YALE UNIVERSITY ART LIBRARY THE LIFE MICHELANGELO BUONARROTI VOLUME THE SECOND Walter LXolldJai£ c MADONNA AND CHILD -FLORENCE. THE LIFE OF Michelangelo Buonarroti BASED ON STUDIES IN THE ARCHIVES OF THE BUONARROTI FAMILY AT FLORENCE BY JOHN ADDINGTON SYMONDS TKIlitb 3EtcbeD portrait ano 3Ftftg IReproouctfons of tbe Worfcs of tbe faster IN TWO VOLUMES VOLUME THE SECOND LONDON J ( ) II N C. NI M M ( ) 14, KING WILLIAM STREET, STRAND MDCCCXCIII V.OCKEP. CASg, library Printed by Ballantyne, Hanson & Co. At the Ballantyne Press, Edinburgh CHAPTER X. ON MICHELANGELO AS ARCHITECT ..... I CHAPTER XI. final settlement in rome paul iii. the last judgment and the paoline chapel — the tomb of julius. 1535-1542 . . 37 CHAPTER XII. VITTORIA COLON NA AND TOMMASO CAVALIERI MICHEL ANGELO AS POET AND MAN OF FEELING . 95 CHAPTER XIII. MICHELANGELO APPOINTED ARCHITECT-IN-OHIEF AT THE VATICAN HISTORY OF S. PETER'S. 1542-1557 . l8c CHAPTER XIV. LAST YEARS OF LIFE — MICHELANGELO'S PORTRAITS ILL NESSES OF OLD AGE. 1557-1564 .... 245 VOL. II. b vi CONTENTS. CHAPTER XV. PAGES DEATH AT ROME BURIAL AND OBSEQUIES AT FLORENCE ANECDOTES — ESTIMATE OF MICHELANGELO AS MAN AND ARTIST. .... . . 317-374 PEDIGREES OF THE BUONARROTI SIMONI FAMILY, OF THE MEDICI OF FLORENCE, AND OF THE DELLA ROVERE FAMILY. APPENDIX . . 375-408 INDEX . . . 409-443 LIST OF ILLUSTRATIONS. VOLUME THE SECOND. The blocks for these illustrations are made by Messrs. Walker and BouTALL, and the photo-etched copper plates by W. L. Colls, London. i. Statue of Madonna, now in the Sacristy of San Lorenzo, Florence. Photo-etched plate . . . Frontispiece. 2. Tomb of Lorenzo dej Medici, in the Sacristy of San Lorenzo, Florence .... . To face 16 3. Tomb of Giuliano de' Medici, in the Sacristy of San Lorenzo, Florence .... .22 4. Whole Figure of Giuliano de' Medici, in the Sacristy of San Lorenzo, Florence . 28 5. Hand of Giuliano, in the Sacristy of San Lorenzo, Florence 32 6. Left Hand of the Dawn, one of Michelangelo's statues for the Sacristy of San Lorenzo, Florence ... 36 7. Group from the Last Judgment — " The Seven Deadly Sins." A contemporary study made from Michelangelo's great fresco ; in the possession of E. J. Poynter,.R.A. Photo-etched plate . . . . .48 8. A Group of Three Figures from the Last Judgment ; in the British Museum ... 64 9. Bound Captive. This marble statue, destined for the tomb of Julius II., is now in the Louvre, Paris. Photo-etched plate . . .86 10. Victory. A marble statue now in the Bargello Palace, Flor ence. Photo-etched plate . . .90 viii LIST OF ILLUSTRATIONS. PAGE n. Study of Two Nude Figures, for some mythological subject. This drawing, attributed to Michelangelo, is now in the possession of M. Bonnat, of Paris . To face 98 12. Study for Phaethon. This drawing in black chalk, made for the artist's friend Tommaso Cavalieri, is in the Royal Collection at Windsor Castle ... . . 140 13. Revel of Children, commonly known as the "Baccanale di Putti." A red-chalk drawing in the Royal Collection at Windsor Castle. Photo-etched plate . . 144 14. Fac-simile of a Sonnet by Michelangelo, taken by Prof. Guido Biagi from the autograph in the Museo Buonarroti 160 15. Study for the Crucifixion. A drawing in the British Museum .... . . 196 16. Sections Illustrating the Construction of the Dome of S. Peter's 240 Fig. A shows the model as Michelangelo had this made, with an inner flattened vault. Fig. B shows the Cupola as it actually is. The coffering of of the vault, and the style of the windows in the tambour, differ from the model. 17. Leone Leoni's Model in Wax of Michelangelo's profile, now in the possession of C. Drury E. Fortnum, Esq. . 260 The medal made from this model, obverse and reverse, is one of three cast in silver, and now at South Ken sington Museum. Photo-etched plate. 18. Bust of Michelangelo in Old Age, executed in bronze by Daniele da Volterra, and now in the Capitol, Rome, and reproduced here for the first time . .272 LIFE OF MICHELANGELO. CHAPTER X. The Church of S. Lorenzo at Florence. — Founded in part by a Medici. — Members of that family buried there. — The Medicean Popes, Leo and Clement, design its completion. The Facade, the new Sacristy, the Library. — History of the Medicean monuments. — 2. Michelangelo's innovations in architecture. — Italian Gothic, the early Italian Renaissance style. — Vitruvian influences leading up to the Barocco manner and Palladian purism. — Michelangelo's importance in this process. — 3. Vasari's account of his work at S. Lorenzo. — The introduction of Barocco freedom. — 4. In these works Michelangelo always contemplated architecture as a frame work for statuary. — 5. He also studied picturesque effects. — The structural importance of the building is sacrificed to plastic art and superficial decoration. — Faults inherent in Italian Gothic, partly overcome by fifteenth-century architects, revived by Michelangelo. — In what sense he was an amateur of genius. — Only in the Cupola of S. Peter's did he attack a great problem of the builder's art, and solve it architecturally. — 6. Tlie Sacristy. — Its internal arrange ment is a scheme for marble panelling to frame sculpture and bronze, with vast fresco decoration for the dome and blank wall- spaces. — Viewed in this way, it remains imperfect, but the part performed is excellent. — Michelangelo left the whole in 1534 in complete and unsettled. — Difficult points regarding his intentions as to details. — Duke Cosimo's project of finishing the Sacristy in the last year of Michelangelo's life. — 7. Vasari's letter explaining the Duke's scheme. — Its failure. — 8. Criticism of the Sacristy as it now exists. The collegiate church of S. Lorenzo at Florence had long been associated with the Medicean family, 2 LIFE OF MICHELANGELO. who were its most distinguished benefactors. Gio vanni d'Averardo dei Medici, together with the heads of six other Florentine houses, caused it to be rebuilt at the beginning of the fifteenth century. He took upon himself the entire costs of the sacristy and one chapel ; it was also owing to his suggestion that Filippo Brunelleschi, in the year 142 1, designed the church and cloister as they now appear. When he died, Giovanni was buried in its precincts, while his son Cosimo de' Medici, the father of his country, continued these benevolences, and bestowed a capi tal of 40,000 golden florins on the Chapter. He too was buried in the church, a simple monument in the sacristy being erected to his memory. Lorenzo the Magnificent followed in due course, and found his last resting-place at S. Lorenzo. We have seen in a previous chapter how and when Leo X. conceived the idea of adding a chapel which should serve as mausoleum for several members of the Medicean family at S. Lorenzo, and how Clement determined to lodge the famous Medicean library in a hall erected over the west side of the cloister. Both of these undertakings, as well as the construction of a facade for the front of the church, were assigned to Michelangelo. The ground- plan of the monumental chapel corresponds to Brunelleschi's sacristy, and is generally known as the Sagrestia Nuova. Internally Buonarroti altered its decorative panellings, and elevated the vaulting of the roof into a more ambitious cupola. This THE MEDICEAN LIBRARY. 3 portion of the edifice was executed in the rough during his residence at Florence. The facade was never begun in earnest, and remains unfinished. The library was constructed according to his designs, and may be taken, on the whole, as a genuine speci men of his style in architecture. The books which Clement lodged there were the priceless manuscripts brought together by Cosimo de' Medici in the first enthusiasm of the Revival, at that critical moment when the decay of the Eastern Empire transferred the wrecks of Greek literature from Constantinople to Italy. Cosimo built a room to hold them in the Convent of S. Marco, which Flavio Biondo styled the first library opened for the use of scholars. Lorenzo the Magnificent enriched the collection with treasures acquired during his life time, buying autographs wherever it was possible to find them, and causing copies to be made. In the year 1508 the friars of S. Marco sold this inestim able store of literary documents, in order to discharge the debts contracted by them during their ill-consi dered interference in the state affairs of the Republic. It was purchased for the sum of 2652 ducats by the Cardinal Giovanni de' Medici, second son of Lorenzo the Magnificent, and afterwards Pope Leo X. He transferred them to his Roman villa, where the collection was still further enlarged by all the rarities which a prince passionate for literature .and reckless in expenditure could there assemble. Leo's cousin and executor, Giulio de' Medici, Pope 4 LIFE OF MICHELANGELO. Clement VII., fulfilled his last wishes by transfer ring them to Florence, and providing the stately receptacle in which they still repose. The task assigned to Michelangelo, when he planned the library, was not so simple as that of the new sacristy. Some correspondence took place before the west side of the cloister was finally decided on. What is awkward in the approach to the great staircase must be ascribed to the diffi culty of fitting this building into the old edifice ; and probably, if Michelangelo had carried out the whole work, a worthier entrance from the piazza into the loggia, and from the loggia into the vesti bule, might have been devised. II. Vasari, in a well-known passage of his Life of Michelangelo, reports the general opinion of his age regarding the novelties introduced by Buon arroti into Italian architecture. The art of building was in a state of transition. Indeed, it cannot be maintained that the Italians, after they abandoned the traditions of the Romanesque manner, advanced with certitude on any line of progress in this art. Their work, beautiful as it often is, ingenious as it almost always is, marked invariably by the indi viduality of the district and the builder, seems to EARLY RENAISSANCE ARCHITECTURE. 5 be tentative, experimental. The principles of the Pointed Gothic style were never seized or under stood by Italian architects. Even such cathe drals as those of Orvieto and Siena are splendid monuments of incapacity, when compared with the Romanesque churches of Pisa, S. Miniato, S. Zenone at Verona, the Cathedral of Parma. The return from Teutonic to Roman standards of taste, which marked the advent of humanism, introduced a hybrid manner. This, in its first commencement, was extremely charming. The buildings of Leo Battista Alberti, of Brunelleschi, and of Bramante are distinguished by an exquisite purity and grace combined with picturesqueness. No edifice in any style is more stately, and at the same time more musical in linear proportions, than the Church of S. Andrea at Mantua. The Cappella dei Pazzi and the Church of S. Spirito at Florence are gems of clear-cut and harmonious dignity. The courtyard of the Cancelleria at Rome, the Duomo at Todi, show with what supreme ability the great architect of Casteldurante blended sublimity with suavity, largeness and breadth with naivete" and delicately studied detail. But these first endeavours of the Romantic spirit to assimilate the Classic mannerism — essays no less interesting than those of Boiardo in poetry, of Botticelli in painting, of Donatello and Omodei in sculpture — all of them alike, whether buildings, poems, paintings, or statues, displaying the genius of the Italic race, renascent, recalcitrant 6 LIFE OF MICHELANGELO. against the Gothic style, while still to some extent swayed by its influence (at one and the same time both Christian and chivalrous, Pagan and precociously cynical ; yet charmingly fresh, unspoiled by dogma, uncontaminated by pedantry)— these first endeavours of the Romantic spirit to assimilate the Classic mannerism could not create a new style representa tive of the national life. They had the fault inherent in all hybrids, however fanciful and graceful. They were sterile and unprocreative. The warring elements, so deftly beautifully blent in them, began at once to fall asunder. The San Galli attempted to follow classical precedent with stricter severity. Some buildings of their school may still be reckoned among the purest which remain to prove the sin cerity of the Revival of Learning. The Sansovini exaggerated the naivete" of the earlier Renaissance manner, and pushed its picturesqueness over into florid luxuriance of decorative detail. Meanwhile, humanists and scholars worked slowly but steadily upon the text of Vitruvius, impressing the para mount importance of his theoretical writings upon practical builders. Neither students nor architects reflected that they could not understand Vitruvius ; that, if they could understand him, it was by no means certain he was right ; and that, if he was right for his own age, he would not be right for the sixteenth century after Christ. It was just at this moment, when Vitruvius began to dominate the Italian imagination, that Michelangelo was called HUMANISTIC PEDANTRY. 7 upon to build. The genial adaptation of classical elements to modern sympathies and uses, which had been practised by Alberti, Brunelleschi, Bramante, yielded now to painful efforts after the appropriation of pedantic principles. Instead of working upon antique monuments with their senses and emotions, men approached them through the medium of scholastic erudition. Instead of seeing and feeling for themselves, they sought by dissection to confirm the written precepts of a defunct Roman writer. This diversion of a great art from its natural line of development supplies a striking instance of the fascination which authority exercises at certain periods of culture. Rather than trust their feeling for what was beautiful and useful, convenient and attractive, the Italians of the Renaissance surren dered themselves to learning. Led by the spirit of scholarship, they thought it their duty to master the text of Vitruvius, to verify his principles by the analysis of surviving antique edifices, and, having formed their own conception of his theory, to apply this, as well as they were able, to the requirements of contemporary life. Two exits from the false situation existed : one was the picturesqueness of the Barocco style ; the other was the specious vapid purity of the Palladian. Michelangelo, who was essentially the genius of this transition, can neither be ascribed to the Barocco architects, although he called them into being, nor yet can he be said to have arrived at the Palladian 8 LIFE OF MICHELANGELO. solution. He held both types within himself in embryo, arriving at a moment of profound and com plicated difficulty for the practical architect ; without technical education, but gifted with supreme genius, bringing the imperious instincts of a sublime creative amateur into every task appointed him. We need not wonder if a man of his calibre left the powerful impress of his personality upon an art in chaos, luring lesser craftsmen into the Barocco mannerism, while he provoked reaction in the stronger, who felt more scientifically what was needed to secure firm standing-ground. Bernini and the superb fountain of Trevi derive from Michelangelo on one side ; Vignola's cold classic profiles and Palladio's resus citation of old Rome in the Palazzo della Ragione at Vicenza emerge upon the other. It remained Buonarroti's greatest glory that, lessoned by experi ence and inspired for high creation by the vastness of the undertaking, he imagined a world's wonder in the cupola of S. Peter's. III. Writing in the mid-stream of this architectural regurgitation, Vasari explains what contemporaries thought about Michelangelo's innovations. "He wished to build the new sacristy upon the same lines as the older one by Brunelleschi, but at the same MICHELANGELO'S NEW STYLE. 9 time to clothe the edifice with a different style of decoration. Accordingly, he invented for the interior a composite adornment, of the newest and most varied manner which antique and modern masters joined together could have used. The novelty of his style consisted in those lovely cornices, capitals, base ments, doors, niches, and sepulchres which trans cended all that earlier builders, working by measure ments, distribution of parts, and rule, had previously effected, following Vitruvius and the ancient relics. Such men were afraid to supplement tradition with original invention. The license he introduced gave great courage to those who studied his method, and emboldened them to follow on his path. Since that time, new freaks of fancy have been seen, resembling the style of arabesque and grotesque more than was consistent with tradition. For this emancipation of the art, all craftsmen owe him an infinite and ever-during debt of gratitude, since he at one blow broke down the bands and chains which barred the path they trod in common." 1 If I am right in thus interpreting an unusually incoherent passage of Vasari's criticism, no words could express more clearly the advent of Barocco mannerism. But Vasari proceeds to explain his meaning with still greater precision. " Afterwards he made a plainer demonstration of his intention in the library of S. Lorenzo, by the splendid distribu tion of the windows, the arrangement of the upper 1 Vasari, xii. 205. 10 LIFE OF MICHELANGELO. chamber, and the marvellous entrance-hall into that enclosed building. The grace and charm of art were never seen more perfectly displayed in the whole and in the parts of any edifice than here. I may refer in particular to the corbels, the recesses for statues, and the cornices. The staircase, too, deserves attention for its convenience, with the eccentric breakage of its flights of steps ; the whole construction being so altered from the common usage of other architects as to excite astonishment in all who see it." What emerges with distinctness from Vasari's ac count of Michelangelo's work at S. Lorenzo is that a practical Italian architect, who had been engaged on buildings of importance since this work was carried out, believed it to have infused freedom and new vigour into architecture. That freedom and new vigour we now know to have implied the Barocco style. IV. In estimating Michelangelo's work at S. Lorenzo, we must not forget that at this period of his life he contemplated statuary, bronze bas-relief, and paint ing, as essential adjuncts to architecture. The scheme is, therefore, not so much constructive as decorative, and a great many of its most offensive qualities may be ascribed to the fact that the pur- PLASTIC DECORATION. n poses for which it was designed have been omitted. We know that the facade of S. Lorenzo was intended to abound in bronze and marble carvings. Beside the Medicean tombs, the sacristy ought to have con tained a vast amount of sculpture, and its dome was actually painted in fresco by Giovanni da Udine under Michelangelo's own eyes. It appears that his imagination still obeyed those leading principles which he applied in the rough sketch for the first sepulchre of Julius. The vestibule and staircase of the library cannot therefore be judged fairly now ; for if they had been finished according to their maker's plan, the faults of their construction would have been compensated by multitudes of plastic shapes. M. Charles Gamier, in L'CEuvre et la Vie, speak ing with the authority of a practical architect, says : " Michelangelo was not, properly speaking, an architect. He made architecture, which is quite a different thing ; and most often it was the archi tecture of a painter and a sculptor, which points to colour, breadth, imagination, but also to insufficient studies and incomplete education. The thought may be great and strong, but the execution of it is always feeble and naive. . . . He had not learned the lan guage of the art. He has all the qualities of imagi nation, invention, will, which form a great composer ; but he does not know the grammar, and can hardly write. ... In seeking the great, he has too often found the tumid ; seeking the original, he has fallen upon the strange, and also on bad taste." 12 LIFE OF MICHELANGELO. There is much that is true in this critique, severe though it may seem to be. The fact is that Michel angelo aimed at picturesque effect in his buildings ; not, as previous architects had done, by a lavish use of loosely decorative details, but by the piling up and massing together of otherwise dry orders, cornices, pilasters, windows, all of which, in his conception, were to serve as framework and pedestals for statuary. He also strove to secure originality and to stimulate astonishment by bizarre modulations of accepted classic forms, by breaking the lines of architraves, combining angularities with curves, adopting a vio lently accented rhythm and a tortured multiplicity of parts, wherever this was possible. In this new style, so much belauded by Vasari, the superficial design is often rich and grandiose, making a strong pictorial appeal to the imagination. Meanwhile, the organic laws of structure have been sacrificed ; and that chaste beauty which emerges from a perfectly harmonious distribution of parts, embellished by surface decoration only when the limbs and members of the building demand em phasis, may be sought for everywhere in vain. The substratum is a box, a barn, an inverted bottle ; built up of rubble, brick, and concrete ; clothed with WEAKNESS OF ITALIAN ARCHITECTURE. 13 learned details, which have been borrowed from the pseudo-science of the humanists. There is nothing here of divine Greek candour, of dominant Roman vigour, of Gothic vitality, of fanciful invention governed by a sincere sense of truth. Nothing remains of the shy graces, the melodious simpli cities, the pure seeking after musical proportion, which marked the happier Italian effort of the early Renaissance, through Brunelleschi and Alberti, Bra- mante, Giuliano da Sangallo, and Peruzzi. Archi tecture, in the highest sense of that word, has dis appeared. A scenic scheme of panelling for empty walls has superseded the conscientious striving to construct a living and intelligible whole. The fault inherent in Italian building after the close of the Lombard period, reaches its climax here. That fault was connected with the inability of the Italians to assimilate the true spirit of the Gothic style, while they attempted its imitation in practice. The fabrication of imposing and lovely fagades at Orvieto, at Siena, at Cremona, and at Crema, glorious screens which masked the poverty of the edifice, and corresponded in no point to the organism of the structure, taught them to overrate mere surface- beauty. Their wonderful creativeness in all the arts which can be subordinated to architectural effect seduced them further. Nothing, for instance, taken by itself alone, can be more satisfactory than the fagade of the Certosa at Pavia ; but it is not, like the front of Chartres or Rheims or Amiens, a natural 14 LIFE OF MICHELANGELO. introduction to the inner sanctuary. At the end of the Gothic period architecture had thus come to be conceived as the art of covering shapeless struc tures with a wealth of arabesques in marble, fresco, bronze, mosaic. The revival of learning and a renewed interest in the antique withdrew the Italians for a short period from this false position. With more or less of merit, successive builders, including those I have above mentioned, worked in a pure style : pure because it obeyed the laws of its own music, because it was intelligible and self-consistent, aim ing at construction as the main end, subordinating decoration of richer luxuriance or of sterner seve rity to the prime purpose of the total scheme. But this style was too much the plaything of particular minds to create a permanent tradition. It varied in the several provinces of Italy, and mingled personal caprice with the effort to assume a classic garb. Meanwhile the study of Vitruvius advanced, and that pedantry which infected all the learned move ments of the Renaissance struck deep and venomous roots into the art of building. Michelangelo arrived at the moment I am attempt ing to indicate. He protested that architecture was not his trade. Over and over again he repeated this to his Medicean patrons ; but they compelled him to build, and he applied himself with the pre dilections and prepossessions of a plastic artist to the task. The result was a retrogression from the SEEKING AFTER PICTURESQUENESS. 15 point reached by his immediate predecessors to the vicious system followed by the pseudo-Gothic archi tects in Italy. That is to say, he treated the struc ture as an inert mass, to be made as substantial as possible, and then to be covered with details agree able to the eye. At the beginning of his career he had a defective sense of the harmonic ratios upon which a really musical building may be constructed out of mere bricks and mortar — such, for example, as the Church of S. Giustina at Padua. He was over weighted with ill-assimilated erudition ; and all the less desirable licenses of Brunelleschi' s school, espe cially in the abuse of square recesses, he adopted with out hesitation. It never seems to have occurred to him that doors which were intended for ingress and egress, windows which were meant to give light, and attics which had a value as the means of illumination from above, could not with any propriety be applied to the covering of blank dead spaces in the interiors of buildings. The vestibule of the Laurentian Library illustrates his method of procedure. It is a rectangular box of about a cube and two thirds, set length-way up. The outside of the building, left unfinished, exhibits a mere blank space of bricks. The interior might be compared to a temple in the grotesque-classic style turned outside in : colossal orders, meaningless consoles, heavy windows, square recesses, numerous doors— the windows, doors, and attics having no right to be there, since they lead to nothing, lend 1 6 LIFE OF MICHELANGELO. view to nothing, clamour for bronze and sculpture to explain their existence as niches and receptacles for statuary. It is nevertheless indubitably true that these incongruous and misplaced elements, crowded together, leave a strong impression of picturesque force upon the mind. From certain points and angles, the effect of the whole, con sidered as a piece of deception and insincerity, is magnificent. It would be even finer than it is, were not the Florentine pietra serena of the stone work so repellent in its ashen dulness, the plaster so white, and the false architectural system so pain fully defrauded of the plastic forms for which it was intended to subserve as setting. We have here no masterpiece of sound, con structive science, but a freak of inventive fancy using studied details for the production of a pic torial effect. The details employed to compose this curious illusion are painfully dry and sterile ; partly owing to the scholastic enthusiasm for Vitruvius, partly to the decline of mediaeval delight in natural istic decoration, but, what seems to me still more apparent, through Michelangelo's own passionate preoccupation with the human figure. He could not tolerate any type of art which did not concede a predominant position to the form of man. Accord ingly, his work in architecture at this period seems waiting for plastic illustration, demanding sculpture and fresco for its illumination and justification. It is easy, one would think, to make an appeal to Tomb of Lorenzo de' Medici. BAROCCO MANNERISM. 17 the eye by means of colossal orders, bold cornices, enormous consoles, deeply indented niches. How much more easy to construct a box, and then say, " Come, let us cover its inside with an incongruous and inappropriate but imposing parade of learning," than to lift some light and genial thing of beauty aloft into the air, as did the modest builder of the staircase to the hall at Christ Church, Oxford ! The eye of the vulgar is entranced, the eye of the artist bewildered. That the imagination which inspired that decorative scheme was powerful, original, and noble, will not be denied ; but this does not save us from the desolating conviction that the scheme itself is a specious and pretentious mask, devised to hide a hideous waste of bricks and mortar. Michelangelo's imagination, displayed in this dis tressing piece of work, was indeed so masterful that, as Vasari says, a new delightful style in architecture seemed to be revealed by it. A new way of clothing- surfaces, falsifying fagades, and dealing picturesquely with the lifeless element of Vitruvian tradition had been demonstrated by the genius of one who was a mighty amateur in building. In other words, the Barocco manner had begun ; the path was opened to prank, caprice, and license. It required the finer tact and taste of a Palladio to rectify the false line here initiated, and to bring the world back to a sense of seriousness in its effort to deal constructively and rationally with the pseudo-classic mannerism. The qualities of wilfulness and amateurishness VOL. II. B 1 8 LIFE OF MICHELANGELO. and seeking after picturesque effect, upon which I am now insisting, spoiled Michelangelo's work as architect, until he was forced by circumstance, and after long practical experience, to confront a problem of pure mathematical construction. In the cupola of S. Peter's he rose to the stern requirements of his task. There we find no evasion of the builder's duty by mere surface-decoration, no subordination of the edifice to plastic or pictorial uses. Such side-issues were excluded by the very nature of the theme. An immortal poem resulted, an aerial lyric of melodious curves and solemn harmonies, a thought combin ing grace and audacity translated into stone uplifted to the skies. After being cabined in the vestibule to the Laurentian Library, our soul escapes with gladness to those airy spaces of the dome, that great cloud on the verge of the Campagna, and feels thankful that we can take our leave of Michelangelo as architect elsewhere. VI. While seeking to characterise what proved per nicious to contemporaries in Michelangelo's work as architect, I have been led to concentrate attention upon the Library at S. Lorenzo. This was logical ; for, as we have seen, Vasari regarded that building as the supreme manifestation of his manner. Vasari THE SACRISTY OF S. LORENZO. 19 never saw the cupola of S. Peter's in all its glory, and it may be doubted whether he was capable of learning much from it. The sacristy demands separate consideration. It was an earlier work, produced under more favourable conditions of place and space, and is in every way a purer specimen of the master's style. As Vasari observed, the Laurentian Library indicated a large advance upon the sacristy in the development of Michelanglo's new manner. At this point it may not unprofitably be re marked, that none of the problems offered for solution at S. Lorenzo were in the strictest sense of that word architectural. The fagade presented a problem of pure panelling. The ground-plan of the sacristy was fixed in correspondence with Brunelleschi's ; and here again the problem resolved itself chiefly into panelling. A builder of genius, working on the library, might indeed have dis played his science and his taste by some beauti ful invention adapted to the awkward locality ; as Baldassare Peruzzi, in the Palazzo Massimo at Rome, converted the defects of the site into graces by the exquisite turn he gave to the curved portion of the edifice. Still, when the scheme was settled, even the library became more a matter of panelling and internal fittings than of structural design. Nowhere at S. Lorenzo can we affirm that Michelangelo en joyed the opportunity of showing what he could achieve in the production of a building independent 20 LIFE OF MICHELANGELO. in itself and planned throughout with a free hand. Had he been a born architect, he would probably have insisted upon constructing the Medicean mau soleum after his own conception instead of repeating Brunelleschi's ground-plan, and he would almost certainly have discovered a more genial solution for the difficulties of the library. But he protested firmly against being considered an architect by in clination or by education. Therefore he accepted the most obvious conditions of each task, and de voted himself to schemes of surface decoration. The interior of the sacristy is planned with a noble sense of unity. For the purpose of illuminat ing a gallery of statues, the lighting may be praised without reserve ; and there is no doubt whatever that Michelangelo intended every tabernacle to be filled with figures, and all the whitewashed spaces of the walls to be encrusted with bas-reliefs in stucco or painted in fresco. The recesses or niches, taking the form of windows, are graduated in three degrees of depth to suit three scales of sculptural importance. The sepulchres of the Dukes had to emerge into prominence ; the statues subordinate to these main masses occupied shallower recesses ; the shallowest of all, reserved for minor statuary, are adorned above with garlands, which suggest the flatness of the figures to be introduced. Architecturally speaking, the building is complete ; but it sadly wants the plastic decoration for which it was designed, together with many finishing touches of importance. It is SCHEME OF DECORATION. 21 clear, for instance, that the square pedestals above the double pilasters flanking each of the two Dukes were meant to carry statuettes or candelabra, which would have connected the marble panelling with the cornices and stucchi and frescoed semicircles of the upper region. Our eyes are everywhere defrauded of the effect calculated by Michelangelo when he planned this chapel. Yet the total im pression remains harmonious. Proportion has been observed in all the parts, especially in the relation of the larger to the smaller orders, and in the balance of the doors and windows. Merely decorative carv ings are used with parsimony, and designed in a pure style, although they exhibit originality of in vention. The alternation of white marble surfaces and mouldings with pietra serena pilasters, cornices, and arches, defines the structural design, and gives a grave but agreeable sense of variety. Finally, the recess behind the altar adds lightness and space to what would otherwise have been a box. What I have already observed when speaking of the vesti bule to the library must be repeated here : the whole scheme is that of an exterior turned outside in, and its justification lies in the fact that it demanded statuary and colour for its completion. Still the bold projecting cornices, the deeper and shallower niches resembling windows, have the merit of securing broken lights and shadows under the strong vertical illumination, all of which are eminently picturesque. No doubt remains now that tradition is accurate 22 LIFE OF MICHELANGELO. in identifying the helmeted Duke with Lorenzo de' Medici, and the more graceful seated hero opposite with Giuliano.1 The recumbent figures on the void sepulchres beneath them are with equal truth desig nated as Night and Day, Morning and Evening. But Michelangelo condescended to no realistic por traiture in the statues of the Dukes, and he also meant undoubtedly to treat the phases of time which rule man's daily life upon the planet as symbols for far-reaching thoughts connected with our destiny.2 These monumental figures are not men, not women, but vague and potent allegories of our mortal fate. They remain as he left them, except that parts of Giuliano' s statue, especially the hands, seem to have been worked over by an assistant. The same is true of the Madonna, which will ever be regarded, in her imperfectly finished state, as one of the finest of his sculptural conceptions. To Montelupo belongs the execution of S. Damiano, and to Montorsoli that of S. Cosimo. Vasari says that Tribolo was commis sioned by Michelangelo to carve statues of Earth weeping for the loss of Giuliano, and Heaven rejoic ing over his spirit.8 The death of Pope Clement, 1 See Heath Wilson, pp. 563-566. He was present at the opening of these sarcophagi in 1875, and saw the remains of Duke Alessandro enclosed with those of his supposed father in the sepulchre of Lorenzo, Duke of Urbino. 2 This view is confirmed by what Condivi writes about the statues in question. He says that, taken together, they represent " Time, who consumes all things," cap. xlv. p. 50. 3 Michelangelo even prepared clay models for them. See Lettere, No. cdxix. ; Vasari, x. 250; Springer, ii. 384. To.mi; of Giuliano. THE SACRISTY UNFINISHED. 23 however, put a stop to these subordinate works, which, had they been accomplished, might perhaps have shown us how Buonarroti intended to fill the empty niches on each side of the Dukes. When Michelangelo left Florence for good at the end of 1534, his statues had not been placed; but we have reason to think that the Dukes and the four allegorical figures were erected in his life time. There is something singular in the malad justment of the recumbent men and women to the curves of the sarcophagi, and in the contrast between the roughness of their bases and the smooth polish of the chests they rest on. These discrepancies do not, however, offend the eye, and they may even have been deliberately adopted from a keen sense of what the Greeks called asymmetreia as an adjunct to effect. It is more difficult to understand what he proposed to do with the Madonna and her two attendant saints. Placed as they now are upon a simple ledge, they strike one as being too near the eye, and out of harmony with the architectural tone of the building. It is also noticeable that the saints are more than a head taller than the Dukes, while the Madonna overtops the saints by more than another head. We are here in a region of pure conjecture ; and if I hazard an opinion, it is only thrown out as a possible solution of a now impene trable problem. I think, then, that Michelangelo may have meant to pose these three figures where they are, facing the altar ; to raise the Madonna 24 LIFE OF MICHELANGELO. upon a slightly projecting bracket above the level of SS. Damiano and Cosimo, and to paint the wall behind them with a fresco of the Crucifixion. That he had no intention of panelling that empty space with marble may be taken for granted, considering the high finish which has been given to every part of this description of work in the chapel. Treated as I have suggested, the statue of the Madonna, with the patron saints of the House of Medici, over shadowed by a picture of Christ's sacrifice, would have confronted the mystery of the Mass during every celebration at the altar. There are many designs for the Crucifixion, made by Michelangelo in later life, so lofty as almost to suggest a group of figures in the foreground, cutting the middle distance. At the close of Michelangelo's life the sacristy was still unfinished. It contained the objects I have described — the marble panelling, the altar with its candelabra, the statues of the Dukes and their attend ant figures, the Madonna and two Medicean patron saints — in fact, all that we find there now, with the addition of Giovanni da Udine's frescoes in the cupola, the relics of which have since been buried under cold Florentine whitewash.1 All the views I have advanced in the foregoing 1 I often wonder why people abuse the churchwardens of the last century in England, while they withhold their censure from the men of Florence, who have obliterated really great work, and rendered the task of reconstructing it impossible, by a remorseless application of mere whitewash to damaged frescoes. VASARI'S LETTER ON THE SACRISTY. 25 paragraphs as to the point at which Michelangelo abandoned this chapel, and his probable designs for its completion, are in the last resort based upon an important document penned at the instance of the Duke of Florence by Vasari to Buonarroti, not long before the old man's death in Rome. This epistle has so weighty a bearing upon the matter in hand that I shall here translate it. Careful study of its fluent periods will convince an unprejudiced mind that the sacristy, as we now see it, is even less repre sentative of its maker's design than it was when Vasari wrote. The frescoes of Giovanni da Udine are gone. It will also show that the original project involved a wealth of figurative decoration, statuary, painting, stucco, which never arrived at realisation. VII. Vasari, writing in the spring of 1562, informs Michelangelo concerning the Academy of Design founded by Duke Cosimo de' Medici, and of the Duke's earnest desire that he should return to Florence in order that the sacristy at S. Lorenzo may be finished.1 "Your reasons for not coming are accepted as sufficient. He is therefore consider ing—forasmuch as the place is being used now for 1 The despatch is printed in Bottari's Lett. Pitt, vol. iii. pp. 78-84. It exists in manuscript in the Arch. Buon., Cod. xi. No. 765. 26 LIFE OF MICHELANGELO. religious services by day and night, according to the intention of Pope Clement — he is considering, I say, a plan for erecting the statues which are missing in the niches above the sepulchres and the taber nacles above the doors. The Duke then wishes that all the eminent sculptors of this academy, in com petition man with man, should each of them make one statue, and that the painters in like manner should exercise their art upon the chapel. Designs are to be prepared for the arches according to your own project, including works of painting and of stucco ; the other ornaments and the pavement are to be provided ; in short, he intends that the new acade micians shall complete the whole imperfect scheme, in order that the world may see that, while so many men of genius still exist among us, the noblest work which was ever yet conceived on earth has not been left unfinished. He has commissioned me to write to you and unfold his views, begging you at the same time to favour him by communicating to him self or to me what your intentions were, or those of the late Pope Clement, with regard to the name and title of the chapel ; moreover, to inform us what designs you made for the four tabernacles on each side of the Dukes Lorenzo and Giuliano ; also what you projected for the eight statues above the doors and in the tabernacles of the corners ; and, finally, what your idea was of the paintings to adorn the flat walls and the semicircular spaces of the chapel. He is particularly anxious that you should be assured DUKE COSIMO'S PROJECT. 27 of his determination to alter nothing you have already done or planned, but, on the contrary, to carry out the whole work according to your own conception. The academicians too are unanimous in their hearty desire to abide by this decision. I am furthermore instructed to tell you, that if you possess sketches, working cartoons, or drawings made for this purpose, the same would be of the greatest service in the execution of his project ; and he promises to be a good and faithful administrator, so that honour may ensue. In case you do not feel inclined to do all this, through the burden of old age or for any other reason, he begs you at least to communicate with some one who shall write upon the subject ; seeing that he would be greatly grieved, as indeed would the whole of our academy, to have no ray of light from your own mind, and possibly to add things to your masterpiece which were not according to your designs and wishes. We all of us look forward to being comforted by you, if not with actual work, at least with words. His Excellency founds this hope upon your former willingness to complete the edifice by allotting statues to Tribolo, Montelupo, and the Friar (Giovanni Angelo Montorsoli). The last named of these masters is here, eagerly desirous to have the opportunity of doing you honour. So are Francesco Sangallo, Giovanni Bologna, Benvenuto Cellini, Ammanato, Rossi and Vincenzio Danti of Perugia, not to mention other sculptors of note. The painters, headed by Bronzino, include many 28 LIFE OF MICHELANGELO. talented young men, skilled in design, and colounsts, quite capable of establishing an honourable reputa tion. Of myself I need not speak. You know well that in devotion, attachment, love, and loyalty (and let me say this with prejudice to no one) I surpass the rest of your admirers by far. Therefore, I en treat you, of your goodness, to console his Excel lency, and all these men of parts, and our city, as well as to show this particular favour to myself, who have been selected by the Duke to write to you, under the impression that, being your familiar and loving friend, I might obtain from you some assist ance of sterling utility for the undertaking. His Excellency is prepared to spend both substance and labour on the task, in order to honour you. Pray then, albeit age is irksome, endeavour to aid him by unfolding your views ; for, in doing so, you will confer benefits on countless persons, and will be the cause of raising all these men of parts to higher excellence, each one of whom has learned what he already knows in the sacristy, or rather let me say our school." This eloquent despatch informs us very clearly that the walls of the sacristy, above the tall Corin thian order which encloses the part devoted to sculpture, were intended to be covered with stucco and fresco paintings, completing the polychromatic decoration begun by Giovanni da Udine in the cupola. Twelve statues had been designed for the niches in the marble panelling ; and one word used Fisuke of Giuliano. FAILURE OF THE PLAN. 29 by Vasari, facciate, leaves the impression that the blank walls round and opposite the altar were also to be adorned with pictures. We remain uncertain how Michelangelo originally meant to dispose of the colossal Madonna with SS. Damian and Cosimo. Unhappily, nothing came of the Duke's project. Michelangelo was either unable or unwilling — probably unable — to furnish the necessary plans and drawings. In the eighth chapter of this book I have discussed the hesitations with regard to the interior of the sacristy which are revealed by some of his extant designs for it. We also know that he was not in the habit of preparing accurate working cartoons for the whole of a large scheme, but that he proceeded from point to point, trusting to slight sketches and personal supervision of the work.1 Thus, when Vasari wrote to him from Rome about the staircase of the library, he expressed a perfect readiness to help, but could only remember its con struction in a kind of dream.2 We may safely assume, then, that he had not sufficient material to communicate ; plans definite enough in general scope and detailed incident to give a true concep tion of his whole idea were lacking. 1 The cartoon for the Battle of Pisa, the cartoons for the Sistine, and the model for the cupola of S. Peter do not invalidate this state ment. In the case of the frescoes above mentioned, the work was actually in hand and had to be got through ; the model was only made at the urgent instance of friends, who were anxious lest he should die and leave no record of his conception. 2 Lettere, No. cdlxxxv. 3o LIFE OF MICHELANGELO. VIII. Passing to sesthetical considerations, I am forced to resume here what I published many years ago about the Sacristy of S. Lorenzo, as it now exists. Repeated visits to that shrine have only renewed former impressions, which will not bear to be repro duced in other language, and would lose some of their freshness by the stylistic effort. No other course remains then but to quote from my own writings, indorsing them with such weight as my signature may have acquired since they were first given to the world.1 "The sacristy may be looked on either as the masterpiece of a sculptor who required fit setting for his statues, or of an architect who designed statues to enhance the structure he had planned. Both arts are used with equal ease, nor has the genius of Michelangelo dealt more masterfully with the human frame than with the forms of Roman architecture in this chapel. He seems to have paid no heed to classic precedent, and to have taken no pains to adapt the parts to the structural purpose of the building. It was enough for him to create a wholly novel framework for the modern miracle of sculpture it enshrines, attending to such rules of composition as determine light and shade, and seek- 1 Renaissance in Italy, "Fine Arts," pp. 86, 87, 415-419. CRITICISM OF THE SACRISTY. 31 ing by the relief of mouldings and pilasters to en hance the terrible and massive forms that brood above the Medicean tombs. The result is a product of picturesque and plastic art as true to the Michel- angelesque spirit as the Temple of the Wingless Victory to that of Pheidias. But where Michel angelo achieved a triumph of boldness, lesser natures were betrayed into bizarrerie ; and this chapel of the Medici, in spite of its grandiose simplicity, proved a stumbling-block to subsequent architects by encouraging them to despise propriety and violate the laws of structure. " We may assume then that the colossal statues of Giuliano and Lorenzo were studied with a view to their light and shadow as much as to their form ; and this is a fact to be remembered by those who visit the chapel where Buonarroti laboured both as architect and sculptor. Of the two Medici, it is not fanciful to say that the Duke of Urbino is the most immovable of spectral shapes eternalised in marble ; while the Duke of Nemours, more graceful and elegant, seems intended to present a contrast to this terrible thought-burdened form. The allegorical figures, stretched on segments of ellipses beneath the pedestals of the two Dukes, indicate phases of darkness and of light, of death and life. They are two women and two men ; tradition names them Night and Day, Twilight and Dawning. Thus in the statues themselves and in their attendant genii we have a series of abstractions, symbolising the 32 LIFE OF MICHELANGELO. sleep and waking of existence, action and thought, the gloom of death, the lustre of life, and the inter mediate states of sadness and of hope that form the borderland of both. Life is a dream between two slumbers ; sleep is death's twin-brother ; night is the shadow of death ; death is the gate of life : — such is the mysterious mythology wrought by the sculptor of the modern world in marble. All these figures, by the intensity of their expression, the vagueness of their symbolism, force us to think and question. What, for example, occupies Lorenzo's brain? Bending forward, leaning his chin upon his wrist, placing the other hand upon his knee, on what does he for ever ponder ? " The sight, as Rogers said well, ' fascinates and is intolerable.' Michelangelo has shot the beaver of the helmet forward on his forehead, and bowed his head, so as to clothe the face in darkness. But behind the gloom there lurks no fleshless skull, as Rogers fancied. The whole frame of the powerful man is instinct with some imperious thought. Has he outlived his life and fallen upon everlasting con templation ? Is he brooding, injured and indignant, over his own doom and the extinction of his race 1 Is he condemned to witness in immortal immobility the woes of Italy he helped to cause ? Or has the sculptor symbolised in him the burden of that per sonality we carry with us in this life, and bear for ever when we wake into another world ? Beneath this incarnation of oppressive thought there lie, full Hand of Giuliano. THE DUKES AND THE ALLEGORIES. 33 length and naked, the figures of Dawn and Twilight, Morn and Evening. So at least they are commonly called, and these names are not inappropriate ; for the breaking of the day and the approach of night are metaphors for many transient conditions of the soul. It is only as allegories in a large sense, com prehending both the physical and intellectual order, and capable of various interpretation, that any of these statues can be understood. Even the Dukes do not pretend to be portraits, and hence in part perhaps the uncertainty that has gathered round them. Very tranquil and noble is Twilight : a giant in repose, he meditates, leaning upon his elbow, looking down. But Dawn starts from her couch, as though some painful summons had reached her, sunk in dreamless sleep, and called her forth to suffer. Her waking to consciousness is like that of one who has been drowned, and who finds the return to life agony. Before her eyes, seen even through the mists of slumber, are the ruin and the shame of Italy. Opposite lies Night, so sorrowful, so utterly absorbed in darkness and the shade of death, that to shake off that everlasting lethargy seems impos sible. Yet she is not dead. If we raise our voices, she too will stretch her limbs, and, like her sister, shudder into sensibility with sighs. Only we must not wake her ; for he who fashioned her has told us that her sleep of stone is great good fortune. Both of these women are large and brawny, unlike the Fates of Pheidias, in their muscular maturity. VOL. II. c 34 LIFE OF MICHELANGELO. The burden of Michelangelo's thought was too tremendous to be borne by virginal and graceful beings. He had to make women no less cap able of suffering, no less world -wearied, than his country. " Standing before these statues, we do not cry, How beautiful ! We murmur, How terrible, how grand ! Yet, after long gazing, we find them gifted with beauty beyond grace. In each of them there is a palpitating thought, torn from the artist's soul and crystallised in marble. It has been said that archi tecture is petrified music. In the Sacristy of S. Lorenzo we feel impelled to remember phrases of Beethoven. Each of these statues becomes for us a passion, fit for musical expression, but turned like Niobe to stone. They have the intellectual vague ness, the emotional certainty, that belong to the motives of a symphony. In their allegories, left without a key, sculpture has passed beyond her old domain of placid concrete form. The anguish of intolerable emotion, the quickening of the conscious ness to a sense of suffering, the acceptance of the inevitable, the strife of the soul with destiny, the burden and the passion of mankind : — that is what they contain in their cold chisel-tortured marble. It is open to critics of the school of Lessing to object that here is the suicide of sculpture. It is easy to re mark that those strained postures and writhen limbs may have perverted the taste of lesser craftsmen. Yet if Michelangelo was called to carve Medicean PATRIOTIC ANXIETIES. 35 statues after the sack of Rome and the fall of Florence — if he was obliged in sober sadness to make sculpture a fit language for his sorrow-laden heart — how could he have wrought more truthfully than this ? To imitate him without sharing his emotions or comprehending his thoughts, as the soulless artists of the decadence attempted, was without all doubt a grievous error. Surely also we may regret, not without reason, that in the evil days upon which he had fallen, the fair antique Heiterheit and Allgemeinheit were beyond his reach." That this regret is not wholly sentimental may be proved, I think, by an exchange of verses, which we owe to Vasari's literary sagacity.1 He tells us that when the statue of the Night was opened to the public view, it drew forth the following quatrain from an author unknown to himself by name : 2 — The Night thou seest here, posed gracefully In act of slumber, was by an Angel wrought Out of this stone ; sleeping, with life she's fraught : Wake her, incredulous wight ; she'll speak to thee. Michelangelo would have none of these academi cal conceits and compliments. He replied in four verses, which show well enough what thoughts were 1 Vol. xii. p. 208. Compare what Condivi says about the statues having been executed under an impulse of fear rather than of love, p. 49. 2 The writer was Giovan Battista Strozzi. 36 LIFE OF MICHELANGELO. in his brain when he composed the nightmare- burdened, heavy-sleeping woman : 1 — Dear is my sleep, but more to be mere stone, So long as ruin and dishonour reign : To hear naught, to feel naught, is my great gain ; Then wake me not ; speak in an undertone. 1 There are numerous transcripts of the verses. The first word of the quatrain was originally grato, but he changed it finally to caro. See Guasti, Rime, p. 3. In the Codex Vaticanus, as I have seen, the hand of a scribe wrote grato, and Michelangelo wrote over the word caro. Left Hand of the Dawn. CHAPTER XL i. From the beginning of 1535 to his death Michelangelo lived in Rome. — Accession of Paul III. — He determines to engage the great artist, and breaks the last contract for the Tomb of Julius. — The statue of Moses is enough for one Pope's monument. — 2. Paul's Brief appointing Michelangelo architect, sculptor, and painter- in-chief, with a fixed salary. — The Last Judgment is ordered. — 3. Correspondence with Pietro Aretino on the theme of the Last Judgment. — Aretino's demands for drawings. — His spiteful letter when the fresco was finished and published in engravings. — Con temporary objections to the indecent nudity of the vast painting. — 4. Michelangelo's illness. — The Last Judgment is exposed to view on Christmas Day, 1541. — Criticism of the composition and its style. — 5. Immediate fame of this great work. — Letter to Niccold Martelli. — Further transactions about the Tomb of Julius. — Michel angelo's friends and agents in Rome. — His petition to Pope Paul. — Fresh annoyances about a new contract. The Duke of Urbino's ratification is delayed. — Michelangelo meanwhile is already engaged upon the painting of the Cappella Paolina. — His extreme exaspera tion. — 6. The Tomb of Julius as it now exists at S. Pietro in Vincoli. — Discrepancy between the lower and the upper parts of the monument. — Michelangelo's and Montelupo's work. — The Moses, and Zappi's sonnet on that statue. — 7. Critique of the more or less finished statues which may be ascribed to the Tomb of Julius. — The two Captives at the Louvre.— Four roughly blocked figures in the Boboli Gardens. — The Victory. — The Adonis. After the death of Clement VII., Michelangelo never returned to reside for any length of time at Florence. The rest of his life was spent in Rome, 38 LIFE OF MICHELANGELO. and he fell almost immediately under the kind but somewhat arbitrary patronage of Alessandro Farnese, who succeeded to the Papal chair in October 1534, with the title of Paul III. One of the last acts of Clement's life had been to superintend the second contract with the heirs of Julius, by which Michelangelo undertook to finish the tomb upon a reduced scale within the space of three years. He was allowed to come to Rome and work there during four months annually. Paul, however, asserted his authority by upsetting these arrangements and virtually cancelling the contract. "In the meanwhile," writes Condivi,1 "Pope Clement died, and Paul III. sent for him, and requested him to enter his service. Michelangelo saw at once that he would be interrupted in his work upon the Tomb of Julius. So he told Paul that he was not his own master, being bound to the Duke of Urbino until the monument was finished. The Pope grew angry, and exclaimed : ' It is thirty years that I have cherished this desire, and now that I am Pope, may I not indulge it ? Where is the contract? I mean to tear it up.' Michel angelo, finding himself reduced to these straits, almost resolved to leave Rome and take refuge in the Genoese, at an abbey held by the Bishop of Aleria, who had been a creature of Julius, and was much attached to him. He hoped that the neigh bourhood of the Carrara quarries, and the facility 1 Condivi, p. 57. PAUL III. 39 of transporting marbles by sea, would help him to complete his engagements. He also thought of settling at Urbino, which he had previously selected as a tranquil retreat, and where he expected to be well received for the sake of Pope Julius. Some months earlier, he even sent a man of his to buy a house and land there. Still he dreaded the great ness of the Pontiff, as indeed he had good cause to do ; and for this reason he abandoned the idea of quitting Rome, hoping to pacify his Holiness with fair words. " The Pope, however, stuck to his opinion ; and one day he visited Michelangelo at his house, at tended by eight or ten Cardinals. He first of all inspected the cartoon prepared in Clement's reign for the great work of the Sistine ; then the statues for the tomb, and everything in detail. The most reverend Cardinal of Mantua, standing before the statue of Moses, cried out : ' That piece alone is sufficient to do honour to the monument of Julius.' Pope Paul, having gone through the whole work shop, renewed his request that Michelangelo should enter his service ; and when the latter still resisted, he clinched the matter by saying : ' I will provide that the Duke of Urbino shall be satisfied with three statues from your hand, and the remaining three shall be assigned to some other sculptor.' Accord ingly, he settled on the terms of a new contract with the agents of the Duke, which were confirmed by his Excellency, who did not care to displeasure 40 LIFE OF MICHELANGELO. the Pope. Michelangelo, albeit he was now re lieved from the obligation of paying for the three statues, preferred to take this cost upon himself, and deposited 1580 ducats for the purpose. And so the Tragedy of the Tomb came at last to an end. This may now be seen at S. Pietro ad Vincula; and though, truth to tell, it is but a mutilated and botched-up remnant of Michelangelo's original design, the monument is still the finest to be found in Rome, and perhaps elsewhere in the world, if only for the three statues finished by the hand of the great master." II. In this account, Condivi has condensed the events of seven years. The third and last contract with the heirs of Julius was not ratified until the autumn of 1542, nor was the tomb erected much before the year 1550. We shall see that the tragedy still cost its hero many anxious days during this period. Paul III., having obtained his object, issued a brief, whereby he appointed Michelangelo chief architect, sculptor, and painter at the Vatican. The ^instrument is dated September 1, 1535, and the terms with which it describes the master's eminence in the three arts are highly flattering.1 Allusion is directly made to the fresco of the Last Judgment, 1 Gotti, ii. p. 123. THE LAST JUDGMENT. 41 which may therefore have been begun about this date. Michelangelo was enrolled as member of the Pontifical household, with a permanent pension of 1200 golden crowns, to be raised in part on the revenues accruing from a ferry across the Po at Piacenza. He did not, however, obtain possession of this ferry until 1537, and the benefice proved so unremunerative that it was exchanged for a little post in the Chancery at Rimini.1 When Michelangelo began to work again in the Sistine Chapel, the wall above the altar was adorned with three great sacred subjects by the hand of Pietro Perugino. In the central fresco of the Assumption Perugino introduced a portrait of Sixtus IV. kneeling in adoration before the ascending Madonna.2 The side panels were devoted to the Nativity and the finding of Moses. In what condi tion Michelangelo found these frescoes before the painting of the Last Judgment we do not know. Vasari says that he caused the wall to be rebuilt with well-baked carefully selected bricks, and sloped inwards so that the top projected half a cubit from the bottom. This was intended to secure the picture from dust.3 Vasari also relates that Sebastiano del 1 See Ricordo, January 2, 1537, in Lettere, p. 604, and Lettere, No. cciii., date August 10, 1548. It appears that Michelangelo refused to profit by the benefice at Rimini. 2 This must have resembled Pinturicchio's fine portrait of Alexander VI. in a similar attitude, reproduced in Yriarte, Autour des Borgias, at p. 72. 3 Vasari, xii. p. 219. The projection is not apparent now ; andifitkept off dust, it would rather have increased the injury from rising smoke. 42 LIFE OF MICHELANGELO. Piombo, acting on his own responsibility, prepared this wall with a ground for oil-colours, hoping to be employed by Michelangelo, but that the latter had it removed, preferring the orthodox method of fresco- painting.1 The story, as it stands, is not very prob able ; yet we may perhaps conjecture that, before deciding on the system to be adopted for his great work, Buonarroti thought fit to make experiments in several surfaces. The painters of 'that period, as is proved by Sebastiano's practice, by Lionardo da Vinci's unfortunate innovations at Florence, and by the experiments of Raphael's pupils in the hall of Constantine, not unfrequently invented methods for mural decoration which should afford the glow and richness of oil-colouring. Michelangelo may even have proposed at one time to intrust a large portion of his fresco to Sebastiano's executive skill, and afterwards have found the same difficulties in colla boration which reduced him to the necessity of painting the Sistine vault in solitude. Be that as it may, when the doors of the chapel once closed behind the master, we hear nothing whatsoever about his doings till they opened again on Christmas Day in 1 54 1 . The reticence of Michel angelo regarding his own works is one of the most trying things about him. It is true indeed that his correspondence between 1534 and 1541 almost 1 m* of Sebastiano del Piombo, vol. x. p. 135. Vasari refers to this occasion Michelangelo's famous saying that oils were only meant for women and lazy fellows. He also ascribes Michelangelo's rupture with his old friend and gossip to the bad feeling caused by the incident. GUIDOBALDO DELLA ROVERE. 43 entirely fails ; still, had it been abundant, we should probably have possessed but dry and laconic refer ences to matters connected with the business of his art. He must have been fully occupied on the Last Judgment during 1536 and 1537. Paul III. was still in correspondence with the Duke of Urbino, who showed himself not only willing to meet the Pope's wishes with regard to the Tomb of Julius, but also very well disposed toward the sculptor. In July 1537, Hieronimo Staccoli wrote to the Duke of Camerino about a silver salt-cellar which Michelangelo had designed at his request.1 This prince, Guidobaldo della Rovere, when he after wards succeeded to the Duchy of Urbino, sent a really warm-hearted despatch to his " dearest Messer Michelangelo." He begins by saying that, though he still cherishes the strongest wish to see the monument of his uncle completed, he does not like to interrupt the fresco in the Sistine Chapel, upon which his Holiness has set his heart. He thoroughly trusts in Michelangelo's loyalty, and is assured that his desire to finish the tomb, for the honour of his former patron's memory, is keen 1 Gotti, ii. 125. Guidobaldo della Rovere, the son of the Duke of Urbino, held the title of Duke of Camerino at this time, by right of his marriage with the heiress of the Varani family. It is probable that the compliance shown by the Della Roveres in the matter of the tomb was due in some measure to their difficulties with the Papal Curia in the matter of the fief of Camerino. See Dennistoun, Dukes of Urbino, vol. iii. chaps. 41, 42. 44 LIFE OF MICHELANGELO. and sincere. Therefore, he hopes that when the picture of the Last Judgment is terminated, the work will be resumed and carried to a prosperous conclusion. In the meantime, let Buonarroti attend to his health, and not put everything again to peril by overstraining his energies.1 | Signor Gotti quotes a Papal brief, issued on the 1 8th of September 1537, in which the history of [the Tomb of Julius up to date is set forth, and Michelangelo's obligations toward the princes of Urbino are recited. It then proceeds to declare that Clement VII. ordered him to paint the great wall of the Sistine, and that Paul desires this work to be carried forward with all possible despatch. He therefore lets it be publicly known that Michel angelo has not failed to perform his engagements in the matter of the tomb through any fault or action of his own, but by the express command of his Holiness. Finally, he discharges him and his heirs from all liabilities, pecuniary or other, to which he may appear exposed by the unfulfilled contracts.2 1 Gotti, i. 265. Francesco Maria della Rovere died in 1538. The letter (preserved in the Arch. Buon., Cod. vii. No. 225) is dated September 7, 1539. It is therefore written by Guidobaldo II. Gotti seems to me to have confused the two Dukes. 2 Gotti, i. 263. The text of the brief is not published in his Appendix. Milanesi (Vasari, xii. 388) seems to allude to it under the date December 18, 1537. PIETRO ARETINO. III. 45 While thus engaged upon his fresco, Michel angelo received a letter, dated Venice, September 15, 1537, from that rogue of genius, Pietro Aretino.1 It opens in the strain of hyperbolical compliment and florid rhetoric which Aretino affected when he chose to flatter. The man, however, was an ad mirable stylist, the inventor of a new epistolary manner. Like a volcano, his mind blazed with wit, and buried sound sense beneath the scoriae and ashes it belched forth. Gifted with a natural feeling for rhetorical contrast, he knew the effect of some simple and impressive sentence, placed like a gem of value in the midst of gimcrack conceits. Thus : "I should not venture to address you, had not my name, accepted by the ears of every prince in Europe, outworn much of its native indignity. And it is but meet that I should approach you with this reverence ; for the world has many kings, and one only Michelangelo. Strange miracle, that Nature, who cannot place aught so high but that you explore it with your art, should be impotent to stamp upon her works that majesty which she con tains within herself, the immense power of your style and your chisel ! Wherefore, when we gaze on you, we regret no longer that we may not meet with Pheidias, Apelles, or Vitruvius, whose spirits 1 Le Lettere di M. Pietro Aretino, Parigi, 1609, vol. i. p. 154. 46 LIFE OF MICHELANGELO. were the shadow of your spirit." He piles the panegyric up to its climax, by adding it is fortunate for those great artists of antiquity that their master pieces cannot be compared with Michelangelo's, since, " being arraigned before the tribunal of our eyes, we should perforce proclaim you unique as sculptor, unique as painter, and as architect unique." After the blare of this exordium, Aretino settles down to the real business of his letter, and com municates his own views regarding the Last Judg ment, which he hears that the supreme master of all arts is engaged in depicting. " Who would not quake with terror while dipping his brush into the dreadful theme? I behold Antichrist in the midst of thronging multitudes, with an aspect such as only you could limn. I behold affright upon the fore head of the living ; I see the signs of the extinc tion of the sun, the moon, the stars ; I see the breath of life exhaling from the elements ; I see Nature abandoned and apart, reduced to barrenness, crouching in her decrepitude ; I see Time sapless and trembling, for his end has come, and he is seated on an arid throne ; and while I hear the trumpets of the angels with their thunder shake the hearts of all, I see both Life and Death convulsed with horrible confusion, the one striving to resuscitate the dead, the other using all his might to slay the living ; I see Hope and Despair guiding the squadrons of the good and the cohorts of the wicked ; I see the theatre of clouds, blazing with rays that issue from ARETINO'S DESCRIPTION OF DOOMSDAY. 47 the purest fires of heaven, upon which among his hosts Christ sits, ringed round with splendours and with terrors ; I see the radiance of his face, corus cating flames of light both glad and awful, filling the blest with joy, the damned with fear intolerable. Then I behold the satellites of the abyss, who with horrid gestures, to the glory of the saints and martyrs, deride Caesar and the Alexanders ; for it is one thing to have trampled on the world, but more to have conquered self. I see Fame, with her crowns and palms trodden under foot, cast out among the wheels of her own chariots. And to conclude all, I see the dread sentence issue from the mouth of the Son of God. I see it in the form of two darts, the one of salvation, the other of damna tion ; and as they hustle down, I hear the fury of its onset shock the elemental frame of things, and, with the roar of thunderings and voices, smash the universal scheme to fragments. I see the vault of ether merged in gloom, illuminated only by the lights of Paradise and the furnaces of hell. My thoughts, excited by this vision of the Day of Doom, whisper : ' If we quake in terror before the handi work of Buonarroti, how shall we shake and shrink affrighted when He who shall judge passes sentence on our souls ? ' " This description of the Last Day, in which it is more than doubtful whether a man like Aretino had any sincere faith, possesses considerable literary interest. In the first place, it is curious as coming 48 LIFE OF MICHELANGELO. from one who lived on terms of closest intimacy with painters, and who certainly appreciated art ; for this reason, that nothing less pictorial than the images evoked could be invented. Then, again, in the first half of the sixteenth century it anticipated the rhetoric of the barocco period — the eloquence of seventeenth-century divines, Dutch poets, Jesuit pulpiteers. Aretino's originality consisted in his precocious divination of a whole new age of taste and style, which was destined to supersede the purer graces of the Renaissance. The letter ends with an assurance that if any thing could persuade him to break a resolution he had formed, and to revisit Rome, it would be his great anxiety to view the Last Judgment of the Sistine Chapel with his own eyes.1 Michelangelo sent an answer which may be cited as an example of his peculiar irony. Under the form of elaborate compliment it conceals the scorn he must have conceived for Aretino and his insolent advice. Yet he knew how dangerous the man could be, and felt obliged to humour him.2 " Magnificent Messer Pietro, my lord and brother, — The receipt of your letter gave me both joy and 1 If Aretino begged for drawings in this letter, he omitted the pas sage when he sent the manuscript to press. Michelangelo's answer looks as though he had. We know that G. Vasari sent a present of a head modelled in wax and a sketch for S. Catherine by Michelangelo as a present to Aretino, September 7, 1535. See Bottari, Lett. Pitt, vol. iii. p. 190. 3 Lettere, No. cdxxi. WJterlColls.PhSc. CROUP FROMTME LA ST J U D G M E NT . CORRESPONDENCE WITH ARETINO. 49 sorrow. I rejoiced exceedingly, since it came from you, who are without peer in all the world for talent. Yet at the same time I grieved, inasmuch as, having finished a large part of the fresco, I cannot realise your conception, which is so complete, that if the Day of Judgment had come, and you had been present and seen it with your eyes, your words could not have described it better. Now, touching an answer to my letter, I reply that I not only desire it, but I entreat you to write one, seeing that kings and emperors esteem it the highest favour to be mentioned by your pen. Meanwhile, if I have any thing that you would like, I offer it with all my heart. In conclusion, do not break your resolve of never revisiting Rome on account of the picture I am painting, for this would be too much." Aretino's real object was to wheedle some priceless sketch or drawing out of the great master. This appears from a second letter written by him on the 20th of January 1538.1 "Does not my devotion deserve that I should receive from you, the prince of sculpture and of painting, one of those cartoons which you fling into the fire, to the end that during life I may enjoy it, and in death carry it with me to the tomb?" After all, we must give Aretino credit for genuine feelings of admiration toward illustrious artists like Titian, Sansovino, and Michel angelo. Writing many years after the date of these letters, when he has seen an engraving of the Last 1 Lettere di M. P. A., op. cit, vol. ii. p. 10. VOL. 11. 50 LIFE OF MICHELANGELO. Judgment, he uses terms, extravagant indeed, but apparently sincere, about its grandeur of design.1 Then he repeats his request for a drawing. "Why will you not repay my devotion to your divine qualities by the gift of some scrap of a drawing, the least valuable in your eyes ? I should certainly esteem two strokes of the chalk upon a piece of paper more than all the cups and chains which all the kings and princes gave me."2 It seems that Michelangelo continued to correspond with him, and that Benvenuto Cellini took part in their exchange of letters.3 But no drawings were sent ; and in course of time the ruffian got the better of the virtuoso in Aretino's rapacious nature. Without ceasing to fawn and flatter Michelangelo, he sought occasion to damage his reputation. Thus we find him writing in January 1546 to the engraver Enea Vico, bestowing high praise upon a copper-plate which a certain Bazzacco had made from the Last Judgment, but criticising the picture as "licentious and likely to cause scandal with the Lutherans, by 1 Op. cit, vol. iii. p. 46, April 1544. 2 Guasti prints a manuscript sonnet from the Arch. Buon., which has no author's name. He calls attention to the resemblance between this passage in Aretino's letter and the following lines : — Humil ti prega con voce suave, Che la tua sancta man sovr'esso giri, Se non con altro, eon carbone spento. Due line' in eroee almen che tu vi tiri Assai li fia. — Rime, p. Hi. 3 Op. cit, vol. iii. p. 123, date April 1545 ; vol. iv. p. 37, date April 1546. ARETINO'S INVECTIVE. 51 reason of its immodest exposure of the nakedness of persons of both sexes in heaven and hell." 1 It is not clear what Aretino expected from Enea Vico. A reference to the Duke of Florence seems to in dicate that he wished to arouse suspicions among great and influential persons regarding the religious and moral quality of Michelangelo's work. This malevolent, temper burst out at last in one of the most remarkable letters we possess of his. It was obviously intended to hurt and insult Michel angelo as much as lay within his power of innuendo and direct abuse. The invective offers so many points of interest with regard to both men, that I shall not hesitate to translate it here in full.2 " Sir, when I inspected the complete sketch of the whole of your Last Judgment, I arrived at re cognising the eminent graciousness of Raffaello in its agreeable beauty of invention. " Meanwhile, as a baptized Christian, I blush before the license, so forbidden to man's intellect, which you have used in expressing ideas connected with the highest aims and final ends to which our faith aspires. . So, then, that Michelangelo stupendous in his fame, that Michelangelo renowned for prudence, 1 Op. cit., vol. iii. p. 328. Springer (ii. 268) has misconstrued, I think, the allusion to the Lutherans. 2 Gaye, ii. 332. Gaye says : " It is original. The signature and postscript are in Aretino's hand." The date of the document is Venice, November 1565. Since Aretino died in 15 57 and Michelangelo in 1564, this date is clearly wrong. Gaye conjectures the year may have been 1 545 ; but Aretino wrote one of his begging letters to Michelangelo in 1546, and published it in his Epistolarium. 52 LIFE OF MICHELANGELO. that Michelangelo whom all admire, has chosen to display to the whole world an impiety of irreligion only equalled by the perfection of his painting ! Is it possible that you, who, since you are divine, do not condescend to consort with human beings, have done this in the greatest temple built to God, upon the highest altar raised to Christ, in the most sacred chapel upon earth, where the mighty hinges of the Church, the venerable priests of our religion, the Vicar of Christ, with solemn ceremonies and holy prayers, confess, contemplate, and adore his body, his blood, and his flesh ? "If it were not infamous to introduce the com parison, I would plume myself upon my virtue when I wrote La Nanna} I would demonstrate the superiority of my reserve to your indiscretion, see ing that I, while handling themes lascivious and im modest, use language comely and decorous, speak in terms beyond reproach and inoffensive to chaste ears. You, on the contrary, presenting so awful a subject, exhibit saints and angels, these without earthly decency, and those without celestial honours.2 " The pagans, when they modelled a Diana, gave her clothes ; when they made a naked Venus, hid the parts which are not shown with the hand of modesty. And here there comes a Christian, who, because he rates art higher than the faith, deems it 1 Aretino's dialogue upon the art of prostitution. 2 All the figures in the Last Judgment were simple nudes, with the exception (possibly) of Christ and the Madonna. INDECENCY OF THE LAST JUDGMENT. 53 a royal spectacle to portray martyrs and virgins in im proper attitudes, to show men dragged down by their shame, before which things houses of ill-fame would shut the eyes in order not to see them. Your art would be at home in some voluptuous bagnio, certainly not in the highest chapel of the world. Less criminal were it if you were an infidel, than, being a believer, thus to sap the faith of others. Up to the present time the splendour of such audacious marvels hath not gone unpunished ; for their very superexcel- lence is the death of your good name. Restore them to repute by turning the indecent parts of the damned to flames, and those of the blessed to sun beams ; or imitate the modesty of Florence, who hides your David's shame beneath some gilded leaves. And yet that statue is exposed upon a public square, not in a consecrated chapel. " As I wish that God may pardon you, I do not write this out of any resentment for the things I begged of you.1 In truth, if you had sent me what you promised, you would only have been doing what you ought to have desired most eagerly to do in your own interest ; for this act of courtesy would silence the envious tongues Avhich say that only certain Gerards and Thomasses dispose of them.2 "Well, if the treasure bequeathed you by Pope Julius, in order that you might deposit his ashes in 1 An allusion to his wish to have some of Michelangelo's drawings. 2 A malevolent allusion, as we shall see in the next chapter, to Tommaso dei Cavalieri and Gherardo Perini. 54 LIFE OF MICHELANGELO. an urn of your own carving, was not enough to make you keep your plighted word, what can I expect from you ? It is not your ingratitude, your avarice, great painter, but the grace and merit of the Supreme Shepherd, which decides his fame.1 God wills that Julius should live renowned for ever in a simple tomb, inurned in his own merits, and not in some proud monument dependent on your genius. Meantime, your failure to discharge your obligations is reckoned to you as an act of thieving. " Our souls need the tranquil emotions of piety more than the lively impressions of plastic art. May God, then, inspire his Holiness Paul with the same thoughts as he instilled into Gregory of blessed memory, who preferred to despoil Rome of the proud statues of the Pagan deities than to let their magni ficence deprive the humble images of the saints of the devotion of the people.2 " Lastly, when you set about composing your pic ture of the universe and hell and heaven, if you had steeped your heart with those suggestions of glory, of honour, and of terror proper to the theme, which I sketched out and offered to you in the letter I wrote you and the whole world reads, I venture to assert that not only would nature and all kind influences cease to regret the illustrious talents they endowed you with, and which to-day render you, by virtue of 1 The Italian is obscure and defective here, perhaps because the body of the letter was dictated. 2 That is, he hopes Paul will destroy the fresco. ARETINO'S SPITE. 