3 9002 06447 1924 Lry Sater, 1690-1754. q talker Macs' :ric,1897. 173 "I give theft Book \fer. the. founding t>f a. CotUg^irvthtg.Colo>t.y!i i • YAiUE-VMni^iasirinr- - miiBiBAiKy • 1915 IDenrs Sater 1690 - 1754 HENRY SATER SATER BAPTIST MEETING HOUSE SATER GENEALOGY HENRY SATER I 69O- I 754 the Recital of the Life and Character of an early Adven turer to Virginia, and subsequently a Settler of the Province of Maryland under Lord Baltimore. A Representative Colo nist, whose Industry enabled him to become a prosperous Planter, and whose strong religious convictions led to the Organization of the Parent Baptist Society of the Province, and through whose liberality their first church building was Erected. He gave his Name to the Hills which marked his Settlement, and left a Line of Descendants, many of whom in their turn became Pioneers and Settlers of other States. ISAAC WALKER MACLAY 1897 CONSIDER THE YEARS OF MANY GENERATIONS. deut. xnxi-ra. preface. OH no ! we live our life again ; or warmly touched or coldly dim the pictures of the past remain- man's works shall follow him. — Whittier. Peter Faneuil, a rich merchant of Boston, Mass., in the year 1740, offered to build and devote to the people of that town, a mafrket house and town hall, which was completed in 1 742, when the citizens, in testimony of their gratitude, at a town meeting, re solved that it be called and known by the name of the donor. Such was the origin of the celebrated " Faneuil Hall " of Boston, widely known as the " Cradle of Liberty." In the same year, and in a similar manner, a humble church structure (the pioneer of its de nomination in the Maryland colony) was erected near Baltimore, through the generosity of an Eng- lish colonist, who, in making this gift, dedicated the land and building to the Baptists forever. Both contemporaneous edifices still bear the names of their founders. While the former was burned and rebuilt, the latter is yet standing, and continues to be used for the original purpose for which it was designed. With all the progress, — the swift and frequent changes, — so characteristic of American life, it is seldom that any building is occupied for the same purposes for even a century ; but when such structure survives until, in the lan guage of Oliver Wendell Holmes, " a hundred years and fifty more had spread their leaves and snows," it is a monument of historical interest. The founder of this old landmark in Maryland was Henry Sater, an original settler, or, according to the chronicles of that period, an " ancient planter." " When the mind reverts to the earliest days of colonial history, the period seems remote and ob scure," writes J. Fenimore Cooper, "the thousand changes that thicken along the links of recollec tions throwing back the origin of the nation to a day so distant as seemingly to reach the mists of time ; and yet four lives of ordinary duration would suffice to transmit, from mouth to mouth, in form of tradition, all that civilized man has achieved within the limits of the American republic." The writer's earliest recollections go back to the time, when a child at his grandmother's knee, he first heard the story of " Grandfather Sater " from the lips of one who had received it from Sater's youngest daughter, Discretion. s Thus the family records and traditions of their progenitor have been transmitted to each succeed ing generation, and kept alive for over a century. " Our lips shall tell them to our sons, And they again to theirs, That generations yet unborn May teach them to their heirs " This brief narrative, in which these unwritten stories and historical accounts are collected to gether and here presented, is not intended as an eulogium of the subject of this biography, but is solely for the purpose of rescuing them from their fragmentary condition and preserving them for those who bear the same blood in their veins. It is principally because his life is full of associa tions of the historic Chesapeake province and its earliest Baptist church, — a heritage of colonial days, — that we treasure these memories. " The revival of interest in Colonial and Revolu tionary times has become a marked feature of the life of to-day," writes the authoress of "Through Colonial Doorways." " Its manifestations are to be found in the literature which has grown up around these periods, and in the painstaking individual research being made among documents and records of the past with genealogical and historical intent." The outlines of the career of this individual are memorable for many reasons, aside from being an early colonist and pioneer of the Province, founder of the parent society of a large denomination in Maryland and progenitor of a long line of descend- ants who have in their turn been pioneers in the settlement of other states and territories, but his history is interspersed with many noteworthy events connected with the growth of this country during the first half of the eighteenth century. Much of the documentary testimony from the archives of the State of Maryland herein contained is published for the first time. Hon. Phillip I. Laird, Commissioner of the Land Office of that State, in a report to the Governor, referring to the files of his office, remarks : "These records are invaluable. The original of almost every land title in the State is here, and vast stores of family and colonial history await the dili gent student of these pages." While this biography is not proposed as a gene. alogy of the family, it must necessarily include the descendants, to which has been added a cursory account of those whose lives are known and acces sible — and is believed to be accurate for those early generations, having been corrected and verified from wills, family bibles and genealogies. With the later descendants it has not been pos sible to secure complete registers of all their branches, owing to continual migrations, and the number of states and extent of territory through which they are dispersed. In tracing out their lineage and arranging the groupings of the various members of this family in their proper order one cannot fail to observe the steady movement West, where the greatest number are collected, while the next largest proportion are distributed through the Southern States. The family stream does not appear to have trav- elled north beyond New York, where his grandson, Isaac Walker, settled in 1831, and whose descend ants constitute the only representatives north of Maryland. Mr. Thomas E. Sater, of Preston, Ohio, writes: " There are numerous descendants. They are scat tered through Ohio, Indiana, Iowa, Kansas and Illinois and Dakota. I have never heard of any Saters that were not descendants of the Henry Sater that I have mentioned." While this purports to be a memoir of the in dividual referred to above, it necessarily includes a full account of the church which he founded. Intent on the spiritual welfare of his fellow set tlers, and leading an exemplary Christian life, his thirty odd years of frontier life in the forests of the Chesapeake colony culminated in that first expres sion of the pioneer's religion — a meeting house. Lest it may be thought that this compilation re lates too much to the religious associations of our progenitor, "it should be remembered that in no other way could the peculiar traits in the character of our ancestors be fully developed. It was the re ligious doctrines that they embraced, and the con sequent principles of religious and civil liberty which they could not enjoy in their own land, that induced such a company of gentlemen, merchants and mechanics, to emigrate from the populous and cultivated towns of their fatherland to this then wilderness, and exchange, as many of them did, the sword, the awl, the needle and the yard-stick for the axe, the anvil and the plough ; and to omit a sufficient allusion to their religious principles and their actual development in practice would be to narrate effects and not notice the cause which pro duced them." "No one can justly appreciate the character of our forefathers and the sacrifices which they made for posterity without a knowledge of those principles which like a mainspring set everything in motion." CHAPTER I. Two hundred years ! — two hundred years How much of human power and pride, What glorious hopes, what gloomy fears Have sunk beneath the noiseless tide. — Pierpont. " First things are interesting. The first step is proverbial. The first stone laid in a foundation may aid in supporting a beautiful palace or a lofty monument. In this day of centenary celebrations, every one is looking backward to the first begin nings of the great enterprises which now occupy public attention. Among the movements most in teresting to the lovers of religious progress is that of the Baptist denomination in the State of Mary land." The pioneer of this sect in that section would command more attention than he usually receives from the brief notices in the annals of early Ameri can churches were the historical incidents with which his life is interwoven better known. Although only a layman, he was connected with the origin and growth of the baptists in his adopted province, and organized their first church and erected the building. " So far as accessible records show," says Scharf in his History of Baltimore, " the first resident Baptist in Maryland was Henry Sater." While the career of this first baptist of that region is marked by no thrilling episode or extra ordinary event, his constancy and devotion to the same faith which the renowned Roger Williams espoused in the New England colony, has linked his name indissolubly with the history of the de nomination in Maryland. To gather together the threads of a life which sprang into existence more than two centuries ago, and weave a connected narrative, is well nigh im possible, but family tradition has preserved much of the outlines. Henry Sater (or Souter, Sator, Saytor and Satyr, as the name is variously spelled in ancient docu ments) was born of English parents in the year 1690, in one of the western shires of England, dur ing the reign of King William the Third. Shortly after the close of the seventeenth century there arrived in Virginia a band of adventurers from England, who came to settle the new country of the western world. Among them was young Sater, scarcely nineteen years old, who at this early age cast his destinies with these hardy settlers of the infant colonies. This expression " Adventurer," now associated " with one who seeks occasions of chance," &c, was formerly applied to all original settlers. " Whereas, the adventurers to plant that our Province of Maryland have sent unto us," &c, &c, says Lord Baltimore in one of his earliest proclama tions, and in all state papers the use of the word is synonymous with " planter." John Kilty says that after obtaining his original grant " Lord Baltimore sent out his brother Leonard Calvert, Esq., accompanied by other Gentlemen and their attendants, to the number of between two and three hundred, for the purpose of commencing a settlement. The Adventurers are represented to have been chiefly persons of considerable wealth and distinction, who left their country to avoid the inconveniences of religious intoleration." Another author says : " Among the religionists whom disgust or persecution had early driven into the voluntary exile of the colonies there were more than an usual proportion of men of character and education. The reckless and the gay, younger sons, soldiers unemployed, and students from the inns of courts, early sought advancement and adventure in the more southern provinces where slaves offered impunity from labour," &c Of Sater's ancestry we are informed that but little has been preserved of the pedigree of his family other than that his parents were of Danish extrac tion, and that he was a person of means, and was not obliged to come here from stern necessity. One of his descendants, whose mother was a granddaughter and namesake of one of Sater's daughters, writes : " My mother frequently told me that she thought she had heard that the Sater family was descended from or of the same family as that of Bishop Sater, an early British martyr, whom I think she found referred to in Fuller's Church History or Worthies of England." The causes which induced young Henry to emi grate and the circumstances under which he left his native land, his companions on the voyage, and all the interesting memories which go to make up the warp and woof of his early manhood cannot be recalled at this remote period, but the principal features of the life of this young traveller after reaching this country have been handed down through family records and traditions, and the story of his subsequent career clearly established. The earliest account contained in a family regis ter and transmitted from his children to the grand children is as viz. : " It may be said of him that he was among the early adven turers to this country. At the age of 19, in the year 1709, in the reign of Queen Anne, he left England and arrived in company with other adventurers and landed at Little York or Smith Point, in Virginia. By tradition many pleasing anecdotes are told of this young adventurer in the new world, both among. the settlers and the Indians, but possibly fancy might have exag gerated the merits of the youth." Other accounts state that he disembarked near Jamestown, while another tradition is that he first established himself in lower Virginia. Although these family reports are at variance as to the precise location of his first settlement, all agree that it was on the Virginia coast. We learn further that — " It appears that Henry Sater kept in view a previous intention of becoming a planter. From some cause or other he left Vir ginia and made his way to Maryland. It is understood he visited the different landings on the western shore of the State, viz. : Elk Ridge, Back River, Bush, Gunpowder, the Patapsco and Baltimore." The population of the whole province then was scarce thirty thousand and the settlements were »3 distributed along the shores of the Chesapeake bay and on the banks of the'principal streams. It was in the vicinity of the place he last visited that our adventurer selected the site of his planta tion, for, says an historian, " about the year 1 709 Mr. Henry Sater, of England, purchased a tract of land on what was then known as Chestnut Ridge, about 9 miles northwest of Baltimore Town." This was twenty years before the latter was laid out as a city, as it was not until 1 729, upon appli cation of the planters near Patapsco, that the As sembly passed " An act for erecting a town on the north side of Patapsco, in Baltimore County, and for laying out in lots sixty acres of land in and about the place where one John Flemming now lives." Mr. Scharf thinks that Flemming, who was a tenant of Mr. Carroll, was the only inhabitant then within the limits of the proposed town. This historian adds : " It