m IL m , W ( ^1') 193 1 AN HISTORICAL APOLOGY FOR THE IRISH CATHOLICS, By WILLIAM PARNELL, Esq. THIRD EDITION, CORKECTED. LONDON: PRINTED FOR J. HARDING, No. 36, ST. JAMES'S -STREET. 1808. C. Squire, Printer, Farai^al's-Inn^Court, Holbom. TO THE DUKE OF BEDFORD. My Lord, In inscribing this work to your Grace, it is with difficulty that I suppress those sentiments of private esteem-, xohich, if I were to give them utterance, would appear more warm than the occasion would justify. I confine myself to the expression of that gratitude for your Grace's wise and conciliating Administration, and that regret for its termi nation, which I feel in common with every Irishman. Avondale, April, 1807. ? W. PARNELL. TABLE OF CONTENTS. Page Preface vii Persecution, the real cause of disaffection, among the Irish Roman Catholics 3 Proofs that rebellion occurred as frequently before as after, the Country became Protestant 4 State of the Irish Catholics, during the reign of Henry yill 17 Their situation in the time of Edward VI 2.5 under the government of Mary. . 41 Conduct of Elizabeth towards them 56 First cause of the rebellions against Elizabeth .... 6:> Second cause ib. Third cause 69 Fourth cause 78 Fifth cause 8S. Causes of the increase of Catholic Bigotry in the reign of Elizabeth 108 State of the Catholics under James I 119 Immediate cause of alienation of the Catholics. . 135 CONTENTS. Page Conduct of Charles I. to the Irish People 142 Aversion of the present Catholics to the amy. , 134 General Observations on their present situation . . 160 Grievances under which they labour 164 Conclusion ; 181 ^ PREFACE. X HIS little work was written with no view of promoting party interests, nor from any consideration of the circumstances of the day, but with the humble hope that it might afford some instruction on those ge neral topics of political science, which have at all times sufficient importance to deserve attention. The Author makes no apology for lite rary defects, which He has not been very anxious to avoid ; he is not exposed to the ridicule of failure in a point where he has attempted nothing. His sole object has been to produce con viction; his motive — to give security to every Irishman in his Person and Property, both of which must be exposed to risk, as long as any civil diatiactions are inflicted on viii PREFACE. SO numei-ous a body as the Irish Roman Catholics. In point of historical proofs, he has not been unfaitMul froin th"e want of anxiety to, avoid being so : In principle, he has cer tainly not been partial to the Catholics; as he has quoted entirely from Protestant writers ; and if he has fallen into any mis representation in the detiail, it must be con sidered, that in bringing so many proofs, in exposing so large a surface, it is difficult, with the best intentions, not to have left much liable 'to cavil, and something perhaps totnerited reprehension. Yet, as he never will enter into literary controversy, he is anxious to anticipate some sources of misrepresentation which heforiesees, and which would be peculiarly unjust, as they would receive countenance from the very care he has taken to be cor rect. He has always quoted from the earliest authorities, and when possible, from eye witnesses ; whereas an opponent might tjuote, in coritradictioti, fronk later and more bigoted authorities, an4 yet derive credit ; because the sources of Irish History exist in PREFACF. ix such obscurity, that the public would re gard the earlier and later authorities with out any preference. , Thus, in many instances, where he has quoted from Fynes Moryson, and Sir George Carew, who were eje-witnesses of the events they describe, a plausible contrA- diction might be produced from the autho rity of Sir R. Cox, although he wrote much later, and derived his information re specting the events of these times, from Moryson and Sir George Carew them selves. Thus, the Author has produced tlie au thority of Sir J. Davis, for his description of the Brehon laws of property ; as Sir J. Davis was alive at the time those laws ex isted ; and yet the authority of Sir James Ware might be produced to contradict this description, and might influence those who do not know that Sir James Ware wrote long after Sir J. Davis, and when the old laws and customs of the Irish had fallen into obscurity. He is aware that many people will take offence at the sincere and strong terms of~ reprobation with which he has mai ketl the b X PREFACE. conduct of the I^ngl ish G<5vernment in Ire land ; but, unless we' (Should see that con duct again adopted, the censure will scaree- ly be applied by any one' to tfce present timis.^" ¦>:'Mt>l!'- ¦ '¦¦'*'; On the contrary, he hopes the description -he: has given, will serve as a contrast, to make the blessings of an improved govern ment more dear to the feelings of tlie Irish nation. t^'^' He has drawn a picture in which the dis tant view is gloomy and dark ; but the vast ruins, the desolated landscape, and tlie storm, pa§sinig sullenly away, will ^ive more brilliancy to the WceEies of peace and happiness, with which the pei^il of the fu ture historian may enrich the foreground. Religious concord will not always be banished from Ireland. "J"! The cause of the Irish Catholics rests not ^nly on the clear dictates of reason, justice, aind humanity, but on very imperious de- ijiands of policy. It is true it has two very formidable op ponents ; duliniess and malignity : but as stupidity perplexes the efforts of rancour, and iU-nature quakes folly odious ; the oprs PREFACE. xi position t A srcat and new cause of disaft'ection being added to former causes of notorious activity, more frequent and more inveterate rebellions would haA'e arisen. But was this the case ? No — quite the rcAerse : For it Avas immediately after the reformation that the Irish Chieftains sub mitted to the English government ; that the ErUglish power Avas acknowledged as legal, and that a degree of peace and good order took place, Avhich had been un- knoAvn since the first invasion of the En glish. What then must Ave conclude from this fact ?- — that there was no such feel ing as Catholic bigotry at this period. The truth is, the' Irish rebellions and Irish submissions, had not at this period, jior until iong after, any connection Avith religious opinions. Later historians ihave ascribed their OAvn feelings to fclaese times; and because religion made a prominent feature in tiie rebellions lof their days; they imagined it must jhave ;been a cause of lebellioin f rom iihe fir.5t date of tlie religious 12 HISTORICAL APOLOGY FOR schism. But co temporary writers never inentioned religion as a cause of rejjellion, till a long period after the reformation : we plainly perceiA'^e to what cause they at tributed the disaffection of the natives ; their fears are always expressed against the Irisliry, not against the Papists ; they found the greatest opposition in national pride, not in religion. We shall be more candid than our op ponents ; according to their mode of rea soning, we might allege the submission of the Irish chieftains in the reign of Hen ry VIII. as a proof of Catholic loyalty; but neither their rebellions nor their sub missions had any connection with religion. The cause of these submissions is curious. It Avas simply the assumption of the title of King, in place of Lord of Ireland, by Henry VI H, The title of Lord of Ireland was not calculated to inspire the regal descendants of Milesius Avith much respect; it was in ferior to their own. Fortunately for the Einglish power, the divisions of the Irish septs had suspended the election of a na tive King of Ireland, to Avhom, before the coming" of the English, the Irish princes had THE IRISH CATHOLICS, 13 been accustomed to pay allegiance. The title had long been inabeyance, but as soon as Henry revived it in his own person, the Irish chieftains were led by their very pre judices, and by a natural association of ideas, to pay him homage. The Irish princes resisted the feudal supremacy of Henry, Avhile ntither his rank nor his force was much greater than their own ; but when he assumed the title to Avhich their feudal allegiance had ahvays been paid, and when he asked for nothing more than feudal allegiance, they readily sub mitted. Is it not then an exaggeration, arid extreme perverseness to represent popish feelings as having any considerable influence at this time, AA'hen if they had, more general and more exasperated rebellions would have an nihilated the insignificant force of the En glish? Where is that bond of union — where that identity of purpose — where that indefatigable zeal, and unmitigated hate, which we are told ever marks the conduct of Papists towards Protestants ? - On the contrary, objects which Avere never achicA'ed before by invasion, rapine and destruction, Avere now accomplished almost 14 HISTORICAL APOLOGY FOR without an eftbrt. — O'Connor, O'Donnel, O'Doyne, M'Mahon, O'Moor, M'Wil liam, O'Rorke, M'Arty More, M'Arty Reagh, M'Cormick, O'SuUivan, M'Don- nough, O'Callagban, O'Byrne, O'Brien, all independent princes, and governing their several petty nations, acknow ledged Henry as their liege Lord, and did not hesitate to renounce the Pope's usur pations, and to own the King's supre macy. Sir Richai-d Cox tells us, that thei'e was not a single chieftain who did not acknoAv- ledge Henry's supremacy in Church as well as State ; and quotes from Sir John Davis with great naivete, for a violent bigot, that the Irish made no difficulty in renouncing the Poi^e, when they had once resolved to obey the King. This involuntary testi mony of an opponent is sufficient to prove that religious feelings were at this time of very secondary influence- If the Catholic religion possessed any im munity from the sedative influence Avbich prosperity has on all establishments — if after long habits of indifference, it could, on the first alarm, rouse the minds of its votaries to that zeal, which in gaaeral only THE IRISH CATHOLICS. ij arises from the fow^ endurance of persecution — if it was the nature of popish feelings to produce rebellions, this would have been the time Avhen they would have shcAvn their most marked influence ; when the govern ment openly opposed the claims of the. SoA'ereign pontiff, and usurped his titles — Avhen' it dispossessed popish prelates, seized on church lands, and demolished reliques ; what plots and rebellions must not neces sarily have followed ! Instead of this, aa'C find the Irish making every submission that the English govern ment felt it reasonable to require ; Avhert once the civil claims between the contend ing parties were satisfactorily arranged, Ave find no stress laid on the religious claims ; we find the Irish princes, even the great O'Neil, accepting titles from the King of Ireland, which they had ahvays despised when offered by the Lord of Ireland. Peace was for the first time universal : the French King oftered his assistance to the Irish princes in vain, and in vain endea voured to excite them to revolt. The En glish government for once appeared in a creditable alliance Avith its Irish vassals — is HISTORICAL APOLOGY FOR the army reduced at home,, and an Irish army assisting the English King at Calais. Leland chai'acteriseS the loyalty of the times as even outrageous. When,_therefore, the adve^-saries of the Catholics tell us that it is the nature oi tliat religion to produce rebellions under a Pro testant government ; and yet we find that at the time when the Avhole nation were Catholics — when they Avere particularly uncivilized, and proportionally bigoted ; that an open and unprecedented attack — an unceremonious reversal of every thing held sacred, Avas followed by no immediate commotion ; and that a very short period after, an unheard-of degree of peace and loyalty succeeded, must Ave not conclude that they have exaggerated the eftects of Catholic principles, or ratlier that no dis loyalty floAVS necessarily from such prin ciples, but that the disloyalty Avhich has since been considered as a chai acteristic of the Catholics, has arisen from the very un warrantable and very uuAvise severity Avith which the Catholics have been treated > So far it is clear that in Henry the Eighth'^^ reign, religion had no important THE IRISH CATHOLICS. 17 influence in producing rebellions : yet it was not to be expected that, hoAvcA^er lax the a^ncient religion might have become, it could be suddenly assailed in its fundamen tal tenets, without producing a revulsion in the minds of a very ignorant people. Ea^cu if a general commotion had takeii place, we should by no means be justified in arguing that rebellion against the civil power was a necessary eftect of Catholic dogmas. In similar circumstances any sect might have flown to arms, as the Prote stants under the reign of James II. did, but it is singular, hoAV little resist^ice was madci to the reformation in Ireland. This resist-i ance was virtually confined to a single indi vidual. Archbishop Cromer. The great majority of the prelates and of the parliament, either favoured or made no opposition to the reformation. The ge neral ignorance of the nation Avas the greatest obstacle to its progress ; yet that it gained ground is evident, from the alarm felt by the See of Rome, who thought it necessary to send over a private commission to Cromer, and to excite the northern dynast, O'Neil^ to commence hostiUties. 15 HISTORICAL APOLOGY FOR To suppose that no opposition would be given to a great revolution in the national religion, would be extravagant ; the clergy of course were interested to oppose it. Prin ciple, as well as habit, would influence many of the laity to oppose it : but all things con sidered the opposition was inconsiderable ; it might have been entirely obviated by judicious management; certainly it was not conducted with that intemperance, Avhich argues a peculiar tendency in the Catholic religion to produce a rebellion against a Protestant government. In fact, the reformation during the reign of Henry the Eighth was conducted Avith very little violence toAvards the Catholic laity, there consequently was very little reaction from resentment or bigotry, and though late historians describe the Priests as flying from city to city to animate their fiocks to rebeUion, yet as we find no facts to sup-» port the assertion, we must conclude they described what they thought probable, not what really Avas the case. We are noAV bound to shew what was the cause of the rebellion A\hich followed the THE IRISH CATHOLICS; W submission ofthe Irish princes. This Cause we imagine was a clear infraction on the part of Henry, of the terms on Avhich the submissions of the Irish were grounded; and a well founded apprehension that their power and independence were in danger of fresh encroachments. The Irish chieftains had acknowledged Llenry the Eighth as their liege lord ; but in the very indentures of submission, their own prerogatives were acknowledged and remained untouched. Thus O'SulliA^an, suae nationis primus ; Mac Donough, de Allow, suas nationis caput. Donaldus O'Calaghan, nationis suae primus. In these indentures are only reserved the usual services or tribute payable to the liege lord; the Chieftains were neither required to pay taxes, to submit to the English, or perforin any one duty of subjects. They retained undisputed, the privilege of mak ing war or peace among their several nations, of raising troops, of levying taxes^ and the elective succession to their petty thrones. Under these stipulations, they freely pro- c 2 so HISTORICAL APOLOGY FOR mise to annihilate the Pope's authority, and every thing that supports it .