55 your art, an image of the marvellous : but Provi dence, who sees all things, would herself continue to watch over such a masterpiece, so long as order lasts in her government of the hemispheres. " Your servant, " The Aretine. "Now that I have blown off some of the rage I feel against you for the cruelty you used to my devotion, and have taught you to see that, while you may be divine, I am not made of water, I bid you tear up this letter, for I have done the like,1 and do not forget that I am one to whose epistles kings and emperors reply. "To the great Michelangelo Buonarroti in Rome." The malignancy of this letter is only equalled by its stylistic ingenuity. Aretino used every means he could devise to wound and irritate a sensitive nature. The allusion to Raffaello, the comparison of his own pornographic dialogues with the Last Judgment in the Sistine, the covert hint that folk gossiped about Michelangelo's relations to young men, his sneers at the great man's exclusiveness, his cruel insinuations with regard to the Tomb of Julius, his devout hope that Paul will destroy the fresco, and the impudent eulogy of his precious letter on the Last Day, were all nicely calculated to annoy. 1 Apparently a promise not to print it. It did in effect not appear in Aretino's published edition of his letters. 56 ) LIFE OF MICHELANGELO. Whether the missive was duly received by Buonarroti we do not know. Gaye asserts that it appears to have been sent through the post. He discovered it in the Archives of the Strozzi Palace. The virtuous Pietro Aretino was not the only one to be scandalised by the nudities of the Last Judg ment ; and indeed it must be allowed that when Michelangelo treated such a subject in such a manner, he was pushing the principle of art for art's sake to its extremity.1 One of the most popular stories told about this work shows that it early began to create a scandal.2 When it was three fourths finished, Pope Paul went to see the fresco, 1 Gaye (vol. ii. p. 500) prints a curious criticism written by some Florentine when Nanni di Baccio Bigio's copy of the Madonna della Febbre was erected at S. Spirito. It will serve to show that even before the Tridentine Council a reaction was going on against the artistic license of the Cinque Cento. After abusing "the filthy and disgusting" statues of Adam and Eve which had been placed in the Duomo upon the 19th of March 1549, the man proceeds: "In the same month a Pieta was uncovered at S. Spirito, which a Florentine (probably Luigi del Riccio) sent to that church. It is said that the original was the work of that inventor of filthinesses, who cared more for art than for devotion, Michelangelo. All the modern painters and sculptors, by imitating Lutheran caprices of this kind, have brought matters to such a pitch, that nowadays the only figures which are made for holy churches seem intended to bury the faith and devotion of Christianity. I hope that God will one day send His saints and dash to earth idolatrous images like these.'' It was probably a Piagnone who wrote this in vective. One hardly understands why he should have been so angry with what is certainly Michelangelo's most religious work in marble. It is also comic to talk of the neo-paganism of the Italian Renaissance as Lutheran ; but Lutheran then meant only heretical or blasphemous. Aretino came nearer to the point when he hinted that the Last Judg ment would cause scandal among the Lutherans. 2 Vasari, xii. p. 220. MESSER BIAGIO. 57 attended by Messer Biagio da Cesena, his Master of the Ceremonies. On being asked his opinion of the painting, Messer Biagio replied that he thought it highly improper to expose so many naked figures in a sacred picture, and that it was more fit for a place of debauchery than for the Pope's chapel. Michel angelo, nettled by this, drew the prelate's portrait to the hfe, and placed him in hell with horns on his head and a serpent twisted round his loins. Messer Biagio, finding himself in this plight, and being no doubt laughed at by his friends, complained to the Pope, who answered that he could do nothing to help him. " Had the painter sent you to Purgatory, I would have used my best efforts to get you re leased ; but I exercise no influence in hell ; ubi nulla est redernptio." Before Michelangelo's death, his follower, Daniele da Volterra, was employed to pro vide draperies for the most obnoxious figures, and won thereby the name of II Braghettone, or the breeches-maker. Paul IV. gave the painter this commission, having previously consulted Buonar roti on the subject. The latter is said to have replied to the Pope's messenger: "Tell his Holi ness that this is a small matter, and can easily be set straight. Let him look to setting the world in order : to reform a picture costs no great trouble." 1 Later on, during the Pontificate of Pio V,, a master named Girolamo da Fano continued the process begun by Daniele da Volterra. As a necessary con- 1 Vasari, xii. p. 245. 58 LIFE OF MICHELANGELO. sequence of this tribute to modesty, the scheme of Michelangelo's colouring and the balance of his masses have been irretrievably damaged. IV Vasari says that not very long before the Last Judgment was finished, Michelangelo fell from the scaffolding, and seriously hurt his leg. The pain he suffered and his melancholy made him shut himself up at home, where he refused to be treated by a doctor. There was a Florentine physician in Rome, however, of capricious humour, who admired the arts, and felt a real affection for Buonarroti. This man contrived to creep into the house by some privy entrance, and roamed about it till he found the master. He then insisted upon remaining there on watch and guard until he had effected a complete cure. The name of this excellent friend, famous for his skill and science in those days, was Baccio Rontini. After his recovery Michelangelo returned to work, and finished the Last Judgment in a few months. It was exposed to the public on Christmas Day in i54i- Time, negligence, and outrage, the dust of cen turies, the burned papers of successive conclaves, the smoke of altar-candles, the hammers and the hangings of upholsterers, the brush of the breeches- SCHEME OF THE LAST JUDGMENT. 59 maker and restorer, have so dealt with the Last Judgment that it is almost impossible to do it justice now. What Michelangelo intended by his scheme of colour is entirely lost. Not only did Daniele da Volterra, an execrable colourist, dab vividly tinted patches upon the modulated harmonies of flesh-tones painted by the master; but the whole surface has sunk into a bluish fog, deepening to something like lamp-black around the altar. Nevertheless, in its composition the fresco may still be studied ; and after due inspection, aided by photographic repro ductions of each portion, we are not unable to understand the enthusiasm which so nobly and pro foundly planned a work of art aroused among con temporaries. It has sometimes been asserted that this enormous painting, the largest and most comprehensive in the world, is a tempest of contending forms, a hurly- burly of floating, falling, soaring, and descending figures. Nothing can be more opposed to the truth. Michelangelo was sixty-six years of age when hei laid his brush down at the end of the gigantic task: He had long outlived the spontaneity of youthful ardour. His experience through half a century in the planning of monuments, the painting of the Sistine vault, the designing of fagades and sacristies and libraries, had developed the architectonic sense which was always powerful in his conceptive faculty. Consequently, we are not surprised to find that, intricate and confused as the scheme may appear to 60 LIFE OF MICHELANGELO. an unpractised eye, it is in reality a design of mathe matical severity, divided into four bands or planes of grouping. The wall, since it occupies one entire end of a long high building, is naturally less broad than lofty. The pictorial divisions are therefore horizontal in the main, though so combined and varied as to produce the effect of multiplied curves, balancing and antiphonally inverting their lines of sinuosity. The pendentive upon which the prophet Jonah sits, descends and breaks the surface at the top, leaving a semicircular compartment on each side of its corbel. Michelangelo filled these upper spaces with two groups of wrestling angels, the one bearing a huge cross, the other a column, in the air. The cross and whipping-post are the chief emblems of Christ's Passion. The crown of thorns is also there, the sponge, the ladder, and the nails. It is with no merciful intent that these signs of our Lord's suffer ing are thus exhibited. Demonic angels, tumbling on clouds like Leviathans, hurl them to and fro in brutal wrath above the crowd of souls, as though to demonstrate the justice of damnation. In spite of a God's pain and shameful death, mankind has gone on sinning. The Judge is what the crimes of the world and Italy have made him. Immediately below the corbel, and well detached from the squadrons of attendant saints, Christ rises from His throne. His face is turned in the direction of the damned, His right hand is lifted as though loaded with thunder bolts for their annihilation. He is a ponderous CRITICISM OF THE FRESCO. 61 young athlete ; rather say a mass of hypertrophied muscles, with the features of a vulgarised Apollo. The Virgin sits in a crouching attitude at His right side, slightly averting her head, as though in pain ful expectation of the coming sentence. The saints and martyrs who surround Christ and His Mother, while forming one of the chief planes in the com position, are arranged in four unequal groups of subtle and surprising intricacy. All bear the em blems of their cruel deaths, and shake them in the sight of Christ as though appealing to His judgment- seat. It has been charitably suggested that they intend to supplicate for mercy. I cannot, however, resist the impression that they are really demanding rigid justice. S. Bartholomew flourishes his flaying- knife and dripping skin with a glare of menace. S. Catherine struggles to raise her broken wheel. S. Sebastian frowns down on hell with a sheaf of arrows quivering in his stalwart arm. The saws, the carding-combs, the crosses, and the gridirons, all subserve the same purpose of reminding Christ that, if He does not damn the wicked, confessors will have died with Him in vain. It is singular that, while Michelangelo depicted so many attitudes of expectation, eagerness, anxiety, and astonishment in the blest, he has given to none of them the expres sion of gratitude, or love, or sympathy, or shrinking awe. Men and women, old and young alike, are human beings of Herculean build. Paradise, ac cording to Buonarroti's conception, was not meant 62 LIFE OF MICHELANGELO. for what is graceful, lovely, original, and tender. The hosts of heaven are adult and over-developed gymnasts. Yet, while we record these impressions, it would be unfair to neglect the spiritual beauty of some souls embracing after long separation in the grave, with folding arms, and clasping hands, and clinging lips. While painting these, Michelangelo thought peradventure of his father and his brother. The two planes which I have attempted to de scribe occupy the upper and the larger portion of the composition. The third in order is made up of three masses. In the middle floats a band of Titanic cherubs, blowing their long trumpets over earth and sea to wake the dead. Dramatically, nothing can be finer than the strained energy and superhuman force of these superb creatures. Their attitudes compel our imagination to hear the crash ing thunders of the trump of doom. To the left of the spectator are souls ascending to be judged, some floating through vague ether, enwrapped with graveclothes, others assisted by descending saints and angels, who reach a hand, a rosary, to help the still gross spirit in its flight. To the right are the condemned, sinking downwards to their place of torment, spurned by seraphs, cuffed by angelic grooms, dragged by demons, hurling, howling, huddled in a mass of horror. It is just here, and still yet farther down, that Michelangelo put forth all his power as a master of expression. While the blessed display nothing which is truly proper to HELL. 63 their state of holiness and everlasting peace, the/ damned appear in every realistic aspect of most/ stringent agony and terror. The colossal forms of flesh with which the multitudes of saved and damned are equally endowed, befit that extremity of physical and mental anguish more than they suit the serenity of bliss eternal. There is a wretch, twined round with fiends, gazing straight before him as he sinks ; one half of his face is buried in his hand, the other fixed in a stony spasm of despair, foreshadowing perpetuity of hell. Nothing could express with sublimity of a higher order the sense of irreme diable loss, eternal pain, a future endless without hope, than the rigid dignity of this not ignoble sinner's dread. Just below is the place to which the doomed are sinking. Michelangelo reverted to Dante for the symbolism chosen to portray hell. Charon, the demon, with eyes of burning coal, com pels a crowd of spirits in his ferryboat. They land and are received by devils, who drag them before Minos, judge of the infernal regions. He towers at the extreme right end of the fresco, indicating that the nether regions yawn infinitely deep, beyond our ken ; just as the angels above Christ suggest a region of light and glory, extending upward through illimitable space. The scene of judgment on which attention is concentrated forms but an episode in the universal, sempiternal scheme of things. Balanc ing hell, on the left hand of the spectator, is brute earth, the grave, the forming and the swallowing 64 LIFE OF MICHELANGELO. clay, out of which souls, not yet acquitted or con demned, emerge with difficulty, in varied forms of skeletons or corpses, slowly thawing into life eternal. Vasari, in his description of the Last Judgment, seized upon what after all endures as the most salient aspect of this puzzling work, at once so fascinating and so repellent.1 "It is obvious," he says, " that the peerless painter did not aim at any thing but the portrayal of the human body in perfect proportions and most varied attitudes, together with the passions and affections of the soul. That was enough for him, and here he has no equal. He wanted to exhibit the grand style : consummate draughtsmanship in the nude, mastery over all problems of design. He concentrated his power upon the human form, attending to that alone, and neglecting all subsidiary things, as charm of colour, capricious inventions, delicate devices and novelties of fancy." Vasari might have added that Michel angelo also neglected what ought to have been a main object of his art : convincing eloquence, the solemnity proper to his theme, spirituality of earthly grossness quit. As a collection of athletic nudes in all conceivable postures of rest and action, of fore shortening, of suggested movement, the Last Judg ment remains a stupendous miracle. Nor has the aged master lost his cunning for the portrayal of divinely simple faces, superb limbs, masculine beauty, 1 Vasari, xii. 220. Theee Figuees— Last Judgment. VIOLENCE OF THE CONCEPTION. 65 in the ideal persons of young men. The picture, when we dwell long enough upon its details, emerges into prominence, moreover, as indubitably awe- inspiring, terrifying, dreadful in its poignant ex pression of wrath, retaliation, thirst for vengeance, cruelty, and helpless horror. But the supreme point even of Doomsday, of the Dies Iras, has not been seized. We do not hear the still small voice of pathos and of human hope which thrills through Thomas a Celano's hymn : — Quserens me sedisti lassus, Redemisti cruoem passus : Tantus labor non sit cassus. The note is one of sustained menace and terror, and the total scheme of congregated forms might be compared to a sense-deafening solo on a trom bone. While saying this, we must remember that it was the constant impulse of Michelangelo to seize one moment only, and what he deemed the most decisive moment, in the theme he had to develop. Having selected the instant of time at which Christ, half risen from His judgment-seat of cloud, raises an omnific hand to curse, the master caused each fibre of his complex composition to thrill with the tremendous passion of that coming sentence. The long series of designs for Crucifixions, Deposi tions from the Cross, and Piet&s which we possess, all of them belonging to a period of his life not much later than 1 541, prove that his nature was VOL. II. E 6 6 LIFE OF MICHELANGELO. quite as sensitive to pathos as to terror; only, it was not in him to attempt a combination of terror and pathos. " He aimed at the portrayal of the human body. He wanted to exhibit the grand style." So says Vasari, and Vasari is partly right. But we must not fall into the paradox, so perversely maintained by Ruskin in his lecture on Tintoretto and Michel angelo, that the latter was a cold and heartless artist, caring chiefly for the display of technical skill and anatomical science. Partial and painful as we may find the meaning of the Last Judgment, that meaning has been only too powerfully and personally felt. The denunciations of the prophets, the woes of the Apocalypse, the invectives of Savonarola, the tragedies of Italian history, the sense of present and indwelling sin, storm through and through it. Technically, the masterpiece bears signs of fatigue and discontent, in spite of its extraordinary vigour of conception and execution. The man was old and tired, thwarted in his wishes and oppressed with troubles. His very science had become more formal, his types more arid and schematic, than they used to be. The thrilling life, the divine afflatus, of the Sistine vault have passed out of the Last Judgment. Wholly admirable, unrivalled, and unequalled by any other human work upon a similar scale as this fresco may be in its command over the varied re sources of the human body, it does not strike our mind as the production of a master glorying in THE PAINTER'S FATIGUE. 67 carnal pride and mental insolence, but rather as that of one discomfited and terrified, upon the point of losing heart. Henri Beyle, jotting down his impressions in the Sistine Chapel, was reminded of the Grand Army's flight after the burning of Moscow. " When, in our disastrous retreat from Russia, it chanced that we were suddenly awakened in the middle of the dark night by an obstinate cannonading, which at each moment seemed to gain in nearness, then all the forces of a man's nature gathered close around his heart ; he felt himself in the presence of fate, and having no attention left for things of vulgar interest, he made himself ready to dispute his life with destiny. The sight of Michelangelo's picture has brought back to my consciousness that almost for gotten sensation." This is a piece of just and sympathetic criticism, and upon its note I am fain to close. V. It is probable that the fame of the Last Judgment spread rapidly abroad through Italy, and that many visits to Rome were made for the purpose of inspect ing it.1 Complimentary sonnets must also have been 1 It was frequently copied in whole or in part. The finest reproduc tion in oils is that which Marcello Venusti executed at Michelangelo's orders for the Cardinal Farnese. The picture is now at Naples. Of the numerous drawings ascribed to Michelangelo, many are obviously studies by young painters. The Last Judgment was engraved over 68 LIFE OF MICHELANGELO. addressed to the painter. I take it that Niccolb Martelli sent some poems on the subject from Flor ence, for Michelangelo replied upon the 20th of January 1542 in the following letter of singular modesty and urbane kindness : 1 — "I received from Messer Vincenzo Perini your letter with two sonnets and a madrigal. The letter and the sonnet addressed to me are so marvellously fine, that if a man should find in them anything to castigate, it would be impossible to castigate him as thoroughly as they are castigated. It is true they praise me so much, that had I Paradise in my bosom, less of praise would suffice. I perceive that you sup pose me to be just what God wishes that I were. I am a poor man and of little merit, who plod along in the art which God gave me, to lengthen out my life as far as possible. Such as I am, I remain your servant and that of all the house of Martelli. I thank you for your letter and the poems, but not as much as duty bids, for I cannot soar to such heights of courtesy." When the Last Judgment was finished, Michel angelo not unreasonably hoped that he might resume his work upon the Tomb of Julius. But this was not to be. Antonio da San Gallo had just completed the Chapel of the Holy Sacrament in the Vatican, which and over again. I have counted nineteen separate engravings before the date 1700 in Passerini's Bibliografia di Michelangelo Buonarroti. Firenze : Cellini, 1875. The finest was that of Martino Rota. 1 Lettere, No. cdxxii. FINAL ARRANGEMENTS FOR THE TOMB. 69 is known as the Cappella Paolina, and the Pope re solved that its frescoes should be painted by Buon arroti. The Duke of Urbino, yielding to his wishes, wrote to Michelangelo upon the 6th of March 1542, saying that he should be quite satisfied if the three statues by his hand, including the Moses, were assigned to the tomb, the execution of the rest being left to competent workmen under his direction.1 In effect, we possess documents proving that the tomb was consigned to several masters during this year, 1542. The first is a contract dated February 27, whereby Raffaello da Montelupo undertakes to finish three statues, two of these being the Active Life and the Contemplative.2 The second is a con tract dated May 16, in which Michelangelo assigns the architectural and ornamental portion of the monument conjointly to Giovanni de' Marchesi and Francesco d' Amadore, called Urbino, providing that differences which may arise between them shall be referred to Donato Giannotti.3 There is a third con tract, under date June 1, about the same work in trusted to the same two craftsmen, prescribing details with more exactitude.4 It turned out that the appre- 1 Gaye, ii. 289. This letter seems to have been the result of negotia tions between Paul III. and the Duke during the winter. Gaye (ibid., p. 290) publishes a despatch from Cardinal Ascanio Parisani to the Duke, dated November 23, 1541, in which he speaks of the Pope's wishes with regard to the Cappella Paolina, and the assignment of the tomb to other masters. 2 Lettere, p. 709. (All the documents here cited were collected by Gaye, ii. pp. 289-309.) 3 Ibid., p. 710. * Ibid., p. 712. 70 LIFE OF MICHELANGELO. hension of disagreement between the masters about the division of their labour was not unfounded, for Michelangelo wrote twice in July to his friend Luigi del Riccio, complaining bitterly of their dissensions, and saying that he has lost two months in these trifles.1 He adds that one of them is covetous, the other mad, and he fears their quarrel may end in wounds or murder. The matter disturbs his mind greatly, chiefly on account of Urbino, because he has brought him up, and also because of the time wasted over "their ignorance and bestial stupidity." The dis pute was finally settled by the intervention of three master-masons (acting severally for Michelangelo, Urbino, and Giovanni), who valued the respective portions of the work.2 I must interrupt this narrative of the tomb to ex plain who some of the persons just mentioned were, and how they came to be connected with Buonarroti. Donato Giannotti was the famous writer upon poli tical and literary topics, who, after playing a con spicuous part in the revolution of Florence against the Medici, now lived in exile at Rome. His dialogues on Dante, and Francesco d'Olanda's account of the meetings at S. Silvestro, prove that he formed a member of that little circle which in cluded Michelangelo and Vittoria Colonna. Luigi del Riccio was a Florentine merchant, settled in the 1 Ibid., Lettere, Nos. cdxxxi., cdxxxii. Compare a letter from Del Riccio to Michelangelo, Gaye, ii. 291, July 11, 1542. 2 Ibid., p. 714. PETITION TO PAUL III. 71 banking-house of the Strozzi at Rome. For many years he acted as Michelangelo's man of business ; but their friendship was close and warm in many other ways. They were drawn together by a common love of poetry, and by the charm of a rarely gifted youth called Cecchino dei Bracci. Urbino was the great sculptor's servant and man of all work, the last and best of that series, which included Stefano Miniatore, Pietro Urbano, Antonio Mini. Michel angelo made Urbino's fortune, mourned his death, and undertook the guardianship of his children, as will appear in due course. All through his life the great sculptor was dependent upon some trusted servant, to whom he became personally attached, and who did not always repay his kindness with grati tude. After Urbino's death, Ascanio Condivi filled a similar post, and to this circumstance we owe the most precious of our contemporary biographies. Our most important document with regard to the Tomb of Julius is an elaborate petition addressed by Michelangelo to Paul III. upon the 20th of July.1 It begins by referring to the contract of April 18, 1532, and proceeds to state that the Pope's new commission for the Cappella Paolina has interfered once more with the fulfilment of the sculptor's en gagements. Then it recites the terms suggested by the Duke of Urbino in his letter of March 6, 1542, according to which three of the statues of the tomb may be assigned to capable craftsmen, while the 1 Ibid., Lettere, No. cdxxxiii. 72 LIFE OF MICHELANGELO. other three, including the Moses, will have to be finished by Michelangelo himself. Raffaello da Montelupo has already undertaken the Madonna and Child, a Prophet, and a Sibyl.1 Giovanni de' Marchese and Francesco da Urbino are at work upon the architecture. It remains for Michelangelo to furnish the Moses and two Captives, all three of which are nearly completed. The Captives, how ever, were designed for a much larger monument, and will not suit the present scheme. Accordingly, he has blocked out two other figures, representing the Active and Contemplative Life. But even these he is unable fto finish, since the painting of the chapel absorbs his time and energy. He therefore prays the Pope to use his influence with the Duke of Urbino, so that he may be henceforward wholly and absolutely freed from all obligations in the matter of the tomb. The Moses he can deliver in a state of perfection, but he wishes to assign the Active and Contemplative Life to Raffaello or to any other sculptor who may be preferred by the Duke. Finally, he is prepared to deposit a sum of 1200 crowns for the total costs, and to guarantee that the work shall be efficiently executed in all its details. It is curious that in this petition and elsewhere no mention is made of what might be considered the most important portion of the tomb — namely, the portrait statue of Julius. 1 This shows that the contract with Raffaello quoted above had been altered. See p. 69. MICHELANGELO'S DISTRESS. 73 The 'document was presented to Messer Piero Giovanni Aliotti, Bishop of Forll, and keeper of the!wardrobe to Pope Paul. Accordingly, the final contract regarding the tomb was drawn up and signed upon the 20th of August.1 I need not recapitulate its terms, for I have already printed a summary of them in a former chapter of this work.2 Suffice it to say that Michelangelo was at last released from all active responsibility with regard to the tomb, and that the vast design of his early manhood now dwindled down to the Moses. To Raffaello da Montelupo was left the completion of the remaining five statues.3 This lamentable termination to the cherished scheme of his lifetime must have preyed upon Michelangelo's spirits. The letters in which he alludes to it, after the contract had been signed, breathe a spirit of more than usual fretfulness. Moreover, the Duke of Urbino now delayed to send his ratification, by which alone the deed could become valid. In October, writing to Del Riccio, Michelangelo complains that Messer Aliotti is urging him to begin painting in the chapel ; 4 but the plaster is not yet fit to work on. Meanwhile, although he has deposited 1400 crowns, "which would have kept him working for seven years, and would have enabled him to finish two tombs," the 1 Lettere, p. 715. 2 Vol. i. ch. 4. 3 Eventually, as we shall see, he found time to finish the two Lives and the Madonna. 4 Lettere, No. cdxxxiv. 74 LIFE OF MICHELANGELO. Duke's ratification does not come. " It is easy enough to see what that means without writing it in words ! Enough ; for the loyalty of thirty-six years, and for having given myself of my own free will to others, I deserve no better. Painting and sculpture, labour and good faith, have been my ruin, and I go con tinually from bad to worse. Better would it have been for me if I had set myself to making matches in my youth ! I should not be in such distress of mind. ... I will not remain under this burden, nor be vilified every day for a swindler by those who have robbed my life and honour. Only death or the Pope can extricate me." It appears that at this time the Duke of Urbino's agents were accusing him of having lent out moneys which he had received on account for the execution of the monument. Then follows, in the same month of October, that stormy letter to some prelate, which is one of the most weighty autobiographical documents from the hand of Michelangelo in our possession.1 " Monsignore, — Your lordship sends to tell me that I must begin to paint, and have no anxiety. I answer that one paints with the brain and not with the hands ; and he who has not his brains at his command produces work that shames him. Therefore, until my business is settled, I can do nothing good. The ratification of the last contract 1 Lettere, No/ cdxxxv. It was first published by Sebastiano Ciampi, Firenze, Passigli, 1834. People have disputed who the prelate was. I should suggest the Bishop of Forli, that Messer P. F. Aliotti who kept urging him to paint, and to whom he sent the petition in July. HIS EXASPERATION. 75 does not come. On the strength of the other, made before Clement, I am daily stoned as though I had crucified Christ. . . . My whole youth and man hood have been lost, tied down to this tomb. . . . I see multitudes with incomes of 2000 or 3000 crowns lying in bed, while I with all my immense labour toil to grow poor. ... I am not a thief and usurer, but a citizen of Florence, noble, the son of an honest man, and do not come from Cagli." (These and similar outbursts of indignant passion, scattered up and down the epistle, show to what extent the sculptor's irritable nature had been ex asperated by calumnious reports. As he openly declares, he is being driven mad by pin-pricks. Then follows the detailed history of his dealings with Julius, which, as I have already made copious use of it, may here be given in outline.) "In the first year of his pontificate, Julius commissioned me to make his tomb, and I stayed eight months at Carrara quarrying marbles and sending them to the Piazza of S. Peter's, where I had my lodgings behind S. Caterina. Afterward the Pope decided not to build his tomb during his lifetime, and set me down to painting. Then he kept me two years at Bologna casting his statue in bronze, which has been destroyed. After that I returned to Rome and stayed with him until his death, always keeping my house open without post or pension, living on the money for the tomb, since I had no other in come. After the death of Julius, Aginensis wanted 76 LIFE OF MICHELANGELO. me to go on with it, but on a larger scale. So I brought the marbles to the Macello dei Corvi, and got that part of the mural scheme finished which is now walled in at S. Pietro in Vincoli, and made the figures which I have at home still. Meanwhile, Leo, not wishing me to work at the tomb, pretended that he wanted to complete the fagade of S. Lorenzo at Florence, and begged me of the Cardinal. " To continue my history of the Tomb of Julius, I say that when he changed his mind about building it in his lifetime, some shiploads of marble came to the Ripa, which I had ordered a short while before from Carrara, and as I could not get money from the Pope to pay the freightage, I had to borrow 150 or 200 ducats from Baldassare Balducci — that is, from the bank of Jacopo Gallo. At the same time work men came from Florence, some of whom are still alive ; and I furnished the house which Julius gave me behind S. Caterina with beds and other furniture for the men, and what was wanted for the work of the tomb. All this being done without money, I was greatly embarrassed. Accordingly, I urged the Pope with all my power to go forward with the business, and he had me turned away by a groom one morning when I came to speak upon the matter." (Here intervenes the story of the flight to Florence, which has been worked up in the course of Chapter IV.) " Later on, while I was at Florence, Julius sent" three briefs to the Signory. At last the latter sent for me and said : ' We do not want to go to THE CONTRACT NOT RATIFIED. 77 war with Pope Julius because of you. You must return ; and if you do so, we will write you letters of such authority that if he does you harm, he will be doing it to this Signory.' Accordingly, I took the letters, and went back to the Pope, and what followed would be long to tell ! "All the dissensions between Pope Julius and me arose from the envy of Bramante and Raffaello da Urbino ; and this was the cause of my not finishing the tomb in his lifetime. They wanted to ruin me. Raffaello had indeed good reason, for all he had of art, he had from me." Twice again in October Michelangelo wrote to Luigi del Riccio about the ratification of his con tract.1 "I cannot live, far less paint." "I am re solved to stop at home and finish the three figures, as I agreed to do. This would be better for me than to drag my limbs daily to the Vatican. Let him who likes get angry. If the Pope wants me to paint, he must send for the Duke's ambassador and procure _the ratification." What happened at this time about the tomb can be understood by help of a letter written to Salvestro da Montauto on the 3rd of February 1545.2 Michel angelo refers to the last contract, and says that the Duke of Urbino ratified the deed. Accordingly, five 1 Lettere, Nos. cdxxxvi., cdxxxvii. 2 Ibid., No. cdxlv. I will add here that the terminal figures on the lower half of the tomb were carved by Giacomo del Duca, the coat of arms of Della Rovere by Battista Benti of Pietrasanta, and the Pope himself by Maso del Bosco. 78 LIFE OF MICHELANGELO. statues were assigned to Raffaello da Montelupo. " But while I was painting the new chapel for Pope Paul III., his Holiness, at my earnest prayer, allowed me a little time, during which I finished two of them, namely, the Active and Contemplative Life, with my own hand." With all his good-will, however, Michelangelo did not wholly extricate himself from the anxieties of this miserable affair. As late as the year 1553, Annibale Caro wrote to Antonio Gallo entreating him to plead for the illustrious old man with the Duke of Urbino.1 " I assure you that the extreme distress caused him by being in disgrace with his Excellency is sufficient to bring his grey hairs to the grave before his time." VI. The Tomb of Julius, as it now appears in the Church of S. Pietro in Vinculi in Rome, is a monu ment composed of two discordant parts, by inspecting which a sympathetic critic is enabled to read the dreary history of its production. As Condivi allows, it was a thing "rattoppata e rifatta," patched together and hashed up. The lower half represents what eventually sur- 1 Bottari, Lett Pitt, iii. 196. This letter contains an interesting reference to Condivi's Life, which was on the point of coming out. THE TOMB OF JULIUS. 79 vived from the grandiose original design for one fagade of that vast mount of marble which was to have been erected in the Tribune of St. Peter's.1 The socles, upon which captive Arts and Sciences were meant to stand, remain ; but instead of statues, inverted consoles take their places, and lead lamely up to the heads and busts of terminal old men. The pilasters of these terms have been shortened. There are four of them, enclosing two narrow niches, where beautiful female figures, the Active Life and the Contemplative Life, still testify to the enduring warmth and vigour of the mighty sculptor's genius. As single statues duly worked into a symmetrical scheme, these figures would be admirable, since grace of line and symbolical contrast of attitude render both charm ing. In their present position they are reduced to comparative insignificance by heavy architectural surroundings. The space left free between the niches and the terms is assigned to the seated statue of Moses, which forms the main attraction of the monument, and of which, as a masterpiece of Michelangelo's best years, I shall have to speak later on. 1 The different size and scale of the statues on this monument are very striking. Moses, of course, overbalances the whole, and suffers greatly from being hardly raised at all above the ground. Michelangelo designed him to be seen at a considerable height above the eye. The Sibyl looks larger and heavier than the Prophet ; is certainly bulkier than the Madonna and the two Lives. Michelangelo and his school do not appear to have been particular about keeping relative proportions in their monuments. Leone Leoni's tomb for Gian Giacomo de' Medici at Milan is extravagantly wilful and capricious in this respect. 80 LIFE OF MICHELANGELO. The architectural plan and the surface decoration of this lower half are conceived in a style belonging to the earlier Italian Renaissance. Arabesques and masks and foliated patterns adorn the flat slabs. The recess of each niche is arched with a con cave shell. The terminal busts are boldly modelled, and impose upon the eye. The whole is rich in detail, and though somewhat arid in fanciful inven tion, it carries us back to the tradition of Floren tine work by Mino da Fiesole and Desiderio da Settignano. When we ascend to the upper portion, we seem to have passed, as indeed we do pass, into the region of the new manner created by Michelangelo at S. Lorenzo. The orders of the pilasters are immensely tall in proportion to the spaces they enclose. Two of these spaces, those on the left and right side, are filled in above with meaningless rectangular recesses, while seated statues occupy less than a whole half in altitude of the niches. The architectural design is nondescript, corresponding to no recognised style, unless it be a bastard Roman Doric. There is absolutely no decorative element except four shallow masks beneath the abaci of the pilasters. All is cold and broad and dry, contrasting strangely with the accumulated details of the lower portion. In the central niche, immediately above the Moses, stands a Madonna of fine sculptural quality, beneath a shallow arch, which repeats the shell-pattern. At her feet lies the extended figure of Pope Julius II., THE STATUES. 81 crowned with the tiara, raising himself in a half- recumbent attitude upon his right arm.1 Of the statues in the upper portion, by far the finest in artistic merit is the Madonna. This dig nified and gracious lady, holding the Divine Child in her arms, must be reckoned among Buonarroti's triumphs in dealing with the female form. There is more of softness and sweetness here than in the Madonna of the Medicean sacristy, while the infant playing with a captured bird is full of grace. Michel angelo left little in this group for the chisel of Monte lupo to deform by alteration. The seated female, a Sibyl, on the left, bears equally the stamp of his design. Executed by himself, this would have been a masterpiece for grandeur of line and digni fied repose. As it is, the style, while seeming to aim at breadth, remains frigid and formal. The so- called Prophet on the other side counts among the signal failures of Italian sculpture. It has neither beauty nor significance. Like a heavy Roman consul of the Decadence, the man sits there, lumpy and meaningless ; we might take it for a statue-portrait erected by some provincial municipality to celebrate a local magnate ; but of prophecy or inspiration 1 It has occurred to me that this awkward pose of Julius — " with his hand under his cheek, as if he died of the toothache " — may have been intentionally so ordered by the family, in reminiscence of the two fine monuments by the hand of Andrea Sansovino, which the Pope himself erected in S. Maria del Popolo to the memories of the Cardinals Ascanio Sforza and Hieronymo Basso. These are remarkable for the adoption of the half-recumbent pensive attitude I have described. , VOL. II. F 82 LIFE OF MICHELANGELO. there is nothing to detect in this inert figure. We wonder why he should be placed so near a Pope. It is said that Michelangelo expressed dissatisfac tion with Montelupo's execution of the two statues finally committed to his charge, and we know from documents that the man was ill when they were finished. Still we can hardly excuse the master him self for the cold and perfunctory performance of a task which had such animated and heroic beginnings. Competent judges, who have narrowly surveyed the monument, say that the stones are badly put together, and the workmanship is defective in important re quirements of the sculptor-mason's craft.1 Those who defend Buonarroti must fall back upon the theory that weariness and disappointment made him at last indifferent to the fate of a design which had cost him so much anxiety, pecuniary difficulties, and frustrated expectations in past years. He let the Tomb of Julius, his first vast dream of art, be botched up out of dregs and relics by ignoble hands, because he was heart-sick and out of pocket. As artist, Michelangelo might, one thinks, have avoided the glaring discord of styles between the upper and the lower portions of the tomb ; but sensitiveness to harmony of manner lies not in the nature of men who rapidly evolve new forms of thought and feeling from some older phase. Prob ably he felt the width and the depth of that gulf which divided himself in 1505 from the same self 1 Heath Wilson, p. 449. THE MOSES. 83 in 1545, less than we do. Forty years in a creative nature introduce subtle changes, which react upon the spirit of the age, and provoke subsequent criticism to keen comments and comparisons. The individual and his contemporaries are not so well aware of these discrepancies as posterity. The Moses, which Paul and his courtiers thought sufficient to commemorate a single Pope, stands as the eminent jewel of this defrauded tomb. We may not be attracted by it. We may even be repelled by the goat-like features, the enormous beard, the ponderous muscles, and the grotesque garments of the monstrous statue. In order to do it justice, let us bear in mind that the Moses now remains detached from a group of environing symbolic forms which Michelangelo designed. Instead of taking its place as one among eight corresponding and counter balancing giants, it is isolated, thrust forward on the eye ; whereas it was intended to be viewed from below in concert with a scheme of balanced figures, male and female, on the same colossal scale. Condivi writes not amiss, in harmony with the gusto of his age, and records what a gentle spirit thought about the Moses then:1 "Worthy of all admiration is the statue of Moses, duke and captain of the Hebrews. He sits posed in the attitude of a thinker and a sage, holding beneath his right arm the tables of the law, and with the left hand giving support to his chin, like one who is tired and full of 1 Condivi, p. 59. 84 LIFE OF MICHELANGELO. anxious cares. From the fingers of this hand escape long flowing lines of beard, which are very beautiful in their effect upon the eye. The face is full of vivid life and spiritual force, fit to inspire both love and terror, as perhaps the man in truth did. He bears, according to the customary wont of artists while portraying Moses, two horns upon the head, not far removed from the summit of the brows. He is robed and girt about the legs with hosen, the arms bare, and all the rest after the antique fashion. It is a marvellous work, and full of art : mostly in this, that underneath those subtleties of raiment one can perceive the naked form, the garments detracting nothing from the beauty of the body ; as was the universal way of working with this master in all his clothed figures, whether painted or sculptured." Except that Condivi dwelt too much upon the repose of this extraordinary statue, too little upon its vivacity and agitating unrest, his description serves our purpose as well as any other. He does not seem to have felt the turbulence and carnal insolence which break our sense of dignity and beauty now. Michelangelo left the Moses incomplete in many details, after bringing the rest of the figure to a high state of polish. Tooth-marks of the chisel are ob servable upon the drapery, the back, both hands, part of the neck, the hair, and the salient horns. It seems to have been his habit, as Condivi and Cellini report, to send a finished statue forth with ZAPPI'S SONNET. 85 some sign-manual of roughness in the final touches. That gave his work the signature of the sharp tools he had employed upon it. And perhaps he loved the marble so well that he did not like to quit the good white stone without sparing a portion of its clinging strength and stubbornness, as symbol of the effort of his brain and hand to educe live thought from inert matter. In the century after Michelangelo's death a sonnet was written by Giovanni Battista Felice Zappi upon this Moses. It is famous in Italian literature, and expresses adequately the ideas which occur to ordin ary minds when they approach the Moses. For this reason I think that it is worthy of being intro duced in a translation here : — Who is the man who, carved in this huge stone, Sits giant, all renowned things of art Transcending ? he whose living lips, that start, Speak eager words ? I hear, and take their tone. He sure is Moses. That the chin hath shown By its dense honour, the brows' beam bipart : 'Tis Moses, when he left the Mount, with part, A great part, of God's glory round him thrown. Such was the prophet when those sounding vast Waters he held suspense about him ; such When he the sea barred, made it gulph his foe. And you, his tribes, a vile calf did you cast ? Why not an idol worth like this so much 1 To worship that had wrought you lesser woe. 86 LIFE OF MICHELANGELO. VII. Before quitting the Tomb of Julius, I must discuss the question of eight scattered statues, partly un finished, which are supposed, on more or less good grounds, to have been designed for this monument.1 About two of them, the bound Captives in the Louvre, there is no doubt. Michelangelo mentions these in his petition to Pope Paul, saying that the change of scale implied by the last plan obliged him to abstain from using them. We also know their history. When the sculptor was ill at Rome in 1 544, Luigi del Riccio nursed him in the palace of the Strozzi. Gratitude for this hospitality induced him to make a present of the statues to Ruberto degli Strozzi, who took them to France and offered them to the King. Francis gave them to the Constable de Montmorenci ; and he placed them in his country- house of Ecouen. In 1 793 the Republic offered them for sale, when they were bought for the French nation by M. Lenoir. One of these Captives deserves to be called the most fascinating creation of the master's genius. Together with the Adam, it may be taken as fixing his standard of masculine beauty. He is a young man, 1 There is an interesting pen-drawing at Oxford for six bound Captives, none of which exactly correspond in attitude to the eight statues above alluded to. It deserves to be studied attentively in connection with the subject treated in this section. (Reproduced in Springer's Raffael und Michelangelo, vol. ii. p. 25.) THE CAPTIVE." THE CAPTIVES OF THE LOUVRE. 87 with head thrown back, as though in swoon or slumber; the left arm raised above the weight of massy curls, the right hand resting on his broad full bosom. There is a divine charm in the tranquil face, tired but not fatigued, sad but not melancholy, suggesting that the sleeping mind of the immortal youth is musing upon solemn dreams. Praxiteles might have so expressed the Genius of Eternal Repose ; but no Greek sculptor would have given that huge girth to the thorax, or have exaggerated the mighty hand with such delight in sinewy force. These qualities, peculiar to Buonarroti's sense of form, do not detract from the languid pose and supple rhythm of the figure, which flows down, a sinuous line of beauty, through the slightly swelling flanks, along the finely moulded thighs, to loveliest feet emerging from the marble. It is impossible, while gazing on this statue, not to hear a strain of intellectual music. Indeed, like melody, it tells no story, awakes no desire, but fills the soul with some thing beyond thought or passion, subtler and more penetrating than words. The companion figure has not equal grace. Ath letically muscular, though adolescent, the body of this young man, whose hands are tied behind his back, is writhed into an attitude of vehement pro test and rebellion. He raises his face with ap pealing pain to heaven. The head, which is only blocked out, overweighs the form, proving that Michelangelo, unlike the Greeks, did not observe 88 LIFE OF MICHELANGELO. a fixed canon of proportion for the human frame. This statue bears a strong resemblance in feeling and conception to the Apollo designed for Baccio Valori. There are four rough-hewn male figures, eccentric ally wrought into the rock-work of a grotto in the Boboli Gardens, which have been assigned to the Tomb of Julius. This attribution involves consi derable difficulties. In the first place, the scale is different, and the stride of one of them, at any rate, is too wide for the pedestals of that monument. Then their violent contortions and ponderous adult forms seem to be at variance with the spirit of the Captives. Mr. Heath Wilson may perhaps be right in his conjecture that Michelangelo began them for the sculptural decoration on the fagade of S. Lorenzo. Their incompleteness baffles criticism ; yet we feel instinctively that they were meant for the open air and for effect at a considerable dis tance. They remind us of Deucalion's men grow ing out of the stones he threw behind his back. We could not wish them to be finished, or to lose their wild attraction, as of primeval beings, the remnants of dim generations nearer than ourselves to elemental nature. No better specimens of Buon arroti's way of working in the marble could be chosen. Almost savage hatchings with the point blend into finer touches from the toothed chisel; and here and there the surface has been treated with innumerable smoothing lines that round it into BOBOLI FIGURES AND VICTORY. 89 skin and muscle. To a man who chiselled thus, marble must have yielded like softest freestone beneath his tools ; and how recklessly he wrought is clear from the defective proportions of one old man's figure, whose leg below the knee is short beyond all excuse. A group of two figures, sometimes called the Victory, now in the Bargello Palace, was catalogued without hesitation by Vasari among the statues for the tomb. A young hero, of gigantic strength and height, stands firmly poised upon one foot, while his other leg, bent at the knee, crushes the back of an old man doubled up beneath him. In the face of the vanquished warrior critics have found a resemblance to Michelangelo. The head of the victorious youth seems too small for his stature, and the features are almost brutally vacuous, though burning with an insolent and carnal beauty. The whole forcible figure expresses irresistible energy and superhuman lithe- ness combined with massive strength. This group cannot be called pleasing, and its great height renders it almost inconceivable that it was meant to range upon one monument with the Captives of the Louvre. There are, however, so many puzzles and perplexities connected with that design in its several stages, that we dare affirm or deny nothing concerning it. M. Guillaume, taking it for granted that the Victory was intended for the tomb, makes the plausible suggestion that some of the peculiarities which render it in composition awkward, would have been justified 90 LIFE OF MICHELANGELO. by the addition of bronze wings.1 Mr. Heath Wilson, seeking after an allegory, is fain to believe that it represents Michelangelo's own state of subjection while employed upon the Serravezza quarries.2 Last comes the so-called Adonis of the Bargello Palace, which not improbably was designed for one of the figures prostrate below the feet of a victorious Genius. It bears, indeed, much resemblance to a roughly indicated nude at the extreme right of the sketch for the tomb.3 Upon this supposition, Michel angelo must have left it in a very unfinished state, with an unshaped block beneath the raised right thigh. This block has now been converted into a boar. Extremely beautiful as the Adonis undoubtedly is, the strained, distorted attitude seems to require some explanation. That might have been given by the trampling form and robes of a Genius. Stillfit'is 1 L'CEuvre et la Vie, p. 78. Michelangelo put wings to his Victories in the first sketch for the tomb. 2 The group is in Serravezza marble. See Heath Wilson, p. 243. We have no right to construct allegories in order to explain difficulties in works of art. Yet, if I were to seek one here, and to recognise Michelangelo's self in the old man, I should prefer to think that he had heard the story of a Greek sculptor who, loving a beautiful young man, depicted himself as the youth's captive, or the captive to eternal beauty incarnated in him : — Methought in dreams I wrestled yester-morn, A greybeard with a youngster, I with thee : I stumbled and was bound, a bruised man, Thy captive, glorying in captivity. This is a parable which I will plan, For men of after-time to muse upon, In Parian marble or Pentelican. 3 Just below the Moses. 1 W^-' I'^SJ ^H ^^H ^v 4i^H Hi > ' -w^RB^^ IKg-U ^^^^H ? c 'ri'JP^W^B ^B Walter L Colls Hi ~i VICTORY — FLORENCE. THE ADONIS. 91 difficult to comprehend why the left arm and hand, finished, I feel almost sure, by Michelangelo, should have been so carefully executed. The Genius, if draped, would have hidden nearly the whole of that part of the statue. The face of this Adonis dis plays exactly the same type as that of the so-called Victory and of Giuliano de' Medici. Here the type assumes singular loveliness. CHAPTER XII. Early history of Vittoria Colonna. — Her marriage to the Marquis of Pescara. — His career and death. — Her subsequent life in semi- religious retirement. — Friendships with Catholic Reformers and men of letters. — The points of contact between her and Michel angelo. — Evangelical piety and love of poetry.- — Their exchange of verses. — The drawings he made for her. — 2. Two letters from Michelangelo to the Marchioness. — A Sonnet. — Four of her letters addressed to him. — 3. Francis of Holland's Dialogues, with a glimpse into Vittoria Colonna's circle, and an account of Michel angelo's opinions about art and artists. — 4. The critique of this friendship between Vittoria and Michelangelo. — Condi vi's narrative of her death. — Sonnets written by Michelangelo on this event. — Madrigals. — The nature of the friendship has been misinterpreted. 5. Tommaso Cavalieri. — The drawings made for him by Michel angelo. — Sonnets addressed to him. — The falsification of their text by Michelangelo the younger. — Guasti's method of explaining away their obvious intention. — Suspicions which had fallen upon Michelangelo exaggerated by his grand-nephew. — Michelangelo's susceptibility to personal beauty and accomplishments. — His letters to Cavalieri. — Cavalieri's answers to these letters. — The designs in chalk made for Cavalieri by Michelangelo. — 6. Light thrown upon this friendship by Angelini's correspondence. — It continues to the end of Michelangelo's life, and survives his death. — 8. Luigi del Riccio and Cecchino dei Bracci. — Michelangelo's connection with these two persons. — 9. Febo di Poggio. — Two letters exchanged between this young man and Michelangelo. — 10. Michelangelo's feeling about beauty in living persons illustrated by his poems. — The purity of his life was undisputed by contemporaries. — Con- divi's testimony as to his opinions and practice in affairs of the emotions. — 1 1. Michelangelo as poet. — Obscurity and difficulty of style. — Platonic ideas and Petrarchan imagery. — His abstract con ception of woman. — Two widely separated strains of inspiration : the one spontaneous and immediate, the other scholastic and VITTORIA COLONNA. 93 painfully elaborated. — Michelangelo the younger's falsified edition of the poems. — Specific qualities to be traced in them. — Varchi's peroration to his Discourse upon a Sonnet of Michelangelo. After the death of Clement VII. Michelango never returned to reside at Florence. The rest of his life was spent in Rome. In the year 1534 he had reached the advanced age of fifty-nine, and it is possible that he first became acquainted with the noble lady Vittoria Colonna about 1538. Recent students of his poetry and friendships have sug gested that their famous intimacy began earlier, during one of his not infrequent visits to Rome. But we have no proof of this. On the contrary, the only letters extant which he sent to her, two in number, belong to the year 1545.1 It is certain that anything like friendship between them grew up at some considerable time after his final settlement in Rome. Vittoria was the daughter of Fabrizio Colonna, Grand Constable of Naples, by his marriage with Agnesina di Montefeltro, daughter of Federigo, Duke of Urbino. Blood more illustrious than hers could not be found in Italy. When she was four years old, her parents betrothed her to Ferrante Francesco d'Avalos, a boy of the same age, the only son of the Marchese di Pescara. In their nineteenth year the '•*• 1 Since he was born in 1475, he must have been then about seventy years of age. 94 LIFE OF MICHELANGELO. affianced couple were married at Ischia, the fief and residence of the house of D'Avalos. Ferrante had succeeded to his father's title early in boyhood, and was destined for a brilliant military career. On the young bride's side at least it was a love-match. She was tenderly attached to her handsome husband, ignorant of his infidelities, and blind to his fatal faults of character. Her happiness proved of short duration. In 1 5 1 2 Pescara was wounded and made prisoner at the battle of Ravenna, and, though he returned to his wife for a short interval, duty called him again to the field of war in Lombardy in 15 15. After this date Vittoria saw him but seldom. The last time they met was in October 1522. As general of the Imperial forces, Pescara spent the next years in perpetual military operations. Under his leader ship the battle of Pavia was won in 1525, and King Francis became his master's prisoner. So far, nothing but honour, success, and glory waited on the youthful hero. But now the tide turned. Pes cara, when he again settled down at Milan, began to plot with Girolamo Morone, Grand Chancellor of Francesco Sforza's duchy. Morone had conceived a plan for reinstating his former lord in Milan by the help of an Italian coalition. He offered Pescara the crown of Naples if he would turn against the Emperor. The Marquis seems at first to have lent a not unwilling ear to these proposals, but seeing reason to doubt the success of the scheme, he finally resolved to betray Morone to Charles V., and did VITTORIA'S WIDOWHOOD. 95 this with cold-blooded ingenuity. A few months afterwards, on November 25, 1525, he died, branded as a traitor, accused of double treachery, both to his sovereign and his friend. If suspicions of her husband's guilt crossed Vittoria's mind, as we have some reason to believe they did, these were not able to destroy her loyalty and love. Though left so young a widow and childless, she determined to consecrate her whole life to his memory and to religion. His nephew and heir, the Marchese del Vasto, became her adopted son. The Marchioness survived Pescara two-and-twenty years, which were spent partly in retirement at Ischia, partly in journeys, partly in convents at Orvieto and Viterbo, and finally in a semi-monastic seclusion at Rome. The time spared from pious exercises she devoted to study, the com position of poetry, correspondence with illustrious men of letters, and the society of learned persons. Her chief friends belonged to that group of earnest thinkers who felt the influences of the Reformation without ceasing to be loyal children of the Church. With Vittoria's name are inseparably connected those of Gasparo Contarini, Reginald Pole, Giovanni Morone, Jacopo Sadoleto, Marcantonio Flaminio, Pietro Carnesecchi, and Fra Bernardino Ochino. The last of these avowed his Lutheran principles, and was severly criticised by Vittoria Colonna for doing so. Carnesecchi was burned for heresy. Vittoria never adopted Protestantism, and died an 96 LIFE OF MICHELANGELO. orthodox Catholic. Yet her intimacy with men of liberal opinions exposed her to mistrust and censure in old age. The movement of the Counter-Refor mation had begun, and any kind of speculative freedom aroused suspicion. This saintly princess was accordingly placed under the supervision of the Holy Office, and to be her friend was slightly dangerous.1 It is obvious that Vittoria's religion was of an evangelical type, inconsistent with the dogmas developed by the Tridentine Council ; and it is probable that, like her friend Contarini, she advocated a widening rather than a narrowing of Western Christendom. To bring the Church back to purer morals and sincerity of faith was their aim. They yearned for a reformation and regeneration from within. In all these matters, Michelangelo, the devout student of the Bible and the disciple of Savonarola, shared Vittoria's sentiments. His nature, profoundly and simply religious from the outset, assumed a tone of deeper piety and habitual devotion during the advance of years. Vittoria Colonna's influence at this period strengthened his Christian emotions, which remained untainted by asceticism or super stition.2 They were further united by another bond, which was their common interest in poetry. The 1 See Ferrero and Mliller, op. cit, pp. 331-346, for extracts from documents relating to Vittoria and the Roman Inquisition. 2 I may here call attention to a note in which Guasti brings together a series of passages illustrating the religious bias of Buonarroti's char acter. Rime, pp. xxxvi., xxxvii., note 4 to p. xxxvii. VITTORIA'S POETRY. 97 Marchioness of Pescara was justly celebrated during her Hfetime as one of the most natural writers of Italian verse. Her poems consist principally of sonnets consecrated to the memory of her husband, or composed on sacred and moral subjects. Penetrated by genuine feeling, and almost wholly free from literary affectation, they have that dignity and sweet ness which belong to the spontaneous utterances of a noble heart. Whether she treats of love or of religion, we find the same simplicity and sincerity of style. There is nothing in her pious meditations that a Christian of any communion may not read with profit, as the heartfelt outpourings of a soul athirst for God and nourished on the study of the gospel. Michelangelo preserved a large number of her sonnets, which he kept together in one volume. Writing to his nephew Lionardo in 1554, he says:1 "Messer Giovan Francesco (Fattucci) asked me about a month ago if I possessed any writings of the Marchioness. I have a little book bound in parch ment, which she gave me some ten years ago. It has one hundred and three sonnets, not counting another forty she afterwards sent on paper from Viterbo. I had these bound into the same book, and at that time I used to lend them about to many persons, so that they are all of them now in print. In addition to these poems I have many letters which she wrote from Orvieto and Viterbo. These 1 Lettere, No. ccxliii. The first edition of Vittoria Colonna's verses was that of Parma, 1 538. VOL. II. G 98 LIFE OF MICHELANGELO. then are the writings I possess of the Marchioness." He composed several pieces, madrigals and sonnets, under the genial influence of this exchange of thoughts. It was a period at which his old love of versifying revived with singular activity. Other friends, like Tommaso Cavalieri, Luigi del Riccio, and afterwards Vasari, enticed his Muse to frequent utterance.1 Those he wrote for the Marchioness were distributed in manuscript among his private friends, and found their way into the first edition of his collected poems.2 But it is a mistake to suppose that she was the sole or even the chief source of his poetical inspiration. We shall see that it was his custom to mark his feeling for particular friends by gifts of drawings as well as of poems. He did this notably in the case of both Vittoria Colonna and Tommaso dei Cavalieri. For the latter he designed subjects from Greek mythology; for the former, episodes in the Passion of our Lord. " At the request of this lady," says Condivi, "he made a naked Christ, at the moment when, taken from the cross, our Lord would have fallen like an abandoned corpse at the feet of his most holy Mother, if two angels did not support him in their arms. She sits below the cross with a face full of tears and sorrow, lifting both her wide spread arms to heaven, while on the stem of the 1 See, for example, the series of quatrains poured forth to please Del Riccio on the occasion of Cecchino de' Bracci's death. 2 See Lettere, No. cdlxvii., where he sends some of them to a friend in Florence. Stum of Two Xuuk Figuuei DRAWINGS FOR VITTORIA. 99 tree above is written this legend, ' Non vi si pensa quanto sangue costa.' The cross is of the same kind as that which was carried in procession by the White Friars at the time of the plague of 1 348, and afterwards deposited in the Church of S. Croce at Florence. He also made, for love of her, the design of a Jesus Christ upon the cross, not with the aspect of one dead, as is the common wont, but in a divine attitude, with face raised to the Father, seeming to exclaim, ' Eli ! Eli ! ' In this drawing the body does not appear to fall, like an abandoned corpse, but as though in life to writhe and quiver with the agony it feels." Of these two designs we have several more or less satisfactory mementoes. The Pieta. was engraved by Giulio Bonasoni and Tudius Bononiensis (date 1546), exactly as Condivi describes it. The Cruci fixion survives in a great number of pencil-drawings, together with one or two pictures painted by men like Venusti, and many early engravings of the drawings. One sketch in the Taylor Museum at Oxford is generally supposed to represent the original designed for Vittoria. II. What remains of the correspondence between Michelangelo and the Marchioness opens with a letter referring to their interchange of sonnets and ioo LIFE OF MICHELANGELO. drawings. It is dated Rome, 1545.1 Vittoria had evidently sent him poems, and he wishes to make her a return in kind : "I desired, lady, before I accepted the things which your ladyship has often expressed the will to give me — I desired to produce something for you with my own hand, in order to be as little as possible unworthy of this kindness. I have now come to recognise that the grace of God is not to be bought, and that to keep it waiting is a grievous sin. Therefore I acknowledge my error, and willingly accept your favours. When I possess them, not indeed because I shall have them in my house, but for that I myself shall dwell in them, the place will seem to encircle me with Paradise. For which felicity I shall remain ever more obliged to your ladyship than I am already, if that is possible, "The bearer of this letter will be Urbino, who lives in my service. Your ladyship may inform him when you would like me to come and see the head you promised to show me." This letter is written under the autograph copy of a sonnet which must have been sent with it, since it expresses the same thought in its opening quatrain. My translation of the poem runs thus : 2 — Seeking at least to be not all unfit For thy sublime and boundless courtesy, My lowly thoughts at first were fain to try What they could yield for grace so infinite. 1 Lettere, No. cdliv. 2 Sonnet, No. xiii. p. 43. It may be compared with Sonnet, No. 69, where the idea is not very different. CORRESPONDENCE WITH VITTORIA. 101 But now I know my unassisted wit Is all too weak to make me soar so high, For pardon, lady, for this fault I cry, And wiser still I grow, remembering it. Yea, well I see what folly 'twere to think That largess dropped from thee like dews from heaven Could e'er be paid by work so frail as mine ! To nothingness my art and talent sink ; He fails who from his mortal stores hath given A thousandfold to match one gift divine. Michelangelo's next letter refers to the design for the Crucified Christ, described by Condivi. It is pleasant to find that this was sent by the hand of Cavalieri:1 "Lady Marchioness, — Being myself in Rome, I thought it hardly fitting to give the Crucified Christ to Messer Tommaso, and to make him an intermediary between your ladyship and me, your servant ; especially because it has been my ear nest wish to perform more for you than for any one I ever knew upon the world. But absorbing occupations, which still engage me, have prevented my informing your ladyship of this. Moreover, knowing that you know that love needs no task-master, and that he who loves doth not sleep, I thought the 1 Lettere, No. cdlv., date Rome 1545. I have read the original autograph of this letter in the Codex Vaticanus, p. 99, a tergo. At the foot of it is written a version of the Madrigal beginning — destro ) " Ora in su l'uno ) manco) iede_„ Ora in sul altro ) Early in the same manuscript (p. 37) we find this madrigal copied out with the superscription : " A la Marchesa di Pescara," in Michelangelo's writing. 102 LIFE OF MICHELANGELO. less of using go-betweens. And though I seemed to have forgotten, I was doing what I did not talk about in order to effect a thing that was not looked for. My purpose has been spoiled : He sins who faith like this so soon forgets." A sonnet which may or may not have been written at this time, but seems certainly intended for the Marchioness, shall here be given as a pendant to the letter : 1 — Blest spirit, who with loving tenderness Quickenest my heart, so old and near to die, Who 'mid thy joys on me dost bend an eye, Though many nobler men around thee press ! As thou wert erewhile wont my sight to bless, So to console my mind thou now dost fly ; Hope therefore stills the pangs of memory, Which, coupled with desire, my soul distress. So finding in thee grace to plead for me — Thy thoughts for me sunk in so sad a case — ¦ He who now writes returns thee thanks for these. Lo ! it were foul and monstrous usury To send thee ugliest paintings in the place Of thy fair spirit's living phantasies. Unfortunately we possess no other document in prose addressed immediately to Vittoria. But four of her letters to him exist, and from these I will select some specimens reflecting light upon the nature of the famous intimacy.2 The Marchioness writes 1 Sonnets, No. xii. p. 42 of my translation. 2 Grimm, Guasti, and Campori (Lettere Artistiche Inedite, Modena, Sogliani, 1866) have printed a few addressed to Michelangelo. The Arch. Buon. (Cod. ix. 507-510) contains four without dates. Ferrero and Mutter collect these four, and add one from the British Museum. VITTORIA'S LETTERS. 103 always in the tone and style of a great princess, adding that peculiar note of religious affectionate- ness which the French call " onction" and marking her strong admiration of the illustrious artist. The letters are not dated ; but this matters little, since they only turn on literary courtesies exchanged, draw ings presented, and pious interests in common. "Unique Master Michelangelo, and my most singular friend, — I have received your letter, and examined the crucifix, which truly hath crucified in my memory every other picture I ever saw. No where could one find another figure of our Lord so well executed, so living, and so exquisitely finished. Certes, I cannot express in words how subtly and marvellously it is designed. Wherefore I am re solved to take the work as coming from no other hand but yours, and accordingly I beg you to assure me whether this is really yours or another's. Excuse the question. If it is yours, I must possess it under any conditions. In case it is not yours, and you want to have it carried out by your assistant, we will talk the matter over first. I know how extremely difficult it would be to copy it, and therefore I would rather let him finish something else than this. But if it be in fact yours, rest assured, and make the best of it, that it will never come again into your keeping. I have examined it minutely in full light and by the lens and mirror, and never saw anything more perfect. — Yours to command, " The Marchioness of Pescara." io4 LIFE OF MICHELANGELO. Like many grand ladies of the highest rank, even though they are poetesses, Vittoria Colonna did not always write grammatically or coherently. I am not therefore sure that I have seized the exact meaning of this diplomatical and flattering letter. It would appear, however, that Michelangelo had sent her the drawing for a crucifix, intimating that, if she liked it, he would intrust its execution to one of his workmen, perhaps Urbino. This, as we know, was a common practice adopted by him in old age, in order to avoid commissions which interfered with his main life-work at S. Peter's. The noble lady, fully aware that the sketch is an original, affects some doubt upon the subject, declines the intervention of a common crafts man, and declares her firm resolve to keep it, leaving an impression that she would gladly possess the crucifix if executed by the same hand which had supplied the masterly design.1 Another letter refers to the drawing of a Christ upon the cross between two angels. " Your works forcibly stimulate the judgment of all who look at them. My study of them made me speak of adding goodness to things perfect in them selves, and I have seen now that ' all is possible to him who believes.' I had the greatest faith in God that He would bestow upon you supernatural grace for the making of this Christ. When I came to 1 Grimm takes the same view as I do of Vittoria's meaning iu this letter. Von Scheffler thinks she was not sure whether the crucifix had not become the property of some third person. DESIGN FOR THE CRUCIFIXION. 105 examine it, I found it so marvellous that it sur passes all my expectations. Wherefore, emboldened by your miracles, I conceived a great desire for that which I now see marvellously accomplished : I mean that the design is in all parts perfect and consummate, and one could not desire more, nor could desire attain to demanding so much. I tell you that I am mighty pleased that the angel on the right hand is by far the fairer, since Michael will place you, Michelangelo, upon the right hand of our Lord at that last day. Meanwhile, I do not know how else to serve you than by making orisons to this sweet Christ, whom you have drawn so well and exquisitely, and praying you to hold me yours to command as yours in all and for all." The admiration and the good-will of the great lady transpire in these somewhat incoherent and studied paragraphs. Their verbiage leaves much to be desired in the way of logic and simplicity. It is pleasanter perhaps to read a familiar note, sent probably by the hand of a servant to Buonarroti's house in Rome. "I beg you to let me have the crucifix a short while in my keeping, even though it be unfinished. I want to show it to some gentlemen who have come from the Most Reverend the Cardinal of Mantua. If you are not working, will you not come to-day at your leisure and talk with me 1 — Yours to command, " The Marchioness of Pescara." 106 . LIFE OF MICHELANGELO. It seems that Michelangelo's exchange of letters and poems became at last too urgent. We know it was his way (as in the case of Luigi del Riccio) to carry on an almost daily correspondence for some while, and then to drop it altogether when his mood changed. Vittoria, writing from Viterbo, gives him a gentle and humorous hint that he is taking up too much of her time : a — "Magnificent Messer Michelangelo, — I did not reply earlier to your letter, because it was, as one might say, an answer to my last : for I thought that if you and I were to go on writing without inter mission according to my obligation and your courtesy, I should have to neglect the Chapel of S. Catherine here, and be absent at the appointed hours for company with my sisterhood, while you would have to leave the Chapel of S. Paul, and be absent from morning through the day from your sweet usual colloquy with painted forms, the which with their natural accents do not speak to you less clearly than the living persons round me speak to me. Thus we should both of us fail in our duty, I to the brides, you to the vicar of Christ. For these reasons, inas much as I am well assured of our steadfast friend ship and firm affection, bound by knots of Christian kindness, I do not think it necessary to obtain the proof of your good-will in letters by writing on my 1 The superscription to this epistle, which exists in the Arch. Buon., Cod. ix. No. 510, is couched in very flattering terms : " AI mio pih che magnifico e piu che carissimo M. Michelagnolo Buonarroti." VITTORIA AT VITERBO. 107 side, but rather to await with well-prepared mind some substantial occasion for serving you. Mean while I address my prayers to that Lord of whom you spoke to me with so fervent and humble a heart when I left Rome, that when I return thither I may find you with His image renewed and enlivened by true faith in your soul, in like measure as you have painted it with perfect art in my Samaritan. Believe me to remain always yours and your Urbino's." This letter must have been written when Michel angelo was still working on the frescoes of the Cappella Paolina, and therefore before 1549.1 The check to his importunacy, given with genial tact by the Marchioness, might be taken, by those who believe their liaison to have had a touch of passion in it, as an argument in favour of that view. The great age which Buonarroti had now reached renders this, however, improbable ; while the general tenor of their correspondence is that of admiration for a great artist on the lady's side, and of attraction to a noble nature on the man's side, cemented by religious sentiment and common interests in serious topics. III. All students of Michelangelo's biography are well acquainted with the Dialogues on Painting, com- 1 Before he had completed his seventy-fourth year. 108 LIFE OF MICHELANGELO. posed by the Portuguese miniature artist, Francis of Holland.1 Written in the quaint style of the sixteenth century, which curiously blent actual cir cumstance and fact with the author's speculation, these essays present a vivid picture of Buonarroti's conferences with Vittoria Colonna and her friends. The dialogues are divided into four parts, three of which profess to give a detailed account of three several Sunday conversations in the Convent of S. Silvestro on Monte Cavallo. After describing the objects which brought him to Rome, Francis says :2 " Above all, Michelangelo inspired me with such esteem, that when I met him in the palace of the Pope or on the streets, I could not make my mind up to leave him until the stars forced us to retire." Indeed, it would seem from his frank admissions in another place that the Portuguese painter had become a little too attentive to the famous old man, and that Buonarroti " did all he could to shun his company, seeing that when they once came together, they could not separate." 3 It happened one Sunday that Francis paid a visit to his friend Lattanzio Tolomei, who had gone abroad, leaving a message that he would be found in the Church of S. Silvestro, where he was hoping to hear a lecture by Brother Ambrose of Siena on the Epistles of S. Paul, in 1 The original is inedited, but a French translation of the larger part was published by Count A. Raczynski in his Les Arts en Portugal. Paris : Renouard, 1 846. The manuscript is dated Lisbon, S. Luke's Day, 1538. 2 Op. cit, p. 7. 3 Ibid., p. 9. FRANCESCO D'OLANDA. 109 company with the Marchioness. Accordingly he repaired to this place, and was graciously received by the noble lady. She courteously remarked that he would probably enjoy a conversation with Michel angelo more than a sermon from Brother Ambrose, and after an interval of compliments a servant was sent to find him. It chanced that Buonarroti was walking with the man whom Francis of Holland calls "his old friend and colour-grinder," Urbino, in the direction of the Thermae. So the lackey, having the good chance to meet him, brought him at once to the convent. The Marchioness made him sit be tween her and Messer Tolomei, while Francis took up his position at a little distance. The conversa tion then began, but Vittoria Colonna had to use the tact for which she was celebrated before she could engage the wary old man on a serious treatment of his own art. He opened his discourse by defending painters against the common charge of being "eccentric in their habits, difficult to deal with, and unbear able ; whereas, on the contrary, they are really most humane." : Common people do not consider, he remarked, that really zealous artists are bound to abstain from the idle trivialities and current compli ments of society, not because they are haughty or intolerant by nature, but because their art imperi ously claims the whole of their energies. "When such a man shall have the same leisure as you 1 Op. cit, pp. 11, 12. I have condensed the argument. no LIFE OF MICHELANGELO. enjoy, then I see no objection to your putting him to death if he does not observe your rules of etiquette and ceremony. You only seek his com pany and praise him in order to obtain honour through him for yourselves, nor do you really mind what sort of man he is, so long as kings and emperors converse with him. I dare affirm that any artist who tries to satisfy the better vulgar rather than men of his own craft, one who has nothing singular, eccentric, or at least reputed to be so, in his person, will never become a superior talent. For my part, I am bound to confess that even his Holiness sometimes annoys and wearies me by begging for too much of my company. I am most anxious to serve him, but, when there is nothing important going forward, I think I can do so better by studying at home than by dancing attendance through a whole day on my legs in his reception- rooms. He allows me to tell him so ; and I may add that the serious occupations of my life have won for me such liberty of action that, in talking to the Pope, I often forget where I am, and place my hat upon my head. He does not eat me up on that account, but treats me with indulgence, knowing that it is precisely at such times that I am working hard to serve him. As for solitary habits, the world is right in condemning a man who, out of pure affectation or eccentricity, shuts himself up alone, loses his friends, and sets society against him. Those, however, who act in this way naturally, because APOLOGY FOR THE ARTIST. in their profession obliges them to lead a recluse life, or because their character rebels against feigned polite nesses and conventional usage, ought in common justice to be tolerated. What claim by right have you on him ? Why should you force him to take part in those vain pastimes, which his love for a quiet life induces him to shun 1 Do you not know that there are sciences which demand the whole of a man, without leaving the least portion of his spirit free for your distractions?" This apology for his own life, couched in a vindication of the artistic temperament, breathes an accent of sincerity, and paints Michelangelo as he really was, with his some what haughty sense of personal dignity. What he says about his absence of mind in the presence of great princes might be illustrated by a remark attri buted to Clement VII. "When Buonarroti comes to see me, I always take a seat and bid him to be seated, feeling sure that he will do so without leave or license." The conversation passed by natural degrees to a consideration of the fine arts in general. In the course of this discussion, Michelangelo uttered several characteristic opinions, strongly maintaining the superiority of the Italian to the Flemish and German schools, and asserting his belief that, while all objects are worthy of imitation by the artist, the real touchstone of excellence lies in his power to represent the human form.1 His theory of the arts 1 Op. cit, pp. 14-16. Compare p. 40. ii2 LIFE OF MICHELANGELO. in their reciprocal relations and affinities throws in teresting light upon the qualities of his own genius and his method in practice.1 " The science of design, or of line-drawing, if you like to use this term, is the source and very essence of painting, sculpture, architecture, and of every form of representation, as well too as of all the sciences. He who has made himself a master in this art possesses a great trea sure. Sometimes, when I meditate upon these topics, it seems to me that I can discover but one art or science, which is design, and that all the works of the human brain and hand are either design itself, or a branch of that art." This theme he develops at some length, showing how a complete mastery of drawing is necessary not only to the plastic arts of painting and sculpture, but also to the constructive and mechanical arts of architecture, fortification, gun-foundry, and so forth, applying the same prin ciple to the minutest industries. With regard to the personal endowments of the artist, he maintained that " a lofty style, grave and decorous, was essential to great work.2 Few artists understand this, and endeavour to appropriate these qualities. Consequently we find many members of the confraternity who are only artists in name. The world encourages this confusion of ideas, since few are capable of distinguishing between a fellow who has nothing but his colour-box and brushes to make 1 Op. cit, pp. 39, 24, 31. 