is not probable that as yet (1729) there was a population of more than one thousand in the whole county, which extended from below the Patapsco river to the north line of the Province, a distance in a direct line from north to south of more than forty miles, and a considerable portion of it was on the south side of the Patapsco. The rest, save on the Spesutiae and Bush river neighborhood, were scattered along the bay. Little land could as yet have been brought under cultiva tion, and a house of unhewn timber from the wild forests afforded the most comfortable dwelling pos sessed by any one. The original terms for settling lands in this country indeed had materially hin dered the increase of population. Not only had the 14 time fixed for the emigrants sailing from England been too short as well as unreasonable, but each one was obliged to keep three servants, above three years old, upon his plantation, which many were not able to do. Besides all this, through this vast region of wild forests lay the great war path of the ' Sasquesahanocks,' and more northern Indians, in their too frequent forays on the Piscataway nation on the Patuxent." It must be remembered that " less than one hun dred and fifty years ago, and within the age of four generations, America was distinctively the home of the Indians ; only a narrow strip of land bordering the Atlantic had been reclaimed to civilization, and even then this small section possessed very- few of the comforts of the period, as compared with the mother country and nations of Europe." After acquiring his homestead tract this enter prising young Englishman entered upon his colonial life by settling this rough, wooded country, then " frontier." He probably began by felling trees, cut- ing paths, hewing logs and building one of those old-time cabins, with the huge outside chimney of rough stones gathered in the vicinity ; and when he had made it weather-tight, hung his trusty rifle and powder horn on the overhanging rafters, and then started to clear and till a patch of virgin soil, and sow his first tobacco crop. These cabins of first settlers are described as log houses of two rooms only, a bedroom and kitchen, with an adjoining shed for the live stock, " where the horse trough was the family wash basin, where stools and benches, hung against the wall, Henry Sater's Old Slaves' Cabins and Yard. 15 constituting the furniture ; where the kitchen table served for dining table as well, and was handsomely set out with bowls, trenchers and noggins of wood, and gourds and squashes daintily cut, to add color to the meal ; while the family was counted well off that could muster a few spoons, and a plate or two of shining pewter." Like all the colonists of that period, Sater was engaged for the first few years of his settlement in the struggle for a home, during which time we have no details of the hardships which he en countered, probably because they did not differ from the usual trials and difficulties experienced by the first settlers. They must have included many deprivations, scarcity of tools and imple ments, and all the annoyances from an environment of savages in an inaccessible forest, where every necessity of life had to be obtained from a great distance. He continued raising tobacco, improving his settling and extending the acreage of his crops with the help of slaves until his modest homestead had become quite a domain. Slaves were a necessary adjunct of every planta tion at this time, and were universally employed in this section of the country. The Sater Family History remarks : " The prospect of success in the planting of tobacco in a great measure depends on the number of hands in the employ. These as I suppose must have been procured from the slave ships visiting the colony, of which slaves it is said he possessed a con siderable number. I was personally acquainted with one of them •Old Guinea Simon.' East of his dwelling and north of his barn was the burial ground for his slaves. This ground was im- i6 proved by his daughter Discretion by planting it with cherry trees." And further adds : "All taxes and purchases were payable in tobacco. The English and Spanish coin in the province only served for pocket money. It is possible he had resources in England and drew from them as he shipped tobacco on his own account and ordered that which was for his family and plantation." This ancient slaves cemetery referred to above is pointed out on the estate of the late George Brown, known as Brookland-wood Manor, and has been visited by the writer, where vestiges of the old tombs are still seen. It is on an eminence along the turnpike, and consists of a cleared field where a number of weatherworn tomb-stones are clustered; most of them have fallen down. Among the in scriptions which could be deciphered, such names as John Cockey, died 17 17 ; John Corsey, died 1736; besides other names, probably called after former owners and neighbors. Only one large tree remains ; the cherry trees planted by Discretion Sater are said to have been cut down not long since, and the stumps are yet visible. The original slave quarters are standing and the stone cabins built by Henry Sater for his negroes in those colonial days are in a good state of preser vation, and occupied now for farm buildings. Many of his descendants recall anecdotes of the slave " Guinea Simon," who lived to a most ad vanced age. Mrs. Isaac Walker remembered him when she lived in Baltimore. ' Every person of means in the province owned Ancient Cemetery of Sater's Slaves. 17 slaves in Sater's time, and the custom continued for many years later. Sater's father-in-law, Wm. Towson, mentions nine slaves by name in his will, which he distributed to his family, and Thomas Walker, husband of Discre tion Sater, in his last testament says: "my negro woman Patty, who shall be retained as a slave by my said wife Discretion Walker during her (my said wife's) natural life and then to be manumitted and made free forever." Isaac Walker, grandson of Henry Sater, of Balti more, freed all his slaves as far back as 1830. Henry Sater never abandoned the original site he selected for his home ; and occupied it during his life. Here he developed that character for persever ance and industry by which he became one of the landmarks of the region of his adoption. Scharf, in his History of Baltimore, says : " In the Green Spring Valley, on the Green Spring branch of the Northern Central Railway, nine miles from Baltimore, is Brooklandville. The Sater Hills here inclose the valley, and the scene is ideally pictur esque." CHAPTER II. " In that mansion used to be Free hearted hospitality ; His great fires by the chimney roared, The stranger feasted at his board." — Longfellow. The first settlers who came from England brought with them their prediliction for lands, and their customs of acquiring, transferring and retaining possession of same, which had been handed down for generations. Their ancient Eng lish laws and habits were transplanted to the new world, and engrafted upon the colonists. The landed estates of Maryland are among the oldest in this country, and the deeds and grants perpetuating the title to them are complete and well preserved. Unlike many other States, neither the colonial, revolutionary nor civil wars have so devastated her territory as to cause the destruction of public buildings and official papers. Like all new comers, Henry Sater, after he had beeome a planter, turned his attention to pre-empt ing public lands ; but his original homestead he is reported to have secured by purchase. Family papers state : "Of his first settling upon Sater's Ridge, in Baltimore Co., the land records of this »9 County show a transfer of a great number of pieces and parcels of land." The earliest reference to him, among the files of the Land Office of the Province, is within six or seven years of his colonization, when he obtained his first tract of land from Lord Baltimore, there being due him January 7th, 1716, by virtue of a warrant, fifty (50) acres of land on the north side of Jones Falls, a branch of the Patapsco river, lying in Baltimore County. This plot was called " White Hall," and " com menced at a bounded White Oak standing by a small draft of the aforesaid Falls, and on the East side of a tract of Land taken up by Thomas Car penter." (See Appendix.) These Falls are called after David Jones, the earliest settler who took up lands June 15th, 1661, on the north shore. This stream now constitutes one of the main sources of the water supply of Baltimore. There is a small village called " White Hall " on the Northern Central Railway, twenty-two miles north of the city — one of the principal dairy stations on the line — which probably derives its name from this old patent. On the first of October, 17 18, the patent for the White Hall tract was granted to Henry Sater by Lord Baltimore (Charles the Second) upon such terms and conditions as are expressed in a procla mation of the Lord Proprietary (Charles the First), dated 5th of April, 1684. The proclamation was as follows : "H proclamation. Maryland, ss.: We having for divers good causes and consid erations, us thereunto moveing, fully resolved and determined to alter our conditions of plantation of this our province, and communicated to our councill such resolutions. We have thought fitt (by and with their advice and consent ) by this our procla mation to publish and make known the same in manner following, (viz.): That all persons, adven turers or others of British or Irish descent, inhabit ing, resideing or trading into this province, desirous to take up any quantity or quantitys of land within this our province, shall pay or secure to be paid unto us or our heirs or such officer or officers as shall be appointed by us and our heyres from time to time to collect and receive the came, the just quantity of one hundred and twenty pounds of tobacco in cask for the just purchase, together with two shillings sterling yearly rent for every fifty acres of Land he or they shall make choice of and take up as aforesaid in any part of this our province except on the sea-board side and Delaware bay and river to the fourtieth degree of northern latitude, which for encouragement of such person or persons as shall desire and undertake to seate the same, Wee will, shall and may be taken up by any person or persons of the descent aforesaid in any quantity not exceeding the number of five hundred acres in one tract to any one person, he or they paying or securing to be paid therefore unto us and our heirs or such officer or officers as aforesaid after the rate of sixty pounds of tobacco in cask for the first pur chase, together with one shilling sterling yearly rent for every fifty acres, etc., etc." All payments and fees connected with these land grants were made in tobacco. For examining and signing every certificate of one hundred and fifty acres of land, thirty pounds of tobacco was paid, and for every hundred acres after the first, ten pounds up to three hundred acres, and for a greater quantity of land five hundred pounds of tobacco. Among the recitals of Sater's patent is the fol lowing quaint expression which has the flavor of the feudal ages : "To be holden of us and our heirs as of our manor of Baltimore in free and common soccage by fealty only for all manner of services." According to Blackstone, these soccage tenures were relics of Saxon freedom retained by those who had not forfeited them to the King or exchanged them for tenure by "Knight's" service, and were not brought over by William the Conqueror among the feudal establishments. Conan Doyle says, "holding land by free and common socage has been explained as having no feudal superior and answerable to none less than the King." Payments were to be made yearly " at the City of St. Marie's, at the two most usual feasts in the year, viz.: the feast of the Annunciation of the Blessed Virgin Mary and St. Michael the Arch angel by even and equal portion the rent of two shillings Stirling in silver or gold." The feast of St. Michael is the 29th of September or Michaelmas Day and is an occasion of festivals in the Churches of England and Rome. In Eng land it is one of the quarter days on which rents become due, and is observed like our Thanks giving Day, with a dinner of goose instead of turkey. " September, when by custom (right divine) Geese are ordained to bleed at Michael's shrine." The patent bears the signature of "our trusty and well beloved John Hart, Esq., our Governor and Keeper of our said Greater Seals," etc., etc. He was the royal Governor appointed by Queen Anne as Lord Baltimore's lieutenant, and whose commission was renewed by George the First upon his accession in 17 14. The nest grant to Sater from Lord Baltimore was the 7th of March, 1723, for three hundred and fifty acres of land in Baltimore County, known as " Satyr's Addition," and located on the east side of a hill near a run descending into Jones Falls. The following is a certified copy : Ibenrg Satgr, bis ©atent, I Charles : To all, &c. "Satyr's aa&ftton," 350 acres Know Ye, That for and in Consideration that Henry Satyr of Baltimore County in Our said prov ince of Maryland hath due unto him three hundred 23 and fifty Acres of land within Our said province by Virtue of a Warrant for that Quantity granted him, the said Henry Satyr out of Our land Office the fifth day of Aprill seventeen hundred and seventeen as appears in Our land Office, and upon such Con ditions and Terms as are Expressed in Our Condi tions of plantation of Our said province bearing Date the fifth day of Aprill One Thousand Six hundred Eighty-four, and remaining upon Record in Our said province, Together with such Alterations as in them are made by Our Conditions bearing date the fourth Day of December One Thousand Six hundred and ninety-six, Together also with the Alterations made by Our Instructions bearing Date at London the twelfth day of September seventeen hundred and twelve and Registered in Our Land Office of Our said province. Wee Doe therefore hereby grant unto him, the said Henry Satyr, all that Tract or parcell of Land called Satyr's Addition, lying in the said County : Beginning at two Small Bounded Black Oaks and One Small bounded Hiccory standing on the East Side of a Hill near a Run descending into Jones's falls and running from the said Oaks and Hiccory East two hundred and thirty perches, thence North three and a half Degrees West One hundred and Eighty perches, thence North fifty-five perches, thence North Eighty-two Degrees West Two hundred and Twenty-three perches, thence by a Straight line to the said bounded Trees, Containing and now laid out for three hundred and fifty acres of land more or less According to the Certificate of Survey thereof taken and returned into Our Land Office, 24 bearing Date the thirtieth September One Thous and Seven hundred and Eighteen, and there re maining, Together with all Rights, Profits, Benefits and