cerned : the arms of the sleepers shine so brilliantly, that their burnished lustre seems rather to belong to things real and palpable, than to the merely painted surface of a picture. No less remarkable are the art and ingenuity displayed in another part of the same picture ; that namely where, freed from his chains, the Apostle walks forth from his prison, accompanied by the Angel. In the countenance of St. Peter there is evidence, that he is as a man who feels himself to be acting in a dream, and not as one awake. Equally well expressed are the terror and dismay of those among the guards, who, being outside the prison, hear the clang of the iron door ; a sentinel with a torch in his hand, awakens his sleeping companions ; the light he holds is re flected from their armour, and all that lies within the place which the torch has not reached is lighted by the Moon. This admirably conceived picture Raphael has placed over the window, at the darkest part of the room ; it thus hap pens that when the spectator regards the painting, the light of day strikes on his eyes and the beams of the natural light mingle and contend with the different lights of the night as seen in the picture, the observer fancies himself really to behold the smoke of the torch, and the splendour of the Angel, all which, with the dark shadows of the night, are so natural and so true, that no one would ever affirm it to be painted, but must believe it to be real, so power fully has our artist rendered this most difficult subject. The play of the shadows on the arms, the flickering reflections of the light, the vaporous haloes thrown around the torches, the dim uncertain shade prevailing in certain parts ; all are painted in such a manner, that contemplating this work one cannot but declare Raphael to be indeed the master of all masters. Never has painting which purports to coun terfeit the night been more truly similar to the reality than is this, which is of a truth a most divine work, and is in deed admitted by common consent to be the most extra ordinary and most beautiful of its kind. 170 RAPHAEL OF URBINO On one of the unbroken walls of the chamber, Raphael then depicted the worship of God as practised among the Hebrews, with the Ark and golden candlesticks ; here also is the figure of Pope Julius, who is driving the avaricious intruders from the Temple.''^ In this work, which is of similar beauty and excellence to the night-piece described above, several portraits of persons then living are preserved to us in the persons of the bearers ^ who support the chair wherein Pope Julius is borne along ; the figure of the Pon tiff is most life-like. "While the populace, among whom are many women, make way for his Holiness to pass, they give to view the furious approach of an armed man on horse back ; he is accompanied by two others who are on foot, and together they smite and overthrow the haughty Heliodorus, who, by the command of Antiochus, is about to despoil the Temple of all the treasures deposited for the widows and orphans.^* The wares and treasures are already in process of being borne away, but the terror awakened by the new occurrence of Heliodorus, struck down and scourged by the three figures above-mentioned, who are seen and heard by himself alone, being only a vision, causes those who are bearing the spoils away to let all drop from their hands, while they themselves fall stumbling over each other, pos sessed as they are by a sudden affright and horror which had fallen on the followers of Heliodorus. Apart from these stands the High Priest, Onias, in his pontifical robes, his hands and eyes are raised to heaven, and he is praying most •" The "Expulsion of HeUodorus (II. Maccabees, Ui.)," was painted in 1512. The allusion is poUtical, referring to the struggles of Louis XH. of France and Julius n. *'3 Bottari affirms that the foremost of the bearers are Marcantonio the copper-plate engraver and GiuUo Romano ; MoreUi, on the contrary, considers that it is not GiuUo but rather Baldassare Peruzzi who is painted. See Ita Uan Painters, Borghese and Deria-Pamfili Galleries. Messrs. Crowe and CavalcaseUe note that the prostrate figure of Heliodorus is not a reminiscence of Michelangelo as has been affirmed, but is partly a souvenir of the antique and partly a stiU more direct inspiration from Leonardo da Vinci's wounded captain in the Battle for the Standard. •* See II. Maccabees, chapter iii. verse 21 and foUowing. RAPHAEL OF URBINO 171 fervently, being moved to compassion for the poor, whom he has beheld on the point of being despoiled of their pos sessions, but is yet rejoiced at the succour which he feels that Heaven has sent to them. With felicitous invention Raphael has placed various figures about the different parts of the building, some of whom climb on the socles of the columns, and clasping the shaft, thus stand, maintaining themselves with difficulty in their inconvenient position, to obtain a better view of the scene passing before them ; the mass of the people meanwhile, astounded at what they be hold, remain in divers attitudes awaiting the result of the wondrous event. ^ '= It has been noted that in comparison with the Sala della Segnatura we find in the Camera of Heliodorus an unfortunate narrowing of subject. This is, however, not half so important or half so unfortunate as the expansion of m.ethods shown here, which resulted in the confiding of a great part of the work upon the waUs to pupils. But this expansion, like the narrowing, was inevitable. Every one wanted Raphael's work, the Pope, Chigi, Conti, Bembo, Bibbiena, Goritz. No man could say no to the pope, even the stub- bom Michelangelo yielded when Julius threatened to throw him from the scaffold, least of all could Raphael say no to anyone. His was net a weak character, but the very nature which made him seize upon the pictorial quaUties of other men's work impelled him to adopt with equal eagerness the pictorial suggestions of his friends. He instantly apprehended their thought, developed it and could not help vrishing to materiaUze it. For such materiaUzation time could not suffice unless Raphael had a score of hands. He soon had them — two of his frescoes in the Camera of Heliodorus and the Madonna of Foligno are said to have been painted within fourteen months ! The result of this was that the distribution of the second Stanza was admirable, the composition in the main magnificent, the execution utterly unequal, the room remaining thus inferior to the Sala della Segnatura. The superb Mass of Bolsena was probably painted by Raphael himself. The Heliodorus shows at once Giulio Romano's bricky-reds and the bright colors of Giovanni da Udine ; the chemically disintegrated color of portions of the fresco is repulsive, the outlines are coarse, the limbs heavy, but the work is grand in spite of it all with the spirit of Raphael and of the best years of the sixteenth century. Although the execution is pupils' work, Raphael's Giulio of Rome is a very different man from Gonzaga's Giulio of Mantua. The faces of the avenging angels are beautiful and noble, in spite of a conventionalizing of thick curved lips, a certain lampishness of pseudo-Grecian noses, and upon the scowling forehead of his horseman, the rudiments of the grimace which Giulio afterwards constantly reproduced in his Palazzo del T. In the fresco of Heliodorus we have Raphael's work hin dered but not spoUed by pupils ; in the battle of Ostia they have completely 172 RAPHAEL OF URBINO The whole of this work was so admirably executed in every part that even the Cartoons were very highly esti mated. Messer Francesco Masini, a gentleman of Cesena, who without any master, but impelled from childhood by the love of art, has produced many paintings and works in de sign, has certain pieces of the Cartoon which Raphael pre pared for this story of Heliodorus still in his possession ; they are treasured with all the esteem which they so truly merit, among the various antiquities in marble, rilievi and others, which he has collected ; his own pictures and designs are also of such merit, that many, well acquainted with art, have bestowed on them the highest commendations. Nor will I omit to mention that Messer Niccolo Massini, from whom it is that I have received intelligence of these things, is himself a sincere lover of our arts, as he is the friend of all other good and praiseworthy endeavours. But to return to Raphael. In the ceiling above these works he delineated four pictures : the subject of the first being the appearance of the Almighty Father to Abraham,^ to whom he promises the continuation of his race ; that of the second, the sacrifice of Isaac ; and of the third, Jacob's denaturalized it, and in the rectangular ceiling of the Farnesina have destroyed it. There are studies for the frescoes of the Camera d' Eliodoro, in Oxford, the Uffizi, the British Museum, Berlin (Savigny collection), the Louvre, Vienna, and Windsor. See Crowe and CavalcaseUe, op. cit, II., pp. 138-142, notes. *" To Noah rather ; the frescoes of the vaulting symbolize the power of the Church and are also precursors of the frescoes on the walls. They were prob ably largely by the hand of Giulio Romano and Francesco Penni. The panel ling of the room was also decorated with intarsiatura by Fra Giovanni da Verona, and Perino del Vaga completed the decorations by painting Carya tides, etc., in chiaroscuro. There are six small pictures in grisaille in the window recesses, the subjects of which are ; Joseph before Pharaoh ; the Passing of the Red Sea ; Moses receiving the tables of the law ; the Annun ciation ; a Pope celebrating Mass, and the Emperor Constantine giving the city of Rome to Pope Sylvester. They were partly repainted by Carlo Ma ratti in 1702-1703. The pictures upon the socle or base to the wall also contain allusions to the rule of Leo X. They represent Religion, Law, Peace, Protection, Nobility, Commerce, Naval Affairs, Navigation, Plenty, Cattle-breeding, Agriculture, and Grape-gathering. They are all represented by female figures with attributes. They are greatly injured and some were completely repainted by Carlo Maratti and his pupils in 1702-1703. RAPHAEL OF URBINO 173 dream ; while the fourth represents Moses standing before the burning bush. In this work, the knowledge of art, rich power of invention, correct design, and exquisite grace which distinguish our artist, are no less manifest than in the others whereof we have made mention. And now, when the happy genius of the master was effecting such wonders, the envy of fortune deprived of life that pontiff who was the especial protector and support of such talent, while he was the zealous promoter of every other good and useful work. Julius II. died, '' but was succeeded by Leo X., who forthwith commanded that the labours commenced should be continued. The genius of Raphael was now exalted to heaven, and he received innu merable proofs of favour from the new pontiff, fortunate in having encountered a prince so great, and one on whom the love of art had devolved by hereditary descent. Thus encouraged, Raphael devoted himself with all his heart to the work, and on another wall of the same apart ment, he represented the Approach of Attila towards Rome,'' and his encounter with Pope Leo III. by whom he is met " He died February 13, 1.513, and we can well believe that the event caused ne little anxiety as weU as grief to the artists of the papal court and to the many others who could not tell whether his successor would continue the great works of the dead pope. Already on January 19 we hear of Raphael sending home the jeweled cap and brocaded cloak of the Uttle prince Fred erick of Mantua, and begging Isabella d'Este to pardon him for desisting from his work, since for the time he had " no courage to go on with her son's portrait." •** The AttUa was commenced during the lifetime of JuUus H, but was only about half finished at the death of that pontiff, it was painted in allu sion to the papal quarrels with France. Leo X. appears twice, once as a cardinal riding behind the pope (this figure having been painted before the death of Julius) and again instead of the portrait of Julius II. originally planned, we have the reigning pontiff as St. Leo. A pen sketch in the Louvre shows Julius in the place afterwards occupied by Leo ; in this sketch the pope is borne in a chair instead of on horseback as in the fresco. Herr Springer and J. C. Robinson have doubted the authorship of this design but M. Miintz is convinced that it is by Raphael. The AttUa was largely executed by pupils and is very inferior to the other frescoes of the Stanze, the color is confused and disagreeable, possibly from the action of time, but what is much more singular, the composition has little of the beauty and dignity which are found iu the other frescoes, the arrange- 174 RAPHAEL OF URBINO at the foot of Monte Mario,'® and who repulses him by the power of his word * alone. In this picture, Raphael has shown San Pietro and San Paolo appearing in the air with swords in their hands, with which they come to defend the church. It is true that the History of Leo III. says noth ing of such an occurrence, but so Raphael has chosen to represent it, perhaps as a mere fancy ; for we know that painters and poets frequently permit themselves a certain degree of freedom for the more effectual decoration of their works, and this they may do without any undue departure from the propriety of the original thought. In the two apostles thus depicted, there is all that holy zeal and dig nity which the Divine Justice frequently imparts to the countenances of those among God's servants, whom it has commissioned to become the defenders of the most holy faith. The effect of this expression on Attila is manifest in his face. He is riding on a fiery black horse, having a star on the forehead, and beautiful as it is possible that a horse could be ; the attitude of the animal also betrays the utmost terror, its head is thrown aloft, and the body is turning in the act of flight. There are other magnificent horses in the same work, among them a Spanish jennet, ridden by a figure which has all the parts usually left nude covered with scales in the manner of a fish ; this is copied from the column of Trajan, the figures of the people around that column being armed in this fashion ; such defences being made, as is conject ured, from the skins of crocodiles. Monte Mario is seen burning, as an intimation that on the departure of soldiery, the dwellings are constantly given as a prey to the flames. Certain mace-bearers belonging to the papal retinue are ment being (relatively) monotonous. Certain individual figures are very fine, but some of the horses are not merely theatrical but absurdly unreal. * Read blessing for word. " The numerous errors into which Vasari has here fallen, are in part at tributable to the Florentine historian, Villani (see lib. ii. cap. 3). The meeting with Attila took place on the river Mincio, near Mantua, and the Pontiff was not Leu ..H. but Leo the Great, the first of the name.- — Mrs. Foster's Notes RAPHAEL OP URBINO 175 painted with extraordinary animation, as are the horses which they are riding : the same may be said of the court of Cardinals, and of the grooms who bear the canopy over the head of the pontiff. The latter. Pope Leo X., is on horseback, in full pontificals, and is no less truthfully por trayed than are the figures before mentioned. He is fol lowed by numerous courtiers, the whole scene presenting an extremely beautiful spectacle, in which all is finely appropriate to its place, and these details are exceedingly useful to those who practise our art, more particularly to such as are unprovided with the objects here repre sented. About the same time a picture was executed by Raphael for Naples, and this was placed in the church of San Domen ico, and in that chapel wherein is the crucifix which spoke to St. Thomas Aquinas. In this work, Raphael depicted Our Lady, San Girolamo, clothed in the vestments of a cardinal, and the angel Raphael, who is serving as the guide of the youthful Tobit. ^'''' For Leonello da Carpi, Lord of Meldola, who is still living, and has attained the age of more than ninety years, he painted a picture, the colouring of which is most admirable, and the beauty of the whole work very remarkable ; it is indeed executed with so much force, and in a manner so exquisitely graceful withal, that I do not think the art could possibly produce or exhibit a finer work. There is a divinity in the countenance of Our Lady, and a modest humility in her attitude, than which it would not be possible to conceive anything more beautiful. The master has depicted her with folded hands, in adora tion of the divine Child, who is seated on her lap, and is caressing a little St. John ; the latter is also adoring the Redeemer : the flgures of St. Joseph and St. Elizabeth complete the group. This picture was formerly in the i»o This is the Madonna del Pesce (of the Fish) now in the Prado at Madrid. It was painted in 1512 or 1513 on wood and was afterwards transferred to canvas. The Tobit with the fish was very appropriate, as the picture was originally placed in a chapel much resorted to by persons affiicted vrith dis eases of the eyes. A fine red-chalk study for the picture is in the Uffizi. 176 RAPHAEL OF TTRBINO possession of the most reverend Cardinal da Carpi, son oi the above-named Signor Leonello, a very zealous admirer of our arts ; it must now be in that of his heirs. ^"^ When Lorenzo Pucci, Cardinal of Santi Quattro, was created High Penitentiary, he caused Raphael, who was in great favour with him, to paint a picture for San Giovanni- in-Monte, at Bologna. This is now placed in that chapel wherein are deposited the relics of the Beata Elena dall' Olio, and serve to show what grace united with art could effect, when acting by the most accomplished and most delicate hand of Raphael."*^ The subject of the work is Santa Cecilia, listening in ecstacy to the songs of the angelic choir, as their voices reach her ear from heaven itself : wholly given up to the celestial harmony, the countenance of the saint affords full evidence of her abstraction from the things of this earth, and wears that rapt expression which is wont to be seen on the faces of those who are in ecstacy. Musical instruments lie scattered around her, and these do not seem to be merely painted, but might be taken for the real objects represented.'"^ The same thing may be affirmed "" Passavant, II., p. 122, states that the Holy Family in the Museum of Naples is the picture referred to here, and M. Miintz appears to accept the statement. ">' This picture is one of Raphael's most famous works. It was painted in 1.516 and is now in the Academy of Bologna. Marco Antonio's engraving of an early composition for the Saint CecUia is reproduced in Miintz's Raphael, p. 555. The story regarding the origin of the commission for this picture is curious. In 151 3 a noble Bolognese lady, Elena Duglioli dall' Olio, who was born and died in the same years as Raphael and who was afterwards beatified, was ordered in a vision to consecrate a chapel to Saint Cecilia in the church of San Giovanni in Monte near Bologna. Her relative, the Florentine Antonio Pucci, built the chapel, and Lorenzo Pucci, Cardinal of Santi Quattro, ordered the picture of Raphael. The story is that Pucci' s voice was so bad that it provoked laughter even in the Sistine Chapel while he was celebrating mass. He implored the inter cession of Saint CecUia and " she inspired a master of the Sistine Choir to cure his defects in six months' lessens." See Crewe and Cavalcaselle's Ra phael, IL, p. 375. "" The following is a passage from Vasari's life of Giovanni da Udine : " Now Raphael very bisrhly estimated the abilities of Giovanni da Udine, and when occupied with that picture of the Santa Cecilia, now in Bologna, he RAPHAEL OP URBINO 177 of the veil and vestments, formed of cloth of gold and silver, with which Santa Cecilia is clothed, and beneath which is a garment of hair-cloth, also most adm'irably painted. In the figure of St. Paul likewise, the power and thought of the master are equally obvious : the saint is resting the right arm on his naked sword, the head is sup ported by the left hand, and the pride of his aspect has changed to a dignified gravity ; the vestments of St. Paul consist of a simple cloth mantle, the colour of which is red, with a green tunic beneath, after the manner of the apostles ; his feet are bare. St. Mary Magdalen also forms part of the group, and holds a vase, made of a very fine marble, in her hand. The attitude of this figure is sin gularly graceful, as is the turn of her head ; she seems to rejoice in her conversion, and I do not think it would be possible that any work of the kind could be more perfectly executed. The heads of St. Augustine and of St. John the Evangelist, which are both in this picture, are of equal ex cellence. It may indeed with truth be declared that the paintings of other masters are properly to be called paint ings, but those of Raphael may well be designated the life itself, for the fiesh trembles, the breathing is made obvious to sight, the pulses in his figures are beating, and life is in its utmost animation through all his works. This picture secured the author many commendations and a great increase of fame insomuch that numerous caused Giovanni to paint the organ which is in the hand of that saint ; this the latter copied from the instrument itself, and with such good effect that his work does reaUy appear to be a relief : he also painted the other musical instruments which are at the feet of Santa CeciUa, and, what is of more im portance, he brought his own manner herein to se close a similitude vrith that of Raphael, that the whole work appears to have been executed by one hand." The St. CeciUa is the picture which is said to have cansed Francia to die of grief over his own inferiority to Raphael. That he felt his inferiority is possible enough ; that he felt the weight of his sixty-seven years in the mid- vrinter of 1513 is fairly certain. A true artist such as Francia was would have been stimulated rather than hurt by seeing the St. CecUia. See the Life of Francia, Vol II., p. 313. III.— 12 178 RAPHAEL OP URBINO verses, both in Latin and the vulgar tongue, were composed to his honor ; of these I will but insert the following, that I may not make a longer story than is needful :— " Pingant sola alii, referantque coloribus ora ; CoBcilicB OS Raphael atque animum expKcuit." At a later period our artist painted a small picture, which is now at Bologna, in the possession of the Count Vicenzio Ercolani. The subject of this work is Christ enthroned amid the clouds, after the manner in which Jupiter is so frequently depicted, but the Saviour is surrounded by the four Evangelists, as described in the book of Ezekiel.'"* One in the form of a man, that is to say ; another in that of a lion ; the third as an eagle ; and the fourth as an ox. The earth beneath exhibits a small landscape, and this work, in its minuteness — all the figures being very small — is no less beautiful than are the others in their grandeur of extent. To Verona Raphael sent a large picture of no less excel lence, for the Count of Canossa. The subject is the Na tivity of Our Lord, admirably treated, the day-break in particular, as here portrayed, has been highly commended, and the same may be said of the figure of Sant' Anna and indeed of the whole work, which one could not extol more effectually than by the simple assertion, that it is by the hand of Raphael da Urbino. The Counts hold this picture in the highest estimation, as it well deserves ; very great sums have been offered to them for it by different princes, hut they have never been prevailed on to part with it.'"' '°' This is the Vision of Ezekiel now in the Pitti and measuring only 18J^ by 13X inches in size. It is truly magnificent in spirit and in style but rather coarse in execution and the carrying out of the work is generally ac credited to Giulio Romano. The Jehovah is a Zeus, but the assumption of Messrs. Crowe and Cavalcaselle that the distribution is adopted from the group of the Farnese bull (which had been recently discovered) seems rather far-fetched. M. Miintz says well of this "Vision" that it deserved to be translated into mosaic in the apse of some grand basilica. The date of the picture is not known with certainty ; conjecture points at some time shortly after the execution of the St. Cecilia and that of the Spasimo di Sicilia. io» This Nativity, painted in 1513 for the Count of Canossa, has been identi- RAPHAEL OP URBINO 179 For Bindo Altoviti, Raphael executed a portrait of him self when he (Bindo) was still young, and this work also has obtained, as it merits, the highest admiration.'"* He also painted a picture of the Madonna for the same person, who despatched it to Florence : this is now preserved in the Palace of the Duke Cosimo : it has been placed in the Chapel of the new apartments, which have been built and painted by myself, where it serves as the Altar-piece : the subject is Sant' Anna,"" a woman much advanced in years, who is seated with the infant Christ in her arms ; she is holding him out to the Virgin, and the beauty of his nude figure, with the exquisite loveliness of the countenance which the master has given to the divine Child, in such that his smile rejoices the heart of all who behold him. To Our Lady also, Raphael has imparted all the beauty which can be imagined in the expression of a virgin ; in the eyes there is modesty, on the brow there shines honour : the nose is one of very graceful character, and the mouth betokens sweetness and excellence. In the vestments, also, there is fied vrith the Madonna of the Pearl in the Museum of Madrid. It is said that Philip IV. of Spain, whose ambassador purchased the picture of Cromwell, exclaimed upon seeing it, " This is my pearl," thus giving the name La Perla to a picture which is perhaps overrated. Morelli attributes the execution of it as weU as that of the Madonna della Rosa in the same Museum of Madrid to GiuUo Romano. '»« Now in the Munich GaUery, Rumohr (Italienische Forschungen, IH. , p. 109) considered this pictnre to be Raphael's portrait of himself. Bottari, Mariette, and H. Grimm were of the same opinion. Missiri, Lanzi, Passavant, Miintz, and Springer, on the contrary, assert that it is the portrait of Altoviti. The picture has very recently been cleaned and the "violet-red flesh-tints" which have proved snch a fertUe source of controversy among art- critics have entirely disappeared, thus confirming MorelU's belief that the tone of coloring of the face was due to the hand of a picture restorer. Morelli, in his revised edition of ItaUan Masters in German Galleries entitled ItaUan Painters — Critical Studies of Their Works — The Galleries of Munich and Dresden, does not think that it is by Raphael or even of the School of Raphael ; Dr. Bayers- dorffer, the inspector of the Munich Gallery, accredits the work to Giulio Romano. At aU events it is a distinguished and beautiful portrait, thoroughly the type of head which Raphael (whether he was its author or not) Uked to paint, and well fitted to be the face of the chivalrous Altoviti. "" Santa EUsabetta rather. 180 RAPHAEL OF URBINO an indescribable simplicity with an attractive modesty, which I do not think could possibly be surpassed ; there cannot, indeed, be anything better of its kind than is this whole work : there is a beautiful figure of the little San Giovanni undraped in this picture, with that of another saint, a female, which is likewise very beautiful. The background represents a dwelling, in which there is a win dow partially shaded, through which light is given to the chamber wherein the figures are seated. '"^ In Rome, Raphael likewise painted a picture of good size, in which he represented Pope Leo,"" the Cardinal Giulio de' Medici, and the Cardinal de' Rossi. The figures in this work seem rather to be in full relief, and living, than merely feigned, and on a plane surface. The velvet soft ness of the skin is rendered with the utmost fidelity ; the vestments in which the Pope is clothed are also most faith fully depicted,"" the damask shines with a glossy lustre ; the furs which form the linings of his robes are soft and natural, while the gold and silk are copied in such a man- loB This is the Madonna delV Impannata, now in the Pitti GaUery. It is se named from the window in the background which is impannata, that is, covered with an oUed-linen pane in place of glass. The handling of Giulio Romano is apparent, the coloring is very disagreeable, and the authenticity of this picture has been questioned by Passavant and ethers. ^^^ It is now in the Pitti palace and was painted in 1518. Beside the qual ities of style, character, and dignity which are found in most of Raphael's por traits, the Leo possesses other qualities imusual to his work. Vasari has noted the expression of surface texture in the brocade, metal, etc , and his admiration is not to be wondered at, for texture as shown by brush handling had hardly been attempted up to this time in Tuscan art. Again the work ing out of a scale of one color is novel to the time, and as always, when it is skilfully managed, is impressive. Here the scale is of red, scarlet, crimson, purple, brown, the only opposition being the white brocade. It is quite possible that this was not a deliberate compositional choice on the part of Raphael and that it was imposed by the papal costume, throne-chair, and surround ings, but at least there is compositional arrangement and selection, since Ra phael must have been free to add other colors but has omitted them. "» The story is told of this, as of so many pictures, that it was mistaken for the Pope himself. See also the interesting anecdote relating to del Sarto's copy of the portrait given in Vasari's life of that artist in this volume. The Pope's " specillum" or " cristal concava" is shown in the picture; Leo's sight was se bad as to require the use of an eyeglass. RAPHAEL OF URBINO 181 ner that they do not seem to be painted, but really ap pear to be silk and gold. There is also a book in parchment decorated with miniatures, a most vivid imitation of the object represented, with a silver bell, finely chased, of which it would not be possible adequately to describe the beauty. Among other accessories, there is, moreover, a ball of burnished gold on the seat of the Pope, and in this — such is its clearness — the divisions of the opposite window, the shoulders of the Pope, and the walls of the room, are faithfully refiected ; all these things are executed with so much care, that I fully believe no master ever has done, or ever can do any thing better. For this work, Raphael was richly rewarded by Pope Leo. It is now in Florence, in the Guardaroba of the Duke. He also painted the portraits of the Duke Lorenzo and of the Duke Giuliano, whom he depicted with that perfection and that grace of colouring which is to be seen in no other than himself. These works belong to the heirs of Ottaviano de' Medici, and are now in Florence.'" The fame of Raphael continued to increase largely, as did the rewards conferred on him ; wherefore, desiring to leave a memorial of himself in Rome, he caused a palace to be erected in the Borgo Nuovo, which was decorated with stucco work by Bramante."