2 Ibid., pp. 36-38. THE NATURE OF TRUE ARTISTS. 113 him a painter, and the really gifted natures who appear only at wide intervals." He illustrates the position that noble qualities in the artist are indis pensable to nobility in the work of art, by a digres sion on religious painting and sculpture. " In order to represent in some degree the adored image of our Lord, it is not enough that a master should be great and able. I maintain that he must also be a man of good conduct and morals, if possible a saint, in order that the Holy Ghost may rain down inspiration on his understanding.1 Ecclesiastical and secular princes ought, therefore, to permit only the most illustrious among the artists of their realm to paint the benign sweetness of our Saviour, the purity of our Lady, and the virtues of the saints. It often happens that ill-executed images distract the minds of worshippers and ruin their devotion, unless it be firm and fervent. Those, on the contrary, which are executed in the high style I have described, excite the soul to contemplation and to tears, even among the least devout, by inspiring reverence and fear through the majesty of their aspect." This doctrine is indubitably sound. To our minds, nevertheless, it rings a little hollow on the lips of the great 1 Ammanati, in a letter addressed to the Florentine Academy of Design, date August 22, 1582, says that "Michelangelo once spoke to me as thus : ' Good Christians always make good and beautiful figures.' " — Lettere Pittoriche, vol. iii. p. 539. The letter in itself is very interest ing, since Ammanati vehemently attacks the indecency of the nude, and expresses the strongest remorse for his own fountain of Neptune on the Piazza della Signoria. VOL. 11. H ii4 LIFE OF MICHELANGELO. master who modelled the Christ of the Minerva and painted the Christ and Madonna of the Last Judg ment. Yet we must remember that, at the exact period when these dialogues took place, Buonarroti, under the influence of his friendship with Vittoria Colonna, was devoting his best energies to the devout expression of the Passion of our Lord. It is deeply to be regretted that, out of the numerous designs which remain to us from this endeavour, all of them breathing the purest piety, no monumental work except the Piet^, at Florence emerged for per petuity. Many curious points, both of minute criticism and broad opinion, might still be gleaned from the dialogues set down by Francis of Holland. It must suffice here to resume what Michelangelo maintained about the artist's method. One of the interlocutors begged to be informed whether he thought that a master ought to aim at working slowly or quickly.1 " I will tell you plainly what I feel about this matter. It is both good and useful to be able to work with promptitude and address. We must regard it as a special gift from God to be able to do that in a few hours which other men can only perform in many days of labour. Consequently, artists who paint rapidly, without falling in quality below those who paint but slowly, deserve the highest commendatkin. Should this rapidity of execution, however, cause a man to transgress the limits of sound art, it would 1 Lettere Pittoriche, p. 41. THE ARTIST'S AIMS AND METHODS. 115 have been better to have proceeded with more tardiness and study. A good artist ought never to allow the impetuosity of his nature to overcome his sense of the main end of art, perfection. Therefore we cannot call slowness of execution a defect, nor yet the expenditure of much time and trouble, if this be employed with the view of attaining greater perfection. The one unpardonable fault is bad work. And here I would remind you of a thing .essential to our art, which you will certainly not ignore, and to which I believe you attach the full importance it deserves. In every kind of plastic work we ought to strive with all our might at making what has cost time and labour look as though it had been produced with facility and swiftness. It sometimes happens, but rarely, that a portion of our work turns out excellent with little pains bestowed upon it. Most frequently, however, it is the expenditure of care and trouble which conceals our toil. Plutarch relates that a bad painter showed Apelles a picture, saying : ' This is from my hand ; I have just made it in a moment.' The other replied : ' I should have recognised the fact without your telling me ; and I marvel that you do not make a multitude of such things every day.' " Michelangelo is reported to have made a similar remark to Vasari when the latter took him to inspect some frescoes he had painted, observing that they had been dashed off quickly. We must be grateful to Francis of Holland for 116 LIFE OF MICHELANGELO. this picture of the Sunday-morning interviews at S. Silvestro. The place was cool and tranquil. The great lady received her guests with urbanity, and led the conversation with high-bred courtesy and tact. Fra Ambrogio, having discoursed upon the spiritual doctrines of S. Paul's Epistles, was at liberty to turn an attentive ear to purely eesthetical specula tions. The grave and elderly Lattanzio Tolomei added the weight of philosophy and literary culture to the dialogue. Michelangelo, expanding in the genial atmosphere, spoke frankly on the arts which he had mastered, not dictating ex cathedra rules, but maintaining a note of modesty and common- sense and deference to the opinion of others. Francis engaged on equal terms in the discussion. His veneration for Buonarroti, and the eagerness with which he noted all the great man's utterances, did not prevent him from delivering lectures at a some what superfluous length. In short, we may fairly accept his account of these famous conferences as a truthful transcript from the refined and witty social gatherings of which Vittoria Colonna formed the centre.1 1 The Arch. Buon. has one letter written to Michelangelo from Lisbon, August 15, 1553, by Francesco d'Olanda, Cod. x. No. 583. It contains nothing of special interest, but displays a strong feeling of affection and veneration for the great master in his old age. Gotti has printed it, vol. i. p. 245. MISTAKES ABOUT THIS FRIENDSHIP. 117 IV. This friendship with Vittoria Colonna forms a very charming episode in the history of Michelangelo's career, and it was undoubtedly one of the consola tions of his declining years. Yet too great stress has hitherto been laid on it by his biographers. Not content with exaggerating its importance in his life, they have misinterpreted its nature. The world seems unable to take interest in a man unless it can contrive to discover a love-affair in his career. The singular thing about Michelangelo is that, with the exception of Vittoria Colonna, no woman is known to have influenced his heart or head in any way. In his correspondence he never mentions women, unless they be aunts, cousins, grand-nieces, or servants. About his mother he is silent. We have no tradition regarding amours in youth or middle age ; and only two words dropped by Condivi lead us to conjecture that he was not wholly insensible to the physical attractions of the female.1 Romancers and legend- makers have, therefore, forced Vittoria Colonna to play the rdle of Juliet in Michelangelo's life-drama. It has not occurred to these critics that there is something essentially disagreeable in the thought of an aged couple entertaining an amorous correspond ence. I use these words deliberately, because poems which breathe obvious passion of no merely 1 " La continenza sua, tanto nel coito, quanto nel cibo." Condivi, p. 84. 118 LIFE OF MICHELANGELO. spiritual character have been assigned to the number he composed for Vittoria Colonna. This, as we shall see, is chiefly the fault of his first editor, who printed all the sonnets and madrigals as though they were addressed to one woman or another. It is also in part due to the impossibility of determining their exact date in the majority of instances. Verses, then, which were designed for several objects of his affection, male or female, have been indiscriminately referred to Vittoria Colonna, whereas we can only attribute a few poems with certainty to her series.1 This mythus of Michelangelo's passion for the Marchioness of Pescara has blossomed and brought forth fruit abundantly from a single and pathetic passage in Condivi.2 " In particular, he greatly loved the Marchioness of Pescara, of whose divine spirit he was enamoured, being in return dearly beloved by her. He still preserves many of her letters, breathing honourable and most tender affection, and such as were wont to issue from a heart like hers. He also wrote to her a great number of sonnets, full of wit and sweet longing. She frequently removed from Viterbo and other places, whither she had gone for solace or to pass the summer, and came to Rome with the sole object of seeing Michelangelo. He, for his part, loved her so, that I remember to have 1 See above, p. 101, note, for the autograph dedication of one madrigal to the Marchesa di Pescara. 2 Condivi, p. 77. It is rather singular that Vasari, who always steals Condivi's best things, should have omitted the touching anecdote about her deathbed. The rest he has incorporated in his second edition. VITTORIA'S DEATH. 119 heard him say that he regretted nothing except that when he went to visit her upon the moment of her passage from this life, he did not kiss her forehead or her face, as he did kiss her hand. Her death was the cause that oftentimes he dwelt astonied, thinking of it, even as a man bereft of sense." Michelangelo himself, writing immediately after Vittoria's death, speaks of her thus i1 " She felt the warmest affection for me, and I not less for her. Death has robbed me of a great friend." It is curious that he here uses the masculine gender : " un grande amico." He also composed two sonnets, which were in all probability inspired by the keen pain of this bereavement. To omit them here would be unjust to the memory of their friendship : 2 — 1 Lettere, No. cdlxvii. 2 Rime, Sonnets Nos. lxi. and lxii. It must be said that, so far as I know, we have no autograph authority for ascribing them to her. The same must be said about No. lxiii., which Guasti also places among sonnets written " In Morte di Vittoria Colonna." The autograph in Cod. Vat., p. 85, has no superscription. The curious play upon the words Febo and poggio in lines 2, 9, 10, might raise a suspicion that this sonnet was composed after his rupture with Febo di Poggio, about whom something will be said later on in this chapter. This suspicion is confirmed by the fragment of a sonnet (No. xciii), which plays on the name Febo di Poggio. In Guasti's Rime it is numbered xciii., and seems to allude in covert language to Febo's preference for some other friend. I will give the original and a translation, premising that the person addressed as tu in the first quatrain is Febo, and is different from the person addressed in the second (under the metaphor of an eagle perhaps) asfelice uccello. Ben fu, temprando il ciel tuo vivo raggio Solo a du' occhi, a me di pieta voto, Allor che con veloce eterno moto A noi dette la luce, a te 1 viaggio. LIFE OF MICHELANGELO. When my rude hammer to the stubborn stone Gives human shape, now that, now this, at will, Following his hand who wields and guides it still, It moves upon another's feet alone : But that which dwells in heaven, the world doth fill With beauty by pure motions of its own ; And since tools fashion tools which else were none, Its life makes all that lives with living skill. Now, for that every stroke excels the more The higher at the forge it doth ascend, Her soul that fashioned mine hath sought the skies ; Wherefore unfinished I must meet my end, If God, the great Artificer, denies That aid which was unique on earth before. When she who was the source of all my sighs Fled from the world, herself, my straining sight, Nature, who gave us that unique delight, Was sunk in shame, and we had weeping eyes. Yet shall not vauntful Death enjoy the prize, This sun of suns which then he veiled in night ; For Love hath triumphed, lifting up her light On earth and 'mid the saints in Paradise. Felice uccello, che con tai vantaggio Da noi, t'e Febo e '1 suo bel viso noto, E piii c' al gran veder t'e bene arroto Volare al poggio, ond' io rovino e caggio. Certes the heavens, by tempering thy live ray For twain eyes only, proved toward me their spite ; Then when, with swift eternal motion, light Was given to us, to thee the path of day. Happy the bird who with such vantage may, Transcending ours, know Febo and his bright Visage ! beyond that vision too may light, Winged on the hill whence ruined I fall away. It is significant that Michelangelo the younger made no use either of Sonnet lxiii., or fragment xciii., in his version. Lastly, I may say that the poets frequently used poggio as a metaphor for the bosom. POEMS TO VITTORIA. 121 What though remorseless and impiteous doom Deemed that the music of her deeds would die, And that her splendour would be sunk in gloom ? The poet's page exalts her to the sky With life more living in the lifeless tomb, And Death translates her soul to reign on high. It will not, perhaps, be out of place here to offer English versions of three madrigals, one of which was certainly written for Vittoria Colonna in her life time, while another may have been composed after her death. I may introduce them by remarking that when Michelangelo adopted this form of lyric, looser than the sonnet, he was wont to indulge in even more extravagant conceits. The first proves that he regarded the Marchioness as his Egeria in the spiritual life, and that the gathering clouds of old age were making him reflect upon the final issues of man's soul : 1 — Now to the right, now to the left hand driven, Wander my steps, seeking eternal weal. Both vice and virtue make appeal Unto my heart perplexed, which tires me still : — Like one who sees not heaven, But blunders on distraught o'er vale and hill. I send you paper, beg you take a quill, And with your sacred ink Make love give light, and mercy truth impart ; So that my soul, delivered, purged of ill, Shall not be drawn to error's brink, Through life's brief remnant, by a blinded heart. I ask of thee, that goddess art, Lady, if up in heaven doth lower dwell A contrite sin than virtue, lord o'er hell. 1 Rime, Madrigal No. v. The autograph in Cod. Vat. has a super scription to the Marchioness of Pescara. See p. 101, note. 122 LIFE OF MICHELANGELO. The second is interesting for the light it seems to throw upon Vittoria Colonna's influence. Michel angelo describes her as a woman through whose lips a man, or rather a god, speaks to him, causing a complete change in his moral nature, and luring him from previous emotions of which he now repents : 1 — A man within a woman, nay, a god, Speaks through her spoken word : I therefore, who have heard, Must suffer change, and shall be mine no more. She lured me from the paths I whilom trod. Borne from my former state by her away, I stand aloof, and mine own self deplore. Above all vain desire The beauty of her face doth lift my clay ; All lesser loveliness seems charnel mire. 0 lady, who through fire And water leadest souls to joys eterne, Let me no more unto myself return. The third illustrates in a singular manner that custom of sixteenth-century literature which Shake speare followed in his sonnets, of weaving poetical images out of thoughts borrowed from law and business. It is also remarkable in this respect, that Michelangelo has here employed precisely the same conceit for Vittoria Colonna which he found service able when at an earlier date he wished to deplore the death of the Florentine, Cecchino dei Bracci. For both of them he says that Heaven bestowed upon the beloved object all its beauties, instead of scatter- 1 Rime, Madr. No. lvii. p. 94. THREE MADRIGALS. 123 ing these broad-cast over the human race,1 which, had it done so, would have entailed the bankruptcy and death of all : — So that high heaven should have not to distrain From several that vast beauty ne'er yet shown, To one exalted dame alone The total sum was lent in her pure self : — Heaven had made sorry gain, Recovering from the crowd its scattered pelf. Now in a puff of breath, Nay, in one second, God Hath ta'en her back through death, Back from the senseless folk and from our eyes. Yet earth's oblivious sod, Albeit her body dies, Will bury not her live words fair and holy. Ah, cruel mercy ! Here thou showest solely How, had heaven lent us ugly what she took, ¦ And death the debt reclaimed, all men were broke. Without disputing the fact that a very sincere emotion underlay these verses, it must be submitted that, in the words of Samuel Johnson about "Lycidas," "he who thus grieves will excite no sympathy ; he who thus praises will confer no honour." This conviction will be enforced when we reflect that the thought upon which the madrigal above translated has been woven (1547) had been already used for Cecchino dei Bracci in 1544. It is clear that, in dealing with Michelangelo's poetical compositions, we have to accept a mass of conven- 1 Rime, Madrigal No. vi., compare in particular the epitaph on Cecchino, No. viii. 124 LIFE OF MICHELANGELO. tional utterances, penetrated with a few firmly grasped Platonical ideas. It is only after long familiarity with his work that a man may venture to distinguish between the accents of the heart and the head-notes in the case of so great a master using an art he practised mainly as an amateur. I shall have to return to these considerations when I discuss the value of his poetiy taken as a whole. The union of Michelangelo and Vittoria was beau tiful and noble, based upon the sympathy of ardent and high-feeling natures. Nevertheless we must remember that when Michelangelo lost his old servant Urbino, his letters and the sonnet written upon that occasion express an even deeper passion of grief. Love is an all-embracing word, and may well be used to describe this exalted attachment, as also to qualify the great sculptor's affection for a faithful servant or for a charming friend. We ought not, however, to distort the truth of biography or to corrupt criticism, from a personal wish to make more out of his feeling than fact and probability warrant. This is what has been done by all who approached the study of Michelangelo's life and writings. Of late years, the determination to see Vittoria Colonna through every line written by him which bears the impress of strong emotion, and to suppress other aspects of his sensibility, has been so deliberate, that I am forced to embark upon a dis cussion which might otherwise have not been brought so prominently forward. For the understanding of TOMMASO CAVALIERI. 125 his character, and for a proper estimate of his poetry, it has become indispensable to do so. V. Michelangelo's best friend in Rome was a young nobleman called Tommaso Cavalieri. Speaking of his numerous allies and acquaintances, Vasari writes : " Immeasurably more than all the rest, he loved Tommaso dei Cavalieri, a Roman gentleman, for whom, as he was young and devoted to the arts, Michelangelo made many stupendous drawings of superb heads in black and red chalk, wishing him to learn the method of design. Moreover, he drew for him a Ganymede carried up to heaven by Jove's eagle, a Tityos with the vulture feeding on his heart, the fall of Phaethon with the sun's chariot into the river Po, and a Bacchanal of children ; all of them things of the rarest quality, and drawings the like of which were never seen. Michelangelo made a cartoon portrait of Messer Tommaso, life-size, which was the only portrait that he ever drew, since he detested to imitate the living person, unless it was one of incomparable beauty." x Several of Michel- 1 In the Louvre there is a fine study for the head of Minos (Last Judgment), which looks like a faithful portrait of Messer Biagio da Cesena. Chatsworth has a large drawing of Leo the Tenth's face, attributed (but with insufficient reason, I think) to Michelangelo. 126 LIFE OF MICHELANGELO. angelo's sonnets are addressed to Tommaso Cavalieri. Benedetto Varchi, in his commentary, introduces two of them with these words : x " The first I shall present is one addressed to M. Tommaso Cavalieri, a young Roman of very noble birth, in whom I recognised, while I was sojourning at Rome, not only incomparable physical beauty, but so much elegance of manners, such excellent intelligence, and such graceful behaviour, that he well deserved, and still deserves, to win the more love the better he is known." Then Varchi recites the sonnet : 2 — Why should I seek to ease intense desire With still more tears and windy words of grief, When heaven, or late or soon, sends no relief To souls whom love hath robed around with fire ? Why need my aching heart to death aspire, When all must die ? Nay, death beyond belief Unto these eyes would be both sweet and brief, ' Since in my sum of woes all joys expire ! Therefore, because I cannot shun the blow I rather seek, say who must rule my breast, Gliding between her gladness and her woe ? If only chains and bands can make me blest, No marvel if alone and bare I go, An armed knight's captive and slave confessed. "The other shall be what follows, written perhaps for the same person, and worthy, in my opinion, not only of the ripest sage, but also of a poet not un exercised in writing verse : — 1 Rime, p. cviii. 2 They are respectively Nos. xxxi. and xxx. SONNETS TO CAVALIERI. 127 With your fair eyes a charming light I see, For which my own blind eyes would peer in vain ; Stayed by your feet, the burden I sustain Which my lame feet find all too strong for me ; Wingless upon your pinions forth I fly ; Heavenward your spirit stirreth me to strain ; E'en as you will, I blush and blanch again, Freeze in the sun, burn 'neath a frosty sky. Your will includes and is the lord of mine ; Life to my thoughts within your heart is given ; My words begin to breathe upon your breath : Like to the moon am I, that cannot shine Alone ; for, lo ! our eyes see naught in heaven Save what the living sun illumineth." The frank and hearty feeling for a youth of singu lar distinction which is expressed in these sonnets, gave no offence to society during the period of the earlier Renaissance ; but after the Tridentine Council social feeling altered upon this and similar topics. While morals remained what they had been, language and manners grew more nice and hypo critical. It happened thus that grievous wrong was done to the text of Michelangelo's poems, with the best intentions, by their first editor. Grotesque mis conceptions, fostered by the same mistaken zeal, are still widely prevalent. When Michelangelo the younger arranged his granduncle's poems for the press, he was perplexed by the first of the sonnets quoted by Varchi. The last line, which runs in the Italian thus — Resto prigion d'un Cavalier armato, 128 LIFE OF MICHELANGELO. has an obvious play of words upon Cavalieri's sur name. This he altered into Resto prigion d'un cor di virtu armato. The reason was that, if it stood unaltered, "the ignorance of men would have occasion to murmur." "Varchi," he adds, "did wrong in printing it accord ing to the text." "Remember well," he observes, " that this sonnet, as well as the preceding number and some others, are concerned, as is manifest, with a masculine love of the Platonic species." x Michel angelo the younger's anxiety for his granduncle's memory induced him thus to corrupt the text of his poems. The same anxiety has led their latest editor to explain away the obvious sense of certain words. Signor Guasti approves of the first editor's pious fraud, on the ground that morality has higher claims than art ; but he adds that the expedient was not necessary : "for these sonnets do not refer to mascu line love, nor yet do any others. In the first (xxxi.) the lady is compared to an armed knight, because she carries the weapons of her sex and beauty ; and while I think on it, an example occurs to my mind from Messer Cino in support of the argument. As regards the second (lxii.), those who read these pages of mine will possibly remember that Michel angelo, writing of the dead Vittoria Colonna, called 1 Rime, p. 45. I have read these autograph annotations to Michel angelo the younger's transcript of the Rime in the Archivio Buonarroti. He altered the word amid in No. Iii. into animi. GUASTI'S PLAUSIBLE GLOSSES. 129 her amico ; and on reflection, this sounds better than arnica, in the place where it occurs. Moreover, there are not wanting in these poems instances of the term signore, or lord, applied to the beloved lady ; which is one of the many periphrastical ex pressions used by the Romance poets to indicate their mistress." It is true that Cino compares his lady in one sonnet to a knight who has carried off the prize of beauty in the lists of love and grace by her elegant dancing.2 But he never calls a lady by the name of cavaliere. It is also indubitable that the Tuscans occasionally addressed the female or male object of their adoration under the title of signore, lord of my heart and soul.3 But such instances weigh nothing against the direct testimony of a con temporary like Varchi, into whose hands Michel angelo's poems came at the time of their composition, and who was well acquainted with the circumstances of their composition. There is, moreover, a fact of singular importance bearing on this question, to which Signor Guasti has not attached the value it deserves. In a letter belonging to the year 1549, Michelangelo thanks Luca Martini for a copy of Varchi's commentary on his sonnet, and begs him to 1 Rime, ibid. The reference to Cino is borrowed from a note of Carducci's, which I shall refer to lower down. 2 Vita e Poesie di Messer Cino da Pistoja. Pisa : Capurro, 1813, p. 115. 3 Carducci, in his edition of Poliziano's poems (Le Stanze, &c, Firenze, Barbera, 1863, p. 204), gives a note upon this use of the word Signore in love-poetry, of which Guasti availed himself, as appears by the context. But that Michelangelo by the Signore always or frequently VOL. II. I 130 LIFE OF MICHELANGELO. express his affectionate regards and hearty thanks to that eminent scholar for the honour paid him.1 In a second letter addressed to G. F. Fattucci, under date October 1549, he conveys "the thanks of Messer Tomao de' Cavalieri to Varchi for a certain little book of his which has been printed, and in which he speaks very honourably of himself, and not less so of me." 2 In neither of these letters does Michel angelo take exception to Varchi's interpretation of Sonnet xxxi. Indeed, the second proves that both he and Cavalieri were much pleased with it. Michel angelo even proceeds to inform Fattucci that Cavalieri " has given me a sonnet which I made for him in those same years, begging me to send it on as a proof and witness that he really is the man intended. meant a woman can be disproved in many ways. I will only adduce the fragment of one sonnet (No. lxxxiii.) Oltre qui fu dove '1 Signior mi tolse, Suo meree, il core, e vie piu. la vita : Qui co' begli occhi mi promisse aita, E co' medesmi qui tor me la volse. Quince oltre mi legb, quivi mi sciolse ; Per me qui piansi, e con doglia infinita Da questo sasso vidi far partita Colui, c' a me mi tolse, e non mi volse. Hereby was where my Master from me took By grace my heart, nay more, the life of me ; Here with his beauteous eyes he swore to be My help, and with those eyes that promise broke. Just there he found me, here aside me shook ; Here I bewept my fate, most miserably From this stone saw him take departure, he Who robbed me from myself, me would not brook/ x Lettere, No. cdlxiii. p. 524. - Ibid., No. cdlxvi. p. 527. PROOFS OF THE TRUTH. 131 This I will enclose in my present letter." Further more, we possess an insolent letter of Pietro Aretino, which makes us imagine that the " ignorance of the vulgar" had already begun to "murmur."1 After complaining bitterly that Michelangelo refused to send him any of his drawings, he goes on to remark that it would be better for the artist if he did so, " inasmuch as such an act of courtesy would quiet the insidious rumours which assert that only Gerards and Thomases can dispose of them." We have seen from Vasari that Michelangelo executed some famous designs for Tommaso Cavalieri. The same authority asserts that he presented " Gherardo Perini, a Florentine gentleman, and his very dear friend," with three splendid drawings in black chalk.2 Tommaso Cavalieri and Gherardo Perini were, there fore, the " Gerards and Thomases " alluded to by Aretino.3 Michelangelo the younger's and Cesare Guasti's method of defending Buonarroti from a malevolence which was only too well justified by the vicious 1 Gaye, vol. ii. p. 332. Its date is November 1565 ; see above, p. 51, a mistake possibly for 1545. Aretino died in 1557. It may be added here that Condivi tells us expressly that Michelangelo in his lifetime was calumniated because of his friendships. This makes Condivi's treatment of Michelangelo's emotions and of the Vittoria Colonna episode apologetical. See Condivi, pp. 79, 80. 2 Vasari, xii. p. 277. One of these was the famous "Damned Soul" of the Uffizi, as is proved by Michelangelo's inscription on it. 3 There is one letter by Michelangelo to Perini couched in terms of warm affection. Lettere, No. ccclxxvi. p. 418. Compare the terms in which Michelangelo writes about Pier Francesco Borgherini to his brother. Lettere, No. cix. 1 32 LIFE OF MICHELANGELO. manners of the time, seems to me so really injurious to his character, that I feel bound to carry this in vestigation further. First of all, we ought to bear in mind what Buonarroti admitted concerning his own temperament.1 " You must know that I am, of all men who were ever born, the most inclined to love persons. Whenever I behold some one who possesses any talent or displays any dexterity of mind, who can do or say something more appro priately than the rest of the world, I am compelled to fall in love with him ; and then I give myself up to him so entirely that I am no longer my own property, but wholly his." He mentions this as a reason for not going to dine with Luigi del Riccio in company with Donato Giannotti and Antonio Petrejo. " If I were to do so, as all of you are adorned with talents and agreeable graces, each of you would take from me a portion of myself, and so would the dancer, and so would the lute-player, if men with distinguished gifts in those arts were present. Each person would filch away a part of me, and instead of being refreshed and restored to health and gladness, as you said, I should be utterly bewildered and distraught, in such wise that for many days to come I should not know in what world I was moving." This passage serves to ex plain the extreme sensitiveness of the great artist to personal charm, grace, accomplishments, and throws light upon the self-abandonment with which he 1 In Donato Giannotti's Dialogue. See Guasti, Rime, p. xxxi. LETTERS TO CAVALIERI. 133 sometimes yielded to the attractions of delightful people.1 We possess a series of Michelangelo's letters ad dressed to or concerned with Tommaso Cavalieri, the tone of which is certainly extravagant.2 His biographer, Aurelio Gotti, moved by the same anxiety as Michelangelo the younger and Guasti, adopted the extraordinary theory that they were really directed to Vittoria Colonna, and were meant to be shown to her by the common friend of both, Cavalieri.3 "There is an epistle to this young man," he says, " so studied in its phrases, so devoid of all naturalness, that we cannot extract any rational sense from it without supposing that Cavalieri was himself a friend of the Marchioness, and that Michelangelo, while writing to him, intended rather to address his words to the Colonna." Of this letter, which bears the date January 1, 1533, three drafts exist, proving the great pains taken by Michelangelo in its composition,4 1 Among the inedited correspondence of the Arch. Buon. (Cod. x. Nos. 610-612) are to be found three letters from a certain Pier Antonio, who describes himself as " familiare di Mssere Revsmo di Ridolfi." They have no great biographical importance, except that they seem to point at an acquaintance, formed in this light-hearted and irreflective manner, with a youth distinguished for some special accomplishment. 2 Lettere, Nos. cdxi.-cdxviii. 3 Gotti, vol. i. pp. 231-234. That Cavalieri was a member of Vittoria Colonna's circle appears from Lettere No. cdlv. Milanesi either started or adopted the above hypothesis in a note appended to p. 468 of the Lettere. 4 Lettere, Nos. cdxi., cdxii., cdxiii. pp. 462-464. It is extremely difficult to translate the involved and laboured conceits of the text. i34 LIFE OF MICHELANGELO. " Without due consideration, Messer Tomao, my very dear lord, I was moved to write to your lord ship, not by way of answer to any letter received from you, but being myself the first to make ad vances, as though I felt bound to cross a little stream with dry feet, or a ford made manifest by paucity of water. But now that I have left the shore, instead of the trifling river I expected, the ocean with its towering waves appears before me, so that, if it were possible, in order to avoid drown ing, I would gladly retrace my steps to the dry land whence I started. Still, as I am here, I will e'en make of my heart a rock, and proceed farther ; and if I shall not display the art of sailing on the sea of your powerful genius, that genius itself will excuse me, nor will be disdainful of my inferiority in parts, nor desire from me that which I do not possess, inasmuch as he who is unique in all things can have peers in none. Therefore your lordship, the light of our century without paragon upon this world, is unable to be satisfied with the productions of other men, having no match or equal to yourself.1 And if, peradventure, something of mine, such as I hope and promise to perform, give pleasure to your mind, I shall esteem it more fortunate than excellent ; and should I be ever sure of pleasing your lordship, as 1 He calls young Cavalieri luce here, as he calls Febo di Poggio by the same title. " Light," I think, with Michelangelo was a favourite image when he wished to express the radiance of an amiable nature shining through a specially attractive form. GOTTI'S PREPOSTEROUS THEORY. 135 is said, in any particular, I will devote the present time and all my future to your service ; indeed, it will grieve me much that I cannot regain the past, in order to devote a longer space to you than the future only will allow, seeing I am now too old. I have no more to say. Read the heart, and not the letter, because ' the pen toils after man's good-will in vain.' "I have to make excuses for expressing in my first letter a marvellous astonishment at your rare genius ; and thus I do so, having recognised the error I was in ; for it is much the same to wonder at God's working miracles as to wonder at Rome producing divine men. Of this the universe con firms us in our faith." It is clear that Michelangelo alludes in this letter to the designs which he is known to have made for Cavalieri, and the last paragraph has no point except as an elaborate compliment addressed to a Roman gentleman. It would be quite out of place if applied to Vittoria Colonna. Gotti finds the lan guage strained and unnatural. We cannot deny that it differs greatly from the simple diction of the writer's ordinary correspondence. But Michelangelo did sometimes seek to heighten his style, when he felt that the occasion demanded a special effort ; and then he had recourse to the laboured images in vogue at that period, employing them with some thing of the ceremonious cumbrousness displayed in his poetry. The letters to Pietro Aretino, Niccolb 136 LIFE OF MICHELANGELO. Martelli, Vittoria Colonna, Francis I., Luca Martini, and Giorgio Vasari might be quoted as examples.1 As a postscript to this letter, in the two drafts which were finally rejected, the following enigmatical sentence is added : — " It would be permissible to give the name of the things a man presents, to him who receives them ; but proper sense of what is fitting prevents it being done in this letter." Probably Michelangelo meant that he should have liked to call Cavalieri his friend, since he had already given him friendship. The next letter, July 28, 1533, begins thus : — " My dear Lord, — Had I not believed that I had made you certain of the very great, nay, measureless love I bear you, it would not have seemed strange to me nor have roused astonishment to observe the great uneasiness you show in your last letter, lest, through my not having written, I should have for gotten you. Still it is nothing new or marvellous when so many other things go counter, that this also should be topsy-turvy. For what your lordship says to me, I could say to yourself : nevertheless, you do this perhaps to try me, or to light a new and stronger flame, if that indeed were possible : but be it as it wills : I know well that, at this hour, I could as easily forget your name as the food by which I live ; nay, it were easier to forget the food, which only nourishes my body miserably, than your 1 Lettere, Nos. cdxxi., cdxxii., cdlvi., cdlix., cdlxiii., cdlxviii. CAVALIERI'S ANSWERS. 137 name, which nourishes both body and soul, filling the one and the other with such sweetness that neither weariness nor fear of death is felt by me while memory preserves you to my mind. Think, if the eyes could also enjoy their portion, in what condition I should find myself." This second letter has also been extremely laboured ; for we have three other turns given in its drafts to the image of food and memory. That these two documents were really addressed to Cavalieri, with out any thought of Vittoria Colonna, is proved by three letters sent to Michelangelo by the young man in question. One is dated August 2, 1533, another September 2, and the third bears no date. The two which I have mentioned first belong to the summer of 1533 ; the third seems to be the earliest. It was clearly written on some occasion when both men were in Rome together, and at the very beginning of their friendship.1 I will translate them in their order.2 The first undated letter was sent to Michel angelo in Rome, in answer to some writing of the illustrious sculptor which we do not possess : — 1 It is much to be regretted that this letter is undated, since it would fix the exact period when Michelangelo first met Cavalieri. I conjec ture that this happened in the spring or summer of 1532, when the sculptor was on a visit to Rome. The splendid sonnet (No. xxxii.) which opens on the words " Se un casto amor " is written at the foot of a letter addressed by Giuliano Bugiardini to Michelangelo in Rome, and dated the 5th of August 1532. The sonnet can be referred with strong probability to the Cavalieri series. 2 Extracted from the Archivio Buonarroti, Cod. vii. 141 et sea. See the originals in the Appendix. 138 LIFE OF MICHELANGELO. " I have received from you a letter, which is the more acceptable because it was so wholly unex pected. I say unexpected, because I hold myself unworthy of such condescension in a man of your eminence. With regard to what Pierantonio spoke to you in my praise, and those things of mine which you have seen, and which you say have aroused in you no small affection for me,1 I answer that they were insufficient to impel a man of such transcendent genius, without a second, not to speak of a peer, upon this earth, to address a youth who was born but yesterday, and therefore is as ignorant as it is possible to be. At the same time I cannot call you a liar. I rather think then, nay, am certain, that the love you bear me is due to this, that you, being a man most excellent in art, nay, art itself, are forced to love those who follow it and love it, among whom am I ; and in this, according to my capacity, I yield to few. I promise you truly that you shall receive from me for your kindness affec tion equal, and perhaps greater, in exchange ; for I never loved a man more than I do you, nor desired a friendship more than I do yours. About this, though my judgment may fail in other things, it is unerring ; and you shall see the proof, except only 1 Cavalieri studied the arts of design, and lived to carry on Michel angelo's work at the Capitol of Rome after his friend's death in 1564. I do not know who this Pierantonio is, unless it be the young man mentioned in a note to p. 133 above. He was certainly a member of Cavalieri's circle, for he mentions him very particularly in a letter without date. Arch. Buon., Cod. x. No. 610. This letter will be quoted in full lower down. LETTERS TO FLORENCE. 139 that fortune is adverse to me in that now, when I might enjoy you, I am far from well. I hope, how ever, if she does not begin to trouble me again, that within a few days I shall be cured, and shall come to pay you my respects in person. Meanwhile I shall spend at least two hours a day in studying two of your drawings, which Pierantonio brought me : the more I look at them, the more they delight me ; and I shall soothe my complaint by cherishing the hope which Pierantonio gave me, of letting me see other things of yours. In order not to be trouble some, I will write no more. Only I beg you re member, on occasion, to make use of me ; and recommend myself in perpetuity to you. — Your most affectionate servant, " Thomao Cavaliere." The next letters were addressed to Michelangelo in Florence : — " Unique, my Lord, — I have received from you a letter, very acceptable, from which I gather that you are not a little saddened at my having written to you about forgetting. I answer that I did not write this for either of the following reasons : to wit, because you have not sent me anything, or in order to fan the flame of your affection. I only wrote to jest with you, as certainly I think I may do. There fore, do not be saddened, for I am quite sure you will not be able to forget me.1 Regarding what you 1 Springer, Raffael und Michelangelo, vol. ii. p. 300, calls special attention to this phrase, " not be able to forget me." 140 LIFE OF MICHELANGELO. write to me about that young Nerli, he is much my friend, and having to leave Rome, he came to ask whether I needed anything from Florence. I said no, and he begged me to allow him to go in my name to pay you my respects, merely on account of his own desire to speak with you. I have nothing more to write, except that I beg you to return quickly. When you come you will deliver me from prison, because I wish to avoid bad companions ; and having this desire, I cannot converse with any one but you. I recommend myself to you a thou sand times. — -Yours more than his own, "Thomao Cavaliere. "Rome, August 2, 1533." It appears from the third letter, also sent to Florence, that during the course of the month Michelangelo had despatched some of the draw ings he made expressly for his friend : — " Unique, my Lord, — Some days ago I received a letter from you, which was very welcome, both because I learned from it that you were well, and also because I can now be sure that you will soon return. I was very sorry not to be able to answer at once. However, it consoles me to think that, when you know the cause, you will hold me ex cused. On the day your letter reached me, I was attacked with vomiting and such high fever that I was on the point of death ; and certainly I should have died, if it (i.e., the letter) had not somewhat rw^^v,r.-,,, - .^'.; sag. .. ¦ Y*- -*; --.'"vSt 'S - **^**X^£ III-? \ ; / . "¦ /;. .< ¦?• -- -*?4 • ¦ /*)—- t^HwS^^^ -- \< Study foe the Phaethon. DRAWINGS FOR CAVALIERI. 141 revived me. Since then, thank God, I have been always well. Messer Bartolomeo (Angiolini) has now brought me a sonnet sent by you, which has made me feel it my duty to write. Some three days since I received my Phaethon, which is exceedingly well done. The Pope, the Cardinal de' Medici, and every one, have seen it ; I do not know what made them want to do so. The Cardinal expressed a wish to inspect all your drawings, and they pleased him so much that he said he should like to have the Tityos and Ganymede done in crystal. I could not manage to prevent him from using the Tityos, and it is now being executed by Maestro Giovanni. Hard I struggled to save the Ganymede. The other day I went, as you requested, to Fra Sebastiano. Pie sends a thousand messages, but only to pray you to come back. — Your affectionate, " Thomao Cavaliere. " Rome, September 6." All the drawings mentioned by Vasari as having been made for Cavalieri are alluded to here, except the Bacchanal of Children. Of the Phaethon we have two splendid examples in existence, one at Windsor, the other in the collection of M. Emile Galichon.1 They differ considerably in details, but have the same almost mathematical exactitude of pyramidal composition. That belonging to M. Galichon must 1 Engraved in L'QSuvre et la Vie, p. 266. It is said that all Michel angelo's drawings in the possession of Cavalieri passed for the sum of 500 crowns into the hands of Cardinal Farnese. Vasari, xii. p. 272, note 4. 142 LIFE OF MICHELANGELO. have been made in Rome, for it has this rough scrawl in Michelangelo's hand at the bottom, "Tomao, se questo scizzo non vi piace, ditelo a Urbino." He then promises to make another. Per haps Cavalieri sent word back that he did not like something in the sketch — possibly the women writhing into trees — and that to this circumstance we owe the Windsor drawing, which is purer in style. There is a fine Tityos with the vulture at Windsor, so exquisitely finished and perfectly preserved that one can scarcely believe it passed through the hands of Maestro Giovanni. Windsor, too, possesses a very delicate Ganymede, which seems intended for an intaglio.1 The subject is repeated in an unfinished pen-design at the Uffizi, incorrectly attributed to Michelangelo, and is repre sented by several old engravings. The Infant Bacchanals again exist at Windsor, and fragmentary jottings upon the margin of other sketches in tended for the same theme survive. VI. A correspondence between Bartolommeo Angelini in Rome and Michelangelo in Florence during the 1 There is another pen-and-ink sketch of Jupiter, embracing Cupid, at Oxford, which Mr. Fagan, in his Catalogue of Drawings in Great Britain, identifies with the one designed for Cavalieri. But, as Vasari distinctly talks of a Rape of Ganymede in black or red chalk, preference must be given to the Windsor drawing. ANGELINI'S CORRESPONDENCE. 143 summers of 1532 and 1533 throws some light upon the latter's movements, and also upon his friendship for Tommaso Cavalieri.1 The first letter of this series, written on the 21st of August 1532, shows that Michelangelo was^ then expected in Rome. " Fra Sebastiano says that you wish to dismount at your own house. Knowing then .that there is nothing but the walls, I hunted up a small amount of furniture, which I have had sent thither, in order that you may be able to sleep and sit down and enjoy some other conveniences. For eating, you will be able to provide yourself to your own liking in the neighbourhood." 2 From the next letter (September 18, 1532) it appears that Michelangelo was then in Rome.3 There ensues a gap in the 1 There are eleven autograph letters from Angelini belonging to this epoch in the Museo Buonarroti. Unfortunately, we possess only the fragment of one of Michelangelo's in reply. In the Appendix I shall print all Angelini's letters, which were transcribed for me by the great kindness of my friend Cavaliere Biagi. 2 Compare the amusing letter from Sebastiano del Piombo (Les Correspondants, p. 102) about Michelangelo's empty house at Rome. It appears that a sbirro was put in charge of it, just as we put in a policeman as caretaker. Pierantonio also, in one of his inedited letters, speaks of having mellowed this sbirro's heart with wine, in order to get something carried out about the marbles in the workshop. 3 I gather this because the autograph is neither dated nor addressed as though to be sent through the post. This is almost a sure sign that it was composed by its writer in Rome to Michelangelo in Rome, and sent by a messenger. Guasti refers to a letter from Bugiardini to Michelangelo in Rome, dated August 5, 1532, on the back of which is written the Sonnet " Se un casto amor," Rime, p. 190. This date, which is, however, correct, hardly agrees with Angelini's letter above quoted, and is at variance with Sebastiano's above quoted, which is dated August 13, 1532. Michelangelo was in Florence then, and his house in Rome empty. 144 LIFE OF MICHELANGELO. correspondence, which is not resumed until July 12, 1533. It now appears that Buonarroti had recently left Rome at the close of another of his visits. Angelini immediately begins to speak of Tommaso Cavalieri. " I gave that soul you wot of to M. Tommao, who sends you his very best regards, and begs me to communicate any letters I may re ceive from you to him. Your house is watched continually every night, and I often go to visit it by day. The hens and master cock are in fine feather, and the cats complain greatly over your absence, albeit they have plenty to eat." Angelini never writes now without mentioning Cavalieri. Since this name does not occur in the correspondence before the date of July 12, 1533, it is possible that Michelangelo made the acquaintance during his resi dence at Rome in the preceding winter. His letters to Angelini must have conveyed frequent expres sions of anxiety concerning Cavalieri's affection ; for the replies invariably contain some reassuring words (July 26) : "Yours makes me understand how great is the love you bear him ; and in truth, so far as I have seen, he does not love you less than you love him." Again (August 1 1, 1533) : " I gave your letter to M. Thomao, who sends you his kindest remem brances, and shows the very strongest desire for your return, saying that when he is with you, then he is really happy, because he possesses all that he wishes for upon this world. So then, it seems to me that, while you are fretting to return, he is burn- "THE REVELOF CHILDREN^' MICHELANGELO TO ANGELINI. 145 ing with desire for you to do so. Why do you not begin in earnest to make plans for leaving Florence ? It would give peace to yourself and all of us, if you were here. I have seen your soul, which is in good health and under good guardianship. The body waits for your arrival." This mysterious reference to the soul, which Angelini gave, at Buonarroti's request, to young Cavalieri, and which he now describes as prospering, throws some light upon the passionate phrases of the following mutilated letter, addressed to Angelini by Michelangelo upon the nth of October.1 The writer, alluding to Messer Tommao, says that, having given him his heart, he can hardly go on living in his absence : " And so, if I yearn day and night without intermission to be in Rome, it is only in order to return again to life, which I cannot enjoy without the soul." This conceit is carried on for some time, and the letter winds up with the follow ing sentence : " My dear Bartolommeo, although you may think that I am joking with you, this is not the case. I am talking sober sense, for I have grown twenty years older and twenty pounds lighter since I have been here." This epistle, as we shall see in due course, was acknowledged. All Michelangelo's intimates in Rome became acquainted with the details of this friendship. Writing to Sebastiano from Florence in this year, he says : 2 " I beg you, if you see Messer T. Cavalieri, to recommend me to him 1 Lettere, No. cdxviii. p. 469. 2 Ibid., No. cdxv. VOL. II. K 146 LIFE OF MICHELANGELO. infinitely ; and when you write, tell me something about him to keep him in my memory ; for if I were to lose him from my mind, I believe that I should fall down dead straightway." In Sebastiano's letters there is one allusion to Cavalieri, who had come to visit him in the company of Bartolommeo Angelini, when he was ill.1 It is not necessary to follow all the references to Tommaso Cavalieri contained in Angelini's letters.2 They amount to little more than kind messages and warm wishes for Michelangelo's return. Soon, how ever, Michelangelo began to send poems, which Angelini acknowledges (September 6) : "I have received the very welcome letter you wrote me, together with your graceful and beautiful sonnet, of which I kept a copy, and then sent it on to M. Thomao. He was delighted to possess it, being thereby assured that God has deigned to bestow upon him the friendship of a man endowed with so many noble gifts as you are." Again he writes (October 18): "Yours of the 12th is to hand, together with M. Thomao's letter and the most beautiful sonnets. I have kept copies, and sent them on to him for whom they were intended, because I know with what affection he regards all things that pertain to you. He promised to send an answer which shall be enclosed in this I now am writing. He is counting not the days merely, but the hours, till you return." In another letter, without date, Angelini says, "I 1 Les Correspondants, p. 114. " Dates, August 21, 23, 30, 1533. FRIENDSHIP FOR CAVALIERI. 147 gave your messages to M. Thomao, who replied that your presence would be dearer to him than your writing, and that if it seems to you a thousand years, to him it seems ten thousand, till you come. I received your gallant (galante) and beautiful sonnet ; and though you said nothing about it, I saw at once for whom it was intended, and gave it to him. Like everything of yours, it delighted him. The tenor of the sonnet shows that love keeps you perpetually restless. I do not think this ought to be the effect of love, and so I send you one of my poor perform ances to prove the contrary opinion." We may per haps assume that this sonnet was the famous No. xxxi., from the last line of which every one could perceive that Michelangelo meant it for Tommaso Cavalieri. VII. It is significant that, while Michelangelo's affection for the young Roman was thus acquiring force, another friendship, which must have once been very dear to him, sprang up and then declined, but not apparently through his own fault or coldness. We hear of Febo di Poggio in the following autumn for the first and last time. Before proceeding to speak of him, I will wind up what has to be said about Tommaso Cavalieri. Not long after the date of the last letter quoted above, Michelangelo returned to 1 48 LIFE OF MICHELANGELO. Rome, and settled there for the rest of his life. He continued to the end of his days in close friendship with Cavalieri, who helped to nurse him during his last illness, who took charge of his effects after his death, and who carried on the architectural work he had begun at the Capitol. Their friendship seems to have been uninterrupted by any disagreement, except on one occasion when Michelangelo gave way to his suspicious irritability, quite at the close of his long life. This drew forth from Cavalieri the following manly and touching letter : — " Very magnificent, my Lord, — I have noticed dur ing several days past that you have some grievance — what, I do not know — against me. Yesterday I be came certain of it when I went to your house. As I cannot imagine the cause, I have thought it best to write this, in order that, if you like, you may inform me. I am more than positive that I never offended you. But you lend easy credence to those whom perhaps you ought least to trust ; and some one has possibly told you some lie, for fear I should one day reveal the many knaveries done under your name, the which do you little honour ; and if you desire to know about them, you shall. Only I cannot, nor, if I could, should I wish to force myself — but I tell you frankly that if you do not want me for a friend, you can do as you like, but you cannot compel me not to be a friend to you. I shall always try to do you' service ; and only yesterday I came to A TEMPORARY MISUNDERSTANDING. 149 show you a letter written by the Duke of Florence, and to lighten your burdens, as I have ever done until now. Be sure you have no better friend than me ; but on this I will not dwell. Still, if you think otherwise, I hope that in a short time you will explain matters ; and I know that you know I have always been your friend without the least interest of my own. Now I will say no more, lest I should seem to be excusing myself for something which does not exist, and which I am utterly unable to imagine. I pray and conjure you, by the love you bear to God, that you tell me what you have against me, in order that I may disabuse you. Not having more to write, I remain your servant, "Thomao de' Cavalieri. "From my house, November 15, 1561."1 It is clear from this letter, and from the relations which subsisted between Michelangelo and Cavalieri up to the day of his death, that the latter was a gentleman of good repute and honour, whose affec tion did credit to his friend. I am unable to see that anything but an injury to both is done by explaining away the obvious meaning of the letters and the sonnets I have quoted. The supposition that Michelangelo intended the Cavalieri letters to reach Vittoria Colonna through that friend's hands does not, indeed, deserve the complete refutation 1 See Appendix for the original. 150 LIFE OF MICHELANGELO. which I have given it. I am glad, however, to be able to adduce the opinion of a caustic Florentine scholar upon this topic, which agrees with my own, and which was formed without access to the original documents which I have been enabled to make use of.1 Fanfani says : "I have searched, but in vain, for documentary proofs of the passion which Michel angelo is supposed to have felt for Vittoria Colonna, and which she returned with ardour according to the assertion of some critics. My own belief, concurring with that of better judges than myself, is that we have here to deal with one of the many baseless stories told about him. Omitting the difficulties presented by his advanced age, it is wholly contrary to all we know about the Marchioness, and not a little damaging to her reputation for austerity, to suppose that this admirable matron, who, after the death of her husband, gave herself up to God, and abjured the commerce of the world, should, later in life, have carried on an intrigue, as the saying is, upon the sly, particularly when a third person is imposed on our credulity, acting the part of go- between and cloak in the transaction, as certain biographers of the great artist, and certain commen tators of his poetry, are pleased to assert, with how much common-sense and what seriousness I will not ask." 1 Spigolatura Michelangiolesca, P. Fanfani. Pistoja : Tip. Cino, 1876, p. x. CECCHINO DEI BRACCI. 151 VIII. The history of Luigi del Riccio's affection for a lad of Florence called Cecchino dei Bracci, since this is interwoven with Michelangelo's own biography and the criticism of his poems, may be adduced in support of the argument I am developing. Cecchino was a youth of singular promise and personal charm. His relative, the Florentine merchant, Luigi del Riccio, one of Buonarroti's most intimate friends and advisers, became devotedly attached to the boy. Michelangelo, after his return to Rome in 1534, shared this friend Luigi's admiration for Cecchino ; and the close intimacy into which the two elder men were drawn, at a somewhat later period of Buonarroti's life, seems to have been cemented by their common interest in poetry, and their common feeling for a charming personality. We have a letter of uncertain date, in which Michelangelo tells Del Riccio that he has sent him a madrigal, begging him, if he thinks fit, to commit the verses "to the fire — that is, to what consumes me." 1 Then he asks him to resolve a certain problem which has occurred to his mind during the night, "for while I was saluting our idol in a dream, it seemed to me that he laughed, and in the same instant threatened me ; and not knowing which of these two moods I have to abide by, I beg you to find out from him ; and on 1 Lettere, cdxxiii. p. 474. 152 LIFE OF MICHELANGELO. Sunday, when we meet again, you will inform me." Cecchino, who is probably alluded to in this letter,1 died at Rome on the 8th of January 1542, and was buried in the Church of Araceli.2 Luigi felt the blow acutely. Upon the 12th of January he wrote to his friend Donato Giannotti, then at Vicenza, in the following words : — "Alas, my friend Donato ! Our Cecchino is dead. All Rome weeps. Michelangelo is making for me the design of a decent sepulture in marble ; and I pray you to write me the epitaph, and to send it to me with a consolatory letter, if time permits, for my grief has distraught me. Patience ! I live with a thousand and a thousand deaths each hour. O God ! How has Fortune changed her aspect ! " 3 Giannotti replied, enclosing three fine sonnets, the second of which, beginning — Messer Luigi mio, di noi che fia Che sian restati senza il nostro sole 1 seems to have taken Michelangelo's fancy.4 Many good pens in Italy poured forth laments on this occasion. We have verses written by Giovanni Aldo- 1 In a sonnet of lamentation written after Cecchino's death, Luigi addressed him as " Idol mio." 2 " D.O.M. Francisco Braccio Florentino, nobili adolescenti, imina- tura morte praerepto, annos agenti xvi., die viii. Jan. mdlxiv. M.M.V. Aloysius del Riccio affini et alumno dulcissimo D. Invida fata, puer, mihi te rapuere ; sed ipse Do tumulum et lacrymas, quae dare debueras.'' — Op. di Donato Giannotti, Firenze : Le Monnier, vol. i. p. 1. 3 D. Giannotti, ibid., p. 382. 4 Lettere, cdxliv. The manuscript is in the Arch. Buon., Cod. xiii. 187. CECCHINO'S DEATH. 153 brandini, Carlo Gondi, Fra Paolo del Rosso, and Anton Francesco Grazzini, called II Lasca.1 Not the least touching is Luigi's own threnody, which starts upon this note : — Idol mio, che la tua leggiadra spoglia Mi lasciasti anzi tempo. Michelangelo, seeking to indulge his own grief and to soothe that of his friend Luigi, composed no less than forty-two epigrams of four lines each, in which he celebrated the beauty and rare personal sweet ness of Cecchino in laboured philosophical conceits. They rank but low among his poems, having too much of scholastic trifling and too little of the accent of strong feeling in them. Certainly these pieces did not deserve the pains which Michelangelo the younger bestowed, when he altered the text of a selection from them so as to adapt their Platonic compliments to some female.2 Far superior is a sonnet written to Del Riccio upon the death of the youth, showing how recent had been Michelangelo's acquaintance with Cecchino, and containing an un fulfilled promise to carve his portrait : 3 — Scarce had I seen for the first time his eyes, Which to your living eyes were life and light, When, closed at last in death's injurious night, He opened them on God in Paradise. 1 Lettere, cdxliv. pp. 385-387. Rime di Michelangelo Buonarroti, ed. Barbera, p. 342. 3 My version, Sonnet viii. There is an autograph copy of the sonnet in the Cod. Vat., p. 33. Underneath it is written, " Cechin Bracci amato da luigi del riccio.'' 154 LIFE OF MICHELANGELO. I know it, and I weep — too late made wise : Yet was the fault not mine ; for death's fell spite Robbed my desire of that supreme delight Which in your better memory never dies. Therefore, Luigi, if the task be mine To make unique Cecchino smile in stone For ever, now that earth hath made him dim, If the beloved within the lover shine, Since art without him cannot work alone, You must I carve to tell the world of him. The strange blending of artificial conceits with spontaneous feeling in these poetical effusions, the deep interest taken in a mere lad like Cecchino by so many eminent personages, and the frank publicity given to a friendship based apparently upon the beauty of its object, strike us now as almost unin telligible. Yet we have the history of Shakespeare's Sonnets, and the letters addressed by Languet to young Sidney, in evidence that fashion at the end of the sixteenth century differed widely from that which prevails at the close of the nineteenth. IX. Some further light may here be thrown upon Michelangelo's intimacy with young men by two fragments extracted independently from the Buon arroti Archives by Milanesi and Guasti. In the collection of the letters we find the following sorrow- LETTER TO FEBO DI POGGIO. 155 ful epistle, written in December 1533, upon the eve of Michelangelo's departure from Florence. It is addressed to a certain Febo : 1 — " Febo, — Albeit you bear the greatest hatred to ward my person — I know not why — I scarcely believe, because of the love I cherish for you, but probably through the words of others, to which you ought to give no credence, having proved me — yet I cannot do otherwise than write to you this letter. I am leaving Florence to-morrow, and am going to Pescia to meet the Cardinal di Cesis and Messer Baldassare. I shall journey with them to Pisa, and thence to Rome, and I shall never return again to Florence. I wish you to understand that, so long as I live, wherever I may be, I shall always remain at your service with loyalty and love, in a measure un equalled by any other friend whom you may have upon this world. " I pray God to open your eyes from some other quarter, in order that you may come to comprehend that he who desires your good more than his own welfare, is able to love, not to hate like an enemy." Milanesi prints no more of the manuscript in his edi tion of the Letters. But Guasti, conscientiously col lecting fragments of Michelangelo's verses, gives six lines, which he found at the foot of the epistle : 2 — 1 Lettere, cdxx. p. 471. 2 Rime, p. 309. Surprised by the tone of these verses and the letter, Guasti suggests that, under Febo, Michelangelo may have intended to address Florence. Ibid., p. xix. Of course we must suppose that Guasti had not seen Febo's answer to the letter, dated January 14, 1534, which 156 , LIFE OF MICHELANGELO. Vo' sol del mie morir contento veggio : La terra piange, e '1 ciel per me si muove ; E vo' men pieta stringe ov' io sto peggio. 0 sol che scaldi il mondo in ogni dove, O Febo, o luce eterna de' mortali, Perche a me sol ti scuri e non altrove 1 Naught comforts you, I see, unless I die : Earth weeps, the heavens for me are moved to woe ; You feel of grief the less, the more grieve I. O sun that warms the world where'er you go, 0 Febo, light eterne for mortal eyes ! Why dark to me alone, elsewhere not so 1 These verses seem to have been written as part of a long Capitolo which Michelangelo himself, the elder, used indifferently in addressing Febo and his abstract " donna." l Who Febo was, we do not will be cited below. W. Lang, the German exponent of Michelangelo's poetry, adopted the hypothesis. Von Schemer, who also had no access to the Arch. Buon., thinks that Cavalieri was here addressed under the alias of Febo. These evasions of a difficulty which does not really exist are even more grotesque than the hypothesis about the Cavalieri correspondence, which I have exploded. 1 In the autograph collection of Michelangelo's poems (Arch. Buon.) we have three separate handlings of the opening stanzas. One is ad dressed directly to Febo di Poggio, and begins, as above — " Vo' sol del mie morir contento veggio." Another preserves five rhymes out of the first six, with this alteration — " Contenta del mie mal te sola veggio." It is written on the back of a letter from II Topolino, April 4, 1524, Arch. Buon., Cod. vii. No. 205, and may possibly be the earliest draft. I may add here that the Cod. Vat. (p. 4) contains the same first line, " Te sola del mio male contenta veggio," at the beginning of a madrigal. The third runs thus : — " Te sola del mie mal contenta veggio." Michelangelo junior, in his copy of the third variant, writes upon the FEBO DI POGGIO'S ANSWER. 157 know. But the sincere accent of the letter and the lyric cry of the rough lines leave us to imagine that he was some one for whom Michelangelo felt very tenderly in Florence. Milanesi prints this letter to Febo with the follow ing title, " A Febo (di Poggio)." This proves that he at any rate knew it had been answered by some one signing "Febo di Poggio." The autograph, in an illiterate hand and badly spelt, is preserved among the Buonarroti Archives, and bears date January 14, 1534.1 Febo excuses himself for not having been able to call on Michelangelo the night before he left Florence, and professes to have come the next day and found him already gone. He adds that he is in want of money, both to buy clothes and to go to see the games upon the Monte. He prays for a gratuity, and winds up : " Vostro da figliuolo (yours like a son), Febo di Poggio." I will add a full translation here, and print the original in the Appendix : — " Magnificent M. Michelangelo, to be honoured as margin the lines to Febo, with this comment, "Altrimente e peggio." His own rifacimento of the Capitolo starts with a new line and rhyme : — " Poi che d' ogni mi a speme il verde e spento." Accepted in its latest and altered fashion, it has of course been assigned to the Vittoria Colonna series. Michelangelo's own habit of changing the sex occasionally in his poems makes their criticism, as regards this point, difficult. The stanzas, for instance, entitled " Alia sua Donna " (Rime, p. 329) start, according to all appearance, as an address to a man, and then change. 1 Codex, viii. c. 303. The date, according to Florentine reckoning, corresponds to our Jan. 14, 1535. 158 LIFE OF MICHELANGELO. a father, — I came back yesterday from Pisa, whither I had gone to see my father. Immediately upon my arrival, that friend of yours at the bank put a letter from you into my hands, which I received with the greatest pleasure, having heard of your well-being. God be praised, I may say the same about myself. Afterwards I learned what you say about my being angry with you. You know well I could not be angry with you, since I regard you in the place of a father. Besides, your conduct toward me has not been of the sort to cause in me any such effect. That evening when you left Florence, in the morning I could not get away from M. Vincenzo, though I had the greatest desire to speak with you.1 Next morning I came to your house, and you were already gone, and great was my disappointment at your leaving Florence without my seeing you. " I am here in Florence ; and when you left, you told me that if I wanted anything, I might ask it of that friend of yours ; and now that M. Vincenzo is away, I am in want of money, both to clothe myself, and also to go to the Monte, to see those people fighting, for M. Vincenzo is there. Accord ingly, I went to visit that friend at the bank, and he told me that he had no commission whatsoever from you ; but that a messenger was starting to night for Rome, and that an answer could come back within five days. So then, if you give him 1 We may perhaps conjecture that this was Vincenzo Perini. MICHELANGELO'S ATTITUDE. 159 orders, he will not fail. I beseech you, then, to provide and assist me with any sum you think fit, and do not fail to answer. " I will not write more, except that with all my heart and power I recommend myself to you, praying God to keep you from harm. — Yours in the place of a son, " Febo di Poggio. "Florence, January 4, 1534." X. In all the compositions I have quoted as illus trative of Michelangelo's relations with young men, there is a singular humility which gives umbrage to his editors. The one epistle to Gerardo Perini, cited above, contains the following phrases : "I do not feel myself of force enough to correspond to your kind letter ; " " Your most faithful and poor friend." 2 Yet there was nothing extraordinary in Cavalieri, Cecchino, Febo, or Perini, except their singularity of youth and grace, good parts and beauty. The vulgar are offended when an illustrious man pays homage to these qualities, forgetful of -Shake speare's self-abasement before Mr. W. H. and of Languet's prostration at the feet of Sidney. In 1 See above, p. 119, note 2, for the poems which seem to have been addressed to this Febo. 2 Lettere, No. ccclxxvi. p. 418. 160 LIFE OF MICHELANGELO. the case of Michelangelo, we may find a solution of this problem, I think, in one of his sonnets. He says, writing a poem belonging very probably to the series which inspired Michelangelo the younger with alarm : 1 — As one who will re-seek her home of light, Thy form immortal to this prison-house Descended, like an angel piteous, To heal all hearts and make the whole world bright. 'Tis this that thralls my soul in love's delight, Not thy clear face of beauty glorious ; For he who harbours virtue still will choose To love what neither years nor death can blight. So fares it ever with things high and rare Wrought in the sweat of nature ; heaven above Showers on their birth the blessings of her prime : Nor hath God deigned to show Himself elsewhere More clearly than in human forms sublime, Which, since they image Him, alone I love. It was not, then, to this or that young man, to this or that woman, that Michelangelo paid homage, but to the eternal beauty revealed in the mortal image of divinity before his eyes. The attitude of the mind, the quality of passion, implied in these poems, and conveyed more clumsily through the prose of the letters, may be difficult to comprehend. But until we have arrived at seizing them we shall fail to understand the psychology of natures like Michel- 1 No. lvi. in my version of the sonnets ; this and the four which precede it, and those which follow down to Ixi., ought to be carefully studied by those who do not comprehend the reverent sense of physical beauty felt by men like Michelangelo. / 0 Gift '^fafto -vxw-zti iQHeytc [Uto wf/%^ .£accta*ttdo *f riopo -vaMi-metfrz? e j-a cLcLcui jo /iwtra^be^ ^rc/P^a^- tjpa^J1 J?*^ ffwch' -rm+OPH) Tiuvnv I tyre fir lUwdUtPO /fa l&mete- f>ar&r\s Sty masC $1 ' p,a, -p /"?r£t;$-tMHt, t0~~ -rye u> fuftm-r — ' Fao-similk ov a Sonnet by Michelangelo. ADORATION OF IDEAL BEAUTY. 161 angelo. No language of admiration is too strong, no self-humiliation too complete, for a soul which has recognised deity made manifest in one of its main attributes, beauty. In the sight of a philo sopher, a poet, and an artist, what are kings, popes, people of importance, compared with a really perfect piece of God's handiwork ? From thy fair face I learn, O my loved lord, That which no mortal tongue can rightly say ; The soul imprisoned in her house of clay, Holpen by thee, to God hath often soared. And though the vulgar, vain, malignant horde Attribute what their grosser wills obey, Yet shall this fervent homage that I pay, This love, this faith, pure joys for us afford. Lo, all the lovely things we find on earth, Resemble for the soul that rightly sees That source of bliss divine which gave us birth : Nor have we first-fruits or remembrances Of heaven elsewhere. Thus, loving loyally, I rise to God, and make death sweet by thee. We know that, in some way or other, perhaps during those early years at Florence among the members of the Platonic Academy, Michelangelo absorbed the doctrines of the Phcedrus and Sympo sium. His poems abound in references to the con trast between Uranian and Pandemic, celestial and vulgar, Eros. We have even one sonnet in which he distinctly states the Greek opinion that the love of women is unworthy of a soul bent upon high thoughts and virile actions. It reads like a verse 162 LIFE OF MICHELANGELO. transcript from the main argument of the Sym posium : 1 — Love is not always harsh and deadly sin, When love for boundless beauty makes us pine ; The heart, by love left soft and infantine, Will let the shafts of God's grace enter in. Love wings and wakes the soul, stirs her to win Her flight aloft, nor e'er to earth decline ; 'Tis the first step that leads her to the shrine Of Him who slakes the thirst that burns within. The love of that whereof I speak ascends : Woman is different far ; the love of her But ill befits a heart manly and wise. The one love soars, the other earthward tends ; The soul lights this, while that the senses stir ; And still lust's arrow at base quarry flies. The same exalted Platonism finds obscure but impassioned expression in this fragment of a sonnet (No. lxxix.) : — For Love's fierce wound, and for the shafts that harm, True medicine 'twould have been to pierce my heart ; But my soul's Lord owns only one strong charm, Which makes life grow where grows life's mortal smart. My Lord dealt death, when with his powerful arm He bent Love's bow. Winged with that shaft, from Love An angel flew, cried, "Love, nay Burn ! Who dies, Hath but Love's plumes whereby to soar above ! 1 Rime, Sonnet liii. The terzets in the Italian are as follows : — L'amor di quel ch' io parlo in alto aspira ; Donna e dissimil troppo, e mal conviensi Arder di quella al cor saggio e virile. L'un tira al cielo, e l'altro in terra tira ; Nell' alma l'un, l'altro abita ne' sensi, E l'arco tira a cose basse e vile. PLATONIC IMAGERY. 163 Lo, I am He who from thine earliest years Toward heaven-born Beauty raised thy faltering eyes. Beauty alone lifts live man to heaven's spheres." Feeling like this, Michelangelo would have been justly indignant with officious relatives and critics, who turned his amid into animi, redirected his Cavalieri letters to the address of Vittoria Colonna, discovered Florence in Febo di Poggio, and ascribed all his emotional poems to some woman. There is no doubt that both the actions and the writings of contemporaries justified a considerable amount of scepticism regarding the purity of pla- tonic affections. The words and lives of many illus trious persons gave colour to what Segni stated in his History of Florence, and what Savonarola found it necessary to urge upon the people from his pulpit.1 But we have every reason to feel certain that, in a malicious age, surrounded by jealous rivals, with the fierce light of his transcendent glory beating round his throne, Buonarroti suffered from no scandalous reports, and maintained an untarnished character for sobriety of conduct and purity of morals. The general opinion regarding him may be gathered 1 See my Renaissance in Italy, vol. i. p. 435, vol. v. p. 365. A singular example of Italian sentiment and custom might be quoted from one of Michelangelo's own letters, addressed in 15 18 to his friend Niccold Quarantesi, Lettere, No. cccliii. It refers to a man who was very anxious that his son should be taken into the great sculptor's service. He did not want him, and told the father so : "E lui non la intese, ma rispose, che se io lo vedessi, che non che in casa, io me lo caccerei nel letto. Io vi dico che rinunzio a questa consolazione, e non la voglio torre a lui." 1 64 LIFE OF MICHELANGELO. from Scipione Ammirati's History (under the year 1564). This annalist records the fact that "Buon arroti having lived for ninety years, there was never found through all that length of time, and with all that liberty to sin, any one who could with right and justice impute to him a stain or any ugliness of manners." How he appeared to one who lived and worked with him for a long period of intimacy, could not be better set forth than in the warm and ingenuous words of Condivi : " He has loved the beauty of the human body with particular devotion, as is natural with one who knows that beauty so com pletely ; and has loved it in such wise that certain carnally minded men, who do not comprehend the love of beauty, except it be lascivious and indecorous, have been led thereby to think and to speak evil of him : just as though Alcibiades, that comeliest young man, had not been loved in all purity by Socrates, from whose side, when they reposed together, he was wont to say that he arose not otherwise than from the side of his own father. Oftentimes have I heard Michelangelo discoursing and expounding on the theme of love, and have afterwards gathered from those who were present upon these occasions that he spoke precisely as Plato wrote, and as we may read in Plato's works upon this subject. I, for myself, do not know what Plato says ; but I know full well that, having so long and so intimately con versed with Michelangelo, I never once heard issue CONDIVI'S TESTIMONY. 165 from that mouth words that were not of the truest honesty, and such as had virtue to extinguish in the heart of youth any disordered and uncurbed desire which might assail it. I am sure, too, that no vile thoughts were born in him, by this token, that he loved not only the beauty of human beings, but in general all fair things, as a beautiful horse, a beautiful dog, a beautiful piece of country, a beautiful plant, a beautiful mountain, a beautiful wood, and every site or thing in its kind fair and rare, admiring them with marvellous affection. This was his way ; to choose what is beautiful from nature, as bees collect the honey from flowers, and use it for their purpose in their workings: which indeed was always the method of those masters who have acquired any fame in painting. That old Greek artist, when he wanted to depict a Venus, was not satisfied with the sight of one maiden only. On the contrary, he sought to study many ; and culling from each the particular in which she was most perfect, to make use of these details in his Venus. Of a truth, he who imagines to arrive at any excellence without following this system (which is the source of a true theory in the arts), shoots very wide indeed of his mark." 1 Condivi perhaps exaggerated the influence of lovely nature, horses, dogs, flowers, hills, woods, &c, on Michelangelo's genius. His work, as we know, is singularly deficient in motives drawn from any province but human beauty ; and his poems 1 Condivi, lxiv. pp. 79-81. 