Privileges thereunto belonging (Royal Mines Excepted) : To have and to hold the same unto him the said Henry Satyr his Heirs and assigns for Ever, to be holden of Us and Our heirs as of Our Mannour of Baltimore in free and Common Soccage by Fealty only for all manner of Services Yielding and pay ing therefore Yearly unto Us and Our heirs at Our Receipt at the City of St. Mary's at the two most usual Feasts in the year, viz. : The feast of the Annunciation of the blessed Virgin Mary and Saint Michael the Arch Angele by Even and Equal por tions the Rent of fourteen shillings sterling in Silver or Gold, and for a fine upon Every Alienation of the said Land or any part or parcell thereof One whole year's Rent in Silver or Gold or the full value thereof in such Comodity as Wee and our heirs or such Officer or Officers as shall be appointed by us and our heirs from time to time to Collect and re ceive the same, shall accept in discharge thereof at the Choice of us and our heirs or such Officer or Officers aforesaid, provided that if the said sum for a fine for Alienation shall not be paid to us and our heirs or such Officer or Officers afd before such alienation and the sd alienation entered upon Record either in the prove Court or County Court where the same parcell of land lieth within thirty days next after such alienation, then the said alien ation shall be Void and of no Effect. Given under Our greater Seal at Arms this Seventh day of May seventeen hundred and twenty-three. Witness our 25 trusty and welbeloved Richard Tilghman, Esq., Chancellor and Keeper of Our said greater Seal of Our said province of Maryland. Richd JiVJI Tilghman Keepr 3Lano ©ffice ot /IDarplanO, Set : I hereby certify, that the aforegoing is a true copy of the Patent of " Satyr's Addition," as recorded in Liber P. L. No. 5, folio 258, one of the Record Books of this office. In testimony whereof, I have here unto set my hand and affixed the Seal of the Land Office of Maryland, this 1 3th day of July, eighteen hundred and ninety-four. Philip D. Laird, Commissioner of the Land Office. This property, from its name, was probably ad joining his original tract which he acquired by purchase or colonization, and here he had his dwell ing. It was the plantation spoken of by historians, where he was wont to entertain travelers with great hospitality, especially itinerant Baptists on their journeys through this region. These colonists were said to be most lavish in their hospitality, and it was not unusual for them to throw open their houses and extend a welcome 26 to all guests, even strangers whom they had not met before — " Planter's tables, you must know Are free to all that come and go." The Baltimore Rent Roll shows that "one acre, part of 'Satyr's Addition,' 350 acres (which was patented to Henry Sater, 7th of May, 1723), was transferred by Henry Sater to Henry Loveall, 16th Nov., 1742," for a church site, and the following is the deed of same : Henry Sator to Henry Loveall and Others. Conveyance. This Indenture made this sixteenth day of November, in the year of our Lord one thousand seven hundred and forty two, between Henry Sator in the Province of Maryland and County of Baltimore, plantor, on the one part, and Henry Loveall- Thomas West, William Towson and William Browne in the Province and County aforesaid, IVitnesseth, that the said Henry Sator, for and in consideration of Two shillings sterling to him in hand paid by the said Henry Loveall, Thomas West, William Towson and William Browne aforesaid, the receipt whereof he the said Henry Sator doth hereby acknowledge that he is there with fully satisfied, contented and paid, and thereof and from all and every part and parcel thereof doth by these presents acquit and forever discharge the said Henry Loveall, Thomas West, William Towson and William Browne and their heirs, executors and administrators, them and every of them forever, hath given, granted, bargained, sold, sett over, delivered and forever con formed and by these presents do, give, grant, bargain, sett over 27 and deliver and forever conform unto the above said Henry Loveall as Pastor, and Thomas West, William Towson and William Browne as Deacons and Elders to the Church Congre gation or People of God, commonly called General Baptists and to their Successors as such forever, as chosen by the Church of Congregation as above said to the end of the world and end of land situate and lying in or on his dwelling, plantation, otherwise called Sator's Addition. Beginning at a red oak tree marked on four sides running due North sixteen perches, then due West twelve perches, then due South sixteen perches, then East to the first mentioned tree be the same more or less. To have to hold the said bargained land and premises for the building a meetinghouse, burying place, and all other buildings, erections and conveniences needful for the Church and Congregation above said, and the said Henry Loveall, Thomas West, William Towson and William Browne and their successors as aforesaid, together with the Church Con gregation as above said, shall and may from time to time and at all times hereafter have, hold, enjoy and improve the said bargained land and premises free and clear of and from and all other gifts, grants, bargains, sales, dowerys, joyntures and all other incumbrances whatsoever, the Lord of the fee foreprized and excepted from the date of these presents, and that without any manner of lett, hindrance, deniall, molestation whatsoever in any kind soever from him the said Henry Sator, or his heirs, executors, administrators or assigns, or from any of them or any other person or persons whatsoever by virtue of him, them or any of them, and the said Henry Sator doth for himself, his heirs, executors and assigns, and for any of them further covenant and agree to and with the above said Henry Loveall, Thomas West, William Towson and William Browne and their successors as Pastor and Deacons and Elders elected, chose and appointed by the Church and Congregation aforesaid, to warrant and forever defend the aforesaid bargained land and premises with all the right, title, interest, profits, benefits, and appurtenances whatso ever thereunto belonging, or in any manner of ways appertaining to the same, from against all and all manner of persons whatso ever claiming or to claim any right, title or interest, purchase, property or demand whatsoever, unto or out of the same by virtue of him the said Henry Sator, his heirs, executors, adminis- 28 trators or assigns, or any other person or persons whatsoever by virtue of him, them or any of them, and the said Henry Sator doth for himself and for his heirs, administrators and assigns by these presence covenant, engage, and oblige themselves to give, grant, cause to be given and granted at any time or times here after any other writing or deed of conveyance for the further assurances and conformation of these premises unto the above said Henry Loveall, Thomas West, William Towson and William Browne, at the request of them or any of their successors as they shall be advised by their Counsel in Law. In witness hereunto he the said Henry Sator, in conformation of all and every part and claim hereof, has set to his hand and seal the day and year above written. Henry X Saytor. {seal.} mark. In presence of hifl George X Elliott. Ralph Broda. mart, Mem'd — That on the 7th day of February, 1742, came the above Henry Sator, party to the within deed, and acknowledged the within bargained tract or parcel of land to be the right estate of the within Henry Loveall, Thomas West, William Towson and William Browne, as Deacons and Elders of the within Church, and their successors forever, and at the same time came Dorcas Saytor, wife of the said Henry Saytor, and acknowledged her right of dower of the above tract or parcel of land to the aforesaid Henry Loveall, Thomas West, William Towson and William Browne and their successors for the uses within men tioned before. George Buchanan. Charles Ridgeley. Received a half-penny sterling for an alienation fine of the within land for the use of the Lord Baltimore by pro of Benjamin Tasker, Esq., per Thomas Franklin. Received June the Eighth, anno domini, One thousand seven hundred and forty-three and then recorded. T. Brerewood, Clerk, Bait. County Court. In testimony hereof, that the aforegoing is a true copy taken from Liber T. B. No. C. Folio 238, etc., one of the land Records of Bait. County, which records are now in my keeping. I hereunto subscribe my name and affix the seal of the Superior Court of Bait. City, this 21st day of June, A. D., 1865. Alfred Mace, Clerk. On the 20th of May, the following year the grant of "Satyr's Addition," he received another patent of one hundred acres of land, being part of a tract of three hundred and fifty (350) acres which was due him by virtue of a warrant granted the 22d day of September, 1719, and described as " All that Tract or parcel of Land called Hale's Discovery, lying and being in Baltimore County aforesaid on the North West Branch of Herring Run descending into Back River. Beginning at a bounded White Oak, a bounded Red Oak and a bounded Spanish Oak standing on a hill on the North of the said branch, and by a road called Richard Taylor's Ravling Road," etc. This document is likewise signed by Richard Tilghman, Esq., Chancellor and Keeper of the Greater Seal, etc. Among Sater's later grants from the Lord Pro prietary was one for two hundred and seventy-seven (277) acres in Baltimore County, known as " Chevy Chase," by virtue of an assignment of a warrant from George Brown for the quantity of two hun dred acres, granted the said George Brown the eighth day of July, seventeen hundred and twenty- eight, and the remaining seventy-seven acres by by virtue of an assignment of a warrant for that 3° quantity from Richard Gallaway of Anne Arundel County." It is described as commencing at " two bounded White Oaks standing in the first line of a tract of land called Nicholson's Manor," and is dated June ioth, 1734, and has the signature of Samuel Ogle, "Lieut. General and Chief Governor of our said Province of Maryland, Chancellor, etc." There is no clue to the name of this patent, as it is so unlike the others, except that it was a popular tale of the period. Edward Eggleston, in an article on the "Colonists at Home," says: "One is not surprised to learn that by such fire sides ' Chevy Chase ' and other ancient ballads of blood and slaughter were sung. Stories of more recent encounters with the Indians must have mingled well with old English folk songs." This patent must have been acquired by Sater by the purchase of warrants of others, as also an other grant of fifty (50) acres called "Egypt." According to the Rent Roll of Baltimore County filed at Annapolis, Md., he possessed in 1853, "Sater's Addition," surveyed 30th Sept., 1718, and also " Egypt," which had been patented by Henry Taylor Dec. 3d, 1743. We learn from the records of the Land Office of Maryland, that Sater's eldest son George received the 29th of September, 1763 (after his father's de cease) a tract called " Egypt Enlarged," comprising Note. — Joseph Sater (Sater's youngest son), appointed guardian of Charles Sater, orphan son of George Sater, late of Baltimore Co. (Balti more Co. Orphan's Court, June Term, 1778). The Guardian's account, rendered 25th Jan., 1787, mentions lands : " Egypt Enlarged," " Addition to White Hall," and " Sater's Addition." 3i eighty-two (82) acres, which was a resurvey of the original Egypt patent. Dr. Geo. W. Archer, of the Harford Co. Histor ical Society, and an eminent genealogist of Mary land, writes that in Sheriff Hall's assessment ledger of Baltimore County; " Henry Sater " (another son) "is assessed 1763 for White Hall, 50 acres; Sater's Addition, 356 acres, Egypt 30 acres, and Chevy Chase, yj acres." The Rent Roll also states "that 'Hale's Dis covery,' one hundred acres (which was patented to Henry Sater 25th May, 1729), was in the possession of Sarah Boring and that a transfer of said tract from said Sarah was made to William Askew 3d of May, 1754, also same tract by William Askew to Alexander Stewart, 6th Oct., 1761." From this it would appear that Sater had dis posed of part of this original patent. The dates of entry of his several warrants, and his grants in Baltimore County, as surveyed and filed in the land office are as viz : Name. Acres Surveyed Warrant Patent White Hall 50 16 Jan., 1716 7 June, 1716 21 October, 1718 Satyr's Addition 350 30 Sept., 1718 5 April, 1718 7 May, 1723 Hales Discovery 350 22 Feb., 1719 32 Sept., 1718 (100 acres) 20 May, 1728 Chevy Chase 200 6 Feb., 1728 8 July, 1728 10 June, 1734 Chevy Chase 77 6 Feb., 1728 14 Aug., 1728 10 June, 1734 50 32 •' The men who settled the Southern Colonies — Virginia, Maryland and the Carolinas, were Cava liers," says Miss Goodwin, the authoress of a recent work on Southern life before the Revolution, "not necessarily in blood, or even loyalty to the Stuart cause, but cavalier in sympathies, in the general view of life, in virtue and vices. So far as the provinces could represent the mother country, Virginia and Maryland reflected the Cavaliers, as Massachusetts and Connecticut reflected the Puri tans." It was to the colonial cavalier type Henry Sater belonged, whose ideal was a large landed estate. Commencing with the little " White Hall " plot of only fifty acres, for which he obtained a patent when twenty-six years old, his borders were grad ually enlarged until he became the owner of a manor of over one thousand acres with the usual dwellings and necessary improvements. This is confirmed by traditions in his family as it has always been understood among Sater's de scendants that his plantation was over a thousand acres of land. The writer's mother, who lived in Baltimore when a young girl, and was familiar with many incidents of her great grandfather Sater's history, said that he came from England with one of the Baltimores, had a manor with a large reservation, including a deer park, — that he was very wealthy, and entertained in a very hospitable manner. His success as a planter is shown from the fact that from 1716 to 1728, a period of only twelve years, he had pre-empted over a thousand acres of 33 land besides what he might have acquired by pur chase. By the time he had taken out his next to last claim (14th August, 1728) he had reached the age of thirty-eight. i i CHAPTER III. " Laws mild, impartial, tolerant and fixed A bond of union for the people mixed ; Such as good Calvert framed for Baltimore." — Burroughs. Within the borders of the Maryland province religious toleration was the watchword which was the guide and rule of action, and protection to all sects was not only secured by liberal statutes but strictly enforced by the Courts. The baptists had early promulgated the doctrine of religious liberty, and freedom from all state or government interference in ecclesiastical affairs. It was natural therefore