^ The renown of this most '" It is supposed that these portraits are lost. Several old copies exist. See MUanesi, IV., p. 353, note 1. "' Lafreri in 1549 pnbUshed an engraving of this palace with the legend Raph, Urbinat, ex lapide coctili Romae extructum. It is true that it was built of brick, but Bramante was the architect and did not merely decorate it "with stucco." Marco Antonio Michieli (P Anonimo) says Raphael bought it of Bramante for 3,000 ducats. In it the painter passed his busiest years, and in it he died. But Prefes.=!or Adamo Rossi has discovered (see L' Archivio Storico delV Arte, 1888, La Ca.ia e lo Stemma di Raffaello) in the Archivio Urbane of Rome documents proving that this house, which stood on the Borgo Nuovo, at the comer of the Piazza di S. Giacomo, was bought by Raphael from the Caprini of Viterbo in 1517 ; that is to say, three years after Bramante, the architect, died. Professor Rossi has also brought to notice among certain manuscripts of Domenico Alfani in the Communal Library of Perugia, a drawing which be made in 1 .581, of a part of the facade of this Casa di RaffaeUo, and a second drawing of the escutcheon or arms of Raphael. 182 RAPHAEL OF URBINO noble artist having been carried, by the fame of these and other works, into France and Flanders, Albert Diirer, a most admirable German painter, and the engraver of most beautiful copperplates, sent a tribute of respect to Raphael from his own works, a head, namely, which was his own portrait, executed on exceedingly fine linen, which permitted the picture to appear equally on both sides, the lights not produced by the use of whites, but transparent, and the whole painted in water colours. This work was much ad mired by Raphael, who sent a number of his own drawings to Albert Diirer,"^ by whom they were very highly estimated. which were carved and painted above the door. Notes are written about the drawing of the escutcheon, giving the colors, etc., and underneath is in scribed "the arms of the most famous and excellent painter Raphael of Ur bino, whose worth and fame are noted by all the world." " Arm,e del famo- sisim/y et ecellenttisimo Pittore Rafaello da Vrbinno il chui uallor e fama e notto a ttutto il Mondo." Sig. Domenico Gnoli, a diligent explorer of the quarter of the Borgo Nuovo (see his various articles) had measured the palace of the Converteudi (in the Borgo Nuovo) believing that is was the actual Casa di Rafaello. A fresco of about 1585, showed, however, that Vaefagade of the said Convertendi Palace corresponded in that year with its present day ap pearance. Critics felt it to be unlikely that Bramante's or Raphael' s/«j;arf« should have been already altered in 1585, and therefore refused to believe the Casa di RaffaeUo to be identical with the Convertendi palace. The measure ments, however, of the latter were found by Sig. Gnoli to exactly tally with those of the architectural drawings for the original exterior of the Caprini palace. This in itself was almost confirmation of Sig. GnoU's theory, and the discovery by Professor Rossi of Alfani's drawing, locates Raphael's palace as exactly upon the site of the Convertendi. Sig. Pietro Carnevale, the architect, has been deputed by the government to ascertain how much of the interior arrangement of the palace is old, and may refer to Raphael's time, and hew much is later. For good reasons why the escutcheon drawn by Alfani should really be that of Raphael, see Sig. Gnoli's article L' Archivio Storico deW Arte, 1888. March 24, 1520, thirteen days before he died, Raphael bought another palace in the Via Giulia, then a quarter of princely houses, where, however, two artists, Antonio da San Gallo and Caradosso the Goldsmith, also had their residences ; see GeymiiUer and Miintz. It has long been be lieved that Alexander VII. destroyed the palace in the seventeenth century to enlarge the Piazza San Pietro. '" Probably no artist, certainly no Italian artist of the Renaissance, ad mired Diirer more frankly than did Raphael and no one was more capable of appreciating this greatest of German painters. Raphael kept Diirer's works (in engraving and woodcut) about his studio (see Dolce), watched Marco Antonio engrave the "Little Passion," and borrowed the whole composition RAPHAEL OF URBINO 183 The head sent by the German artist, Albert Diirer, to Raphael, was subsequently taken to Mantua among the other possessions inherited from the last named master, by Giulio Romano."'' Raphael having been thus made acquainted with the mode of proceeding adopted in his engravings by Albert Diirer, was desirous of seeing his own works treated after that manner ; he therefore caused Marco Antonio of Bo logna, who was well practised in that branch of art, to prepare numerous studies from them ; and in this Antonio succeeded so well that Raphael commissioned him to en grave many of his earliest works, namely, the Slaughter of the Innocents, a Last Supper, the Neptune, and the Santa Cecilia, when she is being boiled in oil."' Marco Antonio of his Spasimo di Sicilia from the " Great Passion " of the Nuremburger. A drawing of two nude male figures in the Vienna coUection bears the foUow ing inscription written in a crabbed hand " 1515 — RaffaheU di Urbino, who is held in such high esteem by the Pope, he made these naked figures and sent them to Albrecht Diirer at Niirnberg to show him his hand." MoreUi, ItaUan Painters, I. , p. 143, note 6, says that the drawing is by GiuUo Romano and that the inscription is a later addition. Vasari gives a brief notice of Albert Diirer and Martin Schongauer in his Life of Marco Antonio, of which the following is a part : " But although these masters were at that time highly prized and commended in those countries, their works are valued among us for the diligence and care to be remarked in the engraving only. I am nevertheless vriUing to beUeve that if Albert Diirer has not done better, that has perhaps been because for want of better models. He took one or other of his disciples when he had to design the nude form, and these must have had Ul-f ormed figures, as indeed the Germans for the most part have when undressed, although one sees many in those countries who when dressed appear to be very fine men. Albert likewise executed numerous smaU plates exhibiting figures of peasants and countrywomen in the Flemish costume, some dancing or playing on the bagpipes, others selling poultry or other wares, and some engaged in other occupations. . . . It is indeed certain, that if this man, so highly endowed, so assiduous, and so varied iu his powers, had been a native of Tuscany instead of Flanders ; had he been in a position which permitted him to study the treasures of Rome, as we are able to do, he would have been the best painter of our country, as he was the best and most renowned that has ever appeared among the Flemings. " [Diirer was born in Nuremburg and not in Antwerp, as Vasari supposed.] 1" This portrait is lost. "6 Marco Antonio Raimondi, the engraver, was bom at Bologna. He waa apprenticed to Francia at an early age. He studied the works of Diirer, Lucas 184 RAPHAEL OF URBINO subsequently executed a number of engravings, which were afterward given by Raphael to II Baviera, his disciple, who was the guardian of a certain lady, to whom Raphael was attached till the day of his death, and of whom he painted a most beautiful portrait, which might be supposed alive. "^ This is now at Florence, in the possession of the good and worthy Botti, a Florentine merchant of that city, who is the friend and favourer of all distinguished men, but more especially of painters ; by him the work is treasured as if it were a relic, for the love which he bears to the art, but more especially to Raphael. Nor less friendly to artists than himself is his brother Simon Botti, who, to say noth- von Leyden and Schongauer, and soon became the best copper-plate engraver in Italy. Up to 1510 he was an eclectic, but in that year he journeyed to Rome and at once came under the influence of Raphael, who greatly favored him and allowed him to engrave his drawings. Marco Antonio had Uttle in ventive genius though great technical skUl, and sunk his identity in copying the works of the great painter. It should be remembered in judging the engravings of Marco Antonio that he worked from Raphael's drawings and not from the finished works ; his style was admirably adapted to the reproduction of the works of that master. See Marc-Antoine Raimondi by the Vicomte H. Delaborde, Paris, 1888. This author says that the dates of Marco Antonio's birth and death are equally uncertain ; 1488 and 1470 are variously given as dates referring to his birth, but M. Delaborde thinks 1480 more probable, and says that Marco Antonio, though Bolognese, was not born in the city of Bologna but in a neighboring village. This critic's monograph contains a large number of reproductions of engravings by the artist, and an important catalogue of his works. The Martyrdom of Saint Cecilia (or Saint Felicitas), painted between 1513 and 1520 for the chapel of the villa of La Magliana, a hunting lodge of Leo. X., was nearly destroyed in 1830. A farmer named Vitelli, net wishing to sit among his servants in the chapel during the celebration of mass, buUt for himself a tribune (or special pew), the door of which was cut straight through Ra phael's fresco. A fresco, also from La Magliana, probably after the de sign of Raphael and representing God the Father blessing the world, is in the Louvre. See 1. Freschi della villa Magliana di Raffaelle d' Urbino, incisi ed editi da Ludovico Gruner, con descrizione della villa di Ernesio- Platner, Rome, 1847. There is no certainty regarding Raphael's direct share in any of these frescoes of La Magliana. Messrs. Crowe and Cavalcaselle think the design for the lunette (in the Louvre) of God the Father vrith angels was made between 1516 and 1520. M. Gruyer finds that these angelp are among Raphael's original and very characteristic works. "» The so-called Donna Velata in the Pitti palace has been a subject for controversy. MM. Miintz, Burckhardt, and Bode think it a copy from RAPHAEL OF URBINO 185 ing of the fact, that he is held by us all to be one of the most friendly among those who benefit our arts, is to my self in particular the best and truest friend that ever the long experience of many years made dear to man : he has besides given proof of very good judgment in all things re lating to our own art. But to return to the copperplate engravings. The favour which Raphael had shown to H Baviera was afterwards the cause which induced Marco of Ravenna, and many others, to labour in that branch of art ; insomuch, that what was formerly the great dearth of engravings on copper, became eventually that large supply of them which we now find. Hugo da Carpi, moreover, whose fine powers of invention were turned to the discovery of many ingenious and fanci ful devices, found out that of carving in wood, in which, by means of three blocks, the light, shadow, and middle tint can equally be given, and drawings in chiaro-scuro imitated exactly. Without doubt a very beautiful and fanciful in vention which has since been largely extended, as will be related at greater length in the Life of Marco Antonio of Bologna. Por the Monks of Monte Oliveto, Raphael executed a picture of Christ Bearing his Cross, to be placed in their Monastery at Palermo, called Santa Maria dello Spasmo ; this is considered to be a most admirable work, and is re markable, among other characteristics, for the force with which the master has rendered the cruelty of the execution ers, who are dragging the Redeemer to his death on Mount Calvary, with all the evidences of a furious rage. The Raphael ; MM MoreUi, Minghetti, Colvin, Springer, and Passavant beUeve it to be an original Some of these critics identify it with the picture "in the possession of the good and worthy Botti," and Signor E. Ridolfi has dis covered a document of 1619, of a Marchese Botti, bequeathing such a pict nre to the Grand Duke Cosimo H. as " being by the hand of Raphael" See MM. Lafenestre and Riohtenberger, Florence, p. 155. Nearly all of these critics have noted the resemblance of the Velata to the Sistine Madonna ; the features are perhaps somewhat alike in the two pictures but the character of the two faces is absolutely different. 186 RAPHAEL OF URBINO Saviour himself, grievously oppressed by the torment of the death towards which he is approaching, and borne down by the weight of the Cross, has fallen to the earth faint with heat and covered with blood ; he turns towards the Maries who are weeping bitterly. Santa Veronica is also among those who surround him, and, full of compassion, she ex tends her arms towards the Sufferer, to whom she presents a handkerchief with an expression of the deepest sympathy. There are besides vast numbers of armed men on horseback and on foot, who are seen pouring forth from the Gate of Jerusalem, bearing the ensigns of justice in their hands, and all in attitudes of great and varied beauty."' This picture was entirely finished, but had not yet been fixed in its place, when it was in great danger and on the point of coming to an unhappy end. The matter was on this wise : The painting, according to what I have heard related, was shipped to be taken to Palermo, but a frightful tempest arose which drove the vessel on a rock, where it was beaten to pieces, men and merchandise being lost to gether, this picture alone excepted, which, secured in its packing, was carried by the sea into the Gulf of Genoa. Here it was picked up and borne to land, when, being seen to be so beautiful a thing, it was placed in due keeping, having maintained itself unhurt and without spot or blem ish of any kind : for even the fury of the winds and the waves of the sea had had respect to the beauty of so noble a work. The fame of this event was bruited abroad, and the Monks, to whom the picture belonged, took measures to obtain its restoration : in this they eventually succeeded, '" This is a picture of Christ^alUng under the weight of the cross and which is usually called Lo Spasimo di Sicilia. Messrs. Crowe and Caval caselle attribute the greater part of the execution to Raphael himself ; other critics admit the hand of Giulio Romano in parts of the picture and that of Garofalo in the landscape. Morelli gives the entire execution to GiuUo. M. Miintz notes that the figure of the Saviour strongly recalls a Christ in a work of Martin Schongauer of Colmar. This picture has been greatly praised by the early critics, Viardet, and Bme'ric David, for its force of expression, but this force seems sUghtly declamatory, aud the composition is more crowded and less noble than in many of Raphael's works. It is to be remarked that RAPHAEL OF URBINO 187 though not without great difficulty and only by aid of the Pope, when they largely rewarded those who had effected its recovery from the waves. Being then embarked anew, the picture was ultimately landed in Sicily ; the Monks then deposited the work in the city of Palermo, where it has more reputation than the Mount of Vulcan itself."' While Raphael was thus engaged with the works above described, which he could not decline doing, partly because commissioned to execute them by great and important per sonages, but partly also, because a due regard for his in terest would not permit him to refuse them, — while thus occupied, I say, he did not on that account neglect to con tinue the works which he had commenced "' in the Papal Halls and Chambers ; on the contrary, he kept people con stantly employed therein, and by them the work was con tinued from drawings made by his own hand, every part being minutely superintended by himself, and the more important portions of the whole executed by him, so far as was possible in a work of such magnitude. No long time elapsed, therefore, before he gave to view the apartment of the Torre Borgia, on every wall of which he had placed a painting — two over the windows namely, and two on the sides wherein there are no windows. In one of these pict ures the master has depicted the Conflagration of the Borgo Vecchio of Rome, which could not be extinguished until Pope Leo IV. presented himself at the Loggia of the Palace, and extinguished it entirely by the power of his benedic tion.'^ In this work is the representation of many perilous no Saint Veronica appears in the picture. The Spasimo is now in the Museum of Madrid, having been bought from the ihenks by PhUip IV. in the seven teenth century. "8 Vasari here follows the classical writers who considered Mount Etna as the site of Vulcan's forge. "» In 1514. no TJie Stanza of the Torre Borgia, called more generaUy the Camera delV Incendio, was painted 1514-1517, and presents upon the four walls the Incendio del Borgo, the Oath of Pope Leo, the Coronation of Charlemagne, and the Battle of Ostia, aU by Raphael and his pupils. The vaulting frescoes are by Perugino, and the figures of the protectors of the Church, originally by the 188 RAPHAEL OP URBINO incidents ; on one side are women bearing vases of water on their heads and in their hands wherewith to extinguish the flames ; the hair and clothing of these figures are blown about by the fury of a tempestuous wind ; others, who are attempting to throw water on the burning masses, are blinded by the smoke, and appear to be in a state of be wilderment. At another part of the picture is a group, resembling that described by Virgil, of Anchises borne out of danger by JEneas. An old man being sick, is exhausted by his infirmity and the heat of the fire, and is carried by a youth in whose form the determination and power to save are manifest, as is the effort made by every member to sup port the dead weight of the old man helplessly hanging in utter abandonment upon his back. He is followed by an old woman bare-foot and with loosened garments, who is rushing in haste from the fire — a naked child goes before them. From the top of a ruined building also, is seen a woman naked and with dishevelled hair, who has an infant in her hands, which she is about to throw down to one of her family ; just escaped from the flames, the last-mentioned person stands in the road below raised on the points of his feet and stretching forth his arms to receive the child — an infant in swathing bands, which the woman holds out to him : and here the anxious eagerness of the mother to save her child is no less truthfully expressed than is the suffer ing which she is herself enduring from the devouring flames glowing around and threatening to destroy her. In the figure of the man who is receiving the child also, there is as clearly to be perceived the anxiety which he suffers in his desire to rescue it, with the fear he entertains for his own life. Equally remarkable is the power of imagination dis played by this most ingenious and most admirable artist in hand of some pupil, were repainted later by Carlo Maratta. Below the fres coes on the wall are the so-called portraits of sovereigns who have rendered important services to the Church. These portraits are of Constantine, Charle magne, Ferdinand the Catholic, Lothair, Grodfrey de Bouillon, and Aistulf. Por interesting technical criticism of the Stanze frescoes see F. Crowninshield Impressions of a Decorator in Rome, Scribner's Magazine, February, 1893. RAPHAEL OF URBINO 189 a mother, who, driving her children before her, with bare feet, loosened vestments, girdle unbound, and hair dis hevelled, bears a part of her clothing in her hands, and smites her children to hasten their flight from the falling ruins and from the scorching fury of the flames. There are besides other women, who, kneeling before the Pope, appear to be entreating that his Holiness will cause the flre to be staid. '^' The second picture also represents an incident from the life of Pope Leo IV. : here the master has depicted the "' In this room Raphael frankly turns over the work to his assistants, and ia felt only as an inspiration and in the painting of certain rare fragments. As a result three of the frescoes present Uttle of the interest to be found in the grand Camera delta Segnatura, and the fourth, the best of the series, the Incetbdio del Borgo, is melodramatic rather than dramatic, and is a coarse and exaggerated development of the fine drawings in Vienna — drawings which themselves are net exempt from an academic and theatrical character. Here begins the attitudinizing, the rolling of eyes, the grimace of widely opened mouths, of over-emphatic gesture, all the deUneation of a "fine frenzy." The epoch of exaggeration had set in, and controversy was not slow to follow. Many of the courtiers admired these later frescoes enthusiastically, the more so for the many portraits of prelates that were conveniently introduced. But we hear from the opposition in the letter of the saddler Leonardo to Michel angelo ; speaking of the Farnesina frescoes, he says "they are even worse than those of the last camera " (of the Incendio del Borgo). The figures at titudinize ; aU this would-be agony leaves us indifferent, but nevertheless under and behind the exaggeration and the coldness ia stiU the superb power of the Renaissance ; we are yet close to the life-giving force of Raphael. The background group is worthy of his greatest frescoes. Taine, who nearly al ways goes straight to the core and heart of a work, feels at once the facti- tieusness and the genuineness of the effect produced, and after smiling at the terrible fire, which has nothing but stone to feed it, and at the parents who hand their chUd over a wall as tranquilly as if it were a bundle of cloth, he goes on to say : " Why indeed should not frescoes be a complement of arch itecture ? Is it not a mistake to consider them whoUy by themselves ? We must place ourselves at the same point of view as the painter in order to enter into his ideas ; and certainly auch was the point of view of Raphael. The Conflagration of the Borgo is comprehended within the space of an or nament which has to be filled up. The Parnassus and the Deliverance of Peter surmount, one a door and the other a window, and their position im poses upon them their shape. These paintings are not appended to, but form a portion of, the edifice and cover it as a skin covers the body. Why, then, belonging to the edifice, should they not be architectural ? There is an innate logic in all these great works ; it is for me to forget my modem education in order to arrive at its meaning." — Taine's lialie. 190 RAPHAEL OP URBINO Port of Ostia occupied by the fleet of the Turks, ^^ who had come to make his Holiness prisoner. On the sea without are seen the Christians engaged in combat with the Turkish Armada, and numerous prisoners are already observed to be entering the harbour ; the latter are seen to issue from a boat whence they are dragged by soldiers, the attitudes and countenances of whom are exceedingly spirited and beau tiful. The prisoners are clothed in a variety of vestments proper to seamen, and are led before St. Leo, whose figure is a portrait of the then reigning Pontiff, Leo X. His Holiness, who is in full pontificals, is enthroned between the Cardinal of Santa Maria-in-Portico, Bernardo Divizio da Bibbiena '^ namely, and Cardinal Giulio de' Medici, who was afterwards Pope Clement VII. It would not be pos sible minutely to describe the admirable thought with which this most inventive artist has depicted the countenances of the prisoners, in whose expression all necessity for speech is superseded, so eloquently does it set forth their grief, their terror, and the bitter foretaste which they are en during of the death preparing for them.'^ "2 Saracens rather. "= A portrait of Bibbiena by Raphael is in the Pitti GaUery. "< This fresco of the Battle of Ostia, which was executed in 1.514-1.5, was not painted by Raphael himself, with the exception perhaps of the portraits of the Pope and of his attendants. Cardinals Giulio de' Medici and Bibbiena. It has suffered more than the others. The work is full of varied and inter esting action, but is very inferior to the fine drawings made as studies for it and now in the Museum of Oxford. One of the studies for the Battle of Ostia is a drawing in red chalk now in Vienna. This drawing was sent to Diirer in 1515 and is referred to in note 113. Morelli (Italian Painters, I., p. 433) claims that it, as well as the studies for the Incendio del Borgo, the water-carrier, the young man bearing his father, etc., and which are in the same Museum of Vienna, are all by GiuUo Romano. He believes that at this epoch Raphael usually made only a slight preliminary sketch, which was turned into a finished study by his pupils and then enlarged into car toons, which latter, after having been corrected somewhat by Raphael, were approved, and then carried to completion by pupils. In ending the notes upon the Stanze of Raphael one may again remark the coarseness of outline which is to be found even in some of the finest figures ; instead of the many subtile little planes of outline which make up the silhouette of an arm or leg, two or three sweeping touches will outline a calf or forearm ; in many of the faces the features are generalized till they seem only a Renaissance reminis- RAPHAEL OF URBINO 191 In the other two pictures is first Leo X. consecrating the most Christian King,'^ Francis I. of France. He is chant ing the mass robed in full pontificals, aud is blessing the oils wherewith to anoint the monarch at the same time that he likewise blesses the royal crown ; a vast body of Cardinals and Bishops, also in their episcopal robes, are serving the mass, and there are, moreover, numerous ambassadors and cence of an antique statue. This is partly because pupils imperfectly trans lated Raphael's sketches, partly because restorers have coarsened the modelling, hardened and thickened the outlines. Take them for all in all, the figures of the Stanze wiU not stand as pieces of subtUe drawing or characterization, but they are masterpieces of style and of movement, and are intended to teU at a distance and as parts of a whole. To see how they gain when allowed to fulfil their true purpose we have only to compare the large isochromatic photographs (by Alinari or Brogi) of figures iu detail with the same figures when seen in those photographs that show the ensemble of the fresco to which the said figures belong ; seen in this etisemble every Une becomes a part of the main scheme. Before terminating let us reconsider the three finest Stanze which, together with the Sistine Chapel, stand as the most important monuments of Italian decorative art. Painted in vaulted rectangular rooms, the decorations in each room cover the ceUing, two clear walls and two waUa pierced with win dows. The Stanza caUed the Camera della Segnatura offers us the example of Raphael at his highest point of decorative capacity, of freshness, spon taneity, and beauty, above aU else, as the artist who composes and presents an architectonic whole. The work is surpassed in certain technical qualities by later frescoes of the master, but is unequalled in effect and in sustained and balanced completeness, the School of Athens and the Disputd remaining the two monumental compositions par excellence, and the Jurisprudence being unexcelled as a decorative arrangement. In the Stanza called the Camera d'Eliodoro the Miracle of Bolsena in the two technical qualities of color and handling surpasses any work in the series, while the Liberation of Peter as a tour deforce of chiaroscuro makes up by this mastery of light and shade for a compromise with certain decorative principles. In the Camera della Segnatura portraiture is used only in the celebration of moral or intel lectual greatness — as a true apotheosis ; in the Camera d'Eliodoro it glorifies temporal power and descends to becoming a tribute to vanity. The Stanza called the Camera delV Incendio, last in point of date, is also last in every other sense and has been mentioned above. In spite of its inferiority it re tains some of the beauty which makes the Camera della Segnatura (if sur passed by the Sistine in grandeur and overwhelming power) the serenest, the most homogeneous, and architectonically the most complete monument of Italian decorative painting. 