166 LIFE OF MICHELANGELO. and letters contain hardly a trace of sympathy with the external world. Yet, in the main contention, Condivi told the truth. Michelangelo's poems and letters, and the whole series of his works in fresco and marble, suggest no single detail which is sensuous, seductive, enfeebling to the moral prin ciples. Their tone may be passionate ; it is indeed often red-hot with a passion like that of Lucretius and Beethoven; but the genius of the man trans ports the mind to spiritual altitudes, where the lust of the eye and the longings of the flesh are left behind us in a lower region. Only a soul attuned to the same chord of intellectual rapture can breathe in that fiery atmosphere and feel the vibra tions of its electricity.1 1 The views which I have expressed in this chapter regarding the real nature of Michelangelo's friendship with Vittoria Colonna, his emotion for Tommaso Cavalieri, and other topics bearing on these ques tions, were formed quite independently. My study of the original documents made me feel it a duty to dispose of the theories advanced by Guasti, Milanesi, and Gotti. But when the manuscript of my book was already in the printer's hands, I further investigated the whole problem. The fanciful hypotheses of W. Lang, the false interpretations of Anton Springer, had to be considered. Then I obtained by accident a little book by Parlagreco, which Lombroso has adopted and condensed, and in which Michelangelo's peculiar erotic temperament is considered as the distinct sign of neurotic disease. Finally there fell into my hands a very subtle and scientific treatise by Ludwig von Scheffler, published this year in Germany, which strongly corroborates my own opinions. It would have been ridiculous, in the face of all these writers, to refuse the examination of the problem discussed in this chapter. In conclusion, I request those readers who may desire further information to study the separate essay or excursus which will be printed in the Appendix immediately before the series of Angelini's, Cavalieri's, and Febo di Poggio's original letters. MICHELANGELO'S POETRY. 167 XL I have used Michelangelo's poems freely through out this work as documents illustrative of his opin ions and sentiments, and also in their bearing on the events of his life. I have made them reveal the man in his personal relations to Pope Julius II., to Vittoria Colonna, to Tommaso dei Cavalieri, to Luigi del Riccio, to Febo di Poggio. I have let them tell their own tale, when sorrow came upon him in the death of his father and Urbino, and when old age shook his lofty spirit with the thought of approaching death. I have appealed to them for lighter incidents : matters of courtesy, the comple tion of the Sistine vault, the statue of Night at S. Lorenzo, the subjection of Florence to the Medici, his heart-felt admiration for Dante's genius. Ex amples of his poetic work, so far as these can be applied to the explanation of his psychology, his theory of art, his sympathies, his feeling under several moods of passion, will consequently be found scattered up and down my volumes. Translation, indeed, is difficult to the writer, and unsatisfactory to the reader. But I have been at pains to direct an honest student to the original sources, so that he may, if he wishes, compare my versions with the text. Therefore I do not think it necessary to load this chapter with voluminous citations. Still, there remains something to be said about Michelangelo as 1 68 LIFE OF MICHELANGELO. poet, and about the place he occupies as poet in Italian literature. The value of Michelangelo's poetry is rather psy chological than purely literary. He never claimed to be more than an amateur, writing to amuse him self. His style is obscure, crabbed, ungrammatical. Expression only finds a smooth and flowing outlet when the man's nature is profoundly stirred by some powerful emotion, as in the sonnets to Cava lieri, or the sonnets on the deaths of Vittoria Colonna and Urbino, or the sonnets on the thought of his own death. For the most part, it is clear that he found great difficulty in mastering his thoughts and images. This we discover from the innumerable variants of the same madrigal or sonnet which he made, and his habit of returning to them at intervals long after their composition. A good fourth of the Codex Vaticanus consists of repetitions and rifacimenti. He was also wont to submit what he wrote to the judgment of his friends, requesting them to alter and improve. He often had recourse to Luigi del Riccio's assistance in such matters.1 I may here adduce an inedited letter from two friends in Rome, Giovanni Francesco Bini and Giovanni Francesco Stella, who returned a poem they had handled in this manner : 2 " We 1 See the notes to the madrigals in Guasti's Rime. 2 Arch. Buon., Cod. vi. No. 93. "Noi ci siamo ingegnati di mutare alcune cose del vostro sonetto ma non di acconciarlo, peroche non ne avera molto bisogno. Hora ch' egli sia mutato o pur acconcio bene come per vostra humanity ricercate, questo sar& piu giuditio vostro, che THOUGHT AND IMAGERY. 169 have done our best to alter some things in your sonnet, but not to set it all to rights, since there was not much wanting. Now that it is changed or put in order, according as the kindness of your nature wished, the result will be more due to your own judgment than to ours, since you have the true conception of the subject in your mind. We shall be greatly pleased if you find yourself as well served as we earnestly desire that you should command us." It was the custom of amateur poets to have recourse to literary craftsmen before they ventured to circulate their compositions. An amusing instance of this will be found in Professor Biagi's monograph upon Tullia d'Aragona, all of whose verses passed through the crucible of Benedetto Varchi's revision.1 The thoughts and images out of which Michel angelo's poetry is woven are characteristically ab stract and arid. He borrows no illustrations from external nature. The beauty of the world and all that lives in it might have been non-existent so far as he was concerned. Nor do his octave stanzas in praise of rural life form an exception to this state ment ; for these are imitated from Poliziano, so far as they attempt pictures of the country, and their chief poetical feature is the masque of vices belong ing to human nature in the city.2 His stock-in- ne havete il vero soggetto nella mente. Ci sara ben gran piacere che voi restiate tanto servito quanto noi desideriamo che ci comandiate." 1 " Un' Etera Romana, Tullia d'Aragona." Nuova Antologia, vol. iv., August 1886. 2 Rime, pp. 317-328. 170 LIFE OF MICHELANGELO. trade consists of a few Platonic notions and a few Petrarchan antitheses. In the very large number of compositions which are devoted to love, this one idea predominates : that physical beauty is a direct beam sent from the eternal source of all reality, in order to elevate the lover's soul and lead him on the upward path toward heaven. Carnal passion he regards with the aversion of an ascetic. It is im possible to say for certain to whom these mystical love-poems were addressed. Whether a man or a woman is in the case (for both were probably the objects of his eesthetical admiration), the tone of feeling, the language, and the philosophy do not vary. He uses the same imagery, the same conceits, the same abstract ideas for both sexes, and adapts the leading motive which he had invented for a person of one sex to a person of the other when it suits his purpose. In our absolute incapacity to fix any amative connection upon Michelangelo, or to link his name with that of any contemporary beauty, we arrive at the conclusion, strange as this may be, that the greater part of his love-poetry is a scholastic exer cise upon emotions transmuted into metaphysical and mystical conceptions. Only two pieces in the long series break this monotony by a touch of realism. They are divided by a period of more than thirty years. The first seems to date from an early epoch of his life : 1 — 1 Rime, SonnettiNos. xx.,xxi. Compare the " Stanze alia sua Donna," ibid., pp. 329-336. Von Scheffler points out that Sonnet xx. was written TWO REALISTIC SONNETS. 171 What joy hath yon glad wreath of flowers that is Around her golden hair so deftly twined, Each blossom pressing forward from behind, As though to be the first her brows to kiss ! The livelong day her dress hath perfect bliss, That now reveals her breast, now seems to bind : And that fair woven net of gold refined Rests on her cheek and throat in happiness ! Yet still more blissful seems to me the band, Gilt at the tips, so sweetly doth it ring, And clasp the bosom that it serves to lace : Yea, and the belt, to such as understand, Bound round her waist, saith : Here I 'd ever cling ! What would my arms do in that girdle's place 1 The second can be ascribed with probability to the year 1534 or 1535. It is written upon the back of a rather singular letter addressed to him by a certain Pierantonio, when both men were in Rome together : 1 — at Bologna, where Michelangelo used to read Petrarch and the other Tuscan poets to his host Aldovrandi. He regards it as a stylistic exercise, not indicative of the author's real emotion. 1 The conceit of this poem is taken from the silkworm. The letter which I have alluded to above, though it bears no date, having been sent by hand, must be assigned to the first or second year of Michel angelo's final residence in Rome. Pierantonio writes as follows : " Io sono istato il gorno pasato in grandissimo diletto fra quantita di giovani, e o mandato uno pedagogo al magnifico Messer Tomao (Cavalieri) per intendere chome ista, che risposegli mi dicessi istava meglio : del che si si pare una bona nova ; et anchora m'a pregato quello de peruschi che io vadia a vedere certe sua pinture, onde io gli risposi che domane dopo magniare m'aspetasi, che averd charo servirlo in altro non che in quello : che se a voi piacera venire chome gia pensamo, avremo un poco di baia che nesuno se ne potra accorgere, e vedrete in fatti quello che piii volte v'o deto in parole : io vero domattina alia Mca Signoria Vostra e faremo quanto quella avik choncurso. — Vostro minor servitore Pierantonio." 172 LIFE OF MICHELANGELO. Kind to the world, but to itself unkind, A worm is born, that, dying noiselessly, Despoils itself to clothe fair limbs, and be In its true worth alone by death divined. Would I might die for my dear lord to find Raiment in my outworn mortality : That, changing like the snake, I might be free To cast the slough wherein I dwell confined ! Nay, were it mine, that shaggy fleece that stays, Woven and wrought into a vestment fair, Around yon breast so beauteous in such bliss ! All through the day thou'd have me ! Would I were The shoes that bear that burden ! when the ways Were wet with rain, thy feet I then should kiss ! I have already alluded to the fact that we can trace two widely different styles of writing in Michel angelo's poetry. Some of his sonnets, like the two just quoted, and those we can refer with certainty to the Cavalieri series, together with occasional com positions upon the deaths of Cecchino and Urbino, seem to come straight from the heart, and their manuscripts offer few variants to the editor. Others, Arch. Buon., Cod. x. No. 612. I have already referred to this Pierantonio, p. 133, note 1, above. The sonnet is composed with more than Michel angelo's usual spontaneity, and rings like those he wrote for Tommaso Cavalieri. But who inspired it, and whether it has any reference to Pierantonio himself, cannot be decided. The word gonna, which I have translated into vestment, probably must be taken in the sense in which it is twice used by Ariosto (Orl. Fur., xvii. 49 and 51), for a doublet of furry skin. The context of the " shaggy fleece," irsuta pelle, seems to prove this. In old Italian gonna was applied to the tight-fitting jerkin worn by men next the skin. Rimanere in gonna, says the Delia Crusca dictionary, is equivalent to being stripped to the shirt, restare infarsetto, essere spogliato. I am informed on good authority that gonna is still used by the Tuscan peasants for a skin pelisse worn by men. METAPHYSICAL LOVE VERSES. 173 of a different quality, where he is dealing with Platonic subtleties or Petrarchan conceits, have been twisted into so many forms, and tortured by such frequent re-handlings, that it is difficult now to settle a final text. The Codex Vaticanus is peculiarly rich in examples of these compositions. Madrigal lvii. and Sonnet lx., for example, recur with wearisome reiteration. These laboured and scholastic exercises, unlike the more spontaneous utterances of his feel ings, are worked up into different forms, and the same conceits are not seldom used for various per sons and on divers occasions.1 One of the great difficulties under which a critic labours in discussing these personal poems is that their chronology cannot be ascertained in the majority of instances. Another is that we are continually hampered by the false traditions invented by Michel angelo the younger. Books like Lannan Rolland's " Michel- Ange et Vittoria Colonna " have no value whatsoever, because they are based upon that un lucky grand-nephew's deliberately corrupted text.2 Even Wordsworth's translations, fine as they are, have lost a large portion of their interest since the publication of the autographs by Cesare Guasti in 1863. It is certain that the younger Michelangelo meant well to his illustrious ancestor. He was 1 See the instances given above regarding Cecchino dei Braccio and Vittoria Colonna (p. 123), Febo di Poggio and the abstract "donna" (p. 156). 2 Yet this now superseded book was reprinted in 1875, Pa-™) Didier et Cie. 174 LIFE OF MICHELANGELO. anxious to give his rugged compositions the elegance and suavity of academical versification. He wished also to defend his character from the imputation of immorality. Therefore he rearranged the order of stanzas in the longer poems, pieced fragments together, changed whole lines, ideas, images, ampli fied and mutilated, altered phrases which seemed to him suspicious. Only one who has examined the manuscripts of the Buonarroti Archives knows what pains he bestowed upon this ungrateful and disastrous task. But the net result of his meddlesome bene volence is that now for nearly three centuries the greatest genius of the Italian Renaissance has worn a mask concealing the real nature of his emotion, and that a false legend concerning his relations to Vittoria Colonna has become inextricably interwoven with the story of his life. The extraordinary importance attached by Michel angelo in old age to the passions of his youth is almost sufficient to justify those psychological inves tigators who regard him as the subject of a nervous disorder. It does not seem to be accounted for by anything known to us regarding his stern and solitary life, his aloofness from the vulgar, and his self-dedication to study. In addition to the splendid devotional sonnets addressed to Vasari, which will appear in their proper place, I may corroborate these remarks by the translation of a set of three madrigals bearing on the topic.1 1 Rime, Canzoni iii. pp. 347-349. POEMS IN OLD AGE. 175 Ah me, ah me ! how have I been betrayed By my swift-flitting years, and by the glass, Which yet tells truth to those who firmly gaz;e ! Thus happens it when one too long delays, As I have done, nor feels time fleet and fade : — One morn he finds himself grown old, alas ! To gird my loins, repent, my path repass, Sound counsel take, I cannot, now death 's near ; Foe to myself, each tear, Each sigh, is idly to the light wind sent, For there's no loss to equal time ill-spent. Ah me, ah me ! I wander telling o'er Past years, and yet in all I cannot view One day that might be rightly reckoned mine. Delusive hopes and vain desires entwine My soul that loves, weeps, burns, and sighs full sore. Too well I know and prove that this is true, Since of man's passions none to me are new. Far from the truth my steps have gone astray, In peril now I stay, For, lo ! the brief span of my life is o'er. Yet, were it lengthened, I should love once more. Ah me ! I wander tired, and know not whither : I fear to sight my goal, the years gone by Point it too plain ; nor will closed eyes avail. Now Time hath changed and gnawed this mortal veil, Death and the soul in conflict strive together About my future fate that looms so nigh. Unless my judgment greatly goes awry, Which God in mercy grant, I can but see Eternal penalty Waiting my wasted will, my misused mind, And know not, Lord, where health and hope to find. After reading these lamentations, it is well to remember that Michelangelo at times indulged a 176 LIFE OF MICHELANGELO. sense of humour. As examples of his lighter vein, we might allude to the sonnet on the Sistine and the capitolo in answer to Francesco Bemi, written in the name of Fra Sebastiano.1 Sometimes his satire becomes malignant, as in the sonnet against the people of Pistoja, which breathes the spirit of Dantesque invective.2 Sometimes the fierceness of it is turned against himself, as in the capitolo upon old age and its infirmities.3 The grotesqueness of this lurid descant on senility and death is marked by something rather Teutonic than Italian, a "Danse Macabre " intensity of loathing ; and it winds up with the bitter reflections, peculiar to him in his latest years, upon the vanity of art. " My much- prized art, on which I relied and which brought me fame, has now reduced me to this. I am poor and old, the slave of others. To the dogs I must go, unless I die quickly." A proper conclusion to this chapter may be borrowed from the peroration of Varchi's discourse upon the philosophical love-poetry of Michelangelo. This time he chooses for his text the second of those sonnets (No. Iii.) which caused the poet's grand-nephew so much perplexity, inducing him to alter the word amid in the last line into animi. It runs as follows 4 : — 1 Rime, Sonnet v., and Capitolo i. 2 Rime, Sonnet vi., p. 160. 3 Rime, Capitolo ii., p. 294. 4 Rime, p. cxi. Varchi's text is our only authority for the sonnet. VARCHI'S PANEGYRIC. 177 I saw no mortal beauty with these eyes When perfect peace in thy fair eyes I found ; But far within, where all is holy ground, My soul felt Love, her comrade of the skies : For she was born with God in Paradise ; Else should we still to transient love be bound ; But, finding these so false, we pass beyond Unto the Love of loves that never dies. Nay, things that die cannot assuage the thirst Of souls undying ; nor Eternity Serves Time, where all must fade that flourisheth. Sense is not love, but lawlessness accurst : This kills the soul ; while our love lifts on high Our friends on earth — higher in heaven through death. " From this sonnet," says Varchi, " I think that any man possessed of judgment will be able to dis cern to what extent this angel, or rather archangel, in addition to his three first and most noble pro fessions of architecture, sculpture, and painting, wherein without dispute he not only eclipses all the moderns, but even surpasses the ancients, proves himself also excellent, nay singular, in poetry, and in the true art of loving ; the which art is neither less fair nor less difficult, albeit it be more necessary and more profitable than the other four. Whereof no one ought to wonder : for this reason ; that, over and above what is manifest to everybody, namely that nature, desirous of exhibiting her utmost power, chose to fashion a complete man, and (as the Latins say) one furnished in all proper parts ; he, in addition to the gifts of nature, of such sort and so liberally scattered, added such study VOL. II. M 178 LIFE OF MICHELANGELO. and a diligence so great that, even had he been by birth most rugged, he might through these means have become consummate in all virtue : and sup posing he were born, I do not say in Florence and of a very noble family, in the time too of Lorenzo the Magnificent, who recognised, willed, knew, and had the power to elevate so vast a genius ; but in Scythia, of any stock or stem you like, under some commonplace barbarian chief, a fellow not disdain ful merely, but furiously hostile to all intellectual ability ; still, in all circumstances, under any star, he would have been Michelangelo, that is to say, the unique painter, the singular sculptor, the most perfect architect, the most excellent poet, and a lover of the most divinest. For the which reasons I (it is now many years ago), holding his name not only in admiration, but also in veneration, before I knew that he was architect already, made a sonnet ; with which (although it be as much below the supreme greatness of his worth as it is unworthy of your most refined and chastened ears) I mean to close this present conference ; reserving the dis cussion on the arts (in obedience to our Consul's orders) for another lecture. Illustrious sculptor, 'twas enough and more, Not with the chisel and bruised bronze alone, But also with brush, colour, pencil, tone, To rival, nay, surpass that fame of yore. But now, transcending what those laurels bore Of pride and beauty for our age and zone, SCULPTOR, PAINTER, BUILDER, POET. 179 You climb of poetry the third high throne, Singing love's strife and peace, love's sweet and sore. 0 wise, and dear to God, old man well born, Who in so many, so fair ways, make fair This world, how shall your dues be duly paid 1 Doomed by eternal charters to adorn Nature and art, yourself their mirror are ; None, first before, nor second after, made." In the above translation of Varchi's peroration I have endeavoured to sustain those long-winded periods of which he was so perfect and professed a master. We must remember that he actually read this dissertation before the Florentine Academy on the second Sunday in Lent, in the year 1546, when Michelangelo was still alive and hearty. He after wards sent it to the press ; and the studied trumpet- tones of eulogy, conferring upon Michelangelo the quintuple crown of pre-eminence in painting, sculp ture, architecture, poetry, and loving, sounded from Venice down to Naples. The style of the oration may strike us as rococo now, but the accent of praise and appreciation is surely genuine. Varchi's enthusiastic comment on the sonnets xxx., xxxi., and Iii., published to men of letters, taste, and learning in Florence and all Italy, is the strongest vindication of their innocence against editors and scholars who in various ways have attempted to disfigure or to misconstrue them. CHAPTER XIII. Frescoes in the Cappella Paolina carried on for seven years after the autumn of 1542. — A caretaker appointed by the Pope to keep them and the Sistine in good order. — Michelangelo's severe illness in the rooms of Del Riccio at the Casa Strozzi. — Relations with the House of Medici. — A second illness. — 2. Correspondence with Del Riccio. — Luigi del Riccio goes to Lyons. — A quarrel with Luigi. — Francis I. writes asking for some masterpiece from Michelangelo's hand. — His answer. — 3. He is diverted to architecture in this late period of his life. — The plastic power fails. — The mathematical sense of form emerges. — Designs for the Passion. — The Deposition from the Cross in the Florentine Duomo. — Various stories regard ing its imperfect execution. — A smaller Pieta belonging to this period. — The doubtful medallion of a Pieta at Genoa. — 4. The Palazzo Farnese. — Michelangelo's warfare with Antonio da Sangallo. — His report upon Sangallo's model for S. Peter's. — 5. Fortification of the Leonine City. — Michelangelo's opposition to Sangallo's plans. — 6. Sangallo's death in 1546. — Michelangelo succeeds to all Sangallo's appointments as architect and engineer at Rome. — He undertakes to superintend the building of S. Peter's without pay. — Short history of this church since the time of Bramante. — Raffaello, Peruzzi, Antonio da Sangallo. — 7. Michelangelo's aim as an architect at this epoch of his life. — His plan for the continuation of the edifice. — Sangallo's men and pupils work against him. — Nanni di Baccio Bigio. — Michelangelo continues to resist an ob stinate opposition during the pontificates of Julius III., Marcellus II., Paul IV., and Pius IV. — 8. Value of Vasari's evidence for this period of his life. — Julius III. proves himself a friend and admirer of Michelangelo. — The Duke of Florence invites him to come home. — Michelangelo feels that he must spend his life upon S. Peter's. — A model for the cupola is made in 1557. — Petty squabbles and annoyances connected with the building of S. Peter's. — 9. It is impossible to connect S. Peter's as it now exists with Michel- THE PAULINE CHAPEL. 181 angelo's design, except only in the cupola. — That is not finished in all points as he wished it. — The rest of the church has been altered wilfully.— Such vast undertakings in the art of building are fore doomed to incomplete accomplishment. The correspondence which I used in the eleventh chapter, while describing Michelangelo's difficulties regarding the final contract with the Duke of Urbino, proves that he had not begun to paint the frescoes of the Cappella Paolina in October 1542. They were carried on with interruptions during the next seven years. These pictures, the last on which his talents were employed, are two large subjects : the Conversion of S. Paul, and the Martyrdom of S. Peter. They have suffered from smoke and other injuries of time even more than the frescoes of the Sistine, and can now be scarcely appreciated owing to discoloration. Nevertheless, at no period, even when fresh from the master's hand, can they have been typical of his style. It is true that contemporaries were not of this opinion. Condivi calls both of them " stupendous not only in the general exposition of the histories but also in the details of each figure." * It is also true that the technical finish of these large compositions shows a perfect mastery of painting, and that the great designer has not lost his power of dealing at will 1 Condivi, p. 64. Cf. Vasari, xii. p. 224. 1 82 LIFE OF MICHELANGELO. with the human body. But the frigidity of old age had fallen on his feeling and imagination. The faces of his saints and angels here are more inex pressive than those of the Last Judgment. The type of form has become still more rigidly schematic. All those figures in violent attitudes have been invented in the artist's brain without reference to nature; and the activity of movement which he means to suggest, is frozen, petrified, suspended. The suppleness, the elasticity, the sympathy with which Michelangelo handled the nude, when he began to paint in the Sistine Chapel, have dis appeared. We cannot refrain from regretting that seven years of his energetic old age should have been devoted to work so obviously indicative of decaying faculties. The Cappella Paolina ran a risk of destruction by fire during the course of his operations there. Michelangelo wrote to Del Riccio in 1545, remind ing him that part of the roof had been consumed, and that it would be necessary to cover it in roughly at once, since the rain was damaging the frescoes and weakening the walls.1 When they were finished, Paul III. appointed an official guardian with a fixed salary, whose sole business it should be "to clean the frescoes well and keep them in a state of cleanliness, free from dust and other impurities, as also from the smoke of candles lighted in both chapels during divine service." This man had charge of the Sis- 1 Lettere, No. cdliii. ILLNESS IN THE CAS A STROZZI. 183 tine as well as the Pauline Chapel ; but his office does not seem to have been continued after the death of the Farnese. The first guardian nominated was Buonarroti's favourite servant Urbino.1 Vasari, after describing these frescoes in some detail, but without his customary enthusiasm, goes on to observe : " Michelangelo attended only, as I have elsewhere said, to the perfection of art. There are no landscapes, nor trees, nor houses ; nor again do we find in his work that variety of move ment and prettiness which may be noticed in the pictures of other men. He always neglected such decoration, being unwilling to lower his lofty genius to these details." That is indeed true of the arid desert of the Pauline frescoes. Then he adds : " They were his last productions in painting. He was seventy-five years old when he carried them to completion ; and, as he informed me, he did so with great effort and fatigue — painting, after a certain age, and especially fresco-painting, not being in truth fit work for old men." 2 The first of two acute illnesses, which showed that Michelangelo's constitution was beginning to give way, happened in the summer of 1544. On this occasion Luigi del Riccio took him into his own apartments at the Casa Strozzi ; and here he nursed him with such personal devotion that the old man afterwards regarded Del Riccio as the 1 Bottari, Lett. Pitt, vol. vi. p. 37. No date. 2 Vasari, xii. 225. 184 LIFE OF MICHELANGELO. saviour of his life. We learn this from the follow ing pathetic sonnet : l — It happens that the sweet unfathomed sea Of seeming courtesy sometimes doth hide Offence to life and honour. This descried, I hold less dear the health restored to me. He who lends wings of hope, while secretly He spreads a traitorous snare by the wayside, Hath dulled the flame of love, and mortified Friendship where friendship burns most fervently. Keep then, my dear Luigi, clear and pure, That ancient love to which my life I owe, That neither wind nor storm its calm may mar. For wrath and pain our gratitude obscure ; And if the truest truth of love I know, One pang outweighs a thousand pleasures far. Ruberto Strozzi, who was then in France, wrote anxiously inquiring after his health. In reply, Michelangelo sent Strozzi a singular message by Luigi del Riccio, to the effect that "if the king of France restored Florence to liberty, he was ready to make his statue on horseback out of bronze at his own cost, and set it up in the Piazza." 2 This throws some light upon a passage in a letter addressed subsequently to Lionardo 1 No. vii. I feel inclined to refer this sonnet to a period of mis understanding between the two old friends, which will be duly noticed in its proper place. It carries the tone of sought and accepted recon ciliation after the author's deepest feelings had been sharply wounded by an apparent slight from his benefactor. See Lettere, No. cdlx., and what I have said about the incident in this chapter, p. 192, below. e, ii. 296. July 1544. RELATIONS TO THE MEDICI. 185 Buonarroti, when the tyrannous law, termed " La Polverina," enacted against malcontents by the Duke Cosimo de' Medici, was disturbing the minds of Florentine citizens.1 Michelangelo then wrote as follows : "I am glad that you gave me news of the edict ; because, if I have been careful up to this date in my conversation with exiles, I shall take more precautions for the future. As to my having been laid up with an illness in the house of the Strozzi, I do not hold that I was in their house, but in the apartment of Messer Luigi del Riccio, who was my intimate friend ; and after the death of Bartolommeo Angelini, I found no one better able to transact my affairs, or more faithfully, than he did. When he died, I ceased to frequent the house, as all Rome can bear me witness ; as they can also with regard to the general tenour of my life, inasmuch as I am always alone, go little around, and talk to no one, least of all to Florentines. When I am saluted on the open street, I cannot do less than respond with fair words and pass upon my way. Had I knowledge of the exiles, who they are, I would not reply to them in any manner. As I have said, I shall henceforward protect myself with diligence, the more that I have so much else to think about that I find it difficult to live." This letter of 1548, taken in connection with the 1 The law bore date March 11, 1548, and weighed heavily upon con spirators, rebels, and their heirs, who had sought to dislodge the Medici from power. It owed its name to the man who drafted it, Jacopo Polverini of Prato. The letter I refer to is No. cxcv. 1 86 LIFE OF MICHELANGELO. circumstances of Michelangelo's illness in 1544, his exchange of messages with Ruberto degli Strozzi, his gift of the two Captives to that gentleman, and his presence in the house of the Strozzi during his recovery, shows the delicacy of the political situation at Florence under Cosimo's rule.1 Slight indications of a reactionary spirit in the aged artist exposed his family to peril. Living in Rome, Michelangelo risked nothing with the Florentine government. But " La Polverina " attacked the heirs of exiles in their pro perty and persons. It was therefore of importance to establish his non-complicity in revolutionary in trigues. Luckily for himself and his nephew, he could make out a good case and defend his conduct. Though Buonarroti's sympathies and sentiments inclined him to prefer a republic in his native city, and though he threw his weight into that scale at the crisis of the siege, he did not forget his early obligations to the House of Medici. Clement VII. accepted his allegiance when the siege was over, and set him immediately to work at the tasks he wished him to perform. What is more, the Pope took pains and trouble to settle the differences between him and the Duke of Urbino. The man had been no conspirator. The architect and sculptor was coveted by every pope and prince in Italy. Still there remained a discord between his political 1 The Strozzi, under their chieftain Filippo, whose plans failed at Montemurlo, and who died a prisoner at Florence, did all they could to upset the dukedom. There is no doubt, I think, that Michelangelo sympathised with their revolutionary ambition. LIONARDO'S UNTIMELY VISIT. 187 instincts, however prudently and privately indulged, and his sense of personal loyalty to the family at whose board he sat in youth, and to whom he owed his advancement in life. Accordingly, we shall find that, though the Duke of Tuscany made advances to win him back to Florence, Michelangelo always pre ferred to live and die on neutral ground in Rome. Like the wise man that he was, he seems to have felt through these troublous times that his own duty, the service laid on him by God and nature, was to keep his force and mental faculties for art ; obliging old patrons in all kindly offices, suppressing re publican aspirations — in one word, " sticking to his last," and steering clear of shoals on which the main raft of his life might founder. From this digression, which was needful to explain his attitude toward Florence and part of his psycho logy, I return to the incidents of Michelangelo's illness at Rome in 1544. Lionardo, having news of his uncle's danger, came post-haste to Rome. This was his simple duty, as a loving relative. But the old man, rendered suspicious by previous transactions with his family, did not take the action in its proper light. We have a letter, indorsed by Lionardo in Rome as received upon the nth of July, to this effect : x " Lionardo, I have been ill ; and you, at the instance of Ser Giovan Francesco (probably Fattucci), have come to make me dead, and to see what I have left. Is there not enough of mine at Florence to 1 Lettere, No. cxlix. 188 LIFE OF MICHELANGELO. content you? You cannot deny that you are the image of your father, who turned me out of my own house in Florence. Know that I have made a will of such tenour that you need not trouble your head about what I possess at Rome. Go then with God, and do not present yourself before me ; and do not write to me again, and act like the priest in the fable." The correspondence between uncle and nephew during the next months proves that this furious letter wrought no diminution of mutual regard and affec tion. Before the end of the year he must have recovered, for we find him writing to Del Riccio : 1 "I am well again now, and hope to live yet some years, seeing that God has placed my health under the care of Maestro Baccio Rontini and the trebbian wine of the Ulivieri." This letter is referred to January 1545, and on the 9th of that month he dictated a letter to his friend Del Riccio, in which he tells Lionardo Buonarroti : 2 "I do not feel well, and cannot write. Nevertheless I have recovered from my illness, and suffer no pain now." We have reason to think that Michelangelo fell gravely ill again toward the close of 1545. News came to Florence that he was dying ; and Lionardo, not intimidated by his experience on the last occasion, set out to visit him. His ricordo of the journey runs as follows:3 "I note how on the 15th of 1 Lettere, No. cdxlii. 2 Ibid., No. clx. 3 Lettere, p. 605. See Gotti, i. 299, for the second acute illness of Michelangelo. Also compare the letter written to Lionardo on the 9th SECOND ILLNESS. 189 January 1545 (Flor. style, i.e. 1546) I went to Rome by post to see Michelangelo, who was ill, and returned to-day, the 26th." It is not quite easy to separate the records of these two acute illnesses of Michelangelo, falling between the summer of 1544 and the early spring of 1546. Still, there is no doubt that they signalised his passage from robust old age into a period of physical decline. Much of life survived in the hero yet ; he had still to mould S. Peter's after his own mind, and to invent the cupola. Intellectually he suffered no diminution, but he became subject to a chronic disease of the bladder, and adopted habits suited to decaying faculty. II. We have seen that Michelangelo regarded Luigi del Riccio as his most trusty friend and adviser. The letters which he wrote to him during these years turn mainly upon business or poetical compositions. Some, however, throw light upon the private life of both men, and on the nature of their intimacy. I will select a few for special comment here. The following has no date ; but it is interesting, because of January 1545 (Flor. style ?) by Michelangelo from Rome. Lettere, No. clx. The dates, owing to the differences of style used in Rome and Florence, make it difficult to know whether we are dealing with January 1546 or not. But it seems clear that Michelangelo had two illnesses between 1544 and 1546, on both of which occasions Lionardo came to Rome to visit him. 1 90 LIFE OF MICHELANGELO. we may connect the feeling expressed in it with one of Michelangelo's familiar sonnets.1 "Dear Messer Luigi, since I know you are as great a master of ceremonies as I am unfit for that trade, I beg you to help me in a little matter. Monsignor di Todi (Federigo Cesi, afterwards Cardinal of S. Pancrazio) has made me a present, which Urbino will describe to you. I think you are a friend of his lordship : will you then thank him in my name, when you find a suitable occasion, and do so with those compli ments which come easily to you, and to me are very hard ? Make me too your debtor for some tartlet." 2 The sonnet is No. ix. of Signor Guasti's edition. I have translated it thus : 3 — The sugar, candles, and the saddled mule, Together with your cask of malvoisie, So far exceed all my necessity That Michael and not I my debt must rule. In such a glassy calm the breezes fool My sinking sails, so that amid the sea My bark hath missed her way, and seems to be A wisp of straw whirled on a weltering pool. To yield thee gift for gift and grace for grace, For food and drink and carriage to and fro, For all my need in every time and place, O my dear lord, matched with the much I owe, All that I am were no real recompense : Paying a debt is not munificence. 1 Lettere, No. cdxxxix. Milanesi assigns it to 1543. But he gives no reason for this date. The sonnet belongs to about 1554. 2 Berlingozzo. Michelangelo used to call his madrigals and sonnets by this name. He is asking here for some verses by his friend. 3 Sonnets of Michelangelo and Campanella, p. 39. DEL RICCIO AT LYONS. 191 In the chapter upon Michelangelo's poetry I dwelt at length upon Luigi del Riccio's passionate affection for his cousin, Cecchino dei Bracci. This youth died at the age of sixteen, on January 8, 1545. Michelangelo undertook to design " the modest sepulchre of marble " erected to his memory by Del Riccio in the church of Araceli. He also began to write sonnets, madrigals, and epitaphs, which were sent from day to day. One of his letters gives an explanation of the eighth epitaph:1 "Our dead friend speaks and says : if the heavens robbed all beauty from all other men on earth to make me only, as indeed they made me, beautiful ; and if by the divine decree I must return at doomsday to the shape I bore in life, it follows that I cannot give back the beauty robbed from others and bestowed on me, but that I must remain for ever more beauti ful than the rest, and they be ugly. This is just the opposite of the conceit you expressed to me yesterday ; the one is a fable, the other is the truth." Some time in 1545 Luigi went to Lyons on a visit to Ruberto Strozzi and Giuliano de' Medici.2 This seems to have happened toward the end of the year ; for we possess a letter indorsed by him, " sent to Lyons, and returned upon the 22nd of December." This document contains several interesting details. 1 Lettere, No. cdxlvii. The poem, Rime, p. 7, begins, Non pud per morte gid. 2 Lettere, No. cdl. This de' Medici was a brother of Lorenzino, the murderer of Duke Alessandro. 3 Lettere, No. cdlvii. 192 LIFE OF MICHELANGELO. " All your friends are extremely grieved to hear about your illness, the more so that we cannot help you ; especially Messer Donato (Giannotti) and myself. However, we hope that it may turn out to be no serious affair, God willing. In another letter I told you that, if you stayed away long, I meant to come to see you. This I repeat ; for now that I have lost the Piacenza ferry, and cannot live at Rome without income, I would rather spend the little that I have in hostelries, than crawl about here, cramped up like a penniless cripple. So, if nothing happens, I have a mind to go to S. James of Compostella after Easter ; : and if you have not returned, I should like to travel through any place where I shall hear that you are staying. Urbino has spoken to Messer Aurelio, and will speak again. From what he tells me, I think that you will get the site you wanted for the tomb of Cecchino. It is nearly finished, and will turn out handsome." Michelangelo's project of going upon pilgrimage to Galicia shows that his health was then good. But we know that he soon afterwards had another serious illness ; and the scheme was abandoned. This long and close friendship with Luigi comes to a sudden termination in one of those stormy out bursts of petulant rage which form a special feature of Michelangelo's psychology. Some angry words passed between them about an engraving, possibly of the Last Judgment, which Buonarroti wanted to 1 Pasqua d'Agnello. ANGRY LETTER TO DEL RICCIO. 193 destroy, while Del Riccio refused to obliterate the plate : x — " Messer Luigi, — You seem to think I shall reply according to your wishes, when the case is quite the contrary. You give me what I have refused, and refuse me what I begged. And it is not ignor ance which makes you send it me through Ercole, when you are ashamed to give it me yourself. " One who saved my life has certainly the power to disgrace me ; but I do not know which is the heavier to bear, disgrace or death. Therefore I beg and entreat you, by the true friendship which exists between us, to spoil that print (stampa), and to burn the copies that are already printed off. And if you choose to buy and sell me, do not so to others. If you hack me into a thousand pieces, I will do the same, not indeed to yourself, but to what belongs to you. " Michelangelo Buonarroti. " Not painter, nor sculptor, nor architect, but what you will, but not a drunkard, as you said at your house." Unfortunately, this is the last of the Del Riccio's letters. It is very probable that the irascible artist speedily recovered his usual tone, and returned to 1 Lettere, No. cdlx. date 1546 (?) Von Scheffler is of opinion that the stampa in question was an imprint of certain poems by Michelangelo. See op. cit, p. 178. VOL. 11. N 194 LIFE OF MICHELANGELO. amity with his old friend.1 But Del Riccio departed this life toward the close of this year, 1546. Before resuming the narrative of Michelangelo's art-work at this period, I must refer to the corre spondence which passed between him and King Francis I. The King wrote an epistle in the spring of 1546, requesting some fine monument from the illustrious master's hand.2 Michelangelo replied upon the 26th of April, in language of simple and respectful dignity, fine, as coming from an aged artist to a monarch on the eve of death : 3 — " Sacred Majesty, — I know not which is greater, the favour, or the astonishment it stirs in me, that your Majesty should have deigned to write to a man of my sort, and still more to ask him for things of his which are all unworthy of the name of your Majesty. But be they what they may, I beg your Majesty to know that for a long while since I have desired to serve you ; but not having had an oppor tunity, owing to your not being in Italy, I have been unable to do so. Now I am old, and have been occupied these many months with the affairs of Pope Paul. But if some space of time is still 1 Michelangelo's last letter to his father, and Tommaso Cavalieri's last letter to himself, show him in similar fits of temper. Yet before the final parting came, he loved and trusted and respected both again. Arch. Buon., Cod. viii. No. 341. It is not autograph, but written in good Italian by Del Anbespine, and signed by the King. In addition to some original work, he begs for copies of the Pieta della Febbre and the Christ of the Minerva, to put up in one of his chapels. The autograph is said to be at Lille. 3 Lettere, No. cdlix. LETTER TO KING FRANCIS. 195 granted to me after these engagements, I will do my utmost to fulfil the desire which, as I have said above, has long inspired me : that is, to make for your Majesty one work in marble, one in bronze, and one in painting. And if death prevents my carrying out this wish, should it be possible to make statues or pictures in the other world, I shall not fail to do so there, where there is no more grow ing old. And I pray God that He grant your Majesty a long and a happy life." Francis died in 1547; and we do not know that any of Michelangelo's works passed directly into his hands, with the exception of the Leda, purchased through the agency of Luigi Alamanni, and the two Captives, presented by Roberto Strozzi. III. The absorbing tasks imposed upon Buonarroti's energies by Paul III., which are mentioned in this epistle to the French king, were not merely the frescoes of the Cappella Paolina, but also various architectural and engineering schemes of some im portance. It is clear, I think, that at this period of his hale old age, Michelangelo preferred to use what still survived in him of vigour and creative genius for things requiring calculation, or the exercise of 1 96 LIFE OF MICHELANGELO. meditative fancy. The time had gone by when he could wield the brush and chisel with effective force. He was tired of expressing his sense of beauty and the deep thoughts of his brain in sculptured marble or on frescoed surfaces. He had exhausted the human form as a symbol of artistic utterance. But the extraordinary richness of his vein enabled him still to deal with abstract mathematical proportions in the art of building, and with rhythms in the art of writing. His best work, both as architect and poet, belongs to the period when he had lost power as sculptor and painter. This fact is psychologically interesting. Up to the age of seventy, he had been working in the plastic and the concrete. The lan guage he had learned, and used with overwhelming mastery, was man : physical mankind, converted into spiritual vehicle by art. His grasp upon this region failed him now. Perhaps there was not the old sym pathy with lovely shapes. Perhaps he knew that he had played on every gamut of that lyre. Emerging from the sphere of the sensuous, where ideas take plastic embodiment, he grappled, in this final stage of his career with harmonical ratios and direct verbal expression, where ideas are disengaged from figura tive form. The men and women, loved by him so long, so wonderfully wrought into imperishable shapes, " nurslings of immortality," recede. In their room arise, above the horizon of his intellect, the cupola of S. Peter's and a few imperishable poems, which will live as long as Italian claims a place Study for the Crucifixion. LAST PHASE OF HIS GENIUS. 197 among the languages. There is no comparison to be instituted between his actual achievements as a builder and a versifier. The whole tenor of his life made him more competent to deal with archi tecture than with literature. Nevertheless, it is significant that the versatile genius of the man was henceforth restricted to these two channels of ex pression, and that in both of them his last twenty years of existence produced bloom and fruit of unexpected rarity. After writing this paragraph, and before I engage in the narrative of what is certainly the final mani festation of Michelangelo's genius as a creative artist, I ought perhaps to pause, and to give some account of those survivals from his plastic impulse, which occupied the old man's energies for several years. They were entirely the outcome of religious feeling ; and it is curious to notice that he never approached so nearly to true Christian sentiment as in the frag mentary designs which we may still abundantly collect from this late autumn of his artist's life. There are countless drawings for some great picture of the Crucifixion, which was never finished : ex quisite in delicacy of touch, sublime in conception, dignified in breadth and grand repose of style. Condivi tells us that some of these were made for the Marchioness of Pescara. But Michelangelo must have gone on producing them long after her death. With these phantoms of stupendous works to be, the Museums of Europe abound. We cannot 1 98 LIFE OF MICHELANGELO. bring them together, or condense them into a single centralised conception.1 Their interest consists in their divergence and variety, showing the continuous poring of the master's mind upon a theme he could not definitely grasp. For those who love his work, and are in sympathy with his manner, these draw ings, mostly in chalk, and very finely handled, have a supreme interest. They show him, in one sense, at his highest and his best, not only as a man of tender feeling, but also as a mighty draughtsman. Their incompleteness testifies to something pathetic — the humility of the imperious man before a theme he found to be beyond the reach of human faculty. The tone, the Stimmung, of these designs corre sponds so exactly to the sonnets of the same late period, that I feel impelled at this point to make his poetry take up the tale. But, as I cannot bring the cloud of witnesses of all those drawings into this small book, so am I unwilling to load its pages with poems which may be found elsewhere. Those who care to learn the heart of Michelangelo, when he felt near to God and face to face with death, will easily find access to the originals.2 Concerning the Deposition from the Cross, which now stands behind the high altar of the Florentine 1 There is a complicated Crucifixion, or rather Deposition from the Cross, at the Bargello, Michelangelesque in style, which possesses con siderable interest, as indicating an attempt, on the part of some follower, to carry out and combine a number of these scattered motives. 3 Rime, Sonnets Nos. lxv., lxxvii. Translated by me under the same numbers in my Sonnets of Michelangelo and Campanella, op. cit. THE PIETA AT FLORENCE. 199 Duomo, Condivi writes as follows : x "At the present time he has in hand a work in marble, which he carries on for his pleasure, as being one who, teem ing with conceptions, must needs give birth each day to some of them. It is a group of four figures larger than life. A Christ taken from the cross, sustained in death by his Mother, who is represented in an attitude of marvellous pathos, leaning up against the corpse with breast, with arms, and lifted knee. Nicodemus from above assists her, standing erect and firmly planted, propping the dead Christ with a sturdy effort ; while one of the Maries, on the left side, though plunged in sorrow, does all she can to assist the afflicted Mother, failing under the attempt to raise her Son. It would be quite im possible to describe the beauty of style displayed in this group, or the sublime emotions expressed in those woe-stricken countenances. I am confident that the Pietst is one of his rarest and most difficult masterpieces ; particularly because the figures are kept apart distinctly, nor does the drapery of the one intermingle with that of the others." 2 This panegyric is by no means pitched too high. 1 Condivi, p. 65. 2 Condivi speaks in the present tense, as though Michelangelo was still working on the Pieta when he wrote. Since he published his Life in 1553, it is probable that the group had not been abandoned much before that date. The fact that it was given to Antonio del Franzese, and not to Urbino, seems to indicate that Michelangelo tried to break it up after 1556, the date of Urbino's death. It may finally be mentioned that Vasari, in his first edition of 1550, describes it as a marvellous but incomplete piece of sculpture. 200 LIFE OF MICHELANGELO. Justice has hardly been done in recent times to the noble conception, the intense feeling, and the broad manner of this Deposition. That may be due in part to the dull twilight in which the group is plunged, depriving all its lines of salience and relief. It is also true that in certain respects the composi tion is fairly open to adverse criticism. The torso of Christ overweighs the total scheme ; and his legs are unnaturally attenuated. The kneeling woman on the left side is slender, and appears too small in propor tion to the other figures ; though, if she stood erect, it is probable that her height would be sufficient. The best way to study Michelangelo's last work in marble is to take the admirable photograph pro duced under artificial illumination by Alinari. No sympathetic mind will fail to feel that we are in immediate contact with the sculptor's very soul, at the close of his life, when all his thoughts were weaned from earthly beauty, and he cried — Painting nor sculpture now can lull to rest My soul, that turns to his great love on high, Whose arms to clasp us on the cross were spread. As a French critic has observed: "It is the most intimately personal and the most pathetic of his works. The idea of penitence exhales from it. The marble preaches the sufferings of the Passion ; it makes us listen to an act of bitter contrition and an act of sorrowing love." Michelangelo is said to have designed the Pieta HISTORY OF THIS PIETA. 201 for his own monument. In the person of Nicodemus, it is he who sustains his dead Lord in the gloom of the sombre Duomo. His old sad face, surrounded by the heavy cowl, looks down for ever with a tender ness beyond expression, repeating mutely through the years how much of anguish and of blood divine the redemption of man's soul hath cost. The history of this great poem in marble, aban doned by its maker in some mood of deep dejection, is not without interest. We are told that the stone selected was a capital from one of the eight huge columns of the Temple of Peace.1 Besides being hard and difficult to handle, the material betrayed flaws in working. This circumstance annoyed the master ; also, as he informed Vasari, Urbino kept continually urging him to finish it.2 One of his reasons for attacking the block had been to keep himself in health by exercise. Accordingly he hewed away with fury, and bit so deep into the marble that he injured one of the Madonna's elbows. When this happened, it was his invariable practice to abandon the piece he had begun upon, feeling that an incomplete performance was preferable to a lame conclusion. In his old age he suffered from sleepless ness ; and it was his habit to rise from bed and work upon the Pietk, wearing a thick paper cap, in which he placed a lighted candle made of goat's tallow. This method of chiselling by the light of one candle must have complicated the technical difficulties of 1 Gotti, i. 328. " Vasari, xii. 248. 202 LIFE OF MICHELANGELO. his labour. But what we may perhaps surmise to have been his final motive for the rejection of the work, was a sense of his inability, with diminished powers of execution, and a still more vivid sense of the importance of the motive, to accomplish what the brain conceived. The hand failed. The imagina tion of the subject grew more intimate and energetic. Losing patience then at last, he took a hammer and began to break the group up. Indeed, the right arm of the Mary shows a fracture. The left arm of the Christ is mutilated in several places. One of the nipples has been repaired, and the hand of the Madonna resting on the breast above it is cracked across. It would have been difficult to reduce the whole huge block to fragments ; and when the work of destruction had advanced so far, Michelangelo's servant Antonio, the successor to Urbino, begged the remnants from his master. Tiberio Calcagni was a good friend of Buonarroti's at this time. He heard that Francesco Bandini, a Florentine settled in exile at Rome, earnestly desired some relic of the master's work. Accordingly, Calcagni, with Michelangelo's consent, bought the broken marble from Antonio for 200 crowns, pieced it together, and began to mend it. Fortunately, he does not seem to have elaborated the surface in any important particular ; for both the finished and unfinished parts bear in dubitable marks of Michelangelo's own handling. After the death of Calcagni and Bandini, the Pieta remained for some time in the garden of Antonio, PIETAS AT ROME AND GENOA. 203 Bandini's heir, at Montecavallo. It was transferred to Florence, and placed among the marbles used in erecting the new Medicean Chapel, until at last, in 1722, the Grand Duke Cosimo III. finally set it up behind the altar of the Duomo. Vasari adds that Michelangelo began another Pieta in marble on a much smaller scale.1 It is possible that this may have been the unfinished group of two figures (a dead Christ sustained by a bending man), of which there is a cast in the Accademia at Florence.2 In some respects the composition of this fragment bears a strong resemblance to the puzzling Deposi tion from the Cross in our National Gallery. The trailing languor of the dead Christ's limbs is almost identical in the marble and the painting. While speaking of these several Pietas, I must not forget the medallion in high relief of the Madonna clasping her dead Son, which adorns the Albergo dei Poveri at Genoa. It is ascribed to Michelangelo, was early believed to be his, and is still accepted without hesitation by competent judges. In spite of its strongly marked Michelangelesque mannerism, both as regards feeling, facial type, and design, I cannot regard the bas-relief, in its present condition at least, as a genuine work, but rather as the pro duction of some imitator, or the rifacimento of a restorer. A similar impression may here be recorded 1 Vasari, xii. 249. 2 See Heath Wilson, p. 453. He says it is in the court of the Palazzo Rondanini in the Corso at Rome. 204 LIFE OF MICHELANGELO. regarding the noble portrait-bust in marble of Pope Paul III. at Naples. This too has been attributed to Michelangelo. But there is no external evidence to support the tradition, while the internal evidence from style and technical manipulation weighs strongly against it. The medallions introduced upon the heavily embroidered cope are not in his style. The treatment of the adolescent female form in particular indicates a different temperament. Were the ascrip tion made to Benvenuto Cellini, we might have more easily accepted it. But Cellini would certainly have enlarged upon so important a piece of sculpture in his Memoirs. If then we are left to mere conjecture, it would be convenient to suggest Guglielmo della Porta, who executed the Farnese monument in S. Peter's. IV While still a Cardinal, Paul III. began to rebuild the old palace of the Farnesi on the Tiber shore. It closes one end of the great open space called the Campo di Fiore, and stands opposite to the Villa Farnesina, on the right bank of the river.1 Antonio da Sangallo was the architect employed upon this 1 It is said that Michelangelo, acting under Pier Luigi Farnese's orders, produced plans for connecting the palace and the villa by a bridge. THE PALAZZO FARNESE. 205 work, which advanced slowly until Alessandro Farnese's elevation to the Papacy. He then de termined to push the building forward, and to com plete it on a scale of magnificence befitting the supreme Pontiff. Sangallo had carried the walls up to the second story. The third remained to be accomplished, and the cornice had to be constructed. Paul was not satisfied with Sangallo's design, and referred it to Michelangelo for criticism — possibly in 1544. The result was a report, which we still possess, in which Buonarroti, basing his opinion on principles derived from Vitruvius, severely blames Sangallo's plan under six separate heads.1 He does not leave a single merit, as regards either harmony of proportion, or purity of style, or elegance of com position, or practical convenience, or decorative beauty, or distribution of parts. He calls the cornice barbarous, confused, bastard in style, dis cordant with the rest of the building, and so ill suited to the palace as, if carried out, to threaten the walls with destruction. This document has considerable interest, partly as illustrating Michel- 1 Lettere, No. cdxli. The document is in Michelangelo's well-known handwriting ; it also contains some details regarding the state of his health and his inability to wait upon the Pope in person, which are confirmed by Vasari's graphic account of his interview with Paul (x. 20). Still Milanesi doubts whether he composed it, on the ground that the style differs from his own (with which opinion I agree), and also that the language is not purely Tuscan. By adopting and transcribing the report, Michelangelo made himself responsible for its contents. Its chief interest lies in the acceptance of the Vitruvian tradition, as magisterial and decisive. 206 LIFE OF MICHELANGELO. angelo's views on architecture in general, and dis playing a pedantry of which he was never elsewhere guilty, partly as explaining the bitter hostility aroused against him in Sangallo and the whole tribe of that great architect's adherents. We do not, unfortun ately, possess the design upon which the report was made. But, even granting that it must have been defective, Michelangelo, who professed that architecture was not his art, might, one thinks, have spared his rival such extremity of adverse criticism. It exposed him to the taunts of rivals and ill-wishers ; justified them in calling him pre sumptuous, and gave them a plausible excuse when they accused him of jealousy. What made it worse was, that his own large building, the Laurentian Library, glaringly exhibits all the defects he dis covered in Sangallo's cornice. I find it difficult to resist the impression that Michelangelo was responsible, to a large extent, for the ill-will of those artists whom Vasari calls " la setta Sangallesca." His life became embittered by their animosity, and his industry as Papal architect continued to be hampered for many years by their intrigues. But he alone was to blame at the be ginning, not so much for expressing an honest opinion, as for doing so with insulting severity. That Michelangelo may have been right in his condemnation of Sangallo's cornice is of course possible. Paul himself was dissatisfied, and eventu ally threw that portion of the building open to com- MICHELANGELO AND SANGALLO. 207 petition. Perino del Vaga, Sebastiano del Piombo, and the young Giorgio Vasari are said to have furnished designs.1 Michelangelo did so also ; and his plan was not only accepted, but eventually carried out. Nevertheless Sangallo, one of the most illustrious professional architects then alive, could not but have felt deeply wounded by the treatment he received. It was natural for his followers to exclaim that Buonarroti had contrived to oust their aged master, and to get a valuable commission into his own grasp, by the discourteous exercise of his commanding prestige in the world of art. In order to be just to Michelangelo, we must remember that he was always singularly modest in regard to his own performances, and severe in self- criticism. Neither in his letters nor in his poems does a single word of self-complacency escape his pen. He sincerely felt himself to be an unprofit able servant : that was part of his constitutional depression. We know, too, that he allowed strong temporary feelings to control his utterance. The cruel criticism of Sangallo may therefore have been quite devoid of malice ; and if it was as well founded as the criticism of that builder's plan for S. Peter's, then Michelangelo stands acquitted. Sangallo's model exists ; it is so large that you can walk inside 1 See Vasari, x. 20, for an interesting account of his waiting with the other artists above-named upon Pope Paul III. with their designs. Michelangelo alone was prevented by ill-health from attending, and sent his drawing by the hand of Vasari. 208 LIFE OF MICHELANGELO. it, and compare your own impressions with the following judgment : J — " It cannot be denied that Bramante's talent as an architect was equal to that of any one from the times of the ancients until now. He laid the first plan of S. Peter, not confused, but clear and simple, full of light and detached from surrounding buildings, so that it interfered with no part of the palace. It was considered a very fine design, and indeed any one can see now that it is so. All the architects who departed from Bramante's scheme, as Sangallo has done, have departed from the truth ; and those who have unprejudiced eyes can observe this in his model. Sangallo's ring of chapels takes light from the interior as Bramante planned it ; and not only this, but he has provided no other means of lighting, and there are so many hiding-places, above and below, all dark, which lend themselves to innumer able knaveries, that the church would become a secret den for harbouring bandits, false coiners, for debauching nuns, and doing all sorts of rascality ; and when it was shut up at night, twenty-five men would be needed to search the building for rogues hidden there, and it would be difficult enough to find them. There is, besides, another inconvenience : the interior circle of buildings added to Bramante's plan would necessitate the destruction of the Paoline 1 Lettere, No. cdlxxiv., written in 1 5 5 5 to Bartolommeo Ferrantino (2 ) Inside the model left by Sangallo, any one is able to perceive that Michelangelo was justified, when he blamed its defective lighting and the superfluous room in the chapels round the building. SEVERE CRITICISM OF SANGALLO. 209 Chapel, the offices of the Piombo and the Ruota, and more besides. I do not think that even the Sistine would escape." After this Michelangelo adds that to remove the outworks and foundations begun upon Sangallo's plan would not cost 100,000 crowns, as the sect alleged, but only 16,000. The material would be infinitely useful, the foundations important for the building, and the whole fabric would profit in something like 200,000 crowns and 300 years of time. " This is my dispassionate opinion ; and I say this in truth, for to gain a victory here would be my own incalculable loss." Michelangelo means that, at the time when he wrote the letter in ques tion, it was still in doubt whether Sangallo's design should be carried out or his own adopted ; and, as usual, he looked forward with dread to undertaking a colossal architectural task. Returning to the Palazzo Farnese, it only remains to be said that Michelangelo lived to complete the edifice. His genius was responsible for the inhar monious window above the main entrance. Accord ing to Vasari, he not only finished the exterior from the second story upwards, but designed the whole of the central courtyard above the first story, " making- it the finest thing of its sort in Europe." 1 The interior, with the halls painted by Annibale Caracci, owed its disposition into chambers and galleries to his inven tion. The cornice has always been reckoned among 1 Vasari, xii. 231. VOL. 11. o 210 LIFE OF MICHELANGELO. his indubitable successes, combining as it does salience and audacity with a grand heroic air of grace. It has been criticised for disproportionate projection ; and Michelangelo seems to have felt un easy on this score, since he caused a wooden model of the right size to be made and placed upon the wall, in order to judge of its effect. Taken as a whole, the Palazzo Farnese remains the most splendid of the noble Roman houses, sur passing all the rest in pomp and pride, though falling short of Peruzzi's Palazzo Massimo in beauty. V. The catastrophe of 1527, when Rome was taken by assault on the side of the Borgo without effective resistance being possible, rendered the fortification of the city absolutely necessary. Paul III. deter mined to secure a position of such vital importance to the Vatican by bastions. Accordingly he convened a diet of notables, including his architect-in-chief, Antonio da Sangallo. He also wished to profit by Michelangelo's experience, remembering the stout resistance offered to the Prince of Orange by his outworks at S. Miniato. Vasari tells an anecdote regarding this meeting which illustrates the mutual bad feeling of the two illustrious artists.1 " After 1 Vasari, xii. 225. FORTIFICATION OF THE VATICAN. 211 much discussion, the opinion of Buonarroti was re quested. He had conceived views widely differing from those of Sangallo and several others, and these he expressed frankly. Whereupon Sangallo told him that sculpture and painting were his trade, not forti fication. He replied that about them he knew but little, whereas the anxious thought he had given to city defences, the time he had spent, and the experi ence he had practically gained in constructing them, made him superior in that art to Sangallo and all the masters of his family. He proceeded to point out before all present numerous errors in the works. Heated words passed on both sides, and the Pope had to reduce the men to silence. Before long he brought a plan for the fortification of the whole Borgo, which opened the eyes of those in power to the scheme which was finally adopted. Owing to changes he suggested, the great gate of Santo Spirito, designed by Sangallo and nearly finished, was left incomplete." It is not clear what changes were introduced into Sangallo's scheme. They certainly involved draw ing the line of defence much closer to the city than he intended. This approved itself to Pier Luigi Farnese, then Duke of Castro, who presided over the meetings of the military committee. It was customary in carrying out works of fortification to associate a practical engineer with the architect who provided designs ; and one of these men, Gian Francesco Montemellino, a trusted servant of the 212 LIFE OF MICHELANGELO. Farnesi, strongly supported the alteration. That Michelangelo agreed with Montemellino, and felt that they could work together, appears from a letter addressed to the Castellano of S. Angelo.1 It seems to have been written soon after the dispute recorded by Vasari. In it he states, that although he differs in many respects from the persons who had hitherto controlled the works, yet he thinks it better not to abandon them altogether, but to correct them, alter the superintendence, and put Montemellino at the head of the direction. This would prevent the Pope from becoming disgusted with such frequent changes. " If affairs took the course he indicated, he was ready to offer his assistance, not in the capacity of colleague, but as a servant to command in all things." Nothing is here said openly about Sangallo, who remained architect-in-chief until his death. Still the covert wish expressed that the superintendence might be altered, shows a spirit of hostility against him ; and a new plan for the lines must soon have been adopted. A despatch written to the Duke of Parma in September 1545 informs him that the old works were being abandoned, with the exception of the grand Doric gateway of S. Spirito. This is described at some length in another despatch of January 1546. Later on, in 1557, we find Michelangelo working as architect - in - chief with Jacopo Meleghino under his direction, but 1 Lettere, No. cdxl. The date, as printed by Milanesi, is February 26, 1544. Gotti refers it to the same month in 1545. ARCHITECT-IN-CHIEF AT S. PIETRO. 213 the fortifications were eventually carried through by a more competent engineer, one Jacopo Fusto Cas- triotto of Urbino.1 VI. Antonio da Sangallo died on October 3, 1546, at Terni, while engaged in engineering works intended to drain the Lake Velino. Michelangelo immedi ately succeeded to the offices and employments he had held at Rome. Of these, the most important was the post of architect-in-chief at S. Peter's. Paul III. conferred it upon him for life by a brief dated January 1, 1547.2 He is there named "commissary, prefect, surveyor of the works, and architect, with full authority to change the model, form, and struc ture of the church at pleasure, and to dismiss and remove the working-men and foremen employed upon the same." The Pope intended to attach a special stipend to the onerous charge, but Michel angelo declined this honorarium, declaring that he meant to labour without recompense, for the love of God and the reverence he felt for the Prince of the Apostles. Although he might have had money for the asking, and sums were actually sent as presents by his Papal master, he persisted in this resolution, working steadily at S. Peter's without pay, until death gave him rest. 1 See Gotti, i. 295-299, for the despatches. ' Vasari, xii. 393. 214 LIFE OF MICHELANGELO. Michelangelo's career as servant to a Pope began with the design of that tomb which led Julius II. to destroy the old S. Peter's. He was now entering, after forty-two years, upon the last stage of his long life. Before the end came, he gave final form to the main features of the great basilica, raising the dome which dominates the Roman landscape like a stationary cloud upon the sky-line. What had happened to the edifice in the interval between 1 505 and 1547 must be briefly narrated, although it is not within the scope of this work to give a complete history of the building.1 Bramante's original design had been to construct the church in the form of a Greek cross, with four large semicircular apses. The four angles made by the projecting arms of the cross were to be filled in with a complex but well-ordered scheme of shrines and chapels, so that externally the edifice would have presented the aspect of a square. The central piers, at the point of junction between the arms of the cross, supported a broad shallow dome, modelled upon that of the Pantheon. Similar domes of lesser dimensions crowned the out-buildings.2 He began by erecting the piers which were intended to support the central dome ; but working hastily and without 1 The main source of information is Sebastiano Serlio's Trattato d' Architettura, Yaiezia,, 1 537-1 547. But I may here refer my readers to the useful series of ground-plans and elevations published in Harford's Illustrations of the Genius of Michelangelo, and also to Burckhardt's Geschichte der Renaissance in Italien, pp. 106-111. 2 See fig. 4 in Harford, and fig. 48 in Burckhardt. HISTORY OF S. PETER'S. 215 due regard to solid strength, Bramante made these piers too weak to sustain the ponderous mass they had to carry. How he would have rectified this error cannot be conjectured. Death cut his labours short in 15 14, and only a small portion of his work remains embedded at the present day within the mightier masses raised beneath Buonarroti's cupola. Leo X. commissioned Raffaello da Urbino to con tinue his kinsman's work, and appointed Antonio da Sangallo to assist him in the month of January 151 7.1 Whether it was judged impossible to carry out Bramante's project of the central dome, or for some other reason unknown to us, Raffaello altered the plan so essentially as to design a basilica upon the conventional ground-plan of such churches. He abandoned the Greek cross, and adopted the Latin form bv adding an elongated nave. The central piers were left in their places ; the three terminal apses of the choir and transepts were strengthened, simplified, reduced to commonplace. Bramante's ground-plan is lucid, luminous, and exquisitely ordered in its intricacy. The true creation of a builder-poet's brain, it illustrates Leo Battista Alberti's definition of the charm of architecture, tutta quella musica, that melody and music of a graceful edifice. We are able to understand what Michel angelo meant when he remarked that all subsequent designers, by departing from it, had gone wrong. 1 See Vasari, .\. 9, note 1. It appears that Sangallo continued to act as one of the architects of S. Peter's till his death in 1 546. 216 LIFE OF MICHELANGELO. Raffaello' s plan, if carried out, would have been monotonous and tame inside and out. After the death of Raffaello in 1520, Baldassare Peruzzi was appointed to be Sangallo's colleague. This genial architect, in whose style all the graces were combined with dignity and strength, prepared a new design at Leo's request. Vasari, referring to this period of Peruzzi's life, says:1 "The Pope, thinking Bramante's scheme too large and not likely to be in keeping, obtained a new model from Bal dassare ; magnificent and truly full of fine invention, also so wisely constructed that certain portions have been adopted by subsequent builders." He reverted to Bramante's main conception of the Greek cross, but altered the details in so many important points, both by thickening the piers and walls, and also by complicating the internal disposition of the chapels, that the effect would have been quite different. The ground-plan, which is all I know of Peruzzi's project, has always seemed to me by far the most beautiful and interesting of those laid down for S. Peter's. It is richer, more imaginative and sug gestive, than Bramante's. The style of Bramante, in spite of its serene simplicity, had something which might be described as shallow clearness. In comparison with Peruzzi's style, it is what Gluck's melody is to Mozart's. The course of public events prevented this scheme from being carried out. First came the pontificate of Adrian VI., so sluggish in 1 Vasari, viii. 227. SANGALLO'S MODEL. 217 art-industry; then the pontificate of Clement VII., so disastrous for Italy and Rome. Many years elapsed before art and literature recovered from the terror and the torpor of 1527. Peruzzi indeed re turned to his office at S. Peter's in 1535, but his death followed in 1537, when Antonio da Sangallo remained master of the situation. Sangallo had the good sense to preserve many of Peruzzi's constructive features, especially in the apses of the choir and transepts ; but he added a vast vestibule, which gave the church a length equal to that of Raffaello's plan. Externally, he designed a lofty central cupola and two flanking spires, curiously combining the Gothic spirit with Classical elements of style.1 In order to fill in the huge spaces of this edifice, he superimposed tiers of orders one above the other. Church, cupola, and spires are built up by a succession of Vitruvian temples, ascending from the ground into the air. The total impression produced by the mass, as we behold it now in the great wooden model at S. Peter's, is one of bewildering complexity.2 Of archi tectural repose it possesses little, except what belongs to a very original and vast conception on a colossal 1 These spires in the model at S. Peter's strike an Englishman by their singular resemblance to some of Wren's experiments in the same hybrid style. 2 In his Life of Sangallo, Vasari (x. 17) has given an account of his model, which was made under the master's direction by Antonio Labacco. The woodwork alone cost 4184 crowns. It is 28 feet long by 18 feet wide, and about 15 feet high, so that any one can enter it and move around freelv. 218 LIFE OF MICHELANGELO. scale. The extent of the structure is frittered by its multiplicity of parts.1 Internally, as Michelangelo pointed out, the church would have been dark, inconvenient, and dangerous to public morals VII. Whatever we may think of Michelangelo's fail ings as an architect, there is no doubt that at this period of his life he aimed at something broad and heroic in style. He sought to attain grandeur by greatness in the masses and by economy of the con stituent parts. His method of securing amplitude was exactly opposite to that of Sangallo, who relied upon the multiplication rather than the simplifica tion of details. A kind of organic unity was what Michelangelo desired. For this reason, he employed in the construction of S. Peter's those stupendous orders which out-soar the columns of Baalbec, and those grandiose curves which make the cupola ma jestic. A letter written to the Cardinal Ridolfo Pio of Carpi contains this explanation of his principles.2 The last two sentences are highly significant : — " Most Reverend Monsignor, — If a plan has divers parts, those which are of one type in respect to quality and quantity have to be decorated in the 1 See Harford, op. cit, plate 4. 2 Lettere, No. cdxc, under date 1560. MICHELANGELO'S PRINCIPLES. 219 same way and the same fashion. The like is true of their counterparts. But when the plan changes form entirely, it is not only allowable, but necessary, to change the decorative appurtenances, as also with their counterparts. The intermediate parts are always free, left to their own bent. The nose, which stands in the middle of the forehead, is not bound to correspond with either of the eyes ; but one hand must balance the other, and one eye be like its fellow. Therefore it may be assumed as certain that the members of an architectural structure follow the laws exemplified in the human body. He who has not been or is not a good master of the nude, and especially of anatomy, cannot understand the principles of architecture." It followed that Michelangelo's first object, when he became Papal architect-in-chief, was to introduce order into the anarchy of previous plans, and to return, so far as this was now possible, to Bramante's simpler scheme. He adopted the Greek cross, and substituted a stately portico for the long vestibule invented by Sangallo. It was not, however, in his nature, nor did the changed taste of the times per mit him to reproduce Bramante's manner. So far as S. Peter's bears the mark of Michelangelo at all, it represents his own peculiar genius. "The Pope," says Vasari, " approved his model, which reduced the cathedral to smaller dimensions, but also to a more essential greatness. He discovered that four principal piers, erected by Bramante and left stand- 220 LIFE OF MICHELANGELO. ing by Antonio da Sangallo, which had to bear the weight of the tribune, were feeble. These he forti fied in part, constructing two winding staircases at the side, with gently sloping steps, up which beasts of burden ascend with building material, and one can ride on horseback to the level above the arches. He carried the first cornice, made of travertine, round the arches : a wonderful piece of work, full of grace, and very different from the others ; nor could anything be better done in its kind. He began the two great apses of the transept ; and whereas Bramante, Raffaello, and Peruzzi had de signed eight tabernacles toward the Campo Santo, which arrangement Sangallo adhered to, he reduced them to three, with three chapels inside. Suffice it to say that he began at once to work with dili gence and accuracy at all points where the edifice required alteration, to the end that its main features might be fixed, and that no one might be able to change what he had planned."1 Vasari adds that this was the provision of a wise and prudent mind. So it was ; but it did not prevent Michelangelo's successors from defeating his intentions in almost every detail, except the general effect of the cupola. This will appear in the sequel. Antonio da Sangallo had controlled the building of S. Peter's for nearly thirty years before Michel angelo succeeded to his office. During that long space of time he formed a body of architects and 1 Vasari, xii. 229. SANGALLO'S WORKPEOPLE. 