* So far was the English government, at that time, from assuming any right of actual sovereignty over the Irish princes, that the legality of the appointment of Tanists (or elective successors) was tacitly acknow ledged by the Parliament of l543, which enacts that the fines of petty larceny shall be paid to the tanist of the country. It had, however, long been the policy of the Irish government to take every opportunity of diminishing the power of the Irish chief tains, and Henry was of too arbitrary a temper to brook the independence of these petty sovereigns. As yet, however, the English force had not been sufficiently strong to aim openly at their subjection ; and therefore those artifices, which power stoops to use when it cannot compel, were adopted. Henry, or his agents in Ireland, saw the advantage that Avould accrue from getting the Irish Princes to appeal to his decisions; * The words are — " Usurpatoris primaciem et au- thoritatem Romani Episcopi anihilabunt, oinnesque sues fautores, adjutores precipitabwnt et abolebunt." THE IRISH CATHOLICS. 21 and had an excellent excuse in their nume rous and violent dissensions,, which seemed to point out the necessity of an arbitrator. The Irish chieftains were aAvare of the snare, and said, " It is true we want arbitrators, but if you please, we will name them our selves :" accordingly, we find regular arbi trators appointed, mostly bishops, but particular stress laid that the Earl of Des mond should be one; who, being iq the equivocal station of a revolted English sub ject, possessed of all the princely preroga tives pf an Irish chieftain, would be par ticularly on his guard against the encroach ments of the English power, and the in vasion of these Irish prerogatives, on Avhich his own consequence had been entirely founded. On these terms the Irish chieftains sub mitted without any scruple respecting religion. " But they soon resumed their arms" — it is true, though not on ac count of reUgion, but because all these terms were violated or trampled on by the English government. If we can shew this to haA'e been the case, is it not sufficient ? Avhy mul tiply causes unnecessarily ? why be at th^ 23 HISTORICAL APOLOGY FOR pains to conjure up. the Pope, Avhere he would not naturally make bis appearance > On the contrary, Theobald de Boys was sent to Ireland as ambassador, to make a league with the Irish chief^tains, and met with no success : a small Irish army attend ed the King at Calais ; every thing remained tranquil; until when? until Sir Anthony St. Leger, (as a Protestant historian expresses it) finding the kingdom quiet, determined to keep it so. Of those wbom he suspected, he impri soned some, and obliged others to give hostages ; but these measures were calculated to produce only partial disaffection: he proceeded to another measure which Avas certain to excite every Irish chieftain in opposition to the English Government. Let us hear the account of this trans action from the mouth of Sir Richard Cox^, the apologist for every bad action perform ed by a Lord Deputy. f Sir Anthony St, Leger made it his business Iq break the dependencies of the Irish, iand to that end upon all references to him, he took care that the weaker party might depend on the government for THE IRISH CATHOLICS, S3 protection; and that he should not rely upon, or be under the subjection of any other; and particularly on the 14th of July, he made an award between O'Neil and O'Donnel, whereby O'Donnel Avas freed from depending on O'Neil. , We shall not enquire Avhether this Avas good policy or not ; its immediate effect must have been, to alarm and irritate the principal Irish chieftains. These, it is true, acknowledged Henry as liege Lord : but, by the same rule, they were liege Lords thernselves in their own kingdoms, and had each their dependent princes, over whom their power was much greater than that of the King of England over them. They drew their revenues principally from the chieftains dependent on them, and therefore they could not see, without great jealousy, a system adopted by the English government which aimed directly at the diminution of their power, and the im poverishment of their treasures. This system was perfidious as well as unjust, because it had been expressly provided in the indentures of submission, ' that, not the English governilient, but U HISTORICAL APOLOGY FOR that certain bishops and the Earl of Des mond were to be the arbitrators of differ rences arising between the Irish chieftains, True, it is said, that the Lord Deputy made the award on a reference to him ; but it is plain, that the reference was made only by the one party ; by the weaker who knew he should be supported, not by the stronger who knew he should be crushed. We repeat again, that we are not con sidering the policy of the measure ; it is sufficient for .our argument that it would appear most unjust and, vexatious to the most powerful of the Irish chieftains ; and, therefore^ that the rebellion which followed was attributable to this circumstance, and not to religion ; for, we read immediately after, that, " now the spirit of rebellion had again seized the Irish, and O'Neil, (the victim of the Lord Deputy's policy) O'Donnel, O'Doherty, and O'Callock, made overtures to the Fraich King. This appears to be a clear and satisfac^ tory reason for the disturbances in Ireland at the end of Henry the Eighth's reign, weare at least informed of no other; nor should we hesitate to adopt it, because it THE IRISH CATHOLICS, 25 has been overlooked and disregarded by historians of later times ; for their heads were so occupied Avith religious animosity, that they referred every efiect to that cause, whether it had any relation to it or not. EDWARD VI. ''"INHERE is scarcely a pretext for sup posing that the disturbances in Ireland during the reign of EdAvard VI proceeded from the influence of the Roman Catholic religion. The English Lord Deputies made .use of no precipitate measures of violence against the Roman Catholics ; and, in con sequence the Reformation proceeded with out exciting any marked public discontent. Later Protestant writers could not conceive this to have been the case, and have given florid descriptions of the prejudice and terror, with which the nation surveyed the progress of heresy and innovation. But when we ask for facts, we find only one solitary instance on which all this fiction is •6 HISTORICAL APOLOGY FOR founded, namely, the opposition of Arch bishop Dowdal to the translation of the liturgy. Is there any wonder that an Archbishop should be found to stickle for doctrinal mystery ? Is it not rather surpris ing that only one was found ? We read of no chieftain rebeilling on account of religion, nor even making it a pretext for rebellion ; we see no apprehension of any thing of the kind entertained by the government ; and we must be convinced that historians are guilty of an anachronism when they attri bute the fear of popery (a prodigy of much later growth) to these times. A decisive proof that the government had no reason to dread popery, and that the temper of the times AS'as indifferent to either side of the question, is, that the same year produced bishops of both sorts ; on the ]Oth of May, 1550, Arthur Magennis, by provision of the Pope, constituted Bishop of Dromore, and the appointment Avas confirmed by the King ; and on the 3d day of September, Thomas Lancaster, a Protestant, Avas made bishop of Kildare. In the remote provinces of Ireland all the Bishops AA'ere CathoUcs ; THE IRISH CATHOLICS, S7 nor was the opposition of Dowdal punished by removal from his See, until he volun tarily abandoned the kingdom. So little idea was there of rebellion on account of religion, that Cusack, in his letter to the Duke of Northumberland, mentions this as a period of the greatest tranquillity, highly favourable to the legal reformation of the kingdom. Yet, though government gave no general cause of discontent to the Catholics, there were many particular severities and insults Avhich laid the grounds of religious animosi ty. Archbishop Brown made war against images and reliques, with more zeal than prudence. The garrison of.Athlone, no very conciliating reformers, were allowed to pillage the celebrated church of Clon- maccanaise, and to violate the shrine of a great favourite of the people, St.Kieran. The valuable furniture of the churches was every where seized and .^ exposed to sale, so that the Catholics might very well suspect that the low estimation which the Protes tants entertained for the sacred uses of church decorations, arose from a keener sense of their pecuniary value. ?8 HISTORICAL APOLOGY FOR Llowever, the time was not yet arrived when religious bigotry had added its ter rible influence to the other evils which wasted Ireland. The causes of the distur bances in the reign of Edward VI, were the same as those in Henry VIII. with the im portant addition of extensive confiscations. The same policy, was adopted, the same attempts to acquire a right to interfere in, and to regulate the concerns of the ^rish chieftains. We have seen that in the reign of Henry VIII, the territories and revenues of the powerful house of O'Neil, were curtailed, by ordering O'Donnel to be independent of him. This naturally produced discontent, but as the head of the sept -ivas a man of feeble character, no war ensued : Of course another encroachment was made ; and in the reign of EdAvard VI . Macguire, Roe O'Neil, and several other chieftains, were declared independent of O'Neil, and the tribute (Bonnaught) paid to him, was seized on by the English government ! O'Donnel, too, who had been declared independent of O'Neil, found, like ^e horse who craved assistance from the man, tliat THE IRISH CATHOLICS. S9 a too poAverful ally is not easily shaken off ; for his dependants were also declared independent. The interference of the Eng lish government seemed noAV to be generally dreaded, as in this instance the dependants were forced into their independence, both parties being obliged to obey the order on pain of forfeiting their estates. This system of breaking the depen dencies, as it Avas called, of the Irish chief tains, Avas a very obvious means of lessen ing their power, and converting the nomi nal sovereignty, which the English held over them, into an actual one. Other means were also adopted. Upon the death of a chieftain, the Eng lish took every opportunity of imposing their own rule of hereditary descent, in place of the Irish mode of election. By thus obtaining the power for a dependant of their own, .they could either exercise an absolute dominion over him, or make him an instrument to oppose a more powerful riA^al. Thus, on the death of Murrogh O'Brien, Earl of Thomohd, the Baron of I bracken, the next in succession by blood, was obliged by the sept to nominate a Tanist. 30 HISTORICAL APOLOGY FOR Daniel O'Brien was appointed to this dig nity, but was obliged to relinquish it by the interference of the English ; and Leland relates that this Avas the cause (not because he Avas a Catholic) of the sanguinary and successful war Avhich he afterwards waged against the English. An attempt was made by tlie English government to undermine the power of another dynasty by the same means. The great Con O'Neil had beenpersuaded by Henry VIII; to accept an English title, the Earldom of TiroAven, which the English chose to consider as a species of enlisting, that ever after made the chieftain subject to military discipline. The title and the principality were entailed On an illegitimate son. This, of course, was a very obnoxious proceeding to the legitimate sons, and to the Avhole sept, and the power of the bastard, Matthew, rested entirely on tlie support of the English. He, feeling this, in order to pay his court, turned in former against his father, who was seized and imprisoned. Shane O^'Neil, the legiti mate son, invaded the bastard's territory. The lattery supported by the Lord Deputy, THE IRISH CATHOLICS. si took the field ; the armies met, and Shane O'Neil obtained a complete victory. Yet the deep enmity which Shane ever after retained against the English, has seriously been brought as a proof of the bigotry of the Catholic religion ! It is plain that the resentment and jea lousy of the Irish chieftains on account of these encroachments, must have been in exact proportion to their power and inde pendence. The only right which the Eng lish could claim so to interfere, was either from force or from custom. That they did not possess a force adequate to the object is clear. The military strength of the English, at the beginning of the reign of EdAvard VI. does not appear to liaA^e exceeded 3000 men, and these were almost entirely Catholics. The extent of territory which the English possessed was contemp tible, being confined to the little district of the Pale, and a fcAV sea-port toAvns ; for, Ave read, that Sir Edward Bellingham was the first man since the time of Edward III. that enlarged the English territory beyond the Pale: so that the' English government, from the time of Edward HI. until tlse 59 HISTORICAL APOLOGY FOR reign of Edward VI. had not even the right to the monarchy of Ireland which floAvs from possession, but v^ere like the rest of the chieftains, merely Loi ds of a provinfcial district. Neither could the English claim from custom any right of controlling the different interests of the Irish chieftains. For even these encroachments were made under iii- direct pretences, Avhile apparently the Irish princes, and even the degenerate English chieftains, were left in a prescriptive enjoy ment of their savage independence, and their mutual feuds. What can be a more striking proof than that they retained the right of making war, peace, and treaties, without any dread or expectation of the Lord Deputy's interference ? not to go farther back than the reign Ave are speaking of for instances, we find that " Manus O'Donnel fought a pitched battle Avith Cal- vagh O'Donnel, in Ulster, on the 7th of February, 1547." "In LoAver Delvin, Mac Maklin and Fally, Avith their united forces, invaded the country ofthe M'Coughlans.'" THE IRISH CATHOLICS, 33 " The Earl qf Thomond Avas at open Avar with his uncle, notwithstanding the Lord Deputy had used his good offices to unite them," " Richard Burke was at variance with the sons of Thomas Burke: Richard was taken prisoner, and many of his men slain." "Nor were the contests less violent be tween Richard Earl of Clanricarde, and John Burke. The Earl besieged John's castle, but Daniel O' Bryan came to John'-s relief, and forced the Earl to raise the siege," From these circumstances it is plain, that the Irish chieftains ini the reign of EdAV, VI. could not be expected, either from mo tives of prudence or right, to esteem them selves subjects to the English ; and Leland is guilty of a gross misapplication of modern ideas to former times, when he talks of the disloyalty of the Irish chieftains. They were not at that time subjects either who had become independent in Ireland. It was nearly the same with respect to the Irish chieftains, only with less appearance of right upon the part of the English, as these chieftains could at no time have ever been considered in the light of subjects, their surrender to Henry II. being of the same nature as their surrender to Henry VIII. merely feudal, reserving to themselves all their princely prerogatives ; like the bequest of Lewis XI. to the Virgin Mary, of the whole and entire of his county of Boulogne, saving and excepting the revenues. What was the case at the same aera in France? No one can attentively read the history of the celebrated League, without perceiving how much more influence the ambition ofthe nobility had on events than religion. For CA^en long after Llenry IV. changed his religion, when this pretext was removed, the Duke of Montpensier pro posed to him, in the name of the principal French nobility, that he should resign to the governors of the provinces, the pro-. THE IRISH CATHOLICS. 