that their denomination should take root and thrive in a colony where tolera tion was the prevailing sentiment, and where laws were enacted to repress all feuds of sects and allay any antagonisms arising from differences of creeds and beliefs. Under these circumstances the rise and growth of the Maryland baptists was rapid and free from all those bitter persecutions which had engendered so much feeling among the Puritans. All baptist historians, as well as other authorities, agree in ascribing to Henry Sater the credit of or- 35 ganizing the parent society of that denomination in the province of Maryland. Benedict's history of the baptists contains the following account of the origin of the Chestnut Ridge Church: "This body was formed in 1742, and Henry Sator, a layman, is represented as its founder. He was a General Baptist, and removed hither from England in 1709. Soon after his settlement in this colony, which was in its northern parts, he invited baptist ministers to preach in his house, by which means a few, from time to time, were proselyted to his sentiments, and after many years a church was gathered in his neighborhood." "Among the ministers who officiated with this infant community as pastors or supplies, in early times, were George Eglesfield from Pa.; Paul Palmer, whose name will appear among the baptists in N. C. ; Henry Loveall, and probably others." "The covenant entered into by this people, and which was presented to the Governor and Court of this then Catholic Province, when the society was taken under the protection of the toleration laws, was expressed in the following terms :" "We, the humble professors of the Gospel of Christ, baptized upon a declaration of faith and re pentance, believing the doctrine of general redemp tion (or the free grace of God extended to all man kind), do hereby seriously, heartily, and solemnly, in the presence of the Searcher of all hearts, and before the world, covenant, agree, bind, and settle our selves into a church, to hold, abide by, and contend 36 for the faith once delivered to the saints, owned by the best reformed churches in England, Scotland and elsewhere, especially as published and main tained in the forms and confessions of the baptists in England and Scotland, except in infant baptism, modes of church government, the doctrine of abso lute reprobation, and some ceremonies. We do also bind ourselves hereby to defend and live up to the protestant religion. * * * We do also engage with our lives and fortunes, to defend the crown and dignity of our gracious sovereign King George, to him and his issue forever ; and to obey all his laws, humbly submitting ourselves to all in au thority under him, and giving custom to whom custom, honor to whom honor, tribute to whom tribute is due. We do further declare that we are not against taking oaths, nor using arms in defense of our king and country when legally called thereto ; and that we approve and will obey the laws of this Province. And further, we bind ourselves to follow the patterns of our brethren in England, to main tain order, government, and discipline in our church, especially that excellent directory of Rev. Francis Stanley, entitled, ' The Gospel Honor and Church Ornament,' dedicated to the churches in the counties of Lincoln, Nottingham and Cam bridge. We also engage that all persons upon joining our society shall yield consent to and sub. scribe this our solemn league and covenant. Sub scribed by us whose names are underwritten, this ioth day of July, 1742." "Mr. Sator bore an excellent character, and may be considered not only the founder of this society, 37 but of the baptist interest in Maryland. His assist ance in building the place of worship and his gifts of land to the minister are mentioned as peculiar marks of his liberality." Scharf pays the same glowing tribute to him : "Although not a minister, he was an active and zealous baptist christian, and so respected by his neighbors and by the civil authorities that there is no evidence of any interference on account of his belief or worship. He was pious, liberal, loved and long remembered. In those days most of the bap tist ministers were accustomed to travel and preach as invited or permitted, sometimes sending appoint ments in advance, and sometimes using providential opportunities on the spot. Such ministers Henry Sater was wont to entertain and to ask them to preach at his house." Weishampel's "History of Baptist Churches in Maryland" describes the organization of the church and says: "He was frequently called upon to entertain strangers. Among the travelers from Eastern Pennsylvania, Maryland and Virginia there was found occasionally a Baptist minister, and such Mr. Sater always invited to his ' plantation ' to preach at his dwelling. Encouraged by the number who attended services, he at length determined to pro vide a more suitable place of worship, and erected a meeting-house on his own land at his own ex pense." 38 Among the middle and southern colonies, where the residences of the settlers were widely scattered, religious exercises were not infrequently held in groves, and in bad weather, private dwellings and barns were used. Sater's Family History continues : "The barn has been removed ; before the meeting-house was built, that was used for a place of worship. The religious of all denominations were invited. * * * Previous to building a meeting-house, Henry and Dorcas Sater convey the lot in 1742 to Henry Loveall and others in trust for the use of the General Baptist Church and congregation. Dorcas (daughter of Wm. Towson) laid the corner brick in the founda tion of the house." This place of worship was built upon " Sater's Addition," the 350 acres patent from the Lord Pro prietor the 7th of May, 1723, and is two miles dis tant from Brooklandville Station, on the Green Spring Branch of the Northern Central Railway. It is on an elevated plateau, running along for some distance, and known as Chestnut Ridge, and near another ridge called Sater's. The view is commanding, and the surrounding country very attractive. The church is approached by a very old road known as "church lane," lined with extremely tall trees, very close together, and forming a hedge on either side. This lane is a straight road from the " Falls turnpike " to the church entrance, with a cleared field on one side and on the other an ancient forest abounding in hickory, oak and chestnut trees, being first growth of timber. 39 The meeting-house, a one story and brick struc ture, with white trimmings, shingle roof, and two outside chimneys built up from the ground, is sub stantially the same as when first erected, excepting those alterations mentioned hereinafter. Like the mansions of the wealthiest planters of the colony, it was of brick, the old portion of which was made from English brick, (according to tradi tion imported by Henry Sater). The windows placed on each side of the building and at the gable ends consisted of the small panes of glass of that period which were also said to have been sent for from abroad by the founder. They have since been replaced by large sized glass and modern window sashes. Originally the church opened directly outside with only a single pair of doors. When the last changes were made, a vestibule eight feet two inches long and thirteen feet four inches in width was added, with extra doors, one side of this addi tion being filled up with book shelves for the library. The present dimensions of the building are: Length of main building, ¦ 41 feet, Width " " ¦ 30 " Height " " ¦ 15 " It contains 21 pews, with aisles at each end. Few members of the church and congregation are left in this neighborhood, except the sexton, Miss Laura Cockey, who lives with her mother 4° near the church, and has the custody of the keys and general care of the property. Mr. W. T. Foster, a deacon of over forty years connection with its history, and his son, Mr. Edward R. Foster, Superintendent of the Sunday School, reside at Sherwood, about four miles distant. Regarding the history of Saters, Deacon Foster writes : " The existence of this church is prior to the date of the deed, and they used his (Mr. Sater's) house for meetings before the church house was built. The largest number of membership was about 180, but for many years, owing to the sparse popula tion, the number has been below 50. The population is begin ning to thicken up some little and we hope for better things in the future. You ask for church records. There is nothing of its history except as I have stated what is to be found in Benedict's Church History. Tradition is largely drawn upon for most of the so- called history. The archives or church records were said to be burned in the house of the clerk. This is the first of the baptist churches in this state, and is held in high esteem by our baptist brethren far and near. Of course the organization is not con tinuous from 1742 to the present time, but in all probability has been reorganized more than once.'' Aside from the many associations with which this mother church of the large denomination in Maryland is invested, it is doubly interesting from the fact of its survival through the ravages of the French and Indian wars, the hostilities of an inde pendence struggle, the conflicts of 181 2 and the civil war, and that it has outlived so many genera tions of its worshippers. Carlyle recalls one of these old meeting-houses which he used to attend as a boy in the following touching language : 4i " Poor temple of my childhood," he wrote sixty years after, " to me more sacred at this moment than perhaps the biggest cathedral extant would have been; rude, rustic, bare, no temple in the world was more so, but there were sacred lamben cies, tongues of authentic flame from heaven which kindled what was best in me, what had not yet gone out." Around the church are some gigantic oaks that must be at least two hundred years old, besides great chestnuts and evergreens. This corresponds with the records of Prudence Sater's family, de scribing the building as, " in the heart of a magni ficent grove of oak trees, there being no more beautiful spot upon his great plantation." The site includes one acre of land used as a church-yard, containing the last resting place of many of the original settlers and their descend ants. The use of a single acre plot for this purpose is of very early origin, Longfellow says : " I like that ancient Saxon phrase, which calls The burial ground God's acre ! It is just ; It consecrates each grave within its walls And breathes a benison o'er the sleeping dust." The cemetery surrounds the church on all sides and contains many old tomb stones, some of which are so worn that the inscriptions have become obliterated. Among a row of graves nearest the meeting house and towards " church lane," (and on the right of the entrance as one enters the building) 42 are to be found the Saters, Walkers and Towsons, side by side in one line. Near the church doors the remains of Henry Sater's daughter Discretion and her husband, Thomas Walker, are marked by two marble tombs, (erected by their descendants, the Leverings of Baltimore), bearing the following : Sacreo Sacreo to tbc mentors of to tbe memory of discretion malfter, Gbomas TRUaUter, IRellct of Cbomas TKttalfcer, wbo was born Sept. 1742, wbo oeparteo tbis life ano Dec. 7tb, 1823, 2>feo 18tb Oct., 1818, Hgeo 76 gears. ageo 76 grs. ano I montb. Alongside of these is a slab marked : Bnn, wife of J>bil. Gowson, ©ieo June stb, 1800, Sgeo 38 gears, 10 montbs ano 6 oags, This was probably the wife of Philemon Towson, a brother of Gen. Nathan Towson, U. S. Army, and grandson of William Towson, one of the trustees of the church. The Baltimore directory for 1829 contains the name of Philemon Towson, (Liberty, near Baltimore Streets). In the same row, near the former grave, is a 43 stone marking the last resting place of Henry, (second) son of Henry Sater, with the record : •tbenrg Sater, Dieo fl&arcb 8tb, 1788, 1Tn tbe 44tb gear of bis age. This son was born 27th of April, 1745, and mar ried Hannah, daughter of John Stansbury of Balti more County, Md. The next grave is that of Henry Sater's grandson, and fourth son of Henry (second) and Hannah (Stansbury) Sater, and is inscribed ; ©eorae Sater, Dieo September istb, 1798, ageo 28 gears. A most ancient slab near one of the church win dows bears the simple inscription, Henry Sater; but there is nothing left to indicate for which of the Saters it was intended, the name scarcely being legible. Besides these, there are many weather worn stones which were placed there to mark the burial places of others of the family, but have since crumbled away or fallen down. One stone records the death of Capt. John Cockey, who departed this life Feb. 8th, 1808. He was gen erally known as "Gentleman John," and married Rebeckah, daughter of Joseph Cromwell; another 44 daughter, Sarah Cromwell, was the wife of Ezekiel Towson, (Mrs. Henry Sater's brother). Among other names of old inhabitants recorded here are those of Gorsuch, Merryman, Worrel, Burnham, Rider and Jones. One is reminded of Washington Irving's descrip tion of Sleepy Hollow Cemetery in passing through the Sater churchyard : " Long rows of grave stones, side by side, of similar names, but various dates, showed that generation after generation of the same families had followed each other and been garnered together in this last gathering place of kindred." One of the restrictions made by Sater in his deed of the property was that the burial grounds, etc., were to be " forever free," which provision has con tinued in force until the present time. No burial plot has ever been sold in this cemetery. Mr. George Brown, the owner of the surrounding land, has since donated two additional acres to the church, which will permit the sale of lots here after from the new addition. A resident of Brooklandville, Md., wrote in 1895 : "The foundation of the barn of the Sater home stead was torn away last spring (1894) by Mr. J. McK. Merryman, present owner of the original Sater Homestead." SATER'S MEETING HOUSE. FIRST HAPTIST CHURCH ERKCTEI) IN MARYLAND A.u. 1743 CHAPTER IV. " They are all passing from the land Those churches old and gray In which our fathers used to stand In years gone by and pray." — Elizabeth Oakes Smith. The little old-fashioned meeting-house, nestling among the Brooklandville hills on the outskirts of Baltimore is one of those stepping stones which connect us with the earliest colonial times. A trifle more than a century before the birth of this church, the first baptist movement in this country was inaugurated at Providence, Rhode Island, when Ezekiel Holiman baptized Roger Williams, and this famous clergyman in turn bap tized Holiman and ten others, (March, 1639). Next to the Episcopalians and Congregationalists, the Baptists are the oldest of the Protestant organ izations of America, and the earliest baptist com munity in Massachusetts is the first church