221 workmen who were attached to his person and interested in the execution of his plans. There is good reason to believe that in Sangallo's days, as earlier in Bramante's, much money of the Church had been misappropriated by a gang of fraudulent and mutually indulgent craftsmen. It was not to be expected that these people should tamely submit to the intruder who put their master's cherished model on the shelf, and set about, in his high handed way, to refashion the whole building from the bottom to the top. During Sangallo's lifetime no love had been lost between him and Buonarroti, and after his death it is probable that the latter dealt severely with the creatures of his predecessor. The Pope had given him unlimited powers of ap pointing and dismissing subordinates, controlling- operations, and regulating expenditure. He was a man who abhorred jobs and corruption. A letter written near the close of his life, when he was deal ing only with persons nominated by himself, proves this. He addressed the Superintendents of the Fabric of S. Peter's as follows : " You know that I told Balduccio not to send his lime unless it were good. He has sent bad quality, and does not seem to think he will be forced to take it back ; which proves that he is in collusion with the person who accepted it. This gives great encouragement to the men I have dismissed for similar transactions. One who accepts bad goods needed for the fabric, when 1 Lettere, No. cdxci., under date 1560. 222 LIFE OF MICHELANGELO. I have forbidden them, is doing nothing else but making friends of people whom I have turned into enemies against myself. I believe there will be a new conspiracy. Promises, fees, presents corrupt justice. Therefore I beg you from this time for ward, by the authority I hold from the Pope, not to accept anything which is not suitable, even though it comes to you from heaven. I must not be made to appear, what I am not, partial in my dealings." This fiery despatch, indicating not only Michel angelo's probity, but also his attention to minute details at the advanced age of eighty-six, makes it evident that he must have been a stern overseer in the first years of his office, terrible to the " sect of Sangallo," who were bent, on their part, to dis credit him. The sect began to plot and form conspiracies, feeling the violent old man's bit and bridle on their mouths, and seeing the firm seat he took upon the saddle. For some reason, which is not apparent, they had the Superintendents of the Fabric (a com mittee, including cardinals, appointed by the Pope) on their side. Probably these officials, accustomed to Sangallo and the previous course of things, dis liked to be stirred up and sent about their business by the masterful new-comer. Michelangelo's sup port lay, as we shall see, in the four Popes who followed Paul III. They, with the doubtful ex ception of Marcello II., accepted him on trust as a thoroughly honest servant, and the only artist ANIMOSITY OF THE SETTA SANGALLESCA. 223 capable of conducting the great work to its con clusion. In the last resort, when he was driven to bay, he offered to resign, and was invariably coaxed back by the final arbiter. The disinterested spirit in which he fulfilled his duties, accepting no pay while he gave his time and energy to their perform ance, stood him in good stead.1 Nothing speaks better for his perfect probity than that his enemies were unable to bring the slightest charge of pecu lation or of partiality against him. Michelangelo's conduct of affairs at S. Peter's reflects a splendid light upon the tenor of his life, and confutes those detractors who have accused him of avarice. The duel between Michelangelo and the sect opened in 1547. A letter written by a friend in Florence on the 14th of May proves that his antagonists had then good hopes of crushing him.2 Giovan Francesco Ughi begins by saying that he has been silent because he had nothing special to report. " But now Jacopo del Conte has come here with the wife of Nanni di Baccio Bigio, alleging that he has brought her because Nanni is so occupied at S. Peter's. Among other things, he says that Nanni means to make a model for the building which will knock yours to nothing. He declares that what you are about is mad and babyish. He means to fling it all down, since he has quite as much credit with the Pope as you have. You throw oceans of money away and work by night, so that nobody may see 1 See Vasari, xii. 228. 2 Gotti, i. 309. 224 LIFE OF MICHELANGELO. what you are doing. You follow in the footsteps of a Spaniard, having no knowledge of your own about the art of building, and he less than nothing. Nanni stays there in your despite : you did everything to get him removed; but the Pope keeps him, being convinced that nothing good can be done without him."1 After this Ughi goes on to relate how Michelangelo's enemies are spreading all kinds of reports against his honour and good fame, criticising the cornice of the Palazzo Farnese, and hoping that its weight will drag the walls down. At the end he adds, that although he knows one ought not to write about such matters, yet the man's "insolence and blackguardly shamelessness of speech " compel him to put his friend on his guard against such calumnies. After the receipt of this letter, Michelangelo sent it to one of the Superintendents of the Fabric, on whose sympathy he could reckon, with the following indorsement in his own handwriting : " Messer Bartolommeo (Ferrantino), please read this letter, and take thought who the two rascals are who, lying thus about what I did at the Palazzo Farnese, are now lying in the matter of the information they are laying before the deputies of S. Peter's. It comes upon me in return for the kindness I have shown them. But what else can one expect from a couple of the basest scoundrelly villains ? " 1 It is worth mentioning that this Nanni, who proved so hostile to Michelangelo, made a bronze copy of his Madonna della Febbre (for Luigi del Riccio, according to Vasari), which now adorns the Church of S. Spirito at Florence. It is an excellent piece of work. JULIUS III. SUCCEEDS PAUL III. 225 Nanni di Baccio Bigio had, as it seems, good friends at court in Rome. He was an open enemy of Michelangelo, who, nevertheless, found it difficult to shake him off. In the history of S. Peter's the man's name will frequently occur. Three years elapsed. Paul III. died, and Michel angelo wrote to his nephew Lionardo on the occa sion : x " It is true that I have suffered great sorrow, and not less loss, by the Pope's death. I received benefits from his Holiness, and hoped for more and better. God willed it so, and we must have patience. His passage from this life was beautiful, in full pos session of his faculties up to the last word. God have mercy on his soul." The Cardinal Giovan Maria Ciocchi, of Monte San Savino, was elected to succeed Paul, and took the title of Julius III. This change of masters was duly noted by Michelangelo in a letter to his " dearest friend," Giovan Francesco Fattucci at Florence.2 It breathes so pleasant and comradely a spirit, that I will translate more than bears immediately on the present topic: "Dear friend, although we have not exchanged letters for many months past, still our long and excellent friend ship has not been forgotten. I wish you well, as I have always done, and love you with all my heart, for your own sake, and for the numberless pleasant things in life you have afforded me. As regards old age, which weighs upon us both alike, I should be 1 Lettere, No. ccxxxi., December 21, 1549. 2 Ibid., No. cdlxvi., October 1549. VOL. 11. P 226 LIFE OF MICHELANGELO. glad to know how yours affects you ; mine, I must say, does not make me very happy. I beg you, then, to write me something about this. You know, doubtless, that we have a new Pope, and who he is. All Rome is delighted, God be thanked ; and everybody expects the greatest good from his reign, especially for the poor, his generosity being so notorious." Michelangelo had good reason to rejoice over this event, for Julius III. felt a real attachment to his person, and thoroughly appreciated both his character and his genius. Nevertheless, the enemies he had in Rome now made a strong effort to dislodge Buonarroti from his official position at S. Peter's. It was probably about this time that the Superintend ents of the Fabric drew up a memorial expressive of their grievances against him. We possess a document in Latin setting forth a statement of accounts in rough.1 "From the year 1540, when expenditures began to be made regularly and in order, from the very commencement as it were, up to the year 1547, when Michelangelo, at his own will and pleasure, undertook partly to build and partly to destroy, 162,624 ducats were expended. Since the latter date on to the present, during which time the deputies have served like the pie at the organ,2 knowing nothing, nor what, nor how moneys were spent, but only at the orders of the said Michel- 1 Gotti, i. 311. 2 " In quo deputati servierunt tanquam pica ad organum." MEMORIAL FROM THE DEPUTIES. 227 angelo, such being the will of Paul III. of blessed memory, and also of the reigning Pontiff, 136,881 ducats have been paid out, as can be seen from our books. With regard to the edifice, what it is going to be, the deputies can make no statement, all things being hidden from them, as though they were out siders. They have only been able to protest at several times, and do now again protest, for the easement of their conscience, that they do not like the ways used by Michelangelo, especially in what he keeps on pulling down. The demolition has been, and to-day is so great, that all who witness it are moved to an extremity of pity. Nevertheless, if his Holiness be satisfied, we, his deputies, shall have no reason to complain." It is clear that Michelangelo was carrying on with a high hand at S. Peter's. Although the date of this document is uncertain, I think it may be taken in connection with a general meeting called by Julius III., the incidents of which are recorded by Vasari. Michelangelo must have demonstrated his integrity, for he came out of the affair victorious, and obtained from the Pope a brief confirming him in his office of architect-in- chief, with even fuller powers than had been granted by Paul III.1 1 Gotti, ii. 133. The brief is dated January 23, 1551. 228 LIFE OF MICHELANGELO. VIII. Vasari at this epoch becomes one of our most reliable authorities regarding the life of Michel angelo. He corresponded and conversed with him continuously, and enjoyed the master's confidence. We may therefore accept the following narrative as accurate i1 "It was some little while before the beginning of 155 1, when Vasari, on his return from Florence to Rome, found that the sect of Sangallo were plotting against Michelangelo ; they induced the Pope to hold a meeting in S. Peter's, where all the overseers and workmen connected with the building should attend, and his Holiness should be persuaded by false insinuations that Michelangelo had spoiled the fabric. He had already walled in the apse of the King where the three chapels are, and carried out the three upper windows.2 But it was not known what he meant to do with the vault. They then, misled by their shallow judgment, made Cardinal Salviati the elder, and Marcello Cervini, who was afterwards Pope, believe that S. Peter's would be badly lighted. When all were assembled, the Pope told Michelangelo that the deputies were of opinion the apse would have but little light. He answered : ' I should like to hear these deputies 1 Vasari, xii. 238. 2 See Lettere, Nos. cdlxxxiii., cdlxxxiv., to Vasari on the difficulties he had with the building of this apse. VICTORY OVER THE DEPUTIES. 229 speak.' The Cardinal Marcello rejoined: 'Here we are.' Michelangelo then remarked : ' My lord, above these three windows there will be other three in the vault, which is to be built of travertine.' ' You never told us anything about this,' said the Cardinal. Michelangelo responded : ' I am not, nor do I mean to be obliged to tell your lordship or anybody what I ought or wish to do. It is your business to provide money, and to see that it is not stolen. As regards the plans of the building, you have to leave those to me.' Then he turned to the Pope and said : ' Holy Father, behold what gains are mine ! Unless the hardships I endure prove beneficial to my soul, I am losing time and labour.' The Pope, who loved him, laid his hands upon his shoulders and exclaimed : ' You are gaining both for soul and body, have no fear ! ' Michelangelo's spirited self-defence increased the Pope's love, and he ordered him to repair next day with Vasari to the Vigna Giulia, where they held long discourses upon art." It is here that Vasari relates how Julius III. was in the habit of seating Michelangelo by his side while they talked together. Julius then maintained the cause of Michelangelo against the deputies. It was during his pontificate that a piece of engineering work committed to Buonarroti's charge by Paul III. fell into the hands of Nanni di Baccio Bigio.1 The old bridge of Santa Maria had long shown signs of giving way, and 1 Vasari, xii. 240. 230 LIFE OF MICHELANGELO. materials had been collected for rebuilding it. Nanni's friends managed to transfer the execution of this work to him from Michelangelo. The man laid bad foundations, and Buonarroti riding over the new bridge one day with Vasari, cried out : " George, the bridge is quivering beneath us ; let us spur on, before it gives way with us upon it." Eventually, the bridge did fall to pieces, at the time of a great inundation. Its ruins have long been known as the Ponte Rotto. On the death of Julius III. in 1555, Cardinal Cervini was made Pope, with the title of Marcellus II. This event revived the hopes of the sect, who once more began to machinate against Michelangelo. The Duke of Tuscany at this time was exceedingly anxious that he should take up his final abode at Florence ; and Buonarroti, feeling he had now no strong support in Rome, seems to have entertained these proposals with alacrity. The death of Mar cellus after a few weeks, and the election of Paul IV., who besought the great architect not to desert S. Peter's, made him change his mind. Several letters written to Vasari and the Grand Duke in this and the next two years show that his heart was set on finishing S. Peter's, however much he wished to please his friends and longed to end his days in peace at home.1 "I was set to work upon S. Peter's against my will, and I have served now eight years gratis, and with the utmost injury and 1 Lettere, Nos. cdlxxv.-vi., cdlxxxi.-ii. INVITATIONS FROM DUKE OF FLORENCE. 231 discomfort to myself. Now that the fabric has been pushed forward and there is money to spend, and I am just upon the point of vaulting in the cupola, my departure from Rome would be the ruin of the edifice, and for me a great disgrace throughout all Christendom, and to my soul a grievous sin. Pray ask his lordship to give me leave of absence till S. Peter's has reached a point at which it cannot be altered in its main features. Should I leave Rome earlier, I should be the cause of a great ruin, a great disgrace, and a great sin." To the Duke he writes in 1557 that his special reasons for not wishing to abandon S. Peter's were, first, that the work would fall into the hands of thieves and rogues ; secondly, that it might pro bably be suspended altogether ; thirdly, that he owned property in Rome to the amount of several thousand crowns, which, if he left without per mission, would be lost ; fourthly, that he was suffering from several ailments. He also observed that the work had just reached its most critical stage (i.e., the erection of the cupola), and that to desert it at the present moment would be a great disgrace. The vaulting of the cupola had now indeed become the main preoccupation of Michelangelo's life. Early in 1557 a serious illness threatened his health, and several friends, including the Cardinal of Carpi, Donato Giannotti, Tommaso Cavalieri, Francesco Bandini, and Lottino, persuaded him that he ought 23 2 LIFE OF MICHELANGELO. to construct a large model, so that the execution of this most important feature of the edifice might not be impeded in the event of his death. It appears certain that up to this date no models of his on anything like a large intelligible scale had been provided for S. Peter's ; and the only extant model attributable to Michelangelo's own period is that of the cupola. This may help to account for the fact that, while the cupola was finished much as he intended, the rest of his scheme suffered a thorough and injurious remodelling. He wrote to his nephew Lionardo on the 1 3th of February 1557 about the impossibility of meeting the Grand Duke's wishes and leaving Rome : 1 "I told his Lordship that I was obliged to attend to S. Peter's until I could leave the work there at such a point that my plans would not be subsequently altered. This point has not been reached ; and in addition, I am now obliged to construct a large wooden model for the cupola and lantern, in order that I may secure its being finished as it was meant to be. The whole of Rome, and especially the Cardinal of Carpi, puts great pressure on me to do this. Accordingly, I reckon that I shall have to remain here not less than a year ; and so much time I beg the Duke to allow me for the love of Christ and S. Peter, so that I may not come home to Florence with a pricking conscience, but a mind easy about Rome." The model took about a year 1 Lettere, No. cccii. THE MODEL FOR THE CUPOLA. 233 to make. It was executed by a French master named Jean.1 All this while Michelangelo's enemies, headed by Nanni di Baccio Bigio, continued to calumniate and backbite. In the end they poisoned the mind of his old friend the Cardinal of Carpi. We gather this from a haughty letter written on the 13th of February 1560 :2 "Messer Francesco Bandini in formed me yesterday that your most illustrious and reverend lordship told him that the building of S. Peter's could not possibly go on worse than it is doing. This has grieved me deeply, partly because you have not been informed of the truth, and also because I, as my duty is, desire more than all men living that it should proceed well. Unless I am much deceived, I think I can assure you that it could not possibly go on better than it now is doing. It may, however, happen that my own interests and old age expose me to self-deception, and conse quently expose the fabric of S. Peter's to harm or injury against my will. I therefore intend to ask permission on the first occasion from his Holiness to resign my office. Or rather, to save time, I wish to request your most illustrious and reverend lord ship by these present to relieve me of the annoyance to which I have been subject seventeen years, at the orders of the Popes, working without remuneration. It is easy enough to see what has been accomplished by my industry during this period. I conclude by 1 Vasari, xii. 252, 253. 2 Lettere, No. cdxciii. 234 LIFE OF MICHELANGELO. repeating my request that you will accept my resig nation. You could not confer on me a more dis tinguished favour." Giovanni Angelo Medici, of an obscure Milanese family, had succeeded to Paul IV. in 1559. Pius IV. felt a true admiration for Michelangelo. He confirmed the aged artist in his office by a brief which granted him the fullest authority in life, and strictly forbade any departure from his designs for S. Peter's after death. Notwithstanding this powerful support, Nanni di Baccio Bigio kept trying to eject him from his post. He wrote to the Grand Duke in 1562, arguing that Buonarroti was in his dotage, and begging Cosimo to use his influence to obtain the place for himself. In reply the Grand Duke firmly told Nanni that he could not think of doing such a thing during Michelangelo's lifetime, but that after his death he would render what aid was in his power.1 An incident happened in 1563 which enabled Nanni to give his enemy some real annoyance. Michelangelo was now so old that he -felt obliged to leave the personal superintendence of the operations at S. Peter's to a clerk of the works. The man employed at this time was a certain Cesare da Castel Durante, who was murdered in August under the following circumstances, communicated by Tiberio Calcagni to Lionardo Buonarroti on the 14th of that month:2 "I have only further to speak 1 Gaye, iii. p. 66. 2 Gotti, i. 321. Calcagni first mentions the murder in a letter of August 8. See Daelli, Carte Mich. Ined., p. 39. PIUS IV. SUPPORTS MICHELANGELO. 235 about the death of Cesare, clerk of the works, who was found by the cook of the Bishop of Forll with his wife. The man gave Cesare thirteen stabs with his poignard, and four to his wife. The old man (i.e., Michelangelo) is in much distress, seeing that he wished to give the post to that Pier Luigi, and has been unable to do so owing to the refusal of the deputies." This Pier Luigi, surnamed Gaeta, had been working since November 1 56 1 as subordi nate to Cesare ; and we have a letter from Michel angelo to the deputies recommending him very warmly in that capacity.1 He was also the house- servant and personal attendant of the old master, running errands for him and transacting ordinary business, like Pietro Urbano and Stefano in former years.2 The deputies would not consent to nominate Pier Luigi as clerk of the works. They judged him to be too young, and were, moreover, persuaded that Michelangelo's men injured the work at S. Peter's. Accordingly they appointed Nanni di Baccio Bigio, and sent in a report, inspired by him, which severely blamed Buonarroti.3 Pius IV., after the receipt of this report, had an interview with Michelangelo, which ended in his sending his own relative, Gabrio Serbelloni, to inspect the works at S. Peter's.4 It 1 Lettere, No. cdxciv. It is the last of the Lettere a Diversi. 2 See a curious story about his being put into prison on a charge of robbery when Michelangelo sent him to change six old ducats. Daelli, op. cit, p. 38. 3 See Tiberio Calcagni's letter of September 2, 1563. Gotti, i. 321. 1 Tib. Calcagni, in Daelli, op. cit. p. 40. 236 LIFE OF MICHELANGELO. was decided that Nanni had been calumniating the great old man. Accordingly he was dismissed with indignity.1 Immediately after the death of Michel angelo, however, Nanni renewed his applications to the Grand Duke. He claimed nothing less than the post of architect-in-chief. His petition was sent to Florence under cover of a despatch from the Duke's envoy, Averardo Serristori. The ambassador related the events of Michelangelo's death, and supported Nanni as "a worthy man, your vassal and true servant." 2 IX. Down to the last days of his life, Michelangelo was thus worried with the jealousies excited by his superintendence of the building at S. Peter's ; and when he passed to the majority, he had not secured his heart's desire, to wit, that the fabric should be forced to retain the form he had designed for it. This was his own fault. Popes might issue briefs to the effect that his plans should be followed ; but when it was discovered that, during his lifetime, he kept the builders in ignorance of his intentions, and that he left no working models fit for use, except in the case of the cupola, a free course was opened for every kind of innovation. So it came to pass that subsequent architects changed the essential 1 Vasari, xii. 267, 268. 2 Gaye, iii. 127-129. ALTERATIONS IN PLAN OF S. PETER'S. 237 features of his design by adding what might be called a nave, or, in other words, by substituting the Latin for the Greek cross in the ground-plan. He intended to front the mass of the edifice with a majestic colonnade, giving externally to one limb of the Greek cross a rectangular salience corre sponding to its three semicircular apses. From this decastyle colonnade projected a tetrastyle portico, which introduced the people ascending from a flight of steps to a gigantic portal. The portal opened on the church, and all the glory of the dome was visible when they approached the sanctuary. Externally, according to his conception, the cupola dominated and crowned the edifice when viewed from a moderate or a greater distance. The cupola was the integral and vital feature, of the structure. By producing one limb of the cross into a nave, destroy ing the colonnade and portico, and erecting a huge facade of barocco design, his followers threw the interior effect of the cupola into a subordinate position, and externally crushed it out of view, except at a great distance.1 In like manner they dealt with every particular of his plan. As an old writer has remarked : " The cross which Michel angelo made Greek is now Latin ; and if it be thus with the essential form, judge ye of the details ! " It was not exactly their fault, but rather that of the master, who chose to work by drawings and small 1 Harford's Illustrations, plate 7, supply a fair basis for the com parison of the original design and the existing church. 238 LIFE OF MICHELANGELO. clay models, from which no accurate conception of his thought could be derived by lesser craftsmen. We cannot, therefore, regard S. Peter's in its pre sent state as the creation of Buonarroti's genius. As a building, it is open to criticism at every point. In spite of its richness and overwhelming size, no architect of merit gives it approbation. It is vast without being really great, magnificent without touching the heart, proudly but not harmoniously ordered. The one redeeming feature in the struc ture is the cupola ; and that is the one thing which Michelangelo bequeathed to the intelligence of his successors. The curve which it describes finds no phrase of language to express its grace. It is neither ellipse nor parabola nor section of the circle, but an inspiration of creative fancy. It outsoars in vital force, in elegance of form, the dome of the Pantheon and the dome of Brunelleschi, upon which it was actually modelled. As a French architect, adverse to Michelangelo, has remarked : a " This portion is simple, noble, grand. It is an unparalleled idea, and the author of this marvellous cupola had the right to be proud of the thought which controlled his pencil when he traced it." An English critic, no less adverse to the Italian style, is forced to 1 L'CEuvre et la Vie, p. 200. M. Garnier, however, calls attention to his belief that the curve of the cupola, as it now exists, is really due to Giacomo della Porta's divergence from the model. Ibid., p. 202. It will be seen by the sections published in Dr. Josef Durm's book, quoted below, that M. Garnier is in error. ,THE CUPOLA. 239 admit that architecture "has seldom produced a more magnificent object" than the cupola, "if its bad connection with the building is overlooked." 1 He also adds that, internally, "the sublime con cave" of this immense dome is the one redeeming feature of S. Peter's. Michelangelo's reputation, not only as an imagi native builder, but also as a practical engineer in architecture, depends in a very large measure upon the cupola of S. Peter's. It is, therefore, of great importance to ascertain exactly how far the dome in its present form belongs to his conception. Fortun ately for his reputation, we still possess the wooden model constructed under his inspection by a man called Giovanni Franzese. It shows that subsequent architects, especially Giacomo della Porta, upon whom the task fell of raising the vaults and lantern from the point where Michelangelo left the building, that is, from the summit of the drum, departed in no essential particular from his design. Della Porta omitted one feature, however, of Michelangelo's plan, which would have added greatly to the dignity and elegance of the exterior. The model shows that the entablature of the drum broke into projections above each of the buttresses. Upon these projec tions or consoles Buonarroti intended to place statues of saints. He also connected their pedestals with the spring - of the vault by a series of inverted 1 Encyclopaedia Britannica, 9th edition : Art. " Architecture," vol. ii. P- 483- 240 LIFE OF MICHELANGELO. curves sweeping upwards along the height of the shallow attic. The omission of these details not only weakened the support given to the arches of the dome, but it also lent a stilted effect to the cupola by abruptly separating the perpendicular lines of the drum and attic from the segment of the vaulting. This is an error which could even now be repaired, if any enterprising Pope undertook to complete the plan of the model. It may, indeed, be questioned whether the omission was not due to the difficulty of getting so many colossal statues adequately finished at a period when the fabric still remained imperfect in more essential parts. Vasari, who lived in close intimacy with Michel angelo, and undoubtedly was familiar with the model, gives a confused but very minute description of the building. It is clear from this that the dome was designed with two shells, both of which were to be made of carefully selected bricks, the space between them being applied to the purpose of an interior staircase. The dormer windows in the outer sheath not only broke the surface of the vault, but also served to light this passage to the lantern. Vasari's description squares with the model, now preserved in a chamber of the Vatican basilica, and also with the present fabric. It would not have been necessary to dwell at greater length upon the vaulting here but for diffi culties which still surround the criticism of this salient QUESTION OF CUPOLA'S CONSTRUCTION. 241 feature of S. Peter's. Gotti published two plans of the cupola, which were made for him, he says, from accurate measurements of the model taken by Cava- liere Cesare Castelli, Lieut.-Col. of Engineers.1 The section drawing shows three shells instead of two, the innermost or lowest being flattened out like the vault of the Pantheon. Professor Josef Durm, in his essay upon the Domes of Florence and S. Peter's, gives a minute description of the model for the latter, and prints a carefully executed copperplate engraving of its section.2 It is clear from this work that at some time or other a third semi-spherical vault, corresponding to that of the Pantheon, had been contemplated. This would have been structurally of no value, and would have masked the two upper shells, which at present crown the edifice. The model shows that the dome itself was from the first intended to be composed of two solid vaults of masonry, in the space between which ran the staircase leading to the lantern. The lower and flatter shell, which appears also in the model, had no connection with the substantial portions of the edifice. It was an addition, perhaps an after thought, designed possibly to serve as a ground for surface-decoration, or to provide an alternative scheme for the completion of the dome. Had Michelangelo really planned this innermost sheath, we could not credit him with the soaring sweep 1 Gotti, ii. p. 136. 2 Die Dom Kuppel in Florenz und die Kuppel der Petruskirche in Rom. Berlin : Ernst and Korn, 1887. VOL. 11. Q 242 LIFE OF MICHELANGELO. upwards of the mighty dome, its height and lightness, luminosity and space. The roof that met the eye internally would have been considerably lower and tamer, superfluous in the construction of the church, and bearing no right relation to the ex ternal curves of the vaulting. There would, more over, have been a long dark funnel leading to the lantern. Heath Wilson would then have been justi fied in certain critical conclusions which may here be stated in his own words.1 " According to Michel angelo's idea, the cupola was formed of three vaults over each other. Apparently the inner one was in tended to repeat the curves of the Pantheon, whilst the outer one was destined to give height and majesty to the building externally. The central vault, more pyramidal in form, was constructed to bear the weight of the lantern, and approached in form the dome of the Cathedral at Florence by Brunelleschi. Judging by the model, he meant the outer dome to be of wood, thus anticipating the construction of Sir Christopher Wren." 2 Farther on, he adds that the architects who carried out the work " omitted en tirely the inner lower vault, evidently to give height internally, and made the external cupola of brick as well as the internal ; and, to prevent 1 Heath Wilson, pp. 531-533. 2 This is in abrupt collision with what Vasari says : " Alle due volte della cupola ; " "da ordine ch' ella si muri tutta di mattoni ; " " Lascia accanto un vano, il quale ha a servire per la salita delle scale," Vasari, xii. 256, 257. It is clear throughout that Vasari only knew of two shells, both to be of brick. IMPERFECTION OF GREAT ART WORKS. 243 it expanding, had recourse to encircling chains of iron, which bind it at the weakest parts of the curve." These chains, it may be mentioned paren thetically, were strengthened by Poleni, after the lapse of some years, when the second of the two shells showed some signs of cracking.1 From Dr. Durm's minute description of the cupola, there seems to be no doubt about the existence of this third vault in Michelangelo's wooden model. He says that the two outer shells are carved out of one piece of wood, while the third or innermost is made of another piece, which has been inserted. The sunk or hollow compartments, which form the laquear of this depressed vault, differ considerably in shape and arrangement from those which were adopted when it was finally rejected. The question now remains, whether the semi-spherical shell was abandoned dur ing Michelangelo's lifetime and with his approval. There is good reason to believe that this may have been the case : first, because the tambour, which he executed, differs from the model in the arching of its windows ; secondly, because Fontana and other early writers on the cupola insist strongly on the fact that Michelangelo's own plans were strictly followed, although they never allude to the third or innermost vault. It is almost incredible that if Delia Porta departed in so vital a point from Michelangelo's design, no notice should have been taken of the fact. 1 Memorie Istoriche della Gran Cupola del Tempio Vaticano, &c. Giovanni Poleni. In Padova, 1 747. 244 LIFE OF MICHELANGELO. On the other hand, the tradition that Della Porta improved the curve of the cupola by making the spring upward from the attic more abrupt, is due probably to the discrepancy between the internal aspects of the model and the dome itself. The actual truth is that the cupola in its curve and its dimen sions corresponds accurately to the proportions of the double outer vaulting of the model. Taking, then, Vasari's statement in conjunction with the silence of Fontana, Poleni, and other early writers, and duly observing the care with which the proportions of the dome have been preserved, I think we may safely conclude that Michelanglo himself abandoned the third or semi-spherical vault, and that the cupola, as it exists, ought to be ascribed entirely to his conception. It is, in fact, the only portion of the basilica which remains as he designed it. CHAPTER XIV. To arrange Michelangelo's doings in the last twenty years of his life chronologically is almost impossible. — The reconstruction of the Capitol. — Michelangelo provides the general design. — Its partial execution. — Plans for the Church of S. Giovanni dei Fiorentini at Rome. — Tiberio Calcagni. — The help he gave to Michelangelo at this period, and the charm of his personality. — The bust of Brutus. — 2. Correspondence with Vasari and Ammanati about the com pletion of the Laurentian Library. — Michelangelo's defective method of building without working plans prepared beforehand. — The Porta Pia, and designs for other gates in Rome. S. Maria degli Angeli, or the Baths of Diocletian, remodelled. — Catherine de' Medici, Queen-mother of France, requests the drawing for an equestrian statue to her late husband, Henri II. — Daniele da Volterra is to execute it in bronze. — History of its failure. — 3. Leone Leoni's medal of Michelangelo. — The original wax model in Mr. Fortnum's collection. — Critique of Michelangelo's portraits in oils by Bugiardini, in fresco by Daniele da Volterra, in bronze by the same master, in painting by Venusti, in engraving by Bonasoni. — Details illustrating the existing copies of Volterra's bronze head. — 4. Correspondence with Lionardo Buonarroti. — Projects for his marriage. — Advice upon the choice of a wife. — Purchase of a house in Florence and lands outside it. — Lionardo's abominable handwriting. — Death of Gian Simone. — 5. Corre spondence with Varchi about the rival claims of sculpture and painting, also concerning his discourse on Buonarroti's poems. — Cellini's portrait of Bindo Altoviti. — 6. Lionardo's marriage to Cassandra Ridolfi. — Michelangelo's joy in the thought that his family will now be propagated. — Birth of a male heir, Buonarroto. — Michelangelo's reflections on the christening. — Intimate rela tions with Vasari. —The Duke of Florence sends Cellini as an envoy to Rome, in hopes of bringing Michelangelo back to his native city. — Michelangelo refuses to leave S. Peter's, and keeps the good grace of the Medicean princes. — Vasari, the Duke, and 246 LIFE OF MICHELANGELO. the Prince of Florence visit him in Rome.— 7. Gismondo Buon arroti's illness and death.— Urbino, Michelangelo's old friend and servant, falls ill and dies. — His acute grief on this occasion.— Letters and a sonnet.— His trusteeship of Urbino's widow and children.— The details of this trust.— 8. A journey to Loreto.— Rome menaced by the troops of Spain under the Duke of Alva. — Michelangelo in the mountains of Spoleto. — Letters from the Bishop of Ragusa.— 9. Michelangelo's physical afflictions in old age. — Dysuria and calculus. — Preparations for death. — Meditates a will. — Poems written with the thought of death before him. — His mode of life in Rome. — Natural anxiety on the part of his friends. — His suspicions. — 10. Instances of his irritable temper and rough treatment of friends. There is great difficulty in dealing chronologically with the last twenty years of Michelangelo's life. This is due in some measure to the multiplicity of his engagements, but more to the tardy rate at which his work, now almost wholly architectural, advanced. I therefore judged it best to carry the history of his doings at S. Peter's down to the latest date ; and I shall take the same course now with regard to the lesser schemes which occupied his mind between 1545 and 1564, reserving for the last the treatment of his private life during this period. A society of gentlemen and artists, to which Buon arroti belonged, conceived the plan of erecting buildings of suitable size and grandeur on the Campidoglio. This hill had always been dear to the Romans, as the central point of urban life since the foundation of their city, through the days of the Republic and the Empire, down to the latest Middle THE CAPITOL. 247 Ages. But it was distinguished only by its ancient name and fame. No splendid edifices and majestic squares reminded the spectator that here once stood the shrine of Jupiter Capitolinus, to which conquer ing generals rode in triumph with the spoils and captives of the habitable world behind their laurelled chariots. Paul III. approved of the design, and Michelangelo, who had received the citizenship of Rome on March 20, 1546, undertook to provide a scheme for its accomplishment. We are justified in believing that the disposition of the parts which now compose the Capitol is due to his conception : the long steep flight of steps leading up from the Piazza Araceli ; the irregular open square, flanked on the left hand by the Museum of Sculpture, on the right by the Palazzo dei Conservatori, and closed at its far ther end by the Palazzo del Senatore. He also placed the equestrian statue of Marcus Aurelius Antoninus on its noble pedestal, and suggested the introduc tion of other antique specimens of sculpture into various portions of the architectural plan. «• The splendid double staircase leading to the entrance hall of the Palazzo del Senatore, and part of the Palazzo dei Conservatori, were completed during Michelangelo's lifetime. When Vasari wrote in 1 568, the dead sculptor's friend, Tommaso dei Cavalieri, was proceeding with the work.1 There is every reason, therefore, to assume that the latter build ing, at any rate, fairly corresponds to his intention. 1 Vasari, xii. p. 230. 248 LIFE OF MICHELANGELO. Vignola and Giacomo della Porta, both of them excellent architects, carried out the scheme, which must have been nearly finished in the pontificate of Innocent X. (1644-1655).1 Like the cupola of S. Peter's, the campidoglio has always been regarded as one of Michelangelo's most meritorious performances in architecture. His severe critic, M. Charles Garnier, says of the Capitol:2 "The general composition of the edifice is certainly worthy of Buonarroti's powerful concep tion. The balustrade which crowns the facade is indeed bad and vulgar ; the great pilasters are very poor in invention, and the windows of the first story are extremely mediocre in style. Neverthe less, there is a great simplicity of lines in these palaces ; and the porticoes of the ground-floor might be selected for the beauty of their leading motive. The opposition of the great pilasters to the little columns is an idea at once felicitous and original. The whole has a fine effect ; and though I hold the proportions of the ground-floor too low in relation to the first story, I consider this facade of the Capitol not only one of Michelangelo's best works, but also one of the best specimens of the building of that period. Deduction must, of course, be made for heaviness and improprieties of taste, which are not rare." 1 The two side palaces correspond in their general design ; but the facade of the Palazzo del Senatore has been wholly remodelled. 2 L'CEuvre et la Vie, p. 198. THE CHURCH OF THE FLORENTINES. 249 Next to these designs for the Capitol, the most important architectural work of Michelangelo's old age was the plan he made of a new church to be erected by the Florentines in Rome to the honour of their patron, S. Giovanni. We find him writing to his nephew on the 15th of July 1 559 : x "The Florentines are minded to erect a great edifice — that is to say, their church ; and all of them with one accord put pressure on me to attend to this. I have answered that I am living here by the Duke's per mission for the fabric of S. Peter's, and that unless he gives me leave, they can get nothing from me." The consul and counsellors of the Florentine nation in Rome wrote upon this to the Duke, who entered with enthusiasm into their scheme, not only sending a favourable reply, but also communicating personally upon the subject with Buonarroti.2 Three of Michel angelo's letters on the subject to the Duke have been preserved.3 After giving a short history of the pro ject, and alluding to the fact that Leo X. began the church, he says that the Florentines had appointed a building committee of five men, at whose request he made several designs. One of these they selected, and according to his own opinion it was the best. " This I will have copied and drawn out more clearly 1 Lettere, No. cccxiv. 2 See the correspondence of October 19 to December 22, 1559, in Gaye, iii. 16-23. 3 Lettere, No. cdlxxxvii.-ix., November 1, 1559 ; March 5, April 25, 1560. 250 LIFE OF MICHELANGELO. than I have been able to do it, on account of old age, and will send it to your Most Illustrious Lordship." The drawings were executed and carried to Florence by the hand of Tiberio Calcagni.1 Vasari, who has given a long account of this design, says that Calcagni not only drew the plans, but that he also completed a clay model of the whole church within the space of two days, from which the Florentines caused a larger wooden model to be constructed.2 Michel angelo must have been satisfied with his conception, for he told the building-committee that "if they carried it out, neither the Romans nor the Greeks ever erected so fine an edifice in any of their temples. Words the like of which neither before nor after wards issued from his lips ; for he was exceedingly modest." Vasari, who had good opportunities for studying the model, pronounced it to be " superior in beauty, richness and variety of invention to any temple which was ever seen." The building was begun, and 5000 crowns were spent upon it. Then money or will failed. The model and drawings perished.3 Nothing remains for certain to show what Michelangelo's intentions were. The pre- 1 The only letter of Calcagni's to Michelangelo preserved in the Arch. Buon. (Cod. vii. No. 130, date Pisa, April 8, 1560) refers to these draw ings, which, he says, have given great satisfaction to the Duke. It is written in a beautiful clear hand, and breathes a charming spirit of affection and modesty. 2 Vasari, xii. 263-265. 3 Some designs for architecture have been connected with this church. But their critique is uncertain. THE BRUTUS AND CALCAGNI. 251 sent church of S. Giovanni dei Fiorentini in Strada Giulia is the work of Giacomo della Porta, with a facade by Alessandro Galilei. Of Tiberio Calcagni, the young Florentine sculptor and architect, who acted like a kind of secretary or clerk to Michelangelo, something may here be said. The correspondence of this artist with Lionardo Buonarroti shows him to have been what Vasari calls him, " of gentle manners and discreet be haviour." 1 He felt both veneration and attach ment for the aged master, and was one of the small group of intimate friends who cheered his last years. We have seen that Michelangelo consigned the shattered Piet& to his care ; and Vasari tells us that he also wished him to complete the bust of Brutus, which had been begun, at Donato Giannotti's re quest, for the Cardinal Ridolfi.2 This bust is said to have been modelled from an ancient cornelian in the possession of a certain Giuliano Ceserino. Michelangelo not only blocked the marble out, but brought it nearly to completion, working the surface with very fine-toothed chisels. The sweetness of Tiberio Calcagni' s nature is proved by the fact that he would not set his own hand to this masterpiece of sculpture. As in the case of the Piet&, he left Buonarroti's work untouched, where mere repairs were not required. Accordingly we still can trace 1 Several of his letters are reproduced in Daelli's Carte Mich. Inedite. See above, p. 250, note, for a reference to the only letter written by him to his master. 2 Vasari, xii. 264. 252 LIFE OF MICHELANGELO. the fine-toothed marks of the chisel alluded to by Vasari, hatched and cross-hatched with right and left handed strokes in the style peculiar to Michel angelo. The Brutus remains one of the finest specimens of his creative genius. It must have been conceived and executed in the plenitude of his vigour, probably at the time when Florence fell beneath the yoke of Alessandro de' Medici, or rather when his murderer Lorenzino gained the name of Brutus from the exiles (1539). Though Vasari may be right in saying that a Roman intaglio suggested the stamp of face and feature, yet we must regard this Brutus as an ideal portrait, intended to express the artist's conception of resolution and un compromising energy in a patriot eager to sacrifice personal feelings and to dare the utmost for his country's welfare. Nothing can exceed the spirit with which a violent temperament, habitually re pressed, but capable of leaping forth like sudden lightning, has been rendered. We must be grateful to Calcagni for leaving it in its suggestively un finished state.1 1 The Brutus stands now in one of the halls of the Palazzo Bargello at Florence. On its pedestal is inscribed a distich, which has been erroneously attributed to Bembo : — Dura Bruto effigiem sculptor de marmore ducit, In mentem sceleris venit et abstinuit. The Earl of Sandwich altered the sentiment thus : — Brutum efiecisset sculptor ; sed mente recursat Tanta viri virtus : sistit et abstinuit. LAURENTIAN LIBRARY AGAIN. 253 II. During these same years Michelangelo carried on a correspondence with Ammanati and Vasari about the completion of the Laurentian Library.1 His letters illustrate what I have more than once observed regarding his unpractical method of commencing great works, without more than the roughest sketches, intelligible to himself alone, and useless to an ordinary craftsman. The Florentine artists employed upon the fabric wanted very much to know how he meant to introduce the grand stair case into the vestibule. Michelangelo had forgotten all about it. " With regard to the staircase of the library, about which so much has been said to me, you may believe that if I could remember how I had arranged it, I should not need to be begged and prayed for information. There comes into my mind, as in a dream, the image of a certain stair case ; but I do not think this can be the one I then designed, for it seems so stupid. However, I will describe it." Later on he sends a little clay model of a staircase, just enough to indicate his general conception, but not to determine details. He suggests that the work would look better if carried out in walnut. We have every reason to suppose that the present stone flight of steps is far from being representative of his idea. 1 Lettere, Nos. cdlxxxv., cdlxxxvi. 254 LIFE OF MICHELANGELO. He was now too old to do more than furnish drawings when asked to design some monument. Accordingly, when Pius IV. resolved to erect a tomb in Milan Cathedral to the memory of his brother, Giangiacomo de' Medici, Marquis of Mar- ignano, commonly called II Medeghino, he requested Michelangelo to supply the bronze-sculptor Leone Leoni of Menaggio with a design.1 This must have been insufficient for the sculptor's purpose — a mere hand-sketch not drawn to scale. The monument, though imposing in general effect, is very defective in its details and proportions. The architectural scheme has not been comprehended by the sculptor, who enriched it with a great variety of figures, excellently wrought in bronze, and faintly suggest ing Michelangelo's manner. The grotesque barocco style of the Porta Pia, strong in its total outline, but whimsical and weak in decorative detail, may probably be ascribed to the same cause.2 It was sketched out by Michel angelo during the pontificate of Pius IV., and can hardly have been erected under his personal super vision. Vasari says : 3 " He made three sketches, extravagant in style and most beautiful, of which 1 This man is always called " II Cavaliere Aretino." But he was a native of Menaggio on the Lake of Como, and for this reason was well chosen to execute the great pirate's tomb. 2 I allude to the design, an engraving of which will be found in L'CEuvre et la Vie, p. 201. In its present state the only part of the gate which can be referred to Michelangelo is the noble portal with the bold architrave. 3 Vasari, xii. 263. GATES OF ROME: S. MARIA DEGLI ANGELI. 255 the Pope selected the least costly ; this was executed much to his credit, as may now be seen." To what extent he was responsible for the other sixteenth- century gates of Rome, including the Porta del Popolo, which is commonly ascribed to him, cannot be determined ; though Vasari asserts that Michel angelo supplied the Pope with " many other models" for the restoration of the gates. Indeed it may be said of all his later work that we are dealing with uncertain material, the original idea emanating perhaps from Buonarroti's mind, but the execution having devolved upon journeymen. Pius IV. charged Michelangelo with another great undertaking, which was the restoration of the Baths of Diocletian in the form of a Christian church. Criticism is reduced to silence upon his work in this place, because S. Maria degli Angeli underwent a complete remodelling by the architect Vanvitelli in 1749. This man altered the ground- plan from the Latin to the Greek type, and adopted the decorative style in vogue at the beginning of the eighteenth century. All that appears certain is that Michelangelo had very considerable remains of the Roman building to make use of. We may also perhaps credit tradition, when it tells us that the vast Carthusian cloister belongs to him, and that the three great cypress-trees were planted by his hand. Henri the Second's death occurred in 1559; and his widow, Catherine de' Medici, resolved to erect an 256 LIFE OF MICHELANGELO. equestrian statue to his memory. She bethought her of the aged sculptor, who had been bred in the palace of her great-grandfather, who had served two Pontiffs of her family, and who had placed the mournful image of her father on the tomb at San Lorenzo. Accordingly she wrote a letter on the 14th of November in that year, informing Michelangelo of her intention, and begging him to supply at least a design upon which the best masters in the realm of France might work.1 The statue was destined for the courtyard of the royal chateau at Blois, and was to be in bronze. Ruberto degli Strozzi, the Queen's cousin, happened about this time to visit Rome. Michelangelo having agreed to furnish a sketch, it was decided between them that the execution should be assigned to Daniele da Volterra. After nearly a year's interval, Catherine wrote again, informing Michelangelo that she had deposited a sum of 6000 golden crowns at the bank of Gianbattista Gondi for the work, adding : 2 " Consequently, since on my side nothing remains to be done, I entreat you by the affection you have always shown to my family, to our Florence, and lastly to art, that you will use all diligence and assiduity, so far as your years permit, in pushing forward this noble work, and making it a living likeness of my lord, as well as worthy of your own unrivalled genius. It is true that this will add nothing to the fame you now enjoy ; yet 1 Gotti, i. 349. 2 Gotti, i. 351. THE STATUE OF HENRI II. 257 it will at least augment your reputation for most acceptable and affectionate devotion toward myself and my ancestors, and prolong through centuries the memory of my lawful and sole love ; for the which I shall be eager and liberal to reward you." It is probable that by this time (October 30, 1560) Michelangelo had forwarded his sketch to France, for the Queen criticised some details relating to the portrait of her husband. She may have remembered with what idealistic freedom the statues of the Dukes of Nemours and Urbino had been treated in the Medicean Sacristy. Anyhow, she sent a pic ture, and made her agent, Baccio del Bene, write a postscript to her letter, ordering Michelangelo to model the King's head without curls, and to adopt the rich modern style for his armour and the trap pings of his charger. She particularly insisted upon the likeness being carefully brought out.1 Michelangelo died before the equestrian statue of Henri II. was finished. Cellini, in his Memoirs, relates that Daniele da Volterra worked slowly, and caused much annoyance to the Queen-mother of France. In 1562 her agent, Baccio del Bene, came to Florence on financial business with the Duke. He then proposed that Cellini should return to Paris and undertake the ornamental details of the tomb. 1 See Gotti, ii. 145. The first of Catherine's letters is dated Blois, November 18, 1559. The second, Orleans, October 30, 1560. Both written by a secretary, and signed by the Queen-mother. Del Bene's letter bears the latter date. Arch. Buon., Cod. vii. Nos. 139, 140, 155. VOL. II. E 258 LIFE OF MICHELANGELO. The Duke would not consent, and Catherine de' Medici did not choose to quarrel with her cousin about an artist.1 So this arrangement, which might have secured the completion of the statue on a splendid scale, fell through. When Daniele died in 1566, only the horse was cast;2 and this part served finally for Biard's statue of Louis XIII. III. The sculptor Leone Leoni, who was employed upon the statue of Giangiacomo de' Medici in Milan, wrote frequently to Michelangelo, showing by his letters that a warm friendship subsisted between them, which was also shared by Tommaso Cavalieri. In the year 1560, according to Vasari, Leoni modelled a profile portrait of the great master, which he afterwards cast in medal form.3 This is almost the most interesting, and it is probably the most genuine contemporary record which we possess regarding Michelangelo's appearance in the body. I may therefore take it as my basis for inquiring into the relative value of the many portraits said to have been modelled, painted, or sketched from 1 Memoirs, lib. ii. cap. cxii. 2 See Vasari's Life of Daniele da Volterra, xii. 100. 3 This date is determined by Vasari's saying that the medal was made in the year of Giovanni de' Medici's visit to Rome to receive the Cardinal's hat. It is confirmed by a letter of Leoni's I shall quote below. LEONI'S MEDAL OF MICHELANGELO. 259 the hero in his lifetime. So far as I am hitherto aware, no claim has been put in for the authen ticity of any likeness, except Bonasoni's engraving, anterior to the date we have arrived at. While making this statement, I pass over the prostrate old man in the Victory, and the Nicodemus of the Florentine Pietk, both of which, with more or less reason, have been accepted as efforts after self- portraiture. After making due allowance for Vasari's too notorious inaccuracies, deliberate misstatements, and random jumpings at conclusions, we have the right to accept him here as a first-rate authority. He was living at this time in close intimacy with Buonarroti, enjoyed his confidence, plumed himself upon their friendship, and had no reason to distort truth, which must have been accessible to one in his position. He says, then i1 "At this time the Cavaliere Leoni made a very lively portrait of Michelangelo upon a medal, and to meet his wishes, modelled on the reverse a blind man led by a dog, with this legend round the rim : Docebo iniquos vias tuas, et imph ad te convertentur. It pleased Michelangelo so much that he gave him a wax model of a Hercules throttling Antseus, by his own hand, together with some drawings. Of Michelangelo there exist no other portraits, except two in painting — one by Bugiardini, the other by Jacopo del Conte ; and one in bronze, in full relief, made by Daniele da 1 Vasari, xii. 260. 260 LIFE OF MICHELANGELO. Volterra : these, and Leoni's medal, from which (in the plural) many copies have been made, and a great number of them have been seen by me in several parts of Italy and abroad." Leoni's medal, on the obverse, shows the old artist's head in profile, with strong lines of drapery rising to the neck and gathering around the shoulders. It carries this legend : Michelangelus Buonar- rotus, Flo. R. A.E.T.S. 88, and is signed Leo. Leoni then assumed that Michelangelo was eighty- eight years of age when he cast the die. But if this was done in 1560, the age he had then attained was eighty-five. We possess a letter from Leoni in Milan to Buonarroti in Rome, dated March 14, 1561.1 In it he says: "I am sending to your lordship, by the favour of Lord Carlo Visconti, a great man in this city, and beloved by his Holiness, four medals of your portrait : two in silver, and two in bronze. I should have done so earlier but for my occupation with the monument (of Medeghino), and for the certainty I feel that you will excuse my tardiness, if not a sin of ingratitude in me. The one enclosed within the little box has been worked up to the finest polish. I beg you to accept and keep this for the love of me. With the other three you will do as you think best. I say this because ambition has prompted me to send copies into Spain and Flanders, as I have also done to Rome and other places. I call it ambition, forasmuch as I have gained an over- 1 Gotti, i. 346. LEONI'S WAX CAMEO. 261 plus of benefits by acquiring the goodwill of your lordship, whom I esteem so highly.1 Have I not received in little less than three months two letters written to me by you, divine man ; and couched not in terms fit for a servant of good heart and will, but for one beloved as a son'? I pray you to go on loving me, and when occasion serves, to favour me ; and to Signor Tomao dei Cavalieri say that I shall never be unmindful of him." It is clear, then, I think, that Leoni's model was made at Rome in 1560, cast at Milan, and sent early in the spring of 1561 to Michelangelo. The wide distribution of the medals, two of which exist still in silver,2 while several in bronze may be found in different collections, is accounted for by what Leoni says about his having given them away to various parts of Europe. We are bound to suppose that aet. 88 in the legend on the obverse is due to a misconception concerning Michelangelo's age. Old men are often ignorant or careless about the exact tale of years they have performed. There is reason to believe that Leoni's original model of the profile, the likeness he shaped from life, and which he afterwards used for the medallion, is extant and in excellent preservation. Mr. C. Drury E. Fortnum (to whose monographs upon Michel angelo's portraits, kindly communicated by himself, 1 Leoni means to intimate that he was acquiring fame by the dif fusion of these portraits. 2 One at Florence, the other at South Kensington. 262 LIFE OF MICHELANGELO. I am deeply indebted at this portion of my work), tells us how he came into possession of an exquisite cameo, in flesh-coloured wax upon a black oval ground.1 This fragile work of art is framed in gilt metal and glazed, carrying upon its back an Italian inscription, which may be translated : " Portrait of Michelangiolo Buonarroti, taken from the life, by Leone Aretino, his friend." Comparing the relief in wax with the medal, we cannot doubt that both represent the same man ; and only cavillers will raise the question whether both were fashioned by one hand. Such discrepancies as occur between them are just what we should expect in the work of a craftsman who sought first to obtain an accurate likeness of his subject, and then treated the same subject on the lines of numismatic art.2 The wax shows a lean and subtly moulded face — the face of a delicate old man, wiry and worn with years of deep experience. The hair on head and beard is singu larly natural ; one feels it to be characteristic of the person. Transferring this portrait to bronze necessi tated a general broadening of the masses, with a coarsening of outline to obtain bold relief. Some- 1 " On the Original Portrait of Michelangelo, by Leo Leone," a paper published in the Archaeological Journal (vol. xxxii.) ; " On the Bronze Portrait Busts of Michelangelo, etc.," published later in the same journal. I shall refer to these essays respectively as Fortnum i and Fortnum 2. 2 If we possessed the original model Cellini made for his medal of Bembo, and were able to compare it with the bronze, I believe we should observe the same qualities of realism in the former, and of numismatic style in the latter. THE WAX AND BRONZE MEDALLIONS. 263 thing of the purest truth has been sacrificed to plastic effect by thickening the shrunken throat ; and this induced a corresponding enlargement of the occiput for balance. Writing with photographs of these two models before me, I feel convinced that in the wax we have a portrait from the life of the aged Buonarroti as Leoni knew him, and in the bronze a handling of that portrait as the craftsman felt his art of metal- work required its execution. There was a grand manner of medallion-portraiture in Italy, deriving from the times of Pisanello ; and Leoni's bronze is worthy of that excellent tradition. He preserved the salient features of Buonarroti in old age. But having to send down to posterity a monumental record of the man, he added, insensibly or wilfully, both bulk and mass to the head he had so keenly studied. What confirms me in the opinion that Mr. Fortnum's cameo is the most veracious portrait we possess of Michelangelo in old age, is that its fragility of structure, the tenuity of life vigorous but infinitely refined, reappears in the weak drawing made by Francesco d'Olanda of Buonarroti in hat and mantle.1 This is a comparatively poor and dreamy sketch. Yet it has an air of veracity ; and what the Flemish painter seized in the divine man he so much admired, was a certain slender grace and dignity of person — exactly the quality which Mr. Fortnum's cameo possesses. 1 Reproduced in Yriarte's Florence, p. 295 (French edition ; p. 280 English edition). 264 LIFE OF MICHELANGELO. Before leaving this interesting subject, I ought to add that the blind man on the reverse of Leoni's medal is clearly a rough and ready sketch of Michel angelo, not treated like a portrait, but with in dications sufficient to connect the figure with the highly wrought profile on the obverse. Returning now to the passage cited from Vasari, we find that he reckons only two authentic portraits in painting of Michelangelo, one by Bugiardini, the other by Jacopo del Conte. He has neglected to mention two which are undoubtedly attempts to reproduce the features of the master by scholars he had formed. Probably Vasari overlooked them, because they did not exist as easel-pictures, but were introduced into great compositions as sub ordinate adjuncts. One of them is the head painted by Daniele da Volterra in his picture of the Assump tion at the church of the Trinita de' Monti in Rome. It belongs to an apostle, draped in red, stretching arms aloft, close to a column, on the right hand of the painting as we look at it. This must be reckoned among the genuine likenesses of the great man by one who lived with him and knew him intimately. The other is a portrait placed by Marcello Venusti in the left-hand corner of his copy of the Last Judgment, executed, under Michelangelo's direction, for the Cardinal Farnese.1 It has value for the same reasons as those which make us dwell upon Daniele da Volterra' s picture. Moreover, it connects itself with 1 Now in the Picture Gallery at Naples. PORTRAITS IN OIL. 265 a series of easel-paintings. One of these, ascribed to Venusti, is preserved in the Museo Buonarroti at Florence ; another at the Capitol in Rome. Several repetitions of this type exist : they look like studies taken by the pupil from his master, and reproduced to order when death closed the scene, making friends wish for mementoes of the genius who had passed away. The critique of such works will always remain obscure. What has become of the portrait of Del Conte mentioned by Vasari cannot now be ascertained. We have no external evidence to guide us. On the other hand, certain peculiarities about the portrait in the Uffizi, especially the exaggeration of one eye, lend some colouring to the belief that we here possess the picture ascribed by Vasari to Bugiardini.1 Michelangelo's type of face was well accentuated, and all the more or less contemporary portraits of him reproduce it. Time is wasted in the effort to assign to little men their special part in the creation of a prevalent tradition. It seems to me, therefore, the function of sane criticism not to be particular about the easel-pictures ascribed to Venusti, Del Conte, and Bugiardini. The case is different with a superb engraving by Giulio Bonasoni, a profile in a circle, dated 1546, and giving Buonarroti's age as seventy-two. This 1 Life of Bugiardini, Vasari, x. 350. It is noticeable that this peculiarity about the right eye repeats itself in a large number of the doubtful portraits, pointing to a common origin. 266 LIFE OF MICHELANGELO. shows the man in fuller vigour than the portraits we have hitherto been dealing with. From other prints which bear the signature of Bonasoni, we see that he was interested in faithfully reproducing Michel angelo's work. What the relations between the two men were remains uncertain, but Bonasoni may have had opportunities of studying the master's person. At any rate, as a product of the burin, this profile is comparable for fidelity and veracity with Leoni's model, and is executed in the same medallion spirit. So far, then, as I have yet pursued the analysis of Michelangelo's portraits, I take Bonasoni's engraving to be decisive for Michelangelo's appearance at the age of seventy ; Leoni's model as of equal or of greater value at the age of eighty ; Venusti's and Da Volterra's paintings as of some importance for this later period ; while I leave the attribution of minor easel-pictures to Del Conte or to Bugiardini open. It remains to speak of that " full relief in bronze made by Daniele da Volterra," which Vasari men tions among the four genuine portraits of Buonarroti. From the context we should gather that this head was executed during the lifetime of Michelangelo, and the conclusion is supported by the fact that only a few pages later on Vasari mentions two other busts modelled after his death. Describing the catafalque erected to his honour in S. Lorenzo, he says that the pyramid which crowned the structure exhibited within two ovals (one turned toward the DA VOLTERRA'S BRONZE HEAD. 267 chief door, and the other toward the high altar) " the head of Michelangelo in relief, taken from nature, and very excellently carried out by Santi Buglioni." 1 The words ritratta dal naturale do not, I think, necessarily imply that it was modelled from the life. Owing to the circumstances under which Michelangelo's obsequies were prepared, there was not time to finish it in bronze or stone ; it may therefore have been one of those Florentine terra cotta effigies which artists elaborated from a cast taken after death. That there existed such a cast is proved by what we know about the monument designed by Vasari in S. Croce.2 " One of the statues was assigned to Battista Lorenzi, an able sculptor, together with the head of Michelangelo." We learn from another source that this bust in marble " was taken from the mask cast after his death." The custom of taking plaster casts from the faces of the illustrious dead, in order to perpetuate their features, was so universal in Italy, that it could hardly have been omitted in the case of Michel angelo. The question now arises whether the bronze head ascribed by Vasari to Daniele da Vol terra was executed during Michelangelo's lifetime or after his decease, and whether we possess it. There are eight heads of this species known to students of Michelangelo, which correspond so nicely in their measurements and general features as to force the 1 Vasari, xii. 301. 2 Ibid., 310, and Fortnum 1, p. 4. 268 LIFE OF MICHELANGELO. conclusion that they were all derived from an original moulded by one masterly hand.1 Three of these heads are unmounted, namely, those at Milan, Oxford, and M. Piot's 2 house in Paris. One, that of the Capitoline Museum, is fixed upon a bust of bigio morato marble.3 The remaining four examples are executed throughout in bronze as busts, agreeing in the main as to the head, but differing in minor details of drapery. They exist respectively in the Museo Buonarroti, the Accademia, and the Bargello at Florence, and in the private collection of M. Cottier of Paris. It is clear, then, that we are dealing with bronze heads cast from a common mould, worked up afterwards according to the fancy of the artist. That this original head was the portrait ascribed to Daniele da Volterra will be conceded by all who care to trace the history of the bust ; but whether he modelled it after Michelangelo's death cannot be decided. Pro fessional critics are of the opinion that a mask was followed by the master ; * and this may have 1 See Fortnum 2, pp. 7-10. Mr. Fortnum has given minute par ticulars concerning all the heads. 2 Bequeathed by M. Piot to the Louvre, where it now is. 3 A close inspection of this bronze shows that it was only carried down to the collar, which is that of a linen shirt, and quite realistic. This part of the portrait is joined very negligently to the marble. The skull is less massive behind the ears than in Leoni's medal, and has a peculiarly Florentine want of volume in the occiput. The workman ship of the bronze is rude, the surface smooth. The right eye looks a little away from the face. Have we here perhaps the parent mask of all the masks which issued from Daniele's workshop ? 4 Fortnum 2, p. 10. REPRODUCTIONS OF VOLTERRA'S MODEL. 269 been the case. Michelangelo died upon the 17th of February 1564. His face was probably cast in the usual course of things, and copies may have been distributed among his friends in Rome and Florence. Lionardo Buonarroti showed at once a great anxiety to obtain his uncle's bust from Daniele da Volterra. Possibly he ordered it while resident in Rome, engaged in winding up Michel angelo's affairs. At any rate, Daniele wrote on June 11 to this effect:1 "As regards the portraits in metal, I have already completed a model in wax, and the work is going on as fast as circumstances permit : you may rely upon its being completed with due despatch and all the care I can bestow upon it." Nearly four months had elapsed since Michelangelo's decease, and this was quite enough time for the wax model to be made. The work of casting was begun, but Daniele's health at this time became so wretched that he found it impos sible to work steadily at any of his undertakings. He sank slowly, and expired in the early spring of 1566. What happened to the bronze heads in the interval between June 1564 and April 1566 maybe partly understood from Diomede Leoni's correspondence. This man, a native of San Quirico, was Daniele's scholar, and an intimate friend of theBuonarroti family. On the 9th of September 1564 he wrote to Lionardo : 2 " Your two heads of that sainted man are coming to 1 Daelli, Cart. Mich. Ined., p. 58. 2 Ibid., op. cit, 60. 270 LIFE OF MICHELANGELO. a good result, and I am sure you will be satisfied with them." It appears, then, that Lionardo had ordered two copies from Daniele. On the 21st of April 1565 Diomede writes again:1 "I delivered your messages to Messer Daniele, who replies that you are always in his mind, as also the two heads of your lamented uncle. They will soon be cast, as also will my copy, which I mean to keep by me for my honour." The casting must have taken place in the summer of 1565, for Diomede writes upon the 6th of October : 2 "I will remind him (Daniele) of your two heads ; and he will find mine well finished, which will make him wish to have yours chased without further delay." The three heads had then been cast ; Diomede was polishing his up with the file ; Daniele had not yet begun to do this for Lionardo's. We hear nothing more until the death of Daniele da Volterra. After this event occurred, Lionardo Buonarroti received a letter from Jacopo del Duca, a Sicilian bronze-caster of high merit, who had enjoyed Michelangelo's confidence and friendship.3 He was at present employed upon the metal-work for Buonarroti's monument in the Church of the SS. Apostoli in Rome, and on the 1 8th of April he sent important information respect ing the two heads left by Daniele.4 " Messer Danielo had cast them, but they are in such a state as to require working over afresh with chisels and files. 1 Daelli, op. cit, p. 66. 2 Gotti, i. 372. 3 Vasari, xii. 263. 4 Gotti, i. 373. LIONARDO'S TWO COPIES. 271 I am not sure, then, whether they will suit your purpose ; but that is your affair. I, for my part, should have liked you to have the portrait from the hand of the lamented master himself, and not from any other. Your lordship must decide : appeal to some one who can inform you better than I do. I know that I am speaking from the love I bear you ; and perhaps, if Danielo had been alive, he would have had them brought to proper finish. As for those men of his, I do not know what they will do." On the same day, a certain Michele Alberti wrote as follows : 1 " Messer Jacopo, your gossip, has told me that your lordship wished to know in what condition are the heads of the late lamented Michelangelo. I inform you that they are cast, and will be chased within the space of a month, or rather more. So your lordship will be able to have them ; and you may rest assured that you will be well and quickly served." Alberti, we may conjecture, was one of Daniele's men alluded to by Jacopo del Duca. It is probable that just at this time they were making several replicas from their deceased master's model, in order to dispose of them at an advantage while Michelangelo's memory was still fresh. Lionardo grew more and more impatient. He appealed again to Diomede Leoni, who replied from San Quirico upon the 4th of June : 2 " The two heads were in existence when I left Rome, but not finished up. I imagine you have given orders to have them delivered 1 Gotti, i. 373. 2 Daelli, op. cit., p. 72. 272 LIFE OF MICHELANGELO. over to yourself. As for the work of chasing them, if you can wait till my return, we might intrust them to a man who succeeded very well with my own copy." Three years later, on September 17, 1569, Diomede wrote once again about his copy of Da Volterra' s model:1 "I enjoy the continual con templation of his effigy in bronze, which is now perfectly finished and set up in my garden, where you will see it, if good fortune favours me with a visit from you." The net result of this correspondence seems to be that certainly three bronze heads, and probably more, remained unfinished in Daniele da Volterra's workshop after his death, and that these were gradually cleaned and polished by different crafts men, according to the pleasure of their purchasers. The strong resemblance of the eight bronze heads at present known to us, in combination with their different states of surface-finish, correspond entirely to this conclusion. Mr. Fortnum, in his classi fication, describes four as being not chased, one as "rudely and broadly chased," three as "more or less chased." 2 Of these variants upon the model common to them all, we can only trace one with relative certainty. It is the bust at present in the Bargello Palace, whither it came from the Grand Ducal villa of Poggio Imperiale. By the marriage of the heiress of the ducal house of Della Rovere with 1 Daelli, op. cit, p. 79. 2 Fortnum 2, p. 10. Bust of JIichelaxgf.lu. REVIEW OF THE PORTRAITS. 273 a Duke of Tuscany, this work of art passed, with other art treasures, notably with a statuette of Michelangelo's Moses, into the possession of the Medici. A letter written in 1570 to the Duke of Urbino by Buonarroti's house-servant, Antonio del Franzese of Castel Durante, throws light upon the matter.1 He begins by saying that he is glad to hear the Duke will accept the little Moses, though the object is too slight in value to deserve his notice. Then he adds : " The head of which your Excellency spoke in the very kind letter addressed to me at your command is the true likeness of Michelangelo Buonarroti, my old master ; and it is of bronze, designed by himself. I keep it here in Rome, and now present it to your Excellency." Antonio then, in all probability, obtained one of the Daniele da Volterra bronzes ; for it is wholly incredible that what he writes about its having been made by Michelangelo should be the truth.2 Had Michelangelo really modelled his own portrait and cast it in bronze, we must have heard of this from other sources. Moreover, the Medicean bust of Michelangelo which is now placed in the Bargello, and which we believe to have come from Urbino, belongs indubitably to the series of portraits made from Daniele da Volterra's model. To sum up this question of Michelangelo's authentic Gotti, i. 373. 2 His words may perhaps only imply that Michelangelo meant it to be made. The original runs : " designato da lui proprio." VOL. II. S 274 LIFE OF MICHELANGELO. portraits : I repeat that Bonasoni's engraving repre sents him at the age of seventy ; Leoni's wax model and medallions at eighty; the eight bronze heads, derived from Daniele's model, at the epoch of his death. In painting, Marco Venusti and Daniele da Volterra helped to establish a traditional type by two episodical likenesses, the one worked into Venusti's copy of the Last Judgment (at Naples), the other into Volterra's original picture of the Assumption (at Trinity de' Monti, Rome). For the rest, the easel-pictures, which abound, can hardly now be distributed, by any sane method of criticism, between Bugiardini, Jacopo del Conte, and Venusti. They must be taken en masse, as contributions to the study of his personality ; and, as I have already said, the oil-painting of the Uffizi may perhaps be ascribed with some show of pro bability to Bugiardini.1 1 There is a puzzling easel-picture, formerly in the possession of the Marchese Lottaringo della Stufa, which deserves mention here. The face is nearly full, turned to the spectator over the right shoulder ; very pallid, with rugged features and a fatigued expression ; wrinkles strongly marked. The right eye is out of drawing with the left. The lower lip is dragged a little toward the right side, showing more beneath moustache and beard than elsewhere. The head is covered with a black felt hat, not unlike that shown in Francesco d'Olanda's sketch. The key of colouring is black and ivory yellow, with reds worked into the surface of the face. A doubtful piece of work, yet interesting as diver gent from the types above named. CORRESPONDENCE WITH LIONARDO. 275 IV. Michelangelo's correspondence with his nephew Lionardo gives us ample details concerning his private life and interests in old age. It turns mainly upon the following topics : investment of money in land near Florence, the purchase of a mansion in the city, Lionardo's marriage, his own illnesses, the Duke's invitation, and the project of making a will, which was never carried out. Much as Michelangelo loved his nephew, he took frequent occasions of snubbing him. For instance, news reached Rome that the landed property of a certain Francesco Corboli was going to be sold. Michel angelo sent to Lionardo requesting him to make inquiries ; and because the latter showed some alacrity in doing so, his uncle wrote him the follow ing querulous epistle 1 : " You have been very hasty in sending me information regarding the estates of the Corboli. I did not think you were yet in Florence. Are you afraid lest I should change my mind, as some one may perhaps have put it into your head ? I tell you that I want to go slowly in this affair, because the money I must pay has been gained here with toil and trouble unintelligible to one who was born clothed and shod as you were. About your coming post-haste to Rome, I do not know that you 1 Lettere, No. clxii, February 6, 1546. 276 LIFE OF MICHELANGELO. came in such a hurry when I was a pauper and lacked bread. Enough for you to throw away the money that you did not earn. The fear of losing what you might inherit on my death impelled you. You say it was your duty to come, by reason of the love you bear me. The love of a woodworm ! If you really loved me, you would have written now : ' Michelangelo, spend those 3000 ducats there upon yourself, for you have given us enough already : your life is dearer to us than your money.' You have all of you lived forty years upon me, and I have never had from you so much as one good word. 