125 The subject is the Coronation of Charlemagne, but the face of Francis I. was substituted for that of Charlemagne and that of Leo X. took the place 192 RAPHAEL OF URBINO other personages portrayed from nature, with several figures dressed in the French manner of that period. The second picture represents the Coronation of the above named King,'^ and here the Pope and Francis are both drawn from the life, the king in armour, the Pope in his pontifical robes ; the College of Cardinals, a large number of Bishops, chamberlains, shield-bearers, and grooms of the chamber, all in their appropriate robes and dresses of ceremony, are placed in their due position and proper order as is usual in the papal chapel. Among them are many portraits from the life, as, for example, that of Giannozzo Pandolfini, Bishop of Troy, and the most intimate friend of Raphael, with those of many other persons holding eminent positions at that time. Near the King is a boy kneeling, who bears the crown in his hands : this is the portrait of Ippolito de' Medici,'^ who was afterwards a Cardinal and became Vice- Chancellor — a highly esteemed prelate, and the firm friend, not of these arts only, but of others — one too, whose mem ory I am myself bound to hold in the most grateful respect, and do indeed acknowledge myself deeply obliged to him, since my own commencement in art, such as it may have been, had its origin with that noble prelate. To describe all the minute particulars of Raphael's works, wherein every object seems to be eloquently speaking in its silence, would not be possible ; I must yet not omit to men tion that beneath each of the pictures above described is represented a socle or basement, wherein are depicted the figures of various benefactors and defenders of the church, separated from each other by terminal figures of various of Leo IV. ; in fact the subject is a reminder of the interview of the two princes at Bologna in 1515. The fresco is almost whoUy the work of pupils. '""This fresco was probably painted by Perino del Vaga in 1517 (?). Ra phael's share in it is all but obliterated by fading and repainting. Here again Vasari is in error in regard to the subject. The fresco represents the oath of Pope Leo III. before Charlemagne that he is innocent of charges brought against him by the nephew of Adrian I. The fresco is inscribed Dei Non Hominis est Episoopus Judioare. "' It is doubtful if this be the portrait here described. RAPHAEL OP URBINO 193 character, but all executed in such a manner that every part gives evidence of the utmost thought and care ; all are full of spirit, with a propriety and harmony of colour that could not possibly be better. The ceiling of this apartment had been painted by Pietro Perugino, Raphael's master, and this the latter, from respect to his memory and from the affec tion that he bore him, would not destroy, seeing that by his instructions it was that Raphael himself was first conducted to the path which had led him to so high a position in art. So comprehensive and extended were the views of Raphael in all things relating to his works, that he kept designers employed in all parts of Italy, at Puzzuolo and even in Greece, to the end that he might want nothing of that which appertained to his art ; and for this he spared neither labour nor cost. Pursuing his works in the Vatican, Raphael decorated one of the halls in terretta,'^ depicting several of the Apostles and numerous Saints,'^ whom he has represented standing in niches or tabernacles.'*' There also he caused his disciple Giovanni da Udine, who had not his equal in the delineation of animals, to paint all those then in the possession of Pope Leo X. ; the chameleon, for example, the civet cat, the apes, the parrots, the lions, the elephant,'^' and other animals las Terretta, otherwise caUed Terra di Cava, or, as by Baldinucci, Terra da Baccali. " The earth or clay used in making earthenware for the service of the table, and which, being mixed vrith powdered charcoal, was employed for making grounds for painting in chiaroscuro, and even for the tints. It is found in Rome, near St. Peter's, and at Monte Spertoli, thirteen miles from Florence, and appears to resemble what in England is called ' China clay.' " — From a note to the Ancient Treatises on the Arts of Painting, translated, with notes, by Mrs. Merrifield. See the Velpato Manuscript, vol U., p. 730. — Prom Mrs. Foster's notes. '" Christ and the twelve Apostles rather. IS" These works in the Sala de' Palafrenieri for which Raphael furnished the designs were nearly destroyed when the hall was altered to make a series of smaUer apartments. Gregory XIII. had the origmal form restored and the restoration of the frescoes was intrusted- to Taddeo Zucchero. They have hap- pUy been preserved by the burin of Marco Antonio. 1" The monumental, practical jokes of the Renaissance figure again and again in the Uves of the artists. In the Rome of Pope Leo this carnival spirit, IIL— 13 194 RAPHAEL OF URBINO from distant lands. He also adorned many of the floors and other parts of the palace with grottesche and other embel lishments ; and gave the design for certain of the staircases, as well as for the loggie commenced by the architect Bra mante, but which remained incomplete at the death of that master, when they were continued after a new design, and with many changes in the architecture, by Raphael himself, who prepared a model in wood, the arrangement and deco ration of which were richer and more beautiful than that proposed by Bramante. Pope Leo, desiring to show the greatness of his magnifi cence and generosity, caused Raphael to make designs for the ornaments in stucco, which he had resolved to have placed between the paintings '^ executed in the loggie, as like everything else, became colossal, in the coronation at the Capitol of one BarabaUo. He was a rhymester, who was a Petrarch in his own eyes, and became the butt of Pope and court. Mounted on the elephant presented to Leo by the King of Portugal, BarabaUo made a triumphal progress, until the beast refused to cross the bridge of St Angelo. The coronation of BarabaUo had an even more unpardonable sequence in the glorification of the elephant at the hands of Raphael, who painted him in the size of life upon a waU of the Vatican. This was done to please the people after the death of the animal. " What nature took away, Raphael of Urbino restored by his art ; '' was the end of a long inscription which celebrated the painting It is only fair to add, that a papal chamberlain was the keeper of the animal, and that in those days an elephant in Italy was a rarity that aroused real interest and was especially identified with the ceremonial of the ancients. That there were other and more serious diversions for the papal court than this episode of the elephant, we may see by the letter of the Perrarese secretary Paulucci, March 8, 1519, which tells how, with Ariosto for play wright, aud pope and courtiers for audience, Raphael, Peruzzi, and Aristotile da San Gallo turned scene painters. '22 The Loggie of the Vatican, or more properly the upper Loggie (painted 1517-19), consist of thirteen arcades, vaulted in cupola. Each of the ar cades contains four frescoes, there are consequently fifty-two subjects in all, forty-eight from the Old and four from the New Testament. The frescoes include the stories of the Creation, of Adam and Eve, Noah, Abraham, Isaac, Jacob, Joseph, Moses, Joshua, David, Solomon, and of Christ. The date of the decoration of the Loggie is uncertain, probably Raphael's own share dates from 1515-16 ; and the termination of the work, according to Marco An tonio Michieli (see Miintz, Raphael, p. 453), took place before December, 1519. Herr Springer feels sure that Raphael had nothing to do with the frescoes of the three last arcades, which contain the stories of David, of Solomon, and of RAPHAEL OF URBINO 195 well as for those in other parts ; and as superintendent of all these grottesche in stucco, he appointed Giovanni da Udine, Giulio Romano being commissioned to prepare the figures ; but the latter did not work at them to any great extent. The Pontiff also commissioned Giovanni Francesco, II Bo logna, Perino del Vaga, Pellegrino da Modena, Vincenzio of San Gimignano, and Polidoro da Caravaggio,'** with many other artists, to execute historical pictures, separate figures and many other portions of the works, all which Christ. He beUeves that the designs which occur frequently in the museums of Europe and which reproduce the subjects of the Loggie, are posterior to the execution of the frescoes, and that only a few rare pen studies, or drawings in red chalk and ia pierre d'ltalie are genuine originals. Messrs. Crowe and Cav alcaselle think that only one sketch by Raphael for the Loggie has been discov ered, viz., that for the David and GoUath, see op. cit., vol. ii., p. 426. They insist, however, upon Raphael's supreme and exclusive control of the general artistic scheme. This is only natural and necessary, no one of his pupils or foUewers would have been equal to the task. Morelli attributes the execution of all of the subjects to Perino del Vaga. Other critics have included Giulio Romano (for the stories of Noah and of Joseph) ; Fr¦" This picture, which is hard and metallic in handling and disagreeable in color, was presented to Francis I. by Pope Leo X. in 1518. Louis XIV. had it placed over his throne, carefully protected by shutters. Primaticcio re stored it iu 1537-40, and it was subsequently restored again ; in 1753 it was transferred to canvas, and is now in the Louvre. The cartoon was given by Raphael to the Duke of Ferrara. Among the other pictures at the Louvre attributed to Raphael are the Belle Jardiniire, the Vierge au Voile, the Holy Family of Francis I., St. John in the Desert (also accredited to del Piombo), St. Margaret, St. George, another picture of St. Michael, and the portraits of Baldasarre CastigUone, of Giovanna of Arragon, of " a young man," and a picture of two men called without any reason Raphael and his Fencing- master (attributed also to Sebastian del Piombo). '" The famous portrait in the Barberini GaUery is caUed the Pomarina, but this name (Baker's Wife or Daughter) has no justification. Fabio Chigi, afterward Pope Alexander VH. , was, so far as is known, the first to suggest that the picture represented an inamorata of Raphael ; ancient copies of it RAPHAEL OF URBINO 201 to be specified, but he also executed many others. He was much disposed to the gentler affections and delighted in the society of woman, for whom he was ever ready to per form acts of service. But he also permitted himself to be devoted somewhat too earnestly to the pleasures of life, and in this respect was perhaps more than duly considered and indulged by his friends and admirers. "We find it related that his intimate friend Agostino Chigi had commissioned him to paint the first fioor of his palace,'^' but Raphael was at that time so much occupied with the love which he bore to the lady of his choice, that he could not give sufficient attention to the work. Agostino therefore, falling at length into despair of seeing it finished, made so many efforts by means of friends and by his own care, that after much dif ficulty he at length prevailed on the lady to take up her abode in his house, where she was accordingly installed in apartments near those which Raphael was painting ; in this manner the work was ultimately brought to a conclusion. For these pictures Raphael prepared all the cartoons,'** exist in the Capitol, the Borghese and the Sciarra GaUeries, and at Monte- pulcian o. See Layard'a Kugler, II. , p. 537, as also the writings of other critics, for the attribution to Giulio Romano of the Barberini Fomarina. M. Miintz (Raphael, p. 402) notes the fact that a fresco in the Villa Lante by GiuUo Romano reproduces this portrait in company with heads of Raphael, Titian, and a mistress of Titian. For the so-caUed Donna Velata, see note 116. The so-called Fomarina of the Uffizi has been attributed to Raphael, Giorgione, and Sebastian del Piombo. Dr. Bode gives it to Raphael, painting under the immediate influence of Sebastian, but it is mere generaUy accredited to the Venetian master. No one knows who is represented in the picture, and one theory is that the woman is Beatrice of Ferrara, an improvisatrice, another that the figure represents the great Marchioness Vittoria Colonna ; these theories are as unproven as they are different. 113 These are the frescoes of the Villa called the Farnesina, and are among the most famous of Raphael's works. The Pamesina was built for Agostino Chigi, was begun before 1509, finished in 1511. According to Vasari, whose statement is generaUy accepted, Baldasarre Peruzzi was the architect. Baron H. von GeymiiUer is inclined to accredit the viUa to Raphael. '" These frescoes were probably finished in 1518, Penni and Giulio Romano executed them, Giovanni da Udine doing the decorative framework of fruit and flowers ; and critics are generaUy agreed that Raphael painted the figure of one of the three Graces (in a pendentive) who has her back turned to the spectator. There are two large ceiling panels. Psyche upon Olympus 202 RAPHAEL OF URBINO painting many of the figures also with his own hand in fresco. On the ceiling he represented the council of the Gods in heaven, and in the forms of these deities many of the outlines and lineaments may be perceived to be from the antique, as are various portions of the draperies and vestments, the whole admirably drawn and exhibiting the most perfect grace."' In a manner equally beautiful, Ra phael further depicted the Marriage of Psyche, with the at tendants ministering to Jupiter and the Graces scattering flowers. In the angles of the ceiling also he executed other and the Marriage of Psyche ; the ten pendentives contain : Venus pointing out Psyche as a Mark for Cupid's Arrows ; Cupid showing Psyche to the Three Graces ; Venus drawn by Doves ; Venus complaining to Jupiter ; Mercury aa Messenger, Psyche bringing back the Vase ; Psyche presenting the Vase to Venus ; Jupiter embracing Cupid ; Pysche ascending to Heaven vrith Mer cury. In the fourteen lunettes between the pendentives are the triumphs of Love, Cupids flying in the air and holding various attributes. "' The frescoes of the Pamesina are at once a high-water mark of the vigor of Italian art and a monumental example of its decadence. We have nowhere a more astonishing proof than here of the strength of the spirit of the Renais sance, a strength which could burst through and triumph over aU faults of material execution. In spirit and in decorative adaptability of the designs to the spaces filled the pendentives of the Farnesina count among the best of Raphael's works ; in execution they are so coarse and sometimes so slovenly as to be at the first glance almost repellent. Raphael frescante, painter of Ma donnas, sculptor, mosaic worker, architect of St. Peter's, overburdened with commissions, harassed by patrons, gave the whole execution of this work to his pupils, and in spite of the brick-red flesh-tints and brutal outlines, in spite of Maratta's staring blues in overpainted skies, the spirit of the epoch and of Raph ael is se strong that in these pendentives we see again the joyous, serene life of the Greeks as reconquered by the Renaissance. Leonardo the Saddler wrote to Michelangelo that these paintings were even worse than the frescoes of the hall of the Incendio at the Vatican, and so the ceilings of the " Banquet " and the " Council " are ; but at least these decorations are far more homogeneous and architectonicaUy admirable ; indeed with their distribution and composi tion no fault is to be found, it is only their execution which has been slighted. The two ceUings, the "Banquet" and the "Council," are in technique far worse than the pendentives. Layard in his Kugler, II. , p. 530, says two charm ing drawings for these ceilings, each six feet long, and presumably by Raphael, exist, but adds that he does "not know where they are now." (See note 146 for mention of " feeble cartoons." Some critics have affirmed that as adapta tions to peculiarly shaped wall spaces the pendentives surpass any of Raphael's other compositions. This is not quite true, the Jurisprudence and Mass of Bol sena are more perfect in this respect than are any of the works in the Farnesina. RAPHAEL OF URBINO 203 stories, representing in one of them a figure of Mercury with his flute ; the god in his graceful movements appears really to be descending from heaven ; in a second is the figure of Jupiter depicted with an aspect of the most sublime dig nity, near him is Ganymede, whom with celestial gravity he is caressing, and on the remaining angles are other myth ological representations. Lower down is the chariot of Venus, wherein Pysche is borne to heaven in a car which is drawn by the Graces, who are aided by Mercury.'*" In those '¦"Messrs. Crowe and Cavalcaselle, Raphael, II., pp. 417-433, note the studies for the frescoes of the Pamesina as foUows ; Cupid and Jove, red chalk, Louvre (characteristic rather of Giulio Romano than of Raphael); ApoUo, red chalk, Vienna ; the Three Graces, red chalk, Windsor ; the Three Hours, ChantUly, red chalk ; Venus and Psyche, pen aud ink, Oxford ; Venus and Psyche, red chalk. Louvre ; Cupid vrith the Graces, red chalk, Windsor, a feeble drawing, unlike Raphael's or Giulie's work ; two feeble cartoons at Briefer the ceilings, " the CouncU " and the " Banquet ; " Psyche with the Cup of Ambrosia, Chatsworth (characteristic of Giulio Romano) and Psyche borne by Mercury to Olympus, red chalir, Chatsworth ; a red chalk sketch of Bacchus (from the " Banquet "), in the Ambrosiana at Milan. Messrs. Crowe and Cavalcaselle refuse to express any opinion regarding this last sketch, and also decline to accept any other of the drawings catalogued by Passavant as studies for the Farnesina. It is especially desirable to mention these various sketches, since in no ether case have Raphael's drawings and these of his pupUs so uniformly surpassed the completed frescoes. Morelli attributes to GiuUo the red chalk drawings for the Graces (at Windsor), the Ambrosiana Bacchus and the Venus and Psyche of the Louvre, whereas the latter drawing is called by Messrs. Crowe and Cavalcaselle an especially fine Raphael. It is probable that Morelli is right in the main, and the other authors in part, tliat is to say, that the drawing is a production embodying aU the very best quaUties of Giulio (of a Giulio mUes removed from the artist of Mantua), so that the work, under the direct and powerful influence of Raphael, stimulated even by some direct touches of the great master's pencU, is something better than the pupil, even at his happiest moments, could otherwise produce. There is a muscular weight about these figures which is not quite Raphael's, and which yet is not unadmirable, but has a force of its own very special to this most robust epoch ; there is a kind of fierce, or at all events untamed character about Giulie's people, even in the frescoes, which fascinates us in spite of their bricky flesh tones. Taine has said of this drawing of Venus and Psyche, in his Voyage en Italie, "The figure as originally drawn is a Virgin of primitive times, inexpressibly sweet and innocent ; her childUke head, as yet unvexed by thought, placed on a Herculean trunk, carries back the mind involuntarily to the origin of the human family. . . . Even through the translation of his pupils, the painted figure here, as the fresco throughout, ia stiU unique ; it is a new 204 RAPHAEL OP URBINO compartments of the vaulting which are above the arches and between the angles, are figures of boys most beautifully foreshortened, they are hovering in the air and bear the various attributes proper to the different deities ; one has the thunderbolts of Jove for example, others bear the helmet, sword, and shield of Mars, or the hammers of Vulcan, some are laden with the club and lion-skin of Hercules, one car ries the caduceus of Mercury, another the pipe of Pan, while others again have the agricultural implements of Ver- tumnus : all are accompanied by the animals appropriate to their various offices and the whole work, whether as paint ing or poetry, is of a truth eminently beautiful.'*' All these representations Raphael further caused Giovanni da Udine to surround with a bordering of flowers, fruits, and foliage in the richest variety, disposed in festoons and all as beautiful as it is possible that works of the kind can be. This master likewise gave a design for the stables of the Chigi Palace,'*^ with that for the chapel belonging to the same Agostino Chigi in the Church of Santa Maria del Popolo, this he painted also,'*' and furthermore made prep- type, not copied from the Greek, but proceeding wholly from the painter's brain and his observation of the nude model." "' The deaign for the Psyche series of thirty-two subjects, engraved by Agostino da Venezia and the Maitre au De, has been attributed to Raphael ; but Vasari says that Michel Coxie, whom he knew personally, designed them, and Passavant and M. Miintz (see the latter's Raphael, p. 533, note 1) sup port the Aretine author. ' " Certain writers have thought that the PavUion in the garden of the Farnesina may be the building mentioned here by Vasari, but Passavant in clines to credit it rather to Peruzzi. M. Miintz, Raphael, p. 590, says the Stalle Chigiane were commenced in 1.514. '" Raphael apparently proposed to execute a grand cycle, commencing with the creation of the stare by the Eternal Father, a subject which as a medallion should close the centre of the vaulting ; this, as well as eight panels represent ing the creation of the planets, was executed in mosaic by Aloisio della Pace, a Venetian, 1516-34. Here the work stopped, whereas Raphael, had he lived, would probably have completed an entire and grand system of decora tion by the additienof the principal episodes from Genesis and from the his tory of the Redemption. In the mosaics which were executed, Raphael, in spired by the Convito of Dante, in which angels move the different planets, has given to each one of the constellations of the zodiac a celestial messenger RAPHAEL OF URBINO 205 arations for the construction of a magnificent sepulchral monument,'* for which he caused the Florentine sculptor Lorenzetto to execute two figures, ''' these are still in his house situate in the Macello de Corvi * in Rome. But the death of Raphael, and afterwards that of Agostino, caused the execution of the sepulchre to be made over to Sebastiano Viniziano.'^ Raphael had now attained to such high repute, that Leo as a governing presence, and has placed Jehovah above them all. At this epoch of the sixteenth century few of the rules obtained which governed mo saic at an earlier time. We therefore find here a treatment wholly differing from that seen, for instance, at Ravenna ; it is a Renaissance treatment which, in spite of its advanced technique, as to design and modelling is very inferior in true decorative principle to the work of the early Christian centuries. * Macello de' Corbi in the MUanesi edition. "° Baron von GeymiiUer believes that Raphael drew the plans and super intended the construction of Agostino Chigi's chapel in S. M. del Popolo. Sig. Domenico GnoU (L'Archivio Storico delV Arte, vol u. ), La Sepoltura d' Agos tino Chigi, thinks that the tomb is by Raphael, although LetarouUly attributes it to Peruzzi ; Sig. Gnoli considers that Raphael's authorship is proved by Vasari, Chigi's vrill, and the character of the plan itself. The tomb was ex ecuted by Lorenzetto [Lorenzo Lotti, see MUanesi], and without doubt the design was by Raphael, for all the apparent absurdity, says Signor GnoU, of handing over to the great Urbinate himself a work which had long passed as Bernini's ! Signor Gnoli reproduces (L' Archivio Storico delV Arte, vol. U., p. 333) a remarkable bronze slab (mezzo-rilievo), now under the altar of the chapel, and which he affirms to have once been the middle of the basement of the mausoleum of Chigi. He adds that Messrs. Crowe and Cavalcaselle are wrong ill affirming that Sebastian del Piombo's frescoes were removed to make place for the sepulchre. '" As for the statues of the Chigi chapel there is nothing to completely prove that any existing work of sculpture is by the hand of Raphael. The South Kensington Museum has, however, a clay study claimed as Raphael's own model for the Jonah (see J. C. Robinson's Catalogue, p. 149). The statue of the latter, as weU as of the Elijah, was executed by Lorenzetto, circa 1519. Leonardo da Compagnano in a letter to Michelangelo, and later, Castiglione, writing to Andrea Piperario, mention a clay study of a child, (puttino), as having been modelled by Raphael for Pietro d' Ancona. In the collection of the Hermitage there is a child lying upon a dolphin (marble), and iu Dresden another (a casting) ; critics have tried to identify these with the above-mentioned puttino, but without proving their point. Certain medals, among them one for the Duke of Urbino (Lorenzo de' Medici), and one for Castiglione, have been attributed to Raphael, who probably only made the de signs, if he did even so much as that. 's'' Sebastian del Piombo. 206 RAPHAEL OP URBINO X. commanded him to commence the painting of the great hall on the upper floor of the Papal Palace,"^ that name ly wherein the victories of Constantine are delineated, and this work he accordingly began. '^* The Pope also de sired to have certain very rich tapestries in silk and gold prepared, whereupon Raphael made ready the Cartoons,'^' "= According to Sebastian del Piombo the subjects for the Hall of Con stantine were to have been : The Battle, The Vision of the Cress, The Dream and Baptism of Constantine, The Massacre of the Children whose blood was to heal the Emperor's leprosy. Messrs. Crowe and CavalcaseUe suggest that the studies for the Massacre of the Innocents engraved by Marco Antonio may have had reference to these frescoes. AiHer Raphael's death the subjects exe cuted by GiuUo Romano and others were different from those originally pro posed ; The Dream, The Preparations for the Emperor'a Bath, The Mas sacre are lacking. Those which now exist are ; The Battle of Constantine, The Baptism of Constantine by Sylvester I., The Donation of Rome to Sylvester I. by Constantine, The Apparition of the Cross, called also Cen- stantine's Address to his Soldiers ; there are in addition small scenes in fresco, and the ceiling is adorned with allegorical figures and ItaUan land scapes. Raphael had probably nothing to do with even the composition of The Baptism and The Donation. The sketch for The Battle of Constantine, according to M. Reiset, Notices des Dessijis du Louvre, p. 356, was executed by PoUdoro da Caravaggio under Raphael's direction. The Apparition of the Cross (or Allocution), executed by pupils, differs widely from Ra phael's sketch for it at Chatsworth. The fresco of the Battle is excellent as to movement and action, but absolutely monotonous as to effect of both color aud light. See also the studies on the Salle de Constantin et autres Ouvrages postJmmes de Raphael, sur le Ginie de Raphael, and Les Elives de Raphael, in Passavant's Raphael d' Urbin, I., pp. 284-347. 164 These .Tesceea are surrounded by borders which suggest, and were very probably intended to suggest, a tapestry-like effect upon the walls. The Hall of Constantine marks the time when the Italians began to ask themselves whether the depth and brilliancy of oU colors could be preserved upon a wall surface of plaster or stone. At first a very favorable result seemed to be ex pected from Raphael's exneriments ; he is supposed to have designed the colossal figures of Justice and Comity ; other critics say of Clemency and In nocence, which Penni and Giulio Romano painted in oil to test the new me dium, but soon the unsatisfactory natur' of the process became apparent, and the painters returned to fresco. Sebastian del Piombo in his letter leads us to understand that only one of the colossal figures was painted in 1.530. Taken altogether, the works in the Hall of Constantine must be considered as postdating Raphaels death and as showing relatively little of the master's influence. 165 During the building of St. Peter's ceremonies of every kind within the Vatican were naturally held in the Sistine Chapel, which thus be came more than ever a focus for decoration. Raphael new attained to the RAPHAEL OF URBINO 207 which he coloured also with his own hand, giving them the exact form and size required for the tapestries. These were then despatched to Flanders to be woven, and when the cloths were finished they were sent to Rome.'°^ This work was so admirably executed that it awakened astonishment in all who beheld it, as it still continues to do ; for the specta tor finds it difficult to conceive how it has been found pos- coveted honor of taking part in this adornment of the central chapel of Latin Christianity. These tapestries were ordered by Leo X. to complete the deco rations of the Sistine, and the Acts of the Apostles were chosen aa a subject which not only celebrated the commencement of the Papacy, but which should also fiU out the cycle of scripture subjects that covered the vaulting and upper walls. To the history of Moses, painted there in fresco under Sixtus IV., Michelangelo added the history of the Creation, the prophecy of the Saviour's advent (Prophets and Sibyls), the Ancestors of Christ, and finally closed the cycle with the Last Judgment. The tapestry of the Coronation of the Virgin was possibly intended in Raphael's time to end the series. The designs were without doubt furnished by Raphael, and the cartoons may have been executed by his pupUs from these designs. The cartoons (begun about 1514) remained in the work-shops of the weavers iu Flanders, where they had been out into strips and pricked with holes, untU 1630, when the painter Rubens bought them for Charles I. After the death of the king, Cromwell purchased them for the state for £300. In the reign of WilUam HI. they were mounted by the advice of Sir Godfrey KneUer. The seven cartoons which now remain were formerly at Hampton Court, England, in a room buUt for them by Sir Chris topher Wren. They are now preserved in the South Kensington Museum, London. The foUowing is a list of the cartoons : 1. The Miraculous Draught of Fishes, sometimes named the CalUng of Peter. 