of Swansea, and next in age to the Providence church. Although the Swansea society dates from 1663, it was organized as early as 1649 by the noted Obediah Holmes and others. Two Rhode Island baptist churches — the first 46 and second — of Newport, come next in chronological order, dating back to 1644 and 1656 respectively, and they were followed by the first baptist church of Boston, Mass., May 28th, 1665. "In Sater's church," according to a circular issued from the church, "we have the beginnings of the Baptist interest in Maryland. Because of the immense territory of time covered by the ex periences of this church, a full satisfactory history thereof is not intended. The facts here secured are but the outposts that indicate the boundary of time's territory covered by her history." To fully appreciate the circumstances, and under stand the surroundings of this anti-revolutionary land mark, it is necessary to recall other houses of worship of the same period. The second (or Baldwin Place) Baptist Church of Boston was contemporaneous with it. "Public worship was continued in James Bownd's dwelling house, Sheafe Street, from October 3d, 1742, till June 23d, 1745, and then," says the clerk in his journal, "we removed the meeting to my school house, and there held our public worship until Lord's day, March 15th, 1746, when we met in our new meeting-house for the first time." The Rev. Baron Stowe, in his centennial dis course in this church a century later, remarks that, "at this period [1740] the baptist denomination on this continent was exceedingly limited, numbering only thirty-seven churches and probably less than three thousand members." The renowned South Church of Boston, corner of Milk and Washington Sts., one of the best known 47 landmarks of New England, was, only twelve years earlier, built in 1730 upon the site of a church dating back to 1669. Among contemporaneous buildings erected the same year as Sater's, we recall Faneuil Hall, Boston, (alluded to in the preface) ; the old Lutheran meet ing-house of Philadelphia and the Baptist church of Ringwood, N. J. Sater's church grew so rapidly that within four years its membership had increased to 181, and during the founder's lifetime was very flourishing, and gave rise to numerous other churches, spread ing to different colonies. The first company of baptists in Virginia were emigrants from England, who organized a church in 1 7 14, opposite Jamestown, on the south side of the river, Isle of Wight County, and afterwards another at Brandon in Surrey County. "While this movement was in progress in the southern part of Virginia," says Armitage in his History of the Baptists, " the influence of the Welsh baptists in Pennsylvania and Delaware began to be felt in Berkeley, Loudon and Rockingham Counties, which were visited by their ministers. Semple thinks that these laborers first reached the colony through Edward Hays and Thomas Yates, members of the Sater's Baptist Church in Maryland, and that Revs. Loveall, Heaton and Garrard soon followed them." This branch church was at Opeckon Creek, Berkeley County, Va., near the site of Martinsberg, and was subsequently known as Mill Creek Church. The origin of the second company of baptists in 48 the Virginia colony is given by Benedict in his History of the Baptists, as viz. : "In the year 1743, a number of the members of the General Baptist Church at Chestnut Ridge, in Maryland, removed to Virginia and settled in this place, the most noted of whom were Edward Hays and Thomas Yates. Soon after their removal, their minister, Henry Loveall, followed them and baptized about fifteen persons, whom he formed into a church on the Armenian plan." " The country in which they had settled was but thinly inhabited, and was subject to inroads of the Indians." " Some of these savage irruptions took place not long after Mr. Garrard had settled among them ; in consequence of which he and many of the church removed below the Blue Ridge, and resided for some time in Loudon County on Ketockton Creek." Here another church was organized with Mr. Garrard as pastor. In addition to the spread of the denomination from Sater's to Opeckon and Ketockton, Virginia, and others to North Carolina, it is stated that Winter Run, the First Baltimore, Taney Town, and Gunpowder Creek churches in Maryland orig inated from it. " The second baptist church formed in Maryland sprang from this ; in 1747, or five years after Chest nut Ridge was constituted, some of the members invited 'Particular Baptists' to preach among them, as their church was pastorless and supplies were only occasional. Fourteen of these Chestnut Ridge members became ' Particular Baptists.' Of 49 these, in 1754, a church was organized at Winter Run, which was afterwards called Harford or Hart ford, by Benjamin Griffiths and Peter Patterson Van Horn, ministers from the Philadelphia Baptist Association. This Harford church, 'constituted in Baltimore County, Maryland,' was received into the Philadelphia Association, Oct. 7th, 1755, under the name Baltimore, and bears that name in the minutes until 1774. The church grew rapidly, absorbing the Chestnut Ridge church, and was for a long time regarded as one of the principal churches of the country. In 1771 it had four meeting places. Besides the main church at Winter Run, one branch met in the house at Chestnut Ridge, belong ing to the General Baptists, another at Patapsco, and a third near Winchester." "During the War of the Revolution," says the Rev. G. F. Adams, "the members were very much scattered and the church became extinct. After the country was blessed with peace the scattered fragments were gathered by the ministry of the venerable John Davis and were reorganized under the name 'Sater's.' Elders Absalom Butler and George Grice, both of them good men and true, afterward ministered to this church." "The original meeting-house built by Mr. Sater became too small and was enlarged early in the present century [by the addition of about fourteen feet]. To celebrate the re-dedication of the house after its enlargement, a ' June Meeting ' was estab lished. From that time to the present, this meeting has been irregularly maintained on the second Sunday in June. Scores of people come from the 5° surrounding country and from the City of Balti more to hear the word preached. Sometimes the crowd has been so large that they have been obliged to abandon the house and hold their services in the grove of primeval oaks surrounding the house." "Mr. Grice continued to be their pastor till his death in 1826. His remains lie buried near the northwest corner of the meeting-house." In June, 1895, the usual anniversary was held, and is thus described in a Maryland paper : "Venerable Sater's Church. " Sater's Baptist Church, on Chestnut Ridge, in the eighth dis trict of Baltimore County, was crowded Sunday. The second Sunday in June is always an occasion of much interest there, and it is called the ' June Meeting,' where people attend from many miles around the country. "An all-day meeting on the second Sunday of this month has been held at Sater's for over a century. By some the yearly gathering has been called the ' cherry meeting,' because cherries are ripe at that time. "The church is one of the oldest in the State, having been built before the revolutionary war. Many persons who make their annual pilgrimages to the 'June meeting,' do so for the purpose of meeting old friends and relatives." All-Day Meeting at Sater's. The annual all-day meeting at Sater's Baptist Church, on Chestnut Ridge, was held yesterday and was in charge of the pastor, Rev. Charles Adey. A Bible school was held at 10 A. M. There was preaching at 11 A. M. by Rev. John L. Kramer, and exercises were held by the Sunday School at 3 o'clock in the afternoon. Sater's Church is one of the oldest in the State. — Baltimore Sun, June ijth, 1896. After the decease of Mr. Grice, this church had no settled pastor, but was obliged to depend upon Si visiting clergymen from other churches, until about 1840, when this church had become nearly extinct. At the commencement of its second century of existence in 1842, the church was incorporated by the Legislature of the State of Maryland, and among these incorporators were the Revs. Sater Thos. Walker and George F. Adams ; the former a grandson of the founder, and the latter, the author of an article on this church, as quoted above. For a few years after this, there was no regular organization at Sater's ; but sometimes the Rev. Joseph Mettam and Rev. Daniel Cumming filled the pulpit. Among other clergymen who subsequently visited and officiated there were Revs. F. Wilson, J. A. McKean, S. P. Hill, Geo. F. Adams and Robert Fuller. In November, 1864, the Executive Board of the Maryland Baptist Union Association appointed Rev. J. L. Lodge to the charge of this church. The structure was almost ruined from neglect and exposure to the weather. Mr. Lodge soon gathered a Sunday school of nearly forty children, and in a short time quite a large congregation to regular preaching services. At the time of his accession to the pastorate, there had been no material alterations of the in. terior since it was built. The same old-fashioned high pulpit with winding stairs existed, surmounted by the customary canopy, an octagonal sounding board. "That sounding board, to me it seem'd A cherub poised on high — A mystery, I almost deemd Quite hid from vulgar eye." — E. Oakes Smith. 52 The old organization having practically become extinct through the deaths and changes of resi dence of its members, it was reconstructed under the able ministry of Mr. Lodge, with a new board of trustees. In September, 1865, the surviving members of the old board of trustees transferred the property to the new board, and the church revived, so that in November of the same year it received an acces sion of fifteen members by baptism. Mr. Lodge occupied the pulpit for four years, during which time there were considerable gains in membership. "During Mr. Lodge's pastorate, the house was completely renovated. The old high wine glass pulpit, reached by a winding staircase, with an octagonal sounding board suspended from the ceil ing over the preacher's head, gave place to a modern platform. A cupola was erected, a bell procured, new seats furnished, doors and windows repaired, the whole painted, and a new substantial fence placed around the lot." This ancient meeting-house is a well preserved structure with the air of antiquity, notwithstanding its renovations and improvements. It was built without steeple, cupola or bell, probably because dissenters were forbidden these things in England. This latter explains the inscription upon the bell erected upon the baptist church at Providence, completed in May, 1775 : " For freedom of conscience the town was first planted. Persuasion, not force was used by the people ; This church is the eldest and has not recanted, Enjoying and granting bell, temple and steeple.' Another reason for the absence of the bell, in ye olden days, the worshippers, as was the ancient custom, were often assembled at the sound of the drum, and sometimes by the notes of a horn. The baptist meeting-house in Reading, Mass., was in like manner enlarged in 1822 by an addition and a cupola and bell. The town records of Newbury, Mass., however, show that the church bell was in early use there, Jan. 4th, 1706: " Voted that the new bell be hanged in the turret of the meeting-house, with all convenient speede. Also to take care that the bell be rung at nine of the clock every night and the day of the month be every night tolled." After Mr. Lodge's resignation in 1869, the Rev. John W. Jones became pastor, and continued until 1 87 1. Subsequently the pulpit was filled semi monthly by Dr. Isaac Cole. Rev. E. B. Walts was its minister from 1876 to 1880, and was succeeded by Rev. T. D. D. Clark, and Dr. C. D. Parker, who preached for short periods. In 1885, the Rev. James A. Woolf assumed the pastorate, at which time this church was reported as being in a flourishing condition, self-supporting, and as having enlarged and repaired the building again. The Revs. Wm. Nicholl and Wm. Hubbard suc cessively followed Mr. Woolf as pastors, and from June, 1892 to 1895, Wm. E. Robertson, of Cavalry Church, Towson. Rev. Chas. Adey, of Luther- ville, now fills the pulpit. 54 The following are the concluding remarks of an address issued by the church : " If the trees, by whose arms the building has been shielded from sun and storm, could speak, or the sainted ones, whose mortal remains are con fined in the mounds that seem to keep vigil around her walls, could reveal their respective links of knowledge in the chain of her history, how pon derous a volume would result ! Many persons now living may tell of the material and visible strug- glings and rejoicings ; but only eternity, interpreted by the Omnipotent One, can make known the moral, mental and spiritual worth and work of the 'Grand Mother Church' of theiBaptists in Maryland." 55 Xist of pastors of Sater Baptist Cburcb. George Eglesfield, of Pa. i Before the church Paul Palmer. \ was built. Henry Loveall, 1742-1746. Benj. Griffith, [ Peter Van Horn, S '^ /5 John Davis, 1 756-1 809. Absalom Butler, 1 799-1803. George Grice, 1803-1826. Joseph Met r am, i After 1840. Daniel Cumming, X Occasionally preached. F. Wilson, J. A. McKeon, S. P. Hill, G. F. Adams, R. Fuller, J. L. Lodge, 1864-1868. John W. Jones, 1868-1871. Isaac Cole, 1 871-1876. E. B. Walts, 1 876-1 880. T. D. D. Clarke, ) l88o_l882. Visited and preached. C. D. Parker, Jas. A. Woolf, 1 884-1 885. Wm. Nicholl, 188 5- 1890. Wm. Hubbard, 1890-1891. Wm. E. Robertson, June, 1892-1895. Chas. Adey, June, 1895- 1897. CHAPTER V. " Who are they but the men of toil Who cleave the forest down And plant, amid the wilderness The hamlet and the town." — Stewart. Among the chronicles of the lives of the early settlers who formed the vanguard of American civilization, the accounts of their marriages and family history are usually meagre and brief, and in the case of our colonists' wedlock, we are only furnished with an outline. It was not until his fortieth; year — that is about 1730 — that Henry Sater took a, wife, Miss Steven son, (probably the daughter of a neighbor) by whom he had no children. Family history has not preserved the names of the parents of his first wife, other than Stevenson. As there is a station on the Green Spring Branch Railway, only two miles distant, of„thelsame name, it is presumed that his wife's family were the original settlers of the district after whom it was called. Cockeysville, Towson, and adjoining places in this vicinity owe their names to the families who were founders. All that tradition has handed down to us on this c X5 o -)nx Sater JFounOer of tbls Cburcb ano Donor of tbe ff> ropertg "He that soweth to the Spirit Shall of the Spirit reap life eternal "—Gal. vi, 8. CHAPTER VI. " We are builders, and each one Should cut and carve as best he can ; Every life is but a stone, Every one shall hew his own.'' — Bishop Doane. " I love to people these solitudes again," writes Cecilia Thaxter, "and think that those who lived here centuries ago were decent God-fearing folks, — most of them, — for so tradition says," and in re viewing the history of the families of the yeomen colonists, one cannot fail to notice the deep re ligious impress which marked their lives. It would be interesting to recall some of the fellow workers with Henry Sater in the organization of this little band of Christians, the original mem bers of this church. Many of the emigrant settlers in "ye olden time," who formed groups along these shores, came from the same neighborhood in the parent country, with similar religious associations and views. "An English Baptist," says Rev. R. B. Cook, "Henry Sater was the first to introduce Baptist usages in Maryland," and Sprague, in his "Annals of the American Pulpit," writes : " In Maryland, there were few Baptists who had removed hither from England as early as 1709; but the first Baptist church in the Colony was founded by Henry Slator, a layman and a General Baptist." 