'Tis true that last year I scolded and rebuked you so that for very shame you sent me a load of trebbiano. I almost wish you hadn't ! I do not write this because I am unwilling to buy. Indeed I have a mind to do so, in order to obtain an income for myself, now that I cannot work more. But I want to buy at leisure, so as not to purchase some annoyance. Therefore do not hurry." Lionardo was careless about his handwriting, and this annoyed the old man terribly.1 "Do not write to me again. Each time I get one of your letters, a fever takes me with the trouble I have in reading it. I do not know where you learned to write. I think that if you were writing to the greatest donkey in the world you would do it with more care. Therefore do not add to the annoyances I have, for I have already quite enough of them." 1 Lettere, No. cxlxviii., June 5, 1546. CHOICE OF HOUSE AND WIFE. 277 He returns to the subject over and over again, and once declares that he has flung a letter of Lionardo's into the fire unread, and so is incapable of answer ing it.1 This did not prevent a brisk interchange of friendly communications between the uncle and nephew. Lionardo was now living in the Buonarroti house in Via Ghibellina. Michelangelo thought it advisable that he should remove into a more commodious man sion, and one not subject to inundations of the base ment. He desired, however, not to go beyond the quarter of S. Croce, where the family had been for centuries established. The matter became urgent, for Lionardo wished to marry, and could not marry until he was provided with a residence. Eventually, after rejecting many plans and proffers of houses, they decided to enlarge and improve the original Buonarroti mansion in Via Ghibellina.2 This house continued to be their town-mansion until the year 1852, when it passed by testamentary devise to the city of Florence. It is now the Museo Buonarroti. Lionardo was at this time thirty, and was the sole hope of the family, since Michelangelo and his two surviving brothers had no expectation of offspring. His uncle kept reminding the young man that, if he did not marry and get children, the whole property of the Buonarroti would go to the Hospital or to S. . J Lettere, Nos. clxxxiv., cciv., ccxxiv. 2 Ibid., Nos. clxxvi., ccxxviii., ccxxix. This decision was made in August 1 549. 278 LIFE OF MICHELANGELO. Martino.1 This made his marriage imperative ; and Michelangelo's letters between March 5, 1547, and May 16, 1553, when the desired event took place, are full of the subject. He gives his nephew excel lent advice as to the choice of a wife. She ought to be ten years younger than himself, of noble birth, but not of a very rich or powerful family ; Lionardo must not expect her to be too handsome, since he is no miracle of manly beauty ; the great thing is to obtain a good, useful, and obedient helpmate, who will not try to get the upper hand in the house, and who will be grateful for an honourable settlement in life.2 The following passages may be selected, as speci mens of Michelangelo's advice: "You ought not to look for a dower, but only to consider whether the girl is well brought up, healthy, of good character and noble blood. You are not yourself of such parts and person as to be worthy of the first beauty of Florence." " You have need of a wife who would stay with you, and whom you could command, and who would not want to live in grand style or to gad about every day to marriages and banquets. Where a court is, it is easy to become a woman of loose life ; especially for one who has no relatives." Numerous young ladies were introduced by friends or matrimonial agents. Six years, however, elapsed before the suitable person presented herself in the 1 Two ways of saying that it would have to be expended in charities. 2 See in particular Lettere, Nos. clxxv., clxxxii., cxciv., cciv., ccx., ccxx., ccxli., ccxlii., ccxlvi., cclv. GIOVAN SIMONE'S DEATH. 279 shape of Cassandra, daughter of Donato Ridolfi. Meanwhile, in 1548, Michelangelo lost the elder of his surviving brothers. Giovan Simone died upon the 9th of January ; and though he had given but little satisfaction in his lifetime, his death was felt acutely by the venerable artist.1 " I received news in your last of Giovan Simone's death. It has caused me the greatest sorrow ; for though I am old, I had yet hoped to see him before he died, and before I died. God has willed it so. Patience ! I should be glad to hear circumstantially what kind of end he made, and whether he con fessed and communicated with all the sacraments of the Church. If he did so, and I am informed of it, I shall suffer less." A few days after the date of this letter, Michelangelo writes again, blaming Lionardo pretty severely for negligence in giving particulars of his uncle's death and affairs. Later on, it seems that he was satisfied regarding Giovan Simone's manner of departure from this world. A grudge remained against Lionardo because he had omitted to inform him about the property. " I heard the details from, other persons before you sent them, which angered me exceedingly." 1 Lettere, Nos. cxci.-cxciii. LIFE OF MICHELANGELO. V. The year 1549 is marked by an exchange of civilities between Michelangelo and Benedetto Varchi. The learned man of letters and minute historiographer of Florence probably enjoyed our great sculptor's society in former years : recently they had been brought into closer relations at Rome. Varchi, who was interested in critical and academical problems, started the question whether sculpture or painting could justly claim a priority in the plastic arts. He conceived the very modem idea of collecting opinions from practical craftsmen, instituting, in fact, what would now be called a " Symposium " upon the subject. A good number of the answers to his query have been preserved, and among them is a letter from Michelangelo. It contains the following passage, which proves in how deep a sense Buonarroti was by temperament and predilection a sculptor : 1 " My opinion is that all painting is the better the nearer it approaches to relief, and relief is the worse in proportion as it inclines to painting. And so I have been wont to think that sculpture is the lamp of painting, and that the difference between them might be likened to the difference between the sun and moon. Now that I have read your essay, in which you 1 Lettere, No. cdlxii. CORRESPONDENCE WITH VARCHI. 281 maintain that, philosophically speaking, things which fulfil the same purpose are essentially the same, I have altered my view. Therefore I say that, if greater judgment and difficulty, impedi ment and labour, in the handling of material do not constitute higher nobility, then painting and sculpture form one art. This being granted, it follows that no painter should underrate sculpture, and no sculptor should make light of painting. By sculpture I understand an art which operates by taking away superfluous material ; by painting, one that attains its result by laying on. It is enough that both emanate from the same human intelli gence, and consequently sculpture and painting ought to live in amity together, without these lengthy disputations. More time is wasted in talking about the problem than would go to the making of figures in both species. The man who wrote that painting was superior to sculpture, if he understood the other things he says no better, might be called a writer below the level of my maid-servant. There are infinite points not yet expressed which might be brought out regarding these arts ; but, as I have said, they want too much time ; and of time I have but httle, being not only old, but almost numbered with the dead. Therefore, I pray you to have me excused. I re commend myself to you, and thank you to the best of my ability for the too great honour you have done me, which is more than I deserve." 282 LIFE OF MICHELANGELO. Varchi printed this letter in a volume which he published at Florence in 1 549, and reissued through another firm in 1590.1 It contained the treatise alluded to above, and also a commentary upon one of Michelangelo's sonnets, "Non ha l'ottimo artista alcun concetto." 2 The book was duly sent to Michelangelo by the favour of a noble Florentine gentleman, Luca Martini. He responded to the present in a letter which deserves here to be recited. It is an eminent example of the urbanity observed by him in the interchange of these and similar courtesies :3 — " I have received your letter, together with a little book containing a commentary on a sonnet of mine. The sonnet does indeed proceed from me, but the commentary comes from heaven. In truth it is a marvellous production ; and I say this not on my own judgment only, but on that of able men, especially of Messer Donato Giannotti, who is never tired of reading it. He begs to be remembered to you. About the sonnet, I know very well what that is worth. Yet be it what it may, I cannot refrain from piquing myself a little on having been the cause of so beautiful and learned a commentary. 1 Due Lezioni di Messer Benedetto Varchi, 1549. Firenze : Lorenzo Torrentino ; and again, 1590, Filippo Giunta. 2 This discourse, conceived in a mixed spirit of scholasticism, Platonism, and sesthetical criticism, shows how highly Michelangelo's poems were esteemed by the rarest and most cultivated intellects of his age. It is reproduced in Guasti's edition of the Rime, pp. Ixxxv.-cxii. 3 Lettere, No. cdlxiii. ACCLAIMED POET. 283 The author of it, by his words and praises, shows clearly that he thinks me to be other than I am ; so I beg you to express me to him in terms corre sponding to so much love, affection, and courtesy. I entreat you to do this, because I feel myself in adequate, and one who has gained golden opinions ought not to tempt fortune ; it is better to keep silence than to fall from that height. I am old, and death has robbed me of the thoughts of my youth. He who knows not what old age is, let him wait till it arrives : he cannot know before hand. Remember me, as I said, to Varchi, with deep affection for his fine qualities, and as his servant wherever I may be." Three other letters belonging to the same year show how deeply Michelangelo was touched and gratified by the distinguished honour Varchi paid him.1 In an earlier chapter of this book I have already pointed out how this correspondence bears upon the question of his friendship with Tommaso dei Cavalieri, and also upon an untenable hypothesis advanced by recent Florentine students of his bio graphy.2 The incident is notable in other ways, because Buonarroti was now adopted as a poet by the Florentine Academy. With a width of sym pathy rare in such bodies, they condoned the ruggedness of his style and the uncouthness of his versification in their admiration for the high quality 1 Lettere, Nos. cdlxiv.-vi. 2 See above, Chapter XII. 284 LIFE OF MICHELANGELO. of his meditative inspiration.1 To the triple crown of sculptor, painter, architect, he now added the laurels of the bard ; and this public recognition of his genius as a writer gave him well-merited pleasure in his declining years. While gathering up these scattered fragments of Buonarroti's later life, I may here introduce a letter addressed to Benvenuto Cellini, which illustrates his glad acceptance of all good work in fellow- craftsmen :2 — " My Benvenuto, — I have known you all these years as the greatest goldsmith of whom the world ever heard, and now I am to know you for a sculptor of the same quality. Messer Bindo Altoviti took me to see his portrait bust in bronze, and told me it was by your hand. I admired it much, but was sorry to see that it has been placed in a bad light. If it had a proper illumination, it would show itself to be the fine work it is." VI. Lionardo Buonarroti was at last married to Cassandra, the daughter of Donato Ridolfi, upon 1 When Michelangelo's poems were published, Mario Guidicci de livered two lectures on theses suggested by them before the Academy. They are printed by Guasti, Rime, cxiii.-cxxxv. 2 Lettere, No. cdlxxi., date 1552. Cellini's own account of this bust is worth reading. See his Memoirs, lib. ii. caps, lxxix.-lxxxii. LIONARDO'S MARRIAGE. 285 the 1 6th of May 1553. One of the dearest wishes which had occupied his uncle's mind so long, came thus to its accomplishment. His letters are full of kindly thoughts for the young couple, and of prudent advice to the husband, who had not arranged all matters connected with the settlements to his own satisfaction.1 Michelangelo congratu lated Lionardo heartily upon his happiness, and told him that he was minded to send the bride a handsome present, in token of his esteem.2 " I have not been able to do so yet, because Urbino was away. Now that he has returned, I shall give expression to my sentiments. They tell me that a fine pearl necklace of some value would be very proper. I have sent a goldsmith, Urbino's friend, in search of such an ornament, and hope to find it ; but say nothing to her, and if you would like me to choose another article, please let me know." This letter winds up with a strange admonition : " Look to living, reflect and weigh things well ; for the number of widows in the world is always larger than that of the widowers." Ultimately he decided upon two rings, one a diamond, the other a ruby.3 He tells Lionardo to have the stones valued in case he has been cheated, because he does not under stand such things ; and is glad to hear in due course that the jewels are genuine. After the proper interval, Cassandra expected her confinement, and 1 Lettere, Nos. cclix.-cclxiii. 2 Ibid., No. cclxiii. 3 Ibid., Nos. cclxxiv.-cclxxvi. 286 LIFE OF MICHELANGELO. Michelangelo corresponded with his nephew as to the child's name in case it was a boy.1 "I shall be very pleased if the name of Buonarroto does not die out of our family, it having lasted three hundred years with us." The child was born upon the 16th of May 1554, turned out a boy, and received the name of Buonarroto. Though Lionardo had seven other children, including Michelangelo the younger (born November 4, 1568), this Buonarroto alone con tinued the male line of the family. The old man in Rome remarked resignedly during his later years, when he heard the news of a baby born and dead,2 that " I am not surprised ; there was never in our family more than one at a time to keep it going." Buonarroto was christened with some pomp, and Vasari wrote to Michelangelo describing the festi vities. In the year 1554, Cosimo de' Medici had thrown his net round Siena. The Marquis of Marignano reduced the city first to extremities by famine, and finally to enslavement by capitulation. These facts account for the tone of Michelangelo's answer to Vasari's letter:3 "Yours has given me the greatest pleasure, because it assures me that you remember the poor old man ; and more perhaps because you were present at the triumph you narrate, of seeing another Buonarroto re-born. I thank you heartily for the information. But I must say that 1 Lettere, Nos. cclxvii.-cclxx. 2 See, for instance, Lettere, No. cccxii., December 2, 1558. 3 Lettere, No. cdlxxii., April 1554, "what day I know not." CORRESPONDENCE WITH VASARI. 287 I am displeased with so much pomp and show. Man ought not to laugh when the whole world weeps. So I think that Lionardo has not displayed great judgment, particularly in celebrating a nativity with all that joy and gladness which ought to be reserved for the decease of one who has lived well." There is what may be called an Elizabethan note — something like the lyrical interbreathings of our dramatists — in this blending of jubilation and sorrow, discontent and satisfaction, birth and death thoughts. We have seen that Vasari worked for a short time as pupil under Michelangelo, and that during the pontificate of Paul III. they were brought into frequent contact at Rome. With years their friend ship deepened into intimacy, and after the date 1550 their correspondence forms one of our most important sources of information. Michelangelo's letters begin upon the 1 st of August in that year. Vasari was then living and working for the Duke at Florence ; but he had designed a chapel for S. Pietro a Montorio in Rome, where Julius III. wished to erect tombs to the memory of his ancestors ; and the work had been allotted to Bartolommeo Ammanati under Michelangelo's direction. This business, otherwise of no importance in his bio graphy, necessitated the writing of despatches, one of which is interesting, since it acknowledges the receipt of Vasari's celebrated book : x — 1 Lettere, No. clxviii. 288 LIFE OF MICHELANGELO. " Referring to your three letters which I have received, my pen refuses to reply to such high com pliments. I should indeed be happy if I were in some degree what you make me out to be, but I should not care for this except that then you would have a servant worth something. However, I am not surprised that you, who resuscitate the dead, should prolong the life of the living, or that you should steal the half-dead from death for an endless period." It seems that on this occasion he also sent Vasari the sonnet composed upon his Lives of the Painters. Though it cannot be called one of his poetical masterpieces, the personal interest attaching to the verses justifies their introduction here i1 — With pencil and with palette hitherto You made your art high Nature's paragon ; Nay more, from Nature her own prize you won, Making what she made fair more fair to view. Now that your learned hand with labour new Of pen and ink a worthier work hath done, What erst you lacked, what still remained her own, The power of giving life, is gained for you. If men in any age with Nature vied In beauteous workmanship, they had to yield When to the fated end years brought their name. You, re-illuming memories that died, In spite of Time and Nature have revealed For them and for yourself eternal fame. Vasari's official position at the ducal court of Florence brought him into frequent and personal 1 Rime, Sonetti, No. xi. In my version, p. 41. INVITATIONS FROM FLORENCE. 289 relations with Cosimo de' Medici. The Duke had long been anxious to lure the most gifted of his sub jects back to Florence ; but Michelangelo, though he remained a loyal servant to the Medicean family, could not approve of Cosimo's despotic rule. More over, he was now engaged by every tie of honour, interest, and artistic ambition to superintend the fabric of S. Peter's. He showed great tact, through delicate negotiations carried on for many years, in avoiding the Duke's overtures without sacrificing his friendship. Wishing to found his family in Florence and to fund the earnings of his life there, he naturally assumed a courteous attitude. A letter written by the Bishop Tornabuoni to Giovanni Francesco Lottini in Rome shows that these over tures began as early as 1546.1 The prelate says the Duke is so anxious to regain "Michelangelo, the divine sculptor," that he promises " to make him a member of the forty-eight senators, and to give him any office he may ask for." The affair was dropped for some years, but in 1552 Cosimo renewed his attempts, and now began to employ Vasari and Cellini as ambassadors. Soon after finishing his Perseus, Benvenuto begged for leave to go to Rome ; and before starting, he showed the Duke Michelangelo's friendly letter on the bust of Bindo Altoviti.2 "He read it with much kindly interest, and said to me : ' Benvenuto, if you write to him, and can persuade him to return to Florence, I will 1 Gaye, ii. 352. 2 Memoirs, Book ii. chap, lxxix. vol. 11. T 290 LIFE OF MICHELANGELO. make him a member of the Forty-eight' Accord ingly I wrote a letter full of warmth, and offered in the Duke's name a hundred times more than my commission carried ; but not wanting to make any mistake, I showed this to the Duke before I sealed it, saying to his most illustrious excellency : ' Prince, perhaps I have made him too many promises.' He replied : ' Michel Agnolo deserves more than you have promised, and I will bestow on him still greater favours.' To this letter he sent no answer, and I could see that the Duke was much offended with him." While in Rome, Cellini went to visit Michel angelo, and renewed his offers in the Duke's name. What passed in that interview is so graphically told, introducing the rustic personality of Urbino on the stage, and giving a hint of Michelangelo's reasons for not returning in person to Florence, that the whole passage may be transcribed as opening a little window on the details of our hero's domestic life : a— "Then I went to visit Michel Agnolo Buonarroti, and repeated what I had written from Florence to him in the Duke's name. He replied that he was engaged upon the fabric of S. Peter's, and that this would prevent him from leaving Rome. I rejoined that, as he had decided on the model of that build ing, he could leave its execution to his man Urbino, who would carry out his orders to the letter. I 1 Memoirs, Book ii. chap. Ixxxi. CELLINI'S EMBASSY. 291 added much about future favours, in the form of a message from the Duke. Upon this he looked me hard in the face, and said with a sarcastic smile : ' And you ! to what extent are you satisfied with him'?' Although I replied that I was extremely contented and was very well treated by his Excel lency, he showed that he was acquainted with the greater part of my annoyances, and gave as his final answer that it would be difficult for him to leave Rome. To this I added that he could not do better than to return to his own land, which was governed by a prince renowned for justice, and the greatest lover of the arts and sciences who ever saw the light of this world. As I have remarked above, he had with him a servant of his who came from Urbino, and had lived many years in his employment, rather as valet and housekeeper than anything else ; this indeed was obvious, because he had acquired no skill in the arts. Consequently, while I was press ing Michel Agnolo with arguments he could not answer, he turned round sharply to Urbino, as though to ask him his opinion. The fellow began to bawl out in his rustic way : ' I will never leave my master Michel Agnolo's side till I shall have flayed him or he shall have flayed me.' These stupid words forced me to laugh, and without saying fare well, I lowered my shoulders and retired." This was in 1552. The Duke was loth to take a refusal, and for the next eight years he continued to ply Michelangelo with invitations, writing letters 292 LIFE OF MICHELANGELO. by his own hand, employing his agents in Rome and Florence, and working through Vasari.1 The letters to Vasari during this period are full of the subject. Michelangelo remains firm in his intention to remain at Rome and not abandon S. Peter's.2 As years went on, infirmities increased, and the solicitations of the Duke became more and more irksome to the old man. His discomfort at last elicited what may be called a real cry of pain in a letter to his nephew : 3 — " As regards my condition, I am ill with all the troubles which are wont to afflict old men. The stone prevents me passing water. My loins and back are so stiff that I often cannot climb upstairs. What makes matters worse is that my mind is much worried with anxieties. If I leave the conveniences I have here for my health, I can hardly live three days. Yet I do not want to lose the favour of the Duke, nor should I like to fail in my work at S. Peter's, nor in my duty to myself. I pray God to help and counsel me ; and if I were taken ill by some dangerous fever, I would send for you at once." Meanwhile, in spite of his resistance to the Duke's wishes, Michelangelo did not lose the favour of the Medicean family. The delicacy of behaviour by means of which he contrived to preserve and strengthen it, is indeed one of the strongest evidences of his sincerity, sagacity, and prudence. 1 See Gotti, i. 313-317. 2 See above, Chap. XIII. See Lettere, Nos. cdlxxv.,cdlxxvi., cdlxxxi- iii. Compare the letters to Lionardo, Nos. cccii.-vi., year 1557. 3 No. ccciv. RELATIONS TO THE MEDICI. 293 The Cardinal Giovanni, son of Cosimo, travelled to Rome in March 1560, in order to be invested with the purple by the Pope's hands. On this occasion Vasari, who rode in the young prince's train, wrote despatches to Florence which contain some interest ing passages about Buonarroti.1 In one of them (March 29) he says : " My friend Michelangelo is so old that I do not hope to obtain much from him." Beside the reiterated overtures regarding a return to Florence, the Church of the Florentines was now in progress, and Cosimo also required Buonarroti's advice upon the decoration of the Great Hall in the Palazzo della Signoria. In a second letter (April 8) Vasari tells the Duke : " I reached Rome, and im mediately after the most reverend and illustrious Medici had made his entrance and received the hat from our lord's hands, a ceremony which I wished to see with a view to the frescoes in the Palace, I went to visit my friend, the mighty Michelangelo. He had not expected me, and the tenderness of his reception was such as old men show when lost sons unexpectedly return to them. He fell upon my neck with a thousand kisses, weeping for joy. He was so glad to see me, and I him, that I have had no greater pleasure since I entered the service of your Excellency, albeit I enjoy so many through your kindness. We talked about the greatness and the wonders which our God in heaven has wrought for you, and he lamented that he could not serve 1 Gaye, iii. 27-32. 294 LIFE OF MICHELANGELO. you with his body, as he is ready to do with his talents at the least sign of your will. He also expressed his sorrow at being unable to wait upon the Cardinal, because he now can move about but little, and is grown so old that he gets small rest, and is so low in health I fear he will not last long, unless the goodness of God preserves him for the building of S. Peter's." After some further par ticulars, Vasari adds that he hopes "to spend Monday and Tuesday discussing the model of the Great Hall with Michelangelo, as well as the com position of the several frescoes. I have all that is necessary with me, and will do my utmost, while remaining in his company, to extract useful informa tion and suggestions." We know from Vasari's Life of Michelangelo that the plans for decorating the Palace were settled to his own and the Duke's satisfaction during these colloquies at Rome.1 Later on in the year, Cosimo came in person to Rome, attended by the Duchess Eleonora. Michel angelo immediately waited on their Highnesses, and was received with special marks of courtesy by the Duke, who bade him to be seated at his side, and discoursed at length about his own designs for Florence and certain discoveries he had made in the method of working porphyry. These inter views, says Vasari, were repeated several times 1 Vasari, xii. 261. These despatches show why Cosimo wanted Michelangelo in Florence. He was engaged on many undertakings there (including the Sacristy of S. Lorenzo), to which Buonarroti alone held the clue. REFUSAL TO LEAVE ROME. 295 during Cosimo's sojourn in Rome ; and when the Crown-Prince of Florence, Don Francesco, arrived, this young nobleman showed his high respect for the great man by conversing with him cap in hand.1 The project of bringing Buonarroti back to Florence was finally abandoned ; but he had the satisfaction of feeling that, after the lapse of more than seventy years, his long connection with the House of Medici remained as firm and cordial as it had ever been. It was also consolatory to know that the relations established between himself and the reigning dynasty in Florence would prove of service to Lionardo, upon whom he now had concentrated the whole of his strong family affection. In estimating Michelangelo as man, independent of his eminence as artist, the most singular point which strikes us is this persistent preoccupation with the ancient house he desired so earnestly to rehabilitate. He treated Lionardo with the greatest brutality. Nothing that this nephew did, or did not do, was right. Yet Lionardo was the sole hope of the Buonarroti-Simoni stock. When he married and got children, the old man purred with satisfac tion over him, but only as a breeder of the race ; and he did all in his power to establish Lionardo in a secure position.2 1 Vasari, xii. 262. 2 Unfortunately, we do not know what Lionardo felt about his uncle. The Arch. Buon. contains no drafts of his letters. He must have suffered much, and borne in patience. 296 LIFE OF MICHELANGELO. VII. Returning to the history of Michelangelo's do mestic life, we have to relate two sad events which happened to him at the end of 1555. On the 28th of September he wrote to Lionardo : x " The bad news about Gismondo afflicts me deeply. I am not without my own troubles of health, and have many annoyances besides. In addition to all this, Urbino has been ill in bed with me three months, and is so still, which causes me much trouble and anxiety." Gismondo, who had been declining all the summer, died upon the 1 3th of November. His brother in Rome was too much taken up with the mortal sick ness of his old friend and servant Urbino to express great sorrow. " Your letter informs me of my brother Gismondo' s death, which is the cause to me of serious grief. We must have patience ; and inas much as he died sound of mind and with all the sacraments of the Church, let God be praised. I am in great affliction here. Urbino is still in bed, and very seriously ill. I do not know what will come of it. I feel this trouble as though he were my own son, because he has lived in my service twenty-five years, and has been very faithful. Being old, I have no time to form another servant to my purpose ; and so I am sad exceedingly. If, 1 The letters to Lionardo about Gismondo and Urbino are Nos. cclxxxi.-lxxxiv. DEATHS OF GISMONDO AND URBINO. 297 then, you know of some devout person, I beg you to have prayers offered up to God for his recovery." The next letter gives a short account of his death : — " I inform you that yesterday, the 3rd of December, at four o'clock, Francesco called Urbino passed from this life, to my very great sorrow. He has left me sorely stricken and afflicted ; nay, it would have been sweeter to have died with him, such is the love I bore him. Less than this love he did not deserve ; for he had grown to be a worthy man, full of faith and loyalty. So, then, I feel as though his death had left me without life, and I cannot find heart's ease. I should be glad to see you, there fore ; only I cannot think how you can leave Florence because of your wife." To Vasari he wrote still more passionately upon this occasion : 1 — " I cannot write well ; yet, in answer to your letter, I will say a few words. You know that Urbino is dead. I owe the greatest thanks to God, at the same time that my own loss is heavy and my sorrow infinite. The grace He gave me is that, while Urbino kept me alive in life, his death taught me to die without displeasure, rather with a deep and real desire. I had him with me twenty-six years, and found him above measure faithful and sincere. Now that I had made him rich, and thought to keep him as the staff and rest of my 1 Lettere, No. cdlxxvii. 298 LIFE OF MICHELANGELO. old age, he has vanished from my sight ; nor have I hope left but that of seeing him again in Paradise. God has given us good foundation for this hope in the exceedingly happy ending of his life. Even more than dying, it grieved him to leave me alive in this treacherous world, with so many troubles ; and yet the better part of me is gone with him, nor is there left to me aught but infinite distress. I recommend myself to you, and beg you, if it be not irksome, to make my excuses to Messer Benvenuto (Cellini) for omitting to answer his letter. The trouble of soul I suffer in thought about these things prevents me from writing. Remember me to him, and take my best respects to yourself." How tenderly Michelangelo's thought dwelt upon Urbino appears from this sonnet, addressed in 1556 to Monsignor Lodovico Beccadelli : 1 — God's grace, the cross, our troubles multiplied, Will make us meet in heaven, full well I know : Yet ere we yield our breath on earth below, Why need a little solace be denied 1 Though seas and mountains and rough ways divide Our feet asunder, neither frost nor snow Can make the soul her ancient love forego ; Nor chains nor bonds the wings of thought have tied. Borne by these wings, with thee I dwell for aye, And weep, and of my dead Urbino talk, Who, were he living, now perchance would be — For so 'twas planned — thy guest as well as I. Warned by his death, another way I walk To meet him where he waits to live with me. 1 Guasti, Rime, Sonnet lxvii. My version, p. 105. URBINO'S WILL. 299 By his will, dated November 24, 1555, Urbino, whose real name was Francesco degli Amadori of Castel Durante, appointed his old friend and master one of his executors and the chief guardian of his widow and children.1 A certain Roso de Rosis and Pietro Filippo Vandini, both of Castel Durante, are named in the trust ; and they managed the estate. Yet Michelangelo was evidently the principal autho rity. A voluminous correspondence preserved in the Buonarroti Archives proves this ; for it consists of numerous letters addressed by Urbino's executors and family from Castel Durante and elsewhere to the old sculptor in Rome. Urbino had married a woman of fine character and high intelligence, named Cornelia Colonnelli. Two of her letters are printed by Gotti, and deserve to be studied for the power of their style and the elevation of their sen timents.2 He has not made use, however, of the other documents, all of which have some interest as giving a pretty complete view of a private family and its vexations, while they illustrate the conscien tious fidelity with which Michelangelo discharged his duties as trustee. Urbino had a brother, also resident at Castel Durante, Raffaello's celebrated pupil in fresco-painting, II Fattorino. This man and Vandini, together with Cornelia and her parents and her second husband, Giulio Brunelli, all wrote letters to Rome about the welfare of the children and the financial 1 The document is printed by Gotti, vol. ii. pp. 137-141. 2 Vol. i. pp. 334"338- 300 LIFE OF MICHELANGELO. affairs of the estate.1 The coexecutor Roso de Rosis did not write ; it appears from one of Cornelia's des patches that he took no active interest in the trust, while Brunelli even complains that he withheld moneys which were legally due to the heirs. One of Michelangelo's first duties was to take care that Cornelia got a proper man for her second husband. Her parents were eager to see her married, being themselves old, and not liking to leave a compara tively young widow alone in the world with so many children to look after. Their choice fell first upon a very undesirable person called Santagnolo, a young man of dissolute habits, ruined constitution, bad character, and no estate.2 She refused, with spirit, to sign the marriage contract ; and a few months later wrote again to inform her guardian that a suitable match had been found in the person of Giulio Brunelli of Gubbio, a young doctor of laws, then resident at Castel Durante in the quality of podesta.3 Michelangelo's suspicions must have been aroused by the unworthy conduct of her parents in the matter of Santagnolo ; for we infer that he at first refused to sanction this second match. Cornelia and the parents wrote once more, assuring him that Brunelli was an excellent man, and entreat- 1 II Fattorino's letters are to be found in the Arch. Buon., Cod. vi. Nos. 5-9. Brunelli's, ibid., Cod. vi. Nos. 120-129. Cornelia's, ibid., Cod. vii. Nos. 156-184. The parents, Guido and Antonia del Colonello, ibid., Cod. vii. No. 163. Vandini, ibid., Cod. xi. Nos. 730-738. 2 Cornelia's letter of October 4, 1558. 3 Letter of January 10, 1559. Cod. vii. MICHELANGELO'S TRUSTEESHIP. 301 ing him not to open his ears to malignant gossip.1 On the 1 5th of June Brunelli himself appears upon the scene, announcing his marriage with Cornelia, introducing himself in terms of becoming modesty to Michelangelo, and assuring him that Urbino's children have found a second father.2 He writes again upon the 29th of July, this time to announce the fact that II Fattorino has spread about false rumours to the effect that Cornelia and himself in tend to leave Castel Durante and desert the children. Their guardian must not credit such idle gossip, for they are both sincerely attached to the children, and intend to do the best they can for them. Family dissensions began to trouble their peace. In the course of the next few months Brunelli discovers that he cannot act with the Fattorino or with Vandini ; Cornelia's dowry is not paid ; Roso refuses to refund money due to the heirs ; Michelangelo alone can decide what ought to be done for the estate and his wards. The Fattorino writes that Vandini has renounced the trust, and that all Brunelli's and his own entreaties cannot make him resume it. For himself, he is resolved not to bear the burden alone. He has his own shop to look after, and will not let himself be bothered.3 Unluckily, none of Michelangelo's answers have 1 Letters of April 18 and 20, 1559. Ibid. 2 June 15, 1559, Cod. vi. No. 220. "E stia sicura che li putti di francesco hanno raquistato un altro patre." 3 Cod. vi. No. 6, June 6, 1561. 302 LIFE OF MICHELANGELO. been preserved. We possess only one of his letters to Cornelia, which shows that she wished to place her son and his godson, Michelangelo, under his care at Rome. He replied that he did not feel himself in a position to accept the responsibility.1 "It would not do to send Michelangelo, seeing that I have nobody to manage the house and no female servants ; the boy is still of tender age, and things might happen which would cause me the utmost annoyance. Moreover, the Duke of Florence has during the last month been making me the greatest offers, and putting strong pressure upon me to return home. I have begged for time to arrange my affairs here and leave S. Peter's in good order. So I expect to remain in Rome all the summer ; and when I have settled my business, and yours with the Monte della Fede, I shall probably remove to Florence this winter and take up my abode there for good. I am old now, and have not the time to return to Rome. I will travel by way of Urbino ; and if you like to give me Michel angelo, I will bring him to Florence, with more love than the sons of my nephew Lionardo, and will teach him all the things which I know that his father desired that he should learn." 1 Lett Pitt, vol. i. p. 13. It bears date March 28. Milanesi reprint ing it (Lettere, No. cdlxxx.) assigns it to the year 1557. The autograph is in the Codex Vaticanus, p. 100. On the back there is a faint brown sketch for a Christ upon the cross in some soft chalk. AT SPOLETO. 303 VIII. The year 1556 was marked by an excursion which took Michelangelo into the mountain district of Spoleto. Paul IV. 's anti-Spanish policy had forced the Viceroy of Naples to make a formidable military demonstration. Accordingly the Duke of Alva, at the head of a powerful force, left Naples on the 1st of September and invaded the Campagna. The Romans dreaded a second siege and sack ; not without reason, although the real intention of the expedition was to cow the fiery Pope into submis sion. It is impossible, when we remember Michel angelo's liability to panics, not to connect his autumn journey with a wish to escape from trouble in Rome. On the 31st of October he wrote to Lionardo that he had undertaken a pilgrimage to Loreto, but feeling tired, had stopped to rest at Spoleto. While he was there, a messenger arrived post-haste from Rome, commanding his immediate return. He is now once more at home there, and as well as the troublous circumstances of the times permit.1 Later on he told Vasari : 2 "I have re cently enjoyed a great pleasure, though purchased at the cost of great discomfort and expense, among the mountains of Spoleto, on a visit to those hermits. 1 Lettere, No. ccxcix. 2 Ibid., No. cdlxxix., December 28, 1556. 304 LIFE OF MICHELANGELO. Consequently, I have come back less than half myself to Rome ; for of a truth there is no peace to be found except among the woods." This is the only passage in the whole of Michelangelo's cor respondence which betrays the least feeling for wild nature. We cannot pretend, even here, to detect an interest in landscape or a true appreciation of country life. Compared with Rome and the Duke of Alva, those hermitages of the hills among their chestnut-groves seemed to him haunts of ancient peace. That is all ; but when dealing with a man so sternly insensible to the charm of the external world, we have to be contented with a little.1 In connection with this brief sojourn at Spoleto I will introduce two letters written to Michelangelo by the Archbishop of Ragusa from his See. The first is dated March 28, 1557, and was sent to Spoleto, probably under the impression that Buon arroti had not yet returned to Rome. After lamenting the unsettled state of public affairs, the Archbishop adds : " Keep well in your bodily health ; as for that of your soul, I am sure you cannot be ill, knowing what prudence and piety keep you in perpetual companionship." The second 1 It ought to be mentioned in this connection that among Michel angelo's unfinished poems is a series of octave stanzas in praise of rural life. But whatever merit the piece may have belongs to its abstruse allegories of the passions and vices which perplex the souls of men in cities. The country is disposed of in a few conventional stanzas, which any student of Dante, Poliziano, and Lorenzo de' Medici could have written. See Rime, pp. 317-324. OLD AGE AND ILLNESS 305 followed at the interval'of a year, April 6, 1558, and gave a pathetic picture of the meek old prelate's discomfort in his Dalmatian bishopric. He calls Ragusa "this exceedingly ill-cultivated vineyard of mine. Oftentimes does the carnal man in me revolt and yearn for Italy, for relatives and friends ; but the spirit keeps desire in check, and compels it to be satisfied with that which is the pleasure of our Lord." Though the biographical importance of these extracts is but slight, I am glad, while record ing the outlines of Buonarroti's character, to cast a side-light on his amiable qualities, and to show how highly valued he was by persons of the purest life.1 IX. There was nothing peculiarly severe about the infirmities of Michelangelo's old age. We first hear of the dysuria from which he suffered, in 1548. He writes to Lionardo thanking him for pears : 2 "I duly received the little barrel of pears you sent me. There were eighty-six. Thirty-three of them I sent to the Pope, who praised them as fine, and who 1 Arch. Buon., Cod. x. Nos. 640, 641. "Stia bene del corpo, che dell' animo son certo non pud star male, sapendo quanta prudenza e pieta li tengano di continuo compagnia." " Questa mia vigna assai inculta ; il senso spesse volte se risen te et desidera italia et parent! et amici. Ma lo spirito lo fa star quieto e contentarse di quello che piaee al signore." 2 Lettere, No. cxcix., May 2. VOL. II. u 306 LIFE OF MICHELANGELO. enjoyed them. I have lately been in great difficulty from dysuria. However, I am better now. And thus I write to you, chiefly lest some chatterbox should scribble a thousand lies to make you jump." In the spring of 1549 he says that the doctors believe he is suffering from calculus:1 "The pain is great, and prevents me from sleeping. They propose that I should try the mineral waters of Viterbo ; but I cannot go before the beginning of May. For the rest, as concerns my bodily condi tion, I am much the same as I was at thirty. This mischief has crept upon me through the great hardships of my life and heedlessness." A few days later he writes that a certain water he is taking, whether mineral or medicine, has been making a beneficial change.2 The following letters are very cheerful, and at length he is able to write : 3 " With regard to my disease, I am greatly improved in health, and have hope, much to the surprise of many ; for people thought me a lost man, and so I believed. I have had a good doctor, but I put more faith in prayers than I do in medicines." His physician was a very famous man, Realdo Colombo. In the summer of the same year 1 Lettere, No. ccxiv., March 15. 2 Ibid., No. ccxv., March 23. It was probably a prescription ; for in 1560 a friend of his wrote for the recipe, referring to the years in Rome subsequent to 1546. See Gotti, ii. 140. In the Buonarroti Archives I saw a doctor's prescription for the stone, but omitted to copy it. Codex, xii. 53. 3 Ibid., No. ccxix., April 25, 1549. TESTAMENTARY PROJECTS. 307 he tells Lionardo that he has been drinking for the last two months water from a fountain forty miles distant from Rome.1 " I have to lay in a stock of it, and to drink nothing else, and also to use it in cooking, and to observe rules , of living to which I am not used." Although the immediate danger from the calcu lus passed away, Michelangelo grew feebler yearly. We have already seen how he wrote to Lionardo while Cosimo de' Medici was urging him to come to Florence in 1557. Passages in his correspond ence with Lionardo like the following are fre quent : 2 " Writing is the greatest annoyance to my hand, my sight, my brains. So works old age ! " "I go on enduring old age as well as I am able, with all the evils and discomforts it brings in its train ; and I recommend myself to Him who can assist me." It was natural, after he had passed the ordinary term of life and was attacked with a disease so serious as the stone, that his thoughts should take a serious tone. Thus he writes to Lionardo : 3 "This illness has made me think of setting the affairs of my soul and body more in order than I should have done. Accordingly, I have drawn up a rough sketch of a will, which I will send you by the next courier if I am able, and you can tell me what you think." The will provided that Gismondo 1 Lettere, No. ccxxiv., June 8. Probably the water of Viterbo. 2 Ibid., Nos. ccciv., cccxiv., cccxxii. 3 Ibid., No. ccxv. and No. ccxvii. Compare No. ccl. 308 LIFE OF MICHELANGELO. and Lionardo Buonarroti should be his joint-heirs, without the power of dividing the property. This practically left Lionardo his sole heir after Gis- mondo's life-tenancy of a moiety. It does not, however, seem to have been executed, for Michel angelo died intestate. Probably, he judged it simplest to allow Lionardo to become his heir- general by the mere course of events. At the same time, he now displayed more than his usual muni ficence in charity. Lionardo was frequently in structed to seek out a poor and gentle family, who were living in decent distress, poveri vergognosi, as the Italians called such persons. Money was to be bestowed upon them with the utmost secrecy ; and the way which Michelangelo proposed, was to dower a daughter or to pay for her entrance into a convent. It has been suggested that this method of seeking to benefit the deserving poor denoted a morbid tendency in Michelangelo's nature ; 1 but any one who is acquainted with Italian customs in the Middle Ages and the Renaissance must be aware that nothing was commoner than to dower poor girls or to establish them in nunneries by way of charity. Urbino, for example, by his will bound his executors to provide for the marriage of two honest girls with a dowry of twenty florins apiece within the space of four years from his death.2 The religious sonnets, which are certainly among 1 Parlagreco, op. cit, p. 86. 2 See the original will in Gotti, ii. 138. RELIGIOUS SONNETS. 309 the finest of Michelangelo's compositions, belong to this period. Writing to Vasari on the 10th of Sep tember 1 554, he begins i1 " You will probably say that I am old and mad to think of writing sonnets ; yet since many persons pretend that I am in my second childhood, I have thought it well to act accord ingly." Then follows this magnificent piece of verse, in which the sincerest feelings of the pious heart are expressed with a sublime dignity : 2 — Now hath my life across a stormy sea, Like a frail bark, reached that wide port where all Are bidden, ere the final reckoning fall Of good and evil for eternity. Now know I well how that fond phantasy Which made my soul the worshipper and thrall Of earthly art is vain ; how criminal Is that which all men seek unwillingly. Those amorous thoughts which were so lightly dressed, What are they when the double death is nigh 1 The one I know for sure, the other dread. Painting nor sculpture now can lull to rest My soul, that turns to His great love on high, Whose arms to clasp us on the cross were spread. A second sonnet, enclosed in a letter to Vasari, runs as follows : 3 — The fables of the world have filched away The time I had for thinking upon God ; His grace lies buried 'neath oblivion's sod, Whence springs an evil crop of sins alway. 1 Lettere, No. cdlxxiii. 2 Rime, Sonnet lxvi. In my version, p. 102. 3 Ibid., p. 103. 310 LIFE OF MICHELANGELO. What makes another wise, leads me astray, Slow to discern the bad path I have trod : Hope fades, but still desire ascends that God May free me from self-love, my sure decay. Shorten half-way my road to heaven from earth ! Dear Lord, I cannot even half-way rise Unless Thou help me on this pilgrimage. Teach me to hate the world so little worth, And all the lovely things I clasp and prize, That endless life, ere death, may be my wage. While still in his seventieth year, Michelangelo had educated himself to meditate upon the thought of death as a prophylactic against vain distractions and the passion of love.1 " I may remind you that a man who would fain return unto and enjoy his own self ought not to indulge so much in merry makings and festivities, but to think on death. This thought is the only one which makes us know our proper selves, which holds us together in the bond of our own nature, which prevents us from being stolen away by kinsmen, friends, great men of genius, ambition, avarice, and those other sins and vices which filch the man from himself, keep him distraught and dispersed, without ever per mitting him to return unto himself and reunite his scattered parts. Marvellous is the operation of this thought of death, which, albeit death, by his nature, destroys all things, preserves and supports those who think on death, and defends them from all human passions." He supports this position 1 Donato Giannotti's Dialogue. See Guasti, Rime, p. xxxi. THE THOUGHT OF DEATH. 311 by reciting a madrigal he had composed, to show how the thought of death is the greatest foe to love : x — Not death indeed, but the dread thought of death Saveth and severeth Me from the heartless fair who doth me slay : And should, perchance, some day The fire consuming blaze o'er measure bright, I find for my sad plight No help but from death's form fixed in my heart ; Since, where death reigneth, love must dwell apart. In some way or another, then, Michelangelo used the thought of death as the mystagogue of his spirit into the temple of eternal things — to at'Sia, die bleibenden Verhdltnisse — and as the means of main taining self-control and self-coherence amid the ever- shifting illusions of human life.2 This explains why in his love-sonnets he rarely speaks of carnal beauty except as the manifestation of the divine idea, which will be clearer to the soul after death than in the body. When his life was drawing toward its close, Michelangelo's friends were not unnaturally anxious about his condition. Though he had a fairly good servant in Antonio del Franzese,3 and was surrounded 1 Rime, Madrigali, No. xvi. 2 Vasari (xii. 249, 250) says : " Toward the close of his life there arose in him no thought which was not graven with the idea of death, whence one could easily perceive that he was making his retreat toward God." 3 Was this man the son of Giovanni Franzese, whom Michelangelo employed to make the model of the cupola ? (Vasari, xii. 253). 312 LIFE OF MICHELANGELO. by well-wishers like Tommaso Cavalieri, Daniele da Volterra, and Tiberio Calcagni, yet he led a very solitary life, and they felt he ought to be protected. Vasari tells us that he communicated privately with Averardo Serristori, the Duke's ambassador in Rome, recommending that some proper housekeeper should be appointed, and that due control should be insti tuted over the persons who frequented his house. It was very desirable, in case of a sudden accident, that his drawings and works of art should not be dispersed, but that what belonged to S. Peter's, to the Laurentian Library, and to the Sacristy should be duly assigned.1 Lionardo Buonarroti must have received similar advice from Rome, for a furious letter is extant, in which Michelangelo, impatient to the last of interference, literally rages at him :2 — " I gather from your letter that you lend credence to certain envious and scoundrelly persons, who, since they cannot manage me or rob me, write you a lot of lies. They are a set of sharpers, and you are so silly as to believe what they say about my affairs, as though I were a baby. Get rid of them, the scandalous, envious, ill-lived rascals. As for my suffering the mismanagement you write about, I tell you that I could not be better off, or more faithfully served and attended to in all things. As for my being robbed, to which I think you allude, I assure you that I have people in my house whom I can trust and repose on. Therefore, look to your 1 Vasari, xii. 269. 2 Lettere, No. cccxl., August 21, 1563. IRRITABLE TEMPER. 3t3 own life, and do not think about my affairs, because I know how to take care of myself if it is needful, and am not a baby. Keep well." This is the last letter to Lionardo. It is singular that Michelangelo's correspondence with his father, with Luigi del Riccio, with Tommaso dei Cavalieri, and with his nephew, all of whom he sincerely loved, should close upon a note of petulance and wrath. The fact is no doubt accidental. But it is strange. X. We have frequently had occasion to notice the extreme pain caused to Michelangelo's friends by his unreasonable irritability and readiness to credit injurious reports about them. These defects of temper justified to some extent his reputation for savagery, and they must be reckoned among the most salient features of his personality. I shall therefore add three other instances of the same kind which fell under my observation Avhile studying the inedited documents of the Buonarroti Archives. Giovanni Francesco Fattucci was, as we well know, his most intimate friend and trusted counsellor during long and difficult years, when the negotia tions with the heirs of Pope Julius were being carried on ; yet there exists one letter of unaffected sorrow from this excellent man, under date October 14, 314 LIFE OF MICHELANGELO. 1545, which shows that for some unaccountable reason Michelangelo had suddenly chosen to mis trust him.1 Fattucci begins by declaring that he is wholly guiltless of things which his friend too credulously believed upon the strength of gossip. He expresses the deepest grief at this unjust and suspicious treatment. The letter shows him to have been more hurt than resentful. Another document signed by Francesco Sangallo (the son of his old friend Giuliano), bearing no date, but obviously written when they were both in Florence, and there fore before the year 1535, carries the same burden of complaint.2 The details are sufficiently pic turesque to warrant the translation of a passage. After expressing astonishment at Michelangelo's habit of avoiding his society, he proceeds : " And now, this morning, not thinking that I should annoy you, I came up and spoke to you, and you received me with a very surly countenance. That evening, too, when I met you on the threshold with Granacci, and you left me by the shop of Pietro Osaio, and the other forenoon at S. Spirito, and to-day, it struck 1 Arch. Buon., Cod. viii. No. 279. 2 Arch. Buon., Cod. xi. No. 681. "Perora istammattina io non pensando darvi noia macostavi et voi mi facesti molto cattiva cera, et riscontrato quella sera ch' io vi trovai in sul ucio col Granaccio e poi mi lasasti a bottega di Pietro Osaio (?), et laltra mattina a Santo Spirito, ed istamattina mie parso istrano massimo presente il Piloto ed altri tanti, ch' io penso che voi abiate mecho qualche cosa, ma mi maraviglio voi non mi chiariate lanimo vostro, perche potresti avere qualche cosa che saria falsa." This language singularly resembles that of Fattucci, and of Cavalieri in the noble letter published in the 12th chapter, p. 148, above. NERVOUSNESS OF FRIENDS. 315 me as extremely strange, especially in the presence of Piloto and so many others. I cannot help think ing that you must have some grudge against me ; but I marvel that you do not open out your mind to me, because it may be something which is wholly false." The letter winds up with an earnest protest that he has always been a true and faithful friend. He begs to be allowed to come and clear the matter up in conversation, adding that he would rather lose the good-will of the whole world than Michel angelo's. The third letter is somewhat different in tone, and not so personally interesting. Still it illustrates the nervousness and apprehension under which Michelangelo's acquaintances continually lived. The painter commonly known as Rosso Fiorentino was on a visit to Rome, where he studied the Sistine frescoes. They do not appear to have altogether pleased him, and he uttered his opinion somewhat too freely in public. Now he pens a long elaborate epistle, full of adulation, to purge himself of having depreciated Michelangelo's works. People said that " when I reached Rome, and entered the chapel painted by your hand, I exclaimed that I was not going to adopt that manner." One of Buonarroti's pupils had been particularly offended. Rosso pro tests that he rather likes the man for his loyalty; but he wishes to remove any impression which Michelangelo may have received of his own irre verence or want of admiration. The one thing he 316 LIFE OF MICHELANGELO. is most solicitous about is not to lose the great man's good- will.1 It must be added, at the close of this investi gation, that however hot and hasty Michelangelo may have been, and however readily he lent his ear to rumours, he contrived to renew the broken threads of friendship with the persons he had hurt by his irritability. 1 Arch. Buon., Cod. x. No. 659. " Ch' io qua giugniendo e in la cappella da voi dipinta entrando dicevi che non volevo pigliare quella nianiera." CHAPTER XV. Declining health during the winter of 1563-64. — Anxiety of his friends in Rome. — They write almost daily to Lionardo Buonarroti in Florence. — Summon him to the old man's bedside. — Michel angelo dies on the 1 8th of February 1564. — 2. Lionardo arrives too late to see his uncle in life. — The corpse is sent by stealth to Florence. — A monument erected in the church of the SS. Apostoli at Rome. — Vasari designs another for S. Croce at Florence. — Cor respondence on this subject with Lionardo. — 3. The Florentine Academy of Design prepare a, great show for the obsequies of Michelangelo at S. Lorenzo. — The deposition of his body in S. Croce. — 4. Condivi's general summary of Michelangelo's qualities as man and artist. — 5. Details added by Vasari. — His kindness to friends and pupils. — His servants. — A letter to him from Condivi. — Rough treatment of understrappers. — His failure to found a school. — In what manner his influence was felt through Italy. — 6. His intercourse with brother-artists. — Partiality for men who amused him by their buffoonery and simplicity of character. — Scattered anecdotes about his social ways and critical opinions. — 7. The difficulty of estimating his professional earnings. — Details regarding the property he acquired. — 8. Faults found by contemporaries with his character as man. — The criticism applied to these points by recent psychologists of the new school. — Parla greco and Lombroso. — An examination of this critique. — 9. The final verdict on a man like Michelangelo rests with the public, who, through centuries, have judged him. — Microscopic analysis reveals peculiarities of structure. — But he remains for all time the hero as artist.— Self-dedicated to one line of work. — Unbending, unswerv ing in his addiction to the ideal of life as he was fashioned to conceive it. During the winter of 1563-64 Michelangelo's friends in Rome became extremely anxious about his health, 318 LIFE OF MICHELANGELO. and kept Lionardo Buonarroti from time to time in formed of his proceedings. After New Year it was clear that he could not long maintain his former ways of life. Though within a few months of ninety, he persisted in going abroad in all weathers, and refused to surround himself with the comforts befit ting a man of his eminence and venerable age. On the 14th of February he seems to have had a kind of seizure. Tiberio Calcagni, writing that day to Lionardo, gives expression to his grave anxiety : 1 " Walking through Rome to-day, I heard from many persons that Messer Michelangelo was ill. Accord ingly I went at once to visit him, and although it was raining I found him out of doors on foot. When I saw him, I said that I did not think it right and seemly for him to be going about in such weather. ' What do you want 1 ' he answered ; ' I am ill, and cannot find rest anywhere.' The uncer tainty of his speech, together with the look and colour of his face, made me feel extremely uneasy about his hfe. The end may not be just now, but I fear greatly that it cannot be far off." Michel angelo did not leave the house again, but spent the next four days partly reclining in an arm-chair, partly in bed. Upon the 15th following, Diomede Leoni wrote to Lionardo, enclosing a letter by the hand of Daniele da Volterra, which Michelangelo had signed.2 The old man felt his end approaching, and wished to see his nephew. " You will learn from 1 Daelli, Carte Mich. Ined., p. 41. 2 Gotti, i. 353. LAST DAYS. 319 the enclosure how ill he is, and that he wants you to come to Rome. He was taken ill yesterday. I therefore exhort you to come at once, but do so with sufficient prudence. The roads are bad now, and you are not used to travel by post. This being so, you would run some risk if you came post-haste. Taking your own time upon the way, you may feel at ease when you remember that Messer Tommaso dei Cava lieri, Messer Daniele, and I are here to render every possible assistance in your absence. Beside us, Antonio, the old and faithful servant of your uncle, will be helpful in any service that may be expected from him." Diomede reiterates his advice that Lionardo should run no risks by travelling too fast. " If the illness portends mischief, which God forbid, you could not with the utmost haste arrive in time. . . . I left him just now, a little after 8 p.m., in full possession of his faculties and quiet in his mind, but oppressed with a continued sleepiness. This has annoyed him so much that, between three and four this afternoon, he tried to go out riding, as his wont is every evening in good weather. The coldness of the weather and the weakness of his head and legs prevented him ; so he returned to the fireside, and settled down into an easy chair, which he greatly prefers to the bed." No improvement gave a ray of hope to Michelangelo's friends, and two days later, on the 17th, Tiberio Calcagni took up the correspondence with Lionardo : l " This is 1 Gotti, i. 354. 320 LIFE OF MICHELANGELO. to beg you to hasten your coming as much as pos sible, even though the weather be unfavourable. It is certain now that our dear Messer Michelangelo must leave us for good and all, and he ought to have the consolation of seeing you." Next day, on the 1 8th, Diomede Leoni wrote again : " He died with out making a will, but in the attitude of a perfect Christian, this evening, about the Ave Maria. I was present, together with Messer Tommaso dei Cava lieri and Messer Daniele da Volterra, and we put everything in such order that you may rest with a tranquil mind. Yesterday Michelangelo sent for our friend Messer Daniele, and besought him to take up his abode in the house until such time as you arrive, and this he will do." It was at a little before five o'clock on the after noon of February 1 8, 1 564, that Michelangelo breathed his last. The physicians who attended him to the end were Federigo Donati, and Gherardo Fidelissimi, of Pistoja. It is reported by Vasari that, during his last moments, " he made his will in three sentences, committing his soul into the hands of God, his body to the earth, and his substance to his nearest relatives; enjoining upon these last, when their hour came, to think upon the sufferings of Jesus Christ." 1 On the following day, February 19, Averardo Serristori, the Florentine envoy in Rome, sent a despatch to the Duke, informing him of Michel- 1 Vasari, xii. 269. DEATH AT ROME. 321 angelo's decease : 1 " This morning, according to an arrangement I had made, the Governor sent to take an inventory of all the articles found in his house. These were few, and very few drawings. However, what was there they duly registered. The most important object was a box sealed with several seals, which the Governor ordered to be opened in the presence of Messer Tommaso dei Cavalieri and Maestro Daniele da Volterra, who had been sent for by Michelangelo before his death. Some seven or eight thousand crowns were found in it, Avhich have now been deposited with the Ubaldini bankers. This was the command issued by the Governor, and those whom it concerns will have to go there to get the money. The people of the house will be examined as to whether anything has been carried away from it. This is not supposed to have been the case. As far as drawings are concerned, they say that he burned what he had by him before he died. What there is shall be handed over to his nephew when he comes, and this your Excellency can inform him." The objects of art discovered in Michelangelo's house were a blocked-out statue of S. Peter, an unfinished Christ with another figure,2 and a statu ette of Christ with the cross, resembling the Cristo Risorto of S. Maria Sopra Minerva. Ten original 1 Legazioni di Averardo Serristori, Firenze : Le Monnier, 1853, p. 414. 2 Possibly the fragment of a Pieta which stands in the Palazzo Rondanini, Corso, Rome. D. da Volterra calls this group a Pieta in the letter cited below. VOL. II. X 322 LIFE OF MICHELANGELO. drawings were also catalogued, one of which (a Pieta) belonged to Tommaso dei Cavalieri ; another (an Epiphany) was given to the notary, while the rest came into the possession of Lionardo Buonarroti. The cash-box, which had been sealed by Tommaso dei Cavalieri and Diomede Leoni, was handed over to the Ubaldini, and from them it passed to Lionardo Buonarroti at the end of February.1 II. Lionardo travelled by post to Rome, but did not arrive until three days after his uncle's death. He began at once to take measures for the transport of Michelangelo's remains to Florence, according to the wish of the old man, frequently expressed and solemnly repeated two days before his death.2 The corpse had been deposited in the Church of the SS. Apostoli, where the funeral was celebrated with becoming pomp by all the Florentines in Rome, and by artists of every degree. The Romans had come to regard Buonarroti as one of themselves, and, when the report went abroad that he had expressed a wish to be buried in Florence, they refused to believe it, and began to project a decent monument to his 1 The original documents concerning this administration of Michel angelo's effects will be found in Gotti, ii. 148-156. 2 See a long letter by Daniele da Volterra to Vasari (Gotti, i. 357), date March 17. It confirms the particulars I have brought together above. REMOVAL TO FLORENCE. 323 memory in the Church of the SS. Apostoli. In order to secure his object, Lionardo was obliged to steal the body away, and to despatch it under the guise of mercantile goods to the custom-house of Florence. Vasari wrote to him from that city upon the 10th of March, informing him that the packing- case had duly arrived, and had been left under seals until his, Lionardo's, arrival at the custom-house.1 About this time two plans were set on foot for erecting monuments to Michelangelo's memory. The scheme started by the Romans immediately after his death took its course, and the result is that tomb at the SS. Apostoli, which undoubtedly was meant to be a statue-portrait of the man.2 Vasari received from Lionardo Buonarroti commission to erect the tomb in S. Croce. The correspondence of the latter, both with Vasari and with Jacopo del Duca, who superintended the Roman monument, turns for some time upon these tombs.3 It is much to Vasari's credit that he wanted to place the Pieta which Michel angelo had broken, above the S. Croce sepulchre. He 1 Gotti, i. 361. 2 The correspondence published by Gotti, i. 360-372, about it makes this clear. In one of the letters from Diomede Leoni, lithographed by Daelli (Carte Mich., Ined., p. 82), mention is made of an epitaph by Paulus Manutius, beginning Unus ex omni memoria. The present in scription is by another scholar. The monument in the SS. Apostoli at Rome aims at portraiture. Michelangelo is lying with his head raised and resting on the left hand. He wears the doublet and apron used by him when working. On a table are ranged the implements of his art. A little genius leans against it, weeping ; another offers a book to Michelangelo. 3 See Daelli, op. cit, pp. 64 et seq. 324 LIFE OF MICHELANGELO. writes upon the subject in these words : 1 " When I reflect that Michelangelo asserted, as is well known also to Daniele, Messer Tommaso dei Cavalieri, and many other of his friends, that he was making the Pietk of five figures, which he broke, to serve for his own tomb, I think that' his heir ought to inquire how it came into the possession of Bandini. Besides, there is an old man in the group who represents the person of the sculptor. I entreat you, therefore, to take measures for regaining this Pieta, and I will make use of it in my design. Pierantonio Bandini is very courteous, and will probably consent. In this way you will gain several points. You will assign to your uncle's sepulchre the group he planned to place there, and you will be able to hand over the statues in Via Mozza to his Excellency, receiving in return enough money to complete the monument." Of the marbles in the Via Mozza at Florence, where Michel angelo's workshop stood, I have seen no catalogue, but they certainly comprised the Victory, probably also the Adonis and the Apollino. There had been some thought of adapting the Victory to the tomb in S. Croce. Vasari, however, doubted whether this group could be applied in any forcible sense allegorically to Buonarroti as man or as artist. Eventually, as we know, the very mediocre monu ment designed by Vasari, which still exists at S. Croce, was erected at Lionardo Buonarroti's expense, the Duke supplying a sufficiency of marble. 1 See Daelli, op. cit., p. 55, March 18, 1564. THE FLORENTINE ACADEMY. 325 III. It ought' here to be mentioned that, in the spring of 1563, Cosimo founded an Academy of Fine Arts, under the title of " Arte del Disegno." It embraced all the painters, architects, and sculptors of Florence in a kind of guild, with privileges, grades, honours, and officers.1 The Duke condescended to be the first president of this academy. Next to him, Michel angelo was elected unanimously by all the members as their uncontested principal and leader, " inasmuch as this city, and peradventure the whole world, hath not a master more excellent in the three arts." The first great work upon which the Duke hoped to employ the guild was the completion of the sacristy at S. Lorenzo. Vasari's letter to Michelangelo shows that up to this date none of the statues had been erected in their proper places, and that it was in tended to add a great number of figures, as well as to adorn blank spaces in the walls with frescoes. All the best artists of the time, including Gian Bologna, Cellini, Bronzino, Tribolo, Montelupo, Ammanati, offered their willing assistance, "foras much as there is not one of us but hath learned in this sacristy, or rather in this our school, whatever 1 A full description of the new corporation is given in a letter written by Vasari to Michelangelo. Bottari, Lett Pitt, iii. 78. I have trans lated the part of it which concerns the sacristy in Chap. X. above. 326 LIFE OF MICHELANGELO. excellence he possesses in the arts of design." We know already only too well that the scheme was never carried out, probably in part because Michel angelo's rapidly declining strength prevented him from furnishing these eager artists with the neces sary working drawings. Cosimo's anxiety to gain possession of any sketches left in Rome after Buo narroti's death may be ascribed to this project for completing the works begun at S. Lorenzo. Well then, upon the news of Michelangelo's death, the academicians were summoned by their lieutenant, Don Vincenzo Borghini, to deliberate upon the best way of paying him honour, and celebrating his obse quies with befitting pomp.1 It was decided that all the leading artists should contribute something, each in his own line, to the erection of a splendid cata falque, and a sub-committee of four men was elected to superintend its execution. These were Angelo Bronzino and Vasari, Benvenuto Cellini and Amma nati, friends of the deceased, and men of highest mark in the two fields of painting and sculpture. The church selected for the ceremony was S. Lorenzo ; the orator appointed was Benedetto Varchi. Borghini, in his capacity of lieutenant or official representative, obtained the Duke's assent to the plan, which was subsequently carried out, as we shall see in due course. Notwithstanding what Vasari wrote to Lionardo about his uncle's coffin having been left at the 1 Vasari, xii. 285. BURIAL AT S. CROCE. 327 Dogana, it seems that it was removed upon the very day of its arrival, March 1 1 , to the Oratory of the Assunta, underneath the church of S. Pietro Mag- giore.1 On the following day the painters, sculptors, and architects of the newly founded academy met together at this place, intending to transfer the body secretly to S. Croce. They only brought a single pall of velvet, embroidered with gold, and a crucifix, to place upon the bier. When night fell, the elder men lighted torches, while the younger crowded to gether, vying one with another for the privilege of carrying the coffin. Meantime the Florentines, sus pecting that something unusual was going forward at S. Pietro, gathered round, and soon the news spread through the city that Michelangelo was being borne to S. Croce. A vast concourse of people in this way came unexpectedly together, following the artists through the streets, and doing pathetic honour to the memory of the illustrious dead. The spacious church of S. Croce was crowded in all its length and breadth, so that the pall-bearers had considerable difficulty in reaching the sacristy with their precious burden. In that place Don Vincenzo Borghini, who was lieutenant of the academy, ordered that the coffin should be opened. " He thought he should be doing what was pleasing to many of those present ; and, as he afterwards admitted, he was personally anxious to behold in death one whom he had never seen in life, or at any rate so long ago as to have quite for- 1 Vasari, xii. 290. 328 LIFE OF MICHELANGELO. gotten the occasion. All of us who stood by expected to find the corpse already defaced by the outrage of the sepulchre, inasmuch as twenty-five days had elapsed since Michelangelo's death, and twenty-one since his consignment to the coffin ; but, to our great surprise, the dead man lay before us perfect in all his parts, and without the evil odours of the grave ; indeed, one might have thought that he was resting in a sweet and very tranquil slumber. Not only did the features of his countenance bear exactly the same aspect as in life, except for some inevitable pallor, but none of his limbs were injured, or repulsive to the sight. The head and cheeks, to the touch, felt just as though he had breathed his last but a few hours since." As soon as the eagerness of the multitude calmed down a little, the bier was carried into the church again, and the coffin was deposited in a proper place behind the altar of the Cavalcanti. When the academicians decreed a catafalque for Michelangelo's solemn obsequies in S. Lorenzo, they did not aim so much at worldly splendour or gorgeous trappings as at an impressive monument, combining the several arts which he had practised in his life time. Being made of stucco, woodwork, plaster, and such perishable materials, it was unfortunately destined to decay. But Florence had always been liberal, nay, lavish, of her genius in triumphs, masques, magnificent street architecture, evoked to celebrate some ephemeral event. A worthier occa sion would not occur again ; and we have every OBSEQUIES AT S. LORENZO. 329 reason to believe that the superb structure, which was finally exposed to view upon the 14th of July, displayed all that was left at Florence of the grand style in the arts of modelling and painting. They were decadent indeed ; during the eighty-nine years of Buonarroti's life upon earth they had expanded, flourished, and flowered with infinite variety in rapid evolution. He lived to watch their decline ; yet the sunset of that long day was still splendid to the eyes and senses. The four deputies appointed by the academy held frequent sittings before the plan was fixed, and the several parts had been assigned to individual crafts men. Ill health prevented Cellini from attending, but he sent a letter to the lieutenant, which throws some interesting light upon the project in its earlier stages.1 A minute description of the monument was published soon after the event.2 Another may be read in the pages of Vasari. Varchi committed his oration to the press, and two other panegyrical discourses were issued, under the names of Leonardo Salviati and Giovan Maria Tarsia.3 Poems composed on the occasion were collected into one volume, and distributed by the Florentine firm of Sermatelli.4 To load these pages with the details of allegorical 1 Gotti, i. 365. 2 Esequie del Divino Michelangelo Buonarroti, celebrate in Firenze daW Academia, &c. Firenze: Giunti, 1564. 3 Varchi's Orazione Funerale, due, was printed by the Giunti in 1564. 4 Poesie di diversi autori latini e volgari, d-c. Firenze : Sermatelli, 1564. It is said to be a very rare book. See Vasari, xii. 310, note 1. 330 LIFE OF MICHELANGELO. statues and pictures which have long passed out of existence, and to cite passages from funeral speeches, seems to me useless.1 It is enough to have directed the inquisitive to sources where their curiosity may be gratified. IV It Avould be impossible to take leave of Michel angelo without some general survey of his character and qualities. With this object in view I do not think I can do better than to follow what Condivi says at the close of his biography, omitting those passages which have been already used in the body of this book, and supplementing his summary with illustrative anecdotes from Vasari. Both of these men knew him intimately during the last years of his life ; and if it is desirable to learn how a man strikes his contemporaries, we obtain from them a lively and veracious, though perhaps a slightly flat tered, picture of the great master whom they studied with love and admiration from somewhat different points of view. This will introduce a critical exami nation of the analysis to which the psychology of Michelangelo has recently been subjected. 1 See Vasari, xii. 309, note 2, for an account of the gradual dispersion of the models and canvasses which adorned the catafalque. CONDIVI'S SUMMARY. 331 Condivi opens his peroration with the following paragraphs : — " Now, to conclude this gossiping discourse of mine, I say that it is my opinion that in painting and sculpture nature bestowed all her riches with a full hand upon Michelangelo. I do not fear reproach or contradiction when I repeat that his statues are, as it were, inimitable. Nor do I think that I have suffered myself to exceed the bounds of truth while making this assertion. In the first place, he is the only artist who has handled both brush and mallet with equal excellence. Then we have no relics left of antique paintings to compare with his ; and though many classical works in statuary survive, to whom among the ancients does he yield the palm in sculp ture? In the judgment of experts and practical artists, he certainly yields to none ; and were we to consult the vulgar, who admire antiquity without criticism, through a kind of jealousy toward the talents and the industry of their own times, even here we shall find none who say the contrary ; to such a height has this great man soared above the scope of envy. Raffaello of Urbino, though he chose to strive in rivalry with Michelangelo, was wont to say that he thanked God for having been born in his days, since he learned from him a manner very different from that which his father, who was a painter, and his master, Perugino, taught him. Then, too, what proof of his singular excellence could be wished for, more convincing and more valid, than 332 LIFE OF MICHELANGELO. the eagerness with which the sovereigns of the world contended for him'? Beside four pontiffs, Julius, Leo, Clement, and Paul, the Grand Turk, father of the present Sultan, sent certain Franciscans with letters begging him to come and reside at his court. By orders on the bank of the Gondi at Florence, he provided that whatever sums were asked for should be disbursed to pay the expenses of his journey; and when he should have reached Cossa, a town near Ragusa, one of the greatest nobles of the realm was told off to conduct him in most honourable fashion to Constantinople. Francis of Valois, King of France, tried to get him by many devices, giving instructions that, whenever he chose to travel, 3000 crowns should be told out to him in Rome. The Signory of Venice sent Bruciolo to Rome with an invitation to their city, offering a pension of 600 crowns if he would settle there. They attached no conditions to this offer, only desiring that he should honour the republic with his presence, and stipulat ing that whatever he might do in their service should be paid as though he were not in receipt of a fixed income. These are not ordinary occurrences, or such as happen every day, but strange and out of common usage ; nor are they wont to befall any but men of singular and transcendent ability, as was Homer, for whom many cities strove in rivalry, each desirous of acquiring him and making him its own. "The reigning pope, Julius III., holds him in no less esteem than the princes I have mentioned. This ILLUSTRIOUS PATRONS. 