41 perty of their governments, with an here ditary right to them, requiring nothing from them but a feudal allegiance *. This shews the temper of the times, which ran entirely in favour of aristocratic independence ; the encreasing power of the Crown appeared a novelty and encroachment, and was every where resisted with as much enthusiasm as the invasion of a foreign enemy. It only appears more conspicuous in Ireland, be cause the extreme weakness of the English colony had allowed not only the Irish chieftains, but its own subjects, to acquire an independence that had now gained the sanction of prescription. MARY. T 'HERE is a veiy remarkable and con clusive proof that popish bigotry had no great influence on the transactions of * See also the treaty between Lewis XI. and the great feudal Lords, in the Memoirs of Philip De Comines, 42 HISTORICAL APOLOGY FOR these times in Ireland, which is this ; that when Mary, a popish princess^ was called to the throne, and the Catholic religion restored, rebellions continued just as fre quent as ever. Sir Richard Cox allows the fact, but is so blinded by the idea, tha.t CA^ery rebeUion must have arisen from religion, that he pro fesses himself at a loss to account for it. The following chieftains were engaged in reiterated insurrections : O'Connor, O'Neil, O'Carrol, Gavenagh, O' Madden, O'MoUoy, O'Doyne, Mac Coughlan, Mac Geogban, Fylemy Duff, O'Reilly, the Earl of Des mond, and Daniel O'Brien, These very chieftains who had acknow ledged Henry's supremacy in Church and State, revolted and agitated the whole coun try under the reign of the most zealous friend ofthe Catholic religion. Surely, attachment to the Catholic re ligion was not the ruling motive to which we must refer the events of these times. A still more striking proof that the Irish Roman Catholics in Queen Mary's reign, were very little infected with religious bi gotry, may be drawn from their conduct THE IRISH CATHOLICS. 4? towards the Protestants, when the Protes tants were at their mercy. Were we to argue from the represen tations of the indelible character of the Catholic religion, as pourti^yed by its ad versaries, we should have expected that the Irish Catholics would have exercised every kind of persecution which the double mor- tiA^es of zeal and retaliation could suggest. The Catholic laity in 'all the impunity of triumphant bigotry, hunting the wretched Heretics from their hiding places — the Ca tholic clergy pouring out the hbation of human blood at the shrine of the God of Mercy, and acting before high Heaven those scenes which make the angels weep. But on the contrary. Though the re?^ Jigious feelings of the Irish Catholics, and their feelings as men, had been treated with very little ceremony during the two preced ing reigns ; they made a wise and moder9,te use of their ascendancy. They entertained no resentment for the past ; they laid no plans for future domination. Even Leland aUows tha.t the only instance of popish zeal, was annulling grants which Archbishop Brown had made, to the mjury 44 HISTORICAL APCiLOGY FOR of the See of Dublin, and certainly this step was full as agreeable to the rules Of law and equity, as to popish zeal. ' The assertors of the Reformation during the preceding reigns, were every way un- inolested, or as the Protestant historian chooses to term it, were allowed to sink into obscurity and neglect. ' Such was the general spirit df toleration, that many English families, friends to the Reformation, took refuge in Ireland, and there enjoyed their opinions and worship without molestation. The Irish Protestants, vexed that they could not prove a single instance of bigotry against the Catholics, in this their hour of trial, invented a tale, as palpably false as it is childish, of an intended persecution, (but a persecution by the English gOA^ernment, not by the Irish Catholics) and so much does bigotry perA^erfc all candour and taste, that even the Earl of Cork, Archbishop Usher, and in later times. Dr. Leland, Avere not ashamed to support the silly story of Dean Cole and the Knave of Clubs. How ought these perverse and superfi cial ,men to blush, Avho haA'e said that the THE IRISH CATHOLICS. 4k Irish -Roman Catholics must be bigots and rebels, from the very nature of their religion, and who have advanced this falsehood in the very teeth of fact, and contrary to the most distinct evidence of history. The Irish Roman Cathohcs bisots I The Irish Roman Cathdlics are the only sect that CA'cr resumed poAver, Avithout exer cising vengeance. Shew a brighter instance, if you can, in the Avhole page of history. Was this the conduct of Knox or Calvin, or of the brutal Council of Edward VI. who shed tears as he signed its bloody warrants ? Has this been the conduct of the Irish Protestants ? Had the Irish Roman Catholics, when they gained the ascendancy, debarred you of the rights of property, of the benefits of education, of the enjoyment of social worship, of the security of your domes tic peace, of all that makes life grateful, by making it respectable ? O ! how would you not have laewailed your unmerited sufferings — how would you not have ad jured the detestation of God and iiian on such monstrous oppression ! , 4S HISTORICAL APOLOGY FOR How strangely does bigotry cramp the heart and understanding! who could have thought that so obvious and splendid a proof of the original virtues of the Irish Roman Catholics, as this, should havfe been slurred over, and almost effaced by the. wilful blindness of Protestant writers! So patural is it that lions should be always represented as vanquished, Avhen men are the painters. The Catholic religion, certainly, could have no effect in producing rebellions dur ing Mary's reign, yet we have shewn that rebellion still existed. The causes of it were still the same. The old Irish inhabitants of Leix and Offalia, or the King and Queen's Counties, could not patiently resign their claims and possessions to the new settlers. They Were ever spiriting up their friends and followers to resist, what they deemed an injurious usurpation of their lands, and thus brought down the vengeance of government upon their heads. -Numbers of them Avere cut off in the field, or executed by martial law, and the whole race of them would have been thus utterly extirpated, had THE IRISH CATHOLICS* 47 not the Earls of Kildare and Ormond in terceded with the Queen, and become sureties for the peaceable behaviour of some survivors 1 1 — of some survivors !'' What a narrative delivered by the re spectable Leland without comment or de duction 1 Yet, as if the actual commission of un qualified confiscation, was not sufficient to spread alarm, and excite resistance; the English government made an unequivocal demonstration of their intention of posses sing themselves of the whole kingdom. The Chancellor was empowered to di rect a commission for viewing all the towns, villages, and waste grounds of the king dom, and reducing them to counties, shires, and hundreds.* This was a direct blow at the indepen dence of the Irish chieftains, and the go vernment were very well aAvare of the effect this measure was likely to produce, for it provided that this commission might be * The territory of every Irish sept came under the de- nqmination of waste lands ; for, as it was- held in com mon by the whole sept, there were scarcely any divisions OT ^hcloswesv 48 HISTORICAL APOLOGY FOR suspended at any time in seven years, in case it created too much opposition. Yet such is the inconsistency, such the waA^ering irresolution of conscious injustice ; that at the very time the English govern ment prepared, under the niask of law, to possess themselves of the lands of the native septs ; they acquiesced in the constitution, and the lawful title of the Irish dynasties. " Owen Macgennis, on the 6th of De cember, 1553, was admitted by the lord deputy to be chief of his sept," Kevanagh, head of the great Leinster fa mily of M'Marchad, was created a peer of the realm by the title of Baron Balyan, but by the same patent was nominated chief of his sept or nation; exercising the ancient jurisdiction over all his followers. So little did the Irish chieftains acknow ledge any actual right of sovereignty in the English government, that they still carried on their mutual wars, governed their se veral nations, elected their tanists or suc cessors, without any deference to the lord deputy. Yet his interference Avas sufficient to support the alarm Avhich seems at this tiUie THE IRISH CATHOLIC^. " 49 to have spread pretty generally through the Irish chieftains. The first object ofthe English government was to entail the Irish principalities on the eldest son ; which was considered as a submission to the English yoke. The son in this case owed his ap pointment to the English,^ and would na turally be subservient to them ; whereas when the chieftain was elected by his nation, the English government having no influence in his appointment, could have no pretence to consider him as a dependant. Happily there is one instance of the na ture and effects of this species of interference, which may be pretty clearly made out, from such incidental mention as is made of it by historians ; and will serve as a speci men of all the rest. This is the extinction of the principality of Thomohd. Murrogh O'Brien, King of Thomond, swore fealty to Henry VIII, and accepted of the title of Earl of Thomond, which earldom was entailed on his son Connor, Murrogh O'Brien retained all his preroga tives, and the title only was entailed ; the English government purposely confounded the earldom with the principality, and be- E 60 HISTORICAL APOLOGY FOR cause the one Avas ent ailed, chose to consider the other as entailed also. It is not im probable that Murrogh himself, httle sus pecting the farther encroachments the English would make, if suffered to achicA'e this first step, was flattered with the idea of his principality being changed from an elective to an hereditary title. His subjects, however, must have regarded the change with indignation ; tlieir preju dices must have been violently shocked at the idea of the old custom of election being violated, and their pride must have been sensibly wounded at the entire loss of in fluence which they would suffer Avhen the throne Avas no longer filled by the man of their choice. Upon the death of Murrogh, his son Connor, A\'ho probably had been chosen tanist during his father's life-time, suc ceeded. The sept then proceeded to cliuse a tanist or successor to him, and their choice fell upon his brother Daniel, in preference to his son.* * The Irish, in order to avoid the disturbances arising from the election of a chief on the death of his predeces sor, elected a .successor during the life of the reigning THE IRISH CATHOLICS. 61 This Was agreeabte to an old Irish custoin, which always preferred the brother to the nephew. Upon this the English government, in Mary's reign, interfered, and insisted upon the son being chosen tanist. A war eftsued, in which Connor lost his life, and the Eng lish succeeded in establishing his son by force of arms, to the exclusion of Daniel, who was the lawful successor. In this instance we see the advantage which they reaped by setting up a rival to the legal chief. For the son feeling himself entirely dependant on the Enghsh govai'n- ment, consented to hold his lands as an Eng Hsh subject, and to renounce the title of the O'Brien. This was regarded by the sept, not as the conduct of a rebellious subject reclaimed to loyalty, but as a dereliction of every honourable, sacred, and legal prin- chief. Tliis successor was called a tanist Instead of taking the title of piince, the chieftain omitted his Christian' name, and was called "the O'Neil," " the O'Donnel," &c. a circumstance which has lessened' the interest their misfortunes would have excited ; as they appear to rank no higher in history than private gentlemei) or leaders of clans. k2 68 HISTORICAL APOLOGY FOR ciple. have arisen in the breasts of the English when they found nature thus outraged by the effect of their measures. The Queen exclaimed, that she feared the same reproach might be made to her which was formerly made by Batto to Ti berius : "It is you, you that arq tQi^lame for these things, who have committed your flocks, not to shepherds, but to wolves." Even Lord Mountjoy, the author of this THE IRISH CATHOLICS. 117 system of coercion, saw its folly arid re pented of it. In his letters to the English lords of council, he advises sincere and per fect forgiveness to be granted to the Irish, complete toleration of religion, and great tenderness and liberality, in treating with the old Irish chieftains. So that after all the waste of life and money. Lord Mountjoy had not advanced a step, but now equally felt the necessity of those wise and Conciliatory measures which, if adopted at first, would have made the war unnecessary. Lord Bacon, in a letter to Secretary Ce cil, inculcates the san^e policy ; and, with his usual good sense, objects to the too much letting of blood, (the panacea, so rea dily adopted by statesmen of cold hearts, and muddy understandings) and insists on the necessity of religious toleration. It is quite terrible (and it is still more shocking that the observation should have become trite and common-place) how odious human nature appears in the re corded transactions of governments *. They * The English government, in order to steel its heart against all the sufferings of the Irish, concluded that the lis HISTORICAL APOLOGY FOR seem to have no humanity, nor even good .nature, and thejr errors seem to spring just as much from a spirit of oppression and re venge, as from folly. Elizabeth was cer- ,tainly a highly gifted princess, yet if she had never been known but by her admini stration in Ireland, she might fairly have been ranked among the most oppressive and vindictive tyrants that haAre insulted th^ feelings and outraged the interests of mankind, nature of the Irish was different from that of any other people, and only to be conciliated by hard usage. Thus, they were said to be Uke nettles, which AVould not stipg you if you squeezed them hard. TJieir ve?y submission Avas considered as a symptom of rebellion, for " Non genus ulium invenies, cui peccai-e " Et flere magis iiaturale est." Their sufferings were ridiculed by the proverb of " iveep^ ing Irish," as if in any countryan oppressive conqueror could rely Avith security on forced subipission. THE IRISH CATHOLICS. 119 JAMES I. TF desolation can be called tranquillity, tranquiUity was the effect of Elizabeth's measures ; yet the state of peace which contiriued, with very trifling interruptions, during the whole reign of James, must, in justice, be ascribed to the policy of this prince himself. It is true he exasperated and encreased the new causes of rebellion, and some of the old ; namely, those which arose from religion and confiscations ; but at the same time, he removed the principal and most momentous spring of distur bance, by effectually reducing the power of the old Irish and old English chieftains. This, for the time, was the most material point ; independence and liberty were well disciplined to pics and well understood, which upon any favourable opportunity could move the whole island to arms ; whereas the natives had yet to learn the more refined and metaphysical feelings, which bleed and fester from the endurance of distinctions and privations on account 1 20 HISTOEICAL APOLOGY FOR of religion. It is therefore no wonder, that although James, in fact, laid as sure a ground work as any 6f his predecessors, for future rebellions, his own reign was com paratively tranquU. His first object was to destroy, not only the power but the very existence of the old Irish and old EngUsh chieftains, and this he accomplished with admirable wis dom. He espoused the cause of their op pressed subjects against their " chieftains. He held out to them the blessing of equal law, of the inviolabUity of their persons, of the secure possession of their properties, and its descent to their children. He strengthened defective titles, and abolished all distinctions between English and Irish ; ". whereupon, (says Sir John Davis,) such comfort and security was bred in the hearts of all men, as insured the calmest and most universal peace that ever w^s seen in Ire land." Can there be a more delightful, a more glorious contemplation, than to see a nation, a whole people, thus^rescued from ignorance, poverty, faction and Avar, and installed in aU the blessings of knowledge, wealth and peace, by the operation of a THE IRISH CATHOLICS. 