68 Of the visiting preachers whom Sater invited before the meeting-house was built, George Egles field was at the first Baptist Church of Philadelphia from 1723 to 1725, when he removed to the New Jersey church of Middletown, where he is mentioned as one of the gifted brethren. Paul Palmer, another, was a native of the Prov ince. After ordination in Connecticut, he preached for a considerable period in New Jersey and Mary land, then settled in North Carolina on the Chowan river, where he founded in 1727 the first baptist church of that colony. The first regular pastor of Sater's meeting-house — Henry Loveall, was born in Cambridge, England, in 1694, came to this country young, and preached at Newport, R. I., as early as 1729. After a pas torate of about four years at Chestnut Ridge, Md., he removed to Virginia, but subsequently returned to Chestnut Ridge, where he is mentioned as living in 1772. His successor, Benjamin Griffith, is said to have been one of the most prominent of the denomination at that time. Born in Wales 16th October, 1688, he emigrated to the colonies in 1710, and commenced his ministry with the Montgomery, Pennsylvania, church in 1722. For many years he was connected with the Philadelphia Association, and died the 5th of October, 1768. Among the trustees of the meeting-house, and those to whom the property was deeded, was William Towson (father of Dorcas Sater), who is described as one of the " Deacons and Elders to the Church Congregation or People of God, commonly called General Baptists," and who was not only 69 allied to Sater by ties of marriage and religion, but was also a neighbor and likewise a large land owner. Dr. Archer of Baltimore Co., Md., furnishes the following : "The assessment ledger of Sheriff Hall, kept in 1763, shows that Wm. Towson was assessed in that year for 400 acres in three tracts as viz, : Gunner's Range — Towson's Chance — and Adam's Garden, 200 acres, with 200 acres of vacant land added. This land was in Back river Hundred, which included all the country north of Baltimore for ten miles^ and embracing the present Towsontown. "Thomas and Ezekiel (sons) were also assessed in the same Hundred." An account of the origin of the Towson's in America is given by a descendant residing near Flint Hill, Rappahanock Co., Va., in a letter of June 7th, 1894, to Mr. Isaac H. Walker: " My grandfather was named Captain Thomas Towson, he having been a captain in the war of 1812. He was raised in Towsontown and Baltimore and married a Miss Norman of Staf ford Co., Virginia. I was named for him, my name being Thomas Towson Smith." Mr. Smith continues : " Now after much trouble I found in Baltimore and elsewhere this to be a fact about the Towson family. — William Towson 'The Settler,' came from Germany (from Munich I think) to London, he married Catherine Allen of London. * * * * He emigrated to America and settled at Towsontown, Md. He had four sons, one of whom was my grandfather Towson's father." Wm. Towson married a second time, Dinah, daughter of John and Rachel Wilmott of Mary land. Another daughter was the wife of Wm. 70 Cromwell, previously alluded to as having had the same executor (Joseph Taylor) as Henry Sater. There were others of the same name in the Province about this period, probably brothers of William, (for the bands of early emigrants often included two or three brothers), for among the Register of Wills for Baltimore County is the record that Thomas Towson died in 1731 intestate. Also the will of Joseph Towson, dated 17th Janu ary, 1745, witnessed by Wm. and Thomas Towson and John Bond — Proved 5th March, 1745. Wm. Towson, "the settler," and father-in-law of Henry Sater, survived the founding of the church thirty years, making his last will the 8th of April, 1772, and expired within two months, as the will was probated the 6th of July following. This document commences : "In the name of God, Amen ; I, William Towson, of Baltimore County, in the Province of Maryland, Blacksmith." And then makes disposition, (as he reverently Note. — Regarding the genealogy of the Towsons, Mr. Jacob Tolley Towson, of Smithburg, Md., writes Feb. 2d, 1895 : I have my Grandfather's bible which records the following : Wm. Tolley Towson, (my Great Grandfather) born 1735, died Nov. 8th, 1767 aged 32 years. The sens and daughter of Wm. Tolley Towson . Susanah ; born Oct. 5th, 1760. Jacob Tolley Towson (my Grandfather) born Jan. 3d, 1763. Wm. Towson ; born Jan. 12th, 1765. My father was named William and I have a brother and .1 son named William. Nathan Towson, Paymaster General U. S. Army, was a cousin of my Grandfather. 7i expresses it), "of what worldly estate it hath pleased God to bestow upon me," etc. Thomas Bailey, his son-in-law, is constituted sole executor, and several slaves, other personal prop erty and the following tracts of realty divided : "Gunner's Range," on which Ezekiel his son was living, conveyed from Saml Gott. " Adam's Garden," conveyed from Adam Shipley to Thos. Herley and wife. " Vulcaney," 200 acres on south side of Great Falls of Gunpowder river, patented to Thos. Towson 10th July, 1720. "Little Valley," conveyed from his son-in-law John Overy. And a lot of land in Jones' Addition to Baltimore Town. Also a lot with improvements " had in exchange from Brian Philpott, lying before Wm. Aisquith's door." Wm. Young, Deputy Commissary Baltimore Co., adds the following certificate to the will : "August the ist, 1772, the Widow renounces the devise in the Will and abides by what the Law gives her." Although ample provision was made for Dinah, she was dissatisfied, and in her will dated 27th July, 1772, and probated 15th October, 1783, names her daughter Ruth, wife of George Green, sole legatee of her " estate in Maryland and elsewhere," probably because Ruth received no other inheri tance from her father than one cow and a calf. The site of the First Baptist Church of Baltimore City, on the corner of Wapping and Front Streets, 72 (Jones' Addition) belonged to the Towson estate, and was purchased from Thos. Bailey the executor, in 1773, for 150 pounds. A part of the church was then built, and Rev. John Davis of Harford some times preached until an organization was effected January 15th, 1785, when a church, school house and parsonage were erected, and continued in use until replaced by the Merchants Shot Tower in 1828. Towson (formerly Towsontown), a thriving town, seven miles north of Baltimore, and five miles dis tant from Brooklandville, owes its name to this family who originally owned most of the land in this vicinity, and in 1854 was chosen as the seat of Baltimore County. " The result was celebrated in the new county seat, with much enthusiasm, and with a grand illu mination, the old frame tavern belonging to H. B. Chew, on the top of Sater Hill, being set on fire, the more fittingly to honor the important occa- sion."— Scharf ~'s History of Baltimore Co. An ancient highway to Philadelphia from Balti more passed through this old town, and was the route for the stages before the York road was built. It is said that the line of the former can yet be traced through Ridgely's woods until it intersects the Joppa road near Mr. Ware's at Towson. In the year 1799, when the York road was resur- veyed, Ezekiel Towson, (son of William) considering himself injured by the proposed route, petitioned the General Assembly for relief, whereupon it was enacted that : 73 " The York turnpike road when altered shall pass by or near the buildings of the said Eze kiel Towson-; that is to say, beginning for the said alteration at the place where the turnpike road intersects the orchard of John Hopkins, and running thence with a straight line until it intersects the old York road at or near Ezekiel Towson's tavern." His petition recites that he is the owner of a tract of land "on which there are consid erable improvements; that he hath for many years kept the said place a house for public entertainment," etc. During the War of Independence, the same Tow son was one of the Committee of Observation from Back River Upper 16th January, 1775, and at an election held in Baltimore, September 23d, 1775, was chosen a member of the Provincial Assembly. Just a year later, the Committee of Safety of Baltimore County resolved : "That Lieut. Ezekiel Towson be recommended to the Honorable Council of Safety as a proper person to command the Guard to be stationed at the Magazine." — {Maryland Archives, 1776.) Consequently the said Council on the 26th of September, 1776, appointed him "Captain of the Guard and to have Captain's pay." Ezekiel's first wife, Sarah, daughter of Joseph and Comfort Cromwell, was born May 20th, 1738; her sister, Rebecca, married John Cockey, who was interred in Sater's church-yard. Ruth Towson, the second wife, outlived her husband, and died Decem ber 1st, 1808, aged 68. 74 The strong attachment which united the two original settlers, heads of the Towson and Sater families, continues to bind together their children and kinsmen. The records of the Baltimore Co. Orphan's Court — Second Tuesday, October, 1 780, show that : "Jacob, orphan of Wm. Tolley Towson, chose Joseph Sater for his guardian. — Henry Sater be came security for guardian." These two latter were sons of Henry Sater, (settler). There is on file among the same court records, April, 1783, that Wm. Towson, an orphan and son of William Towson, was bound to Joseph Sater to learn the trade of hatter, and also August, 1785, — that William Towson, being 20 years of age, chose Jacob T. Towson for his guardian with Henry Sater as security. As a sequel to the life of Henry Sater, and as a connecting chain, we are enabled to give an ac count of the present condition of the church from the pen of Rev. Chas. Adey, the young pastor, thus bringing down its history to our day. "The corporation," says Mr. Ed. R. Foster, the Treasurer, "bears the name of 'The Baptist Church at Sater's Meeting House, Baltimore County,' which is its title in law." "Historic Sater's Church entered upon a new epoch in its history on June 1st, 1895, when the relation that had existed for some time previous between this Church and the Cavalry Baptist Church of Towson, the youngest child of Mother Sater's, now severed. This separation was caused by the fact that Towson Church had grown to feel her size and importance. Established in the centre of a steady growing town and having a community to draw upon, her progress promised greater rapidity than that of the Mother Church. 75 "The church being now without a pastor, invited Charles Adey, then a student just completing his second year at Croyer Theological Seminary, to come and preach for them, " The following month a council of ordination was called by the Sater's Church at the request of the Broadway Baptist Church of Providence, R. I., of which Brother Adey was at that time a member, and the newly elected pastor was set apart by the Baptist Church of Maryland for the work of the Gospel ministry. "The land denoted for enlarging the burying ground previous to his arrival had not been enclosed, and the fence of the old yard being very dilapitated, a new one was required. " The pastor, with the aid of a few of the brethren, and sup ported by many friends, undertook the task. A fence was built, sufficient money raised to defray all expenses, and the whole property is now in one enclosure. " At the commencement of the present pastorate the member ship numbered thirty-eight ; the present membership is fifty, and those souls, with few exceptions, are living within a radius of three miles of the building. " They maintain regular weekly services and conduct an inter esting and prosperous Bible school and are a live force in the Christian world." Note. — Mrs. Laughlin, of Baltimore, has made another gift to the church as explained in the following letter of March 23d, 1897: " In regard to the communion service which I presented to Sater's Church which belonged to my mother, as the youngest daughter of Rev. Sater T. Walker, it was the same which he (Rev. S. T. Walker) used at the church, but it having become a little abused from use, little thin and some dents, I had a heavy silver plating put on, merely to give it a bright, smooth and new appearance, also had an inscription placed on each to the effect that it was presented by me, (a grand-daughter of Rev. Sater T. Walker), with date of presentation, etc." Errata. Page 45 should read : The Dutch antedated the most ancient of the English churches in this country ; but next to the Episcopalians and Congregationalists, the Baptists are the oldest of the English Protestant church organizations. Page 39. Miss Laura Cockey should read, Mrs. TLbc Sater (Benealoo^ ONE GENERA TION PASSETU A WA Y AND ANOTHER GENERA TION COMETH; BUT THE EARTH ABIDETH FOREVER. — ECCLESIASTES I. Henry Sater, born in 1690 in one of the western shires of England, of Danish extraction, came to this country in 1 709, and first settled in Virginia. He subsequently became a colonist of the Province of Maryland, and established a plantation at Chest nut Ridge, ten miles north of the City of Baltimore, from grants of land which he received from Lord Baltimore. He married (first) a Miss Stephenson about 1 730 — no issue. He married (second) 1740, Dorcas, daughter of William and Catherine (Allen) Towson, of Towson town, Maryland. Henry Sater died May, 1754, at his plantation, in the 65th year of his age, and the 46th year of his settlement. The earliest progenitor of this family of which we have authentic information is William Towson, 11 who was an original settler from London, England, and after whom, Towsontown, Baltimore County, Md., was called. First Generation in America. William Towson, married (first) Catherine Allen of London, a descendant of Oliver Cromwell; (second) Dinah. He died June, 1772. Second Generation. Children of William and Catherine {Allen) Towson. 