333 sovereign, distinguished for rare taste and judgment, loves and promotes all arts and sciences, but is most particularly devoted to painting, sculpture, and archi tecture, as may be clearly seen in the buildings which his Holiness has erected in the Vatican and the Belvedere, and is now raising at his Villa Giulia (a monument worthy of a lofty and generous nature, as indeed his own is), where he has gathered together so many ancient and modern statues, such a variety of the finest pictures, precious columns, works in stucco, wall-painting, and every kind of decoration, of the which I must reserve a more extended account for some future occasion, since it deserves a particular study, and has not yet reached completion. This Pope has not used the services of Michelangelo for any active work, out of regard for his advanced age. He is fully alive to his greatness, and appreci ates it, but refrains from adding burdens beyond those which Michelangelo himself desires ; and this regard, in my opinion, confers more honour on him than any of the great undertakings which former pontiffs exacted from his genius. It is true that his Holiness almost always consults him on works of painting or of architecture he may have in progress, and very often sends the artists to confer with him at his own house. I regret, and his Holiness also regrets, that a certain natural shyness, or shall I say respect or reverence, which some folk call pride, prevents him from having recourse to the benevol ence, goodness, and liberality of such a pontiff, and 334 LIFE OF MICHELANGELO. one so much his friend. For the Pope, as I first heard from the Most Rev. Monsignor of Forll, his Master of the Chamber, has often observed that, were this possible, he would gladly give some of his own years and his own blood to add to Michel angelo's life, to the end that the world should not so soon be robbed of such a man. And this, when I had access to his Holiness, I heard with my own ears from his mouth. Moreover, if he happens to survive him, as seems reasonable in the course of nature, he has a mind to embalm him and keep him ever near to his own person, so that his body in death shall be as everlasting as his works. This he said to Michelangelo himself at the commencement of his reign, in the presence of many persons. I know not what could be more honourable to Michel angelo that such words, or a greater proof of the high account in which he is held by his Holiness. " So then Michelangelo, while he was yet a youth, devoted himself not only to sculpture and painting, but also to all those other arts which to them are allied or subservient, and this he did with such absorbing energy that for a time he almost entirely cut himself off from human society, conversing with but very few intimate friends. On this account some folk thought him proud, others eccentric and capricious, although he was tainted with none of these defects ; but, as hath happened to many men of great abilities, the love of study and the perpetual practice of his art rendered him solitary, being so EMINENT FRIENDS. 335 taken up with the pleasure and delight of these things that society not only afforded him no solace, but even caused him annoyance by diverting him from meditation, being (as the great Scipio used to say) never less alone than when he was alone. Nevertheless, he very willingly embraced the friend ship of those whose learned and cultivated conversa tion could be of profit to his mind, and in whom some beams of genius shone forth : as, for example, the most reverend and illustrious Monsignor Pole, for his rare virtues and singular goodness ; and like wise the most reverend, my patron, Cardinal Crispo, in whom he discovered, beside his many excellent qualities, a distinguished gift of acute judgment ; he was also warmly attached to the Cardinal of S. Croce, a man of the utmost gravity and wisdom, whom I have often heard him name in the highest terms ; and to the most reverend Maffei, whose goodness and learning he has always praised : indeed, he loves and honours all the dependants of the house of Farnese, owing to the lively memory he cherishes of Pope Paul, whom he invariably mentions with the deepest reverence as a good and holy old man ; and in like manner the most reverend Patriarch of Jerusalem, sometime Bishop of Cesena, has lived for some time in close intimacy with him, finding peculiar* pleasure in so open and generous a nature. He was also on most friendly terms with my very reverend patron the Cardinal Ridolfi, of blessed memory, that refuge of all men of parts and talent. There are 336 LIFE OF MICHELANGELO. several others whom I omit for fear of being prolix, as Monsignor Claudio Tolomei, Messer Lorenzo Ridolfi, Messer Donato Giannotti, Messer Lionardo Malespini, Lottino, Messer Tommaso dei Cavalieri, and other honoured gentlemen. Of late years, he has become deeply attached to Annibal Caro, of whom he told me that it grieves him not to have come to know him earlier, seeing that he finds him much to his taste." : "In like manner as he enjoyed the converse of learned men, so also did he take pleasure in the study of eminent writers, whether of prose or verse. Among these he particularly admired Dante, whose marvellous poem s he hath almost all by heart. Never theless, the same might perhaps be said about his love for Petrarch. These poets he not only delighted in studying, but he also was wont to compose from time to time upon his own account. There are certain sonnets among those he wrote which give a very good notion of his great inventive power and judgment. Some of them have furnished Varchi with the subject of Discourses. It must be remem bered, however, that he practised poetry for his amusement, and not as a profession, always depre ciating his own talent and appealing to his ignorance in these matters. Just in the same way he has perused the Holy Scriptures with great care and industry, studying not merely the Old Testament, 1 At this point Condivi introduces the passage upon Vittoria which I have already used in Chapter XII. GENEROSITY. 337 but also the New, together with their commentators, as, for example, the writings of Savonarola, for whom he always retained a deep affection, since the accents of the preacher's living voice rang in his memory.1 " He has given away many of his works, the which, if he had chosen to sell them, would have brought him vast sums of money. A single instance of this generosity will suffice — namely, the two statues which he presented to his dearest friend, Messer Ruberto Strozzi.2 Nor was it only of his handiwork that he has been liberal. He opened his purse readily to poor men of talent in literature or art, as I can testify, having myself been the recipient of his bounty. He never showed an envious spirit toward the labours of other masters in the crafts he prac tised, and this was due rather to the goodness of his nature than to any sense of his own superiority. Indeed, he always praised all men of excellence without exception, even Raffaello of Urbino, between whom and himself there was of old time some rivalry in painting.3 I have only heard him say that Raffaello did not derive his mastery in that art so much from nature as from prolonged study. Nor is it true, as many persons assert to his discredit, that he has been unwilling to impart instruction. On the con- 1 Here comes the passage about Michelangelo's sense of beauty and theories of love, which I have used in Chapter XII., followed by the description of his sober manner of life, used in Chapter II. 2 The two Captives of the Louvre. 3 See Michelangelo's own letters about Bramante, Sebastiano del Piombo, and Cellini in confirmation of this. VOL. II. Y 338 LIFE OF MICHELANGELO. trary, he did so readily, as I know by personal experience, for to me he unlocked all the secrets of the arts he had acquired. Ill-luck, however, willed that he should meet either with subjects ill adapted to such studies, or else with men of little persever ance, who, when they had been working a few months under his direction, began to think themselves past- masters. Moreover, although he was willing to teach, he did not like it to be known that he did so, caring more to do good than to seem to do it. I may add that he always attempted to communicate the arts to men of gentle birth, as did the ancients, and not to plebeians." 1 V. To this passage about Michelangelo's pupils we may add the following observations by Vasari : 2 1 Vasari (xii. 277) has developed what Condivi says about the generosity of Michelangelo. He reckons up the number of models and drawings lavished upon Tommaso dei Cavalieri, Bindo Altoviti, Fra Sebastiano, Antonio Mini, Gherardo Perini ; describes the cartoon of Cupid kissing Venus, which he made for Baccio Bettini, and the Noli me tangere designed for the Marchese del Vasto, both of which were painted by Pontormo ; and after mentioning the donation of the Captives to Ruberto Strozzi, alludes to the Pieti bestowed upon his servant Antonio del Franzese. " Who can accuse that man of avarice who gives away for nothing things which might have brought him thousands of crowns 1 " Then he reckons up the sums of money spent in alms, the largesse of 2000 crowns to Urbino, the frequent donations made to Lionardo Buonarroti, and the bequest to him of all his property. " Such bounty we are wont to think the special virtue of Csesars and mighty Pontiffs." 2 Vasari, xii. 274. PUPILS AND FOLLOWERS. 339 " He loved his workmen, and conversed with them on friendly terms. Among these I will mention Jacopo Sansovino, Rosso, Pontormo, Daniele da Volterra, and Giorgio Vasari. To the last of these men he showed unbounded kindness, and caused him to study architecture, with the view of employ ing his services in that art. He exchanged thoughts readily with him, and discoursed upon artistic topics. Those are in the wrong who assert that he refused to communicate his stores of knowledge. He always did so to his personal friends, and to all who sought his advice. It ought, however, to be mentioned that he was not lucky in the craftsmen who lived with him, since chance brought him into contact with people unfitted to profit by his example. Pietro Urbano of Pistoja was a man of talent but no industry. Antonio Mini had the will but not the brains, and hard wax takes a bad impression. Ascanio dalla Ripa Transone (i.e., Condivi) took great pains, but brought nothing to perfection either in finished work or in designs. He laboured many years upon a picture for which Michelangelo supplied the drawing. At last the expectations based upon this effort vanished into smoke. I re member that Michelangelo felt pity for his trouble, and helped him with his own hand. Nothing, how ever, came of it. He often told me that if he had found a proper subject he should have liked, old as he was, to have recommenced anatomy, and to have written on it for the use of his workmen. 340 LIFE OF MICHELANGELO. However, he distrusted his own powers of express ing what he wanted in writing, albeit his letters show that he could easily put forth his thoughts in a few brief words." About Michelangelo's kindness to his pupils and servants there is no doubt. We have only to re member his treatment of Pietro Urbano and Anto nio Mini, Urbino and Condivi, Tiberio Calcagni and Antonio del Franzese. A curious letter from Michelangelo to Andrea Quarantesi, which I have quoted in another connection, shows that people were eager to get their sons placed under his charge. The inedited correspondence in the Buon arroti Archives abounds in instances illustrating the reputation he had gained for goodness. We have two grateful letters from a certain Pietro Bettino in Castle Durante speaking very warmly of Michel angelo's attention to his son Cesare.1 Two to the same effect from Amilcare Anguissola in Cremona acknowledge services rendered to his daughter Sofonisba, who was studying design in Rome.2 Pietro Urbano wrote twenty letters between the years 1 5 1 7 and 1525, addressing him in terms like "carissimo quanto padre."1 After recovering from his illness at Pistoja, he expresses the hope that he will soon be back again at Florence (September 18, 1 5 19): "Dearest to me like the most revered of 1 Cod. vi. Nos. 90, 91, dates October 24, 1561, and August 12, 1563. 2 Ibid., vi. Nos. 35, 36, dates May 7, 1557, and May 17, 1558. 3 Ibid., x. Nos. 614-633. URBANO AND TWO SILVIOS. 341 fathers, I send you salutations, announcing that I am a little better, but not yet wholly cured of that flux ; still I hope before many days are over to find myself at Florence."1 A certain Silvio Falcone, who had been in his service, and who had probably been sent away because of some misconduct, addressed a letter from Rome to him in Florence, which shows both penitence and warm affection.2 " I am and shall always be a good servant to you in every place where I may be. Do not remember my stupidity in those past concerns, which I know that, being a prudent man, you will not impute to malice. If you were to do so, this would cause me the greatest sorrow ; for I desire nothing but to remain in your good grace, and if I had only this in the world, it would suffice me." He begs to be remembered to Pietro Urbano, and requests his pardon if he has offended him. Another set of letters, composed in the same tone by a man who signs himself Silvio di Giovanni da Cepparello, was written by a sculptor honourably 1 " Carisimo quanto maggior padre, salute, etc. Avisovi, come io sono un poco migliorato, ma pure anchora no sono ristagniato del flusso, pure i spero fra pochi di essere sano e verromme a firenze." 2 Cod. viii., December 6, 15 17. "Io ve sono e serro sempre buono servitore in tutti li lochi dove io serro, e non vogliate ricordare dela mia ignioranza dele cose passate lequale so che voi considerarete como homo prudente non esser facte con malitia : e quando voi pensassero altrimente me serria grandissimo dolore : perchfe io non desidero altro che di stare in gratia vostra e se io non avessi altro che questo al mondo me basteria." There is a letter from him dated August 17, 15 14. This Silvio was in Michelangelo's service on the occasion of the incident with Signorelli, described in Lettere, No. cccliv. Michelangelo alludes to him as a competent witness. 342 LIFE OF MICHELANGELO. mentioned in Vasari's Life of Andrea da Fiesole for his work at S. Lorenzo, in Genoa, and elsewhere. They show how highly the fame of having been in Michelangelo's employ was valued. He says that he is now working for Andrea Doria, Prince of Melfi, at Genoa.1 Still he should like to return, if this were possible, to his old master's service : " For if I lost all I had in the world, and found myself with you, I should think myself the first of men." A year later Silvio was still at work for Prince Doria and the Fieschi, but he again begs earnestly to be taken back by Michelangelo. " I feel what obligations I am under for all the kindness received from you in past times. When I remember the love you bore me while I was in your service, I do not know how I could repay it; and I tell you that only through having been in your service, wherever I may happen now to be, honour and courtesy are paid me ; and that is wholly due to your excellent renown, and not to any merit of my own." 2 The only letter from Ascanio Condivi extant in the Buonarroti Archives may here be translated in 1 Cod. vii. No. 146, April 6, 1532. "Quando io perdesse cio che ho al mondo et fussi apreso di voi mi pareria esser il primo homo del mondo." 2 " Imperoche mi par havere grandissimo obligo per il beneficio da voi ricevuto neli passati tempi, che quando io me ricordo delo amore quale mi portasti inimentre io fui al vostro servitio non mi par possibile potero mai restorarvi, et dicovi solamente per essere io stato al servitio vostro in tuti quelli lochi clove io mi ritrovo m' e fato honore e cortesia e questo e solo per la bona fama che e di voi e non gia per merito di mia virtu." Date April 13, 1532. ASCANIO CONDIVI. 343 full, since its tone does honour both to master and servant : J — "Unique lord and my most to be observed patron, — I have already written you two letters, but almost think you cannot have received them, since I have heard no news of you. This I write merely to beg that you will remember to command me, and to make use not of me alone, but of all my household, since we are all your servants. Indeed, my most honoured and revered master, I entreat you deign to dispose of me and do with me as one is wont to do with the least of servants. You have the right to do so, since I owe more to you than to my own father, and I will prove my desire to repay your kindness by my deeds. I will now end this letter, in order not to be irksome, recommend ing myself humbly, and praying you to let me have the comfort of knowing that you are well : for a greater I could not receive. Farewell." It cannot be denied that Michelangelo sometimes treated his pupils and servants with the same irrit ability, suspicion, and waywardness of temper as he showed to his relatives and friends. It is only necessary to recall his indignation against Lapo and Lodovico at Bologna, Stefano at Florence, Sandro at Serravalle, all his female drudges, and the anony mous boy whom his father sent from Rome. That he was a man "gey ill to live with" seems indis- 1 Cod. vii. No. 149, date May 24, 1555 (?). I shall print the original in the Appendix. 344 LIFE OF MICHELANGELO. putable. This may in part account for the fact that, unlike other great Italian masters, he formed no school. The frescanti who came from Florence to assist him in the Sistine Chapel were dismissed with abruptness, perhaps even with brutality. Mon telupo and Montorsoli, among sculptors, Marcello Venusti and Pontormo, Daniele da Volterra and Sebastiano del Piombo, among painters, felt his direct influence. But they did not stand in the same relation to him as Raffaello's pupils to their master. The work of Giulio Romano, Giovanni da Udine, Francesco Penni, Perino del Vaga, Prima- ticcio, at Rome, at Mantua, and elsewhere, is a genial continuation of Raffaello's spirit and manner after his decease. Nothing of the sort can be maintained about the statues and the paintings which display a study of the style of Michelangelo. And this holds good in like manner of his imitators in archi tecture. For worse rather than for better, he powerfully and permanently affected Italian art ; but he did not create a body of intelligent crafts men, capable of carrying on his inspiration, as Giulio Romano expanded the Loggie of the Vatican into the Palazzo del Te. I have already expressed my opinions regarding the specific quality of the Michelangelesque tradition in a passage which I may perhaps be here permitted to resume i1 — " Michelangelo formed no school in the strict sense of the word ; yet his influence was not the less felt 1 Renaissance in Italy, vol. iii. pp. 493-495. MICHELANGELO'S IMITATORS. 345 on that account, nor less powerful than Raffaello's. During his manhood a few painters endeavoured to add the charm of oil-colouring to his designs, and long before his death the seduction of his mighty mannerism began to exercise a fatal charm for all the schools of Italy. Painters incapable of fathom ing his intention, unsympathetic to his rare type of intellect, and gifted with less than a tithe of his native force, set themselves to reproduce whatever may be justly censured in his works. To heighten and enlarge their style was reckoned a chief duty of aspiring craftsmen, and it was thought that recipes for attaining to this final perfection of the modern arts might be extracted without trouble from Michel angelo's masterpieces. Unluckily, in proportion as his fame increased, his peculiarities became with the advance of age more manneristic and defined, so that his imitators fixed precisely upon that which sober critics now regard as a deduction from his greatness. They failed to perceive that he owed his grandeur to his personality, and that the audaci ties which fascinated them became mere whimsical extravagances when severed from his terribilita, and sombre simplicity of impassioned thought. His power and his spirit were alike unique and incom municable, while the admiration of his youthful worshippers betrayed them into imitating the ex ternals of a style that was rapidly losing spontaneity. Therefore they fancied they were treading in his footsteps and using the grand manner when they 346 LIFE OF MICHELANGELO. covered church-roofs and canvases with sprawling figures in distorted attitudes. Instead of studying nature, they studied Michelangelo's cartoons, exag gerating by their unintelligent discipleship his wil fulness and arbitrary choice of form. "Vasari's and Cellini's criticisms of a master they both honestly revered may suffice to illustrate the false method adopted by these mimics of Michel angelo's ideal. To charge him with faults pro ceeding from the weakness and blindness of the Decadence — the faults of men too blind to read his art aright, too weak to stand on their own feet with out him — would be either stupid or malicious. If at the close of the sixteenth century the mannerists sought to startle and entrance the world by empty exhibitions of muscular anatomy misunderstood, and by a braggadocio display of meaningless effects — crowding their compositions with studies from the nude, and painting agitated groups without a dis cernible cause for agitation — the crime surely lay with the patrons who liked such decoration, and with the journeymen who provided it. Michelangelo himself always made his manner serve his thought. We may fail to appreciate his manner and may be incapable of comprehending his thought, but only insincere or conceited critics will venture to gauge the latter by what they feel to be displeasing in the former. What seems lawless in him follows the law of a profound and peculiar genius, with which, whether we like it or not, we must reckon. His VARIOUS ANECDOTES. 347 imitators were devoid of thought, and too indifferent to question whether there was any law to be obeyed. Like the jackass in the fable, they assumed the dead lion's skin, and brayed beneath it, thinking they could roar." VI. Continuing these scattered observations upon Michelangelo's character and habits, we may collect what Vasari records about his social intercourse with brother-artists. Being himself of a saturnine humour, he took great delight in the society of persons little better than buffoons. Writing the Life of Jacopo surnamed LTndaco, a Florentine painter of some merit, Vasari observes:1 "He lived on very familiar terms of intimacy with Michel angelo ; for that great artist, great above all who ever were, when he wished to refresh his mind, fatigued by studies and incessant labours of the body and the intellect, found no one more to his liking and more congenial to his humour than was Indaco." Nothing is recorded concerning their friendship, except that Buonarroti frequently invited Indaco to meals ; and one day, growing tired of the man's incessant chatter, sent him out to buy figs, 1 Vasari, vi. 133. It will be remembered that this Indaco was one of the painters brought from Florence by Michelangelo to help him in the Sistine. 348 LIFE OF MICHELANGELO. and then locked the house-door, so that he could not enter when he had discharged his errand. A boon-companion of the same type was Menighella, whom Vasari describes as "a mediocre and stupid painter of Valdarno, but extremely amusing." l He used to frequent Michelangelo's house, " and he, who could with difficulty be induced to work for kings, would lay aside all other occupations in order to make drawings for this fellow." What Menighella wanted was some simple design or other of S. Rocco, S. Antonio, or S. Francesco, to be coloured for one of his peasant patrons. Vasari says that Michel angelo modelled a very beautiful Christ for this humble friend, from which Menighella made a cast, and repeated it in papier-mache, selling these crucifixes through the country-side. What would not the world give for one of them, even though Michelangelo is said to have burst his sides with laughing at the man's stupidity ! 2 Another familiar of the same sort was a certain stone-cutter called Domenico Fancelli, and nicknamed Topolino. From a letter addressed to him by Buonarroti in 1523 it appears that he was regarded as a "very dear friend." : According to Vasari, Topolino thought himself an able sculptor, but was in reality extremely feeble. He blocked out a marble Mercury, and 1 Vasari, xii. 281. 2 Springer, in his Raffael und Michelangelo, remarks that the crucifixes current among the Italian people still bear a close resemblance to his style. I have not observed this. 3 Lettere, No. ccclxxx. ARTIST FRIENDS. 349 begged the great master to pronounce a candid opinion on its merits. "You are a madman, Topolino," replied Michelangelo, " to attempt this art of statuary. Do you not see that your Mercury is too short by more than a third of a cubit from the knees to the feet? You have made him a dwarf, and spoiled the whole figure." " Oh, that is nothing ! If there is no other fault, I can easily put that to rights. Leave the matter to me." Michelangelo laughed at the man's simplicity, and went upon his way. Then Topolino took a piece of marble, and cut off the legs of his Mercury below the knees. Next he fashioned a pair of buskins of the right height, and joined these on to the truncated limbs in such wise that the tops of the boots concealed the lines of juncture. When Buonarroti saw the finished statue, he remarked that fools were gifted with the instinct for rectifying errors by expedients which a wise man would not have hit upon. Another of Michelangelo's buffoon friends was a Florentine celebrity, Piloto, the goldsmith. We know that he took this man with him when he went to Venice in 1530; but Vasari tells no char acteristic stories concerning their friendship. It may be remarked that II Lasca describes Piloto as a "most entertaining and facetious fellow," assign ing him the principal part in one of his indecent novels.1 The painter Giuliano Bugiardini ought to 1 Le Gene, i. 2. 35° LIFE OF MICHELANGELO. be added to the same list. Messer Ottaviano de' Medici begged him to make a portrait of Michel angelo, who gave him a sitting without hesitation, being extremely partial to the man's company.1 At the end of two hours Giuliano exclaimed : " Michel angelo, if you want to see yourself, stand up ; I have caught the likeness." Michelangelo did as he was bidden, and when he had examined the portrait, he laughed and said : " What the devil have you been about ? You have painted me with one of my eyes up in the temple." Giuliano stood some time comparing the drawing with his model's face, and then remarked : "I do not think so ; but take your seat again, and I shall be able to judge better when I have you in the proper pose." Michel angelo, who knew well where the fault lay, and how little judgment belonged to his friend Bugiardini, resumed his seat, grinning. After some time of careful contemplation, Giuliano rose to his feet and cried : "It seems to me that I have drawn it right, and that the life compels me to do so." " So then," replied Buonarroti, " the defect is nature's, and see you spare neither the brush nor art." Both Sebastiano del Piombo and Giorgio Vasari were appreciated by Michelangelo for their lively parts and genial humour. The latter has told an anecdote which illustrates the old man's eccentri city.2 He was wont to wear a cardboard hat at night, into which he stuck a candle, and then 1 Vasari, x. 350. 2 Ibid., xii. 276. VASARI'S GOSSIP. 351 worked by its light upon his statue of the Pieta. Vasari observing this habit, wished to do him a kindness by sending him 40 lbs. of candles made of goat's fat, knowing that they gutter less than ordinary dips of tallow. His servant carried them pohtely to the house two hours after nightfall, and presented them to Michelangelo. He refused, and said he did not want them. The man answered : " Sir, they have almost broken my arms carrying them all this long way from the bridge, nor will I take them home again. There is a heap of mud opposite your door, thick and firm enough to hold them upright. Here then I will set them all up, and light them." When Michelangelo heard this, he gave way : " Lay them down ; I do not mean you to play pranks at my house-door." Vasari tells another anecdote about the Pietk.1 Pope Julius III. sent him late one evening to Michelangelo's house for some drawing. The old man came doAvn with a lantern, and hearing what was wanted, told Urbino to look for the cartoon. Meanwhile, Vasari turned his attention to one of the legs of Christ, which Michelangelo had been trying to alter. In order to prevent his seeing, Michelangelo let the lamp fall, and they remained in darkness. He then called for a light, and stepped forth from the enclosure of planks behind which he worked. As he did so, he remarked, " I am so old that oftentimes Death plucks me by the cape to go with him, and one day 1 Vasari, p. 281. 352 LIFE OF MICHELANGELO. this body of mine will fall like the lantern, and the light of life will be put out." Of death he used to say, that "if life gives us pleasure, we ought not to expect displeasure from death, seeing it is made by the hand of the same master." 2 Among stories relating to craftsmen, these are perhaps worth gleaning.2 While he was working on the termini for the tomb of Julius, he gave directions to a certain stone-cutter: "Remove such and such parts here to-day, smooth out in this place, and polish up in that." In course of time, without being aware of it, the man found that he had pro duced a statue, and stared astonished at his own performance. Michelangelo asked, " What do you think of it 1" "I think it very good," he answered, " and I owe you a deep debt of gratitude." " Why do you say that ? " " Because you have caused me to discover in myself a talent which I did not know that I possessed." — A certain citizen, who wanted a mortar, went to a sculptor and asked him to make one. The fellow, suspecting some practical joke, pointed out Buonarroti's house, and said that if he wanted mortars, a man lived there whose trade it was to make them. The customer accordingly addressed himself to Michelangelo, who, in his turn suspecting a trick, asked who had sent him. When he knew the sculptor's name, he promised to carve the mortar, on the condition that it should be 1 Vasari, p. 278. 2 Ibid., xii. pp. 278-283, and notes. CRITICAL OBSERVATIONS. 353 paid for at the sculptor's valuation. This was settled, and the mortar turned out a miracle of arabesques and masks and grotesque inventions, wonderfully wrought and polished. In due course of time the mortar was taken to the envious and suspicious sculptor, who stood dumbfounded before it, and told the customer that there was nothing left but to carry this masterpiece of carving back to him who fashioned it, and order a plain article for him self. — At Modena he inspected the terra-cotta groups by Antonio Begarelli, enthusiastically crying out, "If this clay could become marble, woe to antique statuary." — A Florentine citizen once saw him gazing at Donatello's statue of S. Mark upon the outer wall of Orsammichele. On being asked what he thought of it, Michelangelo replied, " I never saw a figure which so thoroughly represents a man of probity ; if S. Mark was really like that, we have every reason to believe everything which he has said." To the S. George in the same place he is reported to have given the word of command, " March ! " — Some one showed him a set of medals by Alessandro Cesari, upon which he exclaimed, "The death hour of art has struck ; nothing more perfect can be seen than these." — Before Titian's portrait of Duke Alfonso di Ferrara he observed that he had not thought art could perform so much, adding that Titian alone deserved the name of painter. — He was wont to call Cronaca's church of S. Francesco al Monte "his lovely peasant girl," and Ghiberti's doors VOL. 11. z 354 LIFE OF MICHELANGELO. in the Florentine Baptistery " the Gates of Paradise." — Somebody showed him a boy's drawings, and ex cused their imperfection by pleading that he had only just begun to study: "That is obvious," he answered. A similar reply is said to have been made to Vasari, when he excused his own frescoes in the Cancelleria at Rome by saying they had been painted in a few days. — An artist showed him a Pieta which he had finished : " Yes, it is indeed a pieta (pitiful object) to see." — Ugo da Carpi signed one of his pictures with a legend declaring he had not used a brush on it : "It would have been better had he done so." — Sebastian del Piombo was ordered to paint a friar in a chapel at S. Piero a Montorio. Michelangelo observed, " He will spoil the chapel." Asked why, he answered, " When the friars have spoiled the world, which is so large, it surely is an easy thing for them to spoil such a tiny chapel." — A sculptor put together a number of figures imitated from the antique, and thought he had surpassed his models. Michelangelo remarked, " One who walks after another man, never goes in front of him ; and one who is not able to do well by his own wit, will not be able to profit by the works of others."1 — -A painter produced some notably poor picture, in which only an ox was vigorously drawn : "Every artist draws his own portrait best," said Michelangelo. — He went to see a statue which was in the sculptor's studio, waiting to be exposed before the J This was said probably apropos of Bandinelli's copy of the Laocoon. CAUSTIC REMARKS. 355 public. The man bustled about altering the lights, in order to show his work off to the best advantage : " Do not take this trouble ; what really matters will be the light of the piazza ; " meaning that the people in the long-run decide what is good or bad in art. — Accused of want of spirit in his rivalry with Nanni di Baccio Bigio, he retorted, "Men who fight with folk of little worth win nothing." — A priest who was a friend of his said, "It is a pity that you never married, for you might have had many children, and would have left them all the profit and honour of your labours." Michel angelo answered, " I have only too much of a wife in this art of mine. She has always kept me struggling on. My children will be the works I leave behind me. Even though they are worth naught, yet I shall live awhile in them. Woe to Lorenzo Ghiberti if he had not made the gates of S. Giovanni ! His children and grandchildren have sold and squandered the substance that he left. The gates are still in their places." VII. This would be an appropriate place to estimate Michelangelo's professional gains in detail, to describe the properties he acquired in lands and houses, and to give an account of his total fortune. 356 LIFE OF MICHELANGELO. We are, however, not in the position to do this accurately. We only know the prices paid for a few of his minor works. He received, for instance, thirty ducats for the Sleeping Cupid, and 450 ducats for the Pietk of S. Peter's. He contracted with Cardinal Piccolomini to furnish fifteen statues for 500 ducats. In all of these cases the costs of marble, workmen, workshop, fell on him. He con tracted with Florence to execute the David in two years, at a salary of six golden florins per month, together with a further sum when the work was finished. It appears that 400 florins in all (includ ing salary) were finally adjudged to him. In these cases all incidental expenses had been paid by his employers. He contracted with the Operai del Duomo to make twelve statues in as many years, receiving two florins a month, and as much as the Operai thought fit to pay him when the whole was done. Here too he was relieved from incidental expenses. For the statue of Christ at S. Maria sopra Minerva he was paid 200 crowns. These are a few of the most trustworthy items we possess, and they are rendered very worthless by the impossibility of reducing ducats, florins, and crowns to current values. With regard to the bronze statue of Julius II. at Bologna, Michel angelo tells us that he received in advance 1000 ducats, and when he ended his work there remained only 4^ ducats to the good. In this case, as in most of his great operations, he entered at the PROFESSIONAL EARNINGS. 357 commencement into a contract with his patron, sending in an estimate of what he thought it would be worth his while to do the work for. The Italian is " pigliare a cottimo ; " and in all of his dealings with successive Popes Michelangelo evidently pre ferred this method. It must have sometimes en abled the artist to make large profits ; but the nature of the contract prevents his biographer from forming even a vague estimate of their amount. According to Condivi, he received 3000 ducats for the Sistine vault, working at his own costs. According to his own statement, several hundred ducats were owing at the end of the affair. It seems certain that Julius II. died in Michelangelo's debt, and that the various contracts for his tomb were a source of loss rather than of gain. Such large undertakings as the sacristy and library of S. Lorenzo were probably agreed for on the con tract system. But although there exist plenty of memoranda recording Michelangelo's disbursements at various times for various portions of these works, we can strike no balance showing an approximate calculation of his profits. What renders the matter still more perplexing is, that very few of Michel angelo's contracts were fulfilled according to the original intention of the parties. For one reason or another they had to be altered and accommodated to circumstances. It is clear that, later on in life, he received money for drawings, for architectural work, and for models, 358 LIFE OF MICHELANGELO. the execution of which he bound himself to super intend. Cardinal Grimani wrote saying he would pay the artist's own price for a design he had re quested. Vasari observes that the sketches he gave away were worth thousands of crowns. We know that he was offered a handsome salary for the super intendence of S. Peter's, which he magnanimously and piously declined to touch. But what we cannot arrive at is even a rough valuation of the sums he earned in these branches of employment. Again, we know that he was promised a yearly salary from Clement VII., and one more handsome from Paul III. But the former was paid irregu larly, and half of the latter depended on the profits of a ferry, which eventually failed him altogether. In each of these cases, then, the same circumstances of vagueness and uncertainty throw doubt on all investigation, and render a conjectural estimate impossible. Moreover, there remain no documents to prove what he may have gained, directly or in directly, from succeeding Pontiffs. That he felt the loss of Paul III., as a generous patron, is proved by a letter written on the occasion of his death ; and Vasari hints that the Pope had been munificent in largesses bestowed upon him. But of these occa sional presents and emoluments we have no accurate information ; and we are unable to state what he derived from Pius IV., who was certainly one of his best friends and greatest admirers. At his death in Rome he left cash amounting to PERSONAL AND REAL ESTATE. 359 something under 9000 crowns. But, since he died intestate, we have no will to guide us as to the extent and nature of his whole estate. Nor, so far as I am aware, has the return of his property, which Lionardo Buonarroti may possibly have furnished to the state of Florence, been yet brought to light.1 That he inherited some landed property at Set- tignano from his father is certain ; and he added several plots of ground to the paternal acres. He also is said to have bought a farm in Valdichiana (doubtful), and other pieces of land in Tuscany. He owned a house at Rome, a house and workshop in the Via Mozza at Florence, and he purchased the Casa Buonarroti in Via Ghibellina. But we have no means of determining the total value of these real assets. In these circumstances I feel unable to offer any probable opinion regarding the amount of Michel angelo's professional earnings, or the exact way in which they were acquired. That he died possessed of a considerable fortune, and that he was able during his lifetime to assist his family with large donations, cannot be disputed. But how he came to command so much money does not appear. His frugality, bordering upon penuriousness, impressed contem poraries. This, considering the length of his life, may account for not contemptible accumulations. 1 On application to the Archivio di Stato, in the Uffizi at Florence, I discovered that Michelangelo died during a period when the former Catasto was suspended. 360 LIFE OF MICHELANGELO. VIII. We have seen that Michelangelo's contemporaries found fault with several supposed frailties of his nature. These may be briefly catalogued under the following heads : A passionate violence of temper (terribilita), expressing itself in hasty acts and words ; extreme suspiciousness and irritability ; solitary habits, amounting to misanthropy or churl ishness ; eccentricity and melancholy bordering on madness ; personal timidity and avarice ; a want of generosity in imparting knowledge, and an undue partiality for handsome persons of his own sex. His biographers, Condivi and Vasari, thought these charges worthy of serious refutation, which proves that they were current. They had no difficulty in showing that his alleged misanthropy, melancholy, and madness were only signs of a studious nature absorbed in profound meditations. They easily re futed the charges of avarice and want of generosity in helping on young artists. But there remained a great deal in the popular conception which could not be dismissed, and which has recently been cor roborated by the publication of his correspondence. The opinion that Michelangelo was a man of peculiar, and in some respects not altogether healthy nervous temperament, will force itself upon all those who have fairly weighed the evidence of the letters in PECULIARITIES OF TEMPERAMENT. 361 connection with the events of his life. It has been developed in a somewhat exaggerated form, of late years, by several psychologists of the new school (Parlagreco and Lombroso in Italy, Nisbet in England), who attempt to prove that Michelangelo was the subject of neurotic disorder. The most important and serious essay in this direction is a little book of great interest and almost hypercritical acumen published recently at Naples.1 Signor Parlagreco lays great stress upon Michelangelo's insensibility to women, his " strange and contra dictory feeling about feminine beauty." He seeks to show, what is indeed, I think, capable of demon stration, that the man's intense devotion to art and study, his solitary habits and constitutional melancholy, caused him to absorb the ordinary instincts and passions of a young man into his aesthetic temperament ; and that when, in later life, he began to devote his attention to poetry, he treated love from the point of view of mystical philosophy. In support of this argument Parlagreco naturally insists upon the famous friendship with Vittoria Colonna, and quotes the Platonising poems commonly attributed to this emotion. He has omitted to mention, what certainly bears upon the point of Michelangelo's frigidity, that only one out of the five Buonarroti brothers, sons of Lodovico, married. Nor does he take into account the fact 1 Michelangelo Buonarroti (H Vecchio): Studio di Carlo Parlagreco. Napoli : Fratelli Orfeo, 1888. 362 LIFE OF MICHELANGELO. that Raffaello da Urbino, who was no less devoted and industrious in art and study, retained the liveliest sensibility to female charms. In other words, the critic appears to neglect that common- sense solution of the problem, which is found in a cold and physically sterile constitution as opposed to one of greater warmth and sensuous activity. Parlagreco attributes much value to what he calls the religious terrors and remorse of Michel angelo's old age ; says that " his fancy became haunted with doubts and fears ; every day discover ing fresh sins in the past, inveighing against the very art which made him famous among men, and seeking to propitiate Paradise for his soul by acts of charity to dowerless maidens." The sonnets to Vasari and some others are quoted in support of this view. But the question remains, whether it is not exaggerated to regard pious aspirations, and a sense of human life's inadequacy at its close, as the signs of nervous malady. The following passage sums up Parlagreco's theory in a succession of pregnant sentences.1 " An accurate study, based upon his correspondence in connection with the events of the artist's life and the history of his works, has enabled me to detect in his character a persistent oscillation. Continual contradictions between great and generous ideas upon the one side, and puerile ideas upon the other ; between the will and the word, thought and action ; an excessive 1 Op. cit, p. 93. PARLAGRECO'S CRITICISM. 363 irritability and the highest degree of susceptibility ; constant love for others, great activity in doing good, sudden sympathies, great outbursts of en thusiasm, great fears ; at times an unconsciousness with respect to his own actions ; a marvellous modesty in the field of art, an unreasonable vanity regarding external appearances : 1 — these are the diverse manifestations of psychical energy in Buon arroti's life ; all which makes me believe that the mighty artist was affected by a degree of neuropathy bordering closely upon hysterical disease." He proceeds to support this general view by several considerations, among which the most remarkable are Michelangelo's asseverations to friends : 2 " You will say that I am old and mad to make sonnets, but if people assert that I am on the verge of dotage, I have wished to act up to my character : " " You will say that I am old and mad ; but I answer that there is no better way of keeping sane and free from anxiety, than by being mad:" "As regards the madness they ascribe to me, it does harm to nobody but myself:" "I enjoyed last evening, because it drew me out of my melan choly and mad humour." Reviewing Parlagreco's argument in general, I think it may be justly remarked that if the qualities rehearsed above constitute hysterical neuro- 1 This refers to Michelangelo's pride in his pedigree. But it neglects the notorious simplicity of his personal life. 2 Op. cit, p. 101. 364 LIFE OF MICHELANGELO. pathy, then every testy, sensitive, impulsive, and benevolent person is neuropathically hysterical. In particular we may demur to the terms "puerile ideas," "unreasonable vanity regarding external appearances." It would be difficult to discover puerility in any of Buonarroti's utterances ; and his only vanity was a certain pride in the supposed descent of his house from that of Canossa. The frequent allusions to melancholy and madness do not constitute a confession of these qualities. They express Michelangelo's irritation at being always twitted with unsociability and eccentricity. In the conversations recorded by Francesco d'Olanda he quietly and philosophically exculpates men of the artistic temperament from such charges, which were undoubtedly brought against him, and which the recluse manner of his life to some extent ac counted for. It may be well here to resume the main points of the indictment brought against Michelangelo's sanity by the neo-psychologists. In the first place, he admired male more than female beauty, and preferred the society of men to that of women. But this peculiarity, in an age and climate which gave large licence to immoderate passions, exposed him to no serious malignancy of rumour. Such predilections were not uncommon in Italy. They caused scandal when they degenerated into vice, and rarely failed in that case to obscure the good fame of persons subject to them. Yet Michelangelo, surrounded VINDICATION OF HIS CHARACTER. 365 by jealous rivals, was only very lightly touched by the breath of calumny in his lifetime. Aretino's malicious insinuation and Condivi's cautious vindica tion do not suffice to sully his memory with any dark suspicion. He lived with an almost culpable penuriousness in what concerned his personal expen diture. But he was generous towards his family, bountiful to his dependants, and liberal in charity. He suffered from constitutional depression, preferred solitude to crowds, and could not brook the interfer ence of fashionable idlers with his studious leisure. But, as he sensibly urged in self-defence, these eccentricities, so frequent with men of genius, ought to have been ascribed to the severe demands made upon an artist's faculties by the problems with which he was continually engaged ; the planning of a Pope's mausoleum, the distribution of a score of histories and several hundreds of human figures on a chapel- vaulting, the raising of S. Peter's cupola in air : none of which tasks can be either lightly undertaken or carried out with ease. At worst, Michelangelo's melancholy might be ascribed to that morbus erudi- torum of which Burton speaks. It never assumed the form of hypochondria, hallucination, misogyny, or misanthropy. He was irritable, suspicious, and frequently unjust both to his friends and relatives on slight occasions. But his relatives gave him good reason to be fretful by their greediness, ingratitude, and stupidity ; and when he lost his temper he re covered it with singular ease. It is also noticeable 366 LIFE OF MICHELANGELO. that these paroxysms of crossness on which so much stress has been laid, came upon him mostly when he was old, worn out with perpetual mental and physical fatigue, and troubled by a painful disease of the bladder. There is nothing in their nature, frequency, or violence to justify the hypothesis of more than a hyper-sensitive nervous temperament ; and without a temperament of this sort how could an artist of Michelangelo's calibre and intensity per form his life-work ? In old age he dwelt upon the thought of death, meditated in a repentant spirit on the errors of his younger years, indulged a pious spirit, and clung to the cross of Christ. But when a man has passed the period allotted for the average of his race, ought not these preoccupations to be reckoned to him rather as appropriate and meritori ous? We must not forget that he was born and lived as a believing Christian, in an age of immorality indeed, but one which had not yet been penetrated with scientific conceptions and materialism. There is nothing hysterical or unduly ascetic in the religion of his closing years. It did not prevent him from taking the keenest interest in his family, devoting his mind to business and the purchase of property, carrying on the Herculean labour of building the mother-church of Latin Christendom. He was sub ject, all through his career, to sudden panics, and suffered from a constitutional dread of assassination. We can only explain his flight from Rome, his escape from Florence, the anxiety he expressed GENIUS AND MORBIDITY. 367 about his own and his family's relations to the Medici, by supposing that his nerves were sensitive upon this point. But, considering the times in which he lived, the nature of the men around him, the despotic temper of the Medicean princes, was there anything morbid in this timidity ? A student of Cellini's Memoirs, of Florentine history, and of the dark stories in which the private annals of the age abound, will be forced to admit that imaginative men of acute nervous susceptibility, who loved a quiet life and wished to keep their mental forces unimpaired for art and thought, were justified in feeling an habitual sense of uneasiness in Italy of the Renaissance period. Michelangelo's timidity, real as it was, did not prevent him from being bold upon occasion, speaking the truth to popes and princes, and making his personality respected. He was even accused of being too "terrible," too little of a courtier and time-server. When the whole subject of Michelangelo's tem perament has been calmly investigated, the truth seems to be that he did not possess a nervous tem perament so evenly balanced as some phlegmatic men of average ability can boast of. But who could expect the creator of the Sistine, the sculptor of the Medicean tombs, the architect of the cupola, the writer of the sonnets, to be an absolutely normal individual? To identify genius with insanity is a pernicious paradox. To recognise that it cannot exist without some inequalities of nervous energy, 368 LIFE OF MICHELANGELO. some perturbations of nervous function, is reason able. In other words, it is an axiom of physiology that the abnormal development of any organ or any faculty is balanced by some deficiency or abnor mality elsewhere in the individual. This is only another way of saying that the man of genius is not a mediocre and ordinary personality : in other words, it is a truism, the statement of which appears superfluous. Rather ought we, in Michelangelo's case, to dwell upon the remarkable sobriety of his life, his sustained industry under very trying cir cumstances, his prolonged intellectual activity into extreme old age, the toughness of his constitution, and the elasticity of that nerve-fibre which continued to be sound and sane under the enormous and varied pressure put upon it over a period of seventy- five laborious years. If we dared attempt a synthesis or reconstitution of this unique man's personality, upon the data furnished by his poems, letters, and occasional utterances, all of which have been set forth in their proper places in this work, I think we must con struct him as a being gifted, above all his other qualities and talents, with a burning sense of abstract beauty and an eager desire to express this through several forms of art — design, sculpture, fresco-paint ing, architecture, poetry. The second point forced in upon our mind is that the same man vibrated acutely to the political agitation of his troubled age, to mental influences of various kinds, and finally to MICHELANGELO'S PERSONALITY. 369 a persistent nervous susceptibility, which made him exquisitely sensitive to human charm. This quality rendered him irritable in his dealings with his fellow-men, like an instrument of music, finely strung, and jangled on a slight occasion. In the third place we discover that, while accepting the mental influences and submitting to the personal attractions I have indicated, he strove, by indulging solitary tastes, to maintain his central energies in tact for art — joining in no rebellious conspiracies against the powers that be, bending his neck in silence to the storm, avoiding pastimes and social diversions which might have called into activity the latent sensuousness of his nature. For the same reason, partly by predilection, and partly by a deliberate wish to curb his irritable tendencies, he lived as much alone as possible, and poorly. At the close of his career, when he condescended to unburden his mind in verse and friendly dialogue, it is clear that he had formed the habit of recurring to religion for tranquillity, and of combating domin ant desire by dwelling on the thought of inevitable death. Platonic speculations upon the eternal value of beauty displayed in mortal creatures helped him always in his warfare with the flesh and roving inclination. Self-control seems to have been the main object of his conscious striving, not for its own sake, but as the condition necessary to his highest spiritual activity. Self-coherence, self-concentration, not for any mean or self-indulgent end, but for the VOL. II. 2 A 370 LIFE OF MICHELANGELO. best attainment of his intellectual ideal, was what he sought for by the seclusion and the renunciations of a lifetime. The total result of this singular attitude toward human life, which cannot be rightly described as either ascetic or mystical, but seems rather to have been based upon some self-preservative instinct, bidding him sacrifice lower and keener impulses to what he regarded as the higher and finer purpose of his being, is a certain clash and conflict of emotions, a certain sense of failure to attain the end proposed, which excuses, though I do not think it justifies, the psychologists, when they classify him among morbid subjects. Had he yielded at any period of his career to the ordinary customs of his easy-going age, he would have presented no problem to the scientific mind. After consuming the fuel of the passions, he might have subsided into common calm, or have blunted the edge of inspiration, or have finished in some phase of madness or ascetical repentance. Such are the common categories of extinct volcanic temperaments. But the essential point about Michelangelo is that he never burned out, and never lost his manly independence, in spite of numerous nervous disadvantages. That makes him the unparalleled personality he is, as now revealed to us by the impartial study of the documents at our disposal. CONCLUSION. 371 IX. It is the plain duty of criticism in this age to search and probe the characters of world-important individuals under as many aspects as possible, neglecting no analytical methods, shrinking from no tests, omitting no slight details or faint shadows that may help to round a picture. Yet, after all our labour, we are bound to confess that the man himself eludes our insight. "The abysmal deeps of personality" have never yet been sounded by mere human plummets. The most that microscope and scalpel can perform is to lay bare tissue and direct attention to peculiarities of structure. In the long-run we find that the current opinion formed by successive generations remains true in its grand outlines. That large collective portrait of the hero, slowly emerging from sympathies and censures, from judgments and panegyrics, seems dim indeed and visionary, when compared with some sharply in dented description by a brilliant literary craftsman. It has the vagueness of a photograph produced by superimposing many negatives of the same face one upon the other. It lacks the pungent piquancy of an etching. Yet this is what we must abide by ; for this is spiritually and generically veracious. At the end, then, a sound critic returns to think of Michelangelo, not as Parlagreco and Lombroso 372 LIFE OF MICHELANGELO. show him, nor even as the minute examination of letters and of poems proves him to have been, but as tradition and the total tenour of his life display him to our admiration. Incalculable, incomprehensible, incommensurable : yes, all souls, the least and greatest, attack them as we will, are that. But definite in solitary sublimity, like a supreme moun tain seen from a vast distance, soaring over shadowy hills and misty plains into the clear ether of immortal fame. Viewed thus, he lives for ever as the type and symbol of a man, much-suffering, continually labour ing, gifted with keen but rarely indulged passions, whose energies from boyhood to extreme old age were dedicated with unswerving purpose to the service of one master, plastic art. On his death-bed he may have felt, like Browning, in that sweetest of his poems, " other heights in other lives, God willing." But, for this earthly pilgrimage, he was contented to leave the ensample of a noble nature made perfect and completed in itself by addiction to one commanding impulse. We cannot cite another hero of the modern world who more fully and with greater intensity realised the main end of human life, which is self-effectuation, self-realisation, self- manifestation in one of the many lines of labour to which men may be called and chosen. Had we more of such individualities, the symphony of civili sation would be infinitely glorious ; for nothing is more certain than that God and the world cannot be THE HERO AS ARTIST. 373 better served than by each specific self pushing forward to its own perfection, sacrificing the super fluous or hindering elements in its structure, regard less of side issues and collateral considerations. Michelangelo, then, as Carlyle might have put it, is the Hero as Artist. When we have admitted this, all dregs and sediments of the analytical alembic sink to the bottom, leaving a clear crystalline elixir of the spirit. About the quality of his genius opinions may, will, and ought to differ. It is so pronounced, so peculiar, so repulsive to one man, so attractive to another, that, like his own dread statue of Lorenzo de' Medici, " it fascinates and is intolerable." There are few, I take it, who can feel at home with him in all the length and breadth and dark depths of the regions that he traversed. The world of thoughts and forms in which he lived habitually is too arid, like an extinct planet, tenanted by mighty elemental beings with little human left to them but visionary Titan-shapes, too vast and void for common minds to dwell in pleasurably. The sweetness that emerges from his strength, the beauty which blooms rarely, strangely, in unhomely wise, upon the awful crowd of his conceptions, are only to be apprehended by some innate sympathy or by long incubation of the brooding intellect. It is probable, therefore, that the deathless artist through long centuries of glory will abide as soli tary as the simple old man did in his poor house at Rome. But no one, not the dullest, not the weakest, 374 LIFE OF MICHELANGELO. not the laziest and lustfullest, not the most in different to ideas or the most tolerant of platitudes and paradoxes, can pass him by without being arrested, quickened, stung, purged, stirred to uneasy self-examination by so strange a personality ex pressed in prophecies of art so pungent. Each supreme artist whom God hath sent into the world with inspiration and a particle of the imperishable fire, is a law to himself, an universe, a revelation of the divine life under one of its in numerable attributes. We cannot therefore classify Michelangelo with any of his peers throughout the long procession of the ages. Of each and all of them it must be said in Ariosto's words, "Nature made him, and then broke the mould." Yet if we seek Michelangelo's affinities, we find them in Lucretius and Beethoven, not in Sophocles and Mozart. He belongs to the genus of deep, violent, colossal, passionately striving natures ; not, like Raffaello, to the smooth, serene, broad, ex quisitely finished, calmly perfect tribe. To God be the praise, who bestows upon the human race artists thus differing in type and personal quality, each one of whom incarnates some specific por tion of the spirit of past ages, perpetuating the traditions of man's soul, interpreting century to century by everlasting hieroglyphics, mute witnesses to history and splendid illustrations of her pages. Fold out PEDIGREE OF THE BUONARROTI SIMONI FAMILY— (Table B.) LODOVICO SIMONI BUONARROTI, b. 1444, ob. 1534. (5«« Table A.) Lionardo, b, Nov. 16, 1473. Do minican Friar. Alive in 1510. MICHELANGELO. The subject of this memoir. Buonarroto, b. May 26, 1477. Prior in 1515. Ob, July 2, 1528. M. (1) Cassandra, dr. of Bernardo Puccini, s.p. M. (2) on May 19, 1515, Bartolommeo, dr. of Ghezzo della Casa. Giovan Simone, b. March n, 1479. Ob. Jan. 9, 1548, s.p. SlGISMONDO, b. Jan. 22, 1481. Ob. Nov. 13, 1555, s.p. SlMONE. Ob. fet. nine years. Lionardo, b. Sept. 25, 1519. Ob. Nov. 18, 1599. M. May 16, 1553. Cas sandra, dr. of Ridolfo Ridolfi. I Francesca, m. in 1538 Michele, son of Niccol6 Guicciardini. Four sons. Ob. s.p. One daughter, ob. in infancy. One daughter. Two daughters, who married. Buonarroto, b. April 14, 1554. Jan. 22, 1628. M. Alessandra, dr. Andrea Macinghi. I Michelangelo, ~)b. called " The Younger," b. Nov. 4, 1568. Ob. Jan. of 11, 1647. An Italian poet, playwright, and orator of distinction. He first collected and pub lished his great-uncle's poems in 1623 (Flor. Giunti). Elder line extinct in the person of Cosimo Buonarroti, who died Feb. 12, 1858, bequeathing the Casa Buonarroti to the town of Florence. The family is said still to exist in the male line of a younger branch. ( = ) TABLE I. OF THE MEDICI OF FLORENCE. C GIOVANNI DI AVERARDO DEI MEDICI, b. 1360, d. 1429 ; m. Piccarda Bueri. Cosimo, Pater Patriae, b. 1389, d. 1464. Piero, b. 1416, d. 1469. Lorenzo il Magnifico, b. 1449, d, 1492. PlERO, b. 1471, d. 1503. Lorenzo, Duke of Urbino, b. 1492, d. 1519. = Contessina de' Bardi, d- 1473- = LUCREZIA TORNABUONI, d. 1482. Lorenzo, b. 1395, d. 1440. = GlNEVRA CAVALCANTI. From whom descended Lorenzino, the murderer of Duke Alessandro, Giovanni delle Bande Nere, and Cosimo, first Grand Duke of Tuscany, whose line ex pired in 1737, and the Pope Leo XI. Lorenzino was fourth in descent from Lorenzo, Giovanni delle Bande Nere was third, and Cosimo, his son, fourth. Alessandro was sixth in descent from Cosimo, Pater Patrice. = Clarice Orsini, d. 1488. I Giuliano, b. 1453, murdered by the Pazzi, 1478. Giulio, nat. son, b. 1478, d. 1534, Pope Clement VII. Bianca, . Guglielmo dei Pazzi. Nannina, m. Bernardo Rucellai. Maria, nat. dr., 1. Lionetto dei Rossi. Alfonsina Orsini, d. 1520. Giovanni, b. 1475, d. 1521, Pope Leo X. I Giuliano, b. 1479, d. 1516, Duke of Nemours; m. Filiberta of Savoy. Lucrezia, . Jacopo Salviati. Luisa, betrothed to Giovanni dei Medici, her distant cousin, descended from Lorenzo. 1! : Madeleine de la Tour d'Auvergne, d. 1519. Clarice,! m. Filippo Strozzi, the great foe of the House of Medici, who killed himself in prison, 1537. Maddalena, m. Franceschetto Cybo, nat. son of Pope Innocent VIII. Contessina, m. Piero Ridolfi. Ippolito, nat. son., Cardinal, d. 1535. He was born at Urbino in 1511, the son of Pacifica Brandano. Giuliano was prob ably his father, though some suppose he was only adopted out of charity by the Duke. (See Litta, Table X.) Alberigo Cybo, Marquis of Massa. Cardinal Ridolfi, Bishop of Orvieto. Caterina, Queen of France, wife of Henri II., b. 1519, d. 1589. Alessandro, nat. ^whether of Giuliano or his cousin Giulio, Pope Clement VII. , is doubtful. Duke of Penna and afterwards of Florence , m. Margherita, nat. dr. of the Emperor Charles V., d.s.p. murdered by his cousin Lorenzino dei Medici. He was the son, it is said, of a Moorish slave at Urbino. Varchi (iii q7) says the mother was a peasant of Colle Vecchio. Lorenzo de' Medici, in his Apologia, says the mother was a woman of Colle Vecchio, near Rome, and the wife of a coachman. (Litta Table X ) ( 3 ) TABLE II. OF THE MEDICI OF FLORENCE. Lorenzo dei Medici, = Ginevra Cavalcanti. b. 1395, d. 1440. (Litta, Table XII.) Pierfrancesco, = Laodamia Acciajuoli. d. in 1476 or 1467. | Lorenzo, : d. 1503. It was for him that Michelangelo made a little statue of S. John in 1495. Semir amide, dr. of Giacomo Appiani, Lord of Piombino, in 1483- Pierfrancesco. = In 1511, Maria, dr. of Tommaso Soderini. Lorenzino, b. 1514. Murdered at Venice in 1547. Giovanni, : . 1467 ; the hand somest young man in Florence ; d. 1408. In 1497, Caterina, nat. dr. of Galeazzo Maria Sforza, Duke of Milan , and widow of (1) Girolamo Riario, Lord of Forll and Imola ; (2) of Giacomo Feo, a handsome plebeian of Savona ; d. 1509. In 1516, Maria, dr. of Giacomo Salviati, whose mother was Lu- creziadei Medici, sister of Pope Leo X. GlOVANNr delle Bande Nere, b. in 1498 at Forli, d. of his wounds in 1526. Cosimo, first Grand =Eleonora da Toledo. Duke of Tuscany, b. 1519. m Grand Ducal House of Tuscany. The Medici of Milan were derived (but not authentically) from Giambuono, son of Bernardo dei Medici of Florence (b. before 1300). Litta clearly thinks the two families were distinct. Pius IV. pretended to the alliance, and took the Florentine arms. (See Litta's Famiglie Celebri, article " Medici," Part II. Table 3.) ( 4 ) Fold out APPENDIX. No. I. NOTE ON THE BUONARROTI PEDIGREE. i. The family of Lodovico Buonarroti in the year 1480. Archivio di Stato, Firenze. Catasto, 1480 ; Leon Nero, ac. 265. Portata di Francesco e Lodovicho di Lionardo di Buonarotta Simoni. Bocche [these were the persons maintained in the family] : — Francesco di Lionardo sopra detto d'eta d'anni ... 45. Lodovicho di Lionardo sopra detto d'etk d'anni ... 34 [sic]. Ma Lesandra nostra madre d'eta d'anni 71. Ma Chasandra donna del sopra detto Francesco d'eta d'anni 25. Ma Francesca donna di Lodovicho sopra detto d'eta, d'anni 25. Lionardo figliuolo di Lodovicho sopra detto d'eta d'anni 7. Michelangniolo figliuolo di Lodovicho detto d'anni . . 5. Buonarroto figliuolo di Lodovicho detto d'anni ... 3. Giovan Simone figliuolo di Lodovicho detto d'anni . . i£. 2. In the Catasto 1469, Leon Rosso, ac. 808, Portata delle Rede di Miniato della Sera, Francesca (Lodovico's first wife) is said to be twelve years old. This does not agree with the age of twenty- five given her in the Catasto of 1480 above, and is possibly a mistake for fourteen. But her registration among the heirs of Miniato proves her to have been living in her father's home in 1469. Her eldest son, Lionardo, was born in 1473, if he had reached the age of seven in 1480. Her youngest son, Sigis- 376 APPENDIX. mondo, was born in January 1481. When she died remains uncertain. 3. Lodovico's second marriage, to Lucrezia Ubaldini, took place in 1485. She died in 1497, and was buried at S. Croce on the 9th of July in that year. Libro de' Morti, 1457-1506. Anno 1497, Luglio : " La donna di Lodovicho Bonaroti fu riposta in Santa ?£< [Croce] a di 9." 4. Proofs of the births of Giovan Simone and Sigismondo. Archivio di Stato di Firenze. Archivio delle Tratte, Libro ii. delle Eta (Gbnfalone Leon Nero), foglio 84 : — " Giovan Simone di Lodovicho di Lionardo di Buonarroto Simoni, 11 Marzo 1478" (79 common style). " Gismondo di Lodovicho di Lionardo di Buonarroto Simoni 22 Gennaio 1480" (81 common style). These Registers of the age of Florentine citizens were kept because it was the custom to ballot for public offices, and when a man was elected, his age was duly inscribed. It is from the same source that we know Lodovico to have been born in 1444. This date does not agree with the age of thirty-four assigned to him in the Catasto of 1480 quoted above. No. II. TRANSLATION OF LETTERE, No. CCCLXXXIIL, FROM MICHELANGELO BUONARROTI TO SER GIOVAN FRANCESCO FATTUCCI. Rome, January 1524. You write to ask me how my affairs with Pope Julius stand. I assure you that if I could claim an estimate of losses and gains, the balance would turn out rather to my credit than my debit. The matter stands thus : When the Pope sent for me from Florence, I think in the second year of his pontificate, I had begun to paint one half of the Hall of the Council, and was to be paid 3000 ducats ; the Cartoon was finished, as is known to all Florence ; and the money seemed to me already half earned. APPENDIX. 377 Also, of the twelve Apostles ordered for S. Maria del Fiore, one was blocked out, as any one can see still ; and I had brought down nearly all the marbles necessary for this work. When Pope Julius called me away, I made no profit by either of these undertakings. Afterwards, when I went to Rome with the said Pope Julius, he gave me a commission to make his tomb ; the marble was to cost iooo ducats ; and he commissioned me to pay for it, and sent me to Carrara to have it quarried. There I stayed about eight months, directing the work of blocking out ; after which I brought nearly the whole of it to S. Peter's, though a part remained at the Ripa. When I had finished paying for the transport of these marbles, and all the money was spent, I furnished the house I had upon the Piazza di S. Pietro with beds and utensils at my own expense, trusting to the commission of the tomb, and sent for workmen from Florence, some of whom are still alive, and paid them in advance out of my own purse. Meanwhile Pope Julius changed his mind about the tomb, and would not have it made. Not knowing this, I went to ask him for money, and was expelled from the chamber.1 Enraged at such an insult, I left Rome on the moment. The things with which my house was stocked went to the dogs. The marbles I had brought to Rome lay till the date of Leo's creation on the Piazza of S. Peter's, and both lots were injured and pillaged. Among other details which I can prove, two blocks of four and a half cubits a piece were carried away from the Ripa by Agostino Chigi ; these had cost me more than fifty golden ducats ; and the money might be sued for, since there are witnesses to the fact. But to return to the marbles ; more than a year elapsed from the time I went to quarry them and settled at Carrara to the day when I was expelled the Palace. For all this time I never received any pay, and spent some scores of ducats out of my own pocket. Proceeding with my statement, when Pope Julius went to 1 In the abbozzo (ccclxxxiv.) : " Finding myself engaged in great expense, and seeing his Holiness indisposed to pay, I complained to him ; this annoyed him so that he had me turned out of the ante-chamber. Upon which I became Rome suddenly." 378 APPENDIX. Bologna the first time, I was forced to go there with a rope round my neck to beg his pardon.1 He ordered me to make his statue in bronze, sitting, about seven cubits in height. When he asked what it would cost, I answered that I thought I could cast it for 1000 ducats; but that it was not my trade, and that I did not wish to bind myself by contract. He answered : " Go to work ; you shall cast it over and over again till it succeeds ; and I will give you enough to satisfy you." To put it briefly, I cast the statue twice, and at the end of two years, at Bologna, I found that I had four and a half ducats left. I never received any thing more for this job ; and all the moneys I paid out during the said two years were the iooo ducats with which I promised to cast it. These were disbursed to me in several instalments by Messer Antonio Maria da Legniame, a Bolognese. When I had placed the statue before S. Petronio and returned to Rome, the Pope was still unwilling that I should complete the tomb, and ordered me to paint the vault of the Sistine. We agreed for 3000 ducats. The first design I made for this work had twelve Apostles in the lunettes, the remainder being a cer tain space filled in with ornamental details according to the usual manner. After I had begun, it seemed to me that this would turn out a poor affair, and I told the Pope that the Apostles alone would make a poor effect, in my opinion. He asked me why; I answered, because they too were poor. Then he gave me a new commission to do what I liked best, and promised to satisfy my claims for the work, and told me to paint down to the pictured histories upon the lower row. Meanwhile, when the vault was nearly finished, the Pope went back to Bologna; whereupon I went twice to get the necessary funds, and obtained nothing, and lost all that time, till I returned to Rome. Then I began to make Cartoons, that is, for the extremities and sides around the said chapel, hoping to get money at last and to complete the 1 In the abbozzo : " After some seven or eight months, during which I re mained almost in hiding and in fear, on account of the Pope's anger, I was compelled, being unable to stay at Florence, to go and crave his mercy at Bologna," APPENDIX. 379 work. I never could extract a farthing ; and when I complained one day to Messer Bernardo da Bibbiena and to Atalante, repre senting that I could not stop longer at Rome, and that I should have to go away with God's grace, Messer Bernardo told Atalante that he must bear this in mind, for that he wished me to have money whatever happened. He had 2000 ducats of the Camera paid out to me; and this sum, together with the first 1000, is what they lay to my account for the tomb. I expected to get more for my lost time and the work I had done. Of this money, as Messer Bernardo and Atalante had raised me up, I gave the former 100, and the latter 50 ducats. Afterwards, came the death of Pope Julius ; and at the begin ning of Leo's reign, Aginensis wished to enlarge his uncle's tomb, that is, to make something on a larger scale than my original plan. So we drew up a contract. I objected to the 3000 ducats which I had received being put to the account of the tomb, explaining that I ought to have a great deal more. Upon this Aginensis told me that I was a cheating rascal. No. III. DOCUMENT RELATING TO THE WOOL USED BY MICHELANGELO IN FORTIFYING FLORENCE. Die xiiii ottobris 1531. Essendosi nel tempo dello assedio qui della cipta, per ordine di quelli Magistrati che allora governavano, intrapreso e tolto di dogana e di piii magazini dimolte balle di lana di diversi merca- Montis tanti e lanajuoli qui della cipta e d'altri ; e quelle adoprate per auctoritas fare ripari e altro, secondo che allora occorse, delle quali lane danda parte se ne sono salvate e hoggi si truovono ragunate nella Casa feriendis di Horto San Michele e nel Fondaco del guado ; e perche le sono J?nls L?reP- °_ ' r . tiseDoana molto mescolate e male agevolmente si ricognoschono di chi le tempore siano, pur per renderle in verita a di chi elle f ussino e trovarne e 1- piii il vero che sia possibile. II Magnifc0 Gonfaloniere di Gius- 380 APPENDIX. titia e gli altri Spectabili Cittadini della presente Balia hanno nello infrascritto modo proveduto. Che per virtu della presente Provisione alii Spectabili Ufficiali di Monte s'intenda essere e sia data auctoritk e facolta di potere fra X di, dal di della finale conclusione di questa, eleggere et havere electo quattro ciptadini e' quali parra loro piu idonei e approposito ; et intendasi essere e sia per la presente data loro auctorita di potere tutti a quattro, o almeno tre di loro dac- cordo, rinvenire e ritrovare in quanto si possa e' padroni di decte lane e che quantita e qualita di lana invero a ciascheduno di loro fossi stata tolta ; e di poi havere, infra dua mesi dal di della loro electione, renduto, dato e consegnato e restituito decte lane, e partitale a chi giudicheranno che siano e' veri padroni di quelle ; cioe rendendo a ciascheduno quella tanta rata e parte a lira e soldo che li toccassi. E tanto quanto cosi dichiareranno e con- segneranno, tanto s'intenda essere e sia ben giudicata dato e con segnato, e a quello ciascheduno debba stare tacito e contento e non si possa per alcuno muovere, contradire o alterare im modo alcuno. Non obstantibus, &c. Copia estratta del Libro di Provvisioni della Balia a C. 49, che si conserva nel R. Archivio di Stato di Firenze. No. IV. LETTER FROM BATTISTA DELLA PALLA.1 Al Molto honorando Michelagnolo buonarotj simonj amico carissimo, Vinetia in casa Ecmo panciatichi. Doppo la de xxj tenuta a xxij per lo scarpellino a posta ui scrissj a xxiiij per la quale oltre alio hauerui rafermo tutto il dettoui per la dauanti ni promessi dopo esser parato per piu nostra satisfattione et sicureza uenire fino qui a leuarui et per 1 Arch. Buon., vol. vii. No. 196. APPENDIX. 381 tenerui compagnia fino drento di fiorenza ogni uolta che da uoi fussi chiamato et parendomi essere trascorsi tanti giorni che di gia qui douessi essere comparso alli xj di questo me ne uennj qua con tale ordine da toruj dello animo ogni sospettione del camino et cosi mi ci sono trattenuto infra pisa et qui fino a questa mattina. Ma non comparendo, ne sentendo alchuna nouella di uoj, ne auan- zandomj piu tempo della licentia concessami da cot1 Sig" (cotesti Signori) me ne ritorno di presente alia uolta di casa che scriuendo questa sono stiualato et col pie alia staffa et perche io non mi posso persuadere che uoj non uegniate in ognj modo ui fo inten dere per questa : se per sorte anchora non fussi partito che i beni di quelli che cascarono nella contumacia in compagnia uostra gia si uendono et che se non uenite nel termine del tempo cioe per tutto questo mese conccessoui per el saluo condotto si fara il simile di uostri senza uno remedio al mondo et uenendo come al] fermo confido fate motto qui al mio Hrdo M. Filippo Calan- drinj al quale ho lasciata Mria ( = memoria) del sopra detto modo di condurui sicuro senza un pensiero. Dio ci guardi di male et facciacj riuedere presto inella patria per sua bonta uittoriosa 1. di Lucca a di xviiij0 di nouembre 1529. Racomandatemj al bruciolo al quale scriuer6 di fiorenza di nuovo del caso suo al mio partire lasciato in assai buon termine. Nostro b. d. p. Battista della Palla. No. V. ON MICHELANGELO'S TEMPERAMENT AND ITS BEARING ON HIS POETRY. I had written the sections of Chapter XII. which deal with Michelangelo's loves and friendships, and was in some uneasiness as to the propriety of publishing the results I had arrived at, when a series of new works came beneath my notice, rendering it totally impossible to avoid the problem in question. As far back 382 APPENDIX. as the year 1888, F. Parlagreco published a little essay at Naples, in which he strongly insisted upon Michelangelo's indifference to women and his partiality for male friends as the sign of radical psychical unsoundness. The views taken by this author are ex treme and exaggerated. Still they approved themselves to the emi nent Italian psychologist, Lombroso, who condensed and adopted them in a paper contributed to the Archivio di Psichiatria, vol. xi. Fasc. 3 and 4, 1890. Both Parlagreco and Lombroso treated the theories of Guasti, Milanesi, and Gotti with ridicule, and ran to the conclusion that Michelangelo was a victim of mental disorder bordering upon hysteria. Lombroso repeated these views regard ing Michelangelo's congenital morbidity in his " Uomo di Genio," with some important modifications. They were echoed, with omissions and reticences intended for the English public, by Mr. Nisbet in " The Insanity of Genius." Personally, I do not accept the theory of Michelangelo's morbidity, or the hypothesis which makes all genius a diseased manifestation akin to vice and crime. Yet the diffusion of such opinions confirmed me in my own sense that the time had arrived for dealing frankly with the great artist's psychology by the light of his correspondence and ungar- bled poems. I could not, moreover, neglect the fact that Anton Springer, in what is now the most authoritative book on Michel angelo in German, followed an erroneous line of explanation. He describes the Cavalieri episode in Buonarroti's life as " a paroxysm of friendship," an "illness," an " aberration of fancy," from which the sufferer emerged into healthier feelings and a purer air when he became attached to Vittoria Colonna.1 Springer refused to recognise, what all the documents make manifest, that the Cava lieri episode was only a marked instance of Michelangelo's habitual emotion, whereas the friendship for Vittoria Colonna is unique in his biography, and belongs to the latest phase of his spiritual experience. When I had advanced so far, and while the sheets of Chapter XII. were going through the press, I received an essay published in the present year. It is entitled " Michelangelo : Eine Renais sance Studie," by Ludwig von Scheffler : Altenburg, Geibel, 1892. 1 Springer, ii. 299-301. APPENDIX. 383 This book of 227 pages is almost entirely devoted to the analysis of Michelangelo's psychology, as revealed by his letters and poems. Von Scheffler arrived independently at conclusions which are in all essential points coincident with those I had expressed upon the problem. I welcome his work, therefore, as a corro boration and justification of my own. He demonstrates with subtlety and vigour that Buonarroti's leading passion was a purely Hellenic enthusiasm for beauty exhibited in young men, regarded as the supreme manifestations of eternal loveliness, and admired more as works of art than as carnal personalities. This passion, when it found utterance in poetry, owed its literary colour and complexion directly to Platonic sources, especially to the Phcedrus and Symposium. Von Scheffler is of opinion that in no case was Michelangelo's intenser feeling excited by the female sex, and argues with much plausibility that Vittoria, " il grande amico," exercised a peculiar influence over his nature in old age by supplying what he had always been seeking — a calm and spiritual communion of minds, a haven and refuge from stormy perturbations of the sense of beauty, an atonement of conflicting impulses through the vivid awakening of religious instincts — at a period of life when distinctly assthetical enthu siasms and the powerful attractions of physical charm were begin ning to lose their force. In support of these opinions, Von Scheffler traces, in the same way as I have done, the falsification of documents and traditions, beginning with Michelangelo him self, who substituted donna for the male signore of his poems, passing through Condivi's apologetic treatment of his erotic ten dencies, touching on Aretino's malignant insinuations, exposing Michelangelo the younger's pious frauds, and finally condemning in no measured terms the Florentine group of scholars who used the knowledge acquired in their privileged inspection of the Buo narroti Archives to bolster up an obvious fiction. Von Scheffler maintains, with justice I believe, that Michelangelo's emotion was ideal, imaginative, chaste : such, in fact, as the philosophers of Athens in the best age conceived and formulated. Here he vindi cates his hero, as I seek to do, against the injurious hypotheses of Parlagreco, Lombroso, Springer, and the no less injurious 384 APPENDIX. apologies of Guasti, Milanesi, Gotti, W. Lang. Not having had access to the Archivio Buonarroti, he makes some minor mistakes and lacks some substantial information. He does not know, for instance, that Febo di Poggio was a real man, and thinks the letter addressed to him by Michelangelo in December 1534 was meant for Cavalieri. He is also, of course, unacquainted with Pierantonio's correspondence. But I discovered nothing in the documents inaccessible to his inspection which invalidates the main line of his argument. At this point I am bound to sum up my own final conclusions regarding the delicate topic which I have been obliged to handle. It is clear, I think, that Michelangelo Buonarroti was one of those exceptional, but not uncommon men, who are born with sensibilities abnormally deflected from the ordinary channel. He showed no partiality for women, and a notable enthusiasm for the beauty of young men. There is nothing in his letters, in the correspondence addressed to him, in his poetry, or in any of the numerous contemporary notices of his daily life, to raise any suspicion regarding his moral conduct. On the contrary, the whole weight of argument adduced from documents and corro borative statements leaves the impression on our mind that he was a man of physically frigid temperament, extremely sensitive to beauty of the male type, who habitually philosophised his emotions, and contemplated the living objects of his admiration as amiable not only for their personal qualities, but also for their sesthetical attractiveness. In this connection, it is not insie- nificant to notice that Michelangelo was one of five brothers, four of whom (himself included) did not marry, and had no ascertained progeny, while the fifth, Buonarroto, left only one heir-male to carry on the family. The Buonarroti-Simoni breed, in his generation, appears to have been partially sterilised. He complained frequently and sadly to his nephew Lionardo that the race appeared to be dying out from want of heirs-male. Individuals of Michelangelo's peculiar temperament cannot be characterised as morbid, although the medical psychologists of modern Europe seem now agreed to do so. The history of ancient Hellas precludes this explanation of the phenomenon. APPENDIX. 