3. Christ's Charge to Peter. 8. The Stoning of Stephen. 4. Peter and John at the Beautiful Gate of the Temple, or The Healing of the Lame Man. 5. The Death of Ananias. 6. The . Conversion of St. Paul. 7. Blymas the Sorcerer Struck with Blindness. 8. Paul and Bamabas at Lystra. 9. St. Paul Preaching at Athens. 10. St. Paul in the Prison at PhUippi. The cartoons, numbers 3, 6, and 10, are lost. Por the cartoon of the Coronation of the Virgin see foUowing note. ISO The tapestries themselves are in the Vatican in the Galleria degli Arazzi, Although the town of Arras, in Belgium, has given the name of arazzi to tapestries, Arras had lost its importance in 1514, and Brussels received the commission for the tapestries, which were woven, according to M. A. Wauters, by Pierre Leroy ; according to M. Miintz, who publishes the document for the contract, by Pierre van Aelst. (The story of the superrision of Bernhard van Orley, a pupU of Raphael who had returned home, being a fable.) The larger part of the tapestries was completed in 1518, and on St. Stephen's day (Decem ber 36), 1519, they were hung in the chapel The series was finished in 1520, and cost 30,000 ducats. In 1537 the tapestries were sold after the sack of Rome by the soldiers of the Constable of Bourbon, who cut the Blymas in two 208 RAPHAEL OF URBINO sible to have produced such hair and beards by weav ing, or to have given so much softness to the fiesh by means of thread, a work which certainly seems rather to have been performed by miracle than by the art of man, seeing that we have here animals, buildings, water, and innumerable objects of various kinds, all so well done that they do not look like a mere texture woven in the loom, but like paintings executed with the pencil.'^ This work and lost the lower half. Two of the tapestries went to Constantinople, but were returned to JuUus IH in 1553, thanks to the Constable Anne de Mont- morenci. The remaining ones were offered for sale in Lyons in 1 530 (see Messrs. Crowe and Cavalcaselle's Raphael, II. , p. 379). Clement VII. bargained for them and they were at the Vatican in 1545. Again the French sold them in 1798, and they were bought by a company of dealers and exhibited in Paris. Pius VIX purchased them, and in 1808 (see an inscription to that effect in the bor der to the Miraculous Draught of Fishes) they were returned to the Vatican, where they have since remained. The interior waUs of the chapel are divided by ten pilasters into as many panels, which are filled by the tapestries. There are four of these panels on each side, and there were two at the altar end, where Michelangelo finaUy painted the Last Judgment. The tapestry repre senting the Coronation of the Virgin, which iu the eighteenth century was hung as an altar-piece in the Sistine Chapel, was discovered quite recently by M. Paliard in a chamber connected with the private apartments of the Pope. Passavant declared that it was intended to complete the decoration of the Vatican. M. Miintz denies this, and says that though Raphael may have made the study for it, it did not enter the Vatican untU the time of Pope Paul III., and was only hung up as altar-piece in the last century. The designs in the tapestries reverse the compositions of the cartoons, and the colors in the former are mere brilliant and are interwoven with gold and silver. In com paring them with the cartoons it will be seen that the tapestries have shrunk considerably. Their borders, especiaUy the pilasters decorated with grotesques, are marvels of grace, spontaneity, and freshness, and the lower edges, friezes, or socles, presenting subjects from the Acta of the Apostles and from the life of Leo X. , are also wonderful in their variety, being in them selves a whole gallery of pictures. Some of the inscriptions in these borders postdate the execution of the hangings themselves. '" After giving the typical examples of monumental decorative painting in the Stanze of the Vatican, Raphael followed them by the typical examples of monumental historical painting in the cartoons for the tapestries, while at the same time he also apotheosized the illustration of text. Here he frankly violated all the principles of decoration, applying to tapestry a treatment which tapestry should never have, but in return he obtained magnificent historical compositions, for in spite of sprawling fingers, writhing toes, and rolling eyes, and in spite, too, of a lack of subtile characterization which makes many of these figures academic, their movements and lines are grand. These car- RAPHAEL OP URBINO 209 cost 70,000 crowns,*'^ and is still preserved in the Papal chapel. '^^ For the Cardinal Colonna, Raphael painted a San Gio vanni on canvas, which was an admirable work and greatly prized for its beauty by the cardinal, but the latter being attacked by a dangerous illness, and having been cured of his infirmity by the physican Messer Jacopo da Carpi, the latter desired to be presented with the picture of Raphael as his reward ; the cardinal, therefore, seeing his great wish for the same, and believing himself to be under infinite ob ligation to his physician, deprived himself of the work, and gave it to Messer Jacopo. It is now at Florence in the pos session of Francesco Benintendi.'^ toons are, as compositions, almost perfect. Although the pantomime is exag gerated, the story is told clearly and simply, indeed Raphael owes much of his reputation among EngUsh-speaking peoples to these cartoons, first, because they were preserved in England and accessible for reproduction in the last century when ItaUan travel was less frequent than now ; and secondly, be cause these scenes told Bible stories with a directness and force unrivalled since Giotto, vrith the new science of the great epoch, and with a freedom from mysticism which made them especially comprehensible to a Protestant people. 156 Vasari's statement that 70,000 scudi were paid for the tapestries seems to be false, as is also the estimate of 50,000, given by Panvinius, Vite de Ponte- fici, II., p. 495. M. Miintz says (Raphael, p. 480) that Leo X. himself as sured Marcantonio Michiel, the Venetian, that they cost 15,000 gold ducats, that is to say, 1,500 apiece. Raphael waa paid 1,000 ducats for the designs. 1*8 In the same apartments of the Vatican another series of tapestries is preserved, the cartoons for which are lost. These tapestries were intended for the Consistorial HaU ; they are twelve in number and represent scenes from the Ufe of Christ. Raphael had perhaps begun designs for them, but they are so inferior to the first series that he appears to have had little to do with them. Layard notes a Flemish character in some of the designs. M. Miintz thinks that here and there, though rarely, the hand of Raphael is shown, and believes that the master made certain studies for some of them, but that pupils, and even very inferior men, completed the series and changed his first designs, for some of the tapestries were net deUvered till 1530. A set of tapestries (ChUdren playing together) ordered by Leo X. has also been credited to Raphael ; eight fragments of these exist in Paris in the Hotel of the Princess Mathilde Bonaparte. Another design of the same character, ChUdren playing in a Wood, is so fine that Passavant attributes it without hesitation to Raphael himself. ISO It is in the Uffizi, and according to Messrs. Crowe and Cavalcaselle, it III.— 14 210 RAPHAEL OF URBINO Raphael also painted a picture for the Cardinal and Vice- chancellor Giulio de' Medici,'" a Transfiguration namely, which was destined to be sent into France. This he exe cuted with his own hand, and labouring at it continually, he brought it to the highest perfection, depicting the Sa viour transfigured on Mount Tabor, with eleven of the dis ciples awaiting him at the foot of the Mount. To these is meanwhile brought a youth possessed of a spirit, who is also awaiting the descent of Christ, by whom he is to be liber ated from the demon. The possessed youth is shown in a distorted attitude stretching forth his limbs, crying, rolling his eyes, and exhibiting in every movement the suffering he endures ; the flesh, the veins, the pulses, are all seen to be contaminated by the malignity of the spirit, the terror and pain of the possessed being rendered further manifest by his was largely executed by Giulio Romano. A similar picture is in the Louvre, and is perhaps the original rather than is the work in the Uffizi. Morelli thinks this last picture is by Sebastian del Piombo, and even believes that Michelangelo may have made the drawing for it, for Sebastian. '"In 1517 Cardinal Giulio de' Medici (afterward Pope Clement VII.) or dered for the city of Narbonne, of which he was titular bishop, two altar- pieces, one of Sebastian del Piombo (the Resurrection of Lazarus), one of Raphael. Their execution became a sort of competition between the two masters. Raphael's first idea for this picture was a Resurrection. J. C. Robinson in his Catalogue of the Oxford Drawings, has compared designs by Raphael in the collections of Mr. Mitchell, of Lille, Windsor, and Oxford, showing that in 1519 and 1520 the artist was studying the composi tion for a picture divided, Uke the Transfiguration, into upper and lower groups in violent action, and representing the Resurrection. But the master changed his idea and painted his famous last picture — the Transfiguration. Raphael died before it was finished, and Cardinal GiuUo, deciding to keep the picture in Rome, gave it to the monks of San Pietro in Montorio. Passavant be lieves that GiuUo Romano finished the picture, basing his beUef on letters re questing that he, Giulio, should receive certain moneys completing the payment for the picture, but M. Miintz, op. cit, p. 578, note 1, says that the Floren tine archives prove that this payment was not made to Giulio but to Baldassare da Pescia, executor of Raphael's will The picture is now in the Vatican GaUery. Raphael, in spite of his wish to paint the whole himself, was evi dently forced by pressure of work to leave portions of the execution to pu pils, probably to Giulio Romano, who did not fail to use his favorite lamp black in the shadows. Studies for the picture exist iu Vienna, the British Museum, Oxford, Chatsworth, the Louvre, the Ambrosiana in MUan, and the Malcolm Collection of Loudon. RAPHAEL OF URBINO 211 pallid colour and writhing gestures. This figure is sup ported by an old man in whose widely open eyes the light is reflected, he is embracing and seeking to comfort the af&icted boy, his knitted brow aud the expression of his face show at once the apprehension he feels, and the force with which he is labouring to combat his fears ; he looks fixedly at the Apostles as if hoping to derive courage and consola tion from their aspect. There is one woman among others in this picture who is the principal figure therein, and who, kneeling before the two just described, turns her head to wards the apostles, and seems by the movement of her arms in the direction of the possessed youth, to be pointing out his misery to their attention. The Apostles also, some of whom are standing, some seated, and others kneeling, give evidence of the deep compassion they feel for that great misfortune. '^^ "' Criticism in general for two hundred years has repeated after Vasari that the Transfiguration is the greatest of aU pictures, and hyper-oriticiam has condemned the composition of the painting, because it is divided into two separate portions. The composition is not divided, but is made up of two cleverly united portions, and the picture is not Raphael's masterpiece and is mere than equalled by several other works. But it is not in its arrangement that the Transfiguration fails, here as always Raphael proved himself a con summate master of composition. The picture suffers from its chronological place in the development of Raphael aud of Italian art. He painted it in rivalry with Sebastian del Piombo, theprot^gi of Michelangelo, whose work in the Sistine had taken Italy by storm and profoundly influenced Raphael The latter, who could be nobly dramatic, here in the effort to surpass Michelan gelo becomes declamatory and violent. His personages gesticulate, spread their fingers, wriggle their toes, roU their eyes, and are ultra- academic. The color in the lower part of the pictnre is disagreeable, the shadows are black and the figures seem cut out of tin. Only Raphael, however, could have designed the picture, and it is fiUl of beauties as well as of faults, and therefore is intensely interesting as a study in the psychological development of a master. But it does not hold us aa do scores of other pictures, because Raphael has not put into it the irregularities, the subtleties of life, which would make it real and humanize it. He has not thought of characterization, but of composition, individual movements, and dramatic effect. The woman in the centre of the group ia noble in attitude and proportions, is rounded and fine in her muscular construction, is beautiful in lines, but she is a generalization aud would be commonplace were it not for her splendid pose. The upper part of the picture possesses great beauties ; here Raphael, as in the Liberation of Peter, becomes again a ohiaroscurist, but the personages are insignificant in 212 RAPHAEL OF URBINO In this work the master has of a truth, produced figures and heads of such extraordinary beauty, so new, so varied, and at all points so admirable, that among the many works executed by his hand, this, by the common consent of all artists, is declared to be the most worthily renowned, the most excellent, the most divine. Whoever shall desire to see in what manner Christ transformed into the Godhead should be represented, let him come and behold it in this picture. The Saviour is shown floating over the mount in the clear air ; the figure, foreshortened, is between those of Moses and Blias, who, illumined ty his radiance, awaken into life beneath the splendour of the light. Prostrate on the earth are Peter, James, and John, in attitudes of great and varied beauty, one has his head bent entirely to the ground, another defends himself with his hands from the brightness of that immense light, which proceeds from the splendour of Christ, who is clothed in vestments of snowy whiteness, his arms thrown open and the head raised to wards heaven, while the essence and Godhead of all the three persons united in himself, are made apparent in their utmost perfection by the divine art of Raphael. But as if that sublime genius had gathered all the force of his powers into one effort, whereby the glory and the majesty of art should be made manifest in the countenance of Christ ; having completed that, as one who had finished the great work which he had to accomplish, he touched the pencils no more, being shortly afterwards overtaken by death. Having now described the works of this most excellent artist, I will not permit myself to consider it a labour to say somewhat for the benefit of those who practise our calling respecting the manner of Raphael, before proceeding to the relation of such particulars as remain to be specified in re- scale, and Taine says truly that the figures attitudinize, and that the Christ is a " swimmer striking out." In fact, no picture is fuller of contradictions than this last work of tHe immortal assimilator, who was affected by all art achievement, good and bad, that had gone before him, and who made it all bis own. RAPHAEL OF URBINO 213 gard to other circumstances of his life, and to those which relate to liis death. In his childhood he had imitated the manner of his master, Pietro Perugino, but had greatly ameliorated the same, whether as regarded design, colour ing, or invention : having done this, it then appeared to him that he had done enough, but when he had attained to a riper age he perceived clearly that he was still too far from the truth of nature. On becoming acquainted with the works of Leonardo da Vinci, who in the expression which he gave to his heads, whether male or female, had no equal, and who surpassed all other painters in the grace and move ment which he imparted to his figures ; seeing these works, I say, Raphael stood confounded in astonishment and ad miration : the manner of Leonardo pleased him more than any other that he had ever seen, and he set himself zeal ously to the study thereof with the utmost zeal ; by de grees therefore, abandoning, though not without great difficulty, the manner of Pietro Perugino, he endeavoured as much as was possible to imitate that of Leonardo. But whatever pains he took, and in spite of all his most careful endeavours, there were some points and certain difficulties of art in which he could never surpass the last named mas ter. Many are without doubt of opinion that Raphael sur passed Leonardo in tenderness and in a certain natural facility, but he was assuredly by no means superior in re spect of that force of conception and grandeur which is so noble a foundation in art, and in which few masters have proved themselves equal to Leonardo : Raphael has never theless approached him more nearly than any other painter, more particularly in the graces of colouring. But to speak more exclusively of Raphael himself ; in the course of time he found a very serious impediment, in that manner which he had acquired from Pietro in his youth, and which he had at the first so readily adopted : dry, minute, and defective in design, he could not completely divest himself of all recollection thereof, and this caused him to find the utmost diffieulty in learning tQ treat 214 RAPHAEL OF URBINO worthily the beauties of the nude form, and to master the methods of those difficult foreshortenings which Michael Angelo Buonarroti executed in his Cartoon, for the Hall of the Council in Florence. Now any artist, who might have lost all courage from believing that he had been previ ously throwing away his time, would never, however fine his genius, have accomplished what Raphael afterwards ef fected : for the latter, having so to speak, cured and al together divested himself of the manner of Pietro, the better to acquire that of Michael Angelo, which was full of difficulties in every part, may be said, from a master to have almost become again a disciple and compelled himself by incredible labours to effect that in a few months, now that he was become a man, which even in his youthful days, and at the time when all things are most easily acquired, would have demanded a period of many years for its attain ment. It is by no means to be denied, that he who is not early embued with Just principles, or who has not entered from the first on that manner which he can be content to pursue, and who does not gradually obtain facility in the difficulties of the art, by means of experience, (seeking fully to comprehend every part and to confirm himself by practice in the knowledge of all,) will scarcely ever attain to perfection ; or if he do attain it, must do so at the cost of much longer time and greatly increased labour. At the time when Raphael determined to change and ameliorate his manner, he had never given his attention to the nude form, with that degree of care and study which the subject demands, having drawn it from the life only after the manner which he had seen practised by Pietro his master, adding nevertheless to all that he did, that grace whichjhad been imparted to him by nature. But he thence forth devoted himself to the anatomical study of the nude figure, and to the investigation of the muscles in dead and excoriated bodies as well as in those of the living ; for in the latter they are not so readily to be distinguished, be cause of the impediment presented by the covering of the RAPHAEL OF URBINO 215 skin, as in those from which the outer integuments have been removed ; but thus examined, the master learnt from them in what manner they acquire fulness and softness by their unity each in its due proportion, and all in their re spective places, and how by the due management of certain flexures, the perfection of grace may be imparted to various attitudes as seen in different aspects. Thus also he be came aware of the effects produced by the inflation of parts, and by the elevation or depression of any given portion or separate member of the body or of the whole frame. The same researches also made him acquainted with the articula tions of the bones, with the distribution of the nerves, the course of the veins, etc., by the study of all which he rendered himself excellent in every point required to perfect the painter who aspired to be of the best : knowing, neverthe less, that in this respect he could never attain to the eminence of Michael Angelo ; like a man of great Judgment as he was, he considered that painting does not consist wholly in the delineation of the nude form, but has a much wider field ; he perceived that those who possess the power of express ing their thoughts well and with facility, and of giving ef fective form to their conceptions, likewise deserve to be enumerated among the perfect painters ; and that he, who in the composition of his pictures shall neither confuse them by too much, nor render them poor by too little, but gives to all its due arrangement and Just distribution, may also be reputed a Judicious and able master. But in addition to this, as Raphael rightly Judged, the art should be further enriched by new and varied inventions in perspective, by views of buildings, by landscapes, by a graceful manner of clothing the figures, and by causing the latter sometimes to be lost in the obscurity of shadows, sometimes to come prominently forward into the clear light ; nor did he fail to perceive the importance of giving beauty and animation to the heads of women and children, or of imparting to all, whether male or female, young or old, such an amount of spirit and movement as may be suited to 216 RAPHAEL OF URBINO the occasion. He gave its due value, likewise, to the atti tudes of horses in battle scenes, to their movements in fiight, and to the bold bearing of the warriors : the due rep resentation of animals in all their varied forms, did not escape his consideration, still less did that of so portraying the likenesses of men that they may appear to be alive, and may be known for those whom they are intended to represent. Raphael perceived in like manner that innumerable acces sories of other kinds and of all sorts were equally to be taken into account, as for example the ornament of the work by well arranged and beautiful draperies, and vestments of every kind ; by due attention to the helmets and other parts of armour, to the appropriate clothing of the feet, and to the head-dresses of women : he saw that equal care should be accorded to the hair and head of figures, to vases, trees, grottoes, rocks, fires, the air, either turbid or serene, clouds, rains, tempests, lightnings, dews, the darkness of night, the moonlight, the sunshine, and an infinite variety of objects beside, to every one of which attention is demanded by the requirements of painting : all these things, I say, being well considered by Raphael, he resolved, since he could not attain to the eminence occupied by Michael Angelo on the point after which he was then labouring, to equal, or perhaps to surpass him in those other qualities that we have Just enumerated, and thus he devoted himself, not to the imitation of Buonarroti, lest he should waste his time in useless efforts, but to the attainment of perfection in those parts generally of which we have here made mention. And well would it have been for many artists of our day if they had done the same, instead of pursuing the study of Michael Angelo's works alone, wherein they have not been able to imitate that master, nor found power to approach his perfection, they would not then have exhausted them selves by so much vain effort, nor acquired a manner so hard, so laboured, so entirely destitute of beauty, being, as it is, without any merit of colouring and exceedingly poor in conception ; but instead of this, might very possibly, by RAPHAEL OF URBINO Sl'V the adoption of more extended views and the endeavour to attain perfection in other departments of the art, have done credit to themselves as well as rendered service to the world. Having made the resolution above referred to, there fore, and learning that Fra Bartolommeo had a very good manner in painting, drew very correctly, and had a pleasing mode of colouring, although, with the intention of giving more relief to his figures, he sometimes made his shadows too dark : knowing all this, Raphael determined to adopt so much of the Monk's manner as he should find needful or agreeable to him ; to take a medium course that is, as re garded design and colouring, and mingling with what he obtained from the manner of Fra Bartolommeo, other qualities selected from the best that he could find in other masters, of many manners, he thus formed one, which was afterwards considered his own, and which ever has been, and ever will be highly esteemed by all artists. Thus his manner, was afterwards seen perfected in the Sybils '^^ and Prophets of the work, executed as we have i»s These frescoes were probably executed about 1514. They are at once the most Michelangelesque of Raphael's works, and aome of the meat beauti ful figures which he ever painted. In assimilating the werk of the great Florentine the Umbrian nevertheless remains distinctly himself, and Vasari does his smgle injustice to the master in claiming that the Sibyls contain only the inspiration of Michelangelo. They are the natural outcome of the assimilator Raphael, who having been influenced by Perugino, Leonardo, Bar tolommeo, comes at last to Buonarotti. They hold, as single figures, perhaps as high a place as any of Raphael's creations, having almost the decorative grace of the women in his Jurisprudence, with more of science and possessing the force and robustness of the Pamesina nymphs, with infinitely more of precision, elegance, and beauty. Vasari's statements regarding Timoteo Viti, in relation with these subjects, have caused controversy. Passavant, recognizing the Sibyls as Raphael's, and thereby contradicting Vasari, rather arbitrarily handed over the Prophets to Timoteo because they were inferior as works of art to the other fresco. Messrs. Crowe and CavalcaseUe added to this criti cism by ascribing the draperies of the Sibyls also to Timoteo. Morelli de clares that Timoteo in 1518 was a highly esteemed and prosperous Urbinate artist, fifty years old or so, and much in request as a painter at Urbino. He claims that such a man would not go afield as assistant to the young Raphael, and sets down the whole story as an error of Vasari, followed by the later critics. See ItaUan Masters in German GaUeries, pp. 391-313, for a long essay 218 RAPHAEL OF URBINO said, for the Church of Santa Maria della Pace, and in the conduct of which he was greatly assisted by the circum stance of his having seen the work of Michelangelo in the Chapel of the Pope."