121 single measure, and this after the same effect had been in vain attempted by force, and its necessary attendant, havoc. This was perfected in Ireland by the too little celebrated Act of Oblivion, published by proclamation under the great' seal; by this all offences against the Crown, and all particular trespasses betAveen subject and subject, done at any time before his Majes ty's reign, Avere pardoned, remitted, and utterly extinguished, ncA^er to be revived or called in question. And by the same pro clamation all the Irish (avIio hitherto had been left under the tyranny of their lords and chieftains) were received into his Majesty's protection, The oppressive exactions of the Irish chieftains on their subjects, their bonnaught, their coyne, and liveiy, cuttings and cosher ings, Avere abolished. Instead of granting to a chieftain, who surrendered his chiefiy, the whole territory of the sept in perpetuity, as had hitherto been done, he was only allowed his patrimonial pro perty, Avhich Avas generally very small, and a compensation in money for the tributes, exactions, and services due to liim. The common Irish Avere studiously in- 122 HISTORICAL APOLOGY FOR structed that they were free subjects to the kings of J!,ngland, and npt slaves or vassals to their respective chiefs ; that the tributes iand ejctortions exacted from them were not lawful, and that they should no longer pay them ; they gave a willing ear to these lessons, " and therefore," says Davis, "the greatness and power of these Irish lords over the people suddenly fell and vanished, when their oppressions and extortions were taken away, which did maintain their greatness, insomuch, as divers of thqm who formerly made themselves owners of all by force, were now, by the law, reduced to this point, that wanting means to defray their ordinary charges, they resorted to the Lord Deputy, and petitioned fpr a competent maintenance. But some of them being im patient of this diminution, fled out of the realm to foreign countries ; whereupon we may well observe, that as extortion did banish the old English freeholder, who could not live but under the law, so the law did banish the Irish Lord, who could not live but by extortion," This enlarged policy, which destroyed the Irish chieftains, as i£ by magic — this THE IRISH CATHOLICS. 123 system, at once so simple and so effectual, never entered intp the contemplatioij of James's predecessors. When they seized oft the possessions of a conquered chieftain, they confiscated also the Avhole property of his subjects ; in order to win only a seeming dependance, and to procure a no minal surrender of his authority, they re- granted to him not only his own lands, but tiie lands of all his subjects, leaving him in full possession of all his ancient tyranny, tribute and exactions. When they sought to destroy a chieftain, they raised up and supported a rival, by which they tacitly acknowledged the legality of those petty sovereigns — thus Queen Elizabeth had her O'Donnel, her O'Neil, her Macguire, her O'Reily. Whenever they interfered, they left the condition of the Irish worse than before. They held the Irish in too much contempt to have any interest in their wel fare ; and this good effect at least arose from the desperate resistance made by the Irish against Elizabeth, that they gained a Certain degree of respectability, which seemed to entitle them to the solicitude of gOA'ernment. James rescued them from 124 HISTORICAL APOLOGY FOR ^ oppression, and raised them from the station ofthe slaves of petty despots, to the highest rank of men, free British subjects. If a dog were treated with barbarity, one would feel an inclination to take his part. One cannot but pity the misfortunes of the Irish chieftains, and sometimes one must admire the virtues which those misfortunes called forth ; one cannot but detest the mean perfidy, the rapacity and cruelty of their oppressors ; yet as far as we can judge from the scanty annals of the country, they were the scourge of their own subjects, and Ireland stands deeply indebted to England for their overthrow. James conferred a still greater benefit on Ireland, by the abolition of the Brehon laws of property. After reading every account of Irish history, one great perplexity appears to re main : How does it happen, that from the first invasion of the English till the reign of James I. Ireland seems not to haA'e made, the smallest progress in civilization or wealth? That it was divided into a number of siriall principalities, which waged constant war on each other ; or that THE IRISH CATHOLICS. 125 the appointment of the chieftains was elec tive, do not appear sufficient reasons, al though these are the only ones assigned by those who have been at the trouble of con sidering the subject ; neither are the con fiscations of property quite sufficient to account for the effect ; there have been great confiscations in other countries, and still they have flourished; the petty states of Greece where quite analogous to the chief- ries (as they were called) in Ireland ; and yet they seemed to flourish almost in pror- portion to their dissensions. Poland felt the bad effects of an elective monarchy more than any other country, and yet in point of civilization, it maintained a very respect able rank among the nations of Europe ; but Ireland never, for an instant, made any progress in improA^emerit till the reign of James I. The cause of this extreme poverty, and of its long continuance, Ave must conclude, arose from the peculiar laws of property, which were in force under the Irish dynas ties. These laAvs have been described by most writers as similar to the Kentish custom of gavel-kind, and indeed so little 126 HISTORICAL APOLOGY FOR attention was paid to the subject, that were it not for the researches of Sir J. Davis ^ the knowledge of this singular usage would have been entirely lost. The Brehon law of property, he tells us, was similar to the custom (as the English lawyers term it) of hodge podge. When any one of the sept died, his lands did not descend to his sons, but were divided among the whole sept ; and for this purpose the chief of the sept made a new division of the •whole lands belonging to the sept, and gaye everyone his part according to seniority. So that no man had a property which could descend to his children; and even during his own life, his possession of any particu lar spot was quite uncertain, " being liable to be cons;tantly shuffled and changed by new partitions." The consequence of this was* that there was not a house of brick or stone among the Irish, down to the reign of Henry VIL; not even a garden nor orchard, nor Avell fenced nor improved field, neither viUage or town, nor in ady respect the least provision for poi^terity** * WaMier givfes the same account of this singular and pernicious law, dti the authority of an old Ifish mauu- THE IRISH catholic's. 127 This monstrous custom, so opposite to, the natural feelings of -mankind, was probably perpetuated by the policy of the chiefs. In the first place, the power of partitioning being lodged in their hands, made them the most absolute of tyrants, being the dis pensers of the property, as well as of the liberty of their subjects. In the second place, it had the appearance of adding to the number of their savage armies, for where there was no improA^ement or tillage, war was pursued as an occupation. In the eaily history of Ireland we find several instances of chieftains discounte nancing tillage, and so late as Elizabeth's script. He says that " upon every death, the possessions of the whole sept were put together, and again divided among the survivors by the head, or coufmny, Avhich di vested each of them of his estate upon every new di vision. The coufinny would refuse to admit a trades man to a share of liis estate, as he had thereby degraded himself. The reason of these perpetual subdivisions was, that each country, not having a revenue to maintain an army, the number of freeholds enabled a greater number of freeholders to inaintain themselves'; and aS every holder of land was a soldier, the oftener a freehold divided, the greater number of men at arms. 128 HISTORICAL APOLOGY FOR reign, Morrison says, that " Sir Neal Garve restrained his people from ploughing, that they might assist him to do any mis chief."* If it were not foreign to our present pur pose, we could wish to dwell longer on this subject ; it is fertUe in profitable contem plation to every Irishman ; for at the same time that we would not let a fault pass un- censured in the vile system of government practised by the English in Ireland, we would stm maintain its superiority over the barbarous tyrannies it displaced. We wish io repress the headlong and unmethodised desire for a separate and national govern ment Avhich pervades Ireland, and suggest a doubt whether modern chieftains would not he as liable to make as fatal errors in their civil code, as thase which have been point ed out in the Brehon laws, and which Irish- m.en stUl attempt to extenuate and affect to admire. From the specimens left by the leaders of late rebellions, we have little * Con O'Neil, sirnamed Bapco, denouiiced a curse Bpon such of his posterity as shquld sow corn or build Ijouses. See Camden. THE IRISH CATHOLICS. 129 doubt they would, and less doubt, that the consequence would be a proportionate re turn to the degraded level of industry, morals, and manners, Avhich existed during the savage independence of Ireland. James enforced the laws of England throughout Ireland, extended the protec tion of government to the lower orders, and secured every man in possession of his pro perty. These measures at once put an end to the power of the Irish chieftains, and ex tinguished the immediate cause of rebel lions. James himself enjoyed a tranquij reign, but unfortunately for his successor, he cre ated pr inflamed other causes of rebellion, which proved more inveterate than the animosity ofthe old chieftains. These con sisted in enormous confiscations of proper ty, and in a decided hostility commenced against the Roman Catholics. Upon the flight of the Earls of Tyrone and Tyrconnel, 500,000 aCres (which by the bye did not belong to, them, but tp their vassals) were cpnfiscated ; and tp this cause may be fairly ascribed the share which Sir Phelim O'Neil tpok in the rebel- K 130 HISTORICAL APOLOGY FOR lion in the succeeding reign. However, to do James justice, he avoided several errors Which had been committed in former distri butions of confiscated lands. He included a large proportion of native Irish in the grants, arid allowed to none of the under takers, those large proportions which engen dered petty despots, and gave them a con sequence that disdained the coritroul of laws. James, as a planter, saw the expediency of toleration, and exempted his Roman Ca tholic tenants from taking the oath of su premacy. '' Sixty-six thousand acres were seized on between the river of Arklow and the Slane ; three hundred and eighty-five thousand acres in the counties of Leitrim, Longford, Westmeath, Leix, and Offaly ; and by re- granting large proportions to the old inha bitants on permanent tenures, these mea sures were carried Avith apparent tranquil lity. So far James iseems to have been actuated by a colonizing Quixotism ; and though his vicAv of objects was false, his in tention was Uberal and good. But at the latter end of his reign he was gradually led frpm confiscating people's property for THE IRISH CATHOLICS. 13J their interest, to confiscate for his, OAvn ; and hi^^d recourse t9 an outrage whiph fpr its practical viUainy, and its disastrous cp.n^e- quences, can scarcely be paralleled- Jaines's revenue in Ire^id fell i^hort sb^- teen thouSfind ppunds per annum, in those days thought a terri^ile deficiency. To, sup ply this he h^ recpurse tp t]ie fplloAving de vice, wh^ft^ ^'^ aimed at the inhabitants c^f 5|.n entire provinjce. The lords a.nd gentleman of Connaught, including the county o^ Clare, had surren- dered th^ es^tates on cornpositijpn to Eliza- biSth, but had neglected to t^e out the i[etter§ patent for the re-grant of th^m, ^ was the custom, Th^s defect Afas fupfiUed by J^iqes in his better days, Avhxp issued ^ew patents for re-conveying their \^x^s to them and their heirs. T^i^se patents re ceived the great seal, but by neglect qf the officers cpncerned, were npt enrplled in chancery, alt^ipugh the prpprietors^ liad: paid three thousand pounds for the enroll ments. Advantage was now taken qf tins invo luntary omission. The titles were pro nounced defective^ and the lands vested in K 2 132 HISTORICAL APOLOGY FOR , the crowri. Though an act of state, dur ing Lord Grrandison's government, had de clared the titles valid, thoiigh the wrong was evident, and the most pathetic remon strances were made to the King, he would not retract, till the desperation of a pro vince, inhabited by an active and spirited people, became alarmirig. Influenced by this fear, and his' immediate necessities, James consented to sell a new confirmation of the 'patents, on dorisideration that the rents' were to be doubled, and that a fine shbuld^be given him equivalent to the sum that was computed would arise from a new plantation of the province . To these hard terms 'the proprietors agreed . ^'- Surely if to these reasons for discontent we add the regret which many of the chief- lains or their heirs must haVe retained for their princely prerogatives, and that natu- ralfeeling 'which inspires one nation to re sist the domination of another, a great part o¥ the odium of -the succeeding rebeUion should in justice be removed from the sup posed influence of the Catholic reUgion. Yet theie is no doubt that this influence Avhic^i, as Ave have seen, had but a verv THE IprSH, CATHOLICS. ;l33 partial effect during Elizabeth's reign, took a very decided character at the latter end of James's life. The point then next to be considered, is whether this disaffection was a necessary consequence of the Catholic religion itself, or whether it was excited by the injuries in flicted on those who professed this religion. The Roman Catholics of the Pale, and of the toAvns and cities, Imd fought Elizabeth's battles, and hitherto had considered the distinction of English and Irish as para mount to that of Protestant and Catholic. During the whole of Elizabeth's wars, the Catholics of the English Pale had always sided with the Protestants of the English Pale against the Irish enemy, though Ca tholics. Yet in return, they had been treated with considerable ' contumely as Catholics, and in consequence finding their religion made a mark to separate them from the English Protestants, that same religion became a common interest, which drew them to an union Avith their ancient enemies, 'the Catholics of Irish race. 134 HISTORlCAi APOLOG't FOR On the accesMori pf JaMfes, Whpfed hm^ kriPwh tp have tamfJCrfe'^ 'Ivith the 'ep^Uft of Rpme, they resumed the public exerc'ise pf their ieligipn as a thing of Conine; hut James, who had measures to kee^ A^th *thfe puritaris, arid who was very tenacious of his ecclesiastical supremacy, prohibited '^e ce lebration of the mass. T'his was the first of those sa,d follies which sacrificed the in terests of the fairest island in the world to the senseless visioris of self-sufficient bigots. This -was the first insuk which made the most important jpart of the Catholics feel that they had a separate interest from the governmerit. The next step was still more brutal, and proportionably stupid. The'Catholics Were required to attend the Pro'testarit churches. Upon their refusal, the magistrates and chief citizens of Dublin were fined and com mitted to prison. ^This sprea,d a general feeling of anger among the Catholics, and an immense concourse presented a remon strance against the illegality df the im prisonment, as the utrilost SeA^erity of the laAV, obsolete from the time of its enact- THE IRISH CATHOLICS. 