1. Ezekiel; married Ruth. 2. Rachel ; married Thomas Bailey. 3. Dorcas ; married Henry Sater. 4. John. 5. Thomas. 6. Ruth ; married Green. 7. Catherine ; married John Overy. 8. Charles. Child of William and Dinah Towson. Abraham. Third Generation. Child of Ezekiel and Ruth Towson. Ann. Child of Thomas and Rachel ( Towson) Bailey. Rachel. Ill Children of Catherine (Towson) Overy. i. William Towson Allen. 2. Isaac Towson Overy. Children of Henry- and Dorcas (Towson) Sater. I. George; born 20th October, 1740; married Rachel Hamilton, and lived in Baltimore County, Md., until his decease April, 1768, aged 28. He left a son and daughter. II. Prudence; born 25th November, 1743; married 2 1 st September, 1762, Benjamin Howard of Baltimore Co., Md., and then moved to Wilkes- boro, in what is now Wilkes County, North Carolina. She had four sons and eight daugh ters, and died 22d September, 1822. One of her descendants, Mrs. N. M. Turnley writes : " My mother told me when I was a lit tle girl something about my grandmother Howard, which was so interesting to me that I have never forgotten it, although I am now 75 years old. It was this: In those days there were no factories in America, and the men did most of the weaving of cloth on hand looms. A man by the name of Sater had Howard weaving for him, (I im agine he was running a large business of that kind). Howard and Sater's daughter concluded to get married. Sater opposed it ; but they did get married. She jumped out of the dining- - room window and ran away with him. All IV turned out well, and they were all satisfied after wards. Howard and wife moved to North Carolina, and when their daughter Polly grew up, grandmother Howard took Polly and went with her back to Baltimore, five hundred miles on horseback, all alone, to see her kinsfolk. This I have no doubt came from the mouth of the old lady to my mother in North Carolina, where she knew her very well. She also told me of some other interesting and amusing occur rences that happened during their travels. I think she must have been a remarkable woman, of great energy." [As Prudence was only eleven years of age when her father died, the Sater referred to above could not have been Henry Sater; but was probably her brother George, who after ward joined them in Wilkesboro.] Concerning the ancestry of Prudence's hus band, Mr. Geo. R. Howard of Palestine, Texas, (a descendant) writes : " I learned from my mother that the Howards were English and emigrated from England, and settled in Mary land." Benjamin Howard was born 17th February, 1742, and deceased 4th June, 1828. III. Henry ; born 27th April, 1 745 ; married Hannah, daughter of John Stansbury of Baltimore Co., Md., and lived and died in his native county. IV. Discretion; bom 3d April, 1749; married 3d March, 1766, Thomas Walker of Baltimore City, and had eight sons and three daughters. She died 7th Dec, 1823. Thomas Walker, her husband, was born Septem ber, 1742, in the then town of Baltimore, near Jones Falls, west of a stone mill and near the present intersection of Calvert and Bath streets. According to the family register : " At the age of twenty years he married Discretion Sater. Shortly after he took to the pursuit of a farmer and settled upon a piece of land near by. From this first settlement he removed to a farm, four miles south of Westminster in Carroll County, where he remained until April, 1796, when he re moved to the City of Baltimore and continued there until his death in 18 18 (Oct. 18), aged seventy-six years, and was buried at the Baptist Meeting House upon the plantation of Henry Sater, where he was married." His wife is buried by his side. Their graves are marked by two marble monuments near the front entrance to the church. There is a family tradition (perhaps legendary) about the elopement of Discretion, in which it is related that she ran away from home, and jumped upon Thomas Walker's horse, where seated behind him, they rode to a minister's and were married. Thomas Walker is described as " of middle stature though well proportioned. His costume was always plain, with the old custom knee breeches and shoe buckles, with the clear soul showing through his blue eyes — a white brow and bald head bare the impress of thought." The will of Thomas Walker, executed 12th of VI September, 1816, and probated 24th of October, 18 18, is filed in Baltimore, Md. He bequeathes all his personal property to his wife, Discretion, and also all his real and landed property during her natural life. She is made sole executrix. Among his different parcels of real estate, was his plantation and tract of land in the Forks of Patapsco Falls, called "Society Hills," another tract called " Zebulon's Fancy," and another tract called " Walker's Paradise," all adjoining and being in Baltimore County. The earliest account of the Walker family in Vir ginia is contained in the " Genealogy of the Page Family in Virginia," by Dr. R. C. M. Page, in which he says: "The Walkers of Virginia, came from Staffordshire, England, about 1650, at an early period in the history of the Colony of Virginia. The Walker Family Bible is in the possession of Dr. Bernard H. Walker of Stevensville, Kings and Queens Co., Va., and was printed in 1589. "Thomas Walker, of Gloucester County, Va., pro. genitor of the Walker family in Virginia, was a member of the Colonial Assembly in 1662." This progenitor had a grandson, Thomas Walker, of Kings and Queens Co., Va., who had a son Thomas Walker, of Albemarle Co., Va., of whom Dr. Page's remarks : " He was probably the first white man that ever entered Kentucky, having gone there in 17 50, or thirteen years before Daniel Boone." The history of the Walker family in Pennsylvania, and their first appearance in America, is as viz.: "There were five brothers came from Wales in a British trading ship in the year 1699, an!*nent Co., Glens Falls, N. Y., and Member of the Institution of Cwil Engineers of London, the American Society of Civil Engineers and Manhat tan Club. xlviii 3. Gulielma Foster; born 26th July, 18.76. 4. Brown Austin; born 8th December, 1878. 5. Archibald Alexander; born 15th July, 1881. XX. Children of Gilbert M. and Emily Discretion (Walker) Speir. Of New York City. 1. Archibald; graduate of New York University, and Lawyer, New York City ; belongs to the Century Club. 2. Louisa Gulielma ; deceased, 12th January, 1844. 3. Emily ; married Dr. Glover Arnold of N. Y. City. Their children : A. Emily. B. Julia. C. Anna Louisa. 4. Isaac Henry; deceased, ioth June, 1849. 5. Anna Louisa ; deceased. 6. Gilbert M., Jr., Graduate of Columbia College, and Lawyer, New York City. 7. Julia ; married H. T. Wright, Paymaster U. S. Navy. XXI. Children of Wm. M. and Ann Eliza ( Walker) Gawtry. Of New York City. 1. Louisa; married ist June, 1893, Thos. Smith Grimke. They have one son, Frederic Drayton. 2. William ; deceased. xlix XXII. Children of Peter I. and Mary Mathilda ( Walker ) Nevius. Of New York City. i. Annie Walker f; married Alexis A. Julien, Pro fessor in Columbia College.* 2. William H. ; married Catherine S. Upham.. 3. Gulielma Foster f ; married Dr. Stuart Church; is a practicing physician in Brooklyn, N. Y. 4. Peter I. 5. Augusta Rebecca ; married John Jacobson, an architect of N. Y. City. 6. Louisa. 7. John Foster. 8. James ; deceased. XXIII. Children of Sylvanus F. and Augusta Rebecca ( Walker ) Jenkins. Of New York City. 1. Gulielma; deceased. 2. Henry ; deceased ; married Miss Cecil ; left two children. 3. Sylvanus F ; of Rochester, N. Y., married daugh ter of Sylvanus J. Macy. They have two chil dren. * Prof. Julien was born 13th February, 1840, and graduated from Union College. In 1862, he made a geological survey of the islands around St. Bartholomew, and received a gold medal from the King of Sweden. In 1872 he was connected with the geological survey of Michigan, and in 1875 was engaged on the state geo logical survey of North Carolina. Was Vice-Pres. of the N. Y. Academy of Sciences in 1884, and one of the founders of the N.Y. Microscopical Society in 1883. He was one of the originators of the Society of Naturalists of the Eastern U. S. In 1885 he was appointed instructor in the Columbia School of Mines. t Daughters of the Revolution. 1 XXIV. Child of Isaac H. and Cornelia (Macy) Walker. Of New York City. William M. ; married Miss Pauline Dusenbury. They have a son, Isaac Henry. XXV. Children of Charles G. and Ann Rebecca ( Walker ) Ridgely. Of Baltimore, Md. i. Charles George; born 22d June, 1837; deceased 6th February, 1843. 2. Laura Louisa; born 1850. 3. Nannie Rebecca; born 1852; married June, 1881, Louis Kemp of Frederick, Md. Their children : A. Charles G. Ridgely; born 21st September, 1882. B. May; born 16th May, 1886. C. Mamie; born 12th March, 1890. D. Lewis; born 30th October, 1893. XXVI. Child of Daniel E. and Josephine Sater ( Walker) Harrison. Of Baltimore , Md. Augusta H. ; born 26th June, 1859; married Rev. David Laughlin, a Presbyterian minister. XXVII. Children of Sater Thos. and Mary Jane (Kir by) Walker. Of Baltimore, Md. 1. Anne Rebecca; born September 5th, 1850; mar ried 28th July, 1867, Frank Sherman. 2. Sater Thomas, Jr. ; born 27th June, 1857. li 3. Ellen; born 20th August, 1866; married, 7th January, 1889, Frederick Watson. 4. Mary Lizzie ; born 20th September, 1872; mar ried ioth March, 1891, John Mahrer. XXVIII. Children of Eugene u.nd Ann SMer ( Walker) Levering. Of Baltimore, Md. 1. Wm. Thomas ; born 7th July, 1843. 2. Eugene ; ) , , „ j ° y bom 12th September, 1845. Eugene married 1868, Mary E., daughter of James D. and Mary Walker Armstrong. 4. Mary Elizabeth ; born 26th March, 1 847 ; deceased 3d March, 1868. 5. Frederick Augustus ; born 19th July, 1849. 6. Leonidas ; born 12th November, 1850. 7. Wilson; born 24th January, 1852; deceased, 3d February, 1852. 8. Edwin Walker; born nth November, 1853. 9. Leonard Matthews; born October 23d, 1855. 10. Annie Eugenia; born November 20th, 1857. 11. Franklin Wilson; born June 30th, i860. 12. Martha; born December 12th, 1864; deceased January 2d, 1865. Mr. Eugene Levering, with his brothers, William T. and Joshua, became partners with their father in 1866, and in January, 1875, the present firm of four brothers succeeded the old firm. It is the largest coffee house in the country. Mr. Eugene Levering has been President of the National Bank of Commerce of Baltimore, and has been very active in the Baptist Church, was one of the Building Committee of the Eutaw Place Church, and among the first deacons elected ; is President of the Am. Baptist Education Society and Treasurer of the Maryland Baptist Union. Joshua Levering has also been connected with financial institutions, trust companies, etc., and is prominent in the Baptist denomination of Baltimore. patent from Xorb Baltimore to 1benr\> Sater. Ibcnrg Sater, bis patent, Charles the Second, &c. "TKflblte 1ball," 50 acres. To all persons, &c. Know Ye, that for and in consideration that Henry Sater of Baltimore County hath due unto him Fifty Acres of Land within our said Province of Mary land, being due unto him by virtue of a Warrant for that quantity granted to him the said Henry, the seventh day of January one thousand seven hundred and sixteen, as appears in our Land Office and upon such Conditions and Terms as are Ex pressed in our Conditions of Plantations of our said Province, bearing date the fifth day of April one thousand six hundred eighty and four, and remain ing upon Record in our said Province, together with such Alteration as in them are made by our further Conditions, bearing date the fourth day of December one thousand six hundred ninety and six and Registered in our said Province. We do therefore hereby grant unto him the said Henry All, that tract or parcel of Land lying in Baltimore County on the North side of Jones' Falls, a Branch of Patapsco River called " White Hall." Beginning at a bounded White Oak standing by a small draft of the aforesaid Falls, and on the liv East side of a tract of Land taken up by Thomas Carpenter, and running thence East, one hundred perches; thence North, eighty perches; thence' West, one hundred perches; then with a straight line to the beginning trees. Containing and now laid out for fifty acres of land more or less according to the Certificate of Survey thereof taken and returned into our Land Office, bearing date the sixteenth day of January one thousand seven hundred and sixteen, and there remaining, together with all Rights, Profits, Bene fits and Privileges thereunto belonging (Royal Mines Excepted) : To Have and To Hold the same unto him, the said Henry, his Heirs and Assigns forever, to be holden of us and our Heirs as of our Manor of Baltimore, in Fee and Common Soccage by fealty only for all manner of Services, Yielding and Paying therefore yearly unto us and our Heirs at our receipt at the City of St. Maries, at the two most usual feasts in the year (viz.) the feast of the Annunciation of the Blessed Virgin Mar}' and St. Michael the Archangel, by even and equal por tions, the Rent of Two Shillings Sterling in Silver or Gold, and for a fine upon every Alienation of the said Land or any part or parcel thereof, one whole year's Rent in Silver or Gold or the full value thereof in such Commodities as we and our heirs or such Officer or Officers as shall be appointed by us and our heirs from time to time, to Collect and Receive the same, shall accept in discharge thereof at the Choice of us and our heirs or such Officer or Officers aforesaid. Provided that if the said sum for a fine for Alienation shall not be paid to us lv and our heirs or such Officer or Officers aforesaid before such Alienation, and the said Alienation entered upon Records either in the Provincial Court or County Court where the same parcel of Land Lyeth within one month next after such Alienation, then the said Alienation shall be Void and of noe Effect. Given under our Greater Seal at Arms this twenty and first day of October one thousand seven hundred and eighteen. Witness our Trusty and Well Beloved John Hart, Esq., our Governor and Keeper of our said Greater Seal in our said Province of Maryland. John Hart. \ ) XanO ©race of /TRarslan&, Set : I Hereby Certify, that the aforegoing is a true copy of the Patent of " White Hall," as recorded in Liber P. L., No. 4, folio 44, one of the Record Books of this Office. In Testimony Whereof, I have hereunto set my hand and affixed the Seal of the Land Office of Maryland, this thirteenth day of July, eighteen hundred and ninety-four. Philip D. Laird, Commissioner of the Land Office. Historical Sfcetcb OF THE CHESTNUT RIDGE BAPTIST CHURCH, NOW KNOWN AS SATER'S CHURCH. From "The Baptist" Baltimore, September 26, 1SQ4. The above named church was^ organized in the year of our Lord seventeen hundred and forty- two (1742), and Henry Sater is represented as its founder, as no doubt he was. He was what was called at that day a " General