^ Nay, had Raphael remained con stant to the manner as there seen, had he not endeav oured to enlarge and vary it, for the purpose of showing that he understood the nude form as well as Michael An gelo, he would not have lost any portion of the good name he had acquired ; but the nude figures in that apartment of the Torre Borgia, wherein is depicted the Conflagration of the Borgo Nuovo, although certainly good, are not by any means all excellent, or perfect in every part. In like manner, those painted by this master on the ceiling of Agostino Chigi's Palace in the Trastevere, are not alto gether satisfactory, since they want that grace and softness which were peculiar to Raphael ; but the cause of this was, in great part, his having suffered them to be painted after his designs by other artists, an error, which Judicious as he was, he soon became aware of, and resolved to execute the picture of the Transflguration in San Pietro-a-Montorio, entirely with his own hand, and without any assistance from others. In this work, therefore, will be found, all those qualities which, as we have said, a good picture de mands, and should exhibit : nay, had Raphael not used in this picture, almost as it were from caprice, the lamp black, or printer's black, which, as we have more than once re marked, does of its nature become evermore darker with upon Timoteo and the young Raphael, and Crewe and Cavalcaselle, op. cit. , pp. 312-331, for a description of the drawings, for the Sibyls and Prophets, ex isting in Oxford, the Uffizi, LUle, Vienna, and ChantiUy. "* It is told of Raphael that he had received 500 ducats on account for hia Sibyls ; ou his asking for the remainder due him, Chigi's cashier refused to pay more and demanded that the matter should be referred to an expert. Michelangelo was chosen, and going to Santa Maria della Pace, affirmed that each head was of itself worth 100 ducats. Chigi having been informed of the fact, immediately ordered his cashier to pay 400 ducats more, and said, "be courteous with Raphael, and satisfy him well, for if he makes us pay for the draperies too we shall be ruined. " This story is told by CinelU (Bellezze di Firenze, edition of 1677, p. 377). RAPHAEL OP URBINO 219 time, and is thus injurious to the other colours used with it, had he not done this, I believe that the work would now be as fresh as when he painted it ; whereas, it is on the contrary, not a little darkened. I have thought proper to make these remarks at the close of this life, to the end, that all may discern the labour, study, and care to which this honoured artist constantly subjected himself, and with a view, more particularly, to the benefit of other painters, who may learn from what has been said, to avoid those impediments, from the influ ence of which the genius and judgment of Raphael availed to secure him. I will also add the further observation, that every man should content himself with performing such works as he may reasonably be supposed to be capable of and equal to, by his inclination and the gifts bestowed on him by nature, without seeking to contend for that which she has not qualified him to attain, and this let him do, that he may not uselessly spend his time, fatiguing himself vainly, nay, not unfrequently, to his own injury as well as discredit. Let it be observed, moreover, that when what has been accomplished suffices, it is not good to make fur ther efforts, merely in the hope of surpassing those who by some special gift of nature, or by the particular favour ac corded to them by the Almighty, have performed, or are performing, miracles in the art ; for it is certain, that the man who has not the needful endowments, let him labour as he may, can never effect those things to which another, having received the gift from nature, has attained without difficulty ; and of this we have an example among the old masters in Paolo Uccello, who, struggling against the nat ural bent of his faculties to make progress on a given path, went ever backwards instead. The same thing has been done in our own days, and but a short time since, by Jaco po da Pontormo ; nay, examples have been seen in the experience of many others, as we have said before, and as will often be said again. And this is permitted to occur, perhaps, in order that when Heaven has distributed its 220 RAPHAEL OP URBINO favours to mankind, each one may be content with the por tion which has fallen to his lot. But I have now discoursed respecting these questions of art at more length perhaps than was needful, and will re turn to the life and death of Raphael. This master lived in the strictest intimacy with Bernardo Divizio, Cardinal of Bibbiena, who had for many years importuned him to take a wife of his selection, nor had Raphael directly refused compliance with the wishes of the Cardinal, but had put the matter off, by saying that he would wait some three or four years longer. The term which he had thus set ap proached before Raphael had thought of it, when he was re minded by the Cardinal of his promise, and being as he ever was Just and upright, he would not depart from his word, and therefore accepted a niece of the Cardinal himself for his wife. But as this engagement was nevertheless a very heavy restraint to him, he put off the marriage from time to time, insomuch that several months passed and the cere mony had not yet taken place. '^' Yet this was not done without a very honourable motive, for Raphael having been for many years in the service of the Count, and being the creditor of Leo X. for a large sum of money, had received an intimation to the effect, than when the Plall with which he was then occupied was completed, the Pontiff intended to reward him for his labours as well as to do honour to his talents by bestowing on him the red hat,'*^ of which he meant to distribute a considerable number, many of them being designed for persons whose merits were greatly in ferior to those of Raphael. The painter meanwhile did not "' Maria di Pietro Bibbiena is said to have died before Raphael. Pun gileoni, however, affirms (see Milanesi, IV., p. 381, note) that, on the contrary, she married Bernardino Peruli, a gentleman of Urbino. It is, however, pos sible that the wife of Peruli, called Marietta, was another Maria Bibbiena, and not the one affianced to Raphael Simone Ciarla seems to have hoped that Raphael would marry one of his own countrywomen, and would be thus in duced to come occasionally to Urbino. •" The story of the hat is doubtful ; no artist has ever received a cardinal- ate. RAPHAEL OF URBINO 221 abandon the light attachment by which he was enchained, and one day on returning to his house from one of these secret visits, he was seized with a violent fever,'"' which being mistaken for a cold, the physicians inconsiderately caused him to be bled, whereby he found himself exhausted, when he had rather required to be strengthened. There upon he made his will, and, as a good Christian, he sent the object of his attachment from the house, but left her a sufficient provision wherewith she might live in decency ; having done so much, he divided his property among his disciples ; '^ Giulio Romano, that is to say, whom he al- '•' Even M. Miintz, that stanch partisan of Vasari, does not beUeve this story. Raphael died of overwork; fatigue and fever were undoubtedly the direct causes of his death. He was carrying on the painting of the Stanze, the work in the Pamesina, the cartoons for the tapestries, an all-important competition with Michelangelo (through the medium of Sebastian del Piombe), was respons ible for the conduct of the work upon St. Peter's, and had undertaken the tre mendous task of reconstructing antique Rome. No human being could crowd all of this into his life, almost at one and the same time, without taxing his physical endurance to the utmost. The visits to the excavations of Rome have kiUed many strong men before and after Raphael's time, and the Roman fever made short work of the artist whom the whole city mourned. The Pope, who was soon to follow him, sent frequent messengers to his bedside. The envoy of the Dnke of Ferrara hastened to acquaint his master with the painter's death. Pandolfo di Pico deUa Mirandola wrote Isabella Gonzaga, " for the moment, madam, you wUl net hear anything but that Raphael of Urbino died last night. " Even Sebastian del Piombo had a good word for him, and many thought with Castiglione, "I cannot beUeve that I am in Rome now that my poor Raphael is gone ; may God receive that blessed spirit." He died on Good Friday, March 6, 1530, between nine and ten o'clock of the night, at the age of exactly thirty-seven years, day for day, and on that night the very Vatican itself gave what to the superstitious was portentous presage of the evil come upon Rome, the walls of the papal apartments having cracked so badly that Leo took refuge in the rooms of Cardinal Cibo. "9 The fortune left by Raphael amounted to some 16,000 ducats, equivalent to about $160,000 at the present value of money. Hia artistic possessions became the property of GiuUo Romano and Giovanni Francesco Penni, his favorite pupUs ; they were also charged with the completion of the unfinished pictures of Raphael Bach of his servants received 300 ducats. The land which he had recently acquired in the Via Giulia was dirided between hia cousin, Antonio Battiferro of Urbino, and the goldsmith Antonio da San Marino. Funds were also left for the purchase of a house, the revenue from which was to serve to keep up the service of the chapel in the Pantheon, in which Raphael wished to be interred. He also left a prorision for his in- 222 RAPHAEL OP tJRBINO ways loved greatly, and Giovanni Francesco, with whom was Joined a certain priest of Urbino, who was his kinsman, but whose name I do not know. He furthermore com manded that a certain portion of his property should be employed in the restoration of one of the ancient taber nacles in Santa Maria Ritonda,'*' which he had selected as his burial-place, and for which he had ordered that an altar, with the figure of Our Lady in marble, should be prepared ; all that he possessed besides he bequeathed to Giulio Ro mano and Giovanni Francesco, naming Messer Baldassare da Pescia who was then Datary to the Pope, as his executor. He then confessed, and in much contrition completed the course of his life, on the day whereon it had commenced, which was Good Friday. The master was then in the thirty-seventh year of his age, and as he embellished the world by his talents while on earth, so it is to be believed that his soul is now adorning heaven. After his death, the body of Raphael was placed at the upper end of the hall wherein he had last worked, with the amorata, and the rest of his property went to his relations in Urbino. His executors were Baldasarre Turini and G. B. dell' Aquila. It is usually stated that Raphael left his palace to Cardinal Bibbiena. Proof to the contrary is, however, given in M. Miintz's Raphael, pp. 674-75. The critic cites Visconti (Istoria del ritrovamento delle spoglie mortali di Raffaello Sanzio da Ur bino, Rome, 1836), and C. MUanesi, Giornale storico degli Archivi toscani, XV., p. 348 and foUowing. "^ Raphael's last resting-place is marked with a marble group by Loren zetto, in accordance with the directions left in his will. Many persons be Ueved that he was buried in the church of Santa Maria sopra Minerva, in a chapel belonging to the Urbinate residents of Rome. All doubt was, however, set at rest by the opening of the tomb in the Pantheon in 1833. The skeleton was found in a good state of preservation, and for a month it was exposed to public view in a coffin raised on a catafalque around which lighted candles were kept burning. Three casts were made of the skull, one for the Emperor of Austria, one for the King of Prussia, and one for the Accademia di San Luca. At length, after a lapse of three hundred and thirteen years, the Roman populace again witnessed the burial of Raphael, which took place amid imposing ceremonies. The four hundredth anniversary of the birth of the painter was appropriately observed at Urbino and Rome on March 28, 1 883. A procession of artists and literary men marched from the Capitol to the Pantheon, where a committee unveiled » bronze bust of Raphael and placed laurel wreaths upon the commemorative tablet. RAPHAEL OF URBINO 223 picture of the Transfiguration, which he had executed for Cardinal Giulio de' Medici, at the head of the corpse. He who, regarding that living picture, afterwards turned to consider that dead body, felt his heart bursting with grief as he beheld them. The loss of Raphael caused the Cardinal to command that this work should be placed on the High Altar of San Pietro-a-Montorio, where it has ever since been held in the utmost veneration for its own great value, as well as for the excellence of its author. The remains of this divine artist received that honourable sepulture which the noble spirit whereby they had been informed had so well deserved, nor was there any artist in Rome who did not deeply bewail the loss sustained by the departure of the Master, or who failed to accompany his remains to their re pose. The death of Raphael was in like manner bitterly de plored by all the papal court, not only because he had formed part thereof, since he had held the office of cham berlain to the Pontiff, but also because Leo X. had esteemed him so highly, that his loss occasioned that sovereign the bitterest grief. Oh most happy and thrice blessed spirit, of whom all are proud to speak, whose actions are celebrated with praise by all men, and the least of whose works left behind thee, is admired and prized ! When this noble artist died, well might Painting have de parted also, for when he closed his eyes, she too was left as it were blind. But now to us, whose lot it is to come after him, there remains to imitate the good, or rather the ex cellent, of which he has left us the example, and as our ob ligations to him and his great merits well deserve to retain the most grateful remembrance of him in our hearts, while we ever maintain his memory in the highest honour with our lips. To him of a truth it is that we owe the possession of invention, colouring, and execution, brought alike and altogether to that point of perfection for which few could have dared to hope ; nor has any rnan ever aspired to pass before him. 224 RAPHAEL OP URBINO And in addition to the benefits which this great master conferred on art, being as he was its best friend, we have the further obligation to him of having taught us by his life in what manner we should comport ourselves towards great men, as well as towards those of lower degree, and even towards the lowest ; nay there was among his many extraordinary gifts one of such value and importance, that I can never sufficiently admire it, and always think thereof with astonishment. This was the power accorded to him by Heaven, of bringing all who approached his presence into harmony ; an effect inconceivably surprising in our calling, and contrary to the nature of our artists, yet all, I do not say of the inferior grades only, but even those who lay claim to be great personages (and of this humour our art produces immense numbers,) became as of one mind, once they began to labour in the society of Raphael, continuing in such unity and concord, that all harsh feelings and evil dispositions became subdued and disappeared at the sight of him ; every vile and base thought departing from the mind before his influence. Such harmony prevailed at no other time than his own. And this happened because all were surpassed by him in friendly courtesy as well as in art ; all confessed the influence of his sweet and gracious nature, which was so replete with excellence, and so perfect in all the charities, that not only was he honoured by men, but even by the very animals, who would constantly follow his steps and always loved him. We find it related, that whenever any other painter, whether known to Raphael or not, requested any design or assistance, of whatever kind, at his hands, he would invari ably leave his work to do him service ; he continually kept a large number of artists employed, all of whom he assisted and instructed with an affection which was rather as that of a father to his children, than merely as of an artist to artists. From these things it followed, that he was never seen to go to Court but surrounded and accompanied, as he left his house, by some fifty painters, all men of ability and RAPHAEL OF URBINO distinction, who attended him thus to give evidence of the honour in which they had held him.'™ He did not, in short, live the life of a painter, but that of a prince. Wherefore, oh art of Painting ! well mightest thou for thy part, then esteem thyself most happy, having, as thou "° Raphael treated the art school as he did everything else — gave it a new impulse ; he changed the Bottega into an Academy. At the beginning of the pontificate of JuUus H. less than a dozen painters were estabUshed in Rome ; in 1535, one hundred and eighty-three were enrolled in the company of St. Luke. (See M Miintz's interesting chapter, op. cit., pp. 659-664.) In Ra phael's own train of scholars, were GiuUo Pippi of Rome, Giovanni Francesco Penni and Perino del Vaga of Florence, Vincenzo Tamagni of S. Gimignano, three Bolognese — Bagnacavallo, Vincidore, and Marco Antonio Raimondi, PeUegrino of Modena, Battista Dosso of Ferrara, Ugo of Carpi, Baviera of Parma, Genga of Urbino, Cesare of Sesto, Giovanni of Udine, PoUdoro of Caravaggio, and Agostino (the engraver) of Venice. The Fleming, Van Orley, was also either pupil of Raphael or greatly influenced by him. There seems to have been a pecuUar unity, due to the master's personality, among these pupils, and it was undoubtedly in memory of Raphael that Perino del Vaga and Antonio da San Gallo founded at the Pantheon, in 1543, the corporation caUed "io Congregazione dei Virtuosi," which exists at the present day. The most prolific of Raphael's brilliant train of scholars, a sort of chief -of- staff indeed, was GiuUo di Piero Pippi de' Januzzi, caUed Giulio Romano, bom in Rome, 1493. His part in the Vatican frescoes was especially impor tant ; for the same and for many of the paintings, and even drawings designed by Raphael but executed whoUy or in part by Giulio, see various notes in this Ufe. His role in the creation of the VUla Madama was also an important one. After the death of Raphael, Giulio entered the service of Federigo Gon zaga ot Mantua, was made a noble, painted extensive frescoes in the Palazzo del T. and in the Castello, left architectural works of all sorts in Mantua, and died there in 1546. GiuUo' s forms were coarse but robust, his coloring red and bricky, but hia best work has much of the strength and forceful in ventiveness of his epoch. Perino del Vaga (Piero Bnonaccorsi of Florence), 1499-1547, had an impor tant part in the Loggie of the Vatican ; see note 133. After Raphael's death he painted in Genoa for Andrea Doria, and afterward in Rome became a protegi of Paul HI. and the Pamese. The Florentine, Giovanni Francesco Penni, called II Fattore (1496 ?-1536), was another of Raphael's right-hand men and a worker in the Loggie upon the tapestry borders, etc. Giovanni da Udine stood for the purely decorative (in the ornamental sense) side of Raphael's art, his stuccoes and grotesques (in the ViUa Madama, the Loggie of the Vatican, the Pamesina, Medici Pa lace of Florence, Medici Chapel of Michelangelo, Laurentian Library) are world famous. Giovanni, whose fuU name waa Giovanni de' Ricamatori (or di Nanni) was born in 1487 and died in 1564. III.— 15 226 RAPHAEL OF URBINO hadst, one artist among thy sons, by whose virtues and talents thou wert thyself exalted to heaven. Thrice blessed indeed may'st thou declare thyself, since thou hast seen thy disciples, by pursuing the footsteps of a man so exalted, ac quire the knowledge of how life should be employed, and become impressed with the importance of uniting the prac tice of virtue to that art. Conjoined as these were in the person of Raphael, their force availed to constrain the great ness of Julius II. and to awaken the generosity of Leo X., both of whom, high as they were in dignity, selected him for their most intimate friend, and treated him with every kind of familiarity ; insomuch that by means of the favour he enjoyed with them and the powers with which they in vested him, he was enabled to do the utmost honour to him self and to art. Most happy also may well be called those who, being in his service, worked under his own eyes ; since it has been found that all who took pains to imitate this master have arrived at a safe haven, and attained to a re spectable position. In like manner, all who do their best to emulate his labours in art, will be honoured on earth, as it is certain that all who resemble him in the rectitude of life will receive their reward in heaven. The following epitaph was written on Raphael by the Cardinal Bembo. D. O. M. EAPHAELI. SAHOTO.* JOAN. P. VEBINATI. PICTORI EMINENTISS. VETERVMQ AEMVLO, CV1V3 SPIRANTEIS PKOPE IMAGINBIS SI CONTEMPLERE, NATVRAE. ATQVE ARTIS POEDVS FACILE INSPEXERIS, rVMI II. ET LEONIS X.t PONT. MAX. PICTVRAE ET ARCHITECT. OPERIRVS GLORIAM AVXIT. VIXIT. AN. XXXVII. INTEGER. INTEGROS. QVO. DIE NATVS EST, EO ESSE HESIIT. VII. I ID. APRII,. MDXX. ILLE HIC. EST. RAPHAEL, TIMVIT. QUO. SOSPITE. VINCI RERUM. MAGNA. PARENS, ET MORlENTE. MORI. * Sanctio in the Milanesi edition. t Pontt. Maxx. in the Milanesi edition. X VIII. Id. April in the Milanesi edition. RAPHAEL OF URBINO 227 The Count Baldassare Castiglione also wrote respecting the death of this master in the manner following : — Quod lacerum corpus medica sanaverit arte, Hippolytum, Stygiis et revocaril aquis ; AdStygias ipse est raplus Epidaurius undas; Sicprecium vitae mors fuit artifici. Tu quoque dum toto laniatam corpore Romam Componis iniro, Raphael, ingenio ; Atque Urbis laeerumferro, igni, annisque cadaver, Advitam, antiquum jam revocasque decus. Movisti supei-um, invidiam, indignataque mors est, Te dudum extinctis reddere posse animam, Et quod longa dies paullaiim aboleverat, hoc te Mortali spreta lege parara iterum. Sic miser heu! prirrm cadis intercepte juventa, Deberi et morti nostraque nosque mones."' "' '" "* '" "'Lodovico Ariosto in Carminum, Ub. IL, also expressed his sorrow for Raphael's death. "' Many weU known works of Raphael, and some famous ones, are not men tioned by Vasari. Among these are the Holy FamUy of Francis L (Louvre), according to MoreUi painted entirely by GiuUo Romano ; the ApoUo and Marsyas (Louvre), said by MoreUi to be by some other master having close affinity with the style of Perugino ; the Knight's Dream (National Gallery) ; the Garvagh or Aldobrandini Madonna (National GaUery) ; the Madonna of the Casa Alba (Hermitage of St. Petersburg) ; the CostabUi Madonna (in the same gaUery) ; the Madonna della Tenda, probably executed bj' Giulio Ro mano (Munich) ; the Esterhazy Madonna (Pesth) ; the Cowper Madonna (Pan shanger Castle) ; the Madonna of Casa Tempi (Munich) ; the Bridgewater Madonna (Bridgewater House), possibly painted by Francesco Penni. There are also two famous Madonnas in Florence, the Gran Duca and the Seggiola, or Madonna della Sedia. The Gran Duca is one of the loveliest and best known of Raphael's earUer works, and is in the Pitti. The Madonna deUa Seggiola, or "of the Chair " comes very near to being the most popular of all his Madonnas. It is a circular picture admirably composed, painted about 1516, and is now in the Pitti. Critics have found the faces of mother and child f uU of poetic beauty of a rapt and inspired character, but the picture would seem rather to express the physical aspect of maternity concentrated and em phasized by the attitudes of both mother and child. The infant Saviour, though a beautiful boy, is stiU a reaUstic Italian baby, almost a Uttle animal, nestling np to the warm side of its mother, like a young bird crowding down into the soft nest. The color of the picture is agreeable but a trifle commonplace, and lacking in distinction if compared for instance vrith the Leo X. Among the por traits executed by Raphael or attributed to him and net included in Vasari's Ufe, are the Baldassare CastigUone of the Louvre, the Bibbiena of the Pitti, 228 RAPHAEL OF URBINO the woman caUed La Gravida, also in the Pitti, the Queen Joanna of Arragon (Louvre, the execution of this portrait is by seme critics not ascribed to Ra phael), and a youth resting his head on his hand (in the same gallery), the Violin-player in the Sciarra Colonna Palace at Rome (circa 1513), (this lat ter is attributed by Morelli to Sebastian del Piombo). Per long and inter esting essays upon all the portraits see the two volumes by P. A. Gruyer, called Raphael peintre de portraits, in which the author unites to his own original reflections a great number of documents bearing upon the subject. There is a portrait of a cardinal, probably Alidosi, in Madrid, and Layard in his Kugler, II. , p. 539, ascribes to Raphael a portrait of Francesco Penni, formerly at The Hague, and the heads of two lawyers, Bartolo and Baldo, in the Doria Gallery of Rome. A portrait in the Borghese Gallery, has been attributed to Raphael by famous critics and rejected by other equally celebrated connois seurs ; Raphael's portrait of himself, in the Uffizi, should also be mentioned here. It was painted in 1506, when he waa twenty-six years eld, for hia maternal uncle, Simone Ciarla. '"A papal brief of 1515 authorized Raphael to acquire marbles and other stones for St. Peter's at a reasonable price. AU persons were forbidden under heavy penalties from using stones dug from the ruins of Rome vrithout Ra phael's permission ; aU inscriptions were also to be saved under simUar penalties ; aU finders of marbles were to report the fact to the artist within three days. Raphael's jurisdiction included the country ten miles around Rome ; he thus had control over aU the excavations of Rome, and we are un doubtedly indebted to him for the preservation of some of the most interest ing antiquities of the city, as in the report to the Pope (1519) mentioned below he urges the Pope to have the old buUdings preserved. Two original texts of the report called Raphael's, on the edifices of antique Rome and the method of drawing plans of the same remain. One was found in the Library of the Marquis Scipione Mafiei; it was published by the brothers Volpi at Padua in 1733, in the works of Count Baldassare Castiglione. The other and later text was found in the Royal Library at Munich in 1834 ; some of the sheets have plans of antique ruins. This text is pubUshed both in the original ItaUan and in French, in Passavant, Raphael d' Urbin, I., p. 363, and p. 508. This report was until 1799 considered to be the work of Castiglione, but Abate D. Francesconi (Congettura che una lettera creduta di Baldassar Castiglione sia di Raffaello d' Urbino, Florence, 1799) brought forward proofs in support of his belief that Raphael was the author of the report, and that it was only revised by Castiglione. His riews are very generally received by the best critics ; there have, however, been some dissenting voices. Herr Her ¦ mann Grimm, in the Jahrbiicher fiir Kunstwissenschaft, 1871, p. 77, suggests that the report was the work of the antiquary Andrea Fulvio. M. Miintz, Raphael, pp. 630-633, shows that there are reasons for considering this theory untenable, and brings forward weighty arguments, some of which have equal force as directed against the hypothesis of Herr Anton Springer that Fra Giocondo was the author of the Rapport. Vasari also adds his quota to the evidence which tends to show that the report was really the work of Raphael, for he distinctly states that in gather- RAPHAEL OF URBINO 229 ing materials for his own lives he waa aided by the writings of Lorenzo Ghiberti, Domenico Ghirlandajo, and Raphael of Urbino. It is probable that Vasari here refers to Raphael's report. M. MUntz even beUeved that he had discovered the passage used by Vasari in a reference in a Proemio to the arch of Constantine. In its substance this report is an eulogium upon antiquity. The author eloquently deplores the barbarian invasion and the vandalism of pontiffs, who in theii turn and for their own purpose, destroyed the ancient monuments. In place of this destruction he proposes to undertake the restoration by measurement, ground plans, oross-sections, aud elevations of the buUdings of the Romans. This tremendous archEeological undertaking aroused the greatest enthu siasm, and the loss of Raphael the antiquary was as great a blow to the circle of Leo X. as that of Raphael the painter. The author of the report speaks with true Renaissance contempt of GJothic architecture, and with respect, but also vrith moderation, of the buildings of his own time. M. Muntz claims that Raphael iu this report is the first modern man to consider architectural styles as a real historian, and also the first to discover that the painting and sculpture of the old Romans declined long before their architecture showed signs of decadence. This discovery, he states clearly and pointedly, citing the reliefs upon the Arch of Constantino, the paintings of the time of Diocletian and comparing them with the exceUent architecture of the same periods. "* Some of Raphael's sonnets, as weU as some of his letters, are given in Passavant's Raphael d^ Urbin, I., pp. 491-504. See also Grimm, Das Leben Raphaels von Urbino, and L. Fagan, RaffaeUo Sanzio, his Sennet in the British Museum, London, 1884. This same sonnet is reproduced in fac simile in Miintz, Raphael, p. 367. Messrs. Crowe and CavalcaseUe think that Raphael early recognized that the gift of poetry was denied him, and that he ceased to write verses almost immediately after he first attempted them. '" The study of the works of Raphael is necessarily the study of the evo lution of the pictorial art of Central Italy. For two hundred years great painters had been working at problems of suggestion, expression, and tech nical achievement. Giotto had taught art to be real and dramatic, grand and simple at once; the naturalists had learned to paint man, their greater contemporaries to express him in hia essential attributes ; Masaccio had made man's body a soUd realization in an ambient environment ; BotticeUi had used that body as a sort of pattern for lovely decorative composition of lines ; Ghirlandajo had found in it a pretext for dignified portraiture ; Sig- norelU had made it material for the expression of movement by muscular construction ; Perugino had pierced its envelope for the pietistic ecstasy beneath. Each of these men, with more or less width of purpose and scope of realization, had cultivated hia own vantage-point tiU the art fields of Italy were indeed those of the Bliithe Zeit Then came Raphael, the grand harvester, and bound up the sheaves of the Renaissance. First were seen the fruits of his native Umbria as Raphael, atUl almost a boy, learned of Timoteo Viti, then but a little later gave te the world a new Perugino, with f reaher feeling, freer movement, and better architecture. Next came the Florentine period, so rich in influences of the loftiest order, of 230 RAPHAEL OF URBINO Leonardo da Vinci, of Michelangelo, and of Pra Bartolommeo ; the latter, even in this early time setting Raphael in the pathway of monumental compo sition and beckoning him onward by his own (Pra Bartolommeo's) Last Judg ment to the fresco of San Severo at Perugia and thence to the Disputd. But Rome was the theatre of the main outcome of these influences ; Raphael's Flor entine era ia rather that of his Madonnas. These, from the character of the subject, a mother and child, have been with a certain public, and a very large one, the most popular works of their author. This admiration, while justified and