135 ment, only authorised a fine ; and at the same time, petitioned for the free exercise of their religion. Unfpttunately for that system of con- cUiation, which the Vast importance, and hitherto known loyalty of the Catholics of EngUsh descent tended to suggest to James's counseUors, the news of the Gun powder Plot was received on the very day this petition was presented; and though there appeared no reason afterwards to sup pose any connection between the English and Irish Catholics, yet this coincidence was productive of every ill effect at the moment. The Irish government was alarmed, the chief petitioners were eon- fined in the Castle of Dublin, and Sir Pa trick Barnwell, their principal agent, was, by the King's command, sent prisoner into England. But what cpntributed mpre, even than aU these reaspns, tp alienate the minds pf the Cathplies pf the Pale and pf the toAvns, was, their removal from all places of trust and emolument. To appreciate the effect which these measures had upon the minds of the Ca- 136 HISTORICAL APOLOGY FOR tholics, we must make ourselves famUiar with their situation in these times, and judge of them from what, they were then, not from what they are now. This point is very httle understood. The Catholics ofthe Pale and towns had, at the beginning of James's reign, exactly tbe same habitual ascendancy over the mere Irish, which the Protestants have now over the Catholics. They occupied every situation of import ance under government, all offices in the law, in the magistracy ; they filled the ranks and officered the army ; they had long been in the habit of considering the English government in Ireland as owing its existence to their courage, their loyalty, and not unfrequently to the assistance of their private fortunes. It had always been considered as a matter of course that their lords should be consulted on every impor tant measure taken by government. So circumstanced, the character of the Catho lics of those days was quite the reverse of what it was afterwards. Not habituated to degradation, their sense of honour was lively and resentful ; above suspicion, their con duct was frarik, manly, and in justification. THE IRISH CATHOLICS. 1J7 bordered on defiance; their minds un broken by adversity, and unsapped by the effeminacy of superstition, were liberal, enlarged, rich in the natural luxuriance of talent, and grateful to culture. The he reditary practice of arms had impressed upon them the best qualities of a soldier-a moral and physical courage, disinterested ness and promptitude. We see in their conduct nothing paltry, wavering, or sel fish. We are not to imagine that because the Catholics long felt very little interest about their emancipation from degradation, that the Catholics then felt very little upon entering on it ; on the contrary, just that degree of rage and indignation which the Irish Protestants spoiled by poAver; would now feel, if their churches were shut up, if they were compelled to go to mass, if they were declared incapable of holding any office of trust and emolument, if they were driven from the privy council; just that degree must the old English colonists have felt when, for the first time, discoun tenanced and persecuted by the govern ment. 13« HISTORICAL APOLOGY FOR We omit to dAvell upon the condemna tion of Lalor, a popr popish ecclesiastic, whom government sought to dignify with a martyrdpm ; and upon the expulsipn of the pppish regulars from the kingdpm,^ as far as direct insults could justify the resent ment of the Roman Catholics, we have said enough. An indirect attack was made upon them, more fatal to their interests and to those of the countrj^ at large, which well merits our consideration, for we now pay the penalty for it. James, finding it possible that tliere might be a majority of Roman Cathohcs in the House of Commons, created a large number of boroughs from towns so incon siderable, that they and their represent- tives would be certain to be dependent on government. Here was accomplished the ruin of the Catholics ; here was perpetu ated the distraction of ^the country ; here commenced the corruption of the constitu tion; this measure, to which the Pro testants were base accessaries, has been visited upon their descendants with poetical justice, by the Union, which was effected by purchasing the corrupt owners of th'ese TllE IRISH CATHOLICS. 139 identical rotten b<3^<)«ghs. To this mea sure the Cathplics gave all the resistance wMch S]pirit and talents couM prompt. In vain. A tyrant might have yielded from fear ; a Wise king would have retracted from eonvictioto ; but the obstinacy and conceit of a pedant were invincible. Vet James had cerise enough to stoop to cPnciliation when kie had carried his point. No netv measures were proposed against popery; the oath of suprem^acy was tacitly excused, and, when a bill was proposed hy Sir Oliver St, John for keep ing the 5th of November as a religious anniversaiy, it Avas silently ^Ot rid of. A government may, with safety to itself, essentially infringe the irfterests of its sub jects, if it has the condescension to manage their pride. This was exemplified in the case of James. Although he had prepared t^e ruin of the Catholics, yet as soon as he assumed a moderate tone and gentle usage towards them, they vied with the Protes tants in expressions of loyalty, and, what was more substantial^ in granting subsi dies. Thus stood the Question of disaffection 140 HISTORICAL APOLOGY FOR when James died : Ampiig the Ipwer ranks, there was a legendary recprd pf English barbarities ; the ppwer pf the pld Irish, and pf the pld English chieftains, had been destrpyed by the wisdpm pf James ; yet, ampng these septs, there were many whp valued the direct gratificatipn of pride, afforded by princely consequence, to the indirect gratification of pride, which is ac quired through the medium of property : who preferred to be poor tanists, elected by their clan, rather than rich landlords de pendant on law. The title of Monarch of Ireland was stUl cherished by the O'Neils, and that it was still allowed, at least by the northern Irish, is evident from the great power acquired by Sir Phelim O'Neil, in the , greatrebellion under CharlesI, James'scon- fiscations, but particularly the attack made on the titles of the province of Connaught, the practice known to be a favourite one with him, even as a systematical degree, kept men's minds in an uneasy state of suspense for Avhat Avas to come, and rage for what had past. The persecution of the Catholics had, for the first time, produced a resistance on THE IRISH CATHOLICS. ui the part of the old English Catholics of the Pale, hitherto the most efficient supporters ofthe English power ; it had alienated their minds— it had detached their sympathy from the ancient object of their love, the Eng lish government ; and gradually attached it . to the ancient object of their detestation, the Irish enemy. That this was the effect, not of religion, but of the persecution of the religion, is clear. Had it been the effect of the religion, it Avould t have com menced in Henry VII l's time^with the Re formation, which it did not; it Avould have been apparent in Edward VI's time, which it was not ; it would haA'^e proved fatal to the English power in Elizabeth's wars ; yet, at that time, there Avas little or no appre hension of it- But on the contrary, it did not exist before the persecution began ; it priginated with the persecution, and it grew and waxed strong, as the persecution encreased. 142 HISTORICAL APOLOGY IfOK CHAi;iL.ES I. T^E nq^Asr apprp.a(fh a period pi Irish biistory, wlji^a increased civi,Uz?^tion gave a more distinct order, and ^ cleare;r Ught to th^ tr^n59.ctipjns pf the times, Tbe reoprds pf t^iefn? days ^.r^ copious, and 9.re eij.tirely in i^vpur pf Pur argument, and may b^ reJ,ied on Ajvith certainty. We ?Ii^y stiU pursue the s^me §rraflLge- me^t, poiinitiiEig ^Uft; the C3.uses which gene rated rebeUipii, and di^ti^i^guishing the effects produced by the injurious treatment of tbie professors o/ th^C^ithpMp rehgion, from th^ influence pf t^ r^gipn itself, until that in^uence b/?ing rpused a*Qd exas- perate:d by persecution, acquired a fojce from its co;p,tmri.^- struggles, Avhich swept before it every obstacle of prejudice ^n^ reason, of oppression and law. Independent of this new influence of re ligion, which now rapidly encreased, we are to consider, that many previous causes of discontent continued to exist. We are not THE IRISH CATHOLICS. 143 to omit, the unappeased hatred, which the Irish sul^ects bore to their EngUsh con querors. The injuries done to individuals by confiscations and plantations, particu larly those of Ulster. The regrets of the descendants of the Irish chieftains for the loss of their principalities, and the ever Avakeful ambition ofthe lipuse pf O'NeU, The more effect these causes had in pro ducing the succeeding rebellion, the less must be ascribed to tlie Catholic religion. That these causes had a principal effect, and produced the rebeUion of I64I, though they did not entirely supply its force, is very clear, from the following account of its commencement, extracted from Leland: Roger Moor was the head of that power ful family who had possessed the dynasty ' of Leix, now called the Queen's county. Th^ were his ancestors, who in the reign of Mary, had been expelled from their princely possessions, by violence and fraud ; the Sept had been almost exterminated by mUitary execution. Those that remained, Avere distinguished by an hereditary hatred of the English, In the progress of an ob stinate contest, they had re-possessed them- 1-14 HISTORICAL APOLOGY FOR selves of a great part of the territories, and fought under the O'Moor, of Elizabeth's reign, with great resolution and persever ance, but were ultimately defeated, and again driven from their possessions, Roger O'Moor possessed all the qualities of the heroic character, talents, prompti tude, courage, and love of his country. ; his person was remarkably graceful, his aspect dignified, his manners courteous. The old Irish beheld the gallant representative of one of their kings ^ith an extravagance of rapture and affection, and stimulated his spirit by the expectations they attached to him.- It* Avas a proverbial expression, " our dependence is on God, our Lady, and Roger O'Moor." He was tenderly attached to young O'Neil, the son of the great Hugh O'Neil ; with him he dwelt on the calami ties of their fathers, their brave efforts in the cause of their countrymen, and the hopes of still reviving the ancient splendor of their families. With such interests to confirm his purpose, with such passions to fire his iniagination, is there any necessity to suppose, that 'religious bigotry was his THE IRISH CATHOLICS. 145 iriducement, to devote himself tp pne brave effort for the independence of his country ? It was upon the same feelings he relied, for gaining associates ; he spoke to the Ulster Irish, of the severities inflicted on them by Elizabeth, and of the plunder of their property by James. To Mac Guire, whose father was chief tain of Fermanagh, he represented the an cient power and splendor of his famUy, pa thetically lamented his present difficulties, and pointed his anger against, the English, who had despoiled the old and rightful pos sessors ofthe island, arid planted a race of aliens and foreigners ori their property. With the same representation he wrought upon Mac Mahon, Reily, Byrne, * Tyr- logh, and Phelim O'Neil, whose ancestors had, within a no very distant date, been possessed of sovereign power, , These were the men who planned, these the motives that urged and stimulated the country to rebellion ; whatever accession it afterwards received from different causes, these must be considered as the principal, from these, and these alone, it began; had * The sept of the Byrnes had. been cruelly harassed and spoiled by SirW. Parsons. L 146 HISTORICAL APOLOGY FOR these not existed, it is problematical, whe ther the rebeUion itself Avould ever have existed. Another material cause of the rebeUion, which had no connection with religion, was Lord Stafford's resumption of the plan for confiscating the province of Connaught. The unfortunate landed proprietors had already twice purchased their titles from the crowUj'^yet Stafford did not hesitate to outrage every feeling of humanity, and every rule of justice, by subverting them a third time. This transaction may not perhaps he the most infamous that ever occurred, but cer tainly the most infamous act of oppression, that was ever perpetrated by a plea of law, under the sanction of juries. It is uncoin- fortableto dwell on so abominable an out rage, it is sufficient to observe, that it was in part carried by violence, by fining the ' sheriffs, imprisoning jurors, and fining them totheampunt of 40001. each, by the terrors of Star Chamber, and the presence of the Lord Deputy ; yet in the end, the haughty and interiiperate spirit ctf Stafford was forced to bend to the tempest he himself THE IRISH CATHOLICS, 147 had raised, and the apprehension of a rebel lion put a stop to the project. The king deduced his claim from an sera so distant as the reign of Henry the third, and when we consider that the attempt had now been thrice -repeated, and that upon pretences equally antiquated, the property of the O'Byrnes, in AVicklow, had lately been confiscated ; we must not be surprised, that none of the Irish, or old English, felt secure in their possessions.. Let us now consider, how far religion may be considered as a cause of the rebel lion. We have already seen that in James's reign the Catholic religion had asisumed a very decided influence on men's minds ; in Charles's reign, this continued to encrease ; in both reigns it was adverse to the govern ment. In James's reign, we proved, that this arose from the injuries sustained by the professors of that faith, not from the faith itself, let Us see if there are any grounds to support the same conclusion during the reign of Charles, * The first important injustice which tended to alienate the minds of the Roman L 2 148 HISTORICAL APOLOGY FOR Catholics, was the perfidy of Charles, with regard to the celebrated Graces. The Ca tholics had offered to pay one hundred and twenty thousand pounds for the enact ment of certain laws, for the security of toleration, property, and justice ; the king accepted their offer, and gave his royal pro mise, that these laws should be passed. He took their money, and broke his word in the most cruel and insulting manner, arid not one of these Graces, though they were so reasonable and wise, that the monarch ought to have been pbliged tp the subject for suggesting them, was ever granted. Thus, in addition to the indignation Avhich the Catholics already felt, on account of the penal laws, was added, resentment for the loss of their money, and that bitter vexation, which is always felt by persons conscious of having been duped. The Catholics felt this treatment more sensibly, because, from the supposed parti ality of Charles, to the Popish rehgion, they had expected protection, countenance, and favour. * Part of the money was ajso paid by Protestants, as several of the Graces were of a general nature. THE IRISH CATHOLICS. 