Bap tist "in contradistinction from "Separate Baptists." He was a layman, and the historian tells us that " he bore an excellent character." He came from England in 1709. Soon after his settlement in this colony he invited Baptist ministers to preach in his house, by which means a few from time to time were proselyted to his sentiments, and after many years the church was formed, it being the first Baptist Church organized in the State of Maryland. Among the min isters who officiated with this infant church as pastors or sup plies in early times were George Eglisfield, from Pennsylvania, George Palmer, Henry Loveall and probably others. Those wonderful pioneers of the Gospel, Shubael Stearns, of Mas sachusetts, who was converted under the preaching of Whit field, David Thomas, of Pennsylvania, who married a Mrs. Shreeve, of Maryland, and afterwards settled with the Ke tockton Baptist Church in Loudoun County, Va., and John Gano, often preached the gospel to these faithful disciples, as they journeyed from State to State, for it was no uncom mon thing in that day for Baptist preachers to travel on horseback from one hundred to three and four hundred lviii miles, preaching as they went, as opportunity offered, in private dwellings and barns, hut much more frequently in shady groves, having " mother earth," with a rustic board nailed to the side of a tree for a pulpit and the vaulted heavens above for a cathedral ; and how wonderfully did God bless the labors of these faithful men ! But Mr. Sater may be justly considered not only as the founder of the first church, but of the Baptist interest in Maryland. His lib eral assistance in building the house of worship and his gifts of land to the church on which the house stands, and to the minister as well, are mentioned as peculiar marks of his liberality. The church immediately after its organization increased very fast and began to spread over the country, and soon extended over to Opeckon and Ketockton in Virginia ; in somuch that in four years the number of communicants amounted to 181. The Opeckton church in Berkley County, Va., and Ke tockton church in Loudoun County, were formed to a great extent out of members moving from Sater's church in Ma ryland to Virginia, and out of which grew the " old Ketock ton Association," one of the oldest and most influential bodies of Baptists in the State for nearly a century. The covenant entered into by this people, that is to say, by the " Chestnut Ridge Baptist Church," now Sater's, and which was presented to the Governor and Court of this then Catholic Province, when the society was taken under the protection of the " Toleration Laws," was expressed in the following terms : " We, the humble professors of the Gospel of Christ, baptized upon a declaration of faith and repentance, be lieving the doctrine of general redemption (or the free grace of God extended to all mankind), do hereby seri ously, heartily and solemnly, in the presence of the Searcher of all hearts and before the world, covenant, agree, bind lix and settle ourselves into a church, to hold, abide by and contend for the faith once delivered to the saints, owned by the best reformed churches in England, Scotland and else where, especially as published and maintained in the forms and confessions of the Baptists in England and Scotland, except in infant baptism, modes of church government, the doctrine of absolute reprobation and ceremonies. We do also bind ourselves hereby to depend and live up to the Protestant religion, &c." We do also engage with our lives and fortunes to defend the crown and dignity of our graci ous Sovereign, King George, to him and his issue forever, and to obey all his laws, humbly submitting ourselves to all in authority under him, and giving custom to whom custom, honor to whom honor, tribute to whom tribute is due. We do further declare that we are not against taking oaths, nor using arms in defense of our king and country, when legally called thereto, and that we do approve and will obey the laws of this Province. And further we do bind , our selves to follow the patterns of our brethren in England, to maintain order, government and discipline in our church, especially that excellent directory of the Rev. Francis Stan ley entitled " The Gospel Honor and Church Ornament, dedicated to the Church in the counties of Lincoln, Not tingham and Cambridge." We also engage that all persons upon joining our society shall yield consent to and subscribe this our solemn league and covenant. Subscribed by us whose names are underwriten this ioth day of July, 1742. lx Earl]? ©ebtcatfon of Sater's /iDeeting Ibouse. A Place Where the Baptist People of Long Ago Gathered for Worship Amid the Forest Primeval. — Their Quaint Declaration of Faith. — The Deed, to the End of the World, Made by Henry Sater in the Year 1742. From the "Baltimore-American?' February JO, 1895. Out in Baltimore county, on an elevation known as Chest nut Ridge, stands an ancient Baptist Church in the centre of a primeval grove of majestic oaks. On the second Sun day of every June faithful Baptists from this city and from various sections of the State journey to this little church to worship at the shrine where so many pious men and women of two or more generations ago worshiped, and to gaze upon the weather-stained tombstones that mutely tell of those beneath who had lived and died in the faith. This church, so hallowed in its age and so holy in its simplicity, is known as Sater's Meeting-house. It was named after that pious Baptist, Henry Sater, who over a century and a half ago, built and deeded it to his brethren in the faith. Through the years that have gone since then the church has been carefully preserved, both from the hand of progress, which too often is akin to that of vandalism, and from decay. Therefore, it stands to-day as its founder built it, an object of veneration and admiration of all beholders. The history of its founding is like unto the history of many other churches in this city which raised their scarred spires to Heaven in colonial days. Back in 1709 Mr. Henry Sater went out from this city into the primeval forests of Baltimore county and purchased a plantation. A portion of a ridge, or elevated ground, upon which grew giant chest- lxi nut trees, was in this purchase, and the earliest visitors to his home soon grew to know this elevation as " Chestnut Ridge." The plantation was in those days a long distance from Baltimore Town, but the growth of the latter into a great city, and the spread of its population, has brought Chest nut Ridge to within a short distance of its suburbs. Mr Sater belonged to that body of religionists known as " Gen. eral " Baptists, called so in those early days to distinguish them from "Particular " Baptists. He was a religious man, and delighted in home service. A Baptist minister was always the most welcome visitor to cross his threshold, and his hospitality was prodigal. When such a minister came his friends and neighbors were notified, and they gathered at Mr. Sater's home to join with him in worship. As time wore on the members that attended these services grew greater, and soon formed a little congregation. Mr. Sater then determined to build a suitable place of worship, where in all could gather, and where regular services could be held. He looked over his great plantation and decided that there was no more beautiful spot upon it than was found on the crest of Chestnut Ridge. So he selected there, in the heart of a magnificent grove of oak trees, a site for his meeting-house. At the foot of this grove there ran a little stream of water, since named " Shoemaker's Run," whose clear depths reflected the sturdy trunks of the oak trees and whose cool, pure water quenched the thirsts of man and beast when they should come from afar to gather at the church. In the midst of these beautiful pastoral surroundings Mr. Sater built his "meeting-house," and on November 16th, 1742, he deeded the house, with one acre of land for a burying place, " to the congregation forever, to the end of the world." The trustees to whom he made the deed were Henry Loveall, Thomas West, William Tow son and William Browne. lxii A CONFESSION OF FAITH. The covenant under which the church was organized was very unique. It begins as follows : "We, the humble professors of the Gospel of Christ, baptized on a declaration of faith and repentance, believing the doctrine of general redemption (or free grace of God to all mankind), do hereby, seriously, heartily and solemnly, in the presence of the Searcher of all hearts, and before the world, covenant, agree, bind and settle ourselves into a church, to hold, abide by and contend for the faith once delivered to the saints. "We do further declare that we are not against taking oaths, nor using arms in defense of our king and country, when legally called thereto ; and that we do approve and will obey the laws of this Province. " We also engage that all persons, on joining our society, shall yield consent to and subscribe to this, our solemn league and covenant." A LEGAL DOCUMENT. The instrument of the formal transfer of the property to the trustees of Mr. Sater, or the indenture, is just as unique. The following was taken from the original, preserved among land documents at Towson : Henry Sater to Henry Loveall and others. Conveyance. This indenture, made this sixteenth day of November, in the year of our Lord one thousand, seven hundred and forty-two, between Henry Sater, in the Province of Mary land, and county of Baltimore, planter, on the one part, and Henry Loveall, Thomas West, William Towson and William Browne, in the province and county aforesaid, witnesseth that the said Henry Sater, for and in consideration of two shillings sterling, to him in hand paid by the said Henry Loveall, Thomas West, William Towson and William Browne, aforesaid, the receipt whereof he, the said Henry Sater, doth hereby acknowledge, that he is therewith fully lxiii satisfied, contented and paid, and thereof and from all and every part and parcel thereof doth by these presents acquit and forever discharge the said Henry Loveall, Thomas West, William Towson and William Browne, and their heirs, executors and administrators, them, and every one of them, forever, hath given, granted, bargained, sold, sett over, de livered and forever confirmed, and by these presents do give, grant, bargain, sell, sett over, deliver and forever con firm unto the above said Henry Loveall, as pastor, and Thomas West, William Towson and William Browne, as deacons and elders, to the church congregation or people of God commonly called Generall Baptist, and to their successors, as such forever as chosen by the Church or Congregation, as above said, to the end of the world, an end of land situate and lying in or on his dwelling planta tion, otherwise called Sater's addition, beginning at a red oak tree marked on four sides, running due north sixteen perches, then due west twelve perches, then due south six teen perches, then east to the first-mentioned tree, be the same more or less, to have and to hold the said bargained land and premises for the building a meeting-house, burying place and all other buildings, erections and conveniences needful for the church and congregation above said, etc. Before : Geo. Buchanan, Chas. Ridgely. Received a half-penny sterling for an alienation fine of the within land for the use of the Lord Baltimore, by order of Benj. Tasker, Esq., per Thomas Franklin. ITS PEACEFUL HISTORY. Thus the church was founded, and soon there gathered about a numerous congregation for so thinly-settled a dis trict. The first minister to supply the church was George Eaglesfield, of Pennsylvania. He was followed by Paul Palmer. Then came Rev. Henry Loveall, the first regular pastor of the church. He baptized forty-seven persons, and lxiv his congregation there numbered fifty-seven members. Mr. Loveall remained with the congregation four years. Tradi tion says that Mr. Loveall baptized the first converts in Shoemaker's Run, selecting for that purpose one spot where the water was deeper than elsewhere. This spot was called the "hole," and in it the work of immersion was easy. In later years this custom was abandoned, and now the spot is remembered chiefly by anglers, who frequent the run to seduce from its clear waters the speckled trout which abound therein. But loving hearts have guarded the old " meeting-house," and it stands to-day a monument to its devout and generous builder. Services are regularly con ducted therein, and descendants of those who lie buried in the old burial ground gather there on Sunday to kneel where their forefathers knelt, and offer their prayers to their Maker, even as their foreparents did a century and a half ago. The pulpit of the church is now supplied by Rev. William Nicholls. lxv OList of a Century of tbe Earliest Baptist Cburcbes in tbis Country, ano tbeir ffirst ipastors. Providence, R. I. — Roger Williams, . . . March, 1639 First Church, Newport, R. I.— Dr. John Clark, . . 1644 Second Church, Newport, R. I. — Rev. Wm. Vaughan, 1656 First Church, Swansea, Mass. — John Miles, . . . 1663 First Church, Boston, Mass. — Thomas Gould, 28th May, 1665 North Kingston, R. 1 1665 Seventh Day, Newport, R. 1 167 1 South Kingston, R. 1 1680 Newbury, Mass 1681 Charleston, S. C. — Wm. Screven, 1683 Cold Spring, Bucks Co., Pa. — Thos. Dungan, . . 1684 Tiverton, R. R— Hugh Mosier (Ninth Society), . 1685 Middleton, N. J. — John Brown, 1688 Pennepeck, Pa. — Elias Keach, 1689 Piscataway, N. J. — John Drake, 1689 Cohansey, N. J. — Thos. Killingsmith, 1690 Second Church, Swansea, Mass 1693 Martha's Vineyard, Chilmark. — Rev. Peter Folger, . 1694 First Church, Philadelphia, Pa.— John Watts, . . 1698 Welsh Tract, Del— Thos. Griffith 1703 First Church, Groton, Conn. — Rev. Valentine Wight- man, i7°S Smithfield, R. I i7°6 Seventh Day, Piscataway, N. J i7°7 Hopkinton, R. I I1°& Great Valley, Pa. — Rev. Hugh Davis, 171 1 Cape May, N. J. — Rev. Nathaniel Jenkins, . . . 1712 lxvi Burley, Isle of Wight Co., Va. — Rev. Robt. Nordin, 17 14 Hopewell, N. J 1715 Brandywine, Pa . . 1715 Montgomery, Pa. — Benjamin Griffith, 17 19 Oyster Bay, Long Island, N. Y. — Rev. Robt. Ferks, 1724 Scituate, R. I . . 1725 Warwick, R. I . . 1725 French Creek, Pa. . .... ... 1726 Second Church, New London, Conn. — Rev. Stephen Groton, . . . . 1726 Indian Town, Me. . . . 173° Cumberland, R. 1 1732 Rehoboth, Mass. — Rev. John Comer, . . . . . 1732 Shiloh, N. J 1734 Sutton, Mass. — Rev. Benj. Marsh, . . . . 1735 South Brimfield, Mass. — (New Wales). . . . 1736 Ashley River, S. C. — Rev. Isaac Chanler, . . . 1736 Welch Neck, S. C— Rev. Phillip James, .... 1738 Southington, Conn. — (Farmington Church), Rev. John Merriam, 1738 Leicester, Mass. — Elder Thos. Green, 1739 West Springfield, Mass. — Rev. Edward Upham, . . 1740 Kingwood, N. J. — Rev. Thos. Curtis, . ... 1742 Chestnut Ridge, (Sater's) Baltimore, Md. — Henry Loveall, 1742