perhaps not too lavish, has certainly been indiscriminate. Praise of all the Madonnas has estranged some real lovers of art because of its misappU- cation, and because, after hearing this praise of an indiridnal werk, they have been brought face to face with a picture ruined by overpainting and ignorant restoration. Some of these Madonnas in the completed picture offer a certain painty woodenness of execution that is unpleasing ; often the face is almost sheepish, with its retreating chin, its tiny mouth, and blank look. But the observer remembers how many hands have defaced the surface of these canvases, and recaUs the real Raphael their creator, the maker of the beautiful studies for them, studies which are often as different from the present com plete and over -complete pictures as are fresh flowers from pressed ones. Later, and in Rome, Raphael painted the magnificent Madonnas of FoUgno and of San Sisto, and even in his Florentine period the beautiful Gran Duca Virgin and some of her sisters rise to his highest level, but in this long suc cession of minor Madonnas what we may most of all admire is the evolution of composition, and the fact that with such simple means — ^three figures, a mother aud two chUdren, or at most with the addition of Saints Anna and Joseph — Raphael rang all the changes of possible arrangement and always with ease and without straining. In Rome, the world's focus, Raphael declared himself for what he was, the supreme assimilator of all and every material that was fitted for the purposes of art. In the work of the men who had preceded him he saw almost instinc tively what was best suited to the needs of pictorial presentation, what was best worth saving, perpetuating, aubUmating, and what waa better still, in his ob servation of nature the same instinct guided him. He seemed to perfect each phase of art after investing it vrith the resources of the new science. He again gave te the world Giotto's grand simplicity in some of the scenes of the Vatican Loggie. In the cartoons for the tapestries Giotto's clear, straight nar ration is felt in spite of theatrical gesture, and the cartoons are thus not only monumental, if academic compositions, but model Ulustrations of text. In the portrait if Raphael feels at first that portraiture is only the frank unaffected representation of such a stupid model as Maddalena Doni, he soon passes en- ward to stronger characterization, to greater distinction, and the extraction of the essence, in works Uke the JuUus II., and then finds in his Leo X. that the portrait may also be the subject for a decorative scale of color and for dexter ous texture-handling. Some of the fifteenth-century painters, Botticelli espe cially, had made the human body, with its wonderful sUhouette, into the greatest of decorative factors, a kind of pattern delightful te the eye. Raph ael, vrithout forgetting character or the story, made vast frescoes into such pat terns, using groups as Botticelli had used figures. In the art of composition RAPHAEL OF URBINO 231 the painter is the guide, the director of his audience. By concentration he firat focuses the eye of his spectator upon the point in his work which he wishes to be most important ; from this, by the ordering of his lines or lights, he draws the eye on to that portion of the work which he wishes to next re ceive the attention, and thus he leads us onward always from point to peint with a sense of ease and well-being born of the wise distribution of the masaea, the chiaroscuro, and the contours. This is an involuntary itinerary upon the part of the apectater, but it is productive of infinite delight, and of this art of composition Raphael was the greatest master of the modern world. His passion for synthesis was so strong that he saw all things in relation, and sometimes forgot detail to such an extent that for the sake of arranging the ensemble, of finding time for the distribution, he left the execution to the hands that aU but ruined his work. In an analysis of Raphael's achievement nothing is so puzzling as this obtrusion of the pupU and assistant between us and and the master. Raphael's great reputation induced a mnltipUcatien of patrons, his wish te please occasioned the acceptance of multifarious orders, which in turn made the use of assiEtants inevitable. Posterity has gained enormously in the mass of work executed, and has lost in its quaUty. Has gain or loss pre ponderated ? Who shall say ? Certain writers adduce the fact that Michel angelo had no assistants, and claim that this constitutes a greatec artis tic integrity, a greater senae of obUgation toward hia own art. But there are many things to be considered in such a comparison of the two men. Raphael accepted a multitude of commissions and carried them out by the hands of others ; his character before all else required that the art scheme of his work should be shown in compositional completeness. Michelangelo ac cepted a multitude of commissions, but as he was too different from other men to tolerate coUaboration, he left most of his commissions unfinished and many of them rough-hewn. Undoubtedly he felt the mystery and power of the half-hewn rock, and at times deliberately used this mystery ; but just as undoubtedly he left much undone simply because he, like Raphael, "disdained to consider the exigencies of time." We may, therefore, admit that either ar tist left much of his work half fulfiUed ; but where, in the case of Buonarotti, one-half is lacking, with the Urbinate one-half is complicated by the fact that an inferior master has been thruat between the originator and the apec tater of the work. Even in some of the Florentine Madonnas there is a wooden, painty look very unlike anything te be found, for instance in the Gran Duca. The spectator attributes this imperfection to the pupil-assist ant. In the great Madonnas of Rome certain inferior portions of the pict ures are parceUed out by critics to so many scholars or co-workers. In the Stanze of the Vatican, Raphael sets an example in the Disputd and School of Athens, then makes way for pupils ; even in these two frescoes there is much that the master's hand may not have touched. In the Mass of Bolsena and the Jurisprudence Raphael again appears at his best, but in the Helio dorus vrith its magnificent movement we find academic exaggeration, en- Jlure, the profiles of Giulio Romano and his coarse coloring, and in the Battle of Ostia the color is stUl worse. In the Loggie of the Vatican Raphael is, as it were, only the composer and leader of the orchestra, and even this is suf- 23a RAPHAEL OF URBINO ficient for the attainment of a magnificent result. In the Pamesina again ho composes and directs, but here the brick reds of Giulio Romano, the violent blues of the later restorations, have made so li^any false notes that Michel angelo's correspondent, Leonardo the Saddler, was not far wrong in his con demnation. Thus, in the consideration of Raphael's technique, the critic has constantly to attempt to disentangle the work of the master from that of the pupiL We find, Raphael as draughtsman, in his scratch drawings, his pen-and- ink sketches, his wonderful hasty dashing down of ideas, and again in the close and almost pitiless characterization of some of his portraits. He could be a colorist when he chose ; he has proved it in his Mass of Bolsena ; the Gran Duca Madonna, too, shows the Umbrian, the master who had learned of Timoteo and Perugino ; the Disputd ia agreeable in color ; the portrait of Lee X. shows a distinct scheme of color most unusual to the Tuscan Re naissance. But Raphael never cared supremely for color, indeed forgot aU about it in his eagerness to express character and significance by form, dec orative significance by composition. Had this not been the case he could never have tolerated the two oblong ceiling panels of the Farnesina, or, above all, have sent the St. Michael of the Louvre to Francis I. It is useless to even cite Vasari here and say that colors have changed, and that lamp-black has done its evil work. Sebastian del Piombo has proved to us at the time that the color of the St. Michael was as bad then as now, gaudily "painted iron" and "smoked" at that. But collaboration, which is potent to blunt outline, to distort modelling, to coaraen color, is almost powerless to affect composition ; here, therefore, we always see Raphael for what he was, the supreme master. * It is academic exaggeration, and the coarse generalization of collaborators that have made some of Raphael's works even repeUent to certain minds, and especially to young art students. The student eager to study nature aa it is, compares some of the figures in the Stanze, mere especiaUy some of the figurea in the tapestry cartoons or the Farnesina frescoes, with the almost impeccable technical work of certain modem French artists, and he is angered. " Is this," he asks, " your boasted Raphael ? Are these straining eyeballs, and splaying fingers, and formal curls, and sugar-loaf noses like natnre ? Am I to learn from them?" To which the answer is: "These are the faults of Raphael, exaggerated by lesser men, and because they are exaggerations they are obrieus and seen first of all." The real Raphael must be sought for in his own thought, his studies, the works which he executed himself. Even in those done by pupils the spiritual significance of the master's conception often pierces the envelope, and we see him at once powerful and serene ; in the long line of his Madonnas there is no repetition, and no sense of fatigue, and in his frescoes he laid down the lines of monumental composition. The same student who has compared Raphael's technique with that of the modern French master may say, for instance, even while admitting their style and character, that the silhouettes of the women in the medallions of the Camera della Signatura are coarse in outline, that the construction of their faces will not bear analysis. But when that modern painter has a medallion te fill and has tried one arrangement after another he inevitably realizes that it is Ra- RAPHAEL OF URBINO 233 phael who has found the best ordering that could be found, and the modern painter buUds upon his lines, laid down so distinctly that the greater the prac tice of the artist the more complete becomes his realization of Raphael's com prehension of essentials in composition. Por the types which he elected to present we must study his own works, not those executed by pupils who did not have before them that " certain ideal " which the master teUs us was always before his mental vision. His male figures, from the putto of San Luca to the Jehovah of the Pitti, are the descendants of athletes and demigods— calm, vigorous, and beautiful. But they are not citizens of the antique world, to them Raphael has added some thing of hia own, an indescribable air of sweetness and goodness. His women are the Perugian Madonnas who have " passed through the Sistine Chapel," and added nobiUty and amplitude of style to their original gentleness and se renity. Here and there in the great compositions we find a portrait, a sly, subtle face like Bibbiena's mercUessly characterized, or a beautiful youth, spirited but stiU modest and grave, Uke the son of IsabeUa d' Este, but more often the types are generalized. The comparison of Raphael with Michelangelo is inevitable, but not very profitable ; each sat upon the mountain-top, one in clouds the other in sun shine ; for Buonarotti's terribUitd we have Raphael's aerenity ; in either quality there is power ; Michelangelo'a waa the most overwhelming personaUty in the history of modern art, a whole generation struggled in its shadow and could not escape its fascination. Raphael used the personalities of aU the greatest artists of his time and made some of their best his ovm. His working life was only a Uttle more than a quarter as long as the span of nearly seventy years of labor allotted to hia great rival, Michelangelo. Raphael is the typically youthful artist, and therein is forever the very archetype of the Renaissance, of the New Birth, of the epoch when the world was young again, and men turned east and west, upward and onward, to the arts with Leonardo, to the seas with Columbus, to the heavens with Copernicus in dauntless conviction that their question if earnestly asked should assuredly find an answer some where in the great economy of nature. ANDREA DEL SARTO, THE MOST EXCELLENT FLORENTINE PAINTER [Bom i486; died 1530.] Bibliography. — L. Biadi, Notizie inedite della Vita d' Andrea del Sarto, Florence, 1839. Pitture a fresco d' Andrea del Sarto nella Compagnia dello Scalzo, incise ed illustrate, Florence, 1830. M. Missirini, Pitture a fresco di A. del Sarto, e d' altri celebri OMion, Florence, 1834. Von Reumont, Andrea del Sarto, Leipsic, 1835. A. Chiari, Pitture a fresco di Andrea del Sarto, e d'altri celebri autori, Florence, 1847. H. Janitschek, Andrea del Sarto, in the Dohme Series of Kunst und Kiitistler. Paul Mantz, Andri del Sarte, Gazette des Beaux Arts, Second Period, 1876, XIV., p. 465; 1877, XV., pp. 38, 361, 338. L. Scott (pseud.), Fra Bartolommeo and Andrea del Sarto, London, 1 881. Andrea del Sarto, W. R. Rossetti in Encyc. Brit. Pendler, Andrea det Sarto's Madonna mit Heilligen aus dem Museum, in Berlin, in lllustrirte Zeitmig, u. 3378, 93 Band. Tr. (T.), Der wiedergewonnene Andrea del Sarto des Berliner Museums (Kunstchronik, 1888, u. 6). Bernhard Beren son, The Florentine Painters of the Renaissance, New York, 1896. T. A. TroUope, An Artist's Tragedy, Temple Bar Magazine, London, 1870. For the Portraits of del Sarto, see L' Artiste, 1864, H., p. 173, Paris, 1864. AT length then we have come, after having written the lives of many artists who have been distinguished, some for colouring, some for design, and some for in vention ; we have come, I say, to that of the truly excellent Andrea del Sarto, in whom art and nature combined to show all that may be done in painting, when design, colour ing, and invention unite in one and the same person. Had this master possessed a somewhat bolder and more elevated mind, had he been as much distinguished for higher qua lifications as he was for genius and depth of Judgment in the art he practised, he would beyond all doubt, have been without an equal. But there was a certain timidity of mind, a sort of diffidence and want of force in his nature, which rendered it impossible that those evidences of ardour and animation, which are proper to the more exalted char- ANDREA DEL SARTO 236 acter, should ever appear in him ; nor did he at any time display one particle of that elevation which, could it but have been added to the advantages wherewith he was en dowed, would have rendered him a truly divine painter : wherefore the works of Andrea are wanting in those orna ments of grandeur, richness, and force, which appear so conspicuously in those of many other masters. His figures are nevertheless well drawn, they are entirely free from errors, and perfect in all their proportions, and are for the most part simple and chaste : the expression of his heads is natural and graceful in women and children, while in youths and old men it is full of life and animation. The draperies of this master are beautiful to a marvel, and the nude figures are admirably executed, the drawing is sim ple, the colouring is most exquisite, nay, it is truly divine. Andrea was born in Florence, in the year 1488, his father was a tailor, for which cause he was always called Andrea del Sarto ' by every one. Having attained the age of seven, he was taken from the reading and writing school, to be placed with a goldsmith, and while thus employed, was always more willing to occupy himself with drawing than with the use of the chisel, or of such tools as are used by the goldsmith to work in silver and gold. Now it chanced that Gian Barile,^ a Florentine painter, but one of a coarse and plebeian taste, had remarked the good manner which the child displayed in drawing, and took him to himself, m.aking him abandon the art of the goldsmith and causing ' Andrea d' Agnolo di Francesco di Luca was bem July 16, 1486. His fam ily name was not Vannuchi or Vannucchio, as has been generally supposed, and the monogram which he used in his works dees not consist of an A and a V, but of two interlaced A's, which stand for Andrea and Agnolo. Andrea del Sarto really means " the tailor's Andrew." The tradition that he was of Flemish origin is now disproved. He was bom in Florence, in the Gualfonda quarter, where his parents remained until 1504, when they removed to the San Paolo district. ^ Giovanni Barile, who should not be confounded with Barile the Sienese intagliatore, was born in 1486 ; Giovanni's brother, Andrea Barile, bom 1468, was therefore probably the first master who taught Andrea del Sarto. See Milanesi,- v., p. 7, and Delia Valle, Lettere Sanesi, HI., p. 334. 236 ANDREA DEL SARTO him to give his attention to that of painting. In this, An drea accordingly began to occupy himself to his very great pleasure, and soon perceived with Joy that nature had formed him for that vocation : in a very short space of time, therefore, he was seen to do such things with the colours, that Gian Barile and the other artists of the city, were struck with astonishment. After the lapse of three years, having been very zealous in his studies, he was found to have attained much skill in execution, and Gian Barile, perceiving that if the boy continued his endeavours, he would certainly make an extraordinary painter, spoke con cerning him to Piero di Cosimo,^ who was then considered one of the best masters in Florence, and finally placed An drea under his care. Full of anxiety to learn his art, the latter studied without ceasing, and his perpetual labour, conjoined with the natural endowments which proved him to be born a painter, produced so great an effect, that when handling the colours, he displayed a grace and facility which could scarcely have been surpassed by one who had used the same for fifty years. Piero consequently soon conceived a very great affection for his disciple, and heard with indescribable pleasure that whenever Andrea had a little time to himself, more par ticularly on festival days, he spent the whole of it in draw ing, with other young men, in the hall of the Pope, where was then the cartoon of Michelagnolo, with that of Leo nardo da Vinci, and that he there, although still but a youth, surpassed all the other students, natives as well as strangers, who were almost perpetually vicing with each other in that place. But of all those whom he thus met, Franciabigio * was the one whose character and conversation were most agreeable to Andrea del Sarto, and as the latter was equally accept- ^ Andrea acquired some of the characteristics of the eccentric Piero di Cosimo (1463-1531), who was a pupil of RosseUi, but these characteristics nearly disappeared before the influence of Leonardo and Michelangelo. ' Francesco di Cristof ore Bigi (1483-1 534), commonly called Francia Bigio, pupil of AlbertinelU. ANDREA DEL SARTO 237 able to Franciabigio, they became friends ; Andrea then confessed to Francia that he could no longer endure the eccentricity of Piero, who had now become old, and that he had therefore determined to seek an abode for himself. Now it chanced that Franciabigio was ou the point of doing the same thing, being compelled thereto by the circum stance of his master, Mariotto Albertinelli, having aban doned the art of painting : hearing what Andrea said therefore, he told him that he also had to take a similar step, and remarked to his companion at the same time, that it would be for the benefit of both if they were to es tablish themselves together. They hired a dwelling accord ingly, on the Piazza del Grano,^ and executed many works in company ; among them, certain hangings or curtains wherewith to cover the pictures on the High Altar of the Church of the Servites, the commission for which they re ceived from a Sacristan who was a near relation of Francia bigio. On one of these curtains they depicted an Annunci ation of Our Lady ; this was on the curtain suspended toward the choir, and on the other they executed a De position of Christ from the Cross, similar to that which is in the picture of the same church painted, as we have be fore observed, by Filippo and Pietro Perugino.^ The members of the Company called that of the Bare footed Brothers, of San Giovanni Battista, were accustomed to assemble at the end of the Via Larga in Florence, above the houses which belong to the illustrious Ottaviano de' Me dici, and opposite to the garden of San Marco, in a building which had been erected at that time by several Florentine artists, who had there constructed, among other things, an 6 Andrea matriciUated as a painter December IS, 1508. See Milanesi, V. , p. 8, note 1. Paul Mantz (Gazette des Beaux Arts, p. 338, Vol XV., Second Period) says that Andrea's name does not appear upon the " old book of the corporation of painters of Florence " till 1536, aud wonders greatly at this tardy date. Milanesi's statement ia, however, explicit as to his entrance into the Arte de' medici e speziale, the guild which included the painters. « These works are lost ; the curtains were reaUy painted by Andrea Feltrini in 1510. See MUanesi, V., p. 8. 238 ANDREA DEL SARTO outer court or quadrangle, the loggia whereof reposed on columns of no great height. Some of the members of that brotherhood therefore, perceiving that Andrea was likely to become a most excellent painter, and being richer in spirit than in pocket, resolved that he should paint stories in fresco from the life of San Giovanni around that cloister, twelve compartments namely, executed in chiaro-scuro with terretta.'' Having set hand to this work accordingly, An- ' These frescoes, which have suffered much from exposure, are now protected by glass. Their true order is as feUows, beginning on the right of the en trance : 1. Allegorical figure of Faith (1530). 3. Announcement of the Birth of John the Baptist to Zacharias (1.533). 3. The Visitation (1534). 4. Birth of John the Baptist (1536). 5. By Franciabigio : Departure of John from his Father's House (1518). 6. By Franciabigio : Meeting of John and Jesus (1519). 7. By Andrea and Franciabigio: The Baptism of Christ (Milanesi, 1514), this was the first fresco of the series. 8. Charity (1530). 9. Justice (1515). 10. John Preaching (1515). 11. John Baptizing (1516). 13. John made a Prisoner (1517). 13. Dance of Herodias' Daughter (1533). 14. Beheading of John the Baptist (1533). 15. Bringing the Head of John the Baptist to Herod (1.583). 16. Hope (1533). There are studies in the Uffizi for Numbers 13 and 15. After the Sistine Chapel of Michelangelo and the Vatican Stanze of Ra phael, there is no series of frescoes of the beginning of the sixteenth cen tury more interesting than these painted in grisaglio by Andrea del Sarto in the cloister of the Barefooted Friars (Chiostro dello Scalzo) and represent ing scenes from the life of St. John the Baptist. In them Andrea has shown himself capable of a feat to which no other save Raphael was equal. That is to say, he has experienced the influence of Michelangelo without being ever- powered by it. These works are permeated with the spirit of Buonarotti and yet Andrea has not lost his own personality. He has struggled against mere than one disadvantage, and still remains, and successfully remains, himself. In his desire to work after the larger manner of Michelangelo and Raphael, he has made his compositions academic and has overloaded his figures with draperies ; te feel thia straining for effect one has only to note the H-shaped compositions which represent the Announcement to Zacharias, the Offering St. John's Head to Herod, or the formal distribution of the decapitation of St. John, and to observe the female figure in the centre of the scene of the Birth of St. John. Here the pulling of the drapery through and over the girdle, an arrangement which is so charming with Botticelli and other fif teenth-century painters, has been exaggerated by Andrea until the woman looks as though she had been simply made a peg to hang clothes upon. Herod as he sits at table is weighed down with his clothing, the figure at the side is as bad, while the woman at tlie left of the Annunciation to Zacharias is worst of all. On the other hand, while Andrea has gone even further than Fra Bartolommeo in overloading his figures with drapery, he has not, like the ANDREA DEL SARTO 239 drea depicted the Baptism of Our Lord by San Giovanni in the first compartment, executing the same with so much care and in so good a manner, that he acquired credit, honour, and fame thereby to a remarkable degree ; and great numbers of persons were thereby induced to require works from his hands, as esteeming him one who, with latter, abused the use of the lay figure. Andrea has indeed been so in love with his great folds of cloth, that not satisfied with swathing his figures, he has given them bundles and packets to hold upon their heads and under their arms ; but although he has done aU this, the drapery ^er se is studied and fine and these same figures, in spite of being half-smothered, are impres sive. There is so large a feeUng, so much real power in them, that they rise superior to all that hampers them, and although they (take for instance the executioner of St. John or the Herodias as she sits with Herod) have less of distinction or nobiUty than have Raphael's frescoed people, they have more of freedom and sweep in techiUcal treatment than is found in most of the figures in the Vatican Stanze. This is because whUe Raphael's hard outlines are largely due to pupUs, Andrea painted his frescoes for himself. In making this comparison one must, however, leave out the admirably handled Mass of Bolsena and the Jurisprudence of Raphael, but even with such reservations the comparison does honor to Del Sarto. While Andrea shows himself able to foUow the greatest example without degenerating into imitation, he does not hesitate te imitate frankly when he wishes to do so, and in other frescoes of the series, the St. John Baptizing, etc. (see Thaus- ing'a Life of Diirer), he takes whole figures from that artist's engravings. Too much space has been given to the few defects of this admirable per formance, it is far more difficult to define its many great qualities. In color the grisaglio, though primarily tranquil and harmonious, does not lack variety or accent; Andrea, whUe giving a certain amount of reUef to his figures, makes no effort (as has been the case vrith certain other painters when using monochromatic color) to imitate sculpture or to produce the vulgar Ulusion of the trompe I'ceil. These frescoes, while less episodical and more severe in style than those of the cloister of the Annunziata, still retain Andrea's sim plicity, his naturalness, his freedom alike from declamation and from academic coldness, although not from academic composition. If iu many ways they show the influence of the Roman school, and even of Diirer, the study of Pagan sculpture ia instantly felt in them. One of the most beautiful figures inspired by antiquity in the whole range of modem art is the figure of Salome. It is as noble in line as Mantegna's Judith, and possesses a human quality and an ample stateUness that are Andrea's own. In many of the scenes the force of style and of personality is admirable ; if the frescoes have not the grandeur of Michelangelo, they also have not his exaggeration, if they do not possess Raphael's serene beauty, they are also free from the insipidity which has crept into some of hia inferior works. And it may be repeated that after the paintings of the Sistine chapel and those of the Stanze there is no nobler series of sixteenth century frescoes in Italy. 240 Andrea del sart6 time, must needs arrive at the honourable eminence prom ised by his extraordinary commencement. Among other works performed by Andrea at this time, and in his first manner, may he mentioned a picture which is now in the possession of Filippo Spini, by whom it ia held in high veneration, in memory of so excellent an artist.