149 Charles, with that policy, at the same time unsenerous and fruitless, which is ever the resource of tottering power, sacri ficed his friends, in hopes of appeasing his enemies. The new English and the Puri tans in Ireland, Avere courted and advanced to every office of trust, while the old Eng lish, (mostly Catholics,) who had been in the habit of influencing every affair of mo ment, AA'ere driven from the court with every expression of contumely and con tempt. The invidious fine on Catholics, for not frequenting church on Sundays, was perpetually threatened to be imposed, and at length was made a source of revenue, and was commuted by Lord Stafford, for the sum of .i^20,000, Finally, Sir WUliam Parsons was appointed Lord Chief Justice, and the Catholics could no longer entertain any doubt, but that the Puritans Would acquire the same ascendancy in Ireland, Avhich they had already done in England. To calculate the impression which this conviction must have produced on the minds of Catholics, we ought to look back to the language held by the Puritans of those days, and the sentiments they avowed, Avhen speaking of the Catholics ; the iaso- 150 HISTORICAL APOLOGY FOR lence of political superiority intoxicated them, the pride of fanaticism hardened their hearts ; their pPwer was commensurate with their hate; Avith one hand they signed the law-, with the other they raised the sword that was to exterminate the Papists, whom they called bloOdy. All this tiine, while the English goA^ern- ment prepared the ground, the court of Rome Was industriously sowing the seeds of rebellion. Jesuits and priests were sent from Spain and Rome, who knew how to turn these preposterous mistakes of government, to the best account ; they knew how to en- flame men's passidns by their pride, how to mould their opinions by their interests, and how to urge religion to fanaticism, by the sharp incentive of injuries and insults. Heme the Cathplic religion, which in Ire land had till nPw been characterised by a native mildness, a spirit of toleration, and a composure peculiar to old establishmerits, acquired an Uliberal, enthusiastic, and san guinary spirit. Yet, so difficrilt is it even for oppression to eradicate from men's mUids, \he habits THE IRISH CATHOLICS. 151 of loyalty and submission to government, that the religious principle appears to have had little influence in originating the rebel lion. Even when the stronger feelings of injured interest, and outraged pride, had urged the native Irish to take up arms, the Catholics of the Pale advanced forward in support of government. They were re ceived with a scA'cre suspicion, by the puri tan chief justice ; and instead of being as of old, looked up to as the solid support of government, (which probably would have made them continue so) a very scanty sup ply pf arms was delivered to them. At length, on the progress of the rebeUion, they were entirely deprived of arms. This was the full measure of folly, and completed that series of insults and injuries, which broke the strong bands of habitual loyalty, which had hitherto attached the Catholics of the Pale to the English gp- vernment, with a fidelity that had never been suspected through five successive reigns. The Catholic lords and gentlemen of the Pale, when their loyalty was made incom patible with their, honour, reluctantly had lis HISTORICAL APOLOGY FOR recourse to resistance, and sooner than sur render their arms, turned them against the government.* The Catholics of the Pale, hitherto the most determined enemies of the native Irish, now joined in their rebellion. This is the event with which the train of our argument closes. Before this it is impossible to call the rebellions of the Irish, Catholic rebellions, when they were in fact principally opposed by Catholics ; butafter this it would beidle to deny that Catholic bigotry had a very large share in exciting and prolonging the rebelr- lions in Ireland. That writer would be an injudicious defender of the Catholics, who should deny the fact ; when perhaps there is not a more lamentable instance of the weakness of the human mind, when sub servient to religious bigotry, than the ab surdity arid intemperance with which the Catholics, acted, when they surrendered * In an age when the profession of arms was the only profession of a gentlemap, and Avhep it Avas disgraceful to appear without them, this measure of depriving the Catholic gentry of arms, must have been felt as a much greater insult, than what we have now any idea of THE IRISH CATHOLICS. 153 their interests to the influence ofthe Nuncio Ranuncini, and in fact sold their country to the Pope. But if it is certain that the Catholics be came bigots and rebels, it is no less certain that their bigotry and rebeUions arose en tirely from the injuries and insults inflicted on them ; and if avc have made this clear so far, it is unnecessary to carry the argu ment further, as this persecution was en creased to a degree which future ages will scarcely believe, or believing, will Avonder how it could be borne. To the Protestants these arguments are addressed, and if they have no other effect than to make them re-consider the policy of maintaining the present political inferio rity of the Catholics, they will not have been urged in vain. In our anxiety to produce conviction, we have already been guilty of too much repetition. Instead, therefore, of recapitu lating our arguments Ave will take a short view of the impolicy of continuing the pre sent restrictions, and briefly state their prac tical effect. We Avill not argue the question of right. 154 HISTORICAL APOLOGY FOR In this age of mere mercantile feelings, to ^ speak from, the heart, is not to speak to the head ; Ave must prove the Catholic restric tions to be a losing speculation, or we prove nothing. At this present moment, the Avhole soul of England is bent on reducing the power of the French within reasonable bounds. For this they are profuse of their blood, €md their very means of subsistence ; . yet to this they will not sacrifice their bigotry. If England had possessed any day these last three months, a disposable army of 60,000 men, to act on the Continent, she might have struck a decisive blow ; she might haA'e destroyed Boulogne, she might easily have become mistress of Italy, or she might have hung upon the whole line of French dominion, and held those armies in suspense, which now pour into Poland with such uninterrupted celerity. Yet double this force might have been raised in Ire land, if the minds of its inhabitants had been conciliated by a constitutional grant of civU and religious freedom. At present, the Roman Catholic peasan try enlist with the greatest reluctance, be- THE IRISH CATHOLICS, 155 cause government sets their religious faith, and their mUitary duty, at variance, and the circumstance of there being no Catholic officers in the army, destroys that inclina tion to enlist, Avhich ahvays arises from serving under officers of the same sect as themselves. The same injudicious intolerance makes the peasantry disaffected; what follows? you cannot trust in the militia, for they are Catholics. The yeomanry are too few in numbers : and as they, from the same infection of intolerance, are partizans, in calling in their aid, you run the risk of exciting a civil war. You are forced then, in order to prevent the bad effects of your system of govern»i ment, to bring an army from England. .Then comes the fear of invasion, and your difficulties multiply an hundred fold. You want an additional army to keep down the peasantry, you want an army to awe the militia, you want an army to restrain the intemperate zeal of the yeomanry, you Avaiit an army to oppose the enemy. This is no very inaccurate statement of the military necessities of the English go- 156 HISTORICAL APOLOGY FOR vernment in Ireland, which arise entirely from the want of wisdom in their political measures. An army Avithout any facUity of recruiting ; a people for your enemy ; a militia that you place no confidence in ; a yeomanry whose very assistance is accom panied with the risk of injuring you ; and a foreign enemy, ready to take the first op portunity of turning your mistakes to his own profit. But for a moment reverse your mea sures : treat the Protestants and Catholics without any discrimination, assuage the wounded pride of the country, by some modification of the union, and the hearts of the Irish, naturally loyal and affection ate, Avill yield with delight to the senti ments of zeal and duty towards the govern ment. Who, that sympathised in the expansion of honest gratulation which broke forth on the Duke of Bedford's arrival in Ireland, can doubt it ! What would be the effect ? The yeo manry, strengthened by the accession of all the wealthy and more respectable Ca tholics, and Avithout any apprehension of THE IRISH CATHOLICS. 157 internal insuri'ection, Avould be quite suf ficient to defend the country from any sud den invasion, on a small scale. The militia might be sent on foreign service, together with the English army, at present locked up in Ireland, or kept in England from the apprehension of danger in Ireland. The recruiting service, assisted with the influence of Catholic officers, would go on with rapidity, and produce an annual sup ply, far beyond what is imagined. By these means, an army of at least 60,000 men might be made disposable, and be brought to act against the most vulnerable parts of the French empire : let its losses be ever so great, the means of recruiting it would be nearly inexhaustible ; and it is no great presumption, after what we have seen done by a combined army of Irish and English at Egypt, and at Maida, to say, that it would consist of the bravest, and most formidable troops in Europe. To this desirable and decisive increase in national strength, there is but the one ob stacle, a kind of nursery terror of the Pope, which still clings to our maturer reason. It is by the extreme of this terror that 158 HISTORICAL APOLOGY FOR our opponents are blinded, or they would perceive that we have the same object in view with them, only that we pursue it by very different means. They wish to secure the forfeited proper ties to their present OAvners ; so do we. They wish to put an end to Catholic rebellions ; so do Ave They wish to curb the bigotry and intolerance of the Catholic religion ; so do we. What means have they adopted to effect this purpose, and have they suc ceeded? No. Why then should you be so aA^erse to try an opposite mode of pro ceeding ? You were possessed of every instrument of influence, of restriction, of terror, and you made ample use of them : yet the Roman C a- thoUcs, like the Israelites of old, multipUed under the oppression of their task-masters. If interest has failed to gain one single con vert from the most corrupt of the Roman Catholics, the desire cf political importance from the most ambitious, fear from the most timid, certainly the severe and dis qualifying system is radically wrong. On the contrary, it has become a received axiom in modern policy, that sects gain ' THE IRISH CATHOLICS. 159 force and numbers by being stigmatized and oppressed, but by being assimilated and adopted by government, their union i re laxed, and their numbers diminished. Vol taire Avas a deist, his testimony must, there fore, be considered as impartial ; Mrs. Bar- bauld is a dissenter, her evidence is the con fession of an enemy.* Both agree that sects only flourish from the distinctive marks and disqualifications which governments attach to them, because no honourable man Avould quit a discountenanced sect, as his desertion would not be supposed to arise from a change of opinion, but from motives'of fear or mean interestedness. But when nothing is lost by remaining attaclied to a sect, and nothing gained by quitting it, its adherents will listen to persuasion, or will yield to fashion, and will naturally adopt that form of religion which is most consonant to truth. '3* * See. Voltaire's English letters. Mrs, Barbauld's beautiful Essay on Devotional Taste, " That conversion will always be suspected M'.hich apparently concurs with interest; he that never finds his error till it hinders his progress towards wealth and honour, will not be thought to love truth only -for her self," Johnson on Drydea's Conversion. IGO HISTORICAL APOLOGY FOR or most suitable to the manners of the Avoiid. In this age when scepticism is affected as a mark of talents, and religious policy enters very little into the usual intercourse of the world, even the Protestant rehgion, di vested of many awkward articles of faith, and of all the rigour of church discipline, is , lamentably on the decline. We cannot suppose that the doctrines and ceremonies of the Catholic religion are more consonant with reason, or more agreeable to the strong impulse of manners ; surely, then, its flourishing state must be the effect of the political causes to which it is sub- jecteci; of that irritation Avhich prevents indifference; of those distinctions which make adherence amenable to public opi nion ; of those privations which make apos- tacy base. The present union and formidable di mension of the Catholic body, arise from the injudicious repulsion of government; as a political party, they could never hold together merely by their own weak at traction. , THE IRISH CATHOLICS. 101 What can be a stronger proof of the truth of this reasoning, than the fluctuation of religious zeal in France ? The Roman Catholic religion had there been long es tablished under the monarchy, and had gradually dwindled into a mere state cere monial. Persecuted, during the violence of the revolution, it recovered the enthu siasm of primitive Christianity ; tolerated under the constilate, its zeal abated. Once more established under the imperial house, it has ceased to be an object of interest, and the churches are once more abandoned.* It is not from the efforts of the esta blished church, from its charter-Schools, and the aid of penal laws; that the Catho lics have any reason to apprehend a diminu tion of numbers, but from a sect, and that sect the MethodiSits. A very obvious fact wiU sometimes remain unnoticed, and yet when once pbirited out, wiU be generally acknowledged. This We imagine to be the case with the hitherto urinotieed progress the Methodists are making in Ireland against the Romari Catholic religion. * See Maclean's Tour in France. M 102 HISTORICAL APOLOGY FOR Their eloquence, their zeal, and astonishing industry in employing the most minute means to propagate their tenets ; above all the judicious use they make of the power of the press, has produced an impression which has evidently alarmed the Catholic priesthood. We are very doubtful Avhether it is an event to be wished : whether the Catholic religion is not better adapted to the cheerful temper of the Irish peasantry, than the proud and sullen spirit of Metho dism ; yet we have not the least doubt, that if the Catholic clergy were paid by govern ment, and if the practice and principle of religious restrictions were abandoned, in the course of a few years, a very large por tion of the Irish peasantry would be con verted to Methodism. At present, the Methodists only succeed in cutting off. supplies from the established church, and have reduced it to an insignifi cance, which, compared with its revenues, is quite ridiculous. What then, in the name of consistency, can make the enemies of Popery so violent in their opposition to the only measures which can check the influence of the Ca- The IRISH CATHOLICS. 