385 In Hellas they found a social environment favourable to their free development and action, but in Renaissance Italy the case was different. Society did not recognise the possibility of ele vating and purifying these passions on the Socratic method. It is not impossible that the tragic accent discernible through out Michelangelo's love-poetry may be due to his sense of the discrepancy between his own deepest emotions and the customs of Christian society. He was versed in the chivalrous poetry of Dante and Petrarch; he was also -acquainted with the Platonic writings — how, or through what medium, we do not know : yet he had certainly appropriated the mysticism of the Phcedrus and Symposium, the doctrine of anamnesis, the imagery of the soul's wings, and many other details which contributed to a philosophy based upon erotic principles. In this philosophy he seems to have sought, and perhaps to have found, a refuge from dominant emotions. When he wrote verses, he cast his Greek feeling for the beauty of young men in forms which recall the Dantesque tradition, using at the same time metaphors and symbols de rived immediately from Plato. His poems, therefore, present a singular example of psychological and literary hybridism. The tap-root of feeling is Greek. The form given to it in the sonnet, the madrigal, the capitolo, is medieval. The imagery is Platonic. The personality of the beloved object, though passionately felt, remains abstract. So far as this is possible, the person is addressed as tu ; when further particularisation is needed, generally as Signore ; very rarely as Donna, and then, for the most part, in cases where the text has been deliberately altered. This vagueness regarding the sex and individuality of the beloved person may be ascribed in part to the poet's ideal feeling, which excluded concrete or sensual touches, partly to the obscuring medium of the double literary conventions he adopted in his method of self-expression. vol. 11. 386 APPENDIX. No. VI. LETTERS FROM BARTOLOMMEO ANGELINI TO MICHELANGELO. Addi vij di settembre 1521. Michelamgelo mio Carm0 al passato non uo schriptto che non me hochorso non gia che sempre non u abbj nel quore come ui sono hoblighato d essere & che di molte uolte non ragionj di uoj com bastiano uiniziano & mastro giouannj darreggio del quale sera dua inchluse in questa quale ui pregha li facciate risposta & selle date costa a bonifazio fazzj aranno 'sempre bonifsimo richapito / & ui pregho che se di qua ho da fare per uoj cosa alchuna che mi sera somma grazia mi chomandiate & sia di qual si uoglia cofa / & uoy di comtinouo mi rachomando & il uostro mr giouannj il simile ch iddio in sanita ui chomseruj. Vro Bahtholomeo Angielinj in Roma. A tergo : Al suo Carm0 Michelan giolo Bonarrota schultore in fiorenza. fate bem dare ch e d amicho. ihesus addi xx^J d giugnio 1523. Cmo michelangelo e piu tempo non uo schritto che no me ochorso non istamte che sempre u abbj nel quore e auero finch aro uita ma trouandomj pochj giornj fa chol Cardinale grimano uenimo a ragionamento di uoj doue mi pregho ui schriuessj e ui preghassj che f ussj chomtemto farlj quel quadretto per uno studiolo chome di gia u adimando & dice li promettestj e rimette in uoj della materia della famtasia ho pittura ho getto & schultura quelo ch e piu chomodo a uoj quel facciate e che del prezzo la rimettera in uoj che quel tamto 1 adimanderete tamto ui dara & amchora APPENDIX. 387 fopra di piu restaruj hoblighatifsimo pero charo michelamgniolo perch io defidero faruj bene e chompiaceruj e alsi al luj quamdo e ui sia chomodo del paghamento lassatene a me la chura che ui faro paghare chosta li danarj e quamto adimanderete e certamente desidera tamto auer qual chofa di uostra mano quamto desidera la propia salute pero semdouj chomodo il rispondermj dell animo uostro me ne farete simghular piacere richordandouj che sempre sono uostro e non defidero altro che chompiaceruj e che mi chomandiate che iddio in fanita ui chonseruj / di nuouo non so che dirmj siamo al prefente chom pocha ho niente di peste jddio grazia & uoj per 1 amore ui porto ui chomforto a lo stare a bona ghuardia che jddio in fanita ui chomseruj. V° Baetholomeo Angielinj in Roma. A tergo : Alio suo car™10 Michelamgelo Bonarrotj schultore in fiorenza. ihesus addi xj di luglio 1523. Michelamgniolo mio Car1210 jo o riceuto una uostra a me tamto grata quanto dir si possa e uegho che di quamto uo schritto del quadretto per il Carle siate d animo di seruirlo e conseruarlj la promefsa chom tutto ch abbiate pocho tempo da lauorare pure jo o fatto intemdere a . s . s . 1 animo . uostro . e perche defidera gramdemente d auerlo pemfa lo seruirete a ongnj modo e per una suo lettera in questa uedrete quamto ui schriue e pregha e achaulsa ueggiate e d animo 1 abbiate a feruire m a ordinate ch a uostro piacere ui faccj paghare scudi 50 dor larghi per arra e parte di paghamento & tamto ho fatto chome per una nostra in questa uedrete che ordino a bonifazio fazzy & compangnj ch a uostro piacere ue li paghi in termini da questo di . a . 3 . mesj cioe che la chomefsione durj . 3 . mesj che sia in liberta uostra il pigliarlj & perche defidero chompiaceruj & desidererej schontare in parte del debito ho chon uoj che tutto questo ch o fatto & che ¦ fo lo fo per faruj bene pero femdouj in piacere il seruire il Carle al luj e a me ne farete finghular piacere & nel prezzo chome per altre u o detto sara rimessa in uoj che u 388 APPENDIX. a in tamto grado & uenerazione che non ue lo potre ma dire & co che 1 adimanderete tamto ui dara & di questo a me ne lassate la brigha che fatto arete 1 opera ho prima chome uorrete mi direte quamto u o da far paghare e tamto faro chostj a bonifazio fazzy fi che di questo non ue ne date brigha che stimo forse molto piu 1 amicizia uostra & chonoscho 1 obligho ho chon. uoj non uj pem- fate & uolessj iddio un dj ue lo potefsj dimostrare. A bastiano a mr giouannj & a 1 altrj amicj uostrj a tuttj ho fatto le rachomandazione & a uoj tutti si rachomandano infinite uolte e jo infieme chom loro che iddio in fanita ui chomferuj. Veo Bartholomeo angielinj in Roma. A tergo : Vblj • d . Michelangnio lo Bonarrotia schultr amicho hrmo jn propria. ihesus addi xxviiij d aprile 153 1. Honrdo michelangniolo jo ho sempre defiderato far chosa che ui fia grata chom e mio hobligho di fare chon uoj e non potendo farlo di chose gramde non manchero maj a quelle porro / ¦ il nostro bastiano non fapeua doue f indirizare una suo lettera per uoj a me la data e in questa ue la mando e uolendo fare risposta al luj fate dare la lettera a loremzo mannuccj bamderaro in piazza il quale la mandera chon la fua e jo la daro fubito in mano propria a bastiano e se altro posso per uoj richordateuj richor- dateuj (sic) che dou i sono ui auete un fratello che non defidera che feruiruj fedelifsimamente e basti. Ne altro per questa iddio jn fanita ui chonferuj etc. V° Baetolomeo angielinj jn Roma. A tergo : Al fuo Hnrd0 Michelangniolo bonarrotj jn fiorenza. Ihesus addi xviiij di giugnio 1531. Honrdo etc. sabato paxato ui schrifsj chom aueuo riceuto la uostra . e dato la fua a mastro febaftiano il quale di poj questo APPENDIX. 389 di m a portato 1 inchluxa per risposta alia uostra la qual aro charo arriuj a bon faluamento & se altro ochorre fono al ufato tutto il uostro. jddio in fanita ui chonseruj etc. Vro Baetolomeo angiolini jn Roma. A tergo : A lo . fuo . CarBm0 . e Honrdo michelangniolo otj jn propria. ihesus addi xxij di luglio 153 1. Honrdo michelangniolo la prefente fara per far chouerta al uostro febastiano & jo prima non u o risposto alia uostra aspet- tando la fua & le uostre rachomandazione 1 o fatte al uostro mr paulo Gallo il quale ui fi rachomanda & u e tamto afezionato quamto dir si possa & non defidera che di riuederuj & di chom piaceruj in quel che per lui fi possa & che la chasa & co ch anno al mondo & tutto a uostro comando. jo non emterro piu chon uoj inn altre cirimonie paremdomj fuperflue bastauj che non o maggior piacer al mondo fe non quamdo pemso potere far qual chosa per uoj che ni sia grata & quamdo mi chomandafsj qua chosa pero fatelo fe defiderate farmj piacere restandouene fempre obligatifsimo. Ne altro per questa jddio di mal ui guardj etc. V° Baetolomeo angiolinj jn Roma. A tergo : Alio . fuo Honrd0 michelangniolo otj jn fioremza. Honrdo michelangniolo o riceuto la uostra chom 1 inchluxa al nostro febastiano la quale li dettj in propria mano e in questa ne fara la risposta a ochorendo altro che per me fi possa chomanda- temj che altro non defidero che feruiruj & bene ualete in Roma die xviiij d aghosto 153 1. Veo Bakt° angiolinj. A tergo : Alio fuo Honrdo Michelangelo re jn fiorenza. 390 APPENDIX. Honrdo michelangniolo fra bastiano nostro m a detto che di giorno in giorno u attemde di qua che jddio sa quamto n o piacere & dice uoresti schaualchare in chasa uostra & fappiemdo che non u e altro che lie mura & jo trouandomj certe po di masse- rizie lo fatte condurre in chasa uostra di modo ch auerete da dormire & da federe & qualch altra po di chomodita / da mang- niare n auete in uicinanza da prouederuene a uostra uolonta pero uenite a uostra comodita che defidero di seruiruj inn altro che questo & pagare in parte del tamto debito che o chon uoj se jddio me ne presterra grazia pero uolendo ch i facca chosa alchuna per uoj comandatemj che jddio in fanita ui chonseruj jn Roma addi xvj d aghosto 1532. Veo Baetholomeo angielinj. A tergo : Dono Michelangniolo Bonarotj fuo Honrdo jn propria. Honrdo michelangniolo jo ho parlato a quel delli danarj & lunedj ce li dara . rimandouj la lettra . & mi faro fare la forma delle quitamze . & ue le mandero . & a uoj m ofero & rachomando. in roma addi xviiij di settembre 1532. Tutto uro Bart0 angiolinj. A tergo : Le lectere de dugento ducatj. ihesus addi xij di luglio 1533. Honrdo & Car™0 michelangniolo di poj la partita uostra non ui o fchritto ne mancho ho noftre lettere . & tutti di qua defider- iamo e amchora che tengniamo per certo ch ariuafsj a bon falua mento pur ne faremo piu certj uedemdo uostre lettere / jo dettj quell anima a mr Thomao il quale molto ui fi rachomanda . & mi prego auemdo fuo lettere ne li mandassj & chosi li promifsj / fra bastiano amchor luj m a detto che . n . s . li a dimandato piu uolte fe a lettere da uoj . & sta bene . & ui fi rachomanda. APPENDIX. 391 La chasa uostra . & di chomtinouo ongni notte guardata . & di giorno spefso da me uicitata le galline & mr gallo triomfano & le gatte molto fi lamentano della uostra afemzia amchor che non manchy loro da mangniare. La gita di . n. s . hongni giorno fi tiefi piu certa . & filippo strozzi dichono partira lunedj per chostj & che chomdurra la duchesfina a nizza & amchor uerra la duchessa di chamerino di modo che no resteremo qua foli ma aueremo pazziemza chome 1 altre uolte / non ui diro altro ftate fano . & rachomandatemj a urbino & a tutti li altrj . & ochorremdouj di qua cosa alchuna chomandatemj . & uolemdo fchriuermj mandate le lettere a boni fazio fazzi ho amdrea ch e 11 j in por zamta maria all infemgnia dell amgiolo & tubbia che tutti le manderanno bene che jddio in sanita ui chonseruj etc. Tutto . uro . Bartholomeo angielinj jn Roma. A tergo : Al suo Honrdo & Car"10 Mi chelangniolo bonarrotj jn propria. ihesus addi xviiij di luglio 1533. Honrdo e Car8™0 michelangniolo e 1 qual i amo fopra tutti 1 altrj ominj fabato pafsato jo ui schrifsj una lettera e di poj com piacere gramdifsimo n o auta una di uro chon una a fra bastiano la quale ebbe in mano propria e se ntefo chom ariuastj a buon faluamento e chome attemdete a spediruj chom piu presteza potete per ritornaruene in qua e che molto la defiderate che non e mancho il defiderio nostro ch abbiamo di riaueruj che fi sia il uostro d esercj che choll aiuto di dio di un e 1 altro (sic) succedera / Come ui difsj fabato le chose uostre ftanno bene & ne medefimj terminj che le lassastj faluo ch o leuato uia il uino & uemdutolo & alia tornata uostro ne richomperro dell altro meglio pero ftate fano & se sete manchato non e marauiglia per lj gram chaldj che fono statj ma ne uerranno li fichj e tutti ci ristoreremo / di qua non f attemde ad altro ch a metterf j a ordine per la gita di niza . & d e stato jntimato a tutta la chorte ch omgniomo allj vii . jd . agosto fia a ordine ma dichono andranno allj . xx . & aspettano 392 APPENDIX. .16. galee framzese che li leueranno di modo resteremo folj almancho per dua mefj fra bastiano m a detto che . n . s . a studiato molto la uostra lettera & ch e molto desiderofo di chompiaceruj ma le parole non bastano non piu state fano e jo fori molto piu uostro che mio etc. Tutto . ueo . Baetholomeo angielinj jn Roma. A tergo : Al mio Car™0 & molto Honrdo Michelangniolo Bonarrotj jn propria. ihesus addi xxvj di luglio 1533. Honrdo & fopra tutti li altri da me amato michelangniolo Car8m0 i mi trouo la uostra con una a fra febastiano la quale li fecj dare in mano propria & molto ui fi rachomanda / & fabato pafsato ui mandaj una fua con una di mr Thomao uostro & per la uostra intefo quanto fia 1 afezione li portate che jn uero che per quanto in luy o uisto non ui ama mancho che ui amiate uoj luj & perche in principio della uostra lettera auete fattj dua versj bellj m auete amchor me fatto pemfare di dar principio di uoler essere poeta amchora ch i non pemfo auere adoperatj altro alloro fe non quamdo auefsj a chocere ho falsicca ho fegatellj pero rideteuj di me piu onestamente potete & come per efso ui dicho potete uiuere lieto perche 1 uostro defiderio & pari tra uoi & Tho . & li o fatto la uostro inbascata . & com tutto il chore ui fi rachomanda & quamto alio schriuere fi chomtenta di quel ui chomtentate uoj tamt e 1 amore che ui porta . & jo jnfieme com luj. La chasa uostra com tutti 1 animalj & 1 orto ftanno bene al folito & omgniomo ui defidera. &1 papa da lunedj in qua non a fatto che gridare delle podagre pure adefso & migliorato & la' fua partita per nizza dichono non fara prima ch a fettembre perch auamtj fi parta uol auer noua che fi sia comfumato il matrimonio della duchessina & po fubito amdra. jn questa fara una di fra baftiano jnfieme chon li dua camtj APPENDIX. 393 delli uostri madrichali & altro non o che diruj faluo che fon fempre il uostro che jddio jn fanita ui chonferuj etc. Tutto uro Bart0 angielinj jn Roma. A tergo : Alio . fuo . Car™0 . & molto . Honrdo Miche Bonarrotj in fiorenza. ihesus addi ij d aghosto 1533. Michelangniolo mio Honrsmo alli xxvj del paxato ui schrifsj 1 ultima mia e di poi mi trouo la uostra di xxviij chon una in chluxa al uostro mr Thomao la quale dettj fubito in mano propria e molto ui fi rachomanda e per quamto ritrafsi del fuo parlare mostra non auer altro desiderio al mondo che la tornata uostra perche dice quamd e chon uoj li par efer felice perch a tutto quel defidera in questo mondo di modo che mi pare che fe uo ui chonfumate di tornare luj abruca di defiderio che uo torniate fi che state comtemto e attemdete a fpediruj per tornare e dar quiete a uoj e ad altrj . ho uisto 1 anima uostra sta bene . & fotto bona chustodia & 1 corpo attemdecj uoj. La chasa uostra fta al folito bene e 1 moschadello e prefso a maturo e chome fara bem fatto ne mandero la fuo parte a mr tomao e a fra bastiano fe lie ghazere non fe lo mangiano tutto chom auien chomincato che fi portauan difonestamente ma o soprito (?) con ispauemtachj fe basteranno jo u o fempre nel chore . & non pemfo inn altro che di chompiaceruj e quamdo comfidero quamtj fieno 1 obrighi gramdifsimj o chon uoj giudicho che fe uiuefsj mill anno nod fare may per rimeritaruene la minima parte pero pregho iddio che ue ne rimeritj per me di modo ch e 1 chomtrario di quel par a uoj pero attemdiamo a uiuere & quamdo mi uolete fare gramdifsimo piacere comandatemj jo o auto questa mattina le uostre lettere . & manday fubito la fua a fra febastiano & ueramente che ui porta tamto amore per quel dimostra quamto portar fi posfa a un altro omo & fiate certo che non mancha di teneruj richordato a . n . s . perche ui dia quel u a dato jntemzione che chome luj jo pemfo ch abbj da uenire a ongni modo. Questa mattina il mastro di chafa del papa a fatto intimare 394 APPENDIX. alia chancelleria che la fi trouj a nizza allj 3 ho a . 4 . di settembre e ongniomo uada per che uia uole e luj amdera per terra fin all fpezie di modo che pafsera di chosta m anchora non fi sa apunto la ftrada che . sa . sta fara. jo fono ftato a fpettare fino a notte per uedere fe fra bastiano mi mandaua uostre lettere & non 1 a fatto mandouj una auta da mr tomao & s aro quella del frate ue la mandero. Alli gallj uostri & mia patronj o fatto la uostra inbascata & ui fi rachomandano. Tutto uro Bart0 angiolinj in Roma. A tergo : Alio . mio . CarBm0 . & molto . Honrdo chelamgiolo bonarrotj in fiorenza. ihesus addi xvj d aghosto 1533. Honrd0 & Car™0 michelangniolo jo ui schrifsj 1 utima mia allj ij del presente e di poj mi trouo la uostra di . vj . chon una a fra sebastiano la quale dettj in propria mano & di poj o auta un altra uostra al luj la quale li manday fubito ma perche & ftato un pocho indisposto pemfo non u ara rifposto chosj presto . ma jddio grazia & guarito & sta benifsimo & molto ui fi rachomanda. jo ho auto piacere del uostro fchriuermj perche mi dite aue tanto piacere del mio fonetto che non lo fecj per altro comside ramdo che mandamdo una chofa gofifsima a un omo &cellemte come fiate uoj tamto fe li da piu materia di ridere . & di chom- fiderare la diferemza ch e dan noj a uoj ma fapete ui fchrifsj ui ridefsj di me oneftamente & amchora comsiderato 1 amore & afezione che fempre m auete portato mi fanno pigliar animo al mostraruj integramente il quore mio quale &gli e uerfo di uoj che altro non defidera che di chompiaceruj & di feruiruj / a mr Thomao o fatto le uostre rachomandazione & jn molto piu numero indrieto ue le rimando & altro non defidera chel la tornata uostra come noi altrj / Li fichj del uostro cortile fon molto bonj quellj dell orto & 1 moschadello amchor non som fatti . & jo comtinouo ci uo a uicitarlj . 1 altrj animalettj tutti ftanno bene & 1 orto a comincato a beuere che c e un po piouto / Vo direte ben ch i ui APPENDIX. 395 schriua certe lettere famza fustanza alchuna perdonatemj che mj pare che choll amicj char™' fia lecito parlar liberamente e chom i defidero facciate uoj chome / la partita di . n . s . fara alia fine del prefente mefe o pocho prima ho poj fechomdo che piouera ma 1 amdata & piu che certifsima ne altro a uoj mi rachomando ftate fano. Tutto uro Baet0 angiolinj jn Roma. A tergo : Alio • mio Car™0 & molto Honrdo gielo bonarrotj jn propria. ihesus addi xxiij d aghosto 1533. Honrdo & Car™0 michelangniolo alli xvj del prefente fu 1 utima mia e di poj questo di mi ritono dua uostre una per mano delli uostri bastagi & 1 altra per il bamcho con una a fra bastiano la qual fubito li manday a palazzo & a detto uolere parlare a . n . s . & faruj rifposta & mandarmela che se 1 lo fara fara in questa / jo ui dissj per 1 utima chome s era femtito di mala uoglia pur e guarito & fta benifsimo & pero non ui a fchritto. L altra lettera a mr Thomao 1 o data . & amchor luj a promefso fare rifposta & molto defidera la tornata uostra & molto ui fi rachomanda 335 5 337 ; one of the circle at Rome which includedMichelangelo, ii. 69, 25 1 ; his three sonnets on the death of Cecchino de' Bracci, 152. 231 Ginori, Federigo, applies to Michelan gelo for a design for a medal, i. 406 Giorgio, Cardinal San, buys Michel angelo's Sleeping Cupid, i. 50 Giorgione, his pen-and-ink sketch for a Lucretia in the Uffizi, i. 288 Giotto, painter, anecdote about him and Dante, i. 192 note Girolami,Raffaello,Florentine patriot, sent to prison and poisoned, i. 436 Giugni, Galeotti, Florentine envoy to Ferrara, i. 414 ; intercedes with the Florence Signory on Michel angelo's behalf, 427 Giuliano, Duke of Nemours, Michel angelo's statue of, in the Sacristy of S. Lorenzo, ii. 31 Goethe, quoted, i. 364 Gondi, Carlo, his verses on the death of Cecchino de' Bracci, ii. 153 Gondi, Pietro, i. 373, 404 Gonna, Ariosto cited for the use of the word, ii. 172 note Gonzaga, Don Ferrante, commander of the Imperial forces at the siege of Florence, i. 435 Gotti, Aurelio, his Life of Michelan gelo, i. ix., x., xiv. ; his two plans of the cupola of S. Peter's, ii. 241 ; cited for the psychology of Michel angelo, 382 Gozzoli, Benozzo, his portraits of the Medici and Poliziano, i. 27 ; small expenditure of intellectual energy required for his work, 239 Granacci, Francesco, inspires Michel angelo with the resolution to be come an artist, i. 10 ; studies sculpture under Bertoldo, 20 ; be seeches Michelangelo's father to obey the summons of Lorenzo de' Medici, 21 ; assists in devising carnival triumphs and processions, 33 i engaged to assist in painting the vault of the Sistine, 201 ; guards Michelangelo's property during his flight from Florence, 427 Grant, Thomas, i. vi. Grazzini, Anton Francesco, " II Lasca," his description of Floren tine carnivals, i. 33 ; writes verses on the death of Cecchino de' Bracci, i'- 153 Greek and Italian ideals of form contrasted, i. 258 ; and religious emotion, 260 Greeks, their conception of Dionysos, i. 59 Grimani, Cardinal, begs Michelangelo for a specimen of his art, i. 369, ii. 358 Grimm, Hermann, i vii., viii. note; his Life of Michelangelo, xiv. ; ii. 104 note Grosso, Cardinal Leonardo, Bishop of Agen. See Della Rovere Gruner, i. xiv. Gsell-Fels, quoted for Michelangelo's Risen Christ, i. 364 Gualandi Rosselmini, Count, owner of the statue of S. John now in the Berlin Museum, i. 49 note Guasti, Signor Cesare, his edition of Michelangelo's poems, i. vii, x. ; on the falsification of their text, ii. 128, 131; cited for Michel angelo's attachment to young men, 154 ; his edition of the autographs 421 GUC INDEX. JUL of Michelangelo, 173 ; cited for his psychology, 382 Guceio, Agostino di Antonio di. See Duccio Guicoiardini, cited for the effects of the sensual indulgences of Lorenzo the Magnificent, i. 38 ; for the cha racter of Pope Julius II., 300 Guidicci, Mario, lectures on Michel angelo's poems before the Floren tine Academy, ii. 284 Guillaume, M., his theory regarding Michelangelo's Victory, ii. 89 Hakpoed, John Samuel, his Life of Michelangelo, i. xiii. ; cited, 206 ; for the history of S. Peter's, ii. 214 note Hawkwood, Sir John, i 119 Haydn, i. 16 Hellas, ancient, social environment of favourable to free development of personal emotion, ii. 385 Henri II. of France, the equestrian statue of, ii. 255 Henry VII., Emperor, i. 6 Hercules, Michelangelo's lost statue of, i. 40 Hercules and Cacus, Baccio Bandi- nelli's statue group, i. 439 Hercules and Centaurs, Michelan gelo's bas-relief of, i. 27 Holkham, the picture there from Michelangelo's cartoon of the Battle of Pisa, i. 162, 170 Holy Family. See Madonna and Child Human figure, Michelangelo's treat ment of the, in the Sistine Chapel, i. 245, ii. 56 sqq. Ibycus, Greek poet, his conception of Er6s, i. 63 Image, Selwyn, cited for Michel angelo's individualism, i. 290 Imola, Benv. da, his anecdote of Dante and Giotto, i. 192 note Ingres, his picture of the Golden Age, i. 67 Italian Gothic, the early Italian Re naissance style, ii. 5 ; its faults partly overcome by fifteenth-cen tury architects, 14 Italians : sensible of Michelangelo's early ability, i. 87 ; their ideal of form as contrasted with that of the Greeks, 258 ; experimental charac ter of their architecture after the abandonment of the Romanesque, ii. 4 ; society of Renaissance Italy compared with that of ancient Hellas, 385 Italy, convulsions in, between 1526 and 1530, i. 395 JACOPO l'lndaco, Florentine painter, engaged to assist in painting the vault of the Sistine, i 201 ; his intimacy with Michelangelo, ii. 347 John, S., Michelangelo's statue at Berlin, i. 49 Johnson, Samuel, quoted for "Lyci- das," ii. 123 Julius IL, Pope, i 117 : his political character, 125 ; personal character, 126; calls Michelangelo to Rome, ib. ; sympathy between him and the artist, 127 ; decides to build a monument for himself, 129; sends Michelangelo to quarry marble at Carrara, ib. ; determines to rebuild S. Peter's, 148 ; lays the founda tion-stone in 1506, 151; grows cold about the tomb, 153 ; corre sponds with the Signory concerning the extradition of Michelangelo, 178 ; his arrival at Bologna, 181 ; account of the campaign under taken by him, 184 ; triumphal entry into Bologna, 185; receives 422 JUL INDEX. LEY . and pardons Michelangelo, 1 86 ; commissions him to cast his statue in bronze, 187 ; and to paint the vault of the Sistine, 198; refuses to listen to any arguments against the proposal, 200 ; visits the artist on the scaffold while at work, 209 ; his death, 300 ; on Michelangelo's violence of temper, 347 ; in debt to him at the time of his death, ii. 137 Julius III., Pope, a. friend and ad mirer of Michelangelo, ii. 226 Kugleb, i. xvi. Labacco, Antonio, makes Sangallo's wooilen model for S. Peter's, ii, 217 note Landino, Cristoforo, his theory re garding the number of days spent by Dante in his journey through Hell and Purgatory, i. 337 Lang, W., cited for Michelangelo's letter to Febo di Poggio, ii. 156 Languet, his letters to Sidney illustr ative of personal emotion at the end of the sixteenth century, ii. 154, 159 Laocoon, discovery of the, i. 154 Lapo, Lapo d' Antonio di, sculptor, an assistant of Michelangelo, i. 189 Lasca, II. See Grazzini Last Judgment, the, in the Sistine Chapel, Michelangelo begins the work, ii. 42 ; Aretino's criticism on the fresco, 50 sq. ; contemporary opinions on its nudity, 56 ; exposed to view, 58 ; criticism of the work, 59 ; its immediate fame, 67 Laurentian Library, the, Pope Cle ment's ideas regarding, ii. 2 ; the vestibule, 15 ; difficulty about the staircase, 253 Leda and the Swan, Michelangelo's picture of, i. 441 ; disapproved of by the Duke of Ferrara's agent, 442 ; taken to France by Antonio Mini, ib. ; copy by Benedetto Bone, ib. ; sold to the King of France, 443 ; ordered to be destroyed be cause of its indecency, ib. ; restored and taken to England, ib. Legniame, Antonio Maria da, ii. 378 Lenoir, M., purchases Michelangelo's Bound Captives for the French nation, ii. 86 Leo X., Pope, grants an augmenta tion of the family arms to Buon arroto Buonarroti, i. 2 ; rejoicings in Italy on his election, 300 ; his character, 301 ; employs Michelan gelo, 311 ; his triumphal entry into Florence, ib. ; meets Francis I. at Bologna, 312 ; re-enters Florence, 313 ; conceives the idea of finishiug the Church of S. Lorenzo, 314, ii. 2 ; orders Michelangelo to con struct a road at Santa Pietra, i. 330 ; changes his mind about S. Lorenzo, 350 ; offers Sebastiano del Piombo a hall to paint, 355 ; his vacillation, 356 ; purchases the library of S. Marco, ii. 3 ; commis sions Raffaello to continue Bra mante's design for S. Peter's, 215 ; appoints Antonio da Sangallo to assist him, ib. ; death, i. 365 ; esti mate of his character, 366 Leoni, Diomede, corresponds with Lionardo Buonarroti regarding Michelangelo's bust, ii. 269, 271 ; apprises Lionardo of the grave con dition of his uncle, 318; and of his death, 320 Leoni, Leone, his tomb at Milan for Gian Giacomo de' Medici, ii. 79 note ; his medal of Michelangelo, 258 ; his wax model and medal lions of the artist, 274 Le Pileur, A., i. ix. Leyden, Lucas van, his copper-plate 423 LIP INDEX man from the cartoon of the Battle of Pisa, i. 172 Lippi, Filippino, type of his face like that of Botticelli, i. 49 note ; character of his Madonnas, 66 ; his opinion as to the most suitable position for Michelangelo's David, 95 Lombroso, on the psychology of Michelangelo, ii. 361, 382 Lorenzi, Battista, sculptor, ii. 267 Lorenzo, Duke of Urbino, Michel angelo's statue of, in the Sacristy of S. Lorenzo, ii. 3 1 Lorenzo, S., the Church of, at Flo rence, Leo X. resolves to erect a new front, i. 314; Michelangelo selected as architect, ib. ; the Sacristy roofed in, 375 ; history of the schemes planned by Michel angelo for its decoration, 380 ; the number of statue-portraits origin ally contemplated, 381 ; a mural plan eventually adopted, 382; light thrown upon'^the matter by original drawings, ib. ; the church founded in part by a Medici, ii. 2 ; mem bers of the family buried there, ib. ; Popes Leo and Clement design its completion, ib. ; kind of archi tecture for which the Sacristy was adapted, 19; criticism of Michel angelo's work there, 30 Lottino, a friend of Michelangelo, ii. 231, 289 Louis XII., ridicules the idea of a high-priest riding to the wars, i. 184 Lucretius, affinity between him and Michelangelo, i. 271, ii. 374 Lysippus, his partiality for the male form, i. 266 Macchiavelli, cited for the battle of Anghiari (1440), i. 118 note; for the character of Gianpaolo Baglioni, despot of Perugia, 184 Macchinisti, the, i. 282 note Macpherson, Robert, discovers the National Gallery Entombment at Rome, i. 68 note Madonna and Child, Michelangelo's marble bas-relief in the Casa Buon arroti, Florence, i. 29 Madonna and Child, Michelangelo's, statue at Bruges, i. 74 Madonna and Child, Michelangelo's, and other figures, the National Gallery picture, i 65 sq. Madonna and Child, Michelangelo's, statue for the tomb of Julius II., ii. 81 Madonna and Child, Michelangelo's, circular bas-relief in the Florence Museum, i III ; in the Royal Academy, London, ib. Madonna and Child (the Doni Holy Family), i. 114; the only easel- picture which can be attributed to Michelangelo with certainty, ib. ; powerful and original character of the composition, 115 ; its defects, 117 Madonna and Child, Michelangelo's, marble group in the Medici Chapel, ii. 22 Madonna della Febbre, Michelan gelo's marble statue, i. 69 sq. Maiano, Da, sculptor, i 87 Malaspina, Marchese Alberigo, of Massa, i. 87 note, 330, 332 Malatesta Baglioni. See Baglioni Manfidi, Angelo di Lorenzo, second herald of the Signory at Florence, on the best site for the David, i. 94 Mantegna, his style of design, i. 289 Mantua, Marchioness of, her desire to possess Michelangelo's Sleeping Cupid, i. 52 424 INDEX. MED Manutius, Paulus, his epitaph on Michelangelo, ii. 323 note Manuzio, Aldo, his edition of Plato, i. 230 Marcantonio, his engraving from Michelangelo's cartoon of the Battle of Pisa, i. 172 Marchesi, Giovanni de', assigned an architectural part of the tomb of Julius, ii. 69 Maria Novella, S., the abode of the Popes when on a visit to Florence, i. 118 note Maria, S., degli Angeli, the Church of, designed by Michelangelo, ii. 255 Mariette, M., quoted, i. 101 ; on Michelangelo's Leda, 443 Marignano, the Marquis of. See Medici, Giangiacomo de Mark, S., Donatello's statue of, Michelangelo's criticism of it,'li. 353 Martelli, Niccolb, sends Michelangelo some poems on the Last Judgment, ii. 68 Martelli, Sigismondo, i. 108 Martin V., Pope, i 118 note Martini, Luca, sends Michelangelo a copy of Varchi's commentary on one of his sonnets, ii. 129; and Varchi's book, 282 Martino d'Olanda. See Schongauer Masaccio, his designs in the Branacci Chapel of the Carmine at Florence, i- 31 Mask of Faun. See Faun's mask Matthew, S., Michelangelo's statue of, i. 108 Medici, the, i. 24 ; manner of life, 25 ; their expulsion from Florence, 44 ; brought back by the Spanish troops of Raimondo de Cardona, 230 ; determine to work the quarries of Pietra Santa, 329 ; lose their hold on Florence after the sack of Rome in 1527, 404 ; benefactors of the Church of S. Lorenzo, ii. 1 Medici, Alessandro de', marries the illegitimate daughter of Charles V., i. 432 ; his evil character, 461 Medici, Catherine de', marries the Dauphin, afterwards Henri IL, i. 465 ; begs Michelangelo fora design for an equestrian statue of him, ii. 255 ; advances 6000 crowns for the work, 256 ; its subsequent history, 257 Medici, Cosimo de' (Pater Patria), a patron of the Church of S. Lorenzo, ii. 2 ; his collection of manuscripts, 3 Medici, Cosimo de' (first Grand Duke of Tuscany), restores Michelangelo's injured David, i. 97 ; his scheme for finishing the Sacristy of S. Lorenzo, ii. 25 ; his law against malcontents 185 ; solicits Michelangelo to re turn to Florence, 230, 289 ; en slaves the city of Siena, 286; visits Michelangelo at Rome, 294 ; founds an Academy of Fine Arts, 325 Medici, Cosimo de' (Grand Duke Cosimo III.), sets up the Deposition from the Cross in the Duomo of Florence, ii. 203 Medici, Giangiacomo de, Marquis of Marignano, II Medeghino, ii. 254 ; reduces the city of Siena, 286 Medici, Giovanni Angelo. See Pius IV. Medici, Cardinal Giovanni de', estab lishes his nephews as despots in Florence, i. 230. See Leo X. Medici, Giovanni d'Averardo dei, and the Church of S. Lorenzo, ii. ^ Medici, Giulio de' (afterwards Clement VII.), his sympathy with Michel angelo, i. 327 ; correspondence about the marble quarries of Pietra Santa, 332 ; real author of Michelangelo's 425 INDEX. MIC commission for the Sacristy of S. Lorenzo, 358 ; elected Pope, 368. See Clement VII. Medici, Lorenzo de', the Magnificent, adorns the gardens of the Medici at San Marco, i. 19 ; seeks to raise the art of sculpture, 20 ; story of Michelangelo's Faun's mask ; takes the artist into his own house, 22 ; prosperity of Florentine culture under his rule, 25 ; his policy to wards the Florentines, 32 ; death, 38 ; the true golden age of the Italian Renaissance may be said to have ended with him, 39 ; his chil dren, 40 ; a patron of the Church of S. Lorenzo, ii. 2 Medici, Lorenzo di Pierfrancesco de', a friend and patron of Michel angelo, i. 49 Medici, Ottaviano de', asks Bugiar dini to make him a portrait of Michelangelo, ii. 350 Medici, Piero de', nature of his govern ment, i. 41 ; begs Michelangelo to return to the Casa Medici, 42 ; the ghost-story of Cardiere, 45 ; commissions Michelangelo to make a statue, 56 ; his shameful life in Rome, 57 Meleghino, Jacopo, assists Michel angelo in carrying out his scheme for the defence of Rome, ii. 213 Menighella, painter, his intercourse with Michelangelo, ii. 348 Mercato, Michele, story of the appari tion of Marsilio Ficino appearing to him, i. 39 note Michelangelo Buonarroti de' Simoni : his family history, i. 1 ; believes in their descent from the Counts of Canossa, 2 ; record of his birth, 4 ; godfathers, 5 ; horoscope, ib. ; suc ceeds to the position of eldest son, 8 ; strength and tenacity of his domestic affections, 9, 228 ; his foster-mother, 9 ; childhood at Set- tignano, ib. ; at school in Florence, ib. ; early passion for design, 10 ; influence upon him of Francesco Granacci, ib. ; youthful ability as a draughtsman, ib. ; enters Ghir- landajo's workshop, 12 ; violent temper, 16, 30, 346, ii. 313; clever forgeries of old masters, 18; studies sculpture under Ber toldo, 20 ; the Faun's mask, 21 ; one of the circle gathered round Lorenzo de' Medici, 24 ; first works, 26 ; bas-relief of the Cen taurs, 27 sq. ; Madonna and^Child, 29 ; quarrels with Piero Torri- giano, 31; falls under the influence of Savonarola, 37 ; returns to his father's, 40 ; the lost statue of Hercules, ib. ; re-enters the Casa Medici, 42 ; studies anatomy, ib. ; the specimen of his pen-drawing at Oxford, 44 ; leaves Florence, 47 ; adventure at Bologna, ib. ; works on the tomb of S. Domenico, 48 ; returns to Florence, ib. ; carves the little S. John, 49 ; points of re semblance between him and Dona- tello, ib. ; the Sleeping Cupid, 50 ; first journey to Rome, 53; assisted by Jacopo Gallo, 58 ; carves a Bacchus for him, ib. ; the South Kensington Cupid, 62 ; preference of the particular to the universal, 64 ; the Madonna at the National Gallery, 65 sq. ; the Entombment there, 67 sq. ; the Madonna della Febbre, 69 sq. ; defence of the Ma donna's youthful face, 71 ; the Madonna at Bruges, 74 ; condition of his family at this time, 77 ; value of his domestic correspondence in comprehending his true nature, 79 ; personal habits and frugal life, 81 ; 426 INDEX. MIC physical appearance, 83 ; even tenor of life, 85 ; compared with Mil ton, ib. ; again at Florence, 86 ; com missioned to execute fifteen statues for Siena, 88 ; the colossal statue of David, 89 sqq. ; method of working in marble, 101, 113 ; commissioned to cast a bronze David, 105 ; un dertakes the execution of twelve marble Apostles for the Duomo, 108; the S. Matteo, ib., 109; his use of the left hand as well as the right, ib. ; his definition of sculp ture, ib. ; two circular bas-reliefs of the Holy Family by him, in ; criticism on Donatello, 114 ; paints the Doni Holy Family, 114 ; com missioned to paint one side of the Sala del Gran Consiglio, 118 ; car toon of the battle of Pisa, 119, 161 sqq. ; literary recreations, 120 ; bearing of his literary proclivities on the scheme of his psychology, 122 ; incapable of forming a school, ib., 207, ii. 344 ; solitary habits, 123 ; summoned to Rome by Julius IL, 126; sympathy between him and Julius, 127 ; furnishes a design for his tomb, 1 29 ; sent to quarry marble at Carrara, ib. ; praises Bramante's design for S. Peter's, 149 ; complains of Bramante's wanton ruthlessness, 1 50 ; differ ences between him and Julius, 152 ; present at the discovery of the Laocoon, 154; sudden flight from Rome, 155 sq. ; nervousness, 159, 174 ; anecdote of his encounter with Lionardo da Vinci, 173 ; intrigues at Rome against him, 175 ; friends entreat hiin to return thence, 17S; two sonnets on the Pope, 183; reaches Bologna, 186; received and pardoned by Julius, ib. ; commissioned by him to cast his statue in bronze, 187 ; letter to Fattucci regarding this work, ib. ; penurious life at Bologna, 188 ; ill served by workmen, 189 ; designs a sword-hilt for Aldobrandini, 191 ; meets Francia the painter, 192 ; possibly met Albrecht Diirer at Bologna, ib. ; details of the casting of the statue of Julius, 193 sqq.; returns to Flor ence, ib. ; emancipated by his father, 19S ; joins the Pope at Rome, ib. ; commissioned to paint the vault of the Sistine, ib. ; first project, ib. ; the scaffolding, 200 ; engages Florentine fresco-painters to assist him, 201 ; his method in preparing his cartoons, 204 ; inutility of his assistants, 206 ; practical difficulties with the fresco, 208 ; visited by Julius on the scaffold, 209 ; success of the first half of the vault uncovered, ib. ; annoyed by Bramante's intrigues against him, 212 ; exposes the nature of Bramante's wrork to the Pope, 213 ; is regarded as the anti podes of Raffaello, 214, and note; his silence with regard to his art work, 215; traditions regarding the time he employed upon the Sistine, 216; unfinished state of the frescoes when finally exposed, 219 ; rencontre with the Pope on the scaffold, ib. ; domestic life in Rome, 220; rebukes Giovan Simone and Buonarroto for ingratitude, 225, 227 ; his suspiciousness, 227 note; kind letters to his father, ib.; his anxiety regarding affairs at Florence, 23 1 ; attitude toward the Medici, ib. ; his sonnet to Giovanni da Pistoja about the frescoes of the Sistine, 234 ; this work closes the cycle of the figurative arts, 238 ; 427 MIC INDEX. MIC salient differences between his style and that of the fifteenth-century masters, 239 ; his matured scheme for the Sistine vault, 240 sqq.; effectiveness of the fresco lost by the lack of u, representation of Christ, ib. ; the scheme limited to an architectural framework and a host of human figures, 245 ; his in debtedness to Siguorelli, 247 ; chief difference between them, 249 ; his employment of the nude for decora tive purposes, if). ; in what sense Signorelli his predecessor, 252, 254 ; effect of Dante's genius upon him, 253 ; Signorelli's influence over him, 254 ; his colouring of the Sis tine vault, 257 ; is essentially a Romantic, not a Classic, 263 ; his treatment of the body and the face, ib. ; sometimes indifferent to the physical capacities of the human body, 265, and note; his ideal of womanhood, 267 ; affinity between him and Lucretius, 271 ; hazy con ception of woman in his poems, 273; his intense feeling for male beauty and strength, 274 ; the four stages in the evolution of his form- ideal, 275 sqq. ; his way of dealing with figures in relief and fore- shortenings, 282 note; gracefulness of his old-age designs for Christ's Passion and mythologies, ib. ; im portance attached by him to original drawings, 284 ; the four greatest draughtsmen compared, 287 ; in what way Nature particularly ap pealed to him, 288 ; his indivi dualism, 289 ; vehicles used by him in his designs, 291 ; his use of the pen, 293 ; and of chalk, 294 ; enters into a new contract for the tomb, 302 ; befriends Signorelli, 10T. ; commissioned to make the Risen Christ of S. Maria sopra Minerva, 305 ; dislike to be termed sculptor, 307 ; keen sense of nobility, 308; and of family dig nity, 309 ; Pope Leo begins to em ploy him, 311; he prepares a plan for the facade of S. Lorenzo, 315 sq. ; at Carrara in 1516, 321 ; de finitely enters the service of Leo, 322 ; his model for the facade of S. Lorenzo, 328 ; troubles with the Carraresi, ib. ; ordered to construct a road at Pietra Santa, 330 ; his profound study of Dante, 335 ; his book of drawings illustrative of the " Divine Comedy," 337 ; wastes his time and energy in the marble quarries, 338 ; purchases a house at Florence, 340 ; his workman Pietro Urbano, 343 ; correspond ence with Sebastiano del Piombo, 345 ; contracts for the f acade of S. Lorenzo cancelled, 349 ; writes to Rome in favour of Sebastiano, 353 ; weakness and dejection, 356 ; his project for the new Sacristy, 357 ; completes the Risen Christ, ZStysqq.; scanty details regarding his life during the pontificate of Adrian, 369 ; sends bitter letter to his father, 371 ; arrangements for a pension from the Pope, 373 ; troubles about the tomb of Julius, 376, ii. 69, 73; refuses his pension, 378 ; his schemes for the decoration of the Sacristy, 380 sqq. ; employs collaborators, 397 ; humorous letter about a Colossus, 400 ; at Florence during the sack of Rome, 404 ; en courages Cellini, 405 ; elected a member of the Council of Nine, 409 ; inspects the fortress of Pisa, 411 ; begins to fortify S. Miniato, 412; sent to Ferrara, 414; sud den flight to Venice, 416 ; residence MIC INDEX. MIC on the Giudecea, 425 ; sentence of outlawry issued against him, 426 ; granted a safe-conduct by the Florence Signory, 427 ; returns to Florence, 431 ; goes into hiding, 437; pardoned by the Pope, and set to work again at S. Lorenzo, 438 ; his tempera picture of a Leda, 440 ; attitude toward subjects for art- work, 444 ; begins an Apollo for Baccio Valori, 445 ; overworked, 452 ; new contract for the tomb of Julius, 455 ; in disfavour with Duke Alessandro de' Medici, 461 ; mad rigal upon the loss of Florentine liberty, 463 ; meets Clement at S. Miniato al Tedesco, 465 ; leaves Florence for good in December 1534, 467 ; poem on the death of his father, 469 ; the f agade, the Sacristy, and the Library of S. Lorenzo as signed to him, ii. 2 ; innovations in architecture, 4 ; position attained by him in this art, 14 ; his method of procedure exemplified in the vestibule of the Laurentian Lib rary, 15 ; appointed chief archi tect, sculptor, and painter at the Vatican, 40 ; begins the Last Judgment, 42 ; his correspondence with Pietro Aretino on the theme of the fresco, 45 ; falls from the scaffolding, 58 ; becomes acquainted with Vittoria Colonna, 93; points of contact between them, 96 ; draw ings made for her, 98 ; letters and sonnets, 100 ; opinions about art and artists, 109 ; nature of the friendship with Vittoria Colonna, 117; sonnets written on her death, 120 ; madrigals addressed to her, 121 ; his friendship with Tom maso de' Cavalieri, 125 ; draw ings made for him, ib. ; sonnets, 126; suspicions fallen upon him exaggerated by his grand-nephew, 127 ; his susceptibility to personal beauty and accomplishments, 132, 164; illustrated by his poems, 159; his letters to Cavalieri, 133 ; de signs in chalk made for Cavalieri, 141 ; light thrown upon their friendship by Angelini's correspon dence, 143 : admiration for Cec chino de' Bracci, 151 ; lines on his death, 153; letter to Febo di Poggio, 155 ; purity of his life, 164 ; place in Italian literature as a poet, 168 ; obscure style, ib. ; Platonic notions and Petrarchan imagery, 170; specific qualities to be traced in his poems, 174 ; his frescoes in the Cappella Paolina, 181 ; serious illness in the rooms of Del Riccio, 183; relations with the house of Medici, 185 ; second ill ness, 188; correspondence with Del Riccio, 189 ; quarrels with him, 192 ; answer to Francis the First's request for a masterpiece, 194 ; turns to architecture, 195 ; failure of his plastic power, 196 ; his de signs for the Passion, 197 ; the De position from the Cross, 198; leaves it unfinished, 201 ; his smaller Pieta, 203 ; doubtful medallion of a Pieta at Genoa, 203 ; adverse report on Sangallo's design for the Farnese Palace at Rome, 205 ; his life embittered by the Sangallo sect, 206 ; plan for the cornice of the Farnese Palace, 207, 209 ; criti cises Sangallo's design for S. Peter's, 208 ; . and his scheme for the defence of Rome, 211; suc ceeds to Sangallo's appointments at Rome, 213 ; undertakes to superin tend the building of S. Peter's without pay, ib. ; aims as an archi tect, 218 ; plan for the continuation 429 INDEX. MIL of S. Peter's, 219 ; is opposed by Sangallo's workmen and pupils, 221 ; befriended by Pope Julius III., 226 ; solicited by Duke Cosimo to leave Rome, 230 ; feels that he must not leave S. Peter's, ib. ; con structs a wooden model for the cupola, 232 ; furnishes the general design for the reconstruction of the Capitol, 247 ; also plans for the Church of S. Giovanni dei Fioren tini at Rome, 249 ; his bust of Brutus, 251 ; correspondence with Ammanati and Vasari about the Laurentian Library, 253 ; designs the Porta Pia and other gates in Rome, 254; the Church of S. Maria degli Angeli, 255 ; requested to supply a sketch for an equestrian statue of Henri II., 256; Leone Leoni's medal of him, 258 ; critique of various portraits of him, 264 ; correspondence with his nephew Lionardo, 275; his projects for Lionardo's marriage, 277 ; his ad vice on the choice of a wife, 278 ; death of his brother Gian Simone, 279 ; on the rival claims of sculp ture and painting, 280 ; recog nised as a poet by the Florentine Academy, 283 ; his joy in the birth of an heir to Lionardo, 286 ; reflections on the child's christen ing, ib. ; intimate relations with Vasari, 287 ; besought to return to Florence, 289; refuses to leave S. Peter's, 292 ; grief at the death of his old friend and servant Urbino, 297; sonnet thereon, 298; trustee ship of Urbino's widow and chil dren, 299 ; sojourn at Spoleto, 303 ; illness, 305, 317 ; testamentary pro jects, 307 ; charitable munificence, 308 ; religious sonnets, 3C9 ; anxiety of friends about his condition, 311, 317 ; desires to see his nephew, 318 ; death, 320 ; his corpse sent by stealth to Florence, 323 ; monu ments erected to his memory, ib. ; obsequies at S. Lorenzo, 326 ; de position of his body in S. Croce, 328 ; his qualities as man and artist, 331 ; Vasari on his kindness to friends and pupils, 339 ; his treat ment of servants, 340 ; and under lings, 344 ; his influence on Italy, 345 ; intercourse with brother artists, 347 ; anecdotes of his social habits and critical opinions, 351; his professional earnings, 356 ; pro perty left at death, 359 ; contem porary criticism of his character as a man, 360 sqq. ; neo-psychologists thereon, 361 ; analytical examina tion of their deductions, 365 ; final judgment of his character rests with the public, 371 ; his life dedi cated to plastic art, 372 ; as artist, 373 ; influence of his temperament on his poetry, 381 ; letter to Fat tucci detailing the history of the Tomb of Julius, 376 ; Codex Vati canus of his Rime, 407 Michelangelo the younger, i. v. ; garbled edition of his granduncle's poems, viii. ; effects of the falsifica tion, ii. 127, 174 Michelangelo (father of Bandinelli), Florentine goldsmith, upon the best site for the David, i. 95 Michelet, i xvi. ; on the influence of Savonarola on Michelangelo's fres coes in the Sistine Chapel, 38 Middleton, Professor J. Henry, of Cambridge, i. xvii. ; cited as to Michelangelo's Madonna in the National Gallery, 67 note ; his re construction of the tomb of Julius n, 137 Milanesi, Commendatore Gaetano, his 43° MIL INDEX. NAN edition of Michelangelo's letters, i. vii., viii, x., xi. ; on Michelangelo's attachment to young men, ii. 154 ; on the psychology of the artist, 382 Miliarini, Professor, discovers the South Kensington Cupid, i. 62 Milton, compared with Michelangelo, i. 85 ; his style in " Paradise Re gained " and " Samson Agonistes " comparedwithMichelangelo'sfourth method of form-ideal, 283 Mini, Antonio, a pupil of Michel angelo, i. 375 ; takes the Leda to France, 442 Mini, Paolo, on Michelangelo's serious illness in 1531, i. 452 Miniatore, Stefano. See Stefano Mirandola, Pico della, i. 24 ; on the preaching of Savonarola, 37 ; his death, 39 Monciatto, Francesco, Florentine wood-carver, on the best site for the David, i. 94 Montauti, Antonio, sculptor, loses Michelangelo's book of drawings illustrative of the "Divine Comedy," i. 337 Montauto, Salvestro da, ii. 77 Monte di Pieta, the, established as a state institution in Florence, i. 79 note Monte San Savino, Andrea del, i 89 Montef eltro, Agnesina i di, mother of Vittoria Colonna, ii. 93 Montefeltro, Guidobaldo di, Duke of Urbino, presented with Michelan gelo's Sleeping Cupid, i. 52 Montelupo, Raffaello da, cited for the fact that Michelangelo worked with his left hand as well as his right, i. 1 10 ; given four statues to finish for the tomb of Julius IL, 143 ; assists Michelangelo in the Sacristy of S. Lorenzo, ii. 22 ; undertakes to finish three statues for the tomb of Julius, 69, 72 ; left to complete the statues for the tomb, 73 ; offers the Duke of Tuscany his assistance in complet ing the Sacristy, 325 ; Michel angelo's influence upon him, 344 Montemellino, Gian Francesco, engi neer, collaborates with Michel angelo in carrying out his scheme for the defence of Rome, ii. 211 Montmorenci, Constable de, presented by Francis I. with the two Bound Captives, ii. 86 Montorsoli, assists Michelangelo in the Sacristy of S. Lorenzo, ii. 22 ; Michelangelo's influence over him, 344 Monument of Julius II. See Tomb of Julius II. Monuments of the Medici. See Lo renzo, S., the Church of Morelli, suggests Sodoma as the author of the Alexander and Roxana attributed to Raphael, i. 29S note Morone, Giovanni, one of the circle of Vittoria Colonna, ii. 95 Morone, Girolamo, his intrigue with the Marquis of Pescara, ii. 94 Moses, Michelangelo's statue of, ii. 79 sqq. Mouscron, the Bruges family of, i. 75 Mozza Via, Michelangelo's studio in the, broken into, i. 440 Museo Buonarroti, the, i. vi., ii. 277 Nanni di Baccio Bigio, ii. 223 ; his bronze copy of Michelangelo's Madonna della Febbre, 224 note; secures the execution of a new bridge at Rome, the Ponte Rotto, 229 ; tries to eject Michelangelo from his post, 234 ; appointed clerk of the works at S. Peter's, 235 ; dismissed with indignity, 236J 431 NAR INDEX. PET Nardi, cited for Michelangelo's sudden flight from Florence, i. 421 Niccolini, his treatise on the Sub lime, i xvi. Nicholas V., Pope, i. 147 Night, Michelangelo's statue of, i. 139, ii. 22, 31-36 Nisbet, H., on the psychology of Michelangelo, ii. 361 ; his "In sanity of Genius," 382 Ochino, Fra Bernardino, one of the circle of Vittoria Colonna, ii. 95 Opie, his art-lectures, i. xiii. Orvieto, Signorelli's frescoes at, i. 253 Paesano, Piero, cited for Michel angelo's sudden flight from Flor ence, i. 422, and note Painting : Michelangelo on the rival claims of sculpture and painting, ii. 2S0 Palestrina, i. 72 Palla, Giovanni Battista della, buys the lost Hercules of Michelangelo, i. 40, 417 ; letters to and from him, 427, ii. 380 ; imprisoned and poisoned, 436 Palladian style of architecture, ii. 7 Pandolfini, Francesco, Florentine envoy to France, i. 106 Parisani, Ascanio, Cardinal, ii. 69 note Parlagreco, F., on the psychology of Michelangelo, ii. 361, 382 Passerini, his " Bibliografia," i v.; cited for the two marriages of Lodovico Buonarroti, 78 note Pater, i. xvi. Paul III., Pope, declares Michelan gelo's Moses sufficient for the tomb of a Pope, i. 143 ; enlists the artist in his service, ii. 38 ; appoints him chief architect, sculptor, and painter to the Vatican, 40 ; in spects the Last Judgment, 56 ; ap points a caretaker for the frescoes of the Cappella Paolina and the Sistine, 182 ; his portrait-bust at Naples, 204 ; approves of the design for reconstructing the Capi tol, 247 ; begins to rebuild the old Farnese Palace at Rome, 204 ; takes measures for the better de fence of the city, 210 ; confers on Michelangelo the office of architect- in-chief of S. Peter's, 213 ; his death, 225 ; his promise of a yearly salary to Michelangelo, 358 Paul IV., Pope, effects of his anti- Spanish policy, ii. 303 Pauline Chapel, Michelangelo's fres coes in the, ii. 181 sqq. Pavia, the battle of (1525), ii. 94 Pearson, Lieut. -Col. Alfred, i. xviii. Pelliccia, Francesco, contracts with Michelangelo to supply marble, i. 32 1 Penni, Francesco, relation in which he stood to Raffaello, ii. 344 Pens, steel, i. 291 Perini, Gherardo, a Florentine friend of Michelangelo, ii. 131 Perini, Vincenzo, ii. 68 Perkins, Charles, i. xvi. Perugia : Julius II. determines to free her cities, i. 184 Perugino, i. 117; his fresco-work in the Sistine Chapel, 237, ii. 41 Peruzzi, Baldassare, architect, i. 369 ; graceful effect given by him to the Palazzo Massimo at Rome, ii. 19 ; appointed a colleague of Sangallo, 216 Pescara, Marquis of, married to Vit toria Colonna, ii. 94 ; his career, ib. ; death, 95 Peter's, S. : history of the old Basilica, i. 144 ; Julius II. resolves to re build it, 148 ; Bramante's plan, ib. ; the foundations laid in 1 506 ; his tory of the edifice between 1505 432 PET INDEX. POG and 1547. ii- 214 ; Bramante's origi nal design, ib. ; departed from by Raffaello, 215 ; Baldassare Peruzzi's scheme, 216; Sangallo's alterations, 217 ; Michelangelo's plan for its continuation, 219 ; the cupola, 231 ; the chief redeeming point of the structure, 238 ; as it now exists S. Peter's cannot be regarded as the creation of Michelangelo's genius, 238 Petreo, Antonio, i. 337 Petronio, San, Michelangelo's small statue on the altar of San Domenico at Bologna, i. 48 Phaethon, Michelangelo's drawing, ii. 141 Pheidias,his impartiality in represent ing the male and female form, i. 266 Piagnoni, the, followers of Savonarola i- 375 Piccinino, Niccoli, defeated at the battle of Anghiari (1440), i. 118 Piccolomini, Andrea, i. 88 Piccolomini, Anton Maria, i. 88 Piccolomini, Francesco, Cardinal Archbishop of Siena, afterwards Pope Pius III. , employs Michelan gelo to execute the fifteen statues in the cathedral at Siena, i. 88 Piccolomini, Jacopo, i. 88 Pierantonio, ii. 133, 138 notes Pieta, the group of (Madonna della Febbre), executed by Michelangelo for the Cardinal of S. Denys, i. 69 sq. Pieta, unfinished group of, in the Cathedral of Florence, Michel angelo's last work in marble, ii. 199 ; its subsequent history, 202 ; anecdotes about it, 350 Pieta, at Genoa, doubtful, ii. 203 Pieta, Michelangelo'ssketchfora,ii. 98 Pietra Santa, the marble quarries of, i. 329 Piffero, Giovanni (father of Cellini), on the best site for the David, i. 95 Piloto, goldsmith, a friend of Michel angelo, ii. 349 Pinturicchio, criticism of his work, i. 239 Piombo, Sebastiano del, i. viii, xiii. ; worked with his left hand as well as his right, III ; correspondence with Michelangelo, 345 ; tries to get the painting of the Hall of Con- stantine, 352 ; offered a hall to paint by Leo X., 355 ; correspond ence with Michelangelo on the Risen Christ, 359 note, 360 ; his portrait of Anton Francesco degli Albizzi, 396 ; writes to Michelan gelo about the Sacristy, 398 ; bur lesque suggestion about the lan tern, 399 ; again in correspondence with Michelangelo, 449 sqq. ; story of his preparing the end-wall of the Sistine Chapel, ii. 42 ; his reported designf or the cornice of the Farnese Palace, 207 ; Michelangelo's in fluence over him, 344 Piot, M., i. vi.; his copy of Daniele da Volterra's bronze head, ii. 268 Pisa, the battle of (1364), i. 119 Pisanello, medallion portraiture origi nating from him, ii. 263 Pisano, Nicola, sculptor, i. 48 Pistoja, Giovanni da, sonnet addressed to him by Michelangelo, i. 234 Pitti, Bartolommeo, i. Ill Pius III., Pope. See Piccolomini, Francesco Pius IV., Pope, his admiration for Michelangelo, ii. 234 ; requests him to supply a design for a tomb, 254 ; and to re-model the Baths of Dio cletian, 255 Po, the river, the revenues of a ferry on, given to Michelangelo, ii. 41 Poggio, Febo di, his correspondence 433 2E POI INDEX. RAF with Michelangelo, i. 466, ii. 119 note, 155, 157, 384, 403 Pointed Gothic style of architecture not understood by Italian archi tects, ii. 5 Pole, Cardinal Reginald, ii. 95 Poleni, strengthens the chains round the shell of S. Peter's, ii. 243 Poliziano, Angelo, tutor to the chil dren of Lorenzo de' Medici, i. 24, 27 ; suggests the bas-relief of the Centaurs to Michelangelo, ib. ; his threnody on Lorenzo, 39 ; death, ib. Pollajuolo, Simone del, " II Cronaca," transports Michelangelo's David to the Palazzo Vecchio, i. 96 Ponte, Bernardino dal, assists Michel angelo in casting the bronze statue of Julius, i. 193 Pontelli, Baccio, Florentine architect, builds the Sistine Chapel, i 237 Pontormo, Jacopo, decorates the cars for the Carnival triumphs and pro cessions devised by Lorenzo de' Medici, i. 33, 68 ; Michelangelo's influence over him, ii. 344 Porcari, Metello Varj dei, commis sions Michelangelo to make the Risen Christ of S. Maria sopra Minerva, i. 305 ; his satisfaction with the statue, 362 Porta, Giacomo della, diverges from Michelangelo's model for the cupola of S. Peter's, ii. 238 note, 239; his design for the existing Church of S. Giovanni dei Fiorentini in Rome, 251 Porta, Giacomo and Vignola della, carry out Michelangelo's scheme for the Capitol, ii. 248 Porta, Giovan Maria della, the Duke of Urbino's ambassador at Rome, i- 452. 456 Porta, Guglielmo della, possible author of the marble portrait-bust of Pope Paul III. at Naples, ii. 204 Porta Pia, Michelangelo designs this and other gates of Rome, ii. 254 Poynter, Edward J., R.A., i. xviii. Prato, sack of, i. 230 Praxiteles, his partiality for the female form, i. 266 Primaticcio, relation in which he stood to Raffaello, ii. 344 Psychology of Michelangelo, ii. 360 sqq. ; summary of the difficulties presented by the, 381 sq. Pucci, Lorenzo, Cardinal of Santi- quattro, I. 135 note Pulci, Luigi, i. 24, 35 Quarantesi, Andrea, i. 456, ii. 340 Quarantesi, Niccolo, ii. 163 note Quercia, Della, i. 87 Quincy, Quatremere de, his Life of Michelangelo, i. xiii. Ragusa, Archbishop of, his corres pondence with Michelangelo, ii. 304 Raimondi, Marcantonio, his line-en graving from Michelangelo's car toon of the Battle of Pisa, i. 162, 172 Raffaello, i. 31, 122 ; resolves to join Bramante in Rome, 153 ; effect of Michelangelo's art upon him, 210 ; seeks to obtain a commission to complete the vault of the Sistine, 211 ; the antipodes of Michelan gelo, 214 and note, ii. 375 ; his tapestries for the Sistine, i. 237 ; develops the quatrocento form of arabesque, 250; his sonnets, 273; one of the four great draughtsmen of the epoch, 287 ; particular way of feeling Nature, 288 ; Michelan gelo's Arcieri ascribed to him, 297 ; drawing for Alexander and Roxana, ib. ; portraits of Popes Julius II. and Leo X., 302 ; ordered to pre- 434 RAV INDEX. SAD pare a design for the facade of S. Lorenzo, 314; death, 351; his pupils claim the right to carry on his work in the Vatican, 352 ; com missioned to continue Bramante's design for S. Peter's, ii 215 ; nature of his relations to his pupils, 344 Ravenna, battle of (1512), i. 230, ii. 94 Reggio, Giovanni da, i. 348 Religious ideas, Greek and modern, i. 261 Reynolds, Sir Joshua, his art-lectures, i. xiii. Riario, Raffaello, Cardinal di S. Giorgio, and Michelangelo's Sleep ing Cupid, i. 50 Riccio, Luigi del, Florentine mer chant, a friend of Michelangelo, i. 337, ii. 70, 86 ; his attachment to Cecchino de' Bracci, 151 ; his threnody on the death of the latter, 153 ; nurses Michelangelo in an illness, 183 ; correspondence with him, 189, 404 ; goes to Lyons, 191 ; quarrels with Michelangelo, 192; death, 194 Richards, Samuel, i. xviii. Ridolfi, Cardinal, ii. 251 Ridolfi, Cassandra, married to Lion ardo Buonarroti, ii. 279 Ridolfi, Donato, father of Cassandra, ii. 279 Robbia, Luca della, i. 66, 87 Robertet, Florimond, French secre tary of finance, presented with Michelangelo's bronze David, i. 106 Rogers, quoted, ii. 32 Rohan, Pierre de, Duke of Nemours, desires a copy of Donatello's bronze David, i. 105 Rolland, Lannan, his "Michel- Ange et Vittoria Colonna," ii. 173 Romano, Giulio, i. 352 ; relation in which he stood to Raphael, ii. 344 Rome, Romans: disgust of the Romans on the election of Adrian VI., i 367 ; sack of the city in 1527, 403 ; the Porta Pia and other gates of the city designed by Michelangelo, ii 254; menaced in 1556 by the Spanish troops under the Duke of Alva, 303 ; the Romans erect a monument to the memory of Michelangelo in the Church of the SS. Apostoli, 322 Rontini, Baccio, Michelangelo's physician, ii. 58, 188 Roscoe, i. xiii. Rosis, Roso de, one of the trustees of Francesco d'Urbino, ii. 299 Ross, Mrs., of Poggio Gherardo, i. xviii. Rosselli, Cosimo, i. 94 ; his fresco work in the Sistine Chapel, 237 Rosselli, Pietro, writes to Michelan gelo regarding Bramante's intrigues at Rome, i. 176 ; asks advice about a marble shrine, 344 Rossellino, i. 87 Rosso, Fra Paolo del, his verses on the death of Cecchino de' Bracci, ii. 1 53 Rota, Martino, his engraving of the Last Judgment, ii. 68 Rovezzano, Benedetto da, assists Michelangelo in casting the bronze David, i. 106 Rubens, his drawing of Lionardo da Vinci's cartoon of the Battle of Anghiari, i 162 Rucellai Gardens, Florence, discovery there of the South Kensington Cupid, i. 62 Ruskin, John, i. xvi., 116; quoted for the Greek and Italian ideals of form, 258 ; criticises Michelangelo for want of facial expression and feeling, 262 ; ii. 66 Sadoleto, Jacopo, one of the circle of Vittoria Colonna, ii. 95 435 INDEX. SCU Saint, Bearded, Michelangelo's sketch site for the David, i. 94; said to in the British Museum, i. 89 note Salt-cellar made by Michelangelo for the Duke of Urbino, ii. 43 Salvestro, Florentine jeweller, i. 95 Salviati, Alamanni, i. 129 Salviati, Cardinal, the elder, ii. 228 Salviati, Cecchino, i. 97 Salviati, Gianozzo, in attendance upon Leo X. at mass, i. 313 1 Salviati, Jacopo, letter of condolence to Michelangelo, i. 342 ; endeavours to restore his courage, 392 Salviati, Leonardo, his panegyric on Michelangelo, ii. 329 Salviati, Michelangelo, i. 97 Samson slaying a Philistine, Michel angelo's sketch of, i 439 Sandro, Jacopo di, engaged to assist in painting the vault of the Sistine i. 201, 340 Sandwich, Earl of, ii. 252 note San Galli, the character of their archi tecture, ii. 6 San Gallo, Antonio da, Florentine architect, on the best site for the David, i. 95, 96 ; his design for S. Peter's, 148 ; the Chapel of the Holy Sacrament in the Vatican, ii. 68 ; architect of the Farnese Palace at Rome, 204 ; his plan opposed by- Michelangelo, 205 ; his model for S. Peter's, 207 ; his scheme for the defence of Rome, 210; appointed to assist Raffaello da Urbino at S . Peter's, 215; his alterations in the original design, 217 ; death, 213 San Gallo, Bastiano da, engaged to assist in painting the vault of the Sistine, i. 201 San Gallo, Francesco da, cited for the discovery of the Laocoon, i. 154 ; complains about Michel angelo's unkindness, ii. 314 San Gallo, Giuliano da, on the best have advised Julius II. to employ Michelangelo, 126 ; his design for the facade of S. Lorenzo, 314 Sansovino, Andrea, his design for the facade of S. Lorenzo, i 314; his two monuments in S. Maria del Popolo, ii. 8l note Sansovino, Jacopo, his Bacchus com pared with that of Michelangelo, i. 61 ; chooses Venice for the theatre of his life-labours, 87 ; his design for the facade of S. Lorenzo, 314 ; angry letter to Michelangelo, 315 Sansovini, the, character of their architecture, ii 6 Santa Maria sopra Minerva, the statue of the Risen Christ in, i. 305. 359 sq. Santarelli, Florentine sculptor, dis covers the South Kensington Cupid, i. 62 Sarto, Andrea del, one of the four great draughtsmen of the epoch, i. 287 ; his particular way of feeling Nature, 288 Satyr, Michelangelo's drawing of a, at Settignano, i. 19 Savonarola, effects of his preaching, i. 37 ; at the head of a liberal Government in Florence, 44, ii. 1 63 Scappucci, Mario, and the Risen Christ of S. Maria sopra Minerva, i- 3°5 Scheffler, Ludwig von, cited, ii. 104 note; for Michelangelo's letter to Febo di Poggio, 156; his analysis of the psychology of Michelangelo, 382 Schbngauer, Martin, Michelangelo's transcript from his copper-plate, i. 10 Scipione, an assistant of Michel angelo, i. 357 Sculpture : Cellini's account of the 436 SEG INDEX. SOD art in his time, i. 102 ; Vasari's description, 103; Michelangelo on its rival claims with painting, ii. 280 Segni, cited for Michelangelo's sud den flight from Florence, i. 421, ii. 163 Sellajo, Lionardo, i. xiii. Serbelloni, Gabrio, sent by Pius IV. to inspect the works at S. Peter's, ii. 235 Serlio, Sebastiano, cited for the his tory of S. Peter's, ii. 214 note Sermatelli, Florentine bookseller, ii. 329 Serravezza, i 332 Serristori, Averardo, Florentine en voy at Rome, i. 286 ; supports Nanni di Baccio Bigio's claim as architect-in-chief of S. Peter's, ii. 236 ; informs the Duke of Florence of Michelangelo's death, 320 Settignano, Desiderio da, i. 87 Shakespeare, his sonnets illustrative of personal emotion at the end of the sixteenth century, ii. 154, 159 Shelley, Percy Bysshe, his criticism of the Bacchus of Michelangelo, i. 61 Siena, the siege of, in 1554, ii. 286 Signore .- on the use of the word in love-poetry, ii. 129, and note Signorelli, Luca, sympathy of genius between him and Michelangelo, i 115 ; fresco- work in the Sistine Chapel, 237 ; strong instinct for plastic effect, 246 ; frescoes in the Chapel of S. Brizio, in the Cathedral at Orvieto, 247 ; character of his work, 248 ; chief difference between him and Michelangelo, 249 ; his employment of the nude for decora tive purposes, ib. ; tendency toward violence, 250 ; the predecessor of Michelangelo, 252, 254 ; his fres coes at Orvieto mark the transition 437 from the art of the fifteenth to that of the sixteenth century, 253 ; in fluence of Dante upon him, ib. ; transcripts from the nude, 289 ; visits Michelangelo's workshop, 304 Sistine Chapel, the : Julius II. pro jects the scheme for painting the vault, i. 198 ; Michelangelo's first project, ib. ; the scaffolding, 200 ; Florentine assistants engaged for the work, 201 ; the artist's methods in preparing his cartoons, 204 ; practical difficulties with the fresco, 208 ; the first half of the vault un covered, 209 ; its immediate and immense success, 210; fabulous traditions regarding the time em ployed by Michelangelo on the work, 216 ; unfinished state of the frescoes when finally exposed, 219; the chapel built by Baccio Pontelli for Sixtus IV., 237; its condition before Michelangelo began his work there, ib. ; scheme for the vault, 240 ; the nine dominant central subjects, ib. ; the Prophets and Sibyls, 242 ; four types of God's mercy to mankind, ib. ; the ances tors of Christ ; the spiritual teach ing of the fresco lost by the want of a representation of Christ, ib. ; the colouring of the vault, 257 ; Michel angelo begins to paint the Last Judgment, ii. 41. See Last Judg ment Sixtus IV., Pope, i. 124; the Sistine Chapel built for him by Baccio Pontelli, ii. 237 Soderini, Piero, Gonfalonier of Flor ence, cited for contemporary opinion of Michelangelo, i 87 note ; Vasari's story about the nose of the David, 104 ; commissions Michelangelo to cast a bronze David, 105 ; deter mines to adorn the Sala del SOL INDEX. TOM Gran Consiglio, 1 18 ; gets Michel angelo to prepare cartoons for one of the walls, 119; correspondence regarding Michelangelo's return to Julius II., 180 ; projects a colossal statue of Hercules subduing Cacus, 197 ; asks Michelangelo for a design for a marble tabernacle, 344 Solari, Christoforo, "II Gobbo," of Milan, Michelangelo's Madonna della Febbre ascribed to him, i. 72 Spin a,Giovanni, Clement the Seventh's Florentine agent, i. 373, 393 Springer, Anton, his "Raffael und Michelangelo," i. xv. ; on Michel angelo's Sleeping Cupid, 54 note ; cited as to the two marriages of Lodovico Buonarroti, 7S note ; for the attitude of Michelangelo's David, IOO note; for the style of Italian crucifixes, ii.348n.ote; on the psychology of Michelangelo, 382 Staccoli, Hieronimo, agent of the Duke of Urbino, i. 451, ii. 43 Statues, unfinished, in the grotto of the Boboli Gardens, ii. 88 Stefano Miniatore, a servant of Michelangelo, clerk of the works at S. Lorenzo, i. 373 and note, 375 and note Stella, Giovanni Francesco, assists Michelangelo in one of his poems, ii. 168 Stillman, J., i. xviii. Strozzi, the, try to upset the Dukedom of Florence, ii. 186 note Strozzi, Filippo, Michelangelo pre sents him with the dagger origin ally designed for P. Aldobrandini, i. 191 Strozzi, Giovan Battista, his quatrain on Michelangelo's statue of the Night, ii. 35 Strozzi, Ruberto, the two Captives of the Louvre given to him by Michel- 438 angelo, i. 141, ii. 86; receives a singular message from him, 184 ; negotiates with him regarding the equestrian statue of Henri II. , 256 Strozzi, Uberto, i. 164 Strzygowski, Josef, i. 27 note Stufa, Marchese Lottaringo della, the doubtful easel-picture of Michel angelo formerly in his possession, ii 274 note Surnames, Italian and Norman, how formed, i. 4 Sword-hilt designed by Michelangelo for Pietro Aldobrandini, i 191 Taddei, Taddeo, i. 1 1 1 Tarsia, Giovan Maria, his panegyric on Michelangelo, ii. 329 Tasso, wood-carver, employed by Michelangelo, i 397 Tedaldi, Francesco, part owner of Michelangelo's Leda, i. 442 Tintoretto, his method of treating foreshortenings, i. 282 note Titian, his chalk-studies, i. 288, 289 note; his portrait of Alfonso di Ferrara, ii. 353 Tolomei, Lattanzio, ii. 108, 1 16 Tomb of Julius IL, designed by Michelangelo, i. 129 ; Condivi's description of the tomb as at first planned, 131 ; changes in the de sign, 135 ; Professor Middleton's reconstruction, 138 ; fragments still existing from the marble sculptured for the second design, 139 ; finally completed, 144 ; Michelangelo's troubles with the heirs of Julius regarding it, 376, ii. 69, 73 ; criti cism of the tomb and its statues. 78 ; composed of two discordant parts, ib. ; the lower half, 79 ; the upper half, 80 ; Michelangelo's, let ter to Fattucci concerning it, 376 TOM INDEX. VAS Tommaso, Stefano di, i. 357 ; ap pointed clerk of the works at S. Lorenzo, 373 Tornabuoni, Bishop of Florence, en deavours to persuade Michelangelo to return to Florence, ii. 289 Torrigiano, Piero, his quarrel with Michelangelo, i. 31, 84 ; begins one of the fifteen statues for the Duomo of Siena, 88 Trade, estimation of, in Florence, i 77 note Tribolo, offers his assistance in com pleting the Sacristy at S. Lorenzo, ii. 325 Tridentine Council, the, alteration in social feeling after, ii. 127 Tromboncino, Bartolommeo, sets some of Michelangelo's madrigals to music, i. 464 Twilight, Michelangelo's statue of, ii. 22, 31 sqq. Ubaldini, the, bankers, ii. 321 sq. Udine, Giovanni da, employed to decorate the vault of the Sacristy of S. Lorenzo, i. 398, ii. II ; his frescoes in the cupola of S. Lorenzo, 24 ; relation in which he stood to Raphael, 344 Ughi, Giovan Francesco, puts Michel angelo on his guard against calumny, ii. 223 Urbano, Pietro, one of Michelangelo's workmen, i. 189, 343 ; sent to Rome with the Risen Christ, 359 ; mishandles it, 360 ; affection for Michelangelo, ii. 340 Urbino, Francesco da, schoolmaster of Michelangelo, i. 9 Urbino, Francesco da, Michelangelo's servant, i. 143 ; assigned an archi tectural part of the tomb of Julius, ii. 69 ; Michelangelo undertakes the guardianship of his children, 71 ; his illness and death, 296 Urbino, Raffaello da. See Raffaello Vaga, Perino del, i. 269 note; design for the cornice of the Farnese Palace at Rome attributed to him, ii. 207 ; relation in which he stood to Raffaello, 344 Valori, Baccio, the Pope's commis sary-general, i. 435 ; Michelangelo's Apollo, 445 Vandini, Pietro Filippo, one of the trustees of Francesco d'Urbino, ii. 299 Vanvitelli, architect, remodels the Church of S. Maria degli Angeli, "• 255 Varchi, Benedetto, i xii, 57 ; on the influence of Dante upon Michel angelo, 336 ; his annals of the siege of Florence, 410 ; cited for Michelangelo's flight from Flor ence, 421, 425 ; for the sonnets addressed to Tommaso de' Cava lieri, ii. 126; his interpretation of Sonnet xxxi, 128 ; revises the verses of Tullia d'Aragona, 169 ; peroration to his discourse upon a sonnet of Michelangelo, 177 ; corresponds with the latter about the rival claims of sculpture and painting, 280 ; discourse on his poems, 282 ; appointed orator at his obsequies, 326 Vasari, Giorgio, his Life of Michel angelo, i xi. ; cited for Michel angelo's horoscope, 5, 9 ; for the terms of his apprenticeship, 12 ; contention with Condivi as to the influence of Michelangelo's teachers, 14 ; cited for Michelangelo's work in his master's studio, 16; for his departure from Ghirlandajo's work shop, 19 ; for his passion for 439 vas INDEX. VIG anatomy, 43 ; for an injury to the David, 97 ; for Michelangelo's manner of treating the face, 100 ; his account of sculpture in his time, 103 ; on Piero Soderini and the nose of the David, 104; cited for the S. Matteo, 108; his story regarding the Doni Holy Family, 114; cited for Michelangelo's lite rary interests, 120 ; for the date of Michelangelo's arrival in Rome, 126 note; for the tomb of Julius II. , 133; his two accounts of the destruction of Michelangelo's car toon of the Battle of Pisa, 163 ; cited for the Pope's correspondence regarding the extradition of Michel angelo, 178 ; for the painter-assist ants for the Sistine, 201 ; for the success of his work on the vault, 210 ; for his way of dealing with figures in relief and foreshorten- ings, 282 note ; for the importance attached by him to original draw ings, 286 ; for the materials used by draughtsmen in his lifetime, 292 note ; becomes Michelangelo's pupil, 389 ; cited for his sudden flight from Florence, 422 ; for his Apollo, 445 ; for his innovations in architecture, ii. 4, 8 ; his letter on Cosimo de' Medici's scheme for finishing the Sacristy of S. Lorenzo, 25 ; his criticism of the Last Judg ment, 64; cited for the friendship of Michelangelo and Tommaso de' Cavalieri, 125; for Michelangelo's frescoes in the Cappella Paolina, 183 ; design for the cornice of the Farnese Palace at Rome attributed to him, 207 ; cited for the antagon ism existing between Michelangelo and Sangallo, 210; for the charac ter of Baldassare Peruzzi's scheme for S. Peter's, 216 ; for Michel angelo's plan for its continuation, 219; value of his evidence for this period of Michelangelo's life, 228 ; his description of S. Peter's, 240 ; cited for Michelangelo's idea of the formation of the cupola, 242 note ; for his designs for the Porta Pia and other gates in Rome, 254 ; for Leone Leoni's model of Michel angelo, 259 ; intimate relations with Michelangelo, 287 ; endea vours to persuade him to return to Florence, 289; his anxiety re garding his health, 312; quoted for his last moments, 320; com missioned to erect a monument to him in S. Croce, 323 ; quoted for Michelangelo's intentions regard ing the broken Pieta, 324 ; for his generosity, 338 note ; for his kind ness to friends and pupils, 339 ; for his intercourse with brother-artists, 347 ; for his eccentricity, 350 Vasto, Marchese del, adopted son of Vittoria Colonna, ii. 95 Vendramin, Rosina, i vi. Venice, Michelangelo's flight to, i. 416, 425 Venusti, Marcello, his copy of Michel angelo's Last Judgment, ii. 67 ; in troduces the portrait of Michel angelo therein, 264, 274 ; paints pic tures from Michelangelo's designs for a Crucifixion, 99 ; his easel- portrait of him, 264 ; Michelangelo's influence upon him, 344 Vernia, La, scene of the foundation of the Order of S. Francis, i 6 ; and of the retirement of Dante, ib. Verocchio, i. 87 ; his David, 98 Vico, Enea, engraver, ii. 50 Victory, Michelangelo's statue of, i. 139, ii. 89 Vida, his "Christiad," i 364 Vignola, ii. 8 440 INDEX. ZOL Villiers, Sir George : story of the ap pearance of his apparition to his son the Duke of Buckingham, i. 46 Vinci, Lionardo da, on the best posi tion for Michelangelo's David, i. 95 ; engaged to paint one side of the Sala del Gran Consiglio, 118; selects the Battle of Anghiari for his subject, ib. ; materials supplied for his car toon, 120; faulty character of the method he adopted, 161 ; anecdote of his encounter with Michelan gelo, 173 ; one of the four great draughtsmen of the epoch, 287 ; his particular way of feeling Nature, 288 Visconti, Filippo Maria, his troops routed at the battle of Anghiari (1440), i. 118 Vitruvius, his influence upon the Italian architects of the early Re naissance, ii. 6 Vittoria Colonna. See Colonna Volpaia, Benvenuto della, i. 448, 453 Volterra, Daniele da, i. xiii. ; pro vides draperies for the nude figures in the Last Judgment, ii. 57, 59 ; his equestrian statue of Henri II. , 256 sq. ; his portrait of Michel angelo in the oil-painting of the Assumption of the Virgin, 264, 274, 312, 318 ; his bronze head of him, 266 ; existing copies of this head, 267 ; present at Michelangelo's death, 320 ; influence of Michel angelo upon him, 344 ; his death, 269 Waeenewyck, Marcus von, and Michelangelo's Madonna at Bruges, i. 75 note Warren, Edward Prioleau, i xviii. Wilson, Heath, his adaptation of Gotti's Life of Michelangelo, i. xiv. ; cited for Michelangelo's Satyr at Settignano, 19, 62, 67 ; for the two marriages of Lodovico Buonarroti, 78 note; for the at titude of Michelangelo's David, IOO ; for the Doni Madonna being an oil-painting, 114; for Michel angelo's drawing in the Uffizi for the monument of Julius II. , 134 ; on the successive contracts there for, 140 ; cited for Michelangelo's method and the measurements of the Sistine, 205 ; for the irreverence of Michelangelo's Risen Christ, 363 note, 364 note ; for his intention as to the male figures in the Boboli Gardens, ii. 88; for the Victory, 90 ; for the cupola of S. Peter's, 241 Windsor, drawings of Michelangelo at, ii. 141 Womanhood, Michelangelo's ideal of, i. 267 Wordsworth, his translations of Michelangelo's poems, ii. 173 Wren, Sir Christopher, ii. 242. Ykiaete, cited, i. 91 note Zappi, Giovanni Battista Felice, his sonnet on Michelangelo's statue of Moses, ii. 85 Zolfanelli, i xi. 441 SPECIAL INDEX TO SOME OF MICHELANGELO'S WORKS WHICH ARE PARTICULARLY MENTIONED IN THIS BOOK. AKCHITECTUKE. Capitol, Rome, ii. 245 sq. Lorenzo, S., Library, ii.2-4, 15, 253 Lorenzo, S., Sacristy, i 375 sqq., ii. 19 sqq. Maria, S., degli Angeli, ii. 255 Peter's, S., cupola of, ii. 218, 231, 238 sqq., 241, 244 Porta Pia and other gates, Rome, ii. 254 DEAWINGS, SKETCHES, &c Anatomy, study of (Oxford), i. 44 Arcieri, or Bersaglio (Windsor), i. 296 Cartoon of the Battle of Pisa, i. 119, 161-170 Cartoons for the frescoes of the Sis tine, i. 240 sqq. Crucifix carved in wood, i 43 Crucifixion, ii. 98, 197 David, the second (Louvre, Paris), i. 107 Designs for a Naked Man (Louvre, Paris), i. 109 Ganymede (Windsor), ii. 142, and note Madonna (Louvre), i. 294 Male Nude ( Albertina, Vienna), i. 294 Middleton's Reconstruction of the Tomb of Julius II. (Cambridge), i 138 Monument of Julius II. (Uffizi, Florence), i. 133-135, 137 Phaethon, ii. 141 Pieta, ii. 98 Revel of Children (Windsor), ii. 125, 141, 142 Saint, Bearded (British Museum), i. 89 note Salt-cellar, ii. 43 Samson slaying a Philistine, i 439 Satyr (Settignano), i. 19 Sword-hilt, i. 191 Tityos (Windsor), ii. 141, 142 Various drawings, i. 295 PAINTINGS. Entombment (? National Gallery, Lon don), i. 67, 68 note, 114 note, ii. 199 Francis, S., receiving the Stigmata (S. Pietro a Montorio, Rome), i. 57 Frescoes on the vault of the Sistine Chapel, i 208 sqq., 237 sqq. Leda and the Swan, i 259, 440- 443 Madonna and Child (National Gallery, London), i 65 Madonna and Child — the Doni Holy Family (Uffizi, Florence), i 114, and note The Last Judgment, ii. 42 sqq. The Pauline Chapel, ii. 181 sqq. 442 SPECIAL INDEX OF MICHELANGELO'S WORKS. SCULPTURE. Active and Contemplative Life (Church of S. Pietro in Vincoli, Rome), ii. 79 Adonis, Dying (BargeUo Palace, Florence), i. 139, ii. 90 Angel and S. Petronio on the Area of S. Domenico (in S. Petronio, Bologna), i. 48 Apollo (BargeUo Palace, Florence), i- 445 Bacchus (BargeUo Palace, Florence), i- 58, H3 Brutus (BargeUo Palace, Florence), ii 251 Captives, Bound (Louvre, Paris), i. 39. 'i- 86 Centaurs, bas-reUef of the (Casa Buonarroti, Florence), i. 27 Christ, Risen (Santa Maria sopra Minerva, Rome), i. 305, 359 sqq. Cupid, Sleeping, i. 50 sqq. Cupid (South Kensington), i. 58, 62, 63 David (bronze), i. 105 David in marble (Florence), i. 89 sqq., "3 Dawn (S. Lorenzo, Florence), i. 268, ii. 22, 31-36 Day (S. Lorenzo, Florence), ii. 22, 31-36 Dying Slave (Louvre, Paris), i 50 Faun's mask (BargeUo Palace, Flor ence), i 21 Giuliano, Duke of Nemours (S. Lo renzo, Florence), ii. 31 Hercules, the lost, i. 40 John, S. (Berlin Museum), i. 49 Julius II. (bronze), i. 187, 196, 197 Lorenzo, Duke of Urbino (S. Lorenzo, Florence), ii. 31 Madonna and Child (BargeUo Palace, Florence), i. 111 Madonna and Child (Bruges), i. 74, 113 Madonna and Child (Casa Buonarroti, Florence), i. 29 Madonna and Child (Royal Academy, London), i. in Madonna and Child (S. Lorenzo, Florence), ii. 22 Madonna (Tomb of Julius, Rome), ii. 81 Male figures, roughly blocked out (Boboli Gardens), ii 88 Male Saints (Duomo of Siena), i. 88 Matthew, S. (Accademia, Florence), i. 108 Moses (Tomb of Julius, Rome), i. 113, ii. 79 sqq. Night (S. Lorenzo, Florence), i 139, 268, ii. 22, 31-36 Pieta (Duomo, Florence), ii. 198, 202 Pieta, called the Madonna della Febbre (S. Peter's, Rome), i. 60, 69. "3 TwUight (S. Lorenzo, Florence), ii. 22, 31-36 Victory (BargeUo Palace, Florence), i. 139, ii. 89 THE END. PRINTED BY BALLANTYNE, HANSON AND CO. EDINBURGH AND LONDON. In Two Volumes, small 4/0, with Eighteen Illustrations, bound in half- German calf, gilt top. Price 42J. net. Also a few large-paper copies. 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