^ Nor did any long time elapse after the completion of the above-mentioned works, before our artist received a commission from those Monks of the Order of Sant' Agos tino, who call themselves the Eremitani Osservanti, to paint a picture for one of the chapels in their church, which is situate beyond the gate of San Gallo ; the subject being the Appearance of Christ to Mary Magdalene, in the form of the gardener. The colouring of this work is so good, there is so much softness, harmony, and delicacy, throughout the whole, that it caused Andrea to receive a commission for the execution of two others in the same church, as will be related hereafter ; this picture of Christ appearing to Mary Magdalene is now in the chapel of San Jacopo-tra-fossi, near the Alberti, as are the two mentioned immediately after it.' After having completed those labours, Andrea and Fran ciabigio left the Piazza del Grano, and took new rooms in the Sapienza, near the convent of the Nunziata, from which circumstance it happened, that Andrea formed a friendship with Jacopo Sansovino, who was then a youth, and was studying sculpture in that place under Andrea Contucci, his master : nay, so close an intimacy and so great an affection was subsequently contracted by Jacopo and Andrea, for each other, that they were never separate night or day. The conversations of these young artists were, for the most part, respecting the difficulties of their 8 Nothing is now known of thia picture. • Theae picturea are said by Messrs. Crowe and Cavalcaselle to exist in a private church belonging to the Coveni in the Casentino. Milanesi, V., p. 10, note 1, says that the two other pictures are in the Pitti. There is in the Uffizi a Christ appearing to the Magdalen catalogued as by Andrea del Sarto. ANDREA DEL SARTO 241 art ; wherefore, we have no reason to be surprised that both of them should ultimately attain to great excellence, as we are now to show that Andrea did, and as will be related in due time of Jacopo Sansovino, also. In this same convent of the Servites, there was at that period a monk, acting as Sacristan, who had also the super intendence of the wax-lights sold there, and was called Fra Mariano del Canto alia Macine. This monk heard every one praising Andrea, and affirming that he was making most wonderful progress in the art of painting ; he, there fore, set about contriving to gratify a wish of his own, at small cost. Attacking Andrea, who was a kind man of mild manners, on the side of his honour, he accordingly proceeded to affect a great interest in him, and declared himself anxious to assist him, from motives of kindness, in a matter which could not but redound to the glory of the painter and would bring him great profit also, besides mak ing him known in such a manner, that he would never more be poor or wanting in any thing. Now, it had happened many years previously, that Alesso Baldo vinetti had painted a Nativity of Christ,'" as I have before related, in the first cloister of the Servites, and on that side which Joins the church of the Nunziata ; while Cosimo RosseUi had commenced a story on the opposite side of the same cloister ; " the subject being San Filippo, who was the founder of that Order of the Servites, receiv ing the Monastic Habit : but this work had not been com pleted by Cosimo, who died while still engaged with its execution. The sacristan, therefore, greatly desiring to have it finished, thought so to manage matters, that he might turn the emulation of Andrea and Franciabigio, who, from having been friends, had now become rivals in art, to his own account : his plan was to make each take a part of the work, when, as both would be incited by their rivalry in art to do their utmost, the sacristan expected to ¦» Finished in 1463. '1 Probably painted in 1476. III.— 16 242 ANDREA DEL SARTO be the more effectually served, and at much diminished cost, while to them the labour would be increased in an equal proportion. Having opened his mind to Andrea, he laboured hard to persuade him to undertake the office proposed, by pointing out to him that as the place was a public and much frequented one, he would thus make himself known, not only to the Florentines but to strangers, adding, that he ought, on that account, not to think of expecting any payment for his work, nay, rather, if he had not been invited to perform it, should have even begged permission to do so. Fra Mari ano, furthermore, remarked, that if Andrea would not un dertake the matter, there was Franciabigio, who had offered to accomplish the whole, for the purpose of making himself known, and was willing to leave the question of payment to him, the sacristan. These considerations were well calculated to secure An drea's compliance, although he had but little mind on the whole to undertake such a charge ; but the reference to Franciabigio effectually determined him, and he resolved to accept it, making an agreement in writing, to the effect that he was to have the whole, that none other might be per mitted to intervene. The Monk having thus pledged him, gave him money to make the necessary preparations, re quiring that he should first continue the representation of events from the life of San Filippo ; but all that Andrea obtained from the sacristan was the sum of ten ducats for each picture, Fra Mariano declaring that he gave so much out of his own purse, and did all that he was doing, more for the advantage of Andrea himself than for the benefit or need of the Convent. The artist laboured, therefore, as one who thought more of his honour than of reward, and working with the utmost diligence in no long time he had completed three of the stories."' " Andrea's frescoes in the portico of the Annunziata are of the highest inter est to the student of this artist, since in spite of the short period, 1.509-1510, which they cover, they are a good example of the development of his style. ANDREA DEL SARTO 243 These three were given to public view accordingly, and in one of them Andrea was found to have depicted the cir cumstance of San Filippo clothing the naked, after he had taken the monastic habit. Another represented the same Saint when he was reproving certain gamesters ; these men, blaspheming God and scorning the admonition of San Fi lippo, are making a mockery of his words, when suddenly there falls a lightning-flash from Heaven, which striking the tree under which they were seated, kills two of their number.'^ All the rest are instantly seized with indescrib able terror, some raising their hands to their heads, cast themselves in desperation to the earth, others seek safety in The earUer frescoes show us fifteenth-century Florentine art grown more sure and skilful in the hands of a painter of the first years of the sixteenth century ; a painter who has profited by the dramatic ordering of Filippino's frescoes, but who is a far greater draughtsman than FUippino, who has learned some of the secrets of Leonardo's sfumatura -without falling into any of Leonardo's blackness in the shadows. There is in the drawing of the figures in these scenes from the life of San FUippo a delicate sureness which far exceeds any thing of the kind in BotticelU, Ghirlandajo, or Filippino ; and if the figures have not the fervor of FiUppino, the distinction of Botticelli, the rude force of some of Ghirlandajo's people, the monumental composition of Pra Barto lommeo, they have distinction, force, and monumental composition at once, and it is in this union of qualities that they show the wonderful advance which waa possible to a Florentine master of the first order, who had seen the work of Leonardo and Michelangelo, who, in fact, had the whole Tuscan quattrocento at his back. In color these frescoes are scientificaUy as great an advance upon fifteenth-century work as they are in their drawing ; there is in them a cleamess, a coolness, and transparency net found in the work of the quattrocentisti ; on the other hand, this color, vrith its pinky yeUows and salmons and rose, is ahna&t pretty, and whUe distinguished by ita competency it haa not the real diatinotion of color existing in certain earlier frescoes that are inferior technicaUy. In composition one or two of these same earlier frescoes also attain nobiUty, a quaUty which Andrea very rarely achieved, a, certain stateUneas taking ita place in all but hia best works. He has chosen a scale for his figurea which is not fortunate, and which would give a certain sense of insignificance were they not so fine intrinsically. He seems to have realized this, and changed the scale in the later frescoes ; unfortunately he also changed his draperies ; these, which are admirable in the first three or four of the series, are gradually exaggerated untU some of his personages, in spite of their charm of face and pose, become mere packages swathed in yards upon yards of ballooning cloth which hides construction and prevents movement. " Of this fresco M. Miintz says well that it is a sort of prodrome of that masterpiece of ita kind, Titian's St. Peter Martyr. 244 ANDREA DEL SARTO flight, with looks full of horror. Among these is a woman wild with the terror caused by the sound of the thunder, and rushing along with so natural and life-like a movement, that she seems to be indeed alive. A horse, having torn himself loose in his flight, betrays the terror he feels at the outcries around him, by rearing aloft, and in all his move ments gives evidence of the effect produced by the unex pected disturbance. The whole work, in short, proves the forethought with which Andrea considered all that the various circumstances of such an event as he was depicting required, and gives testimony of a care and diligence which is certainly most commendable, as well as needful to him who would exercise the art of painting. In the third of these pictures San Filippo delivers a woman from evil spir its, and this also is delineated with all those considerations which can be imagined as proper to the due representation of such an event ; wherefore all these pictures obtained for Andrea very great honour and fame. Encouraged by the praise he received, the artist continued his work, and in the same cloister he painted two other pictures. In one, San Filippo is seen lying dead, with the brethren of his order weeping around him ; there is also a child, who having been dead, has been restored to life by touching the bier whereon the body of the saint is laid. The boy is first seen dead, and then resuscitated and re- ¦stored to life, being painted in each case with much thought, and represented in a manner that could not be more truth ful and natural than it is. In the last picture on that side, our artist depicted certain monks who are laying the vest ments of San Filippo on the heads of some children, and in this work Andrea has given the portrait of the sculptor Andrea della Robbia, represented as an old man clothed in red and much bent ; he bears a staff in his hand. In the same picture is also the portrait of Luca,'* son of the above- 14 The figures in this fresco are peculiarly deUcate, sure, and clean in handUug and drawing. They stand just between the painstaking yet charming fifteenth- century work and the freer treatment which was to immediately follow. ANDREA DEL SARTO 245 named Andrea della Robbia, and in the painting of the death of San Filippo, which we have Just described, there is that of Girolamo, who was also a son of the sculptor An drea, and was an intimate friend of the painter. This Girolamo died no long time since in France. The one side of the cloister was now completed, and as Andrea thought the reward too little, and considered the honour to be rated at too high a price, he determined to abandon the remainder of the undertaking ; the monk com plained bitterly at this, and would not set the artist free from the agreement he had made but on condition that the latter should paint two other stories, to be executed at his own leisure and convenience, with an increase of price, and so they remained of accord. The paintings above described had caused Andrea to be come better known ; he consequently received commissions for numerous pictures and works of importance. Among others he obtained one from the General of the Monks of Vallombrosa, who desired to have a Last Supper painted on an arch of the ceiling and on the wall of the refectory in his convent of San Salvi, which is situate at some little dis tance from the gate of Santa Croce." In the vaulting of this refectory therefore, Andrea painted four figures, San Benedetto namely, with San Giovanni Gualberto, San Salvi the bishop, and San Bernardo degli Uberti of Florence, who was a brother of their order and a cardinal : in the centre of the same he depicted a circle having three aspects which yet represent one only, to signify the Trinity.'* All these pictures were executed admirably well for a work in fresco, and Andrea obtained from them the reputation of being, as in truth he was, a most excellent master in painting. From the sculptor Baccio d'Agnolo, our artist received a commission to paint a small picture of the Annunciation " 16 See note 85. i« This manner of representing the Trinity was prohibited by Pope Urban VIIL " This picture is uevv nearly ebUterated, 246 ANDREA DEL SARTO in an angle of the steep descent which leads from Or San Michele to the Mercato Nuovo ; this work is still to be seen, it is in fresco, but has not been much approved : now the latter circumstance may perhaps be accounted for by the fact that Andrea, who worked so well when he left himself to his natural powers, and did not place fetters on the en dowments so richly imparted to him, had on this occasion, as it is said, imposed too heavy a restraint on his genius, thus doing injury to his work by an excess of care and study. Of the many pictures which this artist painted for the city of Florence, it would lead me too far were I to discourse at length, I will therefore confine myself to remarks on those most distinguished. Among the best of these may be enumerated that which is now in an apartment of the house of Baccio Barbadori ; the subject whereof is a full-length figure of Our Lady, with the divine Child in her arms, she is accompanied by Sant' Anna and San Giuseppe ; they are all painted in an admirable manner, and the work is held by Barbadori in the highest estimation ; '* there is also one of great merit and in a similar manner, which is now in the possession of Lorenzo di Domenico Borghini. For Leonardo del Giocondo likewise, Andrea painted a picture of the Vir gin which is at the present time in the hands of his son Piero di Leonardo del Giocondo. Two pictures, neither of them of any great size, were painted by Andrea del Sarto for Carlo Ginori, and these were afterwards purchased by the Illustrious Ottaviano de' Medici, who has one of them now at his beautiful villa of Campi, the other is in the apartment of the Signor Bernar- detto, the worthy son of so noble a father, with many other modern paintings by the most eminent masters, all of which are highly prized by the Signor Bernardetto, who frequently gives proof of the honour and esteem in which he holds the labours of all meritorious artists, as he shows himself in- " Milanesi states that in 1760 this picture was in the possession of the Cavalier Pietro Pesaro of Venice. ANDREA DEL SARTO 247 deed in all his actions to be a truly generous and magnifi cent Signor." Now it chanced that the sacristan of the Servites had given Franciabigio a commission to paint one of the stories still wanting in the cloister, whereof there has already been made mention more than once ; but the latter had not yet finished the preparation of the ground for his work, when Andrea, dispirited by the apprehension of being surpassed by Franciabigio, who appeared to him to handle the colours in fresco more rapidly and with more ability than himself — Andrea, I say, prepared Cartoons for two stories, almost as in contention with the former, proposing to execute them immediately, in the angle situate between the side door of San Bastiano, and the smaller door which leads from the cloister into the Church of the Nunziata. The Cartoons were no sooner completed, therefore, than Andrea set him self to execute the work in fresco ; in the first of his stories he represented the Birth of Our Lady,^ the composition exhibiting well proportioned figures, very gracefully dis posed about a chamber, whither certain women, relations, and friends of Sant' Anna have repaired to visit the latter, who is in her bed. These her visitors are grouped around the mother of the newly born Babe, and are clothed in such vestments as were customary at that time : others, who are of an inferior condition, stand about the fire ; some are washing the Infant, while some of them are preparing the swathing bands, and others perform other services of simi lar kind. A child, who is warming itself at the fire, is " Of these pictures we only know that the one placed in the Chamber of Bernardetto represented Job. '» In the Birth of Mary, Andrea rises to his f uU height, and the fresco takes ita place with the Cenacolo, the Madonna of the Harpiea, the Madonna del Sacce, and the best of the Scalzo series. Everything in the work is large, ample, simple ; composition, feeUng, line, mass, aud color aUke. It shows Uttle of the lofty spirit of Michelangelo or Raphael, but there is much of their large, plastic feeling. The women are not so much beautiful aa lazily majes tic, with a majesty which is, however, so reposeful that it is almost bovine. Lucrezia del Fede, Andrea's vrif e, when a very old woman, told Jacopo da Bm- poU that she had posed for the standing figure in a red gown in the foreground 248 ANDREA DEL SARTO depicted very naturally, and with much animation ; an old man also who is reposing on a couch, is a figure of great merit, and the same may be said respecting each of the women who are taking food to the patient lying in her bed, the movements and actions of all being truly appropriate and most natural. There are, moreover, certain angels rep resented by children hovering in the air and scattering flowers, and these likewise give evidence of much thought and consideration, as well in their habiliments as in other respects, they are painted with so much softness that the flesh appears to be really living, and in all other respects they seem rather natural than merely feigned. In the second picture, Andrea represented the three Magi from the East, who are led by the guiding star, and proceed to pay their adoration to the child Jesus. ^' The master has represented them as having approached near to the place where he is to be found, and exhibits them as having de scended from their horses, an arrangement to which he was led by the fact that he had but so much space as included the width of two doors between his work and the Birth of Christ, which had been previously painted in that cloister by Alesso Baldovinetti. The kings are followed by their court, with carriages and baggage of various sorts, attended by numerous followers, three of whom are portraits taken from the life : the flgures here alluded to wear the Florentine dress, they are depicted in one of the angles : the flrst is a of this fresco, which, begun in 1511, was finished in 1.514, one year after An drea's marriage. There is a study for this fresco in the Uffizi. 21 This work, which is full of a certain youthful spontaneity, vivacity, and even gayety, still shows the influence of the older Florentine school in its episodical treatment. Though painted in 1511, two years before Andrea's mar riage vrith Lucrezia del Pede, it contains one of the most charming of the many portraits of his wife, who is here represented in the costume of the young Magian king. There is delightful color in thia fresco ; it is perhaps almost too pretty, but in the warm tones of the amber flesh tints and in the gen eral atmosphere there is a suggestion of the golden touch of the Venetians. In thia work (painted in 1511) we find Andrea'a monogram, composed of two in terlaced A's, for Andrea d' Agnolo, used for the first time. See the article by the late Paul Mantz, in the Gazette des Beauv Arts, Second series, XIV., p. 471 and following. ANDREA DEL SARTO 240 full-length figure looking at the spectator, this is Jacopo Sansovino ; the second, who is leaning on him and pointing forwards with one arm foreshortened, is Andrea himself, the master of the whole work ; and the head, seen in profile behind Jacopo Sansovino, is that of the musician AJolle. In this picture there are boys climbing on the walls, the better to obtain a view of the magnificent show, and of the strange animals which form part of the train, they are ad mirably painted, and in a word the whole story is equal in merit to that previously described ; the master surpassed himself, indeed, to say nothing of Franciabigio, in them both ; the latter also completing his work, to which we have alluded above. About the same time Andrea del Sarto painted a picture for the abbey of San Godenzo, a benefice also belonging to the Servite monks ; this work was considered to be very weU done.^ For the monks of San Gallo he painted a picture of Our Lady receiving the Annunciation from the Angel ; in this there is a pleasing harmony to be remarked in the colouring, certain heads of the angels by whom Ga briel is accompanied are painted with the most delicate softness, and the beauty of the expression is jperfect. Be neath this picture was a predella executed by Jacopo da Pontormo,^ then a disciple of Andrea, who gave an indi cation at that early age of the admirable works which he afterwards produced in Florence, before he became what we may very properly call another and entirely different person, as will be related in his life. At a somewhat later period Andrea painted a picture for Zanobi Girolami ; the subject of this work, the figures in which are not very large, is the story of Joseph the son of Jacob ; it was completed by the master with most unremit- " This picture is now in the Pitti Gallery, it is an Annunciation ; Cardinal Carlo de' Medici, who took this picture from the convent, replaced it by a copy. " It is now in the Pitti Gallery, and a study in red chalk for the angel is in the Uffizi. The predella is lost. 250 ANDREA DEL SARTO ting care and diligence, for which cause it has been usual to consider this a very beautiful painting.^ No long time after having finished this work, he undertook one for the men of the Brotherhood called that of Santa Maria della Neve, who have their house behind that of the nuns of Sant' Ambrogio ; the picture is small, and the figures are three : Our Lady namely, with San Giovanni Battista, and Sant' Ambrogio : when it was finished, the work was in due course of time fixed in its place on the altar of the above- named Brotherhood.^ The abilities of Andrea had caused him about this period of his life, to become known to Giovanni Gaddi, who was afterwards clerk of the chamber, and who, from his love to the arts of design, then kept Jacopo Sansovino in continual employment. The manner of Andrea del Sarto pleasing Giovanni, he commissioned the artist to paint a picture of the Virgin for him, and this proved to be a singularly beautiful painting, nay, it was considered to be the best that Andrea had then produced, partly because the latter had executed many beautiful and ingenious decorations, by Way of frame work, around the picture.^ For the merchant Giovanni di Paolo, this master painted another picture of the Madonna, which pleases all who be hold it exceedingly, and is indeed a truly beautiful produc tion : for Andrea Santini,^' he likewise painted a picture rep resenting Our Lady, Jesus Christ, St. John, and St. Joseph, all executed with so much care, that in Florence they have ever been esteemed as works of the highest merit. ^ These various labours secured so great a name for An- M There are in the Cowper collection at Panshanger three Uttle pictures from the story of Joseph. Messrs. Crewe and CavalcaseUe beUeve them to be by Pontormo. 2^ Nothing ia known of the work. ^' This picture was in the possession of the Gaddi-Poggi family of Florence some years previous te 1850. See Milanesi, V. , p. 18, note 3. 2' MUanesi, V. , p. 18, has corrected Santiui to Sertini. 2^ According to MUanesi, Delia Valle said that a certain Alessandro Curti- Lepri bought in Rome a picture answering to this description and had it en graved by Raphael Morghen. ANDREA DEL SARTO 251 drea in his native city, that among the many artists, old and young, who were then painting, he was accounted one of the best that handled pencil and colours. Our artist then found himself to be not only honoured and admired, but also in a condition, notwithstanding the really mean price that he accepted for his labours, which permitted him to render assistance to his family, while he still re mained unoppressed for his own part, by those cares and anxieties which beset those who are compelled to live in poverty. But having fallen in love with a young woman whom on her becoming a widow he took for his wife, he found that he had enough to do for the remainder of his days, and was subsequently obliged to work much more la boriously than he had previously done ; for in addition to the duties and liabilities which engagements of that kind are wont to bring with them, Andrea del Sarto found that he had brought on himself many others ; he was now tor mented by Jealousy, now by one thing, now by another ; but ever by some evil consequence of his new connection.^' " In the first edition of Vasari, the history of Andrea's marriage is given at greater length. Our author there says: "At that time there was a most beautiful girl in the Via di San GaUo, who was married to a cap-maker, and who, though bom of a poor and vicious father, carried about her as much pride and haughtiness as beauty and fascination. She deUghted in trapping the hearts of men, and among others ensnared the unlucky Andrea, whose immoderate love for her soon caused him to neglect the studies demanded by his art, and in great measure to discontinue the assistance which he had given to his parents. " Now it chanced that a sudden and grievous illness seized the husband of this woman, who rose no more from his bed, but died thereof. Without tak ing counsel of his friends therefore ; vrithout regard to the dignity of his art or the consideration due to his genius, and to the eminence he had attained with so much labour ; without a word, in short, to any of his kindred, An drea took this Lucrezia di Baccio del Fede, such was the name of the woman, to be his wife ; her beauty appearing to him to merit thus much at his hands, and his love for her having more influence over him than the glory and honour towards which he had begun to make such hopeful advances. But when this news became known in Florence, the respect and affection which his friends had previoualy borne to Andrea changed to contempt and disgust, since it appeared to them that the darkness of this disgrace had obscured for a time aU the glory and renown obtained by his talents. "But he destroyed his ovm peace as well as estranged his friends by this 252 ANDREA DEL SARTO But to return to the works of this master : if these were very numerous, they were also very beautiful ; in addition to those mentioned above, he painted a picture of Our Lady for the church of the nuns of San Francesco, whose Convent is in the Via Pentolini ; he received the commission for this work from a monk of Santa Croce of the order of the Minorites, who was at that time Intendant for those nuns, and was a great lover of painting : the Madonna is standing upright on a pedestal of eight sides, and on each of the angles of this pedestal are figures of Harpies, seated in an attitude which is almost, as it were, one of adoration of the Virgin.^ Our Lady is holding the Divine Child, with one arm ; and the Infant, in a most exquisite attitude, has his arms round her neck, about which he is twining them most tenderly ; with the other hand the Madonna holds a closed book, she is looking down on two nude figures of children, and these, while they support her in her position, serve at the same time as an ornament to the picture. On the right act, seeing that he seen became jealous, and found that he had besides fallen into the hands of an artful woman, who made him do as she pleased in all things. He abandoned his own poor father and mother, for example, and adopted the father and sisters of his wife in their stead ; insomuch that aU who knew the facts, mourned over him, and he soon began to be as much avoided as he had previously been sought after. His disciples stUl remained with him, it is true, in the hope of learning something useful, yet there was not one of them, great or small, who was not maltreated by his wife, both by evil words and despiteful actions : none could escape her blows, but although Andrea Uved in the midst of all that torment, he yet accounted it a high pleasure." This description has all the more significance when we remember that Vasari was himself one of Andrea's disciples. The name of the gentle lady thus attractively depicted by our author, was Lucrezia Recanati, accord ing to Biadi ; that of her husband, the " capmaker," being Carlo Recanati. — Mrs. Foster's Notes. The marriage of Andrea took place in 1513. '» The picture (1517) is commonly called the Madonna of the Harpies " delle Arpie," from these stone figures upon the pedestal. It is now in the Uffizi. In this work Andrea becomes somewhat academic as to arrangement both of his figures and his draperies, and shows an effort to rie with Fra Bartolom meo, in a certain grand formality, but the types themselves, the grave beauty of the Madonna, who facially is far nobler than are most of Andrea's women, and the Leonardesque beauty of the Christ child, more than counterbalance any academic straining and make the picture a masterpiece, in which the in- ANDREA DEL SARTO 253 of the Virgin is San Francesco, extremely well painted, the countenance betokening all that simplicity and excellence by which that holy man is known to have been distin guished. The feet of the figures are also exceedingly beau tiful, as are the draperies ; and as regards the latter, it was one of Andrea's excellencies that their flow was ever rich and ample, while he contrived, by a certain graceful and flexible turn of the forms, to cause the outlines of the nude figure to be discernable through or beneath them. On the left of Our Lady is San Giovanni EvangeUsta, depicted in a very flne manner as a youth, and in the act of writing the Gospel. Above these figures and the building wherein they are depicted, light transparent clouds are seen, and are so lightly and naturally represented that they appear to be really moving : this work is now considered among the best of Andrea's productions, and is indeed one of singular and truly wonderful beauty. He painted another picture of Our Lady, for the Joiner Nizza, nor was this in any degree less remarkable for its excellence than are the other works of this master.