163 tholic religion? That which will ever make the opinion of the 'multitude an ab surd one, on abstruse subjects; the want of capacity and inclination to examine farther than the apparent effects of circumstances ; which makes them bcUeve, that scarcity is the effect of regrators and monopolists ; that protecting duties bring home-manufacto- :|:ies to perfection; that the sun revolves round the earth, or any error which it re quires a chain of reasoning to refute. But whence can arise the opposition of goA^ernment to the emancipation ofthe Ca tholics ? are we seriously to be referred to his Majesty's coronation oath, to his Ma jesty's scruples of coriscience! There is at least as much truth in the maxim that the King never dies, as that the King can do no wrong ; and if the former means any thing, it is that the constitution solely regards the King in a political, never in a personal light : his Ufe is a poUtical life, and knows no dissolution ; his acts are con sidered only as acts of state, for which not the King, but ministers are responsible : his oath is not his own personally, he is not responsible even for its violation, but his M 2 164 HISTORICAL APOLOGY FOR ministers are; it is an act of state, it istft pledge given to the legislature ; the per formance of which they only can exact, they only can remit, and which an act of theirs clearly can remit. There has been of late years, a great, ' an alarming, and a treasonable inroad made upon the constitution, by a set of men, who perpetually introduce the idea of the King's personality ; of which the wisdom of our constitution has foreseen the dai>ger, and has guarded against it with the most anxious Care, For, if that fatal hour shall ever come when the King of England shall be the leader of a. party — -when he shall be nominally King, and virtuaUy minister — when to tbe prerogative of the veto, he shall add the power of the initiativerr—tbat sacred fiction, that the King can do no wrong, will gradually disappear before the force of im perious circumstances,, and responsibility wiU gradually attach itself to the idea and the person of the King, This, revolution we believe to be far,, very far distant; nor are we of that class cf j'afermists who instantly believe the exist ence of whatever they apprehend. But THE IRISH CATH'&LICS. • 165 foreseeing tlie calamities that would flow from such a change, Ave cannot think our^ selves too anxious in protesting against the too frequent introduction ofthe idea ofthe King's private feelings and interference on great political questions. We shall, therefore, with more decency, and more in the spirit of the constitution, consider only the scruples of conscience which may arise in the breasts of his Ma jesty's ministers, or the two houses of Par liament, from any inconsistency between the coronation oath, and the repeal of the restrictions on the Roman Catholics. There appears nothing in the literal sense of the oath hostile to the removal of any re ligious disqualifications imposed upon any sect, when such disqtiaUfications are found to be detrimental to the empire. But as Avords may be construed into almost any meaning, we will not stand upon these grounds ; but suppose that Catholic eman cipation is inconsistent with the tenor of the coronation oath . WcAvill noAV ask, can any obligation, any oath be valid in the eye of religion and mo rality, Avhich is grounded on a violation of 166 HISTORICAL APOLOGY FOR an engagement more solemn and sacred? There can be np dpubt pf the reply : Cer tainly npt. Then we ask, how can the government plead the coronation oath to perpetuate measures that were enacted in violation of the solemn treaty of Limerick ? That treaty remains a monument of the most flagrant perfidy that ever disgraced a . nation ; upon the faith of it, the Irish Ca tholics gave up that power and influence, which you neither wiU, nor can restore to them. And tiU that treaty is fulfilled in its most liberal sense, no ingenuity can remove the stain of deliberate perjury from the character of the English nation. Surely it is a conscience which will strain at gnats, and yet swallow camels, which stickles for an oath of ceremony, doubtful even in the meaning of the animus impo- nentis ; and yet wiU be content to viuiate a compact so important as the treaty of Li^ merick, for Avhich you have received your consideration, and on which millions rested their confidence and their interests. Surely the conscience of ministers might be affected by the viplatipn pf thpse pledges THE IRISH CATHOLICS. 167 given to the Catholics at the time of the Union, (it signifies not Avhetlier expressed or implied) ; surely they might feel com punction at betraying a nation to dishonour, and then Avith-holding from her the paltry recompense that bribed her to her disgrace. The men who perpetuate a crime, com-' mit it ; and as long as the present or any ministry continue the restrictions on the Irish Roman Catholics, they are deeply responsible for a gross and dishonourable breach of common faith and honesty. It is in vain they attempt to shelter themselves under the plea of the King's personal feel ings. It will not be readily supposed that his Majesty, whose principal glory will hereafter rest on the repeal he has made of the severer penal statutes in Ireland, who has seen the happiest effects, in promoting wealth, and the security of property, flow from that repeal, it avUI not be readily sup posed that he can be actuated by the il liberal spirit which his self-narned friends, but real enemies, charge to his account.* * His present Majesty repealed the Act of Parliament, by which Irish Catholics were prevented fiom purchas- 138 HISTORICAL APOLOGY FOR Though we are not inclined in general to violent measures, yet we think that im peachment and imprisonment in the Tower, Avould be too gentle a punishment for those secret advisers, who have not only unhinged the most delicate springs of the constitu tion to serve their piivate views, but have done their best to cast obloquy and con tempt on the name of the King— a name which ought neA^er to be compromised on any topic whatever---ought never to be ex posed to the common handling of public disquisition. With what flagrant and impudent mis representations must these men have poi- soined the King's ear, if they have, suc ceeded in making him perversely hostile to ^the Irish Roman Catholics — a body of men who have the strongest devotion and attachment not only to his Majesty's po- ing property. The samp alarm was felt at that repeal, which is now attempted to be raised on account of a still more liberal repeal ; and yet none but the best Conse quences have followed. The large purchases which the Catholics have made of the forfeited lands, have removed the insecurity which depressed their value, as long as they were possessed exclusively by Protestants. THE IRISH CATHOLICS, 169 litical, but to his personal character, and who would set a value on his Majesty's countenance and favour, only inferior to that which they would attach to the benig nity of their God.* We aie anxious before Ave conclude, to give the public the means to form a just estunate of the hardship of the priA^ations which the Lish Catholics experience, the extent of which is not generally under stood, and from the supposed insignificance of which, an argument is sometimes draAvn against their repeal. The Catholics, by being excluded from all offices of trust and emolument, lose all political consequence in the country; so that a Pi otestant of seven hundred a year is more looked up to than a Catholic of seven thousand a year. By being excluded front sitting in Parlia ment, they are deprived of tlie most pre- * We have heard Irish Catholics, who have had only a glimj^se of his Majesty's person, on Windsor terrace, spe^k of him with a fervor and delight, which we never Avitnessed in an Irish Protestant, who only loves his King, as a Dublin coal merchant does a foul wind, be cause it encreages his monopoly. 170 HISTORICAL APOLOGY FOR cious and most effective guarantee of civil liberty. This disqualification, in fact, shuts them out from the subordinate offices which the law permits them to hold ; for all these are places more or less at the disposal of the Irish members of Parliament, in order to secure their attachment to ministers. Thus Catholics, through the greater part of Ireland, are still virtually excluded from the offices of Justice of Peace, and Grand Juror ; and where they are admitted, it is because they have a sufficient number of votes to be an object to the county mein- ber. A gentleman's consequence in Ireland consists very much at present in being a Justice of the Peace, a Grand Juror, and a Captain of a yeoman corps. From these situations the Catholics are, for the most part, in fact excluded, and consequently exist in a very painful degree Of insignifi cance. From the same cause the middling class of Roman Catholics are excluded from the very desirable employments of the revenue, the excise, and all petty municipal offices, THE IRISH CATHOLICS. 171 So complete is the monopoly of civil em ployments in lie' and, that to be a Pro testant is almost sufficient to be secure of a competence. But the Catholics may have recourse to trade. It is true; but under great com parative disadvantages. They aie exclu ded from all corporations, and are de- barrred by law from being Directors of the Bank. It is very plain that this oppressive re striction, .^ubversive of the fieedom of trade as well as of civil liberty, must have a very pernicious effect on the industry of the Ca tholics ; and if Catholic tradesmen and ar tizans should be found more addicted to idle and irregular habits than the Protestants, it may fairiy be ascribed to this very intelli gible cause, rather than to the nature of their religion. Another immediate injury, which the present penal statutes inflict on the Ca tholics, is a great insecurity of property a nd person, and extreme uncertainty of redress from the laws of their country. Catholics cannot be Sheriffs, or Sub- sheriffs; Juries are of course Protestant; 179 HISTORICAL APOLOGY FOR and on any trial, where party feelings can interfere, a Catholic is generally judged unfairly. It is grown into a proverb among the common people in Ireland, that there is no law for a Catholic. But a still more vexatious train of in juries flow from the influence which these penal statutes have in forming habits and opinions inimical to the Catholics. Government, in fact, is the great leader of the ton, and its caprices and absurdities are adopted by the public, with all the rage and servility of fashion. The EngUsh government manifest by their tenaciousness of the penal laws, that they mistrust and dislike the Catholics. First come the Bank Directors of Ire land, who, not having the good sense to feel, that as their profession is naturaUy sordid and selfish, it ought to -^be counter acted by liberality of sentiment, pass a law, that no Catholic shall be employed in any office belonging to the Bank, the number of which is A'-ery considerable. Protestant famUies will not in general take Catholic servants: every newspaper THE IRISH CATHOLICS. , 173 eon tains advertisements for servants ; sig nifying, that they must not be Catholics. In yeoman corps, with very feAV excep tions, no Catholics are admitted. Upon the last rebeUion, tlie principal Roman Catholics in Dublin, Avere anxious to enrol themselves in yeoman corps ; they were rejected to a man, by the merchant's corps, and in general by all others, and Avere only admitted into the lawyer's corps. In the country corps of yeomanry, the bigotry of the captains generally excludes Catholics, and even when the captains would wish, for the appearance of their corps, to mix a few stout comely Catholics in it, the bigotry of the privates interferes to prevent it; as in most instances, they would resign to a man, if such a measure was persisted in. In many towns of Ireland, there are con-. vivial societies, among whom it is a rule to exclude all Catholics. In many counties, Protestants will not visit a Catholic, and it is the fashion to speak of them in the mc^t injurious and degrading terms. Yet the Irish Protestants are not so 174 HISTORICAL APOLOGY FOR much to be blamed for these ridiculous and disgraceful habits of domestic dissension; they suffered in fact much by a rebeUion which they imagined sprung from Catholic bigotry. They suffered still more in appre hension. They were too much under the influence of alarm to enquire calmly into the causes of the insurrection, or to consider that a popular commotion, excited by contumely, could not be appeased by a continuance of injurious usage. But the British cabinet, safe and at a dis tance, cannot reasonably urge the danger of the present moment, as an excuse for continuing a system of insult towards the Catholics, blind to all its future conse quences. We may disapprove, yet we may stiU view with some scruples of allowance, the institution of Orange Lodges, those great political blunders of those Protestant gentry. But the government cannot be excused for countenancing the public cele bration of the l^t and 12th of July, and the 4th of November ; which every year give rise to the most fatal outrages on the part THE IRISH CATHOLICS; 175 of the Protestants ; which are notoriously intended by the one party, and felt by the other, as a parade of insulting domination. It requires no great spirit of prophecy to foretel, that if the English cabinet go on preparing every year, more materials for a civil war in Ireland, the public celebration of one of those days, will afford the trifling cause, the little spark, which is ever wanting to make the train of mischief ex- plode.* Will the English cabinet never perceive the important circumstances on which all poUtical events are now turning ? Will they not open their eyes to that in calculable encrease of personal pride, which has taken place in the British islands ? Can they not see that, every effort of modern habits is dhected to the g ratifica tion of pride and vanity ; and to secure, under some shape or other, the esteem and regard of society. ? Will they never abandon those Scotch * The Duke of Bedford, with that good sense, which if permitted, would have achieved the preservation of Ireland, forebore to countenance the celebration of the Orange Orgies, by his presence. 176 HISTORICAL APOLOGY FOR principles ofpolir'y, which only regard the vulgar interests of men, and neglect the feelings of the hunaa misid, to wliich the strongest interest is after ail entirely sub servient ? Of what value is wealth, and all the principles of economy on which it is sup ported, but as it assists the gratification of personal pride? What kind of policy then is this, Whidi would scruple to plunder the Roman Cai ho lies of their wealth, whit, his of no value, but as a means to gratify their personal pride, and yet will not hesitate to make a direct attack on that personal pride in its most delicate and inost irritable organs ? If there is a poUtical maxim established by experience, it is, that it is safer to injure men iirtheir interests, than to wourid their pride. The most disagreeable CircumstanDes whieh the Catholic? are exposed to, are these testimonies of contempt iriflicted on them by their feUow-countrymen, which would not take place, did not the govern ment of the country declare the Catholics to have forfeited its sympathy, and to be unworthy of its confide^jce. THE IRISH CATHOLICS. 177 You may say, that this want of confi- , dence is merely nominal ; that government in fact, places as much confidence in Ca tholic soldiers and sailors, as in Protestants. AUow, (which is not the case,) that this want of confidence is merely nominal, still when a government calls names, Avhether good or bad, they become in fact, very grave realities. GoA^erUment calls a man a lord. This is only a name ; but do not the most sub stantial effects of consequence and superi ority flow from it ? But the reverse of any proposition that is true, is true also in the reverse ; and if gOA^ernment, by attaching nominal honours to men, really irivests them with superiority and grandeur; so by attaching nominal dishonours to men, it stamps upon them inferiority and disgrace. It is not, therefore, for the sake of political emoluments alone, (though these are fair objects" of honorable ambition) it is not merely to represent the insignificance of their country in Parliament, that the Ca tholics look for an equality with the Pro testants s this is not the emancipation which N 178\ HISTORICAL APOLOGY FOU informs them with pne soul, pne interest, one purpose ; Avhat they may not, what they will not forego, is an emancipatipn frpm national cbntempt, frpm public ignp-^ Ininy, from domestic depredation, A Catholic suffers the three most poig-*^ riant feelings than can touch the human heart. The government of his country passes a vote of censure on him. His fellow-citizen expresses his contempt for him, and expresses it with impunity. The child of his affection blushes for him, and mourns for hhnself, when he learns that he necessarily inherits from "Uis father a. blot and a reproach, Avhich no private vir tues, or mental endowments, can obliterate or conceal. How can we torture with this refined barbarity ? Do not Ave shrink back at the sight of a limb being cut off, and feel it in our oAvn marrow ? Can we not feel, because the sufferer is a Catholic ? O hearts of barbarians, of zealots, of Protestants! the flames Avhich made the name of Bonner accursed, the hideous night THE IRISH CATHOLICS. 179 of St. Bartholomew, are not so great a dis grace to the character of man, as your cold contriving bigotry. They at least had the excuse, the varnish of religious feeling ; they sprung not from selfishness, but from a visitation of fanati cism, as inscrutable as physical insanity. These men merely made a mistake ; they Worshipped a demon, and thought him God. But you, with perfect possession ofyour faculties, with a calm pulse, and minds un affected by the slightest emotion, perpetu ate statutes, to gall the best and most honourable feelings of many millions of men, whose sensations of pleasure and pain are exactly of the same nature with those from which your own happiness or misery is derived.The Catholics can feel, and do suffer. The very peasantry acutely feel the stigma cast by government upon their sect and their religion. The loAvest order even suffer most. The wealthy Catholics ac quire a degree of consideration and legal security from their property, but the pea santry are left naked to the pelting of the N 2 180 HISTORICAL APOLOGY FOR storm, to allthe jibes and jobs of Protestant ascendancy. Not only a Pi'otestant lord , looks down Upon a Catholic lord, and a Protestant gentleman on a Catholic gentleman, but a Protestant peasant on a Catholic peasarit ; and in projportion as the degrading scale descends, the expression of contempt be comes mpre marked and gross. Now, let any man say, can such dis qualifications be perpetuated with justice or humanity ; or can they be borne with patience ? Can Ave then find too strong terms to ex pose to Europe, every where else en-^ lightened and lilaeral, the dull and malig nant conduct of the Irish and English Protestants ? Can we find words to express our astonishment, that the English cabinet should become an echo, not to ravings of Bedlam, but to a cento of every thing that is gross, vulgar, and perverse ; Dublin guilds, common eouncU-men, aldermen, corporations; fat fools, that have been hitherto non-descripts in the classes of science, literature, and good sense. THE IRISH CATHOLICS. ISI Can we too warmly deprecate the dis- ingenuousness with which every variety of rebellion in Ireland is attributed to the Catholic religion, without ever taking into consideration, the injustice with which the professors of that religiPn have been ti'eated ? The Protestants, in their terror of per secution, have become persecutors;, tlieir alarm at Catholic atrocities has made them atrocious ; to hear them speak, one would imagine that they had been the patient and uncomplaining sufferers, from the r^eign of WUliam till George the Third ; that they had borne this long and ciuel test of loyaj resignation ; that they had been deprived of property, of arins, of every legal and honourable right. No, it is not suffering, but it is power^. it is the pride of artificial ascendancy, it is the jealousy arising from exclusive privilege, that corrupts the understanding, and hardens the heart. The ridicule of this outcry, which the Protestants make against the Catholics, at the very time they oppress them ; and in deed our whole train of arguirient, cannot 182 HISTORICAL APOLOGY FOR be better iUustrated, than by an old fable and moral, which we make no apology for delivering in the very words of Sir R. L' Estrange. FABLE OF A WOLF AND LAMB. "AS a Wolf was lapping at the head of a fountain, he spied a Lamb paddling at the same time, a good way off down the stream . The Wolf had no sooner the prey in his eye, but away he runs open mouthed to it. Villain, says he, hoW dare you lie muddling the water that I am drinking ? " Indeed, says the poor Lamb, I did not think that my drinking here beloxto, could have fouled your Avater so far above. " Nay, says the other, you Avill never leave your chopping of logic, till your skin's turned over your ears, as your father's was a matter of six months ago, for prating at this saucy rate. You remem ber it full well, sirrah. " If you will belicA'C me. Sir, quoth the innocent lamb, with fear aqd trembling, I was not come into the world then. " Why, hoAvnoAv then. Impudence, cries the Wolf, hast thou neither shame nor con*' ' THE IRISH CATHOLICS. 18S science? but it runs in the blood of your whole race, sirrah, to hate our family, and therefore, since fortune has brought us to gether so conveniently, you shall e'en pay some of your fore-fathers scores before you and I part ; so without any more ado, he leapt at the throat of the miserable helpless lamb, and tore him to pieces," MORAL, " PRIDE and cruelty never want a pre tence to oppress: the plea of not guilty goes for nothing against power ; for accus ing is proving, where malice and ibrce are joined in the prosecution. " When innocence is to be oppressed by might, arguments are foolish things ; nay, the very merits of the person accused, are improved to his cpndemnatipn. The Lamb itself shall be made malicious, *' And what is this now, but the lively image of a perverse reason of state, set up in opposition to truth and justice, but under the august name and pretence of both. As loyalty, for the purpose, shall be called rebellion ; decency of religious 184 HISTORICAL APOLOGY, &c. worship shall be made superslitipn ; tender ness pf conscience shall be called fanaticism, singularity, and faction, The cause of the innocent must be rer mitted at last to that great and final deci-^ sion, )vhere there is no place for passion, partiality, or error. But as to the busir ness of this world, when Lambs are the accused, and Wolves the judges, the in jured must expect no " better quarter ; especially when the heart's blood of the one is thenourishnientand entertainment ofthe other." INDE X. Page- ACT of Oblivion passed by James 1 121 Ambition, one real cause ofthe Irish Rebellions. .67, 68 Arms, privilege of wearing, taken away from the Irish gentry loi, 1 59 consequences of this measure 162, note Aversionof the Irish to subjugation by foreigners, one cause of their insurrections 65, 6& B Bacon, Lord, his wise policy towards ihe Irish. , 117 Bigotry, (Catholic) existed only in a small degree 107 causes of its increase ,..,,,.. 108 -. entirely to be attributed to persecution. . 152 Boroughs, a large number of, created by James I. 138 Brehon Law of Descents 90, 91 respecting property abolished by James I • • • • • ' 24 particulars respecting 126, 128 Carew, Sir George, his account of the cause of the Irish rebellion 63, 64 Catholic Rehgion, persecution of, the cause of dis- aflection among the Roman Catholics 3, 4, 140, 141 — — inquiry into its immediate con nection with events in Ireland, from the Re formation to the great rebellion 9 & fol. 186 INDEX. Page Catholic Religion, intolerance of, by government, the real cause of present disaifection. . . .155, 156 : — progress of, endangered by the successful zeal of the Methodists l6l, 162 Character, amiable, of the native Irish. 68 Charies I. conduct of, towards Ireland 142,143 Chieftains (Irish) submitted to Henry VIII, , . , , . 14 — — their dependencies, how broken ^^ their submission, merely feudal, and nominal S3 anecdotes of, 66, 68 subjugationof, a cause of insurrection 88,104 power of, finally destroyed by James I, 124,125 Clergy, (Irish) formerly illiterate, and of no influ ence , . . 9, 10 Confiscations of Irish property, one cause of the rebellions 69 & fol. 130 Connaught, province of, unwarrantably confis- . cated 131^132 Coronation oath, a violation of the Treaty of Li merick 166 Cox, Sir Richard, his account of the cause of Irish insurrections 57' D Davies.Sir John, account of the Irish laws, by. .126, 139 Dependencies ot the Irish chieftains, how broken 29, 30 destruction of, a cause of their rebel lion .^ 88, 104 Desmond, Earl of, cause of his rebellion 58, 59 House of, account of its rise and fall. .90, 104 E Edward VI, state of Ireland under his reign . .. .25, 41 Elizabeth, state of Ireland under her reign , , . .56, IIS English Government, severe measures of, the real cause of rebellion 36 & fol. — — '¦ injurious treatment of, ano ther cause 65, 68 their confiscations of Irish property, one cause ofthe rebellions. .... .69 & foL INDEX. 187 Page English Government, unwise policy of the present, investigated, 163 & fol. Essex, Earl of, defeated by the Irish 104 Extortions of English Sheritfs 95, 96 F Feudal Rights, the nature of 34, 35, 39, 40 Fitz-William (the Lord Deputy), oppressive and treacherous conduct of , . * 92, 94 G Garet, last Earl of Desmond, driven into rebellion 86 ' ¦¦ — is defeated and slain ib, 87 Grand Juror, office of, engrossed by Protestants. . 170 Grievances, statement of, under which the Irish now labour ^ 1()7 & fol. H Henry VIII. received feudal allegiance from the hish chieftains -.,... 14 State of Ireland under his reign 12, 21 I James I, state of Ireland under the government of 119 • pQlicy of, with regard to the Irish chief tains .120,122 unwarrantably confiscated the province of Connaught 131, 132 consequences of that procedure 132, 133 Jesuits, the, spirited the Irish into rebellion 1 50 Ireland, rebellions in, equally prevalent under a Catholic, as under a Protestant government 4, 7 ¦ review of its condition under Henry VIII. 12, 21 _ Edward VI, 25, 41 ¦ ^— Mary 41, 56 —. -¦ — Elizabeth. .56, 118 ¦ i Jamesl. .119, 141 ; —. CharlesLl42 &fol. Irish, aversion of, to subjugation by foreigners, one cause of their insurrections ..,.....,- 64 188 INDEX. Page Irish, their hatred of the English for their oppres sive conduct, a second cause , 65,68 abolished early the traffic in English slaves 68, 69 destruction of their princes' power and privi leges, a cause of their rebellions 103, 107 Law, outline of, respecting real property 90, 91, 126 true interests of, never consulted till the reign of Jamesl 127 ¦ oppressive conductof Jamps I. towards them, the real cause of their disaffection 134, 140 — ¦¦ — spirited into rebellion by the emissaries of Spain and Rome 150 statement of the grievances und£;r which they now labour . — 167 & fol. excluded from all offices of trust. ,.,.,. .170, 174 K King, the Irish much attached to the 168, 169 — — coronation oath of, unjust 166 supremacy of, acknowledged 14, 15 L Laws of Ireland, brief notice of , .90, 91, 126 L'estrange, Sir Roger, fable from 1 82, 1 83 Limerick, treaty ot^ violated 166 M M'Mahon, an Irish chieftain, treacherously put to death, and his property confiscated , , 94 Mary, state of Ireland during her. reign 41, 56 Methodists, successful progress of, against the Ca tholic religion 161, 162 Militdiy necessities of government in England, - cause of ; ., 154, 155 Moryson, his account of Irish insurrections , . . ,65, 104 Mountjoy, Lord, defeats the Irish 105, 106 barbarous policy of 107, 108 Munster, province of, confiscated ^ , .87, 88 O Oath, the coronation, a violation of the treaty of Limerick '. , . Iqq INDEX. 189 Page Oblivion, general act of, published by James I, , 121, 122 O'Connor and O'Moor defeated and imprisoned 37, 38 O'Donnel (Hugh), account of §9 defeats the Earl of Essex 104 is defeated by Mountjoy 106 retires into Spain ib« O'Moor, Roger, cliaracter of 144 — . his ineffectual efforts in behalf of his op pressed countrymen , . . 1 45 & fol. O'Neil (the Great), rece:ived titles from Henry VIII. 15 '¦ (Shane) the cause of his enmity to the Eng lish , 30,31 ¦ — cause of his insurrection 52 account of the confiscation of his property 73 name of, abolished S9 (Hugh) account of. 100, 102 is defeated by Lord Mountjoy 106 retires into Spain jb. Offices of trust excluded from Catholics 170, 172 Orange Lodges, mischievous tendency of . . . .174, 175 P Pale, Irish Catholics of the, loyalty of. 61, 62 — — driven by persecution to oppose the Eng lish 1 40, 141 Persecution, the real cause of disaffection among the Catholics 3, 4, 140 Property, outline of the old Irish law respect ing 90, 91, 126 Protestants engross all offices of tr,ust in Ire land ^ 170, 172 consequences of this unwise policy 175, 176 R Rebellions as frequent in Ireland under a Catholic as under a Protestant government 4, 7 • real cause of, in Henry VIH.'s reign, ,21, 22 Mary's reign 52, 54 the time of Elizabeth 56 — 118 five real causes of, assigned .64 & fol. — gteat, in Charles L's reign, cause of 142, 143 190 INDEX. Page Roman Catholics: see Catholic Religion, Irish, Pale, S;c. Rome, court of, fomented the Irish into rebellion 1 50 S Sheriffs, F.ngli^, their extortion 95, 96 — — — no Catholics can be ; 171 Slave trade early abolished in Ireland '. . .68, 69 Spain, emissaries from, spirited the Irish into re- ,; . bellion 150 Stafford, Lord, oppressive government of, drove the Irish into rebellion 146, 147 Subjugation of independent Irish chieftains.a cause of their rebellions .88 — 104 Sub-Sheriffs, no Catholic can be 170,171 Supremacy (the king's) acknowledged by the Irish 14,15 Sydney, Sir Henry, lord deputy of Ireland, his conduct 53, 54 T Tillage discountenanced by several Irish chieftains 198 Treaty of Limerick, unjust infraction of 166 U Ulster, confiscation of 78, 79 W Warner,Dr. his account ofthe old Irish law 126, 127,note Y Yeomanry Corps, Catholics excluded from 173 C. Squire, Printer, rurniTal's-lnn-Court, Holbom. BOOKS PRINTED FOR J. HARDING, 36, St. J AMES's-STREET. 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LORD SOMERVILLE, recommend ing the immediate culture of Hemp in England and Ireland, and pointing out the means of raising an ample supply on our own Soi\,mth0ut interfering with the Wheat Crops. Commu nications are here given from some, of the most successful cul- . tivators of English Hemp, showing the expenses and profits of this branch, of Husbandry, with minute directions for perform ing all the operations of sowing, and subsequent management in the field, and for drying, watering, peeling, heckling, scutching, braking, &c, 4to. with Plates, ll. lis. 6d.- SMITH'S Observations on the Utilty, Form, and Management of Water Meadows, and on Draining and ,J^,ttiGATiNG Peat Bogs. 8vo. with Plateg. 8s. Harding's Catalogue of Book's oh Agriculture, Planting, Gardening, Rural Architj;cture, Lands cape Gardening, Sporting, B^arriery, and other Topics of Domestic and Rural Economy ; including the Laws relating to Estates, Tithes, Inclosures, Game, and Rural Af fairs in general. 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