^' The Guild of the Merchants then determined to cause triumphal chariots of wood to be made, in the manner of the ancient Romans, to the end that these vehicles might be drawn in procession on the morning of the festival of San Giovanni, instead of the canopies of cloth, with wax lights, which are borne by the different cities and fortresses in token of subjection and tribute, when they pass on that fes tival before the duke and the principal magistrates. Ten of these chariots were then prepared, and Andrea painted some of them in chiaroscuro, others he decorated with stories depicted in oil, and these works were very highly commended. It had been proposed that some of the char iots here described should be made every year, until every city and town should possess its own (when they would cer- fluence of Leonardo, Correggio, and Bartolommeo are aU felt, yet which is for aU that intensely personal and characteristic of Andrea. »i This work is lost. 264 ANDREA DEL SARTO tainly have made a magnificent addition to the pomp of that show) : but since the year 1527, the preparation there of has nevertheless been abandoned.^ While Andrea was thus adorning his native city with these and other works, and at the same time adding daily to his own glory, the men of the confraternity called that of the Barefooted Brethren resolved that he should complete the work which he had formerly commenced in their cloister, where he had then depicted the Baptism of Christ.^ The master therefore, having recommenced his work with much good will, painted two other stories in that place, adding two very beautiful figures of Justice and Charity as orna ments to a door which opened into the house of the con fraternity. In one of the stories now in question, the artist represented San Giovanni preaching to the people ; the attitude of the Saint is full of power, his person is attenu ated as was proper to the life which he led ; the air of the head and the expression of the countenance give evidence of inspiration and of the contemplative habits of his life. The variety and animation to be observed in the looks of his hearers are equally remarkable and admirable, some are standing as in amazement, and all are full of emotion as they receive those new tidings and listen to a doctrine so remarkable, but which had never before been propounded to them. But still more wonderfully was the genius of this master rendered manifest in the picture wherein he represented San Giovanni baptizing a vast concourse of people in the river ; some of these figures are divesting themselves of their clothing, others are in the act of receiving the sacred rite ; some wait unclothed until the saint shall have finished baptizing those who have gone before them, but in the atti tudes of all, the utmost eagerness is apparent, and each one 3^ These chariots are lost. " See note 13. Milanesi says that in Munich there are four schizzi painted in monochrome (oil on paper), of the Preaching of St. John, The Visitation, Zacharias and the Angol, and Salome with the head of St. John. See vol v., p. 33, note 1, t. ANDREA DEL SARTO 255 gives evidence of the earnest desire he feels, as he hastens forward, to be washed from his sins. The whole of these flgures, moreover, are so admirably depicted in the before- mentioned chiaroscuro, that they have all the appearance of the most animated and life-like statues in marble. But I will not omit to mention, that while Andrea was occupied with these and other pictures, there came out numerous engravings, executed on copper, by Albert Diirer, and that Andrea availed himself of these works, copying certain figures from them, and adapting them to his own purposes, a circumstance which has caused some to believe, not that it is wrong to avail one's self dexterously of the meritorious performances of others, but that Andrea was not endowed with any great power of invention.^ Now it happened at this time, that Baccio Bandinelli, who was then a very highly renowned artist in design, formed the wish to learn the art of painting in oil ; where fore, knowing that there was no one in Florence who un derstood the method of proceeding in that branch of art more perfectly than did Andrea del Sarto, he caused the latter to paint his portrait, which must have resembled him greatly at that age, as we may perceive even yet. By ob serving Andrea execute this and other works, therefore, Baccio obtained a knowledge of his mode of colouring, but he did not put the knowledge thus acquired into practice, either because of the difficulty which he found in doing so, or perhaps, because he was not sufficiently attracted by the art of painting ; be this as it may, he betook himself again to sculpture, as being the art which he found to suit him the best.® For Alessandro Corsini, Andrea painted a picture of Chil- '* Thausing in his life of Albrecht Diirer corroborates Vasari's statement, that Andrea copied several figures from Durer's engravings. 3» Vasari teUs a different story in the life of Baccio Bandinelli " Repair ing to Andrea del Sarto, who was his intimate friend, he begged the latter to take his portrait in oil, hoping by this means to arrive at his end by two separate ways ; the one being that he should acquire the manner in which the colours were mingled, and the other, that having the picture left in his hands. 256 ANDREA DEL SARTO dren surrounding a figure of Our Lady, who is seated on the earth, with the divine Child in her arms. The whole is executed with much ability, and the colouring in particular is very pleasing.^ For a merchant who carried on his traf fic in Rome, and who was Andrea's particular friend, the latter also painted a head of the most exquisite beauty ; ^ and in like manner, for the Florentine, Giovanni Battista Puccini, whom the manner of Andrea pleased exceedingly, our artist painted a picture of the Virgin.'® This work Puccini had caused to be executed for the purpose of send ing it into France ; but finding it to be a most exquisite production, he could not resolve on parting with it, and kept it for himself. He was, nevertheless, so frequently commissioned to send fine paintings, by good masters, into France, where he had much traffic, that he soon gave An drea another picture to paint, and the subject of this work and having watched its progress throughout, he should retain it as an ex ample which he should perfectly understand, and could have always before him. " But Andrea at once perceived the object of Baccio's request, and, dis pleased by the want of confidence and the craft which Baccio displayed, see ing that he would have been most willing to have shown him whatever he vrished, had Baccio asked him, as a friend, to do so, — Andrea, I say, being thus dissatisfied with Baccio's trickery, gave no evidence of baring discovered his purpose, but ceasing the preparation of mixtures and tints which he had commenced, he placed every kind of colour upon his pallette, and mingling them to a certain extent one with, another, he took now from one and now from another with his pencU, which he did vrith infinite rapidity and dexter ity of hand, producing an exact imitation of Baccio's complexion. Mean while, the art used by Andrea, with the necessity of retaining his place and sitting stUl, which was imposed on Baccio, if he desired to have his picture taken, prevented the latter from seeing anything that waa done, nor could he learn any part of all that he desired to know ; Andrea therefore succeeded happily in punishing the want of confidence betrayed by his friend, while he at the same time displayed, by that method of treating his work, the great practice and ability which he, as an able master, possessed." 2' According to Bottari, cited by Milanesi, V., p. 33, note 3, the picture at present in the Corsini Palace is a copy, the original having gone in 1613 to the Signori Cresoenzi of Rome. Porster beUeves that the original pict ure is in Munich. 3' This work cannot be identified. " It is net possible to identify this picture. ANDREA DEL SARTO 257 was the Dead Christ surrounded by Angels, who support the body, and in very sorrowful attitudes are contemplat ing their Maker, reduced to that condition by the sins of the world.s' When this work was completed, it received universal commendation ; and Andrea, moved by the entreaties of many persons, who were admirers of the picture, consented to have it engraved in Rome by the Venetian Agostino ; but the engraving was not a successful one, for which cause Andrea would never afterwards permit any of his works to be engraved. Returning to the picture itself, however, this gave no less satisfaction in France, whither it was sent, than it had done in Florence ; and the King, conceiv ing the most earnest desire to possess other works by the same hand, gave orders to the intent, that the master should execute certain paintings for him ; a circumstance which induced Andrea to form the design of proceeding at no distant time into France, and in this he was much en couraged by the persuasions of his friends. But in the meantime, the Florentines, understanding that Pope Leo X. was minded to do his native city the grace and favour of showing himself therein, which he did in the year 1515 ;* the Florentines, I say, commanded that most magnificent preparations should be made for the festivals which were to be arranged for the reception of His Holi ness. A very sumptuous array of ornaments, triumphal arches, temples, colossal statues, and other decorations, was accordingly made ready, and the fronts of buildings were richly decorated, insomuch, that the like had never before been seen, whether as regarded splendour, magnificence, or beauty ; for at that time there was a greater number of dis tinguished men in Florence, and more men of genius were then fiourishing there than had been known at any previous 3» It is in the Imperial Art Museum at Vienna. A half-length figure of the Virgin also appears in the picture. 4» Leo was on his way to Bologna to meet Francis I., who had just gained the battle of Marignano. m.— 17 258 ANDREA DEL SARTO period. Jacopo di Sandro and Baccio di Montelupo con structed an arch, entirely covered with historical represen tations, before the gate of San Pietro Gattolini ; another was erected at San Felice-in-Piazza, by Giuliano del Tasso, who also prepared certain statues for Santa Trinity, with a half-length figure of Romulus, and the column of Trajan for the Nuova Mercato ; * while Antonio, the brother of Giuliano da San Gallo, erected an Octangular Temple on the Piazza de' Signori, and Baccio Bandinelli made a co lossal figure for the Loggia. Between the Abbey and the Palace of the Podesta, an arch of triumph was constructed by Granaccio and Aristotele da San Gallo ; and at the cor ner of the Bischeri, another was erected by II Rosso, whose work was much admired for the beauty of its order and the variety of the figures wherewith it was decorated. But that which was esteemed the most beautiful of all, was the fa9ade erected before the Cathedral Church of Santa Maria del Fiore ; this was of wood, so beautifully decorated in chiaroscuro, by Andrea del Sarto, that noth ing more admirable could possibly be desired ; and as the architecture of this work was by Jacopo Sansovino, as were likewise certain historical representations in basso-rilievo, with numerous figures of sculpture in full relief, it was de clared by the Pope to be so fine, that the edifice could not have been more beautiful, had it been in marble. The dec oration here described had been invented while he yet lived, by Lorenzo de' Medici, the father of Pope Leo X." The same Jacopo also prepared the figure of a Horse, on the Piazza Novella, f It was in imitation of that in Rome, and was considered exceedingly beautiful. An immense variety of ornaments were likewise added to the Hall of the Pope, in the Via della Scala, and the full half of that street was also decorated with very beautiful stories, executed by * Read the Mercato Nuovo, the New Market. + Read Piazza Santa Maria Novella. ¦" Lorenzo the Magnificent, Pope Leo's father, who had died in 1493, had suggested a competition for a design for the fafade of the Duomo of Florence, but the plan had fallen through. ANDREA DEL SARTO 259 the hands of many artists, but the greater part of them de signed by Baccio Bandinelli. On the 3rd of September, then, in that year, it was that Pope Leo made his entry into Florence, and the preparations thus made for that oc casion were adjudged to be the most magnificent, as well as the most beautiful, that ever had been made at any time for the reception of a prince. But let us now return to Andrea : being again required to prepare another picture for the King of France, he fin ished one in a short time, wherein he represented a Ma donna of extraordinary beauty ; *^ this was sent immediately into France, where the merchants received four times as much for the work as they had paid for it to the painter. '•' Now it chanced that Pier Francesco Borgherini had at that time caused rich carvings in wood to be executed by Baccio d'Agnolo for the decoration of coffers, backs of chairs, seats of different forms, with a bedstead in walnut-wood, all of great beauty, and intended for the furnishing forth of an apartment. He therefore desired that the paintings thereof should be equal to and correspond with the rest of the or naments. To that end, therefore, he commissioned Andrea del Sarto to paint the history of Joseph the son of Jacob, in flgures of no great size, and these our artist was to exe cute in competition with Granaccio and Jacopo da Pontor mo, who had produced certain paintings there which are very beautiful ; he set to work accordingly, with even more than his usual assiduity, making extraordinary efforts and expending a very large amount of time, to the end that his performance might surpass those of the before-mentioned masters ; nor did the endeavours thus made fail to produce the result desired, seeing that the variety of circumstances which the facts of the story required him to represent, gave " This picture is said te be one of the Holy Families now in the Louvre. MM. Lafenestre and Riohtenberger in Le Louvre, catalogue as by Andrea in that gallery: two Holy Families, numbers 1515, 1516; an Annunciation (1517), and a Charity (1514). " " It is interesting to note that the picture-dealer grievance waa rife even in those days."— B. T. Cook, Handbook to the National GaUery. 260 ANDREA DEL SARTO Andrea an opportunity of showing how much he could ef fect in the art of painting. At the siege of Florence, the beauty of these pictures caused Giovanni Battista della Palla to attempt their removal from the places wherein they were fixed, for the purpose of sending them to the King of France, but they were found to be so firmly fastened, that they could not be stirred without the destruction of the whole work, they were consequently suffered to remain, as was also a figure of Our Lady, which is held to be one of extraordinary beauty.^ Shortly after having completed this undertaking, Andrea " These paintings, now in the Pitti GaUery, were intended to decorate f umiture ; they were ordered in 1533 by Pier Borgherini for the marriage of his sen, Francesco Borgherini, with Margherita Acciajueli, and were placed in the Borgherini palace in the Borgo SS. ApostoU. Vasari gives another reason for the failure of della Palla to remove the paintings in his life of Pontormo. "Now it chanced that during the siege of Florence, Pier Francesco Bor gherini had retired te Lucca, when Giovan Battista Palla, who desired to get the decorations of this chamber, as well aa other works, into his hands, with intention to transport them into Prance, where they were to be presented to the king Francis, in the name of the Signoria : Giovan Battista, I say, found means to procure so many abettors, and so contrived, both to do and to say, that the Gonfaloniere and the Signori furnished with him a commission, by virtue of which the whole were to be taken away, and the price thereof paid to the wife of Pier Francesco. "Thereupon Giovan Battista repaired with others to the house of Borgherini, for the purpose of causing the command of the Signori to be put in execution ; but when they arrived there, the wife of Pier Francesco, who had remained at home, confronted the principal assailant with reproaches of such intoler able bitterness that the Uke had never before been hurled at man aUve : — " ' How then ! dost thou, Giovan Battista, thou, vile broker of frippery, miserable huckster of twopences, does thou presume te come hither with intent to lay thy fingers on the ornaments which belong to the chambers of gentle men ? despoiling, as thou hast long done and as thou art for ever doing, this our City of her fairest and richest ornaments, to embellish strange lands therewith, and to adorn the Halls of our enemies. Not that I can marvel at thee, man of a base lineage, and traitor to thy country, however grovelling may be thy acts ; but for the magistrates of our city, who have descended to abet these abominable proceedings, what shall be said ? This bed, which thou, for thy own greediness of gain and sordid self-interest, weuldst new lay hands on, vainly seeking to veU thine evU purposes under a fair pretence, — this bed was adorned with all the beauty which enriches it by my father-in- law Salvi, in honour of my nuptials ; te which he held this magnificent and regal ornament but the fitting decoration ; I, then, do prize this gift, both ANDREA DEL SARTO 261 del Sarto painted a Head of Christ, ^^ which is now preserved by the Servite monks on the altar of the Annunciation ; and this is so beautiful, that for my part I do not know whether the human imagination could possibly conceive any more admirable representation of the head of the Redeemer. In the Chapels of the church of San Gallo, which is situate beyond the city gate, there were many other pictures be sides the two painted by Andrea, but none of which were equal to those by his hand, wherefore as there was another about to be executed in the church, the monks induced the owner of the chapel wherein it was to be painted, to entrust the commission for the same to our artist. He commenced the work accordingly without delay, depicting therein four figures standing upright and holding a disputation respect ing the Trinity ; ^ one of these represents Sant' Agostino from reverence to his memory and out of the love I bear my husband ; where fore, I mean to defend it with my own blood, and wUl retain it whUe I have Ufe. Depart from this house, then, Giovan Battista, thou and thy myrmi dons ; depart, and say to those who have permitted themselves to send thee hither, with command to remove these labours of art from their place, that 1 am here ; I, who wiU not suffer that one iota shaU be disturbed from where it stands. Tell them, moreover, that if it befit them to listen to the counsels of snch as then art, base creature of nothingness, and if they must needs make presents to the king, Francis of Prance, teU them, I say, that they may go to their own houses, and, despoiling their own chambers of their ornaments, may send them to his Majesty. " ' For thyself, if again thou shouldst be so bold as to come on a similar errand to this house, thou shalt be amply taught what is the respect due to the dwelUng of a gentleman, from such as thou art, and that to thy serious dis comfort, make thyself sure of it.' "Thus spoke Madonna Margherita, wife of Pier-Francesco Borgherini, and daughter of Roberto AcciaiuoU, a Florentine noble of great wisdom. She was in truth a woman entirely worthy to be the daughter of such a father ; and by her noble daring and firmness of spirit she caused these gems of art to be respected, and kept them, where they stUl remain, to adorn the dwellings of her house." *5This head is stiU upon the altar, perhaps the most "popular" altar in Florence, and is always seen in the yeUow meUewness which comes from a whole constellation of swinging lamps hung closely before and about it. This light is se dazzling that it is hard to see the face of Christ, which looks out from a certain mystery of deep, warm color that swallows up aU detail, but adds not a little to its effectiveness as a whole. <« This is the so-called Disputd, gS. Augustine, Peter Martyr (St. Domi- 262 ANDREA DEL SARTO arrayed in the episcopal robes and with features of a charac ter which is truly African ; he is moving with impetuous action towards St. Peter the Martyr, who holds an open book aloft with earnest and haughty gestures ; the head and figure of the latter have been much extolled. Near San Pietro stands San Francesco, who also bears a book with one hand, while, with the other pressed to his bosom, he seems to be pouring from his lips with the most fervid eloquence, his own impressions in regard to the subject of dispute, appearing to be struggling mightily meanwhile to repress the intensity of his emotions. San Lorenzo, being still very young, is listening to the discourse of the other Saints with the semblance of respectful attention, and ap pears to yield to the authority of his elders. Beneath this group are two figures kneeling, one of whom, a Magdalen with most beautiful draperies, is the portrait of Andrea's wife, indeed he rarely painted the countenance of a woman in any place that he did not avail himself of the features of his wife ; and if at any time he took his model from any other face, there was always a resemblance to hers in the painting, not only because he had this woman con stantly before him and depicted her so frequently, but also, and what is still more, because he had her lineaments en- nio ?), Francis, and Lawrence are holding a conference regarding the doctrine of the Trinity, while the Magdalene and St. Sebastian are mere auditors. This work was much injured by the inundation of 1555. The Disputd is the finest of a whole series of large altar-pieces by Andrea in the Pitti. It is an admirable picture, full of beauty, yet also, in some of its parts, fore shadowing that loss of grasp which Andrea, either through indifference or dis couragement, showed iu many of hia works. The picture leaves little room for criticism, but some of the other altar-piecea of the Pitti must be ranked among those puzzling pictures which at first make a great impression and yet afterwards fail to hold the onlooker as do many works. This is largely be cause, first, the risitor who has been examining the tentative although charm ing work of the fifteenth century, in arriving before the pictures of Andrea del Sarto, suddenly comes into the presence of a man who is in easy possession of a perfected technique. This assured competency assures the spectator also, who is greatly impressed untU he realizes that in some of the large altar- piecea this easy possession is only too easily used, in short, that the painter, for some reason or other, has not done his best or nearly his best. ANDREA DEL SARTO 263 graven on his heart ; it thus happens that almost all his female heads have a certain something which recalls that of his wife. The second of the four figures is a San Sebastiano, he is entirely undraped, with his back turned to the spectator, and does not appear to be merely part of a painted surface, but rather seems to all who behold him to be in truth a liv ing and breathing figure. This work, among all the many paintings in oil that were executed by Andrea, has ever been held by artists to be the best ; the figures display much thought in their admirable proportions, and in a certain decorum and propriety manifest in the expression of their countenances ; the heads of the young have the softness proper to their age ; there is force and perhaps hardness in the old ; while those of middle age exhibit a medium be tween both, and partake of the qualities of each. The work is, in a word, most beautiful in all its parts ; it is now in the church of San Jacopo-tra-fossi at the corner of the Alberti, with others by the hand of the same master. While Andrea was thus labouring over these works in Florence poorly remunerated for his toils, living in wretched poverty and wholly incapable of raising himself from his depressed condition,*' the two pictures which he had sent into France, were obtaining much admiration from King " In the first edition of our author this paragraph commences as follows : " Andrea now began te feel, not that the beauties of his wife had become wearisome, but that the mode of his life was an oppression to him ; his error had become in part apparent to his perceptions ; he saw that he could never lift himself from the earth ; though perpetuaUy toiling, he did so to no purpose. He had the father and all the sisters of bis wife devouring every thing he gained, and though weU-accustomed to that burthen, he could not be insensible to the weight thereof, and he finally became tired of the life he was leading. "Knowing this, some friend, who still loved him, though more perhaps aa an artist than as a man, advised him to change his dwelling, leaving his wife in some more secure abode for a time, that so he might at a future period receive her again, when they might live in a manner more creditable to him. He had hardly been brought to a conviction of his error, and to the persuasion that something should be done towards the discovery of a remedy, when such an occasion for re-instating himself was presented to him as he had never had before, since the time when he had taken a 264 ANDREA DEL SARTO Francis, and among the many others which had been de spatched to him from Rome, Venice, and Lombardy, these had been adjudged to be by far the best. That monarch therefore, praising them very highly, was told that he might easily prevail on Andrea to visit France, when he might enter the service of His Majesty ; this proposal was exceed ingly agreeable to the king, who therefore gave orders that everything needful should be done for that purpose, and that a sum of money for the expenses of the Journey, should be paid to Andrea in Florence. The latter gladly set forth ^ on his way to France accordingly, taking with him his scholar Andrea Sguazzella. Having in due time arrived at the French court, they were received by the monarch very amicably and with many favours, even the first day of his arrival was marked to Andrea by proofs of that magnanimous sovereign's liberality and courtesy, since he at once received not only a present of money, but the added gift of very rich and honourable vest ments. He soon afterwards commenced his labours, render ing himself so acceptable to the king as well as to the whole court, and receiving so many proofs of good-will from all, that his departure from his native country soon appeared to our artist to have conducted him from the extreme of wretchedness to the summit of felicity. One of Andrea's first works in France was the portrait of the Dauphin, the son of the king, a child born but a few months previously, and still in his swathing bands ; ^' wherefore, having taken this painting' to the king, he received in return three hun dred ducats of gold. Continuing his labours, he afterwards painted * a figure of Charity for King Francis, this was considered an exceed- wife. The two pictures which he had sent into Prance," etc. — Mrs. Foster's Notes. " In 1518. '" Paul Mantz thinks this child was the dauphin Francois de Viennois, afterward Due de Bretagne, who died in 1.536. '» In 1518 ; it is now in the Louvre. Old copies exist in the Museums of Nantes and Angers. ANDREA DEL SARTO 265 ingly beautiful picture, and was held by that monarch in all the estimation due to so admirable a work. From that time the king commanded that a very considerable income should be annually paid to Andrea, doing his utmost to in duce the painter to remain contentedly at his court, and promising that he should never want for anything that he could desire ; and this happened because the promptitude of Andrea in his works, and the easy character of the man, who was satisfied with everything around him, were both agreeable to King Francis ; he gave very great satisfaction to the whole court also, painting numerous pictures and executing various works of different kinds for the nobles. And now, had Andrea del Sarto only reflected on all that he had escaped from, and duly weighed the advantageous character of that position to which fate had conducted him, I make no doubt but that, to say nothing of riches, he might have attained to great honours. But one day being employed on the figure of a St. Jerome ^' doing penance, which he was painting for the mother of the king, there came to him certain letters from Florence ; these were written to him by his wife,^^ and from that time (whatever •1 It is doubtful if the St. Jerome was ever painted. '" In the first edition of our author the circumstances of Andrea's depart ure from France and his return to Florence are related as follows : — " One day he received a letter, after having had many others, from Lucrezia, his wife, whom he had left disconsolate for his departure, although she wanted for nothing. Andrea had even ordered a house te be built for them behind the Nunziata, giving her hopes that he might return at any moment ; yet as she could not give money to her kindred and connections, as she had preriously done, she wrote with bitter complaints to Andrea, declaring that she never ceased to weep, and was in perpetual affiiction at his absence ; dressing all this up vrith sweet words, weU calculated to move the heart of the luckless man, who loved her but too well, she drove the poor soul half out of his wits ; above all, when he read her assurance that if he did net return speedUy, he would certainly find her dead. Moved by aU thia, he resolved to resume his chain, and preferred a life of wretchedness with her to the ease around him, and to all the glory which his art must have secured to him. He was then too so richly provided with h.indsome vestments by the liberality of the king and his nobles, and found himself so magnificently arrayed, that every hour seemed a thousand years to him, until he could go to show